Period of common people's devotion to God in the Medieval Indian Subcontinent
POPULARITY
10 episodes with bhaktas
10 episodes with bhaktas
8 episodes with bhaktas
3 episodes with bhaktas
2 episodes with bhaktas
2 episodes with bhaktas
5 episodes with bhaktas
5 episodes with bhaktas
2 episodes with bhaktas
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes. Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
"One thing which Chachaji did and which will be always remembered was that one day, heaven knows what brainwave he had, he tied up into a bundle many letters of Soamiji Maharaj in His own handwriting, His other papers, as well as many articles of His use, and dropped the bundle into the well at Soami Bagh sanctified by Soamiji Maharaj. He then went to Lala Tote Ram and told him what he had done. Hearing him, Lala Tota Ram gave out a shriek and said, 'O Chachaji Saheb, what have you done?' Chachaji Saheb replied, 'Brother, I know the value of these things. There is no knowing in whose hands these precious things will fall and whether they will be preserved with due care. That is why I thought that I should rather drop them in the well sanctified by Soamiji Maharaj Himself '." (Bhaktmal of the Radhasoami Faith, by S.D. Maheshwari, pages 25 and 26 -- NOTE: "Bhaktmal" means: biographical accounts of Bhaktas or devotees) Today represents two programs in one. The first part pertains to some Radhasoami history. I explore the mystery of Soami Ji's well, the LOST letters and other documents... what some of them might have been, and the politics behind the destruction of those sacred writings. The second part is a satsang consisting of spiritual readings from the surviving letters of Soami Ji Maharaj, which are very wonderful, spiritually uplifting, containing much authentic wisdom for spiritual seekers and devotees on the Path. (Namaste') In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhaswami, James Bean Spiritual Awakening Radio Podcasts Sant Mat Satsang Podcasts Sant Mat Radhasoami A Satsang Without Walls https://www.SpiritualAwakeningRadio.com
Was Guru Gobind Singh a bhakt of Devi Ma in the Shakta tradition? McSikhs and SGPC have vandalised the scriptures to create a myth of monotheism in Sikhi. All Gurus were Bhaktas, says Puneet Singh Sahani in this talk with Sanjay Dixit.
ਅਸੰਖ ਜਪ ਅਸੰਖ ਭਾਉ ॥ ਅਸੰਖ ਪੂਜਾ ਅਸੰਖ ਤਪ ਤਾਉ ॥ ਅਸੰਖ ਗਰੰਥ ਮੁਖਿ ਵੇਦ ਪਾਠ ॥ ਅਸੰਖ ਜੋਗ ਮਨਿ ਰਹਹਿ ਉਦਾਸ ॥ ਅਸੰਖ ਭਗਤ ਗੁਣ ਗਿਆਨ ਵੀਚਾਰ ॥ ਅਸੰਖ ਸਤੀ ਅਸੰਖ ਦਾਤਾਰ ॥ ਅਸੰਖ ਸੂਰ ਮੁਹ ਭਖ ਸਾਰ ॥ ਅਸੰਖ ਮੋਨਿ ਲਿਵ ਲਾਇ ਤਾਰ ॥ ਕੁਦਰਤਿ ਕਵਣ ਕਹਾ ਵੀਚਾਰੁ ॥ ਵਾਰਿਆ ਨ ਜਾਵਾ ਏਕ ਵਾਰ ॥ ਜੋ ਤੁਧੁ ਭਾਵੈ ਸਾਈ ਭਲੀ ਕਾਰ ॥ ਤੂ ਸਦਾ ਸਲਾਮਤਿ ਨਿਰੰਕਾਰ ॥੧੭॥ Translation in English : According to Guru Nanak there are innumerable earths, on which men live. In the next three Pauries, Satguru Nanak mentions the two classes of human beings both good and bad, on the various worlds. Their number is beyond the reach of human intellect and thought. Our function is to lose ourselves in wonder and praise at the sight of His creation, sing His praises, and submit ourselves to His will in complete love and devotion. O Lord, there are innumerable persons who meditate on thy name with love and devotion. There are countless worshippers who worship Thee in various ways. There are innumerable persons who recite the Vedas and other scriptures from memory. There are innumerable persons who are undergoing all kinds of penance. There are innumerable yogis, who detach their minds from worldly desires and pleasures. There are countless devotees (Bhaktas) who sing thy praises, and ever keep their minds fixed on the path of self-realization. There are innumerable persons who sacrifice themselves for the sake of others, uplifting mankind, and saving them from all kinds of troubles, both inner and outer. They always tread the path of Truth at all costs. There are innumerable persons who freely share with others, the gifts bestowed up them by God. There are innumerable brave fighters who never turn their back, when engaged in a battle for a righteous cause, the defense of a principle, or in the help of the weak and the fallen. They are ever in the brunt of the battle, and bear the strokes of iron weapons, swords, arrows, etc. on their faces. There are innumerable persons who keep their mouths shut, do not speak at all and try to keep their minds fixed on the Divine name every moment. Or there are innumerable God-conscious persons (Munis) who ever remain immersed in the Divine within and without. O Lord, Thy creation is so immense that it is beyond my comprehension. All that I can do is to be a sacrifice to Thee, and lose myself in ecstasy. O Divine Lord, you are ever Real, and Self-existent, and all that Thou doeth is for the best. Our duty is to submit implicitly to Thy will. --- Send in a voice message: https://anchor.fm/sant-teja-singh-ji/message
Q & A: •Seriousness and Laughter in Bhakti•Is it Possible to Take Precautions in Life and Remain Surrendered? How to be Kind to Ourselves as Bhaktas? Lecture given at Mahaprabhu Mandira, Bulgaria on August 2, 2022
The oneness reiterated so gracefully throughout Sri Rudram is the essence of the vision of Vedanta. These verses bring out the vibrancy of Bhagavan's presence in everything one sees, including oneself. Rudra, the creator of this universe is beyond ignorance hence beyond the spell of his own creation. To this Rudra who wields the power to cut down samsara of all his Bhaktas (devotees), I surrender.
20211223 Thirteen Types of Yogīs and Munis called as Śānta-bhaktas Render in Sri Mayapur, India © JPS ARCHIVES 2021
Teachings of Lord Chaitanya (subtitled, "A Treatise on Factual Spiritual Life") was first published in 1968. It is a summary study of the Sri Chaitanya Charitamrita, a multi-volume collection describing the life and teachings of Chaitanya Mahaprabhu, who popularized harinama-sankirtana, congregational chanting of God's names, throughout India during the fifteenth century. Being engrossed in the material body, the conditioned soul increases the pages of history by all kinds of material activities. The teachings of Lord Caitanya can help human society stop such unnecessary and temporary activities. By these teachings, humanity can be elevated to the topmost platform of spiritual activity. These spiritual activities actually begin after liberation from material bondage. Such liberated activities in Kṛṣṇa consciousness constitute the goal of human perfection. The false prestige one acquires by attempting to dominate material nature is illusory. Illuminating knowledge can be acquired from the teachings of Lord Caitanya, and by such knowledge one can advance in spiritual existence. Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature which govern such things. As long as one is engaged in fruitive activity, he is sure to be baffled in an attempt to attain the ultimate goal of life. I sincerely hope that by understanding the teachings of Lord Caitanya, human society will experience a new light of spiritual life which will open the field of activity for the pure soul. Find the links where to read this book here: sravanamdiaries.com/teachings-of-lord-caitanya/
The Bhaktas' plans for the former campus of Green Mountain College. Plus, Bernie Sanders' campaign donation, an illegal border crossing in Derby, and remembering Ernie Farrar.
Om Sai Ram. By the grace of Baba's blessings, I have been given the opportunity of reading the Sai Satcharitra for all of you. The reading of Sai SatCharita is in English. Om Sai Ram. This is Chapter 24 from the Sai SatCharitra book. Topics covered: Baba's Wit and Humour – Chana Leela (1) Hemadpant (2) Sudama (3) Anna Chinchanikar vs. Maushibai Timecodes: 0:00 – Introduction 0:34 – Chapter 24 0:49 – Preliminary 1:48 – Chana Leela 4:03 – Moral 6:36 – Sudama's Story 9:14 – Anna Chinchanikar vs. Maushibai 11:42 – Baba's Characteristics – His Dependency on Bhaktas 13:55- Footnotes Music credit: https://www.youtube.com/watch?v=rUDGw... Thank you. Om Sai Ram. #saisatchaitra #omsairam #shirdisaibaba #saisatcharitraEnglish
Jan 27, 2004 Hilo, Hawaii
In this episode, Krishna says we are all born with wisdom, we are all wise but we fail to use our wisdom. This is because we fail to follow three phases of SHRAVANA (Listening), MANANA (Contemplating the truth) and NIDHI-DHYASANA (Living and breathing the truth). Learn this powerful lesson from Krishna. Learn how Krishna explains the concept of God. What are the four kinds of Bhaktas or devotees? What are Apara Vidya and Para Vidya?
Geliebte Gottes, so kann man die Heiligen, die Gottverwirklichten, die Bhaktas, bezeichnen. Was zeichnete die Geliebten Gottes aus? Wie kannst du zu einem solchen werden? Lass dich inspirieren von dem, was Swami Sivananda zu diesem Thema sagt. Sukadev zitiert Sätze aus dem Buch "Inspiration und Weisheit" und ergänzt diese aus seiner kreativen Intuition.
Geliebte Gottes, so kann man die Heiligen, die Gottverwirklichten, die Bhaktas, bezeichnen. Was zeichnete die Geliebten Gottes aus? Wie kannst du zu einem solchen werden? Lass dich inspirieren von dem, was Swami Sivananda zu diesem Thema sagt. Sukadev zitiert Sätze aus dem Buch "Inspiration und Weisheit" und ergänzt diese aus seiner kreativen Intuition.
Geliebte Gottes, so kann man die Heiligen, die Gottverwirklichten, die Bhaktas, bezeichnen. Was zeichnete die Geliebten Gottes aus? Wie kannst du zu einem solchen werden? Lass dich inspirieren von dem, was Swami Sivananda zu diesem Thema sagt. Sukadev zitiert Sätze aus dem Buch „Inspiration und Weisheit“ und ergänzt diese aus seiner kreativen Intuition. Dies ist ein Podcast von und mit Sukadev Bretz von www.yoga-vidya.de. Der Beitrag Geliebte Gottes – Kreative Lesung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Chapter 15 describes how Baba explained to Das Ganu the style of Kirtan by Naarad, and how he made Cholkar drink tea saturated with sugar after fulfilment of his vow. And lastly, how, from their chirping, Baba understood about the lizard that came from Aurangabad to meet her sister in the mosque. Chapter 15 is called Sankat Mochan, and many devotees read this chapter to free themselves from all obstacles, by Baba's grace. Spreading the palms before Baba is completely surrendering the ego with humility, and knowing fully well that we are helpless without Baba's grace. Day and night (in good times and in bad times), He is our only refuge, standing behind us and showering His grace upon us. In this chapter, there is the story of Das Ganu all decked up with an Angrakha, Pheta and Uparna to perform a Kirtan. Baba, with his characteristic humour, asks Das Ganu where he was going all decked up like a bridegroom. Baba then tells him to get rid of all the outward show, and to perform Kirtans with a bare chest, like Narad Muni, the father of all Kirtankars. The only adornment required was intense faith and devotion, which became Das Ganu's Naradiya Paddhati. I will now relate the life of Das Ganu, and how Baba transformed him into Sant Kavi Das Ganu Maharaj. Ganpatrao Dattatreya Sahasrabuddhe, popularly known as Das Ganu Maharaj, was born on 6th January, 1868, and passed away on 25th November, 1962. Das Ganu hailed from Akolner village, and was born in a Brahmin family. His studies started when he had his thread ceremony at the age of nine, and stopped when he was 14 years old, and he studied English only up to fourth grade. He married when he was 23, after which he came to Ahmednagar, but remained a vagrant and indulged in gossip. While wandering, he met a police superintendent, Mr. Kennedy, who employed him as a Sepoy for a monthly salary of nine rupees. It was when he was working as a Hawaldar in the police force that Nanasaheb Chandorkar took him to Sai Baba. Nanasaheb was the deputy collector at that time (around 1890), and Das Ganu accompanied him to ingratiate himself with Nanasaheb, but with no particular desire to see Baba. Das Ganu took a great deal of interest in Tamashas and village plays of an erotic and somewhat obscene nature, and even took part in them. He dressed like a female and pranced about in great delight. He also composed poems impromptu. Neither his professional ways, nor his personal life, met with Baba's approval. Baba wanted Das Ganu to walk a different path. With considerable effort, Das Ganu gradually withdrew from play-acting, but the police-force career was another matter. For more than 10 years, he resisted Baba's admonitions until fate wove such a web that circumstances compelled him to resign from the force, after several mishaps. In fact, if Baba had not extended his protection, Das Ganu would have been punished and disgraced, and might have even faced death. After retiring from the force, Das Ganu followed Baba's advice and settled at Nanded. He spent his time performing Kirtans, going where his devotees invited him. The annual Kirtan at Shirdi, on Baba's Urus, which coincided with Ram Navami festival, was also delivered by Das Ganu, even during Baba's times, from 1914. He kept up the custom for several decades, thereafter. His wife's death in 1919 left him childless, but unfettered to pursue the path of a Kirtankar. No monetary collections were made by Das Ganu for his work as a Kirtankar. He performed his Brahminical duties, carried on Puranik studies, and performed Kirtans, at which he was excellent. His needs were well taken care of by the devotees from various parts of the country with whom he stayed, upon their invitation. After all, Baba had assured him about his temporal welfare. Besides being a Kirtankar, he wrote several books, amongst which are Sant Katha Amrita in 1903, Bhakta Leela Amrita in 1906, and Bhakta Saar Amrita in 1925. The first book features some stories about Baba, and Baba is said to have blessed the effort. Though Das Ganu was one of the foremost Bhaktas of Baba, he did not spend too much time with Baba. Even when he was in Shirdi, he rarely saw Baba, who would not allow him to stay for long in the Masjid. He bade him to go to Vitthal Mandir, where Das Ganu lived and wrote about the lives of saints, or spent his time repeating the Vishnu Sahasranam. The spread of Baba's fame, especially in Maharashtra, is largely due to Das Ganu's Kirtans. But, it is true that his own faith in Baba was not very strong, and often wavered, as at heart, he believed Baba to be a Muslim saint, and not a Poorna Parabrahma. Despite the well-known miracle that Baba performed of making water flow from both his feet, in lieu of the Ganga in which Das Ganu wished to bathe, he was unable to drink that palmful of water which he gathered as Tirth, but only sprinkled it over his head. As he was a Brahmin, Das Ganu thought that he would be polluted by drinking th...
Scriptures enable us to attain our true potential Story Sukhdevji and how Raja Janak became his guru Eknathji and his son In law The objective of Shrimad Bhagavat Mahapuran: Parsiksit to Sukhdevji King Pariksit asks here the following two questions; What should be done under all circumstances by a man who is under the verge of death? What should be done by man in general - What should a mortal do at all times and under all circumstances? What should they hear? What should they repeat? What should they keep in their mind? What should they resort to? What should they avoid? It is these two questions that have been answered in length in the course of the eleven books of ‘Shrimad Bhagavata Mahapuran'. ——————————————— Chaturshloki Bhagwatam (These 4 shlokas, for our understanding have been expanded into 18000) Brahman I alone am, I alone was and I alone will be. Because, we insist that the creation is real, hence, we are using 'was and is will be', in the actual sense the Lord is beyond the realm of time and devoid of attribute. In the beginning Lord alone was, and he is devoid of all difference. Then creation came into place and it seemed at that Lord became many, but in reality there is nothing but him even then. Then again after the dissolution only he the unchangeable will remain. He is beyond the manifest and the unmaifesjt, beyond sat and asat, beyond all tangibility and intangibility ‘Ataman alone and nothing else.' Maya Maya is cause of which, what is real seems unreal, was unreal seems real. What is, is hidden and what is not is revealed. Just like the world is not real, but we see it and the Atman is the only reality, which is never seen. Eg: A mere rope can be seen as a snake, when there is not enough light. But, when the light is turned on, the truth of the rope comes forth and the fear is eliminated. Maya itself is not real, it is just a projection, yet it dominates. Does it not? World The world is nothing but him, him alone and only him. we have just given him another name - The World Can we have Clay pot without clay Gold bangle with Gold Waves without the Ocean The clay pot is nothing but clay, the bangle is nothing but gold and the wave is nothing but he ocean. The world is nothing but the Lord - Everything is in him, yet nothing is in him - It is all just an appearance. ‘The world is just a dream, let the vision cease. But, if you can not, just give love to all and service free.' How to reach Brahman/Self Delve deeper keeping the concept of ‘Presence and absence in mind' Can there be The clay pot with out the clay The Gold bangle without the gold The waves without the ocean There can be Clay without the clay pot Gold without the gold bangle Ocean without the waves ‘Analysing like this we finally reach the atman, or self. This is where analysing is not possible because it is infinite, one without a second.' —————————————— Shrimad Bhagavata Maha Puran, is not a ramdom compilation of stories. It has been thoughtful written keeping the flowing 10 points in mind. It is said that each book, hence forth will explain each topic and slowly bring us close to ‘Ashraye'. Book 1 - Adhikari Skanda Book 2 - Sadhana Skanda Book 3 - Sarga and so on; 1. Sarga - How was this world created? 2. Visarga -How were the different species made, when all the creatures are formed out of the same tattva and the same panchbhootas? 3. Stithi - How is the world upheld and where? 4. Poshana - Who provides the life sustaining water when the earth dries up? 5. Utis - Which are the different desires that arise in peoples mind? 6. Manvantars - How is time divided? 7. Isanukatha - What is the nature of Bhaktas? 8. Nirodha - How does one control the mind, to love the Lord? 9. Mukti - What is mukti? 10. Asraya - What is the nature of that, which upholds all else? Jai Shri Krishna
Wie sind die Gottesverehrer und welche Eigenschaften kannst du entwickeln, wenn du den Weg der Gottesverehrung gehst? Woran kannst du erkennen, dass du als Bhakta, als Gottesverehrer Fortschritte machst? Darüber spricht Krishna im 10. Kapitel der Bhagavad Gita - von Sukadev kommentiert. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung.
Wie sind die Gottesverehrer und welche Eigenschaften kannst du entwickeln, wenn du den Weg der Gottesverehrung gehst? Woran kannst du erkennen, dass du als Bhakta, als Gottesverehrer Fortschritte machst? Darüber spricht Krishna im 10. Kapitel der Bhagavad Gita - von Sukadev kommentiert. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung.
There is nothing higher and nothing lower. In fact, there are not two values at all. These are the two paths from the valley leading to the peak. One path is of awareness, meditation: the path of Zen we have been talking about these days. And the other is the path of love, the path of the devotees, the BHAKTAS, the Sufis. These two paths are separate when you start the journey; you have to choose. Whichever you choose is going to lead to the same peak. And as you come closer to the peak you will be surprised: the travelers on the other path are coming closer to you. Slowly slowly, the paths start merging into each other. By the time you have reached the ultimate, they are one. The person who follows the path of awareness finds love as a consequence of his awareness, as a by-product, as a shadow. And the person who follows the path of love finds awareness as a consequence, as a by-product, as a shadow of love. They are two sides of the same coin. And remember: if your awareness lacks love then it is still impure; it has not yet known one hundred percent purity. It is not yet REALLY awareness; it must be mixed with unawareness. It is not pure light; there must be pockets of darkness inside you still working, functioning, influencing you, dominating you. If your love is without awareness, then it is not love yet. It must be something lower, something closer to lust than to prayer. So let it be a criterion if you follow the path of awareness, let love be the criterion. When your awareness suddenly blooms into love, know perfectly well that awareness has happened, SAMADHI has been achieved. If you follow the path of love, then let awareness function as a criterion, as a touchstone. When suddenly, from nowhere, at the very center of your love. a flame of awareness starts arising, know perfectly well...rejoice! You have come home. --- Send in a voice message: https://anchor.fm/iamrrr/message
Shrimad Bhagavata Mahapurana Synopsis of the Thirtieth Session Bhagavata Chaturth Skanda (Book Four) Chapter 24 and 25 ——————————————————— The objective of Shrimad Bhagavat Mahapuran Parsiksit to Sukhdevji King Pariksit asks here the following two questions; 1. What should be done under all circumstances by a man who is under the verge of death? 2. What should be done by man in general - What should a mortal do at all times and under all circumstances? - What should they hear? - What should they repeat? - What should they keep in their mind? - What should they resort to? - What should they avoid? It is these two questions that have been answered in length in the course of the eleven books of ‘Shrimad Bhagavata Mahapuran'. ———————————————————— Chaturshloki Bhagwatam (These 4 shlokas, for our understanding have been expanded into 18000) Brahman I alone am, I alone was and I alone will be. Because, we insist that the creation is real, hence, we are using 'was and is will be', in the actual sense the Lord is beyond the realm of time and devoid of attribute. In the beginning Lord alone was, and he is devoid of all difference. Then creation came into place and it seemed at that Lord became many, but in reality there is nothing but him even then. Then again after the dissolution only he the unchangeable will remain. He is beyond the manifest and the unmaifesjt, beyond sat and asat, beyond all tangibility and intangibility ‘Ataman alone and nothing else.' Maya Maya is cause of which, what is real seems unreal, was unreal seems real. What is, is hidden and what is not is revealed. Just like the world is not real, but we see it and the Atman is the only reality, which is never seen. Eg: A mere rope can be seen as a snake, when there is not enough light. But, when the light is turned on, the truth of the rope comes forth and the fear is eliminated. Maya itself is not real, it is just a projection, yet it dominates. Does it not? World The world is nothing but him, him alone and only him. we have just given him another name - The World Can we have - Clay pot without clay - Gold bangle with Gold - Waves without the Ocean The clay pot is nothing but clay, the bangle is nothing but gold and the wave is nothing but he ocean. The world is nothing but the Lord - Everything is in him, yet nothing is in him - It is all just an appearance. ‘The world is just a dream, let the vision cease. But, if you can not, just give love to all and service free.' How to reach Brahman/Self Delve deeper keeping the concept of ‘Presence and absence in mind' Can there be - The clay pot with out the clay - The Gold bangle without the gold - The waves without the ocean There can be - Clay without the clay pot - Gold without the gold bangle - Ocean without the waves ‘Analysing like this we finally reach the atman, or self. This is where analysing is not possible because it is infinite, one without a second.' —————————————————— Shrimad Bhagavata Maha Puran, is not a ramdom compilation of stories. It has been thoughtful written keeping the flowing 10 points in mind. It is said that each book, hence forth will explain each topic and slowly bring us close to ‘Ashraye'. Book 1 - Adhikari Skanda Book 2 - Sadhana Skanda Book 3 - Sarga and so on; 1. Sarga - How was this world created? 2. Visarga -How were the different species made, when all the creatures are formed out of the same tattva and the same panchbhootas? 3. Stithi - How is the world upheld and where? 4. Poshana - Who provides the life sustaining water when the earth dries up? 5. Utis - Which are the different desires that arise in peoples mind? 6. Manvantars - How is time divided? 7. Isanukatha - What is the nature of Bhaktas? 8. Nirodha - How does one control the mind, to love the Lord? 9. Mukti - What is mukti? 10. Asraya - What
Janin Devi singt zusammen mit den Bhaktas das Gayatri Mantra. Du findet den Text zu diesem Mantra im Yoga Vidya Kirtanheft unter der Nummer 610: Om Bhur Bhuvah Swah Tat Savitur Varenyam Bhargo Devasya Dhimahi Dhiyo Yo Nah Prachodayat Möchtest mehr zu und über diesen Kirtan wissen, empfehlen wir dir, einen transkribierten Vortrag von Sukadev, wie du das Gayatri Mantra nutzen kannst, nachzulesen: „Om Bhur Bhuvah Swah – Oh göttliches Licht, Du hast die ganze Welt geschaffen mit deinem Licht, die physische Welt, die Astralwelt und die Kausalwelt. Letztlich, die ganze Welt ist nichts anderes als Licht. […] Dann Der Beitrag Gayatri Mantra gesungen von Janin Devi erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Janin Devi singt zusammen mit den Bhaktas das Gayatri Mantra. Du findet den Text zu diesem Mantra im Yoga Vidya Kirtanheft unter der Nummer 610: Om Bhur Bhuvah Swah Tat Savitur Varenyam Bhargo Devasya Dhimahi Dhiyo Yo Nah Prachodayat Möchtest mehr zu und über diesen Kirtan wissen, empfehlen wir dir, einen transkribierten Vortrag von Sukadev, wie du das Gayatri Mantra nutzen kannst, nachzulesen: „Om Bhur Bhuvah Swah – Oh göttliches Licht, Du hast die ganze Welt geschaffen mit deinem Licht, die physische Welt, die Astralwelt und die Kausalwelt. Letztlich, die ganze Welt ist nichts anderes als Licht. […] Dann Der Beitrag Gayatri Mantra gesungen von Janin Devi erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
In this talk, Garuda Das will cover the Caitanya school’s theological vision of Rādhā: her relation to Krishna, her relation to Mahāprabhu Caitanya, her relation to the other gopis, and her special relation to all other manifestations of the divine feminine. But all this points to a very special mystical gift to us as Bhaktas: the most exalted attainable state of the heart.
Lecture by Swami B.V. Tripurari on April 20th, 2017 - Q and A: How Jnanis and Bhaktas Teach A General Audience
Lecture by Swami B.V. Tripurari on April 20th, 2017 - Q and A: How Jnanis and Bhaktas Teach A General Audience
Lecture by Swami B.V. Tripurari on May 26th, 2016 - City of Ten Thousand Bhaktas
Lecture by Swami B.V. Tripurari on May 26th, 2016 - City of Ten Thousand Bhaktas
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Gott offenbart sich denen, die ihn verehren – Bhakti Sutra 80. Der 80. Vers des Bhakti Sutras von Narada lautet: Wo der Gott auf solche Weise verehrt wird, offenbart Er sich bald der inneren Schau Seiner Devotees. Wer also Gott alles darbringt, Gott in allen Handlungen verehrt, dem offenbart sich Gott. Heißt das, Gott ist parteiisch, Gott braucht Verehrung, belohnt seine Verehrer, seine Bhaktas? http://wiki.yoga-vidya.de/Bhakta. Nein, das heißt es natürlich nicht. Gottes Liebe ist bedingungslos. Du kannst ganz darauf bauen. Durch die Verehrung Gottes stellst du eine Verbindung her. Gott strahlt ununterbrochen Liebe aus, seine Offenbarung ist mit ständiger Kraft da. Wenn du Gott verehrst, öffnest du dich der unbedingten Liebe Gottes. Lesung und Kommentar von Sukadev Bretz, Gründer und Leiter von Yoga Vidya. http://www.yoga-vidya.de
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Gott offenbart sich denen, die ihn verehren – Bhakti Sutra 80. Der 80. Vers des Bhakti Sutras von Narada lautet: Wo der Gott auf solche Weise verehrt wird, offenbart Er sich bald der inneren Schau Seiner Devotees. Wer also Gott alles darbringt, Gott in allen Handlungen verehrt, dem offenbart sich Gott. Heißt das, Gott ist parteiisch, Gott braucht Verehrung, belohnt seine Verehrer, seine Bhaktas? https://wiki.yoga-vidya.de/Bhakta. Nein, das heißt es natürlich nicht. Gottes Liebe ist bedingungslos. Du kannst ganz darauf bauen. Durch die Verehrung Gottes stellst Der Beitrag Gott offenbart sich denen, die ihn verehren erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Gott offenbart sich denen, die ihn verehren – Bhakti Sutra 80. Der 80. Vers des Bhakti Sutras von Narada lautet: Wo der Gott auf solche Weise verehrt wird, offenbart Er sich bald der inneren Schau Seiner Devotees. Wer also Gott alles darbringt, Gott in allen Handlungen verehrt, dem offenbart sich Gott. Heißt das, Gott ist parteiisch, Gott braucht Verehrung, belohnt seine Verehrer, seine Bhaktas? https://wiki.yoga-vidya.de/Bhakta. Nein, das heißt es natürlich nicht. Gottes Liebe ist bedingungslos. Du kannst ganz darauf bauen. Durch die Verehrung Gottes stellst Der Beitrag Gott offenbart sich denen, die ihn verehren erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Lass dich vom Geist Gottes erfüllen – Bhakti Sutra 70. Patanjali sagt: Yoga ist das Zurruhekommen der Gedanken im Geist – dann ruht der Sehende in seinem wahren Wesen http://wiki.yoga-vidya.de/Patanjali . Jesus sagt: Selig sind die reinen Herzens sind – sie werden Gott schauen. Lass los von dir, was du hast, und du wirst empfangen. So ähneln sich die Aussagen und Empfehlungen aller spirituellen Traditionen. Narada sagt hier im 70. Vers des Bhakti Sutra: Ein jeder Ein jeder von solchen Gottesverehrern, Bhaktas, ist mit dem Geist Gottes erfüllt worden. Entwickle Liebe zu Gott. Lass dich vom Geist Gottes erfüllen. So wird dein Leben erfüllt sein. Lesung und Kommentar von Sukadev Bretz, Gründer und Leiter von Yoga Vidya. http://www.yoga-vidya.de
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Lass dich vom Geist Gottes erfüllen – Bhakti Sutra 70. Patanjali sagt: Yoga ist das Zurruhekommen der Gedanken im Geist – dann ruht der Sehende in seinem wahren Wesen https://wiki.yoga-vidya.de/Patanjali . Jesus sagt: Selig sind die reinen Herzens sind – sie werden Gott schauen. Lass los von dir, was du hast, und du wirst empfangen. So ähneln sich die Aussagen und Empfehlungen aller spirituellen Traditionen. Narada sagt hier im 70. Vers des Bhakti Sutra: Ein jeder Ein jeder von solchen Gottesverehrern, Bhaktas, ist mit dem Geist Gottes Der Beitrag Lass dich vom Geist Gottes erfüllen erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Lass dich vom Geist Gottes erfüllen – Bhakti Sutra 70. Patanjali sagt: Yoga ist das Zurruhekommen der Gedanken im Geist – dann ruht der Sehende in seinem wahren Wesen https://wiki.yoga-vidya.de/Patanjali . Jesus sagt: Selig sind die reinen Herzens sind – sie werden Gott schauen. Lass los von dir, was du hast, und du wirst empfangen. So ähneln sich die Aussagen und Empfehlungen aller spirituellen Traditionen. Narada sagt hier im 70. Vers des Bhakti Sutra: Ein jeder Ein jeder von solchen Gottesverehrern, Bhaktas, ist mit dem Geist Gottes Der Beitrag Lass dich vom Geist Gottes erfüllen erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Lass dich vom Geist Gottes erfüllen – Bhakti Sutra 70. Patanjali sagt: Yoga ist das Zurruhekommen der Gedanken im Geist – dann ruht der Sehende in seinem wahren Wesen https://wiki.yoga-vidya.de/Patanjali . Jesus sagt: Selig sind die reinen Herzens sind – sie werden Gott schauen. Lass los von dir, was du hast, und du wirst empfangen. So ähneln sich die Aussagen und Empfehlungen aller spirituellen Traditionen. Narada sagt hier im 70. Vers des Bhakti Sutra: Ein jeder Ein jeder von solchen Gottesverehrern, Bhaktas, ist mit dem Geist Gottes Der Beitrag Lass dich vom Geist Gottes erfüllen erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Äußere Zeichen der Hingabe und Gottesliebe – Bhakti Sutra 68. Gottesliebe, Bhakti, ist Freude und Glückseligkeit. Gottesliebe ist auch Ekstase, außer-sich-geraten aus Liebe zu Gott. Narada schreibt im Bhakti Sutra, Vers 68: Wenn Devotees von Gott sprechen, ersticken ihre Stimmen, Tränen entströmen ihren Augen, ihre Haare stehen senkrecht vor Ekstase; Solche Menschen reinigen nicht nur ihre Familien, sondern sogar die gesamte Erde, auf der sie geboren wurden. Sukadev Bretz, Gründer und Leiter von Yoga Vidya, Autor und Sprecher dieser Vortragsreihe zum Thema Bhakti Sutra, spricht hier darüber, wie Bhaktas, Gottliebende, ihre Hingabe ausdrücken können. Und er spricht darüber, dass Menschen, die Yoga konsequent üben, Wichtiges tun auch für ihre Familie und die ganze Welt. Dies ist ein Kommentar zum Bhakti Sutra von Narada, Teil der Yoga Vidya täglichen Inspirationen. Diesen Vortrag gibt es als Audio und . Lesung und Kommentar von Sukadev Bretz, Gründer und Leiter von Yoga Vidya. http://www.yoga-vidya.de
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Liebe Gott um Gottes willen – Liebe um der Liebe willen – Bhakti Sutra 67. Menschen lieben Gott, um etwas von Gott zu bekommen. Sie beten um Gesundheit, eine bessere Arbeitsstelle, um einen Partner zu finden, sie beten für sich und für andere. All das ist legitim, und Narada sagt an mehreren Stellen im Bhakti Sutra, dass man all sein Streben, all seine Wünsche Gott darbringen kann. Aber die höchste Liebe ist die Liebe um der Liebe willen. Die höchste Gottesliebe will nichts von Gott, außer Gott selbst. http://wiki.yoga-vidya.de/Gott . So sagt Narada in diesem 67. Vers des Bhakti Sutra: Die am höchsten stehenden Bhaktas sind jene, die ausschließliche Liebe zu Gott empfinden - um Seiner selber willen. Höre, was Sukadev dazu sagt – und welche Tipps er dir gibt, das auch im Alltag zu leben. Lesung und Kommentar von Sukadev Bretz, Gründer und Leiter von Yoga Vidya. http://www.yoga-vidya.de
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Bhaktas, die Gottesverehrer, sind eins mit Gott – Bhakti Sutra 41. Wer voller Gottesliebe ist, ist eins mit Gott. Ein wahrhafter Bhakta, ein Gottliebender, spürt die Gegenwart Gottes, ist durchdrungen von der Gegenwart Gottes, ruht ganz in Gott. Der 41. Vers des Bhakti Sutra von Narada lautet: Denn kein Gefühl der Verschiedenheit trennt Gott von Seinen Devotees. Höre, wie Sukadev Bretz diesen Vers interpretiert, um dir Inspiration zu geben.
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Bhaktas, die Gottesverehrer, sind eins mit Gott – Bhakti Sutra 41. Wer voller Gottesliebe ist, ist eins mit Gott. Ein wahrhafter Bhakta, ein Gottliebender, spürt die Gegenwart Gottes, ist durchdrungen von der Gegenwart Gottes, ruht ganz in Gott. Der 41. Vers des Bhakti Sutra von Narada lautet: Denn kein Gefühl der Verschiedenheit trennt Gott von Seinen Devotees. Höre, wie Sukadev Bretz diesen Vers interpretiert, um dir Inspiration zu geben. Das vollständige Bhakti Sutra findest du auf https://www.yoga-vidya.de/yoga-buch/yoga-schriften/naradas-bhakti-sutras.html . Seminare zum Thema Bhakti Yoga https://www.yoga-vidya.de/seminare/interessengebiet/bhakti-yoga.html . Der Beitrag Bhaktas, die Gottesverehrer, sind eins mit Gott erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Bhaktas, die Gottesverehrer, sind eins mit Gott – Bhakti Sutra 41. Wer voller Gottesliebe ist, ist eins mit Gott. Ein wahrhafter Bhakta, ein Gottliebender, spürt die Gegenwart Gottes, ist durchdrungen von der Gegenwart Gottes, ruht ganz in Gott. Der 41. Vers des Bhakti Sutra von Narada lautet: Denn kein Gefühl der Verschiedenheit trennt Gott von Seinen Devotees. Höre, wie Sukadev Bretz diesen Vers interpretiert, um dir Inspiration zu geben. Das vollständige Bhakti Sutra findest du auf https://www.yoga-vidya.de/yoga-buch/yoga-schriften/naradas-bhakti-sutras.html . Seminare zum Thema Bhakti Yoga https://www.yoga-vidya.de/seminare/interessengebiet/bhakti-yoga.html . Der Beitrag Bhaktas, die Gottesverehrer, sind eins mit Gott erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, eine neue Podcast-Reihe als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Singen von Kirtan und Lobpreis Gottes als Mittel für mehr Bhakti, mehr Gottesliebe – Kommentar zum Bhakti Sutra 17. Durch Singen von Mantras, durch Kirtan, Rezitation von Mantras, Singen religiöser Lieder wird das Herz geöffnet, kann man Gott spüren. Das war schon eine Erkenntnis von Garga, einem der alten Bhaktas in grauer Vorzeit. Dies ist ein Kommentar von Sukadev Bretz, Gründer von Yoga Vidya. Dies ist ein Kommentar zum 17. Vers des Bhakti Sutra von Narada. Der volle Vers heißt: Der Weise Garga erklärt Bhakti als Hingabe an den Lobpreis Gottes.
Bhakti Sutra, eine neue Podcast-Reihe als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Singen von Kirtan und Lobpreis Gottes als Mittel für mehr Bhakti, mehr Gottesliebe – Kommentar zum Bhakti Sutra 17. Durch Singen von Mantras, durch Kirtan, Rezitation von Mantras, Singen religiöser Lieder wird das Herz geöffnet, kann man Gott spüren. Das war schon eine Erkenntnis von Garga, einem der alten Bhaktas in grauer Vorzeit. Dies ist ein Kommentar von Sukadev Bretz, Gründer von Yoga Vidya. Dies ist ein Kommentar zum 17. Vers des Bhakti Sutra von Narada. Der volle Vers heißt: Der Weise Garga erklärt Der Beitrag Singen von Kirtan und Lobpreis Gottes als Mittel für mehr Bhakti erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, eine neue Podcast-Reihe als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags: Singen von Kirtan und Lobpreis Gottes als Mittel für mehr Bhakti, mehr Gottesliebe – Kommentar zum Bhakti Sutra 17. Durch Singen von Mantras, durch Kirtan, Rezitation von Mantras, Singen religiöser Lieder wird das Herz geöffnet, kann man Gott spüren. Das war schon eine Erkenntnis von Garga, einem der alten Bhaktas in grauer Vorzeit. Dies ist ein Kommentar von Sukadev Bretz, Gründer von Yoga Vidya. Dies ist ein Kommentar zum 17. Vers des Bhakti Sutra von Narada. Der volle Vers heißt: Der Weise Garga erklärt Der Beitrag Singen von Kirtan und Lobpreis Gottes als Mittel für mehr Bhakti erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, eine neue Podcast-Reihe als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags Bhakti Sutra 09: Gott ist allgegenwärtig, überall. Er ist allmächtig, tut alles. Aber auch ein Bhakta, ein Gottesverehrer hat Aufgaben. Insbesondere hat er die Aufgabe, seine Bhakti, seine Liebe zu Gott zu kultivieren. Bhakti Sutra Vers 9 lautet daher: Die Entsagung eines Bhaktas besteht darin, daß sich seine Aufmerksamkeit gänzlich Gott zuwendet, und daß er all das abweist, was der Liebe zu Gott entgegenwirkt. Was das genau heißt, darüber spricht Sukadev in diesem Vortragsvideo, Kommentar zum 9. Vers des Narada Bhakti Sutra. In dieser Reihe kommentiert Sukadev alle Verse des Bhakti Sutra.
Bhakti Sutra, eine neue Podcast-Reihe als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags Bhakti Sutra 09: Gott ist allgegenwärtig, überall. Er ist allmächtig, tut alles. Aber auch ein Bhakta, ein Gottesverehrer hat Aufgaben. Insbesondere hat er die Aufgabe, seine Bhakti, seine Liebe zu Gott zu kultivieren. Bhakti Sutra Vers 9 lautet daher: Die Entsagung eines Bhaktas besteht darin, daß sich seine Aufmerksamkeit gänzlich Gott zuwendet, und daß er all das abweist, was der Liebe zu Gott entgegenwirkt. Was das genau heißt, darüber spricht Sukadev in diesem Vortragsvideo, Kommentar zum 9. Vers des Narada Bhakti Sutra. In dieser Reihe Der Beitrag Tue das, was deine Liebe zu Gott verstärkt erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Bhakti Sutra, eine neue Podcast-Reihe als tägliche Inspiration, gesprochen von Sukadev. Essenz dieses Vortrags Bhakti Sutra 09: Gott ist allgegenwärtig, überall. Er ist allmächtig, tut alles. Aber auch ein Bhakta, ein Gottesverehrer hat Aufgaben. Insbesondere hat er die Aufgabe, seine Bhakti, seine Liebe zu Gott zu kultivieren. Bhakti Sutra Vers 9 lautet daher: Die Entsagung eines Bhaktas besteht darin, daß sich seine Aufmerksamkeit gänzlich Gott zuwendet, und daß er all das abweist, was der Liebe zu Gott entgegenwirkt. Was das genau heißt, darüber spricht Sukadev in diesem Vortragsvideo, Kommentar zum 9. Vers des Narada Bhakti Sutra. In dieser Reihe Der Beitrag Tue das, was deine Liebe zu Gott verstärkt erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Sukadev spricht in diesen Podcast als Inspiration des Tages über die spirituelle Yoga Weisheit, das was Yoga ist, das was Yoga ausmacht, und was du davon hast, wie du es anwenden kannst. Yoga ist universell und kann in all seinen Facetten in den Alltag wundervoll integriert werden, somit dein Leben bereichern und verbinden mit dem Höchsten und Unendlichen. Essenz dieses Vortrags: Meditation ist das Aufrechthalten eines unaufhörlichen Flusses von Gottesbewußtsein. Alle weltlichen Gedanken sind aus dem Geist verbannt. Der Geist ist erfüllt und gesättigt mit göttlichen Gedanken, göttlichem Ruhm und göttlicher Gegenwart. Meditation ist die siebente Stufe oder Sprosse auf der Yogaleiter. Yogis nennen es ‘Dhyana'. Jnanis nennen es ‘Nididhyasana.' Bhaktas bezeichnen es als ‘Bhajana.' Vergiß den Körper. Vergiß die Umgebung. Vergessen ist höchstes Sadhana. Es hilft der Meditation sehr. Es macht die Annäherung an Gott einfacher. Wenn man an Gott denkt, kann man alle diese Dinge vergessen. Jesus sagte: “Mache Dich leer, und ich werde Dich erfüllen.” Das entspricht der Lehre von Patanjali Maharishi: “Yoga ist das Verlöschen aller geistigen Funktionen.” Dieser Prozeß des Leerens oder Freimachens des Geistes ist zweifellos ein mühsames Unterfangen. Aber fortgesetztes intensives Üben bringt Erfolg. Darüber besteht kein Zweifel..... [display_podcast] Gesprochen und Lesung von Sukadev Bretz im Anschluss nach einer Meditation im Haus Yoga Vidya Bad Meinberg. Hier klicken für weitere Infos zu: Seminare bei Yoga Vidya, Ayurveda, Yogalehrer Ausbildung- Sukadev Bretz, ist Gründer und Leiter von Yoga Vidya. http://www.yoga-vidya.de http://- wiki.yoga-vidya.de/Hauptseite http://wiki.yoga-vidya.de/Sanskrit-Wörterbuch https://www.facebook.com/Yoga Vidya Podcast
This song was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. For more infos and videos click www.yoga-vidya.de
This song was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. For more infos and videos click www.yoga-vidya.de
The Bhaktas present in a concert at Yoga Vidya Bad Meinberg a Kirtan called Sat Nam. Listen how they perform this Mantra. You can't find the text in our Yoga Vidya Kirtanheft therefore come a long and listen carefully the vocal by Janin Devi. Om Shanti, greetings, yours Omkara
The Bhaktas present in a concert at Yoga Vidya Bad Meinberg a Kirtan called Sat Nam. Listen how they perform this Mantra. You can't find the text in our Yoga Vidya Kirtanheft therefore come a long and listen carefully the vocal by Janin Devi. Om Shanti, greetings, yours Omkara Folge direkt herunterladen
Om Bhagavan Sivananda Bhagavan mit den Bhaktas – lausche wie die Bhaktas das Mantra Om Bhagavan Sivananda Bhagavan singen. Inspiriert ist dieses Mantra durch Swami Sivananda, Yoga Meister 1887-1963, – gleichfalls die inspirierende Kraft hinter Yoga Vidya. Der Text dieses Kirtans lautet: Om Bhagavan Shri Bhagavan Ananda Bhagavan Sivananda Bhagavan. Du findest es im Yoga Vidya Kirtanheft unter der Nummer 354. Im einzelnen zur Bedeutung dieses Mantras: Bhagavan heißt „Der aus dem Göttlichen heraus lebt“. Om steht für den „Kosmischer Klang“ und Ananda ist die allumfassende Freude bzw. „Wonne“. „Shri“ wird im Sanskrit gerne als Ausdruck des Respekts und Der Beitrag Om Bhagavan Sivananda Bhagavan erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Om Bhagavan Sivananda Bhagavan with the Bhaktas: The Bhaktas are a band which came together at Yoga Vidya Bad Meinberg. Listen how the Bhaktas inspire each person to sing the Mantra Om Bhagavan Sivananda Bhagavan. Inspired is this kirtan by and through Swami Sivananda, Yoga Master (1887-1963) - this Yoga Master is likewise the inspiring virtue behind Yoga Vidya. The text of this kirtan is: Om Bhagavan Shri Bhagavan Ananda Bhagavan Sivananda Bhagavan. You can find this Kirtan in our Yoga Vidya Kirtanheft as No. 354. The meaning of this mantra is in detail: Bhagavan means "who lives from the divine source" Om means the "cosmic sound" and ananda is the all-embracinge joy or bliss. "Shri" is used in Sanskrit as an expression of respect and reverence for a person. The vocal artist is Janin Devi. The recording dates from a concert at Yoga Vidya Bad Meinberg. Om Shanti, yours Omkara
Om Bhagavan Sivananda Bhagavan with the Bhaktas: The Bhaktas are a band which came together at Yoga Vidya Bad Meinberg. Listen how the Bhaktas inspire each person to sing the Mantra Om Bhagavan Sivananda Bhagavan. Inspired is this kirtan by and through Swami Sivananda, Yoga Master (1887-1963) - this Yoga Master is likewise the inspiring virtue behind Yoga Vidya. The text of this kirtan is: Om Bhagavan Shri Bhagavan Ananda Bhagavan Sivananda Bhagavan. You can find this Kirtan in our Yoga Vidya Kirtanheft as No. 354. The meaning of this mantra is in detail: Bhagavan means "who lives from the divine source" Om means the "cosmic sound" and ananda is the all-embracinge joy or bliss. "Shri" is used in Sanskrit as an expression of respect and reverence for a person. The vocal artist is Janin Devi. The recording dates from a concert at Yoga Vidya Bad Meinberg. Om Shanti, yours Omkara Folge direkt herunterladen
Janin Devi chants together with the Bhaktas the Gayatri Mantra. You find the text for this mantra in our Yoga Vidya Kirtanheft as No. 610: Om Bhur Bhuvah Swah Tat Savitur Varenyam Bhargo Devasya Dhimahi Dhiyo Yo Nah Prachodayat Enjoy how Janin devi chants this fantastic mantra at the Yoga Vidya Satsang in Bad Meinberg. For more mantras, kirtan and infos cleck out our Mantra & Kirtan podcast on www.yoga-vidya.de In our series of presentation of Yoga Vidya Podcasts I want to introduce Mantra Video Podcast. This partner channel consists of Kirtans chanted in Yoga Vidya Satsangs. Some of the Kirtans are the same as here in the Mantra Audio Podcast. In the Mantra Video Podcasts you also have the Visuals: You see those who are chanting. Here is the RSS Feed: http://mantra-video.podspot.de/rss
Janin Devi chants together with the Bhaktas the Gayatri Mantra. You find the text for this mantra in our Yoga Vidya Kirtanheft as No. 610: Om Bhur Bhuvah Swah Tat Savitur Varenyam Bhargo Devasya Dhimahi Dhiyo Yo Nah Prachodayat Enjoy how Janin devi chants this fantastic mantra at the Yoga Vidya Satsang in Bad Meinberg. For more mantras, kirtan and infos cleck out our Mantra & Kirtan podcast on www.yoga-vidya.de In our series of presentation of Yoga Vidya Podcasts I want to introduce Mantra Video Podcast. This partner channel consists of Kirtans chanted in Yoga Vidya Satsangs. Some of the Kirtans are the same as here in the Mantra Audio Podcast. In the Mantra Video Podcasts you also have the Visuals: You see those who are chanting. Here is the RSS Feed: http://mantra-video.podspot.de/rss Folge direkt herunterladen
This song Devi Devi Devi was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. If you like to sing this song at home in front of your Mac or PC you can find the text in our Yoga Vidya Kirtanheft as No. 304. More Infos and mantra kirtans in our Yoga Vidya Mantra Podcast unter www.yoga-vidya.de. As announced before I want to present the different Yoga Vidya Podcasts these days. This time I want to introduce the Ayurveda Video Podcast. This Podcast consists of Ayurveda Videos. The running commentary is in German. There are some Ayurveda Massage Videos which are of interest even for those who don't speak any Englisch. Here is the RSS Feed http://ayurveda-video.podspot.de/rss
This song Devi Devi Devi was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. If you like to sing this song at home in front of your Mac or PC you can find the text in our Yoga Vidya Kirtanheft as No. 304. More Infos and mantra kirtans in our Yoga Vidya Mantra Podcast unter www.yoga-vidya.de. As announced before I want to present the different Yoga Vidya Podcasts these days. This time I want to introduce the Ayurveda Video Podcast. This Podcast consists of Ayurveda Videos. The running commentary is in German. There are some Ayurveda Massage Videos which are of interest even for those who don't speak any Englisch. Here is the RSS Feed http://ayurveda-video.podspot.de/rss Folge direkt herunterladen
Devi Devi Devi – dieses Lied wurde während eines Mantra Konzertes mit den „Bhaktas“ aufgenommen, das im Sivananda Saal bei Yoga Vidya in Bad Meinberg stattfand. Möchtest du diesen Kirtan mitsingen, findest du den Text im Yoga Vidya Kirtanheft unter der Nummer der 304: Devi Devi Devi Jagan Mohini Devi Devi Devi Jagan Mohini Chandrikā Devi Chandamunda Hārini Chāmundeshwari Ambike Devi (Samara Sagaran Taranam Cheyuvan Niraya Mārgam Kettane Devi) Übersetzt bedeutet dieses Mantra: Göttliche Mutter, zeige uns den richtigen Weg, den Ozean der Veränderlichkeiten zu überwinden. Weitere Infos und Mantra Kirtans in unserem Yoga Vidya Mantra Podcast unter www.yoga-vidya.de Der Beitrag Devi Devi Devi gesungen von den Bhaktas erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.
Janin chants together with "The Bhaktas" the modern Mantra "We are one in the Spirit" during a Yoga Vidya Satsang http://mein.yoga-vidya.de/page/yoga-vidya-satsang at the Yoga http://www.yoga-vidya.de Vidya Ashram in Bad Meinberg. You can find this mantra in the Kirtan http://mein.yoga-vidya.de/profile/YogaVidyaKirtanheft Songbook at No. 527. More mantras like this one you can find at http://www.yoga-vidya.de/de/service/blog/category/podcast/mantra/ Om Shanti - yours Omkara Folge direkt herunterladen
Janin chants together with "The Bhaktas" the modern Mantra "We are one in the Spirit" during a Yoga Vidya Satsang http://mein.yoga-vidya.de/page/yoga-vidya-satsang at the Yoga http://www.yoga-vidya.de Vidya Ashram in Bad Meinberg. You can find this mantra in the Kirtan http://mein.yoga-vidya.de/profile/YogaVidyaKirtanheft Songbook at No. 527. More mantras like this one you can find at http://www.yoga-vidya.de/de/service/blog/category/podcast/mantra/ Om Shanti - yours Omkara
This song was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. For more infos and videos click http://www.yoga-vidya.de
This song was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. For more infos and videos click http://www.yoga-vidya.de
This song was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. This is a Sikh Mantra. For more infos and videos click http://www.yoga-vidya.de
This song was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. This is a Sikh Mantra. For more infos and videos click http://www.yoga-vidya.de
This song was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. For more infos and videos click http://www.yoga-vidya.de
This song was played as part of a concert taking place at Yoga Vidya in Bad Meinberg. For more infos and videos click http://www.yoga-vidya.de
© 2020-2025 Ivy Podcast Discovery LLC
