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Guardian Goddess in Manhattan.Book 3 in 18 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels."Our Princess grew up around a woman whose keen intellect we rely on to protect us from unseen enemies," Saint Marie's voice became deeper and more threatening. "At the age of ten, she," Saint Marie looked my way as my hand shot up mimicking Aya's identical plea for attention."Yes Ishara?" Saint Marie chose to acknowledge me."She's nine.""Fine. At the age of nine, she earned an honorific, Mamētu me eda, which I didn't accomplish until my 19th year." 'Yes Ladies, I'm an epic bad-ass and I've been out-performed by a child'."She was kidnapped along with the Head of House Ishara. They tortured her by clipping off two of her digits, one at a time, then seared the damage with a blowtorch. She gave them nothing. At the end of the encounter, the two of them managed to defeat thirty Seven Pillar's commandos, over fifteen she disabled personally.""After killing nearly half as many enemies as the 35 I have personally dispatched in my entire career, she crossed a mile and a half of barren rock in the midst of a Category 4 Typhoon. Cáel Ishara only helped her half of the way because he was engaged with the last two members of the Seven Pillar's team.""I have utter confidence the madness here today, while assisted by House Epona and Ishara, was the brainchild of Krasimira. I say 'assisted' because Cáel Ishara spared Kwenhamai's life on the battlefield. Katrina Epona removed Kwenhamai from Romanian custody to keep her out of the hands of those who wished us harm. I was aware Kwenhamai was in New York, but not her precise location.""My read on the situation is this:"Aya of Kururiyahhssi was aware of Kwenhamai and Krasimira's plot to adopt her into the bloodline of the first Amazon.""She was not aware of Kwenhamai's plan to exit the Host in the manner she chose. I read the shock and pain in, Aya's face.""Our Princess has not given me a single order and I am the only voice here today that matters, I am the Golden Mare and the Council has consistently failed to agree on a Regency.""Krasimira, why have you done this?" Saint Marie abruptly asked for either a denial, or acquiescence of her perception of events."As directed by the Ancestors, the statute of a goddess of a First House was recast then returned to her perpetual spot. It brought new light to a dark, sacred and painful place. In that moment I realized that for the first time in nearly 3,200 years, the descendants of every Amazon gathered before the walls of Wilusa (Troy) had been reunited.""I was troubled. Was this a portent the augurs couldn't divine? In their council (the augurs) then came up with the words 'speak to our eldest'."Oh shit, the rest of the Council was racking their minds trying to figure who was the oldest surviving Amazon. I knew for a fact they were overlooking the two top candidates."I sought out the eldest Amazon alive. They claimed to not have the answer for my worries. She had far more numerous things weighing on her mind such as her intimate demise. Though I hated sharing the same air with her, I asked her to tell me her greatest regret.""I had given up on the Amazon Race until an Amazon reminded me, through martial effort, valiant spirit and a kind heart, I was wrong to abandon my faith with my people. Now I will die, unable to pass on my renewed hope because the one Amazon I would trust with my legacy is equally childless.""I asked her the name of this Amazon she felt was worthy of her legacy. Then I informed her she was wrong and the Amazon in question did indeed have a daughter. She asked to meet the daughter,""Last night I requested the presence of a female child residing with members of House Epona," the Keeper of Records looked up at the Golden Mare. "I provided neither the resident female (Caitlyn, Aya's Mother), or the House Head with an explanation."Female childSince my revival, Amazons were using 'female' child a lot more often. This meant, the motheer had never told her daughter farewell. The true fate of Aya of Epona would never officially be recorded. She has been born, but never recorded as an Amazon of her true House."The three of us met alone. The two embraced; birth mother and daughter. The eldest of us proclaimed she saw the light of Kururiyahhssi in her daughter's eyes. Words were exchanged. The child agreed to be adopted then departed. Further arrangements were made without the child's knowledge as we have recently observed.""I testify that there is only one Amazon alive today who knows what transpired and I will take those conversations to my grave. Does that suffice?" Krasimira finished. I was already regurgitating my mental quandary with my Isharans. Was Aya really a daughter of Kururiyahhssi?"I will leave it to the others to contemplate your, bizarre actions, Krasimira," Saint Marie frowned. "As for the rest of you, Aya has impressed me. If she has not impressed you, I do not care. I think she is definitely influenced by those two," Saint Marie motioned to Katrina and me. "It is a given since Katrina was of her blood and she has risked much in the presence of a man she calls 'Atta' and he calls 'Duma'.""Katrina is a cold, heartless snake and I am convinced she is one of the best 'First Bearer of the Sun Spear through the Halls of Night and Death' the Host been served by in a long, long time.” Saint Marie paused then looked at me while she said; “ Cáel is a fool who leads with his heart when he should let better women take charge. Fortunately for the rest of us, he is reliably successful despite his multitude of handicaps."Was I upset about being insulted? No. The truth hurts and a Man needs to learn to roll with the punches. Buffy I could deal with. Katrina most likely appreciated being associated with a dangerous reptile. Saint Marie hadn't forgotten Katrina threating Saint Marie's daughter that was for sure."I am considering much of what our Princess would like me/us to do, because it is based in keen insight and well-reasoned thought. She wishes to spare our sons so we will have more warriors in the fight. We have already added men to Havenstone and one to the Council, as was the Will of the Ancestors.""Let me see, she wishes a bodyguard of fourteen (2 First House and 1 from Africa, Asia, Europe and North & South America, the Amazon presence in Australia was minimal and I doubted they would bring someone up from Antarctica, plus the seven matching Runners) without removing permanent members of any House and allowing all Houses to have access to our future Queen. I approve. It is a fine idea and I wish I had thought of it.""Should we add Runners directly into the Royal House? She doesn't think so and I feel this decision shows a remarkably insightful into the long history of our People and protects the Council's sensitivity on such matters. I approve.""Placing our sons into the care of the Royal House? We need to free up as many sisters as possible. Men under the care of the Royal House will be tradesmen and help-mates. Not a single weapon will be in their hands. If none of you have realized herlike will take two decades to implement, it only increases my eagerness to see her become 'casted'."Aya's hand shot up again.Yes?""I would hope the Council, or the Regents, will consider a 'like' which is not mine. It is a man's and it should be of no surprise the idea is Cáel's.""If you feel it holds merit, Aya, tell us," Saint Marie deferred."The 9 Clans have shown some interest in a children exchange programs among our youth as it would provide new techniques we can add to our arsenal an a new avenue to experiment with new ideas. I find the idea to be promising as the Host takes part in affairs beyond our own immediate needs. It would also supply partners between families to be shared for a season or two."Translation: Amazon women could breed with men of allied Secret Societies to reduce our dependence on our own, much smaller, male population. In the short term, it would go a long way to rectifying the Host's child-bearing problems.The Council's quarrelsome behavior was biting them in the ass big time. Saint Marie was right, the only opinion that mattered was hers until the Council elected a Regency. Had we not been at war, the Council would have ruled, but we were, so we took orders from the Golden Mare. Even if the High Priestess had been alive, she would have deferred to our designated War Leader on most things."Cáel Ish, Cáel Wakko Ishara is a very dangerous and devious male, Aya. Be careful of any council he gives," Saint Marie's caution was more playful than menacing."I'll be okay," Aya peeped. "He doesn't have sex with any woman until she is eighteen." That wasn't what the Golden Mare was cautioning her about. We all knew it. Aya was working to defuse a sticky bit of mental juggling, listening to a man's advice."On that we can agree," Saint Marie conceded. "Back to what I would 'like' to say. The New Directive is being implemented. I feel it goes beyond the purview of my mandate. I will leave it for the Regency to deal with. Katrina and Tessa have already invested in the groundwork in this endeavor, so I will endorse it if that is the decision of the Regency.""I have zero desire to add a single Runner to the Security Detail. I will open up slots in the training program if that is what the Regency demands. Each House's policy for dealing with the First Directive is their business, not mine. If any of you wish to consider something the Princess considers to be important, so be it. The idea of 1,000 Isharans does not appeal to me. Look how much trouble their tiny numbers have already caused us and take heed."Buffy began growling, which amused/worried the Houses on either side of us. Unlike me, Buffy didn't 'roll with the blows' and considered all manner of insults to me, House Ishara and her Isharan sisters to be answerable with violence. I loved her so. There was also no way I'd let her go after Saint Marie. The Golden Mare would crush her; I had no doubt."The unwelcome blood feud: are both House Heads ignorant of my forbiddance of such things? Apparently so. Both defied me by tossing insults back and forth. Considering we are at war with two of the most powerful Secret factions, I am angered by both for their idiocy.""The solution the Princess likes is rather novel," Saint Marie was punishing both Messina and me with her low voice and fiery gaze. Krasimira coughed."Yes?" Saint Marie suspended her anger."The suggested resolution is not without precedence," Krasimira spoke with a scholarly detachment. "In our early days, the Host settled such disputes in Spring and Fall gatherings by contests of foot speed, hunting, horsewomanship, archery and wrestling. If we revive the tradition, the competing Houses could nominate one woman for each contest to settle the matter. Only the hand-to-hand match would risk either contestant's health.""I will consider it and render judgement before the Sun sets today," Saint Marie nodded. "The final like pleases me greatly. Dealing with the 52 of you is, Cáel?"I was on the spot. I couldn't let down my fan base of one, Aya. Perhaps it was five, Buffy (who would never admit it), Daphne (who liked me), Katrina (because she liked fucking with my head) and Desiree (who was less likely to admit she found me funny than Buffy).I felt I gave a decent effort."'A ginormous pain in my hemorrhoids?' the basic one.""'More painful than having my cornea scrapped with a spoon?' more gruesome.""'Enough to make me want to give Sakuniyas a surprise French kiss?' most likely to be fatal.""'Worse than waking up to discover I'm related to Cáel Wakko Ishara?' most horrifying, for both of us.""'Inspiring me to toss it all away and take up Professional Bikini Mud Wrestling?' a personal fantasy of mine.""Why do we put up with him again?" one House Head remarked."Because I am worried that one," motioning to Buffy, "will stab me in the elevator after a meeting.""My First, are you acting psychotic around the Council members?" I looked over my shoulder at Buffy."Wakko Ishara, it is not an act. I am psychotic," she responded deadpan."Are you still packing that thermite grenade?""No Wakko Ishara. Daphne stole it from me and hid it," was her quick delivery."I love working with you two," Daphne whispered."What is it with you, your unsubtle sexual innuendo and me in a bikini?" Saint Marie stared at me."I find the combination of brilliance and lethality sexy. Just ask Elsa," I grinned. Then I grimaced as Buffy stomped on my toes. The House Heads and Apprentices on either side of me noticed and clearly expected me to do something, like to show outrage (because she was my underling), or start crying (because I was a guy)."Prestige," Daphne hissed quietly. "Prestige." She was reminding Buffy that beating me up in public made the other Amazons think even less of me than they already did."I will go with (B), the cornea scrapping," Saint Marie gave me a nod."Damn it," I muttered. I also got my foot out of the way before someone did any more damage to my phalanges.'Best Daddy Ever,' Aya mouthed to me. Back to the main action."It is not my place to order the rest of you to elect Shawnee, Rhada and Buffy to be the Regency. I do admit I admire the mixture of candidates," Saint Marie declared. I shot Rhada a quick look. She seemed really, really enamored of the idea of being part of the Regency, thus staying in New York for the next decade, or so."Before the idea is rejected out of hand, I suggest we ask the three people our Princess would like to be part of the Regency if they would accept the nomination," the Golden Mare continued. "Shawnee Arinniti?""I bow to the logic and reason of the proposal," Shawnee replied."Rhada Meenakshi?""I wish to join my sisters in battle, yet I accept the reasoning behind the proposal," Rhada nodded. "If my Head of House agrees, I will stay and do my part for our People." What was she saying to me? 'You are going to whip me, beat me, torture me, humiliate me and push me to beyond the limits of any pain I have experienced until I pass out ~ repeatedly'."I despair of finding any other compromise," Mahdi frowned. "If my Apprentice understands the greater difficulty she will face gaining prestige among her House-mates, I will consent to this proposal." Essentially a 'yes'."Buffy Ishara?""I was really looking forward to ripping the spines out of still living foes, but I would be a fool to go against Aya of Kururiyahhssi's smarts. If Wakko Ishara wants to walk out of this room unassisted, he will see the wisdom of this decision as well," she gave me a shark's smile. Daphne had surpassed her limit and punched Buffy."Hell ya, I agree," I exclaimed. "Now I know there will be certain times of the day when she isn't stalking me.""I'll work more pain into our limited schedule," Buffy grumbled."Are we sure he is the House Head and she is the Apprentice?" Yet another House Head joined the 'shit on me' train.It was telling of our group dynamic how we accepted the Pyramid of Pain. The underlings dispensed advice and violence as they felt necessary without their 'superior' getting pissy about it. Buffy felt totally justified hitting me and accepted being hit by Daphne, who continued to act unimpeded as Buffy's rapid-fire translator."If I was House Head, I'd handcuff him to me," Buffy clarified for her."What she said," I pointed a thumb Buffy's way. I'd have used a finger, but she might have grabbed, twisted and made me scream in pain."Perhaps the Council can vote on this as their second order of business," Saint Marie cloaked her command as a suggestion."Cáel Wakko Ishara, can I ask you a personal question?" Kohar of Marda caught my attention."Shoot, wait, probably not the best terminology in this crowd. Ask away," I replied."Have you faced a House challenge yet?""Yes. Just last night in fact. We free-climbed the north-face of Havenstone. I beat the next closest contender by three floors. I also had Princess Aya on the roof dropping bricks on anyone who attempted to get past me.""That means he isn't going to answer you," Beyoncé  interpreted for my audience."Can't you ever take these meetings seriously?" Febe Mielikki glowered."La, Febe, in the past few minutes I have watched the person I love most in the world get her life shat on," I shook my head."The only thing worse than seeing this happen to Aya is knowing this is her sole opportunity to not lose her soul, so I'm sucking up my heart's pain and putting forward a jester's persona so I don't put any more pressure on her than she's already been subjected to. Like me, she doesn't want the distinction of being a Person of Note.""Like me, she knows she must sacrifice her dreams for the sake of our People, the Amazon Host. Trust me, you would rather have 'me, the jester' than 'me, the Amazon' furious with the destiny that has foisted this pain on her'. Do any of you take responsibility for forcing the events of this morning?" I growled. If they wanted to see the other side of the Janus, so be it."Had you chosen a Regency in the fucking weeks you've been bickering, Kwenhamai could have been dealt with privately. The fate of the Royal House could have been put off a few years. Had you not all been so dead-set on being heroines of the Host, three of you would have sacrificed your bloodlust, your birthright and the future accolades you could recite on your final night (before taking themselves to the cliff), but none of you did.""Instead, you set the stage for dumping all of your indecisiveness on the slender shoulders of a nine year old girl most of you had written off as too fractured and frail to survive her 12th year only three months ago. So Febe how do you like the honest 'me'?" I finished off furiously.It was not lost on anyone in the chamber I was an Amazon raging against the cruelty of fate. Every other bitch in the room knew they had discarded my daughter's life as trivial and I was prepared to unleash violence on the next one to show an ounce of disrespect over Aya's surrendering of her destiny and my grief at failing to find a way to stop this from coming to pass. St Marie had just reminded them that I was 'reliably" successful despite my handicaps. Not an enemy anyone in the room wanted any part of. Saku would have been proud.A Note:I have been remiss in informing my readers of the names of the 53 Houses, even though I created it some time ago. I have made a few alterations to the original version as I've had to rethink certain parts of this tale, but here is the list I now use.List of Goddesses:The First Twenty Houses in no particular order :1) Ishara, Oaths, Medicine and War (to North America) (died out 450 CE; Reborn in 2014)2)   (Deceased) Anat, Goddess of War, Fury and Blood Sacrifice (died out 6th cent. BCE) ~ possibly resurrected by Sakunyias3) Anahit, water, wisdom and war (to North America)4) Arinniti, Sun Goddess (to North America)5) Hanwasuit, Sovereign Goddess6) Illuyankamunus, Dragon God (to North America) (Special Case)7) Inara, the Hunter Goddess8)  au ka, fertility, War, healing9) Kamrusepa, Healing medicine magic (to Africa)10) Lelwani, Goddess of the Underworld (to Africa)11) Hapantali, Pastoral Goddess.12) Hatepuna, Sea Goddess (to India)13) Hannahannah, Mother Goddess14) Moirai, Fate15) Selardi, Lunar Goddess (to Africa)16) Nammu, Primordial Sea, sailing, sailors (to India) (to Indonesia)17) Uttu, Goddess of plants (to Africa)18) Lahar, Cattle Goddess (to Africa)19) Ereshkigal, Queen of the underworld (to India)20) Istustaya and Papaya, Twin Goddesses of Destiny (to North America)Additional Houses, founded in Europe:(Code: Sc = Scythian; T = Thracian, P, Phrygian, C = Celtic, R = Roman, Sl = Slavic)21) (Sc) Marda, the One-Eyed Goddess/Vengeance {fantasy creation}22) (Sc) Farānak, A Scythian Goddess also known as the Lynx Goddess and the Silent Huntress (Dora)23) (Sc) Stolgos, Monstrous Slayer of Greeks (known to the Greeks as the Gorgon Stheno) {semi-historical}24) (T) Cotyttia, Thracian Goddess of Sex, War and Slaughter (to North America)25) (T) Bendis, Thracian Goddess of the Moon and Hunting.26) (T) Semele/Rajah, Thracian Goddess of the Earth and Birth (to India)27) (T) Hylonome, Centaur Goddess28) (P) Cybele, Phrygians Earth Goddess on Lion's throne (to the Amazon)29) (C) Andraste, War Goddess; also Goddess of the Moon and Divination; 'the Rabbit Goddess'30) (C) Epona, Horses (to North America)31) (C) Cyhiraeth, Goddess of springs whose war cry precedes death (to Africa)32) (C) Maeve, War Goddess, the Enslaver of Men33)   (Deceased) (C) Nantosuelta, Earth, Fire and Fertility (died out 1st cent. BCE)34) (C) Artio, the Bear Goddess (to North America)35) (C) Nemain, Goddess of War and Panic36) (R) Minerva, Roman Goddess of War & Strategy37)   (Deceased) (R) Diana, Hunting and Archery (died out in India 16th cent. CE)38) (Sl)  iva, Love and Fertility49) (Sl) Morė, Goddess of harvest, witchcraft, winter and death (to North America)40) (Sl) Zorja, The twin Guardians (Evening/Morning Stars)41)   (Sl) Oźwiena, fame and glory (died out in 1944)42)   (Sl) Koliada, Sky Goddess and deity of sunrises/dawn (died out 17th cent CE)43) (F) Mielikki, Goddess of the Hunt44) (N) Ska i, giantess, Goddess of bow-hunting, skiing, winter, and mountainsAdditional Houses, founded in In dia:45) (I) Mookambika, Demon Slayers46) (I) Bhadra, Goddess of the Hunt (to Indonesia)47) (I) Meenakshi, The Liberator (Rhada and Madi's House)48) (I) Durga (Dark Mother) (to Indonesia)49) (I) Chandala Bhikshuki, Queen of Night, Death, Destruction and Rebirth50) (I) Jaya (Goddess of Victory)51)   (I) Chelamma, the Scorpion Queen (died out 16th cent.)Additional Houses, founded in Africa:52) (A) Oshun, (Yoruba Goddess of Love, Sexuality, Beauty and Diplomacy; Lady of the Orisha ~ life spirits)53) (A) Yemonja, Mother of Rivers (to the Amazon)54) (A) Oba, Goddess of Betrayal and Exile55) (A) Ox ssi, Goddess of Hunting, Forests, Animals and Wealth56) (A) Jengu, Goddess of Jungles and Water SpiritsAdditional Houses: founded in North America(NT = Native Tribal)57) (NT) Uusheenhiton (noo'uusooo' heeninouhuusei hitoniho') (Arapaho), Storm Horse Sister {fantasy creation}58) (NT) Gahe, Apache (supernatural spirits who live in the mountains)Prospective House:59) New, (Hittite) SzelAnya, the Dragon's DaughterCurrent Number of Central Houses:12 in North America (9+Ishara from Europe and 2 native)10 in Africa (6 from Europe and 5 native)3 in Amazonia (1 from Africa and 2 from Europe)8 in India (3 from Europe and 7 native)3 in Indonesia (2 from India and 1 from Europe)17 in Europe6 Deceased{7:35 am Sunday, September 7th ~ Last day}Right where we left offMy rage over Aya wasn't called into question or challenged. Practicality had trumped tradition in the inevitable Amazon fashion. The only one elevated in anyone's eyes was Aya. Krasimira's apparent political adventurism was probably hard for the others to deal with. But in context, only Mahdi, Katrina and Saint Marie had seen her denounce Hayden, so this seemed a new side of Krasimira to most people in the room.Krasimira wasn't the spiritual authority, that was Hayden. She wasn't the Generalissimo, that was Saint Marie. Katrina and I were both appointed officials, we retained our House status. Saint Marie would die a member of House Inara and join her ancestors with pride. Her litany of accomplishments were well known to the Host.But Krasimira? She would die a member of House Cybele unheralded. The Keeper of Records recorded the feats of others, not their own. Nearly two generations ago, a young Krasimira had joined the Keeper's House as a guardian to an un-remembered (save by her) augur. The augur passed and she took up other duties within the house.When the old Keeper faced her final months, she elevated Krasimira to her spot. High Priestess Hayden had approved the choice without really knowing who Krasimira was. (No one outside the House of the Keeper had personal bonds with her anymore.) Seamlessly, she had sat in the old Keeper's seat and the Council kept chugging along.For the past eight years, she had sat quietly at Hayden's side and only speaking when addressed. Mostly, she did nothing overt. The actual note-taking was done by an underling. The Keeper took her own private notes squirreled away in her mind, to be written when she was by herself. Those notes would be handed over to her successor, for the Keepers' eyes and theirs alone.I don't think Krasimira knew me in particular when she dutifully followed Hayden into these chambers the day my death, or life in a cage, was bantered about. It was the day we first crossed paths. She would have known of Shawnee's request for the tooth of an Isharan, though she lacked the authority to ask why. (She wasn't a voting member of the Council.)But when Shawnee made her claim, Krasimira hadn't balked in her support, despite the oddity of Shawnee's declarations, I was indeed Ishara and my sisters could not dispose of me. The outrage of the others meant nothing to her. She pursued her obligations with true Amazon fearlessness both inside and outside of the Council.On the night of the 2nd Betrayal, a Keeper had sat there in silence as her fellow Amazons, the Ash Men, were sentenced to an unjust death. She'd had neither the numbers nor the authority to alter events, what else could she have done?So the Keepers kept track of the names of nineteen 'unaccounted for' Ash Men. For what purpose? An episode of Amazon history no one would ever want to revisit? Yet in my hour of need, coming back 2,600 years was the name 'Vranus of Ishara', sitting only a few keystrokes away. No one, save a few Arinniti diehards, wanted to know the truth of the Amazon Ash Men; and even they didn't want to remember us as individuals. To them, Vranus existed as a notation on the secret Charter of the Arinniti Sons.To Krasimira, Vranus had been a living, breathing warrior of the Host, not even dead, still mythically fighting the enemies of our race because his death had never been officially recorded. With my appearance, I stood in mute testimony to his death, and that of his sons and their sons for a damn long time.Still, I hated playing catch-up.With the Amazon custom of adoption, had no one asked if another possible Isharan heritage still persisted?I would bet they had. And I'd bet they had sought for that knowledge in the Rolls of the Host, always finding that pathway devoid of hope. But if the Keeper had known, why had she kept quiet?Pride, shame, Krasimira's words: we show anger when we should show humility. We are proud of our shame. We are arrogant of our weaknesses. We have heaped insult upon insult on our ancestors, yet are now aghast that they turn away from us, I had confused her soliloquy with that of an accusation, not the long held understanding of her office.Even staring extinction in face, the modern Host hadn't truly accepted the answer, the line of Vranus. Faced with the truth, the Amazons would have 'forgotten' the descendants of Vranus all those centuries ago in the same way they 'forgot' all the other Ash Men on the day I was brought into the Host.But the Keepers did something more than maintain the rolls and records of the Amazons, more than watch over the augurs and make sure their messages made it to the proper ears. They safeguarded the truth. No matter what the Council decided and the High Priestess commanded, the Keepers remained honest stewards of the real history of the Amazons.Why?The Amazons were terribly practical and the truth could run contrary to the needs of political reality. Honesty wasn't a highly stressed Amazon virtue, loyalty was. So was bravery. And thus generation after generation of Keepers had lied to the Council and the High Priestesses. Every time those august personages had committed something to 'the nothingness', the Keepers had defied them and not forgotten.The first heads of the first twenty houses had surrendered their names for the unity of their people, but the Keepers remembered. All twenty of those women had been of the Amazon tribe of the Pala people living on the southern coast of the Black Sea when the Trojan Wars began. Over time, their true blood descendants had founded new houses and been adopted into others.Aya was truly a daughter of Kururiyahhssi; I had no doubt of that anymore. Had she not shared the same blood as the first Amazon, Krasimira wouldn't have brought Aya and Kwen together. Resurrecting an ancient tradition in a complicated fallacious coup attempt wasn't in her; nor was such a maneuver even a necessity. The Host would elect a Regency eventually and Saint Marie was handling the war in a highly competent fashion.So Krasimira hadn't sought out the heirs of Vranus, yet when one appeared, she welcomed 'him'. And when she stepped into the President's office with Hayden while waiting for me to be brought upstairs to face judgement that night, I imagined sending Hayden to the cliffs was the farthest thing from her mind.The rest were playing politics, gender politics, and couldn't see the truth staring Krasimira in the face. The truth was a bitch and didn't play favorites, or worry about the sensibilities of others. Krasimira had seen her sisters refusing to acknowledge the ugly reality they had created for themselves.Krasimira wasn't an advocate for Ishara, that was my job, and my crappy performance was something between Dot and me. She wasn't an advocate for the males and the New Directive. That was what Katrina was for. No, like a hundred Keepers before her, Krasimira was the silent sentinel for the Truth and, the Truth didn't care about anything but the Truth."The assassin is indeed in this room. Its name is Amazon was a rather grand pronouncement from the Chief Librarian, wasn't it? Krasimira didn't chastise Hayden. That wasn't her place. Technically, neither was she disputing Hayden's ability to rule.This wasn't the climax of a dinner-theater 'Who Done It'. The crime before the High Priestess was High Treason and I was the pre-ordained guilty party. My 'ally', Katrina Epona, had not been an advocate for my defense. No. Again in my Hour of Need it was Krasimira.Lacking any true authority, she had defied her sisters and made her definitive statement. What truly transpired was Krasimira staring Hayden straight in the eyes and saying 'you cannot lie your way out of this one, High Priestess. We (as in all the Keepers past and present) will not let you'.Had she used those words, Saint Marie would have gotten around to asking what Krasimira meant. Krasimira would have rather died, because once those bitches discovered their nerdy sisters hadn't erased a damn thing in 3,000 years, they would insist they do so immediately. Krasimira wasn't about to do that. Thanks to the chaos surrounding Hayden's departure, no one had confronted her over her crucial action.To put it more precisely, the Golden Mare had been too busy and Mahdi had been wrapped up in Hayden's Decree and the resulting pressure on the Heads of House to pick the Regency. Katrina was probably a case of I'm not going to ask you so you don't have to lie to me. The only other living person in the room when Hayden's fate was sealed was me, and I'd had my hands full as well.I had to think about what I should and could do. I couldn't beat her up over Aya anymore than I could punish my Isharans for their misplaced arrogance. I decided to extend a 'thank you'; and not only for myself, but for every conceited bitch who had ever sat at this table, or all the other physical mediums the Council had used before this one.We held three votes: The Council couldn't collectively decide on how to implement Aya's other likes (1), so they agreed on her suggestion for a Regency instead (2). The final vote was to set a date for the next Council meeting (3). A date within 9 days of the Winter Solstice with the Regency to decide the precise date and give the House Heads two weeks warning.The last calamity at the meeting was initiated by a question of etiquette."How do we address the Princess at Council meetings?" the Head of House Hanwasuit inquired of Krasimira."There is no precedent for addressing the Iwaruwa alone. By our laws, she is not truly Dumalugal Aya either. She is Nasusara," Krasimira responded. Queen."She is a child," a third House Head declared, "not an Amazon.""No," Mahdi shook her head. "A, Aya is 'un-casted'. She bears an honorific presented to her by the leader of an established stronghold (Summer Camp) and confirmed by the Golden Mare minutes ago.""Congratulations my mamētu me eda," I winked to my past and present Princess, "you've just become a single-digit aged teenager.""Go Aya," Daphne and Buffy whispered behind me. Aya raised her hand, waiting for Saint Marie's recognition.However, Saint Marie moved steadily forward, declaring: "Until the Regency alters my decision, I decline assigning anyone to the Iwaruwa (heiress) whose sole purpose would be to stop her from sneaking off to endure her 12th Year Test. I judge it to be better we know where we placed her as opposed to failing to outsmart her as she needlessly proves to the Host she is, in fact, already an Amazon of the Host." Aya lowered her hand.Thus,'Yes, Aya is an Amazon of the Host' and 'Aya will take her 12th Year Test because she wants to take it, won't let us talk her out of taking it and the rest of us had better accept it'."So, she is our Queen then?"No one appeared to have an answer. Aya raised her hand once more."Yes?" the Golden Mare smiled down at her."Am I in charge?" Aya's other hand squeezed Saint Marie's as she spoke in a barely audible voice."Perhaps.""If I was in charge, I would like it if there was a law that declared the Queen of the Amazons would be officially represented by a Regency until she becomes casted, and antedate the law by one hour so this never, ever comes up again," Aya kept looking up at Saint Marie."Aya," Katrina exhaled.The council chamber was a mixture of awe, resentment and amusement. If Aya was Queen, she could make such a law. The Queen-ship was a Bronze Age autocratic institution designed to provide leadership to a 'state' in near-constant warfare with is neighbors.It was guided by oral traditions and military necessity, not written laws. As long as the queens provided successes on the battlefield and through diplomacy, she was deemed fit to rule. The traditional way of choosing a House Head was the same for the Royal House, the ruling Queen chose an heir.In the long list of Queens, less than half had been the 'eldest' child. No, those ancient War Leaders picked the bravest, smartest and most successful daughters to succeed them. Their wisdom in those selections showed in the fact the Amazons had held off a male-dominated world for over 600 years before fatally marching off to answer an ally's call to fight in the Trojan War."I advise against it," Saint Marie shook her head. "You are young. You are also the only Royal we have. Duty demands and sisters must always answer their sister's call."Translation: Aya was an adult now. It was similar to the first lesson Pamela gave me upon learning I was Ishara. We lived with bitches, it doesn't pay to play nice with bitches."Thank you," Aya nodded. She was 'thanking' Saint Marie for the lesson, no matter how hard it was to accept. Krasimira coughed."Now that the matter is settled," she spoke. The matter wasn't settled. Krasimira was steamrollering the discussion. "What do we call you?", to Aya."I, oh," in a very small voice. Aya's brow furrowed and her tiny nose wiggled. "I wish to be known by the legacy of my Anna (mother) and Atta (me, Cáel). I will be Assiyai hamai.""Love song?" Daphne murmured to Buffy."Assiyai hamai?" Krasimira asked for clarification. 'Love-song' was hardly the name of a 'fierce' Amazon Queen."The only other name I could come up with was Markappidusmene, which seemed less auspicious," she meeped. Markappidusmene meant 'Tiny Smile'."Perhaps Talliyahulla would be more auspicious?" Saint Marie nudged Aya. 'War Cry'."Oh no!" Aya balked. "That's your job.""What do you think your job is?" the Golden Mare questioned, suddenly realizing she'd made the mistake of making assumptions where Aya was concerned."To go to the cliffs with twice as many Amazon daughters, each equal to the likes of Saint Marie, Katrina, Oneida, Buffy, Elsa, Kohar and Tad fi as exist today. We must not 'survive', or simply replenish our numbers."We must become stronger because the World is a terribly messed up place," she raised her wounded hand and splayed her digits for the others to see the two she was missing, "and has become too small for us to seek safety in hidden freeholds any longer. If we cannot hide, we must rule openly. We are Amazons. Having no equals, we must rule alone. The only people we can trust, really trust, are the sisters at our sides."My job is to advance my People's cause with both compassion and cruelty and I will do so alone, because the Amazon Queen has no equals, only daughters."Not a sound. I could count out the individual fan blades recycling the air."Let our enemies tremble," Saint Marie nodded, repeating an earlier declaration."Assiyai hamai," Krasimira intoned, making Aya's royal name official before adding, "Assiyai hamai, you are mistaken about one thing. You are not alone. You have a mamētu me eda.""Oh," she perked up, shedding the gloom which surrounded her. She looked at me, our eyes met and we both grinned, then she giggled...and yet again, up her hand went."Yes?" Saint Marie looked upon Aya respectfully and then at me with much suspicion."Is the mamētu me eda of my mamētu me eda also my mamētu me eda?" Aya asked.Just like old times, only Katrina was ahead of the game. "Oh, by Epona," the Spy-mistress snorted."Cáel Wakko Ishara, who is your mamētu me eda, oh no," Saint Marie bristled."Ah, indeed," Krasimira nodded. "An unlooked for bonus.""Does someone care to enlighten the rest of us?" the head of House Nemain prodded."Oh!" That was Elsa."That's right!" Oneida, she was definitely a fan of me and my spasmodic lifestyle."Wakko Ishara's mamētu me eda, other mamētu me eda, is Temujin, Great Khan of the Reborn Mongol-Turkish Khanate and ally of the Host," Saint Marie let them know. "They are bonded by Cáel risking his own life to save Temujin's. It is actually a privately understood and publically declared fact.""In Temujin's words to the international press when our Cáel and our new Queen were kidnapped : I believe Cáel is still alive. If he wasn't, we would be seeing piles upon piles of dead enemy around him and his 'boon companion', clearly visible from orbit. Until they discover this carnal pit from Hell, I am sure they are both still alive," Oneida added. Rhada flashed ill-distilled hate her way."Shawnee, is your Apprentice's mind addled with the birthing hormones of their child?" Mahdi snipped. That was merely a cultural zing, not an attempt to expose my sinister erotic misdoings. Unfortunately, she was somewhat correct. Okay, she was totally correct."That was uncalled for," Shawnee graciously chided Mahdi, thus demonstrating her ignorance of the facts soon to be in evidence."Yes, I am carrying a child of Arinniti and Ishara," Oneida proclaimed loud and proud. "We share a Warrior's Love."I wasn't really sure how anyone else reacted to the news because House Ishara exploded into violence. That is the politic way of saying Daphne and Juanita were trying to stop Buffy from beating me to death. Here was yet another Ishara-baby and it wasn't gestating inside her. I was too stunned to defend myself.And the old refrain: 'and then it got worse'."Ta  ah kattanda!" (IN HITTITE for 'you pig's ass'), Rhada howled. I missed her drawing her blade, vaulting to the top of the table and lunging at Oneida. Most of the Amazons in the room stood, yet held their ground.They weren't shocked into indecisiveness, only trying to understand the nature of the conflict before intervening. This was not the first 'your Amazon did something my Amazon found infuriating' public threat they had to have dealt with. Rhada was more volatile than the average woman of her breed and station, true, but a violent in-chamber assault?That wasn't the 'worse' though. Oneida drawing her blade in an open challenge to Rhada wasn't the worse either, nor was her shouting."He loves me! He merely saved you!"Saint Marie yelling 'Ishara! Ishara!' over and over again, demanding I put my house back in order wasn't the end of my woes, nope.Me being yanked free of my House fur-ball into the volcanic gaze of Elsa as she seethed, "Rhada?" Oh yeah, Elsa's people and Rhada's people had a bit of a blood feud going on, how could I have forgotten that?But wait!"Not Fabiola!" gasped Messina, bizarrely assuming I slept with, okay, not such a huge assumption."Gael?" voiced by the Head of House Bendis, followed by Gael's "I'm late.""Damn it!" I pulled away from Elsa (slightly)."No. She only lets me ejaculate on 'safe days'," to Messina, Fabiola's Mom."Oh, come on! We had sex one time!" to Gael of Bendis, and finally,"Stop it!" to Rhada and Oneida, (deep breathe). "Really?" with my most believable happy face plastered on. "This is great news!"No. No it wasn't, and I could read the ugly emotional undercurrents on the faces of everyone present, except Aya, who kept the faith."Ishara," Saint Marie rumbled. I held up one finger to forestall her wrath."Oneida, Rhada and I have already decided to name our daughter Parvati. My daughter by Tad fi, ordained by the Goddess to be the first born, will be named Shala while my first son will be called Harki heni (White Hair, I'd call him Raider when we were in the 'outside' world).""My daughter by Miyako Yuri will be named Suwais-urāni, Fushichou in her Mother's tongue, in honor of Sakuniyas. My, other relationships," I would have liked to say 'none of your business', except Amazon mothers, or not, those children would be of Ishara's blood and potentially their kin.

And so it begins. In this episode, we read the letters of J.R.R. Tolkien for Lent. We discuss sin and mercy, Eden and scientific materialism, ecumenism and cults, and much more! SHOW NOTES:  The Letters of J.R.R. Tolkien https://amzn.to/3FbRqLS  Shelby Foote https://en.wikipedia.org/wiki/Shelby_Foote Phrygian Mode https://en.wikipedia.org/wiki/Phrygian_mode Max Richter - The New Four Seasons Vivaldi Recomposed https://www.maxrichter-fourseasons.com/en/   "The phrase “kill your darlings” originated with British writer Sir Arthur Quiller-Couch in his 1916 book On the Art of Writing."   Luther: The human soul is in the middle of temporal things, like the center in a circumference. If, then, it does not remain by itself inwardly, it is quiet and asleep. But it is openly busy on the circumference, it is endlessly divided, as Augustine beautifully discusses it. But if it remains within, all things move in on it and converge on it, just as, if the center remains, the circumference depends totally on it. But if you move the center, you have moved the whole circumference and you have changed the circle. Thus all these words show how precious the faithful souls are in the presence of God. (AE10:335-336)   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on Youtube: https://www.youtube.com/channel/UChDdMiZJv8oYMJQQx2vHSzg 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

In the wake of the Bronze Age Collapse, a new power emerged in central Anatolia—the Phrygians. This episode examines their origins, tracing their migration from the Balkans and their settlement in the lands west of the former Hittite heartland. Drawing from archaeology and historical sources, we explore how the Phrygians established themselves as skilled wool workers, metalworkers, and cavalrymen, ultimately rising to prominence under the legendary King Midas.Despite their influence, the Phrygians remain an understudied civilization, often viewed through the perspectives of their more well-documented neighbors—Assyrians, Greeks, and Neo-Hittites. We investigate the cultural and economic structures that defined Phrygia, the debates surrounding their script and language, their religious devotion to Kybele, and their role as a possible bridge between the eastern and western Mediterranean worlds. Finally, we trace their decline, from the height of their power to their downfall at the hands of the Cimmerians in 696 BCE.Key topics include Phrygian origins, Balkan migrations, Iron Age Anatolia, the Neo-Hittite states, early cavalry warfare, the Phrygian alphabet, Tumuli burial practices, Kybele worship, and the role of Phrygia in regional trade networks.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories on Reels, Tiktok, and Youtube.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

TODAY: We follow the white rabbit into a white girl's def MAGA ascended poetry slam, seeing how deep into mystic-narcissistic-personality-disorder-posing-as-politics the rabbithole takes us Is the journey to political revolution contained within the self? Do you actually have to organize or talk with other people to achieve your political goals? Only if you don't know how to make your own enlightened hats, I suppose. ALSO: We follow up on our reactionary Teamsters segment from last week to talk about another kind of American: the temporarily embarrassed CNBC economist We watch more anti-USPS propaganda make its way into Teamsters facebook groups, with many lamenting the lack of "profit" generated by the national service. What makes working people think this way? Can we break the conditioning that causes wage earners to worship profits? Get 20% off all merch and a bonus episode every week by signing up at http://patreon.com/miniondeathcult for only $5/month   

M: 6. E: 6.

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

We go live with Ben from UnchartedX for the first episode of 2025! We get Ben's take on the scanning project and the end of year trip to Egypt to scan vase fragments and giant boxes in situ. We also discuss the upcoming trip to Turkey, and revisit some of the strange and mysterious sites we will be visiting there, including Mt. Nemrut, the cart ruts in the Phrygian Valley, and the underground complexes in Cappadocia.We will be in Turkey in 2025 with Ben and Yousef, join us! See the itinerary here: https://unchartedx.com/turkey2025/Join our Patreon, support the show, get extra content and early access!https://www.patreon.com/brothersoftheserpentSupport the show with a paypal donation:https://paypal.me/snakebros

Naturally, as soon as Liv was ready to get settled in Toronto, she came down with a terrible cold and sounds half human half lawnmower, so today we're bringing you a little more ancient Rome, since it's all the rage right now. Liv dives (or perhaps wades into the shallows) of Roman mythology and religion, and tells the story of how the Phrygian goddess Cybele ended up in Italy.  CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: Theoi.com entry on Cybele, Agdistis, and Attis; Ovid's Fasti, translated by James G. Frazer; Roman Mythology by David Stuttard; Wikipedia for sourcing, etc.; the Oxford Dictionary of Classical Myth and Religion. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

What's up, dudes? La la la la la la! They're three apples tall, and Jeff Loftin from Lost Christmas is here with me to talk all about their Christmas adventures! Yes, it's “The Smurfs Christmas Special!”In this 1982 special, the Smurfs prepare their smurfberry pudding as they trim the tree. When Greedy eats the last walnut, they venture into the woods. Meanwhile, a grandfather is regaling his two grandchildren with tales of Santa Claus when their sleigh overturns. Of course, the children leave to retrieve help and run into Gargamel. After sending them away, he's visited by a diabolical stranger who offers him a Smurf-destroying scroll in exchange for the two children.Luckily, the Smurfs run  into the children who think Papa Smurf is Santa Claus. Unfortunately though, the stranger apprehends the children and Gargamel and begins a ritual to send them all to hell. The little blue guys show up and sing their Christmas tune “Goodness Makes the Badness Go Away.” The stranger vanishes, and the Smurfs make a Christmas wish to restore their village. Oh, and the kids are saved . Gargamel gets nothing.Brainy Smurf? Check. Papa Smurf? Got ‘im. June Foray Smurf? Only if it's Jokey! So grab your Phrygian cap, speak in Smurf-talk, and sing along to this episode on “The Smurfs Christmas Special!”Lost Christmas PodcastFB: @LostChristmasPodcastTwitter: @LostChristmasP1IG: @lostchristmaspodcast Give us a buzz! Send a text, dudes!Check us out on Facebook, Twitter, Instagram, Totally Rad Christmas Mall & Arcade, Teepublic.com, or TotallyRadChristmas.com! Later, dudes!

Send Steve a Text MessageEmbark on a journey through the harmonious realms of modal arpeggios as we unwrap the secrets of the G major scale's evocative power. Imagine the raised fourth of the Lydian or the soulful flat seventh of the Mixolydian coming alive under your fingertips; this episode is your guide to mastering these captivating sounds. We'll dissect the construction of seventh chords and their modal offspring - Ionian to Phrygian - and how recognizing and utilizing their distinct intervals can transform your musical expression. Whether it's the bright optimism of the Lydian mode or the exotic allure of Phrygian, get ready to add new depth to your playing with every strum.Gear up your guitar for an auditory adventure as we weave through the characteristic intervals of A Dorian, compare it to the natural minor scale, and even superimpose chords to foreshadow musical changes. Through hands-on demonstrations and insightful discussions, you'll learn to craft solos that resonate with the emotive quality of each mode and navigate chord progressions with newfound creativity. By the end of this episode, you'll not only have internalized the sound of each mode but also have the tools to make them sing through your strings, giving you an edge in your musical endeavors.Tune in now and learn more!Links:Steve's Channel → https://www.youtube.com/user/stinemus... GuitarZoom Channel → https://www.youtube.com/user/guitarz0... Songs Channel → https://www.youtube.com/user/GuitarSo... . Check out Steve's Guitar Membership and Courses: https://bit.ly/3rbZ3He Links: Steve's Channel → https://www.youtube.com/user/stinemus... GuitarZoom Channel → https://www.youtube.com/user/guitarz0... Songs Channel → https://www.youtube.com/user/GuitarSo... . Check out Steve's Guitar Membership and Courses: https://bit.ly/3rbZ3He

When I turned twenty-one in 1994, I embarked on a 500 mile solo hike on the Pacific Crest Trail across the state of Washington.  The Tread of My Soul is a memoir-meets-travelogue written from the trail.  Originally self published and shared with only a handful of family and friends, I recently dusted off the manuscript with the intention of sharing it with a new generation, on the 30th anniversary of its completion. Among black bears, ravens and Indian paintbrush, I grappled with the meaning of life while traversing the spine of the Cascade range with a handful of pocket edition classics in tow. Quotes from sacred texts, poets, and naturalists punctuate a coming of age tale contemplated in the wilderness.What follows is Part 1 of the book, squared off into four long Substack posts. For this first post, I'm also exclusively including Pacific Crest Trail Soundwalk, featuring a binaural field recording captured while hiking the first few miles on the Pacific Crest Trail up out of the Columbia Gorge in Washington. (If you haven't already, feel free to tap that play button at the top of the post.) The 26-minute composition cycles a triad of parts inspired by the letters PCT: part one in Phrygian mode (in E), part two in the key of C, and part three with Tritone substitutions. The instrumentation is outlined with Pianet electric piano, and colored in with synthesizer and intriguing pads built with a vaguely Appalachian mood in mind. It's on the quieter side, in terms of wildlife, but all in all, I think it compliments the reading. It concludes with a pretty frog chorus so, like the book, I'm making it unrestricted, in the hope of enticing some readers to stick with it to the end. If you prefer, you can find The Tread of My Soul in ebook format available for free right now on Apple Books or Amazon Kindle Store (free with Kindle Unlimited, points, or $2.99). If you read it and like it, please feel free to leave a review to help others find it. Thank you. So, without further ado, here we go:The Tread of My SoulComing of Age on the Pacific Crest Trailby Chad CrouchACT 1(AT RISE we see TEACHER and STUDENTS in an art studio. It is fall term; the sun is just beginning to set when class begins. Warm light washes the profiles of eight classmates. The wood floors are splashed with technicolor constellations of paint.)TEACHERHello. Welcome to class. I find role taking a tiresome practice so we'll skip over that and get to the assignment. Here I have a two-inch square of paper for you. I would like you to put your soul on it. The assignment is due in five minutes. No further explanations will be given.STUDENT #1(makes eye contact with a STUDENT #4, a young woman. She wears a perplexed smile on her face.)TEACHERHere you go.                                    (hands out squares of paper.)(People begin to work. Restlessness gives way to an almost reverence, except STUDENT #5 is scribbling to no end. The Students' awareness of others fades imperceptibly inward.  Five minutes pass quickly.)TEACHERTeacher: Are you ready? I'm interested to see what you've come up with.                                    (scuffle of some stools; the sound of a classroom reclaiming itself.)TEACHERWhat have you got there?STUDENT #1Well, I used half of the time just thinking. I was looking at my pencil and I thought…                                    (taps pencil on his knee, you see it is a mechanical model)this will never do the trick. The idea of soul seemed too intense to be grasped with only graphite. So 1 poked a pin sized hole in the paper and wrote:                                    (reading voice)“Hold paper up to sun, look into hole for soul.” That's all the further I got.TEACHER                                    (looking at student #2)And you?STUDENT #2                                    (smiles)Um, I didn't know what to do so all I have is a few specks where I was tapping my pen while I was thinking. This one…                                    (she points to a dot)is all, um, all fuzzy because I was ready to draw something and I hesitated so the ink just ran…(Students nod sympathetically. Attention goes to STUDENT #3)STUDENT #3I couldn't deal with just one little blank square.                                    (holds paper up and flaps it around, listlessly)So I started dividing.                                    (steadies and turns paper to reveal a graph.)Now, I have lots of squares in which to put my soul in. I think of a soul as being multifaceted.TEACHEROkay.  Thank you.  Next…                                    (looking at student #4)STUDENT #4                                    (without hesitation)I just stepped on it.(holds paper up to reveal the tread of a shoe sole in a multicolor print.)The tread of my soul.•     •     •            The writing that follows seems to have many of the same attributes as the students' responses to the problem posed in the preceding scene. While I have a lot more paper to work with, the problem remains the same: how do I express myself?  How do I express the intangible and essential part of me that people call a soul?  What is it wrapped up in?  What doctrines, ideologies and memories help give it a shape?            I guess I identify mostly with Student #4. Her shoe-print “Tread of My Soul” alludes to my own process: walking over 500 miles on The Pacific Crest Trail from Oregon To Canada in the Cascade Mountain Range in Washington. In trying to describe my soul I found that useful to be literal. Where my narrative dips into memoir or philosophy I tried not to hesitate or overthink things.  I tried to lay it all out.            Student #1's solution was evident in my own problem solving in how I constantly had to look elsewhere; into nature, into literature, and into symbology to even begin to bring out the depth of what I was thinking and feeling. Often the words of spiritual classics and of poetry are seen through my writing as if looking through a hole. I can only claim originality in where I poke the holes.            As for Student #2, I am afraid that my own problem solving doesn't evoke enough of her charm. For as much as I wanted to be thoughtful, I wanted also to be open and unstudied, tapping my pen. What I see has emerged, however, is at times argumentative. In retrospect I see that I had no recourse, really. My thoughts on God and Jesus were molded in a throng of letters, dialogues, experiences, and personal studies prior to writing this.Finally, in the winter of my twenty-first year, as I set down to transcribe this book, I realize how necessary it was to hike. Student #3 had the same problem. The soul is complex and cannot fit into a box. Hiking gave me a cadence to begin to answer the question what is my soul? The trail made me mindful. There was the unceasing metaphor of the journey: I could only reach my goal incrementally. This tamed my writing sometimes. It wandered sometimes and I was at ease to let it. I had more than five minutes and a scrap of paper. I had each step.•     •     •            The Bridge of the Gods looks like a behemoth Erector set project over the Columbia River spanning the natural border of Washington and Oregon. My question: what sort of Gods use Erector sets?  Its namesake actually descends from an event in space and time; a landslide. The regional natives likely witnessed, in the last millennium, a landslide that temporarily dammed the Columbia effectually creating a bridge—The Bridge of the Gods. I just finished reading about why geologists think landslides are frequent in the gorge. Didn't say anything about Gods. How we name things, as humankind, has something to do with space and time doesn't it? Where once we call something The Bridge of the Gods it has been contemporarily reduced to landslide. We have new Gods now, and they compel us to do the work with erector sets. Or perhaps I mistook the name: It doesn't necessarily mean Gods made it. Perhaps Gods dwell there or frequent it. Or maybe it is a passageway that goes where the Gods go. It seems to me that if the Gods wanted to migrate from, say, Mt. Rainier in Washington to Mt. Hood in Oregon, they would probably follow the Cascade Ridge down to the Bridge of the Gods and cross there.            If so, I think I should like to see one, or maybe a whole herd of them like the caribou I saw in Alaska earlier this summer, strewn across the snow field like mahogany tables. Gods, I tend to think are more likely to be seen in the high places or thereabouts, after all,The patriarchs and prophets of the Old Testament behold the Lord face to face in the high places. For Moses it was Mount Sinai and Mount Nebo; in the New Testament it is the Mount of Olives and Golgotha. I went so far as to discover this ancient symbol of the mountain in the pyramid constructions of Egypt and Chaldea. Turning to the Aryans, I recalled those obscure legends of the Vedas in which the Soma—the 'nectar' that is in the 'seed of immortality' is said to reside in its luminous and subtle form 'within the mountain.' In India the Himalayas are the dwelling place of the Siva, of his spouse 'the Daughter of the Mountain,' and the 'Mothers' of all worlds, just as in Greece the king of the gods held court on Mt Olympus.- Rene Daumal, Mount Analogue            These days Gods don't go around making landslides every time they want to cross a river, much less perform a Jesus walking on the water miracle. That would be far too suspicious. Gods like to conceal themselves. A popular saying is "God helps those who help themselves." I think if Moses were alive today, Jehovah would have him build a bridge rather than part the waters.            Someone said, "Miracles take a lot of hard work." This is true.•     •     •Day 1.Bridge of the Gods.Exhausted, I pitch my tent on the side of the trail in the hot afternoon and crawl into to take a nap to avoid the annoying bugs.My sweat leaves a dead person stamp on the taffeta floor.Heavy pack.  A vertical climb of 3200 ft.Twelve miles. I heaved dry tears and wanted to vomit.Dinner and camp on a saddle.Food hard to stomach.View of Adams and gorge.            Perhaps I am a naive pilgrim as I cross over that bridge embarking on what I suppose will be a forty day and night journey on the Pacific Crest Trail with the terminus in Canada. My mother gave me a box of animal crackers before my departure so I could leave “a trail of crumbs to return by.” The familiar classic Barnum's red, yellow and blue box dangles from a carabineer of my expedition backpack            As I cross over the bridge I feel small, the pack bearing down on my hips, legs, knees, feet. I look past my feet, beyond the steel grid decking of the bridge, at the water below.  Its green surface swirls. I wonder how many gallons are framed in each metal square and how many flow by in the instant I look?How does the sea become the king of all streams?Because it is lower than they!Hence it is the king of all streams.-Lao-tzu, Tao Teh Ching            On the Bridge of the Gods I begin my quest, gazing at my feet superimposed on the Columbia's waters flowing toward the ocean. Our paths are divergent. Why is it that the water knows without a doubt where to go; to its humble Ocean King that embraces our planet in blue? I know no such path of least resistance to and feel at one with humankind. To the contrary, when we follow our paths of least resistance—following our family trees of religion, learning cultural norms—we end up worshipping different Gods. It is much easier for an Indian to revere Brahman than it is for I. It is much easier for me to worship Christ than it is for an Indian. These paths are determined geographically and socially.             It's not without trepidation that I begin my journey. I want to turn from society and turn to what I believe to be impartial: the sweeping landscape.            With me I bring a small collection of pocket books representing different ideas of the soul. (Dhammapada, Duino Elegies, Tao Teh Ching, Song of Myself, Walden, Mount Analogue, and the Bible.) It isn't that I want to renounce my faith.  I turn to the wilderness, to see if I can't make sense of it all.            I hike north. This is a fitting metaphor. The sun rises in the east and arcs over the south to the west. To the north is darkness. To the north my shadow is cast. Instinctively I want to probe this.•     •     •Day 2.Hiked fourteen miles.Three miles on a ridge and five descending brought me to Rock Creek.I bathed in the pool. Shelves of fern on a wet rock wall.Swaths of sunlight penetrating the leafy canopy.Met one person.Read and wrote and slept on a bed of moss.Little appetite.Began another ascent.Fatigued, I cried and cursed out at the forest.I saw a black bear descending through the brushBefore reaching a dark campsite.            I am setting records of fatigue for myself. I am a novice at hiking. Here is the situation: I have 150 miles to walk. Simple arithmetic agrees that if I average 15 miles a day it will take me 10 days to get to the post office in White Pass where I have mailed myself more food. I think I am carrying a sufficient amount of food to sustain my journey, although I'm uncertain because I have never backpacked for more than three consecutive days. The greatest contingency, it seems, is my strength: can I actually walk 15 miles a day with 60 pounds on my back in the mountains? Moreover, can I continue to rise and fall as much as I have? I have climbed a vertical distance of over 6000 feet in the first two days.            I begin to quantify my movement in terms of Sears Towers. I reason that if the Sears Tower is 1000 feet, I walked the stairs of it up and down almost 5 times. I am developing a language of abstract symbols to articulate my pain.            I dwell on my condition. I ask myself, are these thoughts intensified by my weakness or am I feeding my weakness with my thoughts?            I begin to think about God. Many saints believed by impoverishing their physical self, often by fasting, their spiritual self would increase as a result. Will my spirit awake as my body suffers?            I feet the lactic acid burning my muscle tissue. I begin to moan aloud. I do this for some time until, like a thunderclap, I unleash voice in the forest.            I say, "I CAN'T do this,” and "I CAN do this," in turn. I curse and call out "Where are you God? I've come to find you." Then I see the futility of my words. Scanning the forest: all is lush, verdant, solemn, still. My complaint is not registered here.And all things conspire to keep silent about us, half out of shame perhaps, half as unutterable hope.- Rainer Maria Rilke, Duino Elegies            I unstrap my pack and collapse into heap on the trail floor, curled up. I want to be still like the forest.            The forest makes a noise: Crack, crack, crack.            I think a deer must be traversing through the brush. I turn slowly to look in the direction of the sound. It's close. Not twenty yards off judging from the noise.            I pick myself up to view the creature, and look breathlessly. It's just below me in the ravine. Its shadowy black body dilates subtly as it breathes. What light falls on it seems to be soaked up, like a hole cut in the forest in the shape of an animal. It turns and looks at me with glassy eyes. It claims all my senses—I see, hear, feel, smell, taste nothing else--as I focus on the bear.And so I hold myself back to swallow the call note of my dark sobbing.Ah, whom can we ever turn to in our need?Not angels, not humans and already the knowing animals are aware that we are really not at home in our interpreted world.- Rainer Maria Rilke, Duino Elegies            Remembering what I read to do when encountering a bear, I raise my arms, making myself bigger. "Hello bear," I say, "Go away!"            With the rhythm of cracking branches, it does.•     •     •Day 3.Hiked thirteen miles.Descended to Trout Creek, thirsty.Met a couple en route to Lake Tahoe.Bathed in Panther Creek.Saw the wind brushing the lower canopy of leaves on a hillside.A fly landed on the hairs of my forearm and I,Complacent,Dreamt.            I awake in an unusual bed: a stream bed. A trickle of clear water ran over stones beneath me, down my center, as if to bisect me. And yet I was not wet. What, I wonder, is the significance of this dream?            The August sun had been relentless thus far on my journey. The heat combined with the effort involved in getting from one source of water to the next makes an arrival quite thrilling. If the water is deep enough for my body, even more so:I undress... hurry me out of sight of land, cushion me soft... rock me in billowy drowse Dash me with amorous wet...- Walt Whitman, Song of Myself            There is something electrifying and intensely renewing about swimming naked in a cold creek pool or mountain lake.I got up early and bathed in the pond; that was a religious exercise, and one of the best things I did. They say that characters were engraven on the bathing tub of King Tching-thang to this effect; "renew thyself completely each day; do it again and again and forever again."- Henry David Thoreau, Walden            Is bathing, then, a spiritual exercise?            When I was baptized on June 15, 1985 in the tiled pool of our chapel in the Portland suburbs, I thought surely as I was submerged something extraordinary would happen, such as the face of Jesus would appear to me in the water. And I did do it—I opened my eyes under water— but saw only the blur of my pastor's white torso and the hanging ferns that framed the pool. I wondered: shouldn't a ceremony as significant as this feel more than just wet? I'm guessing that most children with exposure to religion often keep their eyes open for some sort of spectacular encounter with God, be it to punish or affirm them. (As a child, I remember sitting in front of the television thinking God could put a commercial on for heaven if he wanted to.)            Now, only ten years after I was baptized, I still keep my eyes open for God, though not contextually the same, not within a religion, not literally.            And when I swim in a clear creek pool, I feel communion, pure and alive. The small rounded stones are reminders of the ceaseless touch of water. Their blurry shapes embrace me in a way that the symbols and rites of the church fail to.I hear and behold God in every objectYet I understand God not in the least.-Walt Whitman, Song of Myself            And unlike the doctrines and precepts of organized religion, I have never doubted my intrinsic bond to water.And more-For greater than all the joysOf heaven and earthGreater still than dominionOver all worlds,Is the joy of reaching the stream.- Dhammapada, Sayings of the Buddha•     •     •Day 4.Hiked fourteen miles. Climbed to a beautiful ridge.Signs, yellow and black posted every 50 feet: "Experimental Forest"Wound down to a campground where I met three peopleAs I stopped for lunch."Where does this trail go to?" he says. "Mexico," I say."Ha Ha," says he.Camped at small Green Lake.            My body continues to evolve. My hair and fingernails grow and grow, and right now I've got four new teeth trying to find a seat in my mouth.            I turned twenty-one on August sixth. On August sixth, 1945 a bomb was dropped on Hiroshima. The world lost more people than it made that day. When I was born, I suspect we gained a few.            I'm an adult now, and I'm not sure where it happened or why. I wonder if someone had to stamp something somewhere because of it? A big red stamp that says "ADULT".  It was a blind passage for me—just like those persons who evaporated at ground zero on August sixth, 49 years ago.            I do feel like I just evaporated into adulthood. I am aware of the traditional ceremony of turning twenty-one. Drinking. Contemporary society commemorates becoming an adult with this token privilege. Do you have any idea how fast alcohol evaporates? I am suggesting this: One's response to this rite rarely affords any resolution or insight into growth. Our society commemorates the passage from child to adult with a fermented beverage.            I wanted to more deliberate about becoming an adult. Hence the second reason (behind a spiritual search) for this sojourn into the wilderness. I took my lead from the scriptures:And he was in the desert forty days... He was with the wild animal and the angels attended him.- Mark 1:13            Something about those forty days prepared Jesus for what we know of his adult life.I also took my lead from Native Americans. Their rite of passage is called a vision quest, wherein the youth goes alone into the depth of nature for a few days to receive some sort of insight into being.            I look around me. I am alone here in the woods a few days after my birthday. Why? To discover those parts of me that want to be liberated. To draw the fragrant air into my lungs. To feel my place in nature.…beneath each footfall with resolution.I want to own every atom of myself in the present and be able to say:Look I am living. On what? NeitherChildhood nor future grows any smaller....Superabundant being wells up in my heart.- Rainer Maria Rilke, Duino Elegies•     •     •Day 5.Hiked to Bear Lake and swam.Saw over a dozen people. Eighteen miles.Watched raven fly from tree and listened.Found frogs as little as my thumbnail.Left Indian Heaven.            Surprise.  My body is becoming acclimated to long distance hiking. I know because when I rest it is a luxury rather than a necessity.            The light is warmer and comes through the forest canopy at an acute angle from the west, illuminating the trunks of this relatively sparse old growth stand. I am laying on my back watching a raven at his common perch aloft in a dead Douglas fir.            It leaps into its court and flap its wings slowly, effortlessly navigating through the old wood pillars. The most spectacular sense of this, however, is the sound: a loud, slow, hollow thrum: Whoosh whoosh, whoosh....  It's as if the interstices between each pulse are too long, too vacant to keep the creature airborne. Unlike its kind, this raven does not speak: there are no loud guttural croaks to be heard.            Northwest coastal tribes such as the Kwakiutl thought the croaks of a raven were prophetic and whoever could interpret them was a seer. Indeed, the mythic perception of ravens to be invested with knowledge and power is somewhat universal.           My raven is silent. And this is apt, for I tend to think the most authentic prophecies are silent, or near to it.Great sound is silent.- Lao Tzu, Tao Teh Ching            The contour of that sound and silence leaves a sublime impression on me.•     •     •Day 6.Hiked twelve miles.Many uphill, but not most.Met several people.One group looked like they were enjoying themselves—two families.I spent the afternoon reading my natural history book on a bridge.Voles (forest mice) relentlessly made efforts to infiltrate my food bag during the night.            I am reading about how to call a tree a “Pacific Silver Fir” or an “Engelmann Spruce” or “Western Larch” and so on. If something arouses my curiosity on my walk, I look in my natural history book to see if it has anything to say.            Jung said, "Sometimes a tree can teach you more than a book can."            Siddhartha Gautama, the Buddha was enlightened beneath a fig tree.            I read that a 316-year-old Ponderosa Pine east of Mt. Jefferson bears scars from 18 forest fires. Surely that tree taught us one thing a book couldn't.  All things are clues. Everything is part of a complex tapestry of causality.            The grand design behind these mountains has something to do with plate tectonics. Beneath me the oceanic plate is diving beneath the continental at twenty to sixty degrees putting it well under the coastline to where it partially melts and forms magma. This has been happening for millions of years. Every once and a while this magma channels its way up to the surface, cools and turns into igneous rock. Again and again, this happens. Again and again, and yet again until a mountain is made; a stratovolcano.            Meanwhile, on top, water, glaciers, wind, and sun are trying to carry the mountains away grain by grain. Geologic time is as incomprehensible as it would be to imagine someone's life by looking at his or her gravestone. These mountains are gravestones.            Plants fight to keep the hillsides together. Plants and trees do. But every summer some of those trees, somewhere, are going to burn. Nature will not tolerate too much fuel. New trees will grow to replace those lost. Again and again. Eighteen times over and there we find our tree, a scarred Ponderosa Pine in the tapestry.            And every summer the flowers will bloom. The bees will come to pollinate them and cross-pollinate them: next year a new color will emerge.            And every summer the mammals named homo-sapiens-sapiens will come to the mountains to cut down trees, hike trails, and to put up yellow and black signs that read Boundary Experimental Forest U.S.F.S. placed evenly 100 yards apart so hikers are kept excessively informed about boundaries.            Here I am in the midst of this slow-motion interplay of nature. I walk by thousands of trees daily. Sometimes I see just one, sometimes the blur of thousands. It is not so much that a tree teaches me more than a book; rather it conjures up in me the copious leagues of books unwritten. And, I know somewhere inside that I participate. What more hope could a tree offer?  What more hope could you find in a gravestone?•     •     •Day 7.Hiked twenty miles in Alpine country near Mt Adams.More flowers—fields of them. Saw owl. Saw elk.Wrote near cascading creek.Enjoyed walking. Appetite is robust.Camped at Lave Spring.Saw six to ten folks.Didn't talk too much.            Before I was baptized, during the announcements, there was a tremendous screech culminating in a loud cumbf! This is a sound which can be translated here as metal and glass crumpling and shattering in an instant to absorb the forces of automobiles colliding.            In the subsequent prayer, the pastor made mention of the crash, which happened on the very same corner of the chapel, and prayed to God that He might spare those people of injury.            As it turns the peculiarly memorable sound was that of our family automobile folding into itself, and it was either through prayer or her seat belt that no harm came to my sister who was driving it.            Poor thing. She just was going to get some donuts. Do you know why? Because I missed my appointment with baptism. There is time in most church services when people go to the front to (1.) confess their sin, (2.) confess their faith in Christ as their only personal savior, and (3.) to receive Him. This is what is known as the “Altar Call”. To the embarrassment of my parents (for I recall the plan was for one of them to escort me to the front) the Alter Call cue—a specific prayer and hymn—was missed and I sat expectant till the service end. The solution was to attend the subsequent service and try harder.            I don't recall my entire understanding of God and Jesus then, at age eleven, but I do remember arriving at a version of Pascal's reductive decision tree that there are four possibilities regarding my death and salvation:1. Jesus is truly the savior of mankind and I claim him and I go to heaven, or2. Jesus is truly the savior of mankind and I don't claim him and I end up in hell, or3. Jesus isn't the savior of mankind and I die having lived a somewhat virtuous life in trying to model myself after him, or4. Jesus isn't the savior of mankind and I didn't believe it anyhow.            My sister, fresh with an Oregon drivers license, thought one dose of church was enough for her and, being hungry, went out for donuts and failed to yield.Cumbf!            Someone came into the chapel to inform us. We all went out to the accident. The cars were smashed and askew, and my sister was a bawling, rocking little lump on the side of the street. We attended to her, calmed her, and realized there was yet time for me to get baptized. We went into the church and waited patiently for the hymn we had mentally earmarked and then I was baptized. I look back on the calamities of that day affectionately.Prize calamities as your own body.- Lao Tzu, Tao Teh Ching            Those events that surrounded the ritual decry a ceremony so commonplace one often misses the extraordinariness of it; of humanity; the embarrassment of my parents; the frustration and impetuous flight of my sister; and the sympathy and furrowed brow of our pastor. These events unwind in my head like a black and white silent film of Keystone Cops with a church organ revival hymn for the soundtrack.  There was something almost slapstick about how that morning unfolded, and once the dust had settled and the family was relating the story to my grandmother later that day, we began to find the humor in it. Hitting things and missing things and this is sacred. All of it.Because our body is the very source of our calamities,If we have no body, what calamities can we have?- Lao Tzu, Tao Teh Ching            Most religions see the body as temporal and the soul as eternal. Hence, 13th century monks cloistered themselves up denying their bodies space and interaction that their souls might be enhanced.            I see it this way: No one denies their bodily existence, do they? Look, your own hand holds this book. Why do you exist? You exist right now, inherently, to hold a book, and to feel the manifold sensations of the moment.            If this isn't enough of a reason, adjust.            I've heard it said, "Stop living in the way of the world, live in the way of God."            My reply: "Before I was baptized, I heard a cumbf, and it was in the world and I couldn't ignore it.  I'm not convinced we would have a world if we weren't supposed to live in the way of it."Thanks for reading Soundwalk! This is Part One of my 1994 travelogue-meets-memoir The Tread of My Soul. This post is public so feel free to share it.Read: Part 1, Part 2, Part 3, Part 4. Or find the eBook at Apple Books or Amazon Kindle Store. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit chadcrouch.substack.com/subscribe

Songwriting -  This episode features a chord progression based on the Phrygian mode.  It is recommended  to improvise vocal and instrumental melodies, and  in addition, incorporate these chords and progressions  into your songs as is, or with variation.

Aesop is probably the most famous author from antiquity, judging by the ongoing sales of his fables about animals. It should be easy to do a show about him, thinks Natalie. But it turns out that everything we know, or think we know about Aesop, is contradicted somewhere. He may have been Thracian, Phrygian or Ethiopian; mute - or talkative; clever, provoking and possibly blasphemous. It's a complicated story, and fables aren't even a Greek invention. With guests Edith Hall and Adam Rutherford, Natalie also takes advice from comedian Al Murray.Rock star mythologist' and reformed stand-up Natalie Haynes is obsessed with the ancient world. Here she explores key stories from ancient Rome and Greece that still have resonance today. They might be biographical, topographical, mythological or epic, but they are always hilarious, magical and tragic, mystifying and revelatory. And they tell us more about ourselves now than seems possible of stories from a couple of thousand years ago.Producer...Mary Ward-Lowery

- Phryge, linh vật của Thế vận hội Olympic Paris 2024 đã thu hút rất nhiều khách hàng kể cả khách du lịch và người dân Pháp kể từ ngày khai mạc hôm 26/07 vừa qua. Linh vật của thế vận hội lần này lấy cảm hứng từ chiếc mũ Phrygian – biểu tượng của cuộc cách mạng Pháp và có 2 phiên bản dành cho Olympic và Paralympic Paris 2024. Chủ đề : linh vật, olympic --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1tintuc/support

On What's Trending, the Paris 2024 Summer Olympics' mascots, the Phryges and Phryges, are a symbol of French history. The Phryges represent a pair of Phrygian caps, a type of hat symbolizing French liberation. Originating from 18th-century French revolutionaries, the caps have been worn since the Bastille prison storming in 1789.   Also, Brazilian surfer Gabriel Medina captured a perfect 10 pose for an almost perfect 10 wave during the 2024 Paris Olympic games. The results produced another perfect moment, as Medina leapt from his surfboard, raised his finger aloft, and his board just managed to fly parallel to him. The photograph has spread across social media, with Brazilians celebrating Medina's progress into the final eight of the competition. Medina's Instagram post received over four million likes.See omnystudio.com/listener for privacy information.

071924 2nd HR Dr Lee Merritt The Shooting Questions And Have You Heard Of Phrygian WOW by Kate Dalley

On the last note of Mozart's "Kyrie eleison" in his requiem, he chooses a stark and intense open fifth instead of a triad. What happens when a composer finishes...not correctly? Is this allowed? When using old melodies which start and end on scale degree 3 (relative to major), Bach adapts this old Phrygian mode to his idiom, but this does create an unexpected ending. Even more surprising is the wild hellish chromaticism of the final passage leading up to the Phrygian ending of this "Kyrie" setting. Even by Bach's own standard, this chromatic passage goes beyond.    Leo van Doeselaar plays BWV 671 (the focus of this episode and the text on the Holy Ghost) for the Netherlands Bach Society BWV 669 (text on God the Father) BWV 670 (text on Christ the Son)   Mozart Requiem II. Kyrie (excerpt): Public Domain recording  

This month we look at what a Phrygian goddess and her priests have to do with Barbie and Ken. Taken from Asexual Myths & Tales (Elizabeth Hopkinson, 2020) [Content warning: mild reference to self-castration] This story also relates to "Our Lady of Montevergine" in my forthcoming book, Legends from Lindisfarne. Tip me on Ko-fi. Visit my website. Facebook: @ElizabethHopkinsonAuthor TwitterX: @hidden_grove Threads: @angeliocitystate

Today we talk about the biggest mass ritual events of all time- the 2024 Olympics! We'll analyze the symbolism behind the 2024 Paris Summer Olympics mascots called the Phyrges! We'll talk about it's connections to the French Revolution and how it goes back to the occult art of Alchemy! We'll revisit Roman's Mithraism, solar worship, the Assassins and find out if the 2024 Olympics are illuminate confirm!LAST CHANCE: 80% off sale for VIP Section link: https://illuminatiwatcher.com/coupon-code-for-80-off-vip-section-limited-to-first-100-people-expires-july-1st-2024/Links:NEW SUPER SOFT SHIRTS ON https://gumroad.com/isaacw:"THESE NERDS ARE GONNA KILL US": https://isaacw.gumroad.com/l/vdfwtm"FREE FEED LOSER": https://isaacw.gumroad.com/l/mjdvfShow sponsors- Get discounts while you support the show and do a little self improvement!*CopyMyCrypto.com/Isaac is where you can copy James McMahon's crypto holdings- listeners get access for just $1WANT MORE?...Check out my UNCENSORED show with my wife, Breaking Social Norms: https://breakingsocialnorms.com/GRIFTER ALLEY- get bonus content AND go commercial free + other perks:*PATREON.com/IlluminatiWatcher : ad free, HUNDREDS of bonus shows, early access AND TWO OF MY BOOKS! (The Dark Path and Kubrick's Code); you can join the conversations with hundreds of other show supporters here: Patreon.com/IlluminatiWatcher (*Patreon is also NOW enabled to connect with Spotify! https://rb.gy/hcq13)*VIP SECTION: Due to the threat of censorship, I set up a Patreon-type system through MY OWN website! IIt's even setup the same: FREE ebooks, Kubrick's Code video! Sign up at: https://illuminatiwatcher.com/members-section/*APPLE PREMIUM: If you're on the Apple Podcasts app- just click the Premium button and you're in! NO more ads, Early Access, EVERY BONUS EPISODE More from Isaac- links and special offers:*BREAKING SOCIAL NORMS podcast, Index of EVERY episode (back to 2014), Signed paperbacks, shirts, & other merch, Substack, YouTube links & more: https://allmylinks.com/isaacw *STATEMENT: This show is full of Isaac's useless opinions and presented for entertainment purposes. Audio clips used in Fair Use and taken from YouTube videos. 

Video version: https://youtu.be/2z_rgzhfiVs Article "The Emotions of the 7 Church Modes:https://musicintervaltheory.academy/learn-how-to-write-music/church-modes/  Please help our mission to make music education accessible to everybody by supporting us on Patreon: https://www.patreon.com/MusicIntervalTheoryAcademy  Your best (free) resource about Interval Theory: https://musicintervaltheory.academy/toolkit/

In this episode, Brent discusses the intricate world of jazz theory, tackling listener questions and demystifying the elusive Phrygian mode. With his signature enthusiasm and clarity, he guides listeners through the nuances of scale theory, shedding light on the practical applications of Phrygian in jazz improvisation. Brent's insightful explanations provide invaluable insights for jazz musicians at all levels, offering a roadmap for navigating complex harmonic landscapes with confidence and creativity. He makes abstract concepts accessible, empowering listeners to deepen their understanding of jazz theory and expand their improvisational toolkit. This episode offers a wealth of knowledge and inspiration to fuel your musical journey. Tune in to discover the transformative power of Phrygian and embark on a thrilling exploration of jazz theory with Brent as your guide.Important Links:Free Guide to learning standards by ear: Learn Jazz Standards the Smart WayLJS Inner Circle MembershipListen to the Learn Jazz Standards PodcastLearn Jazz Standards Inner Circle: Get 50% off your first month! Want to get your jazz question answered on the podcast? Click here.

Melodic dictation, the act of transcribing and notating a melody by ear, is a crucial skill for a musician to cultivate. In this episode, we will focus on the ever exotic Phrygian mode. Let's listen!

This week's topic is a loaded one! Agdistis is a Phrygian hermaphroditic daimon that is so powerful the gods fear them, and Agdistis is castrated and becomes female only, with the discarded member becoming either an almond or pomegranate tree. This myth and it's related ones (Myrrha/Adonis/Aphrodite, Gaia/Ouranos/Kronos) give us a lot of insight into why the uniting of Masculine and Feminine is considered so threatening, our culture feels the need to enforce the separation of the sexes biologically and psychologically. We also look at Agdistis' connection to Kybele, the origin of the term "hermaphrodite," and the theme of Masculine and Feminine merging as Sky and Earth. 

Many musicians find the modes scary. They have big names. Let's demystify them and share how they can (and do!) spice up pop music. Here are the names for reference: Ionian, Dorian, Phrygian, Lydian, Mixolydian, Aeolian, Locrian Click this discount link to sign up and receive 30% off your first year with DistroKid and share your music with the world: ⁠⁠⁠⁠DistroKid.com/vip/lovemusicmore⁠⁠⁠⁠⁠ To learn more about Minuendo and pick up a pair of their lossless earplugs visit: ⁠⁠⁠Minuendo.com⁠ Check out my real music at ScoobertDoobert.pizza The flavor notes. Fancy built on fancy. Feel fancy too. Podcast Produced by Beformer --- Send in a voice message: https://podcasters.spotify.com/pod/show/scoobertdoobert/message

Could the principles of musical harmony reflect the nature of the ideal state and the philosopher king? Join us as we explore the philosophical depth of Plato's Republic, where we argue against Thrasymachus's cynical views on justice and journey through the formation of a society in perfect accord with the soul's three elements. We discuss how a just life, guided by wisdom, rather than honor or appetite, is not just more profitable but vastly more fulfilling. The conversation crescendos with the intriguing ways democracy, oligarchy, and tyranny can be heard in Pythagorean scales—each political mode echoing a distinct musical chord that reveals the health of the state.We analyze the potential influence music on the guardians of Plato's Republic, and how it serves as a reminder of their responsibilities and the perils of governance. The episode examines Phrygian music and its philosophical implications, symbolizing the cyclical nature of societies. We contrast the chaotic life of a tyrant, draped in the illusion of power, with the serene existence of the philosopher king, who finds true harmony within. This discussion challenges us to reassess the pursuit of power and the intrinsic value of justice.Wrapping up the symphony, we delve into Plato's philosophy of forms and its crucial role in achieving the ideal republic. As we set the stage for Book 10's further contemplation on the place of artists, we're left to ponder the true meaning of justice and the role of art and poetry in crafting the perfect city-state. This episode is not just a reflection on ancient philosophy but a profound meditation on the essence of wisdom and virtue that continues to resonate through the ages. Tune in for a rich exploration of these timeless ideas that still capture our collective imagination.

Subconscious Realms Episode 261 - Mithras PT2 - MettaMindcast - Sir Robby Marx. Ladies & Gentlemen, on this Episode of Subconscious Realms we welcome back the Phenomenal Sir Robby Marx Of MettaMindcast, for; Mithras PT2. This one get's Weird & Wild from the very Offset

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

Welcome to the Digging Deeper Jazz Podcast. This podcast was originally released on October 2nd, 2020, on the Jeff Antoniuk - Educator YouTube channel. Please subscribe to the YouTube channel and feel free to enjoy the video version as well.FOR ALL INSTRUMENTS!In episode #173, Jeff makes the PLEA to stop using scales as your point of departure when improving. Yes, many of us were taught this way, and yes many teachers still have this as the basis of their approach. Not trying to pick a fight or anything, but they are wrong, or at least ineffective. Come check out how to REALLY move ahead in your soloing. Mentioned in this podcast:• www.JazzWire.net - Since we announced JazzWire back in 2017, it has become an incredible Community of hundreds of adult musicians from over 25 different countries around the world. If you are looking for a plan for your practice, regular insights and wisdom on playing jazz, and a huge COMMUNITY of jazz players from around the world, this is the place for you! • Digging Deeper Jazz - All of the DDJ episodes include a pdf. Just write us at diggingdeeperjazz@gmail.com, and we'll offer you the pdfs in bundles of 50, or all 200 for a discount! We will also put you on the list to receive each new pdf, weekly.  Amazing practice ideas, every week, for free. What's not to love!?

Listen to this episode on Spotify or Apple Podcasts Let's face it the New Testament probably calls Jesus God (or god) a couple of times and so do early Christian authors in the second century. However, no one offers much of an explanation for what they mean by the title. Did early Christians think Jesus was God because he represented Yahweh? Did they think he was God because he shared the same eternal being as the Father? Did they think he was a god because that's just what they would call any immortalized human who lived in heaven? In this presentation I focus on the question from the perspective of Greco-Roman theology. Drawing on the work of David Litwa, Andrew Perriman, Barry Blackburn, and tons of ancient sources I seek to show how Mediterranean converts to Christianity would have perceived Jesus based on their cultural and religious assumptions. This presentation is from the 3rd Unitarian Christian Alliance Conference on October 20, 2023 in Springfield, OH. Here is the original pdf of this paper. https://www.youtube.com/watch?v=c5Z3QbQ7dHc —— Links —— See more scholarly articles by Sean Finnegan Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Introduction When early Christian authors called Jesus “god” (or “God”) what did they mean?[1] Modern apologists routinely point to pre-Nicene quotations in order to prove that early Christians always believed in the deity of Christ, by which they mean that he is of the same substance (homoousios) as the Father. However, most historians agree that Christians before the fourth century simply didn't have the cognitive categories available yet to think of Christ in Nicene or Chalcedonian ways. If this consensus is correct, it behooves us to consider other options for defining what early Christian authors meant. The obvious place to go to get an answer to our initial question is the New Testament. However, as is well known, the handful of instances in which authors unambiguously applied god (θεός) to Christ are fraught with textual uncertainty, grammatical ambiguity, and hermeneutical elasticity.[2]  What's more, granting that these contested texts[3] all call Jesus “god” provides little insight into what they might mean by that phrase. Turning to the second century, the earliest handful of texts that say Jesus is god are likewise textually uncertain or terse.[4] We must wait until the second half of the second century and beyond to have more helpful material to examine. We know that in the meanwhile some Christians were saying Jesus was god. What did they mean? One promising approach is to analyze biblical texts that call others gods. We find helpful parallels with the word god (אֱלֹהִים) applied to Moses (Exod 7.1; 4.16), judges (Exod 21.6; 22.8-9), kings (Is 9.6; Ps 45.6), the divine council (Ps 82.1, 6), and angels (Ps 8.6). These are texts in which God imbues his agents with his authority to represent him in some way. This rare though significant way of calling a representative “god,” continues in the NT with Jesus' clever defense to his accusers in John 10.34-36. Lexicons[5] have long recognized this “Hebraistic” usage and recent study tools such as the New English Translation (NET)[6] and the Zondervan Illustrated Bible Background Commentary[7] also note this phenomenon. But, even if this agency perspective is the most natural reading of texts like Heb 1.8, later Christians, apart from one or two exceptions appear to be ignorant of this usage.[8] This interpretation was likely a casualty of the so-called parting of the ways whereby Christianity transitioned from a second-temple-Jewish movement to a Gentile-majority religion. As such, to grasp what early postapostolic Christians believed, we must turn our attention elsewhere. Michael Bird is right when he says, “Christian discourses about deity belong incontrovertibly in the Greco-Roman context because it provided the cultural encyclopedia that, in diverse ways, shaped the early church's Christological conceptuality and vocabulary.”[9] Learning Greco-Roman theology is not only important because that was the context in which early Christians wrote, but also because from the late first century onward, most of our Christian authors converted from that worldview. Rather than talking about the Hellenization of Christianity, we should begin by asking how Hellenists experienced Christianization. In other words, Greco-Roman beliefs about the gods were the default lens through which converts first saw Christ. In order to explore how Greco-Roman theology shaped what people believed about Jesus as god, we do well to begin by asking how they defined a god. Andrew Perriman offers a helpful starting point. “The gods,” he writes, “are mostly understood as corporeal beings, blessed with immortality, larger, more beautiful, and more powerful than their mortal analogues.”[10] Furthermore, there were lots of them! The sublunar realm was, in the words of Paula Fredriksen, “a god-congested place.”[11] What's more, “[S]harp lines and clearly demarcated boundaries between divinity and humanity were lacking."[12] Gods could appear as people and people could ascend to become gods. Comprehending what Greco-Roman people believed about gods coming down and humans going up will occupy the first part of this paper. Only once we've adjusted our thinking to their culture, will we walk through key moments in the life of Jesus of Nazareth to hear the story with ancient Mediterranean ears. Lastly, we'll consider the evidence from sources that think of Jesus in Greco-Roman categories. Bringing this all together we'll enumerate the primary ways to interpret the phrase “Jesus is god” available to Christians in the pre-Nicene period. Gods Coming Down and Humans Going Up The idea that a god would visit someone is not as unusual as it first sounds. We find plenty of examples of Yahweh himself or non-human representatives visiting people in the Hebrew Bible.[13] One psalmist even referred to angels or “heavenly beings” (ESV) as אֱלֹהִים (gods).[14] The Greco-Roman world too told stories about divine entities coming down to interact with people. Euripides tells about the time Zeus forced the god Apollo to become a human servant in the house of Admetus, performing menial labor as punishment for killing the Cyclopes (Alcestis 1). Baucis and Philemon offered hospitality to Jupiter and Mercury when they appeared in human form (Ovid, Metamorphoses 8.26-34). In Homer's Odyssey onlookers warn Antinous for flinging a stool against a stranger since “the gods do take on the look of strangers dropping in from abroad”[15] (17.534-9). Because they believed the boundary between the divine realm and the Earth was so permeable, Mediterranean people were always on guard for an encounter with a god in disguise. In addition to gods coming down, in special circumstances, humans could ascend and become gods too. Diodorus of Sicily demarcated two types of gods: those who are “eternal and imperishable, such as the sun and the moon” and “the other gods…terrestrial beings who attained to immortal honour”[16] (The Historical Library of Diodorus the Sicilian 6.1). By some accounts, even the Olympian gods, including Kronos and Uranus were once mortal men.[17] Among humans who could become divine, we find several distinguishable categories, including heroes, miracle workers, and rulers. We'll look at each briefly before considering how the story of Jesus would resonate with those holding a Greco-Roman worldview. Deified Heroes Cornutus the Stoic said, “[T]he ancients called heroes those who were so strong in body and soul that they seemed to be part of a divine race.” (Greek Theology 31)[18] At first this statement appears to be a mere simile, but he goes on to say of Heracles (Hercules), the Greek hero par excellence, “his services had earned him apotheosis” (ibid.). Apotheosis (or deification) is the process by which a human ascends into the divine realm. Beyond Heracles and his feats of strength, other exceptional individuals became deified for various reasons. Amphiarus was a seer who died in the battle at Thebes. After opening a chasm in the earth to swallow him in battle, “Zeus made him immortal”[19] (Apollodorus, Library of Greek Mythology 3.6). Pausanias says the custom of the inhabitants of Oropos was to drop coins into Amphiarus' spring “because this is where they say Amphiarus rose up as a god”[20] (Guide to Greece 1.34). Likewise, Strabo speaks about a shrine for Calchas, a deceased diviner from the Trojan war (Homer, Illiad 1.79-84), “where those consulting the oracle sacrifice a black ram to the dead and sleep in its hide”[21] (Strabo, Geography 6.3.9). Though the great majority of the dead were locked away in the lower world of Hades, leading a shadowy pitiful existence, the exceptional few could visit or speak from beyond the grave. Lastly, there was Zoroaster the Persian prophet who, according to Dio Chrysostom, was enveloped by fire while he meditated upon a mountain. He was unharmed and gave advice on how to properly make offerings to the gods (Dio Chrysostom, Discourses 36.40). The Psuedo-Clementine Homilies include a story about a lightning bolt striking and killing Zoroaster. After his devotees buried his body, they built a temple on the site, thinking that “his soul had been sent for by lightning” and they “worshipped him as a god”[22] (Homily 9.5.2). Thus, a hero could have extraordinary strength, foresight, or closeness to the gods resulting in apotheosis and ongoing worship and communication. Deified Miracle Workers Beyond heroes, Greco-Roman people loved to tell stories about deified miracle workers. Twice Orpheus rescued a ship from a storm by praying to the gods (Diodorus of Sicily 4.43.1f; 48.5f). After his death, surviving inscriptions indicate that he both received worship and was regarded as a god in several cities.[23] Epimenides “fell asleep in a cave for fifty-seven years”[24] (Diogenes Laertius, Lives of Eminent Philosophers 1.109). He also predicted a ten-year period of reprieve from Persian attack in Athens (Plato Laws 1.642D-E). Plato called him a divine man (θεῖος ἀνήρ) (ibid.) and Diogenes talked of Cretans sacrificing to him as a god (Diogenes, Lives 1.114). Iamblichus said Pythagoras was the son of Apollo and a mortal woman (Life of Pythagoras 2). Nonetheless, the soul of Pythagoras enjoyed multiple lives, having originally been “sent to mankind from the empire of Apollo”[25] (Life 2). Diogenes and Lucian enumerate the lives the pre-existent Pythagoras led, including Aethalides, Euphorbus, Hermotimus, and Pyrrhus (Diogenes, Life of Pythagoras 4; Lucian, The Cock 16-20). Hermes had granted Pythagoras the gift of “perpetual transmigration of his soul”[26] so he could remember his lives while living or dead (Diogenes, Life 4). Ancient sources are replete with Pythagorean miracle stories.[27] Porphyry mentions several, including taming a bear, persuading an ox to stop eating beans, and accurately predicting a catch of fish (Life of Pythagoras 23-25). Porphyry said Pythagoras accurately predicted earthquakes and “chased away a pestilence, suppressed violent winds and hail, [and] calmed storms on rivers and on seas” (Life 29).[28] Such miracles, argued the Pythagoreans made Pythagoras “a being superior to man, and not to a mere man” (Iamblichus, Life 28).[29] Iamblichus lays out the views of Pythagoras' followers, including that he was a god, a philanthropic daemon, the Pythian, the Hyperborean Apollo, a Paeon, a daemon inhabiting the moon, or an Olympian god (Life 6). Another pre-Socratic philosopher was Empedocles who studied under Pythagoras. To him sources attribute several miracles, including stopping a damaging wind, restoring the wind, bringing dry weather, causing it to rain, and even bringing someone back from Hades (Diogenes, Lives 8.59).[30] Diogenes records an incident in which Empedocles put a woman into a trance for thirty days before sending her away alive (8.61). He also includes a poem in which Empedocles says, “I am a deathless god, no longer mortal, I go among you honored by all, as is right”[31] (8.62). Asclepius was a son of the god Apollo and a human woman (Cornutus, Greek Theology 33). He was known for healing people from diseases and injuries (Pindar, Pythian 3.47-50). “[H]e invented any medicine he wished for the sick, and raised up the dead”[32] (Pausanias, Guide to Greece 2.26.4). However, as Diodorus relates, Hades complained to Zeus on account of Asclepius' diminishing his realm, which resulted in Zeus zapping Asclepius with a thunderbolt, killing him (4.71.2-3). Nevertheless, Asclepius later ascended into heaven to become a god (Hyginus, Fables 224; Cicero, Nature of the Gods 2.62).[33] Apollonius of Tyana was a famous first century miracle worker. According to Philostratus' account, the locals of Tyana regard Apollonius to be the son of Zeus (Life 1.6). Apollonius predicted many events, interpreted dreams, and knew private facts about people. He rebuked and ridiculed a demon, causing it to flee, shrieking as it went (Life 2.4).[34] He even once stopped a funeral procession and raised the deceased to life (Life 4.45). What's more he knew every human language (Life 1.19) and could understand what sparrows chirped to each other (Life 4.3). Once he instantaneously transported himself from Smyrna to Ephesus (Life 4.10). He claimed knowledge of his previous incarnation as the captain of an Egyptian ship (Life 3.23) and, in the end, Apollonius entered the temple of Athena and vanished, ascending from earth into heaven to the sound of a choir singing (Life 8.30). We have plenty of literary evidence that contemporaries and those who lived later regarded him as a divine man (Letters 48.3)[35] or godlike (ἰσόθεος) (Letters 44.1) or even just a god (θεός) (Life 5.24). Deified Rulers Our last category of deified humans to consider before seeing how this all relates to Jesus is rulers. Egyptians, as indicated from the hieroglyphs left in the pyramids, believed their deceased kings to enjoy afterlives as gods. They could become star gods or even hunt and consume other gods to absorb their powers.[36] The famous Macedonian conqueror, Alexander the Great, carried himself as a god towards the Persians though Plutarch opines, “[he] was not at all vain or deluded but rather used belief in his divinity to enslave others”[37] (Life of Alexander 28). This worship continued after his death, especially in Alexandria where Ptolemy built a tomb and established a priesthood to conduct religious honors to the deified ruler. Even the emperor Trajan offered a sacrifice to the spirit of Alexander (Cassius Dio, Roman History 68.30). Another interesting example is Antiochus I of Comagene who called himself “Antiochus the just [and] manifest god, friend of the Romans [and] friend of the Greeks.”[38] His tomb boasted four colossal figures seated on thrones: Zeus, Heracles, Apollo, and himself. The message was clear: Antiochus I wanted his subjects to recognize his place among the gods after death. Of course, the most relevant rulers for the Christian era were the Roman emperors. The first official Roman emperor Augustus deified his predecessor, Julius Caesar, celebrating his apotheosis with games (Suetonius, Life of Julius Caesar 88). Only five years after Augustus died, eastern inhabitants of the Roman Empire at Priene happily declared “the birthday of the god Augustus” (ἡ γενέθλιος ἡμέρα τοῦ θεοῦ)[39] to be the start of their provincial year. By the time of Tacitus, a century after Augustus died, the wealthy in Rome had statues of the first emperor in their gardens for worship (Annals 1.73). The Roman historian Appian explained that the Romans regularly deify emperors at death “provided he has not been a despot or a disgrace”[40] (The Civil Wars 2.148).  In other words, deification was the default setting for deceased emperors. Pliny the Younger lays it on pretty thick when he describes the process. He says Nero deified Claudius to expose him; Titus deified Vespasian and Domitian so he could be the son and brother of gods. However, Trajan deified Nerva because he genuinely believed him to be more than a human (Panegyric 11). In our little survey, we've seen three main categories of deified humans: heroes, miracle workers, and good rulers. These “conceptions of deity,” writes David Litwa, “were part of the “preunderstanding” of Hellenistic culture.”[41] He continues: If actual cases of deification were rare, traditions of deification were not. They were the stuff of heroic epic, lyric song, ancient mythology, cultic hymns, Hellenistic novels, and popular plays all over the first-century Mediterranean world. Such discourses were part of mainstream, urban culture to which most early Christians belonged. If Christians were socialized in predominantly Greco-Roman environments, it is no surprise that they employed and adapted common traits of deities and deified men to exalt their lord to divine status.[42] Now that we've attuned our thinking to Mediterranean sensibilities about gods coming down in the shape of humans and humans experiencing apotheosis to permanently dwell as gods in the divine realm, our ears are attuned to hear the story of Jesus with Greco-Roman ears. Hearing the Story of Jesus with Greco-Roman Ears How would second or third century inhabitants of the Roman empire have categorized Jesus? Taking my cue from Litwa's treatment in Iesus Deus, I'll briefly work through Jesus' conception, transfiguration, miracles, resurrection, and ascension. Miraculous Conception Although set within the context of Jewish messianism, Christ's miraculous birth would have resonated differently with Greco-Roman people. Stories of gods coming down and having intercourse with women are common in classical literature. That these stories made sense of why certain individuals were so exceptional is obvious. For example, Origen related a story about Apollo impregnating Amphictione who then gave birth to Plato (Against Celsus 1.37). Though Mary's conception did not come about through intercourse with a divine visitor, the fact that Jesus had no human father would call to mind divine sonship like Pythagoras or Asclepius. Celsus pointed out that the ancients “attributed a divine origin to Perseus, and Amphion, and Aeacus, and Minos” (Origen, Against Celsus 1.67). Philostratus records a story of the Egyptian god Proteus saying to Apollonius' mother that she would give birth to himself (Life of Apollonius of Tyana 1.4). Since people were primed to connect miraculous origins with divinity, typical hearers of the birth narratives of Matthew or Luke would likely think that this baby might be either be a descended god or a man destined to ascend to become a god. Miracles and Healing As we've seen, Jesus' miracles would not have sounded unbelievable or even unprecedent to Mediterranean people. Like Jesus, Orpheus and Empedocles calmed storms, rescuing ships. Though Jesus provided miraculous guidance on how to catch fish, Pythagoras foretold the number of fish in a great catch. After the fishermen painstakingly counted them all, they were astounded that when they threw them back in, they were still alive (Porphyry, Life 23-25). Jesus' ability to foretell the future, know people's thoughts, and cast out demons all find parallels in Apollonius of Tyana. As for resurrecting the dead, we have the stories of Empedocles, Asclepius, and Apollonius. The last of which even stopped a funeral procession to raise the dead, calling to mind Jesus' deeds in Luke 7.11-17. When Lycaonians witnessed Paul's healing of a man crippled from birth, they cried out, “The gods have come down to us in the likeness of men” (Acts 14.11). Another time when no harm befell Paul after a poisonous snake bit him on Malta, Gentile onlookers concluded “he was a god” (Acts 28.6). Barry Blackburn makes the following observation: [I]n view of the tendency, most clearly seen in the Epimenidean, Pythagorean, and Apollonian traditions, to correlate impressive miracle-working with divine status, one may justifiably conclude that the evangelical miracle traditions would have helped numerous gentile Christians to arrive at and maintain belief in Jesus' divine status.[43] Transfiguration Ancient Mediterranean inhabitants believed that the gods occasionally came down disguised as people. Only when gods revealed their inner brilliant natures could people know that they weren't mere humans. After his ship grounded on the sands of Krisa, Apollo leaped from the ship emitting flashes of fire “like a star in the middle of day…his radiance shot to heaven”[44] (Homeric Hymns, Hymn to Apollo 440). Likewise, Aphrodite appeared in shining garments, brighter than a fire and shimmering like the moon (Hymn to Aphrodite 85-89). When Demeter appeared to Metaneira, she initially looked like an old woman, but she transformed herself before her. “Casting old age away…a delightful perfume spread…a radiance shone out far from the goddess' immortal flesh…and the solid-made house was filled with a light like the lightning-flash”[45] (Hymn to Demeter 275-280). Homer wrote about Odysseus' transformation at the golden wand of Athena in which his clothes became clean, he became taller, and his skin looked younger. His son, Telemachus cried out, “Surely you are some god who rules the vaulting skies”[46] (Odyssey 16.206). Each time the observers conclude the transfigured person is a god. Resurrection & Ascension In defending the resurrection of Jesus, Theophilus of Antioch said, “[Y]ou believe that Hercules, who burned himself, lives; and that Aesculapius [Asclepius], who was struck with lightning, was raised”[47] (Autolycus 1.13). Although Hercules' physical body burnt, his transformed pneumatic body continued on as the poet Callimachus said, “under a Phrygian oak his limbs had been deified”[48] (Callimachus, Hymn to Artemis 159). Others thought Hercules ascended to heaven in his burnt body, which Asclepius subsequently healed (Lucian, Dialogue of the Gods 13). After his ascent, Diodorus relates how the people first sacrificed to him “as to a hero” then in Athens they began to honor him “with sacrifices like as to a god”[49] (The Historical Library 4.39). As for Asclepius, his ascension resulted in his deification as Cyprian said, “Aesculapius is struck by lightning, that he may rise into a god”[50] (On the Vanity of Idols 2). Romulus too “was torn to pieces by the hands of a hundred senators”[51] and after death ascended into heaven and received worship (Arnobius, Against the Heathen 1.41). Livy tells of how Romulus was “carried up on high by a whirlwind” and that immediately afterward “every man present hailed him as a god and son of a god”[52] (The Early History of Rome 1.16). As we can see from these three cases—Hercules, Asclepius, and Romulus—ascent into heaven was a common way of talking about deification. For Cicero, this was an obvious fact. People “who conferred outstanding benefits were translated to heaven through their fame and our gratitude”[53] (Nature 2.62). Consequently, Jesus' own resurrection and ascension would have triggered Gentiles to intuit his divinity. Commenting on the appearance of the immortalized Christ to the eleven in Galilee, Wendy Cotter said, “It is fair to say that the scene found in [Mat] 28:16-20 would be understood by a Greco-Roman audience, Jew or Gentile, as an apotheosis of Jesus.”[54] Although I beg to differ with Cotter's whole cloth inclusion of Jews here, it's hard to see how else non-Jews would have regarded the risen Christ. Litwa adds Rev 1.13-16 “[W]here he [Jesus] appears with all the accoutrements of the divine: a shining face, an overwhelming voice, luminescent clothing, and so on.”[55] In this brief survey we've seen that several key events in the story of Jesus told in the Gospels would have caused Greco-Roman hearers to intuit deity, including his divine conception, miracles, healing ministry, transfiguration, resurrection, and ascension. In their original context of second temple Judaism, these very same incidents would have resonated quite differently. His divine conception authenticated Jesus as the second Adam (Luke 3.38; Rom 5.14; 1 Cor 15.45) and God's Davidic son (2 Sam 7.14; Ps 2.7; Lk 1.32, 35). If Matthew or Luke wanted readers to understand that Jesus was divine based on his conception and birth, they failed to make such intentions explicit in the text. Rather, the birth narratives appear to have a much more modest aim—to persuade readers that Jesus had a credible claim to be Israel's messiah. His miracles show that “God anointed Jesus of Nazareth with the Holy Spirit and with power…for God was with him” (Acts 10.38; cf. Jn 3.2; 10.32, 38). Rather than concluding Jesus to be a god, Jewish witnesses to his healing of a paralyzed man “glorified God, who had given such authority to men” (Mat 9.8). Over and over, especially in the Gospel of John, Jesus directs people's attention to his Father who was doing the works in and through him (Jn 5.19, 30; 8.28; 12.49; 14.10). Seeing Jesus raise someone from the dead suggested to his original Jewish audience that “a great prophet has arisen among us” (Lk 7.16). The transfiguration, in its original setting, is an eschatological vision not a divine epiphany. Placement in the synoptic Gospels just after Jesus' promise that some there would not die before seeing the kingdom come sets the hermeneutical frame. “The transfiguration,” says William Lane, “was a momentary, but real (and witnessed) manifestation of Jesus' sovereign power which pointed beyond itself to the Parousia, when he will come ‘with power and glory.'”[56] If eschatology is the foreground, the background for the transfiguration was Moses' ascent of Sinai when he also encountered God and became radiant.[57] Viewed from the lenses of Moses' ascent and the eschaton, the transfiguration of Jesus is about his identity as God's definitive chosen ruler, not about any kind of innate divinity. Lastly, the resurrection and ascension validated Jesus' messianic claims to be the ruler of the age to come (Acts 17.31; Rom 1.4). Rather than concluding Jesus was deity, early Jewish Christians concluded these events showed that “God has made him both Lord and Christ” (Acts 2.36). The interpretative backgrounds for Jesus' ascension were not stories about Heracles, Asclepius, or Romulus. No, the key oracle that framed the Israelite understanding was the messianic psalm in which Yahweh told David's Lord to “Sit at my right hand, until I make your enemies your footstool” (Psalm 110.1). The idea is of a temporary sojourn in heaven until exercising the authority of his scepter to rule over earth from Zion. Once again, the biblical texts remain completely silent about deification. But even if the original meanings of Jesus' birth, ministry, transfiguration, resurrection, and ascension have messianic overtones when interpreted within the Jewish milieu, these same stories began to communicate various ideas of deity to Gentile converts in the generations that followed. We find little snippets from historical sources beginning in the second century and growing with time. Evidence of Belief in Jesus' as a Greco-Roman Deity To begin with, we have two non-Christian instances where Romans regarded Jesus as a deity within typical Greco-Roman categories. The first comes to us from Tertullian and Eusebius who mention an intriguing story about Tiberius' request to the Roman senate to deify Christ. Convinced by “intelligence from Palestine of events which had clearly shown the truth of Christ's divinity”[58] Tiberius proposed the matter to the senate (Apology 5). Eusebius adds that Tiberius learned that “many believed him to be a god in rising from the dead”[59] (Church History 2.2). As expected, the senate rejected the proposal. I mention this story, not because I can establish its historicity, but because it portrays how Tiberius would have thought about Jesus if he had heard about his miracles and resurrection. Another important incident is from one of the governor Pliny the Younger's letters to the emperor Trajan. Having investigated some people accused of Christianity, he found “they had met regularly before dawn on a fixed day to chant verses alternately amongst themselves in honour of Christ as if to a god”[60] (Letter 96). To an outside imperial observer like Pliny, the Christians believed in a man who had performed miracles, defeated death, and now lived in heaven. Calling him a god was just the natural way of talking about such a person. Pliny would not have thought Jesus was superior to the deified Roman emperors much less Zeus or the Olympic gods. If he believed in Jesus at all, he would have regarded him as another Mediterranean prophet who escaped Hades to enjoy apotheosis. Another interesting text to consider is the Infancy Gospel of Thomas. This apocryphal text tells the story of Jesus' childhood between the ages of five and twelve. Jesus is impetuous, powerful, and brilliant. Unsure to conclude that Jesus was “either god or angel,”[61] his teacher remands him to Joseph's custody (7). Later, a crowd of onlookers ponders whether the child is a god or a heavenly messenger after he raises an infant from the dead (17). A year later Jesus raised a construction man who had fallen to his death back to life (18). Once again, the crowd asked if the child was from heaven. Although some historians are quick to assume the lofty conceptions of Justin and his successors about the logos were commonplace in the early Christianity, Litwa points out, “The spell of the Logos could only bewitch a very small circle of Christian elites… In IGT, we find a Jesus who is divine according to different canons, the canons of popular Mediterranean theology.”[62] Another important though often overlooked scholarly group of Christians in the second century was led by a certain Theodotus of Byzantium.[63] Typically referred to by their heresiological label “Theodotians,” these dynamic monarchians lived in Rome and claimed that they held to the original Christology before it had been corrupted under Bishop Zephyrinus (Eusebius, Church History 5.28). Theodotus believed in the virgin birth, but not in his pre-existence or that he was god/God (Pseudo-Hippolytus, Refutation of All Heresies 7.35.1-2; 10.23.1-2). He thought that Jesus was not able to perform any miracles until his baptism when he received the Christ/Spirit. Pseudo-Hippolytus goes on to say, “But they do not want him to have become a god when the Spirit descended. Others say that he became a god after he rose from the dead.”[64] This last tantalizing remark implies that the Theodotians could affirm Jesus as a god after his resurrection though they denied his pre-existence. Although strict unitarians, they could regard Jesus as a god in that he was an ascended immortalized being who lived in heaven—not equal to the Father, but far superior to all humans on earth. Justin Martyr presents another interesting case to consider. Thoroughly acquainted with Greco-Roman literature and especially the philosophy of Plato, Justin sees Christ as a god whom the Father begot before all other creatures. He calls him “son, or wisdom, or angel, or god, or lord, or word”[65] (Dialogue with Trypho 61).  For Justin Christ is “at the same time angel and god and lord and man”[66] (59). Jesus was “of old the Word, appearing at one time in the form of fire, at another under the guise of incorporeal beings, but now, at the will of God, after becoming man for mankind”[67] (First Apology 63). In fact, Justin is quite comfortable to compare Christ to deified heroes and emperors. He says, “[W]e propose nothing new or different from that which you say about the so-called sons of Jupiter [Zeus] by your respected writers… And what about the emperors who die among you, whom you think worthy to be deified?”[68] (21). He readily accepts the parallels with Mercury, Perseus, Asclepius, Bacchus, and Hercules, but argues that Jesus is superior to them (22).[69] Nevertheless, he considered Jesus to be in “a place second to the unchanging and eternal God”[70] (13). The Father is “the Most True God” whereas the Son is he “who came forth from Him”[71] (6). Even as lates as Origen, Greco-Roman concepts of deity persist. In responding to Celsus' claim that no god or son of God has ever come down, Origen responds by stating such a statement would overthrow the stories of Pythian Apollo, Asclepius, and the other gods who descended (Against Celsus 5.2). My point here is not to say Origen believed in all the old myths, but to show how Origen reached for these stories as analogies to explain the incarnation of the logos. When Celsus argued that he would rather believe in the deity of Asclepius, Dionysus, and Hercules than Christ, Origen responded with a moral rather than ontological argument (3.42). He asks how these gods have improved the characters of anyone. Origen admits Celsus' argument “which places the forenamed individuals upon an equality with Jesus” might have force, however in light of the disreputable behavior of these gods, “how could you any longer say, with any show of reason, that these men, on putting aside their mortal body, became gods rather than Jesus?”[72] (3.42). Origen's Christology is far too broad and complicated to cover here. Undoubtedly, his work on eternal generation laid the foundation on which fourth century Christians could build homoousion Christology. Nevertheless, he retained some of the earlier subordinationist impulses of his forebearers. In his book On Prayer, he rebukes praying to Jesus as a crude error, instead advocating prayer to God alone (10). In his Commentary on John he repeatedly asserts that the Father is greater than his logos (1.40; 2.6; 6.23). Thus, Origen is a theologian on the seam of the times. He's both a subordinationist and a believer in the Son's eternal and divine ontology. Now, I want to be careful here. I'm not saying that all early Christians believed Jesus was a deified man like Asclepius or a descended god like Apollo or a reincarnated soul like Pythagoras. More often than not, thinking Christians whose works survive until today tended to eschew the parallels, simultaneously elevating Christ as high as possible while demoting the gods to mere demons. Still, Litwa is inciteful when he writes: It seems likely that early Christians shared the widespread cultural assumption that a resurrected, immortalized being was worthy of worship and thus divine. …Nonetheless there is a difference…Jesus, it appears, was never honored as an independent deity. Rather, he was always worshiped as Yahweh's subordinate. Naturally Heracles and Asclepius were Zeus' subordinates, but they were also members of a larger divine family. Jesus does not enter a pantheon but assumes a distinctive status as God's chief agent and plenipotentiary. It is this status that, to Christian insiders, placed Jesus in a category far above the likes of Heracles, Romulus, and Asclepius who were in turn demoted to the rank of δαίμονες [daimons].[73] Conclusion I began by asking the question, "What did early Christians mean by saying Jesus is god?" We noted that the ancient idea of agency (Jesus is God/god because he represents Yahweh), though present in Hebrew and Christian scripture, didn't play much of a role in how Gentile Christians thought about Jesus. Or if it did, those texts did not survive. By the time we enter the postapostolic era, a majority of Christianity was Gentile and little communication occurred with the Jewish Christians that survived in the East. As such, we turned our attention to Greco-Roman theology to tune our ears to hear the story of Jesus the way they would have. We learned about their multifaceted array of divinities. We saw that gods can come down and take the form of humans and humans can go up and take the form of gods. We found evidence for this kind of thinking in both non-Christian and Christian sources in the second and third centuries. Now it is time to return to the question I began with: “When early Christian authors called Jesus “god” what did they mean?” We saw that the idea of a deified man was present in the non-Christian witnesses of Tiberius and Pliny but made scant appearance in our Christian literature except for the Theodotians. As for the idea that a god came down to become a man, we found evidence in The Infancy Gospel of Thomas, Justin, and Origen.[74] Of course, we find a spectrum within this view, from Justin's designation of Jesus as a second god to Origen's more philosophically nuanced understanding. Still, it's worth noting as R. P. C. Hanson observed that, “With the exception of Athanasius virtually every theologian, East and West, accepted some form of subordinationism at least up to the year 355.”[75] Whether any Christians before Alexander and Athanasius of Alexandria held to the sophisticated idea of consubstantiality depends on showing evidence of the belief that the Son was coequal, coeternal, and coessential with the Father prior to Nicea. (Readers interested in the case for this view should consult Michael Bird's Jesus among the Gods in which he attempted the extraordinary feat of finding proto-Nicene Christology in the first two centuries, a task typically associated with maverick apologists not peer-reviewed historians.) In conclusion, the answer to our driving question about the meaning of “Jesus as god” is that the answer depends on whom we ask. If we ask the Theodotians, Jesus is a god because that's just what one calls an immortalized man who lives in heaven.[76] If we ask those holding a docetic Christology, the answer is that a god came down in appearance as a man. If we ask a logos subordinationist, they'll tell us that Jesus existed as the god through whom the supreme God created the universe before he became a human being. If we ask Tertullian, Jesus is god because he derives his substance from the Father, though he has a lesser portion of divinity.[77] If we ask Athanasius, he'll wax eloquent about how Jesus is of the same substance as the Father equal in status and eternality. The bottom line is that there was not one answer to this question prior to the fourth century. Answers depend on whom we ask and when they lived. Still, we can't help but wonder about the more tantalizing question of development. Which Christology was first and which ones evolved under social, intellectual, and political pressures? In the quest to specify the various stages of development in the Christologies of the ante-Nicene period, this Greco-Roman perspective may just provide the missing link between the reserved and limited way that the NT applies theos to Jesus in the first century and the homoousian view that eventually garnered imperial support in the fourth century. How easy would it have been for fresh converts from the Greco-Roman world to unintentionally mishear the story of Jesus? How easy would it have been for them to fit Jesus into their own categories of descended gods and ascended humans? With the unmooring of Gentile Christianity from its Jewish heritage, is it any wonder that Christologies began to drift out to sea? Now I'm not suggesting that all Christians went through a steady development from a human Jesus to a pre-existent Christ, to an eternal God the Son, to the Chalcedonian hypostatic union. As I mentioned above, plenty of other options were around and every church had its conservatives in addition to its innovators. The story is messy and uneven with competing views spread across huge geographic distances. Furthermore, many Christians probably were content to leave such theological nuances fuzzy, rather than seeking doctrinal precision on Christ's relation to his God and Father. Whatever the case may be, we dare not ignore the influence of Greco-Roman theology in our accounts of Christological development in the Mediterranean world of the first three centuries.    Bibliography The Homeric Hymns. Translated by Michael Crudden. New York, NY: Oxford, 2008. Antioch, Theophilus of. To Autolycus. Translated by Marcus Dods. Vol. 2. Ante-Nicene Fathers. Edited by Alexander Roberts and James Donaldson. Grand Rapids, MI: Eerdmans, 2001. Aphrahat. The Demonstrations. Translated by Ellen Muehlberger. Vol. 3. The Cambridge Edition of Early Christian Writings. 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End Notes [1] For the remainder of this paper, I will use the lower case “god” for all references to deity outside of Yahweh, the Father of Christ. I do this because all our ancient texts lack capitalization and our modern capitalization rules imply a theology that is anachronistic and unhelpful for the present inquiry. [2] Christopher Kaiser wrote, “Explicit references to Jesus as ‘God' in the New Testament are very few, and even those few are generally plagued with uncertainties of either text or interpretation.” Christopher B. Kaiser, The Doctrine of God: A Historical Survey (London: Marshall Morgan & Scott, 1982), 29. Other scholars such as Raymond Brown (Jesus: God and Man), Jason David BeDuhn (Truth in Translation), and Brian Wright (“Jesus as θεός: A Textual Examination” in Revisiting the Corruption of the New Testament) have expressed similar sentiments. [3] John 20.28; Hebrews 1.8; Titus 2.13; 2 Peter 1.1; Romans 9.5; and 1 John 5.20. [4] See Polycarp's Epistle to the Philippians 12.2 where a manuscript difference determines whether or not Polycarp called Jesus god or lord. Textual corruption is most acute in Igantius' corpus. Although it's been common to dismiss the long recension as an “Arian” corruption, claiming the middle recension to be as pure and uncontaminated as freshly fallen snow upon which a foot has never trodden, such an uncritical view is beginning to give way to more honest analysis. See Paul Gilliam III's Ignatius of Antioch and the Arian Controversy (Leiden: Brill, 2017) for a recent treatment of Christological corruption in the middle recension. [5] See the entries for  אֱלֹהִיםand θεός in the Hebrew Aramaic Lexicon of the Old Testament (HALOT), the Brown Driver Briggs Lexicon (BDB), Eerdmans Dictionary, Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament, the Bauer Danker Arndt Gingrich Lexicon (BDAG), Friberg Greek Lexicon, and Thayer's Greek Lexicon. [6] See notes on Is 9.6 and Ps 45.6. [7] ZIBBC: “In what sense can the king be called “god”? By virtue of his divine appointment, the king in the ancient Near East stood before his subjects as a representative of the divine realm. …In fact, the term “gods“ (ʾelōhı̂m) is used of priests who functioned as judges in the Israelite temple judicial system (Ex. 21:6; 22:8-9; see comments on 58:1; 82:6-7).” John W. Hilber, “Psalms,” in The Minor Prophets, Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, vol. 5 of Zondervan Illustrated Bible Backgrounds Commentary: Old Testament. ed. John H. Walton (Grand Rapids: Zondervan, 2009), 358. [8] Around a.d. 340, Aphrahat of Persia advised his fellow Christians to reply to Jewish critics who questioned why “You call a human being ‘God'” (Demonstrations 17.1). He said, “For the honored name of the divinity is granted event ot rightoues human beings, when they are worthy of being called by it…[W]hen he chose Moses, his friend and his beloved…he called him “god.” …We call him God, just as he named Moses with his own name…The name of the divinity was granted for great honor in the world. To whom he wishes, God appoints it” (17.3, 4, 5). Aphrahat, The Demonstrations, trans., Ellen Muehlberger, vol. 3, The Cambridge Edition of Early Christian Writings (Cambridge, UK: Cambridge, 2022), 213-15. In the Clementine Recognitions we find a brief mention of the concept:  “Therefore the name God is applied in three ways: either because he to whom it is given is truly God, or because he is the servant of him who is truly; and for the honour of the sender, that his authority may be full, he that is sent is called by the name of him who sends, as is often done in respect of angels: for when they appear to a man, if he is a wise and intelligent man, he asks the name of him who appears to him, that he may acknowledge at once the honour of the sent, and the authority of the sender” (2.42). Pseudo-Clement, Recognitions, trans., Thomas Smith, vol. 8, Ante Nicene Fathers (Peabody, MA: Hendrickson, 2003). [9] Michael F. Bird, Jesus among the Gods (Waco, TX: Baylor, 2022), 13. [10] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 130. [11] Paula Fredriksen, "How High Can Early High Christology Be?," in Monotheism and Christology in Greco-Roman Antiquity, ed. Matthew V. Novenson, vol. 180 (Leiden: Brill, 2020), 296, 99. [12] ibid. [13] See Gen 18.1; Ex 3.2; 24.11; Is 6.1; Ezk 1.28. [14] Compare the Masoretic Text of Psalm 8.6 to the Septuagint and Hebrews 2.7. [15] Homer, The Odyssey, trans., Robert Fagles (New York, NY: Penguin, 1997), 370. [16] Diodorus Siculus, The Historical Library, trans., Charles Henry Oldfather, vol. 1 (Sophron Editor, 2017), 340. [17] Uranus met death at the brutal hands of his own son, Kronos who emasculated him and let bleed out, resulting in his deification (Eusebius, Preparation for the Gospel 1.10). Later on, after suffering a fatal disease, Kronos himself experienced deification, becoming the planet Saturn (ibid.). Zeus married Hera and they produced Osiris (Dionysus), Isis (Demeter), Typhon, Apollo, and Aphrodite (ibid. 2.1). [18] Lucius Annaeus Cornutus, Greek Theology, trans., George Boys-Stones, Greek Theology, Fragments, and Testimonia (Atlanta, GA: SBL, 2018), 123. [19] Apollodorus, The Library of Greek Mythology, trans., Robin Hard (Oxford, UK: Oxford, 1998), 111. [20] Pausanias, Guide to Greece, trans., Peter Levi (London, UK: Penguin, 1979), 98. [21] Strabo, The Geography, trans., Duane W. Roller (Cambridge, UK: Cambridge, 2020), 281. [22] Psuedo-Clement, Homilies, trans., Peter Peterson, vol. 8, Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans, 1897). Greek: “αὐτὸν δὲ ὡς θεὸν ἐθρήσκευσαν” from Jacques Paul Migne, Patrologia Graeca, taken from Accordance (PSCLEMH-T), OakTree Software, Inc., 2018, Version 1.1. [23] See Barry Blackburn, Theios Aner and the Markan Miracle Traditions (Tübingen, Germany: J. C. B. Mohr, 1991), 32. [24] Diogenes Laertius, Lives of the Eminent Philosophers, trans., Pamela Mensch (New York, NY: Oxford, 2020), 39. [25] Iamblichus, Life of Pythagoras, trans., Thomas Taylor, Iamblichus' Life of Pythagoras (Delhi, IN: Zinc Read, 2023), 2. [26] Diogenes Laertius, Life of Pythagoras, trans., Kenneth Sylvan Guthrie, The Pythagorean Sourcebook and Library (Grand Rapids, MI: Phanes Press, 1988), 142. [27] See the list in Blackburn, 39. He corroborates miracle stories from Diogenus Laertius, Iamblichus, Apollonius, Nicomachus, and Philostratus. [28] Porphyry, Life of Pythagoras, trans., Kenneth Sylvan Guthrie, The Pythagorean Sourcebook and Library (Grand Rapids, MI: Phanes Press, 1988), 128-9. [29] Iamblichus,  68. [30] What I call “resurrection” refers to the phrase, “Thou shalt bring back from Hades a dead man's strength.” Diogenes Laertius 8.2.59, trans. R. D. Hicks. [31] Laertius, "Lives of the Eminent Philosophers," 306. Two stories of his deification survive: in one Empedocles disappears in the middle of the night after hearing an extremely loud voice calling his name. After this the people concluded that they should sacrifice to him since he had become a god (8.68). In the other account, Empedocles climbs Etna and leaps into the fiery volcanic crater “to strengthen the rumor that he had become a god” (8.69). [32] Pausanias,  192. Sextus Empiricus says Asclepius raised up people who had died at Thebes as well as raising up the dead body of Tyndaros (Against the Professors 1.261). [33] Cicero adds that the Arcadians worship Asclepius (Nature 3.57). [34] In another instance, he confronted and cast out a demon from a licentious young man (Life 4.20). [35] The phrase is “περὶ ἐμοῦ καὶ θεοῖς εἴρηται ὡς περὶ θείου ἀνδρὸς.” Philostratus, Letters of Apollonius, vol. 458, Loeb Classical Library (Cambridge, MA: Harvard, 2006). [36] See George Hart, The Routledge Dictionary of Egyptian Gods and Goddesses, 2nd ed. (Oxford, UK: Routledge, 2005), 3. [37] Plutarch, Life of Alexander, trans., Ian Scott-Kilvert and Timothy E. Duff, The Age of Alexander (London, UK: Penguin, 2011), 311. Arrian includes a story about Anaxarchus advocating paying divine honors to Alexander through prostration. The Macedonians refused but the Persian members of his entourage “rose from their seats and one by one grovelled on the floor before the King.” Arrian, The Campaigns of Alexander, trans., Aubrey De Sélincourt (London, UK: Penguin, 1971), 222. [38] Translation my own from “Ἀντίοχος ὁ Θεὸς Δίκαιος Ἐπιφανὴς Φιλορωμαῖος Φιλέλλην.” Inscription at Nemrut Dağ, accessible at https://www.tertullian.org/rpearse/mithras/display.php?page=cimrm32. See also https://zeugma.packhum.org/pdfs/v1ch09.pdf. [39] Greek taken from W. Dittenberger, Orientis Graecae Inscriptiones Selectae, vol. 2 (Hildesheim: Olms, 1960), 48-60. Of particular note is the definite article before θεός. They didn't celebrate the birthday of a god, but the birthday of the god. [40] Appian, The Civil Wars, trans., John Carter (London, UK: Penguin, 1996), 149. [41] M. David Litwa, Iesus Deus (Minneapolis: Fortress Press, 2014), 20. [42] ibid. [43] Blackburn, 92-3. [44] The Homeric Hymns, trans., Michael Crudden (New York, NY: Oxford, 2008), 38. [45] "The Homeric Hymns," 14. [46] Homer,  344. [47] Theophilus of Antioch, To Autolycus, trans., Marcus Dods, vol. 2, Ante-Nicene Fathers (Grand Rapids, MI: Eerdmans, 2001). [48] Callimachus, Hymn to Artemis, trans., Susan A. Stephens, Callimachus: The Hymns (New York, NY: Oxford, 2015), 119. [49] Siculus,  234. [50] Cyprian, Treatise 6: On the Vanity of Idols, trans., Ernest Wallis, vol. 5, Ante-Nicene Fathers (Peabody, MA: Hendrickson, 1995). [51] Arnobius, Against the Heathen, trans., Hamilton Bryce and Hugh Campbell, vol. 6, Ante-Nicene Fathers (Peabody, MA: Hendrickson, 1995). [52] Livy, The Early History of Rome, trans., Aubrey De Sélincourt (London, UK: Penguin, 2002), 49. [53] Cicero, The Nature of the Gods, trans., Patrick Gerard Walsh (Oxford, UK: Oxford, 2008), 69. [54] Wendy Cotter, "Greco-Roman Apotheosis Traditions and the Resurrection Appearances in Matthew," in The Gospel of Matthew in Current Study, ed. David E. Aune (Grand Rapids, MI: Eerdmans, 2001), 149. [55] Litwa, 170. [56] William L. Lane, The Gospel of Mark, Nicnt, ed. F. F. Bruce Ned B. Stonehouse, and Gordon D. Fee (Grand Rapids, MI: Eerdmans, 1974). [57] “Recent commentators have stressed that the best background for understanding the Markan transfiguration is the story of Moses' ascent up Mount Sinai (Exod. 24 and 34).” Litwa, 123. [58] Tertullian, Apology, trans. S. Thelwall, vol. 3, Ante-Nicene Fathers, ed. Alexander Roberts and James Donaldson (Peabody, MA: Hendrickson, 2003). [59] Eusebius, The Church History, trans. Paul L. Maier (Grand Rapids: Kregel, 2007), 54. [60] Pliny the Younger, The Letters of the Younger Pliny, trans., Betty Radice (London: Penguin, 1969), 294. [61] Pseudo-Thomas, Infancy Gospel of Thomas, trans., James Orr (Philadelphia: J. B. Lippincott Co., 1903), 25. [62] Litwa, 83. [63] For sources on Theodotus, see Pseduo-Hippolytus, Refutation of All Heresies 7.35.1-2; 10.23.1-2; Pseudo-Tertullian, Against All Heresies 8.2; Eusebius, Church History 5.28. [64] Pseudo-Hippolytus, Refutation of All Heresies, trans., David Litwa (Atlanta, GA: SBL, 2016), 571. [65] I took the liberty to decapitalize these appellatives. Justin Martyr, Dialogue with Trypho, trans. Thomas B. Falls (Washington, DC: Catholic University of America Press, 2003), 244. [66] Justin Martyr, 241. (Altered, see previous footnote.) [67] Justin Martyr, 102. [68] Justin Martyr, 56-7. [69] Arnobius makes a similar argument in Against the Heathen 1.38-39 “Is he not worthy to be called a god by us and felt to be a god on account of the favor or such great benefits? For if you have enrolled Liber among the gods because he discovered the use of wine, and Ceres the use of bread, Aesculapius the use of medicines, Minerva the use of oil, Triptolemus plowing, and Hercules because he conquered and restrained beasts, thieves, and the many-headed hydra…So then, ought we not to consider Christ a god, and to bestow upon him all the worship due to his divinity?” Translation from Litwa, 105. [70] Justin Martyr, 46. [71] Justin Martyr, 39. [72] Origen, Against Celsus, trans. Frederick Crombie, vol. 4, The Ante-Nicene Fathers (Peabody, MA: Hendrickson, 2003). [73] Litwa, 173. [74] I could easily multiply examples of this by looking at Irenaeus, Tertullian, Hippolytus, and many others. [75] The obvious exception to Hanson's statement were thinkers like Sabellius and Praxeas who believed that the Father himself came down as a human being. R. P. C. Hanson, Search for a Christian Doctrine of God (Grand Rapids, MI: Baker Academic, 2007), xix. [76] Interestingly, even some of the biblical unitarians of the period were comfortable with calling Jesus god, though they limited his divinity to his post-resurrection life. [77] Tertullian writes, “[T]he Father is not the same as the Son, since they differ one from the other in the mode of their being. For the Father is the entire substance, but the Son is a derivation and portion of the whole, as He Himself acknowledges: “My Father is greater than I.” In the Psalm His inferiority is described as being “a little lower than the angels.” Thus the Father is distinct from the Son, being greater than the Son” (Against Praxeas 9). Tertullian, Against Praxeas, trans., Holmes, vol. 3, Ante Nice Fathers (Peabody, MA: Hendrickson, 2003).

In this epic episode, I'm joined by lifelong musician and InnerVersal acolyte, Sean Clarke, aka shaOne. Along for the ride is our favorite syncromystic sensei, Slick Dissident, as the three of us embark on an incredible esoteric exploration of the seven modes of music: Ionian, Dorian, Phrygian, Lydian, Mixolydian, Aeolian, and Locrian. To emphasize the character of each mode, Sean came equipped with his celestial Multiac guitar to improvise scales and riffs in each. Sit back and close your eyes for this auditory journey, and feel into the personality signature of each sonic touchstone! In the 2 hour Plus+ Extension, we continue with the modes we didn't get to in part one, and begin fleshing out the deeper pattern contained in this mystery, that reveals the created nature of this realm and the fractal micro/macrocosm contained within musical science. This unique and inspired episode is not one to miss! Support InnerVerse Rokfin and Patreon for extended episodes!https://rokfin.com/stream/39943https://www.patreon.com/posts/90669099 EPISODE LINKSVIDEO - https://youtu.be/dMAK9t-6VEcSean Clarke - https://shaone.com/Slick Dissident (Gabriel) on Youtube - https://www.youtube.com/channel/UCSSMh4fE7dAdhPcdtP0rW2ADonate to Slick via Cashapp: $SlickDissidenthttps://www.innerversepodcast.com/season-9/shaone-musical-modes TELEGRAM LINKShttps://t.me/innerversepodcasthttps://t.me/innerversepodcastchat GET TUNEDhttps://www.innerversepodcast.com/sound-healing SUPPORT INNERVERSEInnerVerse Merch - https://www.innerversemerch.comTippecanoe Herbs - Use INNERVERSE code at checkout - https://tippecanoeherbs.com/Spirit Whirled: July's End) - https://tinyurl.com/2dhsarasSpirit Whirled: The Holy Sailors - https://tinyurl.com/4wyd5ecsA Godsacre For Winds of the Soul - https://tinyurl.com/2p9xpdn3Buy from Clive de Carle with this link to support InnerVerse with your purchase - https://clivedecarle.ositracker.com/197164/11489The Aquacure AC50 (Use "innerverse" as a coupon code for a 15% discount) - https://eagle-research.com/product/ac50TT Hosted on Acast. See acast.com/privacy for more information.

Our second batch of listener songs for our songwriting challenge 2023 to write in a mode included a song (mostly) in Phrygian, one definitely in Phrygian, and one with modal interchange. We talked about: The Song Talk Meetup Being sure you incorporate the unique intervals of a mode in your chord choices and melodies Phrygian …

This episode carries content warnings for body horror, discussion of mass destruction/death, small/tight spaces, indentured servants and slavery, torture, forced body modification, and extreme heat. The ball is in the air; water pours from the pitcher; the rope draws taut. The Blue Channel hides in the shadow of the Chimera's Lantern, and everyone on board holds their breath. Inside the strange moon, the search for a new source of power—and thus, stability and freedom—for the Figure continues. It is a mission taken in the highest faith, possible only because its members believe utterly in Brnine, Phrygian, and Routine's ability to infiltrate and dismantle the Stellar Combustor, one way or the other. Of course, they aren't the only ones moving… And in between the gaps of the stars / We lay in the dark Dossier People Stargrave Elcessor (she/her): Leader of the Bilateral Interecession's occupation of Palisade, assigned personally by Cynosure Whitestar-Kesh. As a Stargrave, she has been granted the means and “right” to detonate the star at the center of Palisade's star system if she determines that those here are an existential threat to the Principality. Connadine (he/him): Commander of the BIS on Palisade. An expert in psychological operations and folklore. As a composer, his opus is the Adagio, a plan to get everyone on Palisade operating in ways not only predictable, but scripted. As a conductor, his orchestra now turns towards the second movement. Routine Rennari (he/him): Half-Apostolsian, scion of a minor Kesh noble house, and the Blue Channel's heavy.  Mustard Red (she/her): A cyborg who once served as a member of Brink Proxy, with a speciality in surveillance. Joined the Cause during the Devotees expansion onto Palisade. Midnite Matinee (she/her): Leporine scout and member of the Blue Channel. She and her trusty Pack-model light AutoHollow Popcorn used to run a repo company, but now are tentatively committed to the Cause and Millennium Break. Places Chimera's Lantern: The second moon of Palisade, shaped oddly like a wasp's nest or paper lantern. New arrivals to the world find its occasional glow unnatural and frightening. Thisbe and the Figure found evidence that it could be tied to driving the bulk of ancient Divine Principality forces off of Palisade. Objects Gambeson: The Gambeson is only about 10 meters tall (less than half an Altar), but it is nevertheless a terrifying scourge of the battlefield. Modeled after an iron maiden, except with it's tortorous doors attached to its back serving as wings. Its head features a metalworked face, twisted into extreme and offputting smile.  Its skeletal frame serves not only as body, but cage: pilots are criminal conscripts forced to pay off their “debt” to Kesh by the Divine Plight, earning their freedom through combat achievements. Paramerion: Cori's new Altar, as designed by her brother Formido. Constantly twitching and rippling underneath the regal embellishments of its filigreed armor. Massive metallic wings stay folded on its back, a smaller pair cover its eyes like a visor and the sickles jut out from its forearms when stowed. A halo shaped like a crown rotates above its skull-like head. The Stellar Combustor: A weapon of immense destruction, capable of destroying countless star systems if deployed without a firebreak. Has been used in some form or another since the time of the earliest Divines. In current form they take the form of a twirling, 3-ringed space station that rotates around a system's sun.  BAC Secateurs: Designed and built on Chimera's Lantern by the Blessed Armory of Consecration, an Altar who holds itself in the form of a tortured saint, with sharp, crystaline “holy expressions” emerging from its body, like wounds in reverse. As it pulls these from its body, its form glows like heated glass, then reverberates back into place.  Divines The Divine, Arbitrage (it/its): The amoral machine turned de facto treasurer keeps the Frontier Syndicate a step ahead in all matters of commerce. Sole minter of “glint,” a newly popular currency on Palisade. The Divine Plight (she/her): Plight is a 40 meter tall, humanoid Divine cast in black metal armor, and wearing the of a judge or inquisitor. She conscripts the guilty into her army as Gambeson pilots, compelling their loyalty with terrible, Divine feelings of guilt. Hemlock, whose interest is fundamentally in punishment and not justice, was born heir to a mid-tier Kesh House, but jumped at the chance to become an Elect. The Divine Consecration: Though humanoid in shape, like most Nideo Divines, its chest is a vacuous cavity that serves a living forge. This open wound burns brightly, and Consecration can reach inside of it to produce a range of objects, or a sort of Divine molten metal which rapidly hardens as it is shaped by the Divine. But this is only half of its fearsome nature. Guided by the hand of its elect, a Sovereign Immunity devoutly committed to his role as armorer, Consecration also operates as Nideo's chief weaponsmith, Altar designer, and forge.  Mysteries Perennial (she/her):  The Principality's so-called 'adversary,' who lives at the center of the galaxy and whose chaotic whims spread through her "Perennial Wave," an ever-present nanoparticle that has recently bonded with Kalmeria. Hosted by Austin Walker (@austin_walker) Featuring Janine Hawkins (@bleatingheart) Sylvi Bullet (@sylvibullet), Ali Acampora (@ali_west), Art Martinez-Tebbel (@atebbel), Jack de Quidt (@notquitereal), Keith J Carberry (@keithjcarberry) and Andrew Lee Swan (@swandre3000) Produced by Ali Acampora  Music by Jack de Quidt (available on bandcamp) Text by Austin Walker Cover Art by by aurahack (aurahack.jp) With thanks to Arthur B., chocoube, DB, deepFlaw, Edwin Adelsberger, Emrys, Greg Cobb, huw, Ian O'Dea, Ian Urbina, Irina A., Jack Shirai, K. Morris, Katie Diekhaus, Konisforce, Kristina Harris Esq, L Tantivy, Lawson Coleman, Mike & Ruby, Nich Maragos, Olive Perry, Patrick Murray, Robert Lasica, Shawn Hall, TeganEden, Thomas Whitney, viviridian, and Voi for their support We are playing Armour Astir: Advent with additional playbooks from Strangers in the Night and 106th Astir Squadron. If you enjoy the show, consider supporting the TTRPG.  This episode was made with support from listeners like you! To support us, you can go to friendsatthetable.cash.

Liv dives (or perhaps wades into the shallows) of Roman mythology and religion, and tells the story of how the Phrygian goddess Cybele ended up in Italy. Help keep LTAMB going by subscribing to Liv's Patreon for bonus content! CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: Theoi.com entry on Cybele, Agdistis, and Attis; Ovid's Fasti, translated by James G. Frazer; Roman Mythology by David Stuttard; Wikipedia for sourcing, etc.; the Oxford Dictionary of Classical Myth and Religion. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

Business savvy entrepreneur, musician and now author, Athena Hiotis is back to discuss her new book with foreword-writer, Jordan Herndon, of the hit YouTube channel BanditGames. Over the past two years, Athena has been working tirelessly on her ‘Link to Success' book and she's here today to talk about its inception and the importance of being a fearless creator in a world where it's all to easy to be a consumer. She's worn a lot of hats in her day, but today, she's putting on her Phrygian cap to share her expertise in trade. Athena Hiotis is a driven inspiration, as is Jordan Herndon and I couldn't be happier to have them onto the show. Join me in welcoming these two Hyrulean heroes to the Mouthful of Graffiti podcast. Special thanks to: Double Groove Brewing, Vagabond Sandwich Company, Music Land Store, Heather Sipes - Baltimore Decal Gal, Black Eyed Suzie's, REB Records-MD & Caprichos Books

Shownotes and Transcript... George Soros is one, if not the most, dangerous person in the world. This may sound like an overstatement but our guest today will explain why.  Richard Poe is a bestselling author and respected journalist, sixteen years ago he co wrote the most comprehensive analysis of the web that Soros has spun worldwide.  Detailing the connections, control, influence and how the monster we see today was created by the British and nurtured by the Americans.  This will shine a light on one of the most secretive and powerful individuals and show how ignorance has allowed his ascent. Richard Poe is a New York Times-bestselling author and award-winning journalist. He has written widely on business, science, history and politics. His books include The Shadow Party, co-written with David Horowitz; The Einstein Factor, co-written with Win Wenger; Perfect Fear: Four Tales of Terror; Black Spark, White Fire; the WAVE series of network marketing books; and many more. Richard was formerly editor of David Horowitz's FrontPageMag, contributing editor of NewsMax, senior editor of SUCCESS magazine, reporter for the New York Post, and managing editor of the East Village Eye. Connect with Richard... WEBSITE:     https://www.richardpoe.com/ TWITTER:     https://twitter.com/RealRichardPoe?s=20 SUBSTACK:  https://richardpoe.substack.com/ 'The Shadow Party: How George Soros, Hillary Clinton, and Sixties Radicals Seized Control of the Democratic Party' Available in print, e-book or audio book from Amazon  https://www.amazon.co.uk/Shadow-Party-Hillary-Radicals-Democratic/dp/1595551034/ref=tmm_pap_swatch_0?_encoding=UTF8&sr=1-1 Interview recorded 21.6.23 *Special thanks to Bosch Fawstin for recording our intro/outro on this podcast. Check out his art https://theboschfawstinstore.blogspot.com/ and follow him on GETTR https://gettr.com/user/BoschFawstin and Twitter https://twitter.com/TheBoschFawstin?s=20  To sign up for our weekly email, find our social media, podcasts, video, livestreaming platforms and more...  https://heartsofoak.org/connect/ Please subscribe, like and share!   Subscribe now Transcript (Hearts of Oak) Hello, Hearts of Oak, and welcome to another interview coming up with Richard Poe. He has co-written a book with David Horowitz. This was back in 2006, but still as relevant today. And that is The Shadow Party, how George Soros, Hilary Clinton and 60s radicals seize control of the Democratic Party. George Soros is a huge figure, and this is the first book that actually delves into his life and how he's been involved in color revolutions, coups all around the world. His life story, moving to the States, his involvement with the left. So much packed in. I know you will really enjoy listening to Richard unpacking delve deep into the life of George Soros. Thankful to have you with us today. Thank you so much for your time. (Richard Poe) Thank you, Peter. Great to be here. Good to be. And we are going to discuss your book. We're also going to discuss some articles, but just for the viewers. Richard Poe's probably 10, 11 different books and here are a number of them that we are going to look, Hilary's Secret War, but we're actually going to look today at The Shadow Party, How George Soros, Hilary Clinton and 60s Radicals Seized Control of the Democratic Party and you wrote that along with David Horowitz, who we've had the privilege of having on before. And now you're a bestselling author, a journalist, investigative reporter, and people can find at Richard Poe, @RealRichardPoe on Twitter and RichardPoe.com. And of course, Substack is there as well @RichardPoe. And I, Richard, I've actually found your your kayak video strangely entertaining, off-topic. I've enjoyed watching them. You must be a kayaker yourself.  No, I'm not. No, I am not. I just, I was intrigued. It was a whole, something completely different. So I enjoyed watching your documentary on it. Well, there is something fascinating about the kayak role. And it took me many years before I finally committed myself to learning it after, but I always used to just be mesmerized to watch people do that, whether on videos or in person, there's something magical about it. And once you actually learn it, it doesn't feel any less magical. It's, you know, of course, it's just like anything else. You learn the moves, you learn how to do it, But there's magic in it. It's something that just feels so wonderful. And I just had to make a film. A short film, five minutes, just trying to convey to people as best I could what this feels like, what it's really like to capsize in a small boat where you're jammed into a cockpit, you know, by your waist, hang upside down in the water, and then turn yourself right side up. You know it's, in a small way, I guess it's like jumping out of a plane with no parachute, and then somehow lifting yourself back onto the plane. Maybe that's too dramatic, but, that's how I like to think of it.  It's fun watching, of course, it's on your website, people can people can see it and there I mean just in The Shadow Party going to source there's so much to cover we'll we'll not do one of your marathon sessions that you do with Noor Bin Laden, those are all available for the viewers to watch you've just started doing them in video I know and that's all on substack but probably the book it's been out 2006 it came out. What led you to write it because now this is part of the conversation, the whole thing with, money, with control, with Soros. What led you to actually putting pen to paper on the book? Well I had researched Soros for many years. I first wrote about him in 1993, in my very first published book. It was called How to Profit from the Coming Russian Boom, and I had some expertise in Russia and I had been there as a business writer for Success Magazine. I had gone there a number of times in the early 90s to, cover the fall of communism and Soros was there, you know, he was part of the party, a big part of it. And at that time, I wrote very positively about Mr. Soros because I felt he was one of us, whoever us are, you know, us Westerners who are... And at that time, I believed very much in the Cold War narrative that we of the West represented freedom and democracy and all those good things. And we had to overcome communism. Communism was the great dragon. And, so Soros, I felt, was just one more person helping us to dismantle the Soviet Empire and teach the Russians how to become capitalists, quote-unquote, and become like us. It all seemed like a very noble enterprise at the time, and I wrote very positively about Mr. Soros and everything he was doing in Russia. I wasn't unaware that there was a dark side to Soros and some of his activities, but well, let's just say I wrote positively about him. And my book was quite influential. It was praised by the London Financial Times as being the first book to explain the privatization process in Russia, which was done by means of a voucher system. The government issued vouchers to every Russian citizen, every Soviet citizen, which were worth 10,000, how did it work? Each one was worth, you could be traded for 10,000 rubles, I think, 10,000 rubles worth of shares in any of the state-owned companies that were being auctioned off. And what happened, of course, is that this happened after my book came out. No one had a clue that this was going to happen. Soros and his cronies, they convinced Yeltsin to do shock therapy, as they call it, to basically de-control all prices and currency values, all at the same time, which led to immediate hyperinflation at catastrophic levels. And so these vouchers became worthless overnight and all the Westerners bought them up, and used them to acquire eventually the crown jewels of the Soviet economy. So this was one of the things that actually led, this is back in the early 90s, but it led to a lot of the ill feeling, between the Russians and the West, which we're now dealing with today, because at that time, the Russians were really.... There was an innocence about them. They were really so grateful in many ways. They wanted this kind of help from Westerners, and especially Americans. They trusted us in a very special way, in a way that they didn't trust other Westerners. And unfortunately, thanks to Mr. Soros and Jeffrey Sachs, who was working with him on this project, and a lot of people at Harvard University, almost instantaneously with the image of America as friend and savior was destroyed and we were perceived as a gang of thieves who were coming to strip the country of all its wealth. And I don't think that perception has ever left. So I was aware of that as it was happening, but as I said, that happened after my book was published. So my book was totally positive about Soros, but... Please tell me if I'm going to too many details about this, but to me it's a very interesting story because, see, Soros himself had declined my request to be interviewed for the book, but he did kindly allow me to interview some of his people, and I had some expectation that maybe, you know, Soros would like the book, it might lead to some further talks, interviews, whatever. But instead what happened is, I think it was only two years after my book came out, a very similar book came out. And this happens a lot in publishing, by the way. If they, the aesthetic of a certain book, they actually replace it with a similar book. So my book was called How to Profit from the Coming Russian Boom. This other book comes out a couple years later, I think it was from the Free Press. And it was called The Coming Russian Boom. They basically took a fragment of my title and made this other book, which also looked kind of similar, the cover design. And on the back of this replacement book, this book that was meant to replace mine, was a big plug by George Soros himself saying, if you want to read a book by real Russia insiders who really know what's going on, read this book. And just to make it clear, a known Soros operative wrote a review saying, Richard Poe's book is now totally out of date. You should now read this new book, which has an almost identical title to his and a similar colour design and which was published only two years later. So you ask, how did I first come across Mr. Soros? Well, it was that. Was I particularly upset? No, not really. I was on to other things, you know, writing other books. I just thought, Well, that's a little curious. But I think the reason they did that, I think the reason my book was disliked is one for the very reason that the Financial Times had said, because I had given such a clear, explanation of the privatization process and how it worked, and then shortly thereafter Soros and his cronies had completely corrupted the privatization process. So I think that was one thing that I did bad. And another thing I did, was I told the truth about the corruption in the Moscow city government, and I was clued in by certain people in Russia that Mayor Lushkov, who I had accused by name, was very disturbed with me, and that sales of my book in Moscow, particularly in the crucial airport bookstores where foreigners would be likely to buy it had been banned. And so, this was my very first book. You know, it got a star for excellence from Publishers Weekly, got reviewed in all the right places but obviously Mr. Soros didn't like it. He endorsed this competing book which appears to have been manufactured for the express purpose of outdating mine. So anyway, I don't mean to go into all that except just to emphasize that me and Mr. Soros go back quite a ways. I first ran across him, one might say ran afoul of him in Russia in the early 90s, as did so many people. And so then much later in 2004, I got a phone call from Chris Ruddy, the founder and editor of Newsmax. I was one of the original columnists at Newsmax. It was started in 1998, I believe, and I started in 1999. And Chris called me up. He says, look, we wanna do a big expose about George Soros and put it on the cover of Newsmax magazine. Would you like to write it? I said, sure, let's do it. And so, that led to my next encounter indirectly with Soros. I never actually have met him or communicated with him in person or directly, but it seemed every time I ran across him, something ill-omened occurred, you know, it was strange. So, I wrote this article, which seemed a perfectly legitimate exercise of free speech in the home of the free and the brave, the United States of America as working journalists. Why shouldn't we write an expose of George Soros? After all, he was coming out very publicly, speaking out on political matters, saying he was going to donate $25 million to oust President Bush from office. And that's why Newsmax wanted to write about him, all seemingly fair game, you know, and the type of thing one would normally write about. Well, so I wrote, what I wrote about was the same subject I'm writing about now, all these years later, that what Soros was actually doing, and what he was boasting that he was going to do was to go outside of the normal bounds of political electioneering in the United States. And he said, what I have done in other countries, I am now going to do in the United States. And he said, actually, he was going to do a regime change, quote unquote, to remove President Bush. So I was familiar at that point in large part because I had some experience in Russia, in Eastern Europe. I knew what a colour revolution was. Most people didn't at that time. I knew that Soros was involved in these things, and I knew he had helped overthrow a number of governments, not only in Eastern Europe, but all over the world. People think he just does this in Eastern Europe. He's done it in Africa, Asia, everywhere. But, um...When I heard Soros saying these things, I knew exactly what he meant, and I felt I need to explain this to the American people. And so my article was called George Soros' Coup, and it basically explained this guy does color revolutions, and he seems to be implying that he's going to do that here in the United States. Well, it didn't quite happen in the election of 2004, although there were some strange goings-ons from the Democrat side. But for our story right now, what is interesting is that my Newsmax cover story was a big success. I was immediately called to appear on The O'Reilly Factor with Bill O'Reilly. And I did a seven-minute spot on The O'Reilly Factor. The very next day, a completely new outfit, called Media Matters for America, which George Soros had helped to found. It was it was something he and Hilary Clinton and John Podesta and a few others had been totally involved with from the ground floor. So, they attacked me, in a way I'd never been attacked. I mean, there must have been three, four different articles all all about little old me, and basically saying that I was a liar, that I got all my facts wrong. You know, saying exactly the things that if they were true, would completely disqualify me to work as a journalist ever again. They were in fact defamatory. And... Well, can I just step back a little bit just to continue now, but colour revolution, it's something you have mentioned as a phrase, and I know there's a great article, we might get into the British aspect of it, but How the British Invented Colour Revolutions, you wrote back May 2021, and that's available on your substack, but that term colour revolutions probably will not mean anything to many people. It's still a term which isn't widespreadly used. Do you want to just touch on that to let the viewers know what you mean by a color revolution? Sure. A color revolution is basically, it's just a term that's used to describe what is basically a fake revolution. When foreign intelligence services go into a country and create a fake revolution which is meant to look like a people's uprising, a spontaneous uprising of the people, but is actually a foreign-sponsored coup, hiding behind the facade of a people's uprising. And just to give an example, not to get into my recent articles, but I recently discovered and have argued in some recent articles that the French Revolution and the Russian Revolutions were, in fact, color revolutions. It is my contention that the British Secret Services were behind both. But that's just to give an example where a revolution that most of us until now, until recently, have assumed, entailed some kind of spontaneous uprising by an aggrieved population. Yes, to some extent they were, but this, whatever discontent among the people may have manipulated by foreign intelligence services, making it a fake revolution, making it a foreign-sponsored coup, and this type of revolution has been nicknamed in recent years a color revolution. It's called that because often these revolutions use team colours to identify themselves. That for example, there was a so-called orange revolution in the Ukraine in 2004. And if you look at pictures on Google, you'll see crowds in a sea of orange banners, orange everything. And interestingly, even going back to the French and the Russian revolutions, They too had their team colors, team symbols. The French, of course, had their tricolour badges and their so-called Phrygian caps that they wore. Which were red with the tricolour badge on it. In the Bolshevik Revolution, of course, the colour was red again, red for socialism, red for communism. And they also wore a distinctive cap called the Scythian cap, which looks strangely like the Phrygian cap that the French had worn, but whatever. So even in such details as the use of these kind of evocative coloured symbols, and they weren't always colours. Sometimes they were flowers or other kinds of symbols. But they're called colour revolutions for that reason, because somebody decided to name them that. Originally, the first one that came to wide public attention was the so-called Velvet Revolution in Czechoslovakia, during the fall of communism. And that too was, George Soros was heavily involved in that, as were many Western governments and intelligence agencies and so forth. And that was called the Velvet Revolution. It still is to this day. And that term Velvet Revolution actually caught on in Eastern Europe for quite a bit. Often these revolutions were called Velvet Revolutions, but somewhere along the line, they started calling them Colour Revolutions and that stuck. So I now use the term, it's not my favourite term, but that's what it means. A fake revolution generally orchestrated by a foreign intelligence agency or agencies, to masquerade as a popular uprising. And so George Soros has been involved in these, for many decades, funding them, being a public apologist for them, going before the press just to justify them and basically act as a propaganda voice to explain why it was necessary to do these. And the propaganda is very necessary because generally what happens in these so-called colour revolutions is that an election occurs, somebody wins, and that somebody is not the person whom the Western powers wanted to win. And so then they create an uprising saying the election was stolen, it was all fake, it doesn't match the exit polls, so let's bring all the people out into the street, often with quite a good deal of real violence. These things are often called bloodless coups, but I think they are rarely bloodless, and often they involve pretty significant violence. Certainly in 2000, when they overthrew Milosevic in Yugoslavia, there was very significant violence. They set fire to the parliament building. They had armed paramilitaries blocking all the roads around Belgrade, armed with military weapons. And... So, although they're considered bloodless, stereotypically, they're usually not. Any more than the Russian or French revolutions were. So, that's what it is. It seems like an exotic idea, but it's really not. Governments have been doing this for ages, but the British, in particular, I've learned in the last few years, have been doing this for centuries and really excel at it. It's often assumed that Americans are the ones who invented this and who are the best at doing it, but it's not true. Whatever we know, we learned from the Brits.  Let's go on Soros, because Soros, he obviously ended up in London as a refugee, then went to LSE, London School of Economics, went to the U.S. and it seemed to be that his desire was to to make money and return and something kind of happened on the way to the point where I think the midterms, I read somewhere what was a figure was a hundred and twenty eight million dollars I read and that made him the largest single donor in the midterms just past that election cycle and kind of something happened along the way for him just wanting to make money to actually being part of a mass funding campaign off the left?  Well I gave my theory on this very subject in a recent article called How the British Invented George Soros and basically the answer to your question, I think, is that Soros is not his own man. It is my contention that he was recruited as an asset of the British government, the British Foreign Office, and possibly of British intelligence agencies. The fact is that he has been from the beginning involved in activities such as regime change. In foreign countries, activities which, frankly, he would not be allowed to take part in unless, he were under the supervision of some intelligence agency or another. And it's often assumed that he works with the CIA and that he is a CIA asset, and that's generally the default position that most people take. But I believe that he is a British asset, and I made what I think is a pretty strong argument for it in my article. He came to England as a refugee from a communist Hungary when he was 17 years old. He lived in England for 9 or 10 years, during which he graduated from the London School of Economics. He started work in the city of London, learned the arbitrage trade. And during that time, it appears he was selected by a group of very powerful men who include some of the most famous names in global finance. And he was sent, I believe, to the United States to basically act as an agent for this group, this cabal, if you will, of British financiers. And one Lord William Rees-Mogg, who happens to be the father of Jacob Rees-Mogg, I have named him the man who created George Soros because he almost single-handedly created the legend or the myth of Soros as one, the greatest financial genius in the world, and two, as quote-unquote the man who broke the Bank of England. These myths, and I think both are myths, actually. Both of these myths were created and promoted by Lord Rees-Mogg and his colleagues at the Times of London. Rees-Mogg was the editor of the Times for I think 15 years and then he became a vice president of the BBC. But perhaps more importantly, he has a very unique position, or he had, he died in 2012, I call him a gateway or a bridge between worlds, because he was a man who was a very close personal friend of the British royal family, and he was also a very close personal friend of Lord Jacob Rothschild. And he was a bridge between the British aristocracy, you know, the British blue blood society, if you will, and the grubby world of City of London investment, where one had to rub shoulders with such characters as Hungarian refugees, such as George Soros. And Rees Mogg had that job. He moved between those worlds and he was a bridge between those worlds. And it's a little known fact that Soros' quantum fund, Soros actually leaked in one of his books, it was an authorized, and I think Soros actually commissioned this book, it was called George Soros, Messianic Billionaire, something like that by a guy named Kaufman. And in that book is a leak that the Queen of England, Queen Elizabeth II, was one of the investors in the Quantum Fund. Now, there's a great deal of secrecy, as you know, regarding investments by the royal family, this information is closely guarded, but quite often they leak information about where they're investing, such as famously in the mining company Rio Tinto. There were a number of quasi-official leaks about royal investments in that company. And I think they do this in order to pump the stock. I mean, I think when these leaks occur, it's because they're trying to pump the stock. And there was such a leak regarding Soros' quantum fund. So I think, and it appears to me that Soros was really an artificially created person. I don't believe at all that he was was the greatest genius in the financial world. I think he was built up into that by Lord Rees-Mogg. And for example, his greatest act of genius supposedly was breaking the Bank of England. Where in 1992, he supposedly shorted the Bank of England to such an extent that Britain was forced to devalue its currency by 20% And it was a huge catastrophe. But in reality. That story, actually, the story that Soros did it, comes from Soros himself. And it can't be proven because his operations are in the Netherlands Antilles, which is a secrecy jurisdiction, a banking haven. And there is no way to prove what he actually did in that operation. But it's come out that there were many, many players, including some of the biggest banks, biggest pension funds, biggest financial institutions in the world who were taking part in that run on the pound. And Soros was allowed by Rees-Mogg and his colleagues at the Times to take credit for it. And they actually named him in a big banner headline, the man who broke the Bank of England. But he was just one among many and by far not the largest. So, why did Rees-Mogg do this? Well, he quickly demonstrated that because Rees-Mogg's next move was then to write a series of articles explaining to the British people why Soros was a hero and that his devaluation of the pound had saved Britain from having to honour its commitment to enter the Eurozone because by devaluing the pound by 20%, Britain was no longer qualified to enter the European exchange rate mechanism and was no longer qualified to become part of the Eurozone, and that's why it still isn't to this day. And so Rees-Mogg just sang the praises of Soros, called him a hero. He said there should be a statue erected in front of the treasury of him and things like that. And other British journalists have said similar things, that he should get a knighthood and so forth and so on. So that's why I say it was all a myth. Soros himself didn't actually do it single-handedly. And moreover, far from being an attack on the British establishment, It appears to have been a British economic warfare operation which the British establishment deliberately inflicted on its own central bank for political purposes, and for which Soros was assigned to take the blame or to take the credit. So once he had done that operation, then he was very famous. He had become a celebrity overnight. The Times was doing everything it could to convince people he was a wonderful guy. And they immediately started saying what a genius and a financial prophet he was. And Rees-Mogg started saying, oh my goodness, Soros is buying gold. Let's pay attention to what he's doing because if he's buying gold, maybe we should buy gold too. So what happened was, I think this was in 1993, Soros's next assignment for this group around Rees-Mogg and Jacob Rothschild. His next assignment was to buy a large number of shares of Newmont Mining Corporation, I think was and is the largest gold mining operation in North America, and he bought them from Jacob Rothschild and Sir James Goldsmith. And so Rees-Mogg, was telling everyone from the Times, look, Soros is buying gold, but some people noticed, well, yes, but Rothschild and Goldsmith are dumping it. So what does that mean? Despite these ambiguities and puzzlements, they did succeed in hyping the price of gold. The price of gold skyrocketed. Rothschild and Goldsmith made a killing, as I think did some of their other associates in the St. James Capital Group, of which Rees-Mogg was an officer at the time. And strangely Soros himself supposedly lost money on that deal, which is very interesting because although his myth touts him as a lone wolf who only looks out for number one for himself. It really looks like he took one for the team in the great gold scam, as I call it, this gold hyping scam. It appears to have been done for the specific purpose of allowing Jacob Rothschild and Sir James Goldsmith to realize a profit on their previous purchases of Newmont Mining, which had been performing sluggishly. And so this operation appears to have been done for no other reason than to allow these two men, to make some money. And Soros took a hit on that one. He took a hit for the team. He was a team player. So based on these kinds of things, I mean it goes on and on. You could say it's kind of circumstantial evidence, but it's pretty clear that from the beginning, Soros, whatever his gifts and abilities may have been, I'm sure he's very smart, I'm sure he was selected because he was deemed to be a talented person and all that, but he certainly is not the greatest financial genius in the world, that's not how he made his money. He made his money by being adopted by this very powerful group in the city of London and serving them, being a good servant and being the public face of them and their operations. And so he went to America and the rest is history. But now today, he's presumably still alive, despite recent reports of his death, I mean, who knows anymore who's alive and dead. So true. But he has passed it over, we're told, to one of his sons. Do you think it's the end then of that era? Do you think the damage is already done? Do you think it's being passed over just to keep the financial side and it's not the political engagement? What are your thoughts as you kind of see that transfer? Well, I don't imagine that with all the investment which I will say which the British have done in building up the Open Society Institute, I can't imagine they'll simply abandon it. Obviously, it's not going to be the same without George Soros there. Alex Soros, I presume, is nothing more than a figurehead. The man who runs the Open Society Institute is its president, and he's a guy named Lord Mark Malloch Brown, a name with which you may be familiar. Malloch Brown has a similar career trajectory to Soros. He has been involved for decades in regime change operations in foreign countries, in rigging elections in places like the Philippines, and other such targets. And then in 2015, He had just, there was a British takeover of this company called Smartmatic, and by the way, Smartmatic is going around suing people for billions of dollars, so if you want me to shut up right now, I will. I won't say another word.  Feel free to give us your opinion, Richard. Well, whatever else one may or may not say about Smartmatic, what they did was sell voting, a voting system. And so in 2015, the same Lord Mark Malloch Brown, who had notoriously been doing regime change operations all over the world, obviously connected with intelligence. He was a high-level UN official under Kofi Annan. I mean, this guy was obviously, you know, had some role in the intelligence community, I would say. I would say it's obvious. But now he's running the Open Society Institute, but he was given that position right after the US election in 2020. And some people said that was his reward. I'm not gonna comment about that. But his Smartmatic machines and software became very controversial. And in 2015, he was openly trying to market his Smartmatic system to the United States. In the States, it's the state governments which purchase, you know, they each has its own policy for voting systems. So he was trying to sell these to state governments and people often say, well, he never succeeded. I mean, they have a few Smartmatic machines in LA, supposedly, and not nowhere else. All I can tell you is. And this I believe is the very subject of this multi-billion dollar lawsuit that's going on, but there were people in high places who seemed to be in the know, who were close to the Trump campaign. I believe Rudy Giuliani was one, Sidney Powell, others who were basically saying that the Smartmatic software was actually being used by other companies to run other voting machines and that in fact the Smartmatic software was the evil potion that enabled them to do all these alleged alterations of the vote. So, is any of that true? Well, I don't know. I can't prove it. And, you know, anybody who opened their mouth in public and spoke of it is now being sued. You know, defamation law is a very good thing. People should be allowed to sue for defamation. I do think it's very odd to have foreign companies providing voting software to the United States of America and then being able to sue people into silence who legitimately raise questions about the integrity of those systems. I find that very strange and disturbing. But that's what's going on. You know, back in 2000, I remember very well, there was a dispute, started by, you know, Gore. Gore challenged the election result, famously, and for weeks and weeks and weeks, the world watched in astonishment and horror as the United States seemingly descended into a third world country unable to count its own votes. But no one at that time ever suggested that people should not be allowed to have an opinion or to speak? About whether they thought that Bush or Gore had won. That would have been unthinkable. Suddenly that's the case. Suddenly that's the situation we're in. But anyway, whatever that means. So this Lord Mark Malloch Brown was right in the middle of that, right in the middle of that storm, right in the eye of the storm. And let me just remind you that he was a long-time friend and collaborator of George Soros. In fact he lived next door to Soros in a house provided by Soros in upstate New York when Malloch Brown was working as a UN official. He was some sort of aid to Kofi Annan and he was basically put up by Soros. And they're very good friends. And they've collaborated on many regime change operations throughout the world, which is not the sort of thing every normal person gets involved in. But these two, for them, that's a big part of their lives and has been for decades. So strangely, you know, this same Malloch Brown ends up as the CEO of Smartmatic. And then as soon as that operation is finished, he's appointed by Soros to be the president of the Open Society Institute. And now he's disappeared from sight. And everyone's pointing to Alex Soros saying, Alex Soros is now going to take over for George Soros, and that's fine, but I've got my eye on Malloch Brown. I mean, I doubt very much whether Alex Soros is actually running it. In fact, I remember some years ago, Soros actually tried to pass on the baton to, at that time, I think all his sons, If I remember correctly, he was trying to... He was trying to turn over Soros Fund Management, which is his investment arm, to his sons, and then he all of a sudden reneged and took it back. And people said, I thought you were going to give this to your sons, why did you take it back? And Soros, here's an interesting father figure for you. He said, well, I discovered that my sons didn't have the talent to run it. And the interviewer said, what sort of talent do you mean? He said the talent for making money. Wow.  So without going into all the Freudian or psychoanalytic aspects of it, I mean, whatever else one can say about Mr. Soros' sons, I can't imagine they're big fans of their father. Can I just finish off on the book. In 2010, Glenn Beck did a series, Puppetmaster, that was based on the shadow party on your book. I know he was cancelled soon after on Fox. I don't know whether it was linked to that, but this was probably the first book to expose sources funding off of color revolutions which we've discussed. It's not something that people are supposed to discuss and then you produce this book by a large publisher which I always find intriguing. Maybe it would be different if you redid it today but that with Glenn Beck putting that in and bringing it with Glenn Beck's reach on Fox and then getting cancelled this obviously is something that you're not supposed to discuss. Yes, at that time, it was an extremely sensitive subject. I did not realize how sensitive it was until after I put my foot into the punji steak, so to speak. But I knew I was pushing it, and that's part of the reason why I invited my then employer, David Horowitz. I actually invited him to co-write the book with me, hoping that his name would not only help promote the book, and make people take it seriously, but I thought maybe it might afford some protection for me. And I think it did all of those things to some extent. I think it would have been much worse for me if I had tried to write the book myself, I think it was a wise thing to do. But nonetheless, I was punished quite severely by the powers that be for daring to write about that, because these color revolutions, these are intelligence operations, and especially at that time when people were not writing about it, when to write about such things and to do it with a co-author of the stature of David Horowitz, and then to appear on Glenn Beck reaching you know an audience of millions, a national audience on Fox News. If you're in the national security establishment, if you're somebody who's involved with these operations and you're trying to project a certain image of their innocence and spontaneity and then someone comes along and puts out a narrative that says, oh actually this guy George Soros is pulling the strings behind these things. Well, you know, we can see now how sensitive, a lot of these intelligence people are to anyone tampering with their narrative, you know, with all the recent hysteria over misinformation and disinformation. And so forth. Well, they didn't used to speak so publicly about it, still pretending, that they weren't involved in media, that is, the intelligence community. Now they've dropped that pretence. Back then, we still were allowed to have this illusion that we are a free press, and we can say what we want and all that, but clearly I was interfering with a very important intelligence narrative. And I was doing so almost uniquely, and certainly the size of the platform that I had accessed was, and getting on national TV and all the rest, it was a challenge to the, It was a challenge to the national security establishment, whatever you want to call them, to the security forces, if you will. It was a direct challenge to them, and I was a small target, nobody else was writing about this. So it was a simple matter to silence me. And I want to say, you know, we talk a lot today about cancellation, and you know, people being cancelled and un-personed. And it's important to understand, you know, nowadays we see Tucker publicly thrown out of Fox News and we think that's what it means to be cancelled or Matt Taibi kicked out of The Intercept. And so we have this illusion that to be cancelled means that you're publicly punished for doing something good and thrown out and then everyone rallies to your rescue and you're even bigger and better than before. And supposedly that's what it means to be cancelled. But those are not real cancellations. The way cancellation is really done, and the way it's been done traditionally, and the way it's done usually, especially in free societies like ours, is very quietly, behind the scenes, very insidiously, so that nobody even knows it happened. And that's all I'm going to say about that.  Well, that's perfect end. And let's again just leave the viewers the shadow party, how George Soros, Hillary Clinton, and 60s radicals seized control of the Democrat Party. It's available. I listened to it. You can get his hardback, paperback. It is a huge subject that is relevant today, if not more relevant than it was in 2006 when you wrote it. Richard, I appreciate your time. Thank you so much for coming along, sharing your thoughts on the book. Thank you.  Thank you, Peter.

Welcome to the Elevate and Dommenate Podcast, where we delve into the fascinating world of kink and education! In this special episode, we have the pleasure of interviewing the renowned TikTok educator and kinkster, Phrygian_Monk. Sit back, relax, and prepare to expand your knowledge as we dive deep into the realm of kink. Join us as we explore various kinky terms, facts, and insights, all while engaging in an open and enlightening conversation with our guest, Phrygian_Monk. As an experienced educator on TikTok, Phrygian_Monk brings a wealth of knowledge and experience to the table. From understanding different types of kinks to dispelling common misconceptions, we aim to provide a platform for education and exploration in a respectful and inclusive manner. Whether you're new to the world of kink or a seasoned enthusiast, this episode promises to offer valuable insights, foster a greater understanding of diverse experiences, and encourage open-mindedness. Join us on this exciting journey as we uncover the hidden gems of kink culture and learn how it intertwines with education. Get ready to challenge preconceived notions, embrace diversity, and enhance your understanding of the fascinating world we live in. Don't miss out on this eye-opening episode of the Elevate and Dommenate Podcast! Hit that subscribe button, turn on notifications, and get ready to elevate your knowledge and dominate your understanding of kink and education. Let's dive in together! --- Send in a voice message: https://podcasters.spotify.com/pod/show/elevateanddominatepodcast/message

This episode carries content warnings for civilian harm and death, torture, conscription, hallucination, uncanny visions, body horror, bodily transformation, kidnapping, and medical experimentation. Having disregarded their official mission in an effort to both help the Figure in Bismuth and spurn Gucci Garantine, the crew of the Blue Channel begin to explore the Dim Liturgy's primary monastery on the Isle of the Broken Key. Brnine and Phrygian corner one spy and develop suspicions about a possible second agent. Thisbe and the Figure in Bismuth search for a new source of power, and discover encounter someone they thought they'd seen the last of already. Cori meets an ancient architect and in the process is either drawn closer to or further from her god, depending on one's perspective… This week on PALISADE: Upon Our Grace Pt. 2 I hurt myself to see if I could feel / (magnificent) / Then I began to pray to see if god was real Dossier Organizations Violet Cove: The Dim Liturgy claim to have seen the Divine Devotion's arrival coming in their sacred text: A battered and corrupted backup of Crystal Palace's final predictions for the future. Now the two cults work together to oust the Bilats... and perhaps to do more intriguing things, as well. The Devotees: A church from the Twilight Mirage that is committed to the worship of the divine Devotion, which they sometimes refer to as Fervor. Common practices include the regular checking of one's pulse and multi-day group picnic outings. People Sea Crepuscule (he/him): Master of the Concave Wing of the Dim Liturgy's primary monastery, where he leads the search for specific details and predictions from the Glass Archive's remnants. Marlon Styx a.k.a. Em (he/him): Undercover BIS agent assigned to infiltrate Violet Cove. Has become enamored with the Dim Liturgy's holy text. Tenn Alpenglow (he/him): Bodyguard of Kenneth Marian Colver and Knight of the Fabreal Duchy. Resents his assignation to guard the cowardly Viceroy, but takes seriously his sworn oath to serve under the Duchy's new masters. Kenneth Marian Colver (he/him): Former member of the Curtain, now Kesh's Viceroy on the world. Reports up to the Stargrave. Bread concerns have been replaced with violence concerns. Grand Magnificent (he/him): A complex figure in the history of the Twilight Mirage. Member of the Notion, Excerpt of the Divine Arbit, and (above all else) an artist. Places Isle of the Broken Key: Home of the Dim Liturgy since its obscure creation thousands of years ago. Now serves as base for the entire Violet Cove unit of the Cause, including the Devotees and (most recently) additional support teams from the Twilight Mirage. Chimera's Lantern: The second moon of Palisade, shaped oddly like a wasp's nest or paper lantern. New arrivals to the world find its occasional glow unnatural and frightening. Objects The Kestral White: Flagship of Palisade's Viceroy, Kenneth Marrian Colver. Hovers like a hawk on a thermal updraft, searching for its prey. Gambeson: The Gambeson is only about 10 meters tall (less than half an Altar), but it is nevertheless a terrifying scourge of the battlefield. Modeled after an iron maiden, except with it's tortorous doors attached to its back serving as wings. Its head features a metalworked face, twisted into extreme and offputting smile.  Its skeletal frame serves not only as body, but cage: pilots are criminal conscripts forced to pay off their “debt” to Kesh by the Divine Plight, earning their freedom through combat achievements.  Divines Asepsis (it/its): The final living remnants of a Divine who pursues its particular vision of purity at the cost of everything else. Kept, studied, and utilized by Captain Kalvin Brnine. The Reflecting Pool, f.k.a the Divine Past, f.k.a. Crystal Palace (it/its): In the era before the founding of the Divine Principality, Crystal Palace served as the supreme oracle engine of the Rapid Evening and the Principality of Kesh. At the end of that era, it lost its ability to predict the future, but continued as a vast archive of the past, and became canonized as the Divine Past (which now serves as the Reflecting Pool, center of the Witch in Glass' kingdom). The final record of its predictions into the future are stored on Palisade, under protection (and study) of the Dim Liturgy and Violet Cove. Hosted by Austin Walker (@austin_walker) Featuring Janine Hawkins (@bleatingheart) Sylvi Bullet (@sylvibullet), Ali Acampora (@ali_west), Art Martinez-Tebbel (@atebbel), Jack de Quidt (@notquitereal), Keith J Carberry (@keithjcarberry) and Andrew Lee Swan (@swandre3000) Produced by Ali Acampora  Music by Jack de Quidt (available on bandcamp) Text by Austin Walker Cover Art by by aurahack (aurahack.jp) With thanks to Arthur B., chocoube, DB, deepFlaw, Edwin Adelsberger, Emrys, Greg Cobb, huw, Ian O'Dea, Ian Urbina, Irina A., Jack Shirai, K. Morris, Katie Diekhaus, Konisforce, Kristina Harris Esq, L Tantivy, Lawson Coleman, Mike & Ruby, Nich Maragos Olive Perry, Patrick Murray, Robert Lasica, Shawn Hall, TeganEden, Thomas Whitney, viviridian, and Voi for their support We are playing Armour Astir: Advent with additional playbooks from Strangers in the Night and 106th Astir Squadron. If you enjoy the show, consider supporting the TTRPG.  This episode was made with support from listeners like you! To support us, you can go to friendsatthetable.cash.  

This episode carries content warnings for violence in a public place, uncanny body horror, blood, tight spaces, and discussion of claustrophobia. As Brnine and Phrygian attend to the mysteries (mundane and uncanny) on the Isle of the Broken Key, the pilots of the Blue Channel crew find themselves in an outright brawl against foes stronger than anticipated. Cori is reminded of her vows, the Figure in Bismuth pushes themself to the very brink, and Thisbe corners—and unmasks—the group's target.  This week on PALISADE: The Canvas of Dreams Pt. 3 On the silent way, when do you get a calling? Dossier Organizations Fabreal Duchy: When the Divine Principality left Palisade nearly 5,000 years ago, they left behind a Duke and his barons as caretakers. In the generations that followed, they ruled as petty tyrants, creating Delegates as their slaves, remaking their bodies into glass and oil, and extending their reach across Palisade's continents. Violet Cove: The Dim Liturgy claim to have seen the Divine Devotion's arrival coming in their sacred text: A battered and corrupted backup of Crystal Palace's final predictions for the future. Now the two cults work together to oust the Bilats... and perhaps to do more intriguing things, as well. People “Gem” (she/her): Codename given to the target of Operation Midnight Lapidary. Reported to be a major dealer in precious metals and stones from Stel Orion, here to attend the coronation of the returned Duchess Constantina Malady. Kenneth Marian Colver (he/him): Former member of the Curtain, now Kesh's Viceroy on the world. Reports up to the Stargrave. Bread concerns have been replaced with violence concerns. Tenn Alpenglow (he/him): Bodyguard of Kenneth Marian Colver and Knight of the Fabreal Duchy. Resents his assignation to guard the cowardly Viceroy, but takes seriously his sworn oath to serve under the Duchy's     The Lost Duchess, Constantina Malady (she/her): Just as it is said, she arrived on a black horse with white fetlocks. August Righteousness (he/they): Once, August served as the court chef of Joyous Guard. Now, he is the commander of Reunion, a Delegate resistance movement that is part of the Cause's Jade Kill unit. Gucci Garantine (she/her): A defector from Stel Kesh, who used the remaining wealth and power of House Brightline to help found Millennium Break. Currently a key member of the resistance efforts on Palisade, and the commander of Millennium Break forces there. Codename Watershed. General Tomorrow Mourning (she/her): Leader of the Qui'Err Coalition's forces en route to the Twilight Mirage. Marlon Styx a.k.a. “Em” (he/him): Undercover BIS agent assigned to infiltrate Violet Cove. Has become enamored with the Dim Liturgy's holy text. Jesset City (he/him): After helping to kick off Millennium Break on Partizan, Jesset served as one of its major leaders during its expansion across the Principality. Now, he uses his talents in Hollow and Altar engineering, piloting, and cipher breaking on behalf of the Grey Pond unit of the cause. Still considers himself to be a member of the Party of the Wolf, though those designations have largely fallen from use. Places Bontive Valley: Blessed by the departed divine Bounty, the Valley provides the Bilats with fruit that never rots and hyper-nutritional grain. Isle of the Broken Key: Home of the Dim Liturgy since its obscure creation thousands of years ago. Now serves as base for the entire Violet Cove unit of the Cause, including the Devotees and (most recently) additional support teams from the Twilight Mirage. Mysteries Refrain a.k.a. Yesterday's Reprise  a.k.a. The Ghastly Chorus:  An abandoned theater attended to by a spectral audience, which appears as if from nowhere, appended to the edge of a community. Upon the stage, a flickering projection of a person no one knows. Today, that person is the traveler named Lattice (they/them). Things EF Vambrace: Created by House Evenfall Altarworks, the Vambrace is the unlikely workhorse of the Kesh Altar fleet. With four arms worth of melee weapons and a mounted missile launcher, the Vambrace is able to reach the enemy under self-provided cover fire, defend themselves in melee until an opportunity presents itself, and then deliver the final blow. AdArm Bouquet: Designed by Stel Orion's Adamant Arms and Artifice as an Altar-era update to the classic Troop design. It's still boxy (if a little trimmer) and it retains it's wide, rectangular “eye” on its head. Gone are the heavy grip claws, replaced with traditional, five-fingered hands, allowing it more complex manipulations, including the operations of its distinctive Roundless Rifle, which seems convert raw Perennial Wave into ammunition. Additionally, the shoulder mount has ditched the heavy cannon in exchange for a close range, pneumatic lance that can devastate even the strongest armor. Roundless rifle looks like an H&K G11, and fires condensed Perennial Wave gathered from the atmosphere itself. AdArm Motion Engine: Core to all of Adamant Arms and Artifice's new designs, the Motion Engine was derived from salvaged parts of the lost Divine of the same name, offering a reliable, long lasting, and flexible source of power. Hosted by Austin Walker (@austin_walker) Hosted by Austin Walker (@austin_walker) Featuring Janine Hawkins (@bleatingheart) Sylvi Bullet (@sylvibullet), Ali Acampora (@ali_west), Keith J Carberry (@keithjcarberry) and Andrew Lee Swan (@swandre3000) Produced by Ali Acampora  Music by Jack de Quidt (available on bandcamp) Text by Austin Walker Cover Art by by aurahack (aurahack.jp) With thanks to Arthur B., Chocoube, DB, deepFlaw, Edwin Adelsberger, Emrys, Greg Cobb, Huw, Ian O'Dea, Ian Urbina, Irina A., Jack Shirai, Jake Strang, K. Morris, Katie Diekhaus, Konisforce, Kristina Harris Esq, L Tantivy, Lawson Coleman, Mike & Ruby, Nich Maragos, Olive Perry, Patrick Murray, Quinn Pollock, Robert Lasica, Shawn Drape, Shawn Hall, TeganEden, Thomas Whitney, viviridian, Voi We are playing Armour Astir: Advent with additional playbooks from Strangers in the Night and 106th Astir Squadron. If you enjoy the show, consider supporting the TTRPG.  This episode was made with support from listeners like you! To support us, you can go to friendsatthetable.cash.

  How to Write a Locrian RIFF  Step 1. OctavesSet your grid to 1/16 notes and your tempo to 97 BPM. You're gonna start by writing a creative pattern using only octaves. If you're writing this on guitar, use your low open E string and the E one octave higher. And be sure to play every 1/16 note, as that's what gives the riff that heavy momentum. At the very end of the riff, though, play four 1/8 notes. That creates variation, and gives the circle pit a few seconds to breathe!Quick shoutout to Metallica, as this lesson is based on their song “Too Far Gone?” from the new album “72 Seasons”. Step 2. ModeNow that you've got an outline of your riff, it's time to start thinking about the melodic element. For this, we're gonna use the Locrian mode, like Metallica. So, to get the E Locrian mode, which is what they use, start with the E natural minor scale.Now, flatten the 2nd and 5th notes. And “flattening” just means lowering the note by one semitone - or one fret, if you're on the guitar. So the 2 (which is F♯), becomes a ♭2 (which is F). And the 5 (which is B), becomes a ♭5 (which is B♭). That's E Locrian! And if all these numbers and flats are confusing, just read hack 8 in our free book. Free BookJust before we jump into the next step. If there's an artist you want us to hack, drop us a comment on YouTube.Also, are you new to music theory? Or are you experienced, but you want a refresher? Then download our FREE BOOK (link opens in new tab). It only takes 30 minutes to read, then you'll have a solid theory foundation that you can instantly apply to your songwriting and producing. Step 3. MelodyFinally it's time to add the melodic element to your riff. Now, you're not actually going to move any of your low E's, they're gonna chug away down there. You're only gonna move the high E's. So, have some fun playing around with where you can move those high E's to.However, be sure to play the notes that make the Locrian mode different to the natural minor scale, as those are the really dark heavy notes. In other words, play F and B♭. Also be sure to play G, as that's the ♭3, which is a relatively dark note too.Lastly, here's a quick bonus for my fellow theory nerds. At the end of their riff, Metallica plays some 5ths, which guitarists call “power chords”. What's interesting about this is that the 5th of the root note E, is B. But, in E Locrian there's a B♭ not a B. So theoretically that B pushes the riff into Phrygian for a split second. However, because our ears only pay attention to the root note of each power chord, that end part of the riff still sounds like it's in Locrian.  PODCASTListen below, or on any podcast app.

This episode carries content warnings for body horror, descriptions of violence and injury, gun violence, death, and blood. It is said that in the lowest depths of Diadem, deep below the surface of Palisade itself,  there exists a network so ancient and so important that the people who named it were right to call it the Fundament. Most who know its name believe that it controls the Diadem itself, and could be key to bringing the long dead city back online. Others suspect that it connects to the train and power lines that run across the planet's continents. And the most superstitious—those who know the Afflictions by name (and claim to know the proper prayers to say to keep them at bay)—believe the Fundament's power goes beyond even that: to the seas, to the skies, to weather, and life itself. It is at the door to this mythical place that the crew of the Blue Channel find themselves now, entwined in battle with Bilateral interlopers and desperate to finish the job they were sent to do. This week on PALISADE: Into the World Pt. 2 Dossier Organizations The Divine Principality: The largest empire in the Milky Way Galaxy, spanning multiple arms and billions of stars. Comprised of five somewhat-autonomous sub-states, the Stels. Currently, the Principality is engaged in wars both external and internal, the prior with their neighbors, the Branched, and the latter a civil war between the competing factions and pretenders to the Princept's throne. The Branched: A post-human society of beings who have transformed their bodies into forms terrifying and spectacular and free—only to have the threat of war force them to rebuild themselves as soldiers first and foremost. After centuries of fighting a purely defensive war, the Branched have now begun to strike into the Principality's territory.  Bilateral Intercession: One of two factions vying for leadership of the Principality, comprised by Stels Kesh and Nideo, and lead by the so-called Peaceful Princept, Cynosure Whitestar-Kesh (he/him), who took control of the faction from the Curtain, a secretive intelligence organization with roots in Kesh's ancient spy operations. The “Bilats” are a conservative and reactionary force, aiming to return the Principality to its roots both literally and figuratively. After a long campaign against the Pact of Free States, they managed to take control of Palisade.  Stel Kesh: The oldest established power in the galaxy, built around a stuffy (and secretive) aristocracy. They are tied to the Past. History, knowledge, stubbornness. Stel Nideo: Created the largest faith in the empire, and used that influence to shape (and surveil) mass culture. They are tied to the Present. Faith, coercion, stability. The Pact of Free States: One of the two factions vying for leadership of the Principality, a joint operation by Stels Columnar and Apostolos. Led in name by the Glorious Princept, Dahlia (they/them), but operated in day-to-day matters by members of the original Pact of Necessary Venture, including Rye (he/him) and Gallica (she/her). Though they are reformist in some ways, their primary goal is greater autonomy for each Stel, freedom from the legal restraints, taxes, and oversights demanded by the Principality, with additional deregulation to follow downstream. Stel Columnar: A reformist democracy, made up largely of synthetics on the cutting edge of technology, art, politics, and war. They are tied to the Future. Innovation, style, cowardice. Stel Apostolos: A dynamic and diverse military powerhouse, whose dedication to self-expression is eclipsed only by their dedication to violence. They are tied to Motion. Speed, change, violence. The Frontier Syndicate: A powerful conglomerate with a broad purview, including technology, heavy industry, entertainment, telecommunications, and transportation. Led by Exenceaster March (he/him), the Syndicate betrayed the Pact of Free States and joined the Bilats in order to be part of their colonization efforts on Palisade. Stel Orion: An industrial giant that controls more literal space than any other Stel, yet is also the most fragmented, now facing regular internal strife between various corporate powers. Orion is currently the only Stel not involved directly in the galactic civil war, and thus free to operate across every star system. They are tied to Space. Wealth, labor, expansion. Millennium Break: Dissidents, idealogues, rebels, and mercenaries who launched a revolution from Partizan, moon of Girandole. Today, they agree on much, and most of all, this: It is time for a new Millennium. The New Asterism: What was once a schism between Received and Progressive Asterism has now been healed by the false prophet Gur Sevraq (he/they), or at least someone in his name and face. The New Asterism claims that to be a citizen of the Principality is to have an obligation to "better the world," in the sense that one invests in property or in the way that a settler “rehabilitates” or “improves” the places they claim by violence.  The Twill: Though many groups have lived on the world of Palisade over the years, the Twil can trace their time on the world back the furthest. Though a first glance appraisal might make one think that their defining trait is the moss that covers much of their bodies and allows them to live on sunlight and water alone, in fact their most unshakable cultural trait is a practice of collaboration, aid, and acceptance. When groups like Advent, Kesh, the New Earth Hegemony, and the Divine Principality left Palisade behind, they often left behind the disaffected or unwanted. It was often, if not always, the Twill who helped these people find sustainable lives on the world, either by blending with the group over generations or through open exchange of goods and information. The Devotees: A church from the Twilgiht Mirage that is committed to the worship of the divine Devotion, which they sometimes refer to as Fervor. Common practices include the regular checking of one's pulse and multi-day group picnic outings. People Kalvin Brnine (they/them): Captain of the Blue Channel, former weapons technician and de facto leader of the Society of Banners and Bright Returns. Apostolosian born, Orion trained, committed to Millennium Break. Thisbe (she/her): A large, humanoid labor robot whose design is based on the ancient Hypha people. Unearthed by farmers and traded between mercenary units, she eventually wound up working for the Society of Banners and Bright Returns and moved on to work with Millennium Break.  The Figure in Bismuth (he/they): Once, the Figure was an ordinary, conservative history teacher who was fatally wounded in a conflict on Partizan. After being resurrected by the Witch in Glass, they have become a supernaturally gifted ace pilot. On loan to Millennium Break. Phrygian (they/them): A Branched researcher who arrived on Partizan to investigate something called the True Divine. After being captured by the Pact, they were eventually freed by Millennium Break, which they joined up with.  Coriolis Sunset (she/her): Devotee of Devotion and native of the Twilight Mirage, Cori seeks to defend the weak and spread the word of her blessed Divine. Gucci Garantine (she/her): A defector from Stel Kesh, who used the remaining wealth and power of House Brightline to help found Millennium Break. Currently a key member of the resistance efforts on Palisade, and the commander of Millennium Break forces there. Kriminel Kollage (she/her): A young Twill tinkerer, working on a project that few believed would ever work. Places The Diadem: A wide and deep scar dug into Palisade's equator by the early Divine Principality. It promised to be a vast arcology that people could live and work in. Instead, it simply ruined the world. The Shale Belt: A low, resource-filled mountain range in the north-central of Palisade. Home to the Concretists and their revolutionary Concrete Front, a secular and technologically-minded group with roots in the Twilight Mirage. They take their names from favorite artistic works and have blended their bodies with a special concrete (and some respiratory cybernetics) that aids in their breathing. Greenfield: A central territory on Palisade taken over by the Frontier Syndicate. Previously, the fields and streams of this area were home to the Twill.  Divines Asepsis (it/its): The final living remnants of a Divine who pursues its particular vision of purity at the cost of everything else. Kept, studied, and utilized by Captain Kalvin Brnine. Mysteries The Fundament: In the depths of the world, further on even than the Diadem… there is the Fundament. The Afflictions: A group of “monstrous” beings that haunt the dark corners of Palisade.  The Divine Fleet: A precursor civilization to what would (in part) grow to become the Divine Principality. For thirty thousand, it strived towards Utopian ideals and perhaps, for some time, even achieved them. Things BAC Plough: Forged by the Blessed Armory of the Divine Consecration, the humanoid Plough has a statuesque build that it uses to wield heavy weapons, like a bulldozer-sized claw-scoop or a Heavy Arbalest designed to launch roped harpoons. The Plough's primary purpose is to be Nideo's frontline unit, but it is as valuable after a fight as it is in one. It is used in the destruction and replacement of “old” or “neglected” locations with new Nideo bases and settlements, and as such serves a propagandistic function by demonstrating that “soldier” and “settler” are two sides of the same coin. EF Hauberk: Created by House Evenfall Altarworks, the Haubark is capable of deadly, unpredictable, and striking acts of violence. It is beyond “lanky,” with upper and torso extended, with extra joints and top-flight tensors for added flexibility. Its lower half, though, is an extremely thick tire, allowing it for rapid ingress and egress. It is both covered in and wields restraining chains infused with the nullifying magic used by Kesh, and is able to pin its foes down before finishing them off. Tier III. Approach: Mundane. LMG Gueridon: Designed by the Lone Marble Group for use by Exanceaster March's personal security operations, the Gueridon is a modern siege tower. It walks on four, elegant table-like legs, is protected by an Arcane energy dome above, and is operated from within a vast, circular a carriage compartment, with enchanted portholes that enhance the hand-held weapons of anyone firing from inside out. Also carries an infantry deployment pod. Tier II. Approach: Arcane Chariot Mk. 2: Coriolis' Altar, commonly used among the Devotees. A humanoid mech with an angular frame, pointed shoulders and three rotating halos. The head is covered in eyes, and its body has purple lights running along it in the shape of a circulatory system. A cape hangs over the right arm of the mech and can be cast off when it begins combat The Devil's Two Front Teeth: The Figure in Bismuth's Altar. A tall, angular machine whose posture is hunched down as if it is always ready to pounce. It was originally built without heatsinnks or vents, so the first time the Figure piloted this mech heat and energy exploded out of the frame and left the frame covered in pockmarks and jagged cavities. The most noticeable of these is a chunk missing from its "chin", giving it the appearance of a humanoid body missing its lower jaw with only two long, crooked teeth left in its mouth. As it flashes in and out of the battlefield, the heat and energy that escapes through these gashes sounds like a wailing wind. Tier III. Approach: Profane Mow (he/him): A recovered Zenith-A Project Eudaimonia prototype model, further upgraded with Altar-class technology. The build of a gorilla, quadrupedal & topheavy, a saddle horn-like addition on the back, battered but lovingly maintained. Newly painted. Tier III. Approach: Mundane The Blue Channel:The Blue Channel: Kalvin Brine's corvette-class carrier. Upgraded with Kalmeria-era technology to enhance its basic functionality, along with other quality-of-life features. Tier V. Approach: Mundane. Additional Notes Delegates: In plain terms, Delegates are synthetic individuals created through a process of forcible extraction from a living Divine. Originated by the Fabreal Duchy, who were left behind to "attend to" Palisade by the Divine Principality around 5000 years ago, these Delgates were designed and used as slaves. Currently, a Delegate resistance group called Reunion operates out of the fortress Joyous Guard in the Caldera Stretch. Hosted by Austin Walker (@austin_walker) Featuring Janine Hawkins (@bleatingheart) Sylvi Bullet (@sylvibullet), Ali Acampora (@ali_west), Art Martinez-Tebbel (@atebbel), Jack de Quidt (@notquitereal), Keith J Carberry (@keithjcarberry) and Andrew Lee Swan (@swandre3000) Produced by Ali Acampora  Music by Jack de Quidt (available on bandcamp) Text by Austin Walker Cover Art by by aurahack (aurahack.jp) We are playing Armour Astir: Advent with additional playbooks from Strangers in the Night and 106th Astir Squadron. If you enjoy the show, consider supporting the TTRPG.  This episode was made with support from listeners like you! To support us, you can go to friendsatthetable.cash.  

The gods, Zeus and Hermes, drop in on the unsuspecting inhabitants of a Phrygian city. Wait, that can't be a story from the Bible, can it? Well, apparently it is because this episode is based on Acts 14:8-20 and on the Metamorphoses of Ovid! Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: Music: AhDah by Kevin MacLeod Free download: https://filmmusic.io/song/3345-ahdah License (CC BY 4.0): https://filmmusic.io/standard-license Artist website: https://incompetech.com Music: Regenbogentrauerland (instrumental) by Sascha Ende Free download: https://filmmusic.io/song/156-regenbogentrauerland-instrumental License (CC BY 4.0): https://filmmusic.io/standard-license Sound effects by Zapsplat.com. Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support!

This episode carries content warnings for ecological disaster, bodily transformation, and death. 5,000 years ago, the Divine Principality sprouted, and immediately began to grow in size and power. Founded on the world of Palisade, at the edge of the Twilight Mirage, the Principality spread across the stars and leaving its roots behind and forgetting their “homeworld” as it was lapped by the colorful clouds of the false nebula. New Divines were born. Old Divines were resurrected. Rivals were conquered or courted. Soon, the only enemy remaining were the Branched, a post-human society from the Golden Branch, whose influence and control spread to the oldest homes of some Principality states. Ten years ago, Dahlia, the Glorious Princept (born to Kesh, then kidnapped by Nideo, then rescued and raised into adulthood by Apostolos), declared themself leader of both Stel Kesh and Apostolos alongside a stunning revelation of the Principality's crimes against Apostolos. Kesh called these claims an Apostolosian ploy for power, and elected a minor noble, Cynosure Whitstar-Kesh as their champion, the Peaceful Princept.  Five years ago, on the world of Partizan, open skirmishing between Apostolos and Kesh developed into a galaxy-wide civil war. On one side, the Curtain of Divinity, an ancient intelligence organization aligned with Stels Kesh and Nideo. On the other, Stels Columnar and Apostolos were put under the control of the Pact of Necessary Venture. Stel Orion itself fell into countless smaller internally and internecine conflicts. And between them all, Millennium Break formed—one hope for real change and resistance. Three years ago, outgunned and outclassed by their rivals, the Curtain rebranded as the Bilateral Intercession and began to search for a way to turn the tide in their war. At just the right time, they found it: Palisade. Their ancient staging ground, and perhaps, a way back into the Twilight Mirage, a system that moves out of time, and which holds power beyond compare… Now, the Bilats have taken Palisade and have begun searching for their way to exploit both the planet and its proximity to the Mirage. But resistance groups across Palisade have been joined by Millennium Break and others committed to stopping the Principality in all its forms. And they begin to act today,  This week on PALISADE: Into the World Pt. 1   Dossier Organizations The Divine Principality: The largest empire in the Milky Way Galaxy, spanning multiple arms and billions of stars. Comprised of five somewhat-autonomous sub-states, the Stels. Currently, the Principality is engaged in wars both external and internal, the prior with their neighbors, the Branched, and the latter a civil war between the competing factions and pretenders to the Princept's throne. The Branched: A post-human society of beings who have transformed their bodies into forms terrifying and spectacular and free—only to have the threat of war force them to rebuild themselves as soldiers first and foremost. After centuries of fighting a purely defensive war, the Branched have now begun to strike into the Principality's territory.  Bilateral Intercession: One of two factions vying for leadership of the Principality, comprised by Stels Kesh and Nideo, and lead by the so-called Peaceful Princept, Cynosure Whitestar-Kesh (he/him), who took control of the faction from the Curtain, a secretive intelligence organization with roots in Kesh's ancient spy operations. The “Bilats” are a conservative and reactionary force, aiming to return the Principality to its roots both literally and figuratively. After a long campaign against the Pact of Free States, they managed to take control of Palisade.  Stel Kesh: The oldest established power in the galaxy, built around a stuffy (and secretive) aristocracy. They are tied to the Past. History, knowledge, stubbornness. Stel Nideo: Created the largest faith in the empire, and used that influence to shape (and surveil) mass culture. They are tied to the Present. Faith, coercion, stability. The Pact of Free States: One of the two factions vying for leadership of the Principality, a joint operation by Stels Columnar and Apostolos. Led in name by the Glorious Princept, Dahlia (they/them), but operated in day-to-day matters by members of the original Pact of Necessary Venture, including Rye (he/him) and Gallica (she/her). Though they are reformist in some ways, their primary goal is greater autonomy for each Stel, freedom from the legal restraints, taxes, and oversights demanded by the Principality, with additional deregulation to follow downstream. Stel Columnar: A reformist democracy, made up largely of synthetics on the cutting edge of technology, art, politics, and war. They are tied to the Future. Innovation, style, cowardice. Stel Apostolos: A dynamic and diverse military powerhouse, whose dedication to self-expression is eclipsed only by their dedication to violence. They are tied to Motion. Speed, change, violence. The Frontier Syndicate: A powerful conglomerate with a broad purview, including technology, heavy industry, entertainment, telecommunications, and transportation. Led by Exenceaster March (he/him), the Syndicate betrayed the Pact of Free States and joined the Bilats in order to be part of their colonization efforts on Palisade. Stel Orion: An industrial giant that controls more literal space than any other Stel, yet is also the most fragmented, now facing regular internal strife between various corporate powers. Orion is currently the only Stel not involved directly in the galactic civil war, and thus free to operate across every star system. They are tied to Space. Wealth, labor, expansion. Millennium Break: Dissidents, idealogues, rebels, and mercenaries who launched a revolution from Partizan, moon of Girandole. Today, they agree on much, and most of all, this: It is time for a new Millennium. The New Asterism: What was once a schism between Received and Progressive Asterism has now been healed by the false prophet Gur Sevraq (he/they), or at least someone in his name and face. The New Asterism claims that to be a citizen of the Principality is to have an obligation to "better the world," in the sense that one invests in property or in the way that a settler “rehabilitates” or “improves” the places they claim by violence.  The Twill: Though many groups have lived on the world of Palisade over the years, the Twil can trace their time on the world back the furthest. Though a first glance appraisal might make one think that their defining trait is the moss that covers much of their bodies and allows them to live on sunlight and water alone, in fact their most unshakable cultural trait is a practice of collaboration, aid, and acceptance. When groups like Advent, Kesh, the New Earth Hegemony, and the Divine Principality left Palisade behind, they often left behind the disaffected or unwanted. It was often, if not always, the Twill who helped these people find sustainable lives on the world, either by blending with the group over generations or through open exchange of goods and information. The Devotees: A church from the Twilgiht Mirage that is committed to the worship of the divine Devotion, which they sometimes refer to as Fervor. Common practices include the regular checking of one's pulse and multi-day group picnic outings. People Kalvin Brnine (they/them): Captain of the Blue Channel, former weapons technician and de facto leader of the Society of Banners and Bright Returns. Apostolosian born, Orion trained, committed to Millennium Break. Thisbe (she/her): A large, humanoid labor robot whose design is based on the ancient Hypha people. Unearthed by farmers and traded between mercenary units, she eventually wound up working for the Society of Banners and Bright Returns and moved on to work with Millennium Break.  The Figure in Bismuth (he/they): Once, the Figure was an ordinary, conservative history teacher who was fatally wounded in a conflict on Partizan. After being resurrected by the Witch in Glass, they have become a supernaturally gifted ace pilot. On loan to Millennium Break. Phrygian (they/them): A Branched researcher who arrived on Partizan to investigate something called the True Divine. After being captured by the Pact, they were eventually freed by Millennium Break, which they joined up with.  Coriolis Sunset (she/her): Devotee of Devotion and native of the Twilight Mirage, Cori seeks to defend the weak and spread the word of her blessed Divine. Gucci Garantine (she/her): A defector from Stel Kesh, who used the remaining wealth and power of House Brightline to help found Millennium Break. Currently a key member of the resistance efforts on Palisade, and the commander of Millennium Break forces there. Baldwin Home a.k.a Black Screen (he/him): A member of the Shale Belt's anti-Principality revolutionary group, the Concrete Front, which operates from the caves of Sinder Karst. Baldwin operates a pirate broadcast station under the psuedonym "BlackScreen," fitting since when his broadcasts take over an affected device, they not only blank out the screen, but render it impossibly black...  (No direct mention. Intro Narrator) Places The Diadem: A wide and deep scar dug into Palisade's equator by the early Divine Principality. It promised to be a vast arcology that people could live and work in. Instead, it simply ruined the world. The Shale Belt: A low, resource-filled mountain range in the north-central of Palisade. Home to the Concretists and their revolutionary Concrete Front, a secular and technologically-minded group with roots in the Twilight Mirage. They take their names from favorite artistic works and have blended their bodies with a special concrete (and some respiratory cybernetics) that aids in their breathing. Greenfield: A central territory on Palisade taken over by the Frontier Syndicate. Previously, the fields and streams of this area were home to the Twill.  Mysteries The Fundament: In the depths of the world, further on even than the Diadem… there is the Fundament. The Afflictions: A group of “monstrous” beings that haunt the dark corners of Palisade.  Things BAC Plough: Forged by the Blessed Armory of the Divine Consecration, the humanoid Plough has a statuesque build that it uses to wield heavy weapons, like a bulldozer-sized claw-scoop or a Heavy Arbalest designed to launch roped harpoons. The Plough's primary purpose is to be Nideo's frontline unit, but it is as valuable after a fight as it is in one. It is used in the destruction and replacement of “old” or “neglected” locations with new Nideo bases and settlements, and as such serves a propagandistic function by demonstrating that “soldier” and “settler” are two sides of the same coin. EF Hauberk: Created by House Evenfall Altarworks, the Haubark is capable of deadly, unpredictable, and striking acts of violence. It is beyond “lanky,” with upper and torso extended, with extra joints and top-flight tensors for added flexibility. Its lower half, though, is an extremely thick tire, allowing it for rapid ingress and egress. It is both covered in and wields restraining chains infused with the nullifying magic used by Kesh, and is able to pin its foes down before finishing them off. Tier III. Approach: Mundane. LMG Gueridon: Designed by the Lone Marble Group for use by Exanceaster March's personal security operations, the Gueridon is a modern siege tower. It walks on four, elegant table-like legs, is protected by an Arcane energy dome above, and is operated from within a vast, circular a carriage compartment, with enchanted portholes that enhance the hand-held weapons of anyone firing from inside out. Also carries an infantry deployment pod. Tier II. Approach: Arcane Chariot Mk. 2: Coriolis' Altar, commonly used among the Devotees. A humanoid mech with an angular frame, pointed shoulders and three rotating halos. The head is covered in eyes, and its body has purple lights running along it in the shape of a circulatory system. A cape hangs over the right arm of the mech and can be cast off when it begins combat The Devil's Two Front Teeth: The Figure in Bismuth's Altar. A tall, angular machine whose posture is hunched down as if it is always ready to pounce. It was originally built without heatsinnks or vents, so the first time the Figure piloted this mech heat and energy exploded out of the frame and left the frame covered in pockmarks and jagged cavities. The most noticeable of these is a chunk missing from its "chin", giving it the appearance of a humanoid body missing its lower jaw with only two long, crooked teeth left in its mouth. As it flashes in and out of the battlefield, the heat and energy that escapes through these gashes sounds like a wailing wind. Tier III. Approach: Profane Mow (he/him): A recovered Zenith-A Project Eudaimonia prototype model, further upgraded with Altar-class technology. The build of a gorilla, quadrupedal & topheavy, a saddle horn-like addition on the back, battered but lovingly maintained. Newly painted. Tier III. Approach: Mundane The Blue Channel:The Blue Channel: Kalvin Brine's corvette-class carrier. Upgraded with Kalmeria-era technology to enhance its basic functionality, along with other quality-of-life features. Tier V. Approach: Mundane.   Additional Notes Notes on The Five Approaches by Eiden Teak Okay, so more or less, it breaks down like this: There are five “approaches” to how Kalmeria is used. What's Kalmeria? Well, the Kalmeria Revolution kind of bumped up everyone's power level and brought us back to the things were (supposedly) back in the Miraculous Millennium, before the Perennial Wave. “Hey, that's not an answer to what Kalmeria is,” you might say? And to that, I say, shut up, no one really knows how it works. But here's how people make it work (all approach names and sketches tentative): The Null Approach, also called the Mundane Approach uses Kalmeria and the Perennial Wave's natural technological negation attributes to basically nullify and reduce magical effects. Kesh is really keen on this, and so are a lot of us in Millennium Break. A lot of our blue collar folks, especially, like in the Oxblood Clan and Company of the Spade. Kesh weapons and Altars enhanced by the Mundane Approach seem to dampen the sound and light around them, swallowing the impact of incoming blows.  The Arcane Approach blends Kalmeria with some of the older sources of power we've had for a while like our Chorus Bond, a Twilight Mirage resource called “Q-Glass,” Hyphan strati tech, or the Memoria which Columnar stole from us. In brief, it's very "device" oriented: For us, that means lots of staves, orbs, cybertomes, alchemical potions—classic conduits of power, yeah? For Columnar and the Frontier Syndicate, they often use independently moving, choreographed lots of bits, funnels, and drones—all of which produce with strange visual phenomena, like eye floaters and optical auras. The Divine Approach uses Kalmeria as a medium for calling on the power of a Divine directly and immediately. Whether that's from Nideo and the other Stels or from the Divines of the Mirage, it seems very paternalistic, but that's just my view. It really just escalates the familiar way Divines blessed Hallows, extending it to their pilots. You know: Glowing skin; fiery auras. Living wings.  Both on the pilot & the mech. Nideo stuff looks statuesque and angelic. Mirage Divines are less humanoid by default, and seem to be more insectoid than normal. You can tell the difference between Nideo Divine magic and the Mirage's use because the former always smells—units report a near endless list odors associated with Nidean Altars, including ash, incense, sugar, mint, sulfur. The Profane Approach uses Kalmeria in a way similar to Motion did—which frankly, I don't love— to even more easily create things out of the raw Perennial Wave: Gaseous particles cohering and then solidifying into forms. Damaged armor bursts into liquid, then gets reformed on the simple frame. Melee weapons change shape and dimension as needed. Ranged weapons need no ammo, as it's generated by the Demiurge Engine. Used by lead companies of Stel Orion, who were allowed to salvage parts of Motion from the salvage field above Partizan since they weren't directly involved in our fight there. But also used by the Crown of Glass, whose witch has a direct relationship with Perennial. When Orion Altars are on the field, you might find yourself tasting blood or berries or something even stranger. Finally, the Elemental Approach brings together Kalmeria and the capabilities of the Branched to blend the outside world with the inside person. For the Branched themselves, this has brought them in closer conscious/experiential contact with both nature and society—those that choose to tap into Kalmeria find that they literally feel the world more. The Apostolosians, meanwhile, have performed some truly dark research on the Branched, and have used the results to reshape themselves and their war machines directly—in some way, becoming more like their hated enemies the Branched, though they haven't seemed to notice. The result is that they adopt parts of the environment as expressions of themselves in both their altars and their bodies: Summoning shields of ice, firing lightning or fire from their limbs, turning their flesh to stone, even calling storms into clear days—and when they do, nearby people ungrounded physical sensations: a finger down their back, an itch they cannot scratch, or something stuck in their eye. Hosted by Austin Walker (@austin_walker) Featuring Janine Hawkins (@bleatingheart) Sylvi Bullet (@sylvibullet), Ali Acampora (@ali_west), Art Martinez-Tebbel (@atebbel), Jack de Quidt (@notquitereal), Keith J Carberry (@keithjcarberry) and Andrew Lee Swan (@swandre3000) Produced by Ali Acampora  Music by Jack de Quidt (available on bandcamp) Text by Austin Walker Cover Art by by aurahack (aurahack.jp) We are playing Armour Astir: Advent with additional playbooks from Strangers in the Night. If you enjoy the show, consider supporting the TTRPG.  This episode was made with support from listeners like you! To support us, you can go to friendsatthetable.cash.  

Let's use the Phrygian mode to make the new year song sound sinister (mmm. that alliteration though).   Use the code ARRANGEMENT to get a free download of James Fernando's Hot Cross Buns pdf! http://www.jamesfernando.com/sheet-music/hot-cross-buns   Hey ya'll, Rob here again.  This episode will be it for a few months because of a few life events (all good!) going on that require more attention, and I only want to put these episodes out if I feel it will be a good job.  More coming soon! And thank you for listening thus far!   For more good stuff: https://linktr.ee/Strangearrangement    

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

Have you ever been down the crossroads? This week we approach the boundary between the living and the dead to visit Hekate, The Night Queen of Magick and Guardian of Lost Souls. While her association with darkness, magick and the dead is well known, we explore her ancient Phrygian origin, important overlaps with the Goddess Artemis and the mythology of where she gained her dog and polecat companions. In the extended show we discuss the Furies, her likely Ancient Egyptian origins and settle in for a reading of Crowley's Cry of the 27th Aethyr and associated commentaries about the goddess.This week show we discuss:Hekate in the PGMPhrygian OriginsMother AsteriaFather PersesWhere did Hecate get a Polecat?Goddess of The UnderworldThe Witch MedeaArtemisLuciferOrphic Hymn to HecateBoundariesIn the extended show available at www.patreon.com/TheWholeRabbit we discuss:The Furies!Hekate the Archon?Egyptian HekaHequetIsis and NepthysTHE CRY OF THE 27th AETHYR, TALLY HO!Crowley's Invocation to HekateEach host is responsible for writing and creating the content they present.Where to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitMusic By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSources:Hesiod's Theogony:https://www.theoi.com/Text/HesiodTheogony.htmlEncyclopedia Britannica - Hecatehttps://www.britannica.com/topic/HecateTheoi - Hekate:https://www.theoi.com/Khthonios/Hekate.htmlThe Vision and the Voice: The Cry of the 27th Aethyrhttps://www.sacred-texts.com/oto/418/aetyr27.htmCircle for Hekate:https://www.amazon.com/Circle-Hekate-History-Mythology-manifestations/dp/1910191078Support the show

Fact: The BDSM world has a race problem. Queer, Black, kink educator, Phrygian Monk joins us to talk about it. This conversation stemmed from one of their no-nuance November observations: “Kinktok is heavily segregated and pretty racist – like 1950s level.”  They bring all the nuance and then some.  We discuss why it's essential for everyone to consider how different forms of play relate to POC kinksters, why we should take a pause before condemning all forms of race play, why many kinksters of color never feel fully safe playing with white folks, what those in the community can do to foster genuine inclusivity and be actively anti-racist, and more. Guest Bio – Phrygian Monk Phrygian Monk (They/Them) is a BDSM presenter and educator who is bringing diversity and a new outlook to kink education. With a 5-plus year background engaging in the kink and leather communities, Monk has decided to take the education that they have received, and pass that on to their fellow peers. With classes in subjects such as vetting, negotiation, and various forms of play, Monk hopes to connect with fellow younger kinksters and provide a space for peer learning and education. Also an activist in the kinky world, Monk uses their experiences and knowledge as a black queer individual to share about and fight for a more inclusive and safer community for all people. Having hosted and participated in various talks, discussion groups, and panels on the subject of race, racism, and how they impact the kink community, Monk hopes to see change, growth, and diversity flourish in local communities and individuals as they introspect, grow, and become active participants in fighting for a community that is for everyone.   Episode 197 Helpful Links & Resources Phrygian Monk TikTok https://www.tiktok.com/@phrygian_monk No Nut November https://zippermagazine.com/whats-the-fuss-about-no-nut-november/  Race & Kink Series with Marla Renee Stewart & Luna Matatas https://www.eventbrite.com/e/race-kink-a-discussion-series-tickets-244730093297 Loladex, Dirty Lola's list of marginalized pleasure educators https://twitter.com/i/lists/1028473897627385856 Challenge at the Intersection of Race and Kink: Racial Discrimination, Fetishization, and Inclusivity Within the BDSM (Bondage‑Discipline, Dominance‑Submission, and Sadism‑Masochism) Community https://www.dropbox.com/s/hj0yzhzcv401eue/Erickson%2C%20Slayton%2C%20Petersen%2C%20Hyams%2C%20Howard%2C%20Sharp%2C%20%26%20Sagarin%20%282022%29%20Challenge%20at%20the%20Intersection%20of%20Race%20and%20Kink.pdf?dl=0 Kink Academy Online BDSM Learning Library http://bit.ly/kinkacademy  Sunny's Free Kink Negotiation & Scene Planning Mini-Workbook https://sunnymegatron.gumroad.com/l/negotiationwb Zipper Magazine website https://zippermagazine.com/ Zipper Magazine Instagram https://www.instagram.com/zippermagdotcom/ Zipper Magazine Twitter https://twitter.com/ZipperMagDotcom Zipper Magazine Facebook https://www.facebook.com/Zipper-Magazine-113123824749292 Zipper Magazine Youtube https://www.youtube.com/channel/UCxFDRtDhukxyQ_9t-Xfo2-w Sunny Megatron TikTok https://www.tiktok.com/@sunnymegatron American Sex Podcast Discord Community http://bit.ly/discordasp American Sex Podcast Patreon http://patreon.com/americansex Kink Academy Online BDSM Learning Library http://bit.ly/kinkacademy   Episode 197 Sponsor & Affiliate Discount Codes/Links *by using our links & codes you can help support our work while saving a few bucks too—win/win! 30-day free trial of Dipsea Stories when you use code SUNNY at http://dipseastories.com/sunny Hot & Healthy Erotic Humiliation recorded class https://gum.co/humiliationclass Prostate Play for Beginners (recorded class) from Sugar Baltimore https://www.sugartheshop.com/prostate-milking-for-beginners.html Sunny & Ken's classes on Kink Academy http://bit.ly/kinkacademyelectric& http://bit.ly/kinkacademyhumiliation 10% off American Sex Podcast & Sunny Megatron merch with code SUNNY (t-shirts, mugs, phone cases & more) http://bit.ly/sunnyshirts 10% off your order at Lovehoney when you use this link http://bit.ly/lovehoney15This link can be a little wonky and does not keep tracking cookies. 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In episode 1375, Jack and Miles are joined by creator and co-host of Unladylike, Cristen Conger, to discuss… Damn, That Announcement was WEAK af Donny...the Homies Aren't fw You, Twitter's Newest Advertiser Is … Elon Musk's Garbage Internet Company, The New Olympic Mascots Are Here--And They're Clitorises and more! Damn, That Announcement was WEAK af Donny NY Post Viciously TROLLS Trump 2024 Announcement With Front Page Insult No. Scoop: Stephen Schwarzman comes out against Trump in major defection Twitter's Newest Advertiser Is … Elon Musk's Garbage Internet Company Elon Musk Lands Hot Ad Client for Twitter: Himself SpaceX just bought a big ad campaign on Twitter for Starlink Zelensky and Musk in row over Ukraine 'peace plan poll' Musk's SpaceX says it can no longer pay for critical satellite services in Ukraine, asks Pentagon to pick up the tab U.S. quietly paying millions to send Starlink terminals to Ukraine, contrary to SpaceX claims Ukraine Could Never Afford to Bet on Starlink The New Olympic Mascots Are Here--And They're Clitorises Phrygian cap symbolising French republic chosen as 2024 Paris Olympics mascot Liberté, Égalité, Millinery? Paris Olympic and Paralympic Games mascots likened to ‘clitoris in trainers' LISTEN: Down Under (feat. Colin Hay) by LuudeSee omnystudio.com/listener for privacy information.