Podcasts about Pelagianism

Welcome to Day 2911 of Wisdom-Trek, and thank you for joining me. Day 2911 – Theology Thursday – Heresy: Meaning, History, and Misuse Wisdom-Trek Podcast Script - Day 2911 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2911 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theology infive.com.   Today's lesson is titled: Heresy: Meaning, History, and Misuse. The word heresy comes from the Greek hairesis, which originally meant “choice” or “faction.” In the New Testament, it began to carry the weight of theological rebellion. It referred to false teaching that breaks fellowship and corrupts the truth. Heresy is not simply error or misunderstanding. It is deviation from the foundational truths of the gospel, concerning who God is, who Christ is, and what salvation requires. The apostle Paul warned against such distortions, calling out those who pervert the message of grace and urging Titus to reject those who sow division after being warned. Heresy is not measured by how controversial an idea is, but by whether it distorts the saving message of Christ or promotes a false gospel. In that sense, heresy is deadly. It is not just wrong. It is soul-destroying. The first segment is: The Struggle for Doctrinal Clarity in the Early Church The early church faced enormous pressure to define and defend the truth. As Christianity spread across the Roman world, it encountered competing philosophies and religious systems. Some sought to harmonize the gospel with these foreign ideas, leading to teachings that retained the vocabulary of Christianity but not its meaning. This is where heresy found fertile ground. Among the earliest and most dangerous of these teachings was Gnosticism, which rejected the goodness of creation and denied the full humanity of Christ. Marcionism took a more radical path by discarding the Old Testament and portraying the God of Israel as cruel and inferior. Pelagianism undermined the doctrine of sin by teaching that humans could achieve righteousness without divine grace. Each of these required a response, not out of fear of disagreement, but out of pastoral urgency to protect the flock from destructive error. No heresy had a greater impact, both theologically and politically, than Arianism. The teaching of Arius, that the Son was a created being and not fully divine, directly challenged the very identity of Christ. Although condemned at the Council of Nicaea in 325 AD, Arianism did not die. It took root in the outer regions of the Roman Empire and sowed seeds of division that helped bring about its collapse. The second segment is: Arianism and the Fragmentation of the Western Empire. The theological consequences of Arianism were clear. It reduced Christ to a lesser being, stripping the gospel of its divine foundation. Its political consequences were just as devastating. While the Roman Church clung to Nicene orthodoxy, many of the Germanic tribes who bordered the empire were converted to Arian Christianity. Missionaries like Ulfilas brought a version of the gospel that bore Christ's name but denied His nature. When the Visigoths sacked Rome in 410 AD, they did so not as pagans but as heretical Christians. The same was true of the Vandals and later the Ostrogoths, whose kings ruled Italy while holding to Arian doctrine. The theological divide between ruler and people, between Church and state, tore at the fabric of Western society. The Church could not fully unify with leaders who confessed a false Christ, and the people remained culturally alienated from their kings. This division made the Western Roman Empire vulnerable. It robbed the empire of a unifying spiritual identity at the very moment it needed cohesion to survive external threats. Though not the only factor in Rome's collapse, Arianism was a theological wedge that fractured its heart. By the time Justinian reconquered parts of the West and reimposed Nicene orthodoxy in the sixth century, the Western Empire was a shadow of what it had been. A heresy that began in theological debate had helped bring down a civilization. The third segment is: When Everything Becomes Heresy. Over time, the word heresy lost its theological precision. Instead of referring to soul-endangering errors about God, Christ, and salvation, it began to be applied to any disagreement or dissent. This shift had tragic consequences. In some periods of church history, those who merely questioned traditional practices or sought to reform corruption were branded as heretics. The term became a tool for control rather than a measure of truth. Even within Protestant traditions, theological disagreements over baptism, church polity, or spiritual gifts have sometimes been exaggerated into accusations of heresy, dividing believers unnecessarily. This misuse of the term does not protect the church. It weakens it. When every disagreement is labeled heresy, the word loses its force, and the real dangers become harder to identify. Instead of guarding the flock, the misuse of heresy becomes a way to suppress thought, enforce conformity, or settle personal disputes. Ironically, some modern cults and false teachers now invert the accusation. They call orthodox Christianity heretical because it does not conform to their reimagined doctrines. The charge of heresy has become, in some cases, a mirror for pride rather than a tool of discernment. The fourth segment is: A Modern Example: Is Pre-Tribulation Rapture Heresy? In contemporary evangelical circles, one of the most fiercely debated doctrines is the Pre-Tribulation Rapture. This is the idea that believers will be taken up to heaven before a future period of global tribulation. Popularized in the 19th and 20th centuries, this view has deeply shaped modern Christian imagination. But is it heresy? The answer is no. Pre-Tribulation Rapture theology, while likely incorrect and theologically shallow, does not deny the core tenets of the faith. It affirms the Trinity, the incarnation, the death and resurrection of Christ, and salvation by grace through faith. It is not heresy in the biblical or historical sense. That said, its influence is not neutral. When taught dogmatically, it can create a fragile form of faith, one that collapses under suffering or real-world trials. It fosters escapism and disengagement, tempting believers to wait for rescue rather than prepare for endurance. In some circles, the view has even been elevated to a test of orthodoxy, dividing churches and condemning dissenters. In these cases, the danger lies not in the doctrine itself, but in the way it is wielded. This example highlights the difference between heresy and error. Not every mistaken belief is heresy, but not every non-heresy is harmless. Pre-Tribulationism must be confronted with Scripture and pastoral clarity, not because it damns the soul, but because it distorts Christian hope and undermines discipleship. The fifth segment is: Holding the Line Without Crossing It In guarding the truth, the Church must walk a narrow path. On one side lies indifference, where everything is tolerated and nothing is contended for. On the other lies arrogance, where every disagreement is treated as a threat and the word heresy is used like a club. Both lead to ruin. The example of Arianism shows that heresy is real, and its effects are catastrophic. But the misuse of the term reveals a different kind of danger — the slow erosion of discernment and the collapse of Christian charity. We must learn again to distinguish between essential and non-essential doctrines, between errors that must be confronted and differences that can be endured. This requires returning to the Scriptures, testing every teaching, and holding fast to what is good. It also means learning from the early church, which took truth seriously without descending into tyranny. They did not shy away from calling out heresy, but they did so with care, consistency, and a clear understanding of what was at stake. In Conclusion Heresy is not a word to be thrown around lightly. It refers to spiritual poison, distortions of God's truth that lead people away from salvation. The Church has always had to fight for the gospel, and that fight continues today. But if the sword of truth is swung wildly, it wounds the innocent and weakens the body. By understanding what heresy truly is, and what it is not, we honor the truth, protect the church, and point people back to the grace of Christ. Not every error is heresy. But every misuse of the word heresy threatens to create new errors of its own. For further study, consider these...

St. Robert Bellarmine (1542-1621) was a man known for his generosity. He was also well known for his writings on topics of spirituality, which were widely popular and were read by both Catholics and Protestants.  Links Article "St. Robert Bellarmine's Influence on the Writing of the Declaration of Independence":  https://www.catholicculture.org/culture/library/view.cfm?id=6607 Article: "St. Robert Bellarmine, Galileo and Heliocentricity":  https://www.catholicculture.org/commentary/st-robert-bellarmine-galileo-and-heliocentricity/ Pope Benedict XVI General Address on St. Robert Bellarmine (2011):  https://www.catholicculture.org/culture/library/view.cfm?id=9554 Robert Bellarmine: Spiritual Writings - https://www.paulistpress.com/Products/2875-6/robert-bellarmine.aspx Way of the Fathers Podcast episode 4.13 - "Pelagianism and the Seeds of Calvinism" - https://www.catholicculture.org/commentary/413-heresiespelagianism-and-seeds-calvinism/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book - Praying the Wisdom: Inspired Prayers for Lectio Divina and Contemplative Prayer: https://sophiainstitute.com/product/praying-the-wisdom/ Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

We Are Free to Believe | James Arminius | How Dort Responded | Pastor Patrick Hines Reformed Podcast From the chapter of R. C. Sproul's excellent book: "Willing to Believe: The Controversy Over Free Will" https://store.ligonier.org/willing-to-believe-paperback What did James Arminius really believe? Was it a form of "Pelagianism" as Dort said over and over again? How did the Synod of Dort respond to his followers, the "Remonstrants?" Who saves who? What question could be more important?

We Are Free to Believe | James Arminius | How Dort Responded | Pastor Patrick Hines Reformed Podcast From the chapter of R. C. Sproul's excellent book: "Willing to Believe: The Controversy Over Free Will" https://store.ligonier.org/willing-to-believe-paperback What did James Arminius really believe? Was it a form of "Pelagianism" as Dort said over and over again? How did the Synod of Dort respond to his followers, the "Remonstrants?" Who saves who? What question could be more important?

Do Catholics believe we have to earn our salvation? Are we saved by faith alone? What role do good works actually play in the Christian life? In this episode, Fr. Michael and Fr. Christopher Trummer discuss faith, works, grace, justification, salvation, and sanctification from a Catholic perspective. They explain why Catholics do not believe we can earn salvation by our own efforts, while also showing why Scripture repeatedly teaches that real faith must bear fruit in love, obedience, perseverance, and good works. This conversation looks at passages from Ephesians, Romans, James, Matthew 25, John 15, Philippians 2, and more. The goal is not to reduce salvation to self-reliance or religious performance, but also not to fall into passivity. The Christian life is a life of grace-filled cooperation with God. We are saved by grace. We receive that grace through faith. And that faith, if it is living, works through love. Chapters: 00:00 Introduction: why faith and works is controversial 01:10 Salvation, justification, and different Christian language 02:10 The objective offer of grace and how we receive it 03:00 Salvation as past, present, and future 05:00 Catholics do not believe we earn salvation 06:20 Ephesians, Romans, and salvation by grace 07:05 The good thief and the essence of salvation 08:00 What Catholics mean by “works” 09:20 Justification and God's initiative 10:40 Persevering in grace 11:45 “Work out your salvation with fear and trembling” 13:00 Once saved, always saved? 14:10 John 15, bearing fruit, and remaining in Christ 15:30 Can salvation be lost? 17:00 Serious sin as a rupture of relationship 18:30 Confidence, certainty, and perseverance 20:40 Matthew 25 and the final judgment 24:25 The rich young man and keeping the commandments 25:20 What is faith? 26:30 James, demons, and faith without works 27:40 Biblical faith as the response of the whole person 29:30 Merit, grace, and heavenly reward 32:10 Abiding in Christ through obedience 33:35 Necessary does not mean earned 34:25 Revelation, the talents, and reward 36:00 The danger of passivity 37:15 Human cooperation with God's grace 38:05 Righteousness, holiness, and imputed righteousness 42:00 God's grace actually transforms us 43:30 The prodigal son and imperfect repentance 45:10 The danger of self-reliance 46:30 Pelagianism and trying to save ourselves 48:40 Trying to “muscle” love 49:30 Not self-reliance, not passivity 50:15 Cooperation with grace in concrete action 51:30 Saints, effort, and grace-filled work 52:30 Working without worry, haste, or desperation 54:00 Avoiding the “holy bunker” 55:00 Final takeaway: grace, grit, and fruitfulness 55:40 Closing prayer

Revelation 12:12–17 presents a profound theological portrait of the ongoing spiritual warfare between God's people and Satan, who, though defeated in his attempt to destroy the church through pagan Rome, responds with escalating strategies through new agents of deception and persecution. The passage reveals that Satan's wrath intensifies as he knows his time is short, prompting him to shift from violent persecution to heretical doctrine—symbolized by a flood from the serpent's mouth—aimed at corrupting the church's purity. Yet God preserves His people through divine protection, illustrated by the woman's flight toward the wilderness, which is not a literal place but is a symbolic state of obscurity, sustained by the Lord's providential care through Christian emperors and ecumenical councils that rejected heresies like Arianism, Nestorianism, and Pelagianism. Ultimately, the remnant of the woman's seed—the faithful believers who uphold God's commandments and the testimony of Jesus—face a final, prolonged assault through the beast and false prophet, signaling the culmination of Satan's opposition before his ultimate defeat. The sermon underscores the necessity of constant vigilance, spiritual readiness, and reliance on Christ's victory, reminding believers that while Satan is defeated at the cross, he remains a relentless adversary until the final consummation.

Monday in the Octave of Easter Saint of the Day: Pope St. Celestine I; founder of the papal diplomatic service; elected pope in 422, and battled the heresies of Nestorianism and Pelagianism; Celestine is believed to have sent Palladius to evangelize Ireland in 431; Celestine died in 432 Office of Readings and Morning Prayer for 4/6/26 Gospel: Matthew 28:8-15

What does it look like when law overrides grace? In Lesson 21 of the Christian Ethics series, Dave Rich identifies a class of ethical errors he calls "rigorism" — a broad category of views that elevate obedience to law above its proper biblical place, sometimes to the point of outright heresy.Rich walks through four distinct expressions of this error. Pelagianism, the most extreme, denies grace entirely, insisting that human beings are inherently capable of meeting God's standard on their own — a direct assault on the gospel. Legalism, defined narrowly here, adds works as a condition for justification, making it equally damning. Moralism stops short of heresy but displaces the gospel from its rightful center, making ethical obedience the heart of the Christian faith rather than union with Christ. And fundamentalism, rightly understood in its historical roots, can drift into boundary-making for its own sake — creating rules where Scripture gives none.Throughout, Rich keeps the gospel firmly in view. Obedience is real, required, and pleasing to God — but only in those who are already justified by grace through faith in Christ alone. The righteous deeds of a believer are not filthy rags. They matter. They please God. But they are the fruit of union with Christ, never the ground of standing before him.A clarifying and gospel-anchored lesson for anyone who wants to think carefully about how Christians relate to the law. ★ Support this podcast ★

Join Pastor Kirk as he continues the study Against Heresy 2.0 covering the heresy of "Pelagianism". Romans 5:12-21

Coerce to commit mortal sin? Affirmative action evil? Pelagianism? Join us for Open Line Monday with Fr. John Trigilio.

Enroll in Dr. Joiner's class: https://myprofer.com/coursesContribute to the East West Lecture Series fundraiser: theeastwestseries.com Dr. James Joiner discusses libertarian free will, contrasting it with compatibilist and determinist positions through the lens of patristic theology and developmental psychology. The conversation examines Gregory of Nyssa's theological anthropology, the concept of synergistic cooperation in theosis, and cross-cultural evidence for the universality of free choice. Dr. Joiner argues that both ancient Christian thought and contemporary research support the view that human beings possess genuine self-determination, exploring implications for moral responsibility, bioethics, and the differences between Eastern and Western theological frameworks.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsOther words for the algorithm… free will, libertarian free will, compatibilism, determinism, Gregory of Nyssa, Cappadocian Fathers, patristic theology, Eastern Orthodox theology, church fathers, theological anthropology, theosis, deification, synergy, moral responsibility, praise and blame, developmental psychology, moral agency, self-determination, Christian anthropology, Christian East, Christian West, philosophy of religion, free will debate, moral psychology, bioethics, applied philosophy, Basil the Great, John Chrysostom, patristics, Orthodox Christianity, Byzantine theology, ancient philosophy, Christian philosophy, systematic theology, philosophical theology, Aristotelian ethics, virtue ethics, moral philosophy, conscience, moral intuition, Augustine, Pelagianism, divine sovereignty, human freedom, image of God, imago Dei, salvation, soteriology, grace, divine grace, sanctification, spiritual formation, Desert Fathers, Maximus the Confessor, Origen, Irenaeus, moral development, character formation, passions, will and intellect, Thomas Aquinas, Thomism, Kant, autonomy, phenomenology, David Bentley Hart, Kallistos Ware, Vladimir Lossky, ecumenical councils, Nicene Creed, liturgical theology, mystical theology, apophatic theology, hesychasm, spiritual senses, nous, William James, neuroscience and free will, agent causation, Peter van Inwagen, Alvin Plantinga, natural law theory, Neoplatonism, Plato, metaphysics, causation

If you've ever wondered whether the Calvinist view of Original Sin is really the only Christian option, this video will help you rethink the whole conversation. Today we break down the doctrine of Original Sin, where it came from, and how different Christian traditions understand it. We look at Augustine's view, the Orthodox “ancestral sin” perspective, and why Pelagianism was ultimately labeled a heresy.Our goal isn't to attack anyone's tradition, but to help Christians (and those wrestling with faith) understand what the early church actually taught. Whether you're Gen Z exploring Christianity, a Christian trying to grow, or someone who's been hurt by religion and is trying to figure out where they land, this deep dive will give you clarity, Scripture, and historical context.If you want a thoughtful, non-dogmatic look at sin, human nature, and how God sees us, this video is for you. Stick around to the end, you'll be surprised by how wide the Christian tradition really is.

In this sobering and soul-searching message, Pastor Karl dives deep into Matthew 5:17–48, where Jesus declares that He came not to abolish the Law but to fulfill it—and then raises the bar of righteousness far beyond anything the scribes and Pharisees ever imagined.Through six piercing examples—anger that murders the heart, lust that commits adultery in the mind, casual divorce, manipulative oaths, retaliation, and hatred disguised as justice—Jesus exposes the truth we all try to avoid: outward obedience is never enough. God judges the heart. Every single one of us stands guilty before His perfect standard.Yet the bad news is meant to drive us to the best news. Pastor Karl powerfully unpacks how Jesus' command in verse 48—“You therefore must be perfect, as your heavenly Father is perfect”—is not a cruel impossible demand, but the very reason the Son of God came. We cannot achieve the righteousness God requires, so God freely gives it to us through faith in Christ. Jesus took our unrighteousness and imputes His perfect righteousness to all who repent and trust Him.A hard-hitting, heart-exposing sermon that leaves no room for self-righteousness, but ends with the liberating joy of the gospel: guilty sinners can be clothed in the very righteousness of God and stand before Him as if we had never sinned. Essential listening for anyone who wonders, “How can I ever be right with a holy God?”Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 9:00am & 10:30am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Augustine's Response to the Sack of Rome and Theological Battles. Professor Katherine Conybeare discusses Augustine, the African, and his response to the 410 AD sacking of Rome, which motivated him to write The City of God. The work defends Christianity by arguing Rome was always vulnerable. The source also covers the "rigged" Council of Carthage against the Donatists, Augustine's role in developing the just war theory, and his debate against Pelagianism, which led to the formulation of original sin, transmitted through sexual intercourse. 1911 CARTHAGE

Augustine's Response to the Sack of Rome and Theological Battles. Professor Katherine Conybeare discusses Augustine, the African, and his response to the 410 AD sacking of Rome, which motivated him to write The City of God. The work defends Christianity by arguing Rome was always vulnerable. The source also covers the "rigged" Council of Carthage against the Donatists, Augustine's role in developing the just war theory, and his debate against Pelagianism, which led to the formulation of original sin, transmitted through sexual intercourse.

  Augustine's Response to the Sack of Rome and Theological Battles. Professor Katherine Conybeare discusses Augustine, the African, and his response to the 410 AD sacking of Rome, which motivated him to write The City of God. The work defends Christianity by arguing Rome was always vulnerable. The source also covers the "rigged" Council of Carthage against the Donatists, Augustine's role in developing the just war theory, and his debate against Pelagianism, which led to the formulation of original sin, transmitted through sexual intercourse.

Augustine's Response to the Sack of Rome and Theological Battles. Professor Katherine Conybeare discusses Augustine, the African, and his response to the 410 AD sacking of Rome, which motivated him to write The City of God. The work defends Christianity by arguing Rome was always vulnerable. The source also covers the "rigged" Council of Carthage against the Donatists, Augustine's role in developing the just war theory, and his debate against Pelagianism, which led to the formulation of original sin, transmitted through sexual intercourse.

SHOW 11-7-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR THE SHOW BEGINS IN THE DOUBTS ABOUT THE MUCH DEBATED AI VALUATIONS. FIRST HOUR 9-915 California Politics and West Coast Issues. Jeff Bliss reports on California Governor Gavin Newsom's successful Proposition 50 to reshape congressional districts, a move linked to increasing Newsom's presidential visibility. Newsom's public persona is increasingly marked by anger and profanity aimed at political opponents. Other issues include Las Vegas resorts reconsidering "nickel-and-diming" practices, ongoing regulatory hurdles delaying rebuilding in Maui, and routine fires in LA's growing homeless encampments. 915-930 Canadian Politics, US Trade Relations, and Energy Pipeline Development. Conrad Black discusses a domestic Canadian political misunderstanding involving Prime Minister Mark Carney and Premier Doug Ford over an anti-tariff ad that annoyed President Trump. The focus shifts to Canadian energy policy, noting the need for new pipelines to move oil from Alberta east, west, and south. Carney's government has tentatively agreed to approve a second pipeline to northern British Columbia, which would more than double the daily oil shipment capacity to the west. 930-945 Supreme Court Arguments on Presidential Tariff Authority and NYC Mayor-Elect. Professor Richard Epstein analyzes Supreme Court arguments regarding the President's expansive use of a 1977 law to impose tariffs, predicting a likely 7-2 ruling against the administration. Epstein argues that viewing successful worldwide trade as an "emergency" is intellectually flawed and an abuse of executive discretion. Separately, he expresses concern that New York City Mayor-elect Zohran Mamdani, a self-proclaimed socialist lacking administrative experience, risks impoverishing the city by ignoring competitive federalism. 945-1000 Supreme Court Arguments on Presidential Tariff Authority and NYC Mayor-Elect. Professor Richard Epstein analyzes Supreme Court arguments regarding the President's expansive use of a 1977 law to impose tariffs, predicting a likely 7-2 ruling against the administration. Epstein argues that viewing successful worldwide trade as an "emergency" is intellectually flawed and an abuse of executive discretion. Separately, he expresses concern that New York City Mayor-elect Zohran Mamdani, a self-proclaimed socialist lacking administrative experience, risks impoverishing the city by ignoring competitive federalism. SECOND HOUR 10-1015 Economic Slowdown and Election Observations in Indiana and Pennsylvania. Jim McTague identifies signs of an economic slowdown affecting people beyond the lowest economic rung. Restaurant business in Indiana is down 3 to 5%, and expensive home renovations have "dried up." Costco shoppers are exhibiting extreme caution, buying essentials with little impulse spending. In Lancaster County, Pennsylvania, a large turnout resulted in Democratic victories, suggesting voter reaction against local Republicans perceived as "Trumpists." Anticipated layoffs at Amazon and Walmart are expected to impact local employment. 1015-1030 Italian Defense Strategy and the Geopolitical Situation. Lorenzo Fiori discusses Italy's defense buildup using EU loan deals to acquire new armored vehicles from Germany's Rheinmetall through a joint venture with Leonardo. This modernization is crucial as Italy is strategically situated near the Ukrainian conflict and faces risks from troubled North African countries, particularly potential Russian influence in Libya. Although the military is needed for disaster relief, public opinion often remains against increasing defense expenditures. 1030-1045 Spacefaring News: NASA, SpaceX Records, and Global Space Issues. Bob Zimmerman reports on the renomination of Jared Isaacman as NASA administrator following a previous withdrawal. SpaceX is setting new launch records, aiming for close to 180 launches this year, though an FAA launch curfew might jeopardize this prediction. Other topics include Boeing avoiding criminal charges regarding the 737 Max crashes, opposition to the EU Space Act, Starlab's commercial space station development, and China's stranded crew due to space debris damage to their Shenzhou capsule. 1045-1100 Spacefaring News: NASA, SpaceX Records, and Global Space Issues. Bob Zimmerman reports on the renomination of Jared Isaacman as NASA administrator following a previous withdrawal. SpaceX is setting new launch records, aiming for close to 180 launches this year, though an FAA launch curfew might jeopardize this prediction. Other topics include Boeing avoiding criminal charges regarding the 737 Max crashes, opposition to the EU Space Act, Starlab's commercial space station development, and China's stranded crew due to space debris damage to their Shenzhou capsule. THIRD HOUR 1100-1115 Augustine's Response to the Sack of Rome and Theological Battles. Professor Katherine Conybeare discusses Augustine, the African, and his response to the 410 AD sacking of Rome, which motivated him to write The City of God. The work defends Christianity by arguing Rome was always vulnerable. The source also covers the "rigged" Council of Carthage against the Donatists, Augustine's role in developing the just war theory, and his debate against Pelagianism, which led to the formulation of original sin, transmitted through sexual intercourse. 1115-1130 1130-1145 1145-1200 FOURTH HOUR 12-1215 Nuclear Proliferation Concerns Regarding Small Modular Reactors and Weapons Testing. Henry Sokolski raises proliferation concerns about Small Modular Reactors (SMRs) using High-Assay Low-Enriched Uranium (HALEU) fuel (20% enriched). Declassified cables from 1954 and 1977 suggested that uranium above 10% requires special concern, demanding a review before SMRs are exported. Sokolski also clarifies that US maintenance of its nuclear arsenal relies on non-critical tests and simulations, not full-yield explosions, though adversaries may be conducting critical tests. 1215-1230 Nuclear Proliferation Concerns Regarding Small Modular Reactors and Weapons Testing. Henry Sokolski raises proliferation concerns about Small Modular Reactors (SMRs) using High-Assay Low-Enriched Uranium (HALEU) fuel (20% enriched). Declassified cables from 1954 and 1977 suggested that uranium above 10% requires special concern, demanding a review before SMRs are exported. Sokolski also clarifies that US maintenance of its nuclear arsenal relies on non-critical tests and simulations, not full-yield explosions, though adversaries may be conducting critical tests. 1230-1245 The Trillion-Dollar Space Race: Musk (Hare) vs. Bezos (Tortoise). Richard Smith compares the space race between Elon Musk's SpaceX ("the hare") and Jeff Bezos's Blue Origin ("the tortoise"). Blue Origin operates under the cautious motto Gradatim Ferociter, funded by Bezos's personal wealth, aiming to move heavy industry off Earth. SpaceX is driven by Musk's "existential" goal to make humanity interplanetary, operating with urgency. SpaceX ensures independence by funding its ambitious projects, including Starship, through the revenue generated by Starlink. 1245-100 AM The Trillion-Dollar Space Race: Musk (Hare) vs. Bezos (Tortoise). Richard Smith compares the space race between Elon Musk's SpaceX ("the hare") and Jeff Bezos's Blue Origin ("the tortoise"). Blue Origin operates under the cautious motto Gradatim Ferociter, funded by Bezos's personal wealth, aiming to move heavy industry off Earth. SpaceX is driven by Musk's "existential" goal to make humanity interplanetary, operating with urgency. SpaceX ensures independence by funding its ambitious projects, including Starship, through the revenue generated by Starlink.

Defenders: Doctrine of Man (Part 23): Original Sin: Semi-Pelagianism, Reformation, Enlightenment, Modern Era

00:00 Emily and Edmund kick off the episode by introducing the sixth and seventh petitions: “Lead us not into temptation, but deliver us from evil”. They explore how modern generations oscillate between moral relativism and hyper-vigilance about right and wrong, despite many still praying regularly. This sets the stage for examining how the Catechism helps us discern objective morality amid today's shifting cultural views. 08:08 Edmund and Emily show how over-intellectualizing the Faith led to two extremes, either thinking we can resist temptation on our own (Pelagianism) or feeling powerless without special election (Jansenism). These often show up today as indifference or scrupulosity. They unpack the Greek roots of “lead us not into temptation,” noting it means both “don't let us enter” and “don't let us yield,” and encourage praying for God's help to trust His will and avoid yielding to temptation.15:46 Edmund and Emily emphasize that temptation isn't sinful, only yielding to it is. They encourage humility and reliance on God's grace instead of shame. Using everyday examples like marital frustrations over an unloaded dishwasher, they show how praying for virtues (e.g., patience) can help in the midst of temptation. They highlight the Catechism's wisdom on discernment, distinguishing growth-forming trials from temptations that lead to sin and discuss the importance of avoiding both indifference and scrupulosity.22:15 Edmund and Emily illustrate how charity and community can justly take precedence over strict observance, reminding us that relationship trumps anxious rule-keeping. They stress discernment in distinguishing between trials and temptations. The motto: “rules without relationship lead to rebellion,” highlights the heart's posture in prayer. 28:05 Edmund and Emily wrap up with practical tips for catechists: integrate the Ten Commandments into prayer by guiding an examination of conscience that moves beyond a checklist to a heartfelt dialogue with God. They stress honest, heart-level prayer and bringing specific struggles before Jesus, asking for grace so that doctrine informs our lived encounter, not just intellectual assent.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

(Romans 3:9-20)Today, we camp on these verses for a bit by talking more theological. What is the place of theology? What is Pelagianism? What is total depravity? We start to explore these concepts in today's conversation.We trust it would bless you!Don't forget to leave a rating and share it with a friend!Got any questions? Feel free to reach out to me (Daniel Babalola) on IG: @daniel.babz--------------------------------------------If you want to be a part of the ongoing live zoom teachings, we meet every Saturday at 9am CST:Zoom ID: 89834204951Password: epistles-------------------------------------------Benediction:I am a diligent student and doer of the word.I am a teacher of the word.The word is profitable for my growth.Call: By the wordRes: I am correctedCall: By the wordRes: I am trained in righteousnessCall: And in the wordRes: My spirit rejoices!

Matt Slick Live (Live Broadcast of 07/30/2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include:Grace and Believers/ When Did The Different Races Begin?/ Matt Gives Tips on Witnessing to Mormons/ What is Pelagianism?/ What Does The Word “Ashamed” Refer to?/ “The Way International,” Who Are They?/What About The “Jesus Only” Heresy?/ Does God Grant Prayers About Finding a Wife?/ July 30, 2025

Matt Slick Live (Live Broadcast of 07/30/2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Grace and Believers/ When Did The Different Races Begin?/ Matt Gives Tips on Witnessing to Mormons/ What is Pelagianism?/ What Does The Word "Ashamed" Refer to?/ "The Way International," Who Are They?/What About The "Jesus Only" Heresy?/ Does God Grant Prayers About Finding a Wife?/ July 30, 2025

Matt Slick Live (Live Broadcast of 07/30/2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include:Grace and Believers/ When Did The Different Races Begin?/ Matt Gives Tips on Witnessing to Mormons/ What is Pelagianism?/ What Does The Word “Ashamed” Refer to?/ “The Way International,” Who Are They?/What About The “Jesus Only” Heresy?/ Does God Grant Prayers About Finding a Wife?/ July 30, 2025

In today's class we discuss the heresy of Nestorianism, its connection to Pelagianism, the Marian title "Theotokos," and how the theological distinction between justification and sanctification remains important today.

A new MP3 sermon from Christian Answers of Austin is now available on SermonAudio with the following details: Title: Pelagianism 101 By Leighton Flowers: Do It Yourself Salvation With Your Free Will & N Speaker: Dr. James White Broadcaster: Christian Answers of Austin Event: Sunday Service Date: 5/28/2025 Bible: Ephesians 2:8-9; John 14:6 Length: 34 min.

In this episode, we explore a troubling trend among certain corners of modern Protestantism: the revival of ancient heresies long condemned by the Church. At the center of our discussion is Pelagius, the 5th-century British monk whose denial of original sin and distortion of grace led to one of the most decisive theological battles in Christian history.We'll unpack Pelagius's core teachings, examine Augustine's powerful response, and trace how this controversy culminated in the Council of Ephesus (431), where Pelagianism was formally condemned as heresy. Along the way, we'll consider how various popes weighed in on the controversy, especially Innocent I and Zosimus, and reflect on how some contemporary theological movements are unknowingly echoing these same ancient errors.This isn't just about history—it's about doctrine, grace, and the ongoing need for theological clarity. If the Church has already fought these battles, why are we dancing with heretics again today?If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 ⸻#Pelagius #Pelagianism #OriginalSin #Augustine #CouncilOfEphesus #ChurchHistory #AncientHeresies #ProtestantTheology #ModernHeresy #ReclaimOrthodoxy #DancingWithHeretics #Soteriology #PopesOnPelagius #ChristianDoctrine #HistoricalTheology

Come buy our indulgences...Nick Cavazos discusses why he is a glad trad, and we finally go gloves off about dancing!00:00:00 Introduction00:01:36 Nick's regular appearance on Avoiding Babylon00:03:50 Is Nick Cavazos a Glad Trad?00:13:12 Rad Trads and America's founding00:21:00 "Radical Traditionalism leads to a rational Pelagianism"00:24:00 On the SSPV and other traditional groups00:29:11 Trads have no joy00:32:38 The Faith was taken from people00:39:47 Trads begin to grumble about their churches 00:45:35 The next pope could undo Francis' work00:50:21 The rupture between nature and grace in theolog00:58:56 Here we go... dancing!01:10:41 The singleness crisis among young Catholics01:18:24 Your most radical Traditional positionThank you to our Patrons / Channel Members:Jason YaokamKate ElminiCarol JBrenda AllorAllan SmithKathryn BurksEmilio PereaFollow us @gladtradpodcast Video Episodes on Youtube

Augustine powerfully defended Christian doctrines against the heresies of his day, including Pelagianism. He also expressed his love for God in his Confessions. The post Augustine of Hippo: The Bishop and Poet – Part 2 appeared first on Two Journeys.

Augustine powerfully defended Christian doctrines against the heresies of his day, including Pelagianism. He also expressed his love for God in his Confessions. The post Augustine of Hippo: The Bishop and Poet – Part 2 appeared first on Two Journeys.

Augustine powerfully defended Christian doctrines against the heresies of his day, including Pelagianism. He also expressed his love for God in his Confessions. The post Augustine of Hippo: The Bishop and Poet – Part 2 appeared first on Two Journeys.

In this video, We read through a section of Phillip Schaff's "History of the Christian Church" entitled External History of the Pelagian Controversy. We discover that the controversy between Pelagius and Augustine is much more complicated and detailed than many modern accounts you will hear. We see how having this more in depth knowledge of the history will equip you to respond to non-calvinists and their claims about Pelagianism and Augustine.

In this episode I talk about the real dangers of modern Arminianism and how this religion is really nothing more than ancient Pelagianism with a Christian mask.

Andre sits in the Captain's Chair and throws down an amazing quotation from the English poet Robert Browning and the guys bat it around all over the board, discussing Pelagianism, the nature of heaven and all sort of eternal things.

With this episode, we begin our new series on the Doctors of the Church. What is a Doctor of the Church? Are all Doctors also saints? What makes a person a Doctor of the Church? All these questions, and more, will be answered, as well as some hints at what you can expect from this series. Get ready to sample the fruit of some of the greatest minds the Church has ever produced!  Links To listen to our episode 4.13 on Pelagianism: https://www.catholicculture.org/commentary/413-heresiespelagianism-and-seeds-calvinism/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Dr. Papandrea's latest book, Praying Like the Early Church: https://sophiainstitute.com/product/praying-like-the-early-church/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

This is the third lesson in Dr. Lane G. Tipton's Reformed Academy course, Calvinism: The Plan of Salvation. This lesson covers the following topics: 0:00 Who Saves? (Naturalism vs. Supernaturalism) 2:58 Pelagianism 6:58 Socinianism 8:49 Classical Liberalism 11:35 How does God Save? (Sacerdotalism) 19:17 Protestantism Register for this free on-demand course on our website to track your progress, download supplemental materials, and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-four additional five-hour video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/calvinism-the-plan-of-salvation/ Your donations enable us to provide free Reformed resources for students like you all across the world: https://reformedforum.org/donate/ #Calvinism #salvation #reformedtheology

This is the third lesson in Dr. Lane G. Tipton's Reformed Academy course, Calvinism: The Plan of Salvation. This lesson covers the following topics: 0:00 Who Saves? (Naturalism vs. Supernaturalism) 2:58 Pelagianism 6:58 Socinianism 8:49 Classical Liberalism 11:35 How does God Save? (Sacerdotalism) 19:17 Protestantism Register for this free on-demand course on our website to track your progress, download supplemental materials, and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-four additional five-hour video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/calvinism-the-plan-of-salvation/ Your donations enable us to provide free Reformed resources for students like you all across the world: https://reformedforum.org/donate/  #Calvinism #salvation #reformedtheology

what is semi-pelagianism and are many baptists semi-pelagian today in America?

St. Augustine of Hippo (part 2) - From Pope Benedict's audience: After his Baptism, Augustine decided to return to Africa with his friends, with the idea of living a community life of the monastic kind at the service of God. However, while awaiting their departure in Ostia, his mother fell ill unexpectedly and died shortly afterwards, breaking her son's heart. Having returned to his homeland at last, the convert settled in Hippo for the very purpose of founding a monastery. In this city on the African coast he was ordained a priest in 391, despite his reticence, and with a few companions began the monastic life which had long been in his mind, dividing his time between prayer, study and preaching. All he wanted was to be at the service of the truth. He did not feel he had a vocation to pastoral life but realized later that God was calling him to be a pastor among others and thus to offer people the gift of the truth. He was ordained a Bishop in Hippo four years later, in 395. Augustine continued to deepen his study of Scripture and of the texts of the Christian tradition and was an exemplary Bishop in his tireless pastoral commitment: he preached several times a week to his faithful, supported the poor and orphans, supervised the formation of the clergy and the organization of mens' and womens' monasteries. In short, the former rhetorician asserted himself as one of the most important exponents of Christianity of that time. He was very active in the government of his Diocese - with remarkable, even civil, implications - in the more than 35 years of his Episcopate, and the Bishop of Hippo actually exercised a vast influence in his guidance of the Catholic Church in Roman Africa and, more generally, in the Christianity of his time, coping with religious tendencies and tenacious, disruptive heresies such as Manichaeism, Donatism and Pelagianism, which endangered the Christian faith in the one God, rich in mercy. And Augustine entrusted himself to God every day until the very end of his life: smitten by fever, while for almost three months his Hippo was being besieged by vandal invaders, the Bishop - his friend Possidius recounts in his Vita Augustini - asked that the penitential psalms be transcribed in large characters, "and that the sheets be attached to the wall, so that while he was bedridden during his illness he could see and read them and he shed constant hot tears" (31, 2). This is how Augustine spent the last days of his life. He died on 28 August 430, when he was not yet 76. We will devote our next encounters to his work, his message and his inner experience. The post St. Augustine of Hippo, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Our generation is presiding over one of the most precipitous declines of Christian influence in the history of the Church—but we can change that. In this sermon, Pastor Allen Jackson discusses our need for repentance, or truly turning away from our sins. He teaches about the spreading influence of paganism and false gospels in our culture, such as Pelagianism and the gospel of cheap grace. Pastor Allen reads from Matthew, Luke, and other books to emphasize upholding a biblical definition of marriage and the importance of protecting children. If we want to see change in the culture around us, we ourselves must have a change of heart.   To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate

In this conversation, Kyle discusses the doctrine of infusion as a forgotten doctrine of spiritual formation. He highlights the tendency in the spiritual formation discussion to be a-theological, and emphasizes the importance of theology being accountable to the lived experience of Christians. Infusion is the idea that true virtue in the Christian life comes from God and is infused into believers through the work of the Holy Spirit. Kyle explains that infusion protects Christian formation from Pelagianism and distinguishes between acquired virtue and supernatural virtue. He also addresses misunderstandings and misconceptions about infusion.Chapters00:00 Introduction to the Forgotten Doctrines of Spiritual Formation02:56 The Importance of Theology in Spiritual Formation08:12 Understanding Infusion and Distinguishing Virtue14:30 Addressing Misunderstandings of Infusion in Christian Formation Get full access to Kyle's Formation Substack at kylestrobel.substack.com/subscribe

Pelagius was so optimistic about human nature and the freedom of the will that he went so far as to deny the reality of original sin and the need for infant baptism. Saint Augustine corrected Pelagius and his followers, but in the heat of the debate he went a bit too far in in the opposite direction, and proposed a doctrine of election that the Church ultimately did not embrace. This episode explores, not only the problems with Pelagianism, but also the problems with its opposite, and the ways in which Saint Augustine inadvertently laid the foundation for the later heresy of Calvinism.  Links To listen to Mike Aquilina's episode 38 on Augustine of Hippo (part 1): https://www.catholicculture.org/commentary/38augustine-part-1-misspent-youth-and-conversion/ To listen to Mike Aquilina's episode 39 on Augustine of Hippo (part 2): https://www.catholicculture.org/commentary/39augustine-part-2-mob-made-bishop-makes-his-mark/ To listen to Mike Aquilina's episode 40 on Augustine of Hippo (part 3): https://www.catholicculture.org/commentary/40augustine-part-3-last-days-and-end-age/ To read St. Augustine's Confessions: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=3102&repos=8&subrepos=0&searchid=2399020 To read St. Augustine's On the Proceedings of Pelagius: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=3308&repos=8&subrepos=0&searchid=2399018 To read St. Augustine's On the Spirit and the Letter: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=3305&repos=8&subrepos=0&searchid=2399019 To read St. Augustine's On Grace and Free Will: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=3302&repos=8&subrepos=0&searchid=2399021 To read St. Augustine's On the Soul and its Origin: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=3311&repos=8&subrepos=0&searchid=2399023 To read St. Augustine's Handbook on Faith, Hope, and Love: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=3287&repos=8&subrepos=0&searchid=2399022 For more on the controversy over Pelagianism, St. Augustine's rebuttal of it, and the Council of Orange, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ For more on the concept of the will of God as it relates to God's sovereignty, human free will, and the submission of the human will to the will of God, see the book: Praying Like the Early Church: Seven Insights from the Church Fathers to Help You Connect with God: https://sophiainstitute.com/product/praying-like-the-early-church/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church:  https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals:  https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Is Arminianism biblical? How do each of the five points of Arminianism compare to the five points of Calvinism? What do Arminians believe? What is Arminianism, and is it biblical? Calvinism vs. Arminianism - which view is correct? What is semi-Pelagianism? What is open theism? Is sinless perfection possible in this life? This episode on YouTube

Today Dr Will Ryan & Dr. Matt launch a series examining the Doctrine of Original Sin. If you've followed us long enough you've probably seen there are 2 theologies we tend to jab at quite a bit: Dispensationalism, Calvinism/Reformed Theology, So we basically have issues with doctrines that promote fear and a distortion of God's Character. In this series we'll be looking at how Original Sin is not Biblical or Ancient. The first 400 years of the Church did not believe this There is zero evidence that Judaism ever believed this. Messianic Jews do not believe this. The Eastern Orthodox church along with some Protestant denominations never adopted this view. As we'll see in this intro, Augustine was the inventor of this doctrine in the 5th century and much of it was due to his importation of his pagan background into Christianity. Defining original sin We do not deny that there was AN ORIGINAL SIN. What we will be referring to as “Original Sin” is the doctrine of Original Sin which teaches that because of Adam and Eve's sin we are all born guilty before God and that we inherit their guilt from birth. Sometimes we may refer to this as Original Guilt. This is also called Augustinian Anthropology or Augustinian Original Sin Original Sin is the building block for Total Depravity or Total Inability of Calvinism's TUPLIP which is about the nature of man in that they are so totally depraved that they cannot even seek after God.  Augustine and Original Sin The doctrine came into the church through Augustine of Hippo (396-440 CE) and the doctrine was originally called Concupiscence.   “Concupiscence” , according to Augustine, relates to Adam's sin being transferred through sexual reproduction.  It's root definition is a base sexual desire. We get our word concubine from this.  He believe that though this all men are born with their will, body, and mind corrupt and this is transmitted sexually. They inherited the sin through the sexual act leading to birth. Augustine could only read Latin. He tried to learn Greek but despised it due to his teacher who was very hard on him and so never learned it. He also could not read Hebrew. Augustine came to original sin by reading Romans 5:12 in a bad Latin translation.  Augustine and Pelagianism  Often the label thrown at those who disagree with Original Sin or who hold to Freedom of the Will is “Pelagian”.  Augustine developed 14 points of accusation against Pelagius. But you can look Pelagius' writings and they completely refute the accusations.  The 14 Points of Pelagianism: 1. Adam was created mortal & would die whether he sinned or not  2. Adam's sin harmed only Adam, not mankind  3. The law leads to heaven in the same way as the Gospel  4. Newborn infants are in the exact same state as Adam before his sin  5. The whole human race doesn't die through Adam & live through Christ  6. Even unbaptized infants possess eternal life  7. The wealthy must renounce their possessions or they will not see the Kingdom of Heaven  8. God's grace & help are not given for individual actions, but consist in free will, the law & teaching.  9. God‘s grace is given in accord with our merits & is located in the human will  10. Only those who are without sin can be called children of God  11. Forgetfulness & ignorance are not sinful since they're not done willingly  12. A choice is not free if it needs God's help  13. Our victory is not the result of God's help, but free will  14. The soul can be as sinless as God.  “Pelagianism” based on Augustine's 14 slanderous claims is not a real thing, but rather a strawman, a distortion, defamation and slander of the beliefs of a truly Orthodox Christian in order to change orthodoxy in the church.  --- Support this podcast: https://podcasters.spotify.com/pod/show/expedition44/support

If our culture is like water, then the concept of grace is its oil. We like to work hard and believe our efforts should merit reward. Until, of course, we come face-to-face with our inability to truly “help ourselves.” In this episode of White Horse Inn, hosts Michael Horton, Justin Holcomb, Bob Hiller, and Walter Strickland break down the history of sola gratia, or “by grace alone,” confronting the continued influence of Pelagianism today and how grace sets us free.

Dr. Jon Bruss of Concordia Theological Seminary-Fort Wayne, IN Concordia Theological Seminary-Fort Wayne, IN The post 2081. Pelagianism, Semi-Pelagianism and Double Predestination – Dr. Jon Bruss, 7/27/23 first appeared on Issues, Etc..

When a Protestant challenges you on whether someone is saved by faith and works, do you feel overwhelmed and not sure how to answer? Patrick Madrid talks to a caller named John from New Jersey. John asks about the phrase "faith alone" in the New Testament and its connection to the Protestant teaching on salvation. Patrick explains that the phrase "faith alone" appears only once in the Bible, in James 2:24, which states, "You see that a man is justified by works and not by faith alone." Patrick then delves into the context of this verse, starting from James 2:14, where it is emphasized that faith without works is dead. He highlights the rhetorical question of whether faith alone can save someone, and James provides examples of Abraham and Rahab to demonstrate that genuine faith is manifested through works. Patrick also refutes the idea that James is talking about justification in the eyes of men, pointing out that Abraham's actions were not witnessed by anyone, showing that it refers to God's justification. He goes on to stress that Catholics believe in salvation by God's grace, as stated in Ephesians 2:8-9, where it is clarified that salvation is a gift from God and not based on our own works. However, Patrick emphasizes the Catholic teaching that good works are essential, as they are the result of God's grace working in believers and demonstrate true faith. He cautions against Pelagianism, the belief that one can earn salvation through works alone, and he highlights the importance of both faith and works in the process of salvation. Finally, as a way for you to feel extra confident in your apologetics, Patrick recommends a book on grace and justification for Protestants written by Steve Wood, a former member of Calvary Chapel, as a resource for those interested in understanding the biblical perspective on this topic.