Podcasts about shameful

The SEC and the Big 10 need to leave now. [1:09]Create the “Super League” asap.Shameful. Embarrassing. Disgusting. [21:08]Football is therapy? The “cost” of the NBA Finals. [35:01]The most expensive ticket, ever?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Football is therapy?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Katie and Matt discuss the SpaceX IPO, enterprise AI, Mars colonies, the Elon Musk premium, consternation about indexes, a no-Elon index, closet indexing, price-insensitive IPO demand, unconstrained Elon Musk, Robinhood AI agents, the universal wrapper for trade ideas, invisible transaction costs, the Drug Olympics, 10% of Fernando Tatis Jr., a venture portfolio of minor leaguers, hedging career risk and hitting two grand slams in the same inning.See omnystudio.com/listener for privacy information.

Legends of sports talk Paulie & Tony Fusco point out some absolutely SHAMEFUL behavior by the New York Knicks on their so-called "impressive" run to the NBA Finals. They also discuss the out-of-control NBA Finals tickets prices and how you can get one for MUCH CHEAPER. Also, they react to the BIZARRE pick of Celtics coach Joe Mazzulla for NBA coach of the year, and they manage to settle not one, but TWO controversies surrounding Thunder "star" Shai Gilgeous-Alexander, and also, Sixers star Joel Embiid (kinda). Plus, they play the video of the worst NBA take EVER. Rate and review the pod 5-stars on Apple Podcasts bro Get TWO great deals at the Fusco merch store HERE See omnystudio.com/listener for privacy information.

Legends of sports talk Paulie & Tony Fusco point out some absolutely SHAMEFUL behavior by the New York Knicks on their so-called "impressive" run to the NBA Finals. They also discuss the out-of-control NBA Finals tickets prices and how you can get one for MUCH CHEAPER. Also, they react to the BIZARRE pick of Celtics coach Joe Mazzulla for NBA coach of the year, and they manage to settle not one, but TWO controversies surrounding Thunder "star" Shai Gilgeous-Alexander, and also, Sixers star Joel Embiid (kinda). Plus, they play the video of the worst NBA take EVER. Rate and review the pod 5-stars on Apple Podcasts bro Get TWO great deals at the Fusco merch store HERE See omnystudio.com/listener for privacy information.

Legends of sports talk Paulie & Tony Fusco point out some absolutely SHAMEFUL behavior by the New York Knicks on their so-called "impressive" run to the NBA Finals. They also discuss the out-of-control NBA Finals tickets prices and how you can get one for MUCH CHEAPER. Also, they react to the BIZARRE pick of Celtics coach Joe Mazzulla for NBA coach of the year, and they manage to settle not one, but TWO controversies surrounding Thunder "star" Shai Gilgeous-Alexander, and also, Sixers star Joel Embiid (kinda). Plus, they play the video of the worst NBA take EVER. Rate and review the pod 5-stars on Apple Podcasts bro Get TWO great deals at the Fusco merch store HERE See omnystudio.com/listener for privacy information.

The DNC's nearly 200-page 2024 campaign autopsy is out — and Democrats are more upset about what's missing than what's in it. Playbook's Dasha Burns and Adam Wren get into it all. Plus, Congress fled town without finishing reconciliation. Then Dasha shares highlights from her interview with Ukrainian Ambassador Olha Stefanishyna on the state of the war and what Ukraine needs from Washington.

Cúpla FocalI often quote the late Seán Mac Goill. Seán was one of the visionaries who gave us the new Bombay Street after the pogroms of 1969, the urban Gaeltacht on Bóthar Seoighe, The Andersonstown News and many other outstanding projects going back to the 1960s. Seán and his peers and their families were immersed in the Irish language and the wider cultural revolution across Belfast. It was they who laid the foundations for today's revival and successes. Seán's name is immortalised in the Gael Ionad Mhic Gioll in Ballymurphy, home of Glór na Móna, the outstanding Irish language organisation. Britain's shameful role in the NakbaOn May 15 Palestinians across Palestine and throughout their diaspora commemorate the ‘Nakba' or the ‘catastrophe' of 1948. In that year Zionist militias commenced a systematic assault on Palestinian towns and villages creating fear and displacement. Massacres occurred daily and in a short time 800,000 Palestinians became refugees in their own place. The Nakba is ongoing. It is taking place now in the west Bank, in Lebanon and in the Gaza Strip.Fianna Fáil – A centenary of failureLast Saturday the Fianna Fáil Ard Fheis in Dublin marked the centenary of that party. At its foundation in 1926 meeting it was agreed that the party would be titled ‘Fianna Fáil – The Republican Party.'Its principal aim was defined as ‘Securing the political independence of a United Ireland as a republic.'That was the basis on which Fianna Fáil first entered government in 1932. But in the decades to follow nothing was done to advance that aim. On the contrary when in government every effort was made to thwart unity, including through the imprisonment and execution of republican political prisoners and the abandonment of nationalists living in the North under an apartheid unionist regime.

If you claim to be a respected member of the law, report yourself to the authorities over your past attack on the police. It is shameful—come out and apologize instead of attacking others. - Akokoa slams Afenyo-Markin.

498,724 views  Streamed live on May 11, 2026  #Mindich #RedSquare #Parade#Arestovich #Shelest #War #Trump #IranFundraising for a vehicle to support the logistical needs of the 5th Company, 420th Separate Battalion of Unmanned Systems.

EXCLUSIVE: Seattle Mayor Katie Wilson quietly pitched firefighters to back fire district levy to cover city’s budget gap // Starbucks to have another round of layoffs // Seattle residents are being charged extra for trash they did not put out // LongForm: GUEST: Leslie Goeres // Quick Hit: Useful Idiot Nick Kristof’s New York Times Column Was a Shameful, Shoddy Blood Libel  

We all have a battle with sin, and part of that battle happens in secret. In this message, we open a brand new series called, The Tough Stuff, by taking an honest look at the hidden, shameful, and often habitual sin that none of us want to talk about. Drawing from Romans 7 and Ephesians 5, we explore what it means to wake up to the reality of our sin, drag it out of the darkness and into the light through confession, both to Jesus and to trusted people in our lives, and then fight it not from a place of fear, but from a foundation of deep gratitude for the grace we already have in Christ. What's done in the dark always comes to the light. The question is whether you bring it there yourself.

Warning: The academic aristrocacy do not want you to listen to this podcast.

Shameful.

Join our hosts for Thursday's show from 4-6pm where we will be discussing: ‘War crimes stopped being shameful?' and ‘Dying: the end?' War crimes stopped being shameful? With constant headlines coming out of Gaza, Lebanon, and beyond, the term “war crimes” has become a daily staple of our news cycle. However, as the UN and international bodies repeatedly warn of violations, a chilling questions emerges: Have we become completely desensitised to the unthinkable? Join us as we ask if international law still holds any weight, or if the global conscience has simply moved on. Dying: the end? Dying is a universal reality, and topics such as assisted dying raise important ethical and societal questions about life, death, and human dignity. In Islam, death is not the end but a transition to the afterlife, where every soul returns to God and is held accountable. Join us as we explore these questions through Islamic teachings on death and after life death. Guests: Dr Sharon Ceon (Associate Professor in Media Psychology at the University of Salford) Ahmed Benchemsi (Advocacy and Communication Director for Human Rights Watch's Middle East and North Africa division) Imam Anas Mahmood   Producers:  Iesha Khalid and Laiba Mubashar

Don't Let Anyone Fool You! Ephesians 5:3-20 by William Klock The last three weeks we've been making our way through the fourth chapter of St. Paul's letter to the churches in Ephesus, just getting into the first couple of verses of Chapter 5 last Sunday.  This is rubber-meets-the-road stuff.  In Ephesians 1-3 Paul writes about what the church is and our part in God's plan to renew his creation.  By the blood of Jesus' sacrifice at the cross, God has purified us from the stain of sin and death and set us free from their bondage.  And then, having purified us and made us fit for his holy presence, he's filled us with his Spirit.  He's made us—his church, his people—to be his temple.  He has made us stewards of his presence and his wisdom and his life.  Through Jesus and the Spirit, he has given back to us the vocation that Adam rejected.  And now he calls us, as he called Adam, to be fruitful and to multiple and to fill the earth.  And as we fill the earth, we expand the temple.  We carry God's presence with us.  We bring his light and life into the darkness.  We confront the foolishness and injustice of the world with his wisdom.  As I've said repeatedly, we are in the present God's working model of his future new creation.  We—the church—are the architect's model meant to show what his grand project of renewal and recreation and resurrection will one day look like. Which is why Paul has stressed, has said that it's vital to our identity as the church that we put off the old way of being human and put on the new—the new exemplified by Jesus who is the firstborn of God's new creation, the new Adam and prototype of God's renewed humanity.  God told Israel repeatedly: Be holy as I am holy.  That's why he gave Israel his law.  And this is why God has raised Jesus from the dead—to lead the way—and this is why he's filled us with his Spirit.  Instead of a law written on stone tablets that our hearts would struggle to embrace, God has united us with his resurrected son and his Spirit has renewed or hearts and has written his law of love on them.  It's still a struggle.  The world, the flesh, and the devil do their best to make us forget our baptism.  They do their best to drag us back into the slavery from which Jesus has freed us.  But this is why Paul stresses at the beginning of this very practical part of his letter, in 4:25, “Put away lies.  Each of you speak the truth with your neighbour.” Brothers and Sisters, that's what it comes down to.  Jesus the Messiah, resurrect from the dead, is God's truth.  The renewed creation he represents is the truth.  Everything else is a lie.  It began when the serpent lied to Adam and ever since Adam's disobedience, the world has been filled with pain and tears, darkness and death—because we chose the lie over the truth.  But if we know Jesus, if we have been united with him in faith in our baptism, he is the truth—the truth and the way to life.  Put off the lies and the old way of being human and embrace Jesus, embrace the truth, and be the new humanity God is making us. And we saw last Sunday, that as Paul gets into the practical details of this he starts with our speech.  It's not only that we shouldn't speak lies; he says to put away anger and vulgar speech and, instead, to be kind to each other, tender-hearted, forgiving each other, just as God forgave us in the Messiah.  Instead of letting the pain and brokenness of the world sweep us up into a storm of rage, instead of lashing out at those who hurt us, be God's new humanity, look to the example of Jesus.  De-escalate, respond to wrongs with forgiveness, respond to anger with tender-heartedness, be kind.  Break the cycle.  This is why we need our hope—that vision of God's creation set to rights, modelled by Jesus—we need that vision always before us.  We need to remember that we are God's temple, the stewards of his presence and his wisdom, so that we can make him know to the world, so that we can expose the foolishness of the world with the wisdom of God—with his new creational way of life—with godliness, with holiness, with justice. And I think Paul started with anger because even the most pagan of pagans knows—even if he won't admit it—that anger and wrath only make the world worse.  They hurt others, they destroy our relationships, they make the darkness darker.  Even though the pagans might laugh at the idea of being kind to your enemies and showing mercy to the weak—because that was loser talk to the Greek and Romans—when they looked at the church they saw a community of mercy and reconciliation, of kindness and peace that they had to envy.  That witness made the Greeks and Romans constructively curious and won many to the faith.  But, like I said, I think Paul starts with anger and wrathful words because—even if they confront our sins head on—it's hard to argue with him.  And so he establishes that this is what God's wisdom for the world looks like.  This is new creation and it's infinitely better than the darkness of the pagan world. And now he can move on to the thing that's going to get everyone's hackles up, that everyone's going to want to push back on: sex.  And money.  Mostly sex, but greed is a familiar friend of sexual immorality.  Look at Ephesians 5:3-10 [page 1162 in the pew Bibles]: “As for sexual immorality, impurity of every kind, or greed: you shouldn't even mention them!  You are, after all, God's holy people.  Shameful, stupid or course conversations are quite out of place.  Instead, there should be thanksgiving.” “You should know this, you see: no sexually immoral or impure person, no one who is greedy (in other words, an idolator) has any inheritance in the Messiah's kingdom or in God's.  Don't let anyone fool you with empty words.  It's because of these things, you see, that God's wrath is coming on people who are disobedient.” “Don't let anyone fool you.”  Brothers and Sisters, this is about truth—real truth—and it's about God's wisdom that will set his creation to rights.  Again, ever since Adam believed the lie of the serpent that he could be like God, we humans have been making a mess of God's good creation.  Instead of living the truth of it and instead of living out the wisdom of God, we live a lie.  We've rejected the true story about God and about his creation and about us, the one in which he is good and faithful and loves us; the story in which he created us to live in his presence and to know his generosity; the story in which he called us to care for his garden temple and blessed us with children (and with sex so we can make them) so that we could expand that temple and the place of his good presence until his glory filled the whole earth.  But instead we've tried to write our own stories for ourselves.  Brothers and Sisters, we weren't created to do that.  We're terrible at it.  Writing our stories for ourselves has corrupted God's good creation.  Our stories compete with each other.  We hurt each other.  We use and abuse each other.  We even abuse ourselves.  We deny the truth about God and worship idols instead.  We deny the truth about creation.  We even deny the truth about ourselves.  And some of the most powerful stories we try to write for ourselves are about sex and money. We write our own stories about sex to justify all sorts of awful things: to justify sex before we're married; to justify affairs when we're married; to abandon our spouses; to justify the use and abuse of others through pornography and prostitution; to use and abuse our spouses when we are married; to abuse each other through unnatural relations, men with men and women with women; even to deny the reality of how God made us as men and women—writing our stories in which men are women, women are men, humans are cats—the most absurd denials of reality.  And money.  We write out own stories to justify taking and taking and taking, to justify stealing, to justify crushing others, to make ourselves rich, to put ourselves on at the top—idolatry—all the time forgetting the story God's already written about his great goodness and his generosity.  We write our stories instead of living in the grand story of love and truth and beauty that God has written for us and we make a mess of his creation and each other. To be clear: Paul was a Jew, steeped in Israel's scriptures.  He knew that God created men and women to complement each other and, in that, to learn how to share and love and show grace in humility and to learn something about even the nature of God who exists as Father, Son, and Spirit in mutual love and harmony.  Paul knew that God created sex and that sex is good.  It's the blessing God gave in order to fulil his mandate to be fruitful and to fill the earth. Marriage and sex are part of the reality of God's good creation.  Paul was no prude.  God's first commandment was about something that results in more delight, physical pleasure, and the glory of mutual love than anything else.  The devil can't beat it, but he can corrupt and counterfeit it with lies.  He'll fool us into abusing God's gift selfishly and in ways that hurt and destroy and that reject God's purposes for it. Brothers and Sisters, don't be fooled by those lies.  God's word and God's son, the firstborn of his new creation, show us the truth, the reality of his creation.  So Paul says in verses 3 and 4 that as his people we have been given God's Spirit that we might know the truth, the wisdom of new creation and model it for the world.  This is why truth matters.  This is why Paul tells us not to tell lies.  Sexual immorality means telling lies about God's creation.  It means misrepresenting the very new creation he's give us the Spirit to live out. And Paul casts a wide net.  Sexual immorality—the Greek word should sound familiar: porneia.  We get our word “pornography” from it—sexually immoral writing, literally.  It meant any sexual activity outside marriage.  And, of course, for the Jews—and anyone else in that world no matter how pagan they were—marriage meant a man and a woman.  But just in case we might think of something that doesn't fall under the heading of porneia—sexual immorality—Paul ads “impurity”—any kind of sexually deviant behaviour that would render one unclean or impure before God.  Remember, the point of Jesus' death, of his blood shed at the cross as a sacrifice for sin, was to wash us clean from the stain of sin—to purify us the way the priests in the Old Testament used the blood of the sacrifices to purify the temple—so that God can dwell with us, so that the Holy Spirit can dwell within us.  We are God's temple and the first rule of the temple has always been purity, holiness. And it's not like Paul was sheltered and didn't know about sexual immorality.  Sex was everywhere in the world of Greece and Rome.  If you've ever had the misfortune of stumbling onto a Pride Parade—it happened to us once in Portland—and you see the open and proud displays not just of sexuality and nudity, but lewd, vile, grossness on shameless public display.  Greece and Rome were like that everywhere every day.  When we think of worship, we think of a church, a place that is quiet and holy.  When we think of priests we think of sexual purity—even sometimes abstinence and celibacy.  It was the opposite in the pagan world.  The worship of fertility gods and goddesses involved ritual prostitution and sex and raucous orgies in the temples.  Priests were often ritual prostitutes.  Wives were generally expected to be chaste, but men could and did have sex with anyone they wanted—male or female—just so long as it wasn't another man's wife.  Slaves were fair game for rape.  We know this from ancient literature and art.  There were occasionally philosophers or emperors who wrote that maybe all this sexual licentiousness had gone too far and wasn't good for society, but the pagans weren't interested.  People like their sexual immorality.  Paul and the Ephesians knew all about this world.  Most of the Ephesians, being gentiles, had been very much a part of that world.  So they knew the power of the gospel.  They knew the power of recovering the truth of God's creation.  They'd been transformed by it.  About a hundred and fifty years later, the famous doctor and philosopher Galen wrote about Christians and said two crazy things stood out about them: They believed in the resurrection of the body and they didn't sleep around the way everyone else did.  He thought they were crazy, but he also respected them.  They put off the old way of being human and put on the new way that Jesus taught them and the whole world noticed.  Those two thing: belief in the resurrection of the body and not sleeping around go together.  Paul writes in 1 Corinthians 6 that the body is not meant for immorality but for the Lord and the Lord for the body.  Just as God raised the Lord Jesus, he will one day raise us, so it's incumbent upon us to glorify God in our bodies. The world will tell us otherwise.  There were all sort of “empty words” in Paul's day, used to justify sexual immorality, just as there are today.  As our culture has rapidly de-Christianised over the last half century or so it's been tempting for Christians and for the church to buy into those empty words.  The world's empty words tell us we need to be more tolerant.  And there is a place for toleration in the church.  Thinking of 1 Corinthians again, Paul told the Christians there that they needed to be tolerant of their differences.  Some ate food butchered in the pagan temples and other refused to.  Paul told them to tolerate each other.  That's what love does.  But it doesn't work with everything.  It doesn't work with lies.  In that same letter Paul called them out for tolerating sexual immorality and incest.  There's no place for that in the new creation.  Saying so isn't hate speech.  It's telling the truth.  At heart, it's a warning against idolatry.  In 1 Thessalonians 1 Paul calls us to “turn from idols to serve the living God”.  Brothers and Sisters, ethics, Christian morality, being pure and holy isn't just good advice.  It's a call to worship. This is why Paul warns in verses 5 and 6: the sexually immoral, the impure, the greedy—they have no place in the kingdom.  These things are idolatry.  It's because of these things that God's wrath is coming on the disobedient.  This idolatry, these behaviours, this trying to write our own stories for our own benefit and to the hurt and detriment of others, this is why the world is broken, this is why it needs renewal, this is why Jesus died and rose again.  When the day comes that the church, the temple has filled the earth with God's presence and glory, Jesus will finish his work of new creation.  He will put a final end to sin and death.  And that will mean that wiping from creation of anyone who still insists on disobedience, on sin, on writing their own stories.  If Jesus sets the world right and leaves them, they'll just corrupt it all over again.  And, I think, pointing back to Israel: Paul warns that you can't call yourself one of God's people and live in disobedience and impurity.  That's like the Israelites setting up altars to Baal or Asherah and worshipping with cult prostitutes in the temple alongside God's altar.  It doesn't work.  Either you belong to God or you don't.  Either you give him your full allegiance and obedience or you don't.  Either you're part of his new creation or you're not. So Paul goes on in verse 11: “So don't get involved in the works of darkness, which all come to nothing.  Instead, expose them.  The things they do in secret, you see, are shameful even to talk about.  But everything becomes visible when it's exposed to the light, since everything that is visible is light.  That's why it says...” And here Paul quotes what appears to be an early Christian hymn, “‘Wake up, you sleeper! Rise up from the dead! The Messiah will shine on you!' So take special care how you conduct yourselves.  Don't be unwise, but be wise.”  Brothers and Sisters, that's the nature of being the working model of God's new creation.  Wisdom is the way God intends his creation to work.  And as his new humanity, his wisdom is what we're called to live out in the midst of the foolish darkness of the world.  “Make every opportunity you have,” Paul goes on in verse 16, “because these are wicked times we live in.  So don't be foolish; rather, understand what the Lord's will is.  And don't get drunk with wine; that way lies debauchery.  Instead, be filled with the Spirit!” Again, think of those pagan temples.  Ephesus was full of them.  Where people would go to worship their gods in drunken orgies with priests and priestesses and who were prostitutes.  It was the idolatrous lie taken to extremes.  In contrast, picture the temple in Jerusalem.  A place purity.  Its priests forbidden to drink in its precincts lest they lose their inhibitions and become like the pagans.  A holy place where heaven and earth overlapped.  The place where humanity could go to meet God—and know his glory.  Everything about it a reminder of the garden that Adam had forsaken, but also everything about it pointing forward to God's new creation and the day when his presence and his glory will fill the earth.  And now Paul tells us, leave behind that old, corrupt way of life and its lies and be God's temple—a temple not of bricks and mortar, but a living temple.  Never forget that he has filled you with his holy Spirit. The devils and the world won't like our challenge to them.  They will throw their lies at us.  They will even threaten us if we won't go along with the lies.  They always do that.  In the days of the Maccabees, the Greek king made the eating of pork a loyalty test for the Jews.  To many it didn't seem like such a big deal.  There were other more important points of the law to keep.  But the faithful Jews knew, it was a symbolic compromise.  To give in was to reject the living God for the paganism of the Greeks.  And just so in the early centuries of the Church.  Caesar would not tolerate the challenge of Jesus, the world's true Lord.  He could tolerate Christians doing just about anything, so long as they acknowledge him as lord with a pinch of incense offered at his festivals or in his temples.  But those early Christians knew, even though it seemed like a small thing, it meant everything.  And just so today.  The world increasingly insists: honour the rainbow, use the pronouns.  And it might seem like such a small thing.  We can keep going about all our other Christian business.  But Brothers and Sisters, that's the lie.  And to capitulate, to offer that pinch of incense on the rainbow altar is to give up everything. So remember the truth of new creation embodied in Jesus the Messiah who died and rose again to lead the way.  Do not capitulate to the lies.  And, as Paul says in verses 19 and 20: Being filled with Spirit, “speak to each other in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord, always giving thanks for everything to God the Father in the name of our Lord Jesus the Messiah.” Brother and Sisters, encourage one another.  None of us can stand alone.  We were never meant to.  You can't build a temple out of a single stone.  God has brought us together to be his temple and together we fill it with his praises, giving thanks for what he's done.  Giving thanks that he hasn't left us to languish in a lie that brings death.  Giving thanks that he's given himself to die to deliver us from that lie and to wash us clean from its stain.  Giving thanks that he rose from the grave to conquer the lie and to reestablish the truth of his good creation.  Giving thanks that he's filled us with his Spirit to make us the firstborn of his new and renewed world.  Sing his praises with each other.  Sing his praises to each other.  Drown out the lies, drown out the idolatry with the truth of his glory as you give thanks for his mercy and grace, as you give thanks for his lovingkindness, as you give thanks for his goodness and his generosity and his faithfulness.  Remind each other of his glory so that we feel no need to live in any story but the glorious one that he has written for us. Let's pray: Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the many and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Disgraced Josh Duggar Says Only 2 of His 18 Siblings Contacted Him in Year After His Arrest: 'It Is Shameful'Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Click here to donate $5 on Left of Lansing on Patreon!https://www.patreon.com/15494297/joinHere's the Left of Lansing "Friday Short" for May 1, 2026!Michigan Democratic Congresswoman Kristen McDonald-Rivet from the 8th District in Bay, Midland, Saginaw, and Genesee Counties won her election despite Trump winning her district in 2024.But despite Trump's falling poll numbers, and a majority of working class Democratic base voters begging congressional Democrats to grow a spine and oppose the Trump Regime's constant corruption, McDonald-Rivet keeps making some puzzling votes in her first term in office. She's voted in favor of giving the regime broad surveillance powers, of passing a pro-corporate farm bill, and for MAGA anti-immigration and pro-ICE bills. And McDonald-Rivet released a statement critical of how delegates acted and voted at the Michigan Democratic Party Convention, in which her sister lost party's attorney general nominating race. Pat Johnston talks about McDonald-Rivet's record, and why it's a stark example of what working class voters don't want from their representatives in this day of The Trump Regime. In this week's "Last Call," Pat shares his thoughts on the Supreme Court's MAGA majority's decision to essentially eradicate the Voting Rights Act. 48:38-50:46: EndingPlease, subscribe to the podcast, download each episode, and give it a good review if you can!leftoflansing@gmail.comLeft of Lansing is now on YouTube as well!Music provided by Wanderbeats. To hear the latest project, visit Space Leopard on various streaming sites, or visit: https://www.youtube.com/@SpaceLeopardClick here to donate $5 on Left of Lansing on Patreon!https://www.patreon.com/15494297/joinClick here to vote on the LOL Weekly Web Poll!NOTES:"‘Dangerous and Shameful': 42 House Democrats Help GOP Send Trump Spying Bill to Senate." By Jessica Corbett of Common Dreams "McDonald Rivet defends vote for Laken Riley Act during swearing-in ceremony in Flint." By Andrew Roth of Michigan Advance Michigan Democratic Congresswoman Kristen McDonald-Rivet statement on the Michigan Democratic Party Convention

Joyce Vance was U.S. Attorney for the Northern District of Alabama. I'm grateful to her for sharing her views on today's shameful and dishonest Supreme Court decision kneecapping Section 2 of the Voting Rights Act, in which Samuel Alito pretends he's not nullifying Section 2 while doing exactly that. It's a bad day for American democracy. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit robertreich.substack.com/subscribe

EDITORIAL: Shameful incompetence | Apr. 30, 2026Check out our Streaming Channel: https://streaming.manilatimes.net/Subscribe to The Manila Times Channel - https://tmt.ph/YTSubscribeVisit our website at [https://www.manilatimes.net](https://www.manilatimes.net/)Follow us:Facebook - https://tmt.ph/facebookInstagram - https://tmt.ph/instagramTwitter - https://tmt.ph/twitterDailyMotion - https://tmt.ph/dailymotionSubscribe to our Digital Edition - https://tmt.ph/digitalCheck out our Podcasts:Spotify - https://tmt.ph/spotifyApple Podcasts - https://tmt.ph/applepodcastsAmazon Music - https://tmt.ph/amazonmusicDeezer: https://tmt.ph/deezerStitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein#TheManilaTimes#VoiceOfTheTimes Hosted on Acast. See acast.com/privacy for more information.

Rich Lowry, editor of National Review and author of The Case for Nationalism, joined us on the Guy Benson Show today to discuss a recent NYT interview with Hasan Piker, a popular leftist Twitch streamer, and the extreme language espoused in the interview, where Piker justified political murder, theft, and other crimes. Lowry and Benson also discussed the indictment against the Southern Poverty Law Center, which alleges that the SPLC paid extremists millions of dollars a year as "informants" to the organization. Listen to the full interview with Lowry below! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Bobby has a twisted idea for a live stream that makes show members cringe. Lunchbox talks about a Washington state teacher who flashed topless pics to a class full of students during a PowerPoint presentation. Bobby talks about something from his past he is now proud of. A listener calls out Eddie and Lunchbox for complaining about the Low T competition. Bobby talked about a gas station clerk being praised for helping rescue a 16-year-old girl who was abducted at gunpoint while waiting for her school bus. Eddie has a weird daily habit we learn about.See omnystudio.com/listener for privacy information.

 **Andrew's Mobile 'Man Cave' Plan**"Andrew is being typically evasive about the purpose of this mobile unit, but the word is he's using it as a man cave that will also serve as a place for himself and staff to store their belongings and use as a small extra room for various purposes, including office work," an insider shared.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this special investigative report, Paulie & Tony Fusco expose the culprit who snapped the photos of ESPN NFL insider Dianna Russini and New England Patriots coach Mike Vrabel. Plus, they tell you why Fernando Mendoza skipping the NFL Draft is the most SHAMEFUL act not just football history, but American history. Rate and review the pod 5-stars on Apple Podcasts bro. Shop the merch store HERE bro.See omnystudio.com/listener for privacy information.

In this special investigative report, Paulie & Tony Fusco expose the culprit who snapped the photos of ESPN NFL insider Dianna Russini and New England Patriots coach Mike Vrabel. Plus, they tell you why Fernando Mendoza skipping the NFL Draft is the most SHAMEFUL act not just football history, but American history. Rate and review the pod 5-stars on Apple Podcasts bro. Shop the merch store HERE bro.See omnystudio.com/listener for privacy information.

In hour three, Hoch reveals the surprise he got in the mail ahead of The Masters. Solana can no longer argue with Crowder about the Heat needing more talent. Zach Gelb joins the show to discuss our most shameful fast food orders.

Message from Kevin Celestin on April 5, 2026

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Jazmin describes this show as a "rant" at the end. In it, Robert and Jazmin talk about SB 4, which has warped into a bill completely changing the structure of the JCPS school board. Additionally, Jazmin explains about a judicial impeachment making it's way through the legislature, and how that might actually be a big power play by the legislature bringing more power to themselves than they already have.

A new low for Tottenham in the Premier LeagueSubscribe to my Patreon account to support me making Tottenham daily content here:https://www.patreon.com/BarnabySlaterPatreonWatch on YouTube:https://www.youtube.com/@barnabyslater_Instagram: @barnabyslatercomedyTikTok Football: @barnabyslaterTikTok Spurs: @barnabyslatercoys Hosted on Acast. See acast.com/privacy for more information.

Send us Fan MailIn today's podcast, I started discussing what I believe is one of the worst types of betrayal and ended up revealing a personal secret about myself. We all have secrets, and perhaps in a future episode, I'll share more of mine. While some of my secrets may not seem troubling to others, they represent moments in my life that I wanted to change in order to achieve a happier existence. For now, though, I'll keep things light! (lol)https://www.instagram.com/traceylau99/

WBBM political editor Geoff Buchholz reports on a vote in Chicago City Council to freeze an ordinance raising the minimum wage for restaurant servers and other 'tipped' workers.

WBBM political editor Geoff Buchholz reports on a vote in Chicago City Council to freeze an ordinance raising the minimum wage for restaurant servers and other 'tipped' workers.

WBBM political editor Geoff Buchholz reports on a vote in Chicago City Council to freeze an ordinance raising the minimum wage for restaurant servers and other 'tipped' workers.

Barnaby brings his Live Post-Match Review after the embarrassing Atletico Madrid 5-2 Tottenham Champions League gameSubscribe to my Patreon account to support me making Tottenham daily content here:https://www.patreon.com/BarnabySlaterPatreonWatch on YouTube:https://www.youtube.com/@barnabyslater_Instagram: @barnabyslatercomedyTikTok Football: @barnabyslaterTikTok Spurs: @barnabyslatercoys Hosted on Acast. See acast.com/privacy for more information.

Journalism has a responsibility to distinguish between documentation and propaganda, between verified evidence and politically motivated claims. The Morning Star used this photograph to accompany its article. Reinforcing the western psyops narrative, it depicts women protesters in Paris demanding ‘freedom' for Iran and for Iranian women in particular – one of the preferred ‘leftist' narratives for justifying support for imperialist regime-change aggression. We note that the protesters' signs are written in English, although the protest took place in France, suggesting a staged photo aimed at American audiences. Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: https://thecommunists.org/education-programme/ Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/

Vini was racially abused again, this time from an opposing player. We discuss the fiasco against Benfica, what's needed for racism in football to change, some UCL Playoff Recap, and more a the timestamps below. Happy Black History Month, and stay strong to all of our people who have gone through what Vini experienced on Tuesday, on and off the pitch.Follow Us! @wavyfooty @5asidemediaLIKE. COMMENT. SUBSCRIBE.Timestamps3:00 - Breakdown of Vini Suffering Racial Abuse against Benfica, what needs to change12:06 - Mourinho's reaction and lack of understanding he represents27:31 - Osimhen's treatment in Napoli, what needs to change in Italy38:14 - UCL Recap41:48 - MLS New Kit Bracket48:38 - Der Klassiker Preview

New from Sober and Unashamed: “Shameful Awakening” We hope you will engage. Please read and leave a comment about where you are in your process on our Sober and Unashamed website and blog here.

Today, we break down the explosive Pam Bondi hearing surrounding the Epstein files, the DOJ's handling of survivor information, and the growing questions about accountability. Why did Pam Bondi refuse to apologize to Epstein survivors after their private information was released? Why does the Department of Justice keep deflecting to Merrick Garland and past administrations? And what does the Bible say about covering for the powerful while the vulnerable suffer?

You can watch this episode of Planet Normal on YouTube: https://youtu.be/4f7eZbkA91QIt's been a week of defections, rejections and tantrums in the world of politics, and your co pilots are here to wade through the madness. After the Telegraph published an article outlining the role Starmer took in prosecuting soldiers your co-pilots speak to General Sir Peter Wall to delve deeper into the scandal.Allison thinks Starmer ‘isn't for Britain' and his human right activism undermines the important role the British Army plays in the defence of our Country.Liam thinks as China starts to overtake the US economically the West will have to deal with them, but at what cost will this be to British business and values?Planet Normal Live! You can purchase your ticket here: telegraph.co.uk/planetnormalliveSign up to our most popular newsletter, From the Editor. Look forward to receiving free-thinking comment and the day's biggest stories, every morning. telegraph.co.uk/fromtheeditor |Read Allison ‘Suella Braverman has been vilified for telling the truth' https://www.telegraph.co.uk/news/2026/01/27/suella-braverman-has-been-vilified-for-telling-the-truth/ |Read Allison ‘Never again' feels like an increasingly hollow promise': https://www.telegraph.co.uk/news/2026/01/28/holocaust-survivors-anti-semitism/ |Read more from Allison: https://www.telegraph.co.uk/authors/a/ak-ao/allison-pearson/ | Read Liam ‘Peace may be coming but Ukraine has changed the world forever': https://www.telegraph.co.uk/business/2026/01/25/peace-may-be-coming-but-ukraine-changed-the-world-forever/ |Read more from Liam: https://www.telegraph.co.uk/authors/liam-halligan/ |Read Liam's Substack: https://liamhalligan.substack.com/ | Need help subscribing or reviewing? Learn more about podcasts here:https://www.telegraph.co.uk/radio/podcasts/podcast-can-find-best-ones-listen/ |Email: planetnormal@telegraph.co.uk |For 30 days' free access to The Telegraph: https://www.telegraph.co.uk/normal | Hosted on Acast. See acast.com/privacy for more information.

1 Peter 5:1-5 (ESV)Andrew, Isack, and Edwin consider the polity of Christ's church. That is, they consider the organization of the local congregation and the role of elders (shepherds, pastors, bishops, overseers).Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24230The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, host Miata Tan speaks with three guests from the Coalition for Community Safety and Justice (CCSJ), a leading community-based resource providing direct victim services for Asian Americans in San Francisco. They unpack CCSJ's approach to policy change, community advocacy, and public education, and reveal how their Collective Knowledge Base Catalog captures lessons from their work. Important Links: Community Safety and Justice (CCSJ) CCSJ Collective Knowledge Base Catalog CCSJ‘s four founding partners are the Chinatown Community Development Center, Chinese for Affirmative Action, Chinese Progressive Association, and Community Youth Center. Transcript: [00:00:00]  Miata Tan: Hello and welcome. You are tuning into APEX Express, a weekly radio show, uplifting the voices and stories of Asian Americans. I am your host, Miata Tan, and today we are focusing on community safety. The Coalition for Community Safety and Justice, also known as CCSJ, is the leading community-based resource in providing direct victim [00:01:00] services for Asian Americans in San Francisco. The four founding partners of the Coalition are Chinatown Community Development Center, Chinese for Affirmative Action, Chinese Progressive Association, and the Community Youth Center. You might have heard of some of these orgs. Today we are joined by three incredibly hardworking individuals who are shaping this work. First up is Janice Li, the Coalition Director. Here she is unpacking the history of the Coalition for Community Safety and Justice, and the social moment in which it was formed in response to. Janice Li: Yeah, so we formed in 2019 and it was at a time where we were seeing a lot of high profile incidents impacting and harming our Asian American communities, particularly Chinese seniors. We were seeing it across the country due to rhetoric of the Trump administration at that time that was just throwing, oil onto fire and fanning the flames. [00:02:00] And we were seeing those high profile incidents right here in San Francisco. And the story I've been told, because I, I joined CCSJ as its Coalition Director in 2022, so it says a few years before I joined. But the story I've been told is that the Executive Directors, the staff at each of these four organizations, they kept seeing each other. At vigils and protests and rallies, and it was a lot of outpouring of community emotions and feelings after these high profile incidents. And the eds were like. It's good that we're seeing each other and coming together at these things, but like, what are we doing? How are we changing the material conditions of our communities? How are we using our history and our experience and the communities that we've been a part of for literally decades and making our communities safe and doing something that is more resilient than just. The immediate reactive responses that we often know happen [00:03:00] when there are incidents like this. Miata Tan:  And when you say incidents could you speak to that a little bit more?  Janice Li: Yeah. So there were, uh, some of the high profile incidents included a Chinese senior woman who was waiting for a bus at a MUNI stop who was just randomly attacked. And, there were scenes of her. Fighting back. And then I think that had become a real symbol of Asians rejecting that hate. And the violence that they were seeing. You know, at the same time we were seeing the spa shootings in Atlanta where there were, a number of Southeast Asian women. Killed in just completely senseless, uh, violence. And then, uh, we are seeing other, similar sort of high profile random incidents where Chinese seniors often where the victims whether harmed, or even killed in those incident. And we are all just trying to make sense of. What is happening? [00:04:00] And how do we help our communities heal first and foremost? It is hard to make sense of violence and also figure out how we stop it from happening, but how we do it in a way that is expansive and focused on making all of our communities better. Because the ways that we stop harm cannot be punitive for other individuals or other communities. And so I think that's always been what's really important for CCSJ is to have what we call a holistic view of community safety. Miata Tan: Now you might be wondering, what does a holistic view and approach to community safety look like in practice? From active policy campaigns to direct victim service support, the Coalition for Community Safety and Justice offers a range of different programs. Janice Li, the Coalition Director, categorizes this work into three different [00:05:00] buckets.  Janice Li: It is responding to harm when it occurs, and that's, you know, really centering victims and survivors and the harm that they faced and the healing that it takes to help those, folks. The second piece is really figuring out how do we change our systems so that they're responsive to the needs of our communities. And what that looks like is a lot of policy change and a lot of policy implementation. It's a lot of holding government accountable to what they should be doing. And the third piece is recognizing that our communities don't exist in vacuums and all of our work needs to be underpinned by cross-racial healing and solidarity. To acknowledge that there are historic tensions and cultural tensions between different communities of color in particular, and to name it, we know that there are historic tensions here in San Francisco between the Black and Chinese communities. We have to name it. We have to see it, and we have to bring community [00:06:00] leaders together, along with our community members to find spaces where we can understand each other. And most importantly for me is to be able to share joy so that when conflict does occur, that we are there to be able to build bridges and communities as part of the healing that we, that has to happen. Miata Tan: Let's zoom in on the direct victim services work that CCSJ offers. What does this look like exactly and how is the Coalition engaging the community? How do people learn about their programs? Janice Li: We receive referrals from everyone, but initially, and to this day, we still receive a number of referrals from the police department as well as the District Attorney's Victim Services division, where, you know, the role that the police and the DA's office play is really for the criminal justice proceedings. It is to go through. What that form of criminal justice accountability. Could look like, but it's [00:07:00] not in that way, victim centered. So they reach out to community based organizations like Community Youth Center, CYC, which runs CCSJ, direct Victim Services Program to provide additional community. Based services for those victims. And CYC takes a case management approach. CYC has been around for decades and their history has been working, particularly with youth, particularly at risk youth. And they have a long history of taking a case management approach for supporting youth in all the ways that they need support. And so they use this approach now for people of all ages, but many of the victims that we serve are adults, and many of them are senior, and almost all of them are limited English proficient. So they need not only culturally competent support, but also in language support. And so the case management approach is we figure out what it is that person needs. And sometimes it's mental health [00:08:00] services and sometimes it's not. Sometimes it's trying to figure out in home social services, sometimes it's not. Sometimes for youth it might be figure out how to work with, SF Unified school district, our public school system you know, does that student need a transfer? It could be the world of things. I think the case management approach is to say, we have all of these possible tools, all of these forms of healing at our disposal, and we will bring all of those resources to the person who has been harmed to help their healing process. Miata Tan: I'm curious. I know we can't speak to specific cases, but. how did this work evolve? what did it look like then and what does it look like today? Janice Li: What I would say is that every single case is so complex and what the needs of the victims are and for their families who might be trying to process, you know, the death of one of their loved ones. What that [00:09:00] healing looks like and what those needs are. There's not one path, one route, one set of services that exist, but I think what is so important is to really center what those needs are. I think that the public discourse so much of the energy and intention ends up being put on the alleged perpetrator. Which I know there's a sense of, well, if that person is punished, that's accountability. But that doesn't take into account. Putting back together the pieces of the lives that have been just shattered due to these awful, terrible, tragic incidents.  And so what we've learned through the direct victim services that we provide in meeting harm when it occurs is sometimes it's victims wake you up in the hospital and wondering, how am I going to take care of my kids? Oh my gosh, what if I lose my job? How am I gonna pay for this? I don't speak English. I don't understand what my doctors and nurses are telling me [00:10:00] right now. Has anyone contacted my family? What is going on? What I've seen from so many of these cases is that there aren't people there. in the community to support those folks in that sort of like intimate way because the, the public discourse, the newspaper articles the TV news, it's all about, that person who committed this crime, are they being punished harsh enough? While when you really think about healing is always going to have to be victim and survivor centered.   Miata Tan: Janice Li describes this victim and survivor centered approach as a central pillar of the Coalition for Community Safety and Justices work. I asked her about how she sees people responding to the Coalition's programming and who the communities they serve are. Janice Li: So the Direct Victim Services program is just one of the many, many programs that CCSJ runs. Um, we do a wide range of policy advocacy. Right now, we've been focused a lot [00:11:00] on transit safety, particularly muni safety. We do a lot of different kinds of community-based education. What we are seeing in our communities, and we do work across San Francisco. Is that people are just really grateful that there are folks that they trust in the community that are centering safety and what community safety looks like to us. Because our organizations have all been around for a really long time, we already are doing work in our communities. So like for example, CCDC, Chinatown Community Development Center, they're one of the largest affordable housing nonprofits in the city. They have a very robust resident services program amongst the dozens of like apartment buildings and, large housing complexes that they have in their portfolio. And so, some of the folks that participate in programs might be CCDC residents. some of the folks participating in our programs are, folks that are part of CPA's existing youth program called Youth MOJO. They might [00:12:00] be folks that CAA have engaged through their, immigrant parent voting Coalition, who are interested in learning more about youth safety in the schools. So we're really pulling from our existing bases and existing communities and growing that of course. I think something that I've seen is that when there are really serious incidents of violence harming our community, one example Paul give, um, was a few years ago, there was a stabbing that occurred at a bakery called a Bakery in Chinatown, right there on Stockton Street. And it was a horrific incident.  The person who was stabbed survived. And because that was in the heart of Chinatown in a very, very popular, well-known bakery. in the middle of the day there were so many folks in the Chinatown community who were  they just wanted to know what was happening, and they were just so scared, like, could this happen to me? I go to that bakery, can I leave my apartment? Like I don't know what's going on. [00:13:00] So a lot of the times, one of the things that CCSJ does as part of our rapid response, beyond just serving and supporting the victim or victims and survivors themselves, is to ensure that we are either creating healing spaces for our communities, or at least disseminating accurate real-time information. I think that's the ways that we can Be there for our communities because we know that the harm and the fears that exist expand much more beyond just the individuals who were directly impacted by, you know, whatever those incidents of harm are. Miata Tan: And of course, today we've been speaking a lot about the communities that you directly serve, which are more Asian American folks in San Francisco. But how do you think that connects to, I guess, the broader, myriad of demographics that, uh, that live here.  Janice Li: Yeah. So, CCSJ being founded in 2019. We were founded at a time where because of these really [00:14:00] awful, tragic high profile incidents and community-based organizations like CA, a really stepping up to respond, it brought in really historic investments into specifically addressing Asian American and Pacific Islander hate, and violence and. What we knew that in that moment that this investment wasn't going to be indefinite. We knew that. And so something that was really, really important was to be able to archive our learnings and be able to export this, share our. Finding, share, learning, share how we did what we did, why we did what we did, what worked, what didn't work with the broader, committees here in San Francisco State beyond. I will say that one of the first things that we had done when I had started was create actual rapid response protocol. And I remember how so many places across California folks were reaching out to us, being like, oh, I heard that you do community safety [00:15:00] work in the Asian American community. What do you do when something happens because we've just heard from this client, or there was this incident that happened in our community. We just don't know what to do. Just to be able to share our protocol, share what we've learned, why we did this, and say like, Hey, you translate and interpret this for how it works. In whatever community you're in and you know, whatever community you serve. But so much of it is just like documenting your learning is documenting what you do. Um, and so I'm really proud that we've been able to do that through the CCSJ Knowledge Base.   Miata Tan: That was Janice Li, the Coalition Director at the Coalition for Community Safety and Justice, also known as CCSJ. As Janice mentioned, the Coalition is documenting the community safety resources in an online Knowledge Base. More on that later. Our next guest, Tei Huỳnh, will dive deeper into some of the educational workshops and trainings that CCSJ offers. You are tuned into APEX [00:16:00] Express on 94.1 KPFA​ [00:17:00] Welcome back to APEX Express on 94.1 KPFA. I am your host, Miata Tan, and today we are talking about community safety. Tei Huỳnh is a Senior Program Coordinator at Chinese Progressive Association, one of the four organizations that comprise the Coalition for Community Safety and Justice. Here's Tei discussing where their work sits within the Coalition. [00:18:00]  Tei Huỳnh: CPA's kind of piece of the pie with CCS J's work has been to really offer political education to offer membership exchanges with, um, other organizations workshops and trainings for our working class membership base. And so we offer RJ trainings for young people as well as, in language, Cantonese restorative justice training. Miata Tan: For listeners who might not be familiar, could you help to define restorative justice? Tei Huỳnh: Restorative justice is this idea that when harm is done rather than like implementing retributive ways. To bring about justice. There are ways to restore relationships, to center relationships, and to focus efforts of making right relations. Restorative justice often includes like talking circles where like a harm doer or someone who caused harm, right? Someone who is the recipient of harm sit in circle and share stories and really vulnerably, like hear each other out. And so the [00:19:00] first step of restorative justice, 80% of it in communities is, is relationship building, community building. Miata Tan: These sorts of workshops and programs. What do they look like? Tei Huỳnh: In our restorative justice trainings we work with, we actually work with CYC, to have their youth join our young people. And most recently we've worked with another organization called, which works with Latina youth, we bring our youth together and we have, uh, a four-part training and we are doing things like talking about how to give an apology, right? We're like roleplaying, conflict and slowing down and so there's a bit of that, right? That it feels a little bit like counseling or just making space, learning how to like hold emotion. How do we like just sit with these feelings and develop the skill and the capacity to do that within ourselves. And to have difficult conversations beyond us too. And then there's a part of it that is about political education. So trying to make that connection that as we learn to [00:20:00] be more accepting how does that actually look like in politics or like in our day-to-day life today? And does it, does it align? More often than not, right? Like they talk about in their classrooms that it is retributive justice that they're learning about. Oh, you messed up, you're sent out. Or like, oh, you get pink slip, whatever. Or if that's not their personal experience, they can observe that their classmates who look differently than them might get that experience more often than not   And so building beginning to build that empathy as well. Yeah. And then our adults also have, trainings and those are in Cantonese, which is so important. And the things that come up in those trainings are actually really about family dynamics. Our members really wanna know how do we good parents? When we heal our relationship, like learning to have those feelings, learning to locate and articulate our feelings.  To get a Chinese mama to be like, I feel X, Y, Z. Elders to be more in touch with their emotions and then to want to apply that to their family life is amazing, to like know how to like talk through conversations, be a better [00:21:00] parent partner, whatever it may be. Miata Tan: Something to note about the workshops and tools that Tei is describing for us. Yes, it is in response to terrible acts of hate and violence, but there are other applications as well. Tei Huỳnh: And you know, we've seen a lot of leadership in our young people as well, so we started with a restorative justice cohort and young people were literally like, we wanna come back. Can we like help out? You know, and so we like had this track where young people got to be leaders to run their own restorative justice circle. It might sound like really basic, but some of the things we learn about is like how we like practice a script around moving through conflicts too. and that, and we also learn that conflict. It's not bad. Shameful thing. This is actually what we hear a lot from our young people, is that these tools help them. With their friends, with their partners, with their mom. One kid was telling us how he was like going to [00:22:00] get mad about mom asking him to do the dishes he was able to slow down and talk about like how he feels. Sometimes I'm like, oh, are we like releasing little like parent counselors? You know what I mean? Uh, 'cause another young person told us about, yeah. When, when she would, she could feel tension between her and her father. She would slow down and start asking her, her what we call ears questions. and they would be able to slow down enough to have conversations as opposed to like an argument . It makes me think like how as a young person we are really not taught to communicate. We're taught all of these things from what? Dominant media or we just like learn from the style of communication we receive in our home , and exposing young people to different options and to allow them to choose what best fits for them, what feels best for them. I think it's a really, yeah, I wish I was exposed to that . Miata Tan: From younger people to adults, you have programs and workshops for lots of different folks. What are the community needs that this [00:23:00] healing work really helps to address? Tei Huỳnh: What a great question because our youth recently did a survey Within, um, MOJO and then they also did a survey of other young people in the city. And the biggest problem that they're seeing right now is housing affordability because they're getting like, pushed out they think about like, oh yeah, my really good friend now lives in El Sobrante. I can't see my like, best friend we have youth coming from like Richmond, from the East Bay because they want to stay in relationship. And so the ways that, like the lack of affordability in the city for families, working class families has also impacted, our young peoples. Sense of health. And, this is actually a really beautiful extension of, growth, right? In what people are seeing termed as safety, From like a really tangible kind of safety previously safety was like not getting punched, interpersonal violence to now understanding safety from systemic violence as well, which includes, like housing and affordability or [00:24:00] gentrification.   Miata Tan: Through the workshops that Tei runs through the Coalition for Community Safety and Justice Communities are also exposed to others with different lived experiences, including speakers from partner organizations to help make sense of things. Tei Huỳnh: It was a huge moment of like humanization. And restorative justice is really about seeing each other, I remember too, like after our guest speaker from A PSC, our young people were just so moved, and our young people saying like this was the first time that they've shared a room with someone who was formerly incarcerated. they were so moved with like, how funny he was, how smart he was, how all the things you know, and, and that there are all these stories to shed. We really bring in people to share about their lived experiences with our Asian American youth. And then people wanted to like follow up and also Mac from A PSC was so generous and wanted to help them with their college essays and people were like, [00:25:00] yes, they wanna keep talking to you. You know? Um, and that was really sweet. In our. Recent restorative justice work, and our most recent training with POed which works with Latina youth while we saw that it was harder for our young people to just, connect like that, that they were able, that there were like other ways that they were building relationships with  Miata Tan: What were you seeing that went beyond language? Tei Huỳnh: I think it was really sweet to just see like people just trying, right? Like, I think as like young people, it's like, it's also really scary to like, go outside of your, your little bubble, I think as a young person, right? One year we were able to organize for our adult session and our youth session, our final session that happened on the same day. and so we had we had circles together, intergenerational, we brought in a bunch of translators and youth after that were so moved, I think one young person was [00:26:00] talking about how they only like. Chinese adults, they talk to other parents and to like hear these Chinese adults really trying, being really encouraging. There's like something very healing. Restorative justice is not an easy topic for young people. I think at the first level it is about relationships in community to hold those harder feelings. I was really moved by this, a really shy young girl, like choosing to like walk and talk with another young person that they didn't have like that much of a shared language, but Wiley was, they were just really trying to connect. There are moments like when the, youth, like during our break, would wanna put on music and would try to teach the other youth, how they dance to their music. You know, like it's just, it was just like a cultural exchange of sorts too which is really sweet and really fun  ​[00:27:00] [00:28:00]  Miata Tan: You are tuned into APEX Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans. I'm your host Miata Tan, and today we are [00:29:00] talking about community safety. Since 2019, the Coalition for Community Safety and Justice, also known as CCSJ, has been leading the charge in helping Asian Americans in San Francisco to heal from instances of harm. From Direct Victim Services to Policy Work. The Coalition has a range of programs. Our next guest is Helen Ho, research and Evaluation manager at Chinese for affirmative action in San Francisco. Her research helps us to better understand the impact of these programs. Here's Helen describing her role and the importance of CCS J's evaluation  Helen Ho: My role is to serve as a container for reflection and evaluation so that we can learn from what we're doing, in the moment, we're always so busy, too busy to kind of stop and, assess. And so my role is to have that [00:30:00] time set aside to assess and celebrate and reflect back to people what we're doing. I was initially brought on through an idea that we wanted to build different metrics of community safety because right now the dominant measures of community safety, when you think about like, how do we measure safety, it's crime rates. And that is a very one dimensional, singular, narrow definition of safety that then narrows our focus into what solutions are effective and available to us. And, and we also know that people's sense of safety goes beyond what are the crime rates published by police departments and only relying on those statistics won't capture the benefits of the work that community organizations and other entities that do more of this holistic long-term work. Miata Tan: The Coalition for Community Safety and Justice, has been around since 2019. So was this [00:31:00] process, uh, over these five years, or how did you come into this? Helen Ho: Yeah. The Coalition started in 2019, but I came on in. 2023, you know, in 2019 when they started, their main focus was rapid response because there were a lot of high profile incidents that really needed a coordinated community response. And over time they. Wanted to move beyond rapid response to more long-term prevention and, uh, restorative programming. And that's when they were able to get more resources to build out those programs. So that's why I came on, um, a bit later in the Coalition process when a lot of programs were already started or just about to launch. So what I get to do is to interview people that we've served and talk to them about. Their experiences of our programs, how they might have been transformed, how their perspectives might have changed and, and all of that. Then I get to do mini reports or memos and reflect that back to the people who run the programs. And it's just so [00:32:00] rewarding to share with them the impact that they've had that they might not have heard of. 'cause they don't have the time to talk to everyone . And also. Be an outside thought partner to share with them, okay, well this thing might not have worked and maybe you could think about doing something else. Miata Tan: Certainly sounds like really rewarding work. You're at a stage where you're able to really reflect back a lot of the learnings and, and, and work that's being developed within these programs.  Helen Ho: The first phase of this project was actually to more concretely conceptualize what safety is beyond just crime rates because there are many, Flaws with crime statistics. We know that they are under-reported. We know that they embed racial bias. But we also know that they don't capture all the harm that our communities experience, like non-criminal hate acts or other kinds of harm, like being evicted that cause insecurity, instability, feelings [00:33:00] of not being safe, but would not be counted as a crime. So, Um, this involved talking to our Coalition members, learning about our programs, and really getting to the heart of what they. Conceptualized as safety and why they created the programs that they did. And then based on that developed, a set of pilot evaluations for different programs that we did based on those, ideas of what our, you know, ideal outcomes are. We want students to feel safe at school, not only physically, but emotionally and psychologically. We want them to feel like they have a trusted adult to go to when something is wrong, whether. They're being bullied or maybe they're having a hard time at home or, um, you know, their family, uh, someone lost their job and they need extra support. And that all, none of that would be captured in crime rates, but are very important for our sense of safety. So then I did a whole bunch of evaluations where I interviewed folks, tried to collect [00:34:00] quantitative data as well. And that process. Was incredibly rewarding for me because I really admire people who, uh, develop and implement programs. They're doing the real work, you know, I'm not doing the real work. They're doing the real work of actually, supporting our community members. But what I get to do is reflect back their work to them. 'cause in the moment they're just so busy then, and, and many people when they're doing this work, they're like: Am I even doing, making an impact? Am I doing this well? And all they can think about is how can I, you know, what did I do wrong and how can I do better? And, and they don't necessarily think about all the good that they're doing 'cause they don't give themselves the time to appreciate their own work because they're always trying to do better for our communities. Miata Tan: The Coalition for Community Safety and Justice is cataloging their learnings online in what they call a Collective Knowledge Base. Janice describes the [00:35:00] Knowledge Base as the endpoint of a long process to better understand the Coalition's work. Helen Ho: The Coalition for Community Safety and Justice was doing something, was building something new in San Francisco, and the idea was that there may be other communities across the country who are trying to build something similar and contexts across country, across communities. They're all different, but there is something maybe we could share and learn from each other. And so with this Knowledge Base Catalog, the impetus was to recognize that we're not experts. we're just trying things, building things, and we, we make a lot of mistakes and we're just doing the best that we can, but we've learned something and we'll, we'll share it. and this. Kind of approach really reminded me of a recipe book where you develop a recipe after many, many, many times of testing and tweaking and [00:36:00] building, and there's a recipe that really works for you. And then you can share it. And if you explain, you know, the different steps and some of the. You know, ingredients that are helpful, the techniques and why you chose to do certain things. Someone else can look at that recipe and tweak it how they want. And make it suitable for your own community and context. and once I got onto that analogy it blossomed to something else because. Also the act of creating food, like cooking and feeding our communities is something so important , and yet sometimes it can be seen as not serious. And that's really similar to community Safety is a very serious issue. But then. There's some worries that when we talk about like restoration and healing that's not a serious enough reaction response to safety issues, but when in fact it is crucial and essential, you know, healing and [00:37:00] restoration are crucial for our communities as much as cooking and feeding our communities and both are serious, even if some people think that they're not serious.  Miata Tan: I hear you. I love that metaphor with cooking and the recipe book as well. For our listeners, could you explain where the Knowledge Base Catalog lives online and how people can access it? Helen Ho: Sure. You can go to our website@CCSjsf.org and there's a little tab that says Knowledge Base. And you can either access it through the PDF version where you can get all of the catalog entries in one file, or you can search our database and you can filter or search by different things that you're interested in. So there a lot of programs have, cross functions or cross, aspects to them that might be of interest to you. So for example, if you. We're interested in programs to cultivate trusted community figures so you can look at the different programs that we've done that in different contexts in housing, at schools, or in business [00:38:00] corridors, because when you cultivate those trusted figures, when something bad happens, people then know who to go to, and it's much easier to access resources. You can also, if you're interested in, in language programs, you know, how did we think about doing programming for immigrant communities in their native languages? You can look at our tags and look at all of the programs that are in language. So our Chinese language, restorative justice, or our Chinese language victim services. You can look at all the different ways that we've, done our programming in language and not just in terms of translating something that wasn't English into Chinese, but creating something from the Chinese cultural perspective that would be more resonant with our community members. Miata Tan: How are you reflecting back this work through your research and the Knowledge Base Catalog?  Helen Ho: Before each evaluation, I interviewed the implementers to understand, you know… what's your vision of success? If your [00:39:00] program was successful beyond as wildest dreams what do you think you would see? What do you think people would say about it? And based on those answers, I was able to create some questions and, and measures to then understand. What you know, what assessment would look like in terms of these interviews with, um, program participants or collaborators. And so then I was able to reflect back in these memos about, insights that program participants learned or feelings that they, that they had or for. Program collaborators, what they've seen in their partnerships with us and what they appreciate about our approach and our programming. And also avenues that we could improve our programs. Because we know that harm and violence, although we often talk about them in terms of singular incidents, it's actually a systemic issue. And systemic is a word that people throw around and we don't even know. Like it's so thrown around so much out. I, I don't even remember what it means anymore, but. But we know that there are [00:40:00] big societal issues that cause harm. There's poverty, there's unaddressed mental health and behavioral health issues. There is just a lot of stress that is around that makes us. More tense and flare up and also, or have tensions flare up into conflict which makes us feel unsafe. And so there are policies that we can put in place to create a more. Complete instead of a patchwork system of support and resources so that people can feel more secure economically physically, uh, health wise. And all of that contributes to a, strong lasting and holistic sense of safety.  Miata Tan: As Janice and Helen have both mentioned The Coalition was able to grow in part due to funding that was made during 2019 and 2020 when we were seeing more acts of hate and [00:41:00] violence against Asian Americans. California's Stop the Hate program was one of those investments. Helen explains more about how the work has continued to expand.   Helen Ho: Another reason why the Coalition has been able to evolve is the, government investment in these programs and holistic safety programming. So. The city of San Francisco has been really great through their grants in looking in funding, holistic programming for different racial and ethnic communities and the state. Also, through their Stop the Hate grant has been able to fund programming and also the research and evaluation work that allows us to learn and evolve. Improve and also. Take these learnings beyond when grant programs might end and programs might end, and so that we can hopefully hold onto this, these learnings and not have to start from scratch the next [00:42:00] time Miata Tan: Thank you for laying all that out, Helen. So it sounds like there's a lot of different stakeholders that are really helping to aid this work and move it forward. What have you seen, like what are folks saying have had an impact on their community in a, in a positive way?  Helen Ho: Yeah. There's so much that. The Coalition has done and, and many different impacts. But one program that I evaluated, it was community Youth Center, CYC's, School Outreach Program in which they have teams of adults regularly attending lunch periods or school release periods at several schools in the city. And the idea here is that. At lunchtime or at score release period, kids are free. They're like, we're done with class, we're just gonna be out there wild. And they're figuring how to navigating social relationships, how to be in the world, who they are. , That can come with a lot of conflict, [00:43:00] insecurity a lot of difficulties that then end up, if they escalate enough, could turn into harm. For example, it's middle school kids are playing basketball and so when someone loses a game, they might start a argument and what the school outreach team would do is they're there. They've already built relationships with the students. They can step in and say, Hey, what's going on? Let's talk about this. And they can prevent. Conflicts from escalating into physical harm and also create a teaching moment for students to learn how to resolve their conflicts, how to deal with their difficult emotions of losing and equipping them with tools in the future to then also navigate conflict and, and prevent harm. And so I was able to interview the school collaborators uh, administrators or deans to understand, you know, why did they call on CYC, why did they want to establish this partnership and let adults outside the school come into the [00:44:00] school? And they were just so appreciative of the expertise and experience of the team that they knew. That they could trust the team to develop warm, strong relationships with students of all races and, and identities. That there was not going to be a bias that these adults, the team would be approachable. And so this team brought in both the trust, not only social emotional skills and conflict navigation, but also the organization and responsibility of keeping students physically safe. Another program which is the development of in-language Chinese restorative justice programming and also restorative justice program for Asian American youth. And in interviewing the folks who went through these training programs, I myself learned, truly learned what restorative [00:45:00] justice is. Essentially restorative justice takes the approach that we should, not look to punishment for punishment's sake, but to look at accountability and to restore what has been harmed or lost through, you know, an act of harm in order to do that, we actually have to build community you know, restoring after harm has been done requires relationships and trust for it to be most effective. And so what was really transformative for me was listening to. Youth, high schoolers learn about restorative justice, a completely new idea because so much of their life has been punitive at the home. They do something wrong, they're punished at school, they do something wrong, they're punished. And it's just a default way of reacting to quote unquote wrong. But these youth learned. All of these different [00:46:00] skills for navigating conflict that truly transform the way that they relate to everyone in their life. youth were talking to me about, resolving conflicts with their parents. To believe that their parents could change too. So, you know, what does that have to do with criminal justice? Well, when we think about people who have harmed, a lot of times we're hesitant to go through a restorative route where we just want them to take accountability rather than being punished for punishment's sake for them to change their behavior. But one criticism or barrier to that is we think, oh, they can't change. But you know, if your middle-aged immigrant parent who you thought could never change, could change the sky's the limit in terms of who can change their behavior and be in a better relationship with you. Miata Tan: These workshops are so important in helping to really bring people together and also insight that change. Helen Ho: We also wanna look ahead to [00:47:00] deeper and longer term healing. And so what can we do to restore a sense of safety, a sense of community and especially, um, with a lot of heightened, uh, racial tensions, especially between Asian and black communities that you know, the media and other actors take advantage of our goal of the Coalition is to be able to deescalate those tensions and find ways for communities to see each other and work together and then realize that we can do more to help each other and prevent harm within and across our communities if we work together. For example, we're doing a transit safety audit with our community members, where we've invited our community members who are in for our organization, mainly Chinese, immigrants who don't speak English very well to come with us and ride. The bus lines that are most important to our community coming in and out of Chinatown [00:48:00] to assess what on this bus or this ride makes you feel safe or unsafe, and how can we change something to make you feel safe on the bus? it's so important because public transportation is a lifeline for our community, And so we completed those bus ride alongs and folks are writing in their notebooks and they shared so many. Amazing observations and recommendations that we're now compiling and writing a report to then recommend to, um, S-F-M-T-A, our transit agency the bus. Is one of the few places where a bunch of strangers are in close quarters, a bunch of strangers from many different walks of life. Many different communities are in close quarters, and we just have to learn how to exist with each other. And it could be a really great way for us to practice that skill if we could just do some public education on, how to ride the bus.    Miata Tan: I asked [00:49:00] Helen about how she hopes people will access and build on the learnings in CCS J's Collective Knowledge Base. Helen Ho: Each community will have its own needs and community dynamics And community resources. And so it's hard to say that there's a one size fits all approach, which is also why the recipe book approach is more fitting because everyone just needs to kind of take things, uh, and tweak it to their own contexts. I would just say that for taking it either statewide or nationwide, it's just that something needs to be done in a coordinated fashion that understands the. Importance of long-term solutions for safety and holistic solutions for safety. The understands that harm is done when people's needs are not met, and so we must refocus once we have responded to the crises in the moment of harm, that we [00:50:00] also look to long-term and long lasting community safety solutions. Miata Tan: So with this Knowledge Base, anyone can access it online. Who do you hope will take a peek inside? Helen Ho: Who do I hope would take a peek at the Knowledge Base? I would really love for other people who are at a crossroads just like we were in the early. Days who are scrambling, are building something new and are just in go, go, go mode to come look at some of what we've done so that they just don't have to reinvent the wheel. They could just take something, take one of our templates or. Take some of our topics workshop topics. Something where it just saves them a bunch of time that they don't have to figure it out and then they can move on to the next step of evolving their programs even more. Um, I think that's my greatest hope. I think another this might be too cynical, but I also feel like with [00:51:00] the political. Interest waning in Asian American community safety, that there's going to be a loss of resources. You know, hopefully we can get more resources to sustain these programs, but in reality, a lot of programs will not continue. And it is a tragedy because the people who have developed these programs and worked on them for years Have built so much knowledge and experience and when we just cut programs short, we lose it. We lose the people who have built not only the experience of running this program, but the relationships that they've built in our community that are so hard to replicate and build up again. So my hope is that in however many years when we get another influx of resources from when people care about Asian American community safety, again, that somewhere some will dust off this Knowledge Base. And again, not have [00:52:00] to start from scratch, but, start at a further point so that we can, again, evolve our approach and, and do better for our communities. Miata Tan: That's really beautiful. Hoping that people for the future can access it.  Helen Ho: Another thing about, people either from the future and also in this current moment when they're also asking what's being done. Because I think a part of feeling not safe is that no one's coming to help me and the cynicism of no one's doing anything about this. And and also.  a withdrawal from our community saying, oh, our Asian, the Asian American community, they're approaching it in the wrong way or not doing the right what, whatever it is that your criticism is. But my hope is that folks in our community, folks in the future, folks outside of our, you know, Asian American community, can come to this Knowledge Base and see what we're doing. [00:53:00] Realize that there are, there is a lot of work being put into creating long-term, equitable, holistic safety solutions that can heal individuals in our community, heal our communities at a as a whole, and heal our relationships between communities. And there's so much good being done and that. If more folks join in our collaborations or in our efforts to get more resources to sustain these programs, we can really continue doing great things.  Miata Tan: With this Knowledge Base catalog, is there a way you hope it will continue to evolve to help better inform, I guess someone who might be on the other side of the country or in a totally different place? Miles away from San Francisco. Helen Ho: I would love to be able to do more evaluations and documenting of our work. I mean, we're continually doing more and new stuff. , Even [00:54:00] in a period where we don't have as many resources, we're still doing a lot of work. For example. We are continuing our work to get SFPD to implement a language access policy that works for our communities. And we're doing more and more work on that. And to be able to document that and share that new work would be really exciting. Um, and any other of our new initiatives I will say, going back to the recipe book analogy or metaphor, I don't know if this is just me, but when I have a cookbook, it's great. It's like so long. There's so many recipes. I only use three of them and I use those three all of the time. so that's what I was also thinking about for the Knowledge Base where there's a lot of stuff in here. Hopefully you can find a few things that resonate with you that you can really carry with you into your practice. Miata Tan: Thank you so much for speaking with me today, Helen.  Helen Ho: Thank you for having me. ​[00:55:00]  Miata Tan: The music we played throughout today's [00:56:00] episode was by the incredible Mark Izu check out stick song from his 1992 album Circle of Fire. Such a beautiful track, Now, a big thank you to Janice Tay and Helen for joining me on today's show. You can learn more about the Coalition for Community Safety and Justice via their website. That's ccsjsf.org  Make sure to check out their fantastic Knowledge Base Catalog that Helen spoke to us about from examples of victim centered support programs to rapid response resources during instances of community harm. There's some really important information on there. And thank you to all of our listeners for tuning in. For show notes, check out our website. That's kpfa.org/program/APEX-express. APEX Express is a collective of activists that include [00:57:00] Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam.  Tonight's show was produced by me, Miata Tan. Get some rest y'all .  ​  The post APEX Express – 1.22.26 – What Is Community Safety? appeared first on KPFA.

Co-founder of A Mighty Blaze Jenna Blum discusses the inspiration for her latest novel, Murder Your Darlings. Think: creepy book event guests, big-deal authors with shameful secrets, and more.Purchase on Bookshop: https://bit.ly/3NuWm2zShare, rate, & review the podcast, and follow Zibby on Instagram @zibbyowens!** Check out the Z.I.P. membership program—Zibby's Important People! As a Z.I.P., you'll get exclusive essays, special author access, discounts at Zibby's Bookshop, and more. Head to zibbyowens.com to subscribe or upgrade and become a Z.I.P. today!** Follow @totallybookedwithzibby on Instagram for more about today's episode. (Music by Morning Moon Music. Sound editing by TexturesSound. To inquire about advertising, please contact allie.gallo@acast.com.) Hosted on Acast. See acast.com/privacy for more information.

Which state is the fraud capital of America? California or Minnesota? That’s the question today as two deep-blue states race to the bottom in a competition no one should want to win. We start in California, where the state auditor just dropped a devastating report, flagging eight major state agencies as “high risk” for waste, fraud, abuse, and outright mismanagement. Billions of taxpayer dollars, little accountability, and a system that seems engineered to fail while politicians pat themselves on the back and ask for more money. Then we turn to Minnesota, where investigative journalist Nick Shirley exposes another blue-state disaster—fraud schemes so blatant they look almost cartoonish. From taxpayer-funded programs turned into personal piggy banks to officials asleep at the wheel, Minnesota is making a serious run at stealing California’s crown. Two states. Same ideology. Same results.Exploding budgets. Vanishing money. No consequences. Today we break down how California and Minnesota are competing for the title of worst-run, most fraud-ridden state in America, and why this isn’t bad luck—it’s the predictable outcome of one-party rule and zero accountability. TheMaverickSystem.comhttps://GrantLovesGold.comwww.EnergizedHealth.com/Grantwww.PatriotMobile.com/Granthttps://Twc.Health/Grant — use code Grant for 10% off See omnystudio.com/listener for privacy information.

Bobby and Alex discuss the surprising news that Munetaka Murakami — once considered one of the top free agents on the market this year — has signed a two-year, $34 million contract with the Chicago White Sox. Then, they discuss the final luxury tax payment figures that came out this past week and what, if anything, it says that the Dodgers paid more in luxury tax than the bottom 12 teams paid in total payroll. Finally, they review the Tipping Pitches 2025 bingo card, a decently funny effort that ultimately flopped when it came to, uh, most of the things happening.Links:⁠⁠⁠⁠⁠⁠⁠Join the Tipping Pitches Patreon ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tipping Pitches merchandise ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Call the Tipping Pitches voicemail: 785-422-5881Tipping Pitches features original music from Steve Sladkowski of PUP.

The post Start Of A Shameful Season – 2 Samuel 11:1 – December 20, 2025 first appeared on Enduring Word.

Start Healing Your Attachment Style With Personalized Courses Taught by Thais Gibson. Free for 7 Days (Enough Time to Complete a Full Course). Limited-Time Offer https://attachment.personaldevelopmentschool.com/dream-life?utm_source=podcast&utm_campaign=7-day-trial&utm_medium=organic&utm_term=aIKk1oX3_YE&utm_content=yt-12-19-25&el=podcast Dismissive Avoidants don't commit because they're pressured, convinced, or chased. In fact, those approaches usually push them further away. Commitment happens when specific emotional conditions are met, conditions rooted in their childhood conditioning, core fears, and unmet needs. In this episode, Thais Gibson explains the real reasons Dismissive Avoidants propose, marry, and invest long-term and why these patterns often surprise people who are dating or loving them. In this video, Thais breaks down the four core drivers behind long-term commitment for Dismissive Avoidants, drawing from attachment theory, conditioning, and years of clinical experience. You'll learn: Why Dismissive Avoidants are often trying to avoid breakups more than commitment itself How pressure triggers autonomy wounds and emotional shutdown How childhood conditioning shapes their beliefs about relationships and marriage Why many Dismissive Avoidants secretly fear they “can't do” relationships The deep shame wound that makes them fear being truly seen The emotional needs that help dismissive avoidants feel safe enough to commit This episode also explains what actually helps move the relationship forward, without suppressing your own needs or walking on eggshells. ✨ Key Takeaways ✔ Dismissive avoidants often fear commitment because they associate closeness with pain ✔ Pressure triggers rebellion, not security ✔ Relationship beliefs are shaped by childhood environments — not objective reality ✔ Many dismissive avoidants fear they are defective or incapable of relationships ✔ Acceptance, direct communication, and emotional stability increase safety ✔ Commitment grows when relationships feel predictable, non-shaming, and emotionally safe ⏱️ Timestamps 00:00 – What Makes Dismissive Avoidants Commit Long-Term? 00:24 – Dismissive Avoidants Avoid Breakups 02:43 – Dismissive Avoidant Don't Like Being Pressured 03:56 – Our Perception is Conditioned by the Environment We Grew Up in 06:16 – 7-Day Free Trial Promo 07:07 – Dismissive Avoidant Fear They Can't “Do” Relationships 09:09 – Dismissive Avoidant Fear Being “Found Out” as Shameful or Defective 10:05 – Needs of the Dismissive Avoidant 13:01 – Comment and Subscribe Meet the Host Thais Gibson is the founder of The Personal Development School and a world leader in attachment theory. With a Ph.D. and over a dozen certifications, she's helped more than 70,000 people reprogram their subconscious and build thriving relationships. Helpful Resources:

In this conversation, Carl Jackson discusses the controversial topics surrounding welfare, specifically SNAP benefits, and the implications of illegal immigration on the welfare system. He argues for a return to a system where welfare is seen as temporary assistance and emphasizes the need for shame associated with dependency on government aid. Jackson also critiques the current immigration policies that allow illegal aliens to access welfare benefits, suggesting that this undermines the dignity of work and creates a class of dependents. He expresses concern over the impact of these policies on the middle class and the overall fabric of American society. Facebook: https://www.facebook.com/carljacksonradio Twitter: https://twitter.com/carljacksonshow Parler: https://parler.com/carljacksonshow Instagram: https://www.instagram.com/thecarljacksonshow http://www.TheCarlJacksonShow.com See omnystudio.com/listener for privacy information.