Podcasts about eyewitnesses

With new prospects for ceasefire in Gaza led by Trump, is Canada's approach to the Middle East coherent? Plus, Greta Thunberg makes headlines after she's detained en route by sea to Gaza. Eyewitnesses allege Israel “treated her like an animal,” but what really happened? Vote for Noor Azrieh as Best Host of a News and Politics show at the Signal Awards.Host: Jesse BrownCredits: James Nicholson (Producer), Jules Bugiel (Associate producer and Fact Checking) Caleb Thompson (Audio Editor and Technical Producer), Jesse Brown (Editor)Guest: Lisa Goldman Further Reading On Our Website Sponsors:Squarespace: Check out Squarespace.com/canadaland for a free trial, and when you're ready to launch use code canadaland to save 10% off your first purchase of a website or domain.MUBI: To stream great cinema at home, you can try MUBI free for 30 days at mubi.com/canadaland.BetterHelp: Visit BetterHelp.com/canadaland today to get 10% off your first month. If you value this podcast, Support us! You'll get premium access to all our shows ad free, including early releases and bonus content. You'll also get our exclusive newsletter, discounts on merch at our store, tickets to our live and virtual events, and more than anything, you'll be a part of the solution to Canada's journalism crisis, you'll be keeping our work free and accessible to everybody. You can listen ad-free on Amazon Music—included with Prime. Hosted on Acast. See acast.com/privacy for more information.

Mission 22: www.mission22.orgJames' site & tour: www.jamesbwells.comBook: Because: A CIA Coverup & A Son's Odyssey To Find The Father He Never Knew — available at independent bookstores, Amazon, and Barnes & Noble00:00 — The “official story”The family is told it was a civilian crash; next day it's “Air America shot down.”00:30 — Welcome to Season 3Marcus introduces James and the memoir Because; Mission 22 shout-out.01:14 — “Speak the truth and what happens is good”Marcus reads the prologue: bullet holes that appear to come from inside the aircraft.03:31 — Why open with the crash sceneJames on storytelling structure and framing the investigation.04:32 — The drawer of letters1991 move uncovers ~400 letters; the hunt begins.05:55 — Decoding damaged lettersInk bleed, mildew, and the one nearly-dismissed letter that proved pivotal.06:40 — Who was Jack Wells?SF/CIA work in '62; counterinsurgency, CIB, early civil-rights era investigations stateside.09:58 — Back to Vietnam with USAID/OPSTraining national police; immediate run-ins with corruption and edited reports.10:45 — A lifelong whistleblowerFrom Nuremberg to Vietnam—patterns of telling the hard truth.12:21 — The 16-year-old who defended othersCharacter backstory and a combustible sense of justice.14:31 — The cost of doing rightMoral injury, integrity, and echoes of the father in the son.17:05 — James' toolkitCriminology, statistics, MFA in creative writing, meticulous field notes.20:09 — Poking holes in the narrativeLack of fuselage hits; seats showing inside-out bullet paths.20:34 — What likely happenedUnauthorized passengers, a gunfight in-flight, and a missing crash report.27:00 — Why small arms fire doesn't add upAviation experts and the C-45's resilience.28:56 — Living with incomplete answersTherapy, faith, and chasing peace without closure.32:22 — Moral injury & shattered storiesWhen institutions fail and meaning must be rebuilt.33:56 — Finding the crash siteFOIA wins, missing log pages, and… directions from a former NLF official.38:30 — Eyewitnesses on the groundThe house it hit, the bamboo, the immediate cordon—and no smoke before impact.41:10 — Another official claim falls apartLocal accounts contradict “7 policemen killed in rescue.”41:42 — The “smoking gun” colonelEmbezzlement, ruthlessness, minimal punishment, and realpolitik tradeoffs.45:32 — Lessons for veterans & anyone with traumaTalk, seek community, and tell the truth to enable forgiveness.48:55 — Throw yourself under the busRadical honesty as a writer's duty.51:33 — Where to find Because + tour datesIndependent bookstores, Amazon/B&N, and JamesBWells.com.53:20 — The odyssey continuesClose and thanks to Mission 22. To learn more about Mission 22's impact and programs, visit www.mission22.org or find us on social media. IG: @mission_22. Tiktok: @_mission22

Morse code transcription: vvv vvv Storm Amy upgraded to amber warning Hackers delete data stolen in nursery cyber attack after backlash Eyewitnesses described Manchester synagogue attack Secret BBC filming exposes hidden culture of racism and misogyny inside Met Police Relief and new baby for asylum family of child suffocated in Channel crossing Manchester synagogue attack What we know so far Israeli naval ships intercept Gaza bound flotilla Surgeon whose failures contributed to several deaths continues to work for NHS Tesco boss warns Reeves against further business taxes African tribe evicted from Scottish Borders camp

Last time we spoke about the battle of Nanjing. In December 1937, as the battle for Nanjing unfolded, terror inundated its residents, seeking safety amid the turmoil. General Tang Shengzhi rallied the Chinese forces, determined to defend against the advancing Japanese army. Fierce fighting erupted at the Gate of Enlightenment, where the determined Chinese soldiers resisted merciless assaults while tragedy loomed. By mid-December, the Japanese made substantial advances, employing relentless artillery fire to breach Nanjing's defenses. Leaders called for strategic retreats, yet amid chaos and despair, many young Chinese soldiers, driven by nationalism, continued to resist. By December 13, Nanjing succumbed to the invaders, marking a tragic chapter in history. As destruction enveloped the city, the resilience of its defenders became a poignant tale of courage amidst the horrors of war, forever marking Nanjing as a symbol of enduring hope in the face of despair.   #168 The Nanjing Massacre Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So obvious disclaimer, today we will be talking about, arguably one of if not the most horrific war atrocities ever committed. To be blunt, it may have been worse than some of the things we talked about back during the fall of the Ming Dynasty, when bandit armies raped and pillaged cities. The Nanjing Massacre as its become known is well documented by both Chinese and foreign sources. There is an abundance of primary sources, many well verified. Its going to be extremely graphic, I am going to try and tell it to the fullest. So if you got a weak stomach perhaps sit this one out, you have been warned. Chen Yiding began evacuating his troops from the area surrounding the Gate of Enlightenment before dawn on December 13. En route to Xiaguan, he took the time to visit a dozen of his soldiers housed in a makeshift hospital located in an old cemetery. These men were too severely injured to participate in the evacuation, and Chen had to leave them with only a few words of encouragement. Little did he know, within days, they would all perish in their beds, victims of the Japanese forces. Upon arriving in Xiaguan later that morning, Chen was met with grim news: his divisional commander had crossed the Yangtze River with his chief of staff the previous afternoon. Now, he was on his own. He didn't linger near the riverside chaos, quickly realizing there was nothing he could do there. Instead, he chose to move downstream, hoping to find a secure spot for himself and his soldiers to wait out the next few days before devising an escape from the war zone.  He was fortunate, for soon the Japanese would live up to their notorious reputation developed during their advance from Shanghai; they were not inclined to take prisoners. That afternoon, several hundred Chinese soldiers arrived at the northern end of the Safety Zone. The committee responsible for the area stated that they could offer no assistance. In a misguided attempt to boost morale, they suggested that if the soldiers surrendered and promised not to engage in combat, the Japanese would likely show them "merciful treatment." This optimism was woefully misplaced. Later that same day, Japanese troops entered the zone, dragging out 200 Chinese men, the majority of them soldiers, for execution just outside the city. On December 13, Japanese soldiers started patrolling the riverbank, shooting at anything and anyone floating downstream. Their comrades aboard naval vessels in the river cheered them on, applauding each time they struck another helpless victim in the water. Civilians were not spared either. While traveling through downtown Nanjing as the battle concluded, Rabe observed dead men and women every 100 to 200 yards, most of them shot in the back. A long line of Chinese men marched down the street, numbering in the hundreds, all destined for death. In a cruel twist, they were compelled to carry a large Japanese flag. They were herded into a vacant lot by a couple of Japanese soldiers and as recalled by American correspondent Archibald Steele "There, they were brutally shot dead in small groups. One Japanese soldier stood over the growing pile of corpses, firing into any bodies that showed movement." The killings commenced almost immediately after the fall of Nanjing. The victorious Japanese spread out into the city streets, seeking victims. Those unfortunate enough to be captured faced instant execution or were taken to larger killing fields to meet a grim fate alongside other Chinese prisoners. Initially, the Japanese targeted former soldiers, whether real or imagined, but within hours, the scope of victims expanded to include individuals of all age groups and genders. By the end of the first day of occupation, civilian bodies littered the streets of downtown Nanjing at a rate of roughly one per block. The defenseless and innocent were subjected to murder, torture, and humiliation in a relentless spree of violence that persisted for six harrowing weeks. At the time of the attack, Nanjing felt eerily abandoned, houses stood boarded up, vehicles lay toppled in the streets, and the once-ubiquitous rickshaws had vanished. However, hundreds of thousands remained hidden indoors, seeking refuge. The most visible sign of the city's new rulers was the display of the Japanese flag. On the morning of December 14, the Rising Sun flag was hoisted across the city, seen in front of private homes, businesses, and public buildings. Many of these flags were hastily made, often a simple white sheet with a red rag affixed, hoping to be spared. As the days progressed, horrifying accounts of violence began to emerge. A barber, the sole survivor among eight people in his shop when the Japanese arrived, was admitted to a hospital with a stab wound that had nearly severed his head from his body, damaging all muscles at the back of his neck down to his spinal canal. A woman suffered a brutal throat wound, while another pregnant woman was bayoneted in the abdomen, resulting in the death of her unborn child. A man witnessed his wife being stabbed through the heart and then saw his child hurled from a window to the street several floors below. These are but a few stories of individual atrocities committed. Alongside this there were mass executions, predominantly targeting young able-bodied men, in an effort to weaken Nanjing and deprive it of any potential resistance in the future. American professor, Lewis Smythe recalled “The disarmed soldier problem was our most serious one for the first three days, but it was soon resolved, as the Japanese shot all of them.” On the evening of December 15, the Japanese rounded up 1,300 former soldiers from the Safety Zone, binding them in groups of about 100 and marching them away in silence. A group of foreigners, permitted to leave Nanjing on a Japanese gunboat, accidentally became witnesses to the ensuing slaughter. While waiting for their vessel, they took a brief walk along the riverbank and stumbled upon a scene of mass execution, observing the Japanese shooting the men one by one in the back of the neck. “We observed about 100 such executions until the Japanese officer in charge noticed us and ordered us to leave immediately”. Not all killings were premeditated; many occurred impulsively. A common example was when Japanese soldiers led lines of Chinese POWs to holding points, tightly bound together with ropes. Every few yards, a Japanese soldier would stand guard with a fixed bayonet aimed at the prisoners as they trudged forward. Suddenly, one of the prisoners slipped, causing a domino effect as he fell, dragging down the men in front of and behind him. The entire group soon found themselves collapsed on the ground, struggling to stand. The Japanese guards lost their patience, jabbing their bayonets into the writhing bodies until none remained alive. In one of the largest massacres, Japanese troops from the Yamada Detachment, including the 65th Infantry Regiment, systematically executed between 17,000 and 20,000 Chinese prisoners from December 15 to 17. These prisoners were taken to the banks of the Yangtze River near Mufushan, where they were machine-gunned to death. The bodies were then disposed of by either burning or flushing them downstream. Recent research by Ono Kenji has revealed that these mass killings were premeditated and carried out systematically, in accordance with orders issued directly by Prince Asaka. A soldier from the IJA's 13th Division described killing wounded survivors of the Mufushan massacre in his diary “I figured that I'd never get another chance like this, so I stabbed thirty of the damned Chinks. Climbing atop the mountain of corpses, I felt like a real devil-slayer, stabbing again and again, with all my might. 'Ugh, ugh,' the Chinks groaned. There were old folks as well as kids, but we killed them lock, stock, and barrel. I also borrowed a buddy's sword and tried to decapitate some. I've never experienced anything so unusual”. Frequently, the Japanese just left their victims wherever they fell. Corpses began to accumulate in the streets, exposed to the elements and onlookers. Cars constantly were forced to run over corpses. Corpses were scavenged by stray dogs, which, in turn, were consumed by starving people. The water became toxic; workers in the Safety Zone discovered ponds clogged with human remains. In other instances, the Japanese gathered their machine-gunned or bayoneted victims into large heaps, doused them in kerosene, and set them ablaze. Archibald Steele wrote for the Chicago Daily News on December 17th “I saw a grisly scene at the north gate, where what was once a group of 200 men had become a smoldering mass of flesh and bones, so severely burned around the neck and head that it was difficult to believe he was still human.” During the chaos in the beginning, whereupon the Japanese had not yet fully conquered the city, its defenders scrambled desperately to escape before it was too late. Individually or in small groups, they sought vulnerabilities in the enemy lines, acutely aware that their survival hinged on their success. Months of conflict had trained them to expect no mercy if captured; previous experiences had instilled in them the belief that a swift death at the hands of the Japanese would be a fortunate outcome. On December 12, amid intense artillery fire and aerial bombardment, General Tang Sheng-chi issued the order for his troops to retreat. However, conflicting directives and a breakdown in discipline transformed the ensuing events into a disaster. While some Chinese units successfully crossed the river, a far greater number were ensnared in the widespread chaos that engulfed the city. In their desperation to evade capture, some Chinese soldiers resorted to stripping civilians of their clothing to disguise themselves, while many others were shot by their own supervisory units as they attempted to flee.Hundreds, perhaps thousands, of individual escape stories emerged from this period. In some rare instances, entire units, even up to divisional strength, successfully infiltrated Japanese lines to reach safety. For others, such as the 156th Division, there were detailed plans outlining escape routes from Nanjing. Several soldiers and officers adhered to this three-day trek, skillfully evading Japanese patrols until they reached Ningguo, located south of the capital. Nonetheless, these cases were exceptions. The vast majority of soldiers from China's defeated army faced significant risk and were more likely to be captured than to escape. Some of Chiang Kai-shek's most elite units suffered near total annihilation. Only about a thousand soldiers from the 88th Division managed to cross the Yangtze safely, as did another thousand from the Training Division, while a mere 300 from the 87th Division survived. Even for units like the 156th Division, the escape plans were only effective for those who learned of them. These plans were hurriedly disseminated through the ranks as defeat loomed, leaving mere chance to determine who received the information. Many stayed trapped in Nanjing, which had become a fatal snare. One day, Japanese soldiers visited schools within Nanjing's Safety Zone, aware that these locations sheltered many refugees. They called for all former soldiers to step forward, promising safety in exchange for labor. Many believed that the long days of hiding were finally coming to an end and complied with the request. However, they were led to an abandoned house, where they were stripped naked and bound together in groups of five. Outside, a large bonfire had been ignited. They were then bayoneted and, while still alive, thrown onto the flames. Only a few managed to escape and share the horrifying tale. The Japanese were of course well aware that numerous soldiers were hiding in Nanjing, disguised as locals, evidenced by the piles of military uniforms and equipment accumulating in the streets. Consequently, they initiated a systematic search for soldiers within hours of taking control. The Safety Zone was not spared, as the Japanese Army suspected that Chinese soldiers had sought refuge there. On December 16, they raided Ginling College, despite a policy prohibiting the admission of men, except for elderly residents in a designated dining room. The soldiers brought axes to force open doors that were not immediately complied with and positioned six machine guns on the campus, prepared to fire at anyone attempting to escape. Ultimately, they found nothing. In cases where they did encounter young men of military age, the soldiers lined them up, scrutinizing for distinct telltale features such as close-cropped hair, helmet marks, or shoulder blisters from carrying a rifle. Many men, who had never served in the military but bore callouses from hard manual labor, were captured based on the assumption that such marks indicated military experience. As noted by Goerge Fitch the head of Nanjing's YMCA “Rickshaw coolies, carpenters, and other laborers are frequently taken”. The Japanese employed additional, more cunning tactics to root out soldiers. During an inspection of a camp within the Safety Zone, they struggled to get the approximately 6,000 men and women to surrender. Before leaving, they resorted to one last trick. “Attention!” a voice commanded in flawless Chinese. Many young men, conditioned by months or years of military training, instinctively responded. Even though most realized their mistake almost immediately, it was too late; the Japanese herded them away. Given the scale of the slaughter, efforts were soon organized to facilitate the killing and disposal of as many individuals as possible in the shortest time. Rows of prisoners were mowed down by machine-gun fire, while those injured were finished off with single bullets or bayonets. Much of the mass murder occurred near the Yangtze River, where victims could be disposed of easily by being pushed into the water, hoping the current would carry them away.As the weeks progressed and the Japanese grew increasingly concerned about the possibility of former soldiers still at large, the dragnet tightened. Beginning in late December, Japanese authorities implemented a registration system for all residents of Nanjing. At Ginling College, this process lasted about a week and resulted in scenes of almost indescribable chaos, as the Japanese also decided to register residents from the surrounding areas on campus. First, the men were registered, followed by the women. Often, women attended the registration to help save their husbands and sons, who would otherwise have been taken as suspected former soldiers. Despite these efforts, a total of 28 men were ultimately seized during the registration process at Ginling College. Each individual who registered received a document from the authorities. However, it soon became clear that this paper provided little protection against the caprices of the Japanese military. That winter in Nanjing, everyone was a potential victim. While systematic mass killings primarily targeted young men of military age, every category of people faced death in the days and weeks following the Japanese conquest of Nanjing. Reports indicated that fifty police officers from the Safety Zone were executed for permitting Chinese soldiers to enter the area. The city's firefighters were taken away to meet an uncertain fate, and six street sweepers were killed inside their dwelling. Like an uncontrollable epidemic, the victors' bloodlust seemed to escalate continuously, seeking out new victims. When the Japanese ordered the Safety Zone committee to supply workers for the electricity plant in Xiaguan to restore its operations, they provided 54 individuals. Within days, 43 of them were dead. Although young men were especially targeted, the Japanese made no distinctions based on age or sex. American missionary John G. Magee documented numerous instances of indiscriminate killings, including the chilling account of two families nearly exterminated. Stabbings, shootings, and rapes marked the slaughter of three generations of innocents, including toddlers aged four and two; the older child was bayoneted, while the younger was struck in the head with a sword. The only survivors were a badly injured eight-year-old girl and her four-year-old sister, who spent the following fortnight beside their mother's decaying body. The violence was often accompanied by various forms of humiliation, as if to utterly break the spirit of the conquered people. One woman lost her parents and three children. When she purchased a coffin for her father, a Japanese soldier tore the lid off and discarded the old man's body in the street. Another soldier, in a drunken stupor, raped a Chinese woman and then vomited on her. In yet another incident, a soldier encountered a family of six huddled over a pot of thin rice soup; he stepped over them and urinated into their pot before continuing on his way, laughing heartlessly. The atrocities committed at Nanjing were not akin to something like the Holocaust. Within places like Auschwitz killings became industrialized and often took on an impersonal, unemotional character. The murders in Nanjing had an almost intimate quality, with each individual perpetrator bearing the blood of their victims on their hands, sometimes literally. In this sense, the Nanjing atrocities resemble the early Holocaust killings executed by German Einsatzgruppen in Eastern Europe, prior to the implementation of gas chambers. How many died during the Nanjing Massacre? Eyewitnesses at the time recognized that the Japanese behavior had few immediate precedents. Missionary John Magee compared the situation to the Turkish genocide of the Armenians during World War I, which was still fresh in memory. Despite this, no consensus emerged regarding the exact number of fatalities, a state of affairs that would persist for nearly eight decades. In his first comprehensive account of the atrocities following the conquest of the capital, New York Times correspondent Tillman Durdin reported that 33,000 Chinese soldiers lost their lives in Nanjing, including 20,000 who were executed. Foreign correspondent Frank Oliver claimed in a 1939 publication that 24,000 men, women, and children were put to death during the first month of the city's occupation. As time progressed, much larger figures began to circulate. After returning to Germany in 1938, John Rabe held a lecture where he cited European estimates that between 50,000 and 60,000 people had died. In February 1942, Chiang Kai-shek stated that 200,000 were slaughtered within one week. The Nanjing tribunal established by Chiang's government to try Japanese war criminals in 1946 and 1947 reported that more than 300,000 lives had been lost following the city's fall. The highest estimate recorded comes from a Chinese military expert, who put the death toll at 430,000. Currently, the figure most commonly accepted in official Chinese media is 300,000, a number also cited by various authors sympathetic to China's contemporary regime. The debate over the Nanjing death toll has been a complex and extensive discussion, likely to remain unresolved to everyone's satisfaction. As missionary and Nanjing University teacher Miner Searle Bates remarked when he testified before the International Military Tribunal for the Far East in July 1946, “The scope of this killing was so extensive that no one can provide a complete picture of it.” On December 16, American missionary Minnie Vautrin witnessed a truck passing by Ginling College, loaded with eight to ten girls. When they saw the Western woman, they cried out, "Jiu ming! Jiu ming!" which means “Help! Help!” Vautrin felt powerless, fully aware of the fate that awaited them. As early as Tuesday of that week, she had documented rumors of girls being raped. The following night, women were taken in large numbers from their homes. Another missionary, John Magee wrote to his wife “The most horrible thing now is the raping of the women, which has been going on in the most shameless way I have ever known”. A tentative list compiled by Lewis Smythe detailed instances of rape occurring soon after the Japanese Army entered Nanjing: four girls at noon on December 14; four more women that evening; three female refugees on December 15; and a young wife around the same time. The accounts revealed chilling individual horrors. A 15-year-old girl was taken to a barracks housing 200 to 300 Japanese soldiers and locked in a room, where she was raped multiple times daily. Victims ranged from as young as 11 to over 80. American correspondent Edgar Snow recalled “Discards were often bayoneted by drunken soldiers,. Frequently, mothers had to witness their babies being beheaded, only to then be raped themselves.” Y.M.C.A. head George Fitch reported the case of a woman whose five-month-old infant was deliberately smothered by a soldier to silence its cries while he raped her. Such acts were a gruesome form of humiliation, designed to demonstrate that the vanquished were powerless to protect their own families. Japanese soldier Takokoro Kozo recalled “Women suffered most. No matter how young or old, they all could not escape the fate of being raped. We sent out coal trucks to the city streets and villages to seize a lot of women. And then each of them was allocated to fifteen to twenty soldiers for sexual intercourse and abuse. After raping we would also kill them”. Women were frequently killed immediately after being raped, often through horrific mutilations, such as being penetrated with bayonets, long bamboo sticks, or other objects. For instance, one six-months-pregnant woman was stabbed sixteen times in the face and body, with one stab penetrating her abdomen and killing her unborn child. In another case, a young woman had a beer bottle forcibly inserted into her vagina after being raped, and was subsequently shot.  On December 19, 1937, the Reverend James M. McCallum wrote in his diary “I know not where to end. Never I have heard or read such brutality. Rape! Rape! Rape! We estimate at least 1,000 cases a night and many by day. In case of resistance or anything that seems like disapproval, there is a bayonet stab or a bullet... People are hysterical... Women are being carried off every morning, afternoon and evening. The whole Japanese army seems to be free to go and come as it pleases, and to do whatever it pleases”.  Rabe wrote in his diary dated December 17 “wo Japanese soldiers have climbed over the garden wall and are about to break into our house. When I appear they give the excuse that they saw two Chinese soldiers climb over the wall. When I show them my party badge, they return the same way. In one of the houses in the narrow street behind my garden wall, a woman was raped, and then wounded in the neck with a bayonet. I managed to get an ambulance so we can take her to Kulou Hospital... Last night up to 1,000 women and girls are said to have been raped, about 100 girls at Ginling College...alone. You hear nothing but rape. If husbands or brothers intervene, they're shot. What you hear and see on all sides is the brutality and bestiality of the Japanese soldiers”. In a documentary film about the Nanjing Massacre, In the Name of the Emperor, a former Japanese soldier named Shiro Azuma spoke candidly about the process of rape and murder in Nanjing. “At first we used some kinky words like Pikankan. Pi means "hip", kankan means "look". Pikankan means, "Let's see a woman open up her legs." Chinese women didn't wear under-pants. Instead, they wore trousers tied with a string. There was no belt. As we pulled the string, the buttocks were exposed. We "pikankan". We looked. After a while we would say something like, "It's my day to take a bath," and we took turns raping them. It would be all right if we only raped them. I shouldn't say all right. But we always stabbed and killed them. Because dead bodies don't talk”. Without anyone to defend them, the women of Nanjing resorted to desperate measures for their safety. The young and attractive cut their hair and smeared soot on their faces to diminish their allure. Others donned boys' clothes or the garments of elderly women. However, the Japanese were well aware of these tactics and were not easily deceived. As American correspondent Snow described, it was an orgy of unprecedented debauchery, involving not only the lower ranks of the Japanese military but also officers who turned their quarters into harems, bedding a new captive each night. Open-air sexual assaults were common. During the first ten days of occupation, groups of Japanese soldiers entered the Ginling campus ten to twenty times daily, brandishing fixed bayonets stained with fresh blood. So overwhelmed, Vautrin decided to prioritize saving lives over salvaging possessions, spending those early days frantically moving across campus to prevent marauding soldiers from taking away women. A particularly tense situation unfolded on the evening of December 17, when Vautrin and other staff members at Ginling College were called to the front of the campus to confront a group of Japanese soldiers. Earlier, Vautrin had received documentation from another officer affirming that the area was a legitimate refugee camp. The soldiers torn up the document in front of her. For hours, with armed Japanese soldiers encircling them, Vautrin and her colleagues were left standing or kneeling, uncertain of what awaited them. Gradually, it became clear that they had been lured to the front gate so that other soldiers could enter through a side entrance and abduct twelve women. As Vautrin recalled “Never shall I forget the scene. The dried leaves rattling, the moaning of the wind, the cries of women being led away.” The staff remained at the entrance until 11:00 pm, fearing that hiding soldiers might fire on them if they moved. This was the only time that Vautrin was unable to prevent rape, a failure that would haunt her for the rest of her life. Some Japanese soldiers, seeking young girls, ordered a middle-aged Chinese woman to assist them in finding targets. When she either could not or would not comply, they shot a rifle across her abdomen, narrowly missing and taking away “three handbreadths of flesh.” When the Japanese Army entered Nanjing, little damage had been inflicted on the buildings, as noted by U.S. missionary James McCallum at the end of December. On the first day of their occupation, Japanese soldiers immediately dispersed into Nanjing in small groups, breaking shop windows and looting the goods within. They carried away their spoils in crates and stolen rickshaws. Initially, the looting was partly a makeshift response to the poor logistics of the Japanese Army. Combat soldiers had arrived well ahead of their supply lines and faced severe food shortages until the roads reopened and the Yangtze River became navigable.  Every building in Nanjing was looted and turned upside down. Everything not nailed down was stolen: doors and window frames were removed, safes opened with rifle shots or grenades. Japanese soldiers often pillaged property while the owners were present, threatening them with bayonets. Abandoned cars littered the streets, typically overturned and stripped of useful items, including batteries. Like Russian soldiers in Berlin seven and a half years later, the rank-and-file soldiers displayed a particular interest in watches. As the scale of plunder grew, transportation became scarce. By the end of December, looting was being conducted using trucks. When vehicles were unavailable, Japanese soldiers resorted to wheelbarrows and even children's prams. Mules, donkeys, and people were also commandeered. Just as during their advance from Shanghai to Nanjing, the Chinese were forced to assist in looting their own homes. A common sight was a Japanese soldier leading a group of Chinese down the street, laden with stolen goods. While Chinese soldiers had also engaged in some looting during their evacuation of Nanjing, it was nothing compared to the scale of the Japanese victors' plunder. The Chinese forces had deliberately avoided breaking into foreign buildings, a distinction that the Japanese disregarded. The American, British, and German embassies, along with the ambassadors' residences, were ransacked, stripped of everything from bedding and money to watches, rugs, and artwork. The American School was looted, and its wall breached to remove the piano. As the Japanese stripped the city, they also began to burn it. While the winter sky could have been sparkling, it was instead filled with smoke from thousands of fires across the city. Some fires resulted from carelessness, such as when soldiers cooked meat from a stolen cow over a bonfire, accidentally igniting an ancient building. Others were acts of mindless vandalism. The Nanking Music Shop saw all its instruments and sheets piled in the street and set ablaze. The extent of the massacre can, to some degree, be linked to a breakdown in discipline among Japanese soldiers. Released from weeks or months of hardship on the battlefield, many soldiers experienced an intoxicating sense of freedom, resembling misbehaving boys. The deterioration of order among Japanese soldiers astonished those familiar with the stories of the stringent discipline within Japan's armed forces. Observers commented on soldiers laughing at proclamations from their own officers or tearing up orders and tossing them to the ground. Some foreign witnesses speculated that this lack of discipline was exacerbated by the absence of visible individual numbers on soldiers, making it challenging to identify wrongdoers. The issue also stemmed from the quality of the Japanese officer corps and their ability to manage a large army of young men, many of whom were experiencing freedom from societal constraints for the first time. Not all officers rose to the occasion; Vautrin witnessed an officer almost fail to prevent a soldier from raping a girl. Even worse, some officers transitioned from passive bystanders, guilty by inaction, to active participants in prolonged rape sessions. While a few attempted to instill discipline among their troops, their efforts often fell short. A Japanese colonel, for instance, slapped a soldier attempting to rape a Chinese woman. Another general was seen striking a private who had bayoneted a Chinese man and threatened two Germans, raising questions about how much of this discipline was merely performative for the benefit of foreign observers. Ultimately, disciplinary measures had little impact. As Rabe noted in his diary dated December 18th “The soldiers have almost no regard for their officers”. The absence of effective higher leadership during this critical period likely exacerbated the problem. General Matsui had been suffering from malaria since November 3, which left him largely incapacitated from December 5 to 15. A subordinate later testified that he had been informed of "incidents of stealing, killing, assault, and rape and had become quite enraged.” Although Matsui may have been displeased by the unruly behavior of his soldiers, it is conceivable that his inaction led to even greater levels of atrocity than might have occurred otherwise. He insisted on holding a victory parade on December 17, immediately after recovering from his illness, which likely triggered a security frenzy among Japanese officers concerned about the safety of Prince Asaka, uncle to Emperor Hirohito. This reaction likely prompted a surge in searches for, and executions of, suspected former Chinese soldiers. The Japanese high command in Tokyo was also aware of the unraveling discipline. On January 4, 1938, Army Headquarters sent Matsui an unusually direct message ordering him to restore control among his troops: Our old friend Ishiwara Kanji bitterly criticized the situation and placed the blame on Matsui “We earnestly request enhancement of military discipline and public morals. The morale of the Japanese had never been at a lower level.” A detachment of military police eventually arrived in Nanjing, leading to some improvements, though their presence was mixed. Some officers stationed outside the Safety Zone ignored atrocities occurring before them and, in some cases, participated directly. At Ginling College, the experience with military police was decidedly uneven. The first group of about 25 men tasked with guarding the college ended up committing rape themselves.  Despite frequent visits from Japanese soldiers in search of loot and victims to assault, the Safety Zone was perceived as successful. Many believed that both the zone and the work of its managing committee were responsible for saving countless lives. W. Plumer Mills, vice chairman of the committee, noted that the zone “did give some protection during the fighting…but the chief usefulness of the Zone has been the measure of protection it has afforded to the people since the occupation.” Shortly after the Japanese conquest, the population of the Safety Zone swelled to a quarter million people. Around 70,000 of these were organized into 25 pre-arranged camps, while the majority sought accommodation wherever possible. Makeshift “mat-shed villages” sprang up in vacant areas throughout the zone. Nanjing quickly became informally divided into two distinct cities. Outside the Safety Zone, the atmosphere was ghostly, with a population dwindling to around 10,000, while within the zone, bustling activity thrived. Shanghai Road, which ran through the center of the zone and had once been a wide boulevard, transformed into a hub of barter and trade, resembling a festive market during Chinese New Year, overflowing with makeshift stalls, tea shops, and restaurants, making it nearly impossible to traverse by vehicle. The Japanese held a degree of respect for Westerners, although this sentiment was not universal and did not always offer protection. Many foreigners tried to safeguard their homes by displaying their national flags outside, but they often found that Japanese soldiers would break in regardless. To protect Ginling College, American flags were displayed at eight locations around the compound, and a large 30-foot American flag was spread out in the center. However, this proved to be “of absolutely no use” in preventing Japanese soldiers from entering the area. Despite this, there was some limited outright hostility towards Americans. Stronger negative sentiments were directed towards the Russians and the British, who were viewed as representatives of nations with competing interests against the Japanese Empire. The Japanese displayed particular reverence for one nationality, the Germans. Rabe would shout “Deutsch” or “Hitler” to command respect from unruly Japanese soldiers or show them his swastika armband, indicating his allegiance to the Nazi Party. Germany was seen as a rising power and rapidly becoming one of Japan's closest allies, a fellow outcast in global politics. However, as time passed, the limits of this respect became evident; individual soldiers began searching for women within the German embassy compound, and eventually, nearly all German buildings were broken into. Despite all the challenges, there was no doubting that foreigners offered a form of protection unavailable elsewhere. Within days of the Japanese conquest, women and children began appearing in large numbers outside Rabe's home, kneeling and knocking their heads on the ground as they begged to be let into his already overcrowded garden.  At 1:00 pm on January 1, the Chinese were proclaimed rulers of their own city, or at least this is what Japanese propaganda sought to convey. On the first day of the new year, a puppet government was established in a ceremony held just north of the Safety Zone. A new five-bar flag, the one associated with the early Chinese republic was raised, signaling a patriotic spirit in a gesture that felt unconvincing. As the new leaders took office, vowing to resurrect their city, buildings burned all around them. The ceremony marked the culmination of two weeks of preparatory work. As early as December 15, General Matsui met with a local Chinese leader, referred to in the Japanese commander's diary only as Chen, who had been selected to assist in forming this new puppet government. Chen had been present in the northern port city of Tianjin two years earlier when Matsui helped establish the Chinese chapter of the Greater Asia Association. He subscribed to Matsui's concepts of “Asia for Asians,” but cautioned that Chinese fears of the Japanese would complicate the governance of the conquered territories.   The new government aligned with the Japanese army to implement a system of indoctrination centered on conservatism, primarily targeting the youth, who were perceived as most likely to resist. The indoctrination included messages like, “You must follow the old custom in marriage, letting your parents make arrangements for you. You must not go to theaters or study English, etc. China and Japan must become one, and then the nation will be strong.” Few were deceived by these attempts to win hearts and minds. The government-sanctioned newspaper, the Xinshengbao, or New Life Journal, was immediately dismissed as a crude vehicle for propaganda. Additionally, the government made minimal progress in more urgent tasks, such as restoring peacetime conditions and revitalizing Nanjing's economy, a challenge made formidable by Japanese brutality. Given the fate of the first group of volunteers at the electricity plant after the conquest, no one could be found to fill the needed 40 to 45 worker slots. The same was true for firefighters. The predictable outcomes followed. Water and limited power were restored to parts of the city by January 2, but within two days, the city was plunged back into darkness. By January 13, the waterworks were still non-operational, and the power supply remained intermittent while fires continued to blaze well into January. The government was not taken seriously, struggling even with the Japanese. It quickly built a reputation for being venal and corrupt. One of its names was the Nanjing Autonomous Government, which a clever member of the foreign community humorously rebranded as the “Automatic Government,” reflecting its actual role as a puppet regime devoid of autonomy.  While Nanjing endured its own nightmarish reality, the city's inhabitants had little understanding of the events transpiring beyond its walls. The first radio news that reached foreign residents came on January 7, reporting Japanese air raids on Wuhan. There were also unconfirmed rumors suggesting that Hangzhou was experiencing similar horrors to those in Nanjing, but details were scarce. It was perhaps expected that reports from afar would be limited in wartime, yet information about situations closer to Nanjing was similarly scarce, and the horrific truth gradually dawned on the city's populace. A Westerner who managed to escape east from Nanjing in early January reported that all villages within a 20-mile radius had been burned to the ground. Outside the city, Japanese soldiers were randomly shooting civilians, including children. A German who drove an hour from Nanjing encountered no living souls. After the conquest, Chinese who managed to leave Nanjing reported that every pond between the city and Juyong was filled with the decaying corpses of people and animals. Many of the atrocities committed during this time appeared to stem from boredom and a search for cheap thrills. American missionary Magee witnessed a young farmer who had sustained severe burns on his upper body. After the soldiers demanded money from him and he failed to comply, they doused him in kerosene and set him ablaze. Similarly, a young boy suffered horrific burns after he failed to lead a group of soldiers to his “mama.” People in the rural areas surrounding Nanjing faced danger from numerous directions. Not only were they potential targets for marauding Japanese soldiers, but they were also at risk from bands of Chinese outlaws, who preyed on the large influx of refugees on the roads and the few souls who remained at home despite the fierce conflict raging nearby. Magee encountered a 49-year-old woman whose home was invaded by bandits looking for money. “When she and her husband said they had none they battered her head and breast with a stool and burned her feet until she revealed their savings of between four and five dollars.” In the absence of a formal government, informal authority was often wielded by secret societies. For instance, the “Big Sword Society” reportedly offered protection not only against Japanese soldiers and local bandits but also against small groups of Chinese troops seeking to escape back to their lines and resorting to theft for survival. What a blast from the past eh?   Rumors began to circulate in early January 1938 that the Chinese Army was preparing to retake Nanjing and that Chiang Kai-shek's soldiers had already been spotted inside the city walls. Many of the small makeshift Japanese flags that had appeared outside private homes in mid-December suddenly vanished, and some Chinese residents who had been wearing Japanese armbands hastily removed them. There was even talk of launching an attack on the Japanese embassy. Word spread that the Japanese were becoming frightened and were searching for Chinese clothing to disguise themselves as civilians in the event of a retreat. In reality, none of this was true. The Chinese Army was still reorganizing after the costly campaign that had forced it from Shanghai to Nanjing and then further into the interior. However, this did not imply that the Japanese had achieved complete control over the city. After six weeks of terror, Nanjing began to reassert itself. Japanese soldiers faced fatalities and injuries in skirmishes with members of secret organizations like the “Yellow Spears” and the “Big Sword Society.”  After the New Year, the population within the Safety Zone began to dwindle. A week into 1938, the number of refugees at Ginling College, which had peaked at more than 10,000, fell to around 5,000. Less than a month after the conquest, many former residents started returning to their homes during the day and then coming back to the college at night. Still, the city was far from safe, and even for those whose homes were located within the Safety Zone, Vautrin believed it was unwise to stray too far from her refugee camp. One month after Japanese forces had surged through its gates, Nanjing was a thoroughly devastated city, with fires still being set every day and night. By mid-January, estimates suggested that more than half the city had been burned down, with the main shopping district completely gone, as well as the entertainment area surrounding the Confucius Temple. Nevertheless, slowly but surely, the shell-shocked city began to pull itself together and started the long process of renewal. Vautrin considered opening an industrial school offering four-month courses for women to help compensate for the loss of labor resulting from the indiscriminate killing of men. Chinese New Year fell on January 31, 1938. Celebrated throughout Asia, it was also recognized by the Japanese. It was a “dismal, muddy” day, and as many feared, soldiers who appeared “too happy” from excessive drinking attempted to enter the Safety Zone in search of women but were stopped. The sound of thousands of firecrackers filled the air, fulfilling the age-old purpose of scaring away evil spirits. Refugees in Rabe's compound presented him with a large red silk banner adorned with a gold Chinese inscription. His Chinese friends translated the message for him “You are the living Buddha For a hundred thousand people”. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In December 1937, the battle for Nanjing left its residents in terror as the Japanese army advanced. Following the invasion, a horrific massacre began, with thousands targeted in brutal killings, torture, and humiliation. Civilians and soldiers alike were indiscriminately slain, and the Japanese military showed no mercy. To this day the Nanjing Massacre stands as a testament to the unbelievable evil man holds within him.

Eyewitnesses of the Resurrected Christ

SummaryThis episode of 'Murder in the Black' explores the complex case of Lydell Grant, who was wrongfully convicted of murder in Houston, Texas. The narrative delves into the socio-economic backdrop of Houston, Lydell's aspirations post-incarceration, the chaotic events leading to the murder of Aaron Scheerhoorn, and the flawed reliance on eyewitness testimony that led to Lydell's conviction. The episode further highlights Lydell's fight for justice through the Innocence Project, the advancements in DNA technology that ultimately exonerated him, and the tragic turn of events following his release.-------------------------------------------------------------------TakeawaysHouston is a city of contrasts, rich in culture and innovation.Lydell Grant's early life was marked by economic hardship and a criminal conviction.His aspirations in music were overshadowed by wrongful accusations of murder.Eyewitness testimony can be unreliable and lead to wrongful convictions.The Innocence Project plays a crucial role in fighting wrongful convictions.Advancements in DNA technology can exonerate the innocent.Lydell's case highlights the importance of accountability in the justice system.The impact of stress and trauma on eyewitness recall is significant.The case underscores the need for reform in police lineups and questioning techniques.Lydell's story serves as a cautionary tale about the consequences of unchecked emotions. --------------------------------------------------------------------Chapters00:00 Introduction to Houston's Rich Tapestry03:28 Lydell Grant's Early Life and Aspirations05:56 The Night of the Murder: A Chaotic Scene12:07 Eyewitness Testimonies and Their Impact17:19 The Fight for Justice: Lydell's Determination21:14 The Role of DNA Evidence in Exoneration23:57 The Aftermath: Lydell's Release and New Charges25:55 NEWCHAPTER27:22 trueCrime-outro-high-long.wav--------------------------------------------------------------------Keywordstrue crime, wrongful conviction, Lydell Grant, eyewitness testimony, DNA evidence, Innocence Project, Houston, murder case, redemption, justice

Charlie Kirk is fatally shot while speaking to students at Utah Valley University. Eyewitnesses describe chaos as the crowd realized what happened. Dave Mack, Joseph Scott Morgan and Chief Medical Examiner Dr. Kendall Crowns Investigate.See omnystudio.com/listener for privacy information.

BEST OF - Eyewitnesses recount the scene at Utah Valley University after Charlie Kirk was assassinated. Ryan reflects on how the nation's response contrasts with the unity seen after 9/11. White House Correspondent Jon Decker discusses Charlie Kirk's influence and impact on the Trump White House.See omnystudio.com/listener for privacy information.

In this emergency episode of Pop and Politics, we dive deep into one of the darkest days in American conservatism: the brutal assassination of Turning Point USA founder Charlie Kirk on September 10, 2025. At just 32 years old, Kirk—a fierce defender of free speech, traditional values, and American exceptionalism—was gunned down in cold blood during a speaking event at Utah Valley University. Eyewitnesses describe a chaotic scene as shots rang out from a nearby rooftop, striking Kirk multiple times in an apparent targeted political hit. The FBI, led by Director Kash Patel, confirmed the suspect is in custody, with early reports suggesting a lone gunman armed with a high-powered rifle like a Remington 700 .30-06. Was this the work of radical leftists silencing a voice that inspired millions of young patriots? We break down the horrific timeline, from the moment Kirk took the stage to the frantic evacuation.But the story doesn't end there—the nation's reaction has been explosive. From President Donald J. Trump's heartfelt tribute ("The Great, and even Legendary, Charlie Kirk... we love you!") to Argentine President Javier Milei's fiery condemnation of left-wing violence ("The Left Is Always... a Violent Phenomenon Full of Hatred"), leaders worldwide are mourning and pointing fingers. On X and social media, conservatives are rallying with calls for justice, while some fringe voices on the left shamelessly celebrate the loss—drawing parallels to the toxic rhetoric that fueled past tragedies like the Butler attempt on Trump. Heartbreaking tributes pour in for Kirk's wife Erika and their two young children, with posts emphasizing his role as a "warrior" for God, family, and freedom. We'll analyze the incendiary online debates, including MSNBC's despicable on-air comments suggesting Kirk "should expect to get shot," and how this could ignite a new wave of conservative activism. RIP Charlie Kirk—your voice echoes eternal.

On this day in Tudor history—10 September 1557—Joyce Lewis was led to the stake at Lichfield for her Protestant faith. Eyewitnesses said she faced the flames with cheerfulness. I'm historian and author Claire Ridgway, and in today's episode, I share the powerful and heartbreaking story of a Tudor gentlewoman who chose faith and conscience over compliance—with devastating consequences. In this video: Her noble lineage and tragic first marriage The moment that changed her faith Her arrest, trial, and unwavering defence of conscience Her final toast to gospel believers The dignity and defiance she showed at the stake Her lasting legacy, memorialised centuries later in Mancetter This is the story of a woman whose quiet courage still echoes today. Like, comment, and subscribe for more daily Tudor history stories. What do you think sustained Joyce Lewis's bravery—faith, community, or sheer inner resolve? Tell me in the comments. Want more Tudor content, including my monthly digital magazine The Privy Chronicle? Consider becoming a channel member and stepping into my Tudor court! #TudorHistory #JoyceLewis #MarianMartyrs #OnThisDay #ProtestantMartyrs #MaryI #ClaireRidgway #TudorWomen #FaithAndFire #HistoryWithHeart #TudorMartyrs #ReformationHistory

This is a Grave Talks CLASSIC EPISODE! Is spontaneous human combustion just a bizarre, unexplained freak of science—or is there something darker at play? For centuries, reports have surfaced of people mysteriously bursting into flames with no apparent ignition source. No candles. No gasoline. Just scorched remains, a burned chair, and rooms otherwise untouched by fire. These true stories have puzzled experts and terrified the public. But what if the answer isn't found in chemistry... but in the paranormal? We dive deep into the eerie possibility that poltergeists or malevolent spirits could be the true cause behind some of the most shocking cases of spontaneous human combustion ever recorded. Could the same unseen forces known for knocking over furniture, scratching walls, and tormenting the living actually have the power to ignite a human being from the inside out? We explore haunting theories: Are these fiery deaths the result of intense psychic energy? A form of spiritual punishment? Or are we witnessing a terrifying consequence of crossing into a realm we were never meant to enter? Eyewitnesses, researchers, and survivors of nearby encounters paint a picture that's as disturbing as it is mysterious. And the deeper you look into it… the harder it is to explain away. This is not just a history lesson—it's a warning. Because if the spirit world has a hand in these deadly combustions, it raises one terrifying question…Could it happen to you? This is Part Two of our conversation. #SpontaneousHumanCombustion #SHC #PoltergeistActivity #TrueGhostStories #RealHaunting #UnsolvedMysteries #ParanormalPhenomenon #CreepyEncounters #TheGraveTalks #DarkHistory #SpiritWorld Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

This is a Grave Talks CLASSIC EPISODE! Is spontaneous human combustion just a bizarre, unexplained freak of science—or is there something darker at play? For centuries, reports have surfaced of people mysteriously bursting into flames with no apparent ignition source. No candles. No gasoline. Just scorched remains, a burned chair, and rooms otherwise untouched by fire. These true stories have puzzled experts and terrified the public. But what if the answer isn't found in chemistry... but in the paranormal? We dive deep into the eerie possibility that poltergeists or malevolent spirits could be the true cause behind some of the most shocking cases of spontaneous human combustion ever recorded. Could the same unseen forces known for knocking over furniture, scratching walls, and tormenting the living actually have the power to ignite a human being from the inside out? We explore haunting theories: Are these fiery deaths the result of intense psychic energy? A form of spiritual punishment? Or are we witnessing a terrifying consequence of crossing into a realm we were never meant to enter? Eyewitnesses, researchers, and survivors of nearby encounters paint a picture that's as disturbing as it is mysterious. And the deeper you look into it… the harder it is to explain away. This is not just a history lesson—it's a warning. Because if the spirit world has a hand in these deadly combustions, it raises one terrifying question…Could it happen to you? #SpontaneousHumanCombustion #SHC #PoltergeistActivity #TrueGhostStories #RealHaunting #GhostCaughtOnCamera #UnsolvedMysteries #ParanormalPhenomenon #CreepyEncounters #TheGraveTalks #DarkHistory #SpiritWorld Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

For decades, people across the globe have whispered about shadowy, semi-invisible entities—beings that shimmer like heatwaves, bend light around their bodies, and move silently through our world. Known to many as the “Glimmer Man,” these mysterious figures evoke the cloaking technology of the Predator films, yet witnesses insist their experiences are all too real.In this episode, we'll explore terrifying new reports from Queensland, Australia, to the forests of Illinois, from the Catskill Mountains to the suburbs of Chicago. Eyewitnesses describe force-field-like sensations, clicking noises in the night, glowing eyes, and the eerie dread that often precedes these encounters. Some claim these beings walk among us in malls, backyards, and hunting grounds—leaving physical effects and lifelong impressions.Are these entities extraterrestrial visitors, interdimensional watchers, or cryptid cousins of Bigfoot and other shapeshifters? Or are they something far stranger—beings that blend physical and non-physical existence, appearing only when they choose? We'll break down the testimonies, compare patterns across decades, and ask the critical question: what do these cloaked beings want with us?Join us as we uncover the most compelling new Glimmer Man sightings ever documented—cases that may forever alter the way we think about reality itself.

For decades, people across the globe have whispered about shadowy, semi-invisible entities—beings that shimmer like heatwaves, bend light around their bodies, and move silently through our world. Known to many as the “Glimmer Man,” these mysterious figures evoke the cloaking technology of the Predator films, yet witnesses insist their experiences are all too real.In this episode, we'll explore terrifying new reports from Queensland, Australia, to the forests of Illinois, from the Catskill Mountains to the suburbs of Chicago. Eyewitnesses describe force-field-like sensations, clicking noises in the night, glowing eyes, and the eerie dread that often precedes these encounters. Some claim these beings walk among us in malls, backyards, and hunting grounds—leaving physical effects and lifelong impressions.Are these entities extraterrestrial visitors, interdimensional watchers, or cryptid cousins of Bigfoot and other shapeshifters? Or are they something far stranger—beings that blend physical and non-physical existence, appearing only when they choose? We'll break down the testimonies, compare patterns across decades, and ask the critical question: what do these cloaked beings want with us?Join us as we uncover the most compelling new Glimmer Man sightings ever documented—cases that may forever alter the way we think about reality itself.

Good afternoon, I'm _____ with today's episode of EZ News. Tai-Ex opening The Tai-Ex opened up 135-points this morning from yesterday's close, at 24,235 on turnover of $8.1-billion N-T. Shares in Taiwan closed moderately higher Wednesday as large-cap tech stocks stayed resilient, helping the broader market recoup earlier losses and shrug off overnight declines on Wall Street following a spike in U.S. Treasury yields. But analysts say the local index still stayed in consolidation, with turnover reduced as investors await more economic data for clues about how the U.S. Federal Reserve will implement a rate cut cycle. Visitors to Taiwan up 10% in 1st half of year The Tourism Administration says, total visitors to Taiwan in the first half of the year saw a 10% increase from the same period last year. Most visitors to Taiwan are Japanese people, with over 680,000 Japanese tourists coming to Taiwan in this period, accounting for (佔有、構成) over 16% of all visitors. Visitors from Hong Kong and Macau make up nearly 15%, while about 13% are from South Korea. Next up, about 9% are from the US, 7% from the Philippines, and 7% from China. In June, Taiwan received over 606,000 visitors, marking a 6% rise from in 2024. In particular Japanese visitors in june increased by 22%, while Chinese visitors increased by nearly 50%… many of whom came through the Mini Three Links connecting Kinmen and Matsu. The Administration says, it's holding overseas campaigns to boost visitors numbers in the fourth quarter of the year, which is usually the peak season for travelers to visit Taiwan. (AH) Portugal Street Car Derail Leaves Dead and Injured Portuguese emergency services say an electric streetcar that is one of Lisbon's big tourist attractions has derailed, killing 15 people and injuring 18 others. Emergency response officials said five of the injured are in serious condition and a child is among the injured. It said an unknown number of the injured are foreigners. The yellow-and-white streetcar, which goes up and down a steep downtown hill in tandem with (與……同時) one going the opposite way, was lying on its side on the narrow road after Wednesday's accident. Eyewitnesses said the streetcar careened down the hill, apparently out of control. The City Council suspended operations of other streetcars in Lisbon and ordered immediate inspections. US Over 1000 CDC Workers Demand RFK Jr Resignation More than 1,000 current and former employees of the US Department of Health and Human Services are demanding the resignation (辭職) of Secretary Robert F. Kennedy Jr. In a letter they claim RFK Jr's leadership has "put the health of all Americans at risk,". Kate fisher reports from Washington Argentina LongLost Painting Recovered An Argentine federal court has announced the recovery of the long-lost “Portrait of a Lady,” an 18th-century painting by Giuseppe Ghislandi. The Nazis looted the artwork during World War II. The painting, not seen publicly for 80 years, surfaced in an online real estate listing last month. Dutch journalists discovered it while investigating Friedrich Kadgien, the Nazi officer accused of stealing it. Authorities have detained Kadgien's daughter and her husband on charges of concealment (隱瞞) and obstruction of justice. The painting is now stored in a special chamber to prevent damage. That was the I.C.R.T. EZ News, I'm _____. -- Hosting provided by SoundOn

You can read the Gospels and miss the main point (example: Jordan Peterson's "The Gospels"). The main point John wants us to know is: These things are true! They really happened!... and ...Jesus of Nazareth is the Son of God, Lamb of God, Savior of the World!!!

Pastor Jim Osman explores how Peter became an eyewitness to majesty during Christ's Transfiguration, using this divine encounter to refute false teachers who denied the second coming. In 2 Peter 1:16-18, the apostle defends Christ's return through personal eyewitness testimony and Old Testament prophetic revelation. The Transfiguration in Matthew 17 provided Peter, James, and John with a preview of Christ's kingdom glory. Therefore, when false teachers claimed Christ's return was merely "cleverly devised myths," Peter responded as eyewitnesses to majesty who personally witnessed the divine glory accompanying His second coming. Furthermore, this eyewitness account encourages believers that they will share Christ's glory while warning unbelievers of coming judgment. The Christian faith rests not on fabricated stories but on reliable eyewitnesses to majesty who recorded what they experienced. Consequently, Peter's testimony provides unshakeable evidence that Christ will return in power and glory. ★ Support this podcast ★

1 Corinthians: Chapter 15Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas MilesIn this teaching from 1 Corinthians 15, Pastor Lucas Miles unpacks the centrality of the resurrection of Jesus Christ and its significance for the church today. Beginning with reflections on the communal, participatory nature of early church gatherings, Pastor Lucas contrasts the New Testament model of believers strengthening one another with the seeker-driven tendencies of many modern churches.The message dives deep into Paul's defense of the resurrection, addressing the Corinthians' misunderstandings about the afterlife, the body, and the spirit. Through scriptural evidence and the testimony of eyewitnesses, Paul reminds the church that Christ's resurrection is the foundation of Christian faith and the “first fruits” of what believers can expect. Pastor Lucas also explores themes of humility, the order of resurrection, and even difficult passages like baptism for the dead, helping listeners approach them with biblical clarity.This episode challenges believers to hold fast to the truth of the resurrection, live with both spiritual and physical integrity, and embrace the hope of eternal life through Christ.Timestamps 03:37 Communion and Its Significance 07:47 Understanding the Resurrection 08:53 Paul's Concerns for the Corinthian Church 11:35 Addressing Misconceptions and Immorality 14:20 Over Realized Eschatology 16:56 The Gospel and Early Church Creeds 23:22 Eyewitnesses of the Resurrection 30:48 Understanding Manipulation vs. Humility 31:58 Paul's Humility and Grace 33:07 The Resurrection Debate 34:55 The Importance of Resurrection in Faith 38:10 Living as Spiritual Beings 42:18 The Order of Resurrection 50:35 Baptism for the Dead Explained 55:53 Final Encouragement and Prayer

1 Corinthians: Chapter 15Podcast from Nfluence Church | Granger, IndianaFeaturing: Pastor Lucas MilesIn this teaching from 1 Corinthians 15, Pastor Lucas Miles unpacks the centrality of the resurrection of Jesus Christ and its significance for the church today. Beginning with reflections on the communal, participatory nature of early church gatherings, Pastor Lucas contrasts the New Testament model of believers strengthening one another with the seeker-driven tendencies of many modern churches.The message dives deep into Paul's defense of the resurrection, addressing the Corinthians' misunderstandings about the afterlife, the body, and the spirit. Through scriptural evidence and the testimony of eyewitnesses, Paul reminds the church that Christ's resurrection is the foundation of Christian faith and the “first fruits” of what believers can expect. Pastor Lucas also explores themes of humility, the order of resurrection, and even difficult passages like baptism for the dead, helping listeners approach them with biblical clarity.This episode challenges believers to hold fast to the truth of the resurrection, live with both spiritual and physical integrity, and embrace the hope of eternal life through Christ.Timestamps 03:37 Communion and Its Significance 07:47 Understanding the Resurrection 08:53 Paul's Concerns for the Corinthian Church 11:35 Addressing Misconceptions and Immorality 14:20 Over Realized Eschatology 16:56 The Gospel and Early Church Creeds 23:22 Eyewitnesses of the Resurrection 30:48 Understanding Manipulation vs. Humility 31:58 Paul's Humility and Grace 33:07 The Resurrection Debate 34:55 The Importance of Resurrection in Faith 38:10 Living as Spiritual Beings 42:18 The Order of Resurrection 50:35 Baptism for the Dead Explained 55:53 Final Encouragement and Prayer

Pastor Jim Osman expounds on how Peter defends the doctrine of Christ's second coming by appealing to his experience as one of the eyewitnesses to majesty. When false teachers dismissed Christ's return as cleverly devised myths, Peter countered by referencing the transfiguration, where he, James, and John were eyewitnesses to majesty displayed on the holy mountain. This powerful event provided undeniable proof that Christ's parousia—his second coming in power and glory—is sure.Peter argues that the apostles were not following fabricated fables but were genuine eyewitnesses to majesty who saw a preview of Christ's coming kingdom. The connection between denying Christ's return and moral compromise becomes clear as Peter demonstrates how false teachers' rejection of the second coming leads to licentious living. At the same time, believers who embrace this hope as eyewitnesses of majesty are motivated toward godliness and holy conduct. ★ Support this podcast ★

On June 18, 1815, the fields of Waterloo ran red with the blood of up to 20,000 soldiers and tens of thousands of horses. Eyewitnesses described the chaos: mass graves dug in haste, bodies burned, the stench of war hanging heavy in the air. War leaves behind bodies—that's the hard truth. But what happens when those bodies… disappear?Over two centuries later, archaeologists have uncovered a haunting mystery: despite the scale of the slaughter, only two human skeletons and three horses have ever been found on the battlefield. So where, exactly, are the bones?This story will take you beyond the battlefield and into the sugar factories, the farmlands, and the shadows of post-war Europe to uncover a chilling, forgotten story. You've heard of the Battle of Waterloo—but you've never heard this version.This one will make you rethink everything you know about history, industry, and the disturbing afterlife of war.Go to⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Missing Chapter Podcast website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information, previous episodes, and professional development opportunities!

Jesus really died. Jesus was really buried. Jesus really rose from the dead. Mark 15:40 - 16:8 Visit our website at www.fremontpres.org Email us at podcast@fremontpres.org

In February 2016, the quiet Welsh village of Pentyrch became the center of a chilling mystery when residents witnessed military aircraft chasing strange lights in the sky—followed by a massive explosion. Eyewitnesses reported a giant pyramid-shaped UFO, pursued by jets, before an alleged crash in nearby woodland. The UK government denied any UFO activity, calling it a military exercise—but many believe something far more unexplainable happened that night. Where to Find What Goes Bump In The Night YouTube: @whatgoesbumpinthenight Facebook: What Goes Bump In The Night Instagram: @Whatgoesbumppod X: @Whatgoesbumppod TikTok: @whatgoesbumppod Threads: @whatgoesbumppod GET YOU SELF SOME FIRE!!! MERCH!!! Shop What Goes Bump: https://what-goes-bump-in-the-night.m... $$$ Donations $$$ All donations are directly used to support the channel. Hosting a podcast on all streaming platforms is not free, and if you would like to support and help us keep our dream alive, we are forever grateful for our #NightCrew Family. These funds pay host site fees, investigations, giveaways, and so much more! CashApp #Whatgoesbump Venmo @Whatgoesbump #paranormalpodcast #ParanormalStories #SpookySeason #SpookySeasonAllTheTime #ghosthunting #ProjectFear #nightcrew #paranormalinvestigation #HauntedPlaces #HauntedUSA #ScaryPlaces #ScaryStories #NukesTop5 #SlappedHam #Chills #RealGhostHunting #RealParanormal

BEST OF - Eyewitnesses describe the terrifying moments of the deadly boat crash in Biscayne Bay that killed two, including a 13-year-old victim now identified. Celsius and High Noon 12-packs are recalled over undeclared alcohol content. A man dubbed a ‘dumb criminal' is caught stealing Smokey Bear signs from Florida forests. Plus: only two witnesses testified before the Epstein and Maxwell grand juries, and Trump slams Senator Josh Hawley over his support for banning stock trades by members of Congress.

From the dusty trails of Texas to the shadowed pines of South Carolina, modern-day witnesses are reporting encounters with creatures that defy science, logic, and everything we thought we knew about extinction. This week on Phantoms & Monsters Radio, we take you deep into the world of bizarre, prehistoric-like beings seen in modern times—miniature T-Rexes sprinting across roads, enormous winged reptiles blotting out the sun, and lake monsters surfacing in unexpected waters.Eyewitnesses across the U.S. are sharing extraordinary experiences—stories that include shadow-chasing raptors in the Pine Barrens, screeching bipedal beasts in Hebbronville, Texas, and leathery-winged creatures flying silently above cars in Alabama. From flying pterosaurs with putrid-smelling mucus trails to immense birds feeding on deer carcasses in Illinois, these reports are eerily consistent across decades and regions. Are we witnessing a ripple in time, a hidden lineage, or something far stranger?Also featured is a chilling aquatic encounter at Pennsylvania's Raystown Lake, where an enormous serpent-like entity with forward-facing eyes rose from the water before vanishing without a trace. And don't miss the account of a Florida government official who watched a serpentine giant undulate across a lake like something out of ancient myth.Are these animals relics of a forgotten age, cryptid anomalies, or undiscovered species that have eluded detection? Join us as we dive headfirst into these credible accounts and explore whether real-life dinosaurs still walk, fly, and swim among us.

From the dusty trails of Texas to the shadowed pines of South Carolina, modern-day witnesses are reporting encounters with creatures that defy science, logic, and everything we thought we knew about extinction. This week on Phantoms & Monsters Radio, we take you deep into the world of bizarre, prehistoric-like beings seen in modern times—miniature T-Rexes sprinting across roads, enormous winged reptiles blotting out the sun, and lake monsters surfacing in unexpected waters.Eyewitnesses across the U.S. are sharing extraordinary experiences—stories that include shadow-chasing raptors in the Pine Barrens, screeching bipedal beasts in Hebbronville, Texas, and leathery-winged creatures flying silently above cars in Alabama. From flying pterosaurs with putrid-smelling mucus trails to immense birds feeding on deer carcasses in Illinois, these reports are eerily consistent across decades and regions. Are we witnessing a ripple in time, a hidden lineage, or something far stranger?Also featured is a chilling aquatic encounter at Pennsylvania's Raystown Lake, where an enormous serpent-like entity with forward-facing eyes rose from the water before vanishing without a trace. And don't miss the account of a Florida government official who watched a serpentine giant undulate across a lake like something out of ancient myth.Are these animals relics of a forgotten age, cryptid anomalies, or undiscovered species that have eluded detection? Join us as we dive headfirst into these credible accounts and explore whether real-life dinosaurs still walk, fly, and swim among us.

Gary discusses a few "contradictions" commonly pointed out by critics. These textual "issues" seem to be difficult on the surface, but a bit of deeper reading makes it obvious that these "problems" with the Biblical text are not really problems at all. Christians must read in order to understand, and recognize that differences in how things are reported in the Bible are theologically significant and add depth and layers to the text as a whole.

A deadly confrontation at Mile 11 in the Greater Accra Region has left a 34-year-old Ghanaian shop owner dead, following a violent altercation with a Nigerian co-tenant. Eyewitnesses say the two got into a heated argument earlier in the day. Tensions escalated when the suspect's son allegedly called in a group of young men to the scene. The group reportedly attacked the victim, and in the process, he was fatally stabbed

A tragic incident unfolds in Frimpongkrom, Dormaa West District, Bono Region, where a Fulani man named Mahamud allegedly kills his wife, Barikisu, who is four months pregnant. Eyewitnesses say Barikisu endures ongoing domestic abuse. In the days before the incident, she confides in their landlord and his wife about her plans to return to her hometown in northern Ghana to escape the mistreatment

*WARNING: This episode is brimming with a plethora of tangents. If you're someone that complains about the irrefutable whimsey of off-topic conversation, sit this one out champ. Or, at the very least, shut the f*** up, mmk?* Welcome back to The Freaky Deaky. Tonight, we're turning the dial to 11, diving straight into the static hum of the afterlife and tuning into real encounters—stories of voices from beyond. These are messages from the other side, and they're anything but gentle whispers in the dark. These stories don't just give you chills—they bring receipts. Eyewitnesses, recordings, newspaper reports, court records. These voices came back for a reason—some to set the record straight, some to deliver warnings, others to make sure justice was served. A ghostly father glowing by his son's bed, revealing the location of a hidden will. A noblewoman phoning in from the grave to save her crumbling estate. A spirit hijacking a living girl's body for weeks to reconnect with her family. A pilot whose voice cut through the airwaves long after his crash. And a young woman's ghost whispering secrets to her mother that would lock up her killer. These weren't hallucinations. These weren't hoaxes. These were experienced by families, police, judges—ordinary people, changed forever by what they heard. Are these spirits with unfinished business? Or is something else trying to break through?  ----- TIME STAMPS: 0:00 - Messengers From The Afterlife 1:10 - Intro 2:30 - Disgusting & Unprofessional   5:13 - STORY: The Chaffin Will Ghost (North Carolina) 5:26 - Christian Is Lying, the Man Practically FLEW Down My Porch. Video Evidence Available. 10:28 - Fixing a Legacy, Or Ghost Con? 15:53 - The Monte Cristo Haunting (Italy, 1968) 23:56 - Multiple Words For The Same Thiiiiiiing 27:37 - STORY: The Watseka Wonder (Illinois, 1887) 28:13 - Lurancy Vennum 30:33 - "I'm Mary. I've Come Home…" 32:13 - Christian Has Doubts?! 35:33 - Walk-In Spirits  36:59 - STORY: Dead Pilot's Radio (England, c1980's) 39:33 - The Gifted & Clearly Superior  41:13 - Paradoxes Episode? 43:23 - Tangents Episode? JK, They're All Tangent Episodes 43:43 - People Love Christian's Episodes 44:23 - Wildly Off Topic…  46:36 - If You're Offended Here: Go Away. Truly. 47:36 - THE TANGENT HAS ENDED (FOR NOW) 47:37 - STORY: The Greenbrier Ghost 50:23 - THE TANGENT IS BACK 51:23 - THE REST OF THE EPISODE IS ALSO A TANGENT 55:26 - Outro  57:47 - The After Party _____________________________________________ +PRODUCERS: Eric Long, Daniel Heng, Anthony M,  +BECOME A PRODUCER: http://bit.ly/3WZ3xTg +BUY A $9 SHOUT-OUT: https://holler.baby/thefreakydeaky The Twilight Zone meets Mystery Science Theatre 3000 meets an uncomfortable Thanksgiving dinner conversation with your in-laws. TFD is a weekly paranormal comedy podcast featuring real ghost stories, Cryptid lore discussions, and true paranormal experiences hosted by believer/skeptic in-laws. Recorded in an undisclosed location somewhere in the beautiful woods of Wasilla, Alaska. +SUBMIT YOUR (TRUE) STORY: —Email: thegang@thefreakydeaky.com   —Voicemail: 801-997-0051  +WEBSITE & MERCH: —Website: www.thefreakydeaky.com  —Merch: www.thefreakydeaky.com/store  +JOIN THE DISCUSSION: —TFD Facebook Group: https://tinyurl.com/tfdfb   —Instagram: https://bit.ly/2HOdleo   —Facebook: https://bit.ly/3ebSde6 

Was the Resurrection Remembered or Made Up? In this episode, Mikel Del Rosario and David Graieg dive deep into the historicity of Jesus' resurrection, focusing on a powerful new case built on human memory. The verdict? It wasn't vision or hallucination. Eyewitnesses remembered the resurrection. They didn't make it up. In this interview, is based on David Graig's Book: Resurrection Remembered (Routledge New Critical Thinking in Religion, Theology and Biblical Studies) https://amzn.to/4jBnw2b Join us for this conversation and discover how:

4pm: Deadly Gaza attack sparks conflicting reports from eyewitnesses, IDF and controversial aid group // Despite Hamas claims, security camera footage from Gaza aid center shows no shooting // Attack in Boulder, Colorado, burns 8 people at march for Israeli hostages, officials say; suspect charged // Suspect in Colorado Flamethrower Attack Charged With Federal Hate Crime // John’s Uber ride in LA // Fraud costing U.S. government hundreds of billions a year as crime rings use stolen identities // ‘Welcome In.’ The Two-Word Greeting That’s Taking Over and Driving Shoppers Nuts.

Both the eyewitness testimony and the embarrassing details in the Bible attest to its accuracy and historicity.  Check out my blog, my other podcasts, my books, and so much more at http://linktr.ee/craigtowens  ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

James Pearce, Liverpool FC reporter for The Athletic, has the latest from Liverpool after 27 people were hospitalised when a car drove into pedestrians at Liverpool's Premier League trophy parade. John Isherwood, Cork-based Liverpool fan and Red FM broadcaster, recalls what he experienced at Liverpool's victory parade.

Acts 1:1-11Rev. John Trapp

Luke 24:13-35 Rev. John Trapp

Rocky and Bryan give an eyewitness account of what they saw the Holy Spirit do at the Global Women's Summit a few weeks ago.  It was powerful!  And they talk about the importance of this developing “Branch” of the ministry in spreading our message far and wide through the Journey Movie, especially considering 70% of Christian movie audiences are female.  And they talk about the formation of a Global Women's leadership team in the works.

The disciples, now turned apostles, gave several sermons in the book of Acts – and none of them mentioned Jesus' teachings, parables, or even his miracles.So what did they talk about?  Tune in to find out!

When Christ first appeared alive with His Apostles after his resurrection, Thomas was absent. The Apostles said, “We have seen the Lord,” but Thomas needed to see for himself. Eight days later Thomas saw Christ with his own eyes and believe. Christ said, “You believe because you have seen. Blessed are those who believe but who have not seen.” The Church has spread through the centuries because the Church stands in the world as eyewitness to the Resurrection of Christ. With our faith and courage, and God's grace many more will believe in the Resurrection of Christ because of our eyewitness to them. We believe because others share their eyewitness. The Church will continue only if we share our eyewitness. It is up to us.

**EASTER EPISODE!** Former cold case detective, Jim Wallace walks us through the evidence for the New Testament being written by eyewitnesses and how to think about apparent contradictions. (Programming note: This is a rebroadcast from 2020.)

**EASTER EPISODE!** Former cold case detective, Jim Wallace walks us through the evidence for the New Testament being written by eyewitnesses and how to think about apparent contradictions. (Programming note: This is a rebroadcast from 2020.)

Captain Ron’s guest this week is UFO Researcher Peter Robbins as they discuss Peter’s encounter with five UFOs alongside his sister in the 1960s. Peter will share his perspective on true disclosure as well as the degree of misinformation and disinformation in the field of Ufology.See omnystudio.com/listener for privacy information.

Please hit Subscribe/Follow. And leave a 5-Star Rating. Click here to see Jennifers Book. https://a.co/d/5fLLE2a Click here to go to our Patreon Page. https://www.patreon.com/222ParanormalPodcast Click here to go to our website. https://www.222paranormal.com/ Click here to see Joes Podcast page. https://www.facebook.com/profile.php?id=100076311491473   Today on the 222 Paranormal Podcast, Jennifer and Joe take listeners on a fascinating journey into the life and legend of one of history's most mysterious figures: Count Saint Germain. Known as an alchemist, philosopher, mystic, and even an immortal, Saint Germain has captivated the imaginations of people for centuries. But who was he really? Was he just a brilliant man far ahead of his time, or something more—an ascended master, a time traveler, or perhaps even a being from another dimension? In this episode, Jennifer and Joe unravel the mythos surrounding this enigmatic character, delving into historical accounts, esoteric teachings, and paranormal theories that continue to keep Saint Germain at the forefront of metaphysical conversation.   Saint Germain first appeared in the courts of 18th-century Europe, where he astounded royalty and aristocrats with his extensive knowledge of languages, music, science, and art. Eyewitnesses claimed he never seemed to age and often hinted at having lived for hundreds of years. He never ate in public, and his origins were always vague, adding layers to his already mysterious persona. Joe discusses these historical elements, offering listeners a grounded look at how this figure moved among the elites of his time, while Jennifer taps into the more spiritual and metaphysical aspects of Saint Germain's legend, exploring the idea that he may have been an ascended master—a spiritual being who has transcended human limitations and now works to guide humanity.   The conversation takes a deeper turn as they explore Saint Germain's connection to Theosophy, the I AM Movement, and other spiritual philosophies where he is revered as a divine teacher. He is said to channel the powerful Violet Flame, a spiritual energy believed to transmute negative energy and accelerate personal transformation and healing. Jennifer shares how the Violet Flame is used in modern metaphysical practices and how listeners might tap into this energy for personal growth and spiritual development. Joe also presents the idea that Saint Germain may have been a highly advanced alchemist who discovered secrets about time, space, and consciousness that allowed him to seemingly transcend death.   As the episode unfolds, Jennifer and Joe examine various sightings and stories of Saint Germain appearing long after his supposed death. Some claim to have encountered him in the 19th, 20th, and even 21st centuries. These encounters fuel theories that he is either immortal, a shape-shifter, or perhaps a time traveler who moves in and out of our timeline with ease. The duo also touches on how Saint Germain's teachings have been channeled by modern spiritual figures, and how his messages often focus on enlightenment, peace, and the evolution of the human soul.   True to the spirit of the 222 Paranormal Podcast, this episode blends historical research with open-minded exploration. Joe brings his trademark curiosity and analytical mind, while Jennifer channels her intuitive gifts and deep understanding of spiritual phenomena. Together, they create a compelling narrative that invites listeners to question what we know about reality, life, and consciousness.   Whether you believe Saint Germain was a brilliant polymath, an alchemist who discovered the secret to immortality, or a higher-dimensional being sent to help humanity ascend, today's episode is sure to spark your imagination and curiosity. It's a deep dive into a story that defies explanation, challenges our perception of time and space, and ultimately reminds us that the universe is full of mysteries waiting to be explored. So tune in, open your mind, and join Jennifer and Joe as they peel back the layers of one of history's most intriguing and elusive figures on this thought-provoking episode of the 222 Paranormal Podcast. Welcome to the 222 Paranormal Podcast, your gateway to the captivating world of the supernatural. Immerse yourself in our expertly crafted episodes, where we delve deep into a wide range of paranormal phenomena, including ghostly hauntings, cryptid sightings, and unexplained mysteries that defy logic. Each episode is meticulously researched and features engaging discussions with leading experts, seasoned ghost hunters, and renowned paranormal investigators. We cover the latest advancements in ghost hunting technology, offer practical tips for both amateur and experienced investigators, and review essential equipment for your paranormal adventures. Our podcast also explores the rich history of haunted locations, sharing true stories and firsthand accounts that will send chills down your spine. Whether you're a die-hard fan of the paranormal or just curious about the unknown, our content is designed to entertain, inform, and ignite your imagination. Stay tuned as we uncover secrets from the most haunted places around the world and analyze the most intriguing supernatural events. We also provide in-depth interviews with notable figures in the field and explore theories that challenge conventional understanding of reality. By subscribing to our Paranormal Podcast, you'll stay updated with the latest episodes, allowing you to join a community of like-minded individuals who share your fascination with the unexplained. Don't miss out on our exclusive content and special features, which bring you closer to the mysteries that lie beyond our everyday experiences. Dive into the world of the unknown with our Paranormal Podcast and experience the thrill of discovering what lies just beyond the veil of reality.

//The Wire//2300Z April 10, 2025////ROUTINE////BLUF: FLOODING CONCERNS REMAIN IN KENTUCKY. OIL SPILL CLEANUP CONTINUES IN NORTH DAKOTA. USA/CHINA TRADE SPAT ESCALATES.// -----BEGIN TEARLINE------HomeFront-New York: This afternoon a private helicopter (tail number: N216MH) crashed in the Hudson River in the vicinity of the Holland Tunnel. As of this report, no survivors have been reported, though rescue operations are ongoing.North Dakota: Tuesday morning a rupture was reported at the Keystone pipeline near Fort Ransom. Roughly 3,500 barrels of oil were spilled in a farmer's field as a result of the pipeline rupture.Kentucky: Recovery efforts continue following the flooding events of the past week. Severe weather events swept through the region last week, causing widespread damage from the floods. Many areas are still inaccessible due to roads washing out, and debris generally causing challenges with transportation.Washington D.C. - Tariff shenanigans continue as the White House clarifies the math on the total tariffs on China. So far, the final tally as of this morning is that a 145% tariff on all imports from China is in effect.-----END TEARLINE-----Analyst Comments: As the helicopter crash in New York is a developing situation, not much is confirmed. Eyewitnesses state that the aircraft broke up mid-flight, with no obvious signs of distress or mechanical failure before the incident. Analysis of the aircraft's transponder data does not indicate any abnormal flight pattern before the incident that may indicate what happened. Of note, misleading videos are already circulating on social media, being pushed by very big accounts. An older video of a similar helicopter showing erratic flight is being falsely claimed to be from this incident, when in reality that footage was from a few years ago. In today's age, misleading, old, or even outright fake video clips always circulate on social media in the minutes after a disaster. Despite this, most people on social media quickly forget the accounts that push fake information, thus continuing the circus the next time something happens.In North Dakota, no cause was reported for the Keystone pipeline incident. However, the impacts will continue to be felt as the pipeline remains shut down (almost three days after the incident) while repairs are underway. This pipeline transports on average 600,000 barrels of crude oil per day, so any downtime whatsoever will probably negatively impact the prices of petroleum products while repairs continue.Analyst: S2A1Research: https://publish.obsidian.md/s2underground//END REPORT//

On the night of February 25, 1942, less than three months after Pearl Harbor, Los Angeles was gripped by fear as air raid sirens wailed and a total blackout stretched to the Mexican border. Powerful arc lamps lit up the sky, and anti-aircraft guns fired wildly as reports of enemy aircraft flooded in — some claiming planes crashed down across the city, though no wreckage was found. Even military leaders couldn't agree on what had happened. Some dismissing it as a false alarm, while others insisted non-U.S. aircraft were present. Eyewitnesses, including trained military observers, described seeing strange, slow-moving objects — one even shaped like a butterfly — and estimating anywhere from 1 to 25 of these aircraft. Decades later, declassified documents suggested the military misled the public, with one army chief allegedly reporting to President Roosevelt that the craft were likely of interplanetary origin. This week, we travel back to 1942 to sift through the conflicting reports, from that night and beyond, to help theorize the true nature of the so-called "Battle of Los Angeles." Visit our website for a lot more information on this episode.

Sorry Aunt Mildred and Uncle Bob– nobody wants to use your names for their children anymore! But what does that have to do with the credibility of the New Testament writers? In this fun and fascinating episode of 'I Don't Have Enough Faith to Be an Atheist', Frank explores why the names we see recorded in ancient history matter and unpacks how these names serve as powerful evidence that the New Testament writers were actual eyewitnesses to the events they described in the Gospels and the Book of Acts. Join Frank as he tackles key questions like:How have name trends changed in the U.S. over the last 100 years, and how does this relate to the reliability of the Scriptures?What is an undesigned coincidence, and what examples of undesigned coincidences do we find in the New Testament?How do scholars know when Paul wrote his letters?Who are the 34 people mentioned in the New Testament that have also been verified by secular sources?What archeological evidence and non-Christian writings corroborate with what we see written in the Gospels?What's the Spider-Man Fallacy? And should the New Testament be categorized as historical fiction?If you or anyone you know has ever struggled to believe that the New Testament is historically credible, this episode might change your mind!Resources mentioned during the episode:Jesus and the Eyewitnesses by Richard Bauckham - https://a.co/d/9v3GXegCold Case Christianity (Updated & Expanded Edition) by J. Warner Wallace - https://a.co/d/5wQR5p2NRBTV SERIES: Digging Up the Bible - https://crossexamined.org/tv-programs

March 2, 1996. Culpepper County, Virginia. After leaving her home in Baltimore, Maryland in order to drive to Charlottesville, 25-year old Alicia Showalter Reynolds goes missing and her abandoned car is found alongside U.S. Route 29. Eyewitnesses report having seen Alicia speaking with an unidentified man in a pick-up truck and it becomes apparent that he may have tricked Alicia into pulling over before abducting her. Two months later, Alicia's body is discovered in a remote field and while it is theorized that she fell prey to a killer known as the “Route 29 Stalker”, no one is ever charged with her murder. On this week's episode of “The Trail Went Cold”, we explore the death of Alicia Showalter Reynolds, a crime which has had some compelling suspects over the years, but remains unsolved. Additional Reading: https://unsolved.com/gallery/alicia-showalter/ https://unsolvedmysteries.fandom.com/wiki/Alicia_Showalter_Reynolds https://www.washingtonpost.com/archive/local/1996/05/09/culpeper-body-is-that-of-md-woman/b7b731e7-0d2f-4389-9a8c-40bb178e60c2/ https://www.washingtonpost.com/archive/local/1996/11/16/their-name-linked-to-stalker-larry-breedens-bear-a-burden/8f991bdb-3940-48cd-a3a1-1ef188dcbd2e/?utm_term=.c800767169fd https://scholar.lib.vt.edu/VA-news/ROA-Times/issues/1997/rt9703/970302/03030076.htm https://en.wikipedia.org/wiki/Missing_persons_cases_along_U.S._Route_29_in_Virginia https://www.nvdaily.com/nvdaily/police-continue-to-search-for-alicia-reynolds-killer/article_645eff83-4236-5969-afd3-3ef583a5dd9d.html https://www.29news.com/2021/05/07/family-alicia-showalter-reynolds-still-looking-answers-years-after-her-death/ https://dailyprogress.com/news/community/madisonnews/police-continue-to-investigate-showalter-reynolds-homicide/article_d857aa78-da96-11ee-a14a-0b1ad05a8707.html https://pix11.com/news/suspect-sketch-in-1996-virginia-murder-looks-like-accused-gilgo-killer-victims-family-says/ https://www.fredericksburgfreepress.com/2024/03/01/state-police-continue-to-investigate-the-disappearance-and-homicide-of-alicia-showalter-reynolds/ “The Trail Went Cold” will be appearing at the AdvocacyCon, taking place at the Indianapolis Marriott East in Indianapolis on March 28-30, 2025. To get a 10 % discount on tickets, please use our specialized promo code, “TRAIL10”, by visiting https://www.advocacycon.com/. “The Trail Went Cold” is on Patreon. Visit www.patreon.com/thetrailwentcold to become a patron and gain access to our exclusive bonus content. The Trail Went Cold is produced and edited by Magill Foote. All music is composed by Vince Nitro.