Podcast appearances and mentions of Mary Baker Eddy

Excuses, excuses: The Parable of the Banquet St. Luke 14:16-24 & Deuteronomy 20:1-9 by The Rev'd Dr. Matthew Colvin I am often asked about “application” in sermons. “I enjoy a good sermon,” someone will say, “but I need to have application so I know what to do with it.” Well, you will notice that neither Fr. Bill nor I, his understudy, do very much with “application.” The pulpit is not the place to give you “ten steps to a better marriage” or “key principles of childrearing” or “the blueprints to build a Christian business.” Rather, we are concerned with the Biblical story, and we want to apply you to it, so that you read the Bible as your story. When Paul says, “These things happened as examples for us, upon whom the ends of the ages have come,” he means that to follow Jesus, we need to understand ourselves as being part of the story of the people of God. That is why Hebrews 11 gives us the “hall of faith”; it is why Stephen's sermon in Acts 7 sums up the entire history of Israel; it is why, when Peter is telling Christian wives to respect their husbands, he calls them “daughters of Sarah.” We are consistently told to inscribe ourselves into the story of God's people Israel. There is nothing more practical. Indeed, if we do not get this right, no amount of “application” will work. Our lectionary for this morning pairs Deuteronomy's laws about exemption from military service with Jesus' parable of the banquet and the excuses made by those who were invited. It is, if we think about it, a very odd transposition, rather as though military language had found its way into a wedding or some similar occasion: “WILT thou have this Woman to thy wedded wife, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?” “Yes, sir, corporal, SIR. Hoo-ah!” So what is going on here? To understand the parable, we need to think about the nature of banquets and the nature of the excuses. Let's start with the excuses. Verse 20's excuse, “I have married a wife, and therefore I cannot come” is an allusion to Deuteronomy 24:5. That passage gives the grounds for the exemption of any newly married bridegroom from military service for a year: “that he may bring happiness to his wife whom he has taken.” There is here something of the logic of the law against boiling a kid in its mother's milk: in both cases, one must not mix up life and death, joy and sorrow. In verse 18, we should understand “I have bought a field and must go out and see it” to mean that the transaction needs to be complete. It is the “closing” of a real estate purchase, not an inspection at leisure that could just as easily be postponed for another day. Legally, socially, this is a very good excuse. Verse 19's excuse about needing to test “five yoke of oxen” recalls the calling of Elisha by Elijah in 1 Kings 19:19. There, Elisha is actually in the middle of plowing when Elijah throws his mantle over him: “Tag, you're it!” This is an act of sudden investiture. Elisha responds to it with alacrity: “he left the oxen and ran after Elijah” and said, “Please let me kiss my father and my mother, and then I will follow you.” The excuses are such powerful ones that they actually have statutory warrant in Biblical law. Legally, socially, by all the etiquette of ancient Israel, these excuses are golden, unimpeachable, valid. But in the parable, they are not good excuses in the eyes of the host. Who is he? He is introduced as ἄνθρωπός τις, “a certain man.” Immediately, we recall other parables: “A certain man planted a vineyard, leased it to vinedressers, and went in a far country for a long time.” (Mt 21:33) “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.” (Lk. 13:6) “A certain man had two sons.” (Lk. 15:11) “A certain rich man had a steward, and an accusation was brought to him that this man was wasting his goods.” (Lk. 16:1) There are other instances where “a certain man” is someone else, but this is a pretty good sample of instances where “a certain man” is instantly known to stand for God. The parable, then, shows us God's response to the excuse-makers. Note that the “certain man” operates through servants. God is frequently depicted this way, sending his angels and human prophets to do his bidding and deliver his messages. God's reaction to the refusal of his invitations is anger (ὀργισθείς). This requires some explanation. In Matthew's gospel, the banquet is a wedding feast for a king's son, and the invited guests behave much like the wicked vinedressers: they “lay hold of his servants and treat them violently and kill them.” But Luke's version has a different emphasis. It is less allegorized and is designed rather to highlight the reversal of fortune and the approaching deadline. “Go out quickly into the streets and alleys of the city and bring here the poor and crippled and blind and lame.” — all of them likely to be beggars, likely to smell bad, likely to be shabbily dressed. Precisely the sort of unsightly people one does not want at a banquet, any sort of banquet. They would never have been invited had not the originally invited guests refused. Just as Esau rejected his birthright and Jacob received it; just as the majority of the Jews rejected the Messiah so that the gospel might be preached to the gentiles, so here, as Paul puts it in 1 Corinthians 1:28, “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God.” This is someting God did in history. Unlike every other religion on earth, the Bible makes public claims about events that took place at particular times: “In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against the fortified cities of Judah and took them.” “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” Or even in our Nicene Creed, where week after week, we make mention of the name of a corrupt Roman official named Pontius Pilate. Contrast the claims of other religions: that Mohammad was out there in the desert and an angel appeared to him and dictated the Quran. That Joseph Smith was guided by an angel named Moroni and found gold plates inscribed with “Reformed Hieroglyphics” which he translated into King James English. That Siddartha Gautama was meditating under a fig tree and became enlightened. The Mary Baker Eddy or L. Ron Hubbard or some other guru has discovered the secrets of the universe. Even in antiquity, the Stoic sage or Epicurus or the philosopher in Plato's Republic is never about history. It is always private revelation or special understanding of timeless truths or the realm of forms or deep insight into nature. By contrast, the assumption of Jesus' parables is that God deals with Israel in time. The invitation to the banquet and the host's angry reaction to the invited guests refusal, and the verdict at the end of the story that “none of those men who were invited shall taste my banquet” — all presuppose that Israel is facing a decisive crisis in its history. The invitation to the banquet is the gospel summons to follow the Messiah — and this is appropriate, since Jesus is so frequently shown feasting during his earthly ministry. He feasts so much that he incurs the charge of being a glutton and a winebibber. Everywhere he goes, he feasts. He feasts in the house of the Pharisee named Simon; in the house of a tax collector named Zacchaeus; at a wedding at Cana; in company with immoral women, and with “tax collectors and sinners.” This was unusual even by Jewish standards, so that some come to Jesus and ask him, “The Pharisees and the disciples of John fast a lot, but your disciples do not fast.” Jesus explains that the disciples of Jesus do not fast because the bridegroom is with them. What is the appropriate response to the invitation? What do etiquette and emotional rightness and social expectation dictate? Jesus' words about John's ministry and the Jews' reaction to it, in Luke 7:32, are couched in similar terms: “We played the flute for you, and you did not dance; We mourned to you, and you did not weep.” The refusal to recognize Jesus as the one Israel has been waiting for is like the refusal of the invitation to the feast. It is a rejection of the good ending of the story, a refusal to take part in the consummation. It is as if all the actors walked off the stage of a Shakespeare play after act 4. There are times when we want to describe a process has failed to produce its intended fulfillment and consummation — say, when I am talking to my Greek students who are struggling with Greek grammar and vocabulary. If they never go on to actually read Greek literature, I say it is like “a courtship without a marriage.” This is not about timeless truths or Buddhist spiritual enlightenment. A marriage is a historical event. That is the language that God uses about his relationship with his people. The coming of Jesus is the climax of Israel's story. And to everyone, the invitation poses the stark alternative: either enter into the banquet, or be excluded. Remember the older brother of the Prodigal Son in Luke 15: Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' But he was angry and refused to go in•. (Luke 15:25–28, ESV) Or we may recall the words of Jesus after he has healed the centurion's servant in Matthew 8:11: I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. (Matthew 8:11–12, ESV) Or there is the parable of the wise and foolish virgins in Matthew 25: And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.' (Matthew 25:10–12) Or we may remember what C.S. Lewis calls the “unforgettable words” in John's gospel's account of the Last Supper, once Jesus has handed the sop to Judas and told him, “What you are going to do, do quickly”: So, after receiving the morsel of bread, he immediately went out. And it was night.  (John 13:30, ESV) It was night. Judas is literally in the outer darkness. To be excluded from the banquet, to be shut out in the darkness, away from the light and joy of the wedding or the feast or the Passover meal, is all the more tragic in light of the fact that those who are excluded are the very ones who had been invited. Jesus “came to his own, and his own did not receive him.” The result is a crucial difference between Judaism and Christianity over the place of Jesus in the story of the people of God. Can you be a Jew and believe in Jesus? It is a silly question. All the original disciples were Jews. As Peter says, “The promise is to you and to your children” and “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' (Acts 3:25, ESV) But can you follow Rabbinic Judaism and believe that Jesus is the Messiah? That is a different question. The Church places Jesus at the hinge of history, dating our years with the words “Anno Domini” from his first coming and looking forward to his second coming, when he will judge the quick and the dead. Judaism, by contrast, denies that Jesus is the Messiah, and insists that all the passages of Scripture that point to him — the sacrifice of Isaac by Abraham, Joseph and his brothers, the suffering servant in Isaiah, “behold a virgin shall conceive and bear a son, and shall call his name Immanuel”, Zechariah's “behold your king comes to you, meek and having compassion, lowly and riding on a donkey,” David's beloved son Absalom suspended from a tree and pierced by a spear, and all the rest — are really not about him. Christians say, with Paul, “Christ our Passover is sacrificed for us; therefore, let us keep the feast.” In saying this, we are saying that Christ is the climax of the story. It is the natural function of feasting to mark consummations. Weddings, coronations, graduation, retirements, anniversaries, birthdays — all are marked by parties, cakes, feasting, toasts, ceremony. And that is the difference between Christianity and Judaism: Has the story of Israel reached its climax? Has the bridegroom come? Does history now stand revealed as His story? Or are we, with the Rabbis, in the position of insisting that the messiah has not come, and that the Passover does not point to him. God had promised Moses that “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.”  (Deuteronomy 18:18–19, NKJV) And the rabbis say, “Jesus is certainly not the prophet like Moses, but unfortunately he is so much like Moses that we had better delete Moses from the Passover liturgy, lest Christians start using the haggadah to persuade Jews to follow Jesus.” And that is what they have done. David Daube says, “…[T]he figure of Moses, dominating the Biblical narrative of the exodus from Egypt and, naturally, at one time prominent, too, in the celebration of the deliverance on Passover eve, is radically eliminated: in the Passover eve liturgy as it stands, his name is not mentioned once in any of the prayers and recitals woven around the Biblical record, and, more than that, no Biblical passage mentioning it is quoted. It is a fantastic tour de force. Think  what it means. It is as if one were to spend annually a night commemorating Britain's rescue in the Second World War, rehearsing the main course of events as well as telling elaborate stories about them — without once mentioning Churchill. A fantastic tour de force: but there must be no human Mediator. We are left with a religion full of pointers that were designed to lead us to Jesus as the climax of the covenant, but the rabbis insist that they do not; a religion of tabernacle and temple that are all about God dwelling with His people, but now that Jesus has come, and ascended and sent the Holy Spirit, complete with the sound of “a mighty rushing wind that filled the whole house where they sat” just like God moving into the temple of Solomon and the tabernacle of Moses — now, no, the rabbis say, it is not about Jesus. But then, Judaism no longer has a temple, and the entire system that God gave in the Torah does not work without the Temple. The emperor Constantine's grandson, Julian the Apostate, hated Christianity and decided he wanted to prove it false, and the way he decided to do it was by rebuilding the temple in Jerusalem that had been destroyed by the Romans in 70 AD, in fulfillment of Jesus' prophecies on the Mount of Olives. Julian died before he could do it. Again, Judaism is a religion whose Scriptures promised the forgiveness of sins, so that God's people could live with him, and that demonstrated, as though by a gigantic show and tell of continual slaughter of animals for centuries, of daily splashing of blood against the altar, of red heifers sacrificed every year on the day of atonement, that the forgiveness of sins would happen through blood. But now, the rabbis tell us, the death of Christ was not the fulfillment of the sacrificial system — and oh, by the way, you can't offer sacrifice anymore, anyway. There are still people named “Cohen” or “Cohn” — my mother in law's family, for instance — but they are more likely to be making movies than sacrificing animals. They continue to set out a cup for Elijah, that forerunner of the Messiah promised in Malachi. And Jesus says, “But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. (Matthew 17:12, NKJV) The church father, Athanasius of Alexandria puts it this way in his On the Incarnation: So the Jews are telling fables, and putting off the time which is actually now… They are suffering like one, maimed in mind, who might see the earth illumined by the sun, but denies the sun which illumines it. For what more has he who is expected by them to do when he comes? Call the Gentiles? But they have already been called. To make prophet and king and vision to cease? This has already happened. To refute the godlessness of idols? It has already been refuted and condemned. To destroy death? It is already destroyed. What then must christ do, which has not been done? Or what is left unfulfilled, that the Jews now rejoice and disbelieve? For if, as we see, they have neither king, nor prophet, nor Jerusalem, nor sacrifice, nor vision, but the whole world is filled with the knowledge of God, and those from the Gentiles are abandoning godlessness, and henceforth taking refuge in the God of Abraham through the Word, our Lord Jesus Christ, it should be clear even to those who are exceedingly obstinate that Christ has come, and that he illumines absolutely all with his light and teaches the true and divine teaching concerning his Father. We are about to partake of Holy Communion, which is rightly understood as a continuation of Jesus' meals with his disciples, and an anticipation of the great wedding feast of the Lamb at which “many will come from east and west and recline with Abraham, Isaac, and Jacob.” The Holy Communion is thus truly the consummation of the story of people of God. By partaking in it, we share in Christ our Passover. We have been crucified with Him, so that we may also share in his resurrection. We locate ourselves in the story of Israel, which is the story of the Messiah. And we recite the shape of the story and inscribe ourselves in it when we say, “Christ has died. Christ is risen. Christ will come again.”

Cheryl Petersen reads a modern Christian Science Bible Lesson from New International Version, copyright Biblica and 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health.https://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6https://www.amazon.com/dp/B0F6N3VFRH

Modern Christian Science Bible Lesson read from New International Version, copyright Biblica and 7th edition of 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://www.amazon.com/dp/B0F6N3VFRHhttps://healingsciencetoday.wordpress.com/

This week Scott, solo, discusses the religious movement known as Christian Science, founded by Mary Baker Eddy in Massachusetts in the late 19th century as American Protestantism found itself in an identity crisis. Incorporating concepts from her heritage as a Congregationalist and incorporating aspects of Transcendentalism, Gnosticism, Swedenborg and the burgeoning "Mind-Cure" movement, her "discovery" of Christian Science endures to this day.Don't forget to join our Telegram channel at T.me/historyhomos and to join our group chat at T.me/historyhomoschatFor programming updates and news follow us across social media @historyhomospod and follow Scott @Scottlizardabrams and Patrick @cantgetfooledagainradio OR subscribe to our telegram channel t.me/historyhomosThe video version of the show is available on Substack, Rokfin, bitchute, odysee and RumbleFor weekly premium episodes or to contribute to the show subscribe to our channel at www.historyhomospod.substack.comYou can donate to the show directly at paypal.me/historyhomosTo order a History Homos T shirt (and recieve a free sticker) please send your shirt size and address to Historyhomos@gmail.com and please address all questions, comments and concerns there as well.Later homos

The Power of Positive Thinking promised liberation from feelings of inferiority and self-doubt. But did it simply deliver us a new set of demands and anxieties to adhere to? We often consider positive thinking as a beneficial mindset that enhances performance in sports and other activities. However, it is more than just a description of a possible behaviour. It is also the title of a 1952 book by Norman Vincent Peale. The Power of Positive Thinking builds on the New Thought movement that emerged in the 1800s. It had been a response to the effects of Calvinistic Christianity on the health and well-being of Puritanical America. Donald Trump attended Peale’s Marble Collegiate Church as a child. He admired Peale’s robust, businesslike approach to Christianity. The engaging sermons lent a sense of cosmic legitimacy to his family’s brand of hyper-individualistic capitalism. https://youtu.be/hpqbMQj7bEQ The Next Stop on the Magical Thinking Tour This episode of The Gentle Rebel Podcast is part of my meandering journey exploring the history of self-help. The Power of Positive Thinking is a valuable piece of the larger puzzle. It provides a clear context for the foundational role of American Christianity in a multi-billion-dollar industry. The book faced criticism when it was published. Leaders in the Methodist church described Peale’s followers as a cult that had ceased worshipping Christ and started worshipping success. Reinhold Niebuhr, author of the Serenity Prayer, said Peale’s teachings “corrupted” the Christian gospel. He argued Peale’s message was harmful to people. On the one hand, making them feel good, while on the other hand, stopping them from seeing and confronting the real issues at the heart of their struggles. In this episode, I refer to Barbara Ehrenreich’s 2009 book, Brightsided. Ehrenreich did an excellent job contextualising the book and outlining the history of Positive Thinking and its foundations in New Thought. The Calvinist Inheritance Positive thinking emerged from New Thought. This movement was in part a reaction to the dominance of Puritanical Calvinism in the formation of the United States. Predestination meant followers were subjected to a socially enforced depression. This centred on the limited number of seats in Heaven, which have already been allocated to those God has elected. This mindset could be said to have helped the Puritans survive the harsh conditions of the New World. At the same time, they struggled to endure the psychological demands of their own religious beliefs. The doctrine’s focus on sin, election, and damnation fostered chronic anxiety about one’s salvation, often involving severe inner terror and accompanying physical ailments. The Arrival of New Thought New Thought emerged as a response to religious melancholy, physical symptoms of despair, and the fear of eternal damnation. It proposed a new perspective on illness, viewing it as a disruption in the otherwise perfect and benevolent Mind that links all things in the universe. Although New Thought approaches to healing were ineffective against the infectious diseases devastating America at the time, they appeared to have a positive effect on those suffering from neurosthenia caused by religious depression. Mary Baker Eddy was one of Phineas Quimby’s patients. After Quimby’s death, Eddy founded Christian Science, transforming New Thought into an established religion. She taught that there is no material world, only Thought, Mind, Spirit, Goodness, Love, or, “Supply.” Illness and struggle are, therefore, temporary delusions of the mind rather than real material conditions. New Thought had cured the ailment of Calvinism and the “morbidness” linked to “the old hell-fire theology.” A new era was born, in which people were encouraged to utilise the universe as an answer to prayer and a grantor of wishes. What Remained But the transition from Calvinism to New Thought wasn’t clean. Ehrenreich suggests that Positive Thinking has retained some of Calvinism’s more harmful traits. Or perhaps we have reverted to it. There is a harsh, judgmental attitude that echoes the old religion’s condemnation of sin. Our preoccupation with productivity, hustle, self-optimisation, and personal performance carries more than a hint of the Calvinistic framework that historically tormented its adherents. This shift involves transforming a judgmental God from an external entity into an internal one, residing within us as part of ourselves. It fosters a constant sense of needing to do more to be worthy or valued. It is always striving to find an indefinable sense of well-being by improving, optimising, and controlling, as it micromanages increasingly smaller details of life, in the hope of achieving freedom, happiness, and salvation or healing. Splitting Ourselves in Two Positive Thinking splits us into two; a self to work on, and a self to do the work. We’ve all seen the ‘rules,’ worksheets, self-evaluation forms, and exercises offered in the positive-thinking literature. And our language reflects the internal division between the one who wants to change and the one who refuses to obey the rules. Peale identified the greatest illness of the twentieth century as the “inferiority complex.” With this, the enemy is within. It is us. Or at least, our thoughts. We modify ourselves through monitoring and correction until we reach conditioned automation. Unfortunately for Peale, he observed that reprogramming needs to be repeated frequently because humans tend to revert to negative thinking rather than maintain a positive mindset. This, however, works in favour of the self-help industry, which has endured for so long with many nearly identical books and programmes that repackage the same ideas with new metaphors and promises. When we believe an unsolvable problem can be solved, those promising to solve it have themselves a magic money tree. The Proliferation of The Self-Help Industry Norman Vincent Peale recognised the potential of Positive Thinking in corporate America. With an ever-expanding white-collar workforce, he observed that the most crucial aspect was the work done on oneself to be more acceptable and likeable to employers, clients, coworkers, and potential customers. Positive thinking was not merely a comfort for the anxious or a remedy for psychosomatic distress. It became a societal obligation, managed and mediated with great control. And, as we will see in the next part, this began to influence the psychological well-being of those in societies where the self-help and personal development industry was booming. We will also examine how Peale instrumentalised Christianity as a tool for personal ambition and material success. If you find these self-help explorations interesting and would like to chat about them with me and others, join us in The Haven. Meet other people working through their relationship with this stuff and to chat about ways we might move beyond some of the hooks and habits that trap us.

Cheryl Petersen reads a modern Christian Science bible lesson from New Living Version, copyright by Barbour Publishing and 7th edition of 21 st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health , copyright Cheryl Petersenwww.healingsciencetoday.wordpress.comhttps://www.amazon.com/dp/B0F5NT6KJ6https://www.amazon.com/dp/B0F6N3VFRH

A contemporary Christian Science Bible Lesson read from Jubilee Bible, copyright Ransom Press International and 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenwww.healingsciencetoday.wordpress.comhttps://www.amazon.com/dp/B0F6N3VFRH

This week's guest, Mike Davis, who works for The Mary Baker Eddy Library, sheds light on the Discoverer and Founder of Christian Science, Mary Baker Eddy—including how she beautifully exemplified the healing qualities of Jesus. And Mike shows how we can do this, too.

Episode 2.88[Note: We accidentally reference Jehovah's Witness at the beginning, but this episode covers Christian Science.]In this episode, Michael and Zach examine Christian Science using the same framework applied in previous discussions on Mormonism and Jehovah's Witnesses. The question is not about sincerity, charitable work, or moral intent. The question is theological: Does Christian Science fall within historic, creedal Christianity—or does it depart from it at a foundational level?The discussion begins with the origins of the movement under Mary Baker Eddy in the late nineteenth century. Eddy's book Science and Health with Key to the Scriptures functions alongside the Bible as the interpretive authority of the movement, providing the metaphysical framework through which Scripture is understood.From there, the episode explores the system's central philosophical claim: reality is purely spiritual. God is defined as infinite Mind, while matter, disease, evil, and even death are ultimately illusions of mistaken perception. This metaphysical idealism reshapes every major Christian doctrine.We examine how Christian Science redefines key theological categories—including God, Christ, sin, atonement, creation, resurrection, and salvation. Jesus is treated not as God incarnate but as the supreme “Way-shower,” demonstrating humanity's true spiritual nature. Sin is understood as a false belief rather than a moral rupture with God, and salvation becomes an awakening to spiritual truth rather than redemption from real guilt. The resurrection is likewise interpreted spiritually rather than bodily.Along the way, we briefly compare Christian Science with non-dual philosophical traditions found in certain strands of Hinduism and Buddhism. While the systems are not identical, they share a common rejection of material reality that sharply contrasts with historic Christianity's affirmation of real creation, the incarnation of Christ, and the bodily resurrection.The episode concludes that Christian Science differs from Christianity not merely in practice but in metaphysics. By redefining the nature of reality itself, the movement departs from the doctrinal framework that has historically defined the Christian faith.Find our videocast here: https://youtu.be/Zj3BZM6RjM0Merch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

En este audio seguimos con la lectura y comentario del volumen 2 de recopilación de los mensajes de Padgett. La lectura de estos mensajes dura en el audio hasta el minuto 30:12, y luego hay comentarios. Esta vez vemos los siguientes cinco mensajes, que son de Jesús, Pablo, Mary Baker Eddy y Helen. ___ Los mensajes que aquí leemos y comentamos fueron dados por varios desencarnados y por espíritus ya celestiales (como Jesús de Nazaret), durante unos años a partir de 1914*. ─ La página con el texto y el enlace al audio, etc., es:: https://www.unplandivino.net/padgett-2-158 ─ El título de este audio es: " 2/158-162) Siguientes cinco mensajes (Jesús, Pablo, Baker Eddy, Andrés escriben - Vol. 2) | El verdadero evangelio " ___ Los demás materiales de este estilo se pueden ver enlazados y ordenados en la página dedicada (este en concreto está en el Apartado B de los dedicados a Padgett): https://www.unplandivino.net/padgett/ ________ * https://www.divinetruth.com/sites/main/en/index.htm#download-otherdt.htm

A contemporary Christian Science Bible Lesson read from New International Version, copyright by Biblica and the 7th edition of 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://www.amazon.com/dp/B0F6N3VFRHhttps://www.amazon.com/dp/B0F5NT6KJ6www.healingsciencetoday.wordpress.com

A modern Christian Science Bible Lesson read from International Children's Bible, copyright by Thomas Nelson and 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenwww.healingsciencetoday.wordpress.comhttps://www.amazon.com/dp/B0F6N3VFRH

A contemporary Christian Science Bible Lesson read from International Children's Bible, copyright by T. Nelson and from J.B. Phillips New Testament, copyright by J.B. Phillips, and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenwww.healingsciencetoday.wordpress.comhttps://www.amazon.com/dp/B0F5NT6KJ6https://www.amazon.com/dp/B0F6N3VFRH

En este audio seguimos con la lectura y comentario del volumen 2 de recopilación de los mensajes de Padgett. La lectura de estos mensajes dura en el audio hasta el minuto 20:41, y luego hay comentarios. Esta vez vemos los siguientes cuatro mensajes, que son de Jesús de Nazaret, Mary Baker Eddy, J. B. Comeys y Helen Padgett. ___ Los mensajes que aquí leemos y comentamos fueron dados por varios desencarnados y por espíritus ya celestiales (como Jesús de Nazaret), durante unos años a partir de 1914*. ─ La página con el texto y el enlace al audio, etc., es:: https://www.unplandivino.net/padgett-2-142 ─ El título de este audio es: " 2/142-145) Siguientes cuatro mensajes (Jesús, Mary Baker Eddy, etc., escriben - Vol. 2) | El verdadero evangelio " ___ Los demás materiales de este estilo se pueden ver enlazados y ordenados en la página dedicada (este en concreto está en el Apartado B de los dedicados a Padgett): https://www.unplandivino.net/padgett/ ________ * https://www.divinetruth.com/sites/main/en/index.htm#download-otherdt.htm

A contemporary Christian Science Bible Study read from the New International version, copyright by Biblica, and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersen.www.healingsciencetoday.wordpress.comhttps://www.amazon.com/21st-Century-Science-Health-Scriptures-dp-B0F6N3VFRH/dp/B0F6N3VFRH/ref=dp_ob_title_bk

A contemporary Christian Science Bible Lesson read from The Message, copyright by Eugene Peterson and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenwww.healingsciencetoday.wordpress.comhttps://www.amazon.com/21st-Century-Science-Health-Scriptures-dp-B0F6N3VFRH/dp/B0F6N3VFRH/ref=dp_ob_title_bk

A contemporary Christian Science Bible Lesson read from New International Version, copyright by Biblica and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://www.amazon.com/dp/B0F5NT6KJ6https://healingsciencetoday.wordpress.com/

A contemporary Christian Science Bible Study read from English Standard Version and the 7th edition of 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health.https://healingsciencetoday.wordpress.com/

A contemporary Christian Science Bible Lesson from New International Version, copyright Biblica and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6

Struggling with depression? There is a way out. This week's guest, Melanie Daglian, shares her honest experience of battling depression and how, after reading Science and Health with Key to the Scriptures by Mary Baker Eddy, she was completely and permanently healed.

This week, we're celebrating 150 years of the publication of Science and Health with Key to the Scriptures by Mary Baker Eddy. Our guests—Jennifer McLaughlin, Manager of The Christian Science Publishing Society, and Ethel Baker, Editor of the Christian Science periodicals—share their thoughts on this book's impact a century and a half later. You'll also hear inspiring testimonies from a few who've been healed by reading Science and Health. 

This two-part video series provides a deep historical analysis of Moralistic Therapeutic Deism (MTD), tracing its ingredients from 19th-century New England intellectual and social revolutions to its status as America's de facto civic religion. We argue that MTD collapsed when the sexual and moral revolutions forced a devastating fracture between its Christian heritage and its core principles of self-actualization and benevolence, leading to the polarized political landscape of today.Moralist Therapeutic Deism Part 1 - https://www.youtube.com/watch?v=5eHYMzanOvs&t=4679s @triggerpod   @InterestingTimesNYT   @JonathanPageau   @PaulVanderKlay 00:00:00 - Introduction and Recap00:10:07 - MTD, Chicago, and Obama00:13:00 - Cornell as Microcosm00:25:15 - Tim Keller on programatic secularism00:35:55 - Mainline Christianity00:37:45 - Wokeness and MTD00:47:05 - MTD and Partisanship00:49:20 - Arena vs Agent00:51:00 - Donald Trump 00:56:15 - Nationalism vs Globalism01:03:40 - Who killed MTD?01:05:55 - Competing Arenas01:08:25 - The future of Christian NationalismIn this video I mention:Aaron Renn, Abraham Lincoln, Albert Baker, Alfred, Allen C. Guelzo, Amos, Andrew Jackson Davis, Ann Lee, Anagarika Dharmapala, Arthur Conan Doyle, Athanasius, Barack Obama, Benjamin Franklin, Billy Graham, Black Lives Matter, Bud, Buddha, Calvin, Cathleen Falsani, Catherine Fox, Charles B. Rosna, Charles Carroll Bonney, Charles Haddon Spurgeon, Charlie Kirk, Christian Smith, Christopher Pearse Cranch, Clement of Alexandria, Conrad Grebel, Constantine, David Bentley Hart, Deepak Chopra, Donahoe, Donald Trump, Eddie Lincoln, Eleanor Roosevelt, Elijah Muhammad, Eliott, Elizabeth Cady Stanton, Elizabeth Keckley, Ellen Todd, Emilie Todd Helm, Emanuel Swedenborg, Epictetus, Erica Kirk, Ernst Troeltsch, Ezra Klein, Fanny Hayes Platt, Faustus Socinus, Finney, Fox Sisters, Franz Anton Mesmer, Fred Shuttlesworth, Frederick the Wise, Friedrich Nietzsche, Galen, George Barna, George Fox, George W. Bush, Gregory of Nyssa, Henry Clay, Henry David Thoreau, Henry James, H. P. Blavatsky, H. Richard Niebuhr, Harriet Beecher Stowe, Harold Ockenga, Harry Emerson Fosdick, Helen Schucman, Hosea Ballou, J. Gresham Machen, Jacob Blake, James, James Comey, James Lindsay, James Russell Lowell, Jared Sparks, Jean H. Baker, Jenkin Lloyd Jones, Jesus Christ, Jim Lindsay, John, John Adams, John Bunyan, John D. Rockefeller, John Henry Barrows, John Locke, John Milton, John Murray, John Stott, Jonathan Edwards, Jordan Peterson, Joseph Priestly, Joseph Smith, Judith Skutch, Julius Dresser, Kant, Karl Menninger, Karlstadt, Kate Fox, Kenneth Minkema, Koot Hoomi, Kyle Rittenhouse, Lelio Socinus, Leonard Zusne, Lou Malnatis, Luke Thompson (  @WhiteStoneName  ), Lyman Beecher, Madame Blavatsky, Margaretta Fox, Marianne Williamson, Mark Parker (  @MarkDParker  ) , Mark Twain, Mary Baker Eddy, Mary Todd Lincoln, Matt Herman, Meister Eckhart, Melinda Lundquist Denton, Mesmer, Micah, Michael Bronky, Michael Servetus, Monophysite, Morya, Moses, Nancy Pelosi, Napoleon Bonaparte, Nettie Colburn Maynard, Newton, Niccolò Machiavelli, Nicholas of Cusa, Norman Vincent Peale, Oprah, Origen, Paul, Paul Tillich, Paul Vanderlay, Phineas Parkhurst Quimby, Plotinus, Proclus, Ralph Waldo Emerson, Ramakrishna, Rick Warren, Robert Schuller, Robin D'Angelo, Rod Dreher, Ronald Reagan, Ross Douthat, Rowan Williams, Rudolf Steiner, Samuel Johnson, Septimus J. Hanna, Shailer Mathews, Shakers, Shadrach, Socrates, Soyen Shaku, Swami Vivekananda, Tad Lincoln, Tertullian, Thomas Aquinas, Thomas Jefferson, Thomas Starr King, Tracy Herman, Virchand Gandhi, Victoria Woodhull, Warren Felt Evans, William Ellery Channing, William James, William Lloyd Garrison, William Newton Clarke, Willie Lincoln, Winthrop, Zwingli.

DescriptionMoralistic Therapeutic Deism (MTD) didn't just appear out of nowhere—it's the product of centuries of American religious and cultural development. In this video, we trace its roots from Puritanism through Unitarianism, Transcendentalism, therapeutic spirituality, and beyond.In this video I mention…Paul Vanderlay, Christian Smith, John Winthrop, Jonathan Edwards, Michael Servetus, John Calvin, Joseph Priestley, William Ellery Channing, John Locke, Isaac Newton, John Milton, Ralph Waldo Emerson, Henry David Thoreau, John Muir, Mary Baker Eddy, Phineas Quimby, The Fox Sisters, Helena Blavatsky, Rudolf Steiner, Sir Arthur Conan Doyle, Helen Schucman, Marianne Williamson, Oprah Winfrey, Gregory of Nyssa, John Adams, Thomas Jefferson, Theodore Parker, Abraham Lincoln, Christopher Columbus, and more.

Christian Science Bible Lesson read from English Standard Version, copyright by Crossway, and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6

A contemporary Christian Science Bible lesson read from New International version, copyright by Biblica and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/ (website)https://21stcenturyscience.wordpress.com/ (print)https://www.amazon.com/dp/B0FP97PMYX (book)

Christian Science Bible Lesson read from New King James Version, copyright by Thomas Nelson and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, 7th edition.https://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6

Christian Science Bible Study read from The Message, copyright by Eugene Peterson and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersen

Christian Science Bible Lesson read from Legacy Standard Bible, copyright by Lockman Foundation and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6https://www.amazon.com/dp/B0DPF89WQQhttps://www.amazon.com/dp/1796372196#christianscience #christiansciencebelief#christianscientist #christiansciencetoday #prayer #spirituality #marybakereddy#scienceandhealth #keytoscriptures #biblestudy #biblereading #bibleinspiration

Christian Science Bible Lesson read from The Message, copyright by Eugene Peterson, and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersen https://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6#christianscience #christiansciencebelief#christianscientist #christiansciencetoday #prayer #spirituality #marybakereddy#scienceandhealth #keytoscriptures #biblestudy #biblereading #bibleinspiration

A Christian Science Bible Lesson read from New International version, copyright by Biblica and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6

Christian Science Bible Lesson read from New International Version, copyright by Biblica and 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://www.amazon.com/dp/B0F5NT6KJ6https://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F6D1CCTH

Theme of this week's readings: Stay active and however slow, thy progress is assured — Mary Baker Eddy

Christian Science Bible Lesson read from The Message, copyright by Eugene Peterson and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F6D1CCTHhttps://www.amazon.com/dp/B0F5NT6KJ6

Christian Science Bibles Lesson read from new King James, copyright Thomas Nelson, and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6

Christian Science Bible Study read from the New International Version, copyright by Biblica and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F6D1CCTHhttps://www.amazon.com/dp/B0F5NT6KJ6

Christian Science Bible Study read from New International Version, copyright by Biblica and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6https://www.amazon.com/dp/B0F6D1CCTH

Contemporary Christian Science Bible Study read from The Message, copyright by Eugene Peterson and from 21st Century Science and Heath with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/https://www.amazon.com/dp/B0F5NT6KJ6

Christian Science Bible Lesson read from The Message, copyright by Eugene Peterson and from 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/

A Christian Science Bible Lesson read from New Revised Standard Version, copyright National Council of Churches of Christ in the USA and 21st Century Science and Health with Key to the Scriptures: A modern version of Mary Baker Eddy's Science and Health, copyright by Cheryl Petersenhttps://healingsciencetoday.wordpress.com/

Enjoy intimate readings of poems in Christian Science literature, from Mary Baker Eddy's time to the present day.

Find out how Marilynne Robinson's fresh insights on the book of Genesis relate to its spiritual significance for Mary Baker Eddy.

There's a passage by Mary Baker Eddy that reads, “Accidents are unknown to God...” (Mary Baker Eddy, Science and Health with Key to the Scriptures, p. 424). Can you really believe that if you've had an accident? This week's guest, Carolyn Keith, not only believes it, she's put it into practice—and with swift results.

The life of Mary Baker Eddy, the Discoverer and Founder of Christian Science, was groundbreaking in its own right. But what's also striking is how reading her writings and learning about her remarkable path can still help us break boundaries today. Our guest, Kim Crooks Korinek, shares how.

Find out how the ideals of William Penn and the writings of Mary Baker Eddy inspired a leading twentieth-century artist's portrayals of love and peace.

Left with no apparent options after being diagnosed with a painful terminal illness, Martine Blackler decided to explore the religion she'd turned away from years before. For six months she voraciously studied Christian Science. All she wanted to do was read the Bible and Science and Health with Key to the Scriptures by Mary Baker Eddy. And soon, her whole life changed.

This week's guest, Doug Sytsma, was sitting in a jail cell when, despite having little interest in religion, he picked up the Bible. As it turned out, reading the Bible and Science and Health with Key to the Scriptures by Mary Baker Eddy healed him of addiction and a mental health disorder. Listen to find out how.

Learn about the ways some Shaker communities embraced Christian Science teachings and healing—as well as how Mary Baker Eddy thought about their beliefs and practices.

Fondatrice de la science chrétienne, Mary Baker Eddy a su faire prospérer ce mouvement religieux populaire du XIXe siècle qui promouvait la guérison par l'esprit. Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

This week, we chat with three more guests, Suzanne, Veronica, and Joy, who were all healed of different physical ailments in college and shortly after, simply by reading Science and Health with Key to the Scriptures by Mary Baker Eddy. Listen in to find out how this book transformed their lives.