Podcasts about Monergism

I discovered this work when it was published by the Dutch Translation Society, and I asked if I could provide audio for it. It took awhile but I was given permission. I commenced doing so, but abandoned the project because I will not do it, if in the sharing the audio with others it would be a copyright violation. Monergism published a single sermon by Voetius on Psalm 126 and I told them the story of this book co-written by Johannes Hoornbeeke and if they would publish a digital copy and then I will make it known. It was produced, with the aid of Grok A I, translated from the Dutch to English, and I had it in 24 hours. It is unequaled in the English language to anything I know that I have perused and also narrated. It is a theological science that is just not taught in our Seminaries. I have tried to read it, and will continue to do so, as carefully as I am able. The paperback was printed in 2003. It is out of print. There was no demand for it. By abundantly supplying it for free, the goal is to create the demand. One doesn't demand something that they don't even know exists.

In my life as a professional athlete and trainer, I realized there were 7 major areas to align for optimal performance. Over the course of the last several years of intense bible study and work, I have come to realize that this is also true for our walk with Christ. There are 7 major areas of doctrine that must be aligned, and when they are properly framed from a monergistic perspective — our entire experience of God and reality is transformed. * 00:00 - Introduction* 08:16 - A Little Story* 20:18 - The Narrow Road* 31:20 - Why it Starts & Ends with Monergism* 48:30 - Christology & The Trinity* 1:02:06 - Thanatology* 1:13:20 - Ecclesiology* 1:21:07 - Eschatology* 1:38:27 - Cosmology* 1:52:58 - The Sabbath* 1:59:37 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Title: Delightful Duty Text: 2 Thessalonians 1:1-4 FCF: We often struggle in submitting to the Lord's work to grow and preserve us. Prop: Because it is a delightful duty to praise God for an enduring and maturing church, we must be a church who endures in spiritual maturity. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 1. In a moment we'll begin reading from the Legacy Standard bible in verse 1. You can follow along in the pew bible turning to the page listed on the screen behind me, or you can follow along in whatever version you prefer. Today we officially begin our exegesis of the second letter to the Thessalonian church from Paul and his companions. If you missed last week, we did look at the introductory material for the book providing the key themes and basic outline. I'll remind you that there is a fuller outline of the book available on the entry way table. I do reserve the right to make changes to that outline at anytime as I go through the book in a more detailed study. So, some things might get moved around a little or not work out the way I thought they should have - but for the most part this outline will provide a good birds eye view of where we are headed. With that being said, let's just get right into the book. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Most Gracious Father, we thank You abundantly for Your steadfast love and faithfulness to Your people. Not only do you save us from sin and death, and rescue us from Your holy and righteous wrath, but You do also sanctify us and conform us to the likeness of Your dear Son whom You gave as a substitute. We bid You to send Your Spirit among us today and meet with us to teach us from Your Word. We ask that You would give us the graces we need to live this life enduring in spiritual maturity so that we can be a beacon to a dark world. Teach us we pray this in Jesus' name, Amen. Transition: [Slide 2] “Moving in the right circles is not the same as making progress.” John Blanchard “Many spiritual experiences are possible which do not in and of themselves produce maturity. Rather, it is our response to experiences which will determine our progress in maturity.” Sinclair Furgeson “Some people's religion reminds me of a rocking horse, which has motion without progress.” Rowland Hill [Slide 3] “Progress is a tide. If we stand still, we will surely be drowned.” Harold Mayfield “Just as the sinner's despair of any help from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace.” A.W. Pink “All our progress and perseverance are from God.” John Calvin Let these words prepare your mind for the exposition of the Word of God. I.) It is a delightful duty to praise God for an enduring and maturing church, so we must be a church who grows in faith and love. (1-3) a. [Slide 4] 1 - Paul and Silvanus and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 - Grace to you and peace from God the Father and the Lord Jesus Christ. i. Paul's introduction here is almost identical to his introduction to the first letter. ii. He lists himself and his two companions as the authors of the book. Although we know Paul is the primary author with Silas and Timothy providing input. iii. Then he clearly marks out who he is writing to. iv. He writes to the church of the Thessalonians. v. He says that their church is “in” God our Father and the Lord Jesus Christ. vi. Paul once again reminds this largely gentile church that they have inherited a covenant relationship with the God of Israel whereby they are safely “IN” Him. vii. Furthermore, there is one word variation between this greeting and the one from 1 Thessalonians. Paul began with God The Father and here it is God OUR Father. viii. Once again, this shows us that gentile Christians are in the same relationship to Yahweh as Jewish Christians. Jews were known as the children of Israel and were often described as God's children in the Old Testament. ix. For Paul to refer to the entire church as God's children is to break down the hard black line between Israel and the church. The fact of the matter is that Redeemed Israel and the church have much more in common then they don't. We could say that they are virtually synonymous. Not identical, not without distinction. But broadly they are the same. x. And once again Paul gives his standard greeting, especially to churches experiencing hardship or persecution. xi. He prays for or hopes for grace and peace from God the Father and the Lord Jesus. xii. Once again, grace is God's power which He grants to people according to His free will, to enable them to receive or do something which they are unable to get or do for themselves. xiii. And peace can mean peace with men but more than likely carries the Jewish idea of completion and being set to order. That all things would be made right for them. xiv. God alone is the author of these things and He gives these in His timing and according to the counsel of His will alone. xv. With his general greeting done, Paul moves right to the topic at hand. b. [Slide 5] 3 - We ought always to give thanks to God for you, brothers, as is only fitting, i. Once again, we are struck with the generally positive tone of this letter. ii. Some of you were around when we studied Galatians, which was Paul's first letter he ever wrote. iii. If we compared Paul's tone from this book with Galatians, we would see a fairly stark contrast. iv. It isn't difficult to see why. The Galatian church was in the midst of succumbing to heretical teaching that put the requirement of circumcision and becoming a Jew as a prerequisite for any gentile to become a follower of Christ. v. But the Thessalonian church is in no such position. vi. Moving on with this verse… vii. Sometimes when we use the word “ought” we subtly imply that we are not currently doing something. viii. “I ought to exercise more” means, “I am not exercising as much as I should.” ix. However, this is actually a slang usage of the word “ought.” x. “Ought” is actually a great word when you understand that it means obligation or duty. xi. So, Paul is actually saying “We are obligated to give thanks” or “It is our duty to give thanks” xii. Paul is not confessing to the Thessalonian church that he and his companions don't give thanks to God for them always like they should. xiii. Instead, Paul is saying the opposite of that. xiv. He is saying that they are duty bound, obligated, and feel it necessary to always give thanks to God for them. xv. And he is saying that it is fitting for them to be duty bound to give thanks to God for them. xvi. Well, why? c. [Slide 6] because your faith is growing abundantly, i. So, the positive tone of the letter is really tied to their meteoric growth as a church. ii. Though they are less than a year old in their faith, it is growing rapidly. iii. It would be important for us to understand what Paul means by faith here. Because he will use the word twice in this context and each time is different. iv. Faith here takes on the meaning of believing and obeying the teachings from Christ as communicated to them by the evangelists. It is not merely confessing the right things, it is actually growing in the knowledge of Christ to the extent that they are conformed to Him. v. Therefore, the evangelists have the delightful duty to praise the Lord and be thankful to Him for their growing faith. vi. We noticed this in 1 Thessalonians and we should again notice it here. vii. First, we recognize that there is a cooperative nature to our sanctification. viii. We are told to work out our salvation with fear and trembling. We are told to spur each other to good works. We are commanded to walk worthy of the name we've been called to. ix. There is no doubt that there is some level of Christian responsibility associated with our growth in our faith. x. But Paul again minimizes that human side of the equation. He wants to thank God always for the rapidly growing faith of the Thessalonians. xi. In fact, if we look at the language here, we see that he is not thanking God for their effort to grow their faith, He is thanking God for their faith growing rapidly. xii. This is the lesson we take away… xiii. Even our growth in spiritual maturity is ultimately because it is God who works in us to will and to do His good pleasure. God provides the desire and the power to obey Him. xiv. This is why Augustine said, “Give what you command and command what you will.” By this he means that because God gives us the ability to obey Him, He can then command us anything He wishes. xv. But for what else is Paul duty bound to praise the Lord? d. [Slide 7] and the love of each one of you all toward one another increases all the more, i. Again, Paul is not thanking God for their efforts to love each other. He is thanking God for the results of their love for each other increasing all the more. ii. In his first letter to them, if you remember, Paul actually prayed for these things to happen and expressed his hope and desire that God would grow these in them. And after hearing that his prayer was answered and God did indeed grow them in faith and cause their love to abound more and more, he has the delightful duty to thank God for this. iii. John says we love because He first loved us. Scholars debate whether John means 1. We love God because He first loved us 2. We love others because God first loved us 3. Or, both. iv. I tend to see it through the systematic lens of all of the scriptures and conclude that it must be both. Clearly, we cannot love God unless He loves us first and opens our eyes to the truth. And clearly, we cannot rightly love other believers if we do not follow the first command to love God with all we are. v. It is therefore, very much, a house of cards. In order to love other believers properly, we must love God with everything we are. And in order to love God, He must have loved us first. vi. Therefore, what Paul says here is crystal clear. vii. The only reason that their love is increasing toward one another, is because God is giving them grace and growing them in their faith and love. viii. Of course there is a human side. We can resist and even quench the Spirit. Paul warned about that in the previous letter. ix. But when we say what Augustine said, we recognize that so long as God is giving us the desire and power to do what He has commanded, then He can command anything from us. x. The Thessalonians had learned this quickly. And for that, Paul has the delightful duty to unceasingly thank the Lord. e. [Slide 8] Summary of the Point: Paul then is expressing his thanks to God for the abounding grace of God to grow these Thessalonians in their faith and love. As we saw from the first letter, they were already growing in faith and love. So, they are enduring now in that growth and that makes it his delightful duty to thank God for them. Above physical health, financial solvency, honor, or general maturity, there is nothing that requires a spiritual leader to praise God more than when an individual believer or a church as a whole is graced by God to endure and grow in spiritual maturity. Negatively, there is nothing more disheartening to a spiritual leader than when an individual believer, or the church as a whole, resists or quenches the leading of the Lord. With this in mind, we must follow the example of the Thessalonian church and be a church who grows in faith and in love for one another. It must be something that continues here, in every single person. No one should think they have arrived and have no need to grow because they are saved from hell. Instead, all who are saved from hell are given a desire to live for heaven. We must continue to deepen our knowledge of Christ and to grow in conformity to Him and in our love for those who are His bride with us. [Slide 9 (blank)] Transition: What is the result of the growth of the Thessalonian church's faith and love? What is the impact that God's grace to them has had on the universal church? II.) It is a delightful duty to praise God for an enduring and maturing church, so we must be a church possessing enduring faith amid persecution and affliction. (4) a. [Slide 10] 4 - so that we ourselves boast about you among the churches of God i. The words “so that” communicate a result of the previous thought. ii. Paul and his companions are obligated to give thanks to God because of the rapidly growing faith and the increasing brotherly love of the Thessalonian church. iii. The result of the evangelists' thanksgiving for their growth is that the evangelists are continually pointing to the Thessalonians as an example of what God can do. iv. Paul is not boasting in his effective teaching and leadership, he is not boasting in the Thessalonians' submission or obedience, he is boasting in Christ and the supernatural change that God can work in His people. v. This isn't a boast of comparison; this is a boast of praise. vi. So, he isn't going around Corinth saying, “Why can't you all be more like the church Thessalonica?” vii. Instead, he is going around saying, “Look at what God is doing with His people in Thessalonica!” b. [Slide 11] for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. i. The word the LSB translates “for” here doesn't imply a causal relationship. ii. We might be tempted to see Paul boasting about them because of their perseverance. iii. However, other translations render this as “about” or “concerning” which communicates a content-related connection. iv. Paul is boasting not because of their perseverance but about their perseverance. v. Again, this is emphasizing the result and not necessarily the effort or action. 1. The Puritan Theologian and commentator John Gill said this about this verse: 2. [Slide 12] “the apostle elsewhere advises not to glory in men, but only in the Lord; nor was this his practice contrary to his advice, for he did not boast of these persons with respect to their carnal things; he did not glory in their flesh, nor in their riches, nor wisdom, nor strength, nor any external gift; he gloried indeed of their graces, and of the exercise and increase of them: but of these not as of themselves, or as owing to him, and his fellow ministers, but as instances of the grace of God, and for which he gives thanks to Him” vi. The fact that the Thessalonians are persevering, they are remaining strong, they are enduring. vii. That is why he is boasting. But not for that alone. viii. Here we have the second usage of the word faith. And here the word does not mean the teachings of Christ and their obedience. Rather here it means trust. ix. They trust in the promises of Christ and therefore they endure. In fact, there is a necessary relationship between endurance and faith. Many commentators have noted this down through the ages even back to the Reformation. x. Endurance is produced by faith and faith increases in strength as it endures. xi. The Thessalonians' faith is holding fast and THAT is the content of the boast. xii. And what makes it all the more praise worthy, is that they are enduring persecutions and afflictions. xiii. It is one thing to hold fast to faith and endure when life is difficult. It is quite another to hold fast and endure in your faith when you are actively being treated poorly or harmed because of it. xiv. Entire letters in the New Testament are written to people who are considering abandoning their faith because it is causing these kinds of reactions. xv. Paul is seeing their faith grow in spite of the violent reactions of those around them. xvi. Hence the reason he boasts. c. [Slide 13] Summary of the Point: Paul's next point provides a natural transition into the first topic he wishes to address with the fledgling church. Persecution. But before he gets to that, he wishes to let them know that their perseverance and their faith in the midst of the afflictions and persecutions they are facing, has provided all the content Paul and the evangelists need to boast in the Lord and what He is doing in them. This then is a repackaging of what he has already said. Enduring spiritual growth is something for which spiritual leaders MUST be thankful to God. And they even express that thanksgiving in a public way. Like toward other churches. Therefore, we must also be a church who possesses enduring faith amid persecution and affliction. Conclusion: So, what have we learned today CBC that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 14] Paul greets the Thessalonian church and goes right to commending and praising the Lord for all that has been done in their assembly. The evangelists are thankful to God and are publicly praising God for the Thessalonian church's endurance in spiritual maturing even amid persecution and affliction. Spiritual leaders are obligated to praise God for an enduring and maturing church. It is a wonderful duty. Nothing could delight them more than an enduring and maturing church. So how do we become an enduring and maturing church for which God can be praised? We must be a church who grows in our faith and in our love for one another and we must be a church that endures and is faithful amid persecution and affliction. When we submit to God doing these things in us, we become salt and light on the earth and all men must glorify our Father in heaven. But what are some tangible ways that we can apply this to our lives today? How can we start putting this in to practice today? 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God alone is to be praised and glorified for our growth. a. If we are to confess orthodox Christian faith, we must believe that salvation is of the Lord alone. b. This is the doctrine of monergism. Monergism comes from the combination of two words, mono meaning “one” and ergon meaning “work.” When combined the word means literally, “The work of one.” c. However, even within Christendom, the battle rages on to keep this doctrine pure and free from human contribution. d. Many strands of Christendom would heartily confess that salvation is of God alone but paradoxically attempt to include man's effort in the equation somehow. i. God alone saves us but we must do good works to keep ourselves saved. ii. God alone saves us but we don't need Him to help us get that salvation. iii. God alone saves us but we must do something to get it from Him. e. These are a few examples of certain flavors within Christianity that meddle with this doctrine. f. It is important to emphasize that even if we believe in the doctrine of monergism that does not require us to assume that mankind has no agency or responsibility. We'll talk about this in a second. g. But someone who truly believes that salvation is all of God understands that human agency and responsibility must happen AFTER God has already done the work to predestine, foreknow, elect, call, draw, and regenerate a person from being dead in sin to being able now to believe on Christ. h. [Slide 16] John 1:12-13 says “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man but of God.” i. [Slide 17] Let me give you the Chris paraphrase of this. To everyone who has received Christ as their Savior and Lord, before they received Him, He gave them the right to become the children of God, even to those who believe in His name, indeed God Himself, by His will alone, birthed them into His family so they could believe on His name and receive Him as Savior and Lord. j. Human agency and responsibility to believe on Christ is only possible after God does something in each of us individually. k. But this doesn't stop at Justification or conversion. In fact, as we go forward into sanctification, we see something similar happening. l. In Philippians 2, Paul commands the Philippian church to work out their salvation. This is a mining term meaning to take a pick axe and work out from the rubble the precious jewels found within. m. But then Paul says to do this with fear and trembling. With awe and humility. Why? n. Because the one who works IN YOU to will and do His good pleasure is God. o. In other words, even in sanctification, God is already working in you to provide your desire to obey His commands… AND… He is working in you to give you the strength to do His commands. p. Therefore, we must conclude that even in our growth in Christlikeness and love… we cannot glory in our own efforts. Why? q. Because God gave us the desire and the power to do it. All we really did… was not say no. What then is left to brag about? r. [Slide 18] If you are getting any glory for your justification or your sanctification… then your theology is wrong. s. God alone is to be praised for what we are and what we are becoming. t. But… we have another guardrail to raise up here to make sure we don't go too far. 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that we cooperate with God in our enduring spiritual maturity. a. Christian agency and responsibility still exist even in this framework. b. Even when we understand that the desire and power for us to obey God comes from God Himself, that doesn't mean we passively do nothing. c. If I need to swing a pick axe and have the desire to swing it and the power to swing it but never swing it… does the work get done? d. Of course not. e. This is the image we have in the scriptures. We have a responsibility to do all the Lord has commanded us. But we know full well that we would never desire to do what He commanded, nor would we ever possess the power to do what He has commanded if He did not provide it to us. f. This is why we set out to obey Him in awe and humility. The task is too great and we are not disposed to it. Yet He has changed us and He is with us giving us grace to do what He has commanded. g. With that in mind then… what is the “work out our salvation” application this morning? 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must grow in faith and love toward one another. a. It is required of all God's children to grow in faith and love. b. Some of those that fell on the Roman Catholic side of the Reformation expressed great concern over the idea that God had declared someone to be righteous rather than made them righteous. c. Their concern was that if it was not our responsibility to keep ourselves in a state of righteousness, but it was in fact true that God legally judges us to be righteous in spite of us still being sinners, that this would lead to Christians liberally sinning. d. The fact that the early church dealt with this corruption of license as written by Jude and Paul actually serves to prove the Reformers to be correct. e. If the apostles truly taught that we had to keep ourselves righteous then it is hard to imagine a group rising up within that teaching that suggested that they can live any way they wish. f. It makes much more sense to understand that God has declared us righteous based on Christ's work alone, and then commands us to live in obedience. g. Indeed, with the gift and sealing of the Holy Spirit upon us, God has provided all that we need to do just that. h. But some today see their confession of Christ as a destination and not the start of a journey. They believe that once they have confessed Christ, they have arrived where they need to and don't really need to grow or that growth is mostly optional as they wait for Christ to return. i. However, the whole of the New Testament resolutely stands against this idea. j. The apostles are insisting, in literally every letter, that the churches they write to continue to grow in their knowledge of Christ and their devotion and obedience to God and love for one another. k. So how do we do this? How do we grow in faith and love? l. God grows His children through what we call the ordinary means of grace. m. He has given us His Word which contains for us the Words of life. He has given us access to His throne room and bid us come boldly in prayer to Him. He has given us the church a place of mutual discipleship and accountability. n. Read your bible, pray every day and You'll grow, grow, grow. I think I'd adjust the words a bit to say… o. Study your bible, pray without ceasing, and don't forsake the gathering of God's people… and you'll grow, grow, grow… p. Ok so all those words won't fit in the song… but that is how we grow. Both in faith and in love. q. If any of those items are lacking, our growth in faith and love for others could be stunted or we might actually see decline. 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must possess enduring faith amid persecution or affliction. a. Another action we should take as a result of the example of the Thessalonian church, is to make sure that our faith in the promises of God are grounded and solid enough to endure affliction and persecution. b. We are warned in the parable of the soils, that one such soil that looks like it is good to produce a crop, is actually rocky and shallow soil. We wouldn't know it at first, but as the heat comes and scorches the plant, it can't go deep in the soil to find water. And so, it burns up. c. Jesus explains the meaning that these folks are people who received the gospel message with readiness but when persecution arises, they don't have the roots to hold fast and endure it. d. We must be sure our soil is soft and that our roots can go deep. e. We have entire branches of Christendom teaching that you can just make a 1 time decision to pray a prayer and that will forever insure your spot in heaven. Or they teach that if you join God's team or give enough money God will give to you earthly prosperity. f. But the New Testament assures us of the opposite. That we will suffer. In fact, in Paul's previous letter to the Thessalonians he said, that it is the destiny of believers to suffer for the name of Christ. g. My friends, if you are going to be a friend of the real Jesus then you better get used to the world hating you. Because it will. It will hate you so much that it may even what you dead. It may want you dead in such a way that it believes it is righteous to kill you to save the world from your Jesus. h. And it will take more than a 1-time decision and a prayer you repeated, for you hold fast to this Jesus. i. Are you ready to endure such hatred? Are you ready to endure such affliction? j. We can be preparing now. We can practice on minor difficulties and inconveniences. We can practice trusting the Lord when we are sick, or when we lose our jobs, or when we suffer loss of property or relationships. k. This will help to train us for the greater afflictions and persecutions that are yet to come. 5.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders, we are duty bound to recognize, and publicly praise the Lord for those who are enduring in spiritual maturity. a. Men, we have the delightful duty to recognize and publicly praise the Lord for those who are growing and enduring. b. And so, I want to break off everything right now and apply this immediately. c. We know that many of you are growing and the Lord is teaching you and making you more like Him. d. We, just this week at our Elder meeting, without me hinting at this application, prayed thanking the Lord for the growth we've seen among you. But let us do it publicly and give God glory for what He is doing. e. Can I have the Elders stand and pray in praise to the Lord for what He is doing to grow us here at CBC? 6.) [Slide 23] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God gives grace for help in time of need. a. Perhaps you were thinking as we prayed that we certainly weren't thanking God for you. Because you could stand to grow a lot more. b. Perhaps you have been stalled out for a while and your fire has gotten cold. c. Perhaps you've been phoning in your Christian walk for a bit and you wish you could get excited about it again – but it just isn't happening. d. Let these words be a comfort to you. e. God gives grace for help in time of need. f. God commands you to approach His throne boldly to seek mercy and find grace for help. g. If you are truly His child, He desires to supply you with all you need to do as He pleases. h. It is time for you to boldly and diligently seek Him. It is time for you to cast yourself once again at His feet and beg for His aid. i. He stands ready for you friend. j. But perhaps you have tried this. Perhaps you have begged and pleaded for God to stir you up for months… maybe even years. k. Maybe… you are asking for the wrong thing. 7.) [Slide 24] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Look what God makes in those who are truly His children! If you are not growing… if you are not enduring… you are not His child. a. It is plain and simple folks. The ones whom the Lord loves, He chastens. b. The ones He has given His Spirit to, will be conformed to Christ. c. It is possible to be dry for a season. It is possible to be overcome with sin. It is possible to be lethargic and sick for a time. d. But if the Lord isn't chasing you down, disciplining you, and restoring you to growth in grace… e. If your faith has grown ice cold and Jesus has taken a back seat to money, fame, power, or just daily life… f. My friends – at some point you have to start wondering… g. Maybe I'm not sick. Maybe I'm still dead. h. Look what God makes His children to be in the church of Thessalonica. Look what God does. i. My friends, if He is not doing it in your life… Maybe you aren't His child. j. What if that is true? k. Repent of your apathy and idolatry. And confess Christ as Savior and Lord of your life. Submit to His commands and put Him as your one and only King. l. Then you will see growth. You will know of grace first hand. m. Come see an Elder today if you desire this for yourself. [Slide 25 (end)] Let me close with a prayer by the church father Paulinus Pellaeus, a man born with much wealth and family, only to see it all taken away from him and never returned in this life. His prayers are marked by their thanksgiving to God in spite of all that was taken from him in this world. If I am truly wise, I should now rejoice in the place that you, O Christ, have approved for me. After all, you are preparing far better things now than I had before. Before, I thought your approval meant prosperity. Before, my home was abundant in luxury. Before, I flourished in status amidst throngs of crowds and clients. I now regret that I once loved all those things that were doomed to perish. But with old age I finally recognize (to my profit) that by the loss of earthly and failing riches I might learn to seek rather those things which will endure forever. It is indeed late, O God. But nothing is ever too late with you. You will always show compassion. And you know how to help those who do not know how to help themselves-because you anticipate our prayers even before we ask, and you provide good things for us beyond what we seek. You also refuse many selfish, misguided prayers, though you are ready to grant even better things to those wise enough to prefer your gifts to their own wishes. For how much better did you know me and my character-better than I did myself. You saw when I stepped out on a task that was beyond my strength. You gave me something better, by blocking my plans. By your mighty hand and foreseeing power, you directed all things. We pray this in Jesus' name, Amen. Benediction: May He Who rides a white horse, Who is called Faithful and True. Whose Eyes are like a blazing fire, and upon his head are many crowns. Who is dressed in a robe dipped in blood, and Whose name is the Word of God. Keep your hearts and your minds in Christ Jesus with the peace of God that transcends all understanding. Until we meet again, Grace and Peace to you.

Interesting updates given to me by Monergism. And the discussion of revivals and guarding against spiritual backsliding.

Throughout the bible we see an important pattern when it comes to suffering, that God is sovereign over all things that happen. This is good news, because it means suffering is inherently meaningful and it also means God can provide for us what we need during times of trouble. Today we will see what the bible says about suffering from a monergistic lens. * 00:00 - Introduction * 08:48 - God Appoints All Suffering* 29:04 - Rejoicing in Suffering* 51:41 - What the Bible Says About Suffering* 1:19:58 - Encouraging Verses* 1:38:48 - Perfectionism & Godly Excellence* 1:42:36 - Suffering Comes in Seasons* 1:44:21 - Paul's Sufferings in Colossians 1:24 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

A lot of the crybabies cry that I'm a Calvinist, because I believe in total depravity, unconditional election, limited atonement, irresistible grace and perseverance of the saints. But these aren't Calvin's ideas, they are what the bible teach. Today you're going to learn the many problems with Calvinism and how to have a more narrow faith as a biblical monergist. * 00:00 - Introduction* 10:15 - What is Biblical Monergism?* 52:57 - The Problem of Philosophy* 1:20:26 - The Problems of Calvinism * 1:26:59 - Eternal Conscious Torment* 1:41:03 - Sunday Sacredness * 1:49:04 - Eschatology* 2:09:16 - Free Will * 2:46:05 - The Author of Sin* 3:02:02 - The Wills of God* 3:23:35 - Calvin's Connections* 3:44:52 - Martin Luther* 3:50:24 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In this episode we continue discussing God's saving grace, this time looking at its attributes.

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In this episode, we continue our discussion on sin, this time focusing on the effects of sin on our spiritual condition.

In this sobering and soul-searching message, Pastor Karl dives deep into Matthew 5:17–48, where Jesus declares that He came not to abolish the Law but to fulfill it—and then raises the bar of righteousness far beyond anything the scribes and Pharisees ever imagined.Through six piercing examples—anger that murders the heart, lust that commits adultery in the mind, casual divorce, manipulative oaths, retaliation, and hatred disguised as justice—Jesus exposes the truth we all try to avoid: outward obedience is never enough. God judges the heart. Every single one of us stands guilty before His perfect standard.Yet the bad news is meant to drive us to the best news. Pastor Karl powerfully unpacks how Jesus' command in verse 48—“You therefore must be perfect, as your heavenly Father is perfect”—is not a cruel impossible demand, but the very reason the Son of God came. We cannot achieve the righteousness God requires, so God freely gives it to us through faith in Christ. Jesus took our unrighteousness and imputes His perfect righteousness to all who repent and trust Him.A hard-hitting, heart-exposing sermon that leaves no room for self-righteousness, but ends with the liberating joy of the gospel: guilty sinners can be clothed in the very righteousness of God and stand before Him as if we had never sinned. Essential listening for anyone who wonders, “How can I ever be right with a holy God?”Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 9:00am & 10:30am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

One thing we know for sure about God is that He is consistent, and that means the bible as a whole is a consistent revelation of who God is. Today we will see that the monergistic gospel revealed in the New Testament is visible loud and clear throughout history in the shadows of the Old Testament. * 00:00 - Introduction* 07:05 - God is Unchanging* 16:54 - God Giving New Hearts & A New Spirit* 47:21 - No Condemnation for the Elect* 1:00:00 - True Sacrifices & Inner Change* 1:12:26 - God Bringing About the Outcome of Salvation* 1:34:47 - Trusting in God* 1:45:00 - God's Love in the Old Testament * 1:56:28 - Election* 2:06:40 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

When it comes to salvation, one of the most important questions we can ask is: who is doing the saving? Today many believe in some form of cooperative salvation, but the consequences of this theology are disastrous. Today we will explore these important issues as we unpack the foundation of the gospel, which is Monergism. * 00:00 - Introduction* 10:21 - The Importance of Correct Soteriology* 25:02 - The Real Issue: Is Monergism True?* 49:01 - Synergism: The Original Lie* 1:25:05 - Objection: Faith is Not a Work!* 1:30:33 - AW Pink: The Sovereignty of God* 1:50:54 - Monergism in the Bible* 3:02:02 - Irresistible Grace vs. Normal Grace* 3:15:18 - How Satan Tempts with Synergism* 3:22:09 - Something's Gotta Give* 3:23:52 - Wrap-Up* 3:37:19 - God's Sovereignty Makes the Gospel Unique* 3:46:13 - Explaining Predestination to a Child* 4:05:42 - Relearning Jesus* 4:13:15 - Suffering as the Test of Monergism This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In this episode: We discuss justification, sanctification, and what we contribute to our salvation.Please take a minute to leave us a rating and review on your favorite podcast app! This helps us in a big way and gets us one step closer to completing our goal of being the most popular podcast on the planet!

Today is my 66th birthday and I thought an update on the future goals of this ministry would be suitable. Especially the work I am doing to assist the production of the APP that Monergism is creating, giving these sources to the Christian public for free. A request for the listeners to pray for this.

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Ministry Update and The Monergism APP Speaker: Thomas Sullivan Broadcaster: The Narrated Puritan Event: Podcast Date: 6/30/2025 Length: 28 min.

This sermon edition was recorded for Monergism for the new app.

In this second installment of our introductory series on Eastern Orthodoxy, Camden Bucey considers key theological distinctions and points of contact between Eastern Orthodox and Reformed theology. This episode focuses on the doctrine of God and the nature of salvation. We examine the shared commitment to Nicene Trinitarianism, while highlighting distinct emphases in Eastern and Western Trinitarian formulations. The discussion also explores the Eastern Orthodox concept of the essence-energies distinction, theosis (deification), and the centrality of Christ's incarnation and resurrection in their soteriology. Crucially, we contrast the Reformed doctrine of justification by grace through faith alone with the synergistic model of salvation found in Eastern Orthodoxy, raising important questions about assurance, divine simplicity, and the relationship between justification and sanctification.  Chapters 00:00 – Introduction 00:29 – The Holy Trinity in Eastern Orthodoxy  03:32 – The Filioque Controversy 07:51 – Essence-Energies Distinction 12:46 – Theosis and Deification 18:54 – Justification and Forensic Categories 26:10 – Synergism vs. Monergism 31:11 – Assurance and Pastoral Implications 34:21 – Summary and Preview of Part 3 Watch Part 1: https://youtube.com/live/HulZlUXAJ78?feature=share

today Most Excellent Theophilus, we return to last week's debate review by returning to the start. then we give some final dismissal comments for now to the man child "pastor" Brandon

This titled is available for free in digital format from Monergism com

These Prayers were taken from 2 sources. (1) The Pastor in Prayer - Spurgeon, and Gleanings from Puritan Prayers - compiled by David Jonescue for Monergism com.

At Redeemer Presbyterian Church in Charleston, SC, our senior pastor Rev. Craig Bailey preached in his First Peter sermon series, encouraging us to expand our imaginations so we can do the work God has for us and receive the rewards God wants to give us.

At Redeemer Presbyterian Church in Charleston, SC, our senior pastor Rev. Craig Bailey preached in his First Peter sermon series, encouraging us to expand our imaginations so we can do the work God has for us and receive the rewards God wants to give us.

Counsel to the Afflicted: or, Instruction and Consolation for such as have Suffered Loss by Fire: With Advice to such as have Escaped that Sore Judgment: Occasioned by the Dreadful Fire in the City of London, in the Year 1666." By Puritan Owen Stockton 1630-1680. The Fire began in London, Sept. 2, 1666, and continued raging for the space of three or four days together with that fury and violence that none was able to quench it, until it had consumed the greatest part of that renowned City. Text is available in PDF, .epub, and .mobi formats from Monergism. Thanks to David Jonescue.

The heart of the Gospel, is Christ's death, burial, and resurrection. Without His mercy, we would still be dead in our sins. “but God shows his love for us in that while we were still sinners, Christ died for us.” (Romans‬ ‭5‬:‭8‬ ‭ESV‬‬) In today's episode, we reflect on what Jesus has accomplished on our behalf. May you be blessed by this reminder. -Garrett & Bobby Scripture: Colossians 2:8-10, Hebrews 7:18-25, John 4:6, John 19:28, John 11:43, Matthew 14:18-21, Philippians 2:7, Ecclesiastes 1:9, Titus 3:9-11, 2 Peter 2:1-3, Acts 4:11-12 Additional References: The Second London Baptist Confession (1689): ⁠https://founders.org/library-book/1689-confession/⁠ ⁠https://www.the1689confession.com/⁠ Baptist Faith and Message 2000: ⁠https://bfm.sbc.net/bfm2000/⁠ Monergism's Definition: ⁠https://www.monergism.com/topics/five-solas/solus-christus⁠ GotQuestion's Hypostatic Union: ⁠https://www.gotquestions.org/hypostatic-union.html⁠ David Shrock's Review of 'When Heaven Invades Earth': ⁠https://www.9marks.org/review/book-review-when-heaven-invades-earth-by-bill-johnson/⁠ Social Media: YouTube: ⁠https://www.youtube.com/@StayReformed⁠ Twitter/X: ⁠https://twitter.com/stayreformed⁠ Instagram: ⁠https://www.instagram.com/stayreformed/⁠ Facebook: ⁠https://www.facebook.com/stayreformedpodcast⁠/ Website: ⁠https://www.stayreformed.com/⁠ Email: ⁠contact@stayreformed.com⁠

How should we view "good works" in Christian life? Do they grant any merit before God? Isaiah 64:6 reminds us, "all our righteous deeds are like a polluted garment." Today Bobby and Garrett hope to provide clarity; that we are saved by Grace through Faith. The works we demonstrate are simply a byproduct of a regenerate heart. Scripture: Hebrews 11:6, Romans 3:9, Ephesians 2:8-9, Psalm 89:28-37, Romans 3:20-26 Additional References: The Second London Baptist Confession (1689): https://founders.org/library-book/1689-confession/ https://www.the1689confession.com/ Baptist Faith and Message 2000: https://bfm.sbc.net/bfm2000/ Monergism.com Five Solas: https://www.monergism.com/five-solas-reformation Thomas Patient's writing: https://www.amazon.com/Baptism-Distinction-Covenants-Thomas-Patient/dp/B0B7GNTTPS Guy Waters' Article: https://www.ligonier.org/learn/articles/sola-gratia-christians-are-saved-grace-god-alone Social Media: YouTube: https://www.youtube.com/@StayReformed Twitter/X: https://twitter.com/stayreformed Instagram: https://www.instagram.com/stayreformed/ Facebook: https://www.facebook.com/stayreformedpodcast/ Website: https://www.stayreformed.com/ Email: contact@stayreformed.com

Gleanings From Puritan Prayers Volume 1 and 2 were compiled by David Jonescue and are available for free from Monergism com

Gleanings From Puritan Prayers Volume 1 and 2 were compiled by David Jonescue and are available for free from Monergism com

Gleanings From Puritan Prayers Volume 1 and 2 were compiled by David Jonescue and are available for free from Monergism com

In this fourth episode of our series on the sovereignty of God in salvation, we delve into the profound topic of God’s sovereign choice of His people for salvation. Specifically, the aspect of God’s election, examining scriptures that illustrate how God, in His sovereignty, chose His elect before the foundation of the world. We also … Continue reading "The Sovereignty of God in Choosing, Episode 4 in our Sovereign Grace Series"

Thanks to David Jonescue for the work done by providing these prayers. We cannot allow them to be buried. This title, Robert Hill d 1623 can be found at Monergism. -Gleanings From Puritan Prayers - 2-

Thursday, 4 April 2024   “Therefore, King Agrippa, I was not disobedient to the heavenly vision, Acts 26:19   Paul just finished repeating the words of Jesus that he had received during the vision. With that, he next says, “Therefore, King Agrippa.”   Paul once again specifically addresses Agrippa as he did in verse 13. The word translated as “Therefore,” hothen, is derived from two words signifying “where” and “then.” The older English translations of “Wherefore” or “Whereupon” give a good sense of the intent. The meaning Paul is conveying is that he received this vision, and from that, he made his decision, saying, “I was not disobedient to the heavenly vision.”   It is an astonishing set of words to be considered. Paul uses the verb ginomai, to become or come into being. The tense of the verb, being aorist, gives the sense of “I did not become disobedient.”   As Ellicott notes, “The language of the Apostle is significant in its bearing on the relations of God's grace and man's freedom. Even here, with the ‘vessel of election' (Acts 9:15) ‘constrained' by the love of Christ (2 Corinthians 5:14), there was the possibility of disobedience. There was an act of will in passing from the previous state of rebellion to that of obedience.”   It is another testimony to the doctrine of free will in man. Paul's choice of words clearly signifies that he could have, in fact, been disobedient to the vision. However, his choice was to comply with what he had been told. In essence, his words can be turned around to say, “How could anyone find fault in me for being obedient to such a message!”   It is reflective of the words of Isaiah 6 –   “Also I heard the voice of the Lord, saying: ‘Whom shall I send, And who will go for Us?' Then I said, ‘Here am I! Send me.'” Isaiah 6:8   The doctrine of free will in man is seen time and again in such callings. Moses and Jonah are great examples of this. Jeremiah is as well.   As for the word translated as “vision,” it is optasia. It refers to an actual vision as opposed to a dream or some other non-specific vision. It is used in Luke 1:22 and is frequent in the Greek translation of the book of Daniel.   Life application: The words of Paul in this verse confirm the doctrine known as synergism. It signifies that man has his part in the conversion process. However, that, in turn, does not mean that man has any part in the salvation process. These are two separate things that some try to shove into one box in an attempt to justify the incorrect doctrine of monergism.   Monergism teaches that man has no part in the conversion process and that God alone converts a person. For example, the idea of being born again from a monergistic teaching says that God chooses a person, God regenerates that person, allowing him to believe (he is born again), and from there, he believes and is saved. The teaching is utter rubbish.   Rather, the conversion process is based on the salvation process. Jesus did everything necessary for man to be saved, minus nothing. However, with that process complete, His work must then be appropriated by those who hear. They can mock, oppose, or blaspheme what they hear (see Acts 18:6), a free-will choice. They can contemplate and check out what they hear (as in Acts 17:20), a free-will choice. They can simply hear and believe (think of Cornelius in Acts 10), a free-will choice. Etc.   With the salvation process complete, man is hopefully provided the chance to believe in what He has done. This is why we share the gospel, send out missionaries, etc. Faith comes by hearing and hearing comes by the word of God. If the doctrine of monergism was correct, none of this would be necessary. In fact, it would be a pointless waste of time. God's will cannot be thwarted. But the process must be carried out –   “But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” 2 Peter 3:8, 9   God truly wants all to change their minds about Him. But He does not change it for them. Rather, He asks those who believe the message to get about the business of sharing the gospel. Only through that avenue will others be saved. So, get about sharing the gospel.   Heavenly Father, help us to take Your word in its proper light. When we are presented with a doctrine that is incorrect, may You help us to identify it, contemplate why it is so, and then turn from it to that which is correct. We are asking for Your guiding hand to be with us so that we will be properly trained followers of You. Amen.

Does it matter how we share the Gospel? How do we balance our belief in monergism with the idea that the way we present the Gospel has an impact on whether or not the hearer will be receptive to our message?

The Treatise of Faith, first published in 1623 - Recently made available in Kindle and PDF by Monergism. -I have observed that many, who genuinely seek salvation, often build their faith upon the weak foundation of abandoning their sins. This misguided approach prevents them from achieving the certainty of salvation or the constancy of a righteous life that true faith would provide. I have also seen others who, deeply aware of their wretchedness and the need for Christ's intervention, desire nothing more than to be delivered and restored by Him. However, lacking proper guidance on how to attain faith - the means by which they receive Christ and all His blessings - they spend many unfruitful and unproductive years in their pursuit.-. Ezekiel Culverwell -1553-1631-

Let's face it, times are tough. Money is tight. Books and Bible software can be expensive. In this bonus episode, I am going to share with you several free resources you can access and use today to deepen you Bible study without spending a dime. I am also going to list a couple of paid resources that are worth the financial investment, if you have the funds. Let get to it.Paid ResourcesLogos - Logos.com (This software is expensive, but worth the investment.)Accordance - Accordancebible.com (This software is also expensive, but it is so valuable to me. It is my go to Bible study tool.)Free ResourcesPrecept Austin - http://preceptaustin.org/ (A wonderful collection of links to some fantastic study materials. This site is huge and profitable.)Christian Classics Ethereal Library - https://ccel.org/ - (Tons of books and writings)Monergism - https://www.monergism.com/ (over 1,000 free ebooks to download.)E-Sword - https://e-sword.net/ (Free Bible study software)Blue Letter Bible - https://www.blueletterbible.org/ (Awesome free resource)Bible Study Tools - https://www.biblestudytools.com/Navigators - https://www.navigators.org/resources/Bible Hub - https://biblehub.com/Study Light - https://www.studylight.org/Bible Gateway - https://www.biblegateway.com/Bible Project - https://bibleproject.com/Bible Studies - https://biblestudies.org/Bible Net - https://biblesnet.com/studytools.htmlCarm - https://carm.org/There you have it. I hope this small selection of resources will help you study the Bible deeper and preach the gospel better.Support the showBe sure to subscribe to this podcast. Please leave us a review, and point your friends to this podcast.You can contact me, Alan Carr, at alancarr@gmail.com. Our website is: https://preachingmatters.buzzsprout.com/The podcast is a ministry of Dr. Alan Carr and The Sermon Notebook (http://www.sermonnotebook.org)If you would like some Preaching Matters Podcast merch, you can support the show while advertising for the show.Podcast T-Shirt: https://www.etsy.com/listing/1477329809/podcast-logo-preacher-gift-sermon-notes?click_key=10bfd3485c9c310cd30c1ea506644847488583b2%3A1477329809&click_sum=c33942ee&external=1&rec_type=ss&ref=landingpage_similar_listing_top-1&frs=1Podcast Mug: https://www.etsy.com/listing/1468678138/coffee-mug-the-preaching-matters-podcast?click_key=372978b5d3b54393df102deea8e8e4a635954690%3A1468678138&click_sum=7538cce4&external=1&rec_type=ss&ref=landingpage_similar_listing_top-8&frs=1

One of the most fundamental questions when it comes to salvation is: “Who does the work?” Is salvation entirely a divine effort, or are we called upon to contribute — and if so, how much? In this episode, Cameron and Mark unpack the distinction between monergism and synergism, and how it relates to justification, sanctification, grace, and the call to obedience.

In this episode, we look at Matthew 22:1-14, where we are told "many are called, but few are chosen." What can this parable teach us about the doctrine of election? What is the significance of the wedding garment in verses 11 and 12, and what does it mean to be "clothed in Christ?"

Narrated with permission from--David Jonescue - Phoebe Bookamer, 2022-2023 Lightly edited to update to modern Standard English Editing prayers does not necessarily signify endorsement of all doctrinal content. This book of prayers is available from Monergism com

The Matt Slick Live daily radio show broadcast is a production of the Christian Apologetics Research Ministry -CARM-. During the show, Matt answers questions on the air, and offers insight on topics like The Bible, Apologetics, Theology, World Religions, Atheism, and other issues-- The show airs live on the Truth Network, Monday through Friday, 6-7 PM, EST -3-4 PM, PST--You can also email questions to Matt using- info-carm.org, Please put -Radio Show Question- in the Subject line--You can also watch a live stream during the live show on RUMBLE---Time stamps are approximate due to commercials being removed for PODCAST.--Topics include--04- Genesis 1-6-8.-08- Monergism vs Synergism, Romans 4-1-5.-33- Perichoresis, Divine simplicity, The Trinity.-52- The Chosen.-56- Women teachers and preachers.

The Matt Slick Live daily radio show broadcast is a production of the Christian Apologetics Research Ministry (CARM). During the show, Matt answers questions on the air, and offers insight on topics like The Bible, Apologetics, Theology, World Religions, Atheism, and other issues!  The show airs live on the Truth Network, Monday through Friday, 6-7 PM, EST (3-4 PM, PST) You can also email questions to Matt using: info@carm.org, Please put "Radio Show Question" in the Subject line! You can also watch a live stream during the live show on RUMBLE! MSL: August, 29 2023 Time stamps are approximate due to commercials being removed for PODCAST. Topics include 04- Genesis 1:6-8. 08- Monergism vs Synergism, Romans 4:1-5. 33- Perichoresis, Divine simplicity, The Trinity. 52- The Chosen. 56- Women teachers and preachers. MSL: August, 29 2023 CARM   This show LIVE STREAMS on RUMBLE during the Radio Broadcast! Subscribe to the CARM YouTube Channel Subscribe to the Matt Slick YouTube Channel CARM on Facebook Visit the CARM Website Donate to CARM You can find our past podcast by clicking here!

The Matt Slick Live daily radio show broadcast is a production of the Christian Apologetics Research Ministry (CARM). During the show, Matt answers questions on the air, and offers insight on topics like The Bible, Apologetics, Theology, World Religions, Atheism, and other issues!  The show airs live on the Truth Network, Monday through Friday, 6-7 PM, EST (3-4 PM, PST) You can also email questions to Matt using: info@carm.org, Please put "Radio Show Question" in the Subject line! You can also watch a live stream during the live show on RUMBLE! MSL: August, 29 2023 Time stamps are approximate due to commercials being removed for PODCAST. Topics include 04- Genesis 1:6-8. 08- Monergism vs Synergism, Romans 4:1-5. 33- Perichoresis, Divine simplicity, The Trinity. 52- The Chosen. 56- Women teachers and preachers. MSL: August, 29 2023 CARM   This show LIVE STREAMS on RUMBLE during the Radio Broadcast! Subscribe to the CARM YouTube Channel Subscribe to the Matt Slick YouTube Channel CARM on Facebook Visit the CARM Website Donate to CARM You can find our past podcast by clicking here!

In recognition of the Commemoration of Johann Gerhard, we discuss one of Gerhard's Sacred Meditations on the The Certainty of our Salvation. What things cause us to doubt our salvation, and how can we turn to Christ to assuage our doubts?

Allen Nelson is pastor of Providence Baptist Church in Perryville, Arkansas. He's also the author of “Before the Throne: Reflections on God's Holiness,” “From Death to Life: How Salvation Works,” and “A Change of Heart: Understanding Regeneration and Why it Matters.” He also writes for Things Above, a Christian group blog dedicated to Missions, Evangelism, Theology, and Sports, which is at thingsabove.us. In addition to Things Above, he has some articles up at Founders Ministries as well. He returns this month to discuss Regeneration, which is not only the subject of his latest book, but is a great follow-up to his most recent show with us on Effectual Calling. Outline of the Discussion For this episode, the outline has been created using the AI tool Podium.page. (0:00:01) - Regeneration (9 Minutes) Alan Nelson, pastor of Providence Baptist Church and author of multiple books, shares his insights on regeneration and how it affects our understanding of salvation and the Christian life. Alan's book, "A Change of Heart: Understanding Regeneration and Why it Matters" is discussed, and how to get a copy. (0:08:43) - Regeneration's Importance (9 Minutes) Alan shares his journey exploring regeneration and its impact on other Christian doctrines. He discusses the debate between Pelagianism and Augustinianism, and how Wesley's prevenient grace and Charles Finney's views have shaped the church. Alan shares his own experience, including the decision to write his book and how he taught the doctrine of regeneration during COVID-19. (0:17:58) - Grace, Synergism, and Monergism (5 Minutes) We explore the differences between Pelagianism and Augustinianism, and examine the concept of semi-Pelagianism. We point out how dangerous this understanding of grace can be, and how it denies the sufficiency of God's grace. We also get into the Mormon teaching of 'after all we can do' and how it relates to synergism. Lastly, we discuss the concept of monergism and how it works in contrast to synergism. (0:22:38) - Doctrine of Monergism and Regeneration Discussion (10 Minutes) We get into the implications of the idea of prevenient grace and point out that it raises more questions than it answers. Allen explains how the concept of prevenient grace does not satisfy the problem of why some individuals respond to the gospel and some don't. He emphasizes how regeneration touches every area of our lives, and how it is not a process of perfection, but rather a redirection of desire and love toward Christ. The noblest desires of those who reject monergism are commendable but ultimately don't defend God's justice and fairness. (0:32:10) - Open Theism and Necessity of Regeneration (12 Minutes) We point out that Open Theism can be a logical [but errant] way to approach the problems with synergistic view of soteriology. We confront the concept of fairness as a challenge to monergistic regeneration; our attitude about someone we love who is not saved, and how the answer is to preach the gospel to them. Jesus promises that all who call on the name of the Lord will be saved; which is a refutation of a major misunderstanding of monergism, and very assuring promise. Allen shares his experience of taking the gospel to the streets of his small town, and we explain how this is a logical consequence of the very doctrine we are discussing. (0:44:19) - The Significance of Regeneration (13 Minutes) We explore the necessity of being born again and how Jesus was speaking to all of humanity when he said it. We also discuss the use of Southern vernacular ("y'all") and the differences between singular and plural of "you" in the modern English language. Finally, we look at the concept of longevity in regards to regeneration and how there is no such thing as unregeneration. (0:57:13) - Doctrinal Differences and the Holy Spirit (5 Minutes) We explore the intricate connection between regeneration and the local church.

"God's child remains the old man's grave-digger until the hour of his own departure." - Abraham Kuyper An excerpt From "The Work of the Holy Spirit" by Abraham Kuyper (Read the book FREE at Monergism)

The focus of this episode is the epistle reading for the 4th Sunday after Pentecost, which is Romans 5:6-15. How is Adam a "type of the one who was to come?" If Christ's death atoned for the sins of the whole world, why are some people still not saved?

Would it surprise you that sometimes, what looks like healthy religion is actually a brutal, judgmental legalism, full of rules and not Christ? That’s our subject in this sermon from our series through Colossians. What Looks Like Healthy Religion  

What Makes You Complete? People look to all sorts of worldly things to make them complete – in vain. But the child of God has real completeness in Christ! The same Christ in whom dwelt all the fulness of the Godhead bodily. What Makes You Complete?

Paul gives the remedy for the threat of false teaching: continual growth in Christ. Join us for this message from Colossians chapter 2. Walking in Christ

Continuing our series from Colossians, we move into chapter 2 which begins to focus on some of the pressing issues Paul addresses in this short but powerful writing: false teaching. In short, false teaching disturbs the hearts of God’s children, robbing them of comfort and assurance. Paul’s Burden for Colosse

In this episode we continue the new series: TULIP: A series comparing Calvinism and Classical Arminianism. This episode continues our examination of Historical Points of Interest with an overview of the Pelagian Controversy, the position of Augustine, and a brief detour on the terminology on Monergism and Synergism.   Get the resources/further reading materials on the episode landing page: https://christisthecure.org/2023/02/16/tulip-2-pelagianism-augustine-and-monergism-synergism/    Christ is the Cure is subscriber supported: Join the support team at patreon.com/christisthecure or go to https://christisthecure.org/support-citc/

John chapter 10 contains some of the most comforting and doctrinally instructive passages in the New Testament. Jesus gives His sheep life. They hear His voice and follow Him. And, they’ll never perish because they’re secure in His Father’s hand. In today’s message, we consider this passage in our continuing series on statements of Sovereign … Continue reading "The Shepherd and His Sheep"