Podcasts about hineni

Most theology begins after the trauma.This one begins before it.In this manifesto, I offer a path of embodied mysticism, where doubt is sacred, inflammation is prophecy, and presence—not certainty—is our greatest form of faith. This is not about belief. It's about attunement. It's about showing up in the flare, the silence, the shaking body—and still saying: Hineni. Here I am.For the seekers who suffer, for the broken who refuse to disappear, and for the mystics hiding in the nervous systems of ordinary people—this is for you.

LE LUNCH BY NOE présentée par Julien Cohen-Solal et son équipe. Dans cette émission spéciale consacrée au séminaire Hineni 2025, on revient sur quatre jours intenses d'engagement, de rencontres et de formation pour la jeunesse juive. Autour de la table : Ronel (EEIF), Lucile (Netzer), Sarah (Tikvatenou), Emma (FSJU-Noé), Elon (FSJU-Noé), Emma Elkaim Veil (EEIF), Fabien Azoulai (FSJU) et Ruben Thiar, organisateur du séminaire. Une jeunesse plurielle, des parcours puissants, une parole libre. Hineni, c'est plus qu'un mot : c'est une promesse. Me voici. Et eux, ils l'ont dit. Fort.

- Pastor Matt Garwick

This Week Trinity Terry spoke on Hineni is a Hebrew word that means “Here I am.” It is the posture of those who live in the light of eternity. It is the heartbeat of life on mission-surrendered, available, and eternally focused. This message will challenge us to live our lives so that our answer is simply Hineni when God calls.

Guest Speaker, Scott Volk shares on what it means to live a life of true worship, drawing on the Hebrew word "Hineni" which means Here Am I. When we say this to God in true worship, we can expect His supernatural promotion and protection. GIVE HERE - https://awake.church/give

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Whatsapp/Call: +91 9902606453 Email: info@febaonline.org

Whatsapp/Call: +91 9902606453 Email: info@febaonline.org

Tale i Stallen søndag 9. februar av Svein Ravndal Thorkildsen. Flygel etterspill: Øyvind Sundberg

Marina Bassani"Amava il Chelsea Hotel"L'hallelujah di Leonard CohenMonologo di Marina BassaniCineteatro BarettiVia Baretti, 4 - Torino12, 13, 14   febbraio  2025 ore 20.45Marina Bassani celebra Leonard Cohen, recitando in musica la  vita di questo celebre poeta e cantautore, partendo dall'isola di Wight in cui muove i primi passi come cantante, spostandosi poi all'infanzia trascorsa a Montreal, con il nonno Klein e le letture della Bibbia,  passando attraverso l'amore per la compagna Marianne sull'isola di Ydra,  la guerra di Cuba, il rapporto con la guerra e il legame con il padre e ancora New York, il suo successo, il grande lancio con la Columbia records, il sesso,  Jane Joplin, Nico, poi la depressione, e alla fine  il monte Baldy, quando diventa monaco per 5 anni. Siamo negli anni sessanta, e poi settanta, sono gli anni dei figli dei fiori, del rock e degli spinelli,  ma Leonard  Cohen ha qualcosa di diverso, non è rock , non è psichedelico, è notturno, è metafisico, lascia vedere il suo cuore, non nasconde le sue ferite. Cerca l'assoluto, vuole vedere l'invisibile.Sullo sfondo, la guerra del Vietnam, la rivoluzione di Cuba. Leonard   va a Cuba,  poi va nel deserto, vuole vedere da vicino  la guerra, che gli ha portato via suo padre, a  soli nove anni.“Sono tuo fratello, scrive in una canzone, Famous blue raincoat, sono il tuo assassino,  sei mio fratello, sei il mio assassino.“La guerra gli ispira la sua canzone più importante, Hallelujah.  lui la spiega così: “Questo mondo è pieno di conflitti e pieno di cose che non possono essere unite , ma ci sono momenti nei quali possiamo riunirci e abbracciare tutto il disordine, questo è quello che io intendo per hallelujah.”Ha una passione infinita  per le donne, le donne  ai suoi occhi sono angeli, pieni di luce, ma sono anche corpi che lo attraggono sessualmente. Tutte le  sue canzoni  sono il ritratto di una donna. Nelle sue canzoni dio e il sesso si incontrano. Lui parla di corpi  in amore, e intanto cerca Dio.Per otto anni vive  sull'isola di Hydra con  Marianne, il suo più grande amore, la sua musa. Ma siccome deve parlare con gli angeli, riparte. E partirà sempre.  A New York  diventa il  cantante più apprezzato in tutto il mondo. Sentirlo cantare è come perdere il senso del tempo, è come entrare nello zoo del Bronx, come ascoltare una lunga preghiera. John Hammond, il geniale impresario, lo ha capito e lo propone alla Columbia.Per cinque anni resta  chiuso in un monastero zen sopra Los Angeles, e medita sull'amore. Scopre, alla fine dei suoi giorni,  che l'amore è  un cuore unificato. Ora è più leggero, e puo' dire : “Hineni, sono pronto mio Signore” Marina Bassani, attrice e regista,  è nata a Milano  e vive  a Torino. Si è diplomata all' Accademia dei Filodrammatici di Milano, medaglia d'oro ex aequo con Lella Costa,  e si è laureata in filosofia.Si è specializzata in  monologhi  teatrali  e i dialoghi teatrali.Ha fondato a Torino  Teatro Selig, nel 1996, inaugurando come attrice  una lunga serie di ritratti letterari e femminili tra cui i  ritratti femminili comici di Alan Bennett. Ha messo in scena Ho volato con l'angelo, il monologo sulla scrittrice  Karen Blixen, ha scritto il  monologo  sulla nobile Costanza d'Azeglio, sulla partigiana Ada Gobetti, e il monologo  sulla cantante francese Barbara ( in cui la Bassani canta  e racconta la sua bio).  E' autrice di  alcuni recitals letterarii . Ha messo in scena al Teatro Baretti di Torino il monologo  La Madre,  tratto dall'opera Vita e Destino di Vassilij Grossman. Ha messo in scena al teatro Baretti  il dialogo Ay Carmela!,di Sanchis Sinisterra,  ambientato nella Spagna franchista, uno spettacolo con due attori (M.Bassani e L.Bartoli) Ha messo in scena come regista e attrice   Battaglie di J M Ribes, e ha scritto e recitato Orlando, tratto da V.Woolf.È l'autrice   delle fiabe Zefirino collo lungo e Ombretta Camilla,  illustrate da Lele Luzzati. Tra i suoi recitals , ha scritto e  recitato Pensare con le mani, un testo ispirato a  La Chiave a stella di Primo Levi.  12,13,14   febbraio, ore 20:45Cineteatro Baretti, via Baretti 4con Marina Bassaniscrittura scenica e regia Marina Bassaniconsulenza artistica Serenella di Michelechitarra: Nunzio Barbiericlarinetto: Francesco Django Barbieriluci e fonica: Eleonora Sabatini Bigliettiprenotazioni a selig@teatroselig.it oppure info@cineteatrobaretti.itIL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

This week I talk to Sara Lynn Newberger, the founder of Hineni, the adult Jewish education program at Talmud Torah of St. Paul. We talk about how she reluctantly got into teaching, starting a cross-river, cross-denominational education platform. how Jewish education has evolved,  on this week's Who The Folk Podcast.https://ttsp.org/hineni/

Hineni - הנני‎ #4 | Melanie Wassermann

A discussion of the word Hineni which is Hebrew for "Here I Am" with my friend Nikki from Montana - my gratitude to her for preparing this very enlightening teaching!

Hineni - הנני‎ #3: Hier bin ich | Daniel Gerasch

Lauretta hosts the program and discusses how the winds seem to be changing on many fronts and she encourages us to adopt “Hineni”; the powerful Hebrew word, I'm Here, translated into English as Here I Am: a readiness to respond to God's call.  She then invites Deacon Rich Holevoet from St. Bridget Parish to shares his encounter with God and his Deacon Formation. They share their experiences with Encounter and discuss activities and events that can offer much spiritual benefits.  Please see the Encounter School website for detailed information. https://encounterschool.org St. Stanislaus Kostka Parish

Pastor Alex Botn pakker ut den hebraiske frasen "Hineni" i taleserien "sendt". Opptak fra gudstjeneste i Puls Oslo 05.01.25.

Hineni - הנני‎ #2: Hier bin ich | Svenja Gerasch

Hineni - הנני | Daniel Gerasch

Rabbi Andrea Weiss (HUC-JIR) leads a nonpartisan discussion on finding common ground and fostering civic engagement through a religious lens, in a program of Central Synagogue. Hosted by Rabbi Sarah Berman.

Hi everyone! Welcome back to another episode of The Chai on Life Podcast. Today we are talking all about Kislev.I am honored to be joined by Chaya Sora Jungreis-Gertzulin, who is the daughter of Rebbetzin Esther Jungreis a”h. She is a mother, grandmother, and teaches for HINENI, the organization in Manhattan that Rebbetzin Jungreis started. She has lectured for shuls, kiruv organizations and schools in the Metropolitan area and beyond. Chaya Sora also writes a weekly parsha commentary that you can get through Hineni's email as well as columns in various Jewish newspapers including Jewish Vues, Monsey Mevaser, Jewish Voice and London Jewish Tribune. Her writings can also be found on Torah AnyTime.This conversation is so important because Kislev, as we all know, falls out during the darkest time of the year. The days are getting really short and the cold is settling in. Israel has been fighting a war for more than a year now and it's truly unfathomable that so many hostages are still in captivity. Antisemitism is rising around the world in tragic ways and it's normal to feel fear.Chaya Sora is going to help us work through all of that. Even though it's dark in Kislev, we all also know it's the month of miracles. It's when Chanukah starts and the name, Kislev, itself comes from the meaning “security” or “trust.”We are in a time when we need miracles. We need to deepen our trust in Hashem and maybe, we all need a little bit of a boost. In the episode, we speak about the power we all have to leave a powerful legacy behind, how little things we do can really add up and change the lives of others, what was behind her mother's magic when it came to connecting with other Jewish souls, the strength we can get from Kislev specifically when we are feeling low or burnt out, how to cultivate happiness from within and so so much more.

When I hear the word submission, it often makes me cringe. It can lead us to believe it demands a shrinking of ourselves, a lessening or deforming of who we are. But I wonder if Esther can give us a different picture of submission being an empowerment of who God created us to be in his image as servant leaders. What if the deformation of ourselves is a version of compliance, not submission? One is the outcry of fear and the other of trust. Esther does things her way, but not out of rebellion. It is birthed from a place of trusting in a God she confidently knows is a Rescuer who freely extends his favor to her because of who she is. She still wrestles with the how, but in the end, she embraces who she is to creatively do things her way, while mysteriously also doing it God's way.=============================Reflection:=============================✅ When you hear the word submissive, what emotions does that evoke? Where has submission not gone well in your life? On the flip side, can you think of a time where being submissive to authority has brought you peace and assurance?✅ Are you in a situation where compliance has become the virtue rather than submission? Are you able to shift it from positional into building relationships? Can you communicate safe boundaries and expectations? Or has it gotten to a place where deformation is happening rather than transformation? ✅ What is your “Hineni” that you've been dragging your feet on? What has God been asking you to do that you're delaying in your response of Here I am. Use me. Send me.=============================The Story of Esther:A Product of Anchor + WavesChannel Credits=============================

Martin Franke, Gemeinde auf dem Weg, Berlin (10.11.24, 10:00)

A consequential week, in America and in Israel. How can Torah help us become better versions of ourselves? How can Torah help us become better citizens here and better lovers and supporters of Israel? This week we begin the Abraham story. Why Abraham? Why did God pick him? We know that God picked him, but we have no idea as to why. In his essay A Palace in Flames, the late Rabbi Jonathan Sacks offers three explanations based on three different midrashic traditions. One, Abraham was an iconoclast. He fought against existing thinking. His friends, family and neighbors worshipped idols. He smashed idols. They are undeserving of our praise. He had the courage to stand alone. Two, Abraham was a philosopher. He thought deeply and clearly about reality. With his powers of rational thought he understood that idols did not create the world. Three, Abraham was an activist. He saw a world on fire, a world struggling with evil, and he was determined to be a force for justice and righteousness. He knew that God needed help, and so he answered with his trademark Hineni, I am here. Today we examine each of these three midrashic traditions with this lens: what does this midrashic tradition teach us now? Is one of these moves most urgently needed now? How would we translate Abraham energy—as an iconoclast, a philosopher, or an activist—into our world?

In this message Sarah shares about the posture of saying 'Hear I am' to God, just as many Biblical characters did. Sarah delves into the Hebrew word for this phrase - Hineni, and what it means for us today.If you would like to reach out or know more about Jesus, please visit curatechurch.com or email hello@curatechurch.com. We'd love to connect and help you in your journey of faith.

Who do you say - Revealing Small AltarsWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Matthew%2016%3A15&version=TLVMatthew 16:15He said, "But who do you say I am?"Genesis 221 Now it was after these things that G_d tested Abraham. He said to him, "Abraham.""Hineni," he said. חיני2 Then He said, "Take your son, your only son whom you love—Isaac—and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains about which I will tell you."3 So Abraham got up early in the morning, saddled his donkey and took two of his young men with him, and Isaac his son. He split wood for the burnt offering, and got up and went to the place about which G_d had told him. 4 On the third day, Abraham lifted up his eyes and saw the place from a distance. 5 Abraham said to his young men, "Sit yourselves down here with the donkey. As for me and the young man, we'll go over there, worship and return to you."6 Then Abraham took the wood for the burnt offering and put it on Isaac his son. In his hand he took the fire and the knife. So the two of them walked on together.7 Then Isaac said to Abraham his father, "My father?"Then he said, "Here I am, my son."He said, "Look. Here's the fire and the wood. But where's the lamb for a burnt offering?"8 Abraham said, "G_d will provide for Himself a lamb for a burnt offering, my son."The two of them walked on together. 9 Then they came to the place about which G_d had told him, and Abraham built the altar there, laid out the wood, bound up Isaac his son, and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son.11 But the angel of Adonai called to him from heaven and said, "Abraham! Abraham!"He said, "Hineni!"12 Then He said, "Do not reach out your hand against the young man—do nothing to him at all. For now I know that you are one who fears G_d—you did not withhold your son, your only son, from Me."13 Then Abraham lifted up his eyes and behold, there was a ram, just caught in the thick bushes by its horns. So Abraham went and took the ram, and offered it up as a burnt offering instead of his son. 14 Abraham named that place, Adonai Yireh,—as it is said today, "On the mountain, Adonai will provide."15 The angel of Adonai called to Abraham a second time from heaven 16 and said, "By myself I swear—it is a declaration of Adonai—because you have done this thing, and you did not withhold your son, your only son, 17 I will richly bless you and bountifully multiply your seed like the stars of heaven, and like the sand that is on the seashore, and your seed will possess the gate of his enemies. 18 In your seed all the nations of the earth will be blessed—because you obeyed My voice."The Pursuit of G_d by A.W. Tozerhttps://a.co/d/47wxk6J19 Then Abraham returned to his young men and they got up and went together to Beer-sheba. Then Abraham dwelled in Beer-sheba.20 Now it was after these things that it was told to Abraham, "Look, Milcah has also borne sons to Nahor your brother: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Yidlaph and Bethuel." 23 Then Bethuel fathered Rebekah. These eight Milcah bore to Nahor, Abraham's brother. 24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash and Maacah.

This Wednesday evening service marked the start of Rosh Hashanah meaning, "The head or beginning of the year." This was a wonderful Rosh Hashanah service as we focused attention on our God as King and Messiah Yeshua as Savior and Redeemer. We also welcomed a special guest, Louis Lapides, the founder of Beth Ariel. The High Holy Day season is a season when the Jewish people are to focus on repentance, redemption and atonement.Rabbi Gary teaches from Genesis 22, the story of Abraham and Isaac. This story was just one of many examples of how one demonstrates one's faith in the Lord.Included: Liturgy, Responsive Reading, Torah Readings, Message, Blowing the ShofarYouTube: https://youtube.com/live/XM7Qn3z7wYISend us a text

The Wild Kingdom As we approach the High Holy Days, we prepare to read a passage of Scripture on The Feast of Trumpets called The Akeidah. It refers to the binding of Isaac. A key verse is this: Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering? Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together.” (Ge 22:7) For now, notice two things: 1. Isaac respectfully addresses Avraham, "My father." 2. Avraham responds, "Hineni." "Here I am, my son." They are in unity as to what is about to happen. Avraham will sacrifice Isaac, and Isaac will be figuratively resurrected from the dead. From henceforth, there is no question as to the line of succession. Two sons. One will be labeled "a wild donkey" (Ge 16:11-12), and one will receive the promise of a Land, Covenant, and People to pass along to his offspring. Although Avraham longed for Ishmael to live before Adonai, the birthright was awarded to the one who would sacrifice himself. The son walks with the father. The Son walks with the Father.  When it is time for Isaac to in turn bless one of two sons, he nearly makes a mistake. Rivkah his wife knows that Esau unburdened himself of the birthright for a bowl of stew. He "hated" the promise, though later he sought it carefully with tears when he realized he wasn't entitled to the blessings if he didn't accept the birthright. Believers are not so different today. They quickly claim the promises, but when it comes to the obligations of the Torah, they are nowhere to be found. They're just playing a wild game. In order to deceive Isaac, Rivkah instructs Jacob to dress in Esau's special garment and to put goat skins on his arms. “So he [Jacob] came close and kissed him; and when he smelled the smell of his garments, he blessed him and said, “See, the smell of my son is like the smell of a field which the LORD has blessed...” (Ge 27:27) Although the voice didn't add up to Isaac, the pleasant field fragrance was apparently a singular aroma, one not easily duplicated or confused with another. Where did it come from? The sages say it was from the blessed field of Creation, the garment Elohim made for Adam when he drove the first couple from the Garden. The garment was handed down to Noah, but after the Flood, the fear and dread of mankind fell upon the animal kingdom. With the special garment, though, the animal kingdom continued to have no fear. It still held the fragrance of obedient Eden. The animals would approach anyone wearing the garment, recognizing his authority in the Creation. It is thought that eventually Nimrod "the mighty hunger before the Lord" took control of the garment, which gave him power over the animals. When people saw this special power, they submitted themselves to him, giving him dictatorial power. At some point, Esau killed Nimrod and took this pleasant garment for his own: Then Rebekah took the best (chemdah) garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. (Ge 27:15) ????????? ??????? ???????????? ?????? ??????? ???????? ????????? ?????? ??????? ????????? ???????????? ??????????? ??????? ????????? ???????? chemdâh feminine of H2531; delight:—desire, goodly, pleasant, precious. Chemdah [chamud/chamuda] can apply to precious things like jewelry or clothes, but it especially applies to the Land of Israel, the reflection of the Garden above it. Here are some examples of its use in context with the Land: “Then they despised the pleasant land; they did not believe [??????????] in His Word...” (Ps 106:24) “...but I scattered them with a storm wind among all the nations whom they have not known. Thus the land is desolated behind them so that ...

Welcome to the sixth episode of "Here I Am with Shai Davidai," a podcast that delves into the rising tide of antisemitism through insightful discussions with top Jewish advocates. In the podcast "Here I Am with Shai Davidai," Shai hosts actor and advocate Yuval David, who discusses various topics related to Jewish identity, activism, and personal experiences. Yuval begins by reflecting on the uncertain future for Israel and the Jewish people, emphasizing resilience and the need for activism. He shares his personal background, including his family's history of surviving the Holocaust and his upbringing in a strong Jewish environment. Yuval highlights his career in entertainment and journalism, noting the antisemitism he has faced and how it has shaped his advocacy work. Yuval discusses the concept of "Hineni" ("Here I am") and its significance in Jewish culture, particularly in times of crisis. He talks about the importance of using one's talents and platforms to support Jewish causes and combat antisemitism. Yuval also addresses the challenges within the LGBTQ community, particularly the rise of groups like "Queers for Palestine" and the antisemitism he has encountered in progressive movements. The conversation touches on the need for strong Jewish representation and the importance of social media in spreading awareness and combating misinformation. Yuval emphasizes the role of Jewish organizations in supporting activists and the necessity of a unified Jewish movement. He also speaks about the importance of educating and empowering the younger generation to embrace their Jewish identity and activism. Throughout the podcast, Yuval shares anecdotes from his life, including his experiences with antisemitism in the entertainment industry and his efforts to challenge stereotypes and advocate for Jewish and LGBTQ rights. He concludes by stressing the importance of resilience, education, and unity in the face of adversity. Join us as we shed light on these critical conversations and work towards a future free from hate.

We???ve touched on the word Hineni before, when we were learning that God called Abraham his friend, so this time we???re going to spend a little more time learning more clearly what hineni means.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

In this episode, we discuss how we are all waiting on something in life (big or small), how we can be obedient on our journeys, the relationship God wants with us, the power of prayer, and how and why we should wait on the Lord hopefully and expectedly. I hope this message finds you well! CLING TO HOPE!P.S. I messed up my audio again! I forget to turn on a certain setting!Scriptures Mentioned/Referenced:Genesis 12Genesis 15: 6Genesis 22Exodus 3Isaiah 40:28-31Psalm 62: 5-8Insta: @taylorgilkey2000 @theinthisspacepodcast

By Chuck Smith in Ft. Lauderdale, FL - April 27, 2024 - The Hebrew word "Hineni" means "I am here!" It is translated in our Bibles as "Here I am," intended to be said with passion. Is God wanting us to say "HINENI?" to His call?

Las 7NES es uno de los eventos más importantes para nosotros como Zion Church, ya que son días en los que nos unimos como comunidad y Cuerpo de Cristo, recibimos la visión profética y nos alineamos con lo que Dios tiene para nosotros en 2024. ¡Mira la sexta noche completa de la 7NES, con Pr. Helvecio Coimbra !

Welcome to The Hill, we're so thankful you're here!    1/21/24Series: Consumed pt 3Message: Hineni-Here I Am pt 2Jack Richey, Lead PastorIf you are a guest visiting with us today please let us know by simply commenting Guest or Visiting. We would love to connect with you.  Take a moment to like our page and share this post. If you have a prayer request or praise report, feel free to comment below or contact us at 918-536-5555 or visit us at www.happyhill.orgFor giving  you can click here:https://onrealm.org/HappyHillChurch/-/give/nowBlessings!

Pastor Jonna Fantz joins the show to share the history behind the word Hineni, and how we can fully surrender and submit to God's authority in all circumstances. Later, author Greg Finke shares from his book "Joining Jesus on His Mission", his heart for leading others to Christ, and how doing it God's way leads to God results. Faith Radio podcasts are made possible by your support. Give now: Click here

https://bible.usccb.org/bible/1samuel/3?3. The LORD called to Samuel, who answered, "Here I am." Ps 40 Here am I, Lord; I come to do your will. https://bible.usccb.org/bible/1Corinthians/6?13. The body is not for immorality, but for the Lord. https://bible.usccb.org/bible/john/1?35. As he watched Jesus walk by, he said, "Behold, the Lamb of God." --- Send in a voice message: https://podcasters.spotify.com/pod/show/sofia-fonseca7/message Support this podcast: https://podcasters.spotify.com/pod/show/sofia-fonseca7/support

"Then you will call, and the LORD will answer; you will cry for help, and He will say: Here I am.”  (Isaiah 58:9)This week I explore in depth my newest word of the year, "Hineni", which is Hebrew for "Here I am". When God calls us, will we hide like Adam and Eve, or will we respond like Abraham and Moses with a swift and servant-like response of “Hineni”? If this episode blessed you, I would be so honored if you shared it with a friend, rated it, or left us a review! I always love to connect :suzanne @latteandlaundry.com

Hamas' October 7 attack and the ongoing war in Israel is impacting St. Louis' Jewish community in different ways. Galit Lev-Harir was in Israel on October 7. She experienced the aftermath of Hamas' campaign of massacres and kidnapping, and says supporting Israel has never been more important. Hineni founder Tasha Kaminsky and others have joined their voices with Palestinians in demanding a ceasefire, and an end to Israel's military response.

Rebbetzin Slovie Jungreis Wolff is known for her significant contributions to the Jewish community and her inspiring teachings. She was the daughter of Rebbetzin Esther Jungreis, founder of the organization Hineni. Following in her mother's footsteps, Rebbetzin Slovie became a prominent speaker, educator, and author. Throughout her life, Rebbetzin Slovie Jungreis Wolff focused on spreading Jewish wisdom and values to people of all ages. She emphasized the importance of maintaining strong family bonds, fostering spirituality, and finding purpose in life. Her teachings often revolved around building meaningful relationships and connecting with one's faith. Rebbetzin Slovie also authored several books, including "Raising A Child With Soul" and "The Committed Life." These books offer guidance to individuals seeking to live more purposeful and fulfilling lives within the framework of Jewish tradition. Her engaging speaking style and ability to connect with diverse audiences made her a sought-after speaker at events, seminars, and lectures worldwide. Rebbetzin Slovie Jungreis Wolff's impact on the Jewish community and her dedication to promoting timeless values have left a lasting legacy. 00:00 - Intro 16:45 - Interview 1:08:38 - Outro

This week on Unorthodox, we're continuing our journey through the Hebrew month of Elul up to the High Holidays by focusing on music. Rabbi Josh Warshawsky returns to the show to walk us through the melodies of the High Holidays, plus he shares his new version of Hineni.  Then, we're re-airing a segment with Ladino singer Sarah Aroeste, who shares her musical tribute to the lost Sephardic community of Monastir.  We're also bringing you our latest installment of The Archive, our series exploring the collections of the National Library of Israel. This week, we dive into the library's music collection and sound archive.  We love to hear from you! Send us emails at unorthodox@tabletmag.com, or leave a voicemail at our listener line: (914) 570-4869.  Check out our Unorthodox tees, mugs, and hoodies at tabletstudios.com.  Find out about our upcoming events at tabletmag.com/unorthodoxlive. To book us for a live show or event, email Tanya Singer at tsinger@tabletmag.com. Subscribe to our weekly newsletter to get new episodes, photos, and more. Join our Facebook group, and follow Unorthodox on Twitter and Instagram.  Unorthodox is produced by Tablet Studios. Check out all of our podcasts at tabletmag.com/podcasts. SPONSORS:  Hadassah is hosting “Inspire Zionism: Tech, Trailblazers and Tattoos,” a two-day online event featuring panels with inspiring Zionist women, hosted by our own Stephanie Butnick. To join the conversation October 25 and 26, register at go.hadassah.org/inspire.  Cutting Edge Foods is a family business that has been producing premium kosher meats for over four decades. Get 10% off your order at cuttingedgefoods.com with the code UNORTHODOX.  NLI, the National Library of Israel, proudly supports our series The Archive. Discover the treasures, collections, and stories of the National Library of Israel here.