Podcasts about Agabus

Send us a textActs 11:19-31Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.Support the show

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 21 Paul travels to Jerusalem despite warnings of danger. Along the way, he visits various Christian communities, where believers plead with him not to go. At Caesarea, Paul stays at the home of Philip the evangelist, one of the seven men chosen in Acts 6. The prophet Agabus predicts that Paul will be bound and handed over to the Gentiles. Paul remains resolute, declaring his willingness to suffer and even die in the name of Jesus. Upon arriving in Jerusalem, Paul meets with James and the other elders, recounting the wonderful things God has accomplished among the Gentiles. After taking a vow to appease the Jewish believers, an angry mob of Jewish unbelievers accuses Paul of defiling the temple by bringing Gentiles into it. In the chaos, Roman soldiers arrest him.  Paul's example of courage should leave a profound impact on our hearts. The Holy Spirit indicates that Paul will suffer for his testimony about Christ in Jerusalem, and his friends urge him not to go. However, Paul's commitment to suffer and die for Christ captures the essence of discipleship: Jesus is either worth nothing or worth everything. We must make that determination in our lives. Paul's vow in Jerusalem illustrates his willingness to make sacrifices to help brethren understand the mission. His calmness in the face of criticism and threats demonstrates the peace that can be found only in Jesus. Today, God's people must also make concessions to influence others, but they must never compromise their spiritual integrity. Great Protector, we entrust our lives to You and dedicate ourselves to Your ministry. Through the Spirit, You have revealed to us that the path of truth is narrow and difficult, often inviting persecution from unbelievers. Father, grant us the courage to choose Your Son now and always. Guide us to faithful individuals, from whom we can draw the encouragement we seek. Help us to love them and do everything possible to retain fellowship with them. However, protect us from compromising to fit the world's expectations, even if this leads to severe consequences and personal costs for Jesus.   Thought Questions: -       Prophets warned Paul “through the Spirit” about the future. How does the Holy Spirit also warn and teach us about future events? -       Paul shared God's work among the Gentiles, encouraging Jewish believers. Do you share the workings of God in your life to uplift Christians? -       Paul held his composure, even against false accusations, arrest, and a beating. Will you show such composure today amid the trials you face?

Send us a textWhat did Jesus mean when He declared "all the prophets and the law prophesied until John"? This provocative question sparked a passionate theological exchange that cuts to the heart of how we understand spiritual gifts today.When Jesus explicitly stated that the prophets were "until John," He established a profound theological boundary. Throughout the Old Testament, every prophet from Moses to Malachi pointed toward Christ's arrival. Their collective purpose—over 300 prophecies—converged on the coming Messiah. John the Baptist, as the final forerunner, completed this prophetic lineage by preparing the way for Jesus Himself.This discussion contrasts traditional biblical interpretation with charismatic perspectives in sometimes heated exchanges. If prophets existed primarily to foretell Christ's coming, what purpose would modern-day prophets serve when Christ has already come and His return is clearly promised in Scripture? The conversation explores how claims of prophetic gifts today often create problematic spiritual hierarchies, with some believers positioning themselves as spiritually elite based on manifestations like speaking in tongues.The episode delves into critical passages including not only Jesus's declarations about John but also examinations of figures like Agabus in Acts. Rather than supporting ongoing prophetic offices, these examples likely represent the conclusion of an era. The Scripture's sufficiency becomes a central theme—believers are "completely furnished with everything needed" through God's Word.Whether you've wondered about spiritual gifts, questioned charismatic practices, or simply want to better understand biblical prophecy, this thought-provoking discussion challenges assumptions and encourages a return to scriptural authority over experiential validation. Join us as we explore what it means when Jesus declares John as the last in the prophetic tradition.Support the show

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Deuteronomy 26 contains the offering of the first fruits and the tithes. The first fruits of the land are always Yahweh's and they needed to be humbly and thankfully presented to the priest with an acknowledgment of Israel's great debt for the Almighty delivering them. Speaking of Jacob's, ie Israel, history they were to recite the words of verse 3. Following the priest's response they were then to answer with the words of verses 5 to the first half of verse 10. Slowly read those verses and reflect how feeble and insignificant we are; and yet how great is our Sovereign's redeeming hand that has been outstretched for us. Verses 11-12 tells us that they were to give their tithes joyfully and acknowledging God's gracious provision to the Levite, the widow and the fatherless. Then they were to recite the words of verses 23-15 in thankfulness to their Creator for the privilege that He has provided in His evident care and compassion for all classes within His nation. The last words of their invocation are a prayer for divine acceptance. Do we give help from a bountiful and generous heart? Verses 16-19 declares that this spirit of obedience is essential and when it is shown will become a preserving blessing for each individual and for the entire nation. In Song of Solomon 6 verse 1 we hear of the bride's companions offering to go with her to seek for the groom. The bride's response is recorded in verses 2-3. Here she says that he has probably gone to his spice garden and that she expects to find her beloved among the lilies. The bride proclaims her intense love for her husband. In verses 3-11 we have the bridegroom's declaration of love for his perfect and magnificent spouse. In a succession of grand metaphors the bride is described. Her presence is awesome and takes his breath away. Her eyes are striking and have captivated her groom. The hair of the bride is thick and shimmering. Her teeth are perfectly formed and matching from top to bottom. The bride's cheeks flush with a healthy rosy glow. When Solomon compares this loved one her beauty excels that of 60 his queens, 80 of his concubines and unnumbered virgins from his realm. In her and in her alone does king Solomon find perfection. The groom's metaphors conclude in verse 4 in the same way that they commenced. His bride is in every way formidable and a worthy companion of her king. Verses 11-12 tell of the bride's response. She sees herself with her incomparable husband transported into a location of many great delights to her senses. She sees herself in Solomon's chariot and her powerful prince the master of every situation. In verse 13 the companions of the bride ask her to come back to them as they are missing her peaceful and calming presence. The song concludes with the groom's endorsement of the pacific qualities of the bride and find those qualities a match with his, ie Solomon's, own character. Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called ‘Christians'. Oneof these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need.In Acts 12 Herod Antipas kills the Apostle James – the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's “messenger” (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.

Deuteronomy 20 speaks of laws covering the behaviour of the Israelites in warfare. The priests were to stimulate the courage of the Israelites as they were about to enter into battle. If any man had married recently he would be allowed a year off before joining the army. Similarly anyone would be allowed to partake of their first fruits before enlisting for active army service. Yahweh would fight for His host; however if anyone in the nation was fearful, or doubted their Omnipotent Sovereign's ability to deliver His people then that person was to be sent home so as to not damage the morale of his comrades. For nations other than the seven Canaanitish nations terms of peace were to be offered and if accepted that nation would become a tributary nation. Should terms of peace be rejected then siege would be made, the males of that city would be destroyed and the spoil taken by the Israelites. As for the Canaanitish nations no quarter was to be shown to them, but they were to be totally destroyed. Israel was commanded that during the siege timber could be taken from any tree except fruit trees. Ecclesiastes 12 verses 1-8 instruct us to remember our Creator is the days of our youth. For, says the wise man, the time will come when every desire fails – this he terms the evil day. Those of us who are aging rapidly feel that day encroaching too rapidly. Verses 2 describe the aging process and the declining of the body in a series of graphic and frightening metaphors. Verse 2 speaks of the inability to distinguish light from night and as the bodily heat becomes lost to know what season the aging person is in. Verse 3 tells of the enfeebling of the arms and legs. The same verse tells of the decaying of the teeth and their falling out; and of failing eyesight. Verse 4 is describing the loss of interest in anything external to themselves and the failure to experience stimulation through music and other past delights. Verse 5 describes the anxiety that accompanies aging – everything is an insurmountable trouble. The aged person is resembling a crippled grasshopper dragging itself by its front legs. There is no longer pleasure in anything and the decrepit individual cannot wait for death to come. Verse 6 speaks of the instability of the spine; of the failure of the brain to function; and of the breakdown of the heart. Verse 7 speaks of the end – the body returns to the dust from which it came (Genesis 2:7; 3:17-19). And so, says Solomon, life as an end in itself is entirely meaningless. Verses 9-12 describe the Preacher's exertions to reach wise ways in which there will profit and as assurance of a future. Wise counsel will result in responding to the Almighty and walking in His ways. He will goad us and guide us in the paths of righteousness. God is the Great Shepherd whose Word is firm and His counsel unfailing. And so concludes the Assembler of wise sayings – Koheleth, or the Preacher – in verses 13-14 that the whole, complete, man is the one who reverences God and walks in the way of His commandments. Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called ‘Christians'. One of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need. In Acts 12 Herod Antipas kills the Apostle James – the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's “messenger” (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.

Acts 11:19-30 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Key Words: Scatter, Preach, Hand, Believe, Turn, Add, Christians, Relief Keystone Verse: And the hand of the Lord was with them, and a great number who believed turned to the Lord. (Acts 11:21) Download Bulletin

This week - we look at hearing from the Lord, specifically in the story in Acts 21 when Agabus tells Paul he will be bound when he arrives in Jerusalem. Join us as we look at the believers in this story and how they hear from the Lord, pray together, and love deeply.

Luke begins today's passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he's only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. 2 We found a ship crossing over to Phoenicia, went on board and set sail. 3 After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 4 We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5 When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. 6 After saying goodbye to each other, we went aboard the ship, and they returned home. 7 We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. 8 Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9 He had four unmarried daughters who prophesied. 10 After we had been there a number of days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.'” 12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord's will be done.” 15 After this, we started on our way up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

In a world where even well-intentioned advice from family can lead you astray, it's crucial to remember that true guidance comes from God—not from those whose perspectives are shaped by a false system. Many Mormon family members, though loving, may offer counsel that reflects their own beliefs rather than the unchanging truth of Scripture.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Should You Leave the Mormon Church? Every believer faces moments of decision when the question arises: “How do I know if it's God's voice or just my own thoughts?” In today's world—where even our closest friends and family can unintentionally mislead us—it's essential to learn from Scripture and the example of Paul. His journey, recorded in Acts 21–22 (NLT), offers profound insight into discerning God's will even when it challenges our most deeply held attachments.The Challenge of Discerning God's VoiceThe Bible reminds us in Jeremiah 17:9–10 (NLT) that “the human heart is the most deceitful of all things… But I, the LORD, search all hearts and examine secret motives.” Our own desires, combined with well-meaning advice, can cloud our judgment and make it difficult to distinguish between our thoughts and God's true direction. Often, we listen for what we want to hear rather than what God is actually saying to us.Paul's Journey: A Model for Spiritual DiscernmentIn Acts 20:22–23 (NLT), Paul declares, “I am bound by the Spirit… I don't know what awaits me except that jail and suffering lie ahead.” Yet, as he continued his journey, Paul encountered conflicting messages. In Acts 21:4 (NLT), local believers, moved by the Holy Spirit, warned him not to go to Jerusalem, and later, Agabus's dramatic prophecy (Acts 21:10–12, NLT) further complicated matters. Despite these warnings, Paul's unwavering commitment to Jesus led him to boldly proclaim, “The Lord's will be done” (Acts 21:13–14, NLT). His example teaches us that true clarity comes not from a momentary decision but from a lifelong dedication to following Jesus.The “Friendship Effect” and Ruinous EmpathyEven those who care for us deeply—our best friends and loving parents—can sometimes offer advice that reflects their own desires rather than God's truth. This “friendship effect” or “ruinous empathy” can lure us into staying in familiar yet spiritually compromising situations. When seeking God's guidance, it is crucial to remember that the Holy Spirit speaks above every other voice, urging us toward the unfiltered truth of God's Word rather than comforting but ultimately misleading opinions.Leaving the Mormon Church: A Call to True DiscipleshipFor those questioning, “Should you leave the Mormon church?” the answer is found in a commitment to discerning God's voice with clarity and conviction. When we compare the unyielding call of Paul with the complex and sometimes deceptive counsel we receive from those within our communities, it becomes clear that a life devoted to Jesus demands obedience—even if that means leaving behind institutions that stray from biblical truth....

Welcome back to the pod! Today we're talking about discerning the will of God – a popular topic for Christians everywhere. We're asking the question, Q. How Do I Know If It's God's Voice or Just My Own Thoughts?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --It's easy to fool ourselves when it comes to discerning God's willJeremiah 17:9-10 (NLT) 9 “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? 10 But I, the LORD, search all hearts and examine secret motives.We all have secret motives driven by the sinful nature. 2 Timothy 4:3 (NLT) 3 For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear.We all have a tendency to do this when looking for directionSeek out people who say what we WANT them to sayNot necessarily what GOD is really saying to usAnd here's the crazy thing: it's not always false teachers who do thisSometimes it's our best friends or our loving parentsThat's what we're going to see in the text todayIt's a stark reminder that discerning the will of God is a tricky thingAnd while I can't give you a blanket answer for your personal lifeI can give you principles for discerning God's willBut first, to the text for today. We're actually starting in Acts 20…Acts 20:22-23 (NLT) 22 “And now I am bound by the Spirit to go to Jerusalem. I don't know what awaits me, 23 except that the Holy Spirit tells me in city after city that jail and suffering lie ahead.”Paul felt like he heard from God on this. “Bound by the Spirit” in Acts 20“compelled by the Spirit” in Acts 19Have you ever felt like this? But how do you know it's really from God? Not an audible voiceGut feeling - could just be a bad burrito from the night beforeThe human heart is deceitful…It gets even more interesting: Acts 21:4 (NLT) 4 We went ashore, found the local believers, and stayed with them a week. These believers prophesied through the Holy Spirit that Paul should not go on to Jerusalem.“Through the HS”Same HS that “bound” and “compelled” Paul?Seems confusing.And then this: Acts 21:10-12 (NLT) 10 Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. 11 He came over, took Paul's belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.'” 12 When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.What the heck!? Even more messages from the HSPause: What...

Agabus & Many Others | Acts 8-21 with Phil Morrow by Christ Church Jerusalem

Agabus stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. [1 hour 7 minutes]

Have you ever had someone tell you that the motive behind their decision(s) was that God was leading them? Did you ever wonder how it was that they knew God was leading them? What if He is not leading you and you make that claim? On some level, does that make you guilty of breaking the 9th Commandment? In case you have forgotten what that commandment states, here it is: You shall not give false testimony against your neighbor (Exod. 20:16). Is it also possible that by using Gods name as an excuse for your choices in life, that you are also guilty of violating the 3rdcommandment, which states: You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain (Exod. 20:7). You need to understand that God is holy, and He is serious about how we treat His name and how we approach Him. So, how do you know what the will of God is and when is it okay to make the bold declaration that God is leading you...? Get some clue how to know Gods will from Proverbs 3:5-6, Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight (Prov. 3:56). But what do you do with all the factors that affect how we humans make decisions such as: Cognitive biases: What happens when our decisions are shaped by our biases and affirmed by information and media that confirms our existing beliefs. Emotional state: How we are feeling can have a tremendous effect on our ability to reason and make decisions. Cultural factors: The culture you grew up in or the one that surrounds you today can affect your perception of truth and how you make decisions. Situational factors: Your physical atmosphere, social environment, time constraints, and circumstances that have brought you to your decision all shape the decision-making process. We have so many things competing for our hearts and it can be very difficult to discern what part of the decision-making process is Gods will and leading, and what part is our feelings and wants. So, how can you decern what the will of God is for your life and choices? I believe Acts 20:17-38 is helpful in that it shows us five things Paul practiced that helped him understand what Gods will was for his life regardless of his feelings and the circumstances that surrounded him. Paul was Concerned About What Gods Word Said About Everything (vv. 20-21, 27). The reason why Paul spent over two years in Ephesus was for the same reason he completed three missionary journeys, and that was to declare, ...the whole purpose of God. Paul declared the full counsel of Gods Word while in Ephesus. Jesus commanded His followers: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you... (Matt. 28:19-20), and Paul took that command very seriously. All that Paul had to offer and give to the Ephesians was the Jesus of the Holy Scriptures. Listen, Paul did not just teach and preach the Bible, his life and choices were governed by the Word of God. How does one get to the place where he or she is able to declare all that is beneficial from the Word of God without first being in the Word of God privately? What is the goal of being in Gods word? Paul answered that question in his epistle to the Philippians: That I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead (Phil. 3:10-11). You will not get to know Jesus if you are not listening to His voice through His word, and if you are not listening to His voice, you will not know His will. Step #1 for knowing the will of God: What does the word of God say about it? Paul Made Sure His Choices Lined Up with the Mission of God (vv. 17-19, 24) What is the mission of God? For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, Declares the Lord (Mal. 1:11)! John piper wrote in his book, Let the Nations be Glad: Missions exist because worship doesnt and he was right! Paul came to Ephesus because the Ephesians worshiped all kinds of idols, but they did not worship God because they did not know Jesus. Paul entered Ephesus with a desire to serve the Lord with all humility and with tears and trials because his purpose in life was to make Jesus known first and foremost! Paul did not think he was better than the Ephesians, but because he had a great and accurate view of who God is, he was willing to die to self for the purpose of living for Jesus. This is what he said in verse 24, But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of Gods grace. For Paul, his mission would include bringing the gospel to the gentiles (see Acts 9:1-19). For you, Gods mission may look different, but the one thing that it does have in common with Pauls mission is to make Jesus known where He is not known. If you are a Christian, you have been called into the mission of God. That does not mean that you must become a missionary, although it may. What the mission of God means for you is simply this: God has called you to your world, which includes your family, neighborhood, work, and church to use your talents and gifts to reach the lost and partner with your local church to accomplish the mission Jesus gave His Church. Wherever you find yourself, Jesus said of your redeemed life: You are the salt of the earth.... you are the light of the world (Matt. 5:13-14). You are Jesus ambassador in your home, in your neighborhood, among your friends, where you work, and as a part of a community of Jesus followers within His Church. Step #2 for knowing the will of God: Will my decision allow me to continue to participate in Gods mission? Paul Was Sensitive to the Holy Spirits Leading (vv. 22-23) Paul was sensitive to the Holy Spirit for two primary reasons: His head and heart were affected by the time he spent in the Word of God, and he strived to walk in a manner worthy of his calling (Eph. 4:1). The fruit of listening to Gods word and obedience to it, is the filling of the Holy Spirit. From the moment you are born again, you are indwelt by the Holy Spirit (John 14:15-24; 16:7), you are sealed by the Holy Spirit (Eph. 1:13-14), and you are baptized by the Holy Spirit (Acts 1:5). But with the filling of the Holy Spirit comes power and a sensitivity to His leading; this is what Paul wrote to the Ephesian Church and practiced: Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (Eph. 4:30) And do not get drunk with wine, in which there is debauchery, but be filled with the Spirit... (Eph. 5:18) Jesus promised that to every true Christian who sets their hearts to follow Jesus in faith and trust will receive the Holy Spirit Whom He called, The Helper (John 14:16-17). Jesus promised that the ministry of the Holy Spirit will be to, guide you into all the truth... (John 16:13). This is exactly what Paul experienced throughout his lifetime even when others had a hard time understanding it (as we will see in Acts 21:7-14). This is why he called the elders together before he left Ephesus to tell them how the Holy Spirit was leading him: And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me (Acts 20:2223). For Paul, the compulsion he had from the Holy Spirit did not mean that he understood or was aware what the total outcome would be for choosing to leave Ephesus, but the call was clear, and he had to go. Paul also understood that he would not be able to come back: And now behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face (v. 25). Sometimes the will of God is a call to leave what is stable and comfortable to a place of uncertainty and danger. Tony Merida, in his commentary on Acts, made the following observation: The goal of life is not to have a long life but a full life, one lived to the glory of Jesus Christ. For some Christians such faithfulness will involve hardship, persecution, and even martyrdom. Pauls example here shows how one can endure such experiences: We must value Jesus above everything, and we must rely on the Spirit.[1] Step #3 for knowing the will of God: Am I walking in step with the Holy Spirit and is He leading me in the decision-making process? Paul Understood God Was Greater than His Mission (vv. 32-34) Paul understood two critically important things that are worth considering regarding the will of God: First, God loved the Ephesian Christians infinitely more than Paul ever could. Second, God didnt need Paul but chose to use him and would use others in his place after he left. What was required of Paul and the elders of the Ephesian Church was to trust the God, Who does great and unsearchable things, wonders without number (Job 5:8-9). With Pauls departure there would be dangers for the Ephesian Christians, so he warned the elders; he warned them that savage wolves would creep in among them with the intent to destroy them (see vv. 28-31). Just because God was leading Paul into another season of life and ministry, did not mean that the ministry God used him to establish was safe. However, for three years, Paul was preparing the elders and the church for the day when God would lead him elsewhere. Paul also understood that God would provide the church what was needed in the wake of his departure, so he was confidently able to assure them: And now I entrust you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified (v. 32). What they needed most, Paul gave them... and that was God and His Word. Step #4 for knowing the will of God: Understand and trust that God is infinitely bigger than you are and is capable of doing great and unsearchable things... without your involvement. Paul Was Committed to Prayer (vv. 36-38) Paul and the elders did not end with hugs and handshakes, but fervent prayer together as brothers committed to the same mission! It is critically important to note that before there were any goodbyes, before the decision was official, before Paul got on the boat, he and the leaders of the church prayed. Verses 36-38 are such a touching conclusion to Acts 20 as it is a reminder that there is no point in going anywhere if God is not leading you and although He may be leading you, it does not mean that it will be easy; consider these verses again: When he had said these things, he knelt down and prayed with them all. And they all began to weep aloud and embraced Paul, and repeatedly kissed him, grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship. This was not the first time Paul, and the elders, prayed about where God was leading, based on what we know of Pauls life, prayer was the culture of his life. Because it was the culture of his life, he was not getting on any boat before they prayed together! Ephesians 6:18-19 gives us a glimpse into the prayer life of the apostle: With every prayer and request, pray at all times in the Spirit, and with this in view, be alert with all perseverance and every request for all the saints... (Eph. 6:18). Regarding his departure, Paul prayed all the time, with all persistence, for the glory of God and the good of Christs Church! It is important to also understand that Paul did not pray alone but prayed with those his decision affected most. Step #5 for knowing the will of God: Bathe your life and choices with prayer with a willingness to die to what you want for the purpose of living for God and His mission for your life. Conclusion You should know that when you follow the will of God for your life, it may not always be easy, comfortable, or agreeable for those in your life and world. It will be hard on both those who love you and agitating for those who do not share your love for God and Christ-centered world view. The safest and most secure pathway forward is to follow Jesus. When Paul arrived at Ptolemais, he stayed with Philip and while with him, a prophet by the name Agabus took Pauls belt and bound his own feet and said, This is what the Holy Spirit says: In this ways the Jews in Jerusalem will bind the man who owns this belt and hand him over to the Gentiles (Acts 21:7-11). When everyone in the house heard what Agabus said to Paul, they begged him not to go up to Jerusalem because they loved him. Agabus did not say anything Paul did not already know, but it was painful for those who loved Paul to hear and accept. Pauls response was both tender and firm: What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus (Acts 21:13). At this point Pauls decision was affirmed by the Word of God, the mission of God for his life, the prompting and leading of the Holy Spirit, a confidence in Gods sovereignty and power, and a decision bathed in prayer, so he was sure of what Gods will was for his life and he could not be persuaded. Those who loved Paul saw this: And since he would not be persuaded, we became quiet, remarking, The will of the Lord be done! (v. 14). So, before you declare that God is leading you to take that new job, enter into a relationship or marriage, or to move from anywhere to anywhere be sure to check what you are considering against the same five checkpoints we see in Pauls life: What does the Word of God say about your decision? If Gods word speaks against it, then it is not Gods will for your life. Will my decision allow me to continue to participate in Gods mission? If your decision will further remove you from Gods mission and His people, then it may not be the will of God for your life. Are you sure the Holy Spirit is leading you? If you are not living in obedience to God, your perspective of what Gods will for your life may be severely perverted. Do you really believe that God can do great and unsearchable things... without your involvement but wants to use you anyway and that He is about His glory for your good? Did you pray with open hands before God almighty concerning His will for your life related to whatever is before you? Pauls decision to leave Ephesus ultimately resulted in his martyrdom in Rome, but if he did not leave, he would not have written Ephesians, Colossians, Philemon, Philippians, 1 and 2 Timothy, and Titus... and those glorious epistles would not have been included in our Bibles as holy Scripture. [1] Tony Merida, Exalting Jesus in Acts (Nashville, TN: Holman Reference, 2017), 315.

Have you ever had someone tell you that the motive behind their decision(s) was that God was leading them? Did you ever wonder how it was that they knew God was leading them? What if He is not leading you and you make that claim? On some level, does that make you guilty of breaking the 9th Commandment? In case you have forgotten what that commandment states, here it is: You shall not give false testimony against your neighbor (Exod. 20:16). Is it also possible that by using Gods name as an excuse for your choices in life, that you are also guilty of violating the 3rdcommandment, which states: You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain (Exod. 20:7). You need to understand that God is holy, and He is serious about how we treat His name and how we approach Him. So, how do you know what the will of God is and when is it okay to make the bold declaration that God is leading you...? Get some clue how to know Gods will from Proverbs 3:5-6, Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight (Prov. 3:56). But what do you do with all the factors that affect how we humans make decisions such as: Cognitive biases: What happens when our decisions are shaped by our biases and affirmed by information and media that confirms our existing beliefs. Emotional state: How we are feeling can have a tremendous effect on our ability to reason and make decisions. Cultural factors: The culture you grew up in or the one that surrounds you today can affect your perception of truth and how you make decisions. Situational factors: Your physical atmosphere, social environment, time constraints, and circumstances that have brought you to your decision all shape the decision-making process. We have so many things competing for our hearts and it can be very difficult to discern what part of the decision-making process is Gods will and leading, and what part is our feelings and wants. So, how can you decern what the will of God is for your life and choices? I believe Acts 20:17-38 is helpful in that it shows us five things Paul practiced that helped him understand what Gods will was for his life regardless of his feelings and the circumstances that surrounded him. Paul was Concerned About What Gods Word Said About Everything (vv. 20-21, 27). The reason why Paul spent over two years in Ephesus was for the same reason he completed three missionary journeys, and that was to declare, ...the whole purpose of God. Paul declared the full counsel of Gods Word while in Ephesus. Jesus commanded His followers: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you... (Matt. 28:19-20), and Paul took that command very seriously. All that Paul had to offer and give to the Ephesians was the Jesus of the Holy Scriptures. Listen, Paul did not just teach and preach the Bible, his life and choices were governed by the Word of God. How does one get to the place where he or she is able to declare all that is beneficial from the Word of God without first being in the Word of God privately? What is the goal of being in Gods word? Paul answered that question in his epistle to the Philippians: That I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead (Phil. 3:10-11). You will not get to know Jesus if you are not listening to His voice through His word, and if you are not listening to His voice, you will not know His will. Step #1 for knowing the will of God: What does the word of God say about it? Paul Made Sure His Choices Lined Up with the Mission of God (vv. 17-19, 24) What is the mission of God? For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, Declares the Lord (Mal. 1:11)! John piper wrote in his book, Let the Nations be Glad: Missions exist because worship doesnt and he was right! Paul came to Ephesus because the Ephesians worshiped all kinds of idols, but they did not worship God because they did not know Jesus. Paul entered Ephesus with a desire to serve the Lord with all humility and with tears and trials because his purpose in life was to make Jesus known first and foremost! Paul did not think he was better than the Ephesians, but because he had a great and accurate view of who God is, he was willing to die to self for the purpose of living for Jesus. This is what he said in verse 24, But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of Gods grace. For Paul, his mission would include bringing the gospel to the gentiles (see Acts 9:1-19). For you, Gods mission may look different, but the one thing that it does have in common with Pauls mission is to make Jesus known where He is not known. If you are a Christian, you have been called into the mission of God. That does not mean that you must become a missionary, although it may. What the mission of God means for you is simply this: God has called you to your world, which includes your family, neighborhood, work, and church to use your talents and gifts to reach the lost and partner with your local church to accomplish the mission Jesus gave His Church. Wherever you find yourself, Jesus said of your redeemed life: You are the salt of the earth.... you are the light of the world (Matt. 5:13-14). You are Jesus ambassador in your home, in your neighborhood, among your friends, where you work, and as a part of a community of Jesus followers within His Church. Step #2 for knowing the will of God: Will my decision allow me to continue to participate in Gods mission? Paul Was Sensitive to the Holy Spirits Leading (vv. 22-23) Paul was sensitive to the Holy Spirit for two primary reasons: His head and heart were affected by the time he spent in the Word of God, and he strived to walk in a manner worthy of his calling (Eph. 4:1). The fruit of listening to Gods word and obedience to it, is the filling of the Holy Spirit. From the moment you are born again, you are indwelt by the Holy Spirit (John 14:15-24; 16:7), you are sealed by the Holy Spirit (Eph. 1:13-14), and you are baptized by the Holy Spirit (Acts 1:5). But with the filling of the Holy Spirit comes power and a sensitivity to His leading; this is what Paul wrote to the Ephesian Church and practiced: Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (Eph. 4:30) And do not get drunk with wine, in which there is debauchery, but be filled with the Spirit... (Eph. 5:18) Jesus promised that to every true Christian who sets their hearts to follow Jesus in faith and trust will receive the Holy Spirit Whom He called, The Helper (John 14:16-17). Jesus promised that the ministry of the Holy Spirit will be to, guide you into all the truth... (John 16:13). This is exactly what Paul experienced throughout his lifetime even when others had a hard time understanding it (as we will see in Acts 21:7-14). This is why he called the elders together before he left Ephesus to tell them how the Holy Spirit was leading him: And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me (Acts 20:2223). For Paul, the compulsion he had from the Holy Spirit did not mean that he understood or was aware what the total outcome would be for choosing to leave Ephesus, but the call was clear, and he had to go. Paul also understood that he would not be able to come back: And now behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face (v. 25). Sometimes the will of God is a call to leave what is stable and comfortable to a place of uncertainty and danger. Tony Merida, in his commentary on Acts, made the following observation: The goal of life is not to have a long life but a full life, one lived to the glory of Jesus Christ. For some Christians such faithfulness will involve hardship, persecution, and even martyrdom. Pauls example here shows how one can endure such experiences: We must value Jesus above everything, and we must rely on the Spirit.[1] Step #3 for knowing the will of God: Am I walking in step with the Holy Spirit and is He leading me in the decision-making process? Paul Understood God Was Greater than His Mission (vv. 32-34) Paul understood two critically important things that are worth considering regarding the will of God: First, God loved the Ephesian Christians infinitely more than Paul ever could. Second, God didnt need Paul but chose to use him and would use others in his place after he left. What was required of Paul and the elders of the Ephesian Church was to trust the God, Who does great and unsearchable things, wonders without number (Job 5:8-9). With Pauls departure there would be dangers for the Ephesian Christians, so he warned the elders; he warned them that savage wolves would creep in among them with the intent to destroy them (see vv. 28-31). Just because God was leading Paul into another season of life and ministry, did not mean that the ministry God used him to establish was safe. However, for three years, Paul was preparing the elders and the church for the day when God would lead him elsewhere. Paul also understood that God would provide the church what was needed in the wake of his departure, so he was confidently able to assure them: And now I entrust you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified (v. 32). What they needed most, Paul gave them... and that was God and His Word. Step #4 for knowing the will of God: Understand and trust that God is infinitely bigger than you are and is capable of doing great and unsearchable things... without your involvement. Paul Was Committed to Prayer (vv. 36-38) Paul and the elders did not end with hugs and handshakes, but fervent prayer together as brothers committed to the same mission! It is critically important to note that before there were any goodbyes, before the decision was official, before Paul got on the boat, he and the leaders of the church prayed. Verses 36-38 are such a touching conclusion to Acts 20 as it is a reminder that there is no point in going anywhere if God is not leading you and although He may be leading you, it does not mean that it will be easy; consider these verses again: When he had said these things, he knelt down and prayed with them all. And they all began to weep aloud and embraced Paul, and repeatedly kissed him, grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship. This was not the first time Paul, and the elders, prayed about where God was leading, based on what we know of Pauls life, prayer was the culture of his life. Because it was the culture of his life, he was not getting on any boat before they prayed together! Ephesians 6:18-19 gives us a glimpse into the prayer life of the apostle: With every prayer and request, pray at all times in the Spirit, and with this in view, be alert with all perseverance and every request for all the saints... (Eph. 6:18). Regarding his departure, Paul prayed all the time, with all persistence, for the glory of God and the good of Christs Church! It is important to also understand that Paul did not pray alone but prayed with those his decision affected most. Step #5 for knowing the will of God: Bathe your life and choices with prayer with a willingness to die to what you want for the purpose of living for God and His mission for your life. Conclusion You should know that when you follow the will of God for your life, it may not always be easy, comfortable, or agreeable for those in your life and world. It will be hard on both those who love you and agitating for those who do not share your love for God and Christ-centered world view. The safest and most secure pathway forward is to follow Jesus. When Paul arrived at Ptolemais, he stayed with Philip and while with him, a prophet by the name Agabus took Pauls belt and bound his own feet and said, This is what the Holy Spirit says: In this ways the Jews in Jerusalem will bind the man who owns this belt and hand him over to the Gentiles (Acts 21:7-11). When everyone in the house heard what Agabus said to Paul, they begged him not to go up to Jerusalem because they loved him. Agabus did not say anything Paul did not already know, but it was painful for those who loved Paul to hear and accept. Pauls response was both tender and firm: What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus (Acts 21:13). At this point Pauls decision was affirmed by the Word of God, the mission of God for his life, the prompting and leading of the Holy Spirit, a confidence in Gods sovereignty and power, and a decision bathed in prayer, so he was sure of what Gods will was for his life and he could not be persuaded. Those who loved Paul saw this: And since he would not be persuaded, we became quiet, remarking, The will of the Lord be done! (v. 14). So, before you declare that God is leading you to take that new job, enter into a relationship or marriage, or to move from anywhere to anywhere be sure to check what you are considering against the same five checkpoints we see in Pauls life: What does the Word of God say about your decision? If Gods word speaks against it, then it is not Gods will for your life. Will my decision allow me to continue to participate in Gods mission? If your decision will further remove you from Gods mission and His people, then it may not be the will of God for your life. Are you sure the Holy Spirit is leading you? If you are not living in obedience to God, your perspective of what Gods will for your life may be severely perverted. Do you really believe that God can do great and unsearchable things... without your involvement but wants to use you anyway and that He is about His glory for your good? Did you pray with open hands before God almighty concerning His will for your life related to whatever is before you? Pauls decision to leave Ephesus ultimately resulted in his martyrdom in Rome, but if he did not leave, he would not have written Ephesians, Colossians, Philemon, Philippians, 1 and 2 Timothy, and Titus... and those glorious epistles would not have been included in our Bibles as holy Scripture. [1] Tony Merida, Exalting Jesus in Acts (Nashville, TN: Holman Reference, 2017), 315.

Scripture Reading: Acts 20:28–21:14 28 Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. 29 I know that after I am gone fierce wolves will come in among you, not sparing the flock. 30 Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. 31 Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. 32 And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. 33 I have desired no one's silver or gold or clothing. 34 You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. 35 By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, ‘It is more blessed to give than to receive.' ” 36 When he had said these things, he knelt down with them all and prayed. 37 They all began to weep loudly, and hugged Paul and kissed him, 38 especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. 21 After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. 2 We found a ship crossing over to Phoenicia, went aboard, and put out to sea. 3 After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. 4 After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. 5 When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, 6 we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. 7 We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. 8 On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 (He had four unmarried daughters who prophesied.) 10 While we remained there for a number of days, a prophet named Agabus came down from Judea. 11 He came to us, took Paul's belt, tied his own hands and feet with it, and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.' ” 12 When we heard this, both we and the local people begged him not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus.” 14 Because he could not be persuaded, we said no more except, “The Lord's will be done.”OutlineThe Climax of Paul's SpeechTake heed!Bishops: overseersShepherdsThe assembly God purchased with bloodThe wolves are comingCommitting the elders to GodBy “these things” Paul has set an exampleThe disciples mourn Paul's departureMiletus, Cos, Rhodes, Patara, Tyre, Ptolemais, and CaesareaTravel detailsA week in TyreMeeting an old enemy-turned friend in CaesareaVisited by a prophet in Caesarea

The 9 Gifts of the Spirit • Sunday Service   Website: www.PastorTodd.org To support this ministry: www.ToddCoconato.com/give   1. 1 Corinthians 12:8-10 (NKJV) "For to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues." 2. 1 Kings 3:9-12 (NKJV) "Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?” The speech pleased the Lord, that Solomon had asked this thing. Then God said to him: “Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you." 3. John 4:17-18 (NKJV) "The woman answered and said, 'I have no husband.' Jesus said to her, 'You have well said, "I have no husband," for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.'" 4. Acts 3:6-8 (NKJV) "Then Peter said, 'Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.' And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God." 5. John 6:10-13 (NKJV) "Then Jesus said, 'Make the people sit down.' Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. So when they were filled, He said to His disciples, 'Gather up the fragments that remain, so that nothing is lost.' Therefore they gathered them up, and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten." 6. Acts 11:28 (NKJV) "Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar." 7. Acts 16:16-18 (NKJV) "Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. This girl followed Paul and us, and cried out, saying, 'These men are the servants of the Most High God, who proclaim to us the way of salvation.' And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, 'I command you in the name of Jesus Christ to come out of her.' And he came out that very hour." 8. Acts 2:4-6 (NKJV) "And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language." 9. 1 Corinthians 13:1 (NKJV) "Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal." 10. 1 Corinthians 14:4 (NKJV) "He who speaks in a tongue edifies himself, but he who prophesies edifies the church." 11. 1 Corinthians 14:22 (NKJV) "Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe." 12. 1 Corinthians 14:13 (NKJV) "Therefore let him who speaks in a tongue pray that he may interpret." 13. Proverbs 13:22 (NKJV) "A good man leaves an inheritance to his children's children, but the wealth of the sinner is stored up for the righteous." 14. Luke 6:38 (NKJV) "Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you." 15. 1 Corinthians 12:31 (NKJV) "But earnestly desire the best gifts. And yet I show you a more excellent way."

Acts 11:19-30, 13:1-3The Church in Antioch19 Those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one except Jews. 20 But there were some of them, Cypriot and Cyrenian men, who came to Antioch and began speaking to the Hellenists,[a][b] proclaiming the good news about the Lord Jesus. 21 The Lord's hand was with them, and a large number who believed turned to the Lord. 22 Then the report about them was heard by the church that was at Jerusalem, and they sent out Barnabas to travel[c] as far as Antioch. 23 When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with a firm resolve of the heart, 24 for he was a good man, full of the Holy Spirit and of faith. And large numbers of people were added to the Lord. 25 Then he[d] went to Tarsus to search for Saul, 26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.Famine Relief27 In those days some prophets came down from Jerusalem to Antioch. 28 Then one of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world.[e] This took place during the time of Claudius.[f] 29 So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea. 30 They did this, sending it to the elders by means of Barnabas and Saul.Preparing for the Mission Field13:1 In the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius the Cyrenian, Manaen, a close friend of Herod the tetrarch, and Saul.2 As they were ministering to[a] the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work I have called them to.” 3 Then after they had fasted, prayed, and laid hands on them, they sent them off.

Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast at.https://thehistoryofthechristianchurch.buzzsprout.comWelcome:We're diving into a fascinating topic today: "How to Minister to One Another," based on Acts 11:19-30. This passage not only offers a rich historical context but also provides valuable insights into the various forms of ministry that can and should be happening within our faith communities.Study NotesKey Scripture: Acts 11:19-30Passage Overview:Evangelistic Ministry (Acts 11:19-21): Early believers spread the gospel during persecution, reaching Jews and Gentiles alike.Encouragement Ministry (Acts 11:22-24): Barnabas was sent to Antioch to encourage new believers, demonstrating the power of support and discipleship.Teaching Ministry (Acts 11:25-26): Barnabas and Saul (Paul) taught together in Antioch for a year, establishing a strong foundation for the new church.Prophetic Ministry (Acts 11:27-30): Prophets like Agabus predicted events, prompting the church to act in charity and support for others.Main Points:All Believers Are in Ministry:Ephesians 4: Every believer is called to ministry, not just the church leaders.2 Timothy 3:16-17: The importance of Scripture in equipping believers for good works.Different Ministries Illustrated:Evangelism: Early believers shared the gospel wherever they went.Encouragement: Barnabas's role in strengthening and encouraging the faith of new believers.Teaching: The joint effort of Barnabas and Saul to teach and establish the church.Prophecy and Charity: The response to prophetic insights by supporting those in need.Principles of Encouragement (Hebrews 10:24-25):Be Present: Regular fellowship is essential for mutual ministry.Consider One Another: Understand and support each other through listening and empathy.Encourage One Another: Motivate and strengthen each other's faith and resolve.The Role of Ordinary Believers:Ministry isn't limited to those in official positions; every believer plays a vital role.True ministry happens in the context of relationships, beyond formal church services.Application:Reflect on how you can personally engage in these ministries within your community.Consider ways to encourage and support fellow believers, fostering a church environment focused on mutual love and service.Embrace your calling to minister, knowing that every believer has a roleFaith Meets Academia Transform faith-based values into personal growth, career success and academic excellence.Listen on: Apple Podcasts SpotifySupport the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David reflect on the tension between the Spirit's guidance and human interpretation. Acts 21 considers Agabus, a prophet who delivers an unembellished yet weighty word to Paul. Together, we discuss the role of prophecy in the Book of Acts and consider how the modern church often wrestles with the prophetic.We explore the importance of humility in prophetic ministry, the dangers of manipulation, and how Christians can test and discern prophetic words without cynicism or naivety. Paul's calm acceptance of Agabus' message offers a model of trust and accountability for us today: “The Lord's will be done.”Episode 176 of the Two Texts Podcast | Disruptive Presence 119If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Agabus predicts Paul's upcoming trouble in Jersulem.  Paul travels to Jersulem, shares with the elders there.  Paul begins to preach in the temple and trouble arises.

Send us a textWhat drives a man to face imprisonment and even death with unwavering resolve? Join us as we explore the fascinating journey of Paul in Acts, Chapter 21, where fervent warnings and intense prophetic revelations fail to deter him from his path to Jerusalem. Despite a gripping prophecy from Agabus and heartfelt pleas from his companions, Paul's determination to uphold his mission shines through, offering a compelling portrait of courage and conviction that challenges the boundaries of faith and duty.As Paul reaches Jerusalem, the scene is set for a dramatic clash of faith and tradition. Witness the friction that ignites when Paul, urged to honor Jewish customs, inadvertently becomes the center of a fierce uproar. Accusations of temple defilement and teaching against Jewish law lead to his capture, unraveling a complex narrative of sacrifice and the cultural tensions inherent in spreading new beliefs. Experience these pivotal moments with us, as we unpack the themes of sacrifice, faith, and the formidable challenges faced in a world deeply rooted in tradition.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Paul was being arrested for preaching the gospel and he was giving a plea to the crowd as he walked up the steps. Then he has to go before Felix and others to plead his case and they wanted to send him back to Jerusalem to have his trial. He refused because he knew there were Jews waiting to ambush him and kill him so, in a quick outburst, Paul appeals to Caesar because he knew it would keep him alive. But prior to going on this trip, Paul was warned by Agabus the prophet that if he went, he would die. Paul chose to go anyway, but God continued to use Paul, even while he was in jail awaiting his opportunity before Caesar. Every jailer, every person in the Praetorium heard the gospel because Paul, in his confinement, told them all about Jesus. The cool thing is, he converted some to Jesus! God can use us, even when we do things quickly, hurriedly, and our crazy decisions!

Despite the ominous warnings from friends and prophets like Agabus, Paul remains steadfast in his mission, willing to sacrifice everything for his faith. Acts 21-22 paint a vivid picture of the tension of the time between adhering to Old Testament laws and embracing the grace of Jesus. These chapters highlight the struggles and the triumphs of the early church as they celebrate God's work among the Gentiles, while navigating the turbulent waters in the Jewish community. After you listen, head over to ⁠readkaleidoscope.com⁠ and check out the podcast tab to submit your answers for a chance to win fantastic prizes! So gather around, young explorers, and let's make learning about the early church—an unforgettable adventure packed with fun and rewards! Podcast Questions: How far did Paul have to travel to get to Jerusalem? True or False? The point of the laws in the Old Testament is to earn God's love. What reason did Paul give the Romans for why they couldn't kill him? Remember, you can submit your answers here, for a chance to win a prize! And if you would like to submit a joke for the podcast, you can email it to hello@readkaleidoscope.com Recommended Resources ⁠Kaleidoscope + Yoto⁠ ⁠Good News: The Story of Acts Illustrated Book⁠ Follow us: ⁠Instagram⁠ | ⁠Facebook⁠ Thanks to our Sponsor This episode was made possible in part by Dwell, the audio Bible app.They have a new daily devotional made just for kids! Visit ⁠dwellbible.com/kaleidoscope⁠ to try Dwell, free for 7 days! Editing and support by ⁠⁠The Good Podcast Co.⁠

How do we know what God's will is? Our Acts story continues: Paul leaves Miletus for Jerusalem and stays at the house of Philip the Evangelist. A couple days after Paul arrives at Philip's home a prophet named Agabus comes to visit Paul. Agabus takes Paul's belt, wraps it around his own hands and feet and says, “The Holy Spirit says, “In this way the Jewish leaders in Jerusalem will bind the owner of this belt and hand him over to the Gentiles.” The people gathered in Philip's home pleaded with Paul not to go to Jerusalem after they heard this word, but Paul responds, “Why are you weeping and breaking my heart. I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” Paul makes it clear that he is willing to risk his life to give glory to His Lord, Jesus Christ. In Acts 21:14, we read that when the group could not dissuade him they gave up and said, “The Lord's will be done.” The Holy Spirit had given Paul a warning through Agabus - that he would be captured by the Jewish leaders and then turned over to the Gentiles. So this is the question: Was Paul disobedient when he decided to go on to Jerusalem? Were the words of the Holy Spirit a warning to say do not go to Jerusalem or could they perhaps be words of warning meant to prepare Paul for what was coming? Could these words be asking Paul's obedience in going to Jerusalem but God in His goodness is giving Paul a heads up of what he will suffer for Christ's sake in obeying. Theologians are split on this but here are some reasons to see Paul's decision to go on to Jerusalem as being obedient. We will use Bible texts:         Acts 9:15-16 - from Paul's conversion story we hear God tell Ananias that Paul will be a chosen instrument to proclaim God's name to many and God goes on to say, “I will show him how much he must suffer for my name.” Paul as Saul had caused many believers to suffer, but as a transformed believer in Jesus - Paul would come to see that suffering would come into his life over and over again. (Beaten, ship wrecks, jailed, and many more difficulties) these were all part of Paul's life. Paul understood suffering.         Acts 20:22-23 - When Paul had announced to the leaders in the Miletus meeting that it was time for him to move on, he said, “I am COMPELLED by the Spirit to go to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are ahead.” He already knew that difficulties were ahead. The Holy Spirit had already warned him, nonetheless he says he was compelled. This text speaks nothing from God about NOT going - only that ahead were hardships.         Acts 23:11 - Several chapters after today's text, Jesus speaks to Paul, “Take courage! As you have testified about me in Jerusalem, so you must testify in Rome.” These are more warning words - no correction for disobedience, but rather kindness and encouragement for Paul - Take Courage! The Lord says! These words are words of kindness to prepare Paul for what more is to come. What we can learn from Paul:         Comfort is NOT job #1. Comfort is not our primary focus.         Obedience IS job #1. We are not saved by obedience, but by the death and resurrection of Jesus our Savior. Saved by and through Him alone, by grace. However, when we know Him - we desire to follow Him. Salvation leads us to obedience.         God's glory is paramount - What matters MOST is that our glorious God receives glory in each of our lives. In thanks and gratitude for what the Savior bought for us (life forever with God) and so we give Him glory with our lives in response to His gift of salvation to us.         God's plan is incredible - our destiny is to be made new - transformed with glorified bodies with Christ forever. As a result of Paul going to Jerusalem he         WAS ACCUSED FALSELY         WAS ATTACKED         HIS LIFE WAS ALMOST TAKEN         HE WAS PUT IN CHAINS         SOME PLOTTED TO KILL HIM         HE WAS JAILED FOR 2 YEARS         THEN SENT BY SHIP BACK TO ROME AS A PRISONER TO APPEAR BEFORE THE EMPEROR But look at what happened as a result of Paul going to Jerusalem - Paul's Gospel testimony went to:         Huge temple crowds         Sanhedrin         2 governors         King Agrippa         Emperor Nero So to the question: Did Paul disobey by going to Jerusalem? Will we see the Holy Spirit warning as God's way of giving Paul the strength for what was going to happen in Jerusalem, because God wanted to use Paul's difficulties to get the Gospel message to many who otherwise may not have heard.  As Paul walked faithfully before God, God used his faith in remarkable ways.  God uses our faithful walk before Him in remarkable ways as well. Check out the video on our website https://www.awakeusnow.com/living-one Check out the video on Youtube https://www.youtube.com/playlist?list=PLTaaqrC3dMOwUarSm3uJrzLI4thAJNXQj Watch via our app. Text HELLO to 888-364-4483 to download our app.

Send us a text“So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a large number who believed turned to the Lord. The news about them reached the ears of the church at Jerusalem, and they sent Barnabas off to Antioch. Then when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord; for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord. And he left for Tarsus to look for Saul; and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch. Now at this time some prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. And this took place in the reign of Claudius. And in the proportion that any of the disciples had means, each of them determined to send a contribution for the relief of the brethren living in Judea. And this they did, sending it in charge of Barnabas and Saul to the elders.”‭‭Acts‬ ‭11‬:‭19‬-‭30‬ ‭NASB1995‬‬Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

The story of Agabus in Acts 21 highlights the significant role of prophecy in the early church. While Paul receives a warning from Agabus about the suffering awaiting him in Jerusalem, he remains resolute in his mission. Dr. John distinguishes between scripture-giving prophets and those like Agabus, who deliver specific, time-bound messages. This episode reflects on the importance of discernment in understanding true prophecy and its relevance today.The Gospel Goes to Prison: Join us this week in our series through the book of Acts, “The Gospel goes to Prison.” We will see that despite Paul's imprisonment, God's truth is not held behind bars. Persecution cannot suppress the power of the Gospel. For most, imprisonment for the sake of the gospel is not a fear. But, we can face pressure to conform and hostility meant to silence us. May the lessons of Acts 21-24 make us bold as we carry His Gospel today.

After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia, went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. After saying goodbye to each other, we went aboard the ship, and they returned home. We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied. After we had been there a number of days, a prophet named Agabus came down from Judea. Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, ‘The Holy Spirit says, “In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.”' When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. Then Paul answered, ‘Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.' When he would not be dissuaded, we gave up and said, ‘The Lord's will be done.' (Acts 21.1-14, NIV.)

0119 亞迦布 Agabus by 靈修廣播站

Galatians 1:1-2; Acts 11 Matt's Genesis Video Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Galatians 1:1-2; Acts 11 Matt's YouTube Channel Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Entrusted with the Gospel Galatians 1:18-2:10 by William Klock I will never forget the first day I wore my letterman jacket to school.  High school is full of tribes.  There were the jocks and the nerds, there were the art kids and the shop kids, there were the cool girls and the stoners and the geeks.  And it was obvious which tribe everyone belonged to.  I was always carrying around a book by the likes of Tolkien or Asimov.  And my friends and I avoided the cafeteria at all costs.  Instead, we played Dungeons & Dragons in the library.  I had both feet firmly planted in the nerd tribe.  But I was also on the swim team.  The swim team was one of those sports no one paid attention to.  The only people who knew you were on the swim team were other people on the swim team.  So I remember walking into school that day with my letterman jacket on and everybody stopped and looked, because there I was, one of the nerds dressed like a jock.  But once the surprise wore off, everything fell into place.  Suddenly people who had never been friendly to me were friendly.  No questions asked.  That jacket marked me out as part of a new tribe.  I didn't hang out with the jocks.  I still wouldn't go anywhere near the cafeteria.  I still carried around my sci-fi novels and played D&D at lunch with the nerds, but to the other jocks it didn't matter.  I had a letterman jacket and that was all that mattered. It was something like that for Jews, except the thing that marked you out wasn't a letterman jacket; it was circumcision.  There were other things a good Jew was supposed to do that would also mark them out, because there was more to the torah than circumcision.  You kept the sabbath, you ate only clean foods, you avoided contact with gentiles.  Those were the big ones.  But circumcision was the marker.  You could fail at all those other things.  You could eat shrimp, you could do business on the sabbath, you could hang out with gentiles, but as long as you were circumcised you were still a Jew.  Maybe a bad Jew.  Maybe a people-pleasing Jew.  But still a Jew, because you bore the mark of God's covenant. With that in mind, it's not hard to imagine how this would present a problem for the first Christians.  Remember what I said last week.  They didn't see becoming a Christian as switching religions as we might think of it.  They were still Jews.  Jesus was the Jewish Messiah and he was the fulfilment of everything that Judaism stood for.  When gentiles believed in Jesus, they were joining up with a movement that was very much Jewish.  But what did that involve?  The Lord had cleared this up for Peter in Acts 10, when he sent him to the home of a Roman centurion named Cornelius.  Jews didn't visit or eat with gentiles, but in a vision the Lord made it clear to Peter that through faith in Jesus, even gentiles were made clean.  And this was absolutely earth-shaking.  Gentiles were unclean because they were idolaters.  They were sinners.  In those few instances where gentiles were attracted to Judaism, converting meant being purified and then being circumcised so that they were no longer sinful, unclean gentiles.  Only then could they associate with Jews and be accepted into the community.  But Paul is stressing—against these agitators in the Galatian churches and their false gospel—Paul is stressing that this new Israel, this new ekklesia or assembly of God, is marked out solely by faith in Jesus and that since Jesus dealt with sin in his death and resurrection, those who believe in him are no longer sinners, no longer unclean, and in need of nothing else in order to be part of the community.  In fact, going further, Paul stresses that the implication of this—and it goes against the grain of everything in Judaism of the day—the implication is that there is only one people of God.  Jew and gentile together—it doesn't matter, because the thing that always separated the two—sin—has been dealt with by Jesus.  This is why any “gospel” that adds anything to Jesus is false.  We saw in the first part of Chapter 1 that Paul actually calls down a curse on such teaching.  The gospel is Jesus plus nothing. So with this in mind, let's finish our look at Chapter 1 and then carry on to the first part of Chapter 2.  In the first part of Chapter 1 Paul has asserted first that his apostleship—his being called and sent—came directly from Jesus.  He's not the representative of any men.  He wasn't sent out by men—not even by other apostles.  He's been sent by Jesus.  And having established that, he's also stressed that his gospel came directly from Jesus, too.  He wasn't brought to faith in Jesus by Peter or James or anyone else.  Jesus met him on the road to Damascus, risen from the dead, and that changed everything for Paul.  Even then, he said, he didn't go to Jerusalem to consult with the other apostles.  Instead, like the prophet Elijah, he went to Mount Sinai to wrestle this through with the God of Israel.  There he worked through the implications of Jesus risen from the dead.  Only then did he go back to Antioch.  Now we'll pick up at 1:18.  Paul writes: Then, after three years, I went up to Jerusalem to visit Cephas [that's Peter's Greek name…Cephas and Peter both mean “rock”].  I stayed with him for fifteen days.  I didn't see any of the other apostles, except James the Lord's brother.  And then Paul adds to stress his point, Look, I'm not lying!  The things I'm writing to you are written in God's presence. Paul uses this neat word here to describe his visit to Peter.  This is the only place we ever see it in the New Testament: historesai.  It's related to the word historia, which means “an account” or “a personal story”.  By Paul's day it usually just had the sense of visiting someone, but it could still carry the meaning of “to hear another person's story” and I think it's clear that's what Paul wants to stress here.  He could have said that he went to Peter to be taught, but hewants it to be clear that he didn't go to Peter for lessons on the gospel or on theology.  He'd wrestled that out with God after his encounter with the risen Messiah.  Paul's gospel was Jesus plus nothing.  Gentiles didn't need to be circumcised or to live by torah.  Paul had worked this out as the natural and inevitable implication of Jesus' death and resurrection.  So this visit was about getting to know his fellow apostle, Peter, to hear his story and to bring him up to date on Paul's own story and apostolic ministry—and hopefully they'd be in agreement about it all.  Again, Paul was sent by Jesus himself and his gospel came directly from Jesus, not from men.  Paul goes on in verses 21-24: Then I went to the regions of Syria and Cilicia.  I remained unknown by sight to the messianic assemblies in Judaea.  They simply heard that the one who had been persecuting them was now announcing the good news of the faith he once tried to destroy.  And they glorified God because of me.   So Paul and Peter met, they brought each other up to speed on their ministries and they got to know each other—lining this up with the book of Acts, this would have been Paul's first visit to Jerusalem, about A.D. 36—and then Paul went back to Syria to continue preaching the good news of faith in Jesus the Messiah.  The Jesus followers in Judaea knew who he was and they rejoiced that the man who had once tried to stamp them out was now one of them, but Paul's point here is that if they'd seen him on the street, they wouldn't have known who he was.  Again, apart from being a fellow apostle of Jesus, he had no connection with the apostles in Jerusalem.  He worked for Jesus, not for Peter or James.  And, he stresses, no one had a problem with this.  In fact, the people down in Judaea glorified God to hear of Paul's gospel ministry.  There's an echo of Isaiah there, where the Lord says, “You are my servant, Israel, in whom I will be glorified.” There is one thing that I think needs attention here before we move on and that's Paul's way of describing his ministry.  He describes himself as “announcing the good news of the faith”.  To put it literally, he's “gospelling the faith”.  It's an unusual way of putting things, but I think Paul does this here to stress what's going to be his main point in the rest of the letter: This faith—faith in Jesus the crucified and risen Messiah—is the thing that binds Jesus' people together.  It's the one thing that marks them out as his—not circumcision or anything else.  Faith in Jesus makes you part of the family. So there's about a decade of Paul's life that passes that we know nothing about other than that he was apparently ministering in Antioch and the surrounding area.  He picks up his story in 2:1, saying: After fourteen years [this would be from the time he met Jesus], I went up again to Jerusalem.  I took Barnabas with me, and Titus.  I went up because of a revelation.   Not everyone agrees on the timeline, but this seems to align with what we read in Acts 11, where a prophet named Agabus, told the churches that there would be a great famine.  This was in the middle of the 40s.  The church in Antioch—and that included Paul—responded by sending help to their brothers and sisters in Jerusalem.  This is why Paul says he went to Jerusalem because of a revelation. Now, Paul taking money from his church to help other churches might seem incidental, but it really isn't.  In fact, it's very much part of the theme of Galatians.  I think there's a tendency in conservative circles to ignore the way these early churches cared for each other in response to people on the left making claims that the early church was Socialist.  There's no reason for conservatives to avoid this.  Karl Marx was two millennia away.  There was no “socialism” in the First Century.  What there was, was Christians doing their best to live out who they knew themselves to be in Jesus.  They were a family.  That's why we call each other “Brother” and “Sister”.  And families take care of each other.  When the brothers and sisters in Damascus heard that their cousins in Jerusalem were struggling, they sent help.  This was a very Jewish way of life.  This was how Jewish communities worked and I think what's really remarkable here—and something we probably miss in our reading of passages like this—it's remarkable that the early church was living this way.  The Jews were literally a family, but these new churches, they were different, especially once you got out of Judaea.  There were people of different races and nationalities, there were freemen and slaves, there were men and women and they quickly realised that just like the old Israel, they were a family.  So what's going on here is them trying to live that out in their communities.  I think this is something modern Christians in the West need to be thinking about, especially as the world around us becomes more hostile towards us.  Our culture is all about “me” and it's materialistic and commercialistic and we bring that thinking into the church.  We make it all about what the church can offer me.  When we don't get what we want or when we have a dispute with someone, we leave and go somewhere else.  We go “church shopping”, looking for the right experience or the right combination of “features”.  That's the polar opposite of what a family is. For Paul, this unity across all these differences of language, ethnicity, class, and sex, it wasn't some secondary thing.  It was central to the gospel.  Jesus has one people.  Gentiles who believed were no longer to be seen as “sinners” or as “unclean”, because Jesus dealt with sin on the cross.  Anyone who believes becomes a full member of the one family. So Paul went up to Jerusalem carrying the money raised in Antioch.  While he was there—because he was already there anyway—he met with some of the other apostles to talk about his ministry.  Continuing with verse 2: I laid before them the gospel which I announce among the gentiles (I did this privately, in the presence of key people), in case somehow I might be running, or might have run, to no good effect.   So did Paul do this because he thought he might have got things wrong and wanted Peter and the others to weigh in one way or the other?  I don't think that's it at all.  For ten years Paul had been proclaiming the gospel and he'd seen its power.  He had no doubts that he had the gospel right.  He'd got it straight from Jesus, after all.  His purpose, I think, seems to have been a desire to make sure that he and the others in Jerusalem were really on the same page.  Things had come up.  Maybe things lost in translation between Jerusalem and Antioch, and I think Paul trusted Peter and the others and that the problems were elsewhere, but he wanted to make sure.  If nothing else, we get the sense that Paul really loved Isaiah 49 and that he saw himself in the figure of Isaiah's “servant”.  He quoted from Isaiah 49:3 back in 1:24 and now he alludes to Isaiah 49:4, “I have laboured in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward is with God.”  Paul was worried that he might be wasting his time.  If the apostles in Jerusalem were preaching something different, especially something that added torah to Jesus, well then, Paul was kind of doing all this for nothing, because that kind of teaching was going to tear the church apart.  Paul saw this united messianic community representing, unveiling God's new creation in the midst of the present evil age.  The fact that this new people existed as one despite all their differences, meant that Jesus had defeated the evil powers of this age on the cross.  And if the folks in Jerusalem were going to undermine that…well…why was Paul wasting his time? So Paul says: But even the Greek, Titus, who was with me, was not forced to get circumcised.   Not so much because Peter and the others were on the same page with Paul, but because Paul stood firmly on the gospel he'd received from Jesus himself and refused to move from it.  It turns out that not everyone at that meeting was well-meaning.  He goes on: But because of some pseudo-family members who had been secretly smuggled in, who came in on the side to spy on the freedom which we have in the Messiah, Jesus, so that they might bring us into slavery… I didn't yield authority to them, not for a moment, so that the truth of the gospel might be maintained for you.   Someone—Paul doesn't seem to be clear who—but someone smuggled some folks into that meeting who shouldn't have been there.  He says literally “pseudo-brothers”.  They pretended—even claimed—to be members of the church family, but in reality they weren't.  This highlights just how serious Paul thinks it is to mess with the content of the gospel.  No doubt these pseudo-family members claimed to believe in Jesus, but when they realised that Titus, a Greek, was with Paul and uncircumcised, they insisted he be circumcised.  He was unclean—or so they thought.  This was no small thing.  To turn the gospel into a message of Jesus plus circumcision meant that they didn't really understand the gospel.  They were gutting Jesus' death and resurrection of their significance.  They were fake family members.  Paul knew that the gospel stands or falls on this.  Either the death and resurrection of Jesus and the gift of the Spirit defeated the evil powers of the present age, delivered people from their power, and made them new…or it didn't.  This was the same thing that was happening in Galatia and Paul took a stand even if Peter and the others wouldn't.  And, he says, he took his stand “so that the truth of the gospel might be maintained for” them—for his brothers and sisters in Galatia. We'll finish with verses 6-10.  Paul summarises the end result of his meeting with the other apostles: And those who seemed to be something—what sort of “thing” they were makes no difference to me; God shows no partiality—those of reputation added nothing extra to me.  On the contrary, they saw that I had been entrusted with the gospel for the uncircumcision, just as Peter had been with the gospel for the circumcision (for the one who gave Peter the power to be an apostle to the circumcision gave me the power of the gospel to the gentiles).  They knew, moreover, the grace that had been given to me.  So James, Cephas, and John, who were reputed to be “pillars”, gave to Barnabas and me the right hand of fellowship, that we should go to the gentiles, and they to the circumcision.  The only extra thing they asked was that we should continue to remember the poor—the very thing I was eager to do.   Paul went into this meeting knowing what people in Judaea thought of Peter, James, and the other original apostles.  The Christians there accorded them a lot of respect.  They were “something” Paul says.  But what Paul didn't know was how Peter and the others thought of themselves.  Were they basking in that respect and acclaim?  Or were they humble ministers of the gospel?  You see, what Paul stresses here is something that every gospel minister needs to take to heart—all of us, but especially, I think, pastors.  Paul talks about the “power to be an apostle”.  Energeo he calls it—where we get our word “energy”.  But he's not talking about some kind of tangible energy for the task, but the divine power behind the gospel call.  Paul knew that the gospel wasn't something that belonged to him.  It was a message he was entrusted with and the power in it lay not with him, but with God himself.  This is why Paul was fearless in his proclamation, this is why he could stand up in a synagogue and preach to hostile Jews and this is why he could stand in the agora in Athens and preach to hostile gentiles.  Because he knew that the power in gospel proclamation lies with God.  If it were just him, his ministry would never have gone anywhere.  But since the power was God's, Paul could confidently proclaim the good news of the Messiah anywhere and to anyone.  And to Paul's relief, even though there were some mixed up people in the church in Jerusalem, Peter and the other apostles believed the same thing—they were, after all, all on the same page.  Peter had been given the same calling as Paul.  The only difference was that Peter had been sent to the Jews and Paul to the gentiles—or as he puts it in verse 7, the circumcision and the uncircumcision.  Paul makes sure we don't forget the matter in Galatia. In the middle of this, Paul's description of Peter, James, and John as “pillars” jumps out at me, especially in light of why Paul was there.  Remember, he didn't go there to hash things out with Peter.  He went to Jerusalem to take the relief money that had been raised in Antioch to help the poor in Judaea.  To talk about “pillars” in this context calls up images of the temple and I think that's exactly why Paul calls Peter and the others “pillars”.  Because God was building a new temple, as Peter would later write in one of his own epistles.  This time not a temple of bricks and mortar, but a temple made of people—men and women with faith in the Messiah and filled with God's Spirit.  Peter and the others had been the start of it and, as eyewitnesses to Jesus himself and having been entrusted with the powerful message of Jesus, crucified and risen, they were its pillars—holding up the roof and inviting in the world.  But that temple imagery explains Paul's concern for the relief money he'd brought from Antioch.  That relief money from Antioch was a real, a tangible manifestation of this idea of new creation.  The temple didn't just stand by itself.  It stood—and it stand here today right now—as a symbol of God's intention to make the whole world new and to fill it with his glory.  We see this, on the one hand, as these believers—this new family brought together in Jesus—cared for each other.  But the nature of this family, it's unity across language, ethnicity, class, and status was underscored for Paul in that these Jewish believers in Jerusalem were willing to receive a gift from the believers in Antioch.  Unbelieving Jews probably would have turned it down.  At least they would have asked questions about its origin.  Did this money pass through the hands of unclean gentiles?  Unbelieving Jews would have looked at this motley group of people in Antioch as an abomination and the Jews there as people-pleasers.  But Peter and his people in Jerusalem saw the gospel, they saw Jesus and the Spirit at work in Antioch and knew the church there to be family, to be their brothers and sisters, even though many of them were gentiles.  Again, all because and only because of Jesus. So that's our text for today.  We'll pick up next week with 2:11, one of the most significant passages in the New Testament.  But what's the takeaway here?  I've touched on a few things already, but I want to close with two points that are closely tied together.  First, notice that when Paul was confronted with this problem of a mixed church of Jews and gentiles, he knew that there was one thing and nothing else that resolved this old problem.  That one thing was Jesus, specifically his death and resurrection.  He knew that Jesus' death dealt with sin and that those who have faith in him have been set free from their—from our—bondage to sin.  We are no longer sinners.  In other places Paul will say things like “once you were” and then he'll go into a list of a bunch of sins, but then he'll say, “but now you are in Jesus the Messiah”.  You've been freed from sin.  It no longer defines you.  What defines you now, through faith, is Jesus and this new family in which he's given you a place.  This means that there's one family.  The cross deals with the Jew-gentile divide, just as it deals with all the things that divide us today.  There is one family and our life as the church should reflect that reality.  It's one of the key ways we inhabit the gospel and lift the veil on God's new creation. Now, finally, closely tied to that is Paul's insistence on the power and authority of the gospel.  People were dismissing Paul, saying that he was working for other people or that he got his gospel from other people.  In response, Paul has insisted over and over that his calling and his authority lay with Jesus himself.  Neither the power that was revealed in his ministry nor the authority he had came from him—that is, from Paul.  It was all from Jesus.  Brothers and Sisters, we're too often afraid to proclaim the good news because we forget that the power of the gospel lies not with us, but with God.  We too often get discouraged when our proclamation of the good news doesn't produce the results we hoped for, because we forget that the power lies not with us, but with God.  Paul will write in 2 Corinthians that the power that raised Jesus from the dead is the power that continues to work through our proclamation to change hearts, to change lives, to change whole communities, and to tear down the fortresses of the powers that once governed this evil age.  Just as the gospel is about Jesus plus nothing, its power lies in Jesus himself.  He sends us out to proclaim it, but when things happen, it's not us—it's all him.  We must never forget that. So Brothers and Sisters, come to the Lord's Table this morning and be reminded of what Jesus has done for us.  Eat the bread and drink the wine together and remember that by faith in Jesus, we are one family no matter our past.  The things that once separated us fade to nothing in light of our union with Jesus the Messiah.  But come, too, this morning and remember that Jesus not only died, he also rose from the grave.  Remember that in him God's new creation has begun and that we are part of it.  Remember that his resurrection has changed everything and that it's now both the lens through which we, his people, see ourselves, see each other, and see the world, but it's also the authoritative root of our gospel proclamation.  Brothers and Sisters, the same God who raised Jesus from the dead now sends us out, just like Paul, to proclaim the good news of Jesus' death and resurrection.  Never forget that the same power that raised Jesus from the dead is present in our gospel proclamation and gospel witness. Let's pray: Almighty God, who on third day raised your Son from the grave, keep us ever mindful, we pray, that you have invested your gospel with the same power.  Remind us that you send us out, not to proclaim ourselves or our own message, but to proclaim with your authority the life-giving power of your gospel.  Make us faithful to live out that gospel in our life together as your church and make us fearless to proclaim it to the world around us, knowing again that it's authority and power lie not with us, but with you.  Through our Lord Jesus we pray.  Amen.

In this episode, we dive into the gift of prophecy, a vital spiritual gift highlighted in 1 Corinthians 14:1. We'll explore the biblical definition of prophecy, its significance within the church, and how it operates through the Holy Spirit. We will also look at biblical examples that illustrate the role and impact of prophetic voices throughout God's plan.Our springboard for today's discussion is: 1 Corinthians 14:1: "Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy." This verse emphasizes the importance of prophecy in the spiritual life of the church, urging believers to seek this gift actively.Prophecy is not just about foretelling future events but also about forthtelling God's message, providing guidance, edification, exhortation, and comfort to the community.Understanding the Biblical Meaning of Prophecy:* Communication from God: Prophecy involves receiving and communicating a message from God to His people, often through a divinely inspired spokesperson.* Purpose Within the Church: The primary role of prophecy within the church is to build up, encourage, and console the body of Christ, as outlined in 1 Corinthians 14:3.How the Gift of Prophecy Operates Through the Holy Spirit:* Through Spiritual Sensitivity: Individuals gifted with prophecy are often characterized by a heightened spiritual sensitivity, which allows them to perceive and articulate the will of God.* Under Authority: Prophetic messages are given under the authority of Christ and are subject to the scrutiny of Scripture and the church leadership to ensure they align with God's word.Biblical Examples of Prophetic Voices:* Old Testament Prophets: Isaiah, Jeremiah, and Elijah, among others, who delivered God's messages to the nations and leaders, often guiding, correcting, and warning God's people.* New Testament Insights: The role of prophets like Agabus, who in Acts 21:10-11 foretold Paul's imprisonment, which prepared the early Christians for the challenges they would face.ConclusionThe gift of prophecy is a powerful means by which God communicates His divine will to His church. It is crucial for guidance, correction, and encouragement, sustaining the church's health and spiritual growth.A Question of the Day: How can we better foster an environment within our church that values and nurtures the gift of prophecy?Growth Challenge: This week, seek to deepen your understanding of prophecy. Study the lives of biblical prophets and reflect on how their messages impacted their societies and the church. Consider how modern-day prophecy might look in your community and pray for the Holy Spirit to increase this gift among your congregation.Let's Pray: Heavenly Father, thank You for the gift of prophecy and the way it enriches our spiritual lives. Help us to embrace and nurture this gift in our church, guiding us closer to Your truth and will. May we use this gift to edify the church and glorify Your name. Amen.As you seek to understand and perhaps even steward the gift of prophecy, remember its core purpose: to communicate God's truth in love. Stay humble, stay teachable, and be open to how the Holy Spirit might use you to speak life into your community. Let's get to work.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Sep 15, 2024  GRAND PARKWAY BAPTIST CHURCHDefending The Gospel Without Being DefensiveActs 21:17-361. Let your actions go before you, v. 17“The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.”            -2 Corinthians 9:6-8Tithe- obedienceOffering- generosityThis offering does two things: a) helps the poorb) promotes unity in the church2. Practice concession not compromise, v. 19-261) it is voluntary2) can be done by either men or women3) has a specific time4) has specific requirements and restrictions5) at its conclusion a sacrifice is offered“For though I am free from all, I have made myself a servant to all, that I might win more of them. 20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.”            -I Corinthians 9:19-233. Don't confuse people's response to the Gospel with their response to you, v. 27-30“the people”- your religious nationalism cannot save you“the law”- the rules cannot save you because you cannot keep the rules“this holy place”- God lives in people not buildings4. Trust what you know, v. 31-36“And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that inmprisonment and affliction await me.”           -Acts 20:22-23“While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.”            -Acts 21:10-14Mental worship…1. Do you know the Gospel well enough to trust it when life gets hard?2. Do you understand why God prepares us for something instead of always preventing it from happening? 3. How do you reconcile your belief in the Gospel and your fear of man?4. Do you understand the difference between the tithe and an offering?5. How would you describe the difference between conce

Istrouma Baptist Church (ASC) Sep 1, 2024 ========== September 1 l Acts Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo When God's Will is Puzzling Acts 21:3-14 ‭‭Acts‬ ‭21‬:‭3‬-‭14‬‬ When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed and said farewell to one another. Then we went on board the ship, and they returned home. When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. He had four unmarried daughters, who prophesied. While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 1. Paul's Plan ‭‭Acts‬ ‭19‬:‭21‬‬ Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” ‭‭Acts‬ ‭20‬:‭22‬‬ And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 2. Mixed Messages - Listen to wise council but always compare it to scripture and God's revealed will for you. - Following Jesus may be controversial. 3. Discerning God's will - Be saved - Love Him - Be Sanctified - Begin with the Word - Be Spirit filled - Get wised counsel - IYKYK - IYKO

Istrouma Baptist Church (BR) Sep 1, 2024 ========== September 1 | Acts Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo September 1, 2024 - Matt Cate ‭‭Acts‬ ‭21‬:‭3‬-‭26‬‬ After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. After saying goodbye to each other, we went aboard the ship, and they returned home. We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied. After we had been there a number of days, a prophet named Agabus came down from Judea. Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.' ” When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” When he would not be dissuaded, we gave up and said, “The Lord's will be done.” After this, we started on our way up to Jerusalem. Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples. When we arrived at Jerusalem, the brothers and sisters received us warmly. The next day Paul and the rest of us went to see James, and all the elders were present. Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. What shall we do? They will certainly hear that you have come, so do what we tell you. There are four men with us who have made a vow. Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.” The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. 1. Paul had COURAGE in the CONVICTIONS that the Holy Spirit moved in him. (20:22-23) 2. There will always be others who DON'T UNDERSTAND your convictions. a. First in TYRE (21:4) b. Then in CAESAREA, where Agabus provides VISUAL AIDS. (21:10-12) 3. The PURPOSE of his CONVICTIONS: a. To REPORT to James and the elders what GOD HAD DONE among the GENTILES. (21:20) b. To give the OFFERING from the Gentile belivers. 4. Paul demonstrates "ALL THINGS TO ALL PEOPLE" mentality. (1 Cor. 9:19-23) ‭‭1 Corinthians‬ ‭9‬:‭19‬-‭23‬‬ Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings. Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org

Today we read the completion of Paul's earnest advice to the Corinthians to cease their misuse of the gift of speaking in tongues, that is, other languages, as had taken place in Jerusalem on the day of Pentecost (Acts 2).  He sets the gift of tongues in contrast to the gift of prophecy – this gift did not give the ability to predict future events, but, as Paul expresses it, “the one who prophecies speaks to people for their upbuilding and encouragement and consolation.”[14 v.3] and “the one who prophesies builds up the church.” [v.4].  Only one man, Agabus, (Acts 21 v.10) is mentioned in New Testament times, apart from the Apostles, as making predictions about the future.  It is worth noting that Paul says, “I thank God I speak in tongues more than all of you. Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.” [v.18,19]. It is evident that, because of Paul's widespread travels, he had need to be able to speak in many different languages. Now note his ‘punch' line in the next verse, “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.” [v.20]  The way to be mature today is to prayerfully read the word of God every day, and really think about what you read.. Paul goes on to tell them, “What then brothers?  When you come together … let all things be done for building up” [v.26].  If someone did have the gift of tongues they were to keep silent unless there was someone who could give a translation. [v.28]  The best procedure in their gatherings was to “let two or three prophets speak, and let the others weigh what was said.” [v.29]  How excellent is such a procedure, that of weighing up what is said in Bible Classes and at other times – it is not a matter of having a ‘minister' who does all the talking and all the rest ,the listening: but sadly that is largely the way in churches today – there is rarely any weighing up of what is said as to whether it is soundly based on the word of God.  The last 2 verses in the chapter tell us, “ … my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.  But all things should be done decently and in order.” We have seen that phrase about not forbidding to speak in tongues repeatedly quoted by those who advocate Pentecostalism today!   But Paul had written [Ch. 13 v. 8] “as for tongues, they will cease” and the last verse of that chapter name the 3 things that were to abide!  Do you possess those 3 things?  We must be mature in our thinking – let us all feed ever more zealously on God's word. 

Responding to questions from listeners about whether Agabus's prophecy was wrong, why was Nimrod called the first Mighty Man, and taking a listen to Paul Harvey's classic "Letter from God." Visit wwutt.com for all our videos!

Deception is Under Control  (audio) David Eells - 8/21/24  And even if our Gospel is veiled, it is veiled in them that perish: in whom the god of this world hath blinded the minds of the unbelieving, that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn [upon them] (2Co.4:3-4).   The god of this world is Satan, but he does not run this world. He is called the god of this world because this world worships and serves him whether they know it or not. Anyone who serves the lusts of their flesh worships and serves Satan as their god. He is the father of the flesh, which is also called the old man. God never gives Satan credit in the Scriptures for being sovereign. Jesus said, All authority hath been given unto me in heaven and on earth (Mat.28:18).   Satan blinds the minds of the unbelievers so that they do not understand and see the light of the Gospel. We can see from other Scriptures that Satan received his authority from the Lord to blind the unbelievers. (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (9) whom withstand stedfast in your faith… We have the ability to withstand Satan when we walk by faith, but the word “may” here implies that he has permission to devour those who do not believe. With Christians or non-Christians, unbelief gives permission to Satan. The faith that resists and binds Satan is a gift from God (Eph.2:8).   (Joh.12:35) Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: (Notice that word “overtake.” This indicates that darkness is chasing all of us. The Lord is saying that for a little while we are going to receive the light but do something with that light while you have it, so that the darkness does not overtake you.) and he that walketh in the darkness knoweth not whither he goeth.   (36) While ye have the light, believe (I.e., trust in and act on) on the light, that ye may become sons of the light. (If we do not act on the light now, the impression will leave us and the darkness will again close in. When we pass by the moment, we have been tried and failed if we have not done something with the light.) These things spake Jesus, and he departed and hid himself from them. (Jesus hides Himself from those who do not value the light enough to act upon it.)   …(38) that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed? (39) For this cause they could not believe, for that Isaiah said again, (40) He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.  Israel had the light for a long time, and they did not bear fruit of it. Many Christians have the light, but do not act on it. They start out in a blaze of glory, but soon the cares of the world, the deceitfulness of riches, trials, and persecutions hardens their hearts and allows the darkness to overcome them (Mat.13:19-23). We must believe and walk in the light while we have it so that Jesus does not withdraw and hide himself.  In (Isa.6:8) And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me. (9) And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. (10) Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed. God is blinding eyes and hearts through the devil. God makes us responsible when we see His Word to walk in the light of its truth. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Walking in the light sanctifies us.   God has a method for weeding the Church which most do not understand. (2Th.2:3) Let no man beguile you in any wise: for [it will not be], except the falling away come first… (8) And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; (9) [even he], whose coming is according to the working of Satan with all power and signs and lying wonders,   (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. Falling away comes through the deception of Satan.   However, God is sending this working of error to those who do not love the truth so that they might be judged. This letter is addressed to the Church. Only Christians, using the term loosely, can fall away. There is a great falling away today, but an even greater deception is coming. Before God sends judgment, He sends “a working of error” to weed out the Church. Who will believe a lie? It is the evil and wicked who will believe a lie.   (Pro.17:4) An evil-doer giveth heed to wicked lips; [And] a liar giveth ear to a mischievous tongue… (11) An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him. The evildoer will be weeded out by deception. They will be the ones who are going to buy the lie and fall away. The righteous love God's Word and the truth, and will not be deceived because they will not depart from it in the midst of trials.   (1 Cor.11:19) For there must be also factions (Greek: “heresies”) among you, that they that are approved may be made manifest among you. It is necessary for heresies to be among us, so that they that are approved by God may be known. God is doing two things with deception and evil: He is revealing the wicked, and revealing the true. This is God's method throughout history for separating His people from the tares. Birds of a feather flock together. God will gather the tares into bundles to burn them.   Deception is one of God's methods for proving who will be counted worthy of the kingdom of heaven. Remember this working of Satan will come through power, signs, and lying wonders. These are placebos to pacify the Church with replacements for the genuine to confirm the lies being taught. The genuine are listed as gifts of the Holy Spirit in 1 Corinthians 12:4-11. The gifts of the Holy Spirit are the word of wisdom, word of knowledge, faith, healings, workings of miracles, prophecy, discernings of spirits, kinds of tongues, and interpretation of tongues. For our own safety, we should obey Paul who said, Learn not [to go] beyond the things which are written (1Cor.4:6).   We read in (Dt.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (Elohim), which thou hast not known, and let us serve them. Here we have a false prophet speaking a sign that comes to pass. No false prophet can command something and have it come to pass unless God says so.   (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not? This is clear that God is trying His people with error. This prophet is saying, “Let us go after other gods.” This is not as uncommon as we may think. Actually, the Hebrew word for “gods” here is the same word used everywhere else in the Old Testament for our God “Elohim.” In this case, he is talking about a false elohim.   There are many false elohim, because anyone who has a Jesus of their own making and not the Jesus of the Bible has a false elohim. (Dt.13:3) Thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. False prophets prove us for God by deception. God is saying it is necessary for us to be proven by deception to see if we love Him.   Those who love Him will not buy the lie. (Dt.8:2) And thou shalt remember all the way which the Lord thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not. This is the whole point. A prophet, a dream, a vision, a teaching, or anything that comes to us that is not according to the commandments is a trial from God, to see if we are going to be counted worthy of the kingdom.   Now in (Eze.14:1) Then came certain of the elders of Israel unto me, and sat before me. (2) And the word of the Lord came unto me, saying, (3) Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them? An idol is anything that demands more of our love, time, or money than God; self-will being the most evil idol. Should we ask the Lord's direction if all we want is what we want? It is dangerous to inquire of the Lord with self-willed motives before our face. We may satisfy our flesh but lose a blessing.   (Eze.14:4) Therefore speak unto them, and say unto them, Thus saith the Lord: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him therein according to the multitude of his idols.   God is not our God, and we are not His servants when our will is more important than His Will. Before we ask God, we should ask ourselves if we would be as willing to go in the opposite direction should He give that answer. If we would not, then we have an idol. We should deal with our idol first. (Eph.5:5) For this ye know of a surety, that no… covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. The Greek word for “covetous” only means “to desire more.” A person who desires more than is necessary is an idolater. The word “idolater” comes from two words, eidolo, meaning “that which is seen” and latres meaning “a servant to.”   Those who constantly desire more are servants to that which is seen (physical things), not the Lord. These things can be anything – possessions, a job, a religion, or people to name a few. When people serve themselves, they can be their own idol, like the son of perdition who sits in the temple of God making himself god. Judas, whom Jesus called the son of perdition, sat among the disciples who were the temple of God. He was his own idol because he only wanted to please himself. There are many Judas' today. (Exo.20:3) Thou shalt have no other gods before me. Whatever is more important to us than the Lord is going to deceive us if we do not renounce it.   Back to (Eze.14:7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I the Lord will answer him by myself: (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord.   Those who are separated from God through their idols will be answered according to the lusts of their own heart. God is going to give them an answer that is not a true answer because He will be answering their lusts. God said, “I the Lord will answer him by myself.” The Lord's answer may come through an apostate prophet, a religion, a thought, a dream, a word or a doctrine, but it will come to deceive. This could bring chastening or even reprobation as we see in verse eight.   (Eze.14:9) And if the prophet be deceived and speak a word, I, the Lord, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. A true prophet, who has idols, or a false prophet can be deceived by a false word from God, as we shall see. (2Th.2:11)… God sendeth them a working of error, that they should believe a lie. The Lord sends the false word because people do not love Him, but the world. (1Jn.2:15)… If any man love the world, the love of the Father is not in him. We are here to prove who it is that loves God.   God is going to cleanse His Church in these days because there are many idols. When the Word of God says one thing, and we believe our religion, which says another, our religion is our Babylonish idol. God will send deception and it's an increasingly degenerative road to travel. The more we believe religion, instead of God, the more deception comes in. Nothing but the Word of God should move us.   (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified (accounted righteous) in thy words, And mightest prevail when thou comest into judgment. When we agree with God in the midst of judgment, we will prevail. These are the people whom God accounts as righteous.   When we receive a prophecy, vision, dream, revelation, or a word that agrees with the Word of God, praise the Lord because the Word does not give many specifics. It does not tell us where God wants us to live or work or whom He wants us to marry. It gives us principles to find out the true will of the Lord in all areas. We can desire something so much, we hear “the Word of the Lord.” We can become convinced that this is what the Lord wanted us to do, only to find out later that we missed God. We need to be careful, because if our desires are not for the will of the Lord first, we can be deceived.   Let's look at Balaam's situation. The children of Israel were in the plains of Moab. Balak, the King of Moab, was very fearful of the Israelites. He gathered together the elders of Midian and Moab. They decided they would hire Balaam to curse these people. Balak said to Balaam, I know that he whom thou blessest is blessed, and he whom thou cursest is cursed (Num.22:6). If Balaam spoke the Word of the Lord, it was going to come to pass.   The “profit” Balaam went to the Lord with the promise of rewards in his heart and a request to curse Israel on his lips. (Num.22:12) And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed. (13) And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for the Lord refuseth to give me leave to go with you.   Balak did not give up. He sent more honorable princes who offered to bestow upon Balaam a very high honor and give him anything he asked. Balaam decided to ask the Lord again since this sounded like a pretty good offer. (Num.22:19) Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will speak unto me more. (20) And God came unto Balaam at night, and said unto him, If the men are come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do.   Balaam did not like God's “no,” so God, wanting to put to death his covetous self-will, gave him a “yes.” (21) And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab. (22) And God's anger was kindled because he went; and the angel of the Lord placed himself in the way for an adversary against him…   Notice that God was angry that He went contrary to the first word spoken to him. The ass carrying Balaam to his reward, saw the angel with his sword in the way and stopped, saving his life. Balaam, still ignorant of the angel, was furious and beat the ass. Then God opened the ass's mouth to reason with Balaam, who was so blinded by the prospect of reward that he did not realize that an ass was reasoning with him and making more sense than he was.   (Num.22:32) And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is perverse before me. The Hebrew word translated “perverse” here means “headlong” or “self-willed.” Because of this self-will, the Lord gave Balaam what he wanted to hear and told Balaam to go and speak what he was told to speak, but when Balaam went, the angel of the Lord was waiting to kill him.  Balaam got the following revelation through this: (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good? Balaam really wanted God to change His Word. Have we ever been there? It is a dangerous place to be in if we want a straight answer from God. God can send deception that will lead to crucifixion of the flesh or in more stubborn cases reprobation.   (Jude 1:11) Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. We can be hired by our own selfish desires. Balaam wanted God to tell him “yes” and refused to hear God's “no,” so God told him “yes.” Be careful how much you want something from God. God wants us to submit our will to His, to desire what He wants, and to take Him at His Word. Do not let your flesh be pampered by voices that speak contrary to what the Word has already spoken, or God will send deception.   (2Th.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. Many have adopted deceptive doctrines that appease their selfish desires such as doctrines of materialistic prosperity rather than sacrifice, unconditional eternal security so that they may live after the flesh without fear of God's warnings, rapture without purification through trial, eternal life without discipleship and holiness, etc.   God's people have justified just about anything to appease their flesh such as unscriptural divorces, abortion, drunkenness, drugs, lying, stealing, etc. Peace for the flesh is deception. Satan and his ministers are anxious to tell us what our flesh wants to hear. (2Co.11:14) And no marvel; for even Satan fashioneth himself into an angel of light. (15) It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness…   When Jeroboam was the king of the northern ten tribes, he was afraid that his people would go and worship in the ordained temple at Jerusalem and, in so doing, stay and serve the king of Judah. He decided that he would erect altars for the people in Bethel and Dan. Jeroboam then made two golden calves and called them in Hebrew Elohim (1Ki.12:28). He put the name of our God on his own creation. Aaron did the same thing when Israel came out of Egypt. He built a golden calf and called it in Hebrew YHWH and Elohim. The apostate religions teach a Jesus of their own creation, not the Jesus of the Bible. Paul called him another Jesus (2Co.11:4). Jeroboam and his people were serving another Jesus.  The golden calf was the Egyptian god Apis who was called the creator. In other words, they were worshiping the god they knew in the world before they ate the Lamb and came out of Egypt. Many “Christians” are worshiping a Jesus that is acceptable to the world and the flesh. Jeroboam and his apostates were also making priests (ministers) who were not Levites (1Ki.12:31). This tells me that in ten of the twelve tribes, the ministers were not ordained of God but apostates. That is exactly what has happened in the church today.   God sent a young prophet to prophesy against the altar in Bethel. In Hebrew, “Bethel” means “house of God.” At that time, the king was standing at the altar offering incense before the people. When the prophet prophesied against the altar, the king stretched out his arm and pointed his hand at the prophet and told his men to seize him. At that point, the king's hand dried up and he could not draw it back. The altar rent and ashes poured out, which the prophet prophesied would happen.   This, obviously, symbolized that God did not accept their sacrifices in this place of apostasy. The king asked the prophet to restore his hand, so the prophet prayed, and the Lord restored the king's hand. As a result, the king wanted to take the prophet home and reward him. The prophet declined for he was commanded by the Lord to neither eat bread nor drink water in that place (1Ki.13:8-9). That place was where God's people were in apostasy and where their leaders were not ordained of God. It was an apostate religious system.  We must not eat their bread! This represents partaking of a false Jesus since He was the bread of life (Joh.6:48). Jesus is also the Word. Jesus said to beware of the leaven of the Pharisees. Leaven changes the bread (the Word) to make it more acceptable to the flesh. Neither should we drink their water, which represents the false spirit formed by a false word. Jesus commanded us to come unto Him and drink of the living water of the Spirit through the Scriptures. (Joh.7:37)… Jesus stood and cried, saying, If any man thirst, let him come unto me and drink. (38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive… Without this, any Jesus we might know is another Jesus.   The prophet was being obedient and was leaving those backslidden people. In Bethel, there was an older prophet who had heard what the young prophet did. He saddled his ass and caught up with him. (1Ki.13:15) Then he said unto him, Come home with me, and eat bread. (16) And he said, I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place: (17) for it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. (18) And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thy house, that he may eat bread and drink water. [But] he lied unto him.   (19) So he went back with him, and did eat bread in his house, and drank water. The young prophet falsely believed that God had changed His Word that was originally given and so ate and drank of the apostate word. We are told in Jude 1:3 to contend earnestly for the faith which was once… delivered unto the saints. Today many without scriptural foundation tell us that after the apostles God changed what He called an “eternal covenant.” This lie has robbed the Church of its power by replacing Jesus with a golden calf. Daniel and his three friends would not defile themselves with Babylon's food (Dan.1:5-16). After refusing Babylon's food, they were said to have ten times the wisdom and understanding of those who did eat (Dan.1:17-21). They also were the only ones to not bow down to the image of the beast (Dan.3:12,18), Babylon's version of the golden calf.  The young prophet was deceived into a modern gospel. (1Ki.13:20) And it came to pass, as they sat at the table, that the word of the Lord came unto the prophet that brought him back; (21) and he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast been disobedient unto the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee,   (22) but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulcher of thy fathers. The Lord tried the young prophet; but he was said to have “not kept the commandment” of the Lord, which was synonymous with partaking of apostate spiritual food. He lost his life in that place as many do today. The old prophet of God spoke a lie for personal gain. That place had leavened him, and he was now a false “profit.”   We must respect the Word of God so much that nothing can turn us away from it to another Jesus. We have to remain on guard, for even vessels of honor can be used as vessels of dishonor to try us. When the young prophet left a lion met him in the way and slew him. (1Ki.13:26)… the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord…The lion was given permission from God to kill the one who ate the apostate spiritual food. (1Pe.5:8)… the devil, as a roaring lion, walketh about, seeking whom he may devour. “May” is used here because the devil must have permission to devour. He is ordained to devour apostates.   The Lord tested the apostle Paul by His Spirit. (Acts19:21) Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. Paul determined in the Spirit, that he was going to Jerusalem and then to Rome. He could have only gotten that revelation from God because it was in the future. (Act.20:22) And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (23) save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me. It was the Holy Spirit telling Paul to go to Jerusalem where he could expect bonds and afflictions.   (Act.21:4) And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem. Notice this was just the opposite of what the Holy Spirit had told Paul he was going to do three times before. Paul was being proven by “the Spirit” as to whom he would listen. Other disciples were offering a new word. He was being given an opportunity to obey his flesh and avoid the spiritual cross. (Act.21:10) And as we tarried there some days, there came down from Judaea a certain prophet, named Agabus. (11) And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.   Having been told by the Spirit again that he would go to Jerusalem and be persecuted, he was now going to be tried by human sentiment. (12) And when we heard these things, both we and they of that place besought him not to go up to Jerusalem. (13) Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (14) And when he would not be persuaded, we ceased, saying, The will of the Lord be done. Paul obeyed what the Lord told him, which is the important thing.   The Lord will try us by His Spirit to see if we will believe what He has told us. We need to believe the original promises above all that we see and hear. God will prove or try us through religion, ministers, spoken word, or well-meaning friends. We are tried by external circumstances, but we are tempted by our own lusts. These things are necessary to prove who loves God. God waited until the last seconds, when Abraham was about to plunge the knife into Isaac, stopped him and said unto him, Now I know that thou fearest God (Gen.22:12). There is no proof that we believe God's promises until we are tried. The Lord then provided a ram caught in a thicket for a sacrifice in the place of Isaac, the seed of Abraham. This, of course, typified Jesus who died in the place of all the seed of Abraham, including we who believe.  God will tell our spirit what He wants us to do. Dreams, visions, revelations, or spoken words will agree with our spirit, but not our flesh. When God sends us to a cross, we are going to be tried to not go. We can also be tried to go beyond the Lord. We should do nothing when we are uncertain of God's direction. We should not be led by prophecy or by dreams and visions when they disagree with our own spirit. These are to be wonderful confirmations and direction for what we feel in our spirit. We are to be led by the Spirit of God.   If God puts something Scriptural in our spirit, we should let no one talk us out of it. Peter was used to try Jesus in this way. Jesus told the disciples that He was to die at Jerusalem, and Peter rebuked Him. (Mat.16:22) And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee. (23) But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. Jesus knew that He was being tempted by Satan through Peter to do his own fleshly will.  Many may be tested by alien demons, artificial intelligence, CGI, religion's seducing doctrines, fleshly enticements, money and prosperity but we must follow the Spirit and Word through our spirit to escape.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 25Ad te, Domine, levaviTo you, O Lord, I lift up my soul; my God, I put my trust in you; let me not be humiliated, nor let my enemies triumph over me.Let none who look to you be put to shame; let the treacherous be disappointed in their schemes.Show me your ways, O Lord, and teach me your paths.Lead me in your truth and teach me, for you are the God of my salvation; in you have I trusted all the day long.Remember, O Lord, your compassion and love, for they are from everlasting.Remember not the sins of my youth and my transgressions; remember me according to your love and for the sake of your goodness, O Lord.Gracious and upright is the Lord; therefore he teaches sinners in his way.He guides the humble in doing right and teaches his way to the lowly.All the paths of the Lord are love and faithfulness to those who keep his covenant and his testimonies.For your Name's sake, O Lord, forgive my sin, for it is great.Who are they who fear the Lord? he will teach them the way that they should choose.They shall dwell in prosperity, and their offspring shall inherit the land.The Lord is a friend to those who fear him and will show them his covenant.My eyes are ever looking to the Lord, for he shall pluck my feet out of the net.Turn to me and have pity on me, for I am left alone and in misery.The sorrows of my heart have increased; bring me out of my troubles.Look upon my adversity and misery and forgive me all my sin.Look upon my enemies, for they are many, and they bear a violent hatred against me.Protect my life and deliver me; let me not be put to shame, for I have trusted in you.Let integrity and uprightness preserve me, for my hope has been in you.Deliver Israel, O God, out of all his troubles. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The Readings2 Corinthians 1:1-7English Standard VersionPaul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:Grace to you and peace from God our Father and the Lord Jesus Christ.Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.The Word of the LordThanks Be to God Acts 11:27-12:3English Standard VersionNow in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.About that time Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayO gracious God, we remember before you today your servant and apostle James, first among the Twelve to suffer martyrdom for the Name of Jesus Christ; and we pray that you will pour out upon the leaders of your Church that spirit of self-denying service by which alone they may have true authority among your people; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

Acts 21:13 [Paul] said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” There was no stopping Paul. He was absolutely determined to go to Jerusalem and no one was able to stand in his way. That's not to say that they didn't try! When he arrived in Tyre in Syria, he spent a week with the believers there and they prophesied through the Holy Spirit that he shouldn't go to Jerusalem (v4). Some days later he went down the coast to the important city of Caesarea where he met a man named Agabus who had the gift of prophecy. He dramatically took hold of Paul's belt and bound his own feet and hands with it, and then declared that the owner of the belt would be bound by the Jews in Jerusalem and then turned over to the Gentiles. Upon hearing this, everyone begged Paul not to go to Jerusalem (vv10–12). But he wouldn't be stopped. He announced that he was ready to be jailed and even to die for the sake of his Lord. If risk assessments had existed in Paul's day, he would undoubtedly have been told that it was much too risky to head to Jerusalem. But Paul's mind was made up and off he went, believing that he was acting in obedience to the Lord. We all face risks in life and this incident emphasises that there is something far more important than risk – being obedient to Christ. I have known many Christians take huge risks because of their faith. Some have gone to work in countries where the health care was very poor. Others have moved their families into rougher areas because of their determination to share the good news with those communities. I am convinced that we should always live responsibly and be aware of potential risks. But Paul reminds us that obeying the Lord is what really matters, however risky it might be. Question What risks have you taken in your Christian life? Prayer Lord God, help me to be willing to be obedient to you, whatever the cost. Amen

Acts 11:19-30 (ESV) | 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

Acts 11:19-30 (ESV) | 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

Acts 11:19-30 (ESV) | 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.