Podcasts about Agabus

Join us as we dig deeper into last Sunday's sermon from Pastor Gabe Kasper "The Gospel for the Greeks" and hear from Amy Duncan and Nate Zuellig on "You Walk With Me".   Digging Deeper Questions: Where/to whom has God sent you?   What does "Spiritual depth" look like in your life?   An "other focus" doesn't mean we spend our lives worried about what others think of us, or as people pleasers, rather it means we live lives looking to serve others in love. What is challenging about that?   How does receiving grace transform our lives?   Scripture Reading: Acts 11:19-30 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.   27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "You Walk With Me" Housefires CCLI Song # 7130488   CCLI License # 11254293

God's Gospel Goes Global   After Peter told the story of his vision and going to Joppa to the home of Cornelius, we read in Acts 11:18 that "… the believers in Jerusalem had no further objections and praised God saying, 'So even to Gentiles God has granted repentance that leads to life.'" And now the barriers that had existed between the Jewish world and the non-Jewish world are down in a single moment. The believers in Jerusalem that had grown up as devout Jewish people had their eyes opened to understand the new age that God promised had arrived. AND God's Gospel Goes Global!!!   Then + Now  GOD's Plan - His plan and intent have always been to win the entire world to Himself. God's plan is coming to fruition. Romans 10:12-13 we see that there is no difference between Jew and Gentile because the Lord saves all who call on Him.   In verse 19 and 20 we read that those scattered by the persecution following Stephen's martyrdom are spreading into Cyprus, Phoenicia and Antioch sharing the gospel message to Jews and Greeks. Peter's ministry to Cornelius opened the flood gates!!  Verse 21 tells us that the Lord was with them and a great number of people believed and turned to the Lord.   We see the gospel exploding in Antioch, a place with many from multiple backgrounds and cultures, a wealthy city and an incredibly immoral city and this is where the Gospel explodes!!  Unbelievers discover what they are living for has no lasting value, leaving them empty.  Does this sound like the world today?  It is there that God desires to bring the Good News that changes people lives, transforming them from the inside out, that brings an eternal destiny, and great joy and He does that through His people then and NOW!   God's People - God uses His people to do mighty things. He desires to use us to touch our families, neighbors, and even our enemies with His word and his love. In verse 22 the news of the spread of the Gospel got back to the church in Jerusalem, so they send Barnabas to Antioch. Barnabas was from Cypress and was known as an encourager and once he saw what the grace of God was doing there, he encouraged the new believers to persevere in their faith with all their hearts, just as we need to do TODAY!   God's Grace - God's breaks into our lives because He is good, not because of anything we have done, but because He is gracious. It is all based on what Jesus did at the cross. We all need to encounter that grace and know that God cares for us. His grace is powerful and changes lives, families, marriages, communities and the world both then and NOW!.   God's Leaders - Through Barnabas a great number of people are brought to the Lord. And Barnabas goes to Tarsus to bring Saul to Antioch. God assembles a great group of leaders, an amazing team uniquely qualified to carry out God's plan. In verse 26 we read that great numbers of people in Antioch were taught for an entire year by this leadership team, equipping God's people to know God, His Word, His guidance, His direction, and His Holy Spirit. These leaders were specially needed in a corrupt age, in a corrupt city, because if God's people are not equipped they will fall prey to the enemy. Today we see God continuing to raise up leaders to do His work, in His strength and with His guidance and Holy Spirit.    God's Teaching - we need to be instructed in the Truth.  It is a matter of connecting what the Bible says to the life of a believer.  Orthodoxy - right opinion - Beliefs - essential to be grounded in God's truth - the message of Christ's forgiveness. Orthopraxy - right practice - Conduct - knowing how to live our lives in a fallen world.  It's not just head knowledge, it is about heartfelt, Spirit-guided living - conduct that becomes a follower of Jesus.   Titus 2:11-14 - the grace of God offers salvation to ALL people and teaches us to live self-controlled, godly lives as we await Christ's return.    God's Mercy - In verses 28-30 we read that Agabus, a prophet, predicts a famine, so the disciples decide to support the believers living in Judea. In the mercy of God they reached out to those in the midst of famine, then. Today, God's mercy shows in us as we walk by faith and follow the Holy Spirit's leading.   … and God's Gospel continues to Go Global!   This week's READING ASSIGNMENT: Acts chapter 11-12.    Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

(This podcast was previously published on September 13, 2021)   Jesus Ministries, Joan Boney  ...   The Old Testament and the children of God:   Moses selected men from the tribes of Israel and they assisted him in judging the people.  There were 600,000 men (plus women and children) in the wilderness so it became too much for Moses to do all the work alone.   Moses' father-in-law suggested another plan for Moses in dealing with the people.   Exodus 18   8 And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.   9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom HE had delivered out of the hand of the Egyptians.   10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, WHO hath delivered the people from under the hand of the Egyptians.   11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly HE (God) was above them.   12 And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.  

Give With A Cheerful Heart By Focusing Your Concern On Their Need Acts 11:27-30 27During this time some prophets came down from Jerusalem to Antioch. 28One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. 30This they did, sending their gift to the elders by Barnabas and Saul.

Acts 21:1-16 English Standard Version Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day.8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'”12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.”14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.

Verse by verse study through the book of Acts Chapter Eleven and Verse Twenty Eight

How do you know if you are in God's will? It is one of the most searched questions in the Christian life, and for good reason. When it comes to specific decisions like a new job, a relationship, a major move, or a life change, the path forward is rarely obvious. This teaching digs into Acts 21 to uncover what the Bible actually says about discerning God's will, and the answers might surprise you.In Acts 21, Paul and his companions are all Spirit-filled believers who receive the same prophetic word and reach completely different conclusions. The prophet Agabus foretells that Paul will be bound and handed over to the Gentiles. His friends say stay. Paul says go. Same Spirit. Same prophecy. Different application. This passage reveals that navigating God's will is more nuanced than we often think, and it gives us four powerful truths to guide us.Key topics covered include: how to discern God's will for your life, what the Bible says about prophecy and personal decision-making, why hardship does not mean you have missed God, how to use wise counsel without giving others control over your decisions, when to release control of someone else's choices, and how God redeems even our wrong turns.You will also find five practical steps for discerning God's direction in any major decision: starting with Scripture, listening to the Holy Spirit in prayer, seeking wise and honest counsel, using the mind God gave you, and watching for confirming signs as you move forward in faith.Paul was arrested exactly as foretold, but God was not finished. Jesus appeared to him and told him he would testify in Rome. The chains that bound him became God's transportation plan to the capital of the Roman Empire. Romans 8:28 reminds us that God causes all things to work together for good for those who love Him and are called according to His purpose.If you are wrestling with a big decision, feeling stuck, or wondering whether you have already missed God's will, this message is for you. God is not hiding His direction from you. He is inviting you into a relationship where you learn to hear His voice.Keywords and topics: discerning God's will, how to know God's will, Christian decision making, hearing God's voice, Acts 21, Paul and Jerusalem, prophecy in the Bible, Holy Spirit guidance, Christian life, following God, God's plan for your life, wise counsel, Romans 8:28, biblical discernment, faith and obedience, Christian teaching, Bible study, church sermon, spiritual growth, trusting God.

How do we navigate the "mixed bag" of prophecy today? In this message from the Is This Thing On? series, Pastor Travis Aicklen addresses one of the most misunderstood and sometimes misused gifts of the Spirit: prophecy. Travis candidly acknowledges the awkwardness and skepticism many feel toward the prophetic, often born from seeing the gift abused or used to manipulate others. However, he challenges us not to let past negative experiences or "fuzzy details" cause us to reject a genuine and powerful gift from God. By comparing two biblical examples of prophecy, Travis provides a framework for understanding how God speaks, how to test what we hear, and how to embrace the prophetic to build up the church.Key Points & Scripture ReferencesThe Reality of the "Mixed Bag": The church in Corinth was a messy place, and their use of spiritual gifts reflected that. Prophecy, like any gift given to flawed humans, can be misunderstood or misapplied. Just because a gift is sometimes abused doesn't mean it isn't real or valuable. We are called to "earnestly desire spiritual gifts, especially that you may prophesy" (1 Corinthians 14:1).Two Kinds of Prophets: Travis contrasts the prophet Agabus, who accurately foretold a famine and Paul's future imprisonment, with false prophets who use their "gift" for personal gain or manipulation. Agabus demonstrates that true prophecy is a humble, specific revelation from God, meant to prepare and strengthen the church.The Components of Prophecy: A prophetic word consists of three parts: Revelation (what God shows you), Interpretation (what you think it means), and Application (what you should do about it). The revelation is from God, but the interpretation and application are human processes, which is why prophecy must always be tested against Scripture and the wisdom of the community.The Purpose is Edification: According to 1 Corinthians 14:3, the primary purpose of prophecy is not to tell the future or reveal secrets, but to bring "upbuilding and encouragement and consolation" to the church. The one who prophesies "builds up the church". If a "word from God" tears down or manipulates, it is not true prophecy.Embracing the Mystery: We don't have to understand everything about the prophetic to participate in it. Travis encourages us to be open to how God might speak through dreams, pictures, or "props" (like Agabus taking Paul's belt), and to humbly share those impressions with one another.Call to ActionHave you completely closed yourself off to the idea that God might speak to you, or through you, to encourage someone else? This week, ask God to give you an "Agabus moment"—a specific, encouraging word for a friend, a coworker, or a family member. It doesn't have to be dramatic; it could be as simple as, "I feel like God wants you to know..." As we step out in faith, even with "fuzzy details," God can use our tentative words to build up His church. Let's not let the misuse of a gift prevent us from experiencing its true power.Join us Sundays at 8:30am or 10:30am. Find out more at RadiantVisalia.com. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Send us a message!We follow Paul's final steps toward Jerusalem as warning after warning lands, and he still chooses obedience over safety. Then we watch the tension explode into a mob, a public defense, and a moment where Paul's citizenship changes everything while challenging us to think about our own. • Paul's journey from Tyre to Caesarea and the repeated Spirit-given warnings • Agabus' prophecy and Paul's willingness to suffer for Jesus • Paul's arrival in Jerusalem and the elders' plan to address rumors • The temple accusation that sparks a riot and nearly kills Paul • Paul's defense in Aramaic and his retelling of the Damascus road conversion • The crowd's reaction to the mission to the Gentiles • Paul's Roman citizenship halting an unlawful interrogation • The closing reflection on dual citizenship and Christian boldness  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Talk 4 The Right Use of Prophecy Hello again and welcome to Talk 4 in our series on NT Guidelines for Small Group Meetings. In our last two talks we were looking at Paul's teaching on tongues and interpretation. Today our subject is the gift of prophecy. We will consider what it is, its value and purpose, its limitations, and how it should be used in our meetings. What is prophecy? People sometimes confuse prophecy with foretelling the future, but its basic meaning is speaking on behalf of someone else. In the Bible it's usually used to refer to speaking on behalf of God. And obviously, if you're going to speak on behalf of God you need to hear from him first. This happens by the revelation of the Holy Spirit. In Old Testament times and right up to Acts 2 in the New Testament, the Spirit was given to relatively few people, but from Pentecost onwards the gift of the Spirit was made available to all God's people. So prophecy in the New Testament worked rather differently from how it worked before Pentecost. There are now three different ways in which we may be said to prophesying: 1.     When we tell others about Jesus we are speaking on God's behalf and so there's a sense in which we're 'prophesying'. This is something all Christians can, and should, do. 2.     If we have received the spiritual gift of prophecy, when we use it we are prophesying. But this gift is not given to everyone. See 1 Corinthians 12:8-11, Romans 12:6). 3.     If we have the ministry of a prophet, our prophecies may well contain supernatural revelation about the future. See, for example Agabus (Acts 11:27-28, 21:10). Not all Christians, and not even all who have the gift of prophecy, have this ministry. There isn't time to go into all these three ways in these talks, but if you want more on this you'll find it in WYCT Ch. 7, and Body Builders Chapters 9 and 12. In this series we'll be limiting our attention to the spiritual gift of prophecy, because that's mainly what Paul is talking about in 1 Corinthians 14, where he describes it like this: … everyone who prophesies speaks to people for their strengthening, encouragement and comfort (v3). It's listed among the supernatural gifts Paul mentions in 1 Corinthians 12:8-10. So, perhaps we could best define it as: The supernatural gift of the Holy Spirit which enables us to speak to others on behalf of God by the direct  inspiration of the Holy Spirit  for their strengthening, encouragement  and comfort . So, it's not the same as when we bring a brief encouraging word during an open time of prayer or worship. It's only when there's a distinctly supernatural element that such 'words' are really the gift of prophecy. The value and purpose of prophecy Paul valued prophecy very highly indeed. He begins 1 Corinthians 14:1 by saying: Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. This is the main theme of the chapter. And he ends the chapter as he has started it: Therefore, my brothers, be eager to prophesy… (39). And we've seen in previous talks why he values it so highly. It's because it edifies the church (1 Corinthians 14:4-5). That's why he wants to us be passionate about it! Because …everyone who prophesies speaks to men for their strengthening, encouragement and comfort (v.3). This, in the context of church worship, is the practical outworking of Paul's teaching about love in chapter 13. We are to love our fellow Christians, and if we love them we will want to be a blessing to them, to strengthen, encourage, and comfort them. And that's what prophecy does. But that's not all. Prophecy can also have a powerful effect on unbelievers who may come into the church. 24 …if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, 25 and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!" So, prophecy is to be valued very highly, not only because it strengthens, encourages, and comforts believers, but also because of the powerful effect it can have on people who do not yet believe. But having said that, prophecy is not without its limitations. In 13:9-10 Paul says: For we know in part and we prophesy in part, 10 but when perfection comes, the imperfect disappears. This is because at present our knowledge is incomplete. We see but a poor reflection as in a mirror (12). Our prophecies are imperfect because they are our prophecies, and we are not perfect yet. That's why in 14:12 Paul tells us to try to excel in it. If our use of God's precious gifts were perfect, we would not need to try to excel in them – in fact all Paul's instructions about their use would have been unnecessary! And that's why we're told in 14:29 that we should weigh carefully what is said. But that brings us to how prophecy should be used in our meetings. The use of prophecy in our meetings Perhaps the first thing to say about the use of prophecy in our meetings is that we should always bear in mind its purpose, which is to strengthen, encourage, comfort, and edify God's people (3-4). There is no suggestion that it should be used to rebuke them, or even to give them guidance. Paul tells us in Romans 8:14 that it's our privilege as God's children to be personally led by the Spirit . Guidance received through prophecy should simply serve as confirmation of something that God has already spoken to us about in our hearts. A good example of this is found in Acts 13:1-3 where the prophets and teachers in the church at Antioch were told by the Holy Spirit to set Barnabas and Paul apart for the work to which he had already called them. Similarly, in Acts 21:1-15, Agabus predicts what will happen to Paul, but he does not tell him what to do. Paul's specific teaching (29-32) 29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. Two or three prophets should speak (29) Paul may be using the word prophet here to refer to people like Agabus, or he could be meaning  those who exercise the simple gift of prophecy. Either way, the principles he is teaching apply to both. The first of these is that, although prophecy is to be encouraged, its use is to be limited, and it needs to be judged or weighed carefully. The others should weigh carefully what is said (29) The verb translated weigh carefully is the same as is used for distinguishing between spirits in 12:10. The clear implication is that every prophecy needs to be evaluated. It's not infallible. However, despite its limitations, Paul tells us in 1 Thessalonians 5:19-20 that it's not to be despised. But even that may indicate the possibility of human weakness in the operation of the gift. This could be why the Thessalonians had been despising it! So prophecy needs to be judged or weighed carefully. But this raises two questions. The first is: Who is responsible for judging it?   Looking at the immediate context, Paul seems to mean the other prophets. The things of the Spirit are spiritually discerned (2:14), and those with a prophetic gift are more likely to weigh a prophetic revelation accurately. But surely the others may be applied more widely than that? Certainly, pastors or teachers have a special responsibility here, and in the context of a small group perhaps the group leader has too. We need to be alert for anything that might mislead God's people. But it's not just leaders who have this responsibility. We all have! We all have the capacity, and the responsibility, to weigh prophetic words. But that leads us to the second question: How is prophecy to be judged? There are two areas of importance here, its authenticity and its application. By authenticity I mean, first of all, its conformity to Scripture. Paul is very clear in verse 37 that what he is writing… is the Lord's command. All prophecy must be judged in the light of what the Spirit has already said in the Bible. But judging is more than an intellectual exercise based on our Bible knowledge. There is a spiritual dimension to it too. A 'word' may be in line with Scripture, but it may not be what the Spirit is emphasising to us right now. By application I mean that we need to consider to whom the prophecy may apply. Is it for me? Is it for the whole church? How do we apply it in practice? These are decisions that we all must make after hearing a prophecy. Clearly, we cannot judge it until we have heard it! However, in some churches people who feel they have a prophetic word to bring are expected to share it with the church leadership before bringing it publicly. The church leaders evaluate it before it is given. The advantages of this are twofold: ·      It prevents any unauthentic or inappropriate prophecy being given in public. ·      Those who are inexperienced, but eager to prophesy, feel more secure in having their prophecy confirmed by the leaders before bringing it. We sometimes encourage this in our church, but at the same time we don't want those who have a proven track record in prophecy to feel they have to consult the church leaders before they prophesy. Their prophecies should be judged after they have delivered them, which is clearly what Paul had in mind in the verse we're looking at. What's more, to insist that leaders must be consulted before prophecies are given seems out of keeping with the encouragement Paul gives in verse 26 for all to participate, and with the spontaneity implicit in his teaching on the matter in verse 30. And if a revelation comes to someone who is sitting down, the first speaker should stop (30) This shows: ·      the spontaneity that Paul envisages in Christian meetings – there was no set liturgy ·      prophecy may also contain an element of revelation ·      the importance of making room for others.   For you can all prophesy in turn (31) This doesn't mean that everyone in the meeting can prophesy, because not everyone has the gift. And I think it's unlikely that he means that everyone with the gift can prophesy in every meeting! Like tongues and interpretation, he limits prophetic words to two or three (v29). There's good sense in this, because if we get too many people bringing too many 'words' we can't possibly take it all in! The spirits of prophets are subject to the control of prophets (32) All the gifts God gives us are under our control. This is clear from the fact that specific instructions are given for their use.  If the use of the gifts were only dependent upon the Holy Spirit  himself, such instructions would be both inappropriate and unnecessary.  That's why Paul  teaches that we are able to: ·      regulate the number of prophetic utterances in any one meeting (14:29). ·      cease prophesying if something is revealed to someone else (14:30). ·      prophesy  rather than speak in tongues  if unbelievers are present (14:23-25).  Our ability to control the gift  of prophecy also implies that we are responsible for the way we express the message God has given us.  I may believe that God has given me something to say, but I am not God, and I should not talk as if I were! And neither should you! So please, prophesy, but don't say 'I'. For example, it would be better to say  The Lord loves you... than to say, I love you. Avoid giving the impression that you are God! But that now brings us to the final verses of 1 Corinthians 14. Note that verses 34-35 relate to women asking their husbands at home. It does not relate to women praying or prophesying in meetings, which Paul clearly allowed subject to the social conditions prevailing at the time (11:5). In verse 37 he insists that what he is writing is the Lord's command.  Paul was a church leader and he was writing Scripture. Anyone who is truly spiritual will submit to the authority of Scripture and respect their church leaders. Finally, prophecy is to be encouraged, and tongues should not be forbidden (39). And whatever happens, everything should be done in a fitting and orderly way (40). That's it. That's all from me for now. Thanks for listening. Now, over to group leaders for questions for discussion. The Lord bless you.   Questions for discussion 1.     From what you've heard, how do you think we can distinguish between a brief encouraging 'word' and the gift of prophecy? 2.     Why do you think Paul wants us to be eager to prophecy? 3.     How can we encourage the use of this important gift in church and in our home groups? 4.     Might a group discussion be a good way to evaluate a prophetic word? 5.     You feel that a prophecy might be specifically for you, but you're not quite sure. What should you do?  

Send us Fan MailIn this episode, we study Acts 11:19-30 and the founding of the church in Antioch of Syria. After Stephen's death, believers scattered as far as Phoenicia, Cyprus, and Antioch, preaching at first only to Jews. But some from Cyprus and Cyrene began preaching to Gentiles, and a large number believed and turned to the Lord.We walk through what happened next: the Jerusalem church sent Barnabas to Antioch, where he saw evidence of God's blessing and encouraged the believers to stay true to the Lord. Barnabas then went to Tarsus to find Saul, and the two of them taught large crowds there for a full year. It was at Antioch that believers were first called Christians.We also cover the prophets who came down from Jerusalem, including Agabus, who predicted a great famine that came during the reign of Claudius. In response, the believers in Antioch sent relief to the brothers and sisters in Judea, each giving as much as they could, entrusting the gift to Barnabas and Saul.Along the way we look at the geography and history of Antioch, why Barnabas was the right person to send, the origin of the term "Christian," and what this passage shows about the gospel spreading beyond Jerusalem.Listen now at renewyourmindministries.orgYou can listen to past and future episodes of this podcast and The God Revelation Podcast and the Holy Spirit Podcast on our website   https://renewyourmindministries.org/, or on any podcast platform such as Amazon Alexa, Audible, Apple/Itunes Podcasts, Spotify, iheart, Youtube Podcasts, & etc.

Chris shares in our series, Acts. This week we look at Acts 11:19-30.

Nicht alles, was sich geistlich anhört, kommt wirklich von Gott. In dieser Predigt zeigt Martin, warum echte Unterscheidung tiefer geht als nur richtig oder falsch — sie erkennt auch das „Fast richtig“. Anhand von Eden, Pfingsten und Agabus wird deutlich: Gott redet, aber unsere Deutung ist nicht automatisch sein Wort. Diese Message ruft in eine reife Haltung hinein — eine, die wach bleibt, prüft und sich nicht vom Schein täuschen lässt. Denn nur wo wir unterscheiden, bleibt das Echte bestehen. Bibelstellen: Apostelgeschichte 19,2–3.6 | Apostelgeschichte 2,17 | Hebräer 1,2 | Apostelgeschichte 21,10–14 | Apostelgeschichte 11,27–28 ⁠FÜR JESUS ENTSCHIEDEN ⁠| Wir wollen mit dir feiern ⁠SPENDEN⁠ | Vielen Dank für deine Unterstützung ⁠GEBET & HILFE⁠ | Wir sind für dich da ⁠PRAISE REPORT⁠ | Wie hat Gott in deinem leben gewirkt? 

Luke begins today's passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he's only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Acts 21:10-14 New King James Version   10 And as we stayed many days, a certain prophet named Agabus came down from Judea. 11 When he had come to us, he took Paul's belt, bound his own hands and feet, and said, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.'  12 Now when we heard these things, both we and those from that place pleaded with him not to go up to Jerusalem. 13 Then Paul answered, “What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.” 14 So when he would not be persuaded, we ceased, saying, “The will of the Lord be done.”

Ephesians 4:10-13 God speaks thru prophets and apostles. Jesus loves you so much that he gave the church gifts. “The One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ's followers in skilled servant work, working within Christ's body, the church, until we're all moving rhythmically and easily with each other, efficient and graceful in response to God's Son, fully mature adults, fully developed within and without, fully alive like Christ.” – Ephesians 4:10-13  The Message by Eugene Peterson “And he (Jesus) himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, growing into maturity with a stature measured by Christ's fullness.” – Ephesians 4:11-13  CSB 1. Prophets God speaks. Prophecy – speak on behalf of God before others Prophet – one who speaks inspired utterances on behalf of God “The name ‘prophets' (in Eph. 4:11) is given to those who, having received the Spirit of God, spoke beforehand of Christ and his advent. These were the prophets who “were until Christ.” But after he arrived, was there no reason for any further prophecy? What prophets does Paul speak of here? It is obviously those who being full of the Spirit spoke of God after his coming, continuing to expound the divine teaching.” – Marius Victorinus 280-363 Old Testament prophets spoke the message God gave them, and many pointed to Jesus Christ. “Now all this took place to fulfill what was spoken by the Lord through the prophet.” – Matthew 1:22  CSB Some New Testament prophets: John the Baptist, Anna in Luke 2:36, Agabus in Acts 11:29, 21:10,  Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen in Acts 13:1-2, Silas & Judas Barsabbas in Acts 15:32, 4 daughters of Phillip in Acts 21:8-9,  John in Revelation “the spirit of prophecy” – Revelation 19:10 “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – John Walvoord Training, Discernment, and Accountability:  “Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are subject to the prophets, 33 since God is not a God of disorder but of peace.” – 1 Corinthians 14:29–33   CSB  “many false prophets will appear and fool many people,” – Matthew 24:11    Elijah school of the prophets in 1 Kings 19:18, training people in understanding the Scripture, discerning God's voice, and speaking it. In 2 Kings 2 we see groups of prophets interacting with Elijah and Elisha. Paul & Barnabas – described as “prophets and teachers” then commissioned, sent in apostolic ministry “Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul. As they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then after they had fasted, prayed, and laid hands on them, they sent them off.” – Acts 13:1-3  CSB 2. Apostle – an envoy of Jesus, a representative messenger sent, a “special” messenger (having been commissioned by Jesus Christ for a particular task or role, invested with the authority to speak on his behalf)   …borrowing and changing a Greek term for, emissaries, one who is to carry a message and is commissioned to extend the kingdom (military or naval) a commander of a naval expedition (generally restricted to the immediate followers of Jesus Christ, but also extended, as in the case of Paul, to other early Christians active in proclaiming the message of the gospel) – Louw, J. P., & Nida, E. A. (1996). In Greek-English lexicon of the New Testament “Paul, chosen by God to be an apostle and sent out to preach his Good News.” – Romans 1:1  (possible reference to a Jewish embassy in Rome that required travel by sea) Denotes God-given spiritual authority, mission and message, to be recognized by others (including leaders) Influence in more than one local church Alignment > Heirarchy  God speaks. God had spoken. God is speaking. God will speak. “This is a house set up and ordered by Jesus.… He does not do this in a casual manner. It is with the utmost discrimination and discretion: One is assigned to the rank of an apostle, one to the place of a prophet, others to look after the flock of Christ and to work at the divine instruction of others for those saints who are prepared to learn.” – Didymus the Blind a Biblical scholar 313-398 What are prophets & apostles? Gifts from Jesus to his church. Representatives and messengers. They speak when God has given them something to say. The church leaders recognize it and the church receives it. Each of the 4 Gifts function when recognized and received. What are prophets & apostles NOT? Free to do what they want, however they want. Not dictators. Not celebrities. Not gurus. What is the purpose of our interactions with the 4 Gifts? Sent to equip the church for ministry. Sent to build up the church. Sent to help the church learn about Jesus and become more like Jesus. Sent to help the church grow stronger spiritually, able to refute wrong thinking. Equipping – making, preparing, training, perfecting, making fully qualified for service, (in classical language the word was used to describe setting a bone during surgery – The Great Physician is now making all the necessary adjustments so the church will not be “out of joint”) What should we do? 1.       Read Ephesians 3:14-21 and 4:1-16. 2.       Pray, asking God for guidance. 3.       Think about what we are reading. 4.       Write down elements of God's purpose for us. 5.       Write down ways in which we should interact with the 4 Gifts. Extra notes: “the spirit of prophecy” – Revelation 19:10 Worship God, because the testimony of Jesus is the spirit of prophecy.” – Revelation 19:10  CSB The word “testimony,” or witness, references someone who has seen or experienced something to be the case. John and his brothers are therefore witnesses and the bearers of testimony to the plan and purpose of God for redemption in Jesus. Consequently, God is the only appropriate object of worship. This is explained by the somewhat enigmatic statement, “For the testimony of Jesus is the spirit of prophecy.” Here the word “prophecy” (proph?teia), which arises from a combination of “speak” (ph?mi) and “before” (pro), an important use of the word essentially meaning “speak for God before.” Before what? is an appropriate question. One sense of the preposition (pro) would be to speak about an event before it happens. Another sense would be to speak before listeners of the purpose and acts of God. Likely in this case both of these senses are paramount. In any event, the meaning is actually reasonably clear: The spirit of both the proclamation and the telling of the future is bound up in the testimony of Jesus. Jesus the Lamb—and not just a chronology of last things—is the theme of the Revelation. As Walvoord succinctly declares, “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – Patterson, P. (2012). Revelation (E. R. Clendenen, Ed.; Vol. 39, pp. 345–346). B&H. Evangelist – one who announces the Good News of Jesus (in particular a function rather than an office) …such as Philip in Acts 8:4, 12, 35, 40, 21:8 and Timothy in 2 Timothy 4:5  1 Thessalonians 3:2  Philippians 2:22  and two women in Philippians 4:3  Titus in 2 Corinthians 8:18  Epaphras in Colossians 1:7  NT Evangelists – Paul/Phillip NT Church – 1 Tim 3:15, 5:1-2  1 Cor. 12:16-17 Note: not all evangelists were apostles, but all apostles were evangelists “Then he said to them, ‘Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.'” – Jesus in Mark 16:15-16  CSB All disciples – “Make disciples,” – Jesus in Matthew 28:18-20  “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.” – Romans 10:14-15  CSB Preachers: Apostles, Prophets, Evangelists, Pastors/Teachers will preach. Greek definition of the word “preach” ·       To publicly proclaim or announce news. ·       To proclaim as a herald.  Matthew 4:17; 10:7; 24:14; Acts 8:5; Acts 28:31  A person who had particular responsibilities. Someone sent to say something specific. ·       To announce good tidings or good news.  Luke 3:18; Luke 4:43; Luke 9:6; Acts 8:4; Rev 14:6  Euaggelizo – good news of the gospel ·       To teach or instruct.  Matthew 4:23; 13:36; John 6:59; I Cor 4:17; 1 Tim 2:12; Rom 2:20; Acts 13:1; Rom 12:7; 1 Cor 12:28; Mt 28:19;  Mk 16:15; Eph 4:1 ·       To cause people to learn.  Mt 11:29; 28:19; Acts 14:21  ·       To place beside, as in clear presentation.  Mt 13:24; Mk 8:6 ; Acts 16:34; 1 Cor 10:27; 2 Tim 4:3; Heb 5:12-14  Paratithemi – to place beside so you can pick up again ·       To interpret and make clear and simple.  Lk 24:27; 1 Cor 12;30; 14:5,13,27 ·       To bring out the hidden meanings.  Acts 11:4; 18:26; 28:23  Scripture has obvious and non-obvious meaning. Matthew 10:7              And as you go preach, saying, The kingdom of heaven is at hand. Matthew 24:14            And this gospel of the kingdom will be preached in all the world as a witness to all the nations, Colossians 1:28         Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 2 Corinthians 4:5         For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 2 Timothy 2:15            Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. Romans 10:14             How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

A man named Agabus is identified as a prophet in the early church. Let's find out together what this prophet does and what the church does as a result as we read Acts 11:19-30 and Jeremiah 1:1-10.#LetsFindOutTogether #DailyDevotional #BibleStudy #DailyBible #ScriptureStudy #ChristianDevotional #BiblicalConnections #OldTestamentRoots #NewHopeChurch #BecomeHope

Send us a textIn this episode of the Restless Ones Podcast, Brennan and Zac address the recent exposing of prominent prophetic voices in the charismatic movement and why the body of Christ needs authentic prophecy now more than ever.Drawing from personal wounds and healing journeys following prophetic abuse in Kansas City and other leaders in the prophetic movement, they discuss:✓ What biblical prophecy actually is (1 Corinthians 14) ✓ How to hear God's voice practically ✓ Why prophecy is about affection, not just direction ✓ How to discern between God's voice, your voice, and the enemy ✓ Creating safe, accountable contexts for prophecy ✓ Why 100% accuracy isn't required (examining the prophet Agabus in Acts) ✓ How to test prophetic words without despising themWhether you've been hurt by prophetic manipulation, are new to spiritual gifts, or have stepped back from prophecy due to recent controversies, this honest conversation offers biblical grounding, practical tools, and pastoral encouragement to pursue love while earnestly desiring spiritual gifts.Key Topics: prophecy, spiritual gifts, hearing God's voice, prophetic abuse, 1 Corinthians 14, charismatic theology, testing prophecy, prophetic accountability, IHOP Kansas City, building prayer lifePerfect for Christians seeking to understand biblical prophecy, process prophetic hurt, or grow in hearing God's voice within community.Support the show

Acts 11:19-30Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord's hand was with them, and a great number of people believed and turned to the Lord.News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.During this time some prophets came down from Jerusalem to Antioch. One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul.

Acts 21:1-14   And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home.        7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." 14 And since he would not be persuaded, we ceased and said, "Let the will of the Lord be done."   Key Words: Parting, Holy Spirit, Pray, Brothers, Voyage, Prophet, Bind, Will Keystone Verses: Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." (Acts 21:13)     Download Bulletin

Acts 21:1-16 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship cross-ing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to un-load its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

After 70 years of exile in Babylon Cyrus, the king of Persia, who had recently conquered the city of Babylon, decreed that the exiled Jews be allowed to return to Judea and to rebuild Jerusalem. The decree was made in BC 537. Read it aloud in verses 2-4 of Ezra 1. Two thousand five hundred and twenty years later the Embassy of the USA is relocated from Tel Aviv of Jerusalem and a coin is minted showing Cyrus on one side and the then American president, Donald Trump. The uncirculated coin - meaning the coin is not legal tender - is inscribed with the words from Ezra 1verses2. The gold and silver vessels of the former temple at Jerusalem which had been stored in the treasure house in Babylon are returned to the new temple that is to be built in Jerusalem. Chapter 2 of Ezra gives us an inventory of the vessels and speaks the faithful remnant who with Ezra the scribe. King Cyrus makes a generous donation towards the cost of rebuilding Jerusalem. The vessels represent the saintsverses Isaiah 22verses24; 2 Timothy 2verses20-21.Hosea 5 deals with the judgment to come upon faithless Israel and Judah. Yahweh would, like a lion, tear His people because of their rebellious ways firstly through the Assyrian lion who would carry Israel captive; and then Judah would experience a similar fate 120 years later at the hands of the Babylonians.Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called 'Christians'. One of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need. In Acts 12 Herod Antipas kills the Apostle James - the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's "messenger" (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half-brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

So Paul is resolved to go to Jerusalem, and apparently a sense of destiny rests upon him. He is repeatedly warned what will happen if he does, and Luke records the warnings carefully. This is not to make us think that Paul was disobeying the Spirit. The prophecies did not say, “You must not go,” but rather, “This is what will happen if you go.” This warning happens in “every city” (Acts 20:22-23). It happened in Tyre (Acts 21:4). Agabus also warns him (Acts 21:11). Nevertheless, Paul is resolved to do what he must do. He may even have the long game of appealing to Caesar in mind.

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

What's the cost?   The Unstoppable Acts of the Risen Lord Jesus:    Fulfilment and transformation in Jerusalem (ch 1-7)   Walls torn down in Samaria and Galatia (ch 8-15)   (The beginning of) the ends of the earth (ch 16-20)   Paul sets his face to Jerusalem, despite…   personal heartbreak (v. 1, 13)   the urging of fellow believers (v. 4)   The warning of Agabus (v. 10-11)   being misunderstood by his fellow Jews (v. 17-26)   Why?   The collection for the Jerusalem church (24:17)   Compelled by the Spirit, to complete his task (20:22-24)   The cost of testifying to the good news of God's grace

FACEBOOK COPY: Who are we letting close enough to carry our armor?

Handout: ⁠https://drive.google.com/file/d/1fcvFLVlaaUmFv05BkbiNkckpg0eU_DN7/view?usp=drive_link ⁠       1 CORINTHIANS  Correction WithConfidence Because of The Faithfulness Of God Toward  His Saints!       1 Corinthians 12:7–11(ESV) —7 Toeach is given the manifestation of the Spirit for the common good. 8 Forto one is given through the Spirit the utterance of wisdom, and to another theutterance of knowledge according to the same Spirit, 9 to another faithby the same Spirit, to another gifts of healing by the one Spirit, 10 toanother the working of miracles, to another prophecy, to another the ability todistinguish between spirits, to another various kinds of tongues, to anotherthe interpretation of tongues. 11 All these are empowered by one and thesame Spirit, who apportions to each one individually as he wills. (Reviewof Context 1 Corinthians 12:1-11) INFORMED FOR FAITHFUL  FUNCTION IN THE GIFTS -       We must not beignorant of the gifts (v1)-       Because of formerignorance (v2)-       In the Spirit weserve Christ as Lord! (v3)-       There arediversity in our gifts, or service, and our labors, unity in God! (v4-6)-       Each of us aregiven gifts, to serve and labor in the Spirits work, for the Good of all theChurch! (v7&11)-       Categories of thediversity of Gifts God has given through the Spirit (v8-10)  HOW DO WE DEFINE PROPHESY?                                                                            Accordingto the word! Deuteronomy 13:1–5, A Prophet doesn't contradict what God has declared   18:9–14,20 Not fortune-tellers, notpresumptive, never in error. Under penalty of death. Ezekiel 12 Prophesy is spoken to the prophet and is sure, 13 Condemnation on presumptuousprophets.Acts 11:28, Agabus  “foretoldby the Spirit”   21:11 “Thus says the Holy Spirit” 2 Peter 1:20–21 knowing this first of all, that no prophecy ofScripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but menspoke from God as they were carried along by the Holy Spirit.   HOW DO WE DISCUSS PROPHESY?                                                                                  As Servants of the Lord!  2 Timothy 2:22–26 (ESV) — 22 So flee youthful passions and pursue righteousness,faith, love, and peace, along with those who call on the Lord from a pureheart. 23 Have nothing to do withfoolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant must not bequarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents withgentleness. God may perhaps grant them repentance leading to a knowledge of thetruth, 26 and they may come to theirsenses and escape from the snare of the devil, after being captured by him todo his will. FALSE PROPHETS  and “FALLIBLE” PROPHETS.      HOW DO WE DEPEND ON PROPHESY?                                                  All ministry is ministry of the word! Colossians 3:16–17 (ESV) — 16 Let the word of Christ dwell in you richly, teachingand admonishing one another in all wisdom, singing psalms and hymns andspiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the nameof the Lord Jesus, giving thanks to God the Father through him. 1 Peter 4:10–11 (ESV) — 10 As each has received a gift, use it to serve oneanother, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoeverserves, as one who serves by the strength that God supplies—in order that ineverything God may be glorified through Jesus Christ. To him belong glory anddominion forever and ever. Amen.

Send us a textActs 21:8-16On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. He had four unmarried daughters, who prophesied. While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.”After these days we got ready and went up to Jerusalem. And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.Support the show

Pastor Mike answers questions about God, the Bible, and Christianity. Questions in this session: Why does Paul in the Spirit say he will continue to Jerusalem, when Agabus says the Holy Spirit says he will be imprisoned? Who made God? What is the biblical view of retirement? In 1 Corinthians 15:10 what is meant by “the perfect?” Did Jesus die for all the sins of mankind or just exclusively for the elect? Is casting out demons still going on today? What are the biblical principles for using AI? Why is Samson mentioned in the “hall of faith” in Hebrews 11, despite his sins and apparently never repented? What is going on in Matthew 27 with the tombs opening and the bodies of many saints coming out and appearing to many? Was Jesus raised by God or did he raise himself? Should we be venerating Mary? What was your original vision for the Compass Revival summer camp? What are Last Rites in the Roman Catholic church? What was the significance of the Temple veil tearing at the crucifixion?

In this powerful and deeply personal episode, Doug and Emily dive into Chapter 11: Sharing the Message from Doug's book Seers See: Instruction on Seeing into the Spiritual Realm. This conversation explores what it means to be a seer or prophetic person in a world—and often, a church—that resists or misunderstands supernatural gifts.Topics Covered:Why lament is essential when sharing difficult prophetic wordsHow to deliver messages that align with God's heart, not just His wordsThe story of Agabus in Acts as a model for mature prophetic deliveryFlipping negative spiritual visions into redemptive messagesThe tension between mental illness and spiritual discernmentThe danger of using spiritual gifts for personal gainWhat David and Michal's fractured relationship teaches us about spiritual highs and rejectionMidnight encounters, spiritual deliverance, and the Fourth WatchDoug and Emily also address the harm caused by celebrity Christianity and the importance of quiet faithfulness, the grief that accompanies being misunderstood, and how to avoid becoming the kind of messenger that drives people away from God rather than drawing them in. Whether you're a seasoned seer, a curious parent, or a pastor trying to shepherd the spiritually gifted, this episode is filled with raw honesty, practical insight, and biblical wisdom.Subscribe to Seers See for more content on seeing into the spiritual realm and living faithfully with supernatural gifts.Get the book: Seers See: Instruction on Seeing into the Spiritual Realm – available now on AmazonExplore more at SeersSee.com

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: In Acts 21, the bands of opposition begin to tighten around the apostle Paul as Agabus prophecies over him revealing what's going to happen to him at Jerusalem. Paul's 4th quarter has begun, and we have a front row seat to all of it. In Acts 22, Paul will begin a vigorous defense of his ministry that he received from the Lord Jesus Christ back in Acts 9.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Here in Acts 21, the bands of opposition begin to tighten around the apostle Paul as Agabus prophecies over him revealing what's going to happen to him at Jerusalem. Paul's 4th quarter has begun, and we have a front row seat to all of it.

Send us a textActs 11:19-31Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.Support the show

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 21 Paul travels to Jerusalem despite warnings of danger. Along the way, he visits various Christian communities, where believers plead with him not to go. At Caesarea, Paul stays at the home of Philip the evangelist, one of the seven men chosen in Acts 6. The prophet Agabus predicts that Paul will be bound and handed over to the Gentiles. Paul remains resolute, declaring his willingness to suffer and even die in the name of Jesus. Upon arriving in Jerusalem, Paul meets with James and the other elders, recounting the wonderful things God has accomplished among the Gentiles. After taking a vow to appease the Jewish believers, an angry mob of Jewish unbelievers accuses Paul of defiling the temple by bringing Gentiles into it. In the chaos, Roman soldiers arrest him.  Paul's example of courage should leave a profound impact on our hearts. The Holy Spirit indicates that Paul will suffer for his testimony about Christ in Jerusalem, and his friends urge him not to go. However, Paul's commitment to suffer and die for Christ captures the essence of discipleship: Jesus is either worth nothing or worth everything. We must make that determination in our lives. Paul's vow in Jerusalem illustrates his willingness to make sacrifices to help brethren understand the mission. His calmness in the face of criticism and threats demonstrates the peace that can be found only in Jesus. Today, God's people must also make concessions to influence others, but they must never compromise their spiritual integrity. Great Protector, we entrust our lives to You and dedicate ourselves to Your ministry. Through the Spirit, You have revealed to us that the path of truth is narrow and difficult, often inviting persecution from unbelievers. Father, grant us the courage to choose Your Son now and always. Guide us to faithful individuals, from whom we can draw the encouragement we seek. Help us to love them and do everything possible to retain fellowship with them. However, protect us from compromising to fit the world's expectations, even if this leads to severe consequences and personal costs for Jesus.   Thought Questions: -       Prophets warned Paul “through the Spirit” about the future. How does the Holy Spirit also warn and teach us about future events? -       Paul shared God's work among the Gentiles, encouraging Jewish believers. Do you share the workings of God in your life to uplift Christians? -       Paul held his composure, even against false accusations, arrest, and a beating. Will you show such composure today amid the trials you face?

Send us a textWhat did Jesus mean when He declared "all the prophets and the law prophesied until John"? This provocative question sparked a passionate theological exchange that cuts to the heart of how we understand spiritual gifts today.When Jesus explicitly stated that the prophets were "until John," He established a profound theological boundary. Throughout the Old Testament, every prophet from Moses to Malachi pointed toward Christ's arrival. Their collective purpose—over 300 prophecies—converged on the coming Messiah. John the Baptist, as the final forerunner, completed this prophetic lineage by preparing the way for Jesus Himself.This discussion contrasts traditional biblical interpretation with charismatic perspectives in sometimes heated exchanges. If prophets existed primarily to foretell Christ's coming, what purpose would modern-day prophets serve when Christ has already come and His return is clearly promised in Scripture? The conversation explores how claims of prophetic gifts today often create problematic spiritual hierarchies, with some believers positioning themselves as spiritually elite based on manifestations like speaking in tongues.The episode delves into critical passages including not only Jesus's declarations about John but also examinations of figures like Agabus in Acts. Rather than supporting ongoing prophetic offices, these examples likely represent the conclusion of an era. The Scripture's sufficiency becomes a central theme—believers are "completely furnished with everything needed" through God's Word.Whether you've wondered about spiritual gifts, questioned charismatic practices, or simply want to better understand biblical prophecy, this thought-provoking discussion challenges assumptions and encourages a return to scriptural authority over experiential validation. Join us as we explore what it means when Jesus declares John as the last in the prophetic tradition.Support the show

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called ‘Christians'. Oneof these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need.In Acts 12 Herod Antipas kills the Apostle James – the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's “messenger” (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.

Acts 11:19-30 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Key Words: Scatter, Preach, Hand, Believe, Turn, Add, Christians, Relief Keystone Verse: And the hand of the Lord was with them, and a great number who believed turned to the Lord. (Acts 11:21) Download Bulletin

Luke begins today's passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he's only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In a world where even well-intentioned advice from family can lead you astray, it's crucial to remember that true guidance comes from God—not from those whose perspectives are shaped by a false system. Many Mormon family members, though loving, may offer counsel that reflects their own beliefs rather than the unchanging truth of Scripture.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Should You Leave the Mormon Church? Every believer faces moments of decision when the question arises: “How do I know if it's God's voice or just my own thoughts?” In today's world—where even our closest friends and family can unintentionally mislead us—it's essential to learn from Scripture and the example of Paul. His journey, recorded in Acts 21–22 (NLT), offers profound insight into discerning God's will even when it challenges our most deeply held attachments.The Challenge of Discerning God's VoiceThe Bible reminds us in Jeremiah 17:9–10 (NLT) that “the human heart is the most deceitful of all things… But I, the LORD, search all hearts and examine secret motives.” Our own desires, combined with well-meaning advice, can cloud our judgment and make it difficult to distinguish between our thoughts and God's true direction. Often, we listen for what we want to hear rather than what God is actually saying to us.Paul's Journey: A Model for Spiritual DiscernmentIn Acts 20:22–23 (NLT), Paul declares, “I am bound by the Spirit… I don't know what awaits me except that jail and suffering lie ahead.” Yet, as he continued his journey, Paul encountered conflicting messages. In Acts 21:4 (NLT), local believers, moved by the Holy Spirit, warned him not to go to Jerusalem, and later, Agabus's dramatic prophecy (Acts 21:10–12, NLT) further complicated matters. Despite these warnings, Paul's unwavering commitment to Jesus led him to boldly proclaim, “The Lord's will be done” (Acts 21:13–14, NLT). His example teaches us that true clarity comes not from a momentary decision but from a lifelong dedication to following Jesus.The “Friendship Effect” and Ruinous EmpathyEven those who care for us deeply—our best friends and loving parents—can sometimes offer advice that reflects their own desires rather than God's truth. This “friendship effect” or “ruinous empathy” can lure us into staying in familiar yet spiritually compromising situations. When seeking God's guidance, it is crucial to remember that the Holy Spirit speaks above every other voice, urging us toward the unfiltered truth of God's Word rather than comforting but ultimately misleading opinions.Leaving the Mormon Church: A Call to True DiscipleshipFor those questioning, “Should you leave the Mormon church?” the answer is found in a commitment to discerning God's voice with clarity and conviction. When we compare the unyielding call of Paul with the complex and sometimes deceptive counsel we receive from those within our communities, it becomes clear that a life devoted to Jesus demands obedience—even if that means leaving behind institutions that stray from biblical truth....

Agabus & Many Others | Acts 8-21 with Phil Morrow by Christ Church Jerusalem

Agabus stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. [1 hour 7 minutes]

Galatians 1:1-2; Acts 11 Matt's Genesis Video Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Galatians 1:1-2; Acts 11 Matt's YouTube Channel Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote