Podcasts about lord let

Lord Let My Prayers Be Answered - Yoruba Prayer

Church Life “Fatal Pride” (Acts 12:18-25)Prideful Anger (vv. 18-20) Ja. 4:1-2a-c 1 What causes quarrels and what causes fights among you? Is it not this, that your passions[a] are at war within you? 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel.... Phil. 2:14-15 14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the worldPrideful Speech (vv. 21-22)Pro. 16:18 Pride goes before destruction, and a haughty spirit before a fall. Jer. 9:23-24 23 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” Dan. 4:34c-35 34 I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; 35 all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”.Prideful Results (vv. 23-25)

Unless people realize they have a sin problem, they will not come to Jesus for a solution.

Deacon Dan Diesel proclaims the Gospel (Luke 4:1-13) and Father Thomas Naval breaks open the word. Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

The post Praise the Lord! Let All Things Their Creator Bless appeared first on University Reformed Church.

"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places." Ephesians 1:3  Heavenly Father, as we gather in Your presence, we are reminded of Psalm 23:5: "You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup overflows." Lord, we stand in awe of Your abundant grace and mercy, which flows like a river, refreshing our weary souls. May we open our hearts to receive the blessings You have in store for us. In the story of the widow at Zarephath (1 Kings 17:8-16), we see how faith and obedience led to miraculous provision. Even when resources seemed scarce, Your divine intervention transformed her situation. Help us, Lord, to trust in Your promises and to take bold steps of faith, knowing that You are our provider. Let us be reminded that our circumstances do not dictate Your ability to bless us. Numbers 6:24-26 says, "The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace." As we journey through life, let us hold onto the truth found in Philippians 4:19: "And my God will meet all your needs according to the riches of his glory in Christ Jesus." We pray for an outpouring of Your blessings upon every area of our lives—spiritually, emotionally, and physically. Encourage us to seek first Your kingdom, believing that all these things shall be added unto us (Matthew 6:33). May we also be conduits of Your love and generosity to others.  As we experience Your overflowing blessings, let us share them freely, just as You have shared Your grace with us. In doing so, we reflect Your light into the world and fulfill the commandment to love one another (John 13:34). Lord, we close this prayer with grateful hearts, asking for Your blessings to overflow in our lives and those around us. May we embrace each day with a spirit of gratitude and a willingness to serve. In Jesus' name, we pray. Amen. 1 Thessalonians 5:24 says, "He who calls you is faithful; he will surely do it." Amen.

A WORD OF ENCOURAGEMENT FROM APOSTLE LYANNE KOFFI

Here the Psalmist praises God for His creation, salvation, continual sanctification and constant compassion shown to His followers. He hopes to shine forth his passion for God and His word through his life and through the communication of God's Word to others so that they too can find their supreme satisfaction and joy in God and His Word.

Do Everything for God's Glory 5 G Living – Do everything you do… For the Glory of God For the Good of your fellow man To get the Gospel to non-believers For the Growth of your fellow Christians With a Grateful heart Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. - 1 Corinthians 10:31 Whatever you do, from the simplest things to the most important, in private and public, at home, work, school, church, and in your spare time, do it all for the glory of God! The primary O.T. Hebrew word for glory is Kabod (Strong's 3519). It is best translated as glory, honor, or splendor. Some scholars have noted it includes the idea of weightiness, of importance worthy of reverence (a big deal!). The primary New Testament word is Doxa (Strong's 1391), from which we get our word doxology. It is also best translated as glory, honor, splendor, with the clear idea of praise included. In His temple everyone says, “Glory!” -Psalm 28:9 “Holy, holy, holy is the Lord of Hosts; the whole earth is full of His glory!” - Isaiah 6:3 The heavens declare the glory of God; and the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge. - Psalm 19:1-2 The heavens declare His righteousness, and all the peoples see His glory. - Psalm 97:6 For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea. - Habakkuk 2:14 The nations shall bless themselves in Him, And in Him they shall glory. - Jeremiah 4:2 Arise, shine; For your light has come! And the glory of the Lord is risen upon you. For behold, the darkness shall cover the earth, and deep darkness the people; But the Lord will arise over you, And His glory will be seen upon you. The Gentiles shall come to your light, and kings to the brightness of your rising. - Isaiah 60:1-3 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. - John 1:14 Worthy is the Lamb who was slain to receive to receive…glory! - Rev. 5:12 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. - Rev. 19:7 I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. The city has no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light! - Rev. 21:23-24 Thus says the LORD: “Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; But let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment and righteousness in the earth. For in these I delight." - Jeremiah 9:23-24 What does it mean to give God glory? Acknowledge God as the source of what has been entrusted to you Adore Him for who He is and what He has done in your life Applaud Him in thought, word, and deed Then you say in your heart, ‘My power and the might of my hand have gained me this wealth.' And you shall remember the Lord your God, for it is He who gives you power to get wealth…” - Deuteronomy 8:17-18 So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting, “The voice of a god and not a man!” Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died. But the word of God grew and multiplied. - Acts 12:21-24 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.- 1 Corinthians 10:31 To seek one's own glory is not glory! - Proverbs 25:27 Let another man praise you, and not your own mouth. - Proverbs 27:2 God gives grace to the humble so they can turn from pride, in which a person glorifies themselves, to the real opposite of pride, which is glorifying God!

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Dr. Al Mohler teaches from 1 Samuel 3 on his certainty that though his own words will be forgotten, the Word of the Lord is eternal, outlasting human memory while moving mans' hearts.

1 Corinthians 7:17–24 (ESV) — 17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers, in whatever condition each was called, there let him remain with God.   THE RULE IN ALL THE CHURCHES (v17) LEAD THE LIFE (a)   The Lord has assigned (b)  God has called     2 EXAMPLES OF THE PRINCIPLE IN PRACTICE  (v18-23)   (1)  Circumcision (v18-20)   Jeremiah 9:23–26 (ESV) — 23 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” 25 “Behold, the days are coming, declares the Lord, when I will punish all those who are circumcised merely in the flesh— 26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”   Galatians 5:2–8 (ESV) — 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you.   1 John 5:3–5 (ESV) — 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?         (2)  Slavery  (v20-23)   Ephesians 6:5–9 (ESV) — 5 Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, 6 not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 rendering service with a good will as to the Lord and not to man, 8 knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. 9 Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

Oh Lord Let Your Kingdom Come - Yoruba Prayer

Jeremiah 9:23–24 says this... “Thus says the LORD: ‘Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,' says the LORD.” What are you glorying in today?

For Oct 20, 202429th Sunday in Ordinary Time (Year B)(Ps 33:4-5, 18-19, 20+22)

For Oct 20, 202429th Sunday in Ordinary Time (Year B)(Ps 33:4-5, 18-19, 20+22)

“Faithful are the wounds of a friend; profuse are the kisses of an enemy.” ‭‭Proverbs‬ ‭27‬:‭6‬ ‭ “and you will know the truth, and the truth will set you free.”” ‭‭John‬ ‭8‬:‭32‬ ‭ “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,” ‭‭Ephesians‬ ‭4‬:‭15‬ ‭ COME DOWN TO EARTH SCRIPTURE: “Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches,” ‭‭Jeremiah‬ ‭9‬:‭23‬ ‭ ““Let the one who boasts, boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends.” ‭‭2 Corinthians‬ ‭10‬:‭17‬-‭18‬ ‭ “But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” ‭‭2 Corinthians‬ ‭12‬:‭9‬ ‭ TRUTH HURTS | SWEET VINEGAR 5 TRUTHS THAT TRANSFORM YOU'RE TOO RELIGIOUS  THE WORLD DOESN'T NEED MORE BOX CHECKERS PLANK IN OWN EYE  YOU'RE ALREADY EXPOSED STOP HIDING PRIDE THINKS IT'S OUTSMARTED THE SYSTEM YOU'RE NOT FINISHED FAILING STOP EXPECTING PERFECTION  EMBRACE SO YOU CAN EXPERIENCE YOU'RE STILL HEAVY CARRYING PAIN CARRYING BITTERNESS  YOU'RE NOT SELF-MADE GIFTS FROM GOD NEED GOOD PEOPLE

The LORD tells Jeremiah, “ … for in these things I delight.”   These things form a wonderfully positive statement – following after so many words denouncing the ungodliness of the nation.  We can take these words to heart ourselves; challenging words – and those who appreciate the forthright words of the Creator of all things will respond to them. We read, “Thus says the LORD: Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice and righteousness in the earth.  For in these things I delight, declares the LORD.” [Ch.9 v.23,24] Let us also delight in these things.  But who can say they understand and know God?  The extent to which we can say this is greatly influenced by the extent to which we prayerfully read God's word.   By this means, we will come to know and understand God; also, the more it leads us to feel humble and unable to boast about anything. David, the “man after God's own heart” was in anguish , as we read today in 2 Samuel 4, because of the actions of some of his supporters, Joab in particular, who did not have his sensitivity as to the wise way to act in the service of God.  The chapter ends with David saying, “The LORD repay the evildoer according to his wickedness” – and so it happened – in God's good time. David's final words in his very first Psalm expresses his consciousness that “the LORD knows the way of the righteous, but the way of the wicked will perish.”   Are we conscious of how much the LORD “knows” all our ways?  Wisdom from above is an essential part of the way of the righteous “for in these things I delight” says our Heavenly Father. 

Hidden Streams has now recorded devotional meditations and songs for all of the Book of Psalms. Thank you so much for listening, and please visit 1517.org if you are interested in listening again to any of them.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Academy - Free Theological Education What's New from 1517: When You Meet Jesus | Gospel Encounters Conference (Sep 6-8 in Flower Mound, TX) Available Now: Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament by Chad Bird 30 Minutes in the NT on Youtube Remembering Rod Rosenbladt Lyrics to "Let Everything That Has Breath" Praise You with  the  trumpet Praise You with the drum  Praise You with our voices Every nation, every tongue   Praise You in Your sanctuary. Praise You in Your glorious heaven Praise You God, for Your mighty works And praise You for You are great    Chorus: Let everything that has breath Praise the Lord Let everything that has breath Praise the Lord It is good and right, forever To be in Your light, forever By Your cross and resurrection You have set us free, indeed   Let everything that has breath Praise the Lord   “Worthy are you, O Lord our God Praise You with the harp and lyre “Worthy are you, our Lord and God to receive glory and honor and power,    Chorus: Let everything that has breath Praise the Lord Let everything that has breath Praise the Lord It is good and right, forever To be in Your light, forever By Your cross and resurrection You have set us free Let everything that has breath Praise the Lord   Praise You with the dancing Our hearts now rejoice United together We make a joyful noise   Praise the Father Praise the Son Praise the Spirit Everyone

In this episode, James Kaczor and I continue discussing the Doctrine of God and the Person of Christ. Here we aim not only to show that the Bible teaches the true humanity of Jesus (that he is "Like us in all respects, apart from sin") but we also aim to draw out some of the theological and practical significance of this reality. Jeremiah 9:23-2423 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

Today's Bible reading Hosea 11:1-11. Recommended reading Isaiah 55:6-11; Hosea 6:1-3. The way God loves Us is expressed in His Word through various of examples! He is loving, forgiving, and merciful! Let's not take that for granted or take advantage or His love! Let's keep Him first and obey Him and do His will! Let's repent and turn back to Him ! AmenBecome a supporter of this podcast: https://www.spreaker.com/podcast/jarvis-kingston--1517583/support.

In this episode, James Kaczor and I continue our discussion of the Doctrine of God by focusing on the Divine nature of Jesus. The New Testament presents Jesus as not just a man but as God incarnate. And it does this in a great variety of ways. Some of these ways are simple and obvious and some of these ways are more subtle. Our goal in this episode is to present these many different ways and especially to focus on those that are more subtle. Our hope for those who listen to this is two-fold:That you would be overwhelmed by the tidal wave of evidence that Jesus is God and that you would worship him as such.That you would grow in your ability to read the New Testament, and especially the Gospels, in a way that uncovers the glorious identity of Jesus Christ more clearly. We aim to show the powerful truths that the gospel writers are teaching about Jesus when we approach the gospels with what we call an "Old Testament Mind." Jeremiah 9:23-24 (ESV) 23 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

In this episode, James Kaczor and I build on the previous one, where we discussed some of the Trinitarian hints of the Old Testament. Our goal is to show beyond the shadow of a doubt, that the New Testament undeniably teaches the Doctrine of the Trinity, and brings further clarity to what is hinted throughout the Old Testament. We believe this is a foundational doctrine of the Christian faith, and that one cannot deny it and yet remain a Christian. As such, it is extremely important for Christians to have a basic understanding of the Trinity and be able to defend this doctrine from the Scriptures. Our hope is that this episode will help you to do so. Enjoy!Jeremiah 9:23-2423 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

I greet you in Jesus' precious name! It is Wednesday morning, the 12th of June 2024, and this is your friend, Angus Buchan, with a thought for today. We start in the book of Jeremiah 9:23-24: "Thus says the Lord:"Let not the wise man glory in his wisdom,Let not the mighty man glory in his might,Nor let the rich man glory in his riches;But let him who glories glory in this,That he understands and knows Me…"We should only glory in knowing and understanding our Lord, Jesus Christ. Job 28:28: ...the fear of the Lord, that is wisdom, And to depart from evil is understanding.Jesus was 12 years old when He was in the temple. Remember how His parents lost Him and couldn't find Him? They went back to Jerusalem to find Him sitting in the temple amongst all the teachers, the wise men, and the priests, and He was confounding them with the truth (Luke 2:47). There is a wonderful old gentleman who is one of my advisors. He is a chartered accountant by profession. We often cannot balance the books because we get to the end of it and don't know where the next income is coming from. Thankfully, the books seem to balance. In God's kingdom, two plus two can sometimes equal seven, which confuses the mathematicians!A few years ago, Jill and I visited Ethiopia to look at the incredible, miraculous stone churches. King Lalibela built them 800 years ago out of solid rock. There are architects who are not even Christians who come from all over the world to see this miracle. You see, King Lalibela, the then King of Ethiopia, had a dream, and the Lord showed him how to build 11 churches. He didn't create them from the bottom upwards, no, no, but he built them from the top, downwards with a chisel and hammer. Now, I've been to those churches; they are beautiful, 40 to 50 metres high. You can walk in there. There are beautiful arches and carvings, and they are incredible, all made out of stone. The local people say that the angels built them at night. You can say you don't believe it, but I want to tell you something now: I believe it because I believe in miracles! I've seen too many miracles in my life not to believe it. I want to say to you today that it's very important to get an education. Study as much as you can, but never overrule the fact that whatever happens in your life, give the glory to Jesus. God bless you, and have a wonderful day.Goodbye.

Web Description: Can we be witnesses of Christ in the same way that the first disciples and apostles were? I believe we can—and we must if we want to have the authority behind what we say and the power to impact the world in the way that needs to happen.   Show Notes: According to the Hebrew Scriptures, to be a witness meant that you saw and heard firsthand what you were testifying about. Otherwise your testimony was not legal. The disciples and apostles of Yeshua (Jesus) therefore were true witnesses of Christ. They saw and heard firsthand everything that Christ did and taught. But the term witness in today's Christianity does not meet that definition. Being a witness now means telling others what you believe about Christ, not what you witnessed Him do firsthand.   I believe that not being witnesses according to this scriptural definition leaves us without the level of authority and power we need to break through the wickedness of this age and open people's hearts to the Lord. That of course brings up the question: How can we be firsthand witnesses of Yeshua two thousand years later? One answer to that is in the ministry of the apostle Paul. After Yeshua's ascension, Paul became a witness of all Christ said and did through the appearings and visions of Christ to him.   That means that the same experience is available to us by the Holy Spirit. After Christ's resurrection the disciples themselves had to have a spiritual impartation because they did not understand what they saw take place. When the Lord appeared to Job, he confessed, “I have spoken that which I did not know.” Instead of speaking that which we do not know, we should contend to see Him face to face and be witnesses of that which we know as we are fully known. This is a promise that we reach into with all our hearts.   Key Verses:   •       1 Corinthians 15:1–8. “As to one untimely born, He appeared to me also.” •       Acts 22:6–16. “You will be a witness for Him to all men of what you have seen and heard.” •       2 Corinthians 12:1–4. “Such a man was caught up … and heard inexpressible words.” •       Job 42:1–6. “I have heard of You by the hearing of the ear; but now my eye sees You.” •       1 Corinthians 13:8–13. “Now I know in part, but then I will know fully.” •       John 3:3–11. “We speak of what we know and testify of what we have seen.” •       Matthew 24:3–14. “This gospel of the kingdom shall be preached … as a testimony [witness].”   Quotes:   •       “Can the gospel of the Kingdom be preached as a witness if there are no witnesses?” •       “The Lord told Paul he would be a witness, and He imparted to him that which he needed to see and hear firsthand in order to be a witness.” •       “I do believe that it is a potential to reach in and truly become a witness in any generation.”   Takeaways:   1.    Currently our level of witnessing is to tell others about our faith in Christ. We should contend to become true witnesses of Christ like the first disciples and apostles were—like Paul was. 2.    When the Lord appeared to Job, Job had to repent because he was speaking that which he did not know. How much do we as Christians speak that which we do not know? 3.    We know in part and prophecy in part. But the promise is that we will see Him face to face and know as we are fully known. 4.    When we talk about being witnesses, we understand that there is a great deal of impartation from Christ by the Spirit that was given to the apostles, as well as to the other disciples and to Paul. By the Spirit we can contend for the same experience.    

In this episode, James Kaczor and I continue our discussion on the Doctrine of God and specifically the Doctrine of the Trinity. We firmly believe (along with all of historic and orthodox Christianity) that the one God is and has always existed as a Trinity of Persons, each person being truly God.And even though we don't get a fully revealed doctrine of the Trinity until the New Testament and the coming of the God-Man, Jesus Christ, we can see that there are still many passages throughout the Old Testament that are hinting at this reality. In this episode, our goal is to unfold some of those passages and bring to light these Trinitarian "hints." Jeremiah 9:23-3423 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

Presented by Lauren Stibgen Faith can feel very personal, especially when it comes to thinking about faith at work. Maybe like I used to you are overthinking the concept of faith at work. What we will talk about this week isn't about starting a bible study, quoting scripture, or offering to pray for a colleague. It is a little different. I consider it faith at work 2.0! Colossians 3:23 implores us to work at it with all your heart, as working for the Lord… Let's look at different ways to show your faith through your work rooted in Colossians 3:23. First, let's consider time. What do you do when the boss isn't around? Are you a remote worker or even hybrid? According to a recent McKinsey report, 5% of remote workers are working two full time jobs! While I am sure there are talented people out there, as a leader, I would not want to get ½ of someone I think I am employing full time. Have you stopped to think about how you spend your work time? Perhaps you aren't in this 5%. But whether you work remotely or head into an office, the reality is how you spend the time your employer expects you to be working matters. From signing in to work or showing up for a meeting on time, to being focused on your work during the day, you can show your faith by being a good steward of your time. Ephesians 5:15-16 tells us to be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Perhaps it isn't being on time that is your issue, but the temptations of social media, a long lunch, or online shopping that take you away from your work. Are you prone to gossip or make personal calls during your day? Being consistent and faithful with your time shows respect both for your employer and for your colleagues. I am sure like me, you have sat looking at yourself on zoom, waiting for someone to join, or maybe you have a colleague or boss that is always late. How does that feel? Maybe there is someone who scrolls through their phone during a meeting or misses a question because they are distracted. While there are sometimes good reasons for being a few minutes behind or being distracted, be aware so this doesn't become a pattern in how you spend your time at work. God has entrusted you with the time you spend at work. How you spend this time is a direct reflection of how you take Colossians 3:23 to heart and live out your faith through your work.

Matthew Delaughter // Psalm 9 // 03.24.2024

download the notes here:https://esm.us/wp-content/uploads/2024/03/3.23.2024-Service-Notes-Cong-TM-2.pdfVayikra“And He Called”Leviticus 1:1-5:26Isaiah 43:21-44:23Matthew 5:23-30Exodus 40:1,2 And the LORD spoke to Moses, saying, On the first day of the firstmonth shall you set up the tabernacle of the tent of the congregation.Jeremiah 9:23,24 Thus saith the LORD: Let not the wise man glory in his wisdom,neither let the mighty man glory in his might, let not the rich man glory in his riches,But let him that glorieth glory in this, that he understandeth, and knoweth Me, thatI am the LORD who exercise mercy, justice, and righteousness, in the earth, forin these things I delight, saith the LORD.Acts 14:15 Good people, why are you doing these things? We are men with the samefeelings as you, and we give you the good news so that you may be turned awayfrom these foolish things to the living God, who made the heaven and the earth andthe sea and all things in them.

Good morning and welcome to worship today. We are so glad you have chosen to worship with us this morning. Today's sermon is based on Mark 10:46-52 where Jesus encounters the blind Bartimaeus.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentLet my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.Psalm 141:2 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 86Inclina, Domine1Bow down your ear, O Lord, and answer me, *for I am poor and in misery.2Keep watch over my life, for I am faithful; *save your servant who puts his trust in you.3Be merciful to me, O Lord, for you are my God; *I call upon you all the day long.4Gladden the soul of your servant, *for to you, O Lord, I lift up my soul.5For you, O Lord, are good and forgiving, *and great is your love toward all who call upon you.6Give ear, O Lord, to my prayer, *and attend to the voice of my supplications.7In the time of my trouble I will call upon you, *for you will answer me.8Among the gods there is none like you, O Lord, *nor anything like your works.9All nations you have made will come and worship you, O Lord, *and glorify your Name.10For you are great;you do wondrous things; *and you alone are God.11Teach me your way, O Lord,and I will walk in your truth; *knit my heart to you that I may fear your Name.12I will thank you, O Lord my God, with all my heart, *and glorify your Name for evermore.13For great is your love toward me; *you have delivered me from the nethermost Pit.14The arrogant rise up against me, O God,and a band of violent men seeks my life; *they have not set you before their eyes.15But you, O Lord, are gracious and full of compassion, *slow to anger, and full of kindness and truth.16Turn to me and have mercy upon me; *give your strength to your servant;and save the child of your handmaid.17Show me a sign of your favor,so that those who hate me may see it and be ashamed; *because you, O Lord, have helped me and comforted me. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsJeremiah 9:17-24English Standard Version17 Thus says the Lord of hosts:“Consider, and call for the mourning women to come;    send for the skillful women to come;18 let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19 For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,because we have left the land,    because they have cast down our dwellings.'”20 Hear, O women, the word of the Lord,    and let your ear receive the word of his mouth;teach to your daughters a lament,    and each to her neighbor a dirge.21 For death has come up into our windows;    it has entered our palaces,cutting off the children from the streets    and the young men from the squares.22 Speak: “Thus declares the Lord,‘The dead bodies of men shall fall    like dung upon the open field,like sheaves after the reaper,    and none shall gather them.'”23 Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. Mark 12:1-12English Standard Version12 And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2 When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5 And he sent another, and him they killed. And so with many others: some they beat, and some they killed. 6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.' 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.' 8 And they took him and killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10 Have you not read this Scripture:“‘The stone that the builders rejected    has become the cornerstone;11 this was the Lord's doing,    and it is marvelous in our eyes'?”12 And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Third Sunday in Lent (Anglican Prayer Book)ALMIGHTY God, consider the sincere desires of your humble servants, we humbly pray, and stretch out the right hand of your power to defend us against our enemies; through Jesus Christ our LORD. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

A sermon by Rev. Jamie Butcher.February 25, 2024

Psalm 22; Matthew 27:45-50

Scripture Reading: Acts 6:1-7 1 Now in those days, when the disciples were growing in number, a complaint arose on the part of the Greek-speaking Jews against the native Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the twelve called the whole group of the disciples together and said, “It is not right for us to neglect the word of God to wait on tables. 3 But carefully select from among you, brothers, seven men who are well-attested, full of the Spirit and of wisdom, whom we may put in charge of this necessary task. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 The proposal pleased the entire group, so they chose Stephen, a man full of faith and of the Holy Spirit, with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a Gentile convert to Judaism from Antioch. 6 They stood these men before the apostles, who prayed and placed their hands on them. 7 The word of God continued to spread, the number of disciples in Jerusalem increased greatly, and a large group of priests became obedient to the faith.Major ThemesToday we read a short text, but I want to slow down for two reasons. First, this text introduces an important new group of people who serve as a bridge on the journey to sharing the gospel with all the world. Second, this text is often described as the appointment of the church's first seven deacons. I want to take that idea, whether accurate or not, as a springboard to discuss church government more broadly. I think this is an important topic as new or prospective Christians assess which church they would like to visit or join.Hebrews and HellenistsChapter 6 broadens the stage of the church's story. Up to this point, the narrative has centered exclusively on Israeli Jews—Jews who lived in Israel, spoke the Israeli language (which was no longer Hebrew but Aramaic), and followed the Israeli customs. These are the “native Hebraic Jews,” as the NET translation puts it, or, literally, “Hebrews.”In chapter 6, we meet a different kind of Jew—the “Greek-speaking Jew”—or, literally, the “Hellenist.” The NET translation avoids using that word not because it is inaccurate but because “this descriptive term is largely unknown to the modern English reader.”However, the phrase “Greek-speaking Jew” can be misleading. Taken too literally, one may conclude that the key difference, perhaps the only difference, between the two Jewish groups is their first language. The translators seem to share my concern since they add a few explanatory notes. First, they point out that, “The translation ‘Greek-speaking Jews' attempts to convey something of who these were, but it was more than a matter of language spoken; it involved a degree of adoption of Greek culture as well.” They add, “The Greek-speaking Jews were the Hellenists, Jews who to a greater or lesser extent had adopted Greek thought, customs, and lifestyle, as well as the Greek language. The city of Alexandria in Egypt was a focal point for them, but they were scattered throughout the Roman Empire.”Many earlier scholars focused on a supposed theological divide between Hebrews and Hellenists. The claim was that Hellenists had lesser regard for or perhaps even opposed the temple and temple worship. The trend today, as evidenced by the NET notes, is to view the groups as linguistically and to some extent culturally distinct. The Hebrews spoke primarily Aramaic and in varying measures Greek; the Hellenists were primarily Greek speakers. Hellenists were probably Diaspora immigrants or their descendants in Jerusalem. (The term Diaspora refers to the dispersion of the Jewish people beyond Israel.)Notice that the term Hellenist does not mean “Gentile.” For context, the verb “hellenize” was often used in contrast to “barbarize” and hence meant speaking correct Greek. Greeks spread their language and culture together. Consequently, the title Hellenist probably included a certain Greek disposition, education, and support for Greek culture.However, we must also recall that Jews in the Diaspora—that is, in the Greek and Roman world—did not abandon their Jewish customs. So, we should not conclude that Hellenists adopted all Greek customs and beliefs, particularly those opposed to Judaism. Moreover, Jews who cared enough to relocate to their homeland probably had high regard for Jewish customs. (Archaeological evidence suggests that many Diaspora Jews did settle in Jerusalem, perhaps to spend their final days there.)Racism?The interaction of two ethnic groups predictably leads to problems. I use the term ethnicity not to denote race—both groups were made up of Jews—but, as Oxford Dictionary puts it, to denote groups “made up of people who share a common cultural background.” The neglect of the Hellenist widows leads to charges of favoritism or, at worst, discrimination. This is the first reported internal schism in the church (as long as one does not count the episode with Ananias and Sapphira, which was more of an infiltration than an internal schism).In the ancient world—Israel included—widows were truly marginalized. They were often unable to inherit property, purchase land, or work outside the home. In other words, the system left them destitute, which also left them dependent on the resources of relatives and charity. Due to war, the number of widows was great (by one study, a third of all women in the Roman empire). Their need could overwhelm a community.Notice that the problem between Hebrews and Hellenists is prefaced with the good news that “the disciples were growing in numbers.” Growth presents challenges; the church is not an exception to the rule. And, if the last 20 years of multiculturalism in the West have taught us anything, cross-cultural growth is even more challenging. (This is only an observation, not an argument that the church should not expand cross-culturally.)The apostles were among the Hebrews and supervised the distribution of food (4:35). So, the widows' complaint was aimed not only at the church in general but, at least by implication, at the apostles in particular. Should we assume ill will on the part of the apostles? Not really. Given the rapid spread of their fame in the city and explosive rise in church membership, surely they were unable to offer detailed attention to the ministry of charity. Their very success pressed them beyond their abilities.But, how could the apostles overlook the Hellenist widows unintentionally? Although unlikely, food for the poor may have been distributed through a public dole. (In the Roman world, the grain dole was the system by which the government provided subsidized or free grain to the Roman population. Much like welfare today, eligible citizens would be entered into a registry. Then they would receive grain stored by the government.) Immigrants might have had less knowledge of and access to the dole. However, the more likely case is that charity was distributed through private means and synagogues. In that case, Hellenists may have had fewer connections to local families distributing the food. In either case, Hellenists may have had a disproportionate number of widows since many Hellenists moved to Israel once advanced in age. (So, perhaps there were more unprovided Hellenist widows simply because there were more Hellenist widows.) Finally, as I explained above, local widows may have had family to care for them, making them less dependent on charity.The SolutionFaced with the widows' charge, how do the apostles respond? They recognize their limitations and their explicit calling. They realize that they must prioritize the “word of God” and leave the distribution of food to someone else. This is a clear example of delegation of duties in the context of ministry. It is also an example of prioritizing the message over charity when the two are mutually exclusive. Jesus had already exemplified both of these points.After Jesus called the twelve together, he gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. Luke 9:1-2The next morning Jesus departed and went to a deserted place. Yet the crowds were seeking him, and they came to him and tried to keep him from leaving them. But Jesus said to them, “I must proclaim the good news of the kingdom of God to the other towns too, for that is what I was sent to do.” So he continued to preach in the synagogues of Judea. Luke 4:42-44Even if a solution is clear in principle, it is not always clear in practice. To whom should the apostles delegate the important duty of handling and distributing church property? We will discuss the character requirement of the new leaders in a minute, but we must notice that (probably) all of them belong to the offended minority. We can surmise their Hellenist ethnicity from their names and the bit of information provided about a couple of them. I know that the church's “affirmative action” in Acts 6 is sure to be viewed extremely negatively (or extremely positively, depending on one's political persuasion) in our modern-day culture; but, if we can leave that aside for a minute, consider the strategy's efficacy. To address the complaint that Hellenists are being subjected to discrimination in the distribution of food, Hellenist are put in charge of the food distribution. The claim of favoritism is resoundingly defeated. (Notice the apostles did not require the church to select Hellenists. Presumably, the church as a whole thought that this course of action was appropriate.)Nonetheless, the new leaders are not merely affirmative-action hires. The apostles define basic qualifications for service: good reputation; full of the Spirit and wisdom. They invite the church as a whole to choose representatives who meet these qualifications.In the ancient world, qualifications for leadership were common, including to hold civic offices. Being of good reputation, or as our passage puts it, “favorably attested,” was essential in Greco-Roman politics. The new leaders must also be “full of the Spirit.” This probably indicates a continuous state rather than a mere occasion of being “filled with the Spirit” (although the two senses of the phrase are not mutually exclusive).In the list of qualifications for leadership, the Spirit is linked to wisdom (“full of the Spirit and wisdom”). As we discussed during our study of John, Jewish literature often linked and sometimes equated the Spirit of God with wisdom. Consider, for example:You are to speak to all who are specially skilled, whom I have filled with the spirit of wisdom, so that they may make Aaron's garments to set him apart to minister as my priest. Exodus 28:3For the Lord gives wisdom, and from his mouth comes knowledge and understanding. Proverbs 2:6For wisdom is more mobile than any motion; because of her pureness she pervades and penetrates all things. For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her. For she is a reflection of eternal light, a spotless mirror of the working of God, . . . Wisdom 7:24-26Part of the requisite wisdom would undoubtedly be knowledge of how to manage funds.12 and 7As we discussed at the beginning of our Acts study, the number of apostles is important. Twelve was the number of Jewish tribes; the twelve apostles represent the remnant of Israel carrying on the faith. What about the number seven? Is there a reason that seven people were selected as leaders of the Jerusalem church?Several ancient cultures, including the Jewish people, used the number seven symbolically, particularly for groups of leaders. The number 70 (or seventy-something) appears frequently as well. For example, in Luke 10:1, Jesus appoints 72 men to preach the good news from town to town. But most importantly, there is a particular Old Testament story that connects with Acts 6. The fact that seven leaders are appointed in response to a complaint by the people of God harkens back to Numbers 11.When the people complained, it displeased the Lord. When the Lord heard it, his anger burned, and so the fire of the Lord burned among them and consumed some of the outer parts of the camp. When the people cried to Moses, he prayed to the Lord, and the fire died out. So he called the name of that place Taberah because there the fire of the Lord burned among them.Now the mixed multitude who were among them craved more desirable foods, and so the Israelites wept again and said, “If only we had meat to eat! We remember the fish we used to eat freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic. But now we are dried up, and there is nothing at all before us except this manna!” . . .Moses heard the people weeping throughout their families, everyone at the door of his tent; and when the anger of the Lord was kindled greatly, Moses was also displeased. And Moses said to the Lord, “Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of this entire people on me? Did I conceive this entire people? Did I give birth to them, that you should say to me, ‘Carry them in your arms, as a foster father bears a nursing child,' to the land that you swore to their fathers? From where shall I get meat to give to this entire people, for they cry to me, ‘Give us meat, that we may eat!' I am not able to bear this entire people alone, because it is too heavy for me! But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble.”The Lord said to Moses, “Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials over them, and bring them to the tent of meeting; let them take their position there with you. Then I will come down and speak with you there, and I will take part of the Spirit that is on you, and will put it on them, and they will bear some of the burden of the people with you, so that you do not bear it all by yourself. Numbers 11:1-16However, we should also consider the possibility that the apostles meant nothing by the number seven. Perhaps they were simply being practical. Consider the study note in the NET Bible:Seven. Jewish town councils often had seven members (Josephus, Ant. 4.18.14 [4.214])In other words, the apostles needed a ruling council and ruling councils generally had seven members. This would be like if we started a company today and appointed a president, a secretary, and a treasurer. Why three officers? Why call them president, secretary, and treasurer? Because that is “how it's done.” We would intend no deeper meaning. Deacons for Them, Deacons for Us? Wait, Deacons?A question churches have wrestled to answer for two thousand years is what constitutes proper church government—or, as is referred to in theological terms, church polity. Central to the discussion of church polity is determining which church “offices” (if any) are ordained by Scripture. Recall my example above in which I mentioned three corporate offices: president, secretary, and treasurer. One can hardly discuss which duties belong to the secretary and which belong to the treasurer until one determines that a company should have a secretary and a treasurer. In the church context, there are three potential offices: bishop, elder (or pastor, or presbyter), and deacon (or servant). (Sometimes a fourth office is considered, that of pastor or teacher from the Greek words poimen and didaskalos. Let's ignore that for now, but I will mention it again at the end of our discussion.) Each of these offices comes from a distinct Greek term. Here is a brief rundown of these terms that I adapted from this handy article.Episkopos. This word episkopos (from which we get Episcopal) is used a total of 5 times in the New Testament, always in reference to someone who has authority to lead in ministry. It is usually translated “overseer” or “bishop.”Presbuteros. The word presbuteros occurs 72 times in the New Testament, and it has a range of meanings. The majority of the time (57 times) it is translated "elder" and means a position of leadership in the church, like a pastor or other member of church leadership. It differs from episkopos in that it also assumes the quality of old age. In fact, the word presbuteros is also translated at times to mean “older man” (10 times) and even once as “older woman.”Diakonos. The word diakonos means “one who serves in ministry” or more generally, “servant.” The word appears 29 times in the New Testament. Of those 29 times, it is translated (by the NASB) as “deacon” three times, as “minister” seven times, and as “servant” 19 times.The most controversial of the three offices is the first: bishop. Bishops are generally understood to be overseers of several pastors (i.e., presbuteros). They are regional leaders. Yet, many Christian denominations believe that each congregation is governmentally independent so there can be no such thing as a leader of multiple congregations. An example of a denomination that recognizes bishops (episkopos) as distinct and superior in rank to elders (presbuteros) is the Catholic church. An example of a denomination that does not recognize bishops is Baptist churches. The main argument made by churches that do not recognize bishops is that the terms episkopos and presbuteros are synonyms—not distinct church offices.You might be wondering: how can Christian churches disagree about something like this? Surely the text of scripture is crystal clear. Alas, languages are tricky and Greek is no exception. Consider Acts 6. Is it a good biblical foundation for the church office of deacon (diakonos)?In Acts 6, the word diakonos does not appear. In verses 1 and 4, a related but different noun appears (diakonia), translated as “distribution” and “ministry” respectively. The verb cognate of diakonos appears in verse 2. It is translated as “to wait” (as in, “to wait on tables”). Yet, one cannot simply assume that the verb points to its noun cognate. In other words, the text may only be referring to the act of service and not to some special office. For example, consider the noun “server” and the verb “to serve” in English. The noun can refer to a particular office (e.g., a restaurant server) while the verb rarely points to such office. (If I say, “I served food at home,” I am not implying that I hold the office of “server” at home.) However, this has not stopped many Christian thinkers, including ancient thinkers such as Irenaeus, Pseudo-Tertullian, Cyprian, and others, from applying this passage to the diaconate.Of course, one could use Acts 6 to argue for a certain church office apart from linguistic evidence. Undoubtedly, the apostles gave the new seven leader some kind of authority in the church. But without the linguistic component to connects Acts 6 with other passages that mention the word diakonos, one has a harder time arguing for a universal church office. Moreover, even the noun form of diakonos most often refers not to a church leader but to servants in other ministry contexts (Christ as minister (Rom 15:8), Paul as minister (2 Cor 11:23; Eph 3:7; Col 1:23, 25), Paul and colleagues (1 Cor 3:5; 2 Cor 3:6; 6:4), Paul's fellow ministers of the gospel (Rom 16:1; Eph 6:21; Col 1:7; 4:7; 1 Tim 4:6)).Where am I headed with this extensive discussion? In regard to Acts 6 particularly, I think the text clearly shows that a church may find itself in need of people to assist with different matters, and the church is right to recognize and appoint such helpers. However, I do not think that Acts 6, at least on its own, can be used to argue for some special, universal church office. In regard to the broader discussion of church polity, I am trying to show that church polity is a difficult topic. Scriptural passages are sometimes used to argue beyond what the text truly conveys. Furthermore, even when arguing in good faith, churches may reasonably reach different conclusions.With that in mind, I would like to explore some of the different ways that churches organize and govern themselves. Before we do that, let's discuss the last two noteworthy points in today's text.Democracy?How are the seven leaders selected? We are not really told, but we are given two important details. The selection was made by the “group.” And, the group “chose” the leaders. The latter fact means that the group did not cast lots or employ another form of chance to identify the leaders. So, how did the “group” make the selection? As modern readers, we assume a democratic vote was taken. That could be the case, but it is by no means a necessary implication of the text. For example, perhaps the elders (i.e., older men) made the choice. As with the discussion of deacons above, Acts 6 allows for only modest conclusions. On one hand, the apostles did not lord their authority over the congregation and left the leadership decision up to the group. On the other hand, we are not told that the church should be organized democratically. In this passage, there is simply not enough data to surmise a non-hierarchical, democratic church government or, for that matter, its opposite. (Perhaps one could reach some of those conclusions by taking the whole counsel of scripture. I am obviously not denying that.)Laying HandsThe people chose the leaders, but the apostles commissioned them by praying and “lay[ing] hands on them.” This recalls the Old Testament scene in Numbers 27.Then the Lord said to Moses, “Go up this mountain of the Abarim range, and see the land I have given to the Israelites. When you have seen it, you will be gathered to your ancestors, as Aaron your brother was gathered to his ancestors. . . .Then Moses spoke to the Lord: “Let the Lord, the God of the spirits of all humankind, appoint a man over the community, who will go out before them, and who will come in before them, and who will lead them out, and who will bring them in, so that the community of the Lord may not be like sheep that have no shepherd.”The Lord replied to Moses, “Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand on him; set him before Eleazar the priest and before the whole community, and commission him publicly. Then you must delegate some of your authority to him, so that the whole community of the Israelites will be obedient. . . .So Moses did as the Lord commanded him; he took Joshua and set him before Eleazar the priest and before the whole community. He laid his hands on him and commissioned him, just as the Lord commanded, by the authority of Moses. Numbers 27:12-22Laying of hands is a form of commissioning, but it also evokes patriarchal blessings and empowerment. After the fall of Jerusalem, Rabbis used laying of hands to ordain their pupils. Unsurprisingly, churches use it today to ordain pastors, priests, bishops, and sometimes deacons. The fullest examples of laying of hands in the New Testament are found in two letters written by Paul.Command and teach these things. Let no one look down on you because you are young, but set an example for the believers in your speech, conduct, love, faithfulness, and purity. Until I come, give attention to the public reading of scripture, to exhortation, to teaching. Do not neglect the spiritual gift you have, given to you and confirmed by prophetic words when the elders laid hands on you. 1 Timothy 4:11-14(As the NET notes explain, the last phrase in the verses quoted above can be translated more literally as, “with the imposition of the hands of the presbytery,” i.e., the council of elders.)Because of this I remind you to rekindle God's gift that you possess through the laying on of my hands. For God did not give us a Spirit of fear but of power and love and self-control. So do not be ashamed of the testimony about our Lord or of me, a prisoner for his sake, but by God's power accept your share of suffering for the gospel. 2 Timothy 1:6-8Notice that inducting members into a position of authority by laying of hands requires there to be someone already in leadership. Otherwise, there would be nobody to perform the laying of hands. This raises a no small question. Is church leadership only valid if it is conveyed by a prior church leader. Must there be a line of succession from Jesus, to the apostles, to whomever the apostles appointed to lead, all the way to your local pastor? As you might imagine, this idea is debated, but (rather surprisingly) most denominations agree that some kind of succession is necessary. I say “some kind” of succession because there is less agreement as to what succession really entails.Modern Denominations' PolityAs I mentioned at the beginning, I want to end today's session on a practical note. I imagine that some of this Bible study's participants may be considering which church to join. One of the questions that seems unfathomable from the outside is how churches are organized. Who is really in charge? How are churches connected, if at all? Below I include a summary of churches' polities adapted from a Gospel Coalition article. This summary is not great, but I will discuss more details during our live session.Eastern Orthodox: Bishops, following in the succession of the apostles, appoint male priests (also known as elders or presbyters) to pastor the people. Deacons serve the material needs of the congregation and play a key role in liturgical life. Synods (teams of bishops) lead the church, not a single bishop or pope.Catholic: Authority rests with the bishops who follow in the succession of the apostles. Bishops are helped by male priests (also known as elders or presbyters) to pastor the people. Deacons serve the material needs of the congregation. The pope, the bishop of Rome, is the key human authority over the church, who is infallible when speaking ex cathedra (from the full seat of authority on issues of faith or morals).Anglican: Anglicanism resembles Catholicism in organizational structure, with an archbishop presiding over other bishops, who preside over priests and deacons in local congregations. The Archbishop of Canterbury is the senior bishop and symbolic head, as a first among equals.Lutheranism: Lutheran Churches can vary between a more episcopal form of government and a more congregational form of government. Lutheran churches in America tend to be more congregational, though with some authority given to synods at different levels.Presbyterian: Local congregations are governed by teams of elders (teaching and ruling elders), who take part in a larger assembly of elders (presbyteries), which take part in an even larger assembly (synod or a general assembly).Methodism: The Methodist system follows the polity of connexionalism, which teaches the importance of connection among believers at various levels. Methodism uses conferences at different levels composed of both elected laypeople and ordained ministers to govern the needs and concerns of local churches up through the entire denomination.Baptist: Baptist churches believe that Christ is the head of the church and that Christ guides every local church through the Spirit living within the members of each church. While Baptists may voluntarily join associations, each individual church is autonomous. Most Baptist churches are congregation-ruled, but some are led by single pastors while others are led by a plurality of elders, selected by church members.Evangelical Free Church: Evangelical Free churches follow a congregational model of church governance.Church of Christ: Churches of Christ are independent congregations with elders, deacons, and ministers leading the congregation. Ministers are understood to serve under the oversight of the elders. While the presence of a long-term professional minister has sometimes created significant de facto ministerial authority"and led to conflict between the minister and the elders, the eldership has remained the ultimate locus of authority in the congregation.Pentecostal: Pentecostal churches are congregationalists. They may be independent congregations or local congregations that associate with other like-minded churches (“cooperative fellowships”). Generally, the congregation selects a minister and a board of deacons. Some Pentecostal churches are adopting an “eldership model” vesting some of the congregation's authority on a group of elders.Non-Denominational Churches: Non-denominational churches will be congregational since they have no commitment to any specific denomination.

Join us this week for the 2nd week of Advent as we discuss how we encounter Christ in a tangible way. For more information on our mission to joyfully reawaken a culture of life, visit us at www.pelicanprojectministry.org --- Send in a voice message: https://podcasters.spotify.com/pod/show/pelicanproject/message

In this episode, we look at understanding.Proverbs 4:5Get wisdom, get understanding; do not forget my words or turn away from them.Job 12:13 With Him are wisdom and might; To Him belong counsel and understanding.Psalm 147:5 Great is our Lord and abundant in strength; His understanding is infinite.Proverbs 3:19 The Lord by wisdom founded the earth, By understanding He established the heavens.Jeremiah 51:15 It is He who made the earth by His power, Who established the world by His wisdom, And by His understanding, He stretched out the heavens.1 Corinthians 2:12Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.1 John 5:20And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.Job 28:28And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.'”Proverbs 2:9Then you will understand righteousness and justice and equity, every good path;Psalm 73:16-17 When I pondered to understand this, It was troublesome in my sight Until I came into the sanctuary of God; Then I perceived their end.2 Timothy 2:7Think over what I say, for the Lord will give you understanding in everything.Proverbs 2:11-16Discretion will watch over you, understanding will guard you, delivering you from the way of evil, from men of perverted speech, who forsake the paths of uprightness to walk in the ways of darkness, who rejoice in doing evil and delight in the perverseness of evil, men whose paths are crooked, and who are devious in their ways.Colossians 1:9-29And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved SonProverbs 3:13-18Blessed is the one who finds wisdom, and the one who gets understanding, for the gain from her is better than gain from silver and her profit better than gold. She is more precious than jewels, and nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are ways of pleasantness, and all her paths are peace1 John 5:20 And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.Jeremiah 9:23-24Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”Proverbs 18:2A fool takes no pleasure in understanding, but only in expressing his opinion.Luke 24:45Then he opened their minds to understand the Scriptures,Support this show http://supporter.acast.com/622a9079e8fb640012cb94f3. I pray that God would "give you spiritual wisdom and insight so that you might grow in your knowledge of God. 18I, pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called his holy people who are his rich and glorious inheritance" https://plus.acast.com/s/blueprint-of-faith. Hosted on Acast. See acast.com/privacy for more information.

Old Testament: Jeremiah 8–9 Jeremiah 8–9 (Listen) 8 “At that time, declares the LORD, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. 2 And they shall be spread before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped. And they shall not be gathered or buried. They shall be as dung on the surface of the ground. 3 Death shall be preferred to life by all the remnant that remains of this evil family in all the places where I have driven them, declares the LORD of hosts. Sin and Treachery 4   “You shall say to them, Thus says the LORD:  When men fall, do they not rise again?    If one turns away, does he not return?5   Why then has this people turned away    in perpetual backsliding?  They hold fast to deceit;    they refuse to return.6   I have paid attention and listened,    but they have not spoken rightly;  no man relents of his evil,    saying, ‘What have I done?'  Everyone turns to his own course,    like a horse plunging headlong into battle.7   Even the stork in the heavens    knows her times,  and the turtledove, swallow, and crane1    keep the time of their coming,  but my people know not    the rules2 of the LORD. 8   “How can you say, ‘We are wise,    and the law of the LORD is with us'?  But behold, the lying pen of the scribes    has made it into a lie.9   The wise men shall be put to shame;    they shall be dismayed and taken;  behold, they have rejected the word of the LORD,    so what wisdom is in them?10   Therefore I will give their wives to others    and their fields to conquerors,  because from the least to the greatest    everyone is greedy for unjust gain;  from prophet to priest,    everyone deals falsely.11   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.12   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among the fallen;    when I punish them, they shall be overthrown,      says the LORD.13   When I would gather them, declares the LORD,    there are no grapes on the vine,    nor figs on the fig tree;  even the leaves are withered,    and what I gave them has passed away from them.”3 14   Why do we sit still?  Gather together; let us go into the fortified cities    and perish there,  for the LORD our God has doomed us to perish    and has given us poisoned water to drink,    because we have sinned against the LORD.15   We looked for peace, but no good came;    for a time of healing, but behold, terror. 16   “The snorting of their horses is heard from Dan;    at the sound of the neighing of their stallions    the whole land quakes.  They come and devour the land and all that fills it,    the city and those who dwell in it.17   For behold, I am sending among you serpents,    adders that cannot be charmed,    and they shall bite you,”      declares the LORD. Jeremiah Grieves for His People 18   My joy is gone; grief is upon me;4    my heart is sick within me.19   Behold, the cry of the daughter of my people    from the length and breadth of the land:  “Is the LORD not in Zion?    Is her King not in her?”  “Why have they provoked me to anger with their carved images    and with their foreign idols?”20   “The harvest is past, the summer is ended,    and we are not saved.”21   For the wound of the daughter of my people is my heart wounded;    I mourn, and dismay has taken hold on me. 22   Is there no balm in Gilead?    Is there no physician there?  Why then has the health of the daughter of my people    not been restored?9   5 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   6 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong7 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 8:7 The meaning of the Hebrew word is uncertain [2] 8:7 Or just decrees [3] 8:13 The meaning of the Hebrew is uncertain [4] 8:18 Compare Septuagint; the meaning of the Hebrew is uncertain [5] 9:1 Ch 8:23 in Hebrew [6] 9:2 Ch 9:1 in Hebrew [7] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV) Psalm: Psalm 106:1–23 Psalm 106:1–23 (Listen) Give Thanks to the Lord, for He Is Good 106   Praise the LORD!  Oh give thanks to the LORD, for he is good,    for his steadfast love endures forever!2   Who can utter the mighty deeds of the LORD,    or declare all his praise?3   Blessed are they who observe justice,    who do righteousness at all times! 4   Remember me, O LORD, when you show favor to your people;    help me when you save them,15   that I may look upon the prosperity of your chosen ones,    that I may rejoice in the gladness of your nation,    that I may glory with your inheritance. 6   Both we and our fathers have sinned;    we have committed iniquity; we have done wickedness.7   Our fathers, when they were in Egypt,    did not consider your wondrous works;  they did not remember the abundance of your steadfast love,    but rebelled by the sea, at the Red Sea.8   Yet he saved them for his name's sake,    that he might make known his mighty power.9   He rebuked the Red Sea, and it became dry,    and he led them through the deep as through a desert.10   So he saved them from the hand of the foe    and redeemed them from the power of the enemy.11   And the waters covered their adversaries;    not one of them was left.12   Then they believed his words;    they sang his praise. 13   But they soon forgot his works;    they did not wait for his counsel.14   But they had a wanton craving in the wilderness,    and put God to the test in the desert;15   he gave them what they asked,    but sent a wasting disease among them. 16   When men in the camp were jealous of Moses    and Aaron, the holy one of the LORD,17   the earth opened and swallowed up Dathan,    and covered the company of Abiram.18   Fire also broke out in their company;    the flame burned up the wicked. 19   They made a calf in Horeb    and worshiped a metal image.20   They exchanged the glory of God2    for the image of an ox that eats grass.21   They forgot God, their Savior,    who had done great things in Egypt,22   wondrous works in the land of Ham,    and awesome deeds by the Red Sea.23   Therefore he said he would destroy them—    had not Moses, his chosen one,  stood in the breach before him,    to turn away his wrath from destroying them. Footnotes [1] 106:4 Or Remember me, O Lord, with the favor you show to your people; help me with your salvation [2] 106:20 Hebrew exchanged their glory (ESV) New Testament: Romans 5–6 Romans 5–6 (Listen) Peace with God Through Faith 5 Therefore, since we have been justified by faith, we1 have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith2 into this grace in which we stand, and we3 rejoice4 in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Death in Adam, Life in Christ 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men5 because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass6 led to condemnation for all men, so one act of righteousness7 leads to justification and life for all men. 19 For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21&nb

Old Testament: Jeremiah 8–9 Jeremiah 8–9 (Listen) 8 “At that time, declares the LORD, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. 2 And they shall be spread before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped. And they shall not be gathered or buried. They shall be as dung on the surface of the ground. 3 Death shall be preferred to life by all the remnant that remains of this evil family in all the places where I have driven them, declares the LORD of hosts. Sin and Treachery 4   “You shall say to them, Thus says the LORD:  When men fall, do they not rise again?    If one turns away, does he not return?5   Why then has this people turned away    in perpetual backsliding?  They hold fast to deceit;    they refuse to return.6   I have paid attention and listened,    but they have not spoken rightly;  no man relents of his evil,    saying, ‘What have I done?'  Everyone turns to his own course,    like a horse plunging headlong into battle.7   Even the stork in the heavens    knows her times,  and the turtledove, swallow, and crane1    keep the time of their coming,  but my people know not    the rules2 of the LORD. 8   “How can you say, ‘We are wise,    and the law of the LORD is with us'?  But behold, the lying pen of the scribes    has made it into a lie.9   The wise men shall be put to shame;    they shall be dismayed and taken;  behold, they have rejected the word of the LORD,    so what wisdom is in them?10   Therefore I will give their wives to others    and their fields to conquerors,  because from the least to the greatest    everyone is greedy for unjust gain;  from prophet to priest,    everyone deals falsely.11   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.12   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among the fallen;    when I punish them, they shall be overthrown,      says the LORD.13   When I would gather them, declares the LORD,    there are no grapes on the vine,    nor figs on the fig tree;  even the leaves are withered,    and what I gave them has passed away from them.”3 14   Why do we sit still?  Gather together; let us go into the fortified cities    and perish there,  for the LORD our God has doomed us to perish    and has given us poisoned water to drink,    because we have sinned against the LORD.15   We looked for peace, but no good came;    for a time of healing, but behold, terror. 16   “The snorting of their horses is heard from Dan;    at the sound of the neighing of their stallions    the whole land quakes.  They come and devour the land and all that fills it,    the city and those who dwell in it.17   For behold, I am sending among you serpents,    adders that cannot be charmed,    and they shall bite you,”      declares the LORD. Jeremiah Grieves for His People 18   My joy is gone; grief is upon me;4    my heart is sick within me.19   Behold, the cry of the daughter of my people    from the length and breadth of the land:  “Is the LORD not in Zion?    Is her King not in her?”  “Why have they provoked me to anger with their carved images    and with their foreign idols?”20   “The harvest is past, the summer is ended,    and we are not saved.”21   For the wound of the daughter of my people is my heart wounded;    I mourn, and dismay has taken hold on me. 22   Is there no balm in Gilead?    Is there no physician there?  Why then has the health of the daughter of my people    not been restored?9   5 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   6 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong7 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 8:7 The meaning of the Hebrew word is uncertain [2] 8:7 Or just decrees [3] 8:13 The meaning of the Hebrew is uncertain [4] 8:18 Compare Septuagint; the meaning of the Hebrew is uncertain [5] 9:1 Ch 8:23 in Hebrew [6] 9:2 Ch 9:1 in Hebrew [7] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV) New Testament: 2 Peter 1:1–11 2 Peter 1:1–11 (Listen) Greeting 1 Simeon1 Peter, a servant2 and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. Confirm Your Calling and Election 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,5 and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Footnotes [1] 1:1 Some manuscripts Simon [2] 1:1 For the contextual rendering of the Greek word doulos, see Preface [3] 1:3 Or by [4] 1:3 Or virtue [5] 1:5 Or excellence; twice in this verse [6] 1:8 Greek these things; also verses 9, 10, 12 [7] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) Psalm: Psalm 106:1–23 Psalm 106:1–23 (Listen) Give Thanks to the Lord, for He Is Good 106   Praise the LORD!  Oh give thanks to the LORD, for he is good,    for his steadfast love endures forever!2   Who can utter the mighty deeds of the LORD,    or declare all his praise?3   Blessed are they who observe justice,    who do righteousness at all times! 4   Remember me, O LORD, when you show favor to your people;    help me when you save them,15   that I may look upon the prosperity of your chosen ones,    that I may rejoice in the gladness of your nation,    that I may glory with your inheritance. 6   Both we and our fathers have sinned;    we have committed iniquity; we have done wickedness.7   Our fathers, when they were in Egypt,    did not consider your wondrous works;  they did not remember the abundance of your steadfast love,    but rebelled by the sea, at the Red Sea.8   Yet he saved them for his name's sake,    that he might make known his mighty power.9   He rebuked the Red Sea, and it became dry,    and he led them through the deep as through a desert.10   So he saved them from the hand of the foe    and redeemed them from the power of the enemy.11   And the waters covered their adversaries;    not one of them was left.12   Then they believed his words;    they sang his praise. 13   But they soon forgot his works;    they did not wait for his counsel.14   But they had a wanton craving in the wilderness,    and put God to the test in the desert;15   he gave them what they asked,    but sent a wasting disease among them. 16   When men in the camp were jealous of Moses    and Aaron, the holy one of the LORD,17   the earth opened and swallowed up Dathan,    and covered the company of Abiram.18   Fire also broke out in their company;    the flame burned up the wicked. 19   They made a calf in Horeb    and worshiped a metal image.20   They exchanged the glory of God2    for the image of an ox that eats grass.21   They forgot God, their Savior,    who had done great things in Egypt,22   wondrous works in the land of Ham,    and awesome deeds by the Red Sea.23   Therefore he said he would destroy them—    had not Moses, his chosen one,  stood in the breach before him,    to turn away his wrath from destroying them. Footnotes [1] 106:4 Or Remember me, O Lord

Morning: Jeremiah 9–10 Jeremiah 9–10 (Listen) 9   1 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   2 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong3 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Idols and the Living God 10 Hear the word that the LORD speaks to you, O house of Israel. 2 Thus says the LORD:   “Learn not the way of the nations,    nor be dismayed at the signs of the heavens    because the nations are dismayed at them,3   for the customs of the peoples are vanity.4  A tree from the forest is cut down    and worked with an axe by the hands of a craftsman.4   They decorate it with silver and gold;    they fasten it with hammer and nails    so that it cannot move.5   Their idols5 are like scarecrows in a cucumber field,    and they cannot speak;  they have to be carried,    for they cannot walk.  Do not be afraid of them,    for they cannot do evil,    neither is it in them to do good.” 6   There is none like you, O LORD;    you are great, and your name is great in might.7   Who would not fear you, O King of the nations?    For this is your due;  for among all the wise ones of the nations    and in all their kingdoms    there is none like you.8   They are both stupid and foolish;    the instruction of idols is but wood!9   Beaten silver is brought from Tarshish,    and gold from Uphaz.  They are the work of the craftsman and of the hands of the goldsmith;    their clothing is violet and purple;    they are all the work of skilled men.10   But the LORD is the true God;    he is the living God and the everlasting King.  At his wrath the earth quakes,    and the nations cannot endure his indignation. 11 Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”6 12   It is he who made the earth by his power,    who established the world by his wisdom,    and by his understanding stretched out the heavens.13   When he utters his voice, there is a tumult of waters in the heavens,    and he makes the mist rise from the ends of the earth.  He makes lightning for the rain,    and he brings forth the wind from his storehouses.14   Every man is stupid and without knowledge;    every goldsmith is put to shame by his idols,  for his images are false,    and there is no breath in them.15   They are worthless, a work of delusion;    at the time of their punishment they shall perish.16   Not like these is he who is the portion of Jacob,    for he is the one who formed all things,  and Israel is the tribe of his inheritance;    the LORD of hosts is his name. 17   Gather up your bundle from the ground,    O you who dwell under siege!18   For thus says the LORD:  “Behold, I am slinging out the inhabitants of the land    at this time,  and I will bring distress on them,    that they may feel it.” 19   Woe is me because of my hurt!    My wound is grievous.  But I said, “Truly this is an affliction,    and I must bear it.”20   My tent is destroyed,    and all my cords are broken;  my children have gone from me,    and they are not;  there is no one to spread my tent again    and to set up my curtains.21   For the shepherds are stupid    and do not inquire of the LORD;  therefore they have not prospered,    and all their flock is scattered. 22   A voice, a rumor! Behold, it comes!—    a great commotion out of the north country  to make the cities of Judah a desolation,    a lair of jackals. 23   I know, O LORD, that the way of man is not in himself,    that it is not in man who walks to direct his steps.24   Correct me, O LORD, but in justice;    not in your anger, lest you bring me to nothing. 25   Pour out your wrath on the nations that know you not,    and on the peoples that call not on your name,  for they have devoured Jacob;    they have devoured him and consumed him,    and have laid waste his habitation. Footnotes [1] 9:1 Ch 8:23 in Hebrew [2] 9:2 Ch 9:1 in Hebrew [3] 9:3 Septuagint; Hebrew and not for truth they have grown strong [4] 10:3 Or vapor, or mist [5] 10:5 Hebrew They [6] 10:11 This verse is in Aramaic (ESV) Evening: 1 Timothy 3 1 Timothy 3 (Listen) Qualifications for Overseers 3 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer1 must be above reproach, the husband of one wife,2 sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God's church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. Qualifications for Deacons 8 Deacons likewise must be dignified, not double-tongued,3 not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise4 must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus. The Mystery of Godliness 14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:   He5 was manifested in the flesh,    vindicated6 by the Spirit,7      seen by angels,  proclaimed among the nations,    believed on in the world,      taken up in glory. Footnotes [1] 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1 [2] 3:2 Or a man of one woman; also verse 12 [3] 3:8 Or devious in speech [4] 3:11 Or Wives likewise, or Women likewise [5] 3:16 Greek Who; some manuscripts God; others Which [6] 3:16 Or justified [7] 3:16 Or vindicated in spirit (ESV)

Morning: Proverbs 3:13; Proverbs 8:14; Proverbs 8:35; Proverbs 9:10; Proverbs 11:30; Jeremiah 9:23–24; 1 Corinthians 1:30; Philippians 3:7–8; Colossians 2:3 Blessed is the one who finds wisdom, and the one who gets understanding. “Whoever finds me finds life and obtains favor from the Lord.” Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might,… but let him who boasts boast in this, that he understands and knows me, that I am the Lord.”—The fear of the Lord is the beginning of wisdom. Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.—In whom are hidden all the treasures of wisdom and knowledge.—“I have counsel and sound wisdom; I have insight; I have strength.” Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption. Whoever captures souls is wise. Proverbs 3:13 (Listen) Blessed Is the One Who Finds Wisdom 13   Blessed is the one who finds wisdom,    and the one who gets understanding, (ESV) Proverbs 8:14 (Listen) 14   I have counsel and sound wisdom;    I have insight; I have strength. (ESV) Proverbs 8:35 (Listen) 35   For whoever finds me finds life    and obtains favor from the LORD, (ESV) Proverbs 9:10 (Listen) 10   The fear of the LORD is the beginning of wisdom,    and the knowledge of the Holy One is insight. (ESV) Proverbs 11:30 (Listen) 30   The fruit of the righteous is a tree of life,    and whoever captures souls is wise. (ESV) Jeremiah 9:23–24 (Listen) 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” (ESV) 1 Corinthians 1:30 (Listen) 30 And because of him1 you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, Footnotes [1] 1:30 Greek And from him (ESV) Philippians 3:7–8 (Listen) 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (ESV) Colossians 2:3 (Listen) 3 in whom are hidden all the treasures of wisdom and knowledge. (ESV) Evening: John 1:16; 1 Corinthians 1:26–27; 2 Corinthians 4:7; 2 Corinthians 6:10; 2 Corinthians 8:9; 2 Corinthians 9:8; Philippians 4:19; James 2:5 Poor, yet making many rich. You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.—From his fullness we have all received, grace upon grace.—My God will supply every need of yours according to his riches in glory in Christ Jesus.—God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?—Not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. John 1:16 (Listen) 16 For from his fullness we have all received, grace upon grace.1 Footnotes [1] 1:16 Or grace in place of grace (ESV) 1 Corinthians 1:26–27 (Listen) 26 For consider your calling, brothers: not many of you were wise according to worldly standards,1 not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; Footnotes [1] 1:26 Greek according to the flesh (ESV) 2 Corinthians 4:7 (Listen) Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. (ESV) 2 Corinthians 6:10 (Listen) 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. (ESV) 2 Corinthians 8:9 (Listen) 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. (ESV) 2 Corinthians 9:8 (Listen) 8 And God is able to make all grace abound to you, so that having all sufficiency1 in all things at all times, you may abound in every good work. Footnotes [1] 9:8 Or all contentment (ESV) Philippians 4:19 (Listen) 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. (ESV) James 2:5 (Listen) 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? (ESV)

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.   Back to the Basics: Knowing God Acts 2:42 42 And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers. Acts 17:10-11 10 Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.  Jeremiah 9:23-24 23 Thus says the Lord: “Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches; 24 But let him who glories glory in this, That he understands and knows Me, That I am the Lord, exercising loving kindness, judgment, and righteousness in the earth. For in these I delight,” says the Lord. The One True God The one true God has revealed himself as the eternally self-existent "I Am" the creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship association as Father, Son, and Holy Spirit.

Aug 20, 2023  GRAND PARKWAY BAPTIST CHURCHNeil McClendon, Lead Pastor2 Peter 1:1-15Making the Most of The Moment1. Increase your understanding of God, v. 1-3Notice the consequential nature of two things…a) the righteousness of God“For our sake he (God) made him to be sin who knew no sin (Jesus), so that in him we might become the righteousness of God.”        -2 Corinthians 5:21b) the knowledge of GodFour things we experience through a right knowledge of God… 1) grace, v. 2 2) peace, v. 2 3) life, v. 3Zoe refers to the absolute fullness of life, both essential and ethical, the kind of life only God can provide. Life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new experiences (among them a more perfect body), and to last for ever. 4) godliness, v. 3“Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”                 - Jeremiah 9:23-242. Put yourself in spiritually formative environments, v. 4.   A spiritually formative environment is any environment that increases your understanding of and experience with the truth of the Gospel. 3. Exert yourself spiritually, v. 5 “We have been taught that grace means “you can do nothing to be saved.” Such thinking has been extended to “you can do nothing to have spiritual growth.” So spiritual transformation occurs, according to this thinking, in one of two ways – inspiration or information. Inspiration means that in one golden moment, one great experience, you will be transformed. I don't want to criticize experience. I have had many wonderful experiences with God, but they don't transform you. The other view, information, is the means whereby you pour truth into your head and suddenly you are transformed. Inspiration isn't going to do it and information isn't going to do it. The only way human character is transformed with grace is by discipline and activity.”                  Dallas WillardVirtueKnowledgeSelf-controlSteadfastnessGodlinessBrother affectionLoveIneffectiveUnproductive4. Be around spiritually consequential people, v. 12-15Mental worship…      1.   Do you experience the fullness of the Zoe life Jesus came to give?       2.   Is your experience with Christianity more about partaking or escaping?      3.   How are you currently exerting yourself spiritually?       4.   Who do you have in your life that stirs you up spiritually?

Jeremiah 7–9 Jeremiah 7–9 (Listen) Evil in the Land 7 The word that came to Jeremiah from the LORD: 2 “Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.' 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another, 6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever. 8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!'—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim. 16 “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. 19 Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame? 20 Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.” 21 Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. 23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.' 24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. 25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. 26 Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers. 27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28 And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips. 29   “‘Cut off your hair and cast it away;    raise a lamentation on the bare heights,  for the LORD has rejected and forsaken    the generation of his wrath.' The Valley of Slaughter 30 “For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it. 31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. 32 Therefore, behold, the days are coming, declares the LORD, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. 33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. 34 And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste. 8 “At that time, declares the LORD, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. 2 And they shall be spread before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped. And they shall not be gathered or buried. They shall be as dung on the surface of the ground. 3 Death shall be preferred to life by all the remnant that remains of this evil family in all the places where I have driven them, declares the LORD of hosts. Sin and Treachery 4   “You shall say to them, Thus says the LORD:  When men fall, do they not rise again?    If one turns away, does he not return?5   Why then has this people turned away    in perpetual backsliding?  They hold fast to deceit;    they refuse to return.6   I have paid attention and listened,    but they have not spoken rightly;  no man relents of his evil,    saying, ‘What have I done?'  Everyone turns to his own course,    like a horse plunging headlong into battle.7   Even the stork in the heavens    knows her times,  and the turtledove, swallow, and crane1    keep the time of their coming,  but my people know not    the rules2 of the LORD. 8   “How can you say, ‘We are wise,    and the law of the LORD is with us'?  But behold, the lying pen of the scribes    has made it into a lie.9   The wise men shall be put to shame;    they shall be dismayed and taken;  behold, they have rejected the word of the LORD,    so what wisdom is in them?10   Therefore I will give their wives to others    and their fields to conquerors,  because from the least to the greatest    everyone is greedy for unjust gain;  from prophet to priest,    everyone deals falsely.11   They have healed the wound of my people lightly,    saying, ‘Peace, peace,'    when there is no peace.12   Were they ashamed when they committed abomination?    No, they were not at all ashamed;    they did not know how to blush.  Therefore they shall fall among the fallen;    when I punish them, they shall be overthrown,      says the LORD.13   When I would gather them, declares the LORD,    there are no grapes on the vine,    nor figs on the fig tree;  even the leaves are withered,    and what I gave them has passed away from them.”3 14   Why do we sit still?  Gather together; let us go into the fortified cities    and perish there,  for the LORD our God has doomed us to perish    and has given us poisoned water to drink,    because we have sinned against the LORD.15   We looked for peace, but no good came;    for a time of healing, but behold, terror. 16   “The snorting of their horses is heard from Dan;    at the sound of the neighing of their stallions    the whole land quakes.  They come and devour the land and all that fills it,    the city and those who dwell in it.17   For behold, I am sending among you serpents,    adders that cannot be charmed,    and they shall bite you,”      declares the LORD. Jeremiah Grieves for His People 18   My joy is gone; grief is upon me;4    my heart is sick within me.19   Behold, the cry of the daughter of my people    from the length and breadth of the land:  “Is the LORD not in Zion?    Is her King not in her?”  “Why have they provoked me to anger with their carved images    and with their foreign idols?”20   “The harvest is past, the summer is ended,    and we are not saved.”21   For the wound of the daughter of my people is my heart wounded;    I mourn, and dismay has taken hold on me. 22   Is there no balm in Gilead?    Is there no physician there?  Why then has the health of the daughter of my people    not been restored?9   5 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   6 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong7 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 8:7 The meaning of the Hebrew word is uncertain [2] 8:7 Or just decrees [3] 8:13 The meaning of the Hebrew is uncertain [4] 8:18 Compare Septuagint; the meaning of the Hebrew is uncertain [5] 9:1 Ch 8:23 in Hebrew [6] 9:2 Ch 9:1 in Hebrew [7] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV)

LETS TALK ABOUT IT Episode 55 ◑ZEAL A general definition: great energy or enthusiasm in pursuit of a cause or an objective... This word Appears 21 times in the NIV ⌓ There are 2 Different words translated into "zeal" WORD 1: Qin'â (kin-aw') jealousy (25x), zeal (9x), envy (8x), for my sake (1x). Scriptures we love that use this word: Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy H7068 is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. Sng 8:6 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom,to order it, and to establish it with judgment and with justicefrom henceforth even for ever. The zeal H7068 of the LORDof hosts will perform this. Isaiah 9:7 The LORD shall go forth as a mighty man, he shall stir upjealousy H7068 like a man of war: he shall cry, yea, roar; he shall prevail against his enemies. Isaiah 42:13 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal H7068 as a cloke. Isaiah 59:17 ⌓ WORD 2: Zēlos (zay'-los) In the KJV: zeal (6x), envying (5x), indignation (2x), envy (1x), fervent mind (1x), jealousy (1x), emulation (1x). excitement of mind, ardour, fervour of spirit zeal, ardour in embracing, pursuing, defending anything zeal in behalf of, for a person or thing the fierceness of indignation, punitive zeal an envious and contentious rivalry, jealousy ◒ Scriptures we love for spurring us on zeal: ⌓ Romans 12:11 KJV not lagging in diligence, fervent in spirit, serving the Lord; ⌓ 1 Corinthians‬ ‭9‬:‭24‬-‭27‬ ‭MSG‬‬ “You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally. I don't know about you, but I'm running hard for the finish line. I'm giving it everything I've got. No sloppy living for me! I'm staying alert and in top condition. I'm not going to get caught napping, telling everyone else all about it and then missing out myself.” ⌓ 2Cor 6:1-2 As God's co-workers we urge you not to receive God's grace in vain. For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.” I tell you, now is the time of God's favor, now is the day of salvation. ◒ Our God is so zealous for YOU! He is so incredibly devoted to you… Won't you devote yourself to Him too? He's so patient in the waiting. ◒ Will you return to your first love? ◑ It has been such a joy to do these conversations with you and to serve you on this platform! For now we close the door on the Devoted In The Daily show as we've known it- anticipating more wonderful adventures with our God in different places. ᕱ Support women rising out of poverty & trafficking with jewelry like Christine's: https://tradesofhope.com/?u=christine... ▼Connect with Jocelyn Donate:Venmo- https://account.venmo.com/u/Jocelyn-D... YouTube: / @bucketsofberries TikTok: https://www.tiktok.com/@bucketsofberr... IG: https://www.instagram.com/buckets.of.... ▼Connect with Christine Train In Truth WebApp: https://train-in-truth.passion.io/lea... Book Christine for an event: https://christinejaynes.com/speaking Spoken Word Playlist: https://bit.ly/CJSpokenWords IG: https://www.instagram.com/christine_j... Bible Study Book: https://bit.ly/CrownAndSword Trades Of Hope: https://tradesofhope.com/?u=christine... Donations: https://christinejaynes.com/donate

Where did the summer go?! I sure hope you had the sweetest summer. Sleeping in... pool... trips... camps... friends...late nights...sleepovers... what else did you do? I can't believe it's time to get back into the swing of things. Truly! The Father put you so heavy on my heart this week! I am sure grateful for your life. And as I think about you going back to school, I want you to be encouraged and equipped with confidence knowing the authority you have in Jesus' name! I PRAY YOU NEVER FORGET... I am here for you and I am PUMPED about God's path for life. & honestly, I am believing this school year will be the best YET. In this episode we chat about...-The importance & significance of YOU in the classroom -Why every moment matters in a school day -How to see divine appointments through your day -The importance of putting on your spiritual armor! (Eph. 6)-5 creative ways to pray throughout a school day! -Encouragement to be the friend you want to have -Why you should even do your homework wholeheartedly unto the Lord -LET'S PRAY  over your school year!! I pray you leave this convo knowing your life has significance and you are not alone. You are seen, valued, and loved! I am so proud of your journey, I am praying for you, and always cheering you on. PLEASE, keep going! AND... as the school year begins check out, "Hi God it's Me"! This devotional would be the perfect addition to your fall! This 20 day prayer devotional will keep your heart soft and growing throughout the school year. Love ya so much!I'll see ya next week, GBHas this episode, or any of our conversations here on Faith & Friends impacted you? Please leave us a 5 star review! We would love to hear from you! Instagram YoutubeWebsite

Lord, Let Faith Triumph | An Effective Daily Morning Prayer For God's Power Throughout The DaySUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com

Psalms and Wisdom: Ecclesiastes 9:11–18 Ecclesiastes 9:11–18 (Listen) Wisdom Better Than Folly 11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. 13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. 15 But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heard. 17 The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good. (ESV) Pentateuch and History: Joshua 16–17 Joshua 16–17 (Listen) The Allotment for Ephraim and Manasseh 16 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. 2 Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. 3 Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea. 4 The people of Joseph, Manasseh and Ephraim, received their inheritance. 5 The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, 6 and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, 7 then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. 8 From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, 9 together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. 10 However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. 17 Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war. 2 And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans. 3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The LORD commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the LORD he gave them an inheritance among the brothers of their father. 5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh. 7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. 8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. 9 Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. 11 Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.1 12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out. 14 Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the LORD has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.” 16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.” Footnotes [1] 17:11 The meaning of the Hebrew is uncertain (ESV) Chronicles and Prophets: Jeremiah 9:23–10:25 Jeremiah 9:23–10:25 (Listen) 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Idols and the Living God 10 Hear the word that the LORD speaks to you, O house of Israel. 2 Thus says the LORD:   “Learn not the way of the nations,    nor be dismayed at the signs of the heavens    because the nations are dismayed at them,3   for the customs of the peoples are vanity.1  A tree from the forest is cut down    and worked with an axe by the hands of a craftsman.4   They decorate it with silver and gold;    they fasten it with hammer and nails    so that it cannot move.5   Their idols2 are like scarecrows in a cucumber field,    and they cannot speak;  they have to be carried,    for they cannot walk.  Do not be afraid of them,    for they cannot do evil,    neither is it in them to do good.” 6   There is none like you, O LORD;    you are great, and your name is great in might.7   Who would not fear you, O King of the nations?    For this is your due;  for among all the wise ones of the nations    and in all their kingdoms    there is none like you.8   They are both stupid and foolish;    the instruction of idols is but wood!9   Beaten silver is brought from Tarshish,    and gold from Uphaz.  They are the work of the craftsman and of the hands of the goldsmith;    their clothing is violet and purple;    they are all the work of skilled men.10   But the LORD is the true God;    he is the living God and the everlasting King.  At his wrath the earth quakes,    and the nations cannot endure his indignation. 11 Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”3 12   It is he who made the earth by his power,    who established the world by his wisdom,    and by his understanding stretched out the heavens.13   When he utters his voice, there is a tumult of waters in the heavens,    and he makes the mist rise from the ends of the earth.  He makes lightning for the rain,    and he brings forth the wind from his storehouses.14   Every man is stupid and without knowledge;    every goldsmith is put to shame by his idols,  for his images are false,    and there is no breath in them.15   They are worthless, a work of delusion;    at the time of their punishment they shall perish.16   Not like these is he who is the portion of Jacob,    for he is the one who formed all things,  and Israel is the tribe of his inheritance;    the LORD of hosts is his name. 17   Gather up your bundle from the ground,    O you who dwell under siege!18   For thus says the LORD:  “Behold, I am slinging out the inhabitants of the land    at this time,  and I will bring distress on them,    that they may feel it.” 19   Woe is me because of my hurt!    My wound is grievous.  But I said, “Truly this is an affliction,    and I must bear it.”20   My tent is destroyed,    and all my cords are broken;  my children have gone from me,    and they are not;  there is no one to spread my tent again    and to set up my curtains.21   For the shepherds are stupid    and do not inquire of the LORD;  therefore they have not prospered,    and all their flock is scattered. 22   A voice, a rumor! Behold, it comes!—    a great commotion out of the north country  to make the cities of Judah a desolation,    a lair of jackals. 23   I know, O LORD, that the way of man is not in himself,    that it is not in man who walks to direct his steps.24   Correct me, O LORD, but in justice;    not in your anger, lest you bring me to nothing. 25   Pour out your wrath on the nations that know you not,    and on the peoples that call not on your name,  for they have devoured Jacob;    they have devoured him and consumed him,    and have laid waste his habitation. Footnotes [1] 10:3 Or vapor, or mist [2] 10:5 Hebrew They [3] 10:11 This verse is in Aramaic (ESV) Gospels and Epistles: Matthew 24 Matthew 24 (Listen) Jesus Foretells Destruction of the Temple 24 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,' and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. 10 And then many will fall away1 and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. The Abomination of Desolation 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!' or ‘There he is!' do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,' do not go out. If they say, ‘Look, he is in the inner rooms,' do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Lesson of the Fig Tree 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day and Hour 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,2 but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. 45 “Who then is the faithful and wise servant,3 whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,' 49 and begins to beat his fellow servants4 and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. Footnotes [1] 24:10 Or stumble [2] 24:36 Some manuscripts omit nor the Son [3] 24:45 Or bondservant; also verses 46, 48, 50 [4] 24:49 Or bondservants (ESV)

With family: Joshua 18–19; Psalms 149–150 Joshua 18–19 (Listen) Allotment of the Remaining Land 18 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them. 2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned. 3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the LORD, the God of your fathers, has given you? 4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me. 5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north. 6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the LORD our God. 7 The Levites have no portion among you, for the priesthood of the LORD is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.” 8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the LORD in Shiloh.” 9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh, 10 and Joshua cast lots for them in Shiloh before the LORD. And there Joshua apportioned the land to the people of Israel, to each his portion. The Inheritance for Benjamin 11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph. 12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven. 13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. 14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side. 15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron,1 to the spring of the waters of Nephtoah. 16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel. 17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben, 18 and passing on to the north of the shoulder of Beth-arabah2 it goes down to the Arabah. 19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border. 20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around. 21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz, 22 Beth-arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages: 25 Gibeon, Ramah, Beeroth, 26 Mizpeh, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zela, Haeleph, Jebus3 (that is, Jerusalem), Gibeah4 and Kiriath-jearim5—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans. The Inheritance for Simeon 19 The second lot came out for Simeon, for the tribe of the people of Simeon, according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. 2 And they had for their inheritance Beersheba, Sheba, Moladah, 3 Hazar-shual, Balah, Ezem, 4 Eltolad, Bethul, Hormah, 5 Ziklag, Beth-marcaboth, Hazar-susah, 6 Beth-lebaoth, and Sharuhen—thirteen cities with their villages; 7 Ain, Rimmon, Ether, and Ashan—four cities with their villages, 8 together with all the villages around these cities as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of the people of Simeon according to their clans. 9 The inheritance of the people of Simeon formed part of the territory of the people of Judah. Because the portion of the people of Judah was too large for them, the people of Simeon obtained an inheritance in the midst of their inheritance. The Inheritance for Zebulun 10 The third lot came up for the people of Zebulun, according to their clans. And the territory of their inheritance reached as far as Sarid. 11 Then their boundary goes up westward and on to Mareal and touches Dabbesheth, then the brook that is east of Jokneam. 12 From Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor. From there it goes to Daberath, then up to Japhia. 13 From there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah, 14 then on the north the boundary turns about to Hannathon, and it ends at the Valley of Iphtahel; 15 and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages. 16 This is the inheritance of the people of Zebulun, according to their clans—these cities with their villages. The Inheritance for Issachar 17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages. The Inheritance for Asher 24 The fifth lot came out for the tribe of the people of Asher according to their clans. 25 Their territory included Helkath, Hali, Beten, Achshaph, 26 Allammelech, Amad, and Mishal. On the west it touches Carmel and Shihor-libnath, 27 then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul, 28 Ebron, Rehob, Hammon, Kanah, as far as Sidon the Great. 29 Then the boundary turns to Ramah, reaching to the fortified city of Tyre. Then the boundary turns to Hosah, and it ends at the sea; Mahalab,6 Achzib, 30 Ummah, Aphek and Rehob—twenty-two cities with their villages. 31 This is the inheritance of the tribe of the people of Asher according to their clans—these cities with their villages. The Inheritance for Naphtali 32 The sixth lot came out for the people of Naphtali, for the people of Naphtali, according to their clans. 33 And their boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum, and it ended at the Jordan. 34 Then the boundary turns westward to Aznoth-tabor and goes from there to Hukkok, touching Zebulun at the south and Asher on the west and Judah on the east at the Jordan. 35 The fortified cities are Ziddim, Zer, Hammath, Rakkath, Chinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen cities with their villages. 39 This is the inheritance of the tribe of the people of Naphtali according to their clans—the cities with their villages. The Inheritance for Dan 40 The seventh lot came out for the tribe of the people of Dan, according to their clans. 41 And the territory of its inheritance included Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 and Me-jarkon and Rakkon with the territory over against Joppa. 47 When the territory of the people of Dan was lost to them, the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and settled in it, calling Leshem, Dan, after the name of Dan their ancestor. 48 This is the inheritance of the tribe of the people of Dan, according to their clans—these cities with their villages. The Inheritance for Joshua 49 When they had finished distributing the several territories of the land as inheritances, the people of Israel gave an inheritance among them to Joshua the son of Nun. 50 By command of the LORD they gave him the city that he asked, Timnath-serah in the hill country of Ephraim. And he rebuilt the city and settled in it. 51 These are the inheritances that Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land. Footnotes [1] 18:15 See 15:9; Hebrew westward [2] 18:18 Septuagint; Hebrew to the shoulder over against the Arabah [3] 18:28 Septuagint, Syriac, Vulgate; Hebrew the Jebusite [4] 18:28 Hebrew Gibeath [5] 18:28 Septuagint; Hebrew Kiriath [6] 19:29 Compare Septuagint; Hebrew Mehebel (ESV) Psalms 149–150 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!12   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) In private: Jeremiah 9; Matthew 23 Jeremiah 9 (Listen) 9   1 Oh that my head were waters,    and my eyes a fountain of tears,  that I might weep day and night    for the slain of the daughter of my people!2   2 Oh that I had in the desert    a travelers' lodging place,  that I might leave my people    and go away from them!  For they are all adulterers,    a company of treacherous men.3   They bend their tongue like a bow;    falsehood and not truth has grown strong3 in the land;  for they proceed from evil to evil,    and they do not know me, declares the LORD. 4   Let everyone beware of his neighbor,    and put no trust in any brother,  for every brother is a deceiver,    and every neighbor goes about as a slanderer.5   Everyone deceives his neighbor,    and no one speaks the truth;  they have taught their tongue to speak lies;    they weary themselves committing iniquity.6   Heaping oppression upon oppression, and deceit upon deceit,    they refuse to know me, declares the LORD. 7   Therefore thus says the LORD of hosts:  “Behold, I will refine them and test them,    for what else can I do, because of my people?8   Their tongue is a deadly arrow;    it speaks deceitfully;  with his mouth each speaks peace to his neighbor,    but in his heart he plans an ambush for him.9   Shall I not punish them for these things? declares the LORD,    and shall I not avenge myself    on a nation such as this? 10   “I will take up weeping and wailing for the mountains,    and a lamentation for the pastures of the wilderness,  because they are laid waste so that no one passes through,    and the lowing of cattle is not heard;  both the birds of the air and the beasts    have fled and are gone.11   I will make Jerusalem a heap of ruins,    a lair of jackals,  and I will make the cities of Judah a desolation,    without inhabitant.” 12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” 17   Thus says the LORD of hosts:  “Consider, and call for the mourning women to come;    send for the skillful women to come;18   let them make haste and raise a wailing over us,    that our eyes may run down with tears    and our eyelids flow with water.19   For a sound of wailing is heard from Zion:    ‘How we are ruined!    We are utterly shamed,  because we have left the land,    because they have cast down our dwellings.'” 20   Hear, O women, the word of the LORD,    and let your ear receive the word of his mouth;  teach to your daughters a lament,    and each to her neighbor a dirge.21   For death has come up into our windows;    it has entered our palaces,  cutting off the children from the streets    and the young men from the squares.22   Speak: “Thus declares the LORD,  ‘The dead bodies of men shall fall    like dung upon the open field,  like sheaves after the reaper,    and none shall gather them.'” 23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” 25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh—26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” Footnotes [1] 9:1 Ch 8:23 in Hebrew [2] 9:2 Ch 9:1 in Hebrew [3] 9:3 Septuagint; Hebrew and not for truth they have grown strong (ESV) Matthew 23 (Listen) Seven Woes to the Scribes and Pharisees 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,1 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi2 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.3 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell5 as yourselves. 16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.' 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.' 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it. 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to