Podcasts about Scatter

Send us Fan MailGary reflects on this year's Piping Live and the World Pipe Band Championships, while bringing you more great music from the world of bagpipes.PlaylistFras with Jonny O'Sullivan's, the Youngest Daughter and West Mabou Reel from Dile Simon Fraser University Pipe Band with Tom Wilson, Miss Sharon Duthart, The Hag at the Churn, Scatter the Mud, Oor Ain Fireside, MacBeth's Strathspey, T Bowen's Reel, the Periwig and the Back of the Moon from World Pipe Band Championships 1995 Pipe Major Alasdair Gillies with Mrs John MacColl, Tulloch Castle and Dr MacPhail's Reel from the Glenfiddich Piping Championship 1998 James Harper with Mabou (single release)  Donald MacPherson with MacCrimmon's Sweetheart from Donald MacPherson: a Living LegendTune Book with Billy and Carmel's 25th Wedding Anniversary, Alex Ferguson's Welcome to Ceolas and Last Night in Rodden's from Melody Lab Support the show

Three finalists for the 2026 Nebula Awards—Amy Chu, Somto Ihezue, and Annalee Newitz—discuss their craft, why they write, and the state of speculative fiction today. Moderated by Tananarive Due, Toastmaster of the 2026 Nebula Awards, which are given annually by the Science Fiction & Fantasy Writers Association. Featured writers and their 2026 Nebula Award nominations include: Automatic Noodle by Annalee Newitz (Nebula Award for Best Novella) Carmilla Volume 3: The Eternal by Amy Chu (Nebula Award for Best Comic) "We Begin Where Infinity Ends" by Somto Ihezue (Nebula Award for Best Novelette) This program was part of the 2026 American Writers Festival. Co-hosted by the American Writers Museum and Chicago Public Library, the American Writers Festival is a free literary event featuring in-depth conversations with diverse writers from across genres and backgrounds. This conversation took place June 7, 2026 and was recorded live at the Harold Washington Library Center. AWM PODCAST NETWORK HUB About the writers: AMY CHU is a multi-genre writer for graphic novels and animation. Her most recent book is the Nebula Award nominated Carmilla: The Eternal (Dark Horse / Berger Books) the final chapter in the award-winning Carmilla the First Vampire trilogy. She teaches at the Kubert School and the School of Visual Arts, and is a board member of the Comic Book Legal Defense Fund. A frequent convention speaker, she has also judged the Harvey, Ringo and MoCCA awards. Amy holds an MBA from Harvard Business School and a double bachelor's degree in Architectural Design from MIT and East Asian Studies from Wellesley College. TANANARIVE DUE is an award-winning author who teaches Black Horror and Afrofuturism at UCLA. A leading voice in Black speculative fiction for more than 20 years, Due has won an American Book Award, an NAACP Image Award, and a British Fantasy Award, and her writing has been included in best-of-the-year anthologies. Her books include The Reformatory (winner of a Los Angeles Times Book Prize, Chautauqua Prize, Bram Stoker Award, Shirley Jackson Award, World Fantasy Award, and a New York Times Notable Book), The Wishing Pool and Other Stories, Ghost Summer: Stories, My Soul to Keep, and The Good House. She and her late mother, civil rights activist Patricia Stephens Due, co-authored Freedom in the Family: A Mother-Daughter Memoir of the Fight for Civil Rights. SOMTO IHEZUE is a writer and filmmaker. He is an MFA fellow in Creative Writing at the University of Maryland. His writes about boyhood, land, disruption, and joy in Igbo communities. His work has been a finalist for the Nebula Award, the Locus Award, the British Fantasy Award, the ALCS Tom-Gallon Trust Award, and has appeared in Clarkesworld, POETRY, Uncanny, Strange Horizons, Beneath Ceaseless Skies, Sauúti, and others. He has received residencies and fellowships from the Kimmel Harding Nelson Center for the Arts, Tin House, Clarion West, Sundress Academy for the Arts, Rabbit Island, and more. He was assistant editor of the Publishing Taught Me Anthology (SFWA & NEA) and co-editor of Will This Be a Problem? The Anthology. ANNALEE NEWITZ writes science fiction and nonfiction. They are the author of four novels: Automatic Noodle, The Terraformers, The Future of Another Timeline, and Autonomous, which won the Lambda Literary Award. As a science journalist, they are the author of Stories Are Weapons: Psychological Warfare and the American Mind, Four Lost Cities: A Secret History of the Urban Age and Scatter, Adapt and Remember: How Humans Will Survive a Mass Extinction, which was a finalist for the LA Times Book Prize in science. They are a writer for the New York Times and elsewhere, and have a monthly column in New Scientist. They have published in The Washington Post, Slate, Scientific American, Ars Technica, The New Yorker, and Technology Review, among others. They were the co-host of the Hugo Award-winning podcast Our Opinions Are Correct, and have contributed to the public radio shows Science Friday, On the Media, KQED Forum, and Here and Now. Previously, they were the founder of io9, and served as the editor-in-chief of Gizmodo.

BLUF: To determine whether AI is ‘improving exponentially', ‘hitting the wall', or any other claim which involves a quantity or magnitude (e.g. ‘This model was a big leap/small increment'). We need a good y-axis: an interval scale of AI capability which means +1 unit always represents the same degree of ‘how much better', in the same way +1 degree Celsius is always the same amount of ‘how much hotter'. Yet there is no good y-axis for AI capability. All our measures are of something related-to but clearly not identical-with it, thus ‘true' AI capability can be a funhouse-mirror reflection of whatever was measured. Specifically: Benchmark score: One small step in benchmark score can be a giant leap in capability, or the opposite, or whatever else. (My 6/10 vs. your 4/10 ≠ I'm 50% better at maths than you). Elo et al: Can give a real y-axis in terms of winning chances, but doesn't translate outside of beating others. (Going from 50% to 73% to 88% chance to get a higher score than you on a maths test ≠ gaining 0 → 1 → 2 units of maths ability over you) Epoch Capabilities Index: Analogous to IQ, so [...] ---Outline:(03:05) Introduction(04:26) Both a poor reflection and a dark glass(07:51) Human benchmarking also has a y-axis problem(12:27) A metrological elegy(12:49) The base case: benchmarks (cf. exams)(13:30) Elo et al.(16:25) (And maybe not quite 'game ability ≡ winning games', after all?)(18:28) ECI (cf. IQ)(20:56) Intervals Rarely True(25:01) Measure endogeneity(31:12) Forking IRT(34:45) (Dimensions of being, and beating, a bat)(39:40) Prediction (cf. chronometry)(41:58) Time horizons(44:34) Human "capability" is also exponential in time horizon(47:38) Intuitive/interpretative prelude(52:56) Time horizons and ECI share an axis kink(57:13) Perhaps money, as a measure, stinks the least(01:01:07) Finale: AI as normal epistemics(01:06:48) Acknowledgements The original text contained 33 footnotes which were omitted from this narration. --- First published: August 4th, 2026 Source: https://forum.effectivealtruism.org/posts/CQvdadxjCpd7i7kjA/general-capability-and-capabilities-generally-have-no-good-y --- Narrated by TYPE III AUDIO. ---Images from the article:Apple Podcasts and Spotify do not show images in the episode description. Try Pocket Casts, or another podcast app.

In their 500th episode, Tony Arsenal and Jesse Schwamb celebrate a decade of The Reformed Brotherhood by diving into one of Scripture's most overlooked parables — the Parable of the Growing Seed in Mark 4:26–29. Exclusive to Mark's Gospel, this four-verse passage packs a theological punch that is, as Tony and Jesse argue, unmistakably Reformed in its emphasis. The man scatters seed, goes about his life, and the earth produces — by itself — without his understanding or intervention. From this, the hosts draw out rich implications for evangelism, sanctification, ecclesiology, and eschatology. They argue that the kingdom of God advances by divine power alone, hidden from human sight, moving toward a certain consummation. The episode pairs deep theological reflection with the hosts' characteristic warmth, humor, and 10 years' worth of shared history. Key Takeaways Monergism is embedded in the parable itself. The growth of the seed is entirely God's doing. The man scatters and rests; the earth produces by itself — a picture of divine sovereignty that requires no human management or comprehension. The evangelist's only obligation is to scatter. This parable relieves believers of the anxious burden of producing spiritual fruit. Faithfulness in proclamation is the call; growth belongs to God. Sanctification is gradual, hidden, and God's work. The progression — blade, ear, full grain — mirrors the believer's sanctification, which proceeds by degrees imperceptible to the individual yet certain in God's design. The Kingdom of God is not dependent on any individual. Whether it's a ministry leader, a financial contributor, or a worship musician, no single human agent is load-bearing for the advance of God's kingdom. Primary and secondary causation work together without contradiction. God uses means — the farmer still sows, the earth still functions — but the means are instrumental, not efficient causes. God's providence encompasses and exceeds them. The harvest belongs to God, not the evangelist. Just as the man did not direct the growth, he is not the agent ultimately putting in the sickle. The consummation of the kingdom occurs in God's time and by God's initiative. This parable resists reduction. It cannot be flattened into a simple evangelism lesson or a single eschatological statement. It holds together personal sanctification, corporate ecclesiology, and cosmic eschatology within four verses. Key Concepts The Earth Produces By Itself: Monergism in the Parable The theological center of this parable is the Greek word automate — the earth produces "by itself," without external compulsion or human assistance. Tony and Jesse argue this is not incidental language but the thesis of the entire passage. The farmer is genuinely active — he scatters the seed — but his agency recedes almost immediately from view. He doesn't monitor the soil, apply nutrients, or trace the growth. He simply lives his life. This picture coheres precisely with the Reformed doctrine of monergism: that in regeneration and kingdom growth alike, the decisive cause lies entirely outside human capacity. As Jesse puts it, the mechanism of growth "belongs to God alone." The farmer's ignorance is not a failure — it is the point. We are not meant to understand the how; we are meant to trust the Who. Scatter, Then Rest: A Theology of Evangelism Without Anxiety One of the episode's most practically rich applications concerns the posture believers are called to adopt in evangelism. Tony observes that this parable is rarely preached as an encouragement to evangelists, yet that is precisely what it is. The sower's only active verb is scattering. After that, he sleeps and rises — the rhythms of ordinary life — while God does the work that no human strategy, method, or persistence can accomplish. This directly addresses what Tony calls the "anxiety around trying to ensure some sort of production." The Reformed vision of evangelism is not passive indifference but liberated faithfulness: scatter the seed of the gospel without bearing the impossible weight of manufactured outcomes. As Paul writes in 1 Corinthians 3:6–7, "Neither he who plants nor he who waters is anything, but only God who gives the growth." Blade, Then Ear, Then Grain: The Patience of Providence The threefold progression Jesus describes — blade, then ear, then full grain — is not decorative agricultural detail. It is a theological statement about the character of God's work in the world and in the soul. Growth is gradual, ordered, and unhurried. Jesse draws the direct application to sanctification: the believer cannot fully trace the work of grace in his own heart, yet it is real and it is God's doing. This ought to produce, as Jesse summarizes, "patient confidence rather than human striving or anxiety." The church, too, matures through stages. Neither impatience with slowness nor despair at imperceptibility is warranted — both misread the nature of divine providence. God is not behind schedule. He is, as always, working through means, in His time, toward a consummation He has already appointed. Memorable Quotes The earth produces by itself — we might even say the kingdom of God produces by itself. It's not dependent on anything except God's sovereign will and his sovereignty to execute all that he desires. - Tony Arsenal The mechanism of growth is strangely hidden from the human agent, and it belongs to God alone. - Jesse Schwamb The kingdom of God advances by God's own hidden power toward a certain appointed consummation — and this ought to produce patient confidence rather than human striving or anxiety. - Jesse Schwamb Full Transcript Jesse Schwamb: Welcome to the 10th Pentacost episode of the [00:01:00] Reformed Brotherhood. It's number 500. I'm Jesse Tony Arsenal: and I'm Tony, and this is the podcast that's been going for 10 years. Hey, brother.  Jesse Schwamb: Hey, brother. A happy 500th episode to you.  Tony Arsenal: I know, man. It's kinda crazy. It's kinda crazy, and we're not gonna do anything special 'cause we don't do that, but it is crazy that this is the 500th episode. That's a lot of podcasting.  Jesse Schwamb: It's absolutely wild.  Podcast Memories And Mishaps Jesse Schwamb: And as with any milestone, as I was thinking about this one occurring, it did draw my mind to all the crazy things that have happened on this podcast, some known, some unknown. Of course, there is the very infamous time that I spilled a whole bottle of kombucha on the desk while we were recording, but everybody knows about that. But I was, I was also thinking about the, the lesser-known ones, like the time you and I sat in the downstairs church, like so close to each other on the same side of the table- Yeah ... to record a episode, or the time [00:02:00] that a tow truck showed up while we were recording and I had to go run out and direct the tow truck 'cause I'd called it for the car. Tony Arsenal: Yeah.  Jesse Schwamb: And you paused the episode so that we could go do that, or the time that we had our favorite Lutherans on the podcast in what I think was, like, the hottest environment, and I just remember the sweat trickling down Chad Bird's beard. Like, like, like air being- Like the oil gloss ... mixed with oil. Yeah. It was so hot. So those are the ones that come to my mind. I don't know if there are any ones that come to you. We- we've had some great episodes, and by the way, they all live out for free in the world on reformedbrotherhood.com. So don't take our word for it. You can go all the way back to the beginning if you really want to, and you can hear this incredible journey that God has had us on these some 10 years. So I'm curious, like, do any episodes, topics, conversations, weird things come to your mind after all this time?  Tony Arsenal: Uh, the one I remember is when we recorded with Dad and we were waiting for the snow, the [00:03:00]snowplow- ... and we had to, like, wrap the episode up real quick because the snowplow was there and we had to go move cars. That's right. So there's been a fair amount of episodes where it's like something has interrupted us and we need to just get it over with real quick. That's right. Um, hopefully the listener doesn't hear that too much.  Patreon Support Check In Tony Arsenal: The other thing I was thinking about, you know, just as we're kinda thinking about the back catalog, we're not great at this. Uh, we tend to do our, what, what's they call the call to action. The experts call it the call to action. We do it at the very end of our podcast episodes, which is the worst place to do it. Uh, but we're gonna try to land it in the beginning here. So we, we've been supported by a number of, of people, uh, for basically the entire podcast. I don't remember exactly how early on it was that we started doing Patreon, but it's, it's been a long time. And what I noticed the other day, I went in to, to check on a couple things and make sure everything was working the way it's supposed to. There was some, like, account merge I had to do, and I've noticed that several people who've been supporting us, um, pretty much since the beginning- have their accounts listed in a declined status. [00:04:00] And what that means is that their, probably their credit card that they use, uh, has expired, and so now they're not, no longer supporting the show even though they think they are. So if you are a person who believes you're supporting the show, particularly if you've been supporting the show for a long time, and you wanna continue to support the show, uh, we would really appreciate if you took a minute to go into your Patreon account, double-check that the, you know, that you've been, um, contributing for the last couple months. Uh, double-check that the credit card you have on file is not, uh, expired or suspended or anything like that. Um, again, if you've made a decision that it's time to stop, uh, stop the show, or if this is the point where you realize, "I don't care enough to re-support to the show," um, that's fine. We love you. We've appreciated your support. We hope you keep listening. Uh, but if you do wanna continue to contribute, please do check that. And if you've never taken a chance to think through whether or not you want to support the show, uh, Jesse and I are so thankful for all the support we have.  Jesse Schwamb: Yes.  Tony Arsenal: Uh, but things are getting more expensive, and, um, you know, that's, that's [00:05:00] just a reality for all of us, and that includes things like podcasting hosting fees. Um, the cost of our, our editing software that we use has gone up. That's a subscription. Uh, the cost of hosting space has gone up. Um, all of that, uh, all of that has gone up, and so even though we've had steady supporters, it's kinda like we have lost supporters, um, financially because the money doesn't go quite as far. So if you've ever thought, "Maybe I should, uh, maybe I should contribute to the podcast," please do think about it. Even if just, uh, half of our audience went in and contributed $1 a month, um, that would be a substantial amount. That would really help us to keep the podcast going. And there's actually a number of projects and things Jesse have I, and I have wanted to do, um, that we would love to be able to, you know, to take a step on. Uh, we just don't have funding to do it, uh- Right ... because the funding we have is enough to keep the podcast going but not enough to stretch to something else. So I don't wanna, like, preload that too much, 'cause who knows if it's gonna happen, but there's some things that we wanna do [00:06:00] that would involve a little bit of upfront capital that we would need- Right to get some contrib- contributions on. So please do consider that. We appreciate you so much if you've been a supporter. We appreciate you so much if you've even considered it. Uh, and we appreciate you so much just for listening, uh, especially- Yes ... if you've been with us, you know, this is episode 500. That's a lot of podcasting- Yeah, it is ... directly in your ear hole. So thank you so much for that.  Jesse Schwamb: Yeah, we're so grateful.  Why We Keep Doing This Jesse Schwamb: It's fun just to think how many episodes we recorded, but also how many interesting conversations and topics, all the inside jokes. It really is a community. That's in part why we started this, is to sit down together and to bring other brothers and sisters into the fray, as it were, or maybe to bring us into your fray a little bit and to encourage and edify the church, the brothers and sisters, the saints around the world. And it is an around the world kinda podcast, which is remarkable too. So- Yes ... we're just gonna keep being here. As long as the Lord tarries and He allows us to do this, we'll just keep doing it. And again, we've recorded in closets, in cars on the way to things. We've done it at [00:07:00] the beach, and we've done it in cold environs, and we've done it in hot environs. And you're right, you reminded me of that time where we were desperately waiting as we were getting snowed in for the plow to come. And then it was all hands on deck, and we just dropped the recording equipment and said, "We gotta get out of here." And more often than not, the p- joy of this podcast is it just kinda finds its way into our normal rhythm of life. But it- Yeah ... comes out of our life, and out of a life that's been transformed by Christ. And so that's really what we come back to.  Mark Only Parable Preview Jesse Schwamb: In fact, that's the whole thing that we're in right now. We're going through all these parables. And this episode, we can't stop, won't stop. We're gonna continue to hit you with the content that we love, which is talking about Jesus. And so we're in one of the few... Well, it's a Markan parable that only appears in Mark. That's why I called it Markan, I guess. So extra bonus points to you, that's both extra and bonus, if you know which one it is before I say it. But there's a lot for us to talk about- ... because we're getting into this really, really short little story, but it's really chock-full, of course, as Jesus likes to do with all [00:08:00] kinds of spiritual truth. It's about a farmer chucking a seed on the ground, and then he goes about his business. He eats, he sleeps, he binge-watches the Jane equivalent of Netflix. He sleeps again, he wakes up. And while he does this, the seed is doing entirely its own thing without his help or understanding. He didn't make it grow. He can't explain how it grows. He just shows up at the end with a sickle to collect what God has already finished. Man, if there isn't a Reformed theological parable, I don't know what one is. Yeah. So we're gonna get to all of that on this 500th episode. I mean, it's something to be saying that even the US is only 250 years old, and- we've already recorded twice as many podcasts as there are years of experience in the US. But besides all of that, it wouldn't be- It's like- ... Reformed Brotherhood-  Tony Arsenal: I don't know if you've seen this. That reminds me of those things online where it's like, like, "Elon Musk is a billi- is a trillionaire. That means he could give every person on earth $1 billion- Oh, yeah and still would be a multi-billionaire." And you're like, "That's, that's not mathematically true." 'Cause when [00:09:00]you said that, I was like, "You mean the podcast is older than the country?"  Jesse Schwamb: Oh, math. I have a feeling we're gonna come back to that. Oh, math.  Tony Arsenal: Oh, math.  Affirm Or Deny Segment Jesse Schwamb: Now, of course, if you listen for any length of time, you know it wouldn't be an episode if we didn't have a time of affirming with or denying against. Of course, that is that time where we pick something that we like, we think everybody should be a part of, that we wanna recommend, and we affirm with it. Or on the opposite, instead we say, "We deny against this thing because it's just no good." So Tony, on this 500th episode, I'm just gonna keep saying it over and over again, so lest the listeners forget, what are you affirming with or denying against? Tony Arsenal: Yeah.  Scammer Payback Recommendation Tony Arsenal: I'm affirming, um, a little YouTube channel that I found. Uh, it takes a little bit of setup to explain it, but the, the channel is called Scammer Payback. Ooh. Um, and it's, it's a... I think most people have probably seen, like, the Gene Fieith- Gene Veith, um, like, where he, he gets a, some sort of scammer on the phone, and he sorta just, like, [00:10:00] trolls them and makes, kinda makes them sound dumb and, you know, pretends to play along just to see how long he can keep them on the phone. Those are really funny. These are funny, but they're on a whole different level of seriousness, which is a weird sentence. Um, basically what this is is a group of professional hackers, um, and there's, this is a serious kinda sting operation they have going. They don't use their real names on the channel. Um, there's one, there's one, um, where they interview, like, a social, um, a social engineer whose job is to... Her- she is a person who basically, uh, does social hacking, and she helps companies who, who their security people think, like, their executives are, um, susceptible to social engineering, social hacking. She'll actually call and, like, mess around with the CEOs and socially hack them. Um, they interviewed her, and the first thing she said when she sat down was the person she was talking to's first name, and the guy was just stunned. He's like, "I- we- we've never used my first name on the channel before." So they're very serious, and what they do is they identify [00:11:00] a scam or a g- usually a group of scammers, and they'll actually hack into and infiltrate the computer systems that they're using. And so they show you everything that they're doing. Um, they're, they're explaining the scam and how it's run. Um, and a lot of times they're actually actively intervening in, uh, in a scam, trying to stop a scam that's in progress because somebody is about to lose a lot of money. I mean, I think one of the things that's important about this is our audience, you know, mostly, mostly guys probably, like, age, I don't know, late 20s, early 30s, maybe early 40s, we kind of grew up and lived, lived in a world most of our adult lives or all of our adult lives where, like, fishing schemes and other kinds of, like, um, data s- data theft, like, that was just in the air. It was just normal. So we're... It's not like we're immune to it, but we're used to it, and we're ready for it, and we're looking for it. That means that most of us have parents that are in a generation who are particularly susceptible to this. [00:12:00] So I think it would be worth, worth people's time to take a look at this, uh, just as a educational piece, and then, yes, share it with your family members who are in this era. People get taken for a ton of money. Yeah. The reason that these older generation sort of bu- builder Boomer generations are targeted is not just because they're somewhat soft targets, but they also have the money. Um, most of, most of the wealth in our country is possessed by people in that generation. It's just an economic fact in a lot of places and a lot of areas, and so that's why they're targeted. So take a little bit of time, watch the show. It's... And it's entertaining. It's really well produced. It's funny. These are non-Christians, you know, who are, are being non-Christian, so there's a fair amount of salty language, especially when they're interacting directly with the scammers that they absolutely hate. Um, but it's, it's worth watching. And, and it... I think it'll... I think it's entertaining. Most of the time it's like a 15-minute video, so it's not too much of your time. Pop that on two times [00:13:00] speed on YouTube and, and you're all set.  Jesse Schwamb: And when you say salty you're not talking about Salty the Singing Songbook, right? Tony Arsenal: Correct. Yeah. Not P-S-A-L-T-Y. S-A-L-T-Y.  Jesse Schwamb: Just in case. I wouldn't want any of the loved ones to go and just be waiting for Salty to show up, like, in the mid- Which would be kind of epic in the midst of this, like, scamming shutdown, the sting operation. Like, Salty s- pops up and starts singing about restorative justice and- Yeah what it means that God restores all things. I mean, that would have a good place in this, but I just want that just to be clear. We don't, we don't want anybody to, to at us on that.  Tony Arsenal: Yeah, for sure. Well, Jesse, what are you affirming or denying tonight?  Jesse Loves Algebra Jesse Schwamb: I'm going to return to that beautiful intro you gave about mathematics and the whole Elon Musk thing. And so my affirmation is simply, like, just do... Just enjoy all the math you can. Use all the math that you know. So my wife and I were watching some kind of program on YouTube, and it was a program in which there are a couple [00:14:00]people competing in this kind of escape room situation, and as escape rooms are want to do, there came some kind of small math problem. And it goes something like this, is the best I can remember it. It was what number between one and nine when it is tripled and five is added to it is the same as that number being doubled and having one added to it? Now, as soon as that problem was read, we were watching intently, and I turned to my wife and I said, "Why do they need to say it's between, like, one and nine?" And she goes, "Well, how else would they know what the number was?" And I was like, "Well, like, this is a beautiful little algebra thing, like se- series of equations. Like, you have two equations here." And she's like... Just gave me a blank look. So I was like, "Oh, man." So she's like, "Okay. Do it then. Do it." So I was like, "Give me a piece of paper." So I, I was just like, this is gonna be such a beautiful thing. So I was like, "All this is, is, like, it's basically 3x minus five equals 2x plus one. You're solving for whatever this missing number is, and they've given you this beautiful setup, [00:15:00] which you rarely get in real life, but this beautiful setup is a system of equations. We have two things you know are gonna turn out to be the same. They've just been said in different ways, and that allows you enough space to figure out how to solve for them using a little bit of algebra." So I realized then this is why they said between one and nine, because the contestants then proceeded just to iteratively pick numbers until they found the answer, which is not a bad way. Like, that's a way to use, like, all the math you have. Certainly, that's a way. But I showed her how it was like, this is the answer, six, and you don't even need to know where to start because you don't need to start anywhere. You can actually figure this out. Still not really impressed. And then she said something to me that just, like, kind of rocked my world. I said, like, "Well, I'm sure this is familiar to, with, to you." And she's like, "Oh, yeah. Like, I learned algebra." And she goes, "Yeah, I, I know algebra. I just don't do it anymore. I just don't use it anymore." And I was like What, what I heard was, like, basically her saying to me, "I used to brush my teeth, but I just don't do it [00:16:00] anymore." 'Cause I was like, "This is such a beautiful thing." So then I got it in my head, well, well here's the problem. It's just a matter of seeing the results. So I was like, "Well, here's the amazing thing is yes, these are abstract concepts. Yes, it's like each of those is a function. It's, it's a representation of what he just said in the problem. But," and this is my grave mistake, Tony. But I was like, "Really, Descartes showed us that we can think about these not as abstractions, but we can plot them geometrically as lines on a Cartesian plane." And so I was like, "Really we can show that these are two lines and they have a relationship together." And then I was like, "Guess where they intersect? Guess where they intersect?" And she's like, "I w- that's impossible to even know. I have no idea where they intersect." I was like, "No, no. Just, just based on what we're saying, the beauty of this is they have a relationship. They're gonna come together at some point, like you and I in life. They're gonna, they're gonna come together. Guess where that would be?" And she's like, "That would be impossible to know." And I was like, "It's not, actually." So I showed her that, you know, left and right, up and down, X and Y, however you wanna speak [00:17:00] about it, those two lines are gonna intersect, at least on the X. The X spot is gonna be the number six. It's the same thing. Still nothing. So after all of that, I just appreciate my wife is such a brilliant lady, that she just doesn't need algebra. She goes through life just, like, crushing problems without... Like, because she'd like to do it, I think, just the, the more challenging, difficult, iterative way. And, uh, she doesn't use algebra anymore. Just no need for it. So in many ways I respect that. In other ways, again, the affirmation is like, use all the math you have available to you because it's a beautiful thing. I think basically at the end of that I ended up in, like, a very supreme place of doxology, and my wife was like, "Can we just go back to watching TV now?" So but I, I have to say, like, and I, I know you, you share my appreciation for math and stuff like this. Like, it's not even just puzzles. It's just the beauty that, like, we can do this, and that there's such a created order, like a supremely created order, that these rules of ma- mathematics aren't just impounded. They're like the fabric in which God has, [00:18:00] has basically woven all of reality such that we can do this kind of thing, and that even a simple problem in escape room can lead us to appreciate how intensely ordered and beautiful the world is, that we can go after knowledge and solve for explicit things that seem abstract beyond our comprehension and reason to begin with, but have been brought to a place we might understand them. That is, like, an insanely glorious thing to me. So algebra is great, loved ones. I've recommended before, but the side affirmation is go to Khan Academy if you wanna brush up on your algebra skills. I think algebra is, like, some of the most beautiful and intensely practical math ever. I love calculus, but calculus you don't get a lot of, like, use. You can use algebra to solve all kinds of things, whether it's like tips or... Like, it's gonna save you so much time. If you're ever in escape room, I'm just telling you, do not do this iteratively. Just get the, your system of equations down, and you will be, like, tearing out of that room, and then you'll look like a hero. Tony Arsenal: Yeah. Yeah.  Math In Everyday Life Tony Arsenal: I mean, I think, like, even the f- even the, the... How do I wanna say this delicately? Uh, [00:19:00] even the idea that we, quote, "don't use algebra" means people don't actually understand that we're using algebra all the  Jesse Schwamb: time.  Tony Arsenal: Exactly. Right. Like, I could buy I don't use calculus or I don't use trigonometry- Right or even I don't use geometry. Um, but to say I don't use algebra, like just basic. I mean, I know like basic equations are, I guess, technically arithmetic, but like how many times does someone have to, have to go, "All right, the tip, the, the bill is X number of dollars. The bill is-" Right ..."$100, and I wanna give a 15% tip, so what's the outcome?" Like, that's an algebraic equation, right? That's right. Um, or a more, I think a more common one would be like, "All right, the bill is this amount. I want my, uh, my final amount that I give billed to me to be an even number."  Jesse Schwamb: Right. " Tony Arsenal: And I also want to give at least 15%, 20%, whatever percent, so what's the number I need to use in order to get to a bill that is, or a [00:20:00] tip that is both 15% or higher and results..." Like, all of those things are algebraic equations.  Jesse Schwamb: Yes.  Tony Arsenal: So I think, yeah. I mean, even like, "I need to get to work by such and such a time. What time do I need to leave?" Right. "I know it takes-" Exactly. "... a certain amount of time." Right. So I think we, we all use algebra a lot more than we, we probably realize, and I think you're right. Like, when people say, "Well, I don't use my math anymore," what they're saying is like, "I don't use, I don't use the stuff that I had to show my work on anymore." Right. "I don't use the stuff that I have to do on paper anymore." But, um, it's funny, we had a, a conversation, by the way, Reformed Tele- Reformed Brotherhood Telegram chat is a thing. Uh, we had a conversation in the Reformed Brotherhood Telegram chat a little while ago. One of our members was trying to figure out some sort of, like- And it was a problem having to do with like a, an air conditioning throttle or whatever it's called. Some sort of like programming in an air conditioner. And we went through it, we figured out that one of the like relatively complex parts of the equation that he was trying to figure out actually no matter what values you [00:21:00] put in, uh, equated to one. And then the other one was like it was ti- and then it was times one. So it was like whatever you put in ended up to that times one was the rest of the equation. It was like a huge, or like a relatively large equation that resolved down to one. So it was like you're trying to figure out all this complicated math and really like that entire, uh, that entire complicated equation was doing nothing in the rest of the equation. Nice. It was doing absolutely nothing. Um, so we were able to sort of like figure out, all right, well now all we need to do is figure out what, what this relationship does. Right. Um, and even something like in that particular situation, there were some values that the equation couldn't possibly balance. Which again, you could plot that on a graph and see like there's a spot... I don't, I'm, I'm making this up, but I think this is probably not wrong. There's a spot where it's like this is a parabolic equation, and so at some point the parable, or the par- parable, I didn't even mean to do that. There we go. At some point the [00:22:00] parabola goes back up, and so like there is no point- Right ... when it reaches this number. So values that would be in that, in that zone or in that range- Right ... they, they don't work in the equation. So yeah, I think math, uh, algebra is, uh, you know, basic arithmetic obviously is, is relatively straightforward. Algebra's probably the most simple, uh, form of math that your average person uses on a regular basis.  Jesse Schwamb: For sure.  Trigonometry And Design Tony Arsenal: But it's funny, I remember the first time, um, the very first time that I realized trigonometry was not just some abstract thing that we would never use. And it's so funny, 'cause it's like the nerdiest, the nerdiest example. I was playing a tabletop RPG with my friends, we were in high school, and we were, we were learning trigonometry at the time. I was playing a tabletop RPG, and we were trying to figure out- Um, it was a, it was like a futuristic tabletop RPG, so we were using like, like laser guns or something like that that have a certain range. And we were trying to figure out if the thing that was flying in the air from us was within range or not.  Jesse Schwamb: Nice.  Tony Arsenal: And what we realized [00:23:00] is that's just a quadratic equation, right? Right, it is. I just need to calculate. I know how far away it is from me in a straight line, I know how high in the air it is, so I need to just- Right now I need to... Or not, not the quadratic. That's Pythagoras' theorem, right? Yep. I need to calculate the Pythag- or the, um, the hypotenuse.  Jesse Schwamb: I'm with you. I  Tony Arsenal: knew where you were going. Yeah. So, like, I remember distinctly, I, I mean, I remember where I was sitting in my friend's basement going, "Oh, my goodness, trigonometry actually has a practical application here." Um, you know, whether that's figuring out how much rope I need to be able to, to attach to a tree and still be able... Like, all of these different things ultimately are math, and, or as the, the Brits say, are maths. And, uh, the, it, it's just a beautiful thing. And I think you're right, like, this is evidence that the universe has a structure- And a designer because- Right you can describe the universe using this- Nice ... sort of universal numerical language that, um, in, for the most part, describes everything we can [00:24:00] see. I mean, obviously, like, they're still learning things. They're still figuring things out. But what we can see with our senses, we can also describe with math on some level. Even something like the colors that we see can be reduced to a, a number, a frequency, a wavelength. So yeah, I'm with you. Use your algebra. Find ways to use it.  Jesse Schwamb: Use it. It's the... I like what you said, that we're using it. We just don't realize it. There's a spiritual lesson in there, I think, as well, that it's, it's present all around us, and it's... I like what you said. It's, like, the, the most, like, grabbable. It's the thing that's pretty easy to grasp, yet has, like, some beautiful outworkings that are super complex. All the time I love to, like, mess with people, even people who are, like, say, like, "Oh, I'm not into math." I'm like, "That's okay." Like, it's... You're, you're living in a mathematical world, and you're certainly using it, but that, that's okay.  Imaginary Numbers Wonder Jesse Schwamb: But like, sometimes I'll just say to somebody, like, "How do you know, like actually know that, like a negative number times a negative number is a positive number?" Like, who came up with that, and how do you know? And why are we just trusting him? Why can't somebody just say, "You know what? For me, it's not. I'm gonna make that a [00:25:00] negative number"? And w- the reason is because algebra provides... There's a lot of proofs, but algebra provides the most simple, beautiful proof. And then once you, once you basically contravene that law, like, everything falls apart. I- it's... And the question we should be asking is why does everything fall apart if we contravene one simple law, wh- which is two negative numbers multiplied, the product of them has to be, must be, is always a positive number. And that's, like, not even getting into, like, the more crazy things. Like, everybody should go look up, like, what imaginary numbers are. That will kind of mess with your mind, but then we found ways to use imaginary numbers, which are exactly what they sound like- Yeah ... to solve, like, incredible problems. Where does that come from? It comes from the Lord. It comes from God's, like, creative ability that He's placed in mankind to go after and to take a dominion over the knowledge and the creative order in such a complex and creative way. It mimics and mirrors the creativity of our Heavenly Father, and it is altogether beautiful. So on this- Yeah ... 500 episode that has a lot of numbers associated with it, I [00:26:00] say go love the numbers. Go enjoy them. Wherever you are in life, whatever your enjoyment of math is, big or small, go try to find some way to enjoy it today. Tony Arsenal: Can I, can I throw in a, a weird relevant sub-affirmation to your affirmation? I  Jesse Schwamb: mean, please.  Tony Arsenal: This is our show, so I'll do what I want to. You can do what you want. First, when you say we live in a mathematical world, all I could think of was some Perry song of Material Girl. Material  Jesse Schwamb: World?  Tony Arsenal: Yeah.  Odd Squad Math Tony Arsenal: I am a mathematical boy, and I live in a ma- Anyway, um, there is a show that I watch with August, my son, who is almost five. Uh, he'll be five in March. And, um, it's called Odd Squad. And what Odd Squad is, is it's a sort of a s- like a spy-themed kids show with a touch of like, uh, almost like Twilight Zone. Like, there's so- It's they manage odd. Like, they're the Odd Squad because they, they respond to odd emergencies, so it's a lot of like weird monsters and aliens and like time travel paradoxes and strange stuff. But the answer [00:27:00] to the problem is always related somehow to a math principle. So they will talk about how like multiplication is just addition like many times over.  Jesse Schwamb: Sure.  Tony Arsenal: And that's actually why multiplying a negative number times a negative number is a positive number or, you know, like, or multiplying by a negative number is a negative number, right? And that's because like really what you're doing if you multiply two, uh, two times negative three is you're subjecting, you're subtracting two from two from two, which gives you, you know- Right ... a negative number. So it's, it's not, uh, it, it's for kids, but I actually have realized that I understand math better- because of watching the show.  Jesse Schwamb: I  Tony Arsenal: love it. And it's because they break it down in, you know, the, the audience- Yes ... the target audience is a little bit older than August. I think the target audience is probably like six to seven, maybe eight years old. Um, and so they're talking about math principles geared towards those groups. But they'll talk about things like [00:28:00] using a number line to be able to understand math, and so like visualizing it. Or they'll talk about how multiplication is really just groups of things. So yeah, check it out.  Why Math Matters Tony Arsenal: And again- Algebra is probably the most, uh, easy to grab of the disciplines, but that's because that's the one we are using every day all the time. Tony Arsenal: And we don't realize it. But again, like, calculus is a beautiful, a beautiful thing. Um, and there are some amazing things that exist in the world that can really only be understood and described in a certain sense by something like calculus or trigonometry. Um, my favorite, I, I wish I had, like, kept it up, but one of my favorites is geometry 'cause I think a lot of it is, that's, like, the closest to puzzles. Yes. Um, uh, so, like, I, I used to love doing proofs and axioms and stuff. So, and then of course logic is technically related to math. It's a related discipline to math- It is ... in that it, it's, it's actually, like, the language that underlies a lot of the mathematics is [00:29:00] logical formulas. So it's all relevant. It's all beautiful. It all describes God's creation, and it all redounds to His glory.  Jesse Schwamb: You got that right.  Mark Growing Seed Jesse Schwamb: And speaking of both His creation and His glory, and Jesus teaching of both of those things, we are, as we promised, hanging out in the Book of Mark, and we've got just four sentences. And what I love about this parable that we're about to read is it fits in so perfectly with something I think you and I have been saying from the very beginning, which is it's tempting when we think about the parables to consider, like, a single element or to distill them down to, like, a single word and say, "We hear the kingdom of God is this thing, this noun, this object, this person." But instead, the case we've been making is it's actually generally a series of verbs, or in this case, it's the whole four verses that Jesus is gonna give to us here. So let me just read Mark 4:26-29. That's all it is, loved ones. And it's a good thing because we're already knee-deep into this 500th episode. So this goes by various names. I've heard it called, [00:30:00] like, the Parable of the Growing Seed, or sometimes people call it, like, the Parable of the, The Secret Seed. I'm not sure that's really secret, but I suppose the increase is secret in a way, and that's really what Jesus is communicating to us in these verses. So Mark 4:26: "And Jesus was saying, 'The kingdom of God is like a man who casts seed upon the soil, and he sleeps and he rises night and day, and the seed sprouts and grows, how he himself does not know. The soil produces crops by itself, first the blade, then the head, then the mature grain in the head. But when the grain is ripe, he immediately puts in the sickle because the harvest has come.'" Tony Arsenal: Yeah. Yeah, this is, um, an interesting parable, and I'll be the first to admit, like, when you said, "Well, why don't we do the king- the parable of the growth next?" I was like, "I don't actually know what Jesse's talking about." So if you're in the same boat as I am and [00:31:00] you, uh, you are like, "Wait, there's the... This is a parable? Like, this exists in the Bible?" Um, you're not alone, and I think part of the reason is that, one, it's so short, but it also sort of, like, connects into the next parable thematically. I don't know necessarily- Hmm ... about the content and the meaning, but thematically it sort of blends into the next parable, which is the parab- Mark's version of, um, of the parable of the mustard seed. So it's, it's hard to delineate unless you're really thinking about it, but I'm glad that we're talking about it because I think this is probably one of those parables that doesn't get a lot of attention because it's so short and because it is, um, it is sort of thematically in a spot where I think it does sort of, I don't know, like seep into the next- Right parable.  Jesse Schwamb: Yeah, there's a tendency because you're right, it's sandwiched between the Parable of the Sower and the Parable of the Mustard Seed, both of which we've talked about from Matthew's perspective, that it seems like maybe the theme is redundant, but [00:32:00] it is altogether different with the emphasis. Uh, there, it's true I guess that all three of these parables are addressing that same underlying question the disciples in the early church were asking, which is, if Jesus truly inaugurates the Kingdom of God, then why does it seem so impressive? Why is it so slow or hidden in contrast to all the expectations that the Jews had for what they thought would be this dramatic, immediately visible rain? And so I like that there is a lot said within four verses. And again, from our perspective, this thing seems so distinctly reformed in its under- Yeah of course the whole Bible is that way, but maybe nothing more so than this, especially because we'll get to it, but the center of this parable being, and there's various translations, that this guy doesn't even know. He doesn't understand. He's totally ignorant to what is going on, and isn't that... I, I mean, I can only speak for my own test- that's the story of my life, uh, spiritually and otherwise. That again, if you wanna talk about God doing all the verbs, I guess Mark had it first. I thought maybe I coined that, but [00:33:00] turns out that Mark, well, actually Jesus, the Son of God himself, says it best here. So let, let's get into this because the beautiful thing is you and I can handle theoretically in the time allotted here, like three or four verses. That, that's theoretically possible for us to do, but we, we're only gonna h- see how far it goes. Um-  Tony Arsenal: Yeah ...  Hidden Kingdom Growth Jesse Schwamb: I think the first thing to say here is that we get that beautiful characteristic, like formula, like the controlling paradigm. It's that Kingdom of God again. And a- as I kinda set up, it's the Kingdom of God, though, launched into a bunch of, uh, verbs. Uh, this idea of like him casting, and then him sleeping, and then him waiting, and then him getting up, and then the growth happens, and then he comes again at the end, this character, this farmer, into kind of the consummation of that kingdom. And I think there's a lot here that's maybe to explain that tension. The kingdom is real and active. It's irresistibly moving towards some kind of fixed end, but it does not appear in its final glory, and that is something you kind of get with the other two parables. [00:34:00] But here it's just like so lovely. It's right in front of you. That, that's like the whole emphasis and thrust of what Jesus seems to be saying in this. Tony Arsenal: Yeah, and I think this one's interesting because, you know, generally in the parables, at least in, in... I, I would have to do a little bit more study to know if this is, like, distinctly Markan or whatnot. But in the, the, um, Matthew's parables, um, or Christ's parables reported in Matthew, um, primarily the main figure of the parable is, uh, is generally is God or, or more specifically is often Jesus himself. Jesse Schwamb: Right.  Tony Arsenal: Right? But in this parable, it wouldn't make sense for us to say that somehow g- you know, God or Jesus scatters seed, and then He doesn't know that it sprouts. Right. Right? So, so the, the parable implies that the one scattering seed, and again, we don't wanna over-interpret parables. Generally speaking, parables are teaching kind of a principle of some sort, a comparison of some sort, not, it's not an allegory. [00:35:00] In, in most cases it's not an allegory where each element has a direct representation of some sort. But it wouldn't make sense for this to be talking about God's perspective on scattering or Christ's perspective on scattering, 'cause obviously God and Jesus, even, even if we're talking about Jesus according to His humanity, um, has some sort of awareness of the workings of the Kingdom of God that is not the ignorance that the parable here seems- Right to present of the one scattering.  Scatter Then Rest Tony Arsenal: So I, I really do think this parable has more to say to us about- Our own perspectives on evangelism and on how the Kingdom of God will propagate. And I think, um, both in terms of, like, evangelism, there's an element here, an encouraging element of, you know, all your s- your job... And what's really funny is I, I don't recall this parable being used in my experience to sort of [00:36:00] encourage people that all, your own, your job is just to scatter. You don't need to worry about the growth. Mm-hmm. There's a, there's a passage in Paul about one person scatters, one person waters, and God brings the growth that is often used to sort of say, like, it's not your responsibility to make sure that the, the, the, um, the bud is, you know, c- comes to flowering and to fruiting. It's just your job to be faithful to scatter or to water or whatever step it's on. This, I think, has even more encouragement for us in that the one who scatters, um, i- is obviously God, but there's also this element that, like, we're scattering. The one scattering is not omniscient. But the one scattering, uh, he doesn't even know how or why or even that, I think, that the, um, that the f- the growth is occurring, and that's the most- Right remarkable part of this. Like, we're not talking about a normal farmer who is aware of how growth [00:37:00] occurs, is aware of the timing. He's constantly checking. He's making sure that he's checking the soil, that he's applying manure, that he's watering the crops. This is literally like some dude who just throws seed out, and then, then just goes back to his daily business of sleeping and rising and going about his day. And then all of the sudden, the earth, quote, "by itself produces." And I think that's the real key here is- There's something about the Kingdom of God and the seed that the Kingdom of God scatters. It's almost like the Kingdom of God itself is the one scattering here.  Jesse Schwamb: Right.  Tony Arsenal: Yep. The Kingdom of God and the seed that is scattered in and as a result of the Kingdom of God, it produces the outcome autonomously. It doesn't require us to input into it, at least in the context of this parable. Now, again, the Parable of the Talents would be very clear to us that we can't just rest on our loyals- laurels. God expects us to work and to be fruitful for the kingdom. [00:38:00] But there is this element here of, like, you are not the one responsible for the production of the seed and the fruiting and flowering of the seed. In fact, you're not even responsible for being aware that it occurs or how it occurs. Your only responsibility, the only active verb in this whole thing is... Well, there's a couple. The, the, the main active verb is the scattering. The other active verb is the sleeping. So, like- Right ... we, we scatter, and then we, we rest and we trust that God is going to do His work. Jesse Schwamb: Right. Even on the face, there's so much in this that does seem mysterious. Like, if you just take this parable and think about the act of agriculture, and I sometimes think about this because I do love plants, and we have a bunch of plants in our house, and I'm horrible at trying to get them to grow. And I think about what still a mystery it is. With all we know about science, just that you can still plant something, a seed, and water it, and the sugars will break down, and the seed will take root, and that something will grow and flower, and you think, "Oh, who is doing that?" And, and w- [00:39:00] I think we'll get into this, the first and second principles, first and second causes here, which are, I think, certainly something that Christ intends for us to consider here. But there is this idea that the man's action is simple and passive relative to what follows. He, like you said, just scatters the seed. And he's a real agent, but as the parable unfolds, it's almost like his entire agency recedes entirely from view. And that's what kind of sets for me, like this whole trajectory of the parable. It's that the mechanism of growth is strangely hidden from the human agent, and it belongs to God alone. And so you already stole it from me, but I'm gonna read 1 Corinthians 3:6-7, which is, coheres directly with what's happening, I think, in this parable. And this reads, or Paul writes, "I planted, Apollos watered, but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth." And so there is like an extension, I think, of that application inward though as well. Kind of like when you were speaking about that, what occurred to me is that we see in the [00:40:00] farmer's like day and night unawareness, this picture, I think, of this often gradual, imperceptible work of grace in our own hearts, in every believer's heart. Like that, that sanctification process, it proceeds by these degrees, and the Christian cannot fully trace even in himself, yet it is definitely real, and it's definitely God's doing. And then I think as well we might pull out a thread of this, you know, ecclesiological truth. You know, the church's growth is God's work, not the fruit of human strategy. And then by application even further into that, it's based upon a soteriological one, which is like the ordo salutis, which is maybe half of every episode we've recorded talks about the ordo salutis in some ways. That too is unfolding by this divine power, and it's hidden from the creature's full comprehension, and that's consistent in this parable and in all of Scripture, that this regeneration precedes and produces faith rather than the reverse. Tony Arsenal: Yeah. Yeah, and I, I think too there's also an element in this passage, you know, when you think about... Uh, [00:41:00] I'm not a farmer, uh, and I, I don't know that many farmers, but when you think about how f- how modern farming works, it's very different than, uh, ancient farming, right? Historically, ancient farming was, uh, I think probably a lot of just trusting the world to do what the world does and, and trusting God to do what, what God does. A- and I think that's probably why a lot of like- When you look at, um, pagan religion, the, the fertility cults and the sort of goddesses and gods of the harvest were all related because there was this mystery to it. And so the reason that there's so much, uh, cultic worship around fertility and harvest is because it is so mysterious, and you just kinda have to, like, trust that it's gonna happen. Jesse Schwamb: Right.  Tony Arsenal: Right? You sow your seed in, you sow the seed of your field in, you know, the fall, uh, and, or in the, the, you know, the summer, and then you wait several [00:42:00] months and just hope that the crop comes in. And our modern agricultural world is not all that different. We have better tools and we can measure things that, like the soil, the nutrients in the soil. We can, you know, we can do all sorts of different imaging to see of what's happening underground. But at the end of the day, even with all of the advances we have, the farmer still can't make the crop come in.  Jesse Schwamb: That's right.  Tony Arsenal: Either the crop comes in or it doesn't. And I, I think there's this element of trust here that I think is really useful for us. And again, I think you're right. This is like, uh, it feels almost wrong to say it this way, but it's like this is a super distinctively Reformed parable. Like, of all, all of the parables in the, the Gospels, this one is like, on the face of it, a Calvinist parable. Yeah. Exactly. Like, it's like God just grows the kingdom- Yes and nobody does anything about it.  Jesse Schwamb: Amen.  Tony Arsenal: And I don't need to go into more details than that. But there is this element for us, I think, as, uh, as those [00:43:00] who want to share the gospel, there can be an anxiety around trying to ensure some sort of production, some sort of produce, uh, and productivity from that, that is just not healthy. And I think, you know, we, we have a responsibility as Christians, um, to be faithful and diligent in doing what God has called us to do. But if, if we read this parable as the one who scatters is sort of like the evangelist, then the only responsibility we have as evangelists, and all of us are evangelists, right, lowercase E evangelists, um, all of us, the only responsibility we have is to scatter the seed of the gospel. Jesse Schwamb: That's  Tony Arsenal: right. And we're not responsible for the growth. We're not responsible for even really understanding how growth happens, uh, or even, even doing much about it until it's time to harvest that growth. And I think that's, we need to talk about what that means too, because again, like [00:44:00] this is a parable that I think is maybe not as, as clean and clear as some of the, uh, Methanian parables where it really does seem like there's a pretty clear symbolic representation on some things. This one feels like it's maybe a little muddier in that, um, the main character and the role of the s- the one who's scattering seems to sort of almost shift throughout the parable, which is crazy to say because it's only like four verses long.  Tony Arsenal: But it, it does seem like at some points the scatterer is God, at other points it can't be God, and then it seems like, well, who's harvesting? It's not really us, so it's gotta be God. So I think it's, it's important for us to hold this parable as more of a general principle about the Kingdom of God than it is about any sort of like really direct one-to-one teaching on the, on the Kingdom of God.  Jesse Schwamb: Yeah. That's a interesting distinction.  Providence And Causes Jesse Schwamb: Here's what I would say about that, I think, is let's equate this to, like, coffee. You like a good cup of coffee. I do. I like a good cup of coffee. I think if we were to take, let's [00:45:00] say, the Parable of the Prodigal, that would be for me like a big Dunkin' Donuts coffee. Like, it's delicious, mild-bodied, maybe a little bit light. This parable is like two shots of espresso- Yeah ... 'cause there's a lot in there, and we could probably take a lot of time even t- speaking about, like you're saying, the more shadowy eschatological truths that appear in verse 29 because those, this idea of, like, a sickle in the harvest, I mean, that's imagery drawn from Old Testament eschatological judgment texts. So that could be pretty heavy in its own right. I think what's critical, before we get to that, is to, like, tease out something you said, which is there is a lot in here about this doctrine of providence, like, this spontaneous self-originating action apart from external human causation. And we've talked a lot, like, we distinguish between primary and second causation. You know, the Earth is genuinely or generally has second- secondary causes, like an ordinary means through which God's ordinary providence operates, but the ultimate primary [00:46:00] cause of growth is God himself. And so here we see that. Like, there's no exclusion of the farmer's agency as an explanatory cause. The soil does what it does because God has ordained the natural order to function in this way. That is his prerogative. And so that threefold progression then, blade, ear, full grain, which by the way I had to look up because my understanding of, like, all kinds of different types of grains is very thin and I'm out of my depth here. But- ... I'm led to believe That that development is gradual, and of course it's ordered, but it's not instantaneous. And so the application here, I think, has traditionally been applied in this corporate individual spiritual growth we're talking about. Like, the church advances through stages of maturity, and so does the individual believer's sanctification, without warranting either impatience or despair at the process's slowness. This is how God works. He does it in His gracious and kind way. And again, He's using this, all of this agriculture to illustrate that purpose. So there's, like, this buildup, I think, [00:47:00] in verse 28 about the incredible providence of God, both like corporatively, personally, in His world, how He is the primary cause, but also uses secondary causes, not in a disjointed or divorced way, but in a way that encapsulates and magnifies His glory. And that is then what leads to or will lead to the reemergence in verse 29 of this whole deal of, like, well, if farmer comes back in, and now he returns, but only at the point of consummation, not at the point of growth.  Tony Arsenal: Yeah.  Harvest And Timing Tony Arsenal: Yeah, and, you know, we won't go into all of the ways that this ties into the other parables, but it's worth, uh, it's worth mentioning that in, in both, uh, the parable of the mustard seed, which follows this, and then also the parable of the sort of sower or the seeds, um, there is this element of this, the one who is sowing seeds is not fully cognizant or aware or, and, and absolutely not in [00:48:00] control of the outcome, right? In the parable of the sower, um, he scatters the seed promiscuously, right? And the- Right ... the outcome depends on what kind of ground the seed falls on. And in the parable of the mustard seed, it, it's more of a, like, idea that the, uh, the sower sows a seed that seems so small, but it, the growth of the seed is explosive and expansive because of the nature of the seed, not because of the skill of the sower. Jesse Schwamb: That's  Tony Arsenal: right. Right? In this instance, um- The only thing, again, the only thing that initially the sower is responsible for is the sowing of the seed, the scattering of the seed. But what I also think is interesting is then there is a point where the one who scatters the seed is now responsible to act once he's observed the seed coming to fruition, right? Now, now what exactly that means and how exactly that applies, I think there's a lot of different things we could talk about. Um, but again, [00:49:00] this is a parable that we have to be careful not to, uh, not to restrict just sort of crassly to, like, evangelism. Right. Exactly. Or, or even just to sort of, like, the eschatological harvest. Right. That's what's tricky about this parable, I think, that bears ... And I don't think we'll do it, we'll do it necessarily on the show. It'd be worth having more conversations about. But for our own personal study, it bears deeper reflection because this parable cannot be simply reduced to an eschatology parable about what God does in the end. Jesse Schwamb: Right.  Tony Arsenal: And it can't be simply reduced to a parable about evangelism because strictly speaking, like, we're not really the ones that harvest when the harvest comes in, right? I've, I have heard this parable, um, preached, you know, like I said, although I acknowledge that I, um, like forgot that it existed. I have heard this parable preached as though, like, "Well, our responsibility is to scatter seed. We're not responsible for [00:50:00] making it grow or making it take root. But when we see that it's taking root, we're responsible for jumping in and harvesting at the right time." I don't think we should draw that conclusion here. Although the, the harvester does see that the ear is ripe, that the grain is ripe, and he harvests it, it would be a weird sort of like shift in the parable to go from the person who scattered seed isn't responsible for its growth, doesn't even know that the growth is happening, but is actually responsible for knowing exactly when to harvest the grain. Right. So we have to think about this again in gen- in terms of general principles of how the Kingdom of God functions. And w- how it functions is it's mysterious, it is, uh, consistent, it happens on a, a scale and on a predictable outcome that we as individuals don't understand and don't have visibility to, and the harvest will occur in its [00:51:00] time, and it will h- occur consistently and reliably. So again, like this is... I hope that maybe like the one or two non-Reformed people that listen to the show aren't terribly offended at this, but like this just is Reformed theology, right? There, there is a seed that is sown, God is responsible for the growth, and the harvest necessarily will help it happen when it's supposed to happen, right? When the r- when the fruit is ripe, it will be harvested. That doesn't mean I'm responsible as the one who sows seed or scatters or m- witnesses to people from making sure that the, quote, "sickle is put in at the right time," or anything like that.  Jesse Schwamb: Right.  Tony Arsenal: The fact is that the sickle will always come in at the right time. The person who has the final kinda piece of the puzzle in evangelism, I think that's how it often happens. Someone hears the gospel repeatedly from multiple places. They have contacts and relationships that tie into how they [00:52:00]ultimately come to accept the gospel and trust Christ. But ultimately it's the Holy Spirit who brings all that into some sort of coherent, um, execution and application of redemption That will happen in God's time. So I wanna be careful not to, like, put too much responsibility on us. Right. And again, this is just a parable that I think bears a lot more reflection, that I think because, um, I think Mark in general, because it's so short, uh, gets, it gets overlooked by Christians. I think we would all do well to spend a little bit more time in Mark. But especially some of these really short pericopes. I think we just read through it, and it's like we read a chapter of Mark, like Mark 4 comes up in our Bible reading plan. Right. And if we're reading the Bible in a year, like, Mark 4 is one of three or four chapters that we read, and this is four verses of that. Right. We just read over it quick and we c- we just, we don't appropriate any of it.  Jesse Schwamb: Right. It sounds like he's just reiterating a point or he's recapitulating something that he's already said or is about to say, and you're like, "Okay, get on with it." But I'm with [00:53:00] you. This parable, like all of them, is for us. It's for our joy. It's for our satisfaction and our comfort. And I think from this, there is, like, a single controlling point that's emerging from our conversation, which is the Kingdom of God advances by God's own hidden power toward a certain appointed consummation. And this ought to produce, like, patient confidence rather than human striving or a- anxiety. In order to give us a sense of calm, a reminder that God's providence is real in all areas of life. Remarkably, we've gotten this far in the conversation, and neither of us has just, has used the M word, which just came to me, and I think we're contractually obligated to say it as a Reformed podcast, and that is this is a prime example of monergism and the sovereignty of grace. And as in regeneration, the decisive cause of kingdom growth lies outside human capacity and comprehension. I think sometimes the latter part of that seems wrong to us. It makes us fearful because we don't understand it. But the former part should make us feel very happy and [00:54:00] relieved, that the capacity belongs to God and God alone. That doesn't depend on me or you or anybody else that we know. And this parable, I think, is often been paired with John's image of the wind blowing where it wishes as this picture of the Holy

There's an old woman at the edge of the village. She keeps to herself, lives in the shadow of the silk cotton tree, and has no husband, no children, no people anyone can name. And in the mornings, the babies three houses down wake up pale, exhausted, and marked with bruises in the soft places — where the blood runs nearest the skin.   Tonight we travel to the eastern coast of Trinidad to meet the Soucouyant: the skin-shedding fireball witch of the French Creole Caribbean, who peels off her own skin like a wet dress, folds it into a mortar, and flies through the dark as a ball of hungry fire. We'll follow a young nurse home to Mayaro in 1953 as she comes face to face with something her training can't explain — and with a village deciding, by torchlight, who to blame.   But the real story is stranger, older, and sadder than any campfire version. We trace the Soucouyant back across the Middle Passage to her West African roots in the obayifo and asiman, through her collision with the French loup-garou and the European seed-counting vampire, to her Lowcountry sister the Boo Hag — and into the three-in-the-morning terror that every culture on earth has a name for. Because underneath the fire is a question that never stops burning: is the monster the thing in the sky, or is it what a frightened community will do to the loneliest woman among them, and call it protection?   Scatter your rice. Salt your doorway. And keep your skin on.   Freaky Folklore is part of the Eeriecast Network — find every one of our shows at eeriecast.com. For more from me, come dig into Deadly Intent (true crime) and Carman's Crypt (original horror), and subscribe on YouTube at Carman Carrion for full episodes and exclusive videos. Support the show ad-free on Patreon or buy me a coffee — links in the show notes. carman-carrion.com   #FreakyFolklore #Soucouyant #CaribbeanFolklore #Trinidad #TrinidadAndTobago #Folklore #Mythology #Horror #HorrorPodcast #FolkloreHorror #BooHag #Loogaroo #OleHigue #Vampire #Witch #Jumbie #SleepParalysis #Caribbean #Gullah #WestAfricanFolklore #ScaryStories #Paranormal #Creepy #Eeriecast #CarmanCarrion #FolklorePodcast #MythsAndLegends #DiasporaFolklore #SkinWalker #NightHag   EXPLORE MORE SPINE-CHILLING CONTENT: Freaky Folklore: https://www.eeriecast.com/podcasts/freaky-folklore Carman's Crypt (Original Horror): https://www.carman-carrion.com/ Deadly Intent (True Crime): https://www.carman-carrion.com/ Destination Terror: https://www.eeriecast.com/podcasts/destination-terror ________________________________________ SUPPORT THE SHOW: Buy Me a Coffee: https://buymeacoffee.com/carmancarrion ________________________________________ CONNECT WITH CARMAN: Website: https://www.carman-carrion.com/ YouTube: https://www.youtube.com/@CarmanCarrion Twitter/X: https://x.com/CarmanCarrion Instagram: https://www.instagram.com/carmancarrion/ ________________________________________ SUBSCRIBE & REVIEW: Spotify: https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY iTunes: https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184 Your support helps bring you more terrifying tales. ________________________________________ DISCOVER MORE HORROR: http://eeriecast.com/ https://www.carman-carrion.com/ ________________________________________ MUSIC CREDITS: Music and sound effects provided by: ElevenLabs Learn more about your ad choices. Visit podcastchoices.com/adchoices

A very "fuck it let's talk about this" episode. Literally no planning went into this. Also Corey has an all time sound bite that I'm going to cut out of the show and keep on my phone forever.

by Rev. Mark Gaskin https://cpcchurchimages.s3.amazonaws.com/wp-content/uploads/2026/07/22220536/July-19-Sermon.mp3 Isaiah 44:6-8 The Lord, Not Idols 6 “This is what the Lord says—    Israel's King and Redeemer, the Lord Almighty:I am the first and I am the last;    apart from me there is no God.7 Who then is like me? Let him proclaim it.    Let him declare and lay out before mewhat has happened since I established my ancient people,    and what is yet to come—    yes, let them foretell what will come.8 Do not tremble, do not be afraid.    Did I not proclaim this and foretell it long ago?You are my witnesses. Is there any God besides me?    No, there is no other Rock; I know not one.”   Romans 12:17 17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. Matthew 13:24-30 The Parable of the Weeds 24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 “The owner's servants came to him and said, ‘Sir, didn't you sow good seed in your field? Where then did the weeds come from?' 28 “‘An enemy did this,' he replied. “The servants asked him, ‘Do you want us to go and pull them up?' 29 “‘No,' he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'” Transcript (Transcribed by TurboScribe) Three passages of scripture to share with you this morning. An Old Testament reading from Isaiah, and then a short verse from Paul’s letter to the Romans, and then a passage from the New Testament on which the sermon will focus. From the 44th chapter of Isaiah, this is what the Lord says, Israel’s King and Redeemer, the Lord Almighty. I am the first and the last, apart from me there is no God. Who then is like me? Let him proclaim it. Let him declare and lay out before me what has happened since I established my ancient people, and what is yet to come. Yes, let them foretell what will come. Do not tremble. Do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other rock. I know not one. Two short verses from the 12th chapter of Romans. Do not repay anyone for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. And from the 13th chapter of Matthew, Jesus tells a parable. The kingdom of heaven is like a man who sowed good seed in his field, but while everyone was sleeping, the enemy came and sowed seeds among the wheat and went away. When the wheat sprouted and formed heads, then the weeds also appeared. The owner’s servants came to him and said, Sir, didn’t you sow good seeds in your field? Where then did the weeds come from? An enemy did this, he replied. The servants asked, do you want us to go and pull them out? No, he answered, because while you are pulling out the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time, I will tell the harvesters, first collect the weeds and tie them in bundles to be burned. Then gather the wheat and bring it into my barn. Then he left the crowd and went into the house. Amen. Let us pray. God of wisdom, your thoughts are not our thoughts and your ways are not our ways. As we listen to the scriptures, send your Holy Spirit to grant us understanding of what you desire and fresh resolve to do your will. Through Jesus Christ, our Lord. Amen. I may have mentioned this in past years. Much of the mid to end part of June, so last month, you will find me in a strawberry field. From mid-June to the end of June, I make four to five trips to Brantwood Farms. It used to be their old location on Linden Road, now their new setup on German School Road. I go out there four or five times, pick the strawberries. Sometimes I have a grandchild with me to help, so it takes longer. I take those berries home, clean them, and then make freezer jam, strawberry freezer jam. It’s really good. Now I’m pausing here to look out there and say, how many of you are thinking, oh no, he’s going to bring out a trophy and talk about it. No, no, I have never won a trophy for my strawberry jam. Now you’re thinking, well, is it placed in the top 10? No, no, I’m, is it the people’s choice? Yes, people who are related to me really think it is wonderful strawberry jam. And in July, this month, from about the beginning of July to now and maybe another week, I’ll go out to Jerry’s Berries. I love that out in Cope Town, Jerry’s Berries. It’s part of lots of hostas. And I pick my raspberries there and I take that home and I make raspberry freezer jam. And I know some of you are thinking, oh, now he’s going to bring out the trophy for No, no, no, no trophies, no top 10. But again, it’s definitely the people’s choice amongst people who are related to me. The strawberry field on Old German School Road and the raspberry patch in Cope Town are beautifully well-maintained fields. Tom and his family at Brantwood Farms and Glenda and her family in Jerry’s Berries, clearly it’s work that begins the previous fall, obviously not so much during the winter, but in the spring, the fields are, well, you do whatever you do to those patches. Because when I go out to pick that fruit, it’s beautiful. The berries are beautiful. It’s just wonderful to be out there. But there are still weeds. Even though all that has been done to prevent it, you still see some weeds in amongst the bushes or off to the side. It’s part of growing things. Any vegetable gardener, any flower gardener will tell you that. Where you’re growing things, weeds show up. And that’s one reason I like this parable. Because even in a perfect strawberry field, even in a perfect raspberry, even in a perfect flower garden, even in a perfect vegetable garden, weeds are still there. You don’t want them there. You did everything to prevent them from being there. They’re still there. That’s why I like this parable. Because it seems to me to answer a question that Christians, especially when we get old enough to ask this question, why in a perfect, why in the world that God designed, why in a world where God loves us, why is there evil in this world? You and I aren’t evil people. God wants no one to be an evil person. God has given us everything we need in this world. What are good, God-fearing people supposed to do about all the evil in the world? That may not be the question that was asked directly to Jesus. And it may not be the question Jesus is answering directly. But it is the question behind the parable of the wheat and the weeds. Jesus tells this story. A farmer sowed good feed in a field. But while everyone was asleep, an enemy, an enemy came and sowed weeds among the wheat and slipped away. When the wheat sprouted and produced grain, the weeds appeared as well. The servants came and asked the owner of the field, sir, didn’t you sow good seed in your field? Where then did all these weeds come from? That is a good question. Later in the chapter, Jesus explains the parable. I didn’t read that part. I knew you saw where this was going. He explains the parable. He says the field represents the world. And the world is weedy. It’s corrupt. It’s not the way God intended it to be. No one has to convince us of that. We watch cable news. We listen to the radio. We scroll through social media. And we hear more stories than we want to hear about violence and war, abuse and greed, injustice, poverty, hatred, discrimination. We shake our heads at the enormous gap between the way the world ought to be and the way the world is. Where does all this evil come from? That’s a question answered in other stories in other parts. But what we are to do about that, that’s what this parable answers. Now we might think, as the servants did, well, let’s get out into the field and pull up all those weeds by its roots. That’ll get rid of it. It seems like a practical suggestion. And it is one, I’m pretty sure speaking to the gardeners in the group, it is one you actively employ in your vegetable garden and in your flower garden. But not in this parable and not in this field. Because the owner of the field says, no, no, we’re not going to pull them out. Let both grow together until the harvest. In this story about evil in the world and God’s response to it, Jesus is telling us something that might be difficult to hear. For now, God does not intend to uproot every evil thing immediately. God is not asking us to uproot every evil thing that we see immediately. God’s plan, at least for the present, is to let the wheat and the weeds grow together. That’s the parable. That’s the parable Jesus tells. That is not easy to accept. But that’s the lesson of the parable. Even though the world is full of weeds, even though there is corruption and wickedness, it is not our calling to pull out every evil weed ourselves. Why? Well, we remember what the owner told the servants. Do not pull up the weeds, because while you are pulling up weeds, you may uproot the wheat with them. Oh, okay. We are reminded that there is always a chance that we will do more harm than good. However unintended, there are situations where we might do more harm than good. The part of the reason, and the listeners would have understood this in Jesus’ time, they would have got this right away because of their, because it’s a small villages and connected to the rural area around them. If they weren’t farmers, they had they had family members who were farmers. They knew that Jesus was talking about a specific kind of weed and wheat. The Latin name is here. I don’t know why I put it here. I can’t pronounce it. So I’ll just, the, the weed is commonly called Darnell. And it’s an unusual grass that looks remarkably like wheat in its early growing stages. It’s easy to mistake this weed for wheat as it’s growing. And that’s why Jesus used this parable and this example, because it fits into the life that you and I live. Sometimes it’s difficult to tell the difference between good and evil in the early stages. Oh, I know later there’s lots of times we can tell what’s evil, but I’m talking about those times when we don’t have all the information and we, we don’t really understand what’s going on. Sometimes in trying to pull up with what we think is a weed, we discover too late that we’ve damaged the wheat. There’s another part of this story that’s always intrigued me. And again, it’s one of those parts of the story. It’s just, it’s barely a sentence. It’s said, and then there’s no more comment on it, but it’s there for a reason. The enemy sows the weeds and then slips away, leaves. The enemy is no longer part of the story. We, we, the enemy doesn’t feel the necessity to come back and sow more weeds, water the weeds to do anything else. The enemy only had to plant the weeds. The damage is already done. There’s no need to stay around. Scatter a few seeds of darkness, scatter a few seeds of fear, scatter a few seeds of misunderstandings, and let good people give in to fear and give in to darkness and give in to misunderstandings. And they’ll do the damage as they pull up the weeds and harm the wheat. Scatter enough weeds so that we become anxious, fearful, angry, impulsive enough, and then see what happens. That’s why the enemy slips away, doesn’t have to do anything more. Unless, unless the owner says, wait, be still, trust me, let them grow together until the harvest. Let them grow together until the harvest. Then I will tell the harvesters to gather the weeds to be burned and gather the wheat and put it in to my barn. The owner doesn’t like having weeds in the field. What, what farmer, what grower, what person who’s trying to nurture seeds into, into beauty and growth and fulfilment, what, what grower would want weeds in their field? No, no, no grower. The farmer, the owner simply has a different way of dealing with them. He has a different plan. And that’s, that’s sometimes frustrating to servants who want to act now, who want to be impulsive. And the owner says, wait, be patient. I have a plan. Jesus wants us to understand that this is God’s way of dealing with evil. Not always immediately, but he will deal with it finally. This is way, God’s way of dealing with evil. Not partially, but God’s plan is to deal with it completely. And Jesus would know. It’s not like the world that he came into was any better or worse than the world that you and I are living in right now. His world was full of weeds. The disciples saw that. He saw that. His disciples saw that. They were witnesses to poverty and injustice, oppression, disease, prejudice, violence. They saw it all. They experienced it. Jesus and his disciples, they experienced everything that you and I have to deal with. The problems were real. Yet Jesus did not call on his followers to wage war against every weed. Instead, he called them to live faithfully as wheat. And perhaps that’s, not perhaps, that is still our calling today. In a world full of weeds, perhaps the best strategy that we can adopt is the one that Paul said in the 12th chapter of Romans. Do not be overcome by evil, but overcome evil with good. The field is still full of weeds. I admit there’s some days that that’s all it seems to be full of. It’s not true, but that’s what it feels like sometimes. But it’s also full of wheat. There is in fact more wheat than weeds. The weeds just get our attention. God has not abandoned the field, nor has God forgotten the harvest. So let us live as children of the kingdom, trusting the gardener, sowing the good seed wherever we can, and waiting in hope for the day when Christ will make all things new. Until that day, we overcome evil, not by fear or hatred, but by lives shaped by the love of God. Amen. And so be it.

What if your life is planting seeds you'll never fully see grow?In this Summer Sabbath Series episode of the Providence Podcast, we share a reflection from Sr. Mary Carol Henggeler, CDP, one of the Sisters of Divine Providence celebrating her Jubilee of religious life. Drawing on Jesus' Parable of the Sower, she reflects on the joys, failures, friendships, and quiet moments of grace that shaped decades of faithful service.Whether you're a teacher, caregiver, parent, volunteer, minister, or simply someone trying to live with purpose, this reflection is an invitation to trust that every act of kindness, every moment of courage, and every seed of hope matters—even when the harvest isn't immediately visible.As you listen, consider the seeds you've been scattering throughout your own life, and where God may already be bringing new life from them.✨ Come as you are. You belong here.Subscribe for weekly reflections on faith, spirituality, and everyday life from the Sisters of Divine Providence and God Space.by Sr. Mary Carol Henggeler, CDPYou can find all of the Scripture readings from the lectionary here: ⁠⁠⁠⁠⁠https://bible.usccb.org/readings/calendar⁠⁠⁠⁠⁠You can read the reflection and sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠GodSpaceCommunity.com⁠⁠⁠⁠⁠.Subscribe to the Providence Podcast on Apple Podcasts, Spotify, and wherever you get your podcasts or at ⁠⁠⁠⁠⁠godspacecommunity.com/providencepodcast⁠⁠⁠⁠⁠.At God Space, you can come as you are. You belong here. God Space is an outreach ministry of the Sisters of Divine Providence of Kentucky, an international community of Catholic sisters with a mission to be witnesses of God's Providence. We place our trust in God as we care for God's people. Connect with the sisters at ⁠⁠⁠⁠CDPKentucky.org⁠⁠⁠⁠.Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

In this enlightening sermon by Chris Montgomery, explore the profound teachings of Jesus on the Kingdom of God. Through the parable of the sower, learn about the nature of faith, the transformative power of God's message, and how to live a life that bears and produces spiritual fruit. Discover the importance of hearing and understanding God's word, and how our lives can witness His love to others.

Ahead of Comhaltas Ceolteori Eireann's 75th anniversary, we had some of Ireland's best musicians in studio: Robert Harvey on Whistling and flute, Aoife Vaughan on Flute, Cathal O Duibhir Baoil on Concertina, and Daragh O Duibhir Baoil on guitar. The performed ‘Beautiful Fresh Morning' followed by two jigs (‘Grainne's Jig' and ‘Scatter the Mud).

Josh Dean highlights Kelly Johnson's struggle with anxiety and health, alongside the emergence of stealth technology. Under his successor Ben Rich, Skunk Works developed the F-117 Nighthawk. Utilizing facets to scatter radar, this "hopeless diamond" proved that an invisible plane was mathematically possible. (11)

Patrick K. O'Donnell, guest author, describes how, in the war's final hours, Robert E. Lee faced a monumental decision: follow Jefferson Davis's orders to scatter his army into the mountains to conduct guerrilla warfare, or surrender. Leechose to put "America first," rejecting the insurgency path to avoid subjecting the South to generations of further destruction. This act of statesmanship led to the meeting at Appomattox Courthouse on April 9, 1865, where Grantoffered exceptionally favorable terms, allowing Confederate officers to keep their sidearms and horses. The surrender was marked by mutual respect, exemplified by Union General Joshua Chamberlain ordering a salute to the surrendering Confederates as "honor meeting honor." After the war, John Singleton Mosby underwent a radical transformation; he became a close personal friend of Ulysses S. Grant and served as his campaign manager in Virginia. Defying local sentiment, Mosby joined the Republican Party, famously remarking that "hell is being a Republican in Virginia." He later served as a diplomat in Hong Kong, where he fought against human trafficking. In his final years, Mosby befriended a young George S. Patton, and it is believed that Patton's future mastery of maneuver warfare was influenced by the aging partisan's tactical lessons. The story of the "Unvanquished" thus concludes with a narrative of reconciliation, showing how these former shadow warriors helped forge the foundations of modern America and its special operations legacy. The Unvanquished (8)1922

Pastor Jon Kuert What happens when God's people are scattered? The early church faced persecution, hardship, and uncertainty. Yet instead of stopping the gospel, their scattering became the catalyst for its spread. Everywhere they went, they carried the good news with them. Jesus never called His followers to simply gather. He called them to go. TEXT: Acts 8:1-4; Acts 11:19-21; Matthew 28:18-20. NOTES: Big Idea-The Church is at its best when we gather to be equipped and scatter to live on mission. Jesus meant what He said: go and make disciples.

Secular - This is a story about a guy named Leroy who lived deep in the rural backwoods. Leroy decided it was finally time to leave the farm, pack up his bags, and take a job in the big city. Now, Leroy's family was deeply religious, and they were absolutely terrified for him. They said, 'Leroy, you're…

Fresh Flounder with Capers and Horopito Butter Horopito is a native shrub, which is also known as the pepper tree, and it lends a lovely spicy flavour to flounder in this dish. Serves 6-8 Ingredients 3 fresh flounder 4 tablespoons butter, softened 3 tablespoons finely chopped parsley 2 tablespoons, capers ½ teaspoon horopito 1 teaspoon sea salt 1-2 lemons, sliced thinly Method Heat the oven grill to high. Lay the flounder onto a large shallow baking tray and make a few cuts in the grey side of each of the flounder. Mix together butter, parsley, capers, horopito, and salt, and rub this into the cuts and skin. Scatter over lemon slices. Grill on high for 12-15 minutes or until butter is bubbling and fins crisp a bit. Change the oven from grill to bake at 180C, and cook for a further 7-10 minutes or until flesh is cooked through. Squeeze some of the cooked lemon over and serve at the table! Nici's note: Horopito is great for relieving stomach aches and toothaches, and it is available from various specialty or online food stores. Try this one. Kūmara hashbrown with nasturtium salad I use the purple/red kūmara for this recipe as it's less watery and crisps up beautifully. Wild nasturtium leaves and flowers make a beautiful salad to go with this hashbrown. Serves 6-8 Ingredients 1kg red kūmara 1 large onion, grated ½ cup finely chopped fresh herbs – parsley, rosemary, sage etc ½ teaspoon each sea salt and horopito (or use black pepper) ¼ cup cooking oil ½ cup sour cream Juice from one lemon 2 cups small nasturtium leaves and flowers Method Heat oven to 200C. Grate the kūmara onto a clean tea towel or chux cloth, gather the edges and wring to squeeze out the excess moisture. Transfer the kūmara to a large bowl and add in grated onion, fresh herbs, salt, and horopito, and half the cooking oil. Stir to combine. Pour the remaining oil into an ovenproof pan or dish. Tumble in the hashbrown mixture to form an even layer. Don't press down, it will settle as it cooks. Bake for 30 minutes or until crispy and cooked through. Mix sour cream and lemon juice and spoon this over the cooked hashbrown. Top with nasturtium leaves and flowers and serve in wedges. LISTEN ABOVE See omnystudio.com/listener for privacy information.

5.24.2026 - We scatter today with a ❤️ of adoration for our King - Praise God for Who He Is - Ps. 47 by Anacostia River Church

As television viewership shifts, NBCUniversal is proving that premium IP like live sports and reality television can compete with digital channels by integrating advanced programmatic ad tech. Through initiatives like real-time AI context-scanning and the Performance Insights Hub, they are closing the data loop to deliver immediate, measurable outcomes across the entire marketing funnel. Key Highlights

This dessert is an easy French classic, and any fruit can be used really – raspberry, feijoa, peach, plum, prune, or the original, cherry. I'm using tamarillos as they're in season and warmed, they're absolutely gorgeous. Serves 4-6 Ingredients 3-4 tamarillos, scooped and sliced 5 medium eggs 8 tbsps. caster sugar + extra 5 tbsps. plain flour 2 tsps. vanilla extract 1¼ cup milk Cream to serve Butter to grease dish + extra Method Preheat the oven to 180°C and generously butter a large ovenproof dish. Scatter the tamarillos into the dish. Whisk the eggs with the sugar, then add the flour and whisk until smooth. Whisk in the vanilla and milk. Pour the batter over the fruit, dot some extra butter over the top, and bake for 30 minutes or so until just set in the centre, puffed, and golden. Serve with a final sprinkle of sugar over the top and drizzle with cream. Make it your own For a dairy free version, use plant-based milk. LISTEN ABOVE See omnystudio.com/listener for privacy information.

Ever since Gabrielle Union revealed that her late father’s ashes were scattered in South Africa, social media has been divided.. Some people think it’s a beautiful way to honour someone’s final wishes… while others are asking: Wait, are you even allowed to scatter ashes anywhere you want? Can you scatter ashes at the beach? In a park? At a stadium? In your favourite holiday spot? Or are there actual rules and permissions involved? According to the Department of Health's: “Requirements and Process for the Issuance of Permits to Import and Export Human Remains” We had a similar discussion in 2023 when a lady sent us a voice note asking if she can scatter her husbands ashes in a plant at Spur as he loved eating there… At the time we spoke to General Manager of Funeral Service at AVBOB - Pieter van Der Westhuizen to find out where you are legally allowed to scatter ashes… Hang out with Anele and The Club on 947 every weekday morning. Popular radio hosts Anele Mdoda, Frankie du Toit, Thembekile Mrototo, and Cindy Poluta take fun to the next level with the biggest guests, hottest conversations, feel-good vibes, and the best music to get you going! Kick-start your day with the most enjoyable way to wake up in Joburg. Connect with Anele and The Club on 947 via WhatsApp at 084 000 0947 or call the studio on 011 88 38 947Thank you for listening to the Anele and the Club podcast..Listen live on Primedia+ weekdays from 06:00 to 09:00 to Anele and the Club broadcast on 947 https://buff.ly/y34dh8Y For more from the show go to https://buff.ly/gyWKIkl or find all the catch-up podcasts here https://buff.ly/K59GRzu Subscribe to the 947s Weekly Newsletter https://buff.ly/hf9IuR9 Follow us on social media:947 on Facebook: https://www.facebook.com/947Joburg/ 947 on TikTok: https://www.tiktok.com/@947joburg947 on Instagram: https://www.instagram.com/947joburg947 on X: www.x.com/947 947 on YouTube: https://www.youtube.com/@947JoburgSee omnystudio.com/listener for privacy information.

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May 22, 2026Today's Reading: Introit for Pentecost - Psalm 68:1, 4a, c, 11a, 33b, 35a; antiphon: Liturgical Text; Psalm 68:3Daily Lectionary: Numbers 20:1-21; Luke 20:19-44“God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!” (Psalm 68:1)In the Name + of Jesus. Amen.Have you ever done one of those eating challenges? “Finish this 144oz steak in 5 minutes and your whole bill is free!” If you can eat this 44lb burrito in 15 minutes, we'll put a small Polaroid of you on the wall with your name in Sharpie underneath!” At first, it's delicious. After a few bites, the deliciousness wears off. Suddenly, what might have once been your favorite food now evokes revulsion at every bite.Who can endure 50 days of Alleluias? We gave up our Alleluias, the joyful “Praise the Lord” for 40 days of Lent (plus three extra weeks if your congregation observed Pre-Lent!). And it was nice when it came back at Easter. But sometimes the joy feels a little forced. What once felt like pure joy in the octave of Easter now sometimes feels forced.But now we're on the cusp of a transition. We've had 48 days of Alleluias, and we're just 2 days before the Church Year returns to normal, but still the Psalm with its Easter Alleluias beckons us, “The righteous shall be glad. They shall exult before God; they shall be jubilant with joy! Alleluia.”That's not an imperative, not a command. It doesn't compel our rejoicing or force us to put on an Alleluia face. Sometimes in this Christian life, our alleluias feel more scripted than spontaneous. And that's ok.Even the Psalmist acknowledges that not everything goes according to the Divine ideal. “Shall” implies a “not yet”. “Shall be glad.” “Shall exult before God.” “Shall be jubilant with joy.” And then in the middle of the psalm, “God shall arise.” “His enemies shall be scattered.” “And those who hate him shall flee before him!” But those aren't fully realized yet. Sometimes we have to wait for the fulfillment of the “shall.” But in the Church, shall is certain. The future is guaranteed. God made a promise to you in Baptism that he cannot and will not break. You have been joined to Christ's death and resurrection. All your enemies–sin, death, and Satan–have been scattered. Their future is also certain. They will flee before the Lord on the Day of His return. You, the righteous, shall be eternally glad. And on that day, no one will need to script the Alleluias.In the Name + of Jesus. Amen.Scatter the darkness, break the gloom; Sun, reveal an empty tomb Shining with joy for all our sorrows, Hope and peace for all tomorrows, Life uneclipsed by doubt and dread: Christ has risen from the dead! (LSB 481:1)Rev. Jeffrey Hemmer, pastor of Bethany Evangelical Lutheran Church in Fairview Heights, IL and Signal Hill Lutheran Church in Belleville, IL

What would it look like if the church took seriously the 80,000 hours most people spend at work over a lifetime? In this conversation, host John Terrill sits down with Matt Rusten — pastor-turned-vocational-discipleship-advocate and author of Pastoring for Monday: Help Your Congregation Integrate Faith and Work — to explore one of the most neglected dimensions of Christian formation: our everyday work.Matt shares the story of Tom Nelson — founder of Made to Flourish — who famously confessed to his congregation that he had been "committing pastoral malpractice" by equipping people for a minority of their lives while ignoring where they spent most of their time. That confession became the seedbed for an entire movement, and it shapes every page of Matt's new book.Together, John and Matt trace the biblical arc from creation to new creation and show why work — far from being a necessary evil — is woven into the fabric of what it means to be human. They discuss four postures Christians take toward workplace engagement (boxing gloves, latex gloves, camouflage gloves, and work gloves), unpack a powerful framework for pastoral care drawn from the stages of enchantment and disenchantment in Ecclesiastes, and offer practical handles for how sermons, small groups, and outreach ministries can begin integrating a theology of vocation — without creating new programs or hiring a "faith and work pastor."Whether you are a pastor, a church leader, or simply someone wrestling with purpose in your daily work, this conversation offers both grounding and hope.WHAT YOU WILL LEARNThe origin story of Made to Flourish and the "pastoral malpractice" confession that launched a movementWhy faith and work discipleship is a biblical, historical, and pastoral priorityA creation–fall–redemption–new creation framework for understanding workFour postures for cultural engagement: boxing gloves, latex gloves, camouflage, and work glovesLessons from Lesslie Newbigin and Tim Keller on mission, vocation, and the local churchPractical tools for pastors: preaching, small groups, outreach, and vocational formationThe enchantment–disenchantment–re-enchantment cycle and how the Gospel reframes workMade to Flourish's three initiatives: Common Good Magazine, Scatter, and pastoral residencies GUESTMatt Rusten — Executive Director of Made to Flourish; author of Pastoring for Monday (IVP, 2026)LINKS & RESOURCESPastoring for Monday (IVP Press)Made to FlourishCommon Good MagazineMore episodes & podcast offerings — SLBF StudioSend us Fan MailCONNECT WITH USSubscribe to The UpWords Podcast wherever you listen to podcasts and visit slbf.org/studio to learn more about our work at the intersection of faith, the academy, and the marketplace.This episode was created by the SLBF STUDIO at Upper House.Produced by Daniel Johnson and Dave ConourEdited by Dave Conour

What happens when life falls apart? What do you do when everything familiar is shaken, the pressure rises, and the path ahead feels uncertain? In Acts 8, the early church was scattered by persecution. What looked like a devastating loss became the very thing God used to spread the gospel and ignite revival. In this powerful message, Scatter-Proof, we discover a life-changing truth: What the enemy uses to disrupt you, God can use to deploy you. If you've ever felt displaced, disappointed, or shaken by unexpected change, this message will remind you that your circumstances never cancel God's purpose. Your pain is not pointless. Your scattering is not your ending. And your setback may be the very soil where God plants something eternal. Listen now and discover how to stand strong, keep speaking, and trust God's purpose even when life feels scattered.

SUPPORT THE SHOW ON PATREON: https://www.patreon.com/lionsledbydonkeys PREORDER JOE'S BOOK https://www.amazon.com/Highlands-Burn-Foundling-Brigade-Saga-ebook/dp/B0GSG5CNXX/ref=sr_1_1?crid=QWHSPAADI07D&dib=eyJ2IjoiMSJ9.uLEY0I7D6t0IC9GWsF7SH1FKEgKqsqTLmV4PQ_lLi-wVUCYgTqIv0BWd9_-x3VzP.xn7v2CqU5MjngXmmSbYvVGsY_fxkvgsz-LA2tkhHHTs&dib_tag=se&keywords=joseph+kassabian&qid=1774247705&s=digital-text&sprefix=%2Cdigital-text%2C176&sr=1-1 SEE US LIVE MAY 29TH IN LONDON: https://www.eventbrite.co.uk/e/lions-led-by-donkeys-podcast-live-in-london-29th-may-tickets-1985443952308 CANT MAKE THE SHOW? WE'RE STREAMING IT! GET YOUR LIVESTREAM TICKETS HERE: https://www.eventbrite.co.uk/e/livestream-lions-led-by-donkeys-podcast-live-in-london-29th-may-2026-tickets-1985444086710 GET SECOND HOME'S DEBUT ALBUM https://secondhomes.bandcamp.com/album/find-a-way-to-hate-it Once upon a time there was a supply convoy called PQ-17, loaded down with tons of supplies and heading to the Soviet Union. Over the course of several days the convoy was destroyed by a combination of terrible intelligence, fear of confrontation with the German Surface Fleet, and a commander with a brain tumor. SOURCES: Beesly, Patrick. Convoy PQ 17: A Study of Intelligence and Decision-Making Bunker, John. Liberty Ships: The Ugly Ducklings of WWII Hague, Arnold. The Allied Convoy System, 1939–1945: Its Organization, Defence and Operation. Milton, Keith. Convoy PQ 17: A Story of Unprecedented Arctic Disaster. Military Heritage. June 2001. Volume 2, no. 6 Lippman, David. 'Convoy is to Scatter.' : Arctic Convoy Disaster. WWII History. Winter 2012. Volume 11, No. 1

Il 16 maggio partirà l’obbligo di targare e assicurare i monopattini elettrici, che finora sono stati percepiti come un mezzo “leggero” e quindi da non coprire o, al più, da includere in una polizza opzionale di Rc generale o di mobilità personale. Scatterà un vero e proprio obbligo di Rc Auto. Ne parliamo con Silvio Scotti - esperto di codice della strada per Il Sole 24 ORE - e con Andrea Giaretta, vicepresidente di Dott, società di micromobilità elettrica. In apertura, l'appuntamento settimanale con la Squadra Antitruffa Serpente Corallo.

Doug and I go over the Scatter Pack rules

Post Easter Postscript: The Kingdom of God is like... a Good Sower, sowing Good Seed, into Good Soil.  You have to wonder what the disciples were talking about after Jesus resurrection.  When Jesus was spending time with the disciples after his resurrection, what did they talk about?

Anxiety has a way of creeping up on us. Sometimes the source of our unease is easy to pinpoint, while others times it seems to bubble up without cause. The natural tendency is to push away the anxious thoughts or deny they exist at all. Unfortunately, this rarely helps matters; in fact, it often makes things much worse. But what if we were able to face our anxiety head on? And what if we could use our spiritual practice as an additional tool to support ourselves through these anxious periods? Is it possible that anxiety could actually serve as a useful teacher? As we listen to the pitter-patter of the spring rain, consider how you might create a new relationship with the anxiety in your life.  What am I reading? Anxious People by Fredrik Backman https://bookshop.org/a/111301/9781501160844How to Kill a Witch: The Patriarchy's Guide to Silencing Women by Zoe Venditozzi and Claire Mitchell https://bookshop.org/a/111301/9781464241222https://bookshop.org/shop/witchywomanwalkingWhat's playing on repeat?Song of Sorrow by Elle KingWhat's for dinner?Mediterranean Baked CodIngredients:1 ½ pounds cod fillet1 small red onion OR large shallot, sliced3 cloves garlic crushed1 pound cherry tomatoes halved¼ cup sliced black olives1 tablespoon olive oil1 teaspoon Italian seasoningsalt & pepper to taste¼ cup white wine OR water4 tablespoons butter choppedInstructionsPreheat the oven to 400°F. Lightly grease a rectangular baking dish that will comfortably hold all your cod pieces and tomatoes and place the fish inside.Scatter the onion, garlic, tomatoes and olives around the fish. Drizzle the olive oil all over the ingredients in the dish. Sprinkle with Italian seasoning and season with salt and pepper. Pour the water into the dish. Scatter the butter evenly over the dish. Bake for 15-20 minutes, or until the tomatoes and fish are cooked.Tofu Matcha White Chocolate Mousse Ingredients:Mousse12 oz (340 gr) silken tofu6 oz (170 gr) white chocolate, melted1 tbsp matcha powder1 tsp vanilla extractToppings:Greek/coconut yogurtBerriesInstructionsBlend silken tofu, melted white chocolate, matcha powder, and vanilla extract in a blender until smooth.Pour the mixture into serving glasses.Chill in the refrigerator for at least 1 hour to let the mousse set.Top with toppings. Serve.https://jajabakes.com/wprm_print/tofu-matcha-white-chocolate-mousseSupport the show

⚜️ Use The Sword: A Declaration to Scatter Wicked Plans In this Man of Peace Podcast clip, Byron Rodgers teaches how believers must operate daily as kings and priests—armed with the Word of God and anchored in spiritual discipline. Gone are the days of passive faith. Maturity in the Kingdom requires intentional warfare. The sword is the Word of God—spoken, declared, and applied in every season. As life shifts, your declarations must align with what God is speaking now. There should always be a declaration in your mouth. Because the Word is not just something you read—it's something you wield. And alongside the sword is the shield. “Take…the sword of the Spirit, which is the word of God.” — Ephesians 6:17 Blessed are the peacemakers, for they will be called sons of God. To see more, be sure to subscribe to the podcast at

Baked apples are taken to a whole new level with this version. Serves 4-6 Ingredients 3-4 large apples, halved through waist, cored ½ cup brown sugar, firmly packed 25g butter, melted 3 tbsps. water 1 tsp sea salt ½ cup walnuts To serve: cream, sour cream, or crème fraiche Method Preheat oven to 180C. In an oven dish, place sugar, butter, water, and salt. Stir to mix. Set apples in the dish, cut side up. Scatter walnuts over and around. Cover tightly with foil. Bake for 20 minutes, then remove foil and baste apples with syrup. Cook for a further 20-30 minutes uncovered until apples are soft and the caramel lovely and syrupy. If you need to cook a bit longer, do, but only until apples are soft, not mushy. While still hot, dollop on some cream, sour cream, or crème fraiche, which offsets the sweetness beautifully, even stirring some into the syrup. LISTEN ABOVE See omnystudio.com/listener for privacy information.

What does the book of Acts teach us about the Holy Spirit, the birth of the church, gospel mission, and the transformation of Saul? In this message, Minister Mark Ashton walks through Acts 1–9 and shows how the early church was empowered by the Holy Spirit, devoted to prayer and biblical teaching, scattered by persecution, and used by God to spread the gospel from Jerusalem to the nations.From Pentecost and the coming of the Holy Spirit, to the start of the early church, to the way suffering led believers to scatter and preach Christ wherever they went, this sermon highlights how God often works through both power and pressure to accomplish his mission. It also explores the dramatic conversion of Saul, reminding us that no one is beyond the reach of Jesus and that God can transform even his fiercest opponents into bold servants of the gospel.If you've ever wondered how to follow the Holy Spirit, why God allows disruption, what the early church looked like, or whether your life can truly be changed by Jesus, this message offers biblical clarity, encouragement, and mission-filled challenge. Acts shows us a church that was Spirit-dependent, gospel-centered, prayer-filled, generous, and committed to reaching people here, there, and everywhere.

What does it really mean to belong to a church?In this episode, we unpack the heart behind covenant partnership, not as a system or structure, but as a biblical commitment to live, grow, and build together.For many, church has felt transactional, optional, or even painful due to past experiences. But covenant partnership reframes it as something deeper: spiritual family with shared responsibility and mission.We walk through:• 3 common fears about church commitment (and the truth behind them)• Why covenant isn't about control, but love, trust, and accountability• The importance of knowing who you're walking with spiritually• How Jesus modeled authority, presence, and mission in Luke 4• The power of opening your life for God to move through you• Why the church exists beyond itself, to reach the cityThis episode centers around one powerful idea:You don't accidentally build something meaningful, you commit to it.Covenant partnership is saying:• I'm not just here to receive• I'm here to carry, serve, and buildFinal thought: We gather to be formed, so we can scatter to transform.

Scatter some rose petals on the bed, crack open a bottle of bubbly, and try not to die horribly at the hands of a lunatic. It's Valentine's Day horror with Heart Eyes, My Bloody Valentine, and Valentine on this episode of Attack of the Killer Podcast! Listen & subscribe wherever you get your podcasts or go to http://www.aotkp.com Connect with the show: Become an Official Attacker: http://jointheattackers.com/ Visit our website: http://www.attackofthekillerpodcast.com/ Like us on https://www.facebook.com/attackofthekillerpodcast Follow us on https://twitter.com/AotKP Follow us on https://tiktok.com/@attackofthekiller  Follow us on https://www.instagram.com/attackofthekillerpodcast/ Follow us on https://www.threads.net/@attackofthekillerpodcast Subscribe on https://www.youtube.com/attackofthekillerpodcast Join us on https://www.aotkp.com/discord  Support the show at https://www.patreon.com/aotkp/posts Lastly, check out all the amazing shows at http://thepfpn.com

❖ Today's Bible reading is Psalm 68: www.ESV.org/Psalm68 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

A break in the investigation brings the team to Chicago following the man with the haunting grin from surveillance footage. While Kayla's personal mission encounters a tragedy. #Cross #AlexCross #crossonprime #CrimeThriller

Recorded Live at Brookwood Church on 02/22/26

A People Who Scatter | Matthew by Christ Covenant

Hebrews 10:24-25 (NASB) 24 and let's consider how to encourage one another in love and good deeds, 25 not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near. Ephesians 4:3 (NASB) 3 being diligent to keep the unity of the Spirit in the bond of peace. 1 Timothy 4:13 (NASB)  13 Until I come, give your attention to the public reading, to exhortation, and teaching. __+__

Being Torn Open / Mark 4:26-34 / Jonathan Haefs

Prince Harry heads into a high-stakes High Court showdown with the publisher of the Daily Mail, joined by Elton John and other prominent figures, in what could become the most consequential press trial in years. Allegations range from phone hacking to covert surveillance, all fiercely denied by the newspaper. As cameras swarm Fleet Street, the Royal Family quietly fans out across Scotland and beyond, steering clear of the case. Meanwhile, questions swirl about Harry's long game, his hopes for reconciliation, and whether this legal battle marks his final reckoning with the British press — even as Meghan faces fresh criticism over her latest sold-out product and leans into online nostalgia.Palace Intrigue is your daily royal family podcast, diving deep into the modern-day drama, power struggles, and scandals shaping the future of the monarchy.Hear our new show "Crown and Controversy: Prince Andrew" here.Check out "Palace Intrigue Presents: King WIlliam" here.

Like the majority of American men over 35, Anita's partner is balding...and they're both a little distressed about it. But why? She brings her questions to two men who've interrogated baldness from all angles: race, sexuality, science, media, culture and lived experience. They'll explore where this fear comes from and how many other men feel this way.Meet the guests:- E. Patrick Johnson is dean of the School of Communication and Annenberg University Professor at Northwestern University and the author of “Scatter the Pigeons,” an essay on baldness, masculinity and Blackness- Glen Jankowski is an assistant professor in the School of Psychology at University College Dublin whose research includes the medicalization of baldness and the history of marketing anti-baldness productsRead the transcript | Review the podcast on your preferred platformFollow Embodied on Instagram Leave a message for EmbodiedRegister for our five-year anniversary eventPlease note: This episode originally published December 12, 2024.

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Screech and R'Ork must use their combined brains and skills to get R'Ork's special shotgun back from the villains that took it!The adventure continues with Screech Echo (Mike Bachmann), Selene Von Esper (Jennifer Cheek), R'Oarc (Nika Howard), T'Chuck (Tim Lanning), and our Dungeon Master Michael DiMauro. Don't forget to follow our editor David Stewart! Podcast art by https://bsky.app/profile/zackmeyman.bsky.social!Want the world to see your fan art?Post it with #DrunksAndDoodlesFind more info by clicking right here - https://linktr.ee/GAPCast Hosted on Acast. See acast.com/privacy for more information.

R'Orc and Screech begin an emergency side-mission to rescue an important item.The adventure continues with Screech Echo (Mike Bachmann), Selene Von Esper (Jennifer Cheek), R'Oarc (Nika Howard), T'Chuck (Tim Lanning), and our Dungeon Master Michael DiMauro. Don't forget to follow our editor David Stewart! Podcast art by https://bsky.app/profile/zackmeyman.bsky.social!Want the world to see your fan art?Post it with #DrunksAndDoodlesFind more info by clicking right here - https://linktr.ee/GAPCast Hosted on Acast. See acast.com/privacy for more information.

Puke Once, Shame On You, Puke Twice, Shame On Me. Did he do aqua ducts? Bookends on the Barf Journey. Garbage but not in a Band way. In case of Gorilla break glass. May Your Balls Be Perpetual. A tasty Dupars pancake. Big Stoopid Buttons. Religious Sixes. Is that a mosquito D? Cracker island has a shit beach. Scatter like flies! he can't get all of us! Smothered burrito, hold the botulism. It's rough when you're a monkey. Big Bulbous Eyes with Bill and more on this episode of The Morning Stream. Hosted on Acast. See acast.com/privacy for more information.

October 31st, 2025 Follow us on Facebook, Instagram and X Listen to past episodes on The Ticket’s Website And follow The Ticket Top 10 on Apple, Spotify or Amazon MusicSee omnystudio.com/listener for privacy information.