Podcasts about four aspects

Episode 162 Chapter 23, Radiophonic Music in the United Kingdom. Works Recommended from my book, Electronic and Experimental Music  This episode of the podcast is produced as a companion to my book, Electronic and Experimental Music, published by Routledge. Each of these episodes corresponds to a chapter in the text and an associated list of recommended works, also called Listen in the text. They provide listening examples of vintage electronic works featured in the text. The works themselves can be enjoyed without the book and I hope that they stand as a chronological survey of important works in the history of electronic music. Be sure to tune-in to other episodes of the podcast where we explore a wide range of electronic music in many styles and genres, all drawn from my archive of vintage recordings. There is a complete playlist for this episode on the website for the podcast. Let's get started with the listening guide to Chapter 23, Radiophonic Music in the United Kingdom from my book Electronic and Experimental music.   Playlist: RADIOPHONIC MUSIC IN THE UNITED KINGDOM   Time Track Time Start Introduction –Thom Holmes 01:36 00:00 1.     Daphne Oram, “Introduction to Oramics” (1960). Introduction to her Oramics studio and processes for making electronic music. Voice and musical examples by Daphne Oram, recorded in her home studio Tower Folly, Kent. 04:37 01:38 2.     Daphne Oram, “Four Aspects” (1960). Tape composition by Daphne Oram recorded in her home studio Tower Folly, Kent. 08:07 06:14 3.     Delia Derbyshire, “Doctor Who Theme” (Closing Credits) (1962). The most famous version of this theme for the popular television program, composed by Ron Grainer and realized by Derbyshire at the BBC studios. 02:23 14:20 4.     Ray Cathode (George Martin), “Time Beat” (1962). Produced at the BBC Radiophonic Workshop. Written and produced by George Martin, around the time when he was starting his production work with The Beatles. 02:11 16:40 5.     Ray Cathode (George Martin), “Waltz in Orbit” (1962). Produced at the BBC Radiophonic Workshop. Written and produced by George Martin, around the time when he was starting his production work with The Beatles. 01:52 18:52 6.     Daphne Oram, “Costain Suite” (1964). Tape composition by Daphne Oram recorded in her home studio Tower Folly, Kent. 13:17 20:44 7.     Delia Derbyshire, “Running” (1964). One of the seven parts from the “radio inventions” called "The Dreams," first broadcast on the BBC Third Programme, Sunday 5th January 1964. 08:08 34:02 8.     Delia Derbyshire, “Falling” (1964). One of the seven parts from the “radio inventions” called "The Dreams," first broadcast on the BBC Third Programme, Sunday 5th January 1964. 08:45 42:08 9.     Delia Derbyshire, “Land” (1964). One of the seven parts from the “radio inventions” called "The Dreams," first broadcast on the BBC Third Programme, Sunday 5th January 1964. 07:02 50:54 10.   Daphne Oram, “Pulse Persephone” (1965). Tape composition by Daphne Oram recorded in her home studio Tower Folly, Kent. 04:03 58:06 11.   Tristram Cary, “Sputnik Code” (1968). Cary was a British composer and pioneer of electronic music. He composed this work for a movie soundtrack. 01:50 01:02:08 12.   Lily Greenham, “ABC in Sound” (1968). Early tape work by this pioneer of electronic music in the UK. Greenham was an Austrian-born Danish visual artist, performer, composer and leading proponent of sound poetry and concrete poetry. She settled in London. 02:39 01:04:02 13.   White Noise (Delia Derbyshire, David Vorhaus, Brian Hodgson), “The Black Mass: An Electric Storm In Hell (The White Noise)” (1969). Experimental electronic music project established in London in 1968, originally as a group project between David Vorhaus and BBC Radiophonic Workshop members Delia Derbyshire and Brian Hodgson. Vocals by Annie Bird, John Whitman, Val Shaw. 07:20 01:06:40 14.   White Noise (Delia Derbyshire, David Vorhaus, Brian Hodgson), “Your Hidden Dreams” (1969). Experimental electronic music project established in London in 1968, originally as a group project between David Vorhaus and BBC Radiophonic Workshop members Delia Derbyshire and Brian Hodgson. Vocals by Annie Bird, John Whitman, Val Shaw. 04:55 01:13:58 15.   White Noise (Delia Derbyshire, David Vorhaus, Brian Hodgson), “Love Without Sound” (1969). Experimental electronic music project established in London in 1968, originally as a group project between David Vorhaus and BBC Radiophonic Workshop members Delia Derbyshire and Brian Hodgson. Vocals by Annie Bird, John Whitman, Val Shaw. 03:07 01:18:52 16.   Electrophon (Brian Hodgson, Dudley Simpson), “Arrival of the Queen of Sheba” (Händel) (1973). Electronic interpretations of classical music for various synthesizers. 03:04 01:22:00 17.   Paddy Kingsland, “Fourth Dimension” (1973). Produced by Kingsland for the BBC Radiophonic Workshop. “The synthesisers used on this disc are both British, and both made by E.M.S. of London. They are the VCS3, an amazingly versatile miniature synthesiser, and its big brother, the Synthi '100', known within the Radiophonic Workshop as 'The Delaware', after the address of the Workshop.” 02:19 01:25:02 18.   Lily Greenham, “Traffic” (1975). Realized at the Electronic Music Studio, Goldsmiths' College, University of London. Technical Assistance, Hugh Davies. 10:33 01:27:18 19.   White Noise (David Vorhaus), “Concerto Movement 1” (1975). Used what Vorhaus called the Kaleidophon Synthesizer that included two EMS VCS 3's connected via a console of electronic modules he designed. 11:33 01:37:50 20.   Delia Derbyshire, “Dreaming” (1976). Produced for the BBC Radiophonic Workshop as a work to accompany a television program. 01:13 01:49:18 21.   Glynis Jones, “Crystal City” (1976). Produced for the BBC Radiophonic Workshop as a work to accompany a television program. 01:01 01:50:30 22.   Glynis Jones, “Magic Carpet” (1976). Includes three shorts works, Magic Carpet Take-Off, Magic Carpet Flight and Magic Carpet Land. Produced for the BBC Radiophonic Workshop as sound effects. 00:50 01:51:30 23.   Brian Hodgson, “Tardis Land” (1976). Produced for the BBC Radiophonic Workshop as a sound effect. 00:23 01:52:22   Additional opening, closing, and other incidental music by Thom Holmes. My Books/eBooks: Electronic and Experimental Music, sixth edition, Routledge 2020. Also, Sound Art: Concepts and Practices, first edition, Routledge 2022. See my companion blog that I write for the Bob Moog Foundation. For a transcript, please see my blog, Noise and Notations. Original music by Thom Holmes can be found on iTunes and Bandcamp.

Have you ever wondered if your faith is the kind that truly saves?

Welcome to another transformative episode of the Daily Living for Christ podcast! Today, we take a deeper look at The Four Consents—a powerful framework for embracing humility, surrender, and divine union with God. These four consents—Life and Creation, Growth and Development, Limitation and Diminishment, and Transformation and Union—offer us a path to living freely in God's love, apart from striving or self-reliance.What does it mean to truly say yes to God? How does humility free us from both pride and despair? Through biblical insights, the wisdom of The Cloud of Unknowing, and Jesus' example of self-emptying (kenosis), we uncover how consenting to God's presence and action in our lives is the very definition of true humility.In this episode, we'll explore:✅ Consent to Life and Creation—Accepting that we are loved and redeemed by grace, not by effort✅ Consent to Growth and Development—Trusting God's work within us rather than striving for self-perfection✅ Consent to Limitation and Diminishment—Releasing control and embracing the freedom of surrender✅ Consent to Transformation and Union with God—Letting go of all that separates us from divine loveJesus said, “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” (Matthew 11:29). The Four Consents reveal that His yoke is light because it is not about our effort, but our surrender.Are you ready to step into a deeper, freer, and more intimate walk with Christ? Download the episode now, and be sure to subscribe so you don't miss more life-changing conversations on spiritual wholeness, transformation, and the journey to union with Christ!"Have Questions, Send us a Message" This podcast is a production of The Center for Biblical Coaching and Leadership. If this episode has been useful or inspiring to you in any way, please share it with someone else. Lastly, please subscribe to the show and write a review.Visit our website, tcbcl.org, to learn more about our mission and vision.

Episode 139 Chapter 01, What is Electronic Music? Recommended Works from Electronic and Experimental Music  This podcast is produced as a companion to my book, Electronic and Experimental Music, published by Routledge. Each of these episodes corresponds to a chapter in the text and an associated list of recommended works, also called Listen in the text. They provide listening examples of vintage electronic works featured in the text. The works themselves can be enjoyed without the book and I hope that they stand as a chronological survey of important works in the history of electronic music. Be sure to tune-in to other episodes of the podcast where we explore a wide range of electronic music in many styles and genres, all drawn from my archive of vintage recordings. Playlist Time Track Time* Start Introduction –Thom Holmes 01:16 00:00 Pierre Schaeffer, Cinq Études De Bruits Étude Violette (1948). Example of musique concrète. 03:25 01:16 Pierre Schaeffer and Pierre Henry, Bidule en Ut (1950). Example of musique concrète. 02:11 04:36 Herbert Eimert, Klangstudie I (1952). Example of elektronische music. 03:57 06:46 Herbert Eimert and Robert Beyer, Klang Im Unbegrenzten Raum (1952). Example of elektronische music. 10:33 10:40 Karlheinz Stockhausen, Studie I (1953-54). Example of elektronische music. 10:00 20:59 Karlheinz Stockhausen, Gesang Der Jünglinge (1955-56). Example of electroacoustic music. 13:40 30:28 Else Marie Pade, Symphonic Magnetophonique (1958). Example of electroacoustic music. 19:28 43:38 Edgard Varèse, Poème Électronique (1958). Example of organized sound. 08:08 01:02:54 Max Mathews, Numerology (1960) 02:45 01:11:05 Daphne Oram, Four Aspects (1960). Example of Oramics or electroacoustic music. 08:15 01:13:36 Henri Pousseur, Trois Visage de Liège (1961). Example of electroacoustic music. 17:54 01:21:44 James Tenney, Collage No.1 (Blue Suede) (1961). Example of electroacoustic music. 03:27 01:39:32 Delia Derbyshire, Falling (1964). Example of radiophonic music. 08:45 01:42:58 Ann Hamilton, Mantle (1998). Example of sound art. 32:09 01:51:39   Additional opening, closing, and other incidental music by Thom Holmes. My Books/eBooks: Electronic and Experimental Music, sixth edition, Routledge 2020. Also, Sound Art: Concepts and Practices, first edition, Routledge 2022. See my companion blog that I write for the Bob Moog Foundation. For a transcript, please see my blog, Noise and Notations. Original music by Thom Holmes can be found on iTunes and Bandcamp.

Pastor Randy shares the message, "Four Aspects of God's Love" from Isaiah 55:1-7.Four Aspects of God's Love:1. His love is INVITATIONAL2. His love is UNCONDITIONAL3. His love is COVENANTAL4. His love is UNIVERSAL

The mission of the Church is to make disciples. Therefore, that is our purpose as individuals who comprise the church. Making disciples is based on the worship of the living God and His authority. Making disciples assumes we are disciples ourselves believing in the risen Christ and trusting in the gospel. It demands that we share the gospel with others, baptize converts, and teach them to obey the commands of Christ. We are not left to do this in our own strength but promised that Jesus will accompany us til the end of the age. The post Four Aspects of Christ's Commission to Make Disciples appeared first on Caz Church.

1 Timothy 2:1

Send us a Text Message.This Podcast is Hosted at;https://thebibleproject.buzzsprout.comEnjoy hours of exclusive content every month and help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comEpisode  Notes:Title: Knowing the Specific Will of God for Your LifeScripture Reference: Numbers 34:1-29Opening Question: How do you know the will of God?Scripture Reading: Numbers 34:1-12Boundaries: The passage outlines the boundaries of the Promised Land.Southern Boundary: Desert of Zin to the Dead Sea.Western Boundary: The Mediterranean Sea.Northern Boundary: Mediterranean Sea to Mount Hor.Eastern Boundary: Sea of Galilee to the Dead Sea.Importance of Boundaries: Knowing boundaries helps understand the scope of inheritance and responsibility.Application to Our LivesSpiritual Boundaries: Just as the Israelites needed to know their physical boundaries, we need to understand our moral, ethical, and relational boundaries set by God.Inheritance and Responsibility: The land was a gift from God, and it had to be managed responsibly. Similarly, we must appreciate and steward our blessings from God.Obedience: The Israelites' possession of the land depended on their faithfulness. God's promises often have conditions related to our obedience.Division of the Land: Numbers 34:13-29Assignment by Lot: Land was assigned to the nine and a half tribes by casting lots, demonstrating God's control over the process.Leadership: Specific leaders, including Eleazar the priest and Joshua, were appointed to oversee the division.Spiritual Lesson: Trusting God with our portion and understanding that His allocation is wise and fair.New Testament Context: God's Will for UsSalvation:Primary Will: God's will is for all to be saved (1 Timothy 2:3-4, 2 Peter 3:9).First Step: Aligning with God's will begins with salvation.Sanctification:Definition: Being set apart for God (1 Thessalonians 4:3).Four Aspects of Sanctification:Moral Purity: Abstaining from sexual immorality (1 Thessalonians 4:3-5).Rejoice Always: Maintaining joy in all circumstances (1 Thessalonians 5:16-18).Pray Without Ceasing: Maintaining a constant attitude of prayer (1 Thessalonians 5:16-18).Give Thanks in Everything: Cultivating gratitude in all situations (1 Thessalonians 5:16-18).Submission:All of Life for GodThe All of Life for God podcast is an engaging and thoughtful collection of exclusive...Listen on: Apple Podcasts SpotifySupport the Show.Jeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Four Aspects of Depravity Surrounding the Crucifixion of Christ pt.2 Matthew 27

Four Aspects of Depravity Surrounding the Crucifixion of Christ pt.2 Matthew 27

Four Aspects of Depravity Surrounding the Crucifixion of Christ pt.2 Matthew 27

Four Aspects of Depravity Surrounding the Crucifixion of Christ pt.1 Matthew 27

In a world where mental health is often overlooked until a crisis arises, these 10 questions provide a simple yet effective way to assess your current mental wellness. From evaluating your moods to analyzing your sleep habits and social support system, this guide helps you identify areas that may need attention. By focusing on energy balance and finding joy in everyday activities, you can take steps towards a healthier mindset and improved mental health. Key Takeaways: Energy Balance Equation: Lisa emphasizes the importance of energy balance over time management. The Four Aspects of Energy Balance: what they are are how we can fill each bucket so that we can lived in a more balanced way. Importance of FUN: Lisa encourages listeners to identify what brings them joy and how to balance our own energy equation. Remember to prioritize your mental health and well-being to live a balanced and fulfilling life. ...................................................................... LINKS mentioned in this episode: Calming Journals: bit.ly/calmingjournals FREE Mental Health checklist: bit.ly/risingstrongchecklist .......................................................................

Today we're in Ephesians 1:20-23... Thanks for hanging out with me today! If you have been blessed by this content and would like to help support the things we do here, you may do so by visiting: https://www.sheepamongwolves.org/support For everything SAW related, check out our official website: www.sheepamongwolves.org For exclusive content join The Flock, our official community: https://www.sheepamongwolves.org/forum Questions, comments, concerns, snarks, or conundrums? E-mail me: chuck@sheepamongwolves.org You are now free to roam about the countryside! #christianity #apologetics #discipleship

hashkafa/ moadim

by Reagan McClenny

In this episode, David explores kshanti, or patient-acceptance, a pivotal concept in Buddhism. This approach is more than mere tolerance or passive resignation. Instead, it is a wholehearted embracing of our reality in those situations we cannot change. In this audio we dive into four aspects of patient-acceptance: acceptance, understanding, love, and fortitude, seeing how they collectively form a resilient mindset that keeps us anchored amid life's storms.Support the show

In our Mysticast conversation with Phill Webster https://phillwebster.com/ we discovered that following a traumatic ‘glimpse behind the veil' and a message from his recently passed Mother, Phill lost interest in his movie career and started to explore the truth about Life after Death by developing his psychic skills. In his book Letting Glow' Phil describes his experiences of connecting with highest states of intuition, realigning the connection between our thoughts, consciousness, and our authentic selves. and ultimately, searches for proof that we survive physical death. The biggest parallel drawn from this exploration was the absolute belief that life is continuous and we do survive the death of our physical body. Jack informed Phill and our audience that 1 + 1 = 4 To find out how this addition can possibly be correct you need to be aware of a Transmission given by MARS SECTOR 6 through Dr. King on the 2nd May 1958 and then listen to Dr. Kings brilliant lecture The Four Aspects Of Creation You searched for The Four Aspects of Creation | Aetherius Cloud ‘Basic Man in answer to the question what is 1+1 says he knoweth not. Educated Man says 2. The Metaphysian says 3. The Master says 4 and so it is'. - - - - Resources related to The Aetherius Society and advanced teachings - - - - - The Aetherius Society - https://www.aetherius.org/ Aetherius Radio Live - https://www.aetherius.org/podcasts/ Spiritual Freedom Show - https://www.aetherius.org/the-spiritual-freedom-show/ King Yoga FB Group - https://www.facebook.com/groups/awakeningthroughkingyoga The International Mystic Knowledge Center - http://www.mysticknowledge.org/ IMKC youtube - https://www.youtube.com/c/MysticKnowledge

Is God stirring something in you, perhaps drawing you into ministry work? In today's podcast, Catherine shares four aspects of God's protection that can help you discern and fulfill this calling, while living a life impacted by disabilities.For shownotes, visit keyministry.org/podcast

We live in times of great cynicism about leaders. From politicians, to leaders in business and entertainment, to spiritual leaders — we find ourselves surrounded by stories of leadership failures.Yet, even in our growing suspicions, we cannot be done with the idea of leadership. It is both a practical necessity and a deep longing in the human heart. We were made for true leaders, and we ache for them, for good leaders who will bless and work for the good of their followers, rather than use them.This angst about leaders in our times makes Psalm 72 an especially relevant word for us. And not just us as humans and those living in 2023, but also particularly as Cities Church, as we'll see.Who Is This King?Psalm 72 is a prayer for the ideal leader. It's a 3000-year-old prayer, cast in the terms of ancient Israel, and yet the vision is strikingly timeless, both in its ultimate fulfillment and in its personal application to all of us. We all are led. And most of us serve as leaders in some aspect of our lives, whether as father or mother, or older sibling, or at work, or on a team, or in the neighborhood or for extended family.Now, the question we might have on the face of Psalm 72 is who is this king that the prayer was originally for? The superscript at the beginning says “Of Solomon.” Does that mean Solomon wrote it for his son? But verse 20, at the end, says, “The prayers of David, the son of Jesse, are ended.” Does that imply this is David's prayer for his “royal son,” Solomon? I think that an aging David praying for his son probably makes the most sense in the full context. (The themes here belong to the same era as David's final words in 2 Samuel 23 and Solomon's prayer in his early reign in 1 Kings 3.) But as I hope you expect by now, almost halfway through the book of Psalms, this psalm is going to end up being about Jesus. Sometimes it's subtle enough that we deal with the psalm mainly as is, and show in the end how it points to Jesus. This one is not subtle. Now, it's not strictly messianic like Psalm 110. This really is a prayer for Solomon, and other royal sons in his line. Yet the vision is so expansive. Verses 5–7 pray for a king without end; verses 8–11, for a king without borders. The majesty of this king — for all time, over all places and nations — swells beyond what any Israelite king ever realized, or came close to.So, as Christians, we know where this is going. David may have prayed this for his royal son, and Solomon for his. But only the one Messiah fulfills this vision. That is, only Jesus.Four Aspects of the Ideal LeaderStill, Psalm 72 has relevance beyond Jesus, in real-live manifestations, in various imperfect measures, in those of us today who seek to walk as leaders in Christ's steps and have his help. Every good and godly leader instantiates this vision in some real, though imperfect, ways.So, as we look at Psalm 72, let's highlight four aspects of this ideal leader, fulfilled perfectly and primarily in Jesus, but secondarily and imperfectly in Christian leaders of all kinds today.1) His people flourish. (verses 15–17)Verse 7 prays, “In his days may the righteous flourish, and peace abound . . .” Then Verses 15–17 flesh out this flourishing: Long may he live;may gold of Sheba be given to him!May prayer be made for him continually,and blessings invoked for him all the day!16 May there be abundance of grain in the land;on the tops of the mountains may it wave;may its fruit be like Lebanon;and may people blossom in the citieslike the grass of the field!17 May his name endure forever,his fame continue as long as the sun!May people be blessed in him,all nations call him blessed! So, one aspect of this ideal leader is that his people flourish. How so?For one, they have; they possess resources. They have abundance of grain and fruit (verse 16). And even “the tops of the mountains” — that is, “the most surprising of soils” (Kidner, 257) — wave with abundance. Under this ideal leader, the people prosper. He leads them in such a way that they steward the land and work it and harvest its produce, rather than squandering it.But they not only have; they give. They have gold, says verse 15, from which they give tribute to their king. Yet they are not only a material people, having and giving wealth, but also a spiritual people. They pray for their king, making “prayer . . . for him continually” and invoking God's “blessings . . . for him all the day!” (verse 15). This is an essential mark of a flourishing people: they are spiritual. They acknowledge and reverence God, and pray to him for their leaders, and everything else. And as they pray, and God answers, and their leaders prove mature and wise, the people flourish even more, and they multiply. The end of verse 17: “May people be blessed in him, all nations call him blessed!” Verses 8–11 mention desert tribes, kings from faraway coastlands, and the very ends of the earth.But verse 16 includes something that may sound strange to us in 2023: “may people blossom in the cities like the grass of the field!” After the last three years, you might think, “In the cities? Maybe in the prairies! Maybe at the lakes, in the country, in the small towns, on the farm, but not in the cities, at least not the Twin Cities. Get me to the Dakotas and wide open spaces. Isn't that now the place to blossom and flourish?”It might be, for a short time. Yet the prayer of verse 16 gives us a glimpse of how we might think Christianly about cities, and the Twin Cities in which we live.Just this week, I was in Manhattan — with my young family of six, including an 8-year-old and 6-year-old. From there we took the train and stayed in downtown Philadelphia. Then on our way home, we had a flight delayed, missed our connection in Detroit, and couldn't find room for six on a flight back to MSP until two days later, so we spent two unplanned nights in Detroit. So we've been on quite the city tour in the last week, and have seen the best and worst of American cities. And none of it feels especially easy for young families.Yet here in Psalm 72, in this prayer for the future, David envisions God's people blossoming in the cities. That is, in the cities, with all the challenges of its densities and pressures and crowdedness, God's people blossom as humans. We were made for cities, at least eventually. And cities themselves, in all their strengths and complexities and opportunities are the blossoming of human civilization and industriousness. Cities, not prairies, are our future, both in this age and forever. Manhattan is not becoming more rural. But our world is slowly becoming more like Manhattan. The world is growing toward cities — and good cities are God's world in bloom. And as a church in the central metro, filled with people from all around the metro, urban and suburban, we can be encouraged by this vision and prayer. Blossoming in the cities can happen, even in this age. It's possible. Pray for it. Endure in it. And one day, for sure, it will happen under the full and final reign of the ideal leader.Which relates to that little phrase in verse 17: “in him.” “May people be blessed in him . . .” So, to understand the flourishing of the people, we need to know more about the leader himself.2) His strengths serve his people's good. (verses 1–4)Look at the first four verses: Give the king your justice, O God,and your righteousness to the royal son!2 May he judge your people with righteousness,and your poor with justice!3 Let the mountains bear prosperity for the people,and the hills, in righteousness!4 May he defend the cause of the poor of the people,give deliverance to the children of the needy,and crush the oppressor! There is a threefold vision here for the skills or abilities or competencies or strengths of this ideal king.First is his ability to make the decisions that leadership requires. Or make wise and skilled judgments. The king decides. Verse 1 is literally, “Give the king your judgments (plural), O God.” Make him wise and discerning in the countless decisions it takes to lead well. Help him to know, in the ever changing and ever complex situations of life and leadership, how to navigate the moment not for his own private good but for the good of his people, to think for their good as a whole (which is often more costly to the leader). People who flourish are guided by leaders who are wise, and judge justly.Second, the king provides. We saw the mention of mountains in verse 16. So here, “mountains bear[ing] prosperity for the people” is a sign of abundance. And we can say this about the king's leadership: he guides the people in such a way that they steward the land and reap its natural benefits in season. They at least conserve the land, and sow in the spring and gather at harvest. And so through his able leadership, he provides for the people.Then, third, verse 4, he protects his people. Which has two parts: he defends the cause of the vulnerable, and he crushes the oppressors of the vulnerable. The two go together. Oppressors don't just quietly go away when the king arrives to defend his people. Oppressors must be confronted and defeated. To protect his people, the king must crush his enemies (more on that in a minute). But note, the ideal king not only exercises wisdom and provides for his people, but also protects them, and particularly those who are truly weak and needy and poor, that is, those without the power to protect themselves. The leader leverages his strength to protect his people who are weak. This is what Jesus does for us.Which is why Christians, from the very beginning, have been people with hearts to help the weak, the needy, the poor, the orphan, the widow, the unborn. Which leads to a third aspect of this ideal leader.3) His heart pities the needy. (verses 12–14)There's a flash of his heart in verse 6: “May he be like rain that falls on the mown grass, like showers that water the earth!” This is very similar to how David talks in his last words, recorded in 2 Samuel 23:3–4: When one rules justly over men,ruling in the fear of God,4 he dawns on them like the morning light,like the sun shining forth on a cloudless morning,like rain that makes grass to sprout from the earth. This image of life-giving rain goes back to Moses in Deuteronomy 32:2, where he says, May my teaching drop as the rain,my speech distill as the dew,like gentle rain upon the tender grass,and like showers upon the herb. Gentle rain is an insightful picture of good leadership. Think about what rain can do for crops. A gentle rain gives life, but a driving, violent rain destroys. This is what gentleness in leadership is. It is not weakness. Rather, it is strength applied to life-giving rather than life-harming ends. Gentle leaders are not weak. Rather, they are strong, and know how to exercise that strength so as to help their people, rather than hurt them. Which begins in the leader's heart.So verses 12–14 expand on this prayer, and these verses give the reason why his dominion extends so far (verses 8–11), to include the ends of the earth and all kings and nations: For he delivers the needy when he calls,the poor and him who has no helper.13 He has pity on the weak and the needy,and saves the lives of the needy.14 From oppression and violence he redeems their life,and precious is their blood in his sight. There is only one “for” or “because” in Psalm 72 — at the beginning of verse 12. And it shows verses 12–14, humanly speaking, to be the reason why this king's dominion stretches so far, and so many bow the knee to him. Verse 11, “May all kings fall down before him, all nations serve him!” Then verse 12, “For he delivers the needy . . .” In other words, this ideal king wins the nations with his mercy. He may conquer hostile foes by force, but he does not win worshipers with the sword. He wins worship with his stunning mercy. He works for the joy of the needy, the weak, the poor, and in doing so, he reveals his warm heart of pity and compassion and wins others to bow the knee. As we sang this morning, in the words of Isaac Watts, inspired by Psalm 72, People and realms of every tonguedwell on his love with sweetest song. This ideal king, in all this unequaled strength and wisdom and wealth, has pity on his weak people. He has compassion for the needy. He is sympathetic to the desperate, the humble, those who own their need of rescue. And this heart of mercy wins the nations.But what about the tension between verses 4 and 14?Verse 14 says he redeems them “from oppression and violence.”Verse 4 says he “crushes the oppressor” of his people. Now we're not asking about his gentleness with his people, but his strength in protecting them. And when he does so, does he oppose violence or use it? “Crush the oppressor” is strong language. It sure sounds violent.The answer is at least this: The way he opposes violence, of necessity, is by crushing the oppressors. And crushing a known oppressor is very different than oppressing with violence. Jesus is never the oppressor; he crushes the oppressors, and in a very unexpected way.And that leads to a final aspect of this ideal leader.4) His God gets glory. (verses 18–19)It's amazing that Psalm 72 ends the way it does. The glory of the king in verse 17 — his name, his fame — gives way to the glory of his God in verses 18–19: Blessed be the Lord, the God of Israel,who alone does wondrous things.19 Blessed be his glorious name forever;may the whole earth be filled with his glory!Amen and Amen! As wondrous as this ideal leader is in his wise decisions and gracious provisions and strong protection of his people and stunning mercy, verse 18 says that God “alone does wondrous things.” In other words, the wondrous works of this good, godly leader are wondrous works of God.So, not only does the king's name and fame endure forever, but also God's “glorious name” (verse 19) will be praised forever, in the whole earth. Without end and without limit. No expiration and no borders.Note that Psalm 72 doesn't say that God gets the glory and not the king. Oh the king gets glory indeed, and honor, and praise: gifts of gold, cries of “long live the king!” an enduring name, ongoing fame — yet all that in complement to, not competition with, the glory of his God. Here you might even hear Philippians 2:9–11: God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Which leads to two particular words of hope for us as a church in this season.Cities Church, August 2023The first concerns this perfect leader, the fulfillment of Psalm 72, Christ himself. He is reigning now. He died, he rose, he ascended, he took his seat at the Father's right hand now, he is alive, and we have him now. The leader we long for, the leader this psalm prays for — we have him now. The great leader has come, and is on the throne, and has sent his Spirit; even now, he has spoken and still speaks. He builds his church and decides for and guides us, he leads us, and he will judge justly and right every wrong. As Christians, we have the leader our souls long for. And we can be so quick to forget it.And for us as a church in this season: our chief shepherd hasn't moved. And he won't move.For our first five years as a church, we had no pastoral transitions. But in the last three years, we have had pastors move to Wisconsin, to Washington state, to Missouri, to Florida, to Idaho. That's no condemnation. People move. They didn't leave the faith; they only left the state.Undershepherds will come and go; Jesus will not. And the undershepherds are not the chief shepherd of the church. Jesus is, and he is the one true, perfect, immovable leader.The second word of hope concerns your imperfect leaders who remain — and your own imperfections in your various callings of leadership. This is such good news: the chief shepherd changes us as part of his rescue of the weak and needy. He brings this vision, this prayer of Psalm 72, to life in real measures in leaders today. So, pray for it, and expect it, in your pastors. And pray for it, and seek to be it, in your various callings of leadership. He changes people. No matter what they say, change is possible. Don't give up on anyone, including yourself. And in your leadership disappointments — with yourself and with other leaders — look through and beyond to the true king.In him, we remember that, and admit that, we are not the ideal leader, and we can repent like it. And in Jesus, we not only admit that we are not him, but we can even take joy in admitting it, because he's the kind of king who has pity on those who know themselves weak and needy. He came to call sinners, not the righteous.Whether father or mother, executive or manager, block leader or team captain, pastor or deacon, we can lay aside the pretense of perfection. We can own our neediness and weakness and failures, not to mope about them or wallow in them, but to know the strength and mercy of our king. He is good. He is generous. He is compassionate. He is wide-hearted.So we come to his Table.Receive Abundant MercyAlong with blossoming in the cities, verse 16 mentions an abundance of grain and fruit — which is how we get bread and wine. Not only does the ideal leader, King Jesus, exercise wisdom and provide for and protect his people, but it is only possible through his self-giving at the cross. He shed his own blood to show the preciousness of the life of his needy, weak people. His providing an abundance of grain and fruit, including the bread and cup of this Table, is not cheap, but costly, at the price of his own blood.And in that very moment when he decisively crushed Satan, the oppressor of his people, he showed his people his mercy. The cross is the supreme manifestation of regal mercy. It is the place where the King triumphs, and the ground of all kings and nations falling down before him. And his cross purchases not merely the pardon of his people but our blossoming — even in the cities.

Tigthen the Knot Series Pt. 1

Episode 98 Women in Synthesis, Part 1: Managing their Musical Identities Playlist Daphne Oram, “Four Aspects” from Oramics (2007 Paradigm Discs). This piece was composed in 1960 after Oram left the BBC Radiophonic Workshop and was running her own start-up. Four Aspects uses the Oramics instrument that she invented. It demonstrated her interest in creating works that were longer than the short snippets of music that she had produced for radio and television themes. The piece was patiently crafted and is strikingly harmonic, exploring a rich tone field that lacked the herky-jerky nature of other tape music of the time. You will hear the development of musical chords and harmonic fields from monophonic tone generators that she combined during mixing, developing gradually shifting texture employing filtering and loops. 8:06 Daphne Oram, “Pulse Persephone” (1965) from Oramics (2007 Paradigm Discs). Composed, realized, and produced by Daphne Oram. This was produced for the Treasures of the Commonwealth exhibition at the Royal Academy of the Arts. 4:03 Daphne Oram, “Costain Suite” (1965) from Oramics (2007 Paradigm Discs). Composed, realized, and produced by Daphne Oram. Music for a film production, circa 1970. 13:17 Teresa Rampazzi, “Immagini Per Diana Baylon” side a (1972), from Immagini Per Diana Baylon (2016 Die Schachtel). Music realized using analogue equipment, Teresa Rampazzi. One of her three known soundtracks for art installations. The analog work she completed at her Nuove Proposte Sonore (NPS) studio had striking parallels to the work of Daphne Oram in the UK. This piece was intended to be looped for 180 minutes while visitors perused an exhibit of abstract sculptures by Diana Baylon. 16:15 Teresa Rampazzi, “With the Light Pen” (1976) from Musica Endoscopica (2008 Die Schachtel). Composed and realized by Teresa Rampazzi at the Centro di Calcolo di Ateneo, Università di Padova. This was the first work realized with the Interactive Computer Music System (ICMS), in real-time. “The timbre, made by additive synthesis, adding frequencies in algebraic sequence, was sometimes acoustically harsh. On the other hand train pulses with regular rhythms were sweetened by long harmonic, dissolving tails.” (Rampazzi). 8:43 Teresa Rampazzi, “Atmen Noch”(1980) from Musica Endoscopica (2008 Die Schachtel). Stereophonic version (quadraphonic original) realized at the CSC (Centro di Sonologia Computazionale dell'Università di Padova). Composed in 1980 at the CSC Computer Music Center in Padova. Winner of the second prize at the VIII Concours International de Musique Électroacoustique, Bourges. Based on the mathematical analysis of “intersection sets, the elements of which were timbres. It was preceded by five months of research on timbres that were obtained from multitudinous ratios between the carrier and the modulating signals and inverted relationships with the ICMS program by Graziato Tisato.” (Rampazzi). This work will not immediately strike you as computer music, which is part of its beauty and uniqueness for all time. 15:16 Ruth White, “Wings Clipped (Too Many External Involvements / Flight Stopped” from 7 Trumps From The Tarot Cards And Pinions (1969 Limelight). Produced and realized by Ruth White. Clavichord, Harpsichord, Organ, Piano, Moog Modular Synthesizer, tape operations, Ruth White. 6:04 Ruth White, “Wanting Wings (Limited Capacity / No Flight Possible” from 7 Trumps From The Tarot Cards And Pinions (1969 Limelight). Produced and realized by Ruth White. Clavichord, Harpsichord, Organ, Piano, Moog Modular Synthesizer, tape operations, Ruth White. 3:42 Ruth White, “Love Gives Wings (With Wings)” from 7 Trumps From The Tarot Cards And Pinions (1969 Limelight). Produced and realized by Ruth White. Clavichord, Harpsichord, Organ, Piano, Moog Modular Synthesizer, tape operations, Ruth White. 8:48 Opening background music: Daphe Oram, “Introduction” and “Power Tools” from Oramics (2007 Paradigm Discs). Voice and electronic realization, Daphne Oram. Ruth White, “The Litanies Of Satan” from Flowers of Evil (1969 Limelight). Ruth White, all instruments including the Moog Modular Synthesizer. Realized by Ruth White. 6:56 Opening and closing sequences voiced by Anne Benkovitz. Additional opening, closing, and other incidental music by Thom Holmes. See my companion blog that I write for the Bob Moog Foundation. For additional notes, please see my blog, Noise and Notations.

1 Corinthians 16

Four Aspects of the Great Tribulation to Solidify Your Confidence--1 - A Question of Personification -5-6a--2 - A Question of Prolongation -6b-7--3 - A Question of Persistence -8-10--4 - A Question of Particularity -11-13-

Four Aspects of the Great Tribulation to Solidify Your Confidence--1 - A Question of Personification -5-6a--2 - A Question of Prolongation -6b-7--3 - A Question of Persistence -8-10--4 - A Question of Particularity -11-13-

Recorded on 25-Sep-2022 Pasor Robyn speaks on four aspects of prayer and the power of seeking God in every season and time. For more information about our Church and service times head over to our website http://bridgecitychurch.com.au or find us on Facebook at https://www.facebook.com/BCCMurrayBridge 

Special Guest: Charlie Roland.

1. Christian Growth Is Gradual 2. The Growth Of The Spirit's Fruit Is Inevitable 3. The Fruit Of The Spirit Is Internal 4. Christian Growth Is Symmetrical

In this episode I discusse four aspects of our recovery that we can always work on. There are always improvements to be made in our sobriety journey and if we don't make a conscious effort to make those improvements then we will not reach our fullest potential of our sobriety. Take into consideration your current circumstances and think of ways that you can improve them. If you have any questions about your specific situation you can reach out to us at tom@reelrecoverytalk.com and Ben@realrecoverytalk.com. 

Luke 17:1-10 View this week’s sermon outline Questions for reflection and discussion

“A human being should be inquisitive to know who he is, what the universe is, what God is, and what the relationship is between himself, God and the material world. Such questions cannot be asked by cats and dogs, but they must arise in the heart of a real human being. Knowledge of these four items-namely, oneself, the universe, God, and their internal relationship-is called sambandha-jnana, or the knowledge of one's relationship.” (Shrila Prabhupada, Chaitanya Charitamrita, Adi 7.146 Purport)

In this daily episode we are teeing up the four aspects concerning right effort: - prevent unwholesome qualities  - extinguish unwholesome qualities  - cultivate skillful and wholesome qualities  - strengthen those wholesome qualities  My Website: https://ungraduated.com More learnings from todays daily message: https://www.amazon.com/Everyday-Buddhism-Real-Life-Teachings-Practices/dp/1734163801/ref=sr_1_1_sspa?crid=1WZNCX00X9RNT&keywords=everyday+buddhism&qid=1648411962&s=books&sprefix=everyday+Budd%2Cstripbooks%2C115&sr=1-1-spons&psc=1&spLa=ZW5jcnlwdGVkUXVhbGlmaWVyPUFIMkdDMFdFOExMSUImZW5jcnlwdGVkSWQ9QTAxNjUzMDdLOFpKUDFUSzlZSk8mZW5jcnlwdGVkQWRJZD1BMDE3OTg3MzJVR1YzV1VIU01YSk4md2lkZ2V0TmFtZT1zcF9hdGYmYWN0aW9uPWNsaWNrUmVkaXJlY3QmZG9Ob3RMb2dDbGljaz10cnVl

PREACHED DURING THE 2022 PROTON CONVENTION ON 3rd MARCH, 2022 AT THE KING OF KINGS CATHEDRAL

Hello Champions, in this episode we journey back to the core set and play pure core set or progression core set and talk about the aspect cards and heroes within the context fo the core set. 

Using the analogy of a computer, Sadguru beautifully explains the four aspects of the mind, namely –मनस् manas – a collection of all kinds of thoughtsबुद्धि buddhi – the ability to discriminate, analyse, and come to a decisionचित्त citta – memory, storageअहंकार ahaṁkāra – identificationThe body follows what is collectively dictated by these four aspects of the mind.Having described this, Sadguru then shares how to attain a pure, good mind, with pure thoughts, pure intentions leading to pure actions.If you'd like to get the links and shownotes for this episode, visit:https://www.saiprakashana.org/KU-EP5

Tune in as I dissect the meaning of integrity, and describe four aspects about it that you won't want to miss. MindFlowShow.com Facebook Page @mindflowshow Facebook Group @mindsetmecca Instagram @danielrobertsanchez Related Episodes Episode 15: Control What You Control Episode 28: Principles of Desire Episode 32: Concepts of Wisdom --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Using some recent surgeries in his eye, Fr. Apostolos Hill explains the importance of staying vigilant to the blindness of our soul.

How do you handle the pain of loss—the loss of innocence from abuse, a relationship, or a loved one? The answer? The Power of Positivity on Your Wellness Journey Join me Dr. Mary Welsh April 19, 2021, at 7:30 pm central time on my FB profile and Youtube channels to discover how! Dr. Mary Welsh is an author, national speaker, grief session facilitator, university professor, and coach who is a strong advocate for the Power of Positivity and aids people suffering from the loss of a loved one or facing adversity to find hope, to embrace the Four Aspects of Positive Reflection (to remember, reflect, recreate, and relate) on their grief journey to healing and wellness. Dr. Mary Welsh is co-founder of Susie Q's Kids, a 501c3 nonprofit that creates comfort bags to brighten and inspire the lives of children and young adults in hospitals, foster care, shelters, and those grieving. Tagline: How to Find Hope - Learn to Embrace Life's New Reality… even When It Appears the Sun Won't Shine Again Books: She has written four books following her daughter Susie's death. Adult grief book https://www.amazon.com/Journey-into-Looking-Glass-... Journal https://www.amazon.com/Journey-into-Looking-Glass-... Children's grief book https://www.amazon.com/Susie-Qs-Kids-Positive-Refl... Coloring Book https://www.amazon.com/Susie-Kids-Positive-Reflect...

“What aspects of “me” have I deemed unloveable? And can I fall madly in love with the aspects of self that I believe are unloveable?” - Lola WrightThis week on Find Your Fierce & Loving, I'm bringing you a topic that we've been talking about in the Our Circle community: how to define a love that is truly alive. As articulated by Vietnamese Buddhist monk Thich Nhat Hahn, there are four aspects of love: loving-kindness, compassion, joy, and freedom. Join me as we dive into how love must come alive in ourselves, with romantic partners, among intimate friends and family members, and then in the public square. I am asking us to go beyond a conceptual understanding of love and activate a lived practice.(00:40) - Bringing love alive(05:37) - Loving yourself(07:21) - Loving your romantic partner(12:36) - Love in intimate relationships(14:57) - Love in the public squareDo you want to unleash your inherent love and goodness, liberate yourself, and free humanity from the oppressive systems and structures we have created? We are here to support you in finding your fierce and loving life. Join us in Our Circle, a vibrant membership community rich in opportunities for engagement and transformation. Find out more at lolawright.com/our-circle.You can follow Lola Wright, on Instagram, Facebook, LinkedIn, and Twitter and learn more about my work at lolawright.com.Chicago born and built, Lola grew up in wealth and privilege, yet always sensed something was missing. She sought out aliveness and freedom in music, immersing herself in the hip hop and house music scenes of 90s Chicago. After finding herself on her own at 23, as the mother of two young children, she became determined to create a new experience.Lola is an ordained minister with a gift for weaving together the mystical and material, she served for many years as the CEO of Bodhi Center, an organization committed to personal transformation, collective awakening, conscious activism, and community-building. This podcast is produced by Quinn Rose with theme music by independent producer Trey Royal.If you'd like to receive new episodes as they're published, please subscribe to Find Your Fierce & Loving in Apple Podcasts, Google Podcasts, Spotify, or wherever you get your podcasts. If you enjoyed this episode, please consider leaving a review in Apple Podcasts. Your reviews help others find the show. 

Welcome to our podcast, we are glad you are here Todays sermon is called "Four aspects of faith". The main passage used is from Mark chapter 2 Todays hymns (Hymn # from the Free Will Baptist hymnal): -11 Come Thou Fount -72 He is Lord The special is "I must tell Jesus" We can be contacted on Facebook: https://www.facebook.com/pages/category/Church/Lifegate-Free-Will-Baptist-Church-1075448692624997/ Or by email: lifegatefwbva@gmail.com

IG: CHAPTERTWENTIES.PODCAST --- Support this podcast: https://podcasters.spotify.com/pod/show/chapter-twenties/support

The King, The Warrior, The Magician, and the Lover

Four teachings by Derek Prince on the cross including: Four Aspects of the cross and Putting the cross at the center of salvation

20200510-Sun-Pm - 1 Peter - Bible Baptist Church - www.bbc-kjv.com

Kisei Costenbader, Dharma Holder - 12/15/19 - Great Vow Zen Monastery