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Numbers 34 describes the boundaries of the land Israel were to conquer and possess. The southern border was perpendicular to the lowest southern point of the Dead Sea. The western border was the Mediterranean Sea. The northern border was marked by a horizontal line from Mount Hor, believed by some to be near Hadrach, to the Mediterranean Sea. And the eastern border was marked by the Jordan River starting from Galilee at the Sea of Chinnereth, which is shaped like a harp and is so-called in the Hebrew language. Verses 16-29 describe the tribal chiefs, who would lead their tribe in the taking of their lands assigned by lot.Chapters 25-29 contain the proverbs of king Solomon which were transcribed by Hezekiah's scribes, as verse 1 of chapter 25 tells. Verses 2-7 are proverbs which instruct kings in their behaviour. Deuteronomy 17 verses 18-20 commands kings to make their own personal copy of the Law – possibly a transcription by the king of the book of Deuteronomy. Having copied that Law the king was to read from his book every day of his life. Verses 2-7 contain a cluster of proverbs to guide the king in ruling wisely. Verse 2 tells that God has concealed treasures in His Word for kings to unravel. We as prospective monarchs must apply our minds to this task. It will not only help us in ruling our own lives, but will assist others in understanding the keys to the Kingdom of our Sovereign, when He sends His Son to rule upon the earth. Verse 7 onwards contain many proverbs quoted in the New Testament. We have selected only a handful including one quoted quoted by our Lord Jesus Christ in one of his parables to the Pharisees when he had beef an invited guest. Verses 8-26 are proverbs about behaving in humility and avoiding the pitfalls of pride. Verses 8-10 advise agreeing with our neighbour speedily, which our Master addresses in his sermon on the mount. Verse 15 advises a patient use of the tongue if we are to be persuasive. Verses- 21 is a proverb that is used by the Apostle Paul in Romans 12:19-21. Verse 24 advises great care in the choice of a lifelong marriage partner. The chapter concludes with an appeal for self control.John 7 records an unannounced visit of Jesus to Jerusalem at the Feast of Booths ie Tabernacles. There was a division among the people, as to whether our Lord was a good man, or a deceiver of the people. Jesus arrives in the middle of the feast. Many were convinced that he was the Christ. Although officers from the Sanhedrin were sent to arrest Jesus they could not do so because his time had not yet come. Jesus prophesied to them of his ascent to heaven and the giving of the Holy Spirit. Some said that this was the prophet like Moses. Others rejected this idea just because our Lord was from Galilee. Jesus just like Jonah, also from Gath-Hepher in Galilee told his audience to consider the sign of the prophet Jonah. We have seen in our earlier studies that the sign had many levels of significance, but chiefly spoke of Jesus' resurrection.
Remembering Every Step of the Journey Numbers 33 is not just a list of places—it is a sacred log of a people led by the hand of God. The chapter opens with a detailed record of every encampment and departure as Israel journeyed from slavery in Egypt to the edge of the Promised Land. These were the stages of the Israelites' journey under the leadership of Moses and Aaron, as commanded by the Lord. Each name—Succoth, Etham, Pi Hahiroth, Marah, Elim, Mount Hor—is a spiritual mile-marker. Some were places of miraculous provision; others, of testing and failure. But every place is remembered. Every stop is part of the divine itinerary. This chapter is a testimony: God keeps track of every step. In verses 3–5, the exodus is recounted—the bold beginning at Ramses, the defeat of Egypt's idols, and the Lord's hand over Pharaoh. The route unfolds like a map of spiritual memory: from bondage to breakthrough, from murmuring to mercy, from rebellion to restoration. Verses 38–39 mark the death of Aaron on Mount Hor, a solemn reminder that even great leaders finish their race before reaching the end. But the journey continues, led by God Himself. Then, in verses 50–56, the tone shifts to instruction: as Israel prepares to enter Canaan, they are commanded to drive out the inhabitants, destroy idols, and take possession of the land. God warns that if they don't obey, the very things they spare will become thorns in their sides. Application: Numbers 33 teaches us that our journey with God is not forgotten. He knows the details—every wilderness, every mountain, every miracle. And as we near our own “promised lands”—our purposes, callings, and fulfilled prayers—God calls us to remember the past, obey in the present, and prepare for the future. Forgetting where we came from can make us vulnerable. Remembering helps us stay humble, thankful, and faithful.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
Reflection on Numbers 21 Numbers 21 is a powerful chapter in the Bible that highlights themes of judgment, repentance, divine provision, and victory. It chronicles Israel's journey through the wilderness, their struggles with faith, and God's miraculous interventions. 1. Complaints and the Fiery Serpents (Numbers 21:4-9) As the Israelites journeyed from Mount Hor toward the Red Sea, they became impatient and began to complain against Moses and God, saying: “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” (Numbers 21:5). In response to their rebellion, God sent fiery serpents among them, which bit the people, causing many to die. This judgment was a direct consequence of their ungrateful hearts. However, when they acknowledged their sin and pleaded for mercy, God provided a way of healing. He commanded Moses to make a bronze serpent and lift it on a pole, declaring that anyone who looked upon it would be healed. This event is significant because it foreshadows Christ's sacrifice. In John 3:14-15, Jesus refers to this event: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” The bronze serpent represents both judgment and healing—just as Jesus, though sinless, took on the judgment of sin so that those who look to Him in faith might be saved. 2. Victory Over the Canaanites (Numbers 21:1-3, 10-35) The chapter also records several military victories. After their repentance, Israel prayed for deliverance against the Canaanite king of Arad, and God granted them victory. This moment signified a turning point—when the people put their trust in God instead of complaining, they experienced His power. Israel also defeated King Sihon of the Amorites and King Og of Bashan, securing territory east of the Jordan. These victories confirmed God's promise to give Israel the land and demonstrated that obedience and faith lead to divine blessings. Lessons from Numbers 21 1.Complaining against God leads to consequences. •The Israelites' grumbling led to judgment, reminding us to be grateful even in difficult times. 2.Repentance and obedience bring healing. •When the Israelites repented and looked to the bronze serpent, they were saved—just as faith in Christ brings eternal life. 3.Trusting God leads to victory. •When Israel sought God in battle instead of doubting Him, He led them to triumph. Numbers 21 is a call to trust God in hardships, avoid complaining, and seek His healing and guidance. Just as the Israelites had to look upon the bronze serpent, we must keep our eyes on Jesus, our ultimate source of salvation and victory.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
Numbers 20: Historical and Archaeological Facts, Scriptures, and Chapter Summary Chapter Summary Numbers 20 is a pivotal chapter in the Israelites' wilderness journey, covering three key events: 1.The Death of Miriam (Numbers 20:1) – Miriam, Moses' sister and a key figure in Israel's history, dies at Kadesh. 2.Moses Strikes the Rock (Numbers 20:2-13) – The Israelites complain about a lack of water. God tells Moses to speak to a rock, but instead, he strikes it, leading to his and Aaron's punishment. 3.Edom Denies Passage (Numbers 20:14-21) – The Israelites request to pass through Edom but are refused, forcing them to take a longer route. 4.The Death of Aaron (Numbers 20:22-29) – Aaron dies on Mount Hor, and his son Eleazar succeeds him as high priest. This chapter marks a transition from the first generation of Israelites (who left Egypt) to the second generation who would enter the Promised Land.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
One of the most important principles of the Christian life is that of living by faith. Today, we're studying Numbers 21 where the people's faith is truly a matter of life & death. We'll see the severity of their situation and how their faith prefigured the faith that we're to have in Jesus as our only way of salvation. Join us for another important study in God's Word! DISCUSSION AND STUDY QUESTIONS: 1. The podcast mentioned that we skipped over several chapters which chronicled several difficult challenges that the Children of Israel faced. What do you think the people's mood would have been like at this point? 2. What were the events of Numbers 21:1-3? What did the Children of Israel do? How was this unique? How did the Lord respond to them in verse 3? 3. Verse 4 sets up the main event of this chapter. Verse 4 mentions that they had left Mount Hor and were going around the land of Edom. This was going to be a 200-mile detour. How did the people handle this in verse 5? How do you think you would have responded to a 200-mile trek that was out of your way? 4. In verse 6, what was the Lord's response to their complaints? How was their response different in verse 7? 5. In verse 8, what did the Lord tell Moses to make? What were the children of Israel supposed to do with this? What would happen if they obeyed? Did people obey? 6. The podcast went over some of the heart change their obedience would demonstrate. What do you think their obedience reflected about their belief in God? 7. Now, fast forward 700 years to 2 Kings 18:1-4. What were the people doing with the Bronze Serpent in this passage? How did their behavior reflect the people's faith now? What did Hezekiah do with the Bronze Serpent? How did his actions reflect his faith and obedience? How do Hezekiah's actions show us the way to handle anything that gets in the way of true worship? 8. In John 3:14-16, Jesus refers to this event when explaining the kind of faith we need to have to be saved. How does looking at the Bronze Serpent prefigure the faith we are to have in Christ? What are we to be trusting Christ for? 9. How is Jesus the only way of salvation, in a way that is similar to the Bronze Serpent being the only way the people could be saved? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.
The book of Numbers fast-forwards thirty-eight years to the last part of Israel's wilderness wanderings. They come back to the same place where they had previously refused to enter the Promised Land. Miriam's death signals that the older generation is almost at its end. When the people grumble once more about the lack of water and think they had it better in Egypt, Moses disobeys the LORD's command to speak to the rock. Instead, Moses hits it. Although the LORD still gives water, Moses' rebellion means that even he will not enter the Promised Land. The journey there is forced into a detour by Edom's refusal of passage. As they set out from Kadesh, Aaron dies at Mount Hor, but the LORD graciously provides for the ongoing gifts of the priesthood through Aaron's son, Eleazar. Rev. Jeffrey Ries, pastor at Zion Evangelical Lutheran Church in Tacoma, WA, joins host Rev. Timothy Appel to study Numbers 20:1-29. "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
James 5:7-12 ESV7 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. 12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. • • •Be Patient • • •Matthew 18:26-27 NIV26 “At this the servant fell on his knees before him. ‘Be patient with me,' he begged, ‘and I will pay back everything.' 27 The servant's master took pity on him, canceled the debt and let him go. • • •2 Peter 3:9 NIV9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. • • •Numbers 21:4-5 NIV4 They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; 5 they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” • • •Expect Pain • • •James 5:10 ESV10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. • • •Jeremiah 20:1-2 NIV1 When the priest Pashhur son of Immer, the official in charge of the temple of the Lord, heard Jeremiah prophesying these things, 2 he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the Lord's temple. • • •John 16:33 NIV33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” • • •Know the Purpose • • •James 5:11 ESV11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. • • •Job 19:23-27 NIV23 “Oh, that my words were recorded, that they were written on a scroll, 24 that they were inscribed with an iron tool on lead, or engraved in rock forever! 25 I know that my redeemer lives, and that in the end he will stand on the earth. 26 And after my skin has been destroyed, yet in my flesh I will see God; 27 I myself will see him with my own eyes—I, and not another.How my heart yearns within me! • • •Your Patience is as Strong as Your Purpose • • •Hebrews 6:13-14 NIV13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.” • • •Hebrews 6:19-20 NIV19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek. • • •Application:When the pain of this world begins to hurt, patiently wait for the purposes of the Savior to come.
Send us a Text Message.This Podcast is Hosted at;https://thebibleproject.buzzsprout.comEnjoy hours of exclusive content every month and help keep the Bible Project Daily Podcast free for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comEpisode Notes:Title: Knowing the Specific Will of God for Your LifeScripture Reference: Numbers 34:1-29Opening Question: How do you know the will of God?Scripture Reading: Numbers 34:1-12Boundaries: The passage outlines the boundaries of the Promised Land.Southern Boundary: Desert of Zin to the Dead Sea.Western Boundary: The Mediterranean Sea.Northern Boundary: Mediterranean Sea to Mount Hor.Eastern Boundary: Sea of Galilee to the Dead Sea.Importance of Boundaries: Knowing boundaries helps understand the scope of inheritance and responsibility.Application to Our LivesSpiritual Boundaries: Just as the Israelites needed to know their physical boundaries, we need to understand our moral, ethical, and relational boundaries set by God.Inheritance and Responsibility: The land was a gift from God, and it had to be managed responsibly. Similarly, we must appreciate and steward our blessings from God.Obedience: The Israelites' possession of the land depended on their faithfulness. God's promises often have conditions related to our obedience.Division of the Land: Numbers 34:13-29Assignment by Lot: Land was assigned to the nine and a half tribes by casting lots, demonstrating God's control over the process.Leadership: Specific leaders, including Eleazar the priest and Joshua, were appointed to oversee the division.Spiritual Lesson: Trusting God with our portion and understanding that His allocation is wise and fair.New Testament Context: God's Will for UsSalvation:Primary Will: God's will is for all to be saved (1 Timothy 2:3-4, 2 Peter 3:9).First Step: Aligning with God's will begins with salvation.Sanctification:Definition: Being set apart for God (1 Thessalonians 4:3).Four Aspects of Sanctification:Moral Purity: Abstaining from sexual immorality (1 Thessalonians 4:3-5).Rejoice Always: Maintaining joy in all circumstances (1 Thessalonians 5:16-18).Pray Without Ceasing: Maintaining a constant attitude of prayer (1 Thessalonians 5:16-18).Give Thanks in Everything: Cultivating gratitude in all situations (1 Thessalonians 5:16-18).Submission:All of Life for GodThe All of Life for God podcast is an engaging and thoughtful collection of exclusive...Listen on: Apple Podcasts SpotifySupport the Show.Jeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com
Caleb Von Deylen, Seminarian was preacher for this service. Numbers 21:4-9: Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.” So Moses prayed for the people. Then the Lord said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.
Order of Service: - Psalm 16: Center of My Life: O Lord, you are... / O Lord, you are... Keep me safe, O God, I take refuge in you. I say to the Lord, "You are my God. My happiness lies in you alone." / O Lord, you are... I will bless the Lord who gives me counsel, who even at night directs my heart. I keep the Lord ever in my sight; since he is at my right hand I shall stand firm. / O Lord, you are... And so my heart rejoices, my soul is glad; even in safety shall my body rest. For you will not leave my soul among the dead, nor let your beloved know decay. / O Lord, you are... You will show me the path of life, the fullness of joy in your presence, at your right-hand happiness forever./ O Lord... - Numbers 21:4-9: Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.” So Moses prayed for the people. Then the Lord said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived. - Devotion - Prayer - Hymn 341 - Awake, My Heart, With Gladness: vv. 1, 4, 6, 8 - Blessing - Postlude Service Participants: Caleb Von Deylen, Seminarian (Preacher), Cyril Palm (Singer), Rev. Prof. Dennis Marzolf (Pianist)
Caleb Von Deylen, Seminarian was preacher for this service. Numbers 21:4-9: Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.” So Moses prayed for the people. Then the Lord said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.
Order of Service: - Psalm 16: Center of My Life: O Lord, you are... / O Lord, you are... Keep me safe, O God, I take refuge in you. I say to the Lord, "You are my God. My happiness lies in you alone." / O Lord, you are... I will bless the Lord who gives me counsel, who even at night directs my heart. I keep the Lord ever in my sight; since he is at my right hand I shall stand firm. / O Lord, you are... And so my heart rejoices, my soul is glad; even in safety shall my body rest. For you will not leave my soul among the dead, nor let your beloved know decay. / O Lord, you are... You will show me the path of life, the fullness of joy in your presence, at your right-hand happiness forever./ O Lord... - Numbers 21:4-9: Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.” So Moses prayed for the people. Then the Lord said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived. - Devotion - Prayer - Hymn 341 - Awake, My Heart, With Gladness: vv. 1, 4, 6, 8 - Blessing - Postlude Service Participants: Caleb Von Deylen, Seminarian (Preacher), Cyril Palm (Singer), Rev. Prof. Dennis Marzolf (Pianist)
Order of Service: - Psalm 16: Center of My Life: O Lord, you are... / O Lord, you are... Keep me safe, O God, I take refuge in you. I say to the Lord, "You are my God. My happiness lies in you alone." / O Lord, you are... I will bless the Lord who gives me counsel, who even at night directs my heart. I keep the Lord ever in my sight; since he is at my right hand I shall stand firm. / O Lord, you are... And so my heart rejoices, my soul is glad; even in safety shall my body rest. For you will not leave my soul among the dead, nor let your beloved know decay. / O Lord, you are... You will show me the path of life, the fullness of joy in your presence, at your right-hand happiness forever./ O Lord... - Numbers 21:4-9: Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.” So Moses prayed for the people. Then the Lord said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived. - Devotion - Prayer - Hymn 341 - Awake, My Heart, With Gladness: vv. 1, 4, 6, 8 - Blessing - Postlude Service Participants: Caleb Von Deylen, Seminarian (Preacher), Cyril Palm (Singer), Rev. Prof. Dennis Marzolf (Pianist)
A new MP3 sermon from Presbyterian Reformed Church of RI is now available on SermonAudio with the following details: Title: Harmony of the Law, Vol. 4: Aaron's Death on Mount Hor Subtitle: Biblical Commentary Speaker: John Calvin Broadcaster: Presbyterian Reformed Church of RI Event: Audiobook Date: 2/26/2024 Bible: Numbers 20:23-29 Length: 10 min.
One of the most important principles of the Christian life is that of living by faith. Today, we're studying Numbers 21 where the people's faith is truly a matter of life & death. We'll see the severity of their situation and how their faith prefigured the faith that we're to have in Jesus as our only way of salvation. Join us for another important study in God's Word! DISCUSSION AND STUDY QUESTIONS: 1. The podcast mentioned that we skipped over several chapters which chronicled several difficult challenges that the Children of Israel faced. What do you think the people's mood would have been like at this point? 2. What were the events of Numbers 21:1-3? What did the Children of Israel do? How was this unique? How did the Lord respond to them in verse 3? 3. Verse 4 sets up the main event of this chapter. Verse 4 mentions that they had left Mount Hor and were going around the land of Edom. This was going to be a 200-mile detour. How did the people handle this in verse 5? How do you think you would have responded to a 200-mile trek that was out of your way? 4. In verse 6, what was the Lord's response to their complaints? How was their response different in verse 7? 5. In verse 8, what did the Lord tell Moses to make? What were the children of Israel supposed to do with this? What would happen if they obeyed? Did people obey? 6. The podcast went over some of the heart change their obedience would demonstrate. What do you think their obedience reflected about their belief in God? 7. Now, fast forward 700 years to 2 Kings 18:1-4. What were the people doing with the Bronze Serpent in this passage? How did their behavior reflect the people's faith now? What did Hezekiah do with the Bronze Serpent? How did his actions reflect his faith and obedience? How do Hezekiah's actions show us the way to handle anything that gets in the way of true worship? 8. In John 3:14-16, Jesus refers to this event when explaining the kind of faith we need to have to be saved. How does looking at the Bronze Serpent prefigure the faith we are to have in Christ? What are we to be trusting Christ for? 9. How is Jesus the only way of salvation, in a way that is similar to the Bronze Serpent being the only way the people could be saved? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.
Episode 252 – Archeology and the Bible – Part 7 – Jericho Old & New Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God. Script: Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the town and captured it. They completely destroyed everything in it … The men who had been spies went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. Joshua, Chapter 6, verses 20 through 23, New Living Translation ******** VK: Hello and welcome to Anchored by Truth brought to you by Crystal Sea Books. I’m Victoria K. This is our 7th episode in our series on archeology and the Bible. Throughout this series we have been talking about the large number of archeological finds that supply evidence that confirm that the history contained in the Bible is real history. It’s popular today, especially in academia and the media, to attempt to dismiss the long-standing relationship between the Bible and archeology. But when reviewed objectively the only fair conclusion is that archeology has been extremely supportive of the Bible’s trustworthiness. To help us continue to explore this topic, in the studio today we have RD Fierro. RD is an author and the founder of Crystal Sea Books RD, thus far in this series we have reviewed a number of specific archeological finds that have confirmed details of the Bible. But you said that today you wanted to switch things up a bit. What do you have in mind? RD: Well, thus far in this series we have mostly been talking about archeological finds and artifacts that came from places that today are in ruins. Some of the sites we have discussed were destroyed so thoroughly like Nineveh, the capital of the ancient Assyrian Empire, that they were lost to secular history or considered legendary. But today we are going to talk about a city that not only plays a prominent role in the Bible but also is still in existence today – Jericho. Jericho is one of the few cities that is mentioned early in the Old Testament and later in the New Testament. Most of the locations from that time in Bible history have turned into piles of rubble and most have disappeared beneath multiple layers of sand, rock, or dirt. But Jericho didn’t. It still exists today in the West Bank territory and according to recent estimates has about 20,000 occupants. But we must emphasize that while the city exists it is not on exactly the same spot as the Old Testament city mentioned in Joshua. VK: Some scholars believe that Jericho may be the oldest continuously occupied city in the world. And while the secular dating for how long Jericho has been around doesn’t conform with a Biblical view, pretty much everybody agrees Jericho is thousands of years old. Jericho is well known to students of the Bible and even in popular culture because of the popular incident that is related in chapter 6 of the book of Joshua. We heard a part of the description of the incident in our opening scripture. Just to refresh everyone’s recollection though, the book of Joshua is set in history just as the Israelites are ending the 40 years of wandering in the desert. Moses has died but before he did he named Joshua as his successor to actually lead the Hebrews across the Jordan River and into the Promised Land to begin their occupation of it. While it’s not evident today, Jericho was a very imposing obstacle in Joshua’s day. Its defensive walls were famous and since it was located near one of the fords in the Jordan River it occupied a strategic location. RD: Right. Both militarily and psychologically it was important for the Israelites to conquer Jericho if they were to have any hope of actually fulfilling the mandate they had received from God to take possession of the land of Canaan. It essentially confronted the Israelites just as soon as they had crossed the river. The big question for Joshua and the Hebrews was how in the world could they defeat it? Let’s remember that while the number of Hebrews that had come through the wilderness wanderings was sizeable – some scholars estimate as many as 2 million in total – they were not a well-equipped army. They were essentially a band of farmers, shepherds, and tradespeople who had little, if any, significant weapons. The only weapons the Bible mentions are personal weapons like swords and bows and arrows. VK: During their 40 years of wandering through the wilderness the Israelites were a nomadic people. They pitched camp whenever the Lord told them to and they moved when the Lord told them to. They were always accompanied by their “flocks and herds.” Their shelters were tents. The largest structure they ever built was their temple which was itself, just a large tent. In short, they didn’t spend any time, or have the opportunity to build a real army or develop the kind of weapons an army would need to take on a walled and fortified city like Jericho. Swords and arrows aren’t much good against walls that were, according to archeological excavations, up to 6 feet thick and as much as 40 feet, or more, high. Armies that would tackle fortifications like that would have catapults, towers, and siege engines. The Hebrews didn’t have any of those things. RD: Of course they did have God on their side. There’s an old saying that you never know that “You’ll never know Jesus is all you need until Jesus is all you have.” VK: Amen to that. RD: The point is that Jericho would have been an imposing obstacle to the Israelites who just entering the land God had told them to occupy. And, humanly, speaking they would have had no way to breach the walls. Fortunately, they didn’t have to. All the Hebrews had to do was obey God’s instructions and He said He would deliver the city into their hands. At this stage of their history the Israelites were still being obedient to God – which would change later on, sadly. VK: But, as you said, at this time the Hebrews under Joshua were still obeying God. God told them to march around the city once for six days. Then He told them to march around the city seven times on the 7th day. After their final circuit God told them that when they shouted the walls of Jericho would “collapse” and they would be able to charge straight into the city. They did exactly as told and the Bible tells us that the walls fell down and the Hebrews were able to take the city. The only people who survived was Rahab, the harlot, and her family who were with her because she had sheltered the Hebrew spies. It’s a dramatic story that has been popularized in various songs, books, and movies. So, naturally the question occurs as to whether there is any archeological evidence that supports the Biblical account. RD: And not surprisingly there is. The Old Testament city of Jericho is located at a site that is called Tell-el-Sultan today. Extensive excavations have been conducted at that site through the years. And we know from those excavations that the ruins that have been uncovered provide substantial confirmation for the Biblical account of the episode that is described in chapter 6 of the book of Joshua. VK: Well then let’s go through some of the evidence that has been uncovered. For our listeners’ benefit we want you to know that there are a couple of very good articles on the Creation Ministries International website that deal with the archeological work that has been done at Jericho. But for this episode we have also used material from Dr. Gleason Archer’s book, The Encyclopedia of Bible Difficulties, and the Archeological Study Bible. The Archeological Study Bible is a particularly helpful book for any Bible student that wants to explore the connection between the Bible and archeology. There are literally hundreds of articles, comments, maps, and pictures that demonstrate that the Bible is a book firmly set in place and time. And the fact that such a book can be produced for the Bible sets the Bible apart from all other ancient or modern books that claim to have divine inspiration. So, where do you want to start in talking about the evidence from archeology that supports the Biblical account? RD: Well, we can start with the fact that Jericho was strongly fortified. In fact excavations have shown that Jericho had two sets of walls. The mound of Jericho was surrounded by a great earthen embankment, with a stone retaining wall at its base. The retaining wall was about 12–15 feet high. On top of the earthen embankment was a mudbrick wall that was six feet thick and over 20 feet high. That means the Israelites standing on the outside of this lower wall would have been staring up at a wall that was close to 40 feet high. VK: In other words the attacking Hebrews would have been facing a wall that was close to 4 stories tall. That would have been both imposing and discouraging. RD: Absolutely. And that was just the lower wall. At the top of the embankment was a similar mudbrick wall whose base was roughly 14 meters (46 feet) above the ground level outside the retaining wall. This is what loomed high above the Israelites as they marched around the city each day for seven days. Humanly speaking, it was impossible for the Israelites to penetrate the impregnable bastion of Jericho. VK: Archeologists estimate that within the upper walled section was an area of approximately six acres. Based on an archaeologist’s rule of thumb of approximately 200 persons per acre, the population of the upper city would have been about 1,200. Archeologists estimate that the total area within the walls of Jericho including the lower walled portion was about 9 acres. We also now know, from excavations carried out by a German team that people were also living on the embankment between the upper and lower city walls. And it is reasonable to believe that as the Israelite army was approaching Jericho that Canaanites living in surrounding villages would have fled to Jericho for safety. Thus, it’s quite likely that there were several thousand people inside the walls when the Israelites came against the city. RD: Right. So, one element of the Biblical story that is attested to by archeology is that Jericho was strongly fortified and could have held enough people to be militarily significant. A second element that the archeology has shown us is that it was small enough for the Israelite army to march around seven times in one day. The Israelites wouldn’t have marched around right next to the walls – that would have made them vulnerable to rocks or objects tossed off the walls. So, let’s assume they marched far enough away to have a reasonable margin of safety. The distance they marched in a single trip would have been in the range of 3,500 to 4,000 feet. There are 5,280 feet per mile so even if they marched around a 4,000 feet perimeter 7 times that’s a total distance of about 5 miles. Certainly for people who had been used to trekking through the desert for the last 40 years a 5 mile walk would not have worn them out. They would have had plenty of energy to attack the city with strength when the falls finally fell. VK: The archeological excavations at Jericho have also revealed that the city’s free-standing inner and outer mudbrick walls collapsed outward. This means they fell down the slope and piled up at the base of the mound. This is consistent with how the Bible describes the walls’ collapse. The Legacy Standard Bible put it this way in Joshua, chapter 6, verse 5. “And it will be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city will fall down beneath itself, and the people will go up every man straight ahead.” Once the walls collapsed, this allowed the invading Israelites to go straight up and into the city. This is consistent with what the Bible says in verse 20 of the same chapter. RD: A third element of the archeological evidence that supports the Bible account is that a one-meter-thick layer of ash and debris, including jars of burnt wheat, was found in many sections of the city. Joshua, chapter 6, verse 24 says “Then [the Israelites] burned the whole city and everything in it …” VK: And the fact that the jars were full of burnt wheat is consistent with the Bible’s report that the attack took place just after the harvest. Joshua, chapter 3, verse 15 says that the Hebrews crossed the Jordan River just before attacking Jericho in the harvest season. Moreover, the fact that there was grain in the charred jars is evidence that the siege of Jericho was a short one. According to the Bible’s description the siege lasted just 7 days. If it had been a long siege the people who had fled into the city would have eaten the grain in the jars. Also, the fact that the archeologists found grain in the jars was evidence that most of the Hebrews complied with the Lord’s instructions to not take plunder for themselves from the city. In Joshua, chapter 6, verses 18 and 19 Joshua had said to the Israelites: “keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.” Grain would have been a valuable commodity to an attacking army. An army certainly would have taken any food stores in the city with them under normal circumstances. The fact that the grain was left shows that whoever sacked the city and set fire to it is unusual but it is entirely consistent with the Bible’s account. RD: And let’s mention one final piece of evidence of what was found at Jericho which is consistent with the Bible. The Bible explicitly says that the harlot Rahab’s house was built into the city wall. Joshua, chapter 2, verse 15 says, “So [Rahab] let [the Hebrew spies] down by a rope through the window, for the house she lived in was part of the city wall.” Well, as the archeologists were exploring the walls that had fallen they discovered a section of the lower city wall had not collapsed in the same way as the other parts of the walls. An article on the Creation Ministries website puts it this way: “The German excavation of 1907–1909 found that on the north a short stretch of the lower city wall did not fall as everywhere else. A portion of that mudbrick wall was still standing to a height of over …eight feet). What is more, there were houses built against the wall! It is quite possible that this is where Rahab’s house was. Since the city wall formed the back wall of the houses, the spies could have readily escaped. From this location on the north side of the city it was only a short distance to the hills of the Judean wilderness where the spies hid for three days.” VK: So, the main point of all of this evidence that we are citing is that there is ample archeological evidence to support the reliability of the Bible’s account the Israelites captured the city of Jericho. But I think some people might ask the question, “why does it matter whether the story - as told in the Bible - is true?” Some people might say that even if the story was an embellished account what difference does it make? Or, does it even matter if the story is just an amazing legend that was used to inspire generations of Hebrew children. RD: And the short answer to those questions is that it makes all the difference in the world whether the story is true. Let’s step back for a second and remember that the Bible is a single book about a single plan and that its content was selected by a single mind – the mind of God. God had a purpose for everything He chose to have included in the Bible. There is a lot of history in the Bible, such as the history found in Joshua, but none of that history is there by accident. God wanted and wants His people to learn things from the history He chose to include. VK: So, what are some of the things God wants us to learn from the Hebrew encounter with Jericho? RD: Well, remember where this encounter occurs in the larger plan of redemptive history. The Hebrews were coming out of a 40-year period of wandering in the desert after they had left captivity in Egypt. But the group that was entering the Promised Land was not the same group that had left Egypt. Except for Joshua and Caleb all of the Hebrews who had left Egypt had died in the desert because they had rebelled against the Lord in one way or another. VK: Even Moses had died. God had not permitted Moses or his brother Aaron to enter the Promised Land. In Deuteronomy, chapter 32, verses 50 through 52 God said, “There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. This is because both of you broke faith with me in the presence of the Israelites … in the Desert of Zin and because you did not uphold my holiness among the Israelites. Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel.” RD: Right. So, the group of Israelites that was entering the Promised Land, except for Joshua and Caleb was not the same group that had seen the miracles that God had performed in Egypt as part of delivering the Hebrews from bondage. This group might be wondering “how can we be sure that God is going to help us displace the Canaanites and enable us to take possession of the land?” Well, certainly be helping them to overcome the first major obstacle they encountered after crossing the Jordan was a powerful signal that though almost all of their previous leaders had died their God was still very much alive and in command. So, the miraculous conquest of Jericho was a dramatic signal to the Hebrews that as long as they were obedient to Him God was going to assure that they obtained the inheritance He had promised. VK: And the Hebrews experience at Jericho is still a valuable lesson for us. God had led the Hebrews to Jericho. They were in the center of His will as they were staring up at the walls. The fact that they were facing this huge obstacle as they were seeking to do His will wasn’t because they had done anything wrong – at least at that point. They were doing what God had commanded them to do. But that didn’t mean that they weren’t going to encounter obstacles and opposition. I think that’s a great lesson for us. Sometimes we are doing things that we feel led by God to do and just as soon as we start doing them we encounter opposition. That may make some people question whether God really wants them to do it. Obstacles in fulfillment of our purpose shouldn’t deter us or cause us to turn aside. RD: Right. Even if we are doing exactly what God wants us to do we can and should expect to encounter opposition from the world, the flesh, and the devil. Overcoming opposition is a part of fulfilling God’s plans for our lives. And that is why it matters that the story of Joshua’s conquest is true. Humanly speaking Joshua and his soldiers may or may not have been able to ultimately breach Jericho’s walls. But they sure weren’t going to do it in a matter of days – more like months or maybe years. And in the meantime they would have had to worry about counterattacks from the surrounding Canaanite cities and tribes. It was vital for Joshua to keep the momentum going. But he couldn’t do that on his own. He needed God’s help. And because the story in Joshua chapter 6 is true then we can be confident he got the help he needed. And it gives us hope we can receive help from that same God when we need it. VK: But if the story of Joshua’s conquest of Jericho is just a legend why would that give us any hope. We might be able to learn lessons from stories – Jesus used parable to teach - but if we want real hope we need examples, real examples, of when our God came to the aid of His people. That’s one thing we get from the story of Jericho. But we only get that if the story is real history. RD: Right. The story of Joshua and Jericho tells us that we don’t have to be discouraged when we encounter obstacles in our lives of service to the Lord and others. The Lord knows of the obstacle long before we encounter it. And the story of Joshua and Jericho tells us that it doesn’t matter whether, from our viewpoint, the obstacle seems insurmountable. As Jesus said in Luke, chapter 18, verse 27, “What is impossible with man is possible with God.” Joshua learned this lesson at the very start of the actual conquest of the land. This must have increased his confidence in what was coming next. And there was going to be plenty of continuing opposition as they moved forward. But right up front Joshua and the people – and we – learned that obedience to God produced delivery from the world. As you said, that’s a lesson we still need today – especially as we face a culture that is increasingly trying to build walls to keep the church and the gospel out of their walled cities and away from the things they treasure. We are not conquerors but we are more than conquerors when we don’t depend on our own strength but on the Lord’s. VK: And that is why we all need to be fully persuaded that the Bible is true. And verifying for ourselves that the Bible’s history is accurate is one step in that process of persuasion. And knowing a little bit about archeology can help us with that process. Archeology may or may not interest us as a subject. But we must know enough to be able to intelligently rebut the world’s claim that the Bible is a book that gets a few things right but most things wrong. Our faith may or may not hang in the balance. But the faith of our children, families, and friends may. So, we must do our part to be able to defend their faith from the assaults that will inevitably come. Knowing a little bit about archeology can help with this greater goal. This sounds like a great time to pray. Today let’s listen to a prayer for our friends. Most of us may not be called to be missionaries in far-away lands but we are all called to be missionaries to the people in our families and communities. ---- PRAYER FOR FRIENDS (JUNE) VK: We’d like to remind our audience that a lot of our radio episodes are linked together in series of topics so if they missed any episodes or if they just want to hear one again, all of these episodes are available on your favorite podcast app. To find them just search on “Anchored by Truth by Crystal Sea Books.” If you’d like to hear more, try out crystalseabooks.com where “We’re not perfect but our Boss is!” (Bible Quote from the New Living Translation) Joshua, Chapter 6, verses 20 through 23, New Living Translation The walls of Jericho (creation.com) Jericho archaeology after Joshua (creation.com)
Deuteronomy 32:48-33:5, 26-34:1-11 That very day the Lord spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” 33:1 This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said, “The Lord came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire at his right hand. 3 Yes, he loved his people, all his holy ones were in his hand; so they followed in your steps, receiving direction from you, 4 when Moses commanded us a law, as a possession for the assembly of Jacob. 5 Thus the Lord became king in Jeshurun, when the heads of the people were gathered, all the tribes of Israel together. 33:26 “There is none like God, O Jeshurun, who rides through the heavens to your help, through the skies in his majesty. 27 The eternal God is your dwelling place, and underneath are the everlasting arms. And he thrust out the enemy before you and said, ‘Destroy.' 28 So Israel lived in safety, Jacob lived alone, in a land of grain and wine, whose heavens drop down dew. 29 Happy are you, O Israel! Who is like you, a people saved by the Lord, the shield of your help, and the sword of your triumph! Your enemies shall come fawning to you, and you shall tread upon their backs.” 34:1 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the Lord showed him all the land, Gilead as far as Dan, 2 all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the western sea, 3 the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar. 4 And the Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.' I have let you see it with your eyes, but you shall not go over there.” 5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, 6 and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. 7 Moses was 120 years old when he died. His eye was un-dimmed, and his vigor unabated. 8 And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended. 9 And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the Lord had command-ed Moses. 10 And there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face, 11 none like him for all the signs and the wonders that the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land.
Deuteronomy 32:48-33:5, 26-34:1-11 That very day the Lord spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” 33:1 This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said, “The Lord came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire at his right hand. 3 Yes, he loved his people, all his holy ones were in his hand; so they followed in your steps, receiving direction from you, 4 when Moses commanded us a law, as a possession for the assembly of Jacob. 5 Thus the Lord became king in Jeshurun, when the heads of the people were gathered, all the tribes of Israel together. 33:26 “There is none like God, O Jeshurun, who rides through the heavens to your help, through the skies in his majesty. 27 The eternal God is your dwelling place, and underneath are the everlasting arms. And he thrust out the enemy before you and said, ‘Destroy.' 28 So Israel lived in safety, Jacob lived alone, in a land of grain and wine, whose heavens drop down dew. 29 Happy are you, O Israel! Who is like you, a people saved by the Lord, the shield of your help, and the sword of your triumph! Your enemies shall come fawning to you, and you shall tread upon their backs.” 34:1 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the Lord showed him all the land, Gilead as far as Dan, 2 all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the western sea, 3 the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar. 4 And the Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.' I have let you see it with your eyes, but you shall not go over there.” 5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, 6 and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. 7 Moses was 120 years old when he died. His eye was un-dimmed, and his vigor unabated. 8 And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended. 9 And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the Lord had command-ed Moses. 10 And there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face, 11 none like him for all the signs and the wonders that the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land.
Psalms and Wisdom: Ecclesiastes 2:1–11 Ecclesiastes 2:1–11 (Listen) The Vanity of Self-Indulgence 2 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.1 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,2 the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. Footnotes [1] 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) [2] 2:8 The meaning of the Hebrew word is uncertain (ESV) Pentateuch and History: Deuteronomy 32:48–33:29 Deuteronomy 32:48–33:29 (Listen) Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Moses' Final Blessing on Israel 33 This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said, “The LORD came from Sinai and dawned from Seir upon us;1 he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire2 at his right hand.3 Yes, he loved his people,3 all his holy ones were in his4 hand; so they followed5 in your steps, receiving direction from you,4 when Moses commanded us a law, as a possession for the assembly of Jacob.5 Thus the LORD6 became king in Jeshurun, when the heads of the people were gathered, all the tribes of Israel together. 6 “Let Reuben live, and not die, but let his men be few.” 7 And this he said of Judah: “Hear, O LORD, the voice of Judah, and bring him in to his people. With your hands contend7 for him, and be a help against his adversaries.” 8 And of Levi he said, “Give to Levi8 your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;9 who said of his father and mother, ‘I regard them not'; he disowned his brothers and ignored his children. For they observed your word and kept your covenant.10 They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar.11 Bless, O LORD, his substance, and accept the work of his hands; crush the loins of his adversaries, of those who hate him, that they rise not again.” 12 Of Benjamin he said, “The beloved of the LORD dwells in safety. The High God9 surrounds him all day long, and dwells between his shoulders.” 13 And of Joseph he said, “Blessed by the LORD be his land, with the choicest gifts of heaven above,10 and of the deep that crouches beneath,14 with the choicest fruits of the sun and the rich yield of the months,15 with the finest produce of the ancient mountains and the abundance of the everlasting hills,16 with the best gifts of the earth and its fullness and the favor of him who dwells in the bush. May these rest on the head of Joseph, on the pate of him who is prince among his brothers.17 A firstborn bull11—he has majesty, and his horns are the horns of a wild ox; with them he shall gore the peoples, all of them, to the ends of the earth; they are the ten thousands of Ephraim, and they are the thousands of Manasseh.” 18 And of Zebulun he said, “Rejoice, Zebulun, in your going out, and Issachar, in your tents.19 They shall call peoples to their mountain; there they offer right sacrifices; for they draw from the abundance of the seas and the hidden treasures of the sand.” 20 And of Gad he said, “Blessed be he who enlarges Gad! Gad crouches like a lion; he tears off arm and scalp.21 He chose the best of the land for himself, for there a commander's portion was reserved; and he came with the heads of the people, with Israel he executed the justice of the LORD, and his judgments for Israel.” 22 And of Dan he said, “Dan is a lion's cub that leaps from Bashan.” 23 And of Naphtali he said, “O Naphtali, sated with favor, and full of the blessing of the LORD, possess the lake12 and the south.” 24 And of Asher he said, “Most blessed of sons be Asher; let him be the favorite of his brothers, and let him dip his foot in oil.25 Your bars shall be iron and bronze, and as your days, so shall your strength be. 26 “There is none like God, O Jeshurun, who rides through the heavens to your help, through the skies in his majesty.27 The eternal God is your dwelling place,13 and underneath are the everlasting arms.14 And he thrust out the enemy before you and said, ‘Destroy.'28 So Israel lived in safety, Jacob lived alone,15 in a land of grain and wine, whose heavens drop down dew.29 Happy are you, O Israel! Who is like you, a people saved by the LORD, the shield of your help, and the sword of your triumph! Your enemies shall come fawning to you, and you shall tread upon their backs.” Footnotes [1] 33:2 Septuagint, Syriac, Vulgate; Hebrew them [2] 33:2 The meaning of the Hebrew word is uncertain [3] 33:3 Septuagint; Hebrew peoples [4] 33:3 Hebrew your [5] 33:3 The meaning of the Hebrew word is uncertain [6] 33:5 Hebrew Thus he [7] 33:7 Probable reading; Hebrew With his hands he contended [8] 33:8 Dead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi [9] 33:12 Septuagint; Hebrew dwells in safety by him. He [10] 33:13 Two Hebrew manuscripts and Targum; Hebrew with the dew [11] 33:17 Dead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull [12] 33:23 Or west [13] 33:27 Or a dwelling place [14] 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old [15] 33:28 Hebrew the abode of Jacob was alone (ESV) Chronicles and Prophets: Nahum 2–3:4 Nahum 2–3:4 (Listen) The Destruction of Nineveh 2 The scatterer has come up against you. Man the ramparts; watch the road; dress for battle;1 collect all your strength. 2 For the LORD is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches. 3 The shield of his mighty men is red; his soldiers are clothed in scarlet. The chariots come with flashing metal on the day he musters them; the cypress spears are brandished.4 The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning.5 He remembers his officers; they stumble as they go, they hasten to the wall; the siege tower2 is set up.6 The river gates are opened; the palace melts away;7 its mistress3 is stripped;4 she is carried off, her slave girls lamenting, moaning like doves and beating their breasts.8 Nineveh is like a pool whose waters run away.5 “Halt! Halt!” they cry, but none turns back.9 Plunder the silver, plunder the gold! There is no end of the treasure or of the wealth of all precious things. 10 Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale!11 Where is the lions' den, the feeding place of the young lions, where the lion and lioness went, where his cubs were, with none to disturb?12 The lion tore enough for his cubs and strangled prey for his lionesses; he filled his caves with prey and his dens with torn flesh. 13 Behold, I am against you, declares the LORD of hosts, and I will burn your6 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. Woe to Nineveh 3 Woe to the bloody city, all full of lies and plunder— no end to the prey!2 The crack of the whip, and rumble of the wheel, galloping horse and bounding chariot!3 Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end— they stumble over the bodies!4 And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms. Footnotes [1] 2:1 Hebrew gird your loins [2] 2:5 Or the mantelet [3] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain [4] 2:7 Or exiled [5] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain [6] 2:13 Hebrew her (ESV) Gospels and Epistles: Matthew 10 Matthew 10 (Listen) The Twelve Apostles 10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. 2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;1 4 Simon the Zealot,2 and Judas Iscariot, who betrayed him. Jesus Sends Out the Twelve Apostles 5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.'3 8 Heal the sick, raise the dead, cleanse lepers,4 cast out demons. You received without paying; give without pay. 9 Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics5 or sandals or a staff, for the laborer deserves his food.
With family: Deuteronomy 32; Psalm 119:121–144 Deuteronomy 32 (Listen) 32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the LORD; ascribe greatness to our God! 4 “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation.6 Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders1 of the peoples according to the number of the sons of God.29 But the LORD's portion is his people, Jacob his allotted heritage. 10 “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye.11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,12 the LORD alone guided him, no foreign god was with him.13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock.14 Curds from the herd, and milk from the flock, with fat3 of lambs, rams of Bashan and goats, with the very finest4 of the wheat— and you drank foaming wine made from the blood of the grape. 15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.18 You were unmindful of the Rock that bore5 you, and you forgot the God who gave you birth. 19 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters.20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 “‘And I will heap disasters upon them; I will spend my arrows on them;24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”' 28 “For they are a nation void of counsel, and there is no understanding in them.29 If they were wise, they would understand this; they would discern their latter end!30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?31 For their rock is not as our Rock; our enemies are by themselves.32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;33 their wine is the poison of serpents and the cruel venom of asps. 34 “‘Is not this laid up in store with me, sealed up in my treasuries?35 Vengeance is mine, and recompense,6 for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.'36 For the LORD will vindicate7 his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.37 Then he will say, ‘Where are their gods, the rock in which they took refuge,38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.40 For I lift up my hand to heaven and swear, As I live forever,41 if I sharpen my flashing sword8 and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 “Rejoice with him, O heavens;9 bow down to him, all gods,10 for he avenges the blood of his children11 and takes vengeance on his adversaries. He repays those who hate him12 and cleanses13 his people's land.”14 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua15 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 32:8 Or territories [2] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [3] 32:14 That is, with the best [4] 32:14 Hebrew with the kidney fat [5] 32:18 Or fathered [6] 32:35 Septuagint and I will repay [7] 32:36 Septuagint judge [8] 32:41 Hebrew the lightning of my sword [9] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [10] 32:43 Masoretic Text lacks bow down to him, all gods [11] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [13] 32:43 Or atones for [14] 32:43 Septuagint, Vulgate; Hebrew his land his people [15] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) Psalm 119:121–144 (Listen) Ayin 121 I have done what is just and right; do not leave me to my oppressors.122 Give your servant a pledge of good; let not the insolent oppress me.123 My eyes long for your salvation and for the fulfillment of your righteous promise.124 Deal with your servant according to your steadfast love, and teach me your statutes.125 I am your servant; give me understanding, that I may know your testimonies!126 It is time for the LORD to act, for your law has been broken.127 Therefore I love your commandments above gold, above fine gold.128 Therefore I consider all your precepts to be right; I hate every false way. Pe 129 Your testimonies are wonderful; therefore my soul keeps them.130 The unfolding of your words gives light; it imparts understanding to the simple.131 I open my mouth and pant, because I long for your commandments.132 Turn to me and be gracious to me, as is your way with those who love your name.133 Keep steady my steps according to your promise, and let no iniquity get dominion over me.134 Redeem me from man's oppression, that I may keep your precepts.135 Make your face shine upon your servant, and teach me your statutes.136 My eyes shed streams of tears, because people do not keep your law. Tsadhe 137 Righteous are you, O LORD, and right are your rules.138 You have appointed your testimonies in righteousness and in all faithfulness.139 My zeal consumes me, because my foes forget your words.140 Your promise is well tried, and your servant loves it.141 I am small and despised, yet I do not forget your precepts.142 Your righteousness is righteous forever, and your law is true.143 Trouble and anguish have found me out, but your commandments are my delight.144 Your testimonies are righteous forever; give me understanding that I may live. (ESV) In private: Isaiah 59; Matthew 7 Isaiah 59 (Listen) Evil and Oppression 59 Behold, the LORD's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear;2 but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.3 For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness.4 No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity.5 They hatch adders' eggs; they weave the spider's web; he who eats their eggs dies, and from one that is crushed a viper is hatched.6 Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands.7 Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways.8 The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace. 9 Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom.10 We grope for the wall like the blind;
Psalms and Wisdom: Psalm 148 Psalm 148 (Listen) Praise the Name of the Lord 148 Praise the LORD! Praise the LORD from the heavens; praise him in the heights!2 Praise him, all his angels; praise him, all his hosts! 3 Praise him, sun and moon, praise him, all you shining stars!4 Praise him, you highest heavens, and you waters above the heavens! 5 Let them praise the name of the LORD! For he commanded and they were created.6 And he established them forever and ever; he gave a decree, and it shall not pass away.1 7 Praise the LORD from the earth, you great sea creatures and all deeps,8 fire and hail, snow and mist, stormy wind fulfilling his word! 9 Mountains and all hills, fruit trees and all cedars!10 Beasts and all livestock, creeping things and flying birds! 11 Kings of the earth and all peoples, princes and all rulers of the earth!12 Young men and maidens together, old men and children! 13 Let them praise the name of the LORD, for his name alone is exalted; his majesty is above earth and heaven.14 He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the LORD! Footnotes [1] 148:6 Or it shall not be transgressed (ESV) Pentateuch and History: Numbers 33:50–34:29 Numbers 33:50–34:29 (Listen) Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its1 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 34:6 Syriac; Hebrew lacks its (ESV) Chronicles and Prophets: Joel 2:18–27 Joel 2:18–27 (Listen) The Lord Had Pity 18 Then the LORD became jealous for his land and had pity on his people.19 The LORD answered and said to his people, “Behold, I am sending to you grain, wine, and oil, and you will be satisfied; and I will no more make you a reproach among the nations. 20 “I will remove the northerner far from you, and drive him into a parched and desolate land, his vanguard1 into the eastern sea, and his rear guard2 into the western sea; the stench and foul smell of him will rise, for he has done great things. 21 “Fear not, O land; be glad and rejoice, for the LORD has done great things!22 Fear not, you beasts of the field, for the pastures of the wilderness are green; the tree bears its fruit; the fig tree and vine give their full yield. 23 “Be glad, O children of Zion, and rejoice in the LORD your God, for he has given the early rain for your vindication; he has poured down for you abundant rain, the early and the latter rain, as before. 24 “The threshing floors shall be full of grain; the vats shall overflow with wine and oil.25 I will restore3 to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you. 26 “You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you. And my people shall never again be put to shame.27 You shall know that I am in the midst of Israel, and that I am the LORD your God and there is none else. And my people shall never again be put to shame. Footnotes [1] 2:20 Hebrew face [2] 2:20 Hebrew his end [3] 2:25 Or pay back (ESV) Gospels and Epistles: 1 Timothy 5–6:2 1 Timothy 5–6:2 (Listen) Instructions for the Church 5 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2 older women as mothers, younger women as sisters, in all purity. 3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. 9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,1 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. 17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden. 6 Let all who are under a yoke as bondservants2 regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. False Teachers and True Contentment Teach and urge these things. Footnotes [1] 5:9 Or a woman of one man [2] 6:1 For the contextual rendering of the Greek word doulos, see Preface (ESV)
Psalms and Wisdom: Psalm 147 Psalm 147 (Listen) He Heals the Brokenhearted 147 Praise the LORD! For it is good to sing praises to our God; for it is pleasant,1 and a song of praise is fitting.2 The LORD builds up Jerusalem; he gathers the outcasts of Israel.3 He heals the brokenhearted and binds up their wounds.4 He determines the number of the stars; he gives to all of them their names.5 Great is our Lord, and abundant in power; his understanding is beyond measure.6 The LORD lifts up the humble;2 he casts the wicked to the ground. 7 Sing to the LORD with thanksgiving; make melody to our God on the lyre!8 He covers the heavens with clouds; he prepares rain for the earth; he makes grass grow on the hills.9 He gives to the beasts their food, and to the young ravens that cry.10 His delight is not in the strength of the horse, nor his pleasure in the legs of a man,11 but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love. 12 Praise the LORD, O Jerusalem! Praise your God, O Zion!13 For he strengthens the bars of your gates; he blesses your children within you.14 He makes peace in your borders; he fills you with the finest of the wheat.15 He sends out his command to the earth; his word runs swiftly.16 He gives snow like wool; he scatters frost like ashes.17 He hurls down his crystals of ice like crumbs; who can stand before his cold?18 He sends out his word, and melts them; he makes his wind blow and the waters flow.19 He declares his word to Jacob, his statutes and rules3 to Israel.20 He has not dealt thus with any other nation; they do not know his rules.4 Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Pentateuch and History: Numbers 33:1–49 Numbers 33:1–49 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Chronicles and Prophets: Joel 2:1–17 Joel 2:1–17 (Listen) The Day of the Lord 2 Blow a trumpet in Zion; sound an alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the LORD is coming; it is near,2 a day of darkness and gloom, a day of clouds and thick darkness! Like blackness there is spread upon the mountains a great and powerful people; their like has never been before, nor will be again after them through the years of all generations. 3 Fire devours before them, and behind them a flame burns. The land is like the garden of Eden before them, but behind them a desolate wilderness, and nothing escapes them. 4 Their appearance is like the appearance of horses, and like war horses they run.5 As with the rumbling of chariots, they leap on the tops of the mountains, like the crackling of a flame of fire devouring the stubble, like a powerful army drawn up for battle. 6 Before them peoples are in anguish; all faces grow pale.7 Like warriors they charge; like soldiers they scale the wall. They march each on his way; they do not swerve from their paths.8 They do not jostle one another; each marches in his path; they burst through the weapons and are not halted.9 They leap upon the city, they run upon the walls, they climb up into the houses, they enter through the windows like a thief. 10 The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.11 The LORD utters his voice before his army, for his camp is exceedingly great; he who executes his word is powerful. For the day of the LORD is great and very awesome; who can endure it? Return to the Lord 12 “Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning;13 and rend your hearts and not your garments.” Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the LORD your God? 15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly;16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. 17 Between the vestibule and the altar let the priests, the ministers of the LORD, weep and say, “Spare your people, O LORD, and make not your heritage a reproach, a byword among the nations.1 Why should they say among the peoples, ‘Where is their God?'” Footnotes [1] 2:17 Or reproach, that the nations should rule over them (ESV) Gospels and Epistles: 1 Timothy 4 1 Timothy 4 (Listen) Some Will Depart from the Faith 4 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, 2 through the insincerity of liars whose consciences are seared, 3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, 5 for it is made holy by the word of God and prayer. A Good Servant of Christ Jesus 6 If you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,2 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,3 so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. Footnotes [1] 4:6 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 4:10 Some manuscripts and suffer reproach [3] 4:15 Greek be in them (ESV)
With family: Numbers 34; Psalm 78:38–72 Numbers 34 (Listen) Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its1 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 34:6 Syriac; Hebrew lacks its (ESV) Psalm 78:38–72 (Listen) 38 Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath.39 He remembered that they were but flesh, a wind that passes and comes not again.40 How often they rebelled against him in the wilderness and grieved him in the desert!41 They tested God again and again and provoked the Holy One of Israel.42 They did not remember his power1 or the day when he redeemed them from the foe,43 when he performed his signs in Egypt and his marvels in the fields of Zoan.44 He turned their rivers to blood, so that they could not drink of their streams.45 He sent among them swarms of flies, which devoured them, and frogs, which destroyed them.46 He gave their crops to the destroying locust and the fruit of their labor to the locust.47 He destroyed their vines with hail and their sycamores with frost.48 He gave over their cattle to the hail and their flocks to thunderbolts.49 He let loose on them his burning anger, wrath, indignation, and distress, a company of destroying angels.50 He made a path for his anger; he did not spare them from death, but gave their lives over to the plague.51 He struck down every firstborn in Egypt, the firstfruits of their strength in the tents of Ham.52 Then he led out his people like sheep and guided them in the wilderness like a flock.53 He led them in safety, so that they were not afraid, but the sea overwhelmed their enemies.54 And he brought them to his holy land, to the mountain which his right hand had won.55 He drove out nations before them; he apportioned them for a possession and settled the tribes of Israel in their tents. 56 Yet they tested and rebelled against the Most High God and did not keep his testimonies,57 but turned away and acted treacherously like their fathers; they twisted like a deceitful bow.58 For they provoked him to anger with their high places; they moved him to jealousy with their idols.59 When God heard, he was full of wrath, and he utterly rejected Israel.60 He forsook his dwelling at Shiloh, the tent where he dwelt among mankind,61 and delivered his power to captivity, his glory to the hand of the foe.62 He gave his people over to the sword and vented his wrath on his heritage.63 Fire devoured their young men, and their young women had no marriage song.64 Their priests fell by the sword, and their widows made no lamentation.65 Then the Lord awoke as from sleep, like a strong man shouting because of wine.66 And he put his adversaries to rout; he put them to everlasting shame. 67 He rejected the tent of Joseph; he did not choose the tribe of Ephraim,68 but he chose the tribe of Judah, Mount Zion, which he loves.69 He built his sanctuary like the high heavens, like the earth, which he has founded forever.70 He chose David his servant and took him from the sheepfolds;71 from following the nursing ewes he brought him to shepherd Jacob his people, Israel his inheritance.72 With upright heart he shepherded them and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) In private: Isaiah 26; 1 John 4 Isaiah 26 (Listen) You Keep Him in Perfect Peace 26 In that day this song will be sung in the land of Judah: “We have a strong city; he sets up salvation as walls and bulwarks.2 Open the gates, that the righteous nation that keeps faith may enter in.3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you.4 Trust in the LORD forever, for the LORD GOD is an everlasting rock.5 For he has humbled the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust.6 The foot tramples it, the feet of the poor, the steps of the needy.” 7 The path of the righteous is level; you make level the way of the righteous.8 In the path of your judgments, O LORD, we wait for you; your name and remembrance are the desire of our soul.9 My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness.10 If favor is shown to the wicked, he does not learn righteousness; in the land of uprightness he deals corruptly and does not see the majesty of the LORD.11 O LORD, your hand is lifted up, but they do not see it. Let them see your zeal for your people, and be ashamed. Let the fire for your adversaries consume them.12 O LORD, you will ordain peace for us, for you have indeed done for us all our works.13 O LORD our God, other lords besides you have ruled over us, but your name alone we bring to remembrance.14 They are dead, they will not live; they are shades, they will not arise; to that end you have visited them with destruction and wiped out all remembrance of them.15 But you have increased the nation, O LORD, you have increased the nation; you are glorified; you have enlarged all the borders of the land. 16 O LORD, in distress they sought you; they poured out a whispered prayer when your discipline was upon them.17 Like a pregnant woman who writhes and cries out in her pangs when she is near to giving birth, so were we because of you, O LORD;18 we were pregnant, we writhed, but we have given birth to wind. We have accomplished no deliverance in the earth, and the inhabitants of the world have not fallen.19 Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead. 20 Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.21 For behold, the LORD is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain. (ESV) 1 John 4 (Listen) Test the Spirits 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. God Is Love 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. 13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother. Footnotes [1] 4:20 Some manuscripts how can he (ESV)
With family: Numbers 33; Psalm 78:1–37 Numbers 33 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Psalm 78:1–37 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!2 I will open my mouth in a parable; I will utter dark sayings from of old,3 things that we have heard and known, that our fathers have told us.4 We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done. 5 He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,6 that the next generation might know them, the children yet unborn, and arise and tell them to their children,7 so that they should set their hope in God and not forget the works of God, but keep his commandments;8 and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God. 9 The Ephraimites, armed with2 the bow, turned back on the day of battle.10 They did not keep God's covenant, but refused to walk according to his law.11 They forgot his works and the wonders that he had shown them.12 In the sight of their fathers he performed wonders in the land of Egypt, in the fields of Zoan.13 He divided the sea and let them pass through it, and made the waters stand like a heap.14 In the daytime he led them with a cloud, and all the night with a fiery light.15 He split rocks in the wilderness and gave them drink abundantly as from the deep.16 He made streams come out of the rock and caused waters to flow down like rivers. 17 Yet they sinned still more against him, rebelling against the Most High in the desert.18 They tested God in their heart by demanding the food they craved.19 They spoke against God, saying, “Can God spread a table in the wilderness?20 He struck the rock so that water gushed out and streams overflowed. Can he also give bread or provide meat for his people?” 21 Therefore, when the LORD heard, he was full of wrath; a fire was kindled against Jacob; his anger rose against Israel,22 because they did not believe in God and did not trust his saving power.23 Yet he commanded the skies above and opened the doors of heaven,24 and he rained down on them manna to eat and gave them the grain of heaven.25 Man ate of the bread of the angels; he sent them food in abundance.26 He caused the east wind to blow in the heavens, and by his power he led out the south wind;27 he rained meat on them like dust, winged birds like the sand of the seas;28 he let them fall in the midst of their camp, all around their dwellings.29 And they ate and were well filled, for he gave them what they craved.30 But before they had satisfied their craving, while the food was still in their mouths,31 the anger of God rose against them, and he killed the strongest of them and laid low the young men of Israel. 32 In spite of all this, they still sinned; despite his wonders, they did not believe.33 So he made their days vanish like3 a breath,4 and their years in terror.34 When he killed them, they sought him; they repented and sought God earnestly.35 They remembered that God was their rock, the Most High God their redeemer.36 But they flattered him with their mouths; they lied to him with their tongues.37 Their heart was not steadfast toward him; they were not faithful to his covenant. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) In private: Isaiah 25; 1 John 3 Isaiah 25 (Listen) God Will Swallow Up Death Forever 25 O LORD, you are my God; I will exalt you; I will praise your name, for you have done wonderful things, plans formed of old, faithful and sure.2 For you have made the city a heap, the fortified city a ruin; the foreigners' palace is a city no more; it will never be rebuilt.3 Therefore strong peoples will glorify you; cities of ruthless nations will fear you.4 For you have been a stronghold to the poor, a stronghold to the needy in his distress, a shelter from the storm and a shade from the heat; for the breath of the ruthless is like a storm against a wall,5 like heat in a dry place. You subdue the noise of the foreigners; as heat by the shade of a cloud, so the song of the ruthless is put down. 6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.7 And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations.8 He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken.9 It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”10 For the hand of the LORD will rest on this mountain, and Moab shall be trampled down in his place, as straw is trampled down in a dunghill.111 And he will spread out his hands in the midst of it as a swimmer spreads his hands out to swim, but the LORD will lay low his pompous pride together with the skill2 of his hands.12 And the high fortifications of his walls he will bring down, lay low, and cast to the ground, to the dust. Footnotes [1] 25:10 The Hebrew words for dunghill and for the Moabite town Madmen (Jeremiah 48:2) sound alike [2] 25:11 Or in spite of the skill (ESV) 1 John 3 (Listen) 3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears1 we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Love One Another 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,4 and God5 in him. And by this we know that he abides in us, by the Spirit whom he has given us. Footnotes [1] 3:2 Or when it appears [2] 3:9 Greek his [3] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 [4] 3:24 Greek him [5] 3:24 Greek he (ESV)
Psalms and Wisdom: Psalm 137 Psalm 137 (Listen) How Shall We Sing the Lord's Song? 137 By the waters of Babylon, there we sat down and wept, when we remembered Zion.2 On the willows1 there we hung up our lyres.3 For there our captors required of us songs, and our tormentors, mirth, saying, “Sing us one of the songs of Zion!” 4 How shall we sing the LORD's song in a foreign land?5 If I forget you, O Jerusalem, let my right hand forget its skill!6 Let my tongue stick to the roof of my mouth, if I do not remember you, if I do not set Jerusalem above my highest joy! 7 Remember, O LORD, against the Edomites the day of Jerusalem, how they said, “Lay it bare, lay it bare, down to its foundations!”8 O daughter of Babylon, doomed to be destroyed, blessed shall he be who repays you with what you have done to us!9 Blessed shall he be who takes your little ones and dashes them against the rock! Footnotes [1] 137:2 Or poplars (ESV) Pentateuch and History: Numbers 20–21 Numbers 20–21 (Listen) The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,1 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Edom Refuses Passage 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. The Death of Aaron 22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days. Arad Destroyed 21 When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. 2 And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.”2 3 And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.3 The Bronze Serpent 4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. 8 And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze4 serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. The Song of the Well 10 And the people of Israel set out and camped in Oboth. 11 And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. 12 From there they set out and camped in the Valley of Zered. 13 From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the LORD, “Waheb in Suphah, and the valleys of the Arnon,15 and the slope of the valleys that extends to the seat of Ar, and leans to the border of Moab.” 16 And from there they continued to Beer;5 that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” 17 Then Israel sang this song: “Spring up, O well!—Sing to it!—18 the well that the princes made, that the nobles of the people dug, with the scepter and with their staffs.” And from the wilderness they went on to Mattanah, 19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, 20 and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert.6 King Sihon Defeated 21 Then Israel sent messengers to Sihon king of the Amorites, saying, 22 “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King's Highway until we have passed through your territory.” 23 But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. 24 And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 25 And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. 26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. 27 Therefore the ballad singers say, “Come to Heshbon, let it be built; let the city of Sihon be established.28 For fire came out from Heshbon, flame from the city of Sihon. It devoured Ar of Moab, and swallowed7 the heights of the Arnon.29 Woe to you, O Moab! You are undone, O people of Chemosh! He has made his sons fugitives, and his daughters captives, to an Amorite king, Sihon.30 So we overthrew them; Heshbon, as far as Dibon, perished; and we laid waste as far as Nophah; fire spread as far as Medeba.”8 King Og Defeated 31 Thus Israel lived in the land of the Amorites. 32 And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. 33 Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. 34 But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” 35 So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land. Footnotes [1] 20:13 Meribah means quarreling [2] 21:2 That is, set apart (devote) as an offering to the Lord (for destruction); also verse 3 [3] 21:3 Hormah means destruction [4] 21:9 Or copper [5] 21:16 Beer means well [6] 21:20 Or Jeshimon [7] 21:28 Septuagint; Hebrew the lords of [8] 21:30 Compare Samaritan and Septuagint; Hebrew and we laid waste as far as Nophah, which is as far as Medeba (ESV) Chronicles and Prophets: Isaiah 58 Isaiah 58 (Listen) True and False Fasting 58 “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.2 Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.3 ‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?' Behold, in the day of your fast you seek your own pleasure,1 and oppress all your workers.4 Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high.5 Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD? 6 “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed2 go free, and to break every yoke?7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?8 Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard.9 Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.' If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness,10 if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.11 And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in. 13 “If you turn back your foot from the Sabbath, from doing your pleasure3 on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure,4 or talking idly;514 then you shall take delight in the LORD, and I will make you ride on the heights of the earth;6 I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken.” Footnotes [1] 58:3 Or pursue your own business [2] 58:6 Or bruised [3] 58:13 Or business [4] 58:13 Or pursuing your own business [5] 58:13 Hebrew or speaking a word [6] 58:14 Or of the land (ESV) Gospels and Epistles: 1 Thessalonians 4:13–5:11 1 Thessalonians 4:13–5:11 (Listen) The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,1 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,2 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children3 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Footnotes [1] 4:15 Or by the word of the Lord [2] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [3] 5:5 Or sons; twice in this verse (ESV)
With family: Numbers 20; Psalms 58–59 Numbers 20 (Listen) The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,1 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Edom Refuses Passage 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. The Death of Aaron 22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days. Footnotes [1] 20:13 Meribah means quarreling (ESV) Psalms 58–59 (Listen) God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam1 of David. 58 Do you indeed decree what is right, you gods?2 Do you judge the children of man uprightly?2 No, in your hearts you devise wrongs; your hands deal out violence on earth. 3 The wicked are estranged from the womb; they go astray from birth, speaking lies.4 They have venom like the venom of a serpent, like the deaf adder that stops its ear,5 so that it does not hear the voice of charmers or of the cunning enchanter. 6 O God, break the teeth in their mouths; tear out the fangs of the young lions, O LORD!7 Let them vanish like water that runs away; when he aims his arrows, let them be blunted.8 Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.9 Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away!3 10 The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.11 Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.” Deliver Me from My Enemies To the choirmaster: according to Do Not Destroy. A Miktam4 of David, when Saul sent men to watch his house in order to kill him. 59 Deliver me from my enemies, O my God; protect me from those who rise up against me;2 deliver me from those who work evil, and save me from bloodthirsty men. 3 For behold, they lie in wait for my life; fierce men stir up strife against me. For no transgression or sin of mine, O LORD,4 for no fault of mine, they run and make ready. Awake, come to meet me, and see!5 You, LORD God of hosts, are God of Israel. Rouse yourself to punish all the nations; spare none of those who treacherously plot evil. Selah 6 Each evening they come back, howling like dogs and prowling about the city.7 There they are, bellowing with their mouths with swords in their lips— for “Who,” they think,5 “will hear us?” 8 But you, O LORD, laugh at them; you hold all the nations in derision.9 O my Strength, I will watch for you, for you, O God, are my fortress.10 My God in his steadfast love6 will meet me; God will let me look in triumph on my enemies. 11 Kill them not, lest my people forget; make them totter7 by your power and bring them down, O Lord, our shield!12 For the sin of their mouths, the words of their lips, let them be trapped in their pride. For the cursing and lies that they utter,13 consume them in wrath; consume them till they are no more, that they may know that God rules over Jacob to the ends of the earth. Selah 14 Each evening they come back, howling like dogs and prowling about the city.15 They wander about for food and growl if they do not get their fill. 16 But I will sing of your strength; I will sing aloud of your steadfast love in the morning. For you have been to me a fortress and a refuge in the day of my distress.17 O my Strength, I will sing praises to you, for you, O God, are my fortress, the God who shows me steadfast love. Footnotes [1] 58:1 Probably a musical or liturgical term [2] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [3] 58:9 The meaning of the Hebrew verse is uncertain [4] 59:1 Probably a musical or liturgical term [5] 59:7 Hebrew lacks they think [6] 59:10 Or The God who shows me steadfast love [7] 59:11 Or wander (ESV) In private: Isaiah 9:8–10:4; James 3 Isaiah 9:8–10:4 (Listen) Judgment on Arrogance and Oppression 8 The Lord has sent a word against Jacob, and it will fall on Israel;9 and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart:10 “The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place.”11 But the LORD raises the adversaries of Rezin against him, and stirs up his enemies.12 The Syrians on the east and the Philistines on the west devour Israel with open mouth. For all this his anger has not turned away, and his hand is stretched out still. 13 The people did not turn to him who struck them, nor inquire of the LORD of hosts.14 So the LORD cut off from Israel head and tail, palm branch and reed in one day—15 the elder and honored man is the head, and the prophet who teaches lies is the tail;16 for those who guide this people have been leading them astray, and those who are guided by them are swallowed up.17 Therefore the Lord does not rejoice over their young men, and has no compassion on their fatherless and widows; for everyone is godless and an evildoer, and every mouth speaks folly.1 For all this his anger has not turned away, and his hand is stretched out still. 18 For wickedness burns like a fire; it consumes briers and thorns; it kindles the thickets of the forest, and they roll upward in a column of smoke.19 Through the wrath of the LORD of hosts the land is scorched, and the people are like fuel for the fire; no one spares another.20 They slice meat on the right, but are still hungry, and they devour on the left, but are not satisfied; each devours the flesh of his own arm,21 Manasseh devours Ephraim, and Ephraim devours Manasseh; together they are against Judah. For all this his anger has not turned away, and his hand is stretched out still. 10 Woe to those who decree iniquitous decrees, and the writers who keep writing oppression,2 to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!3 What will you do on the day of punishment, in the ruin that will come from afar? To whom will you flee for help, and where will you leave your wealth?4 Nothing remains but to crouch among the prisoners or fall among the slain. For all this his anger has not turned away, and his hand is stretched out still. Footnotes [1] 9:17 Or speaks disgraceful things (ESV) James 3 (Listen) Taming the Tongue 3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. Wisdom from Above 13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace. Footnotes [1] 3:6 Or wheel of birth [2] 3:6 Greek Gehenna [3] 3:10 Or brothers and sisters; also verse 12 (ESV)
Introduction Moses, having delivered the song to the nation (Deut 32:1-43), now directs and encourages his audience to receive the message for themselves. If the people of Israel would accept the message, follow it, and teach it to their children, they would know blessing in the land of Canaan, to which they were about to enter and possess (Deut 32:44-47). God had placed before them everything they needed for a life of success and prosperity, both for them and their children, but they had to commit themselves to the Lord and follow His directives set forth in the Torah (Deut 11:26-28; 30:15-20). The last few verses of this chapter close out with God directing Moses to go up to Mount Nebo, where he will see the land of Canaan from a distance, and then die (Deut 32:48-52). Text In the opening of this pericope, Moses reiterates what he'd said at the beginning of the song (Deut 31:30), saying, “Then Moses came and spoke all the words of this song in the hearing of the people, he, with Joshua the son of Nun” (Deut 32:44). “When Moses had finished speaking all these words to all Israel, 46 he said to them, ‘Take to your heart all the words with which I am warning you today, which you shall command your sons to observe carefully, even all the words of this law'” (Deut 32:45-46). Moses, after speaking God's Word to all Israel, directs them to accept the revelation for themselves, saying, “Take to your heart all the words with which I am warning you today” (Deut 32:46a). The word take translates the Hebrew verb שׂוּם sum, which means to “put, set, place…deposit.”[1] The form of the verb is a Qal imperative, which means it's a command to be obeyed, as the believer intentionally deposits God's Word to their own heart (לֵבָב lebab). For the believer with positive volition, it means he/she is mentally focusing on something of importance and paying careful attention to it. And what Moses was telling his audience to pay careful attention to? Specifically, it's “all the words” he was communicating to them, adding the oft repeated reference to “all the words of this law” (Deut 32:46b; cf., Deut 17:19; 27:3, 8, 26; 28:58; 29:29; 31:12, 24). And after telling his audience that they are personally responsible to place God's Word into their own hearts, he gives them an added responsibility, saying, “you shall command your sons to observe carefully, even all the words of this law” (Deut 32:46b). According to Eugene Merrill, “Not only were his hearers to pledge themselves to its stipulations, but they were to command their descendants to do the same. Over and over again the people of Israel were reminded that the faith and commitment of any one generation were not sufficient for all the generations to come. Each must have its own time of covenant renewal (cf. Deut 4:9–10; 5:29; 6:2, 7; 11:19, 21; 12:25, 28; 30:19).”[2]Though the parents were directed to command their children to learn and observe God's directives, it was up to the children themselves to exercise their own volitions and accept God's Word and walk in it. The command from the parents to the children was the highest display of love for them, for to give them the Word of God was to give them the source of life and blessing, for “man does not live by bread alone, but lives by everything that proceeds out of the mouth of the Lord” (Deut 8:3). Moses drives the point further, saying, “For it is not an idle word for you; indeed it is your life. And by this word you will prolong your days in the land, which you are about to cross the Jordan to possess” (Deut 32:47; cf. Deut 4:40). Here we see repeated words that Moses has been stressing throughout the book (cf., Deut 6:24-25; 11:26-28; 30:15-20). As stated previously, the faith of one generation does not guarantee the faith of the next. Still, Moses was concerned about his generation, and instructed them to teach their children—which was a display of love for them—that they might continue in obedience to the Lord and know His blessings as well (See Deut 4:9-10; 5:29; 6:2, 7; 11:19, 21; 12:25, 28; 30:19). Concerning this passage, Peter Craigie states, “The law did not bind men in a straitjacket of legalism, but pointed toward that life which God purposed for them. In the law lay the secret of Israel's longevity and prosperity in the promised land which they were soon to possess.”[3] Prediction of Moses' Death In this closing section, the Lord spoke directly to Moses and directed him to ascend to Mount Nebo, where he would see the land of Canaan from a distance and then die. This discourse from God reiterates what Moses had said before about the Lord's punishment on him (see Deut 3:23-28; 31:2, 14). There are four commands given here to Moses: 1) go up to Mount Nebo (Deut 32:49a), 2) look at the land of Canaan (Deut 32:49b), 3) die on the mountain (Deut 32:50a), and 4) be gathered to your people (Deut 32:50b). The pericope opens, telling us, “The LORD spoke to Moses that very same day, saying, 49 ‘Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel for a possession'” (Deut 32:48-49; cf., Num 27:12-14). The Abarim was a mountain range located in Moab, east of Canaan. According to Eugene Merrill, “The ‘Abarim Range' refers to the high plateau area east of the Jordan River and Dead Sea, the highest peak of which was Pisgah, a part of Mount Nebo (cf., Deut 34:1). This peak, with an elevation of over 2,600 feet, is about twenty miles from Jericho as the crow flies and affords an unobstructed view of nearly all the promised land (cf. Deut 34:1–3).”[4] For Moses, being able to see the land of Canaan allowed him to know his mission of leading the people there had been accomplished. It was now up to Joshua to lead the Israelites into Canaan, which God was “giving to the sons of Israel for a possession” (Deut 32:49). God then told Moses, “Then die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people” (Deut 32:50). And God reminded Moses of the reason he could not enter the land of Canaan, saying, “because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel” (Deut 32:51). God reminded Moses that he had disqualified himself from entering the land of Canaan because he: 1) “broke faith” with God, and 2) did not treat the Lord as “holy in the midst of the sons of Israel.” Concerning this passage, Daniel Block states: "In striking the rock Moses had misrepresented Yahweh publicly, violated his own representative role, and failed to respect Yahweh's unique and sacred status. To Yahweh, striking the rock reflected a cavalier disposition toward him, as though Moses could adapt Yahweh's commands as he wanted. Moreover, in relating directly to the rock rather than the Rock, he had committed an idolatrous act. Yahweh's present indictment highlights the communal implications of Moses' actions; he had publicly failed to uphold Yahweh's holiness. As leader of the people and representative of Yahweh, he had struck the rock when Yahweh had commanded him to speak to it. While his act may have been a gesture of frustration, to God it involved publicly usurping what is otherwise a divine agenda. Remarkably, it worked—water issued from the rock. Moses may have looked like a magician—but it cost him his life and his mission."[5] The Lord tells Moses, “For you shall see the land at a distance, but you shall not go there, into the land which I am giving the sons of Israel” (Deut 32:52). These final words to Moses show that all who were under the covenant, even Moses, was not exempt from divine punishment if he broke faith with God and was disobedient. By his disobedience, Moses did not forfeit his salvation, but his reward of entering the promised land. However, we also see here a display of God's grace, as He allowed Moses to see the land from a distance, just east of the Jordan River. Though Moses' failure to honor God had cost him his right to enter the land of Canaan, overall, Moses is remembered for his faithfulness to the Lord, as the writer of Hebrews tells is, “Moses was faithful in all His house as a servant” to the Lord (Heb 3:5). The Lord called Moses His “friend” (Ex 33:11), and described him as His servant, who “is faithful in all My household” (Num 12:7). To be a friend of God means one follows His directives. Jesus said something similar to His disciples, saying, “You are My friends if you do what I command you” (John 15:14). By the end of his life, Moses would die at the ripe age of one hundred and twenty years with vigor of life (Deut 34:7), and would tower above the prophets of Scripture who would follow after him (Deut 34:10-12). Though Moses was about to leave the company of Israel and go to the mountain, and there leave this world, he was leaving behind a powerful legacy that would serve as the foundation for all Israel's success and prosperity in the years ahead, if they would accept it. Just before going up to the top of Mount Nebo, Moses would pronounce blessings on the nation (Deut 33), and then he would ascend the mountain—to die (Deut 34). Summary In Deuteronomy 32:44-47, Moses directs his people to take all the words of God's law to heart, for they are not meaningless words, but are the very source of life and blessing, both for them and their children, if they will follow the Lord and walk in righteousness. In Deuteronomy 32:48-52, the Lord calls Moses to ascend Mount Nebo to look upon the land of promise, informing him that he will not enter the land, because of an event in which he broke faith with God and did not treat Him as holy, informing Moses that he will die on the mountain and be gathered to his people. Present Application God gives us His Word to light our paths (Psa 119:105; Prov 6:23), to revive our hearts (Psa 119:25, 107), and to direct us in the path of righteousness (2 Tim 3:16). Being plugged into God's Word is paramount to the believer's successful walk. Moses knew this, and he stressed it over and over to his audience. He told them, “Take to heart all these words I am giving as a warning to you today, so that you may command your children to carefully follow all the words of this law. For they are not meaningless words to you but they are your life, and by them you will live long in the land you are crossing the Jordan to possess” (Deut 32:46-47 CSB; cf. Deut 4:40). The Scriptural teaching is “that man does not live by bread alone, but lives by everything that proceeds out of the mouth of the LORD” (Deut 8:3). But only those with positive volition will accept God's Word, live by faith, and walk in righteousness. Of the one with positive volition it is said, “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The benefit of such a lifelong meditation is that “He will be like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he does, he prospers” (Psa 1:3). Elsewhere, David said, “I delight to do Your will, O my God; Your Law is within my heart” (Psa 40:8). And Jeremiah said, “Your words were found and I ate them, and Your words became for me a joy and the delight of my heart; for I have been called by Your name, O LORD God of hosts” (Jer 15:16). To eat God's Word is a picture of positive volition, as Jeremiah welcomed the divine revelation into himself, and once received, it delighted his heart. When the human heart is receptive to God's Word, it transforms that person from the inside out, and this is both cognitive and experiential. God says, “Is not My word like fire? declares the LORD, and like a hammer which shatters a rock?” (Jer 23:29). His Word is powerful and accomplishes what He desires (Isa 55:10-11; Heb 4:12), and it lights a fire in the heart of those who are positive. For example, after His resurrection, Jesus walked for several miles with two disciples and gave them a Bible lesson which lasted for several hours (Luke 24:14-35). This Bible lesson occurred as they traveled “to a village named Emmaus, which was about seven miles from Jerusalem” (Luke 24:13). Luke reveals how Jesus taught them, “beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures” (Luke 24:27). After His Bible lesson, the two disciples said, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” (Luke 24:32). The heart that is positive to God receives His Word and is excited by what is learned. But hearts that are negative suppress God's truth (Rom 1:18-32), and this to their own harm. Learning Scripture must be followed by faith, as we become “doers of the word, and not merely hearers who delude” ourselves” (Jam 1:22). This means learning and living His Word day by day (Psa 1:2; Ezra 7:10; 2 Tim 2:15; 3:16-17; 1 Pet 2:2), walking by faith (Heb 10:38; 11:1-6), advancing to spiritual maturity (Heb 6:1), and living the righteous life He intends. Such a life glorifies God, edifies others, and creates in us a personal sense of destiny tied to the God of universe, Who is directing history to the return of Jesus and the establishment of His earthly kingdom. [1] Willem VanGemeren, ed., New International Dictionary of Old Testament Theology & Exegesis (Grand Rapids, MI: Zondervan Publishing House, 1997), 1237. [2] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 428. [3] Peter C. Craigie, The Book of Deuteronomy, The New International Commentary on the Old Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1976), 390. [4] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary, 429–430. [5] Daniel I. Block, The NIV Application Commentary: Deuteronomy, ed. Terry Muck (Grand Rapids, MI: Zondervan, 2012), 779.
Old Testament: Deuteronomy 31–32 Deuteronomy 31–32 (Listen) Joshua to Succeed Moses 31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.' 3 The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. 4 And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” The Reading of the Law 9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.” Joshua Commissioned to Lead Israel 14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. 16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?' 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel. 23 And the LORD1 commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” 24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.” The Song of Moses 30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel: 32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the LORD; ascribe greatness to our God! 4 “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation.6 Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders2 of the peoples according to the number of the sons of God.39 But the LORD's portion is his people, Jacob his allotted heritage. 10 “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye.11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,12 the LORD alone guided him, no foreign god was with him.13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock.14 Curds from the herd, and milk from the flock, with fat4 of lambs, rams of Bashan and goats, with the very finest5 of the wheat— and you drank foaming wine made from the blood of the grape. 15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.18 You were unmindful of the Rock that bore6 you, and you forgot the God who gave you birth. 19 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters.20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 “‘And I will heap disasters upon them; I will spend my arrows on them;24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”' 28 “For they are a nation void of counsel, and there is no understanding in them.29 If they were wise, they would understand this; they would discern their latter end!30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?31 For their rock is not as our Rock; our enemies are by themselves.32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;33 their wine is the poison of serpents and the cruel venom of asps. 34 “‘Is not this laid up in store with me, sealed up in my treasuries?35 Vengeance is mine, and recompense,7 for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.'36 For the LORD will vindicate8 his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.37 Then he will say, ‘Where are their gods, the rock in which they took refuge,38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.40 For I lift up my hand to heaven and swear, As I live forever,41 if I sharpen my flashing sword9 and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 “Rejoice with him, O heavens;10 bow down to him, all gods,11 for he avenges the blood of his children12 and takes vengeance on his adversaries. He repays those who hate him13 and cleanses14 his people's land.”15 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua16 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 31:23 Hebrew he [2] 32:8 Or territories [3] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [4] 32:14 That is, with the best [5] 32:14 Hebrew with the kidney fat [6] 32:18 Or fathered [7] 32:35 Septuagint and I will repay [8] 32:36 Septuagint judge [9] 32:41 Hebrew the lightning of my sword [10] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [11] 32:43 Masoretic Text lacks bow down to him, all gods [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [13] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [14] 32:43 Or atones for [15] 32:43 Septuagint, Vulgate; Hebrew his land his people [16] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) Psalm: Psalm 95 Psalm 95 (Listen) Let Us Sing Songs of Praise 95 Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!3 For the LORD is a great God, and a great King above all gods.4 In his hand are the depths of the earth; the heights of the mountains are his also.5 The sea is his, for he made it, and his hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the LORD, our Maker!7 For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put me to the test and put me to the proof, though they had seen my work.10 For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”11 Therefore I swore in my wrath, “They shall not enter my rest.” (ESV) New Testament: Acts 19 Acts 19 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.
Old Testament: Deuteronomy 31–32 Deuteronomy 31–32 (Listen) Joshua to Succeed Moses 31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.' 3 The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. 4 And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” The Reading of the Law 9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.” Joshua Commissioned to Lead Israel 14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. 16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?' 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel. 23 And the LORD1 commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” 24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.” The Song of Moses 30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel: 32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the LORD; ascribe greatness to our God! 4 “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation.6 Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders2 of the peoples according to the number of the sons of God.39 But the LORD's portion is his people, Jacob his allotted heritage. 10 “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye.11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,12 the LORD alone guided him, no foreign god was with him.13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock.14 Curds from the herd, and milk from the flock, with fat4 of lambs, rams of Bashan and goats, with the very finest5 of the wheat— and you drank foaming wine made from the blood of the grape. 15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.18 You were unmindful of the Rock that bore6 you, and you forgot the God who gave you birth. 19 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters.20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 “‘And I will heap disasters upon them; I will spend my arrows on them;24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”' 28 “For they are a nation void of counsel, and there is no understanding in them.29 If they were wise, they would understand this; they would discern their latter end!30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?31 For their rock is not as our Rock; our enemies are by themselves.32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;33 their wine is the poison of serpents and the cruel venom of asps. 34 “‘Is not this laid up in store with me, sealed up in my treasuries?35 Vengeance is mine, and recompense,7 for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.'36 For the LORD will vindicate8 his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.37 Then he will say, ‘Where are their gods, the rock in which they took refuge,38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.40 For I lift up my hand to heaven and swear, As I live forever,41 if I sharpen my flashing sword9 and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 “Rejoice with him, O heavens;10 bow down to him, all gods,11 for he avenges the blood of his children12 and takes vengeance on his adversaries. He repays those who hate him13 and cleanses14 his people's land.”15 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua16 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 31:23 Hebrew he [2] 32:8 Or territories [3] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [4] 32:14 That is, with the best [5] 32:14 Hebrew with the kidney fat [6] 32:18 Or fathered [7] 32:35 Septuagint and I will repay [8] 32:36 Septuagint judge [9] 32:41 Hebrew the lightning of my sword [10] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [11] 32:43 Masoretic Text lacks bow down to him, all gods [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [13] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [14] 32:43 Or atones for [15] 32:43 Septuagint, Vulgate; Hebrew his land his people [16] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) New Testament: John 4:1–42 John 4:1–42 (Listen) Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.1 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.2 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the
Old Testament: Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV) Psalm: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) New Testament: Acts 2 Acts 2 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,3 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken;26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope.27 For you will not abandon my soul to Hades, or let your Holy One see corruption.28 You have made known to me the paths of life; you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand,35 until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe4 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [2] 2:15 That is, 9 a.m. [3] 2:23 Greek this one [4] 2:43 Or fear (ESV)
Old Testament: Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV) New Testament: Luke 17:11–37 Luke 17:11–37 (Listen) Jesus Cleanses Ten Lepers 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,1 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”2 The Coming of the Kingdom 20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!' or ‘There!' for behold, the kingdom of God is in the midst of you.”3 22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!' or ‘Look, here!' Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.4 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot's wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”5 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse6 is, there the vultures7 will gather.” Footnotes [1] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 17:19 Or has saved you [3] 17:21 Or within you, or within your grasp [4] 17:24 Some manuscripts omit in his day [5] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left [6] 17:37 Greek body [7] 17:37 Or eagles (ESV) Psalm: Psalm 79 Psalm 79 (Listen) How Long, O Lord? A Psalm of Asaph. 79 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.2 They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth.3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them.4 We have become a taunt to our neighbors, mocked and derided by those around us. 5 How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name!7 For they have devoured Jacob and laid waste his habitation. 8 Do not remember against us our former iniquities;1 let your compassion come speedily to meet us, for we are brought very low.9 Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake!10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! 11 Let the groans of the prisoners come before you; according to your great power, preserve those doomed to die!12 Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!13 But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. Footnotes [1] 79:8 Or the iniquities of former generations (ESV) Proverb: Proverbs 12:26–28 Proverbs 12:26–28 (Listen) 26 One who is righteous is a guide to his neighbor,1 but the way of the wicked leads them astray.27 Whoever is slothful will not roast his game, but the diligent man will get precious wealth.228 In the path of righteousness is life, and in its pathway there is no death. Footnotes [1] 12:26 Or The righteous chooses his friends carefully [2] 12:27 Or but diligence is precious wealth (ESV)
Old Testament: Numbers 19–20 Numbers 19–20 (Listen) Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,2 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Edom Refuses Passage 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. The Death of Aaron 22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days. Footnotes [1] 19:17 Hebrew living [2] 20:13 Meribah means quarreling (ESV) Psalm: Psalm 72 Psalm 72 (Listen) Give the King Your Justice Of Solomon. 72 Give the king your justice, O God, and your righteousness to the royal son!2 May he judge your people with righteousness, and your poor with justice!3 Let the mountains bear prosperity for the people, and the hills, in righteousness!4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear you1 while the sun endures, and as long as the moon, throughout all generations!6 May he be like rain that falls on the mown grass, like showers that water the earth!7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River2 to the ends of the earth!9 May desert tribes bow down before him, and his enemies lick the dust!10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts!11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper.13 He has pity on the weak and the needy, and saves the lives of the needy.14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day!16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field!17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the LORD, the God of Israel, who alone does wondrous things.19 Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates (ESV) New Testament: John 14 John 14 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father's house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is (ESV)
Old Testament: Numbers 19–20 Numbers 19–20 (Listen) Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,2 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Edom Refuses Passage 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. The Death of Aaron 22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days. Footnotes [1] 19:17 Hebrew living [2] 20:13 Meribah means quarreling (ESV) New Testament: Luke 11:1–36 Luke 11:1–36 (Listen) The Lord's Prayer 11 Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come.3 Give us each day our daily bread,24 and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.” 5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” Jesus and Beelzebul 14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters. Return of an Unclean Spirit 24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.' 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.” True Blessedness 27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!” The Sign of Jonah 29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The Light in You 33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.” Footnotes [1] 11:1 Greek he [2] 11:3 Or our bread for tomorrow [3] 11:8 Or persistence [4] 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for (ESV) Psalm: Psalm 72 Psalm 72 (Listen) Give the King Your Justice Of Solomon. 72 Give the king your justice, O God, and your righteousness to the royal son!2 May he judge your people with righteousness, and your poor with justice!3 Let the mountains bear prosperity for the people, and the hills, in righteousness!4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear you1 while the sun endures, and as long as the moon, throughout all generations!6 May he be like rain that falls on the mown grass, like showers that water the earth!7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River2 to the ends of the earth!9 May desert tribes bow down before him, and his enemies lick the dust!10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts!11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper.13 He has pity on the weak and the needy, and saves the lives of the needy.14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day!16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field!17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the LORD, the God of Israel, who alone does wondrous things.19 Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates (ESV) Proverb: Proverbs 12:11 Proverbs 12:11 (Listen) 11 Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense. (ESV)
Morning: Deuteronomy 31–32 Deuteronomy 31–32 (Listen) Joshua to Succeed Moses 31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.' 3 The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. 4 And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” The Reading of the Law 9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.” Joshua Commissioned to Lead Israel 14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. 16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?' 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel. 23 And the LORD1 commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” 24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.” The Song of Moses 30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel: 32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the LORD; ascribe greatness to our God! 4 “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation.6 Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders2 of the peoples according to the number of the sons of God.39 But the LORD's portion is his people, Jacob his allotted heritage. 10 “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye.11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,12 the LORD alone guided him, no foreign god was with him.13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock.14 Curds from the herd, and milk from the flock, with fat4 of lambs, rams of Bashan and goats, with the very finest5 of the wheat— and you drank foaming wine made from the blood of the grape. 15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.18 You were unmindful of the Rock that bore6 you, and you forgot the God who gave you birth. 19 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters.20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 “‘And I will heap disasters upon them; I will spend my arrows on them;24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”' 28 “For they are a nation void of counsel, and there is no understanding in them.29 If they were wise, they would understand this; they would discern their latter end!30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?31 For their rock is not as our Rock; our enemies are by themselves.32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;33 their wine is the poison of serpents and the cruel venom of asps. 34 “‘Is not this laid up in store with me, sealed up in my treasuries?35 Vengeance is mine, and recompense,7 for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.'36 For the LORD will vindicate8 his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.37 Then he will say, ‘Where are their gods, the rock in which they took refuge,38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.40 For I lift up my hand to heaven and swear, As I live forever,41 if I sharpen my flashing sword9 and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 “Rejoice with him, O heavens;10 bow down to him, all gods,11 for he avenges the blood of his children12 and takes vengeance on his adversaries. He repays those who hate him13 and cleanses14 his people's land.”15 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua16 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 31:23 Hebrew he [2] 32:8 Or territories [3] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [4] 32:14 That is, with the best [5] 32:14 Hebrew with the kidney fat [6] 32:18 Or fathered [7] 32:35 Septuagint and I will repay [8] 32:36 Septuagint judge [9] 32:41 Hebrew the lightning of my sword [10] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [11] 32:43 Masoretic Text lacks bow down to him, all gods [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [13] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [14] 32:43 Or atones for [15] 32:43 Septuagint, Vulgate; Hebrew his land his people [16] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) Evening: Luke 1:1–23 Luke 1:1–23 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. Footnotes [1] 1:5 Greek Zacharias (ESV)
Deuteronomy 32–34 Deuteronomy 32–34 (Listen) 32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the LORD; ascribe greatness to our God! 4 “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation.6 Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders1 of the peoples according to the number of the sons of God.29 But the LORD's portion is his people, Jacob his allotted heritage. 10 “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye.11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,12 the LORD alone guided him, no foreign god was with him.13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock.14 Curds from the herd, and milk from the flock, with fat3 of lambs, rams of Bashan and goats, with the very finest4 of the wheat— and you drank foaming wine made from the blood of the grape. 15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.18 You were unmindful of the Rock that bore5 you, and you forgot the God who gave you birth. 19 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters.20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 “‘And I will heap disasters upon them; I will spend my arrows on them;24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”' 28 “For they are a nation void of counsel, and there is no understanding in them.29 If they were wise, they would understand this; they would discern their latter end!30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?31 For their rock is not as our Rock; our enemies are by themselves.32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;33 their wine is the poison of serpents and the cruel venom of asps. 34 “‘Is not this laid up in store with me, sealed up in my treasuries?35 Vengeance is mine, and recompense,6 for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.'36 For the LORD will vindicate7 his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.37 Then he will say, ‘Where are their gods, the rock in which they took refuge,38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.40 For I lift up my hand to heaven and swear, As I live forever,41 if I sharpen my flashing sword8 and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 “Rejoice with him, O heavens;9 bow down to him, all gods,10 for he avenges the blood of his children11 and takes vengeance on his adversaries. He repays those who hate him12 and cleanses13 his people's land.”14 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua15 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Moses' Final Blessing on Israel 33 This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said, “The LORD came from Sinai and dawned from Seir upon us;16 he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire17 at his right hand.3 Yes, he loved his people,18 all his holy ones were in his19 hand; so they followed20 in your steps, receiving direction from you,4 when Moses commanded us a law, as a possession for the assembly of Jacob.5 Thus the LORD21 became king in Jeshurun, when the heads of the people were gathered, all the tribes of Israel together. 6 “Let Reuben live, and not die, but let his men be few.” 7 And this he said of Judah: “Hear, O LORD, the voice of Judah, and bring him in to his people. With your hands contend22 for him, and be a help against his adversaries.” 8 And of Levi he said, “Give to Levi23 your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;9 who said of his father and mother, ‘I regard them not'; he disowned his brothers and ignored his children. For they observed your word and kept your covenant.10 They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar.11 Bless, O LORD, his substance, and accept the work of his hands; crush the loins of his adversaries, of those who hate him, that they rise not again.” 12 Of Benjamin he said, “The beloved of the LORD dwells in safety. The High God24 surrounds him all day long, and dwells between his shoulders.” 13 And of Joseph he said, “Blessed by the LORD be his land, with the choicest gifts of heaven above,25 and of the deep that crouches beneath,14 with the choicest fruits of the sun and the rich yield of the months,15 with the finest produce of the ancient mountains and the abundance of the everlasting hills,16 with the best gifts of the earth and its fullness and the favor of him who dwells in the bush. May these rest on the head of Joseph, on the pate of him who is prince among his brothers.17 A firstborn bull26—he has majesty, and his horns are the horns of a wild ox; with them he shall gore the peoples, all of them, to the ends of the earth; they are the ten thousands of Ephraim, and they are the thousands of Manasseh.” 18 And of Zebulun he said, “Rejoice, Zebulun, in your going out, and Issachar, in your tents.19 They shall call peoples to their mountain; there they offer right sacrifices; for they draw from the abundance of the seas and the hidden treasures of the sand.” 20 And of Gad he said, “Blessed be he who enlarges Gad! Gad crouches like a lion; he tears off arm and scalp.21 He chose the best of the land for himself, for there a commander's portion was reserved; and he came with the heads of the people, with Israel he executed the justice of the LORD, and his judgments for Israel.” 22 And of Dan he said, “Dan is a lion's cub that leaps from Bashan.” 23 And of Naphtali he said, “O Naphtali, sated with favor, and full of the blessing of the LORD, possess the lake27 and the south.” 24 And of Asher he said, “Most blessed of sons be Asher; &am
Deuteronomy 32–34 Deuteronomy 32–34 (Listen) 32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the LORD; ascribe greatness to our God! 4 “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation.6 Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders1 of the peoples according to the number of the sons of God.29 But the LORD's portion is his people, Jacob his allotted heritage. 10 “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye.11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,12 the LORD alone guided him, no foreign god was with him.13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock.14 Curds from the herd, and milk from the flock, with fat3 of lambs, rams of Bashan and goats, with the very finest4 of the wheat— and you drank foaming wine made from the blood of the grape. 15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.18 You were unmindful of the Rock that bore5 you, and you forgot the God who gave you birth. 19 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters.20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 “‘And I will heap disasters upon them; I will spend my arrows on them;24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”' 28 “For they are a nation void of counsel, and there is no understanding in them.29 If they were wise, they would understand this; they would discern their latter end!30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?31 For their rock is not as our Rock; our enemies are by themselves.32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;33 their wine is the poison of serpents and the cruel venom of asps. 34 “‘Is not this laid up in store with me, sealed up in my treasuries?35 Vengeance is mine, and recompense,6 for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.'36 For the LORD will vindicate7 his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.37 Then he will say, ‘Where are their gods, the rock in which they took refuge,38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.40 For I lift up my hand to heaven and swear, As I live forever,41 if I sharpen my flashing sword8 and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 “Rejoice with him, O heavens;9 bow down to him, all gods,10 for he avenges the blood of his children11 and takes vengeance on his adversaries. He repays those who hate him12 and cleanses13 his people's land.”14 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua15 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Moses' Final Blessing on Israel 33 This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said, “The LORD came from Sinai and dawned from Seir upon us;16 he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire17 at his right hand.3 Yes, he loved his people,18 all his holy ones were in his19 hand; so they followed20 in your steps, receiving direction from you,4 when Moses commanded us a law, as a possession for the assembly of Jacob.5 Thus the LORD21 became king in Jeshurun, when the heads of the people were gathered, all the tribes of Israel together. 6 “Let Reuben live, and not die, but let his men be few.” 7 And this he said of Judah: “Hear, O LORD, the voice of Judah, and bring him in to his people. With your hands contend22 for him, and be a help against his adversaries.” 8 And of Levi he said, “Give to Levi23 your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;9 who said of his father and mother, ‘I regard them not'; he disowned his brothers and ignored his children. For they observed your word and kept your covenant.10 They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar.11 Bless, O LORD, his substance, and accept the work of his hands; crush the loins of his adversaries, of those who hate him, that they rise not again.” 12 Of Benjamin he said, “The beloved of the LORD dwells in safety. The High God24 surrounds him all day long, and dwells between his shoulders.” 13 And of Joseph he said, “Blessed by the LORD be his land, with the choicest gifts of heaven above,25 and of the deep that crouches beneath,14 with the choicest fruits of the sun and the rich yield of the months,15 with the finest produce of the ancient mountains and the abundance of the everlasting hills,16 with the best gifts of the earth and its fullness and the favor of him who dwells in the bush. May these rest on the head of Joseph, on the pate of him who is prince among his brothers.17 A firstborn bull26—he has majesty, and his horns are the horns of a wild ox; with them he shall gore the peoples, all of them, to the ends of the earth; they are the ten thousands of Ephraim, and they are the thousands of Manasseh.” 18 And of Zebulun he said, “Rejoice, Zebulun, in your going out, and Issachar, in your tents.19 They shall call peoples to their mountain; there they offer right sacrifices; for they draw from the abundance of the seas and the hidden treasures of the sand.” 20 And of Gad he said, “Blessed be he who enlarges Gad! Gad crouches like a lion; he tears off arm and scalp.21 He chose the best of the land for himself, for there a commander's portion was reserved; and he came with the heads of the people, with Israel he executed the justice of the LORD, and his judgments for Israel.” 22 And of Dan he said, “Dan is a lion's cub that leaps from Bashan.” 23 And of Naphtali he said, “O Naphtali, sated with favor, and full of the blessing of the LORD, possess the lake27 and the south.” 24 And of Asher he said, “Most blessed of sons be Asher; &am
Tuesday, 7 March 2023 Now the apostles and elders came together to consider this matter. Acts 15:6 In the previous verse, some of the Pharisees rose and stated that it was necessary for the Gentiles to be circumcised and observe the Law of Moses. With this idea put forth, Luke continues with, “Now the apostles and elders.” The words more correctly read, “Now the apostles and the elders.” They are two distinct categories that are being highlighted which are clearly separate offices at this time. Together, they “came together.” Rather, the verb is imperfect and in the passive voice, they “were gathered together.” At someone's direction or maybe through prayer and the leading of the Spirit, they were gathered together. And this occurrence was “to consider this matter.” More literally it says, “to see about this matter.” They were going to look at it, evaluate it, and then decide what should be done. For those, like Paul, who understood the magnitude of the decision, it would shape the entire future of the church and set off the importance of the cross accordingly. If the challenge by the Pharisees prevailed, the cross would become no more than an added key in the process of opening the door of entry into law observance under Judaism. The shed blood of Jesus Christ would be considered entirely ineffectual for salvation. This is because the Law of Moses had a high priest. It also had sacrifices, including the annual Day of Atonement. If the Law of Moses had to be kept, it means that these Gentiles would be obligated to observe those sacrificial rites, thus placing the blood of bulls and goats over the blood of Christ. Further, it would thoroughly diminish innumerable passages found in their own Scriptures that pointed to God's saving grace apart from the law. For example, in Numbers 21, this short passage is seen – “Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. 5 And the people spoke against God and against Moses: ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.' 6 So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died. 7 Therefore the people came to Moses, and said, ‘We have sinned, for we have spoken against the Lord and against you; pray to the Lord that He take away the serpents from us.' So Moses prayed for the people. 8 Then the Lord said to Moses, ‘Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.' 9 So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.” Numbers 21:4-9 This account was partially given to show that faith, apart from the Law of Moses, healed the people. Jesus then spoke of it, equating what occurred to His own work – “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” John 3:14-17 Though the book of John was not yet written, the account of Jesus' words was certainly known. But even if this were not true, the account stood as a witness of God's acceptance of faith apart from law observance. If the apostles and elders could not see this matter through correctly, the entire point of faith alone in Jesus Christ for forgiveness of sin would be nullified. Life application: We don't need to read the account any further to know that the right decision will be made concerning the issue at hand. This is because if God is behind the message of Jesus, that message will ultimately prevail. He would not have sent Christ into the world if He knew the offer would not continue to be properly considered. We might say, “But there are Judaizers all over the world today, standing against the truth of the cross and reinserting the law. See, the message has failed.” This is incorrect. Now, with the completion of Scripture, the truth of God in Christ and the fully effectual work of the cross is recorded there. This council in Jerusalem is a part of that body of literature, and it stands as a witness to what God had determined. The fault is not in God, nor is it a lack in the word of God. Rather, the fault is in those who ignore, misunderstand, or purposefully twist the word. God has made proper Christian theology and set doctrine fully obtainable. Now, it is up to each person to consider what the Bible says and to follow it, in context, according to how it is presented. This is our immediate task, our daily task, and our lifelong task. We are to learn this word and then continue to consider it always. Hold fast to the word. It is our personal love letter from the God of the universe to keep us safe and close to Him until the day He brings us to Himself. Glorious Lord God, how precious is Your word. How sacred are its contents. How immutable are the truths it contains. Help us to cherish Your word because it is what tells us about Your love for us in the giving of Jesus. May our hearts be carefully obedient in applying its precepts to our lives for all our days. Amen.
Morning: Numbers 34–36 Numbers 34–36 (Listen) Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its1 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Cities for the Levites 35 The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 2 “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. 3 The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. 4 The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits2 all around. 5 And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities. 6 “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. 7 All the cities that you give to the Levites shall be forty-eight, with their pasturelands. 8 And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.” Cities of Refuge 9 And the LORD spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, When you cross the Jordan into the land of Canaan, 11 then you shall select cities to be cities of refuge for you, that the manslayer who kills any person without intent may flee there. 12 The cities shall be for you a refuge from the avenger, that the manslayer may not die until he stands before the congregation for judgment. 13 And the cities that you give shall be your six cities of refuge. 14 You shall give three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge. 15 These six cities shall be for refuge for the people of Israel, and for the stranger and for the sojourner among them, that anyone who kills any person without intent may flee there. 16 “But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. 17 And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 18 Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 19 The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. 20 And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died, 21 or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him. 22 “But if he pushed him suddenly without enmity, or hurled anything on him without lying in wait 23 or used a stone that could cause death, and without seeing him dropped it on him, so that he died, though he was not his enemy and did not seek his harm, 24 then the congregation shall judge between the manslayer and the avenger of blood, in accordance with these rules. 25 And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil. 26 But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, 27 and the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood. 28 For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession. 29 And these things shall be for a statute and rule for you throughout your generations in all your dwelling places. 30 “If anyone kills a person, the murderer shall be put to death on the evidence of witnesses. But no person shall be put to death on the testimony of one witness. 31 Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death. 32 And you shall accept no ransom for him who has fled to his city of refuge, that he may return to dwell in the land before the death of the high priest. 33 You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it. 34 You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.” Marriage of Female Heirs 36 The heads of the fathers' houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers' houses of the people of Israel. 2 They said, “The LORD commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.” 5 And Moses commanded the people of Israel according to the word of the LORD, saying, “The tribe of the people of Joseph is right. 6 This is what the LORD commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.'” 10 The daughters of Zelophehad did as the LORD commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan. 13 These are the commandments and the rules that the LORD commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. Footnotes [1] 34:6 Syriac; Hebrew lacks its [2] 35:4 A cubit was about 18 inches or 45 centimeters (ESV) Evening: Mark 10:32–52 Mark 10:32–52 (Listen) Jesus Foretells His Death a Third Time 32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. 34 And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.” The Request of James and John 35 And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What do you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant,1 44 and whoever would be first among you must be slave2 of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Jesus Heals Blind Bartimaeus 46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. Footnotes [1] 10:43 Greek diakonos [2] 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) (ESV)
Morning: Numbers 32–33 Numbers 32–33 (Listen) Reuben and Gad Settle in Gilead 32 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. 2 So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 4 the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” 5 And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” 6 But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? 7 Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? 8 Your fathers did this, when I sent them from Kadesh-barnea to see the land. 9 For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. 10 And the LORD's anger was kindled on that day, and he swore, saying, 11 ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, 12 none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.' 13 And the LORD's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. 14 And behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! 15 For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.” 16 Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, 17 but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” 20 So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war, 21 and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him 22 and the land is subdued before the LORD; then after that you shall return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD. 23 But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out. 24 Build cities for your little ones and folds for your sheep, and do what you have promised.” 25 And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. 26 Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, 27 but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.” 28 So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 30 However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” 31 And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. 32 We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.” 33 And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. 34 And the people of Gad built Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. 37 And the people of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. 39 And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. 41 And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair.1 42 And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name. Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth2 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Footnotes [1] 32:41 Havvoth-jair means the villages of Jair [2] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Evening: Mark 10:1–31 Mark 10:1–31 (Listen) Teaching About Divorce 10 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.' 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,1 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.” 10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.” Let the Children Come to Me 13 And they were bringing children to him that he might touch them, and the disciples rebuked them. 14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands on them. The Rich Young Man 17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is2 to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him,3 “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.” Footnotes [1] 10:7 Some manuscripts omit and hold fast to his wife [2] 10:24 Some manuscripts add for those who trust in riches [3] 10:26 Some manuscripts to one another (ESV)
Morning: Numbers 18–20 Numbers 18–20 (Listen) Duties of Priests and Levites 18 So the LORD said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. 2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. 4 They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. 5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. 6 And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting. 7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift,1 and any outsider who comes near shall be put to death.” 8 Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. 9 This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. 10 In a most holy place shall you eat it. Every male may eat it; it is holy to you. 11 This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. 12 All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD, I give to you. 13 The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it. 14 Every devoted thing in Israel shall be yours. 15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the LORD, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. 16 And their redemption price (at a month old you shall redeem them) you shall fix at five shekels2 in silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the LORD. 18 But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. 19 All the holy contributions that the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the LORD for you and for your offspring with you.” 20 And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. 21 “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22 so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24 For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.” 25 And the LORD spoke to Moses, saying, 26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the LORD, a tithe of the tithe. 27 And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28 So you shall also present a contribution to the LORD from all your tithes, which you receive from the people of Israel. And from it you shall give the LORD's contribution to Aaron the priest. 29 Out of all the gifts to you, you shall present every contribution due to the LORD; from each its best part is to be dedicated.' 30 Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. 31 And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. 32 And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.'” Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh3 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,4 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Edom Refuses Passage 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. The Death of Aaron 22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days. Footnotes [1] 18:7 Hebrew service of gift [2] 18:16 A shekel was about 2/5 ounce or 11 grams [3] 19:17 Hebrew living [4] 20:13 Meribah means quarreling (ESV) Evening: Mark 7:1–13 Mark 7:1–13 (Listen) Traditions and Commandments 7 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.3) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me;7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”' (that is, given to God)4—12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” Footnotes [1] 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing [2] 7:4 Greek unless they baptize; some manuscripts unless they purify themselves [3] 7:4 Some manuscripts omit and dining couches [4] 7:11 Or an offering (ESV)
Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV)
Numbers 33–34 Numbers 33–34 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its2 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth [2] 34:6 Syriac; Hebrew lacks its (ESV)
One of the most important principles of the Christian life is that of living by faith. Today, we're studying Numbers 21 where the people's faith is truly a matter of life & death. We'll see the severity of their situation and how their faith prefigured the faith that we're to have in Jesus as our only way of salvation. Join us for another important study in God's Word! DISCUSSION AND STUDY QUESTIONS: 1. The podcast mentioned that we skipped over several chapters which chronicled several difficult challenges that the Children of Israel faced. What do you think the people's mood would have been like at this point? 2. What were the events of Numbers 21:1-3? What did the Children of Israel do? How was this unique? How did the Lord respond to them in verse 3? 3. Verse 4 sets up the main event of this chapter. Verse 4 mentions that they had left Mount Hor and were going around the land of Edom. This was going to be a 200-mile detour. How did the people handle this in verse 5? How do you think you would have responded to a 200-mile trek that was out of your way? 4. In verse 6, what was the Lord's response to their complaints? How was their response different in verse 7? 5. In verse 8, what did the Lord tell Moses to make? What were the children of Israel supposed to do with this? What would happen if they obeyed? Did people obey? 6. The podcast went over some of the heart change their obedience would demonstrate. What do you think their obedience reflected about their belief in God? 7. Now, fast forward 700 years to 2 Kings 18:1-4. What were the people doing with the Bronze Serpent in this passage? How did their behavior reflect the people's faith now? What did Hezekiah do with the Bronze Serpent? How did his actions reflect his faith and obedience? How do Hezekiah's actions show us the way to handle anything that gets in the way of true worship? 8. In John 3:14-16, Jesus refers to this event when explaining the kind of faith we need to have to be saved. How does looking at the Bronze Serpent prefigure the faith we are to have in Christ? What are we to be trusting Christ for? 9. How is Jesus the only way of salvation, in a way that is similar to the Bronze Serpent being the only way the people could be saved? Check out our new Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.
Numbers 18–20 Numbers 18–20 (Listen) Duties of Priests and Levites 18 So the LORD said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. 2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. 4 They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. 5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. 6 And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting. 7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift,1 and any outsider who comes near shall be put to death.” 8 Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. 9 This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. 10 In a most holy place shall you eat it. Every male may eat it; it is holy to you. 11 This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. 12 All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD, I give to you. 13 The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it. 14 Every devoted thing in Israel shall be yours. 15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the LORD, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. 16 And their redemption price (at a month old you shall redeem them) you shall fix at five shekels2 in silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the LORD. 18 But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. 19 All the holy contributions that the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the LORD for you and for your offspring with you.” 20 And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. 21 “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22 so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24 For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.” 25 And the LORD spoke to Moses, saying, 26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the LORD, a tithe of the tithe. 27 And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28 So you shall also present a contribution to the LORD from all your tithes, which you receive from the people of Israel. And from it you shall give the LORD's contribution to Aaron the priest. 29 Out of all the gifts to you, you shall present every contribution due to the LORD; from each its best part is to be dedicated.' 30 Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. 31 And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. 32 And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.'” Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh3 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,4 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Edom Refuses Passage 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. The Death of Aaron 22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days. Footnotes [1] 18:7 Hebrew service of gift [2] 18:16 A shekel was about 2/5 ounce or 11 grams [3] 19:17 Hebrew living [4] 20:13 Meribah means quarreling (ESV)
Numbers 18–20 Numbers 18–20 (Listen) Duties of Priests and Levites 18 So the LORD said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. 2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. 4 They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. 5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. 6 And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the LORD, to do the service of the tent of meeting. 7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift,1 and any outsider who comes near shall be put to death.” 8 Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. 9 This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. 10 In a most holy place shall you eat it. Every male may eat it; it is holy to you. 11 This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. 12 All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD, I give to you. 13 The first ripe fruits of all that is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it. 14 Every devoted thing in Israel shall be yours. 15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the LORD, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. 16 And their redemption price (at a month old you shall redeem them) you shall fix at five shekels2 in silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the LORD. 18 But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. 19 All the holy contributions that the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the LORD for you and for your offspring with you.” 20 And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. 21 “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22 so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. 23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24 For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.” 25 And the LORD spoke to Moses, saying, 26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the LORD, a tithe of the tithe. 27 And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28 So you shall also present a contribution to the LORD from all your tithes, which you receive from the people of Israel. And from it you shall give the LORD's contribution to Aaron the priest. 29 Out of all the gifts to you, you shall present every contribution due to the LORD; from each its best part is to be dedicated.' 30 Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. 31 And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. 32 And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.'” Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh3 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” The Death of Miriam 20 And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. The Waters of Meribah 2 Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. 3 And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD spoke to Moses, saying, 8 “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the LORD, as he commanded him. Moses Strikes the Rock 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 13 These are the waters of Meribah,4 where the people of Israel quarreled with the LORD, and through them he showed himself holy. Edom Refuses Passage 14 Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: 15 how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. 16 And when we cried to the LORD, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. 17 Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” 18 But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” 19 And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” 20 But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. 21 Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. The Death of Aaron 22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. 23 And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, 24 “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. 25 Take Aaron and Eleazar his son and bring them up to Mount Hor. 26 And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” 27 Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. 28 And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days. Footnotes [1] 18:7 Hebrew service of gift [2] 18:16 A shekel was about 2/5 ounce or 11 grams [3] 19:17 Hebrew living [4] 20:13 Meribah means quarreling (ESV)
With family: Deuteronomy 32; Psalm 119:121–144 Deuteronomy 32 (Listen) 32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the LORD; ascribe greatness to our God! 4 “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation.6 Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders1 of the peoples according to the number of the sons of God.29 But the LORD's portion is his people, Jacob his allotted heritage. 10 “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye.11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,12 the LORD alone guided him, no foreign god was with him.13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock.14 Curds from the herd, and milk from the flock, with fat3 of lambs, rams of Bashan and goats, with the very finest4 of the wheat— and you drank foaming wine made from the blood of the grape. 15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.18 You were unmindful of the Rock that bore5 you, and you forgot the God who gave you birth. 19 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters.20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 “‘And I will heap disasters upon them; I will spend my arrows on them;24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”' 28 “For they are a nation void of counsel, and there is no understanding in them.29 If they were wise, they would understand this; they would discern their latter end!30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?31 For their rock is not as our Rock; our enemies are by themselves.32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;33 their wine is the poison of serpents and the cruel venom of asps. 34 “‘Is not this laid up in store with me, sealed up in my treasuries?35 Vengeance is mine, and recompense,6 for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.'36 For the LORD will vindicate7 his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.37 Then he will say, ‘Where are their gods, the rock in which they took refuge,38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.40 For I lift up my hand to heaven and swear, As I live forever,41 if I sharpen my flashing sword8 and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 “Rejoice with him, O heavens;9 bow down to him, all gods,10 for he avenges the blood of his children11 and takes vengeance on his adversaries. He repays those who hate him12 and cleanses13 his people's land.”14 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua15 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 32:8 Or territories [2] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [3] 32:14 That is, with the best [4] 32:14 Hebrew with the kidney fat [5] 32:18 Or fathered [6] 32:35 Septuagint and I will repay [7] 32:36 Septuagint judge [8] 32:41 Hebrew the lightning of my sword [9] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [10] 32:43 Masoretic Text lacks bow down to him, all gods [11] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [13] 32:43 Or atones for [14] 32:43 Septuagint, Vulgate; Hebrew his land his people [15] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) Psalm 119:121–144 (Listen) Ayin 121 I have done what is just and right; do not leave me to my oppressors.122 Give your servant a pledge of good; let not the insolent oppress me.123 My eyes long for your salvation and for the fulfillment of your righteous promise.124 Deal with your servant according to your steadfast love, and teach me your statutes.125 I am your servant; give me understanding, that I may know your testimonies!126 It is time for the LORD to act, for your law has been broken.127 Therefore I love your commandments above gold, above fine gold.128 Therefore I consider all your precepts to be right; I hate every false way. Pe 129 Your testimonies are wonderful; therefore my soul keeps them.130 The unfolding of your words gives light; it imparts understanding to the simple.131 I open my mouth and pant, because I long for your commandments.132 Turn to me and be gracious to me, as is your way with those who love your name.133 Keep steady my steps according to your promise, and let no iniquity get dominion over me.134 Redeem me from man's oppression, that I may keep your precepts.135 Make your face shine upon your servant, and teach me your statutes.136 My eyes shed streams of tears, because people do not keep your law. Tsadhe 137 Righteous are you, O LORD, and right are your rules.138 You have appointed your testimonies in righteousness and in all faithfulness.139 My zeal consumes me, because my foes forget your words.140 Your promise is well tried, and your servant loves it.141 I am small and despised, yet I do not forget your precepts.142 Your righteousness is righteous forever, and your law is true.143 Trouble and anguish have found me out, but your commandments are my delight.144 Your testimonies are righteous forever; give me understanding that I may live. (ESV) In private: Isaiah 59; Matthew 7 Isaiah 59 (Listen) Evil and Oppression 59 Behold, the LORD's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear;2 but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.3 For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness.4 No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity.5 They hatch adders' eggs; they weave the spider's web; he who eats their eggs dies, and from one that is crushed a viper is hatched.6 Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands.7 Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways.8 The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace. 9 Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom.10 We grope for the wall like the blind;
With family: Numbers 34; Psalm 78:38–72 Numbers 34 (Listen) Boundaries of the Land 34 The LORD spoke to Moses, saying, 2 “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders), 3 your south side shall be from the wilderness of Zin alongside Edom, and your southern border shall run from the end of the Salt Sea on the east. 4 And your border shall turn south of the ascent of Akrabbim, and cross to Zin, and its limit shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar, and pass along to Azmon. 5 And the border shall turn from Azmon to the Brook of Egypt, and its limit shall be at the sea. 6 “For the western border, you shall have the Great Sea and its1 coast. This shall be your western border. 7 “This shall be your northern border: from the Great Sea you shall draw a line to Mount Hor. 8 From Mount Hor you shall draw a line to Lebo-hamath, and the limit of the border shall be at Zedad. 9 Then the border shall extend to Ziphron, and its limit shall be at Hazar-enan. This shall be your northern border. 10 “You shall draw a line for your eastern border from Hazar-enan to Shepham. 11 And the border shall go down from Shepham to Riblah on the east side of Ain. And the border shall go down and reach to the shoulder of the Sea of Chinnereth on the east. 12 And the border shall go down to the Jordan, and its limit shall be at the Salt Sea. This shall be your land as defined by its borders all around.” 13 Moses commanded the people of Israel, saying, “This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe. 14 For the tribe of the people of Reuben by fathers' houses and the tribe of the people of Gad by their fathers' houses have received their inheritance, and also the half-tribe of Manasseh. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan east of Jericho, toward the sunrise.” List of Tribal Chiefs 16 The LORD spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the LORD commanded to divide the inheritance for the people of Israel in the land of Canaan. Footnotes [1] 34:6 Syriac; Hebrew lacks its (ESV) Psalm 78:38–72 (Listen) 38 Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath.39 He remembered that they were but flesh, a wind that passes and comes not again.40 How often they rebelled against him in the wilderness and grieved him in the desert!41 They tested God again and again and provoked the Holy One of Israel.42 They did not remember his power1 or the day when he redeemed them from the foe,43 when he performed his signs in Egypt and his marvels in the fields of Zoan.44 He turned their rivers to blood, so that they could not drink of their streams.45 He sent among them swarms of flies, which devoured them, and frogs, which destroyed them.46 He gave their crops to the destroying locust and the fruit of their labor to the locust.47 He destroyed their vines with hail and their sycamores with frost.48 He gave over their cattle to the hail and their flocks to thunderbolts.49 He let loose on them his burning anger, wrath, indignation, and distress, a company of destroying angels.50 He made a path for his anger; he did not spare them from death, but gave their lives over to the plague.51 He struck down every firstborn in Egypt, the firstfruits of their strength in the tents of Ham.52 Then he led out his people like sheep and guided them in the wilderness like a flock.53 He led them in safety, so that they were not afraid, but the sea overwhelmed their enemies.54 And he brought them to his holy land, to the mountain which his right hand had won.55 He drove out nations before them; he apportioned them for a possession and settled the tribes of Israel in their tents. 56 Yet they tested and rebelled against the Most High God and did not keep his testimonies,57 but turned away and acted treacherously like their fathers; they twisted like a deceitful bow.58 For they provoked him to anger with their high places; they moved him to jealousy with their idols.59 When God heard, he was full of wrath, and he utterly rejected Israel.60 He forsook his dwelling at Shiloh, the tent where he dwelt among mankind,61 and delivered his power to captivity, his glory to the hand of the foe.62 He gave his people over to the sword and vented his wrath on his heritage.63 Fire devoured their young men, and their young women had no marriage song.64 Their priests fell by the sword, and their widows made no lamentation.65 Then the Lord awoke as from sleep, like a strong man shouting because of wine.66 And he put his adversaries to rout; he put them to everlasting shame. 67 He rejected the tent of Joseph; he did not choose the tribe of Ephraim,68 but he chose the tribe of Judah, Mount Zion, which he loves.69 He built his sanctuary like the high heavens, like the earth, which he has founded forever.70 He chose David his servant and took him from the sheepfolds;71 from following the nursing ewes he brought him to shepherd Jacob his people, Israel his inheritance.72 With upright heart he shepherded them and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) In private: Isaiah 26; 1 John 4 Isaiah 26 (Listen) You Keep Him in Perfect Peace 26 In that day this song will be sung in the land of Judah: “We have a strong city; he sets up salvation as walls and bulwarks.2 Open the gates, that the righteous nation that keeps faith may enter in.3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you.4 Trust in the LORD forever, for the LORD GOD is an everlasting rock.5 For he has humbled the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust.6 The foot tramples it, the feet of the poor, the steps of the needy.” 7 The path of the righteous is level; you make level the way of the righteous.8 In the path of your judgments, O LORD, we wait for you; your name and remembrance are the desire of our soul.9 My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness.10 If favor is shown to the wicked, he does not learn righteousness; in the land of uprightness he deals corruptly and does not see the majesty of the LORD.11 O LORD, your hand is lifted up, but they do not see it. Let them see your zeal for your people, and be ashamed. Let the fire for your adversaries consume them.12 O LORD, you will ordain peace for us, for you have indeed done for us all our works.13 O LORD our God, other lords besides you have ruled over us, but your name alone we bring to remembrance.14 They are dead, they will not live; they are shades, they will not arise; to that end you have visited them with destruction and wiped out all remembrance of them.15 But you have increased the nation, O LORD, you have increased the nation; you are glorified; you have enlarged all the borders of the land. 16 O LORD, in distress they sought you; they poured out a whispered prayer when your discipline was upon them.17 Like a pregnant woman who writhes and cries out in her pangs when she is near to giving birth, so were we because of you, O LORD;18 we were pregnant, we writhed, but we have given birth to wind. We have accomplished no deliverance in the earth, and the inhabitants of the world have not fallen.19 Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead. 20 Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.21 For behold, the LORD is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain. (ESV) 1 John 4 (Listen) Test the Spirits 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. God Is Love 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. 13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother. Footnotes [1] 4:20 Some manuscripts how can he (ESV)
With family: Numbers 33; Psalm 78:1–37 Numbers 33 (Listen) Recounting Israel's Journey 33 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. 2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. 3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. 5 So the people of Israel set out from Rameses and camped at Succoth. 6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness. 7 And they set out from Etham and turned back to Pi-hahiroth, which is east of Baal-zephon, and they camped before Migdol. 8 And they set out from before Hahiroth1 and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah. 9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. 10 And they set out from Elim and camped by the Red Sea. 11 And they set out from the Red Sea and camped in the wilderness of Sin. 12 And they set out from the wilderness of Sin and camped at Dophkah. 13 And they set out from Dophkah and camped at Alush. 14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink. 15 And they set out from Rephidim and camped in the wilderness of Sinai. 16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah. 17 And they set out from Kibroth-hattaavah and camped at Hazeroth. 18 And they set out from Hazeroth and camped at Rithmah. 19 And they set out from Rithmah and camped at Rimmon-perez. 20 And they set out from Rimmon-perez and camped at Libnah. 21 And they set out from Libnah and camped at Rissah. 22 And they set out from Rissah and camped at Kehelathah. 23 And they set out from Kehelathah and camped at Mount Shepher. 24 And they set out from Mount Shepher and camped at Haradah. 25 And they set out from Haradah and camped at Makheloth. 26 And they set out from Makheloth and camped at Tahath. 27 And they set out from Tahath and camped at Terah. 28 And they set out from Terah and camped at Mithkah. 29 And they set out from Mithkah and camped at Hashmonah. 30 And they set out from Hashmonah and camped at Moseroth. 31 And they set out from Moseroth and camped at Bene-jaakan. 32 And they set out from Bene-jaakan and camped at Hor-haggidgad. 33 And they set out from Hor-haggidgad and camped at Jotbathah. 34 And they set out from Jotbathah and camped at Abronah. 35 And they set out from Abronah and camped at Ezion-geber. 36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). 37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom. 38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month. 39 And Aaron was 123 years old when he died on Mount Hor. 40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel. 41 And they set out from Mount Hor and camped at Zalmonah. 42 And they set out from Zalmonah and camped at Punon. 43 And they set out from Punon and camped at Oboth. 44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. 45 And they set out from Iyim and camped at Dibon-gad. 46 And they set out from Dibon-gad and camped at Almon-diblathaim. 47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. 48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; 49 they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. Drive Out the Inhabitants 50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. 53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. 55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. 56 And I will do to you as I thought to do to them.” Footnotes [1] 33:8 Some manuscripts and versions Pi-hahiroth (ESV) Psalm 78:1–37 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!2 I will open my mouth in a parable; I will utter dark sayings from of old,3 things that we have heard and known, that our fathers have told us.4 We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done. 5 He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,6 that the next generation might know them, the children yet unborn, and arise and tell them to their children,7 so that they should set their hope in God and not forget the works of God, but keep his commandments;8 and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God. 9 The Ephraimites, armed with2 the bow, turned back on the day of battle.10 They did not keep God's covenant, but refused to walk according to his law.11 They forgot his works and the wonders that he had shown them.12 In the sight of their fathers he performed wonders in the land of Egypt, in the fields of Zoan.13 He divided the sea and let them pass through it, and made the waters stand like a heap.14 In the daytime he led them with a cloud, and all the night with a fiery light.15 He split rocks in the wilderness and gave them drink abundantly as from the deep.16 He made streams come out of the rock and caused waters to flow down like rivers. 17 Yet they sinned still more against him, rebelling against the Most High in the desert.18 They tested God in their heart by demanding the food they craved.19 They spoke against God, saying, “Can God spread a table in the wilderness?20 He struck the rock so that water gushed out and streams overflowed. Can he also give bread or provide meat for his people?” 21 Therefore, when the LORD heard, he was full of wrath; a fire was kindled against Jacob; his anger rose against Israel,22 because they did not believe in God and did not trust his saving power.23 Yet he commanded the skies above and opened the doors of heaven,24 and he rained down on them manna to eat and gave them the grain of heaven.25 Man ate of the bread of the angels; he sent them food in abundance.26 He caused the east wind to blow in the heavens, and by his power he led out the south wind;27 he rained meat on them like dust, winged birds like the sand of the seas;28 he let them fall in the midst of their camp, all around their dwellings.29 And they ate and were well filled, for he gave them what they craved.30 But before they had satisfied their craving, while the food was still in their mouths,31 the anger of God rose against them, and he killed the strongest of them and laid low the young men of Israel. 32 In spite of all this, they still sinned; despite his wonders, they did not believe.33 So he made their days vanish like3 a breath,4 and their years in terror.34 When he killed them, they sought him; they repented and sought God earnestly.35 They remembered that God was their rock, the Most High God their redeemer.36 But they flattered him with their mouths; they lied to him with their tongues.37 Their heart was not steadfast toward him; they were not faithful to his covenant. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) In private: Isaiah 25; 1 John 3 Isaiah 25 (Listen) God Will Swallow Up Death Forever 25 O LORD, you are my God; I will exalt you; I will praise your name, for you have done wonderful things, plans formed of old, faithful and sure.2 For you have made the city a heap, the fortified city a ruin; the foreigners' palace is a city no more; it will never be rebuilt.3 Therefore strong peoples will glorify you; cities of ruthless nations will fear you.4 For you have been a stronghold to the poor, a stronghold to the needy in his distress, a shelter from the storm and a shade from the heat; for the breath of the ruthless is like a storm against a wall,5 like heat in a dry place. You subdue the noise of the foreigners; as heat by the shade of a cloud, so the song of the ruthless is put down. 6 On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.7 And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations.8 He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken.9 It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”10 For the hand of the LORD will rest on this mountain, and Moab shall be trampled down in his place, as straw is trampled down in a dunghill.111 And he will spread out his hands in the midst of it as a swimmer spreads his hands out to swim, but the LORD will lay low his pompous pride together with the skill2 of his hands.12 And the high fortifications of his walls he will bring down, lay low, and cast to the ground, to the dust. Footnotes [1] 25:10 The Hebrew words for dunghill and for the Moabite town Madmen (Jeremiah 48:2) sound alike [2] 25:11 Or in spite of the skill (ESV) 1 John 3 (Listen) 3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears1 we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Love One Another 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,4 and God5 in him. And by this we know that he abides in us, by the Spirit whom he has given us. Footnotes [1] 3:2 Or when it appears [2] 3:9 Greek his [3] 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16 [4] 3:24 Greek him [5] 3:24 Greek he (ESV)
Old Testament: Deuteronomy 31–32 Deuteronomy 31–32 (Listen) Joshua to Succeed Moses 31 So Moses continued to speak these words to all Israel. 2 And he said to them, “I am 120 years old today. I am no longer able to go out and come in. The LORD has said to me, ‘You shall not go over this Jordan.' 3 The LORD your God himself will go over before you. He will destroy these nations before you, so that you shall dispossess them, and Joshua will go over at your head, as the LORD has spoken. 4 And the LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 And the LORD will give them over to you, and you shall do to them according to the whole commandment that I have commanded you. 6 Be strong and courageous. Do not fear or be in dread of them, for it is the LORD your God who goes with you. He will not leave you or forsake you.” 7 Then Moses summoned Joshua and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land that the LORD has sworn to their fathers to give them, and you shall put them in possession of it. 8 It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed.” The Reading of the Law 9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10 And Moses commanded them, “At the end of every seven years, at the set time in the year of release, at the Feast of Booths, 11 when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing. 12 Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.” Joshua Commissioned to Lead Israel 14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. 15 And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. 16 And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. 17 Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?' 18 And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. 19 “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. 20 For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. 21 And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” 22 So Moses wrote this song the same day and taught it to the people of Israel. 23 And the LORD1 commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” 24 When Moses had finished writing the words of this law in a book to the very end, 25 Moses commanded the Levites who carried the ark of the covenant of the LORD, 26 “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. 27 For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! 28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. 29 For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.” The Song of Moses 30 Then Moses spoke the words of this song until they were finished, in the ears of all the assembly of Israel: 32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the LORD; ascribe greatness to our God! 4 “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.5 They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation.6 Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you?7 Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you.8 When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders2 of the peoples according to the number of the sons of God.39 But the LORD's portion is his people, Jacob his allotted heritage. 10 “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye.11 Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,12 the LORD alone guided him, no foreign god was with him.13 He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock.14 Curds from the herd, and milk from the flock, with fat4 of lambs, rams of Bashan and goats, with the very finest5 of the wheat— and you drank foaming wine made from the blood of the grape. 15 “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation.16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger.17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.18 You were unmindful of the Rock that bore6 you, and you forgot the God who gave you birth. 19 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters.20 And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness.21 They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.22 For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. 23 “‘And I will heap disasters upon them; I will spend my arrows on them;24 they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust.25 Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.26 I would have said, “I will cut them to pieces; I will wipe them from human memory,”27 had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”' 28 “For they are a nation void of counsel, and there is no understanding in them.29 If they were wise, they would understand this; they would discern their latter end!30 How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?31 For their rock is not as our Rock; our enemies are by themselves.32 For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter;33 their wine is the poison of serpents and the cruel venom of asps. 34 “‘Is not this laid up in store with me, sealed up in my treasuries?35 Vengeance is mine, and recompense,7 for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.'36 For the LORD will vindicate8 his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free.37 Then he will say, ‘Where are their gods, the rock in which they took refuge,38 who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! 39 “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.40 For I lift up my hand to heaven and swear, As I live forever,41 if I sharpen my flashing sword9 and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.' 43 “Rejoice with him, O heavens;10 bow down to him, all gods,11 for he avenges the blood of his children12 and takes vengeance on his adversaries. He repays those who hate him13 and cleanses14 his people's land.”15 44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua16 the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses' Death Foretold 48 That very day the LORD spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes [1] 31:23 Hebrew he [2] 32:8 Or territories [3] 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel [4] 32:14 That is, with the best [5] 32:14 Hebrew with the kidney fat [6] 32:18 Or fathered [7] 32:35 Septuagint and I will repay [8] 32:36 Septuagint judge [9] 32:41 Hebrew the lightning of my sword [10] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations [11] 32:43 Masoretic Text lacks bow down to him, all gods [12] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants [13] 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him [14] 32:43 Or atones for [15] 32:43 Septuagint, Vulgate; Hebrew his land his people [16] 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea (ESV) Psalm: Psalm 95 Psalm 95 (Listen) Let Us Sing Songs of Praise 95 Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!3 For the LORD is a great God, and a great King above all gods.4 In his hand are the depths of the earth; the heights of the mountains are his also.5 The sea is his, for he made it, and his hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the LORD, our Maker!7 For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put me to the test and put me to the proof, though they had seen my work.10 For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”11 Therefore I swore in my wrath, “They shall not enter my rest.” (ESV) New Testament: Acts 19 Acts 19 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.