Podcast appearances and mentions of matthew lutheran church

Athaliah, the daughter of Ahab and queen mother in Judah, attempts to capitalize on the death of her son by killing the rest of the royal family. Her demonic attack is foiled by the LORD, who works through a faithful priest and his wife to rescue one of the sons in the line of David. The priest Jehoiada waits until the rightful heir to the throne is seven years old before he unfolds his plan to anoint Joash king of Judah. Athaliah is brought to a just end when she is executed for her treason, and the enthronement of Joash is met with joy and a rejection of the worship of Baal.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study 2 Kings 11:1-20.  To learn more about St. Matthew, visit www.GraceFaithLove.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

As Israel questions David's reign over all of them, a Benjaminite named Sheba begins to lead a rebellion against David. David's new commander Amasa delays in dealing with the problem, and Joab treacherously murders Amasa to regain his spot as commander for David. Joab and his brother pursue Sheba even to a city where Sheba is likely to find allies, and through the wisdom of a woman in that city, Sheba's rebellion is brought to an end before much traction is gained.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study 2 Samuel 20:1-26.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Isaiah begins to recount the historical narrative of the LORD's deliverance of His people from the Assyrians. Although the might of the Assyrian army was great, the text focuses on the war of words waged by the Assyrian official, the Rabshakeh. His temptations are strong, using half-truths in order to draw the people away from their trust in the LORD. Only strengthened by the LORD's promises can the people of Judah stand against such demonic attacks, and Judean royal officials are prepared to do just that as they mourn over the words spoken by the Rabshakeh and return to King Hezekiah to go hear from the prophet Isaiah.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Isaiah 36:1-22.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The bad report of the ten unfaithful spies leads Israel into utter rebellion against the LORD, as they look for someone to lead them back to Egypt. When Joshua and Caleb remind the people that they do not need to be afraid because the LORD is with them, the people of Israel are ready to stone them along with Moses and Aaron until the LORD intervenes. Moses intercedes before the LORD so that the LORD does not immediately bring an end to Israel right then and there. Still, the LORD tells Israel they can have what they have asked. Those twenty years old and upward counted in the census will die during a forty-year wandering in the wilderness, while their children will enter the Promised Land after that time. A false repentance on the part of Israel leads them to disobey yet again by trying to take the Promised Land without the LORD. They are defeated and begin their wandering in the wilderness.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Numbers 14:1-45.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life. 

Join us as we chat with Dan Burk, principal and chief operating officer at St. Matthew Lutheran Church and School in Westland, Michigan, who shares his intriguing journey and the layers of challenges and rewards that come with it. Join the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterWe kick off with Dan's extensive background in Lutheran education. Discover the importance of strong support staff and the power of effective communication as Dan delves into the pressing issues at Concordia Ann Arbor, advocating for transparency and honest dialogue.As we navigate the broader struggles within the Concordia University System, Dan offers a poignant critique of the recent campus closures, drawing parallels to the emotional impact of losing a family member. We explore the urgent call for a clear vision to rebuild trust and the essential role of leadership in casting a future direction. The conversation underscores the importance of open dialogues with stakeholders and the balance between maintaining a strong Lutheran identity while being welcoming to students from diverse backgrounds. Dan's personal anecdotes make the case for the profound impact of Lutheran education on students' spiritual journeys.We wrap up with a deep dive into the critical elements of effective leadership—vision, trust, and empathy. Hear how vulnerability and honesty can forge stronger bonds within a community, with Dan drawing lessons from Jesus' model of servitude and humility. The discussion expands to the importance of guiding children with integrity and the role of educators in establishing foundational truths. Whether you're a leader, an educator, or someone passionate about the future of Lutheran education, this episode offers valuable insights and heartfelt reflections.Ask Ralph - Christian FinanceJoin financial expert Ralph Estep, Jr - Daily tips for balancing your faith and finances. Listen on: Apple Podcasts SpotifySupport the Show.Join the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Dr. Joel Biermann joins as guest on this episode of The Concordia Publishing House Podcast to discuss his new book, Day: 7: For Work, Rest, or Play. In this episode, Biermann discusses how his book explores the sabbath and how it's all about living in the joy and celebration of God's good gifts.Get a copy of his book on cph.org. Show NotesThe third commandment asks Christians to remember the sabbath day by keeping it holy - but how is one supposed to keep it holy? And how does work, rest, and play help us do just that? Dr. Joel Biermann joins the episode to talk about the sabbath and what it means for us in our daily lives.Listen to the full episode to hear Dr. Biermann talk about who he wrote his new book for, what his goal was when writing, how we can understand the sabbath's implications for our lives, the significance of the sabbath in the Bible, and more. QuestionsYou wrote this for a lay audience. How did you know that it was ready for a lay audience?What is your goal for Day 7?What do most people get wrong about the Sabbath?What does the Sabbath have to do with God creating the world?Is there any significance to Adam and Eve being created on the sixth day, and then resting with God on the seventh day?How did the Israelites in the Old Testament understand and observe the Sabbath?How did Jesus' teachings and healing miracles on the Sabbath help shape our understanding of what Sabbath means for us?Does the Sabbath give us a glimpse into what our eternal life with Christ in heaven will be like?What does it look like to live the vita receptiva?In your introduction, you say that the biblical idea of remembering the sabbath deserves more attention. What do you mean?What does it mean to follow the sabbath?What do you think most people get wrong about the sabbath? Why is called the sabbath? About the Guest The son of a pastor, Joel Biermann was raised in parishes in Alberta, Nebraska, and Michigan. After serving St. Matthew Lutheran Church in Holt, Michigan for 11 years, Dr. Biermann returned to Concordia Seminary to pursue graduate work. In 2002, he joined the faculty at Concordia Seminary in the department of systematic theology, teaching doctrinal theology with a special interest and emphasis centered on ethics and the correct role of the law in the life of the believer. Outside of his responsibilities at the seminary, Dr. Biermann serves actively at his home congregation, leading evangelism training, teaching an ongoing Sunday morning Bible class, and creating material for small group Bible studies.   Dr. Biermann is a frequent speaker at district and congregational gatherings and conferences covering a variety of topics especially relating to issues of discipleship and sanctification. Dr. Biermann holds the following degrees: B.A., Concordia College, Ann Arbor, Michigan M.Div., Concordia Seminary, St. Louis, Missouri Ph.D., Concordia Seminary, St. Louis, Missouri. Dr. Biermann and his wife Jeannalee live in St. Louis where they enjoy staying active in a variety of ways in the outdoors. They have three grown children and 11 grandchildren.

St. Paul gives thanks to God for the faith of the Ephesians and remembers them in his prayers. He asks that God would give them wisdom and knowledge in Christ. In Him, the Ephesians will truly see the certainty of their hope and the riches of their inheritance. God has shown His power over all things through the resurrection and ascension of Jesus. He rules over all things for the sake of His Church, which is His body.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Ephesians 1:15-23.   "One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body. 

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Because the LORD has caused His glory to come to His people, they rise and shine so that nations are drawn to worship the LORD. All the wealth of the world is put into the service of the LORD as He calls sinners to His salvation because He loves people as His treasured possession. The safety of the LORD's kingdom is complete; no enemy shall threaten His people. The abundance of the LORD's kingdom is overwhelming; His people will lack no good thing. The light of the LORD's kingdom is glorious; He Himself will be their Light. Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Isaiah 60:1-22. "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 40-66. Though Isaiah lived one hundred years beforehand, he writes to the people of God in exile in Babylon to assure them that their God reigns and will rescue them through the work of His servant. These promises are fulfilled in Jesus Christ, whose work Isaiah proclaims vividly seven hundred years beforehand.

St. Paul comes to the thesis of the letter to the Galatians. Whether a person is a Jew or a Gentile, that person will be declared righteous not by works of the law, but only through faith in Jesus Christ. This is what St. Paul, St. Peter, all the apostles, and all Christians believe. The fact that Christ forgives sinners does not make Him a servant of sin; rather, we are the transgressors. By His death on the cross, God has atoned for our sins. Through faith, we have been crucified with Christ, so that He lives in us, and our lives are carried out in faith in Him alone. If salvation comes in any other way, Christ's death means nothing. Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO joins host Rev. Timothy Appel to study Galatians 2:15-21. “No Other Gospel” is a series on Sharper Iron that goes through the epistle of Galatians. St. Paul writes an urgent letter to the Galatians lest they forsake the one true Gospel. The apostle calls the Galatians away from the teaching of the Judaizers, because salvation does not come when we add any sort of works to what Jesus has done for us. We are only saved by God's grace in Christ Jesus.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study 1 Corinthians 14:26-40. St. Paul continues to instruct the Corinthians concerning matters of public worship. When considering how speaking in tongues and prophecy fit into public worship, Christians ought to consider what best builds up the body of Christ into peace and order, rather than confusion. For this same reason, women should not be ordained into the pastoral ministry, so that husbands and wives can live together in the order that God has established. St. Paul writes these things according to the Lord's Word so that all things will be done decently and in order in the Church. “Nothing But Christ Crucified” is a series on Sharper Iron that goes through the epistle of 1 Corinthians. In response to correspondence from the Christians in Corinth and reports about matters arising in the congregation, St. Paul writes to address various matters of Christian faith and life. Throughout it all, he directs our attention to the power and wisdom of God for our salvation: Christ crucified.

October 14, 2023Today's Reading: Introit for Pentecost 20: Isaiah 61:10; antiphon Psalm 146:2Daily Lectionary:Malachi 2:1-3:5, Matthew 4:1-11I will praise the Lord as long as I live; I will sing praises to my God while I have my being.  (Psalm 146:2)In the Name of Jesus, Amen. Hallelujah is Hebrew for “praise the Lord.” The Greek word is alleluia. Alleluia is an invitation to praise God. That is why we sing it so much in our worship. We sing alleluia to ourselves and to each other.  We are encouraging and inviting each other to the joyful work of praising God, speaking of all he is, said, says, did, does and will do. Let us do this together! We sing praise in the congregation for the mutual blessing of knowing and believing in Jesus as Lord and Savior. It is good to sing praise to the Lord.Praise is not done for God. He doesn't need it. We do. In praising God we bring to our minds and hearts what God has said and done for us men and for our salvation. God knows what He has done and said He doesn't need reminding. Sinners tend to forget. Through praise God does His work of saving among us. Preaching and hearing God's Word is praise that goes into our ears. The praise that comes out of our mouths is our joyful response. Within the congregation our praise also enters our ears and those nearest us. Hear what God has done for me! Daring to be Lutheran is praising God boldly and clearly in worship.The liturgy is full of God's Word. The Psalms along with the readings, sermon and hymns guide us in our praise. Through God's Word, preaching and the sacraments we know that God is with us to distribute His gifts of life and salvation through the forgiveness of sins. We also know that God is present among us in our praise. The psalmist put it this way: You are holy, enthroned on the praises of Israel (Psalm 22:3). God reigns among His people in their praises! He distributes His kingly divine gifts to us. Christians give way to joyful praise because through Baptism they have been clothed in the righteousness of Jesus. Christian praise is to put our trust in God rather than men. Praise puts to death the old sinful man and raises up Christ, the New Man within you. The breath of men departs and they die. The breath of God that is poured out through our worship and praise brings forth life and eternal salvation. “I will praise Him as long as I live!” In the Name of Jesus, Amen.  It is good to give thanks to the Lord,    to sing praises to your name, O Most High;    to declare your steadfast love in the morning,    and your faithfulness by night,   For you, O Lord, have made me glad by your work;    at the works of your hands I sing for joy.   (Psalm 92:1,2,4)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 13, 2023Today's Reading: Daily Lectionary: Malachi 1:1-14,  Matthew 3:1-17John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.”   “…The voice of one crying in the wilderness…” (Matthew 3:1,2,3b)In the Name of Jesus, Amen. God wants you to be a happy hearer. Satan, on the other hand, wants you to despise preaching and to reluctantly listen to your pastor. Despising preaching is easy to do. The Pharisees and Sadducees didn't gladly hear John's preaching. They despised it because it called for them to confess their sins and believe in Jesus. Christians gladly hear preaching because it works repentance in them and delivers Jesus their Savior.Pastors don't always appreciate the work of listening. They are busy preaching. The pastor's job, above all, is to preach boldly and clearly, God's Word. He owes this to the hearers. Pastors strive through God's Word and prayer to give the hearers something worth gladly hearing. The preaching task is done for the sake of the salvation of sinners. Your pastor is a preacher, a proclaimer of God's Word, His good news for sinners.John the Baptist was ordained by God to prepare the way for Jesus through preaching. Preaching is a really big deal to God. The hearers of John's preaching knew that God promised to send a Savior. John's preaching prepared the hearers to receive Jesus gladly.The primary purpose of your ears is to hear God through preaching and the scriptures. Having ears is a daily reminder that you are a hearer of God's Word. God gave them to you, your ears, that you may know Him more fully. It is a mystery that God does His work in this way: from the mouth of a human preacher into the ears of sinners. We pray that “Righteousness will go before him and make his footsteps a way.” (Psalm 85:13). The righteousness that goes before Jesus is the preaching of John and all faithful pastors. Preaching prepares you for Jesus in you. The righteousness of preaching is the message of Christ crucified for sinners. When we pray, “Righteousness will go before him and make his footsteps a way,” we confess that preaching is for sinners and their salvation and ask that it would be so for me. Preaching makes a path for Jesus straight into your happy hearing ears. In the Name of Jesus, Amen.Give ear, O my people, to my teaching;    incline your ears to the words of my mouth! I will open my mouth in a parable; I will utter dark sayings from of old, things that we have heard and known, that our fathers have told us. We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord, and his might,  and the wonders that he has done. (Psalm 78:1-4)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 12, 2023Today's Reading: Daily Lectionary: Nehemiah 9:22-38, 1 Timothy 6:3-21But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. (1 Timothy 6:6-8)In the Name of Jesus, Amen. Your life should reflect who you are in Christ, all of your life. You are baptized and empowered to live life accordingly. This is what Paul means by godliness. Living a Christian life is far more than simply being a faithful Sunday morning worshiper. The strength and source of living a godly life is Jesus. The Divine Service is where we are plugged-in, so to speak, to Him. Without Jesus there is no godly life. What does your life look like outside of the Divine Service? Is it God pleasing? Godliness is keeping God at the center. It is keeping His Word before our eyes, in our ears and upon our hearts daily. It is reflecting that Word in our words and works of love towards God and neighbor. Why does Paul instruct Timothy to preach and teach about godliness with contentment? And to charge Christians to live a holy life fleeing from sinful desires and pursue righteousness, godliness, faith, love, steadfastness, gentleness? For these reasons: for the sake of true joy, peace and contentment and that we may not lose what we already have been given freely in Christ nor cause others to stumble and fall away. We don't worship or live a godly life for compliments. Your godliness in no way atones for sins and gains salvation. However, Jesus' perfect life of godliness and death does… atone for your sins and saves. God wants us to have good things, he “richly provides us with everything to enjoy.” However, He doesn't want us to fall into faith destroying snares. The temptations of riches, power and worldly desires are always ready to entrap us. Satan uses such things to drive us away from Jesus. O Christian flee from those things! Godliness that finds its joyful source in the righteousness of Jesus, freely given, provides a life of contentment. We give thanks for all that God has provided in this life, whether little or an abundance. And how much He has given! What the world considers good and needful is most often just the opposite, hurtful and detrimental to faith. There is only one thing needful for you and that is Jesus, your crucified and risen Savior.  In the Name of Jesus, Amen.Oh, fear the Lord, you his saints,   for those who fear him have no lack!   but those who seek the Lord lack no good thing, Better is the little that the righteous has   than the abundance of many wicked. The Lord is my shepherd; I shall not want.  He restores my soul. He leads me in paths of righteousness  for his name's sake. (Psalm 34:9, 10b; 23:1,3)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 11, 2023Today's Reading: Luther's Small Catechism, Baptism: Part 1Daily Lectionary: Nehemiah 9:1-21, 1 Timothy 5:17-6:2“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matthew 28:19)In the Name of Jesus, Amen.  In the beginning was water. The Spirit of God hovered over the water, and the Word of God was spoken according to the will of God. All of creation had its origin out of the water. God, the Word of God, the Spirit of God and water are the ingredients of creation, The Holy Trinity and water. God remakes His creation in the same way He made it, by means of water and Himself…the Father, Son and Holy Spirit. “It is He who made us and we are His” (Psalm 100). This makes you a disciple of Jesus, a hearer of His voice. It makes you…what you are. It gives you identity in God. He knows exactly who you are and lovingly reminds you daily of His love for His very own. The Lord loves the baptized. He made them. He made you.In a perfect world we all would have been conceived within the marital union and love between a husband and wife. And wouldn't it be great if we all grew up surrounded by their perfect love, of those parents, in the same house. The brokenness in this world often causes us painful and confusing identity crises. Who am I and why am I here?  The world that God created by means of water and His Word is horribly broken…it cannot simply be repaired. It can be remade. Jesus empowers His church to do the work of remaking… “go and make disciples…”Despite the brokenness of life in this world into which you were born, God chose you to be His baptized, remade, child. Not only did He form you in the womb, but He remade and marked you for eternity in Baptism. The pastor may have administered the Baptism, but the words “in the name of the Father, and of the Son and of the Holy Spirit,” show clearly that God is the one doing the “making.”  He makes disciples. He baptized you. God's work of remaking you continues in His church. Baptism gave you ears to hear. The church teaches the baptized that they may learn who they are by listening. What does it mean that I am baptized? Who am I in Jesus? The answer is in the preaching and teaching that you hear from your pastor. In the Name of Jesus, Amen. The voice of the Lord is over the waters;  the God of glory thunders,  the Lord, over many waters. The voice of the Lord is powerful;   the voice of the Lord is full of majesty.Know that the Lord, he is God!    It is he who made us, and we are his;  we are his people, and the sheep of his pasture.  (Psalm 29:3,4; 100:3)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 10, 2023Today's Reading: Philippians 3:4b-14Daily Lectionary: Nehemiah 7:1-4, 8:1-18, 1 Timothy 5:1-16I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ. (Philippians 3:8)It is personal. Faith is first about you and Jesus, just the two of you. That is how it began. Jesus chose you. Remember your Baptism. We Lutherans tend to get a little squeamish if we use words like, “I”, “my” and “mine” too much. We should. Those first-person personal pronouns tend towards self-centeredness. They often leave little room for God and neighbor. Sinners are all about themselves, not Jesus or anybody else. But when it comes to Jesus and you those pronouns are the way to go…use them. St. Paul did and so should you. Jesus knows you personally. He is your Lord and Savior to know and love. It can get a little emotional, and sometimes a lot, like any relationship. This one is the most important of all. Dare to be Lutheran… call Him “my Lord.” The Psalms help us sort the emotions out by knowing the mind and heart of Jesus. For Paul it was very personal. He lost everything, from a worldly perspective, when Jesus came thundering into His life. It blinded Him. He didn't see it coming. He met the Lord, the one he was persecuting. That One wanted to be Paul's Lord. He wished to call him “My” Paul…to save him. Jesus desired Paul to reciprocate and call Him “my Lord.”To have nothing but Jesus as your Lord is far better than having everything without Jesus. This is a hard perspective for us to have in such a self-centered and material society. It is difficult spiritual work. The only way is by prayer and God's Word.  Other “lords” strive to push Him out of the center, His rightful place. These pushy and tyrannical “lords” manifest in countless ways. You know who and what they are…if you wonder, examine yourself according to the Ten Commandments. God's law flushes them out for you…keeping Jesus as your only Lord to love and trust for that which is good and beneficial in life and for your salvation. I am continually with you;   you hold my right hand. You guide me with your counsel,   and afterward you will receive me to glory. Whom have I in heaven but you?   And there is nothing on earth  that I desire besides you. My flesh and my heart may fail,    but God is the strength of my heart and my portion forever.  For me it is good to be near God;  I have made the Lord God my refuge.  (Psalm 73:23-26, 28b)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 9, 2023Today's Reading: Isaiah 5:1-7Daily Lectionary: Nehemiah 5:1-16; 6:1-9, 15-16, 1 Timothy 4:1-16What more was there to do for my vineyard…? (Isaiah 5:4a)In the Name of Jesus, Amen. God is a gardener. He planted the first garden in Eden out of love. It was perfect; a garden that was destined to be forever green with blooming flowers and fruitful trees. God Himself watered the garden with a mist from the ground. This garden He made for man, for Adam and Eve and their offspring. The fruit of this garden that God desired, above all, was the love and joyful obedience of man. God had made it all for them to know His love and to love Him in return. But the garden's fruit began to rot. God continued to garden. He planted a people, the house of Israel and the men of Judah, His chosen people. It was the Lord's vineyard. Like the first garden, God desired His loving care for this vineyard to produce fruit…love and obedience to His Word. God is a faithful vinedresser. He did everything He could for this vineyard to be fruitful. But the fruit it produced was worthless, rotten from loveless and disobedient hearts. Out of love God destroyed this vineyard. He had its walls torn down and the vineyard trampled. By God's doing it became a waterless wasteland full of briers and thorns. He stopped the rain. He did so, not out of despair, He wasn't giving up. He was being the faithful vinedresser. He was gardening, caring for His pleasant planting.In the dried-up desolate land where the vineyard was planted was a stump. It was left there by God. The stump blossomed. It was the line of David. Jesus was the fruit born of Mary. He came to His vineyard. The vineyard rejected Him like before. But this time He would bring forth fruit on its behalf. He would do so from a tree, the cross…the fruit of perfect love and obedience. What more could He do for His vineyard? He did it by dying. We are God's pleasant planting, His church, His precious vineyard. This vineyard will never be destroyed but come to its fullness on the last day. He has joined us to Himself, the Tree of Life. In His church He does His gardening, pruning, planting, and watering. May we be fruitful in joyful love and obedience in and through Him. In the Name of Jesus, Amen. O God, you are my God;  earnestly I seek you;  my soul thirsts for you; my flesh faints for you,  as in a dry and weary land where there is no water. So I have looked upon you in the sanctuary,  beholding your power and glory. Because your steadfast love is better than life,  my lips will praise you. For you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me. (Psalm 63:1-3,7,9)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 8, 2023Today's Reading: Matthew 21:33-46Daily Lectionary: Nehemiah 4:7-23, 1 Timothy 3:1-16But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.'  And they took him and threw him out of the vineyard and killed him. (Matthew 21:38, 39)In the Name of Jesus, Amen. The master of the house who planted the vineyard is God. The vineyard is Israel, God's people. The tenants of the vineyard are the religious leaders. The servants sent to gather the fruit of the vineyard are the prophets sent by God to preach and teach God's Word. The son sent by the master of house is Jesus, the only begotten Son of God. The parable was a direct and clear condemnation of the elders of the people and the chief priests. Jesus was pointing a finger directly at them, “you have done this!” God's Word from the mouth of God Himself condemned them. There was no wiggle room for these leaders. They and all who heard knew what Jesus meant. They should have repented. But rather they bound themselves in their sin and hardness of heart and desired Jesus dead. Perhaps, some by God's mercy later, after Jesus' death and resurrection, saw clearly, repented and believed with Jesus' parable still burning on their hearts and minds.Leaders of God's people, then and now, are always in grave danger of forgetting to whom the vineyard belongs. The church is always in need of faithful pastors, of tenants, to care for God's people according to His Word and will. Unfaithfulness in preaching and teaching mutes the voice of the Apostles, those sent by God, effectively killing them and throwing them out of the church. Jesus' parable serves as a reminder to pray for faithful pastors who hold tightly to the Word of God. “Ask the Lord of the harvest to send out workers...” (Matthew 9:38). Pray daily for your own pastor. Pray that pastors would always remember whose vineyard it is in which they work. They serve in the stead and by the command of Jesus for your salvation. Pray that the lay leaders of your congregation would support faithful ministers as they serve God's people. It is the Lord's vineyard, His people, for whom He sent His Son to die.You, and all believers, are the fruit of God's vineyard. His fruit brought forth through Baptism and faithful preaching and nurtured in the Holy Communion.  In the Name of Jesus, Amen.You brought a vine out of Egypt;   … and planted it.  Look down from heaven, and see;    have regard for this vine,   the stock that your right hand planted… Let your face shine, that we    may be saved! (Psalm 80:8,14b, 15a, 19b)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 7, 2023Today's Reading: Introit to Pentecost 19: Psalm 118:22-24, antiphon Psalm 118:1Daily Lectionary: Nehemiah 2:11-20, 4:1-6, 1 Timothy 2:1-15This is the day that the Lord has made; let us rejoice and be glad in it. (Psalm 118:24)In the Name of Jesus, Amen. You are a child of the day. Day is for light; for seeing clearly. You are not a child of any ordinary day but of an extraordinary day; a day coming since the creation of the world. A day set by God. A day that has come. The psalmist speaks of this day…“that the Lord has made.” (Psalm 118:24)We are talking about a specific day in history that God made. We have reason to rejoice and be glad every day because of this day, one far greater than any other. It is the day the rejected stone became the cornerstone. You are a child of that day. A day full of light and life.The Temple was built with enormous stones. The cornerstone was selected to join two walls together. The psalmist is not speaking of an earthly building or stones. He is speaking of Jesus. He is the stone that was rejected by His own people according to God's will and design. Jesus came to build something far greater than the Temple. He came to build His church of which He is the cornerstone. The church which is the household of God filled with the children of the day. The day that stone was laid in place for His church is marvelous in our eyes. This is the day of which we speak. A day of resurrection and light. Jesus was rejected. The religious leaders with the crowd cried, “crucify him.” He had done nothing deserving such rejection. Yet, He was not only rejected by His people but also by His Father. He was stricken, smitten, afflicted and forsaken by God. Rejected. Crucified. Buried. But let us get to the day, to the light that scatters the darkness… Resurrection Day. The day the stone was rolled away. The day the crucified Jesus rose, laying an everlasting foundation for His Church. He who was laid stone cold dead in the tomb, sealed by a stone, is our resurrection cornerstone. The Cornerstone who joins all the children of the day to Himself and to each other. We are children of that day, the day of Resurrection. A day the Lord has made for rejoicing and gladness. You became a child of that day, your Resurrection day, in Baptism. In Jesus, our resurrected Lord, we see clearly, as in the day, what God has done…it is marvelous in our eyes. In the Name of Jesus, Amen.Open to me the gates of righteousness,  that I may enter through them and give thanks to the Lord. I thank you that you have answered me and have become my salvation. You are my God, and I will give thanks to you; you are my God; I will extol you. (Psalm 118:19, 21, 28)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 6, 2023Today's Reading: Daily Lectionary: Nehemiah 1:1-2:10, 1 Timothy 1:1-20The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners… (1 Timothy 1:15)In the Name of Jesus, Amen. In Jesus, God saves sinners. Jesus is God. All things were created through Him. Jesus is fully man. He became enfleshed in the womb of the Virgin Mary. Jesus became a sinner. He claimed your sins as His very own. They stuck to Jesus, the God Man. You hear the voice of Jesus, the sinner, in the Psalms calling your sins His. Jesus prayed, “I acknowledged my sin.” The Psalms are the Lord's prayers given to the baptized, prayers by the sinless Son of God as sinner. God made Him who was sinless to be sin in your place. In Jesus, God saves sinners. Jesus needed saving. He became the foremost of sinners. Only He as God could save Himself. Only He could die for the sins that had become fully His. In the ignorance of unbelief those surrounding the cross unwittingly suggested He do that very thing…save Himself. “Save yourself! If you are the Son of God, come down from the cross” (Matthew 27:40). “Are you not the Christ? Save yourself and us!” (Luke 23:3) And He did just that, save Himself and us. By dying in the flesh, made to be sin, as God, sin lost all its power. In Jesus sin died. By saving Himself as sinner in our place He fulfilled His Father's will to save sinners. In Jesus, God saves sinners. Jesus wasn't about saving Himself, clearly. He was all about saving you. This was His Father's will. You can't save yourself from sin. Jesus did the saving by dying. He rescued you. It is a trustworthy confession that Jesus came into the flesh to save sinners. This is the theme of the entire Bible. He did not come as a lawgiver to beat you down into despair and submission. He came as Savior. He came for all sinners. And that includes you! In Jesus, God saves sinners. It is a sin to doubt what God has said He has done and will do. It is sin to think in your heart that God can't forgive and save you. He forgives your doubts as well. Those doubts were on Him at the cross. They died. Faith, God given faith, firmly planted in you, believes, clings, trusts and accepts that Jesus is the Savior of sinners. You may not always feel that way, but it is true, nonetheless. God said so. In Jesus, God saves sinners. In the Name of Jesus, Amen.I acknowledged my sin to you,    and I did not cover my iniquity;I said, “I will confess my transgressions to the LORD,”    and you forgave the iniquity of my sin. I call upon the Lord, who is worthy to be praised,     and I am saved from my enemies. (Psalm 32:5; 18:3)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 5, 2023Today's Reading: Daily Lectionary: 2 Chronicles 36:1-23, Colossians 4:1-18Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. (Colossians 4:5-6)In the Name of Jesus. Amen. Are you a preacher or a hearer? If you are a preacher, as you well know, you must also count yourself a hearer. What does the preacher preach? The mystery of Christ, the Word of God (both Law and Gospel), repentance and Christ crucified for sinners, the forgiveness of sins. What does the hearer hear? All of the above, the clear Word that flows from the faithful preacher's open mouth…the splendid mystery of Christ revealed, the forgiveness of sins. Who do the hearers receive from the preacher? They receive Jesus. All of Him. What great gift God has given to His Church for you. He opens heaven to you through the preaching of God's ordained ministers. This is a joyful mystery of God's working in us and among us. So, we give thanks and pray for the preachers that He would open doors for the Word to be declared in all its clarity and power. Hearers (that's all of us) live as such…hearers of the Word, wherever you may find yourself. “Walk in wisdom” is another way to say the same thing. Hearers walk in and with Jesus. The baptized, who are the hearers of the Word, are baptized into Christ. Jesus is the wisdom of God who dwells in you, and you in Him. “Walk in wisdom” … walk in Jesus. Christian speech, by which I mean how we speak in all of life's situations, begins with preachers putting Jesus into our ears. How we speak to those within the household of God, fellow believers, and “outsiders” matters…it matters a lot. Gracious words are words that don't betray your hearing, and expose you to be a hypocrite…hearing one thing and speaking another. Gracious words reveal Christ in you to those who hear you. Speech “seasoned with salt” is not laced with profanity, gossip and animosity. Christian speech is not argumentative. Gracious speech is seasoned with kindness, sincerity and truth. Gracious speech is a mark of hearers living under God's grace. “Grace be with you,” that you may be gracious. “Grace be with you,” St. Paul's final word to you today, a good final word, for God's grace is His eternal kind and merciful favor towards you that you hear in the preaching of Christ crucified. In the Name of Jesus. Amen.Let not those who hope in you be put to shame through me,  O Lord God of hosts;let not those who seek you be brought to dishonor through me.   O God of Israel.My prayer is to you, O LORD. In the abundance of your steadfast love  answer me in your saving faithfulness. (Psalm 69:6,13)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 4, 2023Today's Reading: Luther's Small Catechism, The Lord's Prayer: ConclusionDaily Lectionary: 2 Chronicles 35:1-7, 16-25, Colossians 3:1-25For Thine is the kingdom and the power and the glory forever and ever. Amen.In the name of Jesus, Amen. Thine means yours. Let's be clear. Thine doesn't mean “mine.” Thine is a form of Thy before a word beginning with a vowel. Daring to be Lutheran is to boldly give all the glory to God in our praise, forever. We don't get any glory apart from Jesus. Without Jesus we have no power. Without His death and resurrection we have no kingdom to call ours. It is His kingdom to reign. It always has been. And will be forever… yes, yes…this is so.We call Him our Father because He gave His Son into death for us. The only power to save is through the Son's death and resurrection. Without the Son's saving work there is no forever and ever for us. No glory, no kingdom, nothing good for you to call “mine.” It seems pretty obvious, doesn't it? That the kingdom, power and glory are all His? But not so obvious to the world…and our sinful nature. The world is not going to acknowledge that anything truly belongs to God. Our sinful nature wants it all for itself. All of it…the kingdom, the power and the glory. By our sin we claim it all as “mine,” not “thine.” In this life we dwell in a kingdom fiercely opposed to God's kingdom. Satan is the prince of this world. This world is presently his kingdom. We pray in the Lord's Prayer that God would protect and guard us from the devil's evil reign which surrounds us. God's Word empowers us to live godly lives under this tyrannical rule. So, we pray… “Thy kingdom come!” Your kingdom, as an heir with Jesus, prepared for you.God alone has the power to create and recreate. “The whole world lies under the power of the evil one… [but] we are from God” (1 John 5:19) The power of sin is death. Death has no power over us who have been baptized into the death and resurrection of Jesus. God's saving power, secured in Jesus crucified, is for you, your power over sin, death and the devil.The glory of the Father, simply put, is Jesus. Jesus is the glory of the Father because He took on visible flesh and died on the cross. When you see Jesus, you see God's glory. Jesus is God in flesh forever and ever. He is your Savior Jesus, your glory for all eternity. Because of Jesus, your Baptism into Him, the kingdom, the power and the glory of the Father are all yours. Fully and completely, all freely. Go ahead, call what is His, your very own. Now and forever. In the Name of Jesus, Amen.The LORD is great in Zion;  he is exalted over all the peoples.Let them praise your great and awesome name!  Holy is he! (Psalm 99:2-3) -Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 3, 2023Today's Reading: Philippians 2:1-18Daily Lectionary: 2 Chronicles 34:1-4, 8-11, 14-33, Colossians 2:8-23Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves which is yours in Christ Jesus... (Philippians 2:4,5)In the Name of Jesus, Amen. There is only one God, the Holy Spirit. This Spirit is one with the Father and the Son. When you were baptized the Spirit of God was poured out upon you. The Holy Spirit dwells in you. By baptism you were made one with God; Christ in you, and you in Christ. Your life is in Him and He lives and reigns in you. What joyful oneness and unity you have with God who delights in YOU. I am sure you know that your congregation is not perfect. Perhaps you have seen members argue or even yell at each other. Maybe your pastor lost his temper and said something that shouldn't have been said. The people of Israel and their leaders were much like our congregations. Now, as then, God's people sinfully grumble and argue in ways that are not right and God pleasing. This ought not be. Sinful pride and self-centeredness can tear congregations apart. The devil works hard to cause conceit and selfish ambition in God's people in order to destroy Christian fellowship and unity. Satan does not want peace and joy in Christ among and in God's people.Do you have the mind of Christ? Do you think like Jesus? Do you desire what God desires? That is, do you love God above all things and your neighbor as yourself? Do you love Jesus? Do you believe He died for you? To have the mind of Christ is to love God and your neighbor, that is, especially and most importantly, your brothers and sisters in Christ in your congregation. This is not easy to do as sinners. You are one with God in Christ. This is a great mystery. It is equally true that all your brothers and sisters in your congregation share the same oneness with Jesus as you do. Jesus is the perfect brother that put Himself last for you and for them. In Him was no selfish ambition or conceit. He loves you and them and considers us all of far more worth than His own life. He gave His life for you and them. What joy! The same Spirit of life dwells in all of God's people in your congregation. This is hard to remember and to put into practice. But through God's Word, prayer and the Holy Spirit we can live in great joy, peace and unity in our congregations!  In the Name of Jesus, Amen.Pray for the peace of Jerusalem!  “May they be secure who love you! Peace be within your walls and security within your towers!” For my brothers and companions' sake,  I will say, “Peace be within you!” For the sake of the house of the Lord our God,  I will seek your good.  (Psalm 122:6-9)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 2, 2023Today's Reading: Ezekiel 18:1-4, 25-32Daily Lectionary: 2 Chronicles 33:1-25, Colossians 1:24-2:7For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live. (Ezekiel 18:32)In the name of Jesus, Amen. It's not my fault! I didn't do anything wrong! Why do I have to pay the price for what someone else did? This is what the people of Israel meant when they quoted the proverb: “The fathers have eaten sour grapes, and the children's teeth are set on edge?” It was passing the blame onto their ancestors for their suffering, playing the victim card. The people of Israel suffered great affliction. Yes, the sins of their fathers didn't help.  But neither did they in their own sin and unbelief.  We too would cry out to God and complain, blaming others and God as they did. Christians daily do all of the above, cry out, complain and blame God. It is okay to cry out to God and complain, but not to blame him. Such prayer is very good when it is done in faith, love and trust in God. Our crying out and complaining get muddled with our sinful hearts and minds. And God sometimes, through His Word, speaks sternly and directly to us in our sin as a loving father, as He did for the people of Israel. Our prayers often are self-centered. God sorts that all out, our sin and faith that is, through His Word and Holy Spirit. That is one purpose of prayer; getting things sorted and cleared-up in our hearts and minds.  So, we pray “with all boldness and confidence…as dear children ask their dear father.” God doesn't mind the “why me” prayers at all. Because he hears and answers according to His good, right and merciful will. It is good to ask God why and seek the answers in prayer and His Word.All people, including those who have caused suffering in our lives, will be held accountable before God and judged. We cannot fully know now the reason for affliction that God permits. But we do know that He uses suffering for the purpose of saving sinners. God is always about giving life over death in Jesus. Through suffering, His Word, prayer and the Holy Spirit, God turns us from our human thinking and ignorance. He draws us to Himself so that we can see clearly that Jesus suffered and died in our place. We will stand fully alive before God on the last day as forgiven and cherished sons and daughters with Jesus. In the name of Jesus, Amen.Turn to me and be gracious to me,   for I am lonely and afflicted. The troubles of my heart are enlarged;    bring me out of my distresses. Consider my affliction and my trouble,    and forgive all my sins.  (Psalm 25:16-18)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

October 1, 2023Today's Reading: Matthew 21:23-32Daily Lectionary: 2 Chronicles 32:1-22, Colossians 1:1-23For John came to you in the way of righteousness…the tax collectors and the prostitutes believed him. (Matthew 21:32a)In the name of Jesus, Amen. Authority is the right to do or say something within your vocations. Humans have no true authority unless it is given to them. All authority in heaven and earth belongs to God. God was not given dominion and power over heaven and earth; it is His by right as God and Creator. Authority is God's alone to give. Parents have authority to parent from God. Pastor's have authority from God through the Christian congregation. The chief priests and elders of the people taught that all authority comes from God. So, they questioned Jesus, “By what authority are you doing these things, and who gave you this authority?” We cannot look into their hearts like Jesus, but their question was also motivated by pride and jealousy. The religious leaders often acted as if their authority was their own not from God. John the Baptist's authority to say and do what he did, as the forerunner of Jesus, was from God. God's Word bestowed to John the divine right to preach and baptize. Jesus' question to the chief priests and elders was to call them to repentance and to search the scriptures about John and Himself. Sadly, instead of searching the authoritative scriptures they discussed Jesus' question among themselves. In themselves they would not discover the truth of John's baptism, that it was from God, nor see and believe that Jesus was God in the flesh.The son who repented (changed his mind) is the one who did the father's will. The chief priests and the elders prided themselves in doing God's will in their words and works. However, they refused the work of faith, believing that Jesus is the Christ, the Lamb of God who came to take away the sin of the world. Faith is God's work within us. Repentance is also God's work within us. Faith and repentance are the work of the Holy Spirit through the Word of God. John preached the righteousness of Jesus; that Jesus would take our sins and give His life in our place. John called sinners to repentance and faith in Jesus. Sinners who gladly heard this preaching and were baptized were made sons of the kingdom of God!Through the authority of God's Word and Baptism, faith and repentance have been worked in you. The kingdom of God is yours! You are the first son with Jesus. Through Him you have done the Father's will. In the Name of Jesus, Amen. Create in me a clean heart, O God      and renew a right spirit within me. Restore to me the joy of your salvation     and uphold me with a willing spirit. (Psalm 51:10, 12)-Pastor Preston Paul is pastor at St. Matthew Lutheran Church, Almena, WI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Leviticus 23:1-44. As the LORD orders holy places for His people, so He orders holy times for His people. The Sabbath was the LORD's gift of weekly rest for His people, so that they would trust that He is their Creator and Redeemer. The Feasts of Passover, Unleavened Bread, Firstfruits, and Weeks were clustered toward the beginning of their year, and the Feast of Trumpets, the Day of Atonement, and the Feast of Booths were clustered around the middle of the year. In this way, the LORD ordered His people's lives around His gifts, so that they would receive all things from Him with thanksgiving. “The Holiness of God” is a series on Sharper Iron that goes through the book of Leviticus. Because God desired to dwell among His sinful people for their blessing rather than their destruction, He gave them the sacrifices and regulations of Leviticus to bestow His holiness upon them. In this way, the book of Leviticus points us to Christ who is our great High Priest who offered Himself as the perfect sacrifice to make us holy before God.

In this episode, Kyle interviews the Reverend Dr. Brian Rajcok, Lead Pastor at St. Matthew Lutheran Church in Avon, Connecticut, who recently completed his Ph.D. in pastoral counseling. Rajcok dives into the intersection of spirituality, religion, mysticism, and how psychedelics bring these topics together, discussing a transformative peyote ceremony and the awe-inspiring moments of surrender, connection, and divine presence that left a lasting impact on him and deepened his connection to God. And he talks about his recently completed dissertation that was inspired by it all: "The Lived Experience of Professional Mental Health Clinicians With Spiritually Significant Psychedelic Experiences," which he created to gauge the relationship between religious spiritual commitment, tolerance, and multicultural counselor competency. He shares stories from the study and reflections on how these experiences have changed the way involved clinicians work.  And he discusses much more in the realm of psychedelics and religion: why he pursued pastoral counseling and how psychedelics come into play; the balance between tradition and reason and spiritual commitment and tolerance; the legal and regulatory considerations of religious psychedelic use; the concept of a faith quadrilateral; the need for psychedelic experiences in counseling training programs; the big question of 'when is it religion and when is it mental health care?'; and how the future of psychedelic spirituality could be humanity's biggest evolution. Click here to head to the show notes page. 

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Psalm 25. Psalm 25 is an acrostic poem that teaches and prays concerning a wide range of Christian experience. David prays that the Lord would keep His promises so that David would not be put to shame. In order that he better know the promises of the Lord, David asks that God would teach him and guide him according to the Word. David knows his failings; he knows that he is dependent upon the Lord's mercy and steadfast love. That is why David looks to the Lord for true doctrine and for help in time of need. This help is not only for David, and so David invites all of God's people to trust in the Lord and call upon Him for help in confidence. Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Revelation 2:1-7. The seven letters to the seven churches in Asia Minor share many features. Each one is addressed to the angel of the church. Since the word “angel” means “messenger,” this would seem to indicate the pastor or bishop of the church. The first letter is sent to the church in Ephesus. Jesus identifies Himself as the One who is holding the angels of the churches and is present among His churches. He encourages the church in Ephesus in their patient endurance in resisting false teaching, yet He critques the way they have abandoned the love they had at first. He calls them to repent and promises the fruit of the tree of life to the one who conquers by faith. “Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study John 14:15-21. Jesus continues His Upper Room Discourse with His disciples, preparing them for His upcoming passion, death, and resurrection. In love for Him, His disciples will keep His commandments. To aid them, Jesus will ask the Father, who will send them the Spirit of truth to be their Helper and Comforter. Though the world will not receive Him, the Holy Spirit will dwell with and in the disciples. In this way, Jesus will not leave His disciples as orphans, but they will continue to live in Him. They will keep His commandments, the Father will love them, and Jesus will manifest Himself to them. “The Word Made Flesh” is a series on Sharper Iron that goes through the Gospel according to St. John. The disciple whom Jesus loved wrote his Gospel account as an eyewitness to Jesus' life and ministry. As we read the Word of God recorded by St. John, the Holy Spirit works in us so that we might believe that Jesus is the Christ, the Son of God, and so have life by faith in His name.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Lutheran Service Book #349, “Hark the Glad Sound.” This Advent hymn by Philip Doddridge calls us to listen to the good news that the long-promised Savior has come. He prepares our hearts to receive Him with humility and thanksgiving. Jesus comes to set us free from the bondage of Satan; He comes to heal our hearts and souls with the treasures of His grace. For His coming, we praise Him with songs of “Hosanna” not only now but forever. “The Hymns of Advent'' is a series on Sharper Iron that looks at a variety of the hymns found in the Advent section Lutheran Service Book. The season of Advent prepares us for Christ's coming. The hymns of Advent teach that this is more than getting ready for Christmas; the Word of the Lord sung in hymnody helps us to receive Christ as He comes to us now in the means of grace and when He comes again in glory on the Last Day.

Rev. Dr. Jeff Dukeman, pastor at St. Matthew Lutheran Church in Gulfport, MS, joins host Rev. Timothy Appel to study Deuteronomy 27:1-8. Moses begins his third sermon in the book of Deuteronomy. As Moses' earthly life draws to a close and the people will be under new leadership, the elders join Moses in instructing the people. The emphasis on keeping the LORD's Word continues. When the people enter into the Promised Land, they are to have a physical reminder of the importance of God's Word by constructing an altar on Mount Ebal. Uncut stones will be covered in plaster so that the Word of God can be written on the altar; perhaps this is the entire book of Deuteronomy or the Decalogue. The sacrifices offered at this altar will be a joyful reminder of what God has done and what God has spoken to His people. “The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses' lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Deuteronomy 18:1-14. Moses teaches Israel how to care for the Levites and priests. The Levites and priests have no inheritance of land among the people; the LORD is their inheritance. The people of Israel provide for the physical needs of these servants of the LORD through the offering of their firstfruits. Moses transitions to speaking about the office of prophet in Israel by exposing various abominations among the Canaanites who will be displaced from the Promised Land. If Israel follows in the way of such abominations, they will be driven out themselves. Instead, Israel must listen to the LORD's Word alone for their instruction.' “The Law of God is Good and Wise” is a series on Sharper Iron that goes through the book of Deuteronomy. Though Moses' lengthy sermons in Deuteronomy may be tempting to skip, this influential book is essential reading for Christians. As Moses strengthened Israel on the plains of Moab before the people entered the Promised Land, so the book of Deuteronomy still strengthens the Church as we prepare to enter the Resurrection with Christ, the Prophet greater than Moses.

Rev. Charles Henrickson — Instructor of Online Greek and Latin Courses for Consortium for Classical Lutheran Education (CCLE) and Pastor of St. Matthew Lutheran Church in Bonne Terre and Grace Lutheran Church in De Soto, Missouri, joins Andy and Sarah to talk about when he first studied Greek and Latin, how these languages have served him, why a layperson would want to learn Greek and/or Latin, and how adults can learn Greek and/or Latin online with CCLE. Learn more at ccle.org/2022-2023-adult-greek-and-latin-online-classes. Resources mentioned in this episode include Wheelock's Latin, Fundamental Greek Grammar, and a Greek New Testament.

Samuel Week 21 Notes: Click HERE Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Samuel Week 20 Notes Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Acts 15:1-21. When men from Judea come to Syrian Antioch claiming that Gentiles must be circumcised to be saved, Paul and Barnabas know that the heart of the Gospel was at stake. The church in Antioch sends Paul and Barnabas to Jerusalem to settle the matter according to the Word of God. After the delegation from Antioch is welcomed by the church in Jerusalem, the apostles and elders meet together to consider the question at hand. Peter is first to speak, reminding the assembly what God had revealed to them Peter's vision: Gentiles are saved by God's grace, just as the Jews. Paul and Barnabas then recount God's work on their recent journey. Finally, James the brother of Jesus reminds the gathering that salvation for the Gentiles by God's grace is precisely what the prophet Amos had written. James speaks the judgment that the Gentiles should not be troubled by being forced into circumcision, but that they should be instructed to continue steadfast in their keeping of the 1st Commandment. “To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord's Word that began in Jerusalem grows all the way to Rome. By God's grace, even now, that same Word is proclaimed to us.

  Samuel, Week 19 Notes: samuel_week_19.pdf Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Text: 1 Thess.1:1-10; 1Thess. 2:13-3:13 and Mark 12:28-34 Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Text: 1 Thessalonians 2:1-12 (see also Prov.16:2) and Luke 6:6-11 Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Rev. Dr. Jeff Dukeman, pastor at St. Matthew Lutheran Church in Gulfport, MS, joins host Rev. Timothy Appel to study Acts 9:20-31. Saul's conversion has immediate effect. The one who had come to Damascus breathing threats against Jesus' disciples now begins to proclaim that Jesus is the Son of God. Those who hear him are understandably confused, yet Saul continues to increase in wisdom as he proves from the Scripture that Jesus is the Christ. Saul's proclamation of Jesus quickly earns him the same persecution he once sought to deliver, so he must escape Damascus by night. He eventually goes to Jerusalem, where the disciples are also still afraid. Barnabas lives up to his name, “son of encouragement,” when he vouches for Saul to the apostles. Yet still in Jerusalem, Saul's faith earns him death threats, and so he is sent to Tarsus for a time. Meanwhile, God continues to build His Church in peace, in the fear of the Lord, and in the comfort of the Holy Spirit. “To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord's Word that began in Jerusalem grows all the way to Rome. By God's grace, even now, that same Word is proclaimed to us.

Text: Matthew 28:16-20 Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Text: Romans 12:1-10; John 13:31-35 Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Text: Colossians 3:18-4:1; Luke 14:1, 7-14 Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Text: 1 Peter 2:9-12; Matthew 5:13-16 Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study Luke 22:24-38. The disciples' questions concerning who would betray Jesus turn into a dispute concerning who is the greatest. As they have throughout Jesus' ministry, the disciples continue to misunderstand the way Jesus will bring the kingdom of God through His suffering and death. Jesus teaches them that earthly greatness is not a concern in His kingdom; rather, life in the kingdom of God is one of service. The disciples will give that service after Jesus' ascension as pastors in the early church, even as all Christians continue to serve in their vocations today. Jesus knows that Peter will deny Him, even as Peter denies that such a thing could ever happen. Yet the Lord still seeks to strengthen Peter and all His disciples for the persecution to come. Even though the disciples do not understand at the moment, the Lord will make them His faithful servants after the Holy Spirit is given on Pentecost. “The Beloved Physician's Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus' life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

Rev. Dr. Jeff Dukeman, pastor at St. Matthew Lutheran Church in Gulfport, MS, joins host Rev. Timothy Appel to study Luke 16:19-31. Jesus continues to seek after the lost Pharisees by using the illustration of Lazarus and the rich man. Though Lazarus is poor in this life, he is known to God by name, and his faith results in the riches of eternal life. The fact that the angels carry Lazarus to Abraham's side at death brings comfort to Christians as we face death. Though the rich man has all he wants in this life, he is unknown to God by name, and his unbelief results in the poverty of hell. Here Jesus portrays the great reversal that happens in the kingdom of God. The one who was sure his heritage or deeds would keep him in the kingdom found out that he was actually outside. The truth for salvation is found in the Word of God; those who would be saved must listen to God in His Word and nowhere else. “The Beloved Physician's Orderly Account” is a mini-series on Sharper Iron that goes through the Gospel according to St. Luke. The Evangelist wrote his well-researched account of Jesus' life, death, and resurrection so that Theophilus would have certainty concerning the things he had been taught. As we still read the Word of God recorded by St. Luke, our gracious Lord gives us that same certainty that Jesus is our Savior.

Text: Hebrews 11:1-2, 8-12, 17-19; John 20:24-29 Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI

Text: Luke 10:38-42; John 11:17-27 Sermon podcast for St. Matthew Lutheran Church in Walled Lake, MI