Podcast appearances and mentions of paul mellon centre

Megan Shaw is an art historian who recently completed her PhD at the University of Auckland with her thesis entitled ‘A Female Favourite: Katherine Villiers, Duchess of Buckingham (1603-1649)'. Megan's doctoral research was supported by a Junior Fellowship with the Paul Mellon Centre for Studies in British Art. Her article on York House in the Furniture History journal includes a transcription of a newly discovered inventory of the Duchess of Buckingham's closets. Outside of academia she is an archivist and project manager at the Chartwell Collection Trust and her first book on Chartwell's philanthropy and this prestigious New Zealand art collection will be published in early April.See the artworks discussed in the episode:Peter Paul Rubens, Portrait of Katherine Villiers, Duchess of Buckingham and her family  Anthony van Dyck (1599-1641), Charles I and Henrietta Maria with their two eldest children, Prince Charles and Princess Mary, April-August 1632, Royal Collection TrustVilliers tomb at Westminster

In this History of Prints (HoP) episode, Tru and I finish talking about the life and work of William Hogarth, the father of Western sequential art.  We look at and pick apart three series: Industry and Idleness, The Four Stages of Cruelty, and Humours of an Election. Timely, no? Hogarth continues to point out society's faults and baser instincts. He never stopped trying to teach the masses about comportment and judgment. Episode image: William Hogarth (British, 1697–1764). Gin Lane, 1751. Etching and engraving. Sheet: 15 1/16 x 12 1/2 in. (38.3 x 31.7 cm.). Metropolitan Museum of Art, New York. Useful Links Harlot's Progress video from Paul Mellon Centre for Studies in British Art. https://youtu.be/VPQze0EbpdQ Harlot's Progress video from Reading the Past. https://youtu.be/u1rtBD0qvPY?si=DkVatOJ5-vEyrIqF Beer Street and Gin Lane from Reading the Past. https://youtu.be/A3-Je-lSKrE?si=C9igJSDSvYVyRabY After Allan Ramsay (British, 1713–1784). Portrait of William Hunter, 1760. Engraving. Wellcome Collection. Jean-Baptiste-Siméon Chardin (French, 1699–1779). Saying Grace, c. 1740. Oil on canvas. 49.5 x 38.5 cm. (19 ½ x 15 ¼ in.). Musée du Louvre. Paris. Jean-Baptiste Greuze (French, 1725–1805). The Village Bride, 1761. Oil on canvas. 92 x 117 cm. (36 x 46 in.). Musée du Louvre. Paris. Inigo Jones (British, 1573–1652). Banqueting House, 1622. London. William Hogarth (British, 1697–1764). The South Sea Scheme, 1722. Etching and engraving. Sheet: 10 ¼ x 12 15/16 in. (26.1 x 32.8 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Harlot's Progress, 1732 or before. Series of 6 etchings with engraving. Sheet (each): 12 5/16 x 15 1/8 in. (31.3 x 38.4 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, 1735. Series of 8 paintings. Sir John Soane's Museum, London. William Hogarth (British, 1697–1764). A Rake's Progress, 1735. Series of 8 etchings with engraving. Sheet (each): 13 7/8 x 15 7/8 in. (35.2 x 40.4 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). Marriage A-la-Mode, c. 1743. Series of 6 paintings. Each: 66.9 x 90.8 cm. The National Gallery, London. After William Hogarth (British, 1697–1764). Marriage A-la-Mode, 1745. Series of 6 etchings with engraving. Plate (each): 15 1/4 x 18 1/2 in. (38.7 x 47 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). Mr. Garrick in the Character of Richard III, 1746. Etching and engraving. Sheet: 16 3/8 x 20 1/2 in. (41.6 x 52 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Analysis of Beauty, written with a view to fixing the fluctuating ideas of taste. London: J. Reeves, 1743. S curves from The Analysis of Beauty, written with a view to fixing the fluctuating ideas of taste. London: J. Reeves, 1743. William Hogarth (British, 1697–1764). Plate I from The Analysis of Beauty, written with a view to fixing the fluctuating ideas of taste. London: J. Reeves, 1743. William Hogarth (British, 1697–1764). Plate II from The Analysis of Beauty, written with a view to fixing the fluctuating ideas of taste. London: J. Reeves, 1743. William Hogarth (British, 1697–1764). The Fellow ‘Prentices at their Looms, plate 1 from the series Industry and Idleness, 1747. Etching and engraving. Plate: 10 3/8 x 13 7/16 in. (26.4 x 34.2 cm.); sheet: 10 5/8 x 14 in. (27 x 35.5 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Industrious ‘Prentice Performing the Duty of a Christian, plate 2 from the series Industry and Idleness, 1747. Etching and engraving. Sheet: 10 3/8 x 13 3/4 in. (26.4 x 34.9 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Idle ‘Prentices at Play in the Churchyard, plate 3 from the series Industry and Idleness, 1747. Etching and engraving. Sheet: 10 1/4 x 13 9/16 in. (26 x 34.5 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Industrious ‘Prentice a Favourite and Entrusted by his Master, plate 4 from the series Industry and Idleness, 1747. Etching and engraving. Plate: 10 3/8 x 13 1/2 in. (26.3 x 34.3 cm.); sheet: 10 11/16 x 13 7/8 in. (27.1 x 35.2 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Idle ‘Prentice Turned Away and Sent to Sea, plate 5 from the series Industry and Idleness, 1747. Etching and engraving. Sheet: 10 3/8 x 13 11/16 in. (26.4 x 34.8 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Industrious ‘Prentice Out of his Time and Married to his Master's Daughter, plate 6 from the series Industry and Idleness, 1747. Etching and engraving. Plate: 10 3/8 x 13 9/16 in. (26.4 x 34.4 cm.); sheet: 10 9/16 x 13 7/8 in. (26.8 x 35.2 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Idle ‘Prentice Returned from Sea and in a Garret with a Common Prostitute, plate 7 from the series Industry and Idleness, 1747. Etching and engraving. Sheet: 10 5/16 x 13 5/8 in. (26.2 x 34.6 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Industrious ‘Prentice Grown Rich and Sheriff of London, plate 8 from the series Industry and Idleness, 1747. Etching and engraving. Plate: 10 1/4 x 13 1/2 in. (26 x 34.3 cm.); sheet: 10 3/8 x 13 3/4 in. (26.3 x 35 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Idle ‘Prentice Betrayed by his Whore and Taken in a Night Cellar with his Accomplices, plate 9 from the series Industry and Idleness, 1747. Etching and engraving. Plate: 10 5/16 x 13 9/16 in. (26.2 x 34.4 cm.); sheet: 10 9/16 x 13 3/4 in. (26.9 x 35 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Industrious ‘Prentice Alderman of London, The Idle One Brought Before Him and Impeached by his Accomplices, plate 10 from the series Industry and Idleness, 1747. Etching and engraving. Sheet: 10 3/16 x 13 11/16 in. (25.8 x 34.8 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Idle ‘Prentice Executed at Tyburn, plate 11 from the series Industry and Idleness, 1747. Etching and engraving. Sheet: 10 3/8 x 15 3/4 in. (26.4 x 40 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Industrious ‘Prentice Lord Mayor of London, plate 12 from the series Industry and Idleness, 1747. Etching and engraving. Sheet: 10 9/16 x 15 13/16 in. (26.9 x 40.2 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). Gin Lane, 1751. Etching and engraving. Sheet: 15 1/16 x 12 1/2 in. (38.3 x 31.7 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). Beer Street, 1751. Engraving. Sheet: 15 1/8 x 12 11/16 in. (38.4 x 32.2 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The First Stage of Cruelty, 1751. Etching and engraving. Sheet: 14 3/4 x 12 1/2 in. (37.5 x 31.7 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Second Stage of Cruelty, 1751. Etching and engraving. Plate: 15 1/4 x 12 9/16 in. (38.8 x 31.9 cm.); sheet: 16 1/16 x 13 1/4 in. (40.8 x 33.7 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). Cruelty in Perfection, 1751. Etching and engraving. Plate: 15 1/4 x 12 11/16 in. (38.8 x 32.2 cm.); sheet: 15 13/16 x 13 3/16 in. (40.2 x 33.5 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Reward of Cruelty, 1751. Etching and engraving. Plate: 15 1/4 x 12 5/8 in. (38.8 x 32 cm.); sheet: 15 3/4 x 13 1/16 in. (40 x 33.2 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). The Humours of an Election I: An Election Entertainment, 1754–55. Oil on canvas. 101 x 128 cm. Sir John Soane's Museum, London. William Hogarth (British, 1697–1764). The Humours of an Election II: Canvassing for Votes, 1754–55. Oil on canvas. 102.3 x 131.4 cm. Sir John Soane's Museum, London. William Hogarth (British, 1697–1764). The Humours of an Election III: The Polling, 1754–55. Oil on canvas. 102.2 x 131.1 cm. Sir John Soane's Museum, London. William Hogarth (British, 1697–1764). The Humours of an Election IV: Chairing the Member, 1754–55. Oil on canvas. 103 x 131.8 cm. Sir John Soane's Museum, London. William Hogarth (British, 1697–1764). The Humours of an Election I: An Election Entertainment, 1755. Engraving. 40.5 x 54 cm. Royal Academy of Arts, London. William Hogarth (British, 1697–1764). The Humours of an Election II: Canvassing for Votes, 1755. Engraving. 40.5 x 54 cm. Royal Academy of Arts, London. William Hogarth (British, 1697–1764). The Humours of an Election III: The Polling, 1755. Engraving. 40.5 x 54 cm. Royal Academy of Arts, London. William Hogarth (British, 1697–1764). The Humours of an Election IV: Chairing the Member, 1755. Engraving. 40.5 x 54 cm. Royal Academy of Arts, London. George Caleb Bingham (American, 1811–1879). The Verdict of the People, 1854–55. Oil on canvas. 46 x 55 in. (116.8 x 139.7 cm.). Saint Louis Art Museum, St. Louis. George Caleb Bingham (American, 1811–1879). Stump Speaking, 1853–54. Oil on canvas. 42 1/2 x 58 in. (108 x 147.3 cm.). Saint Louis Art Museum, St. Louis. George Caleb Bingham (American, 1811–1879). The County Election, 1852. Oil on canvas. 38 x 52 in. (96.5 x 132.1 cm.). Saint Louis Art Museum, St. Louis. William Hogarth (British, 1697–1764). Tailpiece, or the Bathos, 1764. Engraving. 261 x 323 mm. Royal Academy of Arts, London.

In this History of Western Prints (HoP) episode, Tru and I begin to explore the life and work of William Hogarth, the first British artist featured on Platemark's HoP series. Hogarth, renowned as the father of Western sequential art, is discussed through detailed analyses of three of his best known series: A Harlot's Progress, A Rake's Progress, and Marriage A-la-Mode. The episode delves into 18th-century London's morality, capturing the societal and artistic context of Hogarth's work. Highlights include discussions on the intricacies of Hogarth's prints, his depiction of social issues, the impact of his work on English law (copyright laws finally established!), and his mixed successes in various art forms. This first of two episodes on Hogarth sets the stage for part two when we look at his images around elections in Enlightenment England. Harlot's Progress video from Paul Mellon Centre for Studies in British Art. https://youtu.be/VPQze0EbpdQ  Harlot's Progress video from Reading the Past. https://youtu.be/u1rtBD0qvPY?si=DkVatOJ5-vEyrIqF  Beer Street and Gin Lane video from Reading the Past. https://youtu.be/A3-Je-lSKrE?si=C9igJSDSvYVyRabY Platemark website Sign-up for Platemark emails Leave a 5-star review Support the show Get your Platemark merch Check out Platemark on Instagram Join our Platemark group on Facebook   After Anton von Maron (Austrian, 1733–1808). Johann Winkelmann, after 1768. Engraving. After Allan Ramsay (British, 1713–1784). Portrait of William Hunter, 1760. Engraving. Wellcome Collection. William Hogarth (British, 1697–1764). The Painter and his Pug, 1745. Oil on canvas. 35.4 x 27.5 cm. Tate Britain, London. Jean-Baptiste-Siméon Chardin (French, 1699–1779). Saying Grace, c. 1740. Oil on canvas. 49.5 × 38.5 cm. (19.5 in × 15.2 in.). Louvre, Paris. Jean-Baptiste Greuze (French, 1725–1805). The Village Bride, 1761. Oil on canvas. 92 x 117 cm. Louvre, Paris. The Banqueting House, London. Saint Paul's Church, London. William Hogarth (British, 1697–1764). Self-Portrait, c. 1735. Oil on canvas. 21 1/2 x 20 in. (54.6 x 50.8 cm.). Yale Center for British Art, New Haven. William Hogarth (British, 1697–1764). An Emblematic Print on the South Sea, late 18th century. Engraving and Etching. Plate: 10 13/16 x 13 3/8 in. (27.4 x 33.9 cm.); sheet: 11 5/16 x 14 in. (28.7 x 35.6 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Harlot's Progress, Plate 1, 1732 or before. Etching and engraving. Sheet: 12 5/16 x 15 1/8 in. (31.3 x 38.4 cm.). Metropolitan Museum of Art, New York. Chart identifying elements in Harlot's Progress Plate 1. William Hogarth (British, 1697–1764). A Harlot's Progress, Plate 2, 1732 or before. Etching and engraving. Sheet: 12 3/8 x 14 13/16 in. (31.4 x 37.7 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Harlot's Progress, Plate 3, 1732 or before. Etching and engraving. Sheet: 12 11/16 x 15 3/8 in. (32.2 x 39 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Harlot's Progress, Plate 4, 1732 or before. Etching and engraving. Sheet: 13 1/8 x 15 3/16 in. (33.3 x 40.4 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Harlot's Progress, Plate 5, 1732 or before. Etching and engraving. Sheet: 13 3/8 x 16 3/16 in. (34 x 41.1 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Harlot's Progress, Plate 6, 1732 or before. Etching and engraving. Sheet: 12 1/2 x 15 3/16 in. (31.7 x 38.6 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, Plate 1, 1735. Etching and engraving. Sheet: 15 13/16 x 19 1/16 in. (40.2 x 48.4 cm.). Metropolitan Museum of Art, New York. Gérard Jean-Baptiste Scotin (French, Paris 1698–after 1755), after William Hogarth (British, 1697–1764). A Rake's Progress, Plate 2, 1735. Etching and engraving. Sheet: 14 3/16 x 16 1/4 in. (36 x 41.3 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, Plate 3, 1735. Etching and engraving. Sheet: 13 7/8 x 15 7/8 in. (35.2 x 40.4 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, Plate 4, 1735. Etching and engraving. Sheet: 14 3/16 x 16 1/4 in. (36.1 x 41.3 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, Plate 5, 1735. Etching and engraving. Sheet: 15 5/8 x 18 13/16 in. (39.7 x 47.8 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, Plate 6, 1735. Etching and engraving. Sheet: 14 x 16 in. (35.5 x 40.7 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, Plate 7, 1735. Etching and engraving. Sheet: 15 5/8 x 18 3/4 in. (39.7 x 47.7 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, Plate 8, 1735. Etching and engraving. Sheet: 15 9/16 x 18 13/16 in. (39.6 x 47.8 cm). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). A Rake's Progress, 1735. Eight oil on canvas paintings. Sir John Soane's Museum, London. Louis-François Roubiliac (French, 1702–1762). William Hogarth, c. 1741. Terracotta bust. Overall: 28 1/2 x 17 3/4 in. (72.4 x 45.2 cm.). National Portrait Gallery, London. William Hogarth (British, 1697–1764). Marriage A-la-Mode: 1, The Marriage Settlement, c. 1743. Oil on canvas. 66.9 x 90.8 cm. The National Gallery, London. William Hogarth (British, 1697–1764). Marriage A-la-Mode: 2, The Tête-à-Tête, c. 1743. Oil on canvas. 66.9 x 90.8 cm. The National Gallery, London. William Hogarth (British, 1697–1764). Marriage A-la-Mode: 3, The Inspection, c. 1743. Oil on canvas. 66.9 x 90.8 cm. The National Gallery, London. William Hogarth (British, 1697–1764). Marriage A-la-Mode: 4, The Toilette, c. 1743. Oil on canvas. 66.9 x 90.8 cm. The National Gallery, London. William Hogarth (British, 1697–1764). Marriage A-la-Mode: 5, The Bagnio, c. 1743. Oil on canvas. 66.9 x 90.8 cm. The National Gallery, London. William Hogarth (British, 1697–1764). Marriage A-la-Mode: 6, The Lady's Death, c. 1743. Oil on canvas. 66.9 x 90.8 cm. The National Gallery, London. Gérard Jean-Baptiste Scotin (French, 1698–after 1755), after William Hogarth (British, 1697–1764). Marriage A-la-Mode: Plate 1, 1745. Etching and engraving. Sheet: 15 3/16 x 18 5/16 in. (38.5 x 46.5 cm.). Metropolitan Museum of Art, New York. Bernard Baron (French, 1969–1762), after William Hogarth (British, 1697–1764). Marriage A-la-Mode: Plate 2, 1745. Etching and engraving. Sheet: 15 1/16 x 18 1/4 in. (38.3 x 46.3 cm.). Metropolitan Museum of Art, New York. Bernard Baron (French, 1969–1762), after William Hogarth (British, 1697–1764). Marriage A-la-Mode: Plate 3, 1745. Etching and engraving. Plate: 15 3/8 x 18 1/2 in. (39 x 47 cm.). Metropolitan Museum of Art, New York. Simon Francis Ravenet, the elder (French, 1706–1774), after William Hogarth (British, 1697–1764). Marriage A-la-Mode: Plate 4, 1745. Etching and engraving. Plate: 15 1/4 x 18 1/2 in. (38.7 x 47 cm.). Metropolitan Museum of Art, New York. Simon Francis Ravenet, the elder (French, 1706–1774), after William Hogarth (British, 1697–1764). Marriage A-la-Mode: Plate 5, 1745. Etching and engraving. Plate: 15 1/4 x 18 7/16 in. (38.8 x 46.9 cm.). Metropolitan Museum of Art, New York. Simon Francis Ravenet, the elder (French, 1706–1774), after William Hogarth (British, 1697–1764). Marriage A-la-Mode: Plate 6, 1745. Engraving. Plate: 15 3/16 x 18 3/8 in. (38.6 x 46.7 cm). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). Beer Street, 1751. Engraving. Sheet: 15 1/8 x 12 11/16 in. (38.4 x 32.2 cm.). Metropolitan Museum of Art, New York. William Hogarth (British, 1697–1764). Gin Lane, 1751. Etching and engraving. Sheet: 15 1/16 x 12 1/2 in. (38.3 x 31.7 cm.). Metropolitan Museum of Art, New York.

In this special episode, EMPIRE LINES returns to Ingrid Pollard's 2022 exhibition, Carbon Slowly Turning, the first major survey of her career photographing Black experiences beyond the city and urban environments, in the English countryside. It marks the artist's participation in Invasion Ecology, a season of contemporary land art across South West England in summer 2024, questioning what we mean by ‘native' and what it means to belong. Since the 1980s, artist Ingrid Pollard has explored how Black and British identities are socially constructed, often through historical representations of the rural landscape. Born in Georgetown, Guyana, Ingrid draws on English and Caribbean photographic archives, with works crossing the borders of printmaking, sculpture, audio, and video installations. Their practice confronts complex colonial histories, and their legacies in our contemporary lived experiences, especially concerning race, sexuality, and identity. Curated by the artist and Gilane Tawadros, Carbon Slowly Turning led to Pollard's shortlisting for the Turner Prize 2022. From its iteration at the Turner Contemporary in Margate, Ingrid exposes the pre-Windrush propaganda films beneath works like Bow Down and Very Low -123 (2021), her plural influences from Maya Angelou to Muhammad Ali, and playing on popular culture with works in the Self Evident series (1992). As a Stuart Hall Associate Fellow at the University of Sussex, and with a PhD-by-publication, the artist discusses the role of research in her media-based practice. Finally, Ingrid opens her archive of depictions of African figures 'hidden in plain sight' in English towns and villages - from classical portraiture, to ‘Black Boy' pub signs. Ingrid Pollard: Carbon Slowly Turning ran at MK Gallery in Milton Keynes, the Turner Contemporary in Margate, and Tate Liverpool, throughout 2022. The exhibition was supported by the Freelands Foundation and Paul Mellon Centre for Studies in British Art, and the episode first released as part of EMPIRE LINES at 50. Invasion Ecology is co-curated by Jelena Sofronijevic for Radical Ecology, and Vashti Cassinelli at Southcombe Barn, an arts space and gardens on Dartmoor. The central group exhibition, featuring Ingrid Pollard, Iman Datoo, Hanna Tuulikki, Ashish Ghadiali, Fern Leigh Albert, and Ashanti Hare, runs from 1 June to 10 August 2024. The wider programme includes anti-colonial talks and workshops with exhibiting artists, writers, researchers, and gardeners, reimagining more empathic connections between humans, plants, animals, and landscapes. Ingrid will join EMPIRE LINES in conversation with Corinne Fowler, Professor of Colonialism and Heritage in Museum Studies at the University of Leicester, Director of Colonial Countryside: National Trust Houses Reinterpreted, and author of Our Island Stories: Country Walks through Colonial Britain (2024), in July 2024. For more information, follow Radical Ecology and Southcombe Barn on social media. You can also listen to the EMPIRE LINES x Invasion Ecology Spotify playlist, for episodes with Paul Gilroy, Lubaina Himid, Johny Pitts, and Imani Jacqueline Brown, plus partners from the University of Exeter, KARST, CAST, and the Eden Project in Cornwall. Ingrid Pollard's Three Drops of Blood (2022), commissioned by talking on corners (Dr Ella S. Mills and Lorna Rose), also explores representations of ferns, botany, and folk traditions in Devon's historic lace-making industry. First exhibited at Thelma Hubert Gallery in Honiton, it is now part of the permanent collection of The Box in Plymouth, where it will be displayed from 19 October 2024. SOUNDS: no title, Ashish Ghadiali (2024). PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcast And Twitter: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

Curator Hammad Nasar expands ideas of miniature painting, moving around South Asia and Western Europe from the 17th century to now, with Nusra Latif Qureshi's 2009 digital print scroll, Did You Come Here To Find History? Beyond the Page, a touring exhibition of South Asian miniatures, is truly historic and historical. At its core are more than 180 detailed, small-scale works on paper, dating from the 16th to the 18th centuries, the time when the Mughal Empire ruled over much of South Asia. But these miniature paintings are borrowed not from contemporary India or Pakistan, but the British Museum in London, the Tate and V&A, and the Royal Collection. So how did this wealth of South Asian miniature paintings come to be held (and hidden away) in Britain's greatest collections – and what does it mean for this sheer quantity to be here now? Hammad Nasar, one of the exhibition's curators, puts these works in conversation with those by leading contemporary artists from South Asia and its diasporas, including Hamra Abbas, Imran Qureshi, Shahzia Sikander, Khadim Ali, and Ali Kazim. We consider their practice across media, highlighting the different forms in which miniature practice lives and lives on, whether in sculpture, film, or architectural installations. Travelling along Nusra Latif Qureshi's digital-printed scroll, we unpick the layers of portraits, from contemporary passport photographs, to traditional portraits from Venice and Mughal India. With a miniature painting of Saint Rabia, the first female saint in Sufi Islam, Hammad also highlights how women and the body have been represented in Islamic cultures, pluralising perspectives on the past. Connecting Britain and South Asia, we consider the foundation of the world-renowned Miniature Department of the National College of Art in Lahore, Pakistan, and how artists have long engaged with a range of non-Western/European media, including Japanese woodblock prints. Hammad defies the marginalisation of miniatures – due to their size, and ‘non-conventional' means of distribution and display – suggesting that art markets and institutions must ‘grow up' in their appreciation of the media. We also trace migrations and two-way flows, how courtly and Company paintings influenced well-known Dutch Masters like Rembrandt, to Anwar Jalal Shemza, a multidisciplinary artist of modernist and abstract works. Plus, Hammad talks about the ‘empire-shaped hole' in British history, and why it is important that we share uncomfortable histories like the legacy of the East India Company to challenge the displacement of empire, as something that happened over there and then. ‍Beyond the Page: South Asian Miniature Painting and Britain, 1600 to Now runs at MK Gallery in Milton Keynes until 28 January 2024, then The Box in Plymouth in 2024. For more, you can read my article in gowithYamo: gowithyamo.com/blog/small-and-mighty-south-asian-miniature-painting-and-britain-1600-to-now-at-mk-gallery. Part of JOURNEYS, a series of episodes leading to EMPIRE LINES 100. WITH: Hammad Nasar, curator, writer and researcher. He is Senior Research Fellow at the Paul Mellon Centre for Studies in British Art, London, where he co-leads the London, Asia Programme, and co-curator of the British Art Show 9 (2020–2022). He is the co-curator of Beyond the Page, an exhibition supported by the Bagri Foundation. ART: ‘Did You Come Here To Find History?, Nusra Latif Qureshi (2009)'. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcast And Twitter: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

Curators Jake Subryan Richards and Vicky Avery locate Cambridge within the transatlantic slave trade, connecting global commodities and local consumption, historic and contemporary art, to reveal how five hundred years of colonial resistance constructed new cultures, known as the Black Atlantic. Between 1400 and 1900, European empires colonised much of the Americas, transporting over 12.5 million people to these colonies from Africa as slaves. It's a history often recounted as something singular, concluded in the past - detached as happening ‘then, and over there' - else told from the perspective of imperial powers. But in their resistance of colonial slavery, people also produced new cultures that continue to shape our present. Black Atlantic, a new exhibition at Cambridge's Fitzwilliam Museum, reconnects the institution's collection, university, and city more widely with these global histories. Installed within the Founder's Galleries, part-funded by the profits from the transatlantic slave trade, it builds on the ‘grandeur and smugness' of the Fitzwilliam's architecture - an intervention which asks whether it is possible to decolonise museums, as imperial infrastructures. Co-curators Jake Subryan Richards and Vicky Avery consider contrasts and continuities between historic and modern works, with contemporary Black artists like Barbara Walker and Keith Piper, Alberta Whittle and Donald Locke commenting on visibility, racism, and colourism, and how visual representations of Black people have shifted over time. Vicky smashes stereotypes about abolitionism, ceramics, and popular culture, from the UK's largest pro-slavery punch bowl, to Jacqueline Bishop's new Wedgwood dinner set. Plus, with a botanical painting from a Caribbean plantation - one of the first signed works by a Black artist of a Black subject - we travel between environments in West Africa, North and South America, and Europe, finding examples of exploitation, agency, and self-liberation - and pathways to future ‘repair'. Black Atlantic: Power, People, Resistance runs at the Fitzwilliam Museum in Cambridge until 7 January 2024, the first in a series of exhibitions and gallery interventions planned until 2026. For more on the South Sea Bubble, listen to Dr. Helen Paul on ⁠The Luxborough Gallery on Fire (c. 18th Century)⁠: ⁠https://pod.link/1533637675/episode/c02b6b82097b9ce34d193c771f772152 Part of EMPIRE LINES at 90, exploring the legacies of the transatlantic slave trade through contemporary art. WITH: Dr. Jake Subryan Richards, Assistant Professor of International History at the London School of Economics and Political Science. Dr. Victoria Avery, Keeper of European Sculpture and Decorative Arts at the Fitzwilliam Museum. They are co-curators of Black Atlantic: Power, People, Resistance. ART: ‘The Coloureds' Codex, Keith Piper (2023); Vanishing Point 25 (Costanzi), Barbara Walker (2021); Breadfruit Tree, John Tyley (1793-1800); History of the Dinner Table, Jacqueline Bishop (2021)'. IMAGE: Installation View. SOUNDS: Jacqueline Bishop: History at the Dinner Table. Produced by Storya.co. With special thanks to the Paul Mellon Centre for Studies in British Art. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Twitter: twitter.com/jelsofron/status/1306563558063271936 And Instagram: instagram.com/empirelinespodcast Support EMPIRE LINES on Patreon: patreon.com/empirelines

Landscape Design and Revolution in Ireland and the United States, 1688-1815 (Yale University Press, 2023) by Dr. Finola O'Kane explores how revolutionary ideas were translated into landscape design, encompassing liberty, equality, improvement and colonialism. Spanning the designed landscapes of England's Glorious Revolution of 1688, the American Revolution of 1776 and the Irish rebellion of 1798, with some detours into revolutionary France, this book traces a comparative history of property structures and landscape design across the eighteenth-century Atlantic world and evolving concepts of plantation and improvement within imperial ideology. Revolutionaries such as Jean-Jacques Rousseau, George Washington, Arthur Young, Lord Edward FitzGerald and Pierce Butler constructed houses, farms and landscape gardens—many of which have since been forgotten or selectively overlooked. How did the new republics and revolutionaries, having overthrown social hierarchies, translate their principles into spatial form? As the eighteenth-century ideology of improvement was applied to a variety of transatlantic and enslaved environments, new landscape designs were created—stretching from the suburbs of Dublin to the sea islands of the state of Georgia. Yet these revolutionary ideas of equality and freedom often contradicted reality, particularly where the traditional design of the great landed estate—the building block of aristocratic power throughout Europe—intersected with that of the farm and the plantation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Landscape Design and Revolution in Ireland and the United States, 1688-1815 (Yale University Press, 2023) by Dr. Finola O'Kane explores how revolutionary ideas were translated into landscape design, encompassing liberty, equality, improvement and colonialism. Spanning the designed landscapes of England's Glorious Revolution of 1688, the American Revolution of 1776 and the Irish rebellion of 1798, with some detours into revolutionary France, this book traces a comparative history of property structures and landscape design across the eighteenth-century Atlantic world and evolving concepts of plantation and improvement within imperial ideology. Revolutionaries such as Jean-Jacques Rousseau, George Washington, Arthur Young, Lord Edward FitzGerald and Pierce Butler constructed houses, farms and landscape gardens—many of which have since been forgotten or selectively overlooked. How did the new republics and revolutionaries, having overthrown social hierarchies, translate their principles into spatial form? As the eighteenth-century ideology of improvement was applied to a variety of transatlantic and enslaved environments, new landscape designs were created—stretching from the suburbs of Dublin to the sea islands of the state of Georgia. Yet these revolutionary ideas of equality and freedom often contradicted reality, particularly where the traditional design of the great landed estate—the building block of aristocratic power throughout Europe—intersected with that of the farm and the plantation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Landscape Design and Revolution in Ireland and the United States, 1688-1815 (Yale University Press, 2023) by Dr. Finola O'Kane explores how revolutionary ideas were translated into landscape design, encompassing liberty, equality, improvement and colonialism. Spanning the designed landscapes of England's Glorious Revolution of 1688, the American Revolution of 1776 and the Irish rebellion of 1798, with some detours into revolutionary France, this book traces a comparative history of property structures and landscape design across the eighteenth-century Atlantic world and evolving concepts of plantation and improvement within imperial ideology. Revolutionaries such as Jean-Jacques Rousseau, George Washington, Arthur Young, Lord Edward FitzGerald and Pierce Butler constructed houses, farms and landscape gardens—many of which have since been forgotten or selectively overlooked. How did the new republics and revolutionaries, having overthrown social hierarchies, translate their principles into spatial form? As the eighteenth-century ideology of improvement was applied to a variety of transatlantic and enslaved environments, new landscape designs were created—stretching from the suburbs of Dublin to the sea islands of the state of Georgia. Yet these revolutionary ideas of equality and freedom often contradicted reality, particularly where the traditional design of the great landed estate—the building block of aristocratic power throughout Europe—intersected with that of the farm and the plantation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/architecture

Landscape Design and Revolution in Ireland and the United States, 1688-1815 (Yale University Press, 2023) by Dr. Finola O'Kane explores how revolutionary ideas were translated into landscape design, encompassing liberty, equality, improvement and colonialism. Spanning the designed landscapes of England's Glorious Revolution of 1688, the American Revolution of 1776 and the Irish rebellion of 1798, with some detours into revolutionary France, this book traces a comparative history of property structures and landscape design across the eighteenth-century Atlantic world and evolving concepts of plantation and improvement within imperial ideology. Revolutionaries such as Jean-Jacques Rousseau, George Washington, Arthur Young, Lord Edward FitzGerald and Pierce Butler constructed houses, farms and landscape gardens—many of which have since been forgotten or selectively overlooked. How did the new republics and revolutionaries, having overthrown social hierarchies, translate their principles into spatial form? As the eighteenth-century ideology of improvement was applied to a variety of transatlantic and enslaved environments, new landscape designs were created—stretching from the suburbs of Dublin to the sea islands of the state of Georgia. Yet these revolutionary ideas of equality and freedom often contradicted reality, particularly where the traditional design of the great landed estate—the building block of aristocratic power throughout Europe—intersected with that of the farm and the plantation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Landscape Design and Revolution in Ireland and the United States, 1688-1815 (Yale University Press, 2023) by Dr. Finola O'Kane explores how revolutionary ideas were translated into landscape design, encompassing liberty, equality, improvement and colonialism. Spanning the designed landscapes of England's Glorious Revolution of 1688, the American Revolution of 1776 and the Irish rebellion of 1798, with some detours into revolutionary France, this book traces a comparative history of property structures and landscape design across the eighteenth-century Atlantic world and evolving concepts of plantation and improvement within imperial ideology. Revolutionaries such as Jean-Jacques Rousseau, George Washington, Arthur Young, Lord Edward FitzGerald and Pierce Butler constructed houses, farms and landscape gardens—many of which have since been forgotten or selectively overlooked. How did the new republics and revolutionaries, having overthrown social hierarchies, translate their principles into spatial form? As the eighteenth-century ideology of improvement was applied to a variety of transatlantic and enslaved environments, new landscape designs were created—stretching from the suburbs of Dublin to the sea islands of the state of Georgia. Yet these revolutionary ideas of equality and freedom often contradicted reality, particularly where the traditional design of the great landed estate—the building block of aristocratic power throughout Europe—intersected with that of the farm and the plantation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Landscape Design and Revolution in Ireland and the United States, 1688-1815 (Yale University Press, 2023) by Dr. Finola O'Kane explores how revolutionary ideas were translated into landscape design, encompassing liberty, equality, improvement and colonialism. Spanning the designed landscapes of England's Glorious Revolution of 1688, the American Revolution of 1776 and the Irish rebellion of 1798, with some detours into revolutionary France, this book traces a comparative history of property structures and landscape design across the eighteenth-century Atlantic world and evolving concepts of plantation and improvement within imperial ideology. Revolutionaries such as Jean-Jacques Rousseau, George Washington, Arthur Young, Lord Edward FitzGerald and Pierce Butler constructed houses, farms and landscape gardens—many of which have since been forgotten or selectively overlooked. How did the new republics and revolutionaries, having overthrown social hierarchies, translate their principles into spatial form? As the eighteenth-century ideology of improvement was applied to a variety of transatlantic and enslaved environments, new landscape designs were created—stretching from the suburbs of Dublin to the sea islands of the state of Georgia. Yet these revolutionary ideas of equality and freedom often contradicted reality, particularly where the traditional design of the great landed estate—the building block of aristocratic power throughout Europe—intersected with that of the farm and the plantation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

Landscape Design and Revolution in Ireland and the United States, 1688-1815 (Yale University Press, 2023) by Dr. Finola O'Kane explores how revolutionary ideas were translated into landscape design, encompassing liberty, equality, improvement and colonialism. Spanning the designed landscapes of England's Glorious Revolution of 1688, the American Revolution of 1776 and the Irish rebellion of 1798, with some detours into revolutionary France, this book traces a comparative history of property structures and landscape design across the eighteenth-century Atlantic world and evolving concepts of plantation and improvement within imperial ideology. Revolutionaries such as Jean-Jacques Rousseau, George Washington, Arthur Young, Lord Edward FitzGerald and Pierce Butler constructed houses, farms and landscape gardens—many of which have since been forgotten or selectively overlooked. How did the new republics and revolutionaries, having overthrown social hierarchies, translate their principles into spatial form? As the eighteenth-century ideology of improvement was applied to a variety of transatlantic and enslaved environments, new landscape designs were created—stretching from the suburbs of Dublin to the sea islands of the state of Georgia. Yet these revolutionary ideas of equality and freedom often contradicted reality, particularly where the traditional design of the great landed estate—the building block of aristocratic power throughout Europe—intersected with that of the farm and the plantation. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Unmaking the East India Company: British Art and Political Reform in Colonial India, c. 1813-1858 (Paul Mellon Centre, 2023) by Dr. Tom Young illuminates how new modes of artistic production in colonial India shaped the British state's nationalisation of the East India Company, transforming the relationship between nation and empire. This pioneering book explores how art shaped the nationalisation of the East India Company between the loss of its primary monopoly in 1813 and its ultimate liquidation in 1858. Challenging the idea that parliament drove political reform, it argues instead that the Company's political legitimacy was destabilised by novel modes of artistic production in colonial India. New artistic forms and practices—the result of new technologies like lithography and steam navigation, middle-class print formats like the periodical, the scrapbook and the literary annual, as well as the prevalence of amateur sketching among Company employees—reconfigured the colonial regime's racial boundaries and techniques of governance. They flourished within transimperial networks, integrating middle-class societies with new political convictions and moral disciplines, and thereby eroding the aristocratic corporate cultures that had previously structured colonial authority in India. Unmaking the East India Company contributes to a reassessment of British art as a global, corporate and intrinsically imperial phenomenon—highlighting the role of overlooked media, artistic styles and print formats in crafting those distinctions of power and identity that defined ‘Britishness' across the world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Throughout November, Technecast is hosting the Invitations Series, which is made up of four conversations by Judah Attille, Therese Henningsen, Mark Aerial Waller and Astrid Korporaal. Each episode is based on a research encounter with a creative practitioner connected to the field of sound and moving image. Together, the episodes question the relationships between audience, screen, maker and subject. This week features a conversation between writer and curator Taylor Le Melle and independent filmmaker, Judah Attille. During the UK COVID-19 pandemic lockdown, the producers reflect on milestones in their ongoing dialogue on art practice, education, and language. "On 14th December 2020, I used my Zoom H4n to record the sound of heavy rain from my window and sent the file to the writer, curator Taylor Le Melle. In retrospect, it was the equivalent of sending out a digital flare. After months into UK COVID-19 pandemic restrictions, without the benefits of practice and interaction in a dedicated artist studio, it was daunting to speculate on the status of a conversation that began in the summer of 2019 after a 16mm Found Footage workshop led by artist and filmmaker Rhea Storr. However, on 14th December, I was confident in the value of my audio avatar and its potential as a sonic invitation. I was hopeful of its appeal, its watery properties, its geopolitical poetry. The unfailing inspiration I derive from the sound of waves and rain, now a motif in my research practice, brought on renewed optimism. By October 2021, our online conversations gathered momentum. The result? A peer-to-peer, interdisciplinary, pre-recorded moving image presentation, ‘A Considered Cut', for the event Collage as Method, Manuscript and Moving Image: Cutting Edge, one of the many generative events in the conference Cutting Edge: Collage in Britain, 1945 to Now, hosted by the Paul Mellon Centre, Yale University in collaboration with Tate Britain. ‘A Considered Cut' is the result of an expanded not/nowhere 16mm Found Footage Workshop in collaboration with Somatic acting artist-researcher-educator, Christina Kapadocha, Artist, educator, author, researcher, Ilga Leimanis, Independent curator and writer, Taylor Le Melle with Filmmaker Ibrahim Kargbo, Artist-filmmaker, Rhea Storr." - Judah Attille, 19th October 2021 Links: Taylor Le Melle [https://sandberg.nl/taylor-le-melle/staff] not/nowhere [https://not-nowhere.org/about] The Politics of Delivery (Against Poet-Voice) by Holly Pester [https://poetrysociety.org.uk/the-politics-of-delivery-against-poet-voice/] Collage as Method, Manuscript and Moving Image: Cutting Edge 7 October 2021; An event as part of the multi-part conference programme 'Cutting Edge: Collage in Britain, 1945 to Now' Paul Mellon Centre, Yale University in collaboration with Tate Britain Online [https://www.paul-mellon-centre.ac.uk/whats-on/past/collage-as-method-manuscript-moving-image] [https://www.youtube.com/watch?v=7dKhvFdwWDc&list=PLf4F3b0ZQ-Hl_mYj9rndodJleGVXitdgN&index=2] * Interdisciplinary Artist, Taylor Le Melle (they/them) is one of the founding members of artists workers' cooperative, not/nowhere. [https://not-nowhere.org/about] * Independent filmmaker, Judah Attille (she/her) is a University of the Arts TECHNE practice-based PhD research candidate. Her contributions to the extended TECHNE research community includes: Africandescence, Research Poster, The In Between, Techne Congress, University of Surrey, January 2020; Situated Writing, Student Pecha Kucha Presentations (and others), Poetics of Method, Techne Congress, University of Brighton, July 2019; Spectrum Notes, video installation, Making from the Mess, Techne Student-Led Conference, St Luke's Community Centre, November 2019. [http://www.techne.ac.uk/for-students/techne-students/techne-students/techne-students-2018-19/attile] * Image credit: Judah Attille, Downpour at Dalston Junction, 30 July 2021

Launching on 2nd November 2021, the second series of the Sculpting Lives podcast features episodes on Dora Gordine, Gertrude Hermes, Veronica Ryan, Alison Wilding and Cathie Pilkington. At a moment when public sculpture is the subject of contentious debate, the final episode of the second series focuses on questions of gender, public sculpture and display, and explores women's representation — both as subjects and artists — in our public spaces and exhibitions. Each episode is recorded in places that are significant for the women sculptors featured — their studios, as well as galleries and public places where their work is on display — and includes new interviews with curators, friends, family and the artists themselves, creating intimate soundscapes of their private and public worlds.  The @SculptingLives Instagram feed contains more information about the podcast and the artists and artworks featured in it. Sculpting Lives is a podcast series written and presented by Jo Baring (Director of the Ingram Collection of Modern British & Contemporary Art) and Sarah Victoria Turner (Deputy Director at the Paul Mellon Centre for Studies in British Art in London).

The Black Presence in British Portraiture discussed in this episode of this BP2 Podcast is John Simpson (exhibited 1827) Head of a Man (?Ira Frederick Aldridge) from the collection of Tate Britain, London, England Chaired by Gretchen Gerzina Paul Murray Kendall Professor of Biography at the University of Massachusetts, Amherst. Selected by Dr Janet Couloute art historian and social work academic, Assisted by Dr Martin Myrone convenor of the British Art Network at the Paul Mellon Centre for Studies in British Art Readings read by Ebun Culwin Music Minuet by Ignatius Sancho revised and arranged by Ben Park Musicians Cello- Rebecca Jordan, Violin- Buffy Rowe, Vocal Sarah Dacey , Bass and Harpsichord-Ben Park Readings from Song of Solomon Chapters 1, 3 and 4 Psalm 45 @TheBP2Podcast

“For Blake, visionary art is not mysterious or fuzzy or soft. Visionary art is something which actually very precise and crisp.” Painter, poet, draftsman, and printmaker William Blake was born in London in 1757, a time when England's art scene was growing and transforming dramatically. Blake trained as an engraver, eventually developing his own technique that allowed him to combine word and image in colorful works. Blake used this approach to illustrate poems he composed and began to publish limited editions of books on his own, without the assistance of publishing houses. While Blake enjoyed a small number of followers and patrons during his lifetime, he also had a reputation as an eccentric who experienced visions and was not always easy to understand or get along with. His early biographers, some of whom knew him personally, emphasized this aspect of Blake's personality, creating a narrative of Blake as a mystic and dreamer that persists to this day. In this episode, British art historian Martin Myrone, Convenor of the British Art Network at the Paul Mellon Centre for Studies in British Art and former senior curator of Pre-1800 British art at Tate Britain, discusses Blake's work and reputation during and after his lifetime. Myrone wrote the introduction to Lives of William Blake, a book of early accounts of Blake's life from Getty Publications. For images, transcripts, and more, visit https://blogs.getty.edu/iris/podcast-william-blakes-eccentric-arts/ or getty.edu/podcasts. To buy the book, visit https://shop.getty.edu/products/lives-of-william-blake-978-1606066614.

The paintings and drawings Joseph Mallord William Turner (1775–1851) produced from 1835 to his death are seen by many as his most audacious and compelling work, a highly personal final vision that ranks with the late styles of the greatest artists. In this study, Sam Smiles shows how a richer account of Turner's achievement can be presented once his historical circumstances are given proper attention. He discusses the style and subject matter of Turner's later oil paintings and watercolours, his commercial dealings and his relations with patrons; he examines the artist's critical reception and scrutinises accounts of his physical and mental health to see what can be reliably said about this last phase of creative endeavour. Emerging from this study is an artist who used his final years to consolidate the principles that had motivated him throughout his career. Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art & Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Jo Baring is a curator, consultant and arts speaker and Director of the Ingram Collection of Modern British & Contemporary Art, one of the UK’s leading art collections. As a graduate of Oxford and the Courtauld Institute Jo has curated exhibitions at museums and public galleries across the UK. A former Director of Christie’s UK, Jo is regularly requested to interview artists at museums and art fairs. She delivers lectures and takes part in panel discussions on all aspects of the art world. Her particular areas of expertise focus on 20th century & contemporary art, sculpture, arts philanthropy and the art market. Jo is a trustee of arts charities ArtCan and the Artists Collecting Society, a member of the Association of Women in the Arts, she sits on the board of the Women of the Year charity, and on the Apollo Magazine Advisory Board. She is also on the authentication committee for the artist Elisabeth Frink and is a Fellow of The Royal Society of Arts. In Spring 2020 she released her first podcast series: ‘Sculpting Lives’, supported by the Paul Mellon Centre for Studies in British Art, which was awarded The Guardian’s Art Podcast of The Week.

As one of the most monumental and recognisable landmarks from Zanzibar's years as a British Protectorate, the distinctive domed building of the Zanzibar Museum (also known as the Beit al-Amani or Peace Memorial Museum) is widely known and familiar to Zanzibaris and visitors alike. Yet the complicated and compelling history behind its construction and collection has been overlooked by historians until now. Drawing on a rich and wide range of hitherto unexplored archival, photographic, architectural and material evidence, this book is the first serious investigation of this remarkable institution. Although the museum was not opened until 1925, Cracks in the Dome: Fractured Histories of Empire in the Zanzibar Museum, 1897-1964 (Routledge, 2015) traces the longer history of colonial display which culminated in the establishment of the Zanzibar Museum. It reveals the complexity of colonial knowledge production in the changing political context of the twentieth century British Empire and explores the broad spectrum of people from diverse communities who shaped its existence as staff, informants, collectors and teachers. Through vivid narratives involving people, objects and exhibits, this book exposes the fractures, contradictions and tensions in creating and maintaining a colonial museum, and casts light on the conflicted character of the 'colonial mission' in eastern Africa. Sarah Longair a Senior Lecturer at the School of History and Heritage at the University of Lincoln. Ali Bennett is a recent PhD graduate from UCL and postdoctoral fellow from the Paul Mellon Centre in London. Her research focuses on the material and visual histories of British colonialism in eastern Africa. She also has interests in global and colonial art and architecture, and the histories of collecting and museums. She can be reached by email at a.bennett.14@ucl.ac.uk or on Twitter @alibeenet. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

As one of the most monumental and recognisable landmarks from Zanzibar’s years as a British Protectorate, the distinctive domed building of the Zanzibar Museum (also known as the Beit al-Amani or Peace Memorial Museum) is widely known and familiar to Zanzibaris and visitors alike. Yet the complicated and compelling history behind its construction and collection has been overlooked by historians until now. Drawing on a rich and wide range of hitherto unexplored archival, photographic, architectural and material evidence, this book is the first serious investigation of this remarkable institution. Although the museum was not opened until 1925, Cracks in the Dome: Fractured Histories of Empire in the Zanzibar Museum, 1897-1964 (Routledge, 2015) traces the longer history of colonial display which culminated in the establishment of the Zanzibar Museum. It reveals the complexity of colonial knowledge production in the changing political context of the twentieth century British Empire and explores the broad spectrum of people from diverse communities who shaped its existence as staff, informants, collectors and teachers. Through vivid narratives involving people, objects and exhibits, this book exposes the fractures, contradictions and tensions in creating and maintaining a colonial museum, and casts light on the conflicted character of the ’colonial mission’ in eastern Africa. Sarah Longair a Senior Lecturer at the School of History and Heritage at the University of Lincoln. Ali Bennett is a recent PhD graduate from UCL and postdoctoral fellow from the Paul Mellon Centre in London. Her research focuses on the material and visual histories of British colonialism in eastern Africa. She also has interests in global and colonial art and architecture, and the histories of collecting and museums. She can be reached by email at a.bennett.14@ucl.ac.uk or on Twitter @alibeenet. Learn more about your ad choices. Visit megaphone.fm/adchoices

As one of the most monumental and recognisable landmarks from Zanzibar’s years as a British Protectorate, the distinctive domed building of the Zanzibar Museum (also known as the Beit al-Amani or Peace Memorial Museum) is widely known and familiar to Zanzibaris and visitors alike. Yet the complicated and compelling history behind its construction and collection has been overlooked by historians until now. Drawing on a rich and wide range of hitherto unexplored archival, photographic, architectural and material evidence, this book is the first serious investigation of this remarkable institution. Although the museum was not opened until 1925, Cracks in the Dome: Fractured Histories of Empire in the Zanzibar Museum, 1897-1964 (Routledge, 2015) traces the longer history of colonial display which culminated in the establishment of the Zanzibar Museum. It reveals the complexity of colonial knowledge production in the changing political context of the twentieth century British Empire and explores the broad spectrum of people from diverse communities who shaped its existence as staff, informants, collectors and teachers. Through vivid narratives involving people, objects and exhibits, this book exposes the fractures, contradictions and tensions in creating and maintaining a colonial museum, and casts light on the conflicted character of the ’colonial mission’ in eastern Africa. Sarah Longair a Senior Lecturer at the School of History and Heritage at the University of Lincoln. Ali Bennett is a recent PhD graduate from UCL and postdoctoral fellow from the Paul Mellon Centre in London. Her research focuses on the material and visual histories of British colonialism in eastern Africa. She also has interests in global and colonial art and architecture, and the histories of collecting and museums. She can be reached by email at a.bennett.14@ucl.ac.uk or on Twitter @alibeenet.

As one of the most monumental and recognisable landmarks from Zanzibar’s years as a British Protectorate, the distinctive domed building of the Zanzibar Museum (also known as the Beit al-Amani or Peace Memorial Museum) is widely known and familiar to Zanzibaris and visitors alike. Yet the complicated and compelling history behind its construction and collection has been overlooked by historians until now. Drawing on a rich and wide range of hitherto unexplored archival, photographic, architectural and material evidence, this book is the first serious investigation of this remarkable institution. Although the museum was not opened until 1925, Cracks in the Dome: Fractured Histories of Empire in the Zanzibar Museum, 1897-1964 (Routledge, 2015) traces the longer history of colonial display which culminated in the establishment of the Zanzibar Museum. It reveals the complexity of colonial knowledge production in the changing political context of the twentieth century British Empire and explores the broad spectrum of people from diverse communities who shaped its existence as staff, informants, collectors and teachers. Through vivid narratives involving people, objects and exhibits, this book exposes the fractures, contradictions and tensions in creating and maintaining a colonial museum, and casts light on the conflicted character of the ’colonial mission’ in eastern Africa. Sarah Longair a Senior Lecturer at the School of History and Heritage at the University of Lincoln. Ali Bennett is a recent PhD graduate from UCL and postdoctoral fellow from the Paul Mellon Centre in London. Her research focuses on the material and visual histories of British colonialism in eastern Africa. She also has interests in global and colonial art and architecture, and the histories of collecting and museums. She can be reached by email at a.bennett.14@ucl.ac.uk or on Twitter @alibeenet. Learn more about your ad choices. Visit megaphone.fm/adchoices

As one of the most monumental and recognisable landmarks from Zanzibar’s years as a British Protectorate, the distinctive domed building of the Zanzibar Museum (also known as the Beit al-Amani or Peace Memorial Museum) is widely known and familiar to Zanzibaris and visitors alike. Yet the complicated and compelling history behind its construction and collection has been overlooked by historians until now. Drawing on a rich and wide range of hitherto unexplored archival, photographic, architectural and material evidence, this book is the first serious investigation of this remarkable institution. Although the museum was not opened until 1925, Cracks in the Dome: Fractured Histories of Empire in the Zanzibar Museum, 1897-1964 (Routledge, 2015) traces the longer history of colonial display which culminated in the establishment of the Zanzibar Museum. It reveals the complexity of colonial knowledge production in the changing political context of the twentieth century British Empire and explores the broad spectrum of people from diverse communities who shaped its existence as staff, informants, collectors and teachers. Through vivid narratives involving people, objects and exhibits, this book exposes the fractures, contradictions and tensions in creating and maintaining a colonial museum, and casts light on the conflicted character of the ’colonial mission’ in eastern Africa. Sarah Longair a Senior Lecturer at the School of History and Heritage at the University of Lincoln. Ali Bennett is a recent PhD graduate from UCL and postdoctoral fellow from the Paul Mellon Centre in London. Her research focuses on the material and visual histories of British colonialism in eastern Africa. She also has interests in global and colonial art and architecture, and the histories of collecting and museums. She can be reached by email at a.bennett.14@ucl.ac.uk or on Twitter @alibeenet. Learn more about your ad choices. Visit megaphone.fm/adchoices

“I don’t want to use a language that really segregates people. I don’t want to use a language that makes them think about gender – if they are looking at a female artist or a male artist.” Rana Begum.     Rana was born in Bangladesh and came to Britain as a child. She is an artist who works across sculptural materials and crosses disciplines. She is working through what sculpture can be in the world, moving across disciplines like paintings, architecture, design and furniture. She also uses colour and light as materials and doesn’t define herself as a ‘sculptor’ – she calls herself ‘a visual artist.’   We interviewed her in her studio, asking about definitions of sculpture, and things which aren’t usually spoken about – how to balance family life and her artistic career, and the problems she has encountered. We asked her about biography, race, identity and Britishness and how these issues feed into her work.    “Living in East London I feel like I’m almost living in a bubble. (You leave and) you are made to remember your skin colour, you’re made to remember your gender, you’re made to remember your religion and all of those things you take for granted when you live in a place like this.” Rana Begum. With contributions from: ·      Rana Begum, R.A. ·      Anne Barlow, Director, Tate St Ives ·      Hammad Nasar, Senior Research Fellow, Paul Mellon Centre for Studies in British Art, and curator of the British Art Show 9 ·      Clare Lilley, Director of Programme, Yorkshire Sculpture Park

“Being female and foreign was never a problem as a student, later I realised that there was a difference, but what was important in the end, was what I did and not where I came from. Race and gender were givens I worked from, perhaps the work does reflect this which is fine, but I did not want to make them an issue.” Kim Lim    Kim Lim was born in Singapore and moved to Britain in the 1950’s to enroll at art school. Despite a successful career (there are over 80 of her works in UK public collections) she has been left out of histories of 20th-century British Art. This episode explores the reasons for that and ask how these exclusions happen.   We examine the presence of ethnic minority artists in public collections in the UK – looking at histories of British Art and how to expand the narratives. Kim Lim was married to a successful artist – William Turnbull – and has traditionally been viewed in that context. We also consider the posthumous work that her family have done to secure her legacy and reputation.     “She never wanted to be perceived as being ‘other’ just because she was a woman and foreign.” Bianca Chu, Deputy Director, Sotheby’s S2.  With contributions from: ·      Alex Turnbull, Son of Kim Lim ·      Hammad Nasar, Senior Research Fellow, Paul Mellon Centre for Studies in British Art, and curator of the British Art Show 9 ·      Bianca Chu, Deputy Director, Sotheby’s S2 Image: Kim Lim with Abacus (1959), ca. 1959, courtesy of the Estate of Kim Lim

Dame Barbara Hepworth, Dame Elisabeth Frink, Kim Lim, Phyllida Barlow,  and Rana Begum - some of the most globally well-known British artists are women sculptors.   Conversely, the profession and practice of sculpture was seen by many throughout the 20th century (and before) to be very much a man’s world. Often using heavy and hard materials, sculpture was not typically viewed as suitable for women artists.  The Sculpting Lives podcast series explores the lives and careers of these five women who worked (and are still working) against these preconceptions, forging successful careers and contributing in ground-breaking ways to the histories of sculpture and art.    Each 45-minute episode takes a woman sculptor as its subject, exploring the art works, networks, connections and relationships of these artists. Every programme is recorded in places that are significant for these women – their studios, as well as galleries and public places where their work is on display – and includes new interviews with curators, friends, family and the artists themselves, creating intimate soundscapes of their private and public worlds   Sculpting Lives is written and presented by Jo Baring (Director of the Ingram Collection of Modern British & Contemporary Art) and Sarah Turner (Deputy Director for Research at the Paul Mellon Centre for Studies in British Art in London). The pair bring their shared expertise and infectious enthusiasm for sculpture to this series, with each episode taking the form of an informal and lively conversation between Jo, Sarah and their interviewees.   

Luca George was in Brighton in 1990, he graduated from the Glasgow School of Art in 2013 and the Royal College of Art in 2019. Recent exhibitions, projects and performances include, London and the Devil at Brockley Gardens, William Blake and the idea of the artist (organised by and taking place at both Paul Mellon Centre and Tate Britain), The Ghost of the Flea Under the Bridge as part of Mark Leckey's Tate Britain retrospective 'O magic power of bleakness at Tate Britian' and Sour Persimmons Chasm at Ex-Baldessarre (curated by Andy Holden). . . Luca George is the ghost of a flea, he is a leaf on a tree, he's the angel hesitating near, he's the human being full of fear, he is dread, he is anguish and he is a sandwich... . . You can get in touch with us with opinions and suggestions at: Email - tothestudio@gmail.com Instagram - instagram.com/tothestudio Facebook - facebook.com/tothestudiopodcast . . This podcast features an edited version of the song "RSPN" by Blank & Kytt, available under a Creative Commons Attribution license. http://freemusicarchive.org/music/Blank__Kytt/Heavy_Crazy_Serious/Blank__Kytt_-_Heavy_Crazy_Serious_-_08_RSPN

Volker M. Welter is an architectural historian whose specializes in modern architecture from the 19th century onwards. Working mainly on Californian, British, and German, but also current architecture, his research centers on domestic architecture, patronage, histories of modernist, revival styles, and sustainable architecture, and historiography of modern architecture. The subject matter of his research usually emerge from his ongoing work in archives where the unordered adjacencies of archival sources often inspire new projects. He is interested in the ways architecture intersects on a smaller scale with individual human lives and on a larger scale with the environment. His work combines detailed architectural historical analysis with biographical research and, when appropriate, philosophical, sociological and psychological (theories of spatial perception) thought contemporary to a research project’s focus.Prof. Welter has received grants and fellowships from the Getty Grant Program, the Paul Mellon Centre for Studies in British Art, and the Centre Canadien d'Architecture, Montreal. Following on from Biopolis: Patrick Geddes and the City of Life (Cambridge, MA, 2002), he continues publishing on the Scotsman’s theories of the city. His book Ernst L. Freud, Architect: The Case of the Modern Bourgeois Home (Oxford, 2012) reintroduced the architect son of Sigmund Freud into the history of European architectural modernism. He is working on book on the patronage of mid-20th century domestic American architecture, compiling a history of the concept of Umwelt in relation to architecture, and researches how the battlefields of the Great War influenced the emergence of European architectural modernism in the 1920s. To find out more about Volker M. Welter, click here

Volker M. Welter is an architectural historian whose specializes in modern architecture from the 19th century onwards. Working mainly on Californian, British, and German, but also current architecture, his research centers on domestic architecture, patronage, histories of modernist, revival styles, and sustainable architecture, and historiography of modern architecture. The subject matter of his research usually emerge from his ongoing work in archives where the unordered adjacencies of archival sources often inspire new projects. He is interested in the ways architecture intersects on a smaller scale with individual human lives and on a larger scale with the environment. His work combines detailed architectural historical analysis with biographical research and, when appropriate, philosophical, sociological and psychological (theories of spatial perception) thought contemporary to a research project’s focus.Prof. Welter has received grants and fellowships from the Getty Grant Program, the Paul Mellon Centre for Studies in British Art, and the Centre Canadien d'Architecture, Montreal. Following on from Biopolis: Patrick Geddes and the City of Life (Cambridge, MA, 2002), he continues publishing on the Scotsman’s theories of the city. His book Ernst L. Freud, Architect: The Case of the Modern Bourgeois Home (Oxford, 2012) reintroduced the architect son of Sigmund Freud into the history of European architectural modernism. He is working on book on the patronage of mid-20th century domestic American architecture, compiling a history of the concept of Umwelt in relation to architecture, and researches how the battlefields of the Great War influenced the emergence of European architectural modernism in the 1920s.   To find out more about Volker M. Welter, click here

Volker M. Welter is an architectural historian whose specializes in modern architecture from the 19th century onwards. Working mainly on Californian, British, and German, but also current architecture, his research centers on domestic architecture, patronage, histories of modernist, revival styles, and sustainable architecture, and historiography of modern architecture. The subject matter of his research usually emerge from his ongoing work in archives where the unordered adjacencies of archival sources often inspire new projects. He is interested in the ways architecture intersects on a smaller scale with individual human lives and on a larger scale with the environment. His work combines detailed architectural historical analysis with biographical research and, when appropriate, philosophical, sociological and psychological (theories of spatial perception) thought contemporary to a research project’s focus.Prof. Welter has received grants and fellowships from the Getty Grant Program, the Paul Mellon Centre for Studies in British Art, and the Centre Canadien d'Architecture, Montreal. Following on from Biopolis: Patrick Geddes and the City of Life (Cambridge, MA, 2002), he continues publishing on the Scotsman’s theories of the city. His book Ernst L. Freud, Architect: The Case of the Modern Bourgeois Home (Oxford, 2012) reintroduced the architect son of Sigmund Freud into the history of European architectural modernism. He is working on book on the patronage of mid-20th century domestic American architecture, compiling a history of the concept of Umwelt in relation to architecture, and researches how the battlefields of the Great War influenced the emergence of European architectural modernism in the 1920s. To find out more about Volker M. Welter, click here

In the early 18th century, country houses in Ireland underwent a dramatic physical transformation. In her book Life in the Country House in Georgian Ireland (Paul Mellon Centre, 2016), Patricia McCarthy describes the course of this evolution, as the Palladian style turned aristocratic domiciles in rural Ireland from fortified buildings into elegant structures with columns, porticos, and other classically-influenced touches. From there she goes on to describe the interiors of the homes, the functions of the various rooms, and the lives lived both by the upper class and the people who served them. By describing the manifold ways in which the occupants used the spaces, a portrait of their domestic lives emerges that enriches our understanding not just of country house life in the 18th century but the world of the Protestant elite in Georgian Ireland as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 18th century, country houses in Ireland underwent a dramatic physical transformation. In her book Life in the Country House in Georgian Ireland (Paul Mellon Centre, 2016), Patricia McCarthy describes the course of this evolution, as the Palladian style turned aristocratic domiciles in rural Ireland from fortified buildings into elegant structures with columns, porticos, and other classically-influenced touches. From there she goes on to describe the interiors of the homes, the functions of the various rooms, and the lives lived both by the upper class and the people who served them. By describing the manifold ways in which the occupants used the spaces, a portrait of their domestic lives emerges that enriches our understanding not just of country house life in the 18th century but the world of the Protestant elite in Georgian Ireland as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 18th century, country houses in Ireland underwent a dramatic physical transformation. In her book Life in the Country House in Georgian Ireland (Paul Mellon Centre, 2016), Patricia McCarthy describes the course of this evolution, as the Palladian style turned aristocratic domiciles in rural Ireland from fortified buildings into elegant structures with columns, porticos, and other classically-influenced touches. From there she goes on to describe the interiors of the homes, the functions of the various rooms, and the lives lived both by the upper class and the people who served them. By describing the manifold ways in which the occupants used the spaces, a portrait of their domestic lives emerges that enriches our understanding not just of country house life in the 18th century but the world of the Protestant elite in Georgian Ireland as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 18th century, country houses in Ireland underwent a dramatic physical transformation. In her book Life in the Country House in Georgian Ireland (Paul Mellon Centre, 2016), Patricia McCarthy describes the course of this evolution, as the Palladian style turned aristocratic domiciles in rural Ireland from fortified buildings into elegant structures with columns, porticos, and other classically-influenced touches. From there she goes on to describe the interiors of the homes, the functions of the various rooms, and the lives lived both by the upper class and the people who served them. By describing the manifold ways in which the occupants used the spaces, a portrait of their domestic lives emerges that enriches our understanding not just of country house life in the 18th century but the world of the Protestant elite in Georgian Ireland as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 18th century, country houses in Ireland underwent a dramatic physical transformation. In her book Life in the Country House in Georgian Ireland (Paul Mellon Centre, 2016), Patricia McCarthy describes the course of this evolution, as the Palladian style turned aristocratic domiciles in rural Ireland from fortified buildings into elegant structures with columns, porticos, and other classically-influenced touches. From there she goes on to describe the interiors of the homes, the functions of the various rooms, and the lives lived both by the upper class and the people who served them. By describing the manifold ways in which the occupants used the spaces, a portrait of their domestic lives emerges that enriches our understanding not just of country house life in the 18th century but the world of the Protestant elite in Georgian Ireland as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark Hallett delivers the opening remarks for the conference. Hallett is the Director of Studies at the Paul Mellon Centre for Studies in British Art.

Painting 1600-1900: Volume 2 of Art and Architecture of Ireland, published for the RIA and the Paul Mellon Centre by Yale University Press. Contributors: Editor Nicola Figgis, Brendan Rooney, Tom Dunne, Anne Hodge and Julian Campbell.

Artist Dorothy Cross, Rory Sherlock, Raghnall Ó Floinn, Amanda Pedlow, Father James McKieran and editor Rachel Moss on 'Art and Architecture of Ireland' Volume : Medieval c400-c1600 published for the Royal Irish Academy and the Paul Mellon Centre by Yale University Press

Rachel Moss, Nicola Figgis, Paula Murphy, Hugh Campbell and Catherine Marshall, five of the editors of Art and Architecture of Ireland, a 5 volume publication for the Royal Irish Academy of Ireland and the Paul Mellon Centre published by the Yale University Press, discuss the project