Podcasts about mughal india

Jawhar Aftabachi was enslaved as a child by the Ottomans in the Black Sea region in the early sixteenth century. He was then sold to the Ottoman admiral Selman Reis, who took him with his fleet to Egypt and Yemen during his wars with the Portuguese; carried, after the admiral's death, by the admiral's nephew Mustafa Bayram to Gujarat on the western coast of India; and finally, when the Mughal army invaded Gujarat in 1534, taken into imperial service along with thousands of Eurasian and Abyssinian slaves. Here he rose to the position of water-carrier for the Mughal Emperor Humayun and chronicled this experience in a remarkable , Persian text called Tazkirah-i Vaqi`at or “memoir of events”. In Slavery in the Early Mughal World: The Life and Thoughts of Jawhar Aftabachi (1520s–1580s) (Oxford UP, 2025), Ali Anooshahr uses Jawhar's life and memoirs as a unique window into slavery, selfhood, and the rise of the early modern Indian Ocean world. Bringing a micro-historical study to a "subaltern Mughal author" offers the opportunity to reassess the history of slavery in South Asia from an original perspective and to reframe the connected history of the early modern world. Jawhar's life shows in vivid detail the eruption of the Mediterranean and Black Sea cultural regions into the Indian Ocean world, shedding light onto the collapse of older bonds of interdependency in the face of impersonal structures of new centralized states, and bearing witness to the process of individualization of people which was experienced not as a triumphalist "rise of the self" but as alienation. Ali Anooshahr is a historian of Mughal India as well as the "Persianate World" during the early modern era. He received his B.A. from the University of Texas at Austin in 1998, and his M.A. (2002) and Ph.D. (2005) from UCLA. He is a Professor of History at the University of California, Davis. His books include The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods (Routledge, 2009), Turkestan and the Rise of Eurasian Empires: A Study of Politics and Invented Traditions (Oxford, 2018), and (edited with Ebba Koch) The Mughal Empire from Jahangir to Shah Jahan: Art, Architecture, Politics, Law and Literature (The Marg Foundation, March 2019). His research has been supported by fellowships from the Guggenheim Foundation, the Mellon Foundation, and the Hellman Foundations, among others. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jawhar Aftabachi was enslaved as a child by the Ottomans in the Black Sea region in the early sixteenth century. He was then sold to the Ottoman admiral Selman Reis, who took him with his fleet to Egypt and Yemen during his wars with the Portuguese; carried, after the admiral's death, by the admiral's nephew Mustafa Bayram to Gujarat on the western coast of India; and finally, when the Mughal army invaded Gujarat in 1534, taken into imperial service along with thousands of Eurasian and Abyssinian slaves. Here he rose to the position of water-carrier for the Mughal Emperor Humayun and chronicled this experience in a remarkable , Persian text called Tazkirah-i Vaqi`at or “memoir of events”. In Slavery in the Early Mughal World: The Life and Thoughts of Jawhar Aftabachi (1520s–1580s) (Oxford UP, 2025), Ali Anooshahr uses Jawhar's life and memoirs as a unique window into slavery, selfhood, and the rise of the early modern Indian Ocean world. Bringing a micro-historical study to a "subaltern Mughal author" offers the opportunity to reassess the history of slavery in South Asia from an original perspective and to reframe the connected history of the early modern world. Jawhar's life shows in vivid detail the eruption of the Mediterranean and Black Sea cultural regions into the Indian Ocean world, shedding light onto the collapse of older bonds of interdependency in the face of impersonal structures of new centralized states, and bearing witness to the process of individualization of people which was experienced not as a triumphalist "rise of the self" but as alienation. Ali Anooshahr is a historian of Mughal India as well as the "Persianate World" during the early modern era. He received his B.A. from the University of Texas at Austin in 1998, and his M.A. (2002) and Ph.D. (2005) from UCLA. He is a Professor of History at the University of California, Davis. His books include The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods (Routledge, 2009), Turkestan and the Rise of Eurasian Empires: A Study of Politics and Invented Traditions (Oxford, 2018), and (edited with Ebba Koch) The Mughal Empire from Jahangir to Shah Jahan: Art, Architecture, Politics, Law and Literature (The Marg Foundation, March 2019). His research has been supported by fellowships from the Guggenheim Foundation, the Mellon Foundation, and the Hellman Foundations, among others. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Jawhar Aftabachi was enslaved as a child by the Ottomans in the Black Sea region in the early sixteenth century. He was then sold to the Ottoman admiral Selman Reis, who took him with his fleet to Egypt and Yemen during his wars with the Portuguese; carried, after the admiral's death, by the admiral's nephew Mustafa Bayram to Gujarat on the western coast of India; and finally, when the Mughal army invaded Gujarat in 1534, taken into imperial service along with thousands of Eurasian and Abyssinian slaves. Here he rose to the position of water-carrier for the Mughal Emperor Humayun and chronicled this experience in a remarkable , Persian text called Tazkirah-i Vaqi`at or “memoir of events”. In Slavery in the Early Mughal World: The Life and Thoughts of Jawhar Aftabachi (1520s–1580s) (Oxford UP, 2025), Ali Anooshahr uses Jawhar's life and memoirs as a unique window into slavery, selfhood, and the rise of the early modern Indian Ocean world. Bringing a micro-historical study to a "subaltern Mughal author" offers the opportunity to reassess the history of slavery in South Asia from an original perspective and to reframe the connected history of the early modern world. Jawhar's life shows in vivid detail the eruption of the Mediterranean and Black Sea cultural regions into the Indian Ocean world, shedding light onto the collapse of older bonds of interdependency in the face of impersonal structures of new centralized states, and bearing witness to the process of individualization of people which was experienced not as a triumphalist "rise of the self" but as alienation. Ali Anooshahr is a historian of Mughal India as well as the "Persianate World" during the early modern era. He received his B.A. from the University of Texas at Austin in 1998, and his M.A. (2002) and Ph.D. (2005) from UCLA. He is a Professor of History at the University of California, Davis. His books include The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods (Routledge, 2009), Turkestan and the Rise of Eurasian Empires: A Study of Politics and Invented Traditions (Oxford, 2018), and (edited with Ebba Koch) The Mughal Empire from Jahangir to Shah Jahan: Art, Architecture, Politics, Law and Literature (The Marg Foundation, March 2019). His research has been supported by fellowships from the Guggenheim Foundation, the Mellon Foundation, and the Hellman Foundations, among others. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Jawhar Aftabachi was enslaved as a child by the Ottomans in the Black Sea region in the early sixteenth century. He was then sold to the Ottoman admiral Selman Reis, who took him with his fleet to Egypt and Yemen during his wars with the Portuguese; carried, after the admiral's death, by the admiral's nephew Mustafa Bayram to Gujarat on the western coast of India; and finally, when the Mughal army invaded Gujarat in 1534, taken into imperial service along with thousands of Eurasian and Abyssinian slaves. Here he rose to the position of water-carrier for the Mughal Emperor Humayun and chronicled this experience in a remarkable , Persian text called Tazkirah-i Vaqi`at or “memoir of events”. In Slavery in the Early Mughal World: The Life and Thoughts of Jawhar Aftabachi (1520s–1580s) (Oxford UP, 2025), Ali Anooshahr uses Jawhar's life and memoirs as a unique window into slavery, selfhood, and the rise of the early modern Indian Ocean world. Bringing a micro-historical study to a "subaltern Mughal author" offers the opportunity to reassess the history of slavery in South Asia from an original perspective and to reframe the connected history of the early modern world. Jawhar's life shows in vivid detail the eruption of the Mediterranean and Black Sea cultural regions into the Indian Ocean world, shedding light onto the collapse of older bonds of interdependency in the face of impersonal structures of new centralized states, and bearing witness to the process of individualization of people which was experienced not as a triumphalist "rise of the self" but as alienation. Ali Anooshahr is a historian of Mughal India as well as the "Persianate World" during the early modern era. He received his B.A. from the University of Texas at Austin in 1998, and his M.A. (2002) and Ph.D. (2005) from UCLA. He is a Professor of History at the University of California, Davis. His books include The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods (Routledge, 2009), Turkestan and the Rise of Eurasian Empires: A Study of Politics and Invented Traditions (Oxford, 2018), and (edited with Ebba Koch) The Mughal Empire from Jahangir to Shah Jahan: Art, Architecture, Politics, Law and Literature (The Marg Foundation, March 2019). His research has been supported by fellowships from the Guggenheim Foundation, the Mellon Foundation, and the Hellman Foundations, among others. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Jawhar Aftabachi was enslaved as a child by the Ottomans in the Black Sea region in the early sixteenth century. He was then sold to the Ottoman admiral Selman Reis, who took him with his fleet to Egypt and Yemen during his wars with the Portuguese; carried, after the admiral's death, by the admiral's nephew Mustafa Bayram to Gujarat on the western coast of India; and finally, when the Mughal army invaded Gujarat in 1534, taken into imperial service along with thousands of Eurasian and Abyssinian slaves. Here he rose to the position of water-carrier for the Mughal Emperor Humayun and chronicled this experience in a remarkable , Persian text called Tazkirah-i Vaqi`at or “memoir of events”. In Slavery in the Early Mughal World: The Life and Thoughts of Jawhar Aftabachi (1520s–1580s) (Oxford UP, 2025), Ali Anooshahr uses Jawhar's life and memoirs as a unique window into slavery, selfhood, and the rise of the early modern Indian Ocean world. Bringing a micro-historical study to a "subaltern Mughal author" offers the opportunity to reassess the history of slavery in South Asia from an original perspective and to reframe the connected history of the early modern world. Jawhar's life shows in vivid detail the eruption of the Mediterranean and Black Sea cultural regions into the Indian Ocean world, shedding light onto the collapse of older bonds of interdependency in the face of impersonal structures of new centralized states, and bearing witness to the process of individualization of people which was experienced not as a triumphalist "rise of the self" but as alienation. Ali Anooshahr is a historian of Mughal India as well as the "Persianate World" during the early modern era. He received his B.A. from the University of Texas at Austin in 1998, and his M.A. (2002) and Ph.D. (2005) from UCLA. He is a Professor of History at the University of California, Davis. His books include The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods (Routledge, 2009), Turkestan and the Rise of Eurasian Empires: A Study of Politics and Invented Traditions (Oxford, 2018), and (edited with Ebba Koch) The Mughal Empire from Jahangir to Shah Jahan: Art, Architecture, Politics, Law and Literature (The Marg Foundation, March 2019). His research has been supported by fellowships from the Guggenheim Foundation, the Mellon Foundation, and the Hellman Foundations, among others. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Jawhar Aftabachi was enslaved as a child by the Ottomans in the Black Sea region in the early sixteenth century. He was then sold to the Ottoman admiral Selman Reis, who took him with his fleet to Egypt and Yemen during his wars with the Portuguese; carried, after the admiral's death, by the admiral's nephew Mustafa Bayram to Gujarat on the western coast of India; and finally, when the Mughal army invaded Gujarat in 1534, taken into imperial service along with thousands of Eurasian and Abyssinian slaves. Here he rose to the position of water-carrier for the Mughal Emperor Humayun and chronicled this experience in a remarkable , Persian text called Tazkirah-i Vaqi`at or “memoir of events”. In Slavery in the Early Mughal World: The Life and Thoughts of Jawhar Aftabachi (1520s–1580s) (Oxford UP, 2025), Ali Anooshahr uses Jawhar's life and memoirs as a unique window into slavery, selfhood, and the rise of the early modern Indian Ocean world. Bringing a micro-historical study to a "subaltern Mughal author" offers the opportunity to reassess the history of slavery in South Asia from an original perspective and to reframe the connected history of the early modern world. Jawhar's life shows in vivid detail the eruption of the Mediterranean and Black Sea cultural regions into the Indian Ocean world, shedding light onto the collapse of older bonds of interdependency in the face of impersonal structures of new centralized states, and bearing witness to the process of individualization of people which was experienced not as a triumphalist "rise of the self" but as alienation. Ali Anooshahr is a historian of Mughal India as well as the "Persianate World" during the early modern era. He received his B.A. from the University of Texas at Austin in 1998, and his M.A. (2002) and Ph.D. (2005) from UCLA. He is a Professor of History at the University of California, Davis. His books include The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods (Routledge, 2009), Turkestan and the Rise of Eurasian Empires: A Study of Politics and Invented Traditions (Oxford, 2018), and (edited with Ebba Koch) The Mughal Empire from Jahangir to Shah Jahan: Art, Architecture, Politics, Law and Literature (The Marg Foundation, March 2019). His research has been supported by fellowships from the Guggenheim Foundation, the Mellon Foundation, and the Hellman Foundations, among others. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices

Jawhar Aftabachi was enslaved as a child by the Ottomans in the Black Sea region in the early sixteenth century. He was then sold to the Ottoman admiral Selman Reis, who took him with his fleet to Egypt and Yemen during his wars with the Portuguese; carried, after the admiral's death, by the admiral's nephew Mustafa Bayram to Gujarat on the western coast of India; and finally, when the Mughal army invaded Gujarat in 1534, taken into imperial service along with thousands of Eurasian and Abyssinian slaves. Here he rose to the position of water-carrier for the Mughal Emperor Humayun and chronicled this experience in a remarkable , Persian text called Tazkirah-i Vaqi`at or “memoir of events”. In Slavery in the Early Mughal World: The Life and Thoughts of Jawhar Aftabachi (1520s–1580s) (Oxford UP, 2025), Ali Anooshahr uses Jawhar's life and memoirs as a unique window into slavery, selfhood, and the rise of the early modern Indian Ocean world. Bringing a micro-historical study to a "subaltern Mughal author" offers the opportunity to reassess the history of slavery in South Asia from an original perspective and to reframe the connected history of the early modern world. Jawhar's life shows in vivid detail the eruption of the Mediterranean and Black Sea cultural regions into the Indian Ocean world, shedding light onto the collapse of older bonds of interdependency in the face of impersonal structures of new centralized states, and bearing witness to the process of individualization of people which was experienced not as a triumphalist "rise of the self" but as alienation. Ali Anooshahr is a historian of Mughal India as well as the "Persianate World" during the early modern era. He received his B.A. from the University of Texas at Austin in 1998, and his M.A. (2002) and Ph.D. (2005) from UCLA. He is a Professor of History at the University of California, Davis. His books include The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods (Routledge, 2009), Turkestan and the Rise of Eurasian Empires: A Study of Politics and Invented Traditions (Oxford, 2018), and (edited with Ebba Koch) The Mughal Empire from Jahangir to Shah Jahan: Art, Architecture, Politics, Law and Literature (The Marg Foundation, March 2019). His research has been supported by fellowships from the Guggenheim Foundation, the Mellon Foundation, and the Hellman Foundations, among others. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here

Today my guest Katherine Butler Schofield who is a professor of South Asian Music and History at King's College London. She is the author of the recent book Music and Musicians in Late Mughal India: Histories of the Ephemeral, 1748–1858.  She also hosted a podcast series called The Histories of the Ephemeral on the same theme. We talked about the history of classical music in India - from Natyasastra to Dhrupad and to khayals and qawallis. about Aurangzeb's relationship with music, the sacking of Delhiand it's influence on hindustani classical music, the powerful tawaifs of that time, and much more. Recorded January 24th, 2025. Read a full transcript enhanced with helpful links. Connect with Ideas of India Follow us on X Follow Shruti on X Click here for the latest Ideas of India episodes sent straight to your inbox. Timestamps (00:00:00) - Intro (00:02:17) - The Nāṭyaśāstra and Tasting Music (00:09:29) - Raga Style and Persian Influences (00:18:35) - The Influence of Intoxicants (00:19:42) - Aurangzeb and Other Courtly Characters (00:33:37) - Aurangzeb's Demise and Its Effect on Music (00:43:15) - Traveling Musicians and the Spread and Rise of Different Forms (00:49:49) - Development of Tomri (00:55:37) - What Makes Punjab So Different (00:59:17) - The Tawaif (01:02:06) - The Stories of Sophia Plowden and Khanam Jan (01:18:07) - Outro

The battle of succession that erupted during a severe illness of Shah Jahan is often regarded as one which determined the fate of India. The eldest of Shah Jahan's sons was Dara Shukoh—the Glory of Darius. Contemporary miniatures show that Dara bore a striking resemblance to his father, and like him he was luxurious in his tastes and refined in his sensibilities. He preferred life at court to the hardships of campaigning; he liked to deck himself in strings of precious stones and belts studded with priceless gems; he wore clothes of the finest silk and from each ear lobe he hung a single pearl of remarkable size. Dara was a tolerant Sufi and composed a study of Hinduism and Islam, ‘The Mingling of Two Oceans', which stressed the affinities of the two faiths and what he believed to be the Vedic origins of the Quran. Then there was Aurangzeb, unloved by his father, a bitter and bigoted puritan, as intolerant as he was grimly dogmatic. He was a ruthlessly talented general and a brilliantly calculating strategist, but entirely lacked the winning charm of his predecessors.  Listen as William and Anita are joined by Supriya Gandhi, author of The Emperor Who Never Was: Dara Shukoh in Mughal India, to discuss the brothers who fought for the crown, and with it the future of India. Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Assistant Producers: Anouska Lewis & Becki Hills Producer: Callum Hill Exec Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

What do you buy for a man who has everything?  Thomas Roe is tasked with wooing the Emperor Jahangir. On March 6th 1615, he sets sail from England on the 8 month voyage to the Mughal Empire, home to one fifth of the world's population. He has been sent by James I and the East India Company on a diplomatic mission to improve trading relations. The English envy the fabulously rich Emperor Jahangir whose personal wealth is ten times that of the national revenue of England at the time. Expecting to be greeted as a diplomat, Roe arrives in India and is forced to undergo a customs check. He is ill and accompanied by a badly behaved cook and a drunk chaplain. He hasn't even reached court in Ajmer and everything seems to be going wrong. Will he succeed in his mission to win over Jahangir? Listen as Anita and William are joined by Nandini Das, author of Courting India: England, Mughal India and the Origins of Empire, to discuss the grumpy ambassador's stay at Jahangir's court and how it shaped the East India Company. Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Assistant Producers: Anouska Lewis & Alice Horrell Producer: Callum Hill Exec Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

A long awaited episode, in which we finally talk about the important and controverisal 20th century sufi Inayat Khan and the Sufi Movement that he started in the West.Sources/Recomended Reading:Gandhi, Supriya (2020). "The Emperor who never was: Dara Shukoh in Mughal India". Belknap Press.Inayat Khan, Pir Zia (ed.) (2001). "A Pearl in Wine: Essays on the Life, Music & Sufism of Hazrat Inayat Khan". Omega Publications.Inayat Khan Zia (2006). "A Hybrid Sufi Order At the Crossroads of Modernity: The Sufi Order and Sufi Movement of Pir-o-Murshid Inayat Khan". Doctoral Thesis. Duke University.Khan, Inayat (1996). "The Mysticism of Sound & Music". Shambala.Khan, Inayat (2003). "The Sufi Message: Spiritual Liberty" (Vol. 5). Motilal Banarsidass Publications.Miner, Allyn (translated by) (2016). "The Minqar-i Musiqar: Hazrat Inayat Khan's classic 1912 work on Indian musical theory & practice". Suluk Press.Nair, Shankar (2020). "Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia". University of California Press. Hosted on Acast. See acast.com/privacy for more information.

Check out my linktree to find our new singe, socials & more: https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://www.paypal.com/paypalme/letstalkreligion Sources/Recomended Reading:Bryant, Edwin F. (translated by) (2009). "The Yoga Sutras of Patañjali: A New Edition, Translation, and Commentary ". North Point Press.Beck, Guy L. (2009). "Sonic Theology: Hinduism and Sacred Sound". University of South Carolina Press.Eaton, Richard M. (2020). "India in the Persianate Age: 1000-1765". Penguin.Ernst, Carl W. (1996). "Sufism and Yoga according to Muhammad Ghawth". University of North Carolina.Ernst, Carl W. (2016). "Refractions of Islam in India: Situating Sufism and Yoga". SAGE YODA Press; First Edition.Gandhi, Supriya (2020). "The Emperor who never was: Dara Shukoh in Mughal India". Belknap Press.Kugle, Scott (ed.) (2012). "Sufi Meditation and Contemplation: Timeless Wisdom from Mughal India". Omega Publications. (Includes a translation of the "Risala-i Haqqnuma"/Compass of Truth.Mallinson, James & Mark Singleton (2017). "Roots of Yoga". Penguin Classics.Moovsi, Shireen (2002). "The Mughal Encounter with Vedanta: Recovering the biography of 'Jadrup'". Social scientist, Vol. 30, Nos. 7-8.Nair, Shankar (2020). "Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia". University of California Press.Samuel, Geoffrey (2008). "The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century". Cambridge University Press. Hosted on Acast. See acast.com/privacy for more information.

Dalpat Rajpurohit's book Sundar's Dreams: Ārambhik Ādhunikatā, Dādūpanth and Sundardās's Poetry (Rajkamal, 2022) explores the making and lifespan of a religious community in early modern India. Demonstrating fresh perspectives on how to speak historically about the Hindi literary past it questions the categorization of Hindi literature into the binaries of ‘spontaneous' devotional (bhakti) versus ‘mannerist' courtly (riti) tropes which have remained prevalent in Hindi historiographies since the nationalist period. The book studies the devotional and literate community of the sixteenth-century poet-saint Dadu Dayal who flourished in north-western India during the heydays of the Mughal-Rajput multicultural milieu. Building networks with imperial and sub-imperial courts the community of Dadu Dayal grew in the towns located on the major trade routes in Mughal India. Dadu Dayal's disciples got patronage from traders flourishing in Mughal trade and admitted saints of merchant castes backgrounds into their community. In such a socio-historical context emerged the poet-saint Sundardas who composed in the polished literary idiom of Hindi and whose life span covered almost the entire seventeenth century.  By studying the large corpus of Sundardas, published and unpublished, the book demonstrates how Sundardas sought to create a new community of taste by participating in the literary innovations happening in the courtly circles. Sundardas was one of the early poet-saints who equated devotion (bhakti) with non-duelist thought, thus vernacularized the philosophical system which would later become the chief scholastic stance of modern Hinduism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dalpat Rajpurohit's book Sundar's Dreams: Ārambhik Ādhunikatā, Dādūpanth and Sundardās's Poetry (Rajkamal, 2022) explores the making and lifespan of a religious community in early modern India. Demonstrating fresh perspectives on how to speak historically about the Hindi literary past it questions the categorization of Hindi literature into the binaries of ‘spontaneous' devotional (bhakti) versus ‘mannerist' courtly (riti) tropes which have remained prevalent in Hindi historiographies since the nationalist period. The book studies the devotional and literate community of the sixteenth-century poet-saint Dadu Dayal who flourished in north-western India during the heydays of the Mughal-Rajput multicultural milieu. Building networks with imperial and sub-imperial courts the community of Dadu Dayal grew in the towns located on the major trade routes in Mughal India. Dadu Dayal's disciples got patronage from traders flourishing in Mughal trade and admitted saints of merchant castes backgrounds into their community. In such a socio-historical context emerged the poet-saint Sundardas who composed in the polished literary idiom of Hindi and whose life span covered almost the entire seventeenth century.  By studying the large corpus of Sundardas, published and unpublished, the book demonstrates how Sundardas sought to create a new community of taste by participating in the literary innovations happening in the courtly circles. Sundardas was one of the early poet-saints who equated devotion (bhakti) with non-duelist thought, thus vernacularized the philosophical system which would later become the chief scholastic stance of modern Hinduism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Dalpat Rajpurohit's book Sundar's Dreams: Ārambhik Ādhunikatā, Dādūpanth and Sundardās's Poetry (Rajkamal, 2022) explores the making and lifespan of a religious community in early modern India. Demonstrating fresh perspectives on how to speak historically about the Hindi literary past it questions the categorization of Hindi literature into the binaries of ‘spontaneous' devotional (bhakti) versus ‘mannerist' courtly (riti) tropes which have remained prevalent in Hindi historiographies since the nationalist period. The book studies the devotional and literate community of the sixteenth-century poet-saint Dadu Dayal who flourished in north-western India during the heydays of the Mughal-Rajput multicultural milieu. Building networks with imperial and sub-imperial courts the community of Dadu Dayal grew in the towns located on the major trade routes in Mughal India. Dadu Dayal's disciples got patronage from traders flourishing in Mughal trade and admitted saints of merchant castes backgrounds into their community. In such a socio-historical context emerged the poet-saint Sundardas who composed in the polished literary idiom of Hindi and whose life span covered almost the entire seventeenth century.  By studying the large corpus of Sundardas, published and unpublished, the book demonstrates how Sundardas sought to create a new community of taste by participating in the literary innovations happening in the courtly circles. Sundardas was one of the early poet-saints who equated devotion (bhakti) with non-duelist thought, thus vernacularized the philosophical system which would later become the chief scholastic stance of modern Hinduism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dalpat Rajpurohit's book Sundar's Dreams: Ārambhik Ādhunikatā, Dādūpanth and Sundardās's Poetry (Rajkamal, 2022) explores the making and lifespan of a religious community in early modern India. Demonstrating fresh perspectives on how to speak historically about the Hindi literary past it questions the categorization of Hindi literature into the binaries of ‘spontaneous' devotional (bhakti) versus ‘mannerist' courtly (riti) tropes which have remained prevalent in Hindi historiographies since the nationalist period. The book studies the devotional and literate community of the sixteenth-century poet-saint Dadu Dayal who flourished in north-western India during the heydays of the Mughal-Rajput multicultural milieu. Building networks with imperial and sub-imperial courts the community of Dadu Dayal grew in the towns located on the major trade routes in Mughal India. Dadu Dayal's disciples got patronage from traders flourishing in Mughal trade and admitted saints of merchant castes backgrounds into their community. In such a socio-historical context emerged the poet-saint Sundardas who composed in the polished literary idiom of Hindi and whose life span covered almost the entire seventeenth century.  By studying the large corpus of Sundardas, published and unpublished, the book demonstrates how Sundardas sought to create a new community of taste by participating in the literary innovations happening in the courtly circles. Sundardas was one of the early poet-saints who equated devotion (bhakti) with non-duelist thought, thus vernacularized the philosophical system which would later become the chief scholastic stance of modern Hinduism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Dalpat Rajpurohit's book Sundar's Dreams: Ārambhik Ādhunikatā, Dādūpanth and Sundardās's Poetry (Rajkamal, 2022) explores the making and lifespan of a religious community in early modern India. Demonstrating fresh perspectives on how to speak historically about the Hindi literary past it questions the categorization of Hindi literature into the binaries of ‘spontaneous' devotional (bhakti) versus ‘mannerist' courtly (riti) tropes which have remained prevalent in Hindi historiographies since the nationalist period. The book studies the devotional and literate community of the sixteenth-century poet-saint Dadu Dayal who flourished in north-western India during the heydays of the Mughal-Rajput multicultural milieu. Building networks with imperial and sub-imperial courts the community of Dadu Dayal grew in the towns located on the major trade routes in Mughal India. Dadu Dayal's disciples got patronage from traders flourishing in Mughal trade and admitted saints of merchant castes backgrounds into their community. In such a socio-historical context emerged the poet-saint Sundardas who composed in the polished literary idiom of Hindi and whose life span covered almost the entire seventeenth century.  By studying the large corpus of Sundardas, published and unpublished, the book demonstrates how Sundardas sought to create a new community of taste by participating in the literary innovations happening in the courtly circles. Sundardas was one of the early poet-saints who equated devotion (bhakti) with non-duelist thought, thus vernacularized the philosophical system which would later become the chief scholastic stance of modern Hinduism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

I. Breathing Steps II. Lightwell III. To fight? No, to sing! "In the field recording I chose, a street musician plays and hums the tune of the Kozachok on the accordion, while people are heard passing by in Jerusalem's Armenian Quarter. I was immediately captivated by the sound of the accordion, but also by the unforced openness with which the musician hummed the tune. Reading about the recording, I learnt about the history of the Quarter, its antiquity and the monks who first migrated there. This brought me back to a theme that has been a constant in my life and artistic practice: travel and migration as an act of faith. "Leaving one's country is an enormous leap of faith; it is both proof and a test of the strength of that faith, its trust in a kind of Divine Grace. You must believe that you will be looked after both along the way and when you arrive at your destination; you must believe that the residents of other lands, the ones you pass through and the one in which you might settle will be friendly and welcoming, and not hostile, distant or indifferent. You travel and migrate trusting that in Others, you will meet the face of what in Sufism is called the Beloved; and, approaching travel in this way, you are the vulnerable Foreigner, the Stranger, the Wanderer.  "This is true if you are a merchant, a monk or ‘holy person', a family or a roving musician; but it is especially true if you are a woman. In researching for the piece, I stumbled across a poem by contemporary Armenian poet Hasnik Simonian, who speaks of an autumn ‘stretched and squeezed like an accordion' while she wanders, ‘praying with my hands in my pockets', as ‘poet-girls' do, ‘step by step'. I thought about the privilege of walking and travelling alone, and just how much of an act of faithful defiance to restrictive social norms it can be for some of us. A part of the poem is included in the piece, read by Eleni Sisti.    "For years, I have returned again and again to the figure of a Persian-speaking Armenian-Jewish merchant, poet and mystic called Sarmad Kashani, who travelled to Mughal India in the 17th century. In his Rubaiyat (parts of which are heard read by Navid Fayaz) he expresses with undaunted sincerity the nature and struggle of a form of faith that wishes to remain open, trusting, non-sectarian, undogmatic, and accepting of its own uncertainty and fallibility. In the poem which gives the title to this piece [here in English translation by Syeda Saiyidain Hameed], he writes:  If the heart has Wisdom, its embrace will hold the Friend If the eye can see, the Radiance is Everywhere If the ear can listen, what else but praise of God?  If the tongue can speak, every word reveals the Mystery "Despite the evident depth of his faith, Sarmad was executed by Emperor Aurangzeb, allegedly for atheism and unorthodox religious practices. One of the reasons why he has captured my imagination for years is exactly his fate as an apostate, a daring objector to the dogma of power and religious hypocrisy. In choosing a recording of the Kozachok from Jerusalem at this time of senseless bloodshed in Israel and Palestine, Ukraine, Sudan and other parts of the world, I felt that both Sarmad's objection to tribalism and his understanding of the Other as the face of God are a fitting counterpoint to the kind of religious and ethnic hatred that pits people against each other and which is used by ruthless, cynical leaders to kill, control and indoctrinate.  "Travel and migration, at their core, hold the belief that the earth is to be shared and experienced by all of us – and not just all of us humans but also other forms of life. The Armenian folk song ‘Mer tan itev', from the historically Armenian region of Shadakh in modern day Turkey, is a hymn to the sharing of the fruits of the land and to marriage. It is heard here sung by the acapella quartet Asma Cordis. In another Armenian folk poem, read by me, the speaker mourns the loss of their beloved, who has left to join a war. Perhaps it was a war that was seen as justified, against a neighbour turned enemy, against a heathen, an infidel, an adversary; but if we are all each other's Strangers, why must we continue to fight, when we can sing in praise instead?  "The composition is structured around fleeting field recordings (sometimes manipulated) from my own walking travels, mostly of street musicians, or musicians practicing and heard from the street, but also of various ambient sounds, including recordings from London, Athens, Cagliari and Reykjavik. Poets, musicians and birds migrate from far and distant places; they too wander and bring the sounds of other lands and languages with them, mixing and blending along the way. Overall, my aim has been to pay homage to this: the travelling Radiance everywhere; the road that welcomes everyone and everything unconditionally." Contributors  Chris Sakellaridis: Composition, Field Recordings, Voice (English)  Eleni Sisti: Voice, (Armenian)  Navid Fayaz: Voice, (Farsi)  Acapella group Asma Cordis (Georgia Palioura, Anna Maria Markantoni, Irini Athanasoula, Marianna Athanasoula): Folk Song ‘Mer Dan Itev'  Various Street Musicians  Birds, Sea, Bells, Wind   Jerusalem street soundscape reimagined by Chris Sakellaridis. Part of the Migration Sounds project, the world's first collection of the sounds of human migration.  For more information and to explore the project, see https://www.citiesandmemory.com/migration

In Neolithic Croatia, the world's oldest oven provides around the clock perks to the locals. In Dublin, a celebrity chef sets up an innovative soup kitchen during the Great Irish Famine. And in Mughal India, an emperor just can't do without his favourite tandoori meals… even during a fight to the death with his own son… A Noiser production, written by Nicole Edmunds. For ad-free listening, exclusive content and early access to new episodes, join Noiser+. Click the Noiser+ banner to get started with a 7-day free trial. Or, if you're on Spotify or Android, go to noiser.com/subscriptions Learn more about your ad choices. Visit podcastchoices.com/adchoices

Running and securing an empire can get expensive–especially one known for its opulence, like the Mughal Empire, which conquered much of northern India before rapidly declining in the eighteenth century. But how did the Mughals get their money? Often, it was through wealthy merchants, like the Jhaveri family, who willingly—and then not-so-willingly–funded the empire's activities. Dr. Sudev Sheth writes about this relationship in Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge University Press, 2023). Dr. Sheth is Senior Lecturer in History at the Joseph H. Lauder Institute of Management & International Studies and in the Department of History at the University of Pennsylvania where he teaches across the School of Arts & Sciences and the Wharton School. His writings have appeared in top academic journals and popular outlets, including The Conversation, Economic & Political Weekly, Mint, Knowledge at Wharton, and Harvard Business Publishing. P.S. The Jhaveri family eventually founded the Arvind Group, a major India-based textiles company. Read Sudev's interview with the MD here! You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bankrolling Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Running and securing an empire can get expensive–especially one known for its opulence, like the Mughal Empire, which conquered much of northern India before rapidly declining in the eighteenth century. But how did the Mughals get their money? Often, it was through wealthy merchants, like the Jhaveri family, who willingly—and then not-so-willingly–funded the empire's activities. Dr. Sudev Sheth writes about this relationship in Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge University Press, 2023). Dr. Sheth is Senior Lecturer in History at the Joseph H. Lauder Institute of Management & International Studies and in the Department of History at the University of Pennsylvania where he teaches across the School of Arts & Sciences and the Wharton School. His writings have appeared in top academic journals and popular outlets, including The Conversation, Economic & Political Weekly, Mint, Knowledge at Wharton, and Harvard Business Publishing. P.S. The Jhaveri family eventually founded the Arvind Group, a major India-based textiles company. Read Sudev's interview with the MD here! You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bankrolling Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Running and securing an empire can get expensive–especially one known for its opulence, like the Mughal Empire, which conquered much of northern India before rapidly declining in the eighteenth century. But how did the Mughals get their money? Often, it was through wealthy merchants, like the Jhaveri family, who willingly—and then not-so-willingly–funded the empire's activities. Dr. Sudev Sheth writes about this relationship in Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge University Press, 2023). Dr. Sheth is Senior Lecturer in History at the Joseph H. Lauder Institute of Management & International Studies and in the Department of History at the University of Pennsylvania where he teaches across the School of Arts & Sciences and the Wharton School. His writings have appeared in top academic journals and popular outlets, including The Conversation, Economic & Political Weekly, Mint, Knowledge at Wharton, and Harvard Business Publishing. P.S. The Jhaveri family eventually founded the Arvind Group, a major India-based textiles company. Read Sudev's interview with the MD here! You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bankrolling Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Running and securing an empire can get expensive–especially one known for its opulence, like the Mughal Empire, which conquered much of northern India before rapidly declining in the eighteenth century. But how did the Mughals get their money? Often, it was through wealthy merchants, like the Jhaveri family, who willingly—and then not-so-willingly–funded the empire's activities. Dr. Sudev Sheth writes about this relationship in Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge University Press, 2023). Dr. Sheth is Senior Lecturer in History at the Joseph H. Lauder Institute of Management & International Studies and in the Department of History at the University of Pennsylvania where he teaches across the School of Arts & Sciences and the Wharton School. His writings have appeared in top academic journals and popular outlets, including The Conversation, Economic & Political Weekly, Mint, Knowledge at Wharton, and Harvard Business Publishing. P.S. The Jhaveri family eventually founded the Arvind Group, a major India-based textiles company. Read Sudev's interview with the MD here! You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bankrolling Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Running and securing an empire can get expensive–especially one known for its opulence, like the Mughal Empire, which conquered much of northern India before rapidly declining in the eighteenth century. But how did the Mughals get their money? Often, it was through wealthy merchants, like the Jhaveri family, who willingly—and then not-so-willingly–funded the empire's activities. Dr. Sudev Sheth writes about this relationship in Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge University Press, 2023). Dr. Sheth is Senior Lecturer in History at the Joseph H. Lauder Institute of Management & International Studies and in the Department of History at the University of Pennsylvania where he teaches across the School of Arts & Sciences and the Wharton School. His writings have appeared in top academic journals and popular outlets, including The Conversation, Economic & Political Weekly, Mint, Knowledge at Wharton, and Harvard Business Publishing. P.S. The Jhaveri family eventually founded the Arvind Group, a major India-based textiles company. Read Sudev's interview with the MD here! You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bankrolling Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Running and securing an empire can get expensive–especially one known for its opulence, like the Mughal Empire, which conquered much of northern India before rapidly declining in the eighteenth century. But how did the Mughals get their money? Often, it was through wealthy merchants, like the Jhaveri family, who willingly—and then not-so-willingly–funded the empire's activities. Dr. Sudev Sheth writes about this relationship in Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge University Press, 2023). Dr. Sheth is Senior Lecturer in History at the Joseph H. Lauder Institute of Management & International Studies and in the Department of History at the University of Pennsylvania where he teaches across the School of Arts & Sciences and the Wharton School. His writings have appeared in top academic journals and popular outlets, including The Conversation, Economic & Political Weekly, Mint, Knowledge at Wharton, and Harvard Business Publishing. P.S. The Jhaveri family eventually founded the Arvind Group, a major India-based textiles company. Read Sudev's interview with the MD here! You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bankrolling Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

Running and securing an empire can get expensive–especially one known for its opulence, like the Mughal Empire, which conquered much of northern India before rapidly declining in the eighteenth century. But how did the Mughals get their money? Often, it was through wealthy merchants, like the Jhaveri family, who willingly—and then not-so-willingly–funded the empire's activities. Dr. Sudev Sheth writes about this relationship in Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge University Press, 2023). Dr. Sheth is Senior Lecturer in History at the Joseph H. Lauder Institute of Management & International Studies and in the Department of History at the University of Pennsylvania where he teaches across the School of Arts & Sciences and the Wharton School. His writings have appeared in top academic journals and popular outlets, including The Conversation, Economic & Political Weekly, Mint, Knowledge at Wharton, and Harvard Business Publishing. P.S. The Jhaveri family eventually founded the Arvind Group, a major India-based textiles company. Read Sudev's interview with the MD here! You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Bankrolling Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

In this colorful book, historian Sudev Sheth traces how a family of diamond dealers deployed wealth to play off political leaders and survive the collapse of the Mughal Empire. The story highlights the unique role played by Jain and Hindu bankers in the daily affairs of Islamic, Hindu, and early colonial forms of Indian government. Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge UP, 2024) features brazen emperors, sickly princes, irate governors, and quick-witted matriarchs who commanded banking networks across cities. It explores unlikely rivalries, flaky friendships, and daring tycoons who gambled vast sums as a way to hedge against political uncertainty. Sheth employs unconventional sources to tap into the thrilling lives of moneyed persons. Excerpts from Persian diaries, Gujarati poems, French trading manuals, Marathi letters, Sanskrit hymns, and Dutch shipping records tell new tales and are presented in English translation for the very first time. Spanning several political dynasties and still thriving today as a billion-dollar family firm in its fourteenth generation, the entrepreneurs featured in this book help us see state power and social change through fresh eyes. How did capitalists outsmart politicians, and what insights can we gain for our own times? You can get 20% off the price of this book with code BRE2023 at Cambridge University Press. Brittany Puller is a PhD candidate in the department of Asian Languages and Cultures at the University of Michigan. Her dissertation examines caste, kinship, and community in the making of Sikh misls in eighteenth-century Punjab. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this colorful book, historian Sudev Sheth traces how a family of diamond dealers deployed wealth to play off political leaders and survive the collapse of the Mughal Empire. The story highlights the unique role played by Jain and Hindu bankers in the daily affairs of Islamic, Hindu, and early colonial forms of Indian government. Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge UP, 2024) features brazen emperors, sickly princes, irate governors, and quick-witted matriarchs who commanded banking networks across cities. It explores unlikely rivalries, flaky friendships, and daring tycoons who gambled vast sums as a way to hedge against political uncertainty. Sheth employs unconventional sources to tap into the thrilling lives of moneyed persons. Excerpts from Persian diaries, Gujarati poems, French trading manuals, Marathi letters, Sanskrit hymns, and Dutch shipping records tell new tales and are presented in English translation for the very first time. Spanning several political dynasties and still thriving today as a billion-dollar family firm in its fourteenth generation, the entrepreneurs featured in this book help us see state power and social change through fresh eyes. How did capitalists outsmart politicians, and what insights can we gain for our own times? You can get 20% off the price of this book with code BRE2023 at Cambridge University Press. Brittany Puller is a PhD candidate in the department of Asian Languages and Cultures at the University of Michigan. Her dissertation examines caste, kinship, and community in the making of Sikh misls in eighteenth-century Punjab. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this colorful book, historian Sudev Sheth traces how a family of diamond dealers deployed wealth to play off political leaders and survive the collapse of the Mughal Empire. The story highlights the unique role played by Jain and Hindu bankers in the daily affairs of Islamic, Hindu, and early colonial forms of Indian government. Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge UP, 2024) features brazen emperors, sickly princes, irate governors, and quick-witted matriarchs who commanded banking networks across cities. It explores unlikely rivalries, flaky friendships, and daring tycoons who gambled vast sums as a way to hedge against political uncertainty. Sheth employs unconventional sources to tap into the thrilling lives of moneyed persons. Excerpts from Persian diaries, Gujarati poems, French trading manuals, Marathi letters, Sanskrit hymns, and Dutch shipping records tell new tales and are presented in English translation for the very first time. Spanning several political dynasties and still thriving today as a billion-dollar family firm in its fourteenth generation, the entrepreneurs featured in this book help us see state power and social change through fresh eyes. How did capitalists outsmart politicians, and what insights can we gain for our own times? You can get 20% off the price of this book with code BRE2023 at Cambridge University Press. Brittany Puller is a PhD candidate in the department of Asian Languages and Cultures at the University of Michigan. Her dissertation examines caste, kinship, and community in the making of Sikh misls in eighteenth-century Punjab. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this colorful book, historian Sudev Sheth traces how a family of diamond dealers deployed wealth to play off political leaders and survive the collapse of the Mughal Empire. The story highlights the unique role played by Jain and Hindu bankers in the daily affairs of Islamic, Hindu, and early colonial forms of Indian government. Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge UP, 2024) features brazen emperors, sickly princes, irate governors, and quick-witted matriarchs who commanded banking networks across cities. It explores unlikely rivalries, flaky friendships, and daring tycoons who gambled vast sums as a way to hedge against political uncertainty. Sheth employs unconventional sources to tap into the thrilling lives of moneyed persons. Excerpts from Persian diaries, Gujarati poems, French trading manuals, Marathi letters, Sanskrit hymns, and Dutch shipping records tell new tales and are presented in English translation for the very first time. Spanning several political dynasties and still thriving today as a billion-dollar family firm in its fourteenth generation, the entrepreneurs featured in this book help us see state power and social change through fresh eyes. How did capitalists outsmart politicians, and what insights can we gain for our own times? You can get 20% off the price of this book with code BRE2023 at Cambridge University Press. Brittany Puller is a PhD candidate in the department of Asian Languages and Cultures at the University of Michigan. Her dissertation examines caste, kinship, and community in the making of Sikh misls in eighteenth-century Punjab. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In this colorful book, historian Sudev Sheth traces how a family of diamond dealers deployed wealth to play off political leaders and survive the collapse of the Mughal Empire. The story highlights the unique role played by Jain and Hindu bankers in the daily affairs of Islamic, Hindu, and early colonial forms of Indian government. Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge UP, 2024) features brazen emperors, sickly princes, irate governors, and quick-witted matriarchs who commanded banking networks across cities. It explores unlikely rivalries, flaky friendships, and daring tycoons who gambled vast sums as a way to hedge against political uncertainty. Sheth employs unconventional sources to tap into the thrilling lives of moneyed persons. Excerpts from Persian diaries, Gujarati poems, French trading manuals, Marathi letters, Sanskrit hymns, and Dutch shipping records tell new tales and are presented in English translation for the very first time. Spanning several political dynasties and still thriving today as a billion-dollar family firm in its fourteenth generation, the entrepreneurs featured in this book help us see state power and social change through fresh eyes. How did capitalists outsmart politicians, and what insights can we gain for our own times? You can get 20% off the price of this book with code BRE2023 at Cambridge University Press. Brittany Puller is a PhD candidate in the department of Asian Languages and Cultures at the University of Michigan. Her dissertation examines caste, kinship, and community in the making of Sikh misls in eighteenth-century Punjab. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.

In this colorful book, historian Sudev Sheth traces how a family of diamond dealers deployed wealth to play off political leaders and survive the collapse of the Mughal Empire. The story highlights the unique role played by Jain and Hindu bankers in the daily affairs of Islamic, Hindu, and early colonial forms of Indian government. Bankrolling Empire: Family Fortunes and Political Transformation in Mughal India (Cambridge UP, 2024) features brazen emperors, sickly princes, irate governors, and quick-witted matriarchs who commanded banking networks across cities. It explores unlikely rivalries, flaky friendships, and daring tycoons who gambled vast sums as a way to hedge against political uncertainty. Sheth employs unconventional sources to tap into the thrilling lives of moneyed persons. Excerpts from Persian diaries, Gujarati poems, French trading manuals, Marathi letters, Sanskrit hymns, and Dutch shipping records tell new tales and are presented in English translation for the very first time. Spanning several political dynasties and still thriving today as a billion-dollar family firm in its fourteenth generation, the entrepreneurs featured in this book help us see state power and social change through fresh eyes. How did capitalists outsmart politicians, and what insights can we gain for our own times? You can get 20% off the price of this book with code BRE2023 at Cambridge University Press. Brittany Puller is a PhD candidate in the department of Asian Languages and Cultures at the University of Michigan. Her dissertation examines caste, kinship, and community in the making of Sikh misls in eighteenth-century Punjab. Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh. Learn more about your ad choices. Visit megaphone.fm/adchoices

Venture back to the dawn of empire in this riveting episode of History Rage, where host Paul Bavill is joined by the erudite and impassioned Professor Nandini Das. With her award-winning expertise in early modern English literature and culture, Professor Das delivers a masterclass on the misconceptions of the British Empire and its precarious beginnings in Mughal India.The Rage Unveiled:- Professor Das dismantles the myth of a predestined British Empire, revealing its early days as a scrambling startup amidst the opulence of the Mughal courts.- The astonishing reality of 17th-century England, grappling with internal strife, financial woes, and a desperate search for new markets.Empire's Uncertain Dawn:- The East India Company's struggle for survival, navigating the treacherous waters of high-risk investment, Portuguese competition, and internal discord.- How the company's uncertain future was shaped by the intricate power plays of Mughal emperors, savvy empresses, and the shrewd local rulers of India.Cultural Clashes and Conquests:- The overlooked influence of India's rich tapestry of kingdoms and cultures in shaping the trajectory of British expansion.- The pivotal role of Indian agency in the face of colonial ambition, and the power dynamics that defied the colonial narrative.Rethinking the Roots of Empire:- Professor Das urges us to reconsider the origins of the British Empire, challenging the idea of its inevitable success and cultural superiority.- A call to question the deep-seated assumptions about India that have persisted for centuries, rooted in the insecurities of early English adventurers.Join us as Professor Das passionately unravels the tangled beginnings of the British presence in India, offering a fresh perspective on the complex interplay of culture, power, and empire. To delve deeper into this rich history, grab a copy of her illuminating book, "Courting India: England, Mughal India, and the Origins of Empire," available through the History Rage bookshop.For more fascinating insights and to join the conversation, follow Professor Das on Twitter @rentravailer. And don't forget to support the rage that fuels our historical curiosity at patreon.com/historyrage for exclusive perks and the coveted History Rage mug.Stay informed, stay passionate, and let the rage for truth in history rage on! Hosted on Acast. See acast.com/privacy for more information.

Cultural revolution memories, European resistance in occupied Poland and France and early attempts to establish trade with Mughal leaders in India are the topics explored in prize winning history books. Rana Mitter talks to authors Tania Branigan, Halik Kochanski and Nandini Das about digging in the archives and seeking out interviewees to help shape our understanding of these different periods in world history. Plus prize winning science books by John Vaillant, who considers the incredible power of fire as it consumes a city in Alberta built on the extraction of fossil fuels, and Ed Yong who reveals the extrodinary range of senses which humans don't have, but other animals do, from navigating using smell to the ability to detect electromagnetic waves.Tania Branigan is the 2023 winner of the Cundill History Prize for Red Memory: Living, Remembering and Forgetting China's Cultural Revolution Nandini Das is the 2023 winner of the British Academy Book Prize for Global Cultural Understanding for Courting India: England, Mughal India and the Origins of Empire Halik Kochanski won the Wolfson History Prize 2023 with her book Resistance: The Underground War in Europe, 1939–1945 John Vaillant won the 2023 Baillie Gifford Prize for non fiction for his book Fire Weather: A True Story from a Hotter World Ed Yong was the winner of the 2023 Royal Society Trivedi Science Book Prize for An Immense World: How Animal Senses Reveal the Hidden Realms Around UsProducer: Julian SiddleYou can hear more from Nandini Das talking to Rana alongside Peter Frankopan, author of The Earth Transformed: An Untold History in a Free Thinking episode called Climate change and empire building You can hear more from Halik Kolchanski in the interviews Rana recorded with all six finalists for the 2023 Wolfson prize

Curator Hammad Nasar expands ideas of miniature painting, moving around South Asia and Western Europe from the 17th century to now, with Nusra Latif Qureshi's 2009 digital print scroll, Did You Come Here To Find History? Beyond the Page, a touring exhibition of South Asian miniatures, is truly historic and historical. At its core are more than 180 detailed, small-scale works on paper, dating from the 16th to the 18th centuries, the time when the Mughal Empire ruled over much of South Asia. But these miniature paintings are borrowed not from contemporary India or Pakistan, but the British Museum in London, the Tate and V&A, and the Royal Collection. So how did this wealth of South Asian miniature paintings come to be held (and hidden away) in Britain's greatest collections – and what does it mean for this sheer quantity to be here now? Hammad Nasar, one of the exhibition's curators, puts these works in conversation with those by leading contemporary artists from South Asia and its diasporas, including Hamra Abbas, Imran Qureshi, Shahzia Sikander, Khadim Ali, and Ali Kazim. We consider their practice across media, highlighting the different forms in which miniature practice lives and lives on, whether in sculpture, film, or architectural installations. Travelling along Nusra Latif Qureshi's digital-printed scroll, we unpick the layers of portraits, from contemporary passport photographs, to traditional portraits from Venice and Mughal India. With a miniature painting of Saint Rabia, the first female saint in Sufi Islam, Hammad also highlights how women and the body have been represented in Islamic cultures, pluralising perspectives on the past. Connecting Britain and South Asia, we consider the foundation of the world-renowned Miniature Department of the National College of Art in Lahore, Pakistan, and how artists have long engaged with a range of non-Western/European media, including Japanese woodblock prints. Hammad defies the marginalisation of miniatures – due to their size, and ‘non-conventional' means of distribution and display – suggesting that art markets and institutions must ‘grow up' in their appreciation of the media. We also trace migrations and two-way flows, how courtly and Company paintings influenced well-known Dutch Masters like Rembrandt, to Anwar Jalal Shemza, a multidisciplinary artist of modernist and abstract works. Plus, Hammad talks about the ‘empire-shaped hole' in British history, and why it is important that we share uncomfortable histories like the legacy of the East India Company to challenge the displacement of empire, as something that happened over there and then. ‍Beyond the Page: South Asian Miniature Painting and Britain, 1600 to Now runs at MK Gallery in Milton Keynes until 28 January 2024, then The Box in Plymouth in 2024. For more, you can read my article in gowithYamo: gowithyamo.com/blog/small-and-mighty-south-asian-miniature-painting-and-britain-1600-to-now-at-mk-gallery. Part of JOURNEYS, a series of episodes leading to EMPIRE LINES 100. WITH: Hammad Nasar, curator, writer and researcher. He is Senior Research Fellow at the Paul Mellon Centre for Studies in British Art, London, where he co-leads the London, Asia Programme, and co-curator of the British Art Show 9 (2020–2022). He is the co-curator of Beyond the Page, an exhibition supported by the Bagri Foundation. ART: ‘Did You Come Here To Find History?, Nusra Latif Qureshi (2009)'. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcast And Twitter: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

Nur Jahan (1577-1645) was the Empress of Mughal India. Although her husband Jahangir was technically emperor, Nur Jahan is widely seen as the true power behind the throne. She was the only female ruler in the history of the Mughal Empire.  For Further Reading: Empress: The Astonishing Reign of Nur Jahan The Mughal queen who became a feminist icon Nur Jahan, the empress who wielded power in the Mughal court and hunted tigers This month, we're pulling back the curtain to reveal women overlooked in their own lifetimes or in our historical accounts of the eras in which they lived. We're talking about the activists, thinkers, leaders, artists, and innovators history has forgotten. History classes can get a bad rap, and sometimes for good reason. When we were students, we couldn't help wondering... where were all the ladies at? Why were so many incredible stories missing from the typical curriculum? Enter, Womanica. On this Wonder Media Network podcast we explore the lives of inspiring women in history you may not know about, but definitely should. Every weekday, listeners explore the trials, tragedies, and triumphs of groundbreaking women throughout history who have dramatically shaped the world around us. In each 5 minute episode, we'll dive into the story behind one woman listeners may or may not know–but definitely should. These diverse women from across space and time are grouped into easily accessible and engaging monthly themes like Educators, Villains, Indigenous Storytellers, Activists, and many more.  Womanica is hosted by WMN co-founder and award-winning journalist Jenny Kaplan. The bite-sized episodes pack painstakingly researched content into fun, entertaining, and addictive daily adventures.  Womanica was created by Liz Kaplan and Jenny Kaplan, executive produced by Jenny Kaplan, and produced by Grace Lynch, Maddy Foley, Brittany Martinez, Edie Allard, Lindsey Kratochwill, Adesuwa Agbonile, Carmen Borca-Carrillo, Taylor Williamson, Sara Schleede, Paloma Moreno Jimenez, and Abbey Delk. Special thanks to Shira Atkins. Original theme music composed by Miles Moran. Follow Wonder Media Network: Website Instagram Twitter See omnystudio.com/listener for privacy information.

When Thomas Roe was sent by King James I to be ambassador to the Mughal Empire in 1615, he discovered a vast and sophisticated polity that far surpassed England in population, wealth and military might.  Paul and Miranda explore this early encounter between England and India with historian Nandini Das, author of 'Courting India: England, Mughal India and the Origins of Empire' (Bloomsbury). Nandini paints a wonderfully vivid picture of courtly extravagance, cultural misunderstandings and colonial competition.  '1666 and All That' is presented by Paul Lay and Miranda Malins. The producer is Hugh Costello. Original music by George Taylor. The episode is mixed by Alfie Thompson. You can visit our website at www.podpage.com/1666-and-all-that/

Sacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. Sacred Kingship in World History: Between Immanence and Transcendence (Columbia UP, 2022) recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective. Editors A. Azfar Moin and Alan Strathern present a theoretical framework for understanding sacred kingship, which leading scholars reflect on and respond to in a series of essays. They distinguish between two separate but complementary religious tendencies, immanentism and transcendentalism, which mold kings into divinized or righteous rulers, respectively. Whereas immanence demands priestly and cosmic rites from kings to sustain the flourishing of life, transcendence turns the focus to salvation and subordinates rulers to higher ethical objectives. Secular modernity does not end the struggle between immanence and transcendence—flourishing and righteousness—but only displaces it from kings onto nations and individuals. After an essay by Marshall Sahlins that ranges from the Pacific to the Arctic, the book contains chapters on religion and kingship in settings as far-flung as ancient Egypt, classical Greece, medieval Islam, Mughal India, modern European drama, and ISIS. Sacred Kingship in World History sheds new light on how religion has constructed rulership, with implications spanning global history, religious studies, political theory, and anthropology. Alan Strathern teaches European and Global History as an Associate Professor in the Faculty of History at Oxford and as a Fellow at Brasenose College; he also lectures at St. John's College. He works on the global history of religious encounter and conversion, particularly in the early modern period (1500-1800), while additionally writing on the nature of religious change and its relationship with politics across world history. A. Azfar Moin is an Associate Professor in the Department of Religious Studies at the University of Texas at Austin. He studies the early modern Islamic world from comparative perspectives with a focus on concepts and practices of sovereignty. Justin N. Smolin is a PhD candidate in the History of Religions specializing in at the Divinity School in the University of Chicago. His research focuses on the question of the translatability of religious difference, with a particular view to the early modern Islamicate world: his broader interests include literary history, translation, and political theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Sacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. Sacred Kingship in World History: Between Immanence and Transcendence (Columbia UP, 2022) recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective. Editors A. Azfar Moin and Alan Strathern present a theoretical framework for understanding sacred kingship, which leading scholars reflect on and respond to in a series of essays. They distinguish between two separate but complementary religious tendencies, immanentism and transcendentalism, which mold kings into divinized or righteous rulers, respectively. Whereas immanence demands priestly and cosmic rites from kings to sustain the flourishing of life, transcendence turns the focus to salvation and subordinates rulers to higher ethical objectives. Secular modernity does not end the struggle between immanence and transcendence—flourishing and righteousness—but only displaces it from kings onto nations and individuals. After an essay by Marshall Sahlins that ranges from the Pacific to the Arctic, the book contains chapters on religion and kingship in settings as far-flung as ancient Egypt, classical Greece, medieval Islam, Mughal India, modern European drama, and ISIS. Sacred Kingship in World History sheds new light on how religion has constructed rulership, with implications spanning global history, religious studies, political theory, and anthropology. Alan Strathern teaches European and Global History as an Associate Professor in the Faculty of History at Oxford and as a Fellow at Brasenose College; he also lectures at St. John's College. He works on the global history of religious encounter and conversion, particularly in the early modern period (1500-1800), while additionally writing on the nature of religious change and its relationship with politics across world history. A. Azfar Moin is an Associate Professor in the Department of Religious Studies at the University of Texas at Austin. He studies the early modern Islamic world from comparative perspectives with a focus on concepts and practices of sovereignty. Justin N. Smolin is a PhD candidate in the History of Religions specializing in at the Divinity School in the University of Chicago. His research focuses on the question of the translatability of religious difference, with a particular view to the early modern Islamicate world: his broader interests include literary history, translation, and political theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. Sacred Kingship in World History: Between Immanence and Transcendence (Columbia UP, 2022) recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective. Editors A. Azfar Moin and Alan Strathern present a theoretical framework for understanding sacred kingship, which leading scholars reflect on and respond to in a series of essays. They distinguish between two separate but complementary religious tendencies, immanentism and transcendentalism, which mold kings into divinized or righteous rulers, respectively. Whereas immanence demands priestly and cosmic rites from kings to sustain the flourishing of life, transcendence turns the focus to salvation and subordinates rulers to higher ethical objectives. Secular modernity does not end the struggle between immanence and transcendence—flourishing and righteousness—but only displaces it from kings onto nations and individuals. After an essay by Marshall Sahlins that ranges from the Pacific to the Arctic, the book contains chapters on religion and kingship in settings as far-flung as ancient Egypt, classical Greece, medieval Islam, Mughal India, modern European drama, and ISIS. Sacred Kingship in World History sheds new light on how religion has constructed rulership, with implications spanning global history, religious studies, political theory, and anthropology. Alan Strathern teaches European and Global History as an Associate Professor in the Faculty of History at Oxford and as a Fellow at Brasenose College; he also lectures at St. John's College. He works on the global history of religious encounter and conversion, particularly in the early modern period (1500-1800), while additionally writing on the nature of religious change and its relationship with politics across world history. A. Azfar Moin is an Associate Professor in the Department of Religious Studies at the University of Texas at Austin. He studies the early modern Islamic world from comparative perspectives with a focus on concepts and practices of sovereignty. Justin N. Smolin is a PhD candidate in the History of Religions specializing in at the Divinity School in the University of Chicago. His research focuses on the question of the translatability of religious difference, with a particular view to the early modern Islamicate world: his broader interests include literary history, translation, and political theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Sacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. Sacred Kingship in World History: Between Immanence and Transcendence (Columbia UP, 2022) recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective. Editors A. Azfar Moin and Alan Strathern present a theoretical framework for understanding sacred kingship, which leading scholars reflect on and respond to in a series of essays. They distinguish between two separate but complementary religious tendencies, immanentism and transcendentalism, which mold kings into divinized or righteous rulers, respectively. Whereas immanence demands priestly and cosmic rites from kings to sustain the flourishing of life, transcendence turns the focus to salvation and subordinates rulers to higher ethical objectives. Secular modernity does not end the struggle between immanence and transcendence—flourishing and righteousness—but only displaces it from kings onto nations and individuals. After an essay by Marshall Sahlins that ranges from the Pacific to the Arctic, the book contains chapters on religion and kingship in settings as far-flung as ancient Egypt, classical Greece, medieval Islam, Mughal India, modern European drama, and ISIS. Sacred Kingship in World History sheds new light on how religion has constructed rulership, with implications spanning global history, religious studies, political theory, and anthropology. Alan Strathern teaches European and Global History as an Associate Professor in the Faculty of History at Oxford and as a Fellow at Brasenose College; he also lectures at St. John's College. He works on the global history of religious encounter and conversion, particularly in the early modern period (1500-1800), while additionally writing on the nature of religious change and its relationship with politics across world history. A. Azfar Moin is an Associate Professor in the Department of Religious Studies at the University of Texas at Austin. He studies the early modern Islamic world from comparative perspectives with a focus on concepts and practices of sovereignty. Justin N. Smolin is a PhD candidate in the History of Religions specializing in at the Divinity School in the University of Chicago. His research focuses on the question of the translatability of religious difference, with a particular view to the early modern Islamicate world: his broader interests include literary history, translation, and political theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Sacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. Sacred Kingship in World History: Between Immanence and Transcendence (Columbia UP, 2022) recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective. Editors A. Azfar Moin and Alan Strathern present a theoretical framework for understanding sacred kingship, which leading scholars reflect on and respond to in a series of essays. They distinguish between two separate but complementary religious tendencies, immanentism and transcendentalism, which mold kings into divinized or righteous rulers, respectively. Whereas immanence demands priestly and cosmic rites from kings to sustain the flourishing of life, transcendence turns the focus to salvation and subordinates rulers to higher ethical objectives. Secular modernity does not end the struggle between immanence and transcendence—flourishing and righteousness—but only displaces it from kings onto nations and individuals. After an essay by Marshall Sahlins that ranges from the Pacific to the Arctic, the book contains chapters on religion and kingship in settings as far-flung as ancient Egypt, classical Greece, medieval Islam, Mughal India, modern European drama, and ISIS. Sacred Kingship in World History sheds new light on how religion has constructed rulership, with implications spanning global history, religious studies, political theory, and anthropology. Alan Strathern teaches European and Global History as an Associate Professor in the Faculty of History at Oxford and as a Fellow at Brasenose College; he also lectures at St. John's College. He works on the global history of religious encounter and conversion, particularly in the early modern period (1500-1800), while additionally writing on the nature of religious change and its relationship with politics across world history. A. Azfar Moin is an Associate Professor in the Department of Religious Studies at the University of Texas at Austin. He studies the early modern Islamic world from comparative perspectives with a focus on concepts and practices of sovereignty. Justin N. Smolin is a PhD candidate in the History of Religions specializing in at the Divinity School in the University of Chicago. His research focuses on the question of the translatability of religious difference, with a particular view to the early modern Islamicate world: his broader interests include literary history, translation, and political theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Sacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. Sacred Kingship in World History: Between Immanence and Transcendence (Columbia UP, 2022) recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective. Editors A. Azfar Moin and Alan Strathern present a theoretical framework for understanding sacred kingship, which leading scholars reflect on and respond to in a series of essays. They distinguish between two separate but complementary religious tendencies, immanentism and transcendentalism, which mold kings into divinized or righteous rulers, respectively. Whereas immanence demands priestly and cosmic rites from kings to sustain the flourishing of life, transcendence turns the focus to salvation and subordinates rulers to higher ethical objectives. Secular modernity does not end the struggle between immanence and transcendence—flourishing and righteousness—but only displaces it from kings onto nations and individuals. After an essay by Marshall Sahlins that ranges from the Pacific to the Arctic, the book contains chapters on religion and kingship in settings as far-flung as ancient Egypt, classical Greece, medieval Islam, Mughal India, modern European drama, and ISIS. Sacred Kingship in World History sheds new light on how religion has constructed rulership, with implications spanning global history, religious studies, political theory, and anthropology. Alan Strathern teaches European and Global History as an Associate Professor in the Faculty of History at Oxford and as a Fellow at Brasenose College; he also lectures at St. John's College. He works on the global history of religious encounter and conversion, particularly in the early modern period (1500-1800), while additionally writing on the nature of religious change and its relationship with politics across world history. A. Azfar Moin is an Associate Professor in the Department of Religious Studies at the University of Texas at Austin. He studies the early modern Islamic world from comparative perspectives with a focus on concepts and practices of sovereignty. Justin N. Smolin is a PhD candidate in the History of Religions specializing in at the Divinity School in the University of Chicago. His research focuses on the question of the translatability of religious difference, with a particular view to the early modern Islamicate world: his broader interests include literary history, translation, and political theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The relationship between England and India is a deep and complex one. In this episode the academic and author of Courting India, Nandini Das, takes us back to a significant moment at the very beginning of this relationship. She tells us all about Sir Thomas Roe, the courtier who led the first English embassy to India. Roe's mission was an exciting and a daunting one. Stories about the riches of India had long been exchanged in England and, when he stepped ashore in Surat in 1615, he was able to see the might of the great Mughal Empire for himself. In contrast, England was regarded by many as an island of little consequence. But, as Das explains, there was one figure that Roe was desperate to impress. This was the richest man in the world, the fourth Mughal emperor, Jahangir. In early 1616, after arriving in Ajmer, he would get his chance. Nandini Das is professor of Early Modern Literature and Culture in the English faculty at the University of Oxford. Brought up in India, she was educated at the Jadavpur University in Kolkata, before moving to England for further study. Her book, Courting India: England, Mughal India and the Origins of Empire is out this week. For more, as ever, visit our website: tttpodcast.com. Show notes Scene One: 10 January 1616, Mughal imperial court (durbar), Ajmer. The first meeting between Roe and the emperor, Jahangir. Scene Two: 24 May 1616, imperial private audience chambers, Ajmer. Roe desperately clings on to his English identity and has a problem with a runaway Englishman who wants to enter Mughal service. Scene Three: 18 December 1616. In the Mughal imperial procession (lashkar) across Rajasthan, following the emperor Jahangir. Roe Memento: A miniature portrait, belonging to Thomas Roe. People/Social Presenter: Peter Moore Guest: Nandini Das Production: Maria Nolan Podcast partner: Ace Cultural Tours Theme music: ‘Love Token' from the album ‘This Is Us' By Slava and Leonard Grigoryan Follow us on Twitter: @tttpodcast_ See where 1616 fits on our Timeline

In 1616, when the first English embassy was installed in Mughal India, England was a minor player on the global stage rather than a leading actor. Nandini Das explores what the challenges of this embassy can tell us about England's unequal relationship with India at the time – and reveals how the future dominance of the British empire was far from a foregone conclusion. (Ad) Nandini Das is the author of Courting India: England, Mughal India and the Origins of Empire (Bloomsbury, 2023). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fcourting-india%2Fnandini-das%2F9781526615640 Learn more about your ad choices. Visit podcastchoices.com/adchoices

Haggling with Indian customs officials and presenting a mighty emperor with the distinctly unimpressive gifts of a cheap sword and a broken carriage are two particularly inauspicious moments that feature in the tale told by historian and New Generation Thinker Nandini Das in her new book about the four years Thomas Roe spent as James VI and I's ambassador to the Mughal Empire. Peter Frankopan has previously written about The Silk Roads and the First Crusade. Now he has turned his attention to writing a 5 billion year long history of the natural world, geography and climate change and the influence that these have had on shaping empires and civilisations. Nandini and Peter join Rana Mitter to share insights from their research and to discuss different ways writing history. Courting India: England, Mughal India and the Origins of Empire by Nandini Das is out on 16th March. Peter Frankopan's The Earth Transformed: An Untold History is published on 2nd March. Producer: Torquil MacLeod. You can hear Nandini Das presenting a Sunday feature about a wager journey made in Tudor England by Shakespeare's clown Will Kemp available on BBC Sounds and another feature The Kristapurana follows Thomas Stephens to Goa https://www.bbc.co.uk/programmes/m00016st Peter Frankopan discussed What Kind of History Should we Write ? with Rana Mitter and Cundill prize winner Maya Jasanoff in a previous Free Thinking episode https://www.bbc.co.uk/programmes/m00016vf

In 1611, the daughter of a Persian nobleman and widow of a subversive official, became the 20th and favourite wife of the Mughal Emperor Jahangir. Unique and outstanding for the age in which she lived, Nur Jahan rose to become an astute politician, issuing imperial orders and appearing on coins. But she was also a talented dress designer and innovative architect whose work inspired her stepson's Taj Mahal. In this episode of Not Just the Tudors, Professor Suzannah Lipscomb talks to Professor Ruby Lal, author of the deeply researched and evocative biography of Nur Jahan, Empress: The Astonishing Reign of Nur Jahan.The Senior Producer was Elena Guthrie. It was edited and produced by Rob Weinberg. For more Not Just The Tudors content, subscribe to our Tudor Tuesday newsletter here >If you'd like to learn even more, we have hundreds of history documentaries, ad free podcasts and audiobooks at History Hit - subscribe today! To download, go to Android > or Apple store > Hosted on Acast. See acast.com/privacy for more information.

Another podcast, another Metropolitan movie reference. This time we are joined by our colleague and friend, Taisu Zhang, Professor of Law at Yale Law School. We give you a sneak peak of Professor Zhang's new book The Ideological Foundations of Qing Taxation: Belief Systems, Politics, and Institutions, which comes out in November. Taisu starts by explaining why understanding the Qing dynasty is a prerequisite to understanding the modern era of Chinese history and modern Chinese politics. We then debate theories of the Great Divergence, or why many countries in the Western world emerged as the most powerful economies in the 19th and 20th centuries while Qing China, Mughal India, and others failed to launch. Taisu argues that the absence of the Chinese fiscal state and agricultural taxes led to a military and economic decline because of a lack of state investment. He also argues that the Qing dynasty was wrong to assume that agricultural taxes would lead to rebellion, pointing to similar taxation elsewhere in the world. As we love to do here at Digging a Hole, we also took a step back to think about broader methodological and institutional questions. First, Sam and Taisu discuss humanist and social science approaches to history and causal arguments. Taisu intentionally makes his work structured, clear, and empirically falsifiable, putting it against most causal theories of Chinese fiscal decline, which are done by economists. Second, David jumps in to ask whether the broader question here is about institutions. Can divergence be explained by excessive centralization in the Qing government or the role of underdeveloped financial markets? In addition, we delve in constitutional questions and interrogate whether Qing China had a constitutional system and the role that system played. Referenced Readings The Ideological Foundations of Qing Taxation: Belief Systems, Politics, and Institutions, by Taisu Zhang The Laws and Economics of Confucianism: Kinship and Property in Pre-Industrial China and England, by Taisu Zhang

This episode explores the life and teachings of the Mughal prince and Sufi teacher Dara Shikoh.Sources/Suggested Reading:Gandhi, Supriya (2020). "The Emperor who never was: Dara Shukoh in Mughal India". Belknap Press.Eaton, Richard M. (2020). "India in the Persianate Age: 1000-1765". Penguin.Moovsi, Shireen (2002). "The Mughal Encounter with Vedanta: Recovering the biography of 'Jadrup'". Social scientist, Vol. 30, Nos. 7-8.Nair, Shankar (2020). "Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia". University of California Press.Kugle, Scott (ed.) (2012). "Sufi Meditation and Contemplation: Timeless Wisdom from Mughal India". Omega Publications. (Includes a translation of the "Risala-i Haqqnuma"/Compass of Truth.#Islam #Hinduism #Mughal54 Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

On this episode of the Majlis, Dr. Adnan Husain and graduate student Shahroz Khan discuss the verbal art known as Qissah or Dastaan with Prof. Pasha M. Khan, Chair in Urdu Language and an Associate Professor at the Institute of Islamic Studies at McGill University. He is the author of The Broken Spell, which highlights the rise and fall of the art of Qissah in South Asia. Such storytelling techniques once flourished from Mughal India to Safavid Iran, entertaining and captivating audiences in villages and bazaars and, patronized by imperial courts. Pasha Khan discusses the history of early Qissah and its relevance in the Persinate world, and how British colonization ultimately led to its decline. We also hear the fun tale of Sami Pokar, the Anglo-Indian woman who turned into a cat. You can find Pasha Khan on Twitter.