Podcasts about samaria acts

Sharing the good news of Jesus is the privilege and responsibility of every Christian. And that should start with connecting your friends and family to Jesus. But that's only the beginning. For God loves the whole world, so whole towns, cities and nations need to see what real Christianity is all about. And you don't have to be perfect to play your part in this.  An entire community turned to God because of the connections of just one woman who had a very colourful background. She was a very new believer in Jesus but straight away her words and story had a big impact. In John's gospel she is known as the Samaritan woman and her story shows how the most unlikely people can experience grace and spread the good news of Jesus.  In John chapter 4, Jesus was heading back from Judea to the beautiful shores of Galilee when He took a shortcut through a place Jews often avoided: Samaria. Historically Jews despised Samaritans. The division between them was like the generational conflicts between Israelis and Palestinians. The Jews who regarded themselves as a pure race didn't want anything to do with a people they despised and who represented betrayal for their nation. They would do anything to avoid travelling through Samaria and having any social contact with the Samaritans.   And then Jesus did something even more surprising; He got into conversation with a lady with a sinful lifestyle. It began with Jesus sitting by a well and asking her for a drink from some of the water she was drawing from it. This was a radical act, for Jesus was a Jew and she was a Samaritan, and it greatly surprised the Samaritan woman. 1. She had an unexpected connection with Jesus (John 4:6,13-14,25-26) 2. She connected everyone she knew with Jesus (John 4:28-30; Matthew 20:19-20)  3. Jesus touched a whole community through this woman (John 4:39-42; Acts 8:4-8) Apply  1. She had an unexpected connection with Jesus (John 4:6). It was about noon, not the normal morning or evening time women used to go to the well. Because of the midday heat, this woman was probably there by herself. The story tells us she had had 5 husbands and the one she was with now was not her husband. So, she was rejected in her society and didn't want to be surrounded by the other women of the town, so she went to the well at the time nobody else would go. It wasn't the expected time to meet someone but that day she met Jesus and He started a conversation with her. Jesus knew everything about this woman. He knew she wasn't being real with Him. He knew that she had big issues with sexual relationships. He knew what was going on in her life at that moment and told her ‘and the man you now have is not your husband'. Yet Jesus unconditionally accepted this woman, despite her race and national history, and He accepted her despite the cultural prejudices against women, and despite her sinful lifestyle. More than that Jesus gave new life to this woman, offering her living water (John 4:13-14). He revealed Himself to her that He was the promised Messiah (John 4:25-26). Jesus taught that the only way to truly know satisfaction is to know God and that He Himself is God. Everything changes when we discover that Jesus is the Way, the Truth and the Life, and the only way to God. Everything changed for this woman as she slowly began to realise who she was talking to. It wasn't what she was expecting but this was her moment to know Jesus. You don't have to wait for the “ideal” time to meet Jesus. Some people receive the teaching in their home and from young age they have a personal experience with Him. Others hear about Him later in life and, after trying many ways and failing to find the love and satisfaction they were looking for, they come to Jesus and find their lives changed for ever. You could be young or old, going through difficulties or just living a normal life. But whatever your situation this is your moment to have an appointment with Jesus that could change everything in you and around you. Just as this Samaritan woman discovered that Jesus was ready to meet her and help her, so He wants to sit with you and offer you new life. Jesus knows what you have been going through, and He is here with you. He wants to give you all the love, care, joy and peace that you have lost, and He wants to meet all your needs. He is everything that we need, no matter our background. We have all failed, we are all lost sheep the Bible says, like the black sheep of the family, but He is a good shepherd and is here to meet you. And when we have that kind of encounter with Jesus, we want to tell others what happened. 2. She connected everyone she knew with Jesus (John 4:28-30). When we know the Lord, we should do all we can to tell as many people as we can what the Lord has done for us and who He is. When we start sharing the gospel, God starts to work in the lives of others. God wants to use you to bring the good news to multitudes. Even before the disciples were commanded to ‘go and make disciples' (Matthew 20:19-20) this woman became the first evangelist, based on a real encounter and revelation of Jesus. Without formal preparation or education, just with an experience of a real encounter with Jesus, she decided to share her story. We must be prepared to share the gospel at any time and in any place, when we encounter The One this world needs. The call to become witnesses is not only for a select group in the church, for the pastors, preachers, or professional communicators, it is for everyone. You might have been Christian for long time and think you haven't discovered your call, but we are all called to be witnesses, even if you are a new Christian. When you have had a real encounter with Jesus you will want to share it. We don't need to be professionals because this flows from a personal connection, not from our knowledge. Jesus crossed every social, cultural and political barrier to share the gospel and change the life of this woman, and so we are called to do the same. We need to become like the Samaritan woman to our relatives, and those we have contact with in our daily lives. You might think you are very new in your walk with the Lord but that must not stop you just like it didn't stop this woman. Start where you are, with the people around you. You can be the connection point between your family, your colleagues, your friends at school, college or university. Just be a witness and tell what you have experienced: it will have a big impact.  3. Jesus touched a whole community through this woman. She led many people to Jesus (John 4:39-42). Many people in the town received what she received at first because she didn't stay quiet. A great revival can come to whole estates, villages, towns and cities because of the words and witness of what God does in just one person. There is power in our words. Our words can bring great change: she just opened her mouth, and the town was changed from idolatry to a real worship. And this was just the start of a great work of God in Samaria (Acts 8:4-8). We never know what the Lord can do with one seed, with one word, with one person. Today the Lord wants to use you just as He used this Samaritan woman. Now is the moment for all of us to open our mouths to tell of Jesus and see great joy in our cities.

This week, Joel (Central Service) looks at the early church's growth in Samaria (Acts 8), where ordinary believers spread the gospel while facing persecution and resistance. We look at the need for selfless motivation in serving God, in contrast to the demonic allure for personal power (exemplified by Simon the Sorcerer), and how the invitation to the Way of Jesus opens the door to participate in God's mission with love and humility.

This passage recounts the expansion of the gospel into Samaria and how Philip, despite being scattered due to persecution, boldly preached Christ. It calls the church to remain faithful to its mission of sharing the gospel, regardless of circumstances or societal barriers. Speaker: Jude St. John

Message from Mike Seaver on February 23, 2025

After the apostles had laid hands on the seven men who were to help administer aid to the widows, two of those men come to the forefront as powerful preachers and miracle workers. We have considered the story of Stephen, who face his martyrdom with remarkable courage and grace. The story of Stephen ended with an introduction to Saul of Tarsus and his early persecuting career, but Luke's main focus moves on to a second man among the seven, a man named Philip.Now remember the “table of contents” from Acts 1. Jesus had said they would travel as His witnesses to Jerusalem, Judaea, Samaria, and then to the uttermost part of the earth (Acts 1:8). The Holy Spirit was poured out in Jerusalem (Acts 2:2-3), and all the early activity happened there. In the persecution that broke out after Stephen's death, the believers scattered into Judaea and Samaria (Acts 8:1). And then follows Philip into Samaria (Acts 8:5). 

In today's episode, we witness Philip's journey into Samaria, a place filled with cultural tensions and deep-seated divisions. Yet, led by the Holy Spirit, Philip steps boldly into this unfamiliar territory, bringing the message of Jesus to people who were often overlooked. His story shows us that God sometimes calls us beyond what's comfortable to reach those who need His love most. By following Philip's example, we can stay open to God's promptings and look for divine appointments with those who need hope. Let's walk in faith today, ready to share God's love wherever He may lead.   For more information, visit lakepointe.church/dailydrive

Send us a textActs 8:1-25Join us this week as we continue our study through the book of Acts!We also would like to invite anyone who lives in the Philadelphia area to worship and study God's word with us at our in-person meeting that takes place every-other Monday night at 7:30pm. Visit phillyyoungadults.com for additional information about our ministry.Feel free to message us on instagram (@phillyyoungadultscc) with any feedback, questions, or topics you want to hear about on the podcast or you can shoot an email to ya@ccphilly.org

Geoff Thomas: The Holy Spirit – Chapter 19: “The Holy Spirit and Revival”Opening verses: Titus 3:5-6PEOPLE OF HISTORIC REVIVALThe history of the church was shaped by some great leaders and memorable spiritual breakthroughs, which, in turn, shaped the history of nations.Think of Saint Patrick's work in Ireland in the fifth century and Saint David's labors in sixth-century Wales. Patrick broke the back of heathenism in Ireland, and David did the same in Wales. The greatest outpouring of the Holy Spirit since the apostolic era was the Reformation in the sixteenth century.In the seventeenth century, Puritans such as John Bunyan and John Owen preached and wrote extensively about the Scriptures, influencing many people for generations to come in Great Britain and North America.EXAMPLES OF REVIVAL IN THE OTJosiah's discovery of the Book of the Law. When King Josiah was twenty-six years old, an ancient copy of God's Word was found in the temple of Israel. For centuries, the Scriptures had gone missing, and no one, not even the priests, had seemed to notice. When the book of the law was rediscovered, it had a profound effect on the king, the priests, and all the people of Israel. We read in 2 Chronicles 34:14–21 Jonah's mission to Ninevah. God directed Jonah to preach repentance to Israel's arch-enemy, Ninevah. The prophet rebelled against that order by taking a ship in the opposite direction. But after nearly drowning, Jonah returned to the Lord and went to Ninevah, where he began to proclaim to the residents of that great city, “Yet forty days, and Nineveh shall be overthrown” (Jonah 3:4).The rebuilding of God's temple. The people of God had been in exile in Babylon for seventy years. Now, through God's miraculous intervention, specifically in the heart of Cyrus, king of Persia, many of the exiles had returned to Israel. But it was hard for these exiles to live for the Lord and support themselves in a ruined land that was surrounded by enemies who thwarted and sabotaged whatever they did. It took all their energy to look after themselvesREVIVAL IN THE NEW TESTAMENTPeter's sermon at Pentecost (Acts 2)Philip goes to Samaria (Acts 8)Paul's mission efforts (Acts 13 - 28)WHY REVIVAL IS SHUNNEDRevivals are poorly defined. The word revival is not found in the New Testament. Thus people use the word to describe any event that makes them feel blessed. The problem is that some people describe a meeting where they experienced the nearness of God as a revival, while others who went to the same meeting felt it was dull and uninspired. One man's feast was plain soup to another.Revivals are illusive. For a church member sitting in a pew, revivals never seem to be for the here and now. They appear to be events that happened a hundred years ago or that will occur sometime in the future. If they are occurring now, they are ten thousand miles away from where we live. So an ordinary Christian is restlessabout sermons on revival, Many revivals are not revivals. Many people today claim to be experiencing revivals in places such as Toronto, Kansas City, or Pensacola, Florida. For more information about this group, please visit their website at reformationboise.com. Every weekday at 8:00am you can listen to The Gospel for Life on 94.1 The Voice in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. There is only one rule: Be Kind! Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://941thevoice.com/podcasts/gospel-for-life/

https://pastorsteverhodes.com/2024/07/14/philip-witnesses-in-samaria-acts-84-8/

'Philip went down to a city in Samaria and proclaimed the Messiah there. When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. For with shrieks, impure spirits came out of many, and many who were paralysed or lame were healed. So there was great joy in that city. Now for some time a man named Simon had practised sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, and all the people, both high and low, gave him their attention and exclaimed, ‘This man is rightly called the Great Power of God.' They followed him because he had amazed them for a long time with his sorcery. But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptised, both men and women. Simon himself believed and was baptised. And he followed Philip everywhere, astonished by the great signs and miracles he saw. When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, because the Holy Spirit had not yet come on any of them; they had simply been baptised in the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit. When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money and said, ‘Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.' Peter answered: ‘May your money perish with you, because you thought you could buy the gift of God with money!' (Acts 8.5-20, NIV)

The gospel is spreading to new peoples! Who were the Samaritans? Who was Simon the sorcerer?

Jesus Empowers The Twelve: Casting Out Demons, Healing Diseases, And Preaching The Kingdom Of God! Luke 9 Jesus Sends Out the Twelve Disciples One day Jesus called together his twelve disciples and gave them power and authority to cast out all demons and to heal all diseases. 2Then he sent them out to tell everyone about the Kingdom of God and to heal the sick. 3“Take nothing for your journey,” he instructed them. “Don't take a walking stick, a traveler's bag, food, money, or even a change of clothes. 4Wherever you go, stay in the same house until you leave town. 5And if a town refuses to welcome you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.” 6So they began their circuit of the villages, preaching the Good News and healing the sick. The Lame Beggar Healed: Acts 3:1-10 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, "Look at us." And he fixed his attention on them, expecting to receive something from them. But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Many Signs and Wonders Done: Acts 5:12-16 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. None of the rest dared join them, but the people held them in high esteem. And more than ever believers were added to the Lord, multitudes of both men and women, so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. Philip Proclaims Christ in Samaria: Acts 8:4-8 Now those who were scattered went about preaching the word. Philip went down to the city of Samaria and proclaimed to them the Christ. And the crowds with one accord paid attention to what was being said by Philip when they heard him and saw the signs that he did. For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city.

The post Mar 24, 2024 – Witness to the Judea & Samaria (Acts 1:8) – Amy Russell appeared first on Summit Community Church.

Dennis & Benedicta discuss the revival in Samaria found in Acts 8.To find out more about Dennis & Benedicta Pollock please visit the Spirit of Grace website, where you can find other wonderful resources such as videos and articles. You will also find out how you can support the work of Spirit of Grace by becoming a Friend of Grace .Please send questions, comments, and feedback with us at grace@spiritofgrace.org.

Acts 8:4-25

Message from Aaron Jenkins on 14/05/2023

Simon was a Samaritan who was healed and began to follow Jesus Christ. But even after his conversion, he still had a lot to learn about grace. 

After the death of Stephen, a great persecution arose against the church. This scattered the brethren, who then went about preaching the gospel. In Acts 8, the gospel reached Samaria. There are several lessons to learn from the account.

Proclaiming Christ to the lost. Please click here for the YouTube video.

After Stephen was murdered for his faith, persecution of the early Christians increased in frequency and intensity, causing all but the Apostles to flee Jerusalem. Acts 8 records the ministry of Philip (one of the seven appointed to serve in Acts 6 alongside Stephen). Philips flight from Jerusalem led him to the city of Samaria, where he continued preaching the Gospel (Acts 8:4-25). God did many signs and wonders through Philip to authenticate the Gospel message, and many believed the Gospel and were baptized. We're also introduced to a man named Simon who was known for his dark magic. Simon is said to have also been amazed, not at the Gospel message, but at the signs God was working through Philip. When Peter and John come to see God's work among the Samaritans for themselves, Peter rebukes Simon for trying to buy God's grace and power with money. We learn from Philip's first encounter in Acts that God takes hostile situations and makes them hospitable by the power of the Gospel!

Introduction Acts 1:8 Acts 2-7 – Jerusalem Acts 8-13 – Judea and Samaria Acts 14-28 – Remotest parts of the earth First preaching journey…

Pastor Nate preaches through Acts 8:1b-8 as we look at the persecution of the church increasing and what motivates the church to continue in preaching Christ.

1/30/23. Five Minutes in the Word scriptures for today: Acts 8:4-8. Philip brings great joy to the city of Samaria by preaching the gospel, healing, and casting out demons. Samaritans were hated by the Jews of that time. Resources: enduringword.com; Matthew Henry Complete Commentary; logos.com; and Life Application Study Bible. #Podchaser list of "60 Best Podcasts to Discover for November 2021" #MinutesWord; @MinutesWord; #dailydevotional #christianpodcast #MinutesWord #christianpodcaster Listen, like, follow, share! Available on Spotify and most podcast apps! #voiceofthemartyrs #prayforukraine #prayforBangladesh

Acts 22:1--21 ESV 1 “Brothers and fathers, hear the defense that I now make before you.” 2 And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said: 3 “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?' 8 And I answered, ‘Who are you, Lord?' And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.' 9 Now those who were with me saw the light but did not understand the voice of the one who was speaking to me. 10 And I said, ‘What shall I do, Lord?' And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, ‘Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. 14 And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.' 17 “When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.' 21 And he said to me, ‘Go, for I will send you far away to the Gentiles.'” PAUL'S DEFENSE Paul made his defense. He asked this from the tribune. This event takes place on the steps of the Antonia Fortress, the outpost of the Roman army in Jerusalem on the northwest corner of the temple mount. Paul has rehearsed the details of his conversion. And we see some pertinent highlights, namely; First, he clearly explained who he was before his conversion - he was a zealous Pharisee who persecuted the church. In other words, he was no interest to believe and know Christ. In fact, he wanted to get rid Jesus followers. Paul fought fervently against it. He not only looked on with approval as a vicious mob murdered the evangelist Stephen (Acts 7:54–60; 22:20), he tracked down Jesus-followers in Jerusalem so violently they fled to Judea and Samaria (Acts 8:1–3; 26:10–11). When he had done all he could in Judea, he requested and received permission from the Sanhedrin to hunt Christians in Damascus (Acts 9:1–2).

How God speaks to us Talk 19 Other ways God guides us In recent talks we have identified five ways in which God may speak to us directly without involving other people: By his audible voice By angels By dreams and visions By supernatural signs By promptings, the inner voice of his Spirit Today we're going to consider other ways in which God may guide us. Throughout this series we've been discussing ways in which God may speak to us. But he sometimes guides us without speaking at all. If we have learned to live by the principles taught in Scripture, we will be guided by them into the right paths. In fact, the more we live by those principles the less we will need the promptings we were talking about in the last talk. But, of course, we need both. The principles of Scripture are the general guidelines by which we should live. The promptings of the Spirit are more specific, giving us direction as to what to do in any given situation, but of course they will never conflict with the principles taught in the Bible. One of the questions that is often asked by young Christians is, How can I know the will of God? It's a good question, because as Christians we should certainly want to do his will. In 1 Corinthians 6:19-20 Paul reminds us that we are not our own, we were bought at a price. We belong to God, and we are followers of Jesus who always did God's will, even when it meant dying on the cross to save us from our sins So how can we find the will of God for our lives? Much of the answer to this question is to be found in some of the things we've already said. God's will for our life is that we live in obedience to his word, which is a lamp for our feet and a light on our path (Psalm 119:105). And when we're living in obedience to its teaching, we can expect God to guide us with regard to the specific details. This guidance may come through any of the ways we've already talked about, but the Lord may also be guiding us silently by: The trend of circumstances Open and closed doors The gifts and talents he has given us. The trend of circumstances God has a plan for our lives and is constantly working everything out in conformity with the purpose of his will (Ephesians 1:11). He is in complete control of all the circumstances that surround us, even when things appear to be going terribly wrong. After Stephen was stoned in Acts 7 there was a great persecution of Christians, most of whom fled from Jerusalem and were scattered throughout Judea and Samaria. Some even travelled as far as Antioch and Cyprus. But as a result there was a revival in Samaria (Acts 8) and a very large church was planted in Antioch (Acts 11:20). Acts 16:6-10 might well be another example: 6 Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8 So they passed by Mysia and went down to Troas. 9 During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us." 10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them. In obedience to the great commission and God's call upon his life (Acts 9:15, 26:17-18) Paul is on his second missionary journey. So he is already doing the will of God, but he's unsure of where he should go next. Verse 6 tells us that he was kept by the Holy Spirit from preaching the word in the province of Asia. We're not told how, but it might well have been through the trend of circumstances. Next, Paul tries to enter Bithynia, but the Spirit will not allow him to (v7). Then, in the night, he has a vision of a man from Macedonia saying, Come over to Macedonia and help us and Paul finally knows what he has to do. It seems that guidance possibly came in three different ways – the trend of circumstances (v6), a word from the Spirit (v7), and a vision in the night (v9). But although it's not entirely clear how the Holy Spirit told Paul not to go to Bithynia, what's particularly significant in this passage is that Paul gets the guidance he needs while he's already doing what he knows God has called him to do. This reminds me of Eliezer, Abraham's servant, who in Genesis 24 is sent to look for a wife for Isaac. He makes his way to the town of Nahor and comes to a well just outside the town. He gets his ten camels to kneel down and decides to ask the Lord for a sign. He will ask one of the young women who comes to draw water from the well to give him a drink. But if she's the woman he's looking for, she's to offer to draw water for the camels as well! And, of course, that's what happens! The story is well-known. But notice what Eliezer says in verse 27. The Lord has led me on the journey. Undoubtedly the Lord was leading him throughout his journey, but the specific guidance he needed came well after Eliezer had set out on his journey. In the same way, it's as we get on with the job that God has already given us to do, that we get the guidance we need. Open and closed doors Another thing that results from the fact that God is in complete control of circumstances is that he sometimes directs our steps by opening and closing doors. In Revelation 3:7-8 we read: What he opens no-one can shut, and what he shuts no-one can open… See I have placed before you an open door. In my final year at Oxford I was praying about what my next step should be. I had been studying for a degree in Philosophy, Politics and Economics and my plan was now to go to a Bible College to prepare for the ministry God had called me to. So I applied to London Bible College, fully anticipating that they would accept me for their course leading to the London University Bachelor of Divinity Degree. On the application form, which required me to include a testimony of my Christian experience, I made reference to the baptism in the Holy Spirit. This led to a number of questions at the interview, and it became clear to me that they were suspicious of Pentecostals. So I wasn't entirely surprised when, a few days later, I received a letter saying that they thought I would be happier at a Pentecostal Bible College Although I felt that their decision was unjust, I reminded myself of the injustice that Joseph had experienced at the hands of his brothers and his recognition later that God had intended it for good (Genesis 37 and 45). God, not the college faculty, had shut the door on LBC. So I considered applying to Kenley, the Assemblies of God Bible College, where Donald Gee, a world-renowned Bible teacher, was then the Principal. So I sent off for the application forms. However, people were telling me that I didn't need to go to Bible College. I had been preaching since I was fourteen years old, and the Holy Spirit was already using me in teaching and leading others into the experience of the baptism in the Holy Spirit. In those days Assemblies of God did not require any formal training or qualifications for a person to be recognised as a minister. The evidence of one's calling and gifting was fruit from one's ministry. So what should I do? I decided that I would go to Kenley unless the Lord opened a door for me to minister in a Pentecostal church. But this seemed highly unlikely because, having grown up in a Baptist church, I was relatively unknown among the Pentecostals and the few churches I had preached in were mostly well provided for with regard to ministry. I told no-one about this decision and yet, a week after making it, I received a letter from the small Assemblies of God Church in Colchester, inviting me to take on the pastorate. And, as if to confirm it, the application form for Kenley that I had asked for never arrived. Much more recently, my granddaughter Emily asked me to pray for her as she was considering applying to work for Youth for Christ in Birmingham. At the time she was living in London working full time for Alpha and she was uncertain what to do. I assured her that I would pray for her and reminded her of Revelation 3:7-8. I suggested that it might be a good idea to apply for the job and trust the Lord to close or open the door according to his will. The next day, as Emily was walking in one of the London parks and praying about this, she looked up and saw something she had never seen before – AN OPEN DOOR! It was a piece of modern art, a sculpture of a doorframe with the door within it wide open. The Lord had literally placed before her an open door. Needless to say, she is now working for Youth for Christ in Birmingham. The gifts and talents God has given us Another thing that will help us discern the will of God for our lives is having a realistic understanding of the gifts and talents God has given us. In a passage where Paul mentions some of the gifts God has given to his people, he begins by saying: For by the grace given me I say to every one of you: do not think of yourself more highly than you ought, but rather think of yourself with sober judgement, in accordance with the faith God has distributed to each of you (Romans 12:3). Here the emphasis is on not having an exaggerated sense of our own importance, but it's just as important to recognise the gifts and abilities God has given us. Humility does not mean pretending that we're no good at things which in fact we are good at! It means gratefully acknowledging that whatever gifts we do have come from the grace of God. When Jeremiah protested that he was unsuited for the task God was calling to, God replied that before Jeremiah was born, he had formed him in his mother's womb (Jeremiah 1:5). Generally speaking, God's will for our lives will be very much in line with the talents he has given us. Those who have heard me sing know very well why I have concluded that it's not God's will for me to be a gospel singer! Having said that, we know that God can equip a person with supernatural gifts beyond any natural talents they may possess. So, in seeking God's will it's good to ask ourselves what natural talents we have along with any spiritual gifts in which he is using us. But finally, the great key to finding the will of God in our lives is found in Romans 12:1-2, where Paul says: Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is – his good, pleasing and perfect will. In these verses Paul shows us how to test what God's perfect will for our lives is. He reminds us of God's love in sending Jesus to die for us and, bearing that in mind, encourages us to live holy, sacrificial lives. We are not to behave as the world behaves or think as the world thinks. We are to be transformed by the renewing of our minds. We're to learn to think like God thinks! We're to find out what pleases the Lord (Ephesians 5:10). If we are seeking to do this, we won't have to worry about finding the will of God. God is perfectly capable of taking care of his own will! The only person or thing that can prevent God's will being done in my life is me! God is all powerful and, by definition, he wants his will to be done. So as long as I want it to be done, God will make sure that it happens. In short, if we're determined to live all out for Jesus, God will take care of the rest. Sometimes we don't need to know what God's will is, but if we do, he will make it plain. And very often it's as we look back over our lives that we see how God has been guiding us all the time, even at times when his voice is silent.

We answer the why question. Why did Stephen have to die?

Acts is required reading for every Christian. It is one of the foundation books of study for those interested in understanding our New Testament Church. It is the real beginning of who we are as Christians and as part of the Christian Church of Jesus Christ. This study will give you a greater appreciation for the early days of the apostles in just 10 short weeks. -----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

One of the greatest power of the Gospel is its ability to transform lives. Any gospel that does not produce a change in the heart of men is most likely incomplete or false. The heart of the Gospel is change. The more reason why 2 Corinthians 5:17 is a valid proof of the Gospel's power. If anyone has come to Christ, he becomes new inwardly and outwardly, old habits and ways of living are passed away and everything is new. There are many stories in the book of Acts that shows how powerful the Gospel is in bringing men to Jesus. Yesterday we spoke briefly about the ministry of Philip to the Samaritans. When Philip preached ChriChrists t to them, many were changed and converted. There was great joy in the city of Samaria (Acts 8:8). You can imagine a city where thieves, prostitutes, extortioners, and all kinds of sinners were saved. It must indeed have been a city filled with joy. There will also be peace in that city. May God send us such Revival through the preaching of His word in our cities. Amen. The Bible further told the story of a Sorcerer who also believed and was baptized. Only the Gospel can change such a man's heart. The Gospel is not mere words but the power of God to save men from sin. Anywhere the Gospel is correctly preached, not with wisdom of word but with the demonstration of the spirit and power, souls are saved. Read the full message here.

Thursday, 30 June 2022   So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans. Acts 8:25   With the narrative concerning Simon complete, Luke now continues with the actions of Peter and John, beginning with, “So when they had testified.”   The word used, diamarturomai, is stronger than simply testifying. It is the giving of full and clear testimony. HELPS Word Studies says it “is always in the Greek middle voice which emphasizes witnessing done with a high level of self-involvement, i.e., with strong personal interest motivating it.” Hence, it may be more suitably translated “having earnestly testified.” They gave their earnest testimony “and preached.”   The word here is not the same as the last clause. It means “to say.” Hence, this first clause should read, “They then, indeed, having earnestly testified and having spoken the word of the Lord.” The words give a full description of the care of Peter and John for their mission. They proclaimed the word of the Lord, and they also were fully and intimately involved in testifying to what they personally knew concerning its fulfillment in Christ. Once that was complete in the area where they were, it says, “they returned to Jerusalem.”   This mission in Samaria is coming to a close. It is now understood by the apostles that not only was the gospel to be preached to those in Samaria (Acts 1:8) but that the people who believed were given the Holy Spirit. As this is now known, the report of this can be taken back to the apostles in Jerusalem for their understanding. The people of Israel are no longer the only focal point of God's attention. Something far greater is coming about. The verse next ends with the fact that on their way back, the apostles were also “preaching the gospel in many villages of the Samaritans.”   Here, the word “preaching” is correct. It is the same word, euaggelizó, used so far in verses 8:4 and 8:12. It means to evangelize or preach the good news. This is what Philip did originally in “the city of Samaria,” and now these two are doing it in the smaller country towns and villages as they wind their way back to Jerusalem.   Life application: Suppose you go on a short-term mission trip. You are excited about going, you raise the funds to join, you get your tickets and such and you go with the mission group. When you get there, you are told it will be a public bus that takes 10 hours to get to the location out in the country. You do your mission work, get back on the bus, head to the airport, and fly home.   It was a fun time. You got energized about helping others in a remote place. But did you talk to a single person on the way to the mission spot? Did you talk to anyone on the way back home? What was the point of your mission work? If building a house or a church, or helping to plant various crops, is all that you did then your time was not well spent.   The people at the mission site have all been evangelized. The building you helped put up could have been done without your help. You just helped it get done sooner. But the people that you passed by on the streets and towns you stopped at never got to hear about Jesus. The same is true with your vacations at home, your shopping at the store each week, and your visit to the restaurant last night.   Are you hoping someone else will tell all these people about Jesus? Try taking tracts and handing them out. Or try something really fun and do what Philip did in verse 8:4 and what Peter and John are doing in this verse. Try telling people about what you know. If not you, then who?   Lord God, someone told us about Jesus, and we responded. Isn't it our time to do the same for others? Help us to be willing to share the saving message of Jesus to the people we encounter along life's path. May it be so, and may we start today. Help us in this, O God. Amen.

The way the Word spread to Samaria teaches us much about the Church.

Welcome to Pathways Connect. For this episode; Pastor Rodney, Pastor Jon, Pastor Allan and Sim discuss the topic of 'The baptism in the Holy Spirit'. Discussion Questions: Scripture Readings: • The Day of Pentecost – Acts 2:1-13 • Samaria – Acts 8:14-19 • Saul of Tarsus – Acts 9:17-18 • Caesarea – Acts 10:44-46 • Ephesus – Acts 19:1-7 • Discuss some of the common acts associated with the baptism of the Holy Spirit in the readings. • Baptism of the Holy Spirit releases you into a deeper level of relationship with God. Discuss what this looks like in your life. • Have any of the members in your group received the Baptism of the Holy Spirit? Share your experience with the group? Prayer Points: 1. Pray that people's hearts will be hungry for a powerful encounter with the Holy Spirit 2. Pray that Capital Edge will continue to be led by the Holy Spirit's guidance 3. Pray for healings and the miraculous to take place among the churches of Canberra 4. Pray for our church leaders as they help create a community of discipleship at CECC 5. Pray that we will see many people give their lives to Christ over the Easter period Stay in the loop: Website: https://www.capitaledge.org.au Instagram: https://www.instagram.com/capitaledgechurch/ Facebook: https://www.facebook.com/capitaledgechurch

This past Sunday, Steve spoke on Acts 8:4-25, where we see that the believers have scattered due to Saul's persecution but continue to share the gospel. We are introduced to Philip in Samaria, where it is said he was preaching and healing in the name of Christ. One of those said baptized is Simon the Magician. When Peter and John arrive they begin sharing the Holy Spirit with the new believers. Upon seeing this Simon tries to buy the power of giving the Holy Spirit from the apostles. Peter rebukes Simon instructing him to pray and repent.  Instead, Simon asks them to intercede on his behalf. In unpacking all this, Steve first highlights that Samaria was a place not liked by many. Philip going there is an example that we sometimes must willingly be uncomfortable or go where we would rather not for the gospel. The other point Steve makes is Simon's mistake, trying to not only buy the power of the Holy Spirit but also asking the apostles to pray on his behalf instead of going to God himself. Like Philip, we should not always choose the easiest path in spreading the gospel. Unlike Simon, we should seek God in prayer instead of looking to someone else, like church leadership to intercede for us. 

Pastor Brandon Shields, 1.23.2022

     This unit of Scripture is part of a larger section in which Moses addresses four leadership offices God would assign in Israel, namely, judges (Deut 16:18-17:8), priests (Deut 17:9-13; 18:1-8), kings (Deut 17:14-20), and prophets (Deut 18:15-22). These four leadership offices were bound by the Mosaic Law, which legitimized their authority and was the guide for their rulership. In this pericope, Moses warns his people about the spiritual dangers they will face as they enter Canaan and directs them to listen only to God's voice which He would continue to provide through a prophet of His choosing.      Moses had previously instructed his people to right-living, saying, “Righteousness, and only righteousness, you shall pursue, that you may live and possess the land which the LORD your God is giving you” (Deut 16:20). But Satan has his traps to lead God's people astray, and God warns His people about these dangers that they might avoid them. For this reason, Moses said, “When you enter the land which the LORD your God gives you, you shall not learn to imitate the detestable things of those nations” (Deut 18:9). God owned the land (Lev 25:23), so He had the right to give it to whomever He pleased. God had previously promised the land to Abraham (Gen 12:1-3; 15:18; 17:7-8), Isaac (Gen 26:3-4), and Jacob (Gen 28:10-14), and He was fulfilling His Word to them by bringing their descendants into it. Once in the land of Canaan, Israel was to avoid being negatively influenced by the pagan cultures around them. God had instructed them on how to live holy lives and it was their responsibility to obey (Deut 11:26-28).      Moses continued, saying, “There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer, 11 or one who casts a spell, or a medium, or a spiritist, or one who calls up the dead” (Deut 18:10-11). God had previously warned Israel not to practice child sacrifice (Deut 12:31; cf., Lev 18:21; 20-1-5), and here repeats His message (Deut 18:10a). Some Canaanites sacrificed their children, burning them alive, in order to invoke the favor of a pagan deity, to ascertain knowledge of the future, or to obtain power or wealth. Other prohibited acts of occultism were condemned as well (Deut 18:10b-11), though the terms are not easy to define. Divination (קֶסֶם qesem) sought to determine the future by examining stellar bodies, communing with the dead, or inspecting animal organs. The meaning of one who practices witchcraft (עָנָן anan) is uncertain, but seems to refer to reading cloud formations to determine the future. One who interprets omens (נָחַשׁ nachash) refers to interpreting the movement of birds, rainfall, or the flicker of fire. A sorcerer (כָּשַׁף kashaph) is one who casts spells on others. One who casts a spell (חָבַר chabar) literally means to tie a magic knot (BDB) and refers to curses that bind people. A medium (שָׁאַל shaal) is one who claims to be able to consult the dead, but actually consults demons. A spiritist (יִדְּעֹנִי yiddeoni) is someone who pretends conjure up the dead. Though the exact meaning of these terms is uncertain, they are all condemned by God as detestable, because they lead people away from the Lord and into demonism.      The appeal of the occult is to have power to live as one pleases, the freedom and ability to manipulate people and circumstances for one's own selfish purposes, even if it destroys the innocent. But these cultic practices were an affront to God, and it was because of them that He was judging the Canaanites who lived in the land. Moses said, “For whoever does these things is detestable to the LORD; and because of these detestable things the LORD your God will drive them out before you. 13 You shall be blameless before the LORD your God” (Deut 18:12-13). Other detestable practices by the Canaanites included all forms of incest (Lev 18:1-20; 20:10-12, 14, 17, 19-21), homosexuality (Lev 18:22; 20:13), sex with animals (Lev 18:23; 20:15-16), and violence toward parents (Lev 20:9).[1] Yet these were the values and practices of the Canaanites, and God was judging them for their sin. Moses said, “For those nations, which you shall dispossess, listen to those who practice witchcraft and to diviners” (Deut 18:14a). God prohibited His people from adopting these pagan practices, saying, “but as for you, the LORD your God has not allowed you to do so” (Deut 18:14b).      Naturally, an Israelite might ask how they can know God's will for them or what the future might hold. God would not leave His people guessing. Moses said, “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him” (Deut 18:15). That is, God would raise up a prophet to lead His people, and he would be a fellow Israelite who would arise from among their midst and not be an outsider. Furthermore, he would talk and behave like Moses, always in agreement with Scripture.      God's prophet would also serve as a mediator between Him and the people. And this arrangement had been settled by a former agreement at Mount Sinai/Horeb. Moses said, “This is according to all that you asked of the LORD your God in Horeb on the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, let me not see this great fire anymore, or I will die.' 17 The LORD said to me, ‘They have spoken well'” (Deut 18:16-17). Remember that the people had become frightened when they heard the Lord speaking directly to them, so they'd requested Moses talk with the Lord directly and then they would listen to Moses, and God agreed to the arrangement (see Deut 5:22-33).      God would not leave His people without clear direction, saying, “I will raise up a prophet from among their countrymen like you” (Deut 18:18a). God's true prophet would not speak his own words, but the words of God Himself. The Lord said, “I will put My words in his mouth, and he shall speak to them all that I command him” (Deut 18:18b). Moses does not provide the mechanics of how God would place His word into their mouths, but simply promises to do so. Similarly, God said to Jeremiah, “Behold, I have put My words in your mouth” (Jer 1:9). And God's prophet would carry His authority when he spoke. This is why the Lord said, “It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him” (Deut 18:18). Failure to follow God's prophet was a failure to follow the Lord Himself, and this would come with consequences. Later generations interpreted the “prophet” mentioned in Deuteronomy 18:18-19 as referring to an eschatological Messiah, whom some identified as Jesus (John 6:14; 7:40).      But there would always be false prophets whom Satan would use to mislead God's people. God said, “But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die” (Deut 18:20). Here, the false prophet who presumptuously spoke in the Lord's name would naturally be difficult to verify (needing to be tested), whereas a prophet who spoke in the name of another god could easily be identified as false. False prophets were guilty of treason and were to be killed for trying to lead God's people into rebellion, and this because Israel was a theocracy and Yahweh was their King (Isa 33:22; 43:15). Jeremiah dealt with false prophets who were actually speaking “a vision of their own imagination, not from the mouth of the LORD” (Jer 23:16; cf. Jer 14:14; 27:9-10).      Moses naturally anticipates an interlocutor, saying, “You may say in your heart, ‘How will we know the word which the LORD has not spoken?'” (Deut 18:21). This assumes an objective way of knowing and not a mystical approach. Moses then answers his questioner, saying, “When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him” (Deut 18:22; cf. Jer 28:9). Apparently, the prophet would be able to predict a short-term event that everyone could see for themselves and verify. 1 Kings 13:1-5 provides an example of a true prophet who spoke against the worship of false gods in agreement with written revelation (Deut 13:1-5; cf. Ex 20:1-5a), and validated himself by performing an observable short-term prophecy for others to witness (Deut 18:22). Once the short-term prophecy was fulfilled in exact detail, the prophet's long-term prophecies could be accepted and relied upon as valid. Remember, Jesus adhered to this test, providing short-term prophesies that came to pass (Mark 11:12-14, 19-20), which validated His long-term prophecies which are still pending (Matt 24:3—25:46).      Remember, Moses had previously spoken about false prophets who claimed to be “a prophet or a dreamer of dreams” (Deut 13:1), and would even perform a miraculous sign or wonder” (Deut 13:2a). Performing a sign or wonder could be used by a true prophet, such as when Moses was empowered by God to turn his staff into a serpent and make his hand leprous (Ex 4:1-9), or by means of the plagues against Pharaoh (Deut 34:10-12). Supernatural signs would grab people's attention and could be used to persuade them. However, the ability to perform a sign or wonder by itself was not enough to prove the miracle worker was from God. The false prophet revealed his true identity when he directed others to disobey God's written Word, saying, “Let us go after other gods (whom you have not known) and let us serve them” (Deut 13:2b). To call God's people to serve other gods is in violation of the first commandment, which states, “You shall have no other gods before Me” (Deut 5:7), as well as the great commandment which states, “You shall love the LORD your God with all your heart and with all your soul and with all your might” (Deut 6:5). Moses said, “you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul” (Deut 13:3). Here was a test of allegiance, as those who loved God would remain loyal to Him (Deut 13:4). Only those who know God's Word and live by it will guard themselves against the deceiving power of false prophets and miracle workers. Present Application      Moses had previously instructed his people to right-living, saying, “Righteousness, and only righteousness, you shall pursue, that you may live and possess the land which the LORD your God is giving you” (Deut 16:20). Similarly, God wants the same for His church. It is Satan's objective to get us to turn from the way of the Lord, and he will employ every pressure or pleasure to get us on to a path that leads to destruction.      Occultism is any religious system of belief and practice that attempts to manipulate the world, circumstances, or people by supernatural means for personal advantage or security. Occultism pursues things mystical or magical, is self-serving and often syncretistic. The Bible accepts the reality of the occult and its demonic powers which are able to have a real impact in the physical world. The ancient world—Egypt, Persia, Babylonia, Assyria, Greece, Rome—was steeped in magic and occult practices. It is noted that Satan and his demons are able to manufacture signs and wonders, albeit in a limited way. When Moses was executing God's plagues upon Egypt, it is recorded three times “the magicians of Egypt did the same with their secret arts” (Ex 7:10-11; cf., 7:21-22; 8:6-7). Luke records an event in which Paul encountered a slave-girl who had “a spirit of divination” and “was bringing her masters much profit by fortune-telling” (Acts 16:16). It would seem that demons can influence our world in such a way so as to manipulate economic forces. How this works is unknown. Jesus warned, “false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matt 24:24). And Paul spoke of the coming Antichrist, “whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved” (2 Th 2:9-10). Luke recorded an account of Simon the Magician who had a following of people in Samaria (Acts 8:9-10), and “had for a long time astonished them with his magic arts” (Acts 8:11). And John tells us about the coming future false prophet, who will help the antichrist by performing “great signs, so that he even makes fire come down out of heaven to the earth in the presence of men” (Rev 13:13). And this false prophet will be very persuasive, as “he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast” (Rev 13:14). Demons even play a role in political activities, for during the Tribulation we learn about “spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty” (Rev 16:14). Again, how this works is unknown, but clearly their ability to influence political rulers is plain. Christians today should test those who speak in the name of the Lord (1 John 4:1-3).      Satan is a counterfeiter. He replicates God's true prophets and leaders and empowers them in order to deceive. The occult is one of Satan's successful diversions to Christianity which has, in many ways, infiltrated the church with its counterfeit spiritual ideologies (e.g., yoga, acupuncture, new age meditation, white magic, labyrinth walking, etc.). The Christian today faces the same occultic pressures as believers did in the past, and God expects holiness now as much as He did then (Eph 1:4; 5:27; 1 Pet 1:15-16). Holiness is a choice we make every moment of every day, always mindful that there are supernatural forces that can harm us if step outside of God's will and live by the values and practices of Satan's world-system. The baby believer is the most vulnerable to Satan's counterfeit spiritual offers because he does not have enough Bible knowledge to recognize spiritual dangers and walk away. Ignorance of Scripture creates a vacuum that Satan will always seek to fill with whatever diverts the Christian away from God, and the occult is one of his many strategies used to that end. Knowing God and walking in the light of Scripture is the only protection the Christian has against the strategies of the devil.   [1] Unfortunately, we know from Israel's history they did not heed God's warning and adopted these practices. As a result of not obeying God's Word, the conquerors became the conquered, and Israel was removed from the land by divine judgment. This was avoidable, as Israel could have been blameless before the Lord if they'd maintained a singular focus on Him and walked in His ways.

Are we heading to totalitarianism? you decide.... After the election of Joe Biden, why put yourself through the misery of reading and watching what was about to unfold — and indeed has unfolded; A Political Pandemic You cannot live in denial of what surrounds you. You cannot ignore what has been occurring these past days, nor erase the four years leading up to them. You cannot ignore what seems surreal but is all too real: the social strife unlike any other period of conflict in American history. A political pandemic toward totalitarian socialism spreading at a rapid pace. A rejection of the constitution of individual liberty to the point we hear this refrain daily:  “This is not the country I knew and loved.” quote by: Matt Walsh Editor & CEO OPINION Is this not discrimination/also a form of racism? Promoted by an elected official, Biden administration guidance prioritizes race in administering COVID drugs. Biden: “For the unvaccinated, you can expect a winter of death “is a sad comment to make to the American people. Biden Orders Shots for Millions, Calling Unvaccinated a Threat. So now the American people are a threat because they exercise their rights, come on in China and Russia. Biden admin trying to 'workaround Congress,' Ohio AG claims after Supreme Court session on vaccine mandates Attorney General Dave Yost, who is vaccinated, urged everyone to get the vaccine, "But that doesn't mean OSHA can mandate them."   Twice as many military members died from suicide July-Sept than from coronavirus since pandemics start 163 service members committed suicide in Q3 2021   but yet being forced out for not getting a covid shot. You decided the unjust or prejudicial treatment of distinct categories of people or things, especially on the grounds of race, age, or sex. "Victims of nonracial people of color discrimination now many are victims of covid shot discrimination Types of Discrimination Age Discrimination Disability Discrimination Sexual Orientation Status as a Parent Religious Discrimination National Origin Pregnancy Sexual Harassment Race, Color, and Sex Reprisal / Retaliation covid treatment based on one's race   What is totalitarianism?   Totalitarianism is a political system in which the state holds total authority over the society and seeks to control all aspects of public and private life. Totalitarianism is characterized by a dictator or one-party rule, censorship of media, intimidation of the populace, propaganda in media and education, secret police forces, prohibition of all criticism of the government, and the repression of freedom of religion. Examples of totalitarian regimes are Germany under the Nazis, the Soviet Union under Stalin, China under Mao Zedong, and North Korea since 1948.   Historically, Christianity has flourished under totalitarian regimes. The book of Acts recounts the persecution of the Christians under Roman rule—including Nero's reign—and the resulting spread of the gospel. After the stoning of Stephen, believers were forced to flee from those who wanted to put them to death. "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria" (Acts 8:1). It appears from Acts 9:31 that this persecution backfired and worked toward the further spread of the gospel of Jesus Christ.   Christian's today is no less persecuted in some parts of the world where totalitarianism rules. Citing a Pew Research survey, Bishop John McAreavey, chair of the Council for Justice and Peace of the Irish Catholic Bishop's Conference, stated that Christian persecution is being gravely underestimated, as "Christianity is now the world's most oppressed religious group, with persecution against them reported in 110 countries" (The Christian Post, May 19, 2015). According to the International Society for Human Rights, a non-religious organization, 80 percent of all acts of religious discrimination in the world today are directed against Christians, most occurring in North Korea, where a militant, atheistic dictatorship holds power, and the Middle East, where Islamic totalitarianism is on the rise.   As in the early church, God's sovereign control ensures that the gospel will be preached "in all the world as a witness to all the nations, and then the end will come" (Matthew 24:14). No dictator or totalitarian government can prevent the spread of God's message throughout the world. They can oppress people, but they cannot suppress Truth. God's plan for salvation will not be thwarted. Jesus will build His church (Matthew 16:18). Totalitarianism is just another futile effort by the forces of evil to impede the Lord's work.

We continue to see the Gospel message spread to all the nations, despite persecution. Faithful believers are scattered with the Gospel of Jesus. As enmity between man and God is healed, so too are earthly divisions removed. However, we also see that not all who believe are genuine, as they put their faith not in Jesus but power.

We continue to see the Gospel message spread to all the nations, despite persecution. Faithful believers are scattered with the Gospel of Jesus. As enmity between man and God is healed, so too are earthly divisions removed. However, we also see that not all who believe are genuine, as they put their faith not in Jesus but power.

https://youtu.be/DIO3RSifnnk The Calvary Chapel Church has been formed as a fellowship of believers in the Lordship of Jesus Christ. Our supreme desire is to know Christ and be conformed into His image by the power of the Holy Spirit. We are not a denominational church, nor are we opposed to denominations as such, only their over-emphasis of doctrinal differences that have led to the division of the body of Christ. Calvary Chapel Natomas is an affiliate of Calvary Chapel Costa Mesa and has been established through Calvary Chapel Amador. We believe the Bible to be the inspired, infallible, authoritative Word of God. Therefore, our ministry emphasizes the exposition of God's Word from Genesis to Revelation. We believe that there is one God, eternally existent in three Persons: Father, Son and Holy Spirit. We believe in the Deity of Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His promised return in power and glory. We believe that repentance from sin and acceptance of Jesus as Lord and Savior is the only way to come into a relationship with God. We believe in the present ministry of the Holy Spirit by Whose indwelling the Christian is enabled to live a godly life; we further believe His power and gifts are available to believers today.

Message from Pastor Warren Johnson on July 25, 2021

Rob Chisholm, Pastor

One of the greatest gifts we can share with others is the good news about Jesus. We read in Matthew 10:5-8 how Jesus sent out his 12 disciples and told them in verse 8: ‘Freely you have received; freely give.' And that's what they and the early Christians did so effectively after they were filled with the Holy Spirit. Great things can happen in families, cities and nations when ordinary Christians decide to share the good news of Jesus. In Acts 8, we read how a great persecution took place against the church, so much so that they couldn't stay together and had to scatter throughout Judea and Samaria. Even though they were forced out of their homes and effectively became refugees, they continued to share their faith. Acts 8:4 says “Those who had been scattered preached the word wherever they went.” One of these men was Philip. He was an ordinary man who had been given an operational role to help oversee finance and food distribution, but he was so full of the Holy Spirit that he was also used by God to bring many people to know Jesus. We can each become effective sharers of our faith by looking at 3 things that Philip did:1. He reached out to preach about Jesus (Acts 8:5; Acts 1:8; John 4:13-14)2. He reached out in the power of the Holy Spirit (Acts 8:6-13)3. He reached out to people as he was led by the Holy Spirit (Acts 8:26-29)ApplyDo you share the word of God and reach out with compassion and courage? After being scattered due to experiencing persecution Philip travelled to Samaria (Acts 8:5). In a time where Jews and Samaritans did not associate with one another, Philip courageously pursued the teaching of Jesus to go there (Acts 1:8). Philip wasn't timid but announced and publicly declared who Jesus was. There was great joy in Samaria because of Philip's ministry just as there had been after Jesus had visited before. Jesus had travelled through Samaria and met a woman by a well who had a very messy life. He quickly saw her needs and encouraged her that He was the living water she needed (John 4:13-14). This woman understood Jesus' message and went and shared it with her whole town, and many came to believe in Him. We too can make a great impact for the gospel when we reach out in the midst of our everyday lives to share how God cares for us, wants to know us and wants to satisfy our needs. In a time of lockdown, we must continue to engage those around us with the gospel, sharing the Word, your testimony and the great things God has done for you and can do for them, and inviting people to watch the online services.Do you rely on the power of the Holy Spirit as you reach out to people, or do you try and reach out in your own strength? Philip performed many miraculous signs and saw many miracles of healing (Acts 8:6-13). The miracles that happened were not a result of Philip's personal charisma but the authority of the Holy Spirit. When we also know the presence of the Holy Spirit with us, we too can be used to do to bring a release of the power of God that will draw many people to Christ. God doesn't just want us to know about him but wants to use us to manifest the power of his Spirit so that all can see and believe. When we receive the fire of the Holy Spirit and allow him to work through us, many will experience the Holy Spirit for themselves. Will you be fully available to God and share the good news with your generation as you are led by the Holy Spirit? God had a divine appointment for Philip with this important official, someone from another racial and national background. We see here that Philip was obedient to the prompting of the Spirit, he did not follow his own agenda or ideas, but was led by the Lord (Acts 8:26-29). And so he was able to tell this man that what he was reading from Isaiah 53 was all about ‘the good news of Jesus' the promised Messiah who suffered and died to free us from sin and bring us new life. God has divine appointments for each one of us. There are people that the Lord will lead us to and prompt us to minister to. We need to surrender our will and allow the Holy Spirit to guide us. In order to be led by the Holy Spirit, we need to learn how to hear the Holy Spirit and be sensitive to His voice. We do this by spending time with the Holy Spirit and praying and reading the word of God, the Bible. When we step out in faith and allow the Holy Spirit to lead us, we will see first-hand how God can work through us. There is no limit to what God can do through you or how many people you can bring to Christ if you are willing to make yourself fully available to the Lord.

The advancement of the kingdom of God is inevitable; however, this advancement, as we see in Acts chapter eight, will come through persecution. Regardless of what we do to transform society, we will be persecuted for preaching and teaching about Christ. No amount of good works can prevent the Church from being persecuted. To assume that our feeding schemes, building community safety, building schools, keeping young people out of jail will stop us from being persecuted as delusional. The word does not persecute us for our good works but for claiming that Jesus Christ, the Son of God, is what brings judgment upon us as the Church. Acts 7 When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” 57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul. 59While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep. Acts 8 1 And Saul approved of their killing him. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2 Godly men buried Stephen and mourned deeply for him. 3 But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison. Persecution is part of the Church and the apostolic lifestyle of the body of Christ, and we must teach this culture into our mindset. A solid biblical foundation on the entire counsel of God's word allows us to develop a profound culture of resistance. As the early Church was refined in the fire of persecution, the last day church will be glorified through persecution and suffering. --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message

Big Ideas1. Suffering and the sovereignty of God.In Acts 1, Jesus promised his disciples that they would be his witnesses in Judea and Samaria (Acts 1:8). Up until this point, the Gospel was exclusively located in Jerusalem. But after the death of Stephen, a great persecution broke out which caused Christians to move to Judea and Samaria (Acts 8:1). And where Christians went, the Gospel went with them, to the very places Jesus had promised it would go (Acts 8:4).2. Demonic oppression.Many people tend to ignore the reality of demons and dark spiritual forces. Conversely, some overemphasize this spiritual reality. Luke, however, makes it clear that demons do exist and that they do torment people. Just as Jesus delivered people from demonic torment during his earthly ministry, so this work continued in the early Church as people were delivered from demonic influence and torment.3. Physical healing.As we saw earlier in Acts, miracles served to confirm the Gospel message. This was also the case as the Gospel entered into the new region of Samaria. Luke, a trained doctor, reports that people were healed of physical sickness, including those who were paralyzed and lame, which demonstrated the immediate and miraculous nature of the healings. The result of these healings was joy in the city.Study Questions1. The stoning of Stephen and the following persecution was the vehicle that moved the Gospel out of Jerusalem and into the surrounding regions. What does this teach us about God's sovereignty as it relates to the mission of the Church? How might this affect the way we view suffering, persecution, and “failure”?2. Do you tend to neglect or overemphasize dark spiritual realities? How should this text shape the way we think about spiritual oppression?3. What was the purpose and effect of supernatural healings in this text? How does this text affect the way you think about praying for miraculous healings?

In Acts 21 we find Paul and the church in Jerusalem trying to be as accommodating as possible, but nothing will avail. Paul is arrested, in line with the prophecies to the effect that he would be seized and bound (Acts 21:4, 11). Note:(1) This is one of the “we” passages in Acts (Acts 21:1, 17). On the face of it, Luke the author is at this point traveling with Paul and is a witness to the events described here. That is worth noting, because many critics find these events completely unbelievable.(2) The church and its leaders warmly receive Paul and his reports of gospel fruitfulness among the Gentiles. This is entirely in line with their earlier delight when Paul reported many Gentile conversions (e.g., Acts 15). In other words, experiences in Samaria (Acts 8) and Peter’s visit with Cornelius and his household (Acts 10–11) have prepared the church to delight in the manifest progress of the Gospel among the Gentiles.(3) Nevertheless, the leaders are painfully aware that substantial numbers of conservative Jews are out to get Paul. They have heard that he is counseling “all” the Jews in the Diaspora not to circumcise their children or follow the Law of Moses (Acts 21:21). So they devise a plan to help him regain a reputation for observing conservatism (Acts 21:23–24). “Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law” (Acts 21:24).It is this passage that is especially controverted, for does not Paul himself say that he is flexible on such matters (1 Cor. 9:19–23; Gal.)? Yet before we write off the Jerusalem elders and Paul himself for massive inconsistency, or Luke for making up stories, observe: (a) The initial charge is that Paul exhorts all Jews in the Diaspora to abandon circumcision and the Law of Moses. That he does not do. He refuses to allow circumcision and kosher observance to become a test of spirituality, but he does not advocate universal abandonment of the Law. He himself circumcised Timothy to advance the communication of the Gospel. (b) One suspects that the biggest fear of some conservative Jews was that Paul would desecrate the temple (Acts 21:27–29). The elders therefore sought to show that while he was in Jerusalem Paul was a carefully observant Jew, even paying for the temple purification rites of others. After all, neither Paul nor the Jerusalem leaders imposed full observance on all Christian believers (Acts 21:25; cf. Acts 15; see vol. 1, meditation for July 28).So in the providence of God, Paul is arrested. Thus he arrives, for the first time, in Rome, and the gospel is heard in Caesar’s courts. This podcast is designed to be used alongside TGC's Read The Bible initiative (TGC.org/readthebible). The podcast features devotional commentaries from D.A. Carson’s book For the Love of God (vol. 2) that follow the M’Cheyne Bible reading plan.

The surprising way... 1) the Gospel gets to Samaria (v 1-8) 2) Samaria Responds to the Gospel (v 9-13) 3) the Spirit is Received in Samaria (v 14-17) (You can watch the message here.)

Our vision is myopic and our understanding patchy. We rarely “read” really well the events going on around us. Consider the immediate aftermath of the martyrdom of Stephen (Acts 8:1–5). “On that day a great persecution broke out against the church at Jerusalem” (Acts 8:1). That situation probably was not very comfortable for the believers undergoing it. Nevertheless:(1) “[A]nd all except the apostles were scattered throughout Judea and Samaria” (Acts 8:1). Doubtless it was easier to hide twelve men than the thousands of people who now constituted the church. Moreover, to keep the Twelve at Jerusalem was to keep them at the center, and therefore to maintain some oversight of the rapid developments.(2) “Those who had been scattered preached the word wherever they went” (Acts 8:4). This signaled far more rapid extension of the Gospel than if the apostles had all gone out on missions while the rest of the church stayed home. Here was a force of thousands and thousands, most of them simply “gossiping the Gospel,” others highly gifted evangelists, disseminated by persecution.(3) “Philip went down to a city in Samaria and proclaimed the Christ there” (Acts 8:5). Often in the book of Acts, Luke makes a general statement and then gives a concrete example of it. For example, in Acts 4:32–36, Luke tells how believers regularly sold property and put the proceeds into the common pot for the relief of the poor. He then tells the story of one particular man, Joseph, nicknamed Barnabas by the apostles, who did just that. This simultaneously provides a concrete example of the general trend Luke had just described, and introduces Barnabas (who will be a major player later on), who in turn provides a foil for Ananias and Sapphira, who lie about the proceeds of their own sale (Acts 5). Thus the account is carried forward. So also here in Acts 8: Luke describes the scattering of believers, observing that they “preached the word wherever they went,” and then relates one particular account, that of Philip. He was one of the seven men appointed to the nascent “diaconate” (Acts 6); now he becomes a strategic evangelist in bringing the Gospel across one of the first social-cultural hurdles: from Jews to Samaritans.(4) “Godly men buried Stephen and mourned deeply for him. But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison” (Acts 8:2–3). The contrast is stunning. Saul thinks he is doing God’s work; in reality, the really godly mourn for and bury the first Christian martyr. Yet in God’s peculiar providence, this Saul will become one of the greatest cross-cultural missionaries of all time and the human author of about one-quarter of the New Testament. This podcast is designed to be used alongside TGC's Read The Bible initiative (TGC.org/readthebible). The podcast features devotional commentaries from D.A. Carson’s book For the Love of God (vol. 2) that follow the M’Cheyne Bible reading plan.

For additional notes and resources check out Douglas’ website.BackgroundThere are at least 8 Simons in the Bible, not to mention several men named Simeon (a related name).Simon received the epithet Magus, which means magician / sorcerer. Technically speaking, a magus (pl. magi) was a Zoroastrian astrologer. Whether or not this was Simon's religious background, he did make certain claims to esoteric knowledge / power, and thus could be considered a magician or sorcerer. For more on the Magi, refer to the upcoming podcast.He is presumably a Samaritan, although it is possible he was a Jew operating in Samaria.The fact that Samaritans were heterodox in their doctrine, and perhaps thought to be gullible, enhances the power of their conversion. And so, barrier by barrier, the walls come tumblin' down...The gospel is in its second phase of expansion, penetrating Judea and Samaria (Acts 1:8)Scriptural study (I was reading from the NASB.) Acts 8:4-24 is the only text where Simon the Sorcerer makes an appearance.This man is fascinated with the dramatic and the impressive.One is reminded of both Pharaoh's magicians (Exodus 7:11) and Herod Agrippa I (Acts 12:21-23)Simon seems to have been genuinely converted.When he realizes the apostles' hands in some way imparted something miraculous to his former fans, he covets such power. (Note: something supernatural had taken place. At each of four major moments in salvation history [Acts 2, 8, 10, and 19] the Holy Spirit makes a point as the gospel moves into new territories/situations. For more, please read The Spirit.)We may quickly lean towards doubting Simon's conversion, yet there is evidence it was genuine. (It's probably a moot point.)The incident reminds us of Jeremiah 34:12-16.There (as God admits) the people had repented, but later changed their minds.We should be wary of defining repentance so strictly that no wavering is possible, or that people are tempted to hide their failings or doubts for fear of being deemed inauthentic. (See 1 Kings 21:29.)Although before his baptism, as soon afterward, Simon preferred impressing people over fearing God, he responds humbly (it must be admitted) when rebuked by the apostle Peter.The solution in such cases is not severe discipline (though the apostolic rebuke was severe), norrebaptism (there is no thought of that in this passage), butrepentance. Revelation 3:19 is instructive: when Christians lose their way, lose their fire, lose their purity of motive, the answer is always repentance--and thus resumption of fellowship with their Lord.MiscellaneousLearn about the sin of simony, the sale of clerical office. This perverse practice was current in the Middle Ages.You might also want to explore the parallels between Simon the Sorcerer and Jannes and Jambres, the magicians of Pharaoh (and to whom a pseudepigraphal work was attributed). All three had reached impressive levels in their ability to wow the crowds. Or make a list of figures in the Bible who failed to give glory to God.Later traditions about a show-down between Peter and Simon Magus appear in polemical texts among various patristic writers (Epiphanius, Hippolytus, Irenaeus, Justin Martyr), and also in apocryphal documents like The Acts of Peter (late 2nd century).LessonsStay away from sorcery, which we are warned about in both testaments (2 Kings 9:22; 2 Chronicles 33:6; Isaiah 47:9,12; Micah 5:12; Galatians 5:20; Revelation 9:21, 18:23). On the other hand, there is a difference between black magic and innocent fantasy. For more, please weigh my comments in my podcast on Harry Potter.Not so quick to judge people's repentance. (Rebaptism isn't all it's cracked up to be.)Beware the sensational. Sensational doesn't equate to spiritual. Am I moved by hype and glitz, or by heart and truth? Do I consciously or even unconsciously hope to impress others by my story (Colossians 2:18-19)?Simon's problem wasn't that he was too deep (profound or esoteric), but that he was shallow. He was concerned with the appearances of things. Yet deep spirituality is rooted in a Christ-like character, purified by suffering, evidenced in perseverance through loving ministry.

The spread of the gospel has followed the pattern that was promised by Jesus in Acts 1: first Jerusalem, then Judea, then Samaria, then to the ends of the earth. As we see the gospel go to Samaria in ch. 8, we see God working in the middle of some messy situations with some messy people. But we can also see that God is not afraid to meet his people in the middle of the mess. The Holy Spirit does his best work when we are honest about the mess that we are in.Discussion QuestionsWho has God put in your life that you can be 100% real, gut-level honest about the “mess” in your own life? Are there things that you have been holding on to that need to be shared? What fears in your own heart keep you from being fully honest?In our honesty, we don't want to wallow in sin or celebrate our mess, but bring it to Jesus. How does the “messiness” of the cross give us hope that Jesus could really forgive us, love us, and transform us?How could God use our honesty and transparency to further the spread of the gospel to those who have not yet believed in Jesus?Prayer PointsPray that God would shape us to be the kind of church community that openly shares our sins, fears, struggles, and messes with each other so that we can experience the redeeming grace of Christ.Pray for that we would be open, humble, and loving in such a way that draws unbelievers to come to know Jesus and believe the gospel.

The Affirmation (v. 14-17) The Antagonist (v. 18-24) The Action (v. 25)

In this sermon series, the purpose is to encourage the Body of Christ to give the Holy Spirit complete access so that He may still act powerfully in us and through today. 0:00 - HOW DOES THE CHURCH MOVE BEYOND ITS WALLS? 5:12 - Intro 17:40 - Part 3: The B.O.W. Church (Beyond Our Walls) 18:00 - The Church moves when we’re PROVOKED: Through OUTSIDE RESISTANCE: Acts 8:1-3*; 4 24:17 - The Church moves when we exercise our POWER Through SIGNS: Acts 8:5-6*; 7-8* Through the GOSPEL: Acts 8:9-24 35:41 - The Church moves when we use our PROCESS Through JUDEA & SAMARIA: Acts 8:1*; 8:25-40 Through the SENSITIVITY OF THE SPIRIT: Key Verse(s): Acts 8:26-40 51:48 - The Church moves when we FORGIVE:Through CHRIST HIMSELF: Acts 9:3-6; 15-16) Through the BODY OF CHRIST: Key Verse(s): Acts 9:17; 23-31 1:10:25 - Prayer VISIT OUR WEBSITE - loveallnations.org GIVE - commitmentchurch.org/give

In this sermon series, the purpose is to encourage the Body of Christ to give the Holy Spirit complete access so that He may still act powerfully in us and through today. 0:00 - HOW DOES THE CHURCH MOVE BEYOND ITS WALLS? 5:12 - Intro 17:40 - Part 3: The B.O.W. Church (Beyond Our Walls) 18:00 - The Church moves when we're PROVOKED: Through OUTSIDE RESISTANCE: Acts 8:1-3*; 4 24:17 - The Church moves when we exercise our POWER Through SIGNS: Acts 8:5-6*; 7-8* Through the GOSPEL: Acts 8:9-24 35:41 - The Church moves when we use our PROCESS Through JUDEA & SAMARIA: Acts 8:1*; 8:25-40 Through the SENSITIVITY OF THE SPIRIT: Key Verse(s): Acts 8:26-40 51:48 - The Church moves when we FORGIVE:Through CHRIST HIMSELF: Acts 9:3-6; 15-16) Through the BODY OF CHRIST: Key Verse(s): Acts 9:17; 23-31 1:10:25 - Prayer VISIT OUR WEBSITE - loveallnations.org GIVE - commitmentchurch.org/give

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We are disciples, not customers.

Pastor Joel Glupker - "The Gospel to Samaria" Acts 8:1-24

Welcome in to the show that my middle daughter says is a little bit too long, but C.S. Lewis has called the finest podcast he's ever listened to. Today's Scriptures feature the emotional reuniting of Joseph with his brothers and Benjamin in Genesis 43. We also find out the interesting tidbit that Egyptians consider it disgusting to eat at the same table as Hebrews for some odd reason. Sadly, the sin and stain of racism finds a foothold in almost every culture and people. In Job 9 we see Job answering the charges of his 'friend' Bildad, who has suggested that Job's children were killed because of their sins and he has urged Job to turn to God and be healed and refreshed, but Job says that he is too afraid of God to seek Him. Mark 13 is a much shorter version of the Olivet Discourse from Matthew 24, and it is centered on the end-times teaching of Jesus. Romans 13 urges Christians to submit to governing authorities, to be good citizens and to put on the person and ways of the Lord Jesus Christ, instead of the ways of the world. Today we will conclude (or, rather pause) our discussion of dreams, visions and the more supernatural gifts of the Spirit. It is a subject we will return to in earnest at the end of February when we read 1 Corinthians 12-14, which represents the longest extended teaching in the Bible on the gifts of the Spirit. We received an anonymous bit of feedback on the the website today, and also heard from quite a few people on social media, most of whom seemed to indicate that they had an experience or two with God communicating to them via dreams. I have dreamed a true dream. I will not give the details, because it does not reflect well upon the dreamer nor those dreamt of. But it happened on a Saturday night, and it came to pass, with some metaphorical license, the following morning. From this dream I learned that the praise and worship of the Living God is of infinitely more importance than our individual strife. In considering whether or not spiritual gifts like tongues, prophecy and the like have ceased, and the very related question of whether God still speaks to His people via dreams and visions, it should be noted that the Bible does not make an obvious separation between what most would call 'supernatural' gifts and the more mundane gifts. For instance, consider our passage from yesterday in Romans 12, and then read the short list in 1 Corinthians 12: 6 According to the grace given to us, we have different gifts: If prophecy, use it according to the proportion of one's faith; 7 if service, use it in service; if teaching, in teaching; 8 if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness. Romans 12:6-8  28 And God has appointed these in the church: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, administrating, various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all do miracles? 30 Do all have gifts of healing? Do all speak in other tongues? Do all interpret? 31 But desire the greater gifts. 1 Corinthians 12:28 In these two lists, we see that there seems to be no delineation between gifts like healing, tongues and prophecy and gifts like teaching, helping, administrating, giving and service. If the Bible somehow taught that SOME of those gifts (that we are twice commanded to desire) will cease very soon after the compilation of the New Testament, then one would think that the New Testament writers would clearly categorize the gifts between temporary and permanent, but the very opposite is true. They are all mixed together in spiritual gift lists in a way that seems to argue against some of them being temporary and some permanent. Sam Storms, writing for the Gospel Coalition (which is a group of Christians that are devoted to Jesus and His Word - and includes BOTH cessationists like Thomas Schreiner and continuationists like Storms) makes the case that there does not seem to be any Scripture that indicates that some of the listed gifts will cease at some point. (With the exception of 1 Corinthians 13:8, discussed yesterday) Furthermore, beginning with Pentecost and continuing throughout the book of Acts, whenever the Spirit is poured out on new believers they experience his charismata. There is nothing to indicate these phenomena were restricted to them and then. Such appear to be both widespread and common in the NT church. Christians in Rome (Rom. 12), Corinth (1 Cor. 12-14), Samaria (Acts 8), Caesarea (Acts 10), Antioch (Acts 13), Ephesus (Acts 19), Thessalonica (1 Thess. 5), and Galatia (Gal. 3) experience the miraculous and revelatory gifts. It's difficult to imagine how the NT authors could have spoken any more clearly about what new covenant Christianity is supposed to look like. In other words, the burden of proof rests with the cessationist. If certain gifts of a special class have ceased, the responsibility is his or hers to prove it. We must also give room to the explicit and oft-repeated purpose of the charismata: namely, the edification of Christ's body (1 Cor. 12:7; 14:3, 26). Nothing I read in the NT or see in the condition of the church in any age, past or present, leads me to believe we've progressed beyond the need for edification—and therefore beyond the need for the contribution of the charismata. I freely admit that spiritual gifts were essential for the birth of the church, but why would they be any less important or needful for its continued growth and maturation? There is also the fundamental continuity or spiritually organic relationship between the church in Acts and the church in subsequent centuries. No one denies there was an era or period in the early church that we might call “apostolic.” We must acknowledge the significance of the personal, physical presence of the apostles and their unique role in laying the foundation for the early church. But nowhere does the NT ever suggest that certain spiritual gifts were uniquely and exclusively tied to them or that the gifts passed with their passing. The universal church or body of Christ that was established and gifted through the ministry of the apostles is the same universal church and body of Christ today. We are together with Paul and Peter and Silas and Lydia and Priscilla and Luke members of the same one body of Christ. https://www.thegospelcoalition.org/article/continuationist/ Sam Storms Ultimately, I agree with Storms. The burden of proof is on the cessationist to show that certain New Testament teachings are no longer valid or applicable, and I have yet to read a cessationist argument from Scripture that demonstrates this. Yes, there are absolutely people who go way beyond the bounds of the Bible in their practice of some spiritual gifts but this counterfeit behavior (which could be demonic in some cases, or simply fleshly immaturity in others) does not disprove the genuine and biblical operation of some spiritual gifts any more than the prevalence of false teachers in the U.S. today invalidates the possibility of any real Bible teaching. I believe that Peter's quote in Acts 2 settles the issue of the contemporary occurrence of dreams and visions from God for us. God promises in the Old and New Testament that He will pour out His Spirit on people "in the last days," and that they will see visions and dream dreams. This passage indicates that dreams and visions will happen in the last days. Since Peter suggests that Pentecost is a fulfillment of Joel's prophecy about the Spirit being poured out and dreams/visions coming, then I can't see how that is not valid for us today. I don't think we've moved past 'the last days,' and I see no Scripture in the entire Bible that indicates that God has stopped speaking to His people in these ways. And it will be in the last days, says God, that I will pour out my Spirit on all people; then your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams. 18 I will even pour out my Spirit on my servants in those days, both men and women and they will prophesy. Acts 2:17-18 Let's be real: Would it be easier if God ONLY spoke to Christians through His Word? Would it be less messy, easier to manage, etc? Absolutely it would. There are way too many false prophets and false dreamers out there, and you can see them daily in your social media feed, and you can easily find them by turning on your television. So many false teachers and believers out there that are preying on widows and stealing from the vulnerable. Unfortunately, most of them seem to be of the continuationist/charismatic bent. But humans and church leaders don't get to make the call that God no longer does this or that because some people are abusing it. We don't have that power. Instead, we must seek to hold people to the Word of God, rather than nullify it. We uphold the absolute authority of God's Word - not by changing it to stamp out heresy, but by walking according to it. 19 Don't stifle the Spirit. 20 Don't despise prophecies, 21 but test all things. Hold on to what is good. 22 Stay away from every kind of evil. 1 Thessalonians 5:19-20 DON'T stifle the Spirit DON'T despise prophecies Test ALL things HOLD on to what is GOOD STAY AWAY from every kind of EVIL. 19 When they say to you, “Inquire of the mediums and the spiritists who chirp and mutter,” shouldn't a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 Go to God's instruction and testimony! If they do not speak according to this word, there will be no dawn for them. Isaiah 8:19-20 Should we separate over these issues? I do not believe so. We will discuss this question in depth in two days, when we get to Paul's beautiful and majestic call to oneness in Romans 15. I'll close with two more gems from Spurgeon. One a dream with a profound meaning and the other a caution about the importance of esteeming dreams and extra-biblical revelation overmuch. A certain king would build a cathedral, and, that the credit of it might be all his own, he forbade anyone to contribute to its erection in the least degree. A tablet was placed in the side of the building, and on it his name was carved as the builder. But one night he saw in a dream an angel, who came down, and erased his name; and the name of a poor widow appeared in its stead. This was three times repeated, when the enraged king summoned the woman before him, and demanded, “What have you been doing, and why have you broken my commandment?” The trembling widow replied, “I loved the Lord, and longed to do something for his name, and for the building up of his church. I was forbidden to touch it in any way, so in my poverty I brought a wisp of hay for the horses that drew the stones.” Then the king saw that he had laboured for his own glory, but the widow for the glory of God, and he commanded that her name should be inscribed upon the tablet C. H. Spurgeon, My Sermon Notes & 2: Genesis to Malachi, vol. 1 (Bellingham, WA: Logos Bible Software, 2009), 369–370. Remember, it is “whosoever calls upon the name of God,” not whosoever dreams about him. Dreams may do good. Sometimes people have been frightened out of their senses in them; and they were better out of their senses than they were in, for they did more mischief when they were in their senses than they did when they were out; and the dreams did good in that sense. Some people, too, have been alarmed by dreams; but to trust to them is to trust to a shadow, to build your hopes on bubbles, scarcely needing a puff of wind to burst them into nothingness. Oh, remember, you want no vision, no marvellous appearance! If you have had a vision, or a dream, you need not despise it; it may have benefited you: but do not trust to it C. H. Spurgeon, Words of Wisdom for Daily Living (Bellingham, WA: Logos Bible Software, 2009), 89–90.

Welcome in to the show that my middle daughter says is a little bit too long, but C.S. Lewis has called the finest podcast he's ever listened to. Today's Scriptures feature the emotional reuniting of Joseph with his brothers and Benjamin in Genesis 43. We also find out the interesting tidbit that Egyptians consider it disgusting to eat at the same table as Hebrews for some odd reason. Sadly, the sin and stain of racism finds a foothold in almost every culture and people. In Job 9 we see Job answering the charges of his 'friend' Bildad, who has suggested that Job's children were killed because of their sins and he has urged Job to turn to God and be healed and refreshed, but Job says that he is too afraid of God to seek Him. Mark 13 is a much shorter version of the Olivet Discourse from Matthew 24, and it is centered on the end-times teaching of Jesus. Romans 13 urges Christians to submit to governing authorities, to be good citizens and to put on the person and ways of the Lord Jesus Christ, instead of the ways of the world. Today we will conclude (or, rather pause) our discussion of dreams, visions and the more supernatural gifts of the Spirit. It is a subject we will return to in earnest at the end of February when we read 1 Corinthians 12-14, which represents the longest extended teaching in the Bible on the gifts of the Spirit. We received an anonymous bit of feedback on the the website today, and also heard from quite a few people on social media, most of whom seemed to indicate that they had an experience or two with God communicating to them via dreams. I have dreamed a true dream. I will not give the details, because it does not reflect well upon the dreamer nor those dreamt of. But it happened on a Saturday night, and it came to pass, with some metaphorical license, the following morning. From this dream I learned that the praise and worship of the Living God is of infinitely more importance than our individual strife. In considering whether or not spiritual gifts like tongues, prophecy and the like have ceased, and the very related question of whether God still speaks to His people via dreams and visions, it should be noted that the Bible does not make an obvious separation between what most would call 'supernatural' gifts and the more mundane gifts. For instance, consider our passage from yesterday in Romans 12, and then read the short list in 1 Corinthians 12: 6 According to the grace given to us, we have different gifts: If prophecy, use it according to the proportion of one's faith; 7 if service, use it in service; if teaching, in teaching; 8 if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness. Romans 12:6-8  28 And God has appointed these in the church: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, administrating, various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all do miracles? 30 Do all have gifts of healing? Do all speak in other tongues? Do all interpret? 31 But desire the greater gifts. 1 Corinthians 12:28 In these two lists, we see that there seems to be no delineation between gifts like healing, tongues and prophecy and gifts like teaching, helping, administrating, giving and service. If the Bible somehow taught that SOME of those gifts (that we are twice commanded to desire) will cease very soon after the compilation of the New Testament, then one would think that the New Testament writers would clearly categorize the gifts between temporary and permanent, but the very opposite is true. They are all mixed together in spiritual gift lists in a way that seems to argue against some of them being temporary and some permanent. Sam Storms, writing for the Gospel Coalition (which is a group of Christians that are devoted to Jesus and His Word - and includes BOTH cessationists like Thomas Schreiner and continuationists like Storms) makes the case that there does not seem to be any Scripture that indicates that some of the listed gifts will cease at some point. (With the exception of 1 Corinthians 13:8, discussed yesterday) Furthermore, beginning with Pentecost and continuing throughout the book of Acts, whenever the Spirit is poured out on new believers they experience his charismata. There is nothing to indicate these phenomena were restricted to them and then. Such appear to be both widespread and common in the NT church. Christians in Rome (Rom. 12), Corinth (1 Cor. 12-14), Samaria (Acts 8), Caesarea (Acts 10), Antioch (Acts 13), Ephesus (Acts 19), Thessalonica (1 Thess. 5), and Galatia (Gal. 3) experience the miraculous and revelatory gifts. It's difficult to imagine how the NT authors could have spoken any more clearly about what new covenant Christianity is supposed to look like. In other words, the burden of proof rests with the cessationist. If certain gifts of a special class have ceased, the responsibility is his or hers to prove it. We must also give room to the explicit and oft-repeated purpose of the charismata: namely, the edification of Christ's body (1 Cor. 12:7; 14:3, 26). Nothing I read in the NT or see in the condition of the church in any age, past or present, leads me to believe we've progressed beyond the need for edification—and therefore beyond the need for the contribution of the charismata. I freely admit that spiritual gifts were essential for the birth of the church, but why would they be any less important or needful for its continued growth and maturation? There is also the fundamental continuity or spiritually organic relationship between the church in Acts and the church in subsequent centuries. No one denies there was an era or period in the early church that we might call “apostolic.” We must acknowledge the significance of the personal, physical presence of the apostles and their unique role in laying the foundation for the early church. But nowhere does the NT ever suggest that certain spiritual gifts were uniquely and exclusively tied to them or that the gifts passed with their passing. The universal church or body of Christ that was established and gifted through the ministry of the apostles is the same universal church and body of Christ today. We are together with Paul and Peter and Silas and Lydia and Priscilla and Luke members of the same one body of Christ. https://www.thegospelcoalition.org/article/continuationist/ Sam Storms Ultimately, I agree with Storms. The burden of proof is on the cessationist to show that certain New Testament teachings are no longer valid or applicable, and I have yet to read a cessationist argument from Scripture that demonstrates this. Yes, there are absolutely people who go way beyond the bounds of the Bible in their practice of some spiritual gifts but this counterfeit behavior (which could be demonic in some cases, or simply fleshly immaturity in others) does not disprove the genuine and biblical operation of some spiritual gifts any more than the prevalence of false teachers in the U.S. today invalidates the possibility of any real Bible teaching. I believe that Peter's quote in Acts 2 settles the issue of the contemporary occurrence of dreams and visions from God for us. God promises in the Old and New Testament that He will pour out His Spirit on people "in the last days," and that they will see visions and dream dreams. This passage indicates that dreams and visions will happen in the last days. Since Peter suggests that Pentecost is a fulfillment of Joel's prophecy about the Spirit being poured out and dreams/visions coming, then I can't see how that is not valid for us today. I don't think we've moved past 'the last days,' and I see no Scripture in the entire Bible that indicates that God has stopped speaking to His people in these ways. And it will be in the last days, says God, that I will pour out my Spirit on all people; then your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams. 18 I will even pour out my Spirit on my servants in those days, both men and women and they will prophesy. Acts 2:17-18 Let's be real: Would it be easier if God ONLY spoke to Christians through His Word? Would it be less messy, easier to manage, etc? Absolutely it would. There are way too many false prophets and false dreamers out there, and you can see them daily in your social media feed, and you can easily find them by turning on your television. So many false teachers and believers out there that are preying on widows and stealing from the vulnerable. Unfortunately, most of them seem to be of the continuationist/charismatic bent. But humans and church leaders don't get to make the call that God no longer does this or that because some people are abusing it. We don't have that power. Instead, we must seek to hold people to the Word of God, rather than nullify it. We uphold the absolute authority of God's Word - not by changing it to stamp out heresy, but by walking according to it. 19 Don't stifle the Spirit. 20 Don't despise prophecies, 21 but test all things. Hold on to what is good. 22 Stay away from every kind of evil. 1 Thessalonians 5:19-20 DON'T stifle the Spirit DON'T despise prophecies Test ALL things HOLD on to what is GOOD STAY AWAY from every kind of EVIL. 19 When they say to you, “Inquire of the mediums and the spiritists who chirp and mutter,” shouldn't a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 Go to God's instruction and testimony! If they do not speak according to this word, there will be no dawn for them. Isaiah 8:19-20 Should we separate over these issues? I do not believe so. We will discuss this question in depth in two days, when we get to Paul's beautiful and majestic call to oneness in Romans 15. I'll close with two more gems from Spurgeon. One a dream with a profound meaning and the other a caution about the importance of esteeming dreams and extra-biblical revelation overmuch. A certain king would build a cathedral, and, that the credit of it might be all his own, he forbade anyone to contribute to its erection in the least degree. A tablet was placed in the side of the building, and on it his name was carved as the builder. But one night he saw in a dream an angel, who came down, and erased his name; and the name of a poor widow appeared in its stead. This was three times repeated, when the enraged king summoned the woman before him, and demanded, “What have you been doing, and why have you broken my commandment?” The trembling widow replied, “I loved the Lord, and longed to do something for his name, and for the building up of his church. I was forbidden to touch it in any way, so in my poverty I brought a wisp of hay for the horses that drew the stones.” Then the king saw that he had laboured for his own glory, but the widow for the glory of God, and he commanded that her name should be inscribed upon the tablet C. H. Spurgeon, My Sermon Notes & 2: Genesis to Malachi, vol. 1 (Bellingham, WA: Logos Bible Software, 2009), 369–370. Remember, it is “whosoever calls upon the name of God,” not whosoever dreams about him. Dreams may do good. Sometimes people have been frightened out of their senses in them; and they were better out of their senses than they were in, for they did more mischief when they were in their senses than they did when they were out; and the dreams did good in that sense. Some people, too, have been alarmed by dreams; but to trust to them is to trust to a shadow, to build your hopes on bubbles, scarcely needing a puff of wind to burst them into nothingness. Oh, remember, you want no vision, no marvellous appearance! If you have had a vision, or a dream, you need not despise it; it may have benefited you: but do not trust to it C. H. Spurgeon, Words of Wisdom for Daily Living (Bellingham, WA: Logos Bible Software, 2009), 89–90.

Scripture: Acts 8:34–38 (ESV) And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him.Baptism is a significant and sacred act that has power for a believer that has too often been reduced to an optional ceremony that some believers participate in! Not in this house!Phillip:one of the first disciples, immediately inviting others to follow - John 1:43–46 preached, signs, wonders, impacted a city (Samaria) – Acts 8:6–8 (ESV) And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. So there was much joy in that city. tuned into heaven’s voice - Acts 8:26–29 (ESV) Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” Acts 8:30–33 (ESV) So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” Acts 8:34–38 (ESV) And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him.BAPTISM defines our formal starting point with Jesus.possession without contract… lots of grey areas!salvation is a covenantal act – an agreement with Godbaptism is the public signing of our agreement with Himeveryone has a different process of being drawn into a relationship with Jesus, but everyone should have the same process of formalizing the relationship with Jesus - Mark 16:15–16 (ESV) And he said to them, “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. Examples of People Formalizing Their Relationship:Day of Pentecost - Acts 2:41 (ESV) So those who received his word were baptized, and there were added that day about three thousand souls. Saul, Paul - Acts 9:17–18 (ESV) So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; Peter & Gentiles - Acts 10:47–48 (ESV) “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Paul and Lydia - Acts 16:14–15 (ESV) One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. Paul & Silas, singing in prison - Acts 16:33 (ESV) And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. Crispus - Acts 18:8 (ESV) Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. Ephesus - Acts 19:5 (ESV) On hearing this, they were baptized in the name of the Lord Jesus. BAPTISM is a powerful prophetic declaration that impacts your future.declaration – what we say sets the toneprophetic – agreement with what heaven says, pulling heaven to earththe symbolism: His death, His resurrectionthe symbolism: Your past, Your future! 2 Corinthians 5:17 (ESV) Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. BAPTISM is an act of obedience that unlocks next things.formalizing your commitment to God, unlocks next things, like buying a house, purchasing a car, getting marriedJesus Baptism - Luke 3:21–22 (ESV) Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.” Obedience Leads To Blessing: Deuteronomy 28:1–3 (ESV) “And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God. Blessed shall you be in the city, and blessed shall you be in the field. Disobedience Leaves You Less Than What God Intends (cursed: slight, unimportant, insignificant, trivial, minor) - Deuteronomy 28:15–16 (ESV) “But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. Cursed shall you be in the city, and cursed shall you be in the field. Follow Jesus & Get Baptized!

Tonight we continue our midweek series Mysteries Of The Kingdom. This evening Pastor Brad teaches on The Parable Of The Mustard Seed. Pastor's Notes: Matthew 13:31-32(NKJV)SCRIPTUREMatthew 13:31-32  Another parable He put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field,  (32)  which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches."INTRODUCTIONGood evening, everybody!I certainly hoped you enjoyed last week as we started this brand new series entitled “Mysteries Of The Kingdom”. We are going to look at what the Scriptures tell us about the Kingdom Jesus so often spoke about. Last week, we looked at the parable of the spoil. This week, I will teach you on “The Parable of the Mustard Seed”.Read the text with me one more time. Matthew 13:31-32  Another parable He put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field,  (32)  which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches."1. THE MUSTARD SEED- THE PLANT ITSELF...     1. The mustard plant is well known for its hot-flavored seeds     2. Among seeds sown in a garden it was generally the smallest     3. As a plant, it reaches ten, sometimes fifteen feet in height     4. In the fall of the year, its branches have become rigid, and the plant often serves as a shelter for birds of many kinds        - PROVERBIAL USES OF THE MUSTARD SEED...     1. The mustard seed was used frequently to describe anything that is small in its beginning     2. Jesus used it on another occasion to describe one's faith -cf. Mt 17:20 [With this understanding of the mustard plant and its seeds, perhaps we are better able to appreciate the meaning of the parable itself 2. THE MEANING OF THE PARABLE - THE KINGDOM OF HEAVEN WOULD HAVE A SMALL BEGINNING...     1. Old Testament prophecy foretold this:        a. Concerning the Messiah - cf. Isa 11:1; Isa 53:2-3        b. Concerning the kingdom - cf. Dan 2:35; Is 60:22(starting out as a stone, becoming a great mountain)- BUT ITS TREMENDOUS GROWTH WOULD BE ITS HUMBLE BEGINNINGS...     1. Just as the "small stone" of Dan 2:35  "became a great mountain and filled the whole earth"     2. The growth of the church in the first century A.D. certainly confirmed the truth of Jesus' parable        a. The 120 disciples grew to over 3000 just in one day - Acts 2:41-42        b. It was soon about 5000 - Acts 4:4         c. The number of the disciples continued to "multiply"           1) In Jerusalem - Acts 6:7            2) Throughout Judea, Galilee, and Samaria – Acts 9:31         d. Years later, there were "myriads" of believers just in Jerusalem alone - Acts 21:20      3. Even today, we see the growth and influence of the kingdom of heaven in lives of believers around the world! -  IT'S GROWTH WOULD BE BENEFICIAL TO THE WORLD...     1. In the parable, Jesus spoke of how "the birds of the air come and nest in its branches"     2. What did Jesus mean?  He does not say, but the kingdom of God is certainly a blessing to all who take refuge in its "branches"        a. Ex. "for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit" - Rom 14:17        b. To those seeking rest for their weary souls, the King offers His tender invitation to come to Him and enter His kingdom of rest - Mt 11:28-30 What about today?  The Kingdom of Heaven continues to grow and spread out its branches to those who will accept it, certainly.  But can we ever expect growth similar to the first century?Consider a few thoughts about...]3. THE GROWTH OF THE KINGDOM TODAY-  THERE IS THE "MATHEMATICAL POSSIBILITY"...     1. Beginning with just twenty disciples, each converting just one        person a year, and their converts doing the same...     2. ...the growth would be like a mustard seed!        a. End of year  1 - 40        b. End of year  5 - 640        c. End of year 10 - 20,480        d. End of year 15 - 655,360        e. End of year 20 - 20,971,520        f. End of year 25 - 1,342,177,280     -- All it takes is for each person to bring one soul to Christ each and every year!Look at the AG stats………The Assemblies of God (AG), officially the World Assemblies of God Fellowship, is a group of over 140 autonomous but loosely associated national groupings of churches which together form the world's largest Pentecostal denomination.[2] With over 300,000 ministers and outstations in over 212 countries and territories serving approximately 57 to 60 million adherents worldwide,[3][4][5] it is the sixth largest international Christian group of denominations.[6]That’s just AG……not Baptist, Methodist, etc. -  THERE IS CERTAINLY THE "SPIRITUAL POSSIBILITY"...     1. We have the same "seed" of the kingdom, the Word of God!        a. A "seed" which is incorruptible, that lives and abides forever - 1 Peter 1:23-25         b. A "seed" capable of producing what God intends - Isaiah 55:10-11      2. While the first two parables remind us that not all will accept the Word of God, this parable declares that the kingdom will grow!CONCLUSION

The gospel spread when believers scattered during a time of persecution.

Northwest Bible Church - Dec. 9, 2018 - Book of Acts - Alan Conner Acts 8:1-4 Providential Persecution Intro A. STEPHEN’S MARTYRDOM IGNITED PERSECUTION (Acts 7:58-60; 8:1, 3). 1. The role of Saul (Acts 7:58; 8:1, 3). a. The pedigree of Saul. b. The persecution of Saul (Acts 8:1, 3). 2. The burial of Stephen (Acts 8:2). 3. The persecution spread in Jerusalem (Acts 8:1). B. PERSECUTION IGNITED DISPERSION (Acts 8:1, 4). 1. The church was scattered throughout Judea and Samaria (Acts 8:1). 2. As OT Israel was dispersed so was the church. C. DISPERSION IGNITED EVANGELISM (Acts 8:1, 4). 1. Providence and persecution. 2. Persecution and the Great Commission (Acts 8:1, 4). 3. Rank and file evangelism. Conclusion

Jerusalem, Judea and Samaria (Acts 1-12)Antioch (Acts 11:19-26; 13:1-3)Anchor Point ("ends of the earth")

Open air preaching can be Loving, compelling, intellectually stimulating and engaging. There is a method, I am looking forward to sharing with you some tips and effective principles to reaching many with the gospel at one time! You may could never see yourself open air proclaiming the gospel....... neither could I! Is it a biblical and effective way to share the gospel?Who else Open Air preached? Great preachers such as Billy Graham, Ray Comfort, Charles Spurgeon, Jonathan Edwards, George Whitfield, Charles Finney, D.L. Moody,The Apostle Paul, Peter, John, The prophet Isaiah, Jeremiah, and Jesus.Noah was a “herald of righteousness” (2 Peter 2:5).Solomon addressed the entire nation of Israel “with a loud voice” (1 Kings 8:54-56).Ezra called the people of Israel to repentance as they sat in the “open square” (Ezra 10:9-14).Ezra read the law of God and explained it to the people of Israel while standing before them (Nehemiah 8:1-8).Jeremiah stood at the gate of the Lord’s House and “proclaimed” the very words of God (Jeremiah 7:1-3).Jonah preached on the streets of Nineveh (Jonah 3:1-5).The prophets of old were hated by the people, because they heralded the word of God at the city gates (Isaiah 5:29; Amos 5:10).The first street preacher, the first to herald the good news in the open-air, was John the Baptist (Matthew 3:1-2; Mark 1:4; Luke 3:3).Jesus sat atop a hill and preached the greatest sermon ever preached in the open-air -- the Sermon on the Mount (Matthew 5-7).Jesus’s disciples preached on the streets in many villages (Luke 9:5-7).Peter preached in the open-air at Solomon’s Portico, after healing the lame beggar (Acts 3:11-26).Philip preached the gospel to large crowds on the streets of the city of Samaria (Acts 8:6-8).Paul preached the gospel to the entire city of Antioch. He was viciously heckled, yet all those whom God had appointed to be saved believed the gospel (Acts 13:44-52).Apollos boldly and publicly refuted the Jews and proclaimed Christ Jesus in Achaia (Acts 18:27-28).Paul stood before the judiciary of Athens, atop of Mars Hill, and preached to the men of Athens in the open-air (Acts 17:22-34).The Scriptures are rich with examples of street preaching. Street preaching is clearly a biblical practice, and those who engage in it follow in the footsteps of great men of the faith and our Lord and Savior Jesus Christ.

Scattered and Samaria- Sermon by Jim Varghese. Passage from Acts 8:1-25

In all Judea & Samaria: Acts 8-12 (11am)

In all Judea & Samaria: Acts 8-12 (11am)

In all Judea and Samaria - Acts 8-12 (11am)

In all Judea & Samaria: Acts 8-12 (11am)

The Big Question: How are you reaching out and building friendships with non-believers?

A Study in Acts 8:1-25.

Acts 8:4-25

Due to persecution, Philip goes to Samaria preaching the Gospel and many Samaritans believe.

Due to persecution, Philip goes to Samaria preaching the Gospel and many Samaritans believe.

Stan's Outline: STUDIES IN ACTS Lesson 18

An exposition of Acts 8:4-8, 14-17 as taught by Pastor/Elder Jim Osman.