Podcasts about good samaritan

Segment 1 • Hillary Clinton misuses the Good Samaritan parable to justify political activism, and the media is silent. • Politicians commonly miss that biblical commands for individuals are not mandates for governments. • Get equipped to spot progressive reinterpretations of Scripture—and respond with truth. Segment 2 • Meet James Talarico, a rising political figure who uses slick “Christian” language to push liberal policies. • Understand the difference between personal commands (Matthew 25) and government responsibility (Romans 13). • Inside and outside of the pulpit, emotional storytelling is replacing sound hermeneutics - learn how to spot it. Segment 3 • See how a clever analogy comparing religions to languages breaks down under biblical scrutiny. • Learn why Jesus is not one of many truths—He is the Truth. • The gospel must be used lovingly to refute the popular ideas of religious pluralism and universalism. Segment 4 • Hear how absurd claims like “God is non-binary” are rooted in modern ideology, not Scripture. • We are always at risk of redefining God using today's cultural categories. • Explore why denying Christ's exclusivity is not just wrong—it's straight up heresy. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

1:51 - Do any survivors of the tribulation get to go into the Millenial Reign? / 8:37 - What are the three books Solomon wrote? / 33:13 - The Good Samaritan, how do we put limits on our charity? / 44:04 - Can you explain the Armor of God? / 53:04 - Praise report regarding an inheritance fight.

Shoot us a Text.On this Saturday before NADA, Chris and Nathan join Kyle to talk about a recent car crash where a dealership jumped into action.When three-vehicle crash with a rollover happened directly outside the dealership, putting lives at immediate risk, team members from the Bob Ross Group Mercedes-Benz of Centerville jumped into action, checking on every driver and helping lift a trapped driver from an overturned van.Employees stayed on scene, ensuring all involved were safe and accounted for until first responders arrived.The moment reinforced that dealerships are often front-line community members, not just businesses behind glass doors.“What a great group of Good Samaritans you have there,” wrote one of the drivers involved, thanking the team for their quick, selfless response.Join Paul J Daly and Kyle Mountsier every morning for the Automotive State of the Union podcast as they connect the dots across car dealerships, retail trends, emerging tech like AI, and cultural shifts—bringing clarity, speed, and people-first insight to automotive leaders navigating a rapidly changing industry.Get the Daily Push Back email at https://www.asotu.com/ JOIN the conversation on LinkedIn at: https://www.linkedin.com/company/asotu/

In this episode of Crime Wire Weekly, hosts Jim Chapman and Kelly Jennings discuss a series of trending crime stories, including the an Applebee's craving that could not wait, a Assistant principal scams a war-mart checkout, a social media threat on Donald Trump leads to a serious arrest and much more on today's edition of Crime Wire Weekly(full list of topics below)*This is a preview, links to listen to the full podcast by following "Crime Wire Weekly" are below.Timestamps04:30 Louisiana Assistant Chief Got 99 problems with 2 Girlfriends.07:30 Doomsday Mom Arrested After Children Found In Croatia12:00 Librarian Arrested For Calling For Donald Trump's Death on Social Media.17:00 Man Selling Cars on Facebook Marketplace Arrested for Stealing Them Back.23:00 Applebee's Quickie Leads To Arrest.26:00 Hero Saves Florida Boy Attacked at Bus Stop.31:00 UPDATE: Olympic Snowboarder Turned Escobar Arrested.35:00 U.K. 15 Year Old Cold Case Solved…sort of…41:00 Vodka Is Not The Answer For Louisiana Man.44:00 (4) Family Members Killed While Children Hide in Georgia.46:00 U.K. Bids Goodbye to PornHub.50:00 Vice Principal Scams The Way-Mart Self Checkout.Links to Follow Crime Wire Weekly https://linktr.ee/crimewireweekly

In this episode of Crime Wire Weekly, hosts Jim Chapman and Kelly Jennings discuss a series of trending crime stories, including the an Applebee's craving that could not wait, a Assistant principal scams a war-mart checkout, a social media threat on Donald Trump leads to a serious arrest and much more on today's edition of Crime Wire Weekly.(full list of topics below)*This is a preview, links to listen to the full podcast by following "Crime Wire Weekly" are below.Timestamps04:30 Louisiana Assistant Chief Got 99 problems with 2 Girlfriends.07:30 Doomsday Mom Arrested After Children Found In Croatia12:00 Librarian Arrested For Calling For Donald Trump's Death on Social Media.17:00 Man Selling Cars on Facebook Marketplace Arrested for Stealing Them Back.23:00 Applebee's Quickie Leads To Arrest.26:00 Hero Saves Florida Boy Attacked at Bus Stop.31:00 UPDATE: Olympic Snowboarder Turned Escobar Arrested.35:00 U.K. 15 Year Old Cold Case Solved…sort of…41:00 Vodka Is Not The Answer For Louisiana Man.44:00 (4) Family Members Killed While Children Hide in Georgia.46:00 U.K. Bids Goodbye to PornHub.50:00 Vice Principal Scams The Way-Mart Self Checkout.Links to Follow Crime Wire Weekly https://linktr.ee/crimewireweeklyBecome a supporter of this podcast: https://www.spreaker.com/podcast/exposed-scandalous-files-of-the-elite--6073723/support.

In this podcast, let's take a look - a timely look, at a familiar parable, the Parable of the Good Samaritan. As we dig in, hopefully we can see that this parable is about far more than kindness and compassion towards others - it's about salvation! Let's take a look together now . . .

Allegories. Christians love allegories! That’s a story element of having a person, place, or thing meant a a direct picture of something else, like Jesus or moral virtues. Some people think Jesus did this in parables, or C.S. Lewis did this with Narnia. Others point to Pilgrim's Progress as a prime example. Even if they're right about that, might some readers and authors focus so much on possible “allegories” that we miss great stories’ deeper meanings? Episode sponsors The Unraveling of Emlyn DuLaine by Lindsay A. Franklin The Case of the Heart Stone by Tulli Cole Above the Circle of Earth by E. Stephen Burnett Mission update New at Lorehaven: the Authorship has launched! Listen to last week's episode, or read the companion article. Also, join the Guild by Saturday, Jan. 31 for Stephen's livestream: How to Sell a Sci-Fi Novel in Just Twenty-Five Easy Years Subscribe free to get updates and join the Lorehaven Guild Quotes and notes Allegory is a form of literature in which material figures represent immaterial virtues or vices. So in Bunyan's Pilgrim's Progress, the character Timorous represents fear and Mr. Worldly Wiseman represents worldly wisdom. In our day, distinction of genres has been muddled a bit, so we tend to regard any story with symbolic elements in it as allegorical, but it was not always this way. C.S. Lewis' Chronicles of Narnia, for instance, are not allegories, even as often as they are referred to as such, and Lewis himself said as much. The parables of Jesus could be said to contain allegorical elements, some more than others, but they are not strictly speaking themselves allegories. Jesus definitely deals in the world of virtues and vices, but he is most immediately interested in the world of human beings, their hearts, their words, and their deeds. “How Not to Read the Parables,” Jared C. Wilson The reason for the long history of the misinterpretation of the parables can be traced back to something Jesus himself said, as recorded in Mark 4:10–12. When asked about the purpose of parables, he seems to have suggested that they contained mysteries for those on the inside, while they hardened those on the outside. Because he then proceeded to “interpret” the parable of the sower in a semi-allegorical way, this was seen to give license to the hardening theory and endless allegorical interpretations. The parables were considered to be simple stories for those on the outside to whom the “real meanings,” the “mysteries,” were hidden; these belonged only to the church and could be uncovered by means of allegory. How to Read the Bible for All Its Worth by Gordon D. Fee and Douglas Stuart 1. Jesus's parables aren't just allegories Sometimes the Lord interpreted His tales this way. For example, He says the seed is like His word and different soils are like different hearers (see Mark 4:13–20; Matthew 13:18–23; Luke 8:11–15). But we may miss His main point if seek out the Secret Allegories. No less top church fathers seem to have started this trend. Famously he read many allegories into the Good Samaritan tale. But the central point is to answer, “Who is my neighbor?” At other times He simply said, “The kingdom of heaven is like…” Meaning the whole parable says something about His kingdom. What follows might be a prophecy of doom in the end times. Or it might be an illustration of human behavior fit for His reign. His parable may be about groups, individuals, morals, or salvation! In either case, “he who has ears to hear, let him hear.” 2. Pilgrim's Progress is allegory; Narnia is not Many readers fondly remember John Bunyan's classic quest tale. The allegories start simple but accessible, especially for Puritans. “Christian” is a Christian. “Evangelist” is. Apollyon is just a demon! Then as we've previously explored, the allegories get complicated. God, angels, the Bible, and Heaven are literal. So are good and evil. At one point Moses himself cameos as a Law-enforcing antihero! Altogether, Bunyan is both less and more creative than we thought. However, we needn’t impose our view of Progress For instance, many Christians learned to like Narnia by accepting the common belief that Lewis put “allegories” into his fantasy tale. Stephen recalls one article around the movie release in 2005. The writer meant well, but made up all kinds of silly “allegories.” He believed the Pevensies are apostles and weapons are prayer. Lewis himself specifically says outright that he did not do this. Aslan isn't an “allegory” for Jesus. He is Jesus, working his good will in many worlds across a fantastical barely glimpsed multiverse. One's view of “allegory” shouldn't overturn clearly stated words. Otherwise we'd all end up reading our own ideas into the Bible too! 3. Forced allegories may ruin some stories Frankly, forcing allegories into stories risks rejecting their real truth. With limited allegories, Jesus made sure His parables carry layers. With mixed/complex allegories, Pilgrim's Progress has aged well! By avoiding direct allegories, Narnia can be subtle yet also overt. And for new Christian-made fantasy, we can expect the same. Kids and grown-ups can lose themselves in the story, not pulling it apart for useful parts, but being surprised by deeper meanings. History shows this is a far more powerful way to read stories. Instead of making them into Teaching Tools, as if stuff we make up could replace God's word, stories help us see our own responses. This is a far more human emphasis closer to imagination's purpose. And for new writers out there, we encourage going deeper. Allegories look like ultimate meaning, but they're really 101 level. Example: any sword may evoke Ephesians 6. But it's first a sword. You don't have to limit this idea to the word of God or even prayer. Swords have more resonance in Scripture than just one text. They're tools of men and angels alike to defeat or restrain evil. So don't reduce the concrete object to some spiritual abstract. Really this comes down to how we see the world. Do we expect a bodiless “spiritoid” eternity? Or one where matter itself matters? Scripture promises a union of tangible New Earth and New Heaven. Ultimately our stories must hearken to this reality. So study deep! Com station Top question for listeners How do you look for deeper meanings in the Bible and stories? Next on Fantastical Truth Next week is Groundhog Day, and we've already seen this story: Your favorite Christian author, who usually talks about book updates and inspirational life anecdotes, is suddenly posting about controversial political stuff. Should readers impose “no politics! no religion!” rules on story creators who feel strongly about a topic? Or might we expect more from authors posting or not posting hot takes?

Jump in with Carlos Juico and Gavin Ruta on episode 271 of Jumpers Jump. This episode we discuss: The worst rapper ever, App tracking theory, Marketing theories, Crazy Salvia trips, Becoming an inanimate object, Tree theory, Purgatory theory, Immaculate timing, The Preacher & Angel story, Being a Good Samaritan, Ted Bundy Final victim story, Power of prayer, Protection pieces, Uniform theory, Mindset theory, A sound that will change you forever, Artist rituals, Frequency theories, First Ai home security, New ways to make money, Drake Ai teacher, Challenges, The 2016 Timeline theory, Generational curses, Erika Kirk reincarnation theory and much more! Thanks to our Sponsors:-Start your $1 per month trial at https://www.shopify.com/jumpers-Complete your business identity at https://www.northwestregisteredagent.com/jumpersfree?utm_source=[PodcastPlatform]&utm_medium=podcast&utm_campaign=jumpersjump Follow the podcast: @JumpersPodcast Follow Carlos: @CarlosJuico Follow Gavin: @GavinRutaa Check out the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/JumpersJumpYT Learn more about your ad choices. Visit podcastchoices.com/adchoices

We spend a lot of time trying to sort people into categories—friends, acquaintances, neighbors—hoping that clarity will tell us how much time, care, or energy each relationship requires. But when we turn to Scripture, Jesus doesn't let those categories hold.In this conversation, Clayton, Chris, and Amy explore how the Bible reframes the idea of “neighbor,” not as a label for certain people, but as a way of being. Through Proverbs, the Good Samaritan, and everyday experiences of suburban life, they wrestle with how proximity, technology, and modern rhythms shape our relationships—and why Jesus consistently shifts the question from Who is my neighbor? to Am I being a neighbor?This episode invites listeners to rethink neighborhood, availability, and love—not as strategies to manage people, but as formation into a different kind of person.TakeawaysScripture distinguishes between acquaintances, friends, and neighbors, but not in a clean or linear wayProverbs 18:24 highlights the difference between many companions and a true friend who “sticks closer than a brother"In the Good Samaritan story, Jesus turns neighbor from a noun into a verbThe question Jesus leaves us with isn't “Who qualifies as my neighbor?” but “Am I acting like one?”Modern life—cars, technology, busy schedules—has reshaped how (and how often) we relate to the people closest to usProximity still matters, especially in moments of need, crisis, or shared responsibilityAvailability may be one of the most practical and loving ways to practice neighboringChapters00:00 – Why we try to categorize relationships02:00 – Defining friends vs. acquaintances05:20 – Proverbs 18:24 and biblical language around friendship07:00 – Why “neighbor” feels different than friend or acquaintance08:45 – Jesus, the Good Samaritan, and neighbor as a verb12:45 – Why Jesus refuses to answer questions directly15:30 – What our actual neighborhoods look like19:00 – Proximity, cars, and how modern life reshaped community23:00 – Borrowing eggs, sharing tools, and old-fashioned neighboring26:30 – Environment, cul-de-sacs, and how space forms relationships29:00 – Responsibility to the people closest to us31:30 – Availability as a practice of love34:40 – Mutual indebtedness and long-term neighboring36:30 – Why neighboring is slow—and why that mattersFaith at home, spiritual habits, family rhythms, liturgical calendar, Holy Week, Easter traditions, discipleship in the home

Make Room to Serve — Pastor Lis Burns Compassion isn't just something we feel—it's something we do, even when it costs us time, comfort, or convenience. The story of the Good Samaritan reminds us that following Jesus means choosing a love that interrupts our plans, serves others boldly, and reflects the heart of Christ.

It's a new year, but WiP is back with more contests! We have at least 14 planned genre/prompt reaction episodes this year, and we're starting off with Writer's Playground!To honor traditions, but also keep things fresh, we're playing around with some new guest combinations. We're starting the year off with a bang: three guests at once! We're bringing back the original duo: Trey Dowell and MM Schreier! But we're also reuniting with the person who first introduced us to Writer's Playground: former winner Ryan Fleming! This was Ryan's first time "meeting" Maggie and Trey, and--some mild fan-girling aside--everything went really well!We hope you enjoy the episode, and best of luck with Writer's Playground's 12th Challenge!**SPONSOR INFO**This episode's sponsor: Ryan Fleming!Check out his winning story--The Tragedy of Montague Bellot--on Writer's Playground "Storytime" podcast. (Thanks for the shout, Ryan)Also, more of his work will soon be available in one of our friends at Not Quite Write's "daredevil" episodes. So keep an eye out!~~Also wanted to drop a link on her for anyone looking to preorder Jon's book: Carseat Conversations: The Secret Life of a Dad**PATREON INFO**If you would like to join our WiPpersnapper Patreon community, here's everything you need to know:You can join at https://www.patreon.com/WritinginProgressPodcastThe tiers/perks are as follows:Good Samaritan ($1 USD/month)-Access to posts/surveys/updates on the Patreon Website-1 entry into giveaways-Good Karma for supporting small-time podcastersWiPpersnapper ($5 USD/month)-Access to bonus audio episodes, exclusive to the Patreon. (Currently 6 available). We aim to record about one 20 minute bonus episode per month.-5 entries into giveaways-Name shouted out at the end of all public episodes (if you'd like!)Episode Sponsor ($20 USD/month)-Whatever topic/service that is desired will be discussed and promoted at the start of an upcoming episode. (Books, Websites, Contests, Services, Social Media, Publications, Websites, etc.)-Appropriate links and descriptions will be included in episode descriptions and social media posts.-20 entries into giveaways.

“But Jesus replied, ‘We must go on to other towns as well, and I will preach to them, too. That is why I came.’” (Mark 1:38 NLT) In John 4, Jesus visits a Samaritan village, meets a woman at a well, and talks to her. A simple story, right? No miracles, no healings, no drama. Perhaps, but this seemingly simple story is loaded with profound significance. For one thing, in Jesus’ day, most Jewish people did not travel to Samaria. In fact, they often went well out of their way to avoid it. For another thing, most Jewish people didn’t talk to Samaritans. They considered Samaritans second-class citizens. (That’s why Jesus’ parable of the Good Samaritan was so shocking to His Jewish listeners.) And for another thing, most Jewish men did not talk to women, not even their wives, in public. So, why did Jesus do all three of these things? In answering that question, we unlock two very important principles of the Christian life—principles that should guide our efforts to share the Good News of Christ with others. First, we must go to where the people are. Jesus went to a Samaritan village because there was a Samaritan woman who needed to hear His words. That mentality fuels the servant heart. Jesus didn’t say that the whole world should go to church; He said that the church should go into the whole world. Mark 16:15 records one of Jesus’ last interactions with His disciples. “And then he told them, ‘Go into all the world and preach the Good News to everyone’” (NLT). That was the message He left them with. And that’s the assignment His followers today are given. When Harvest Ministries was doing an outreach in Disneyland several years ago, I was asked, “Why are you doing this in a place like Disneyland? Why would you hold an event in a place like this?” I said, “Because Jesus said, ‘Go into all the world,’ and He did not exempt Disneyland. There are people here. And we want to reach people.” The glorious thing is that many people came into God’s kingdom through that outreach. We need to go to where the people are. Second, we must care about the people we speak to. Jesus needed to go to Samaria because He cared about this woman (see John 4:10). When the apostle Paul was in Athens, he saw that the city was given over to idolatry, and his spirit was “deeply troubled” within him (see Acts 17:16–17 NLT). He felt righteous indignation as he saw so many people turning to false gods. In the same way, any effective sharing of the gospel must always begin with a God-given burden. We must care. Jesus cared. Do you? Do you want to reach out to perishing people? We must go to where the people are. We must care about them and reach out to them. Reflection question: Where are the people with whom you need to share the Good News of Christ? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Full Text of Readings The Saint of the day is Saint Marianne Cope Saint Marianne Cope's Story Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai. Her courage helped tremendously to improve the lives of its victims in Hawaii, a territory annexed to the United States during her lifetime (1898). Mother Marianne's generosity and courage were celebrated at her May 14, 2005, beatification in Rome. She was a woman who spoke “the language of truth and love” to the world, said Cardinal José Saraiva Martins, prefect of the Congregation for Saints' Causes. Cardinal Martins, who presided at the beatification Mass in St. Peter's Basilica, called her life “a wonderful work of divine grace.” Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus. Like the Good Samaritan, she became their mother.” On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany. The girl was named after her mother. Two years later the Cope family emigrated to the United States and settled in Utica, New York. Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York. After profession in November of the next year, she began teaching at Assumption parish school. Saint Marianne Cope held the post of superior in several places and was twice the novice mistress of her congregation. A natural leader, three different times she was superior of St. Joseph's Hospital in Syracuse, where she learned much that would be useful during her years in Hawaii. Elected provincial in 1877, Saint Marianne Cope was unanimously re-elected in 1881. Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy. More than 50 religious communities in the United States and Canada were asked. When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls. In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there. The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne! On Molokai she took charge of the home that Saint Damien de Veuster had established for men and boys. Mother Marianne changed life on Molokai by introducing cleanliness, pride, and fun to the colony. Bright scarves and pretty dresses for the women were part of her approach. Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully. Her sisters have attracted vocations among the Hawaiian people and still work on Molokai. Saint Marianne Cope died on August 9, 1918, was beatified in 2005, and canonized seven years later. Her life is a model of grace, service, kindness, and love. Saint Marianne Cope: Pray for us! Reflection The government authorities were reluctant to allow Saint Marianne Cope to be a mother on Molokai. Thirty years of dedication proved their fears unfounded. God grants gifts regardless of human shortsightedness and allows those gifts to flower for the sake of the kingdom.Saint of the Day, Copyright Franciscan Media

A minister, a priest, and a plumber walk into a bar… what's wrong with this scenario? Join us for a message “The Good Samaritan.”

You're listening to American Ground Radio with Louis R. Avallone and Stephen Parr. This is the full show for January 19, 2026. 0:30 A church service in St. Paul, Minnesota was violently disrupted—and this wasn’t activism or a protest gone too far. It was a warning. In this explosive segment, we break down the shocking invasion of a house of worship by far-left agitators, the terror it caused for families and children, and why this moment signals a growing threat to religious freedom in America. We unpack how the First Amendment actually works, why “hands up, don’t shoot” was invoked inside a church despite being a proven falsehood, and how comparing this disruption to Jesus “flipping tables” completely misses the truth of Scripture. From ancient Rome to Soviet Russia to modern-day China, history shows what happens when mobs or governments decide which beliefs are acceptable—and why the Founders put freedom of worship at the very top. 9:30 Plus, we cover the Top 3 Things You Need to Know. On Sunday, anti-ICE agitators stormed a church in Minneapolis, mid service. President Trump is suing JP Morgan Chase bank for de-banking him. Elon Musk has made his largest political donation in a US Senate Campaign Ever. 12:30 Get Performlyte from Victory Nutrition International for 20% off. Go to vni.life/agr and use the promo code AGR20. 13:00 We break down the meaning of “debanking” — and why it should alarm anyone who claims to oppose oligarchy, fascism, or unaccountable power. What sounds like a boring financial term is actually a quiet but devastating weapon: banks cutting people off from basic financial services not for fraud or criminal behavior, but for holding the “wrong” political views. No warning. No due process. No appeal. 16:00 We got a question in for our American Mamas: Teri Netterville and Kimberly Burleson. Is modeling still a real career in the age of Instagram, influencers, and AI? From Melania Trump’s supermodel past to today’s social-media-driven fame, we break down how the industry has completely flipped. Runway models may still walk the catwalk, but many admit they’re broke. Meanwhile, Instagram models and influencers—with filters, cosmetic surgery, and massive followings—are the ones actually making money, getting brand deals, and shaping culture. But is this shift healthier… or worse? We dig into body image, “body positivity,” filters, Ozempic, and the hypocrisy of woke celebrity culture that preached self-love—until a miracle weight-loss drug showed up. Whether it’s runway modeling or social media influencing, tying your livelihood to your appearance comes at a cost. If you'd like to ask our American Mamas a question, go to our website, AmericanGroundRadio.com/mamas and click on the Ask the Mamas button. 23:00 We circle back to the Minneapolis church that was stormed by left-wing ICE protesters—and this time the conversation gets even more alarming. What started as agitators chanting “hands up, don’t shoot” inside a house of worship quickly turns into something far more dangerous: elected officials openly encouraging more churches to be targeted. 26:00 Florida just dropped a legal bombshell—and it could permanently reshape legal education in America. We break down the Florida Supreme Court’s decision to strip the American Bar Association of its monopoly power over law school accreditation, a role the ABA has held nationwide for decades. Why does this matter? Because the court says the ABA stopped acting like a neutral standards body and started acting like a political enforcer—pushing DEI mandates and ideological compliance instead of merit-based legal training. Florida’s ruling opens the door for alternative accrediting bodies and puts access, affordability, academic freedom, and non-discrimination back at the center of legal education. And Florida isn’t alone. Texas has already kicked the ABA out entirely, placing accreditation authority directly under the state Supreme Court. Now other conservative states like Ohio and Tennessee are lining up to follow suit, setting the stage for a clear red-state vs. blue-state divide in how future lawyers are trained. 32:00 Get Prodovite Plus from Victory Nutrition International for 20% off. Go to vni.life/agr and use the promo code AGR20. 32:30 Your car isn’t just getting you from point A to point B anymore—it’s quietly tracking you the entire way. We break down how modern vehicles have become rolling surveillance machines, recording your location history, driving habits, and even who’s riding with you—and yes, automakers can legally sell much of that data. We dig into a new push in Congress to put drivers back in control. Representative Eric Burlison and Senator Mike Lee have reintroduced the Auto Data Privacy and Autonomy Act, a bill designed to give vehicle owners the right to see what data is being collected, stop the tracking, delete stored information, and opt out of having their personal driving data sold. 35:30 On Martin Luther King Jr. Day, we go back to something you don’t hear quoted nearly enough—a powerful early-1960s sermon from Dr. King on the Good Samaritan and the limits of government power. Long before today’s culture wars, MLK warned that laws can enforce justice, but they can’t manufacture compassion, morality, or love. We connect King’s words to a hard truth facing America right now: the Constitution assumes a moral people—it doesn’t create one. You can outlaw theft, but you can’t legislate empathy. You can regulate behavior, but you can’t command the heart. As King put it, “man-made laws assure justice, but a higher law produces love.” 39:30 We take a hard look at Hollywood hypocrisy after Ellen DeGeneres—now living comfortably on an $18 million farm in England—publicly praised the activists who stormed a church during a live worship service. We break down why this wasn’t “peaceful protest,” but intimidation and trespass, and why nobody gets hurt for simply protesting—you get hurt when you confront police, disrupt worship, or violate the rights of others. 41:30 And we finish off with a celebrity and philanthropist who will make you say, "Whoa!" Follow us: americangroundradio.com Facebook: facebook.com / AmericanGroundRadio Instagram: instagram.com/americangroundradioSee omnystudio.com/listener for privacy information.

We all know what it feels like to be busy, to have a schedule, a plan, a comfort zone. But what if love called us to stop? To cross the road for someone else's pain? That's exactly what Jesus teaches in the parable of the Good Samaritan. Discover what it means to move beyond convenience and show real compassion, compassion that sees, stops, and serves.

Speaker: Rob BerrethScripture: Luke 10:21-37Episode Overview:In this episode, we walk through Jesus' parable of the Good Samaritan in Luke 10:21–37 and confront the deeper question beneath the familiar story. When asked, “Who is my neighbor?” Jesus reframes the issue—not by narrowing the definition of neighbor, but by reshaping the kind of people His followers are meant to be. Grounded in the biblical truth that every person is made in the image of God, this message calls believers to a life of compassion, mercy, and neighbor-love without boundaries. Ultimately, the parable drives us beyond moral effort and toward Christ Himself—the true and perfect Neighbor who has shown mercy to us.Key Highlights:• Why Jesus redirects the question from “Who is my neighbor?” to “What kind of neighbor am I?”• How the image of God (Genesis 1:26–27) establishes the dignity and worth of every human life• The significance of compassion and mercy as defining marks of Christlike love• Why the Bible forms our identity before it gives us instructions• How seeing Jesus as the “best Neighbor” transforms how we love othersCall to Action:As you reflect on this passage, ask the Lord to examine your heart. Where have you drawn boundaries around compassion? Who is hardest for you to see as a neighbor? Return again to the mercy you have received in Christ, and allow His love to reshape how you see and respond to the people God places in your path—near and far.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

From Luke 10:25–37, this sermon explores the Parable of the Good Samaritan and what it means to love our neighbor through service. We're reminded that mercy flows from the compassion Jesus has shown us - and calls us to respond with lives marked by availability, generosity, and action.

In this message, Pastor Armando Palazzo unpacks the Parable of the Good Samaritan and challenges us to discover how love and serving others are inseparable.You will learn:Why serving is the evidence of true faith.How to move from merely knowing Scripture to living it out through action.Why who and what you serve shapes your life and crucifies the flesh.How to step fully into your season and leave a legacy that echoes into eternity.Main Scripture: Luke 10:25-37Topic: Bible Teaching, Bible Study, Christian Leadership, Kingdom Builders, Living on a Mission, Use Your Gifts, Serve God, Pray Give Serve, Faith ForwardSupport the show ------------------------------------------WANT MORE?Say You Love Me 1: Building Healthy RelationshipsToxic 1: What are Toxic Thoughts? Things Jesus Never Said 1: Is Loving Money Bad? Bondage Breaker 1: Tormented by your past? ------------------------------------------ JOIN US!Visit us at www.FusionChurchNY.com for the most up-to-date in-person service times and events. Join a Small Group.------------------------------------------FOLLOW US!Make sure to follow us on Instagram, Facebook, Youtube, and Tiktok.

Aloha and welcome to The Mission North Shore's podcast. The parable of the Good Samaritan challenges us to examine whether our religious activities truly reflect a Christ-like love for people. Set along the dangerous Wadi Kelt road between Jerusalem and Jericho, this teaching exposes a profound disconnect that can exist between claiming to love God and actually caring for those around us. We're called to be ambassadors of Christ, reflecting His love to a hurting world. This means seeing people through God's eyes, meeting physical and spiritual needs, and loving others even when it's inconvenient or costly. The command is clear: go and do the same.

What's the difference between feeling sorry for someone and showing true biblical compassion? This weekend, Pastor Lawrence unpacks the profound meaning of compassion in Scripture and challenges us to move beyond sympathy into life-changing action.Drawing from the story of the Good Samaritan in Luke 10, we discover that compassion isn't just an emotion—it's a call to get physically involved, to risk our comfort, and to invest our resources in the lives of others. With over 2,000 verses in the Bible addressing care for the poor and vulnerable, this message reminds us that compassion is absolutely central to our faith.Key Highlights:The Greek word for compassion means "to be moved to one's bowels"—your very coreThe Good Samaritan shows us what hands-on compassion looks likeWhy removing poverty-focused verses would make your Bible fall apartHow 2.2 billion Christians worldwide can unite to fight povertyThe power of child sponsorship to transform lives and bridge the global divideFeatured Scriptures:Luke 10:25-37 | The Good SamaritanMatthew 9:35-38 | Jesus' Compassion on the CrowdsMatthew 25:40 | Whatever You Did for the Least of TheseJames 2:18 | Show Me Your Faith by Your Deeds1 Corinthians 12:4-14 | Many Parts, One BodyNext Steps: Visit https://www.compassion.com/sponsor-a-child/ to learn more about child sponsorship and how you can make a tangible difference in a child's life through Compassion International.Prayer Request: Please join us in praying for Joelle, who will undergo major surgery on January 22nd to help control her epilepsy. Pray for the medical team, for Joelle's complete healing, and for her family (Stacey & Kevin) during the 8-week hospital stay.Connect with Grand Point Church:Website: www.grandpoint.churchInstagram: @grandpointchurchFacebook: /grandpointchurchYouTube: Grand Point ChurchConnect with us at www.grandpoint.church/nextstepsWatch online on YouTubeFollow us on Facebook and InstagramSign up for our free weekly newsletter

One of the most famous parables in the Bible is The Good Samaritan, and that's our focus this Sunday @ The Journey. As our Back on Track teaching series continues, we'll take some time this weekend to learn about LOVING OTHERS COMPASSIONATELY.

Jesus commands us to love God and love others. He then uses a parable to expose howimpossible that standard is and how deeply we need a Savior to rescue us and help us loveothers well.

Join us as Pastor Judah preaches on the parable of the Good Samaritan. 

Send us a textPeople do many good things for one another. Perhaps the highest good we can do is to put ourselves out for someone else. We are all familiar with the story of the Good Samaritan. He really put himself out for someone left beaten, robbed and half-dead.He interrupted his journey, took are of a hurting an, and paid for his care out of his own pocket. That is dynamic caring.He teaches us that sometimes, to really care for someone, it will cost us something.

We all know the story of the Good Samaritan. Most of us learned it in Sunday school as a lesson about being kind, helping others, and doing the right thing.But Jesus wasn't just giving us another moral rule to follow.In this Sunday School Remix episode, I take a deeper look at Luke 10:25–37 and the moment that prompted Jesus to tell this parable in the first place. A lawyer—someone who knew all the religious rules—asked Jesus a familiar question: “Who is my neighbor?” Luke tells us he asked it hoping to justify himself.That detail matters.Because this story isn't about earning goodness or proving you're right. It's about how easily religious rules can distract us from mercy—and how God keeps placing opportunities for compassion directly in our path.Why Jesus tells this story in response to self-justificationHow religious rules can become barriers to compassionWhy the priest and Levite walk by—and why that made sense religiouslyWhy making the Samaritan the hero was so shockingHow humility is the starting point for real compassionWhat it looks like to notice the needs God places right in front of usThe Good Samaritan isn't a story about being a better rule-follower. It's an invitation to live a life shaped by mercy—again and again.

In a cultural moment where hatred, viciousness, and violence are being stoked, celebrated, and encouraged the parable of the Good Samaritan challenges us to redefine who we call our neighbors. This story invites us to reimagine what it looks like to love others as Jesus truly meant it and what it means to be a safe place for people to recover from religious trauma and rediscover new life.  This message is from our Sunday morning service on January 11th, 2026.We meet at 957 Main St., Louisville, CO 80027 on Sunday mornings at 10am.Connect with us:kindredchurch.co@kindredchurch.cofacebook.com/kindredchurch.co

In this message from Luke 10:25–37, we explore how mission is mercy. Before we can show mercy to others, we must first receive the mercy of Jesus - the true Good Samaritan who rescues and restores us. Jesus models how to live on mission with love, wisdom, and compassion, calling us to love our neighbors by pointing them to the hope found in Christ.

In the story of the Good Samaritan, we learn that mercy is love in action.

In the story of the Good Samaritan, we learn that mercy is love in action.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Genesis 25-26; Psalm 6; Luke 10 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, join your host and Bible reading coach, Hunter, as we journey together through Genesis 25–26, Psalm 6, and Luke 10. Whether you're brand new or a longtime listener, today's readings invite us to discover the transformative power of scripture—reminding us that more than anything, our greatest hope is to truly know that God is with us, and that God is love. As we encounter the stories of Abraham's descendants, listen to David's honest cries in Psalm 6, and hear Jesus send out the 72 disciples in Luke, Hunter unpacks the "secret" that fills Christ and the Father with joy: the invitation to live a "with God" life anchored in Jesus' name—not in our own strength or resources, but in the blessing of His presence. Through personal reflection and heartfelt prayer, Hunter encourages us to rest in this joyful, transforming truth and to let it shape our everyday lives. So, settle in for a thoughtful time of Bible reading, prayer, and encouragement—a time to invest in your soul and be reminded that, above all else, you are loved. TODAY'S DEVOTION: Jesus is telling a secret, and he is thrilled at the thought of it. In Luke 10, verse 21, we find Jesus filled with joy through the Holy Spirit, saying, "O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and revealing them to the childlike. Yes, Father, it pleased you to do it this way." This secret fills both the Father and the Son with great joy. So what is this secret? The secret is Jesus himself. He is the way to God, the way to life. He is what every heart is looking for. Jesus is the King, and he is proclaiming the kingdom. Jesus is the secret to it all. It's not the law, not traditions or piety, but living in the name, the power, and the presence of God. The God who is with us and for us. When Jesus sends out the 72, notice he tells them not to take anything with them—no bag, no money, no staff, nothing but his name. The only thing they are equipped with is the name of Jesus. The "with God life" isn't about our resources, our money, our provisions, but only about him. They are to go with his name, his message, his blessing, and his presence to the world. This is the "with God life"—a life of utter reliance on God, of being available to his presence and his agenda. When we allow him to lead, we end up fulfilling the law, becoming people of mercy, like the Good Samaritan. We participate with Christ; his power works in and through us. We're not the hero—Christ in us is. That's the secret: his presence in you, which Paul says is your hope of glory. Let's live in the reality of Christ in us. Let's awaken to the wonder of stepping out into the day simply in his name—not striving, not pushing or fretting, but knowing our real life is hidden with God in Christ. Our truest self is found in learning more and more to love God, our neighbor, and ourselves. Today, walk with him, eyes and ears wide open to his presence in you. Let him lead, and let him fill you with his joy. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, for my daughters, for my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Saturday, 10 January 2026   Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.” Matthew 15:32   “And Jesus, having summoned His disciples, He said, ‘I gut-wrench upon the crowd because already three days they bivouac with Me, and naught they have that they may eat. And I wish not to dismiss them unfed, not lest they should collapse in the way'” (CG).   In the previous verse, the crowd marveled over Jesus' ability to heal the many who came to Him. Matthew continues now, saying, “And Jesus, having summoned His disciples.”   As will be seen, there has been an extended period of time during which the crowds were with Jesus as He ministered to them. With a plan in mind to tend to them, He calls the disciples together. Once with Him, “He said, ‘I gut-wrench upon the crowd.'”   This is the third time the word splagchnizomai, to gut-wrench, has been seen. Each time, it has been seen in relation to Jesus' concerns for the people. He is again emotionally distraught for their well-being. This time, the reason is, “because already three days they bivouac with Me.”   A new word, prosmenó, to stay further or remain in place, is seen. It is derived from pros, forward or toward (in many variations), and meno, to stay or remain. As this has been three days, the term bivouac gets the sense.   They would have put up a shelter with blankets or whatever else they had available, temporarily residing in the open. And more, Matthew next says, “and naught they have that they may eat.”   Whatever the people brought had been used up. As such, they would be weakened and not prepared for a return to their places of dwelling. Understanding this, Jesus explains it to His disciples, saying, “And I wish not to dismiss them unfed.”   Another new word is seen, the adjective néstis, not to eat and, thus, unfed. It is derived from the inseparable negative particle ne- and esthió, to eat. Such a situation can be voluntary or involuntary. In this case, the people simply ran out of food after three days with Him. Jesus didn't want them to trek home in this condition, “not lest they should collapse in the way.”   One more new word is seen, ekluó, to relax. It is derived from ek, out of or from, and luo, to loosen. The word thus means to relax. However, the context signifies relaxing from not eating, and, thus, to collapse.   As was always the case with those He ministered to, Jesus considered them and their needs even beyond their immediate presence, thinking on their plight even after departing from Him.   Life application: If you ever stay with people you didn't know well, you can learn a lot about them by how they send you off. People will often tend to their guests while they are in residence. They will give them care, ensuring their needs are taken care of in whatever way is necessary for them to be comfortable.   However, when the guests are departing, those who are truly caring by nature will go beyond that and have a care package set aside for the travelers as they depart. One of the interesting things that is seen at such times is that those who do so are usually the poorer members of society. The richer someone is, the less likely they are to consider such situations.   This is not true in all circumstances, but it is a general reality that is seen. It is also seen in the Bible. The story of the Good Samaritan gives insights into this. The account of David and Nabal does as well.   Should you ever have guests who come by, don't just tend to them while they are there, but maybe consider sending them off with a token based on any anticipated needs. However, if they are flying by air, don't give them something they would have to toss at the customs inspection. Be attentive to the reality of the situation and act accordingly.   Now there was a man in Maon whose business was in Carmel, and the man was very rich. He had three thousand sheep and a thousand goats. ... Then Nabal answered David's servants, and said, “Who is David, and who is the son of Jesse? There are many servants nowadays who break away each one from his master. 11 Shall I then take my bread and my water and my meat that I have killed for my shearers, and give it to men when I do not know where they are from?” 1 Samuel 25, 2 & 10, 11   What a loser. Don't be like Nabal.   Glorious Lord God, help us to be considerate of those whom we encounter in life. If we have the ability to tend to their needs, help us to be conscientious and do so. This doesn't just mean money or things like food. It goes to the true spiritual needs as well. May we be willing to hand out tracks or even Bibles to those who may have never considered how needy they truly are. Amen.  

Send us a textSeason 7 is here!  We are excited to kickoff 2026 Monday episodes with Lifetalk in talking about the Bible!  We will be journeying through the Gospel of Luke, don't miss an episode as we bring you deep conversation verse by verse that you can apply to your daily life and faith!Start here if you want a faith that can carry weight. We open season seven by setting our course through the Gospel of Luke and letting a physician's careful pen guide us toward clarity, confidence, and hope. Luke 1:1–4 reads like a historian's preface: eyewitness sources, meticulous investigation, and a promise to write an orderly account so readers can have certainty. That single paragraph reframes the way we read: Jesus is not a myth we admire but a person we can know, anchored in history and verified testimony.We compare how each gospel frames Jesus to understand why Luke stands out for modern listeners. Matthew presents a king to Israel. Mark moves fast with a servant on mission. John reveals the Son of God. Luke brings us close to the perfect man, noticing the human details others pass by. He highlights women, the poor, and outsiders. He gives us unique stories—Good Samaritan, Prodigal Son, Emmaus Road—that expose our illusions and welcome us home. And he writes to a Gentile audience, tracing the story back to Adam to say that grace is for all of us, not just the well connected.Along the way, we talk credibility and timing. Luke's method fits a God of order who acts in the fullness of time, along Roman roads and in a common language, fulfilling promises that stretch from Genesis to the cross. The goal is not trivia. It's transformation. We invite you to read along weekly, ask hard questions, and practice the Berean habit—test everything in Scripture, learn in community, and share your story of what Jesus has changed.Subscribe, share this with a friend who's curious about faith, and leave a quick review to help others find the series. Then press play and join us as we journey through Luke, and later Acts, to see how good news becomes a grounded, living hope.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

What does it mean to be a good neighbor? Find out in today's episode! Jesus tells the story of the Good Samaritan, let's find out what that even means!GOOD SAMARITANHey parents! Use these questions as a guide to talk over this week's lesson, Good Samaritan, with your child after they've listened to the story!Jesus told a story. Who was today's Bible story about?A Samaritan man.A Jewish man was hurt – he had lots of owies. A Samaritan man came. He helped the Jewish man. Let's say, Hooray for the Samaritan man. It is good to help people when they are hurt.God made people because he loves everyone. Can you point to someone God made?Help your child point to you and to themselves!Jesus is happy when we help someone and we can be happy, too. Show me your happiest happy face.Take some time to pray with your toddler. Encourage them to sit with you and fold their hands, saying something like:“God, thank you for making us. Thank you for loving us. Thank you for wanting to be our friend. Help us to help people just like the Good Samaritan. We love you! Amen.”Parent Encouragement - The Good SamaritanHey Parents! Here's something for you to be encouraged by and get ideas from this week to make the Good Samaritan lesson part of your everyday conversation with your toddler at home!DownloadToddler Coloring Page - The Good SamaritanAs your child colors this coloring page, they will be reminded of today's Bible story and that God made them! There are additional coloring pages with familiar faces from today's lesson, too.DownloadToddler Craft – The Good Samaritan BadgesThis week, your child will create a Good Samaritan badge to remind them they can help people just like the Good Samaritan helped in the Bible story.DownloadToddler Activity – Find the Hurt ManIn this activity, your child will find the hurt man hiding under a cup. They will remember they can be like the Good Samaritan. When they see someone who is hurt, they can help.DownloadNavigating Parenthood Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out this Two-Minute Tip, How to Help Your Children See Themselves Through God's Eyes Pt.1, all about solidifying the basis of your child's identity through three words.Download

In this opening message of our Mercy & Justice series, we step into the parable of the Good Samaritan from Gospel of Luke 10. Before we are called to go and do likewise, we're reminded that we are first receivers of mercy, rescued by Jesus Himself. From that mercy, we are then sent to love our neighbors in tangible ways. Listen in as we explore what mercy truly means and how it shapes the life of the church.

In this message from Luke 10:25–37, Jesus responds to a lawyer who seeks to justify himself by asking, “Who is my neighbor?” Rather than presenting a plan of salvation, Christ exposes the heart of the question and illustrates what true obedience to the law looks like through the parable of the Good Samaritan.As Jesus is on His way to Jerusalem, He teaches that love toward God is inseparable from love toward others. The Samaritan's actions reveal compassion that flows from the Spirit, while the priest and Levite demonstrate that religious position and knowledge alone do not produce mercy.This sermon emphasizes that spiritual fruit cannot be manufactured by the flesh. Just as an apple tree cannot produce oranges, an unregenerate heart cannot produce the fruit of the Spirit. Doing good unto others is not the cause of life, but the evidence of it.Scripture Text: Luke 10:25–37Key Verse: Galatians 6:10Church: Vestavia Primitive Baptist ChurchService Date: January 4, 2026

Speaker: Jeremy Kreuze

The world we find ourselves living in today is a world of increasing violence, chaos, despair and interior isolation.  It's a world in which so many are connected through the means of modern communication, such as through the daily headlines and social media.  As a result, we are increasingly aware of the countless problems and tragedies that so many people face each and every day.  These tragedies are becoming a means of constant curiosity, satisfaction, and even obsession for so many. As a result of being constantly bombarded with the sensational problems in our world, we are drawn in, daily, to the painful drama of a fallen world.  We see sin and its consequences everywhere we look and it takes a toll on our souls.So how do we deal with this constant awareness of the evils, sins and pain of so many people on such a regular basis?  The only answer to that is what this book is all about: The Divine Mercy.The Divine Mercy must become the lens through which we see all things.  It must become the filter for everything we take in and everything we give out.  The Divine Mercy is so deeply needed today and we can rest assured that He who is divine, desires to bestow this precious gift in abundance.What is Mercy?  More specifically, what is The Divine Mercy?  The Divine Mercy is the grace and love of God alive in our lives.  It's God acting in us, upon us, and through us.  It's God taking control of our lives and teaching us how to think and how to act.  It's God possessing us so that we do not become possessed by the craziness of the world we live in.The Divine Mercy of God is like a fountain of endless water in the midst of a parched and arid desert.  It's the source of refreshment and newness of life that we all seek, whether we realize it or not.  It's the deepest longing of our hearts and the only thing that will ever satiate the longing we have.The world we live in tries to satisfy and satiate us through constant stimulation, excitement, drama and intrigue.  The world is constantly offering us a false sense of happiness and fulfillment.  The first step to discovering The Divine Mercy of God is to see the world for what it is.  To see the lies and deceptions all around us and to turn our eyes to this font of truth and grace that we were made for.  We need to turn to The Divine Mercy.As a fountain of grace, gushing forth in an arid place, The Divine Mercy of God comes from a hidden source, keeps going and never runs out, and produces all that we need to find satisfaction in life.  It's like a vast ocean that we are called to plunge into and enter its depths.  It's endless and all-consuming. Jesus has always given us images to try to describe the love He has for us. He is the loving Father, waiting for His wayward son to return.  He is the Good Shepherd who seeks out the one stray sheep.  He is the Good Samaritan who cared for the foreigner in dire need. Of course, these can never fully explain the depths of His Mercy and love. Each image brings its own meaning to each person based on one's own personal experience and history.  One recent gift that God gave to us is Sister Maria Faustina Kowalska.  She was born on August 25, 1905 in Kraków, Poland and died October 5, 1938 in the same city at the age of thirty-three.  At the young age of twenty she entered the Congregation of the Sisters of Our Lady of Mercy in Warsaw and was later transferred to Płock and then to Vilnius.  It was in Vilnius where she met her confessor, Father Michał Sopoćko who helped her immensely with many mystical graces she received from God.  Sister Faustina was graced to receive daily private revelations from Jesus by which He revealed to her the abundance of His Divine Mercy.At the direction of her superior and Fr. Sopoćko and Jesus Himself, she kept a diary of these mystical experiences which is known, today, as Divine Mercy in My Soul: Diary of Saint Maria Faustina Kowalska.The goal of this present book is to walk through the pages of her Diary, reflecting upon its messages over the period of a year.  The Diary is reflected upon in a way that the reader will be able to easily ponder the message of Divine Mercy as it was revealed to Sister Faustina by Jesus Himself.On April 30, 2000, Pope John Paul II canonized Sister Faustina on Divine Mercy Sunday.  With her canonization, the messages of Saint Faustina continue to spread to a world so desperately in need of God's abundant grace. On December 8, 2015, Pope Francis began an Extraordinary Jubilee of Mercy for the Church and world.  This book is a fruit of that Year of Mercy and was written during that Jubilee Year so as to help each person who reads its pages to enter more deeply into the Divine Mercy of God for years to come.  Image: Eugeniusz Kazimirowski, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As Ecclesia closes out 2025, Pastor Chris invites us to imagine the kind of people we are becoming together in 2026. In a world shaped by division, power, and isolation, this message asks a simple but demanding question: what does it look like to be a truly good neighbor? Drawing from the life and wisdom of Fred Rogers, the teachings of Jesus, and the call of Scripture, we explore a posture of presence rather than domination, participation rather than distance. From the Good Samaritan to Jeremiah's call to seek the peace of the city, this sermon reframes love as an active way of life rooted in neighborhoods, not towers. This is an invitation to live faithfully right where we are planted and to discover how God meets us, and our neighbors, in ordinary places.

Homily for the Sunday after Nativity The Child Christ in the World—and in Our Hearts Gospel: St. Matthew 2:13–23 [Retelling the Lesson] God humbles Himself to save mankind. He leaves His rightful inheritance as God and becomes man, born as a child in Bethlehem. And how does the world receive Him? Is He born in a temple? In a palace? Places that might seem fitting for the Ruler of the Ages?  No—He is laid in a manger, in a stable. And even that is not the worst of it. When the leaders of the day learn of His birth, do they submit to Him? Do they nurture and protect Him so that He may grow into manhood as prophet, priest, and king? No. In today's Gospel we hear that the Holy Family must flee into Egypt to escape assassination. Christ the Logos, the awaited Messiah, the answer to all the worlds ills, enters the world, and the world tries to kill Him. The slaughter of the innocents becomes the terrible offering laid on the altar of human evil and hard-heartedness. [This Story is OUR Story] This is a shameful story, and it is told to us each year at this time as a warning. It is tempting to imagine ourselves as the angels, the wise men, or the shepherds. But Scripture is far more useful when we recognize that we are often the ones who belittle Christ, who persecute Him, and who push Him to the margins. Just as Christ humbled Himself to enter the world as a child in Bethlehem in order to transform it, so He humbles Himself now to enter the temple of our hearts in order to transform us. And the parallel continues: what kind of place does He find this time? Is our heart a dwelling fit for the Ruler of the Ages—or is it more like a forgotten corner of our lives, our own version of the manger? And once we realize that it really is Christ who dwells within us, how do we respond? Do we give Him the due He deserves and reorder our lives around Him, or do we quietly push Him aside—to the periphery of our thoughts, our plans, and our priorities? [Gnostic America] Many scholars have noted that the dominant religion in America has never truly been Christianity, but a kind of modern Gnosticism. Gnosticism teaches that the divine already dwells within us, that we are already enlightened, already whole. This belief permeates our culture and is magnified by consumerism and – dare I say it - Orthodox triumphalism.  When clothed in Christian language, this belief sounds familiar—and dangerous. Whether consciously or subconsciously, when we hear that Christ dwells in our hearts, we are tempted to hear confirmation we already knew: that not only are we basically good people, and not only are we right pretty much all the time, we are already divine. But this is not true. God is God, and we are not. Yes, His desire is to transform us—that is the meaning of the Nativity—but when we claim divinity for ourselves, we do exactly what Herod did: we place ourselves on the throne and push Christ to the margins. Why did Herod seek to kill the Christ Child? Out of self-preservation. Christ was a threat. And if we are not careful, we will do the same. Our pride constructs a false reality in which we are the good ones—the good gods, if you will—and God merely works through us. This is spiritual delusion. It is prelest. We convince ourselves that we have built a glorious temple for God in our hearts from which He rules in glorious benevolence, when in fact we are still really only worshiping ourselves, no matter what words we use. [A Restatement] Let me come at this a different way.  Christ truly has been born within us. He lives at the center of our souls. But our souls are clouded by thoughts and passions, and so we often fail to notice Him. If we do not struggle against our fallen nature, we will nurture our pride or our fallen conscience and call it "God." But the god of pride cannot save—it can only deceive and our conscience is rarely more than our feelings. So how do we tell the difference? How do we know whether Christ reigns within us, or whether it is our ego? The answer is not abstract; it is clear from scripture. Christ did not live for Himself. Every action of His life was offered in sacrificial service to others—especially to those who did not understand Him or appreciate Him. He did not act out of fear of punishment or hope of reward. He acted out of love. He was Love. If our lives are truly marked by this kind of self-giving love, then Christ is indeed growing within us. But we must beware: pride is a master illusionist. Encouraged by the enemies of the air, the master marketers and manipulators, it will always try to convince us that we are more generous, more loving, more sacrificial than we really are. Here is a practical test for us:  Are we willing to leave our comfort zones, deny ourselves, and take up the cross?  Are we willing to give without expecting anything in return?  Are we willing to love even those who cannot repay us? What are we willing to give up so that some may be saved? Let's be even more concrete.  What is our attitude toward sacrificial giving? Toward tithing? Towards almsgiving?  How much time are we willing to give each day to prayer for those who suffer?  For those who hate us and those who wrong us?  How much effort do we invest in healing broken relationships in our families, our parish, and our community? When was the last time we tempered our self-righteousness with humility and admitted we were wrong and asked forgiveness of someone we perceived as less than ourselves? When challenged to real self-sacrifice, most of us will rebel – even pre-cognitively – and our big brains will begin to justify ignoring the need and "crossing to the other side of the road" as did the priest and the Levite in the parable of the Good Samaritan. But Christ never made excuses to avoid doing what was right. He rolled up His sleeves and did what needed to be done without counting the cost.  His sacrificial service was a natural expression of His love.   Can we say the same?  If not, then let's change our story so that we can. Orthodoxy is about more than words and being right.  God didn't consider Himself to be so right that he wasn't willing to come and suffer with and for us.  Orthodoxy is just a bunch of prideful words for us until we are willing to do the same. Christ is born! He has made His home in the manger of our souls. What happens next is us to us.

Do yourself a favor before reading any more of this: Listen to the Road To Joy now!What if the spark that powers great rituals, great sermons, and great shows is the same playful force? Captain Frodo sits down with Clay Hillman to follow that thread—from the shaman's circle to the market square—and ask how joy, surprise, and sacrifice can teach us to love without the cage of judgment. The claim is bold: ritual likely grew out of play, and when we honor that, truth arrives with fewer words and more presence.We explore grief as the felt weight of love, the paradox at the heart of Good Friday, and why beauty includes the costly and the raw. Clay reframes the Good Samaritan so we stop imagining ourselves as the rescuer and recognize our place in the ditch; neighbor becomes the person we'd want to lift us, even an enemy. That shift replaces right-versus-wrong scorekeeping with a practice of attention, the same practice that makes a show land when a moment of surprise cracks the shell and breathes. Along the way, we talk mythic truth over literalism, how children signal play and still know what matters, and why wigs, robes, and ritual dances appear when stakes are highest.We also swap creative maps. Clay's Casey Bonkers universe offers constellations of play; Frodo sketches thinking, feeling, and willing as a triad for building fuller acts. Symbols do the heavy lifting: two sticks can hold a cosmos, a market square becomes a universe once the showman starts. Stories that aren't “real” still become true every day, and the best work often feels discovered rather than made. If you've ever sensed that ministry and showmanship share a calling—curating time and attention so people glimpse the center—this conversation will feel like finding language for what you already knew.Listen to K. C. Bonkers Road To Joy! Find Clay Hillman here!If this resonates, subscribe, share it with a friend who loves story and craft, and leave a review so others can find the show. Then tell us: where did you last glimpse that center of joy?Support the show...If you want to help support this podcast it would be tremendous if you wrote a glowing review on iTunes or Spotify.If you want to contact me about anything, including wanting me to collaborate on one of your projects you can reach me on thewayoftheshowman@gmail.comor find out more on the Way of the Showman website.you can follow the Way of Instagram where it is, not surprisingly thewayoftheshowman.If you find it in you and you have the means to do so, you can suport the podcast financially at:https://www.buymeacoffee.com/captainfrodo

From her hospital bed, Marie Coble lit up when she saw the delivery driver whose help had likely saved her life. She’d fallen in her driveway and hit her head, causing a brain bleed. Seeing her injury, Raheem Cooper helped her while calling paramedics. Invited by family to visit her in the hospital, Raheem often brings sweet treats she enjoys to assist her recovery. Their story brings to mind the parable of the Good Samaritan. The parable is Jesus’ reply to an expert’s question on what he must do to inherit eternal life. Do “what is written in the law,” Jesus said (Luke 10:26), including “love your neighbor as yourself” (v. 27). But the expert persisted, asking, “Who is my neighbor?” (v. 29). Christ’s answer describes a man attacked by robbers, left half dead, and then ignored by two people—a priest and a Levite—who passed him by. “But a Samaritan . . . took pity on him” (v. 33), bandaged his wounds, and took care of him. Seeing the hurting man in need, the Samaritan’s help was active, urgent, and without bias—looking past race or creed to assist someone he could’ve ignored. Thus, Jesus asked, which of these three was a neighbor to the man? “The one who had mercy on him,” the expert said. Said Jesus, “Go and do likewise” (v. 37). In Christ, we too can find the compassion to help a hurting person instead of passing by. It’s a lesson for all in sharing Jesus’ love.

Pastor Levi unpacks the Good Samaritan parable to reveal four choices we make every time we get paid: steal, stockpile, sacrifice, or steward. Through the story of a man left for dead on the Jericho road, see why looking the other way versus going out of your way reveals what's truly in your heart. If you've been saved, goodness and mercy will follow—and this message will show you what that looks like practically with your finances.GIVE YOUR YEAR-END OFFERING:Be a part of building the Kingdom: https://freshlife.church/give/NEXT STEPS:Ask for prayer or connect with a pastor: https://freshlife.church/contactRegister your decision to follow Jesus and receive free resources: https://freshlife.church/know-godGive a financial gift to support what God is doing as we take steps forward to see the Gospel reach far and wide: https://freshlife.church/giveSUBSCRIBE:Sign up to receive encouragement straight to your inbox, and to stay up to date with announcements, events, and more: https://church.us13.list-manage.com/subscribe?u=6ea4d82b2567db3e86b7767cd&id=451f2fe63eDon't miss a video! Subscribe on YouTube: https://www.youtube.com/c/freshlifechurch?sub_confirmation=1CONNECT ON SOCIALS:Website: https://freshlife.churchInstagram: https://www.instagram.com/freshlifeFacebook: https://www.facebook.com/freshlifechurchTwitter: https://www.twitter.com/freshlifeYoutube: https://youtube.com/c/freshlifechurch/Fresh Life Church was pioneered by Pastors Levi and Jennie Lusko in 2007. We exist to see those stranded in sin find life and liberty in Jesus Christ. Today Fresh Life's ministry impacts people with the radical, life-changing message of Jesus' grace, spilling across Montana, Oregon, Utah, Wyoming, and Idaho… and beyond.

Dave and Chuck the Freak talk about a retired K9 officer says God told him to clean homeless people’s clothing for free, window washers’ equipment partially collapsed, plane returned to terminal after hitting bird, new high tech thieves using WiFi jammers, family of 11 trapped in elevator, community comes together to fix vandalized Christmas display, Sarnia’s pathetic town center Christmas tree, Good Samaritan helps car stuck in tracks as train approaches, casino visitor who won over $1M off $25 bet, LA Dodgers manager supports salary cap and floor for MLB, 12-year-old boxer, Martha Stewart has been hit by lightning 3 times, Taylor Swift bought wedding date from another bride, Dick Van Dyke countdown clock, top trending Google searches in 2025, The Batman 2 in works with Scarlet Johannson, Vin Diesel movie, Michael Bublé thinks we should start listening to Christmas music in June, man called in bomb threat because he couldn’t afford airport parking fee, man points gun at woman he invited over to smoke and chill on Snapchat, man stabbed in neck during road rage incident, how a glass straw sent a woman to the ER, cases of ‘scromiting,’ man chased cockroach with insecticide and caused explosion, Ask Dave & Chuck The Freak, wants Chuck’s advice for possible fling, follow-up from woman who saw guy’s weird PornHub searches, should he propose to his best friend?, and more!

Dave and Chuck the Freak talk about a retired K9 officer says God told him to clean homeless people's clothing for free, window washers' equipment partially collapsed, plane returned to terminal after hitting bird, new high tech thieves using WiFi jammers, family of 11 trapped in elevator, community comes together to fix vandalized Christmas display, Sarnia's pathetic town center Christmas tree, Good Samaritan helps car stuck in tracks as train approaches, casino visitor who won over $1M off $25 bet, LA Dodgers manager supports salary cap and floor for MLB, 12-year-old boxer, Martha Stewart has been hit by lightning 3 times, Taylor Swift bought wedding date from another bride, Dick Van Dyke countdown clock, top trending Google searches in 2025, The Batman 2 in works with Scarlet Johannson, Vin Diesel movie, Michael Bublé thinks we should start listening to Christmas music in June, man called in bomb threat because he couldn't afford airport parking fee, man points gun at woman he invited over to smoke and chill on Snapchat, man stabbed in neck during road rage incident, how a glass straw sent a woman to the ER, cases of ‘scromiting,' man chased cockroach with insecticide and caused explosion, Ask Dave & Chuck The Freak, wants Chuck's advice for possible fling, follow-up from woman who saw guy's weird PornHub searches, should he propose to his best friend?, and more!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Fr. Mike discusses our call to deny ourselves and take up our cross, specifically focusing on God's call to renounce all that is ours and trust in him. He also highlights the story of Mary and Martha and encourages us not to allow the cares of life to choke the life of God out of our lives as Martha allowed her troubles and anxieties to do. Today's readings are from Luke 9-10 and Proverbs 26:4-6. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.