Podcasts about good samaritan

How can I know that I belong to the King and His kingdom? What characteristics should shine through my life? Jill gives us some examples of Christ-following traits in Luke chapter 10. This message is centered on the Good Samaritan—the man in the ditch. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

3.8.2026 – Rev. Ben Roberts for Foundry UMC, Washington DC The author has wasted no time being extra scandalous here. It's not just that Jesus is meeting with the Samaritan woman but also that he's doing it at a well. Other biblical narratives of men meeting with women at the well usually ends with some sort of marriage; Isaac and Rebecca.  Jacob and Rachel.  Moses and Zipporah.  These are all encounters at wells. So the overtones for the original audience of this story hint at courtship.  If you've encountered this story before maybe you've heard it sad that this woman social standing should be questioned because of the marriage history that's presented. But Dr. Laura Holmes at Wesley Theological seminary invites us to remember that permission to divorce would have been handed down by male family member it would not have been possible for a poor woman. She couldn't have chosen to get divorced. So the multiple husbands noted in this story likely are “related to tragedies either death or being divorced or both.” So it would be inappropriate to make those sorts of conclusion about here moral or social standing. She also notes for us that we should pay attention to the way that the community responds to this woman's testimony, that many people receive it and believe because of her. If she were ostracized, it is unlikely they would have even listened to what she had to say.  This story also follows closely to that of Nicodemus' the story we heard last week. The contrast being that the Nicodemus story takes place in the middle of the night, but Jesus meets the Samaritan woman at the well in the middle of the day. Their stories present a series of opposites: “They embody gender, class and status, and ethnic and religious differences. The setup for each encounter also differs: Nicodemus initiates the conversation with Jesus, while Jesus initiates the conversation with the Samaritan woman, and the former is at night (3:2) while the latter is at noon (4:6).”  In both stories, Jesus's answers are interpreted literally causing confusion; when talking of being born again or drinking living water. As Pastor Ginger said last week, very unhelpful answers provided by Jesus. But we see different responses within the confusion. Nicodemus's story somewhat ends after a couple of follow-up questions; he the learned teacher doesn't continue the conversation. While the Samaritan woman asks for the living water and goes and tells others about what she has encountered. So we get some of the feeling that they learned teacher Nicodemus who is inside the community doesn't quite get it what this random Samaritan outsider woman stays engaged and curious.  After the woman asks for the living water, Jesus does something that reveals and points to himself as Messiah. He knows things that haven't be said yet. He tells her about her husbands and current situation, nothing she had shared with him. This, him knowing something that hasn't been reveled,  is enough to begin this revelation and journey for her.  Let's note they have this discussion on worship. Localities are brought up as she says “this mountain” and then says, “but you (y'all) say the place where people MUST worship is Jerusalem.”  We'll talk some more about this, but suffice it to say for the moment the Jewish tradition is telling them that worship must be in Jerusalem, while the Samaritan tradition says it should be on Mt. Gerizim (or this mountain).  She points to this dogmatic divide between their communities and Jesus' response is to say neither Jerusalem nor this mountain. A time is coming when true worship will be in spirit and in truth. Worship that is born not from obligation to ritual but love of heart and active in the world as Jesus was active (mercy, service, justice, compassion). She goes from there and tells others in her community and it's said that many listened to her, came to see Jesus for themselves, and also believed. The woman becomes one of our traditions' first theologians discussing proper worship, first preachers telling her community what Jesus had done, and is every bit a disciple/apostle as those other…guys. And that is lovely.  There are few major stories where the Samaritans were mentioned in the New Testament. We have this story of the Samaritan woman at the well. We have the story of a thankful Samaritan leper. And we have probably the best-known story of the Good Samaritan parable. In each of these cases a person who is Samaritan is held up as an example of someone who did the “right” thing where the more faithful person or the Jewish person in this story does the wrong thing or is just slower at…the thing. For example, in the Good Samaritan parable this is the Samaritan who stops to help the injured person after some priests and Levites had passed by on the other side. Or in the case of the leper the Samaritan is the one who gives thanks and tells the story where the other nine just leave. I'll note that in the other two cases a person is in some ways reduced to being an object lesson, that is they are just held up to teach us something about the ways we're supposed to act. There's not a bunch of character development. We don't learn about the actual people or their communities through these stories. They're just being used to show us something. By comparison, today's story is rather robust for the Samaritan character; despite not being given a name. Last fall (2025) as part of our foundations of sacred resistance series, we did a Bible study that included talking about the Good Samaritan. Someone brought up that it would be helpful for us to expand on who the Samaritans were. Usually we (and the Bible) just note there is animosity between the Jewish community and the Samaritan community. There was one Kingdom and a united monarchy until the time after King Solomon. So we have one Kingdom under David and then under his son Solomon, but after Solomon, the kingdoms and the tribes split. Ten tribes remain in the north, which becomes the Kingdom of Israel, and two remain in the South, which becomes the Kingdom of Judah. The reason for that split is often characterized as a continuation of tax policy and harsh leadership. This would have been around or between 975 and 930 BCE. Whatever the day-to-day on the ground specifics, we end up with two groups where there had previously been one. Differences begin to emerge for a variety of reasons. But we'll start with something that's common, and that is that both groups followed the Torah or the fist 5 books of what we would call the Hebrew Bible or Old Testament (Genesis Exodus Leviticus Numbers Deuteronomy). For portions of this Northern Kingdom that eventually become the Samaritan community, the scriptures stop there without additions of prophetic texts, Psalms or others that Christian circles are familiar with from the Hebrew Bible or Old testament.  And within that holy text of those first five books, there are differences between the Torah used by the Samaritans and the Torah used by the Jews. There are 6,000 differences: half of which are grammatical or small changes for flow, and the other half are larger ones like entire conversations (missing/not included) between characters like Moses and Aaron with Pharaoh and a difference in the 10 commandments. Where we might be familiar with the 10th commandment being “thou shalt not covet,” the Samaritan version has the 10th commandment as an instruction to build and alter at Mount Gerizim (believed to be the place Abraham was going to sacrifice Isacc for this tradition rather than Mount Moriah/The Temple Mount in Jerusalem). So differing scriptures (yet the same), differing instructions, differing locations claiming to be central to the faith if not the center of the world. These realties come together over time. The distinct group of the Samaritans does not really emerge however until after the Assyrian conquest in 722 BCE.  The Assyrians come through and take over the Northern Kingdom (Israel). When the northern Kingdom fell some of the members of the 10 tribes are deported throughout Assyrian territory.  Some remained. But the Assyrians also send colonists and other deported people from other places into the region of the northern Kingdom. And the population that remained from the 10 tribes begins to intermix culturally, religiously, and socially.  Differences are magnified  because of the experience of the Southern Kingdom with the Babylonian exile. Where the Assyrian conquest of the Northern Kingdome sends the people away. The Babylonian conquest takes the people of the southern kingdom in to exile in Babylon (this where books of the prophets come from) but there's an end exile (where there wasn't for the northern kingdom) 200 years later, Persians allow the southern kingdom Judean's to return. This has a big impact on the development of Judaism. And upon their return, while it's said in the book of Ezra, the Samaritans were willing to welcome back these cousins and work with them to rebuild. Those returning did not want to mix because of the ways the Samaritans had mixed with other cultures over the centuries. At some point during the Assyrian conquest and the people being deported. Some lions showed up, killed some people, it was a big mess. It was a whole thing. The Assyrians said, you know, those people we sent into that land don't know how to worship the God of that land. So we need to send a priest back to teach them (2 Kings), because we can't have lions running around killing people. So our tradition, from the start says, those people who remain, those Samaritans who have been mixing, they don't know what they're doing when it comes to worship when it comes to being faithful. They're doing it wrong and need to be fixed. That becomes the one-sided story we inherit. This experience of exile, return and non-return becomes a big divergence for the two groups. The returning Judeans don't want to mix with those people who are doing it wrong. They reject the Samaritan's help. And as the returning Judeans begin to do things like rebuild Jerusalem and the temple after rejecting the Samaritans' help. The Samaritans in turn find ways to oppose its construction by lobbying the Persians.  Laws and prohibitions around mixing and inter-marrying are put in place. The marriage prohibitions persist to this day. Animosity and separation continue to grow over hundreds of years by the time the Jesus story begins. In 128 BCE the Hasmonean's (Judea/Southern Kingdom) destroyed the Samaritan Temple at Mt. Gerizim. Little more than a century later (6-9 AD) around the time of Jesus' birth, the Samaritans dump human bones throughout the temple in Jerusalem, rendering it unclean and unavailable for the Passover celebration. There is long-range tit for tat going on. And at roughly the same time as Jesus' life and ministry and the budding of the early Christian church, the Samaritans were essentially in collaboration with the occupying Romans; collecting taxes and helping keep order compared to the rebellious Jewish community. Samaritan community still exists. By all accounts there are 8-900 people left in the community. The population is mainly split between Tel-Aviv, Israel and Nablus near Mount Gerizim in Palestine/West Bank. There was a NYT article from 2021 called “The World's Last Samaritans – Straddling the Israeli-Palestinian Divide.” So with all of that, recent desecrations and destructions of temples, differing yet the same scripture, vastly differing experiences, prohibitions on marriages and sharing food, and hundreds of years of growing divide; Jesus talks with a Samaritan woman at a well. No shortage of old divides on display for us in the world right now. No shortage of one-sided stories about how awful the other side is, right now. No shortage of stories about how awful we are. No shortage of conflict and suffering because of it. I think I very much like the idea today of Jesus stepping into and interrupting old, entrenched conflict. I like the idea that people, like the woman, are still curious and willing not be held by old tropes and dogmas; social, political, or religious. I like Jesus stepping in and saying not your mountain or ours; it's not what matters and they're not worth staying divided over.  If we keep drinking from these old wells; of nationalism, Christian nationalism, Christian Zionism, racism. Drinking from wells of sexism misogyny, racism, or homophobia. Drinking from the wells of ethnic conflict the wells of polarization. Drinking from these old wells of division and violence will just keep us coming back to these old wells of division and violence. Four years from now, 100 years from now, 200, 700, 3000 years from now. Instead, we're invited to the living water that can satisfy and move us into relationship. And for those who would step into that relationship, having experienced the living water, within them a spring would form and other could experience it too. Through that expansion may  we (with God's help) somehow move closer to the days of Spirit and Truth; changed hearts and just action in the world.

Christie Purifoy, Author & Writer-in-Residence at the Church of the Good Samaritan in Paoli, Pennsylvania. She joins Triple S with wisdom, skill, and creativity to share her love for this earth our island home and the place she calls home, a red brick farmhouse called Maplehurst.  Go to Christie's website to check out her books including, My Flower Garden Life, Seed Time & Harvest, A Home in Bloom, Garden Maker, and Placemaker. https://www.christiepurifoy.com  You can also find SpadeSpoonSoul aka Triple S on Apple, Spotify, and Podbean. Also keep up-to-date on Facebook and Instagram. For more information or episode ideas/suggestion contact us at SpadeSpoonSoulPodcast@gmail.com

This episode is brought to you by the children's book "The Adventures of Ben and Travis and the Joy Rider". Get your copy here: https://www.benandtravis.com/store/p/joyrider or the whole collection here: https://www.benandtravis.com/store/p/the-adventures-of-ben-and-travis-childrens-book-collection On today's episode, Ben and Travis discuss The Adventures of Ben and Travis and the Divided Kingdom and National Good Samaritan Day 2026! Links mentioned in this episode: Get our free ebook "28 Days of Focused Living" here: https://www.benandtravis.com https://www.facebook.com/groups/benandtravis Reframing Hope Book: https://www.benandtravis.com/books For extra content and material you can use for your family or ministry go to https://www.patreon.com/benandtravis Represent the show: https://www.benandtravis.com/store The Friday ReFresh: https://podcasts.apple.com/us/podcast/the-friday-refresh/id1611969995 Good Old Fashioned Dislike Podcast: https://podcasts.apple.com/us/podcast/good-old-fashioned-dislike/id1643163790 Co-Producers: Justin B., Doris C., Rhonda F., Scott K., Mary H., Scott B. This podcast is hosted by ZenCast.fm

What does real hospitality look like? In this episode, Pastor Joseph Spurgeon opens Genesis 18 and shows that hospitality is not a soft, optional extra. It is a masculine Christian duty rooted in the very character of God. Abraham welcomed strangers under the oaks of Mamre, and in doing so became a model for faithful men everywhere. This first installment lays the groundwork. Joseph defines biblical hospitality as love for the stranger expressed through welcome, provision, and protection under rightful authority. He traces that theme from Eden to Christ, showing that hospitality begins with God Himself. He also argues that this duty is woven into creation, written on the heart, and required of Christian men, families and churches. This is a call to recover real Christian hospitality in a world of performance, pride, and counterfeit virtue. Chapter Breaks00:00 Cold open: Abraham welcomes strangers at Mamre05:38 Hebrews 13:2 and episode introduction07:49 Hospitality in Afghanistan, Palestine, and the Islamic world10:06 Why Christian hospitality must be more than cultural performance12:02 Defining biblical hospitality16:54 Romans 12 and the mercies of God as the foundation of obedience18:56 Eden, creation, and God as the first host24:24 Christ, the gospel, and the welcome of God30:16 Personal story: God’s provision in seminary35:15 Hospitality, natural law, and the image of God37:56 Lot, Sodom, and hospitality as moral resistance47:54 The Good Samaritan and the law written on the heart50:43 Application: the duty to practice hospitality now54:18 Preview of the coming episodes on hospitality56:38 Final charge and outro About the ShowThe Patriarchy Podcast features in-depth conversations on faith, culture, theology, and leadership. Each episode equips Christians to live boldly and biblically in an age of compromise, exploring the challenges and opportunities of standing firm for truth in the modern world. Support the MissionWe’re still raising funds to expand Sovereign King Academy and keep tuition affordable for families. Want to invest in the future of Christ’s Kingdom?Give here: https://sovereignkingacademy.com Connect with The Patriarchy PodcastYouTube: https://www.youtube.com/@ThePatriarchyPodcastSpotify: https://tinyurl.com/58tm5zjzApple Podcasts: https://tinyurl.com/f3ruzrsaWebsite & All Links: https://linktr.ee/thepatriarchypodcast Follow Joseph Spurgeon:Facebook: https://www.facebook.com/ThePatriarchyPodcastX/Twitter: https://x.com/PatriarchyPodInstagram: https://www.instagram.com/thepatriarchypodcastGab: https://gab.com/thepatriarchypodcast Sponsored BySteadfast Cigars – For men who reject passivity and take dominionOrder: https://steadfastcigars.com/ Fit Father Project – Dr. Balduzzi built the Fit Father Project to help men stop drifting, reclaim discipline, and get strong for life. If you're ready to take ownership of your health, don’t wait. This is the first real step toward lasting strength for your body, your family, and your legacy.Start: https://secure.fitfatherproject.com/a/transformation/4539 Books by Joseph Spurgeon:It’s Good to Be a Boy – https://a.co/d/7zpEh5DIt’s Good to Be a Girl – https://a.co/d/6VlBTzS Final Call to ActionSubscribe for more conversations that sharpen men for battle.Turn on notifications so you never miss an episode.Like and share to support biblical masculinity. hospitality, biblical hospitality, Abraham, Genesis 18, Hebrews 13:2, entertaining angels, Christian hospitality, masculine virtue, patriarchy, biblical masculinity, love of strangers, provision, protection, welcome, Romans 12, mercy of God, image of God, natural law, Lot, Sodom, Good Samaritan, household, church, family leadership, Christian living, covenant theology, Abrahamic faith, kingdom building, Christian duty, pastoral teaching

Order “Offensive Christianity” here - https://press.founders.org/shop/offensive-christianity/jchasedavis.comSupport the show!! - https://www.patreon.com/chasedavisBuy Ordered to Love - https://orderedtolove.com/Go to ionlayer.com and use code FPT to get $100 off your first kit. Seven Titans Jeans - https://seven-titans.com/discount/PROOFLegacy Profits Club - https://www.skool.com/legacyprofitsclub/about?ref=1b0c2acb5f0d4781be13ed56801c8fbbAlex Kocman returns to Full Proof Theology to discuss his new book Ordered to Love, published by Founders Press. Alex serves with ABWE as Director of Communications, leads as an elder at Faith Bible Fellowship Church of York, and writes at the intersection of missions theology and cultural engagement.In this conversation, Chase and Alex work through one of the most contested and misunderstood concepts in modern Christianity: the ordo amoris, or the order of loves. Drawing on Scripture, Augustine, and the deep wells of Christian tradition, Alex makes the case that love is not flat—it is hierarchical, particular, and purposeful. They discuss how every current culture war issue is, at root, a question of disordered love; why the Good Samaritan parable actually supports rather than undermines ordered love; what a nation truly is and why it matters for both missions and politics; and why a missionary's love for the nations must be grounded in a genuine love for their own nation and people.Alex also responds to key objections—from progressives who claim the concept is unbiblical, to nationalists who want to abandon foreign missions altogether—and explains why he wrote the book to produce "missionaries with the heart of an activist and activists with the heart of a missionary."Pick up Ordered to Love at orderedtolove.com or at founders.org.Support the showSign up for the Patreon - https://www.patreon.com/chasedavisFollow Full Proof Theology on Instagram - https://www.instagram.com/fullprooftheology/Follow Full Proof Theology on Facebook - https://www.facebook.com/fullprooftheology/

Listen to this week's sermon, Parables In Practice preached by Rev. Benjamin Kandt from Luke 10:25-37.

Unpack the profound challenge of limitless forgiveness in Jesus's Parable of the Unmerciful Servant (Matthew 18:21-35).When Peter asks how many times he must forgive his brother, Jesus sets the bar: not seven times, but seventy-seven times—a hyperbolic instruction for no cap on forgiveness. This parable, the capstone of a teaching series on community dynamics, focuses on the vast contrast between the king's audacious cancellation of an unpayable debt (a "gajillion dollars") and the first servant's brutal insistence on collecting a small one (two to three months wages).This teaching exposes how difficult it is to resist exacting every claim we are owed. While the parable's severe ending can be jarring, we look at the limits of the metaphor: Jesus is not formulating a theology of eternal retribution, but painting a picture of the self-chosen prison of unforgiveness. Unforgiveness can become the "debt that keeps us locked up".Ultimately, the story reveals a king moved by splagxnizomai—a deep, guttural, overwhelming compassion. It reminds us that God, who acts an awful lot like Jesus, uses grace instead of punishment to change our hearts.This is the third message in our "Parables of Grace" series. Catch up on the previous messages on the Good Samaritan and the Lost Sheep! ★ Support this podcast ★

A family friend of Aidan Becker, who died from injuries he suffered while trying to protect a teenage boy from an alleged robbery at Mernda Railway Station on Friday, has delivered a powerful message on 3AW Drive.See omnystudio.com/listener for privacy information.

Pastor Peter reflects on the Good Samaritan and a viral story about a lonely monkey named Punch to illustrate how compassion often appears from unexpected people and places. He emphasizes that labels and assumptions can prevent us from seeing one another's humanity, yet Jesus calls us to a “gut‑level” compassion that crosses divisions. Ultimately, he urges the congregation to embody mercy and love in a divided world, just as God consistently shows such compassion toward us.

From the series "According to Luke"

Through the familiar story of the Good Samaritan, this message reminds us that loving our neighbor is more than a concept—it's a calling. Jesus challenges the temptation to justify ourselves while ignoring the suffering around us. Instead of indifference, we are called to compassion for “the least of these.” God often places hurting people directly in our path, inviting us to respond with mercy. May we be the people who go and do the same.

“The Message of Jesus: The Parables of Jesus” Matthew 13:10-13 Rev. John Allen explores the parables of the Good Samaritan and the Prodigal Son. Recorded live at Stonebridge United Methodist Church in McKinney, Texas. For more information, please visit www.mysumc.org.

Most people go through life feeling unseen, unheard, and unappreciated — but what if your simple act of kindness could be the divine answer to someone's prayer? Pastor Joe Moss reveals how everyday moments of love, help, and appreciation are actually God's way of working through YOU to make a profound impact.In this captivating episode, discover the powerful story Jesus told in Luke 10 that challenges us to see beyond religious labels and cultural divides to recognize the true neighbor. Pastor Joe breaks down how the actions of the Samaritan weren't just about helping a stranger—they were about embodying divine love in practical, everyday ways. You'll learn how to become the person God sends into someone else's story today, not tomorrow.Please like, share, subscribe

Luke 10:25-37 25 An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.” 29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion. 34 He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said,‘Take care of him, and when I come back I will repay you whatever more you spend.'36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

In this message, Richard Coleman, one of The Ridge's global missions partners, continues our series through the Gospel of Luke by teaching through the parable of the Good Samaritan found in Luke 10:25-37. Today's Message Text: Luke 10:25-37 Thanks for listening in to The Ridge's Sunday Audio podcast! Although we hope you are greatly blessed by listening to this message, we also believe it's important to belong to a local body of believers. If you live in our area, we would love to worship with you on Sunday mornings at 8:00a, 9:30a, or 11:15a!

How did the “good Samaritan” start? Who the f was it? Ain't it a law too? So many questions “I had to stop and pick up a blood cup”… Fat Boy after getting his tooth pulled yesterday Headlines

In our nonstop, overloaded lives, it's easy to miss the people right in front of us who need help. But Jesus didn't call us to be busy—He called us to love our neighbor as ourselves.In this powerful episode of Faith Fueled Living, we dive deep into the Parable of the Good Samaritan and ask the uncomfortable but life-changing question: Which character are you really being in the story—the priest who passes by, the Levite who looks away, or the Samaritan who stops and shows mercy?Together we'll explore:Why busyness has become one of the biggest barriers to biblical loveHow hardened hearts and quick judgments quietly block compassionWhat it practically looks like to become “available” in everyday lifeHow to recognize God-ordained moments of service (even when you're rushed)Simple, realistic ways to start showing up for people againIf you want to move from feeling spiritually stuck and overly busy → to actually living out the heart of Jesus through real, everyday acts of love—this episode will both convict and equip you.You were never called to do everything… but you were called to love everyone God puts in your path.Grab the Rewire Your Mind: From Negativity to Joy- download here.Grab the Joy Rising- Daily Gratitude & Joy Journal here.Download My Free Joyful Living Devotional: https://kristinfitch.com/devotionalReady to take your first step towards a more joyful, faith-filled life? Download our Reignite Your Passion Workbook and start living with purpose today!love your neighborGood SamaritanGood Samaritan parableloving your neighbor as yourselfChristian serviceheart of servicehow to love your neighbor when busyovercoming busyness to serve othersliving out the Good Samaritan todaybiblical love in a busy worldhow to be more compassionate Christianfaith in action serving othersbecoming a Good Samaritanbusy Christian womanfeeling spiritually stuckpractical ways to serve othersshowing mercy in everyday lifeloving people like Jesus

Filmmaker Penny Lane's 2023 documentary is about giving away one of her own kidneys. Although she didn't like the idea of calling herself a "good Samaritan," she eventually came around to the idea of calling her film “Confessions of a Good Samaritan.”

The Good Samaritan rearranged his day for a stranger. Mary chose presence over pressure. We practice leaving margin so compassion can interrupt us.Luke 10:25–37And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”Luke 10:38–42Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”

This week on the Rick Flynn Presents worldwide podcast:Authors: Alexa Morris & Benjamin ParketBook: The Courtyard - A MemoirPublisher: Amsterdam PressWith the German occupation of Paris, Bernard's world changes dramatically. Hours before the Nazis come to arrest the Parkiet family in July 1942, their neighbors band together to protect them. The family is hidden in a vacant warehouse and the courtyard becomes a refuge. With their world turned upside down, it is Bernard's job, at only nine years old, to leave the courtyard each day to get food for his family. And even with the neighbors protecting them, there is danger lurking everywhere – including in certain corners of the courtyard itself.This is a Holocaust memoir that finds the good in people at a time of great evil. A gripping tale of courage and kindness, The Courtyard is a timely reminder of how even in the darkest of times, a small group of people can make a difference.Note: If you or any of your family or friends are acquainted with or happen to know any of the Good Samaritans who are portrayed as lifesavers during the German occupation of Paris, France, as portrayed in this book, please contact the author at:www.AlexaMorris.com

Washington motorist injued in crash pulled a gun on Good Samaritan who offered help after the crash, Minnesota man gets Amazon package containing outdoor vest he ordered, oh, and a free loaded gun, Ten-Year-Old boy sues father for spending his savings

Washington motorist injued in crash pulled a gun on Good Samaritan who offered help after the crash, Minnesota man gets Amazon package containing outdoor vest he ordered, oh, and a free loaded gun, Ten-Year-Old boy sues father for spending his savingsSee omnystudio.com/listener for privacy information.

t's the first heat wave of 2026, which means Jake took to the streets for his first round of Pit Stops, smelling people's armpits with his new Meta Glasses. He smelled the pits of a giant man who just got off a boat and an exotic dancer named "La." We complained about good-gooders in Don't Be A Dick: Good Samaritans, shining a spotlight on people who hold the door open when you're really far away and people who over-post their good deeds. Vanessa told us a story about being upsold at a nail salon, Ally shared her concerns about her own parenting when her kid showed up with a girl's helmet to his first t-ball game, and Johnny got an 'impossible' math question during Johnny Doesn't Know. Shoutout Brian! Also, share your terrifying ski stories with Vanessa. We're gearing up for our trip to Colorado later this week and she plans to rawdog her first ski experience with zero training!

Packinghouse's Sunday morning worship service from March 1, 2026. John 8:1–11 — Why Women Suffer More Than Men Guest pastor Ken Graves opens by thanking the church and urging gratitude for faithful leadership, then uses the Good Samaritan to picture the church as an “inn” where hurting people are cared for and healed by the Word and the Spirit. In John 8, he walks through the woman caught in adultery and exposes the ugliness of the setup—how the accusers exploit a woman to trap Jesus, while conspicuously leaving the man out. He explains that the law required eyewitnesses and that the whole scene reveals the hypocrisy and cruelty of religious wolves, contrasting them with Jesus' calm authority and protective mercy. Ken frames the message around why women suffer more: physical vulnerability, deeper emotional capacity, and the longing to be loved that can be exploited in a fallen world, tying it back to Genesis 3's “sorrow” and brokenness under sin. The turning point is Jesus' quiet power—He writes, disarms the accusers, and then speaks to her with dignity: “Neither do I condemn you; go and sin no more,” showing both mercy and truth. He ends personally, sharing his mother's story of abuse and exploitation to underline that Christ rescues the guilty and the wounded alike, then calls men to stand up and protect, and invites anyone ready to surrender to Jesus to receive forgiveness. - Ken Graves - Sunday, March 1, 2026

Join us as we explore the biblical and prophetic significance of the year 2026. Delve into Typology, Bible Chronology, and the historical context of the End Times, to understand the time in which we are living, and why we are close to the End or Consummation of the Age, with a special look at the typology of the Parable of the Good Samaritan. This in-depth discussion offers insights into the urgency of the times and the importance of living faithfully for Christ.

Join us as we explore the biblical and prophetic significance of the year 2026. Delve into Typology, Bible Chronology, and the historical context of the End Times, to understand the time in which we are living, and why we are close to the End or Consummation of the Age, with a special look at the typology of the Parable of the Good Samaritan. This in-depth discussion offers insights into the urgency of the times and the importance of living faithfully for Christ.

In a world of "Thoughts and Prayers" and performative social media posts, what does it mean embrace the cost of Justice? Join us this week as we dig into the story of the Good Samaritan as we continue with our lenten series on The Justice of Jesus.

In week two of our "Journey to Jerusalem" Lenten series, Pastor Tom Kang takes an honest look at one of Jesus' most famous—and most domesticated—teachings: the Parable of the Good Samaritan.Set against the backdrop of real-world headlines, global conflicts, and anxieties right here in Los Angeles, this message challenges us to look beyond our comfortable boundaries. Pastor Tom unpacks how Jesus flipped the legal expert's question from a static "who is my neighbor?" to an action-oriented "who has become a neighbor?" We are reminded that true compassion requires proximity, not just policy, and that love in action means stepping into the messiness of life rather than passing by on the other side.

This Sunday we come to the Parable of the Good Samaritan. Many of us have gotten used to the term "Good Samaritan," yet it struck me this week that Jesus intended this label to shock his hearers. They did not regard any Samaritans as good. It might be more like hearing the phrase "good terrorist" or "good enemy" today. It is a master class from Jesus on breaking down our prejudices. A man wants to justify himself, so he asks "Who is my neighbor?" How far does love-of-neighbor require me to go? And Jesus tells a story in which that man's worst enemy is a real neighbor to him - without qualifications. But this is not a guilt trip. And it is not just a model for us to copy. Jesus is doing heart surgery. Let's talk about his scalpel in "Go & Do Likewise" (Luke 10:25-37).

What makes a good neighbor? Join Natalie, Neighborhood Church's missions pastor, for this powerful Global Encounters message! Discover two simple truths from the Good Samaritan: a good neighbor SEES and a good neighbor DOES something. Explore why the priest and temple assistant crossed the road—they cared more about reputation than compassion. Learn why unneighborly doesn't mean grouchy—it means doing nothing. Whether you're called overseas or staying put, this is YOUR neighborhood—no excuses! Includes Brandon Heath's "Give Me Your Eyes" prayer and practical missions steps: pray, give, go, send!#GoodSamaritan, #GoodNeighbor, #MissionsSermon, #GiveMeYourEyes, #EMTTestimony, #SeeingWithCompassion, #DoSomething, #GlobalEncounters, #PrayGiveGoSend, #YourNeighborhood

What does the story of the Good Samaritan actually mean? In this message, we dig into one of Jesus's most famous, and most misunderstood, parables to discover that the point isn't simply "be a better person." The real hero of the story might surprise you. Join us as we learn to ask better questions of Scripture and uncover the deeper truth about a God who loves us at great cost to himself.

Who are our neighbors? The people who live next to us? The people who look like us, think like us, or vote for us? Jesus confronts the prevailing belief that only a few people are worthy of our love, trust, and respect. The Parable of the Good Samaritan stands as a beacon of light against the darkness of prejudice, hate, and tribalism. Today's Bible verse is James 2:1, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

  THE SHOW NOTES   A good idea is hard to beat Intro Show Prep A Little Bit of Morse Code History Religious Moron of the Week      - Bishop Emanuel Shaleta         from Eileen Williams The History Chunk      - February 26th Ask George       - Key? from Henry R. Interesting Fauna      - Cabarzichnus pulchrus' imprint Tell Me Something Good      - Good Samaritans in Chicago OSftPT March 7th Show Close .........................   MENTIONED IN THE SHOW  Elements tickets .........................   UPCOMING SCHEDULE   George Hrab's Occasional Songs for the Periodic Table 118 Elements • 118 Songs • 90 Minutes Saturday, March 7th, 2026 The Icehouse Bethlehem, PA TICKETS 118Elements.eventbrite.com Geo & SGU: Extravaganza & Private Show Madison, Wisconsin Saturday, May 16, 2026 TICKETS CSICON Center for Inquiry 50th Anniversary Conference Geo & SGU: Extravaganza & Live PodcastAwards Dinner & Variety Show Buffalo, New York June 11-14th 2026 csiconference.org  Geo & SGU: Not-A-Con Sydney / NZ Skeptics Conference July 2026 Australian & New Zealand Episode 1000 of The Geologic Podcast Saturday, January 9, 2027 The Icehouse Bethlehem, PA .........................   SUBSCRIPTION INTERFACE   You can now find our subscription page at GeorgeHrab.com at this link. Many thanks to the sage Evo Terra for his assistance. .........................   Get George's Music Here  https://georgehrab.hearnow.com https://georgehrab.bandcamp.com ................................... SUBSCRIBE! You can sign up at GeorgeHrab.com and become a Geologist or a Geographer. As always, thank you so much for your support! You make the ship go. ................................... Sign up for the mailing list: Write to Geo! Check out Geo's wiki page, thanks to Tim Farley. Have a comment on the show, a Religious Moron tip, or a question for Ask George? Drop George a line and write to Geo's Mom, too!

We've learned that nobody that comes on our show is flawless... One of our listeners did a sweet thing for a nice elderly woman, but then the truth eventually came out!See omnystudio.com/listener for privacy information.

In the case of an overdose, a person stops breathing long before most of us realize what is happening. That is why our mantra is simple and urgent: call 911 and give naloxone. We walk step by step through recognizing an opioid overdose, using nasal naloxone in under a minute, and staying safe while you help. You do not need a medical degree to save a life; you need a clear plan, Naloxone, and the courage to act when someone will not wake up.We break down how opioids shut down the brain's breathing center and why unresponsiveness plus poor breathing should trigger immediate action. You will learn the key visual cues, when pinpoint pupils help and when mixed drugs blur the picture, and why naloxone is still a smart move even if alcohol or other substances are involved. We also confront stigma head-on, separating withdrawal management from life-saving priorities, and share a powerful ER story where Naloxone rescued a patient from an overdose in minutes.Fentanyl demands new habits. We explain why it often takes multiple naloxone sprays, debunk fears about casual skin contact, and outline a compact PPE kit—mask, eye protection, nitrile gloves—to protect against airborne powder or accidental transfer. We cover re-overdose risks when naloxone wears off, the critical role of EMS observation, and practical tips on storage, expiration, and keeping naloxone in your glove box or bag. Along the way, we highlight Good Samaritan protections that reduce fear of calling for help, so more people step forward when it counts.If you care about harm reduction, community safety, and giving people a second chance, this guide is for you. Hit follow, share this episode with a friend who should carry naloxone, and leave a quick review so more people learn how to act when seconds matter.To contact Dr. Grover: ammadeeasy@fastmail.com

In this first message of our Parables of Grace series, we revisit one of the most familiar stories Jesus ever told—the Good Samaritan (Luke 10:25–37).But what if we've been asking the wrong question?When a lawyer asks Jesus, “Who is my neighbor?” he's really asking where the line is—who qualifies for his time, compassion, and responsibility. Jesus responds with a story that doesn't just redefine “neighbor.” It reframes the entire conversation.This sermon explores:What Jesus meant by “eternal life” (and why it's not just about life after death)How status, identity, and tribal thinking shrink our worldWhy the priest and Levite aren't villains—but mirrorsHow grace begins when we expand our definition of who belongsThe Good Samaritan isn't just about helping someone in a ditch. It's about waking up to the kind of life that “outruns death”—the life of the age to come—starting right now.If you've ever wondered where you draw the line around compassion… this story invites you to move it.—

In DTWOL… Who Is My Neighbor?, this Godcast invites you to step onto the road Jesus describes in Luke 10 and confront the difference between merely existing and truly living. Moving beyond proximity, familiarity, and convenience. The episode reveals how neighbor is defined by compassion in motion and love that acts. Through Scripture and reflection, the Good Samaritan is shown not only as an example to imitate, but as a picture of Jesus Himself—the One who moved toward us when we were fallen, bore the full cost of our rescue, and promised to return. This episode calls disciples out of self-justification and into Spirit-led obedience, where interruptions become divine appointments and everyday roads become holy ground. I pray it blesses your time, and encourages you to imitate Jesus, amen? God's Word:  Key verses: Luke 10:25–37; James 1:22–24; Galatians 5:16; Matthew 22:34–40; Matthew 5:17; Ephesians 2:1; Romans 5:8. Colossians 1:13; Additional Scripture references are woven throughout the Godcast and can be gleaned from the full transcript. Amen?Email: walkingtheway3@gmail.com

GOOD SAMARITANHey parents! Use these questions as a guide to talk over this week's lesson, Good Samaritan, with your child after they've watched the video service!Jesus told a story. Who was today's Bible story about?A Samaritan man.A Jewish man was hurt – he had lots of owies. A Samaritan man came. He helped the Jewish man. Let's say, Hooray for the Samaritan man. It is good to help people when they are hurt.God made people because he loves everyone. Can you point to someone God made?Help your child point to you and to themselves!Jesus is happy when we help someone and we can be happy, too. Show me your happiest happy face.Take some time to pray with your toddler. Encourage them to sit with you and fold their hands, saying something like:“God, thank you for making us. Thank you for loving us. Thank you for wanting to be our friend. Help us to help people just like the Good Samaritan. We love you! Amen.”Parent Encouragement - The Good SamaritanHey Parents! Here's something for you to be encouraged by and get ideas from this week to make the Good Samaritan lesson part of your everyday conversation with your toddler at home!DownloadToddler Coloring Page - The Good SamaritanAs your child colors this coloring page, they will be reminded of today's Bible story and that God made them! There are additional coloring pages with familiar faces from today's lesson, too.DownloadToddler Craft – The Good Samaritan BadgesThis week, your child will create a Good Samaritan badge to remind them they can help people just like the Good Samaritan helped in the Bible story.DownloadToddler Activity – Find the Hurt ManIn this activity, your child will find the hurt man hiding under a cup. They will remember they can be like the Good Samaritan. When they see someone who is hurt, they can help.DownloadNavigating Parenthood Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out this Two-Minute Tip, How to Help Your Children See Themselves Through God's Eyes Pt.1, all about solidifying the basis of your child's identity through three words.Download

In our Pastoral Resident, Amelia Hamiter's sermon this past Sunday, we sit with Luke 10:25–42 — holding together the story of the Good Samaritan and the tension-filled moment between Martha and Mary. Two familiar passages. One shared thread: compassion.Through the parable of the Samaritan, Jesus expands our definition of neighbor and redefines mercy as costly, embodied action. Through Martha's overwhelm, we see what happens when service untethered from presence begins to drain us. Together, these stories invite us to wrestle with a hard question: How do we remain compassionate without burning out?We explore compassion fatigue, the limits of our capacity, and the difference between urgency and intentional love. What if the invitation isn't to do more, but to root our service in a different posture? What if mercy flows best from a place of grounded presence rather than anxious striving?Whether you feel like the Samaritan on the road, Martha in the kitchen, or the weary traveler in need of care, this conversation makes space for honest reflection about loving well — and sustainably.

In the parable of the Good Samaritan, Jesus provides a picture of what the Christian ethic looks like in practice. It is rooted in love that is compassionate, risky, and sacrificial. Exactly like the love he has shown us.Application Questions: 1. In what ways have you found yourself trying to justify your life and your choices the way the lawyer did?2. How does the way Jesus has loved you echo the love of the Good Samaritan?3. How have you seen the love of the Good Samaritan lived out in our church family corporately?4. How have you seen the love of the Good Samaritan lived out in your life individually?5. What is one way you could manifest the love of the Good Samaritan more faithfully in your life?

In this week’s Virtue Podcast, Debbie Eaton dives into Luke 10 and brings it to life in such a personal, encouraging way. From the seventy sent out two by two, to the Good Samaritan, to Mary sitting at Jesus’ feet, we’re reminded to serve with joy, love, and worship. Through heartfelt stories from her own family, Debbie challenges us to live on mission, love people well, and choose the better thing—Jesus.Support the show: https://harvest.org/donate/See omnystudio.com/listener for privacy information.

Brian Priebe | Executive Pastor | February 22, 2026 Referenced Scripture: Isaiah 42:1-4a, Luke 4:18-21, Luke 10:29b, Matthew 25:42-46 Reflection Questions:1. What's one thing that stood out to you from the sermon and why? 2. How would people close to you rate your protection of the vulnerable on a scale of 1-10? 3. What motivates you to protect the vulnerable? Can you share an experience of protecting the vulnerable that was meaningful to you? 4. What are Biblical examples of Jesus protecting the vulnerable? 5. Do you find that protecting the vulnerable comes to you naturally? Why or Why not? What things make it challenging for you? 6. Brian's focal point was that Jesus sought to bring justice to earth by protecting the vulnerable. Do you agree or disagree? Why? 7. Read Matthew 25:31-46. What differences do you see between how the sheep and the goats are described in the parable? 8. Are you naturally bent more like the sheep or the goats? What would it take in your life to serve more like the sheep than the goats? 9 What would the church look like if everyone took the sheeps posture of protecting the vulnerable or helping those in need? 10. Brian referenced the Good Samaritan (Luke 10) sacrificed his comfort, time and money to protect the vulnerable. Which of those is hardest for you to sacrifice and why? Which is easiest for you to sacrifice? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman  Chapters (00:00:00) - What Do You Do About A Homeless Person's Sign?(00:02:04) - What Does It Mean to Be a Christian?(00:11:00) - The Parable of the Good Samaritan(00:17:44) - Jesus on Protecting the Vulnerable(00:21:15) - Examples of People Who Protect the Vulnerable(00:27:36) - Count the Cost of what it Takes to Protect the Vulnerable(00:33:55) - God's call to help the vulnerable(00:35:40) - All About It

February 22, 2026 Pastor Nathan Lee Luke 10:25-37

Luke 10:25–37 Sunday February 15, 2026 – By Bob Cote

The next episode in our "Favorites Season" tackles a topic that seems to be timely and on everyone's mind. Finding a way to love your enemies...or at least tolerate them. We visit the Good Samaritan story and discuss ways to put our differences aside in order that we may still be there for, or maybe even help, those we disagree with, strongly dislike, or even hate. Join us and special guest Mary Ellen Brewington as we dive in.Send a textContact Us: Email | Instagram | Facebook | Web Presented by: The Center for Spiritual PracticeCreative Team: Nathan Tipton, Christibeth Paul, Thom Rasnick, Kerry Ruff, Paul Ruff, Shay Boswell, and Whitney RossOriginal Music composed by: Paul Ruff

This episode of the Mountain Podcast centers on the biblical call to “multiply,” drawing from Genesis 1, Matthew 28, and Luke 10 to emphasize that every believer is called not only to follow Jesus but to actively make disciples through love, obedience, and everyday faithfulness. Samuel explains that spiritual fruitfulness is a natural result of a healthy relationship with God and challenges listeners to move beyond passive consumption of church services into intentional participation in the Great Commission—praying for others, sharing faith, practicing obedience, and showing compassion in practical ways. Through teachings on discipleship, humility, and the Good Samaritan, the message reframes multiplication as living out Christlike love in daily life, trusting God to reshape priorities, prune distractions, and mobilize believers to serve their families, workplaces, and communities with grace and courage.

Jackie has been struck by divine inspiration for her backyard renovation and talks about her grand welcome to the stone yard, Clyde's night in Abu Ghraib, and wiping away tears of laughter to be a Good Samaritan.Thanks for supporting my sponsors:Merit Beauty: Get Merit's Signature Makeup Bag with your first order at www.MeritBeauty.comRevolve: Shop my edit, and take 15% off your first order with code BITCH at www.Revolve.com/BITCHPique: Get 10% off for life at www.Piquelife.com/bibleLittle Spoon: Use code BIBLE at checkout to get 30% off your first online order at www.littlespoon.com/BIBLESee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Segment 1 • Hillary Clinton misuses the Good Samaritan parable to justify political activism, and the media is silent. • Politicians commonly miss that biblical commands for individuals are not mandates for governments. • Get equipped to spot progressive reinterpretations of Scripture—and respond with truth. Segment 2 • Meet James Talarico, a rising political figure who uses slick “Christian” language to push liberal policies. • Understand the difference between personal commands (Matthew 25) and government responsibility (Romans 13). • Inside and outside of the pulpit, emotional storytelling is replacing sound hermeneutics - learn how to spot it. Segment 3 • See how a clever analogy comparing religions to languages breaks down under biblical scrutiny. • Learn why Jesus is not one of many truths—He is the Truth. • The gospel must be used lovingly to refute the popular ideas of religious pluralism and universalism. Segment 4 • Hear how absurd claims like “God is non-binary” are rooted in modern ideology, not Scripture. • We are always at risk of redefining God using today's cultural categories. • Explore why denying Christ's exclusivity is not just wrong—it's straight up heresy. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!