Podcasts about good samaritan

We've learned that nobody that comes on our show is flawless... One of our listeners did a sweet thing for a nice elderly woman, but then the truth eventually came out!See omnystudio.com/listener for privacy information.

We've learned that nobody that comes on our show is flawless... One of our listeners did a sweet thing for a nice elderly woman, but then the truth eventually came out!See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

In the case of an overdose, a person stops breathing long before most of us realize what is happening. That is why our mantra is simple and urgent: call 911 and give naloxone. We walk step by step through recognizing an opioid overdose, using nasal naloxone in under a minute, and staying safe while you help. You do not need a medical degree to save a life; you need a clear plan, Naloxone, and the courage to act when someone will not wake up.We break down how opioids shut down the brain's breathing center and why unresponsiveness plus poor breathing should trigger immediate action. You will learn the key visual cues, when pinpoint pupils help and when mixed drugs blur the picture, and why naloxone is still a smart move even if alcohol or other substances are involved. We also confront stigma head-on, separating withdrawal management from life-saving priorities, and share a powerful ER story where Naloxone rescued a patient from an overdose in minutes.Fentanyl demands new habits. We explain why it often takes multiple naloxone sprays, debunk fears about casual skin contact, and outline a compact PPE kit—mask, eye protection, nitrile gloves—to protect against airborne powder or accidental transfer. We cover re-overdose risks when naloxone wears off, the critical role of EMS observation, and practical tips on storage, expiration, and keeping naloxone in your glove box or bag. Along the way, we highlight Good Samaritan protections that reduce fear of calling for help, so more people step forward when it counts.If you care about harm reduction, community safety, and giving people a second chance, this guide is for you. Hit follow, share this episode with a friend who should carry naloxone, and leave a quick review so more people learn how to act when seconds matter.To contact Dr. Grover: ammadeeasy@fastmail.com

In this first message of our Parables of Grace series, we revisit one of the most familiar stories Jesus ever told—the Good Samaritan (Luke 10:25–37).But what if we've been asking the wrong question?When a lawyer asks Jesus, “Who is my neighbor?” he's really asking where the line is—who qualifies for his time, compassion, and responsibility. Jesus responds with a story that doesn't just redefine “neighbor.” It reframes the entire conversation.This sermon explores:What Jesus meant by “eternal life” (and why it's not just about life after death)How status, identity, and tribal thinking shrink our worldWhy the priest and Levite aren't villains—but mirrorsHow grace begins when we expand our definition of who belongsThe Good Samaritan isn't just about helping someone in a ditch. It's about waking up to the kind of life that “outruns death”—the life of the age to come—starting right now.If you've ever wondered where you draw the line around compassion… this story invites you to move it.—

In DTWOL… Who Is My Neighbor?, this Godcast invites you to step onto the road Jesus describes in Luke 10 and confront the difference between merely existing and truly living. Moving beyond proximity, familiarity, and convenience. The episode reveals how neighbor is defined by compassion in motion and love that acts. Through Scripture and reflection, the Good Samaritan is shown not only as an example to imitate, but as a picture of Jesus Himself—the One who moved toward us when we were fallen, bore the full cost of our rescue, and promised to return. This episode calls disciples out of self-justification and into Spirit-led obedience, where interruptions become divine appointments and everyday roads become holy ground. I pray it blesses your time, and encourages you to imitate Jesus, amen? God's Word:  Key verses: Luke 10:25–37; James 1:22–24; Galatians 5:16; Matthew 22:34–40; Matthew 5:17; Ephesians 2:1; Romans 5:8. Colossians 1:13; Additional Scripture references are woven throughout the Godcast and can be gleaned from the full transcript. Amen?Email: walkingtheway3@gmail.com

Join Pastor Katie for the Lenten sermon "Stranger & Neighbor" from our sermon series "Everything [In] Between. Scripture is the story of the Good Samaritan found in Luke 10:25-37.

Nigel explores the Parable of the Good Samaritan, explaining how Jesus reframes the definition of a neighbour from a geographical or familial concept to an internal state of active love and mercy toward anyone in need. The post Parables – Episode 7 appeared first on Oasis Community Church.

In this week’s Virtue Podcast, Debbie Eaton dives into Luke 10 and brings it to life in such a personal, encouraging way. From the seventy sent out two by two, to the Good Samaritan, to Mary sitting at Jesus’ feet, we’re reminded to serve with joy, love, and worship. Through heartfelt stories from her own family, Debbie challenges us to live on mission, love people well, and choose the better thing—Jesus.Support the show: https://harvest.org/donate/See omnystudio.com/listener for privacy information.

Brian Priebe | Executive Pastor | February 22, 2026 Referenced Scripture: Isaiah 42:1-4a, Luke 4:18-21, Luke 10:29b, Matthew 25:42-46 Reflection Questions:1. What's one thing that stood out to you from the sermon and why? 2. How would people close to you rate your protection of the vulnerable on a scale of 1-10? 3. What motivates you to protect the vulnerable? Can you share an experience of protecting the vulnerable that was meaningful to you? 4. What are Biblical examples of Jesus protecting the vulnerable? 5. Do you find that protecting the vulnerable comes to you naturally? Why or Why not? What things make it challenging for you? 6. Brian's focal point was that Jesus sought to bring justice to earth by protecting the vulnerable. Do you agree or disagree? Why? 7. Read Matthew 25:31-46. What differences do you see between how the sheep and the goats are described in the parable? 8. Are you naturally bent more like the sheep or the goats? What would it take in your life to serve more like the sheep than the goats? 9 What would the church look like if everyone took the sheeps posture of protecting the vulnerable or helping those in need? 10. Brian referenced the Good Samaritan (Luke 10) sacrificed his comfort, time and money to protect the vulnerable. Which of those is hardest for you to sacrifice and why? Which is easiest for you to sacrifice? What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman  Chapters (00:00:00) - What Do You Do About A Homeless Person's Sign?(00:02:04) - What Does It Mean to Be a Christian?(00:11:00) - The Parable of the Good Samaritan(00:17:44) - Jesus on Protecting the Vulnerable(00:21:15) - Examples of People Who Protect the Vulnerable(00:27:36) - Count the Cost of what it Takes to Protect the Vulnerable(00:33:55) - God's call to help the vulnerable(00:35:40) - All About It

February 22, 2026 Pastor Nathan Lee Luke 10:25-37

Luke 10:25–37 Sunday February 15, 2026 – By Bob Cote

Who is my neighbor? The bad drivers? The loud neighbors? The annoying coworker? Surely not those people. In Luke 10:25–37 Jesus tells the story of the Good Samaritan and what He says will confront your heart in the best (and hardest) way. Most people think this story is just a moral lesson about "being nice." But for the original audience, Jesus' words were a scandal. By making a Samaritan the hero, Jesus wasn't just giving a lesson on kindness; He was dismantling our excuses for who we choose not to love. The real question isn't who is my neighbor but what kind of neighbor are you? Are you the priest, the Levite, or the Samaritan? This story begs us to see people as God does, to move toward people the way Jesus, our compassionate Savior, moves toward us. In this message on the Good Samaritan, we explore: • Why we instinctively try to justify ourselves • How Jesus exposes our self-righteousness with grace • The shocking twist in the Good Samaritan story • How Jesus is the true Good Samaritan we desperately need • What it actually looks like to love people who are different, difficult, or even offensive to us Watch and let Jesus change your heart. If this message challenges or encourages you, be sure to:

Rev. Dr. Harden Hopper preaches on Luke 10:25-37. He speaks about the story of the Good Samaritan, and what it means to be neighborly.First United Methodist Church of MariettaGiving link: https://onrealm.org/mariettafumc/-/form/give/nowChurch website: ⁠⁠⁠⁠⁠⁠https://www.mariettafumc.org/

Proverbs 19:22a Theme: The wise man displays kindness. I. The Nature of Kindness A. Kindness itself 1. Fulfilling pact or covenant obligations 2. Mercy or pity for the needy 3. Kindness or generosity B. The Good Samaritan model 1. Availability 2. Usefulness 3. Benevolence and compassion 4. Outgoingness II. The Desirability of Kindness A. What a man desires or craves or lusts for 1. What brings a man pleasure 2. Septuagint: "Mercy is a fruit to a man" B. What others desire to see in a man 1. Being mean and ornery is not desirable in a man 2. Kindness is a trait that others want to see in people Application A. Are you a kind person? This means . . . 1. . . . being polite 2. . . . being considerate of others' time and well-being 3. . . . being willing to go out of your way to help B. In being a kind person, are you looking to Jesus? 1. The Lord is kindness personified 2. His kindness led Him to die on the cross for your sins 3. Your kindness is acceptable only in Christ

Love folks who are willing to go out of their way to help people! Good Stuffers: The Cornerstone Sweets on Facebook/InstagramAnd of course, for more good stuff go to https://linktr.ee/leezyentertainment

This is the talk from our 10:45 service on 22 February 2026. The reading was Luke 10:25–37 (The Good Samaritan). We revisit a well-known story to face our responses to need: indifference, self-preservation, or costly mercy. Drawing on Jesus' call to love God with all our heart, soul, mind and strength—and to love our neighbour as ourselves—we're urged to move from knowledge to embodied discipleship: seeing the person before us, answering the cry, refusing to give up, and going above and beyond. With honest reflection on poverty near and far, the talk calls us to be known not just for what we believe but for how we love. “Go and do likewise.”

The next episode in our "Favorites Season" tackles a topic that seems to be timely and on everyone's mind. Finding a way to love your enemies...or at least tolerate them. We visit the Good Samaritan story and discuss ways to put our differences aside in order that we may still be there for, or maybe even help, those we disagree with, strongly dislike, or even hate. Join us and special guest Mary Ellen Brewington as we dive in.Send a textContact Us: Email | Instagram | Facebook | Web Presented by: The Center for Spiritual PracticeCreative Team: Nathan Tipton, Christibeth Paul, Thom Rasnick, Kerry Ruff, Paul Ruff, Shay Boswell, and Whitney RossOriginal Music composed by: Paul Ruff

Donald checks in with “The Good Samaritan,” the 19/20th episode of season three. With special guest Lauren Myers-Hinkle, they talk about the 90s masculinity crisis, etiquette breaches, The French Connection and Zorba the Greek, and their film adaptations. Lauren Myers-Hinkle writes poetry that reimagines history and cinematic experience. She was a finalist for the Missouri Review's Jeffrey E. Smith Editors' Prize, Tupelo Quarterly's Prize for Cross-Disciplinary Writing, and the American Literary Review's poetry award. Lauren's poems and literary journalism have appeared in such publications as Tupelo Quarterly, RHINO, Carve Magazine, and the Writer's Chronicle. She serves as Poetry Editor of The Maine Review and earned an MFA in Writing from Vermont College of Fine Arts. Prior to the MFA, she completed graduate work in Cinema and Media Studies at the University of Chicago.Here are the texts and authors discussed in this episode:The Correspondent by Virginia EvansThe French Connection by Robin MooreZorba the Greek by Nikos KazantzakisThe Book Censor's Library by Bothayna Al-EssaBack to the Future Part III (1990)The Secret of My Success (1987)Emily Post

AP correspondent Haya Panjwani reports on a fatal shooting in Rhode Island.

Pastor Levi and Lisa talk about the story of the good Samaritan, told by Jesus after a lawyer asked Jesus "Who is my neighbor?," from Luke 10:25-37, including: Jesus flips the question, it' a heart issue and a call to individual action, and Jesus is our Good Samaritan. This is an episode of Pearls & Swine on the Evangel Houghton Podcast from Evangel Community Church, Houghton, Michigan, February 17, 2026.

In this episode, Co-Lead Pastor Jason Coker continues our series on The Oceanside Sanctuary's core values by exploring the fourth value: Liberating Love. Reflecting on the parable of the Good Samaritan in Luke 10, Jason unpacks the tension between the "letter of the law" and the "spirit of love." While religious rules often seek to define who we don't have to help, Jesus teaches that love has no boundaries. Jason discusses five distinct ways this story reveals liberation—freeing not only the victim from suffering but also the outsider from judgment, the community through participation in justice, and even the law itself from rigid constraints. Tune in to discover why the true business of the church is not just "people," but the revolutionary act of love. Learn more about us at Oceansidesanctuary.org Chapters (00:00:00) - Coming Soon: Sunday Teaching Podcast(00:00:39) - Our Core Values(00:02:37) - The Law of Love(00:11:23) - The Law of Love and Its Impact(00:16:48) - The Law of the Good Samaritan(00:25:21) - The Law's Last Liberation(00:29:08) - What Business Are We In?(00:33:04) - Crucified Love

This episode of the Mountain Podcast centers on the biblical call to “multiply,” drawing from Genesis 1, Matthew 28, and Luke 10 to emphasize that every believer is called not only to follow Jesus but to actively make disciples through love, obedience, and everyday faithfulness. Samuel explains that spiritual fruitfulness is a natural result of a healthy relationship with God and challenges listeners to move beyond passive consumption of church services into intentional participation in the Great Commission—praying for others, sharing faith, practicing obedience, and showing compassion in practical ways. Through teachings on discipleship, humility, and the Good Samaritan, the message reframes multiplication as living out Christlike love in daily life, trusting God to reshape priorities, prune distractions, and mobilize believers to serve their families, workplaces, and communities with grace and courage.

Sermon Summary:What does it actually mean to love our neighbor? This week we explored one of the most familiar stories Jesus ever told and discovered it might be more challenging than we have let ourselves believe.The story begins with a lawyer testing Jesus, asking what he must do to inherit eternal life. He gets the answer right, loving God and loving neighbor, but wants to narrow the field. Jesus responds with the parable of the Good Samaritan, and in doing so, flips the question entirely. The real question is not "Who is my neighbor?" but "To whom will I be a neighbor?"The priest and the Levite both had reasons to keep walking. We do too. We are busy, distracted, insulated by climate-controlled homes and cars and screens that show us pain from a safe distance while requiring nothing of us. But the Samaritan stopped. He saw a human being in need and co-suffered with him, which is the literal meaning of compassion.Pete Scazzero reminds us that many of us can recite the commandments and practice spiritual disciplines without ever connecting them to how we actually treat people. John Mark Comer puts it plainly: the single most important question on the spiritual journey is whether we are becoming more loving. The spiritual practices we have explored throughout this series are the trellis. Love is the fruit.We closed with five practical ways to grow in love: Believe that every person has intrinsic value. Behold the image of God in others. Be Listening with our full attention. Be a true peacemaker who leans into healthy conflict rather than avoiding it. And be curious, not judgmental.Love is what came down and changed the world. May we be known for that kind of love.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

What is “The Hezekiah Syndrome”—and how does it connect to the story of the Good Samaritan in Luke 10:30​–37? In this powerful message, we explore the danger of living with the mindset: “As long as it doesn't affect me, it doesn't matter.” Through the parable of the Good Samaritan, Jesus challenges us to move beyond comfort, convenience, and indifference—and step into compassion, responsibility, and action. Are we walking past the hurting? Are we too focused on our own peace to care about others? Have we adopted a spiritual blind spot that keeps us from loving our neighbor? This sermon will challenge your heart, strengthen your faith, and call you to live out real, biblical compassion.

(Soon-to-be Daredevil) Ryan Fleming and (previous-winner) Autumn Bettinger are back for another slightly unhinged episode... ...Not Quite Hinged, one might say...In this episode, we pledged our allegiance to either Team Amanda or Team Ed--the lawful and lawless, respectively.In all seriousness, it was fun to revisit this comp, given the fun new rule changes and write-off format.Which of us picked the winning side? Only time will tell the tale...**SPONSOR INFO**This episode's sponsor: Alexandria BellaniWe didn't hear back from Alexandria about anything specific she'd like to promote, but we appreciate her support all the same! She's got tons of great stories floating around, one of my favorite is "The Taste of Pi", which you can find in the 2025 Not Quite Write "Best of" anthology. Hey, that sounds like something worth promoting on this episode. (Justin's in it, too. As well as past guest, Holly Brandon)**OTHER LINKS MENTIONED**-Check Ryan's winning story--The Tragedy of Montague Bellot--on Writer's Playground "Storytime" podcast. (Thanks for the shout, Ryan)-Anyone looking to preorder Jon's book: Carseat Conversations: The Secret Life of a Dad-Want Autumn to judge you? Who doesn't?? Here's a link to Tadpole Press' 100-word Writing Contest. (Insider tip: one of the judges really likes plants...)**PATREON INFO**If you would like to join our WiPpersnapper Patreon community, here's everything you need to know:You can join at https://www.patreon.com/WritinginProgressPodcastThe tiers/perks are as follows:Good Samaritan ($1 USD/month)-Access to posts/surveys/updates on the Patreon Website-1 entry into giveaways-Good Karma for supporting small-time podcastersWiPpersnapper ($5 USD/month)-Access to bonus audio episodes, exclusive to the Patreon. (Currently 6 available). We aim to record about one 20 minute bonus episode per month.-5 entries into giveaways-Name shouted out at the end of all public episodes (if you'd like!)Episode Sponsor ($20 USD/month)-Whatever topic/service that is desired will be discussed and promoted at the start of an upcoming episode. (Books, Websites, Contests, Services, Social Media, Publications, Websites, etc.)-Appropriate links and descriptions will be included in episode descriptions and social media posts.-20 entries into giveaways.

Jackie has been struck by divine inspiration for her backyard renovation and talks about her grand welcome to the stone yard, Clyde's night in Abu Ghraib, and wiping away tears of laughter to be a Good Samaritan.Thanks for supporting my sponsors:Merit Beauty: Get Merit's Signature Makeup Bag with your first order at www.MeritBeauty.comRevolve: Shop my edit, and take 15% off your first order with code BITCH at www.Revolve.com/BITCHPique: Get 10% off for life at www.Piquelife.com/bibleLittle Spoon: Use code BIBLE at checkout to get 30% off your first online order at www.littlespoon.com/BIBLESee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Many people hesitate to trust Christianity because they've experienced conditional love from Christians that felt more like judgment than genuine care. Jesus' parable of the Good Samaritan challenges us to examine whether our faith is authentic or just false advertising. The story reveals that loving your neighbor means showing mercy to anyone in need, regardless of their background or beliefs. The real test of faith isn't what we say we believe, but whether our actions demonstrate genuine, unconditional love. When people consistently experience this kind of authentic love from believers, it helps them trust that Christianity might actually be the real thing.

This message explains that sin is not only the wrong things we do, but also the good things we fail to do when we know we should. Based on James 4:17, choosing silence, comfort, fear, or convenience instead of obedience can be a “sin of omission,” just as real as active wrongdoing. The story of the Good Samaritan shows that ignoring a need, even without harming anyone, is still disobedience to God. Therefore, believers are called to repent, persist in doing good even when it is hard or unseen, and live in a way that reflects Christ to others.The Gathering Church is located in Midland, Texas.You can watch our live worship experience online at mygathering.liveVisit our website at https://www.mygathering.churchConnect with us on Social Mediahttps://facebook.com/mgatheringhttps://Instagram.com/mygatheringhttps://Twitter.com/mygatheringGOD | COMMUNITY | PURPOSE

As we shift from the vertical relationship between God and Man to the the horizontal relationship between each other, have you ever wondered what radical love looks like in a world of divisions and enemies? Using the timeless parable of the Good Samaritan, Pastor Marcus unveils how Jesus flips our "who counts as my neighbor?" mindset upside down. Drawing parallels between the despised Samaritan's extravagant mercy and Christ's own sacrificial love, this message challenges us to see ourselves as the rescued rather than the righteous. Pastor Marcus displays how experiencing Jesus' radical grace transforms us into people who love without limits giving us a powerful reminder of how authentic Christian love flows from being "neighbored" by Jesus himself.____________________________________________________________A medida que pasamos de la relación vertical entre Dios y el Hombre a la relación horizontal entre nosotros, ¿alguna vez te has preguntado cómo es el amor radical en un mundo de divisiones y enemigos? Usando la parábola atemporal del Buen Samaritano, el Pastor Marcus revela cómo Jesús transforma nuestra mentalidad de "¿quién cuenta como mi prójimo?" al revés. Estableciendo paralelismos entre la extravagantemente misericordiosa actitud del samaritano despreciado y el amor sacrificial de Cristo, este mensaje nos desafía a vernos a nosotros mismos como los rescatados en lugar de los justos. El Pastor Marcus muestra cómo experimentar la radical gracia de Jesús nos transforma en personas que aman sin límites, recordándonos de manera poderosa cómo el amor cristiano auténtico fluye al ser "vecindados" por el mismo Jesús.

In this episode, we unpack Luke 10 and the parable of the Good Samaritan, showing that being a neighbour is something you become. In a world where your identity means safety and belonging, Jesus redefines 'neighbour' as the one who draws near to suffering.

Fr. Matthias Shehad explores the harmony of the Gospels by examining key passages from Luke, including the journey of Jesus toward Jerusalem. He begins with the parable of the Good Samaritan, highlighting the lawyer's challenge to Jesus about inheriting eternal life and explaining both the literal and allegorical meanings of the parable. Fr. Matthias shows how the priest and Levite represent the Old Testament law and prophets, while the Samaritan symbolizes Christ's compassion and salvation through the Church. He then contrasts the attitudes of Mary and Martha to discuss the balance between service and devotion, emphasizing the priority of listening to Christ's word. Finally, Fr. Matthias breaks down the Lord's Prayer, emphasizing its role as a personal conversation with God, the meaning behind each petition, and the call for humility, forgiveness, and submission to God's will. This Bible study invites deeper reflection on love, prayer, and living out faith. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Segment 1 • Hillary Clinton misuses the Good Samaritan parable to justify political activism, and the media is silent. • Politicians commonly miss that biblical commands for individuals are not mandates for governments. • Get equipped to spot progressive reinterpretations of Scripture—and respond with truth. Segment 2 • Meet James Talarico, a rising political figure who uses slick “Christian” language to push liberal policies. • Understand the difference between personal commands (Matthew 25) and government responsibility (Romans 13). • Inside and outside of the pulpit, emotional storytelling is replacing sound hermeneutics - learn how to spot it. Segment 3 • See how a clever analogy comparing religions to languages breaks down under biblical scrutiny. • Learn why Jesus is not one of many truths—He is the Truth. • The gospel must be used lovingly to refute the popular ideas of religious pluralism and universalism. Segment 4 • Hear how absurd claims like “God is non-binary” are rooted in modern ideology, not Scripture. • We are always at risk of redefining God using today's cultural categories. • Explore why denying Christ's exclusivity is not just wrong—it's straight up heresy. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

1:51 - Do any survivors of the tribulation get to go into the Millenial Reign? / 8:37 - What are the three books Solomon wrote? / 33:13 - The Good Samaritan, how do we put limits on our charity? / 44:04 - Can you explain the Armor of God? / 53:04 - Praise report regarding an inheritance fight.

"Stories from an Upside Down Kingdom: The Parables of Jesus" refers to the profound teachings of Jesus that challenge conventional wisdom and societal norms. Through vivid and relatable stories, or parables, Jesus reveals the values and characteristics of the Kingdom of God, which often stand in stark contrast to worldly expectations. These parables invite listeners to embrace humility, mercy, and love, emphasizing that the last will be first and the first will be last. In this "upside-down" Kingdom, grace and redemption are offered to all, regardless of status, encouraging a transformative perspective on faith and community. If you liked this podcast, please like, subscribe and/or SHARE. If you would like to know more information about Canyon Springs Church in San Diego, visit http://www.canyonsprings.org Subscribe to all of our podcasts on iTunes here: http://goo.gl/h0mlhv

The sermon centers on the biblical mandate of reconciliation and practical charity, rooted in Christ's role as the one mediator between God and humanity, as affirmed in 1 Timothy 2:5 and 2 Corinthians 5:18–19. Drawing from the parable of the Good Samaritan in Luke 10 and the letter to Philemon, it emphasizes that true faith manifests in tangible acts of love—restoring the lost, healing broken relationships, and bearing one another's burdens with humility and compassion. The preacher calls believers to move beyond passive knowledge of Scripture to active, personal investment in others' spiritual and emotional well-being, urging each Christian to identify specific individuals to pray for, restore, and love as Christ has loved them. This ministry of reconciliation is not reserved for pastors or missionaries but is the shared responsibility of every believer, who is empowered by the Holy Spirit to transform lives, heal divisions, and reflect God's heart for the world.

Shoot us a Text.On this Saturday before NADA, Chris and Nathan join Kyle to talk about a recent car crash where a dealership jumped into action.When three-vehicle crash with a rollover happened directly outside the dealership, putting lives at immediate risk, team members from the Bob Ross Group Mercedes-Benz of Centerville jumped into action, checking on every driver and helping lift a trapped driver from an overturned van.Employees stayed on scene, ensuring all involved were safe and accounted for until first responders arrived.The moment reinforced that dealerships are often front-line community members, not just businesses behind glass doors.“What a great group of Good Samaritans you have there,” wrote one of the drivers involved, thanking the team for their quick, selfless response.Join Paul J Daly and Kyle Mountsier every morning for the Automotive State of the Union podcast as they connect the dots across car dealerships, retail trends, emerging tech like AI, and cultural shifts—bringing clarity, speed, and people-first insight to automotive leaders navigating a rapidly changing industry.Get the Daily Push Back email at https://www.asotu.com/ JOIN the conversation on LinkedIn at: https://www.linkedin.com/company/asotu/

In this episode of Crime Wire Weekly, hosts Jim Chapman and Kelly Jennings discuss a series of trending crime stories, including the an Applebee's craving that could not wait, a Assistant principal scams a war-mart checkout, a social media threat on Donald Trump leads to a serious arrest and much more on today's edition of Crime Wire Weekly(full list of topics below)*This is a preview, links to listen to the full podcast by following "Crime Wire Weekly" are below.Timestamps04:30 Louisiana Assistant Chief Got 99 problems with 2 Girlfriends.07:30 Doomsday Mom Arrested After Children Found In Croatia12:00 Librarian Arrested For Calling For Donald Trump's Death on Social Media.17:00 Man Selling Cars on Facebook Marketplace Arrested for Stealing Them Back.23:00 Applebee's Quickie Leads To Arrest.26:00 Hero Saves Florida Boy Attacked at Bus Stop.31:00 UPDATE: Olympic Snowboarder Turned Escobar Arrested.35:00 U.K. 15 Year Old Cold Case Solved…sort of…41:00 Vodka Is Not The Answer For Louisiana Man.44:00 (4) Family Members Killed While Children Hide in Georgia.46:00 U.K. Bids Goodbye to PornHub.50:00 Vice Principal Scams The Way-Mart Self Checkout.Links to Follow Crime Wire Weekly https://linktr.ee/crimewireweekly

In this episode of Crime Wire Weekly, hosts Jim Chapman and Kelly Jennings discuss a series of trending crime stories, including the an Applebee's craving that could not wait, a Assistant principal scams a war-mart checkout, a social media threat on Donald Trump leads to a serious arrest and much more on today's edition of Crime Wire Weekly.(full list of topics below)*This is a preview, links to listen to the full podcast by following "Crime Wire Weekly" are below.Timestamps04:30 Louisiana Assistant Chief Got 99 problems with 2 Girlfriends.07:30 Doomsday Mom Arrested After Children Found In Croatia12:00 Librarian Arrested For Calling For Donald Trump's Death on Social Media.17:00 Man Selling Cars on Facebook Marketplace Arrested for Stealing Them Back.23:00 Applebee's Quickie Leads To Arrest.26:00 Hero Saves Florida Boy Attacked at Bus Stop.31:00 UPDATE: Olympic Snowboarder Turned Escobar Arrested.35:00 U.K. 15 Year Old Cold Case Solved…sort of…41:00 Vodka Is Not The Answer For Louisiana Man.44:00 (4) Family Members Killed While Children Hide in Georgia.46:00 U.K. Bids Goodbye to PornHub.50:00 Vice Principal Scams The Way-Mart Self Checkout.Links to Follow Crime Wire Weekly https://linktr.ee/crimewireweeklyBecome a supporter of this podcast: https://www.spreaker.com/podcast/exposed-scandalous-files-of-the-elite--6073723/support.

It's always a fun time when Charlie and Maggie stop by the pod, but some sleep deprivation led to this one being the silliest, giggliest, most unhinged yet!Amidst all the fun, we gave our reactions and opinions to the new Writing Battle format: 9 new classes, 9 genres, and--of course--lots of button pressing!Buckle up, this episode is a wild ride. (Sadly, we lost Charlie for the last 10 minutes)**SPONSOR INFO**This episode's sponsor: Ryan Fleming!Check out his winning story--The Tragedy of Montague Bellot--on Writer's Playground "Storytime" podcast. (Thanks for the shout, Ryan)Also, more of his work will soon be available in one of our friends at Not Quite Write's "daredevil" episodes. So keep an eye out!~~Also wanted to drop a link on her for anyone looking to preorder Jon's book: Carseat Conversations: The Secret Life of a Dad**PATREON INFO**If you would like to join our WiPpersnapper Patreon community, here's everything you need to know:You can join at https://www.patreon.com/WritinginProgressPodcastThe tiers/perks are as follows:Good Samaritan ($1 USD/month)-Access to posts/surveys/updates on the Patreon Website-1 entry into giveaways-Good Karma for supporting small-time podcastersWiPpersnapper ($5 USD/month)-Access to bonus audio episodes, exclusive to the Patreon. (Currently 6 available). We aim to record about one 20 minute bonus episode per month.-5 entries into giveaways-Name shouted out at the end of all public episodes (if you'd like!)Episode Sponsor ($20 USD/month)-Whatever topic/service that is desired will be discussed and promoted at the start of an upcoming episode. (Books, Websites, Contests, Services, Social Media, Publications, Websites, etc.)-Appropriate links and descriptions will be included in episode descriptions and social media posts.-20 entries into giveaways.

In this podcast, let's take a look - a timely look, at a familiar parable, the Parable of the Good Samaritan. As we dig in, hopefully we can see that this parable is about far more than kindness and compassion towards others - it's about salvation! Let's take a look together now . . .

Allegories. Christians love allegories! That’s a story element of having a person, place, or thing meant a a direct picture of something else, like Jesus or moral virtues. Some people think Jesus did this in parables, or C.S. Lewis did this with Narnia. Others point to Pilgrim's Progress as a prime example. Even if they're right about that, might some readers and authors focus so much on possible “allegories” that we miss great stories’ deeper meanings? Episode sponsors The Unraveling of Emlyn DuLaine by Lindsay A. Franklin The Case of the Heart Stone by Tulli Cole Above the Circle of Earth by E. Stephen Burnett Mission update New at Lorehaven: the Authorship has launched! Listen to last week's episode, or read the companion article. Also, join the Guild by Saturday, Jan. 31 for Stephen's livestream: How to Sell a Sci-Fi Novel in Just Twenty-Five Easy Years Subscribe free to get updates and join the Lorehaven Guild Quotes and notes Allegory is a form of literature in which material figures represent immaterial virtues or vices. So in Bunyan's Pilgrim's Progress, the character Timorous represents fear and Mr. Worldly Wiseman represents worldly wisdom. In our day, distinction of genres has been muddled a bit, so we tend to regard any story with symbolic elements in it as allegorical, but it was not always this way. C.S. Lewis' Chronicles of Narnia, for instance, are not allegories, even as often as they are referred to as such, and Lewis himself said as much. The parables of Jesus could be said to contain allegorical elements, some more than others, but they are not strictly speaking themselves allegories. Jesus definitely deals in the world of virtues and vices, but he is most immediately interested in the world of human beings, their hearts, their words, and their deeds. “How Not to Read the Parables,” Jared C. Wilson The reason for the long history of the misinterpretation of the parables can be traced back to something Jesus himself said, as recorded in Mark 4:10–12. When asked about the purpose of parables, he seems to have suggested that they contained mysteries for those on the inside, while they hardened those on the outside. Because he then proceeded to “interpret” the parable of the sower in a semi-allegorical way, this was seen to give license to the hardening theory and endless allegorical interpretations. The parables were considered to be simple stories for those on the outside to whom the “real meanings,” the “mysteries,” were hidden; these belonged only to the church and could be uncovered by means of allegory. How to Read the Bible for All Its Worth by Gordon D. Fee and Douglas Stuart 1. Jesus's parables aren't just allegories Sometimes the Lord interpreted His tales this way. For example, He says the seed is like His word and different soils are like different hearers (see Mark 4:13–20; Matthew 13:18–23; Luke 8:11–15). But we may miss His main point if seek out the Secret Allegories. No less top church fathers seem to have started this trend. Famously he read many allegories into the Good Samaritan tale. But the central point is to answer, “Who is my neighbor?” At other times He simply said, “The kingdom of heaven is like…” Meaning the whole parable says something about His kingdom. What follows might be a prophecy of doom in the end times. Or it might be an illustration of human behavior fit for His reign. His parable may be about groups, individuals, morals, or salvation! In either case, “he who has ears to hear, let him hear.” 2. Pilgrim's Progress is allegory; Narnia is not Many readers fondly remember John Bunyan's classic quest tale. The allegories start simple but accessible, especially for Puritans. “Christian” is a Christian. “Evangelist” is. Apollyon is just a demon! Then as we've previously explored, the allegories get complicated. God, angels, the Bible, and Heaven are literal. So are good and evil. At one point Moses himself cameos as a Law-enforcing antihero! Altogether, Bunyan is both less and more creative than we thought. However, we needn’t impose our view of Progress For instance, many Christians learned to like Narnia by accepting the common belief that Lewis put “allegories” into his fantasy tale. Stephen recalls one article around the movie release in 2005. The writer meant well, but made up all kinds of silly “allegories.” He believed the Pevensies are apostles and weapons are prayer. Lewis himself specifically says outright that he did not do this. Aslan isn't an “allegory” for Jesus. He is Jesus, working his good will in many worlds across a fantastical barely glimpsed multiverse. One's view of “allegory” shouldn't overturn clearly stated words. Otherwise we'd all end up reading our own ideas into the Bible too! 3. Forced allegories may ruin some stories Frankly, forcing allegories into stories risks rejecting their real truth. With limited allegories, Jesus made sure His parables carry layers. With mixed/complex allegories, Pilgrim's Progress has aged well! By avoiding direct allegories, Narnia can be subtle yet also overt. And for new Christian-made fantasy, we can expect the same. Kids and grown-ups can lose themselves in the story, not pulling it apart for useful parts, but being surprised by deeper meanings. History shows this is a far more powerful way to read stories. Instead of making them into Teaching Tools, as if stuff we make up could replace God's word, stories help us see our own responses. This is a far more human emphasis closer to imagination's purpose. And for new writers out there, we encourage going deeper. Allegories look like ultimate meaning, but they're really 101 level. Example: any sword may evoke Ephesians 6. But it's first a sword. You don't have to limit this idea to the word of God or even prayer. Swords have more resonance in Scripture than just one text. They're tools of men and angels alike to defeat or restrain evil. So don't reduce the concrete object to some spiritual abstract. Really this comes down to how we see the world. Do we expect a bodiless “spiritoid” eternity? Or one where matter itself matters? Scripture promises a union of tangible New Earth and New Heaven. Ultimately our stories must hearken to this reality. So study deep! Com station Top question for listeners How do you look for deeper meanings in the Bible and stories? Next on Fantastical Truth Next week is Groundhog Day, and we've already seen this story: Your favorite Christian author, who usually talks about book updates and inspirational life anecdotes, is suddenly posting about controversial political stuff. Should readers impose “no politics! no religion!” rules on story creators who feel strongly about a topic? Or might we expect more from authors posting or not posting hot takes?

Jump in with Carlos Juico and Gavin Ruta on episode 271 of Jumpers Jump. This episode we discuss: The worst rapper ever, App tracking theory, Marketing theories, Crazy Salvia trips, Becoming an inanimate object, Tree theory, Purgatory theory, Immaculate timing, The Preacher & Angel story, Being a Good Samaritan, Ted Bundy Final victim story, Power of prayer, Protection pieces, Uniform theory, Mindset theory, A sound that will change you forever, Artist rituals, Frequency theories, First Ai home security, New ways to make money, Drake Ai teacher, Challenges, The 2016 Timeline theory, Generational curses, Erika Kirk reincarnation theory and much more! Thanks to our Sponsors:-Start your $1 per month trial at https://www.shopify.com/jumpers-Complete your business identity at https://www.northwestregisteredagent.com/jumpersfree?utm_source=[PodcastPlatform]&utm_medium=podcast&utm_campaign=jumpersjump Follow the podcast: @JumpersPodcast Follow Carlos: @CarlosJuico Follow Gavin: @GavinRutaa Check out the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/JumpersJumpYT Learn more about your ad choices. Visit podcastchoices.com/adchoices

We spend a lot of time trying to sort people into categories—friends, acquaintances, neighbors—hoping that clarity will tell us how much time, care, or energy each relationship requires. But when we turn to Scripture, Jesus doesn't let those categories hold.In this conversation, Clayton, Chris, and Amy explore how the Bible reframes the idea of “neighbor,” not as a label for certain people, but as a way of being. Through Proverbs, the Good Samaritan, and everyday experiences of suburban life, they wrestle with how proximity, technology, and modern rhythms shape our relationships—and why Jesus consistently shifts the question from Who is my neighbor? to Am I being a neighbor?This episode invites listeners to rethink neighborhood, availability, and love—not as strategies to manage people, but as formation into a different kind of person.TakeawaysScripture distinguishes between acquaintances, friends, and neighbors, but not in a clean or linear wayProverbs 18:24 highlights the difference between many companions and a true friend who “sticks closer than a brother"In the Good Samaritan story, Jesus turns neighbor from a noun into a verbThe question Jesus leaves us with isn't “Who qualifies as my neighbor?” but “Am I acting like one?”Modern life—cars, technology, busy schedules—has reshaped how (and how often) we relate to the people closest to usProximity still matters, especially in moments of need, crisis, or shared responsibilityAvailability may be one of the most practical and loving ways to practice neighboringChapters00:00 – Why we try to categorize relationships02:00 – Defining friends vs. acquaintances05:20 – Proverbs 18:24 and biblical language around friendship07:00 – Why “neighbor” feels different than friend or acquaintance08:45 – Jesus, the Good Samaritan, and neighbor as a verb12:45 – Why Jesus refuses to answer questions directly15:30 – What our actual neighborhoods look like19:00 – Proximity, cars, and how modern life reshaped community23:00 – Borrowing eggs, sharing tools, and old-fashioned neighboring26:30 – Environment, cul-de-sacs, and how space forms relationships29:00 – Responsibility to the people closest to us31:30 – Availability as a practice of love34:40 – Mutual indebtedness and long-term neighboring36:30 – Why neighboring is slow—and why that mattersFaith at home, spiritual habits, family rhythms, liturgical calendar, Holy Week, Easter traditions, discipleship in the home

Make Room to Serve — Pastor Lis Burns Compassion isn't just something we feel—it's something we do, even when it costs us time, comfort, or convenience. The story of the Good Samaritan reminds us that following Jesus means choosing a love that interrupts our plans, serves others boldly, and reflects the heart of Christ.

It's a new year, but WiP is back with more contests! We have at least 14 planned genre/prompt reaction episodes this year, and we're starting off with Writer's Playground!To honor traditions, but also keep things fresh, we're playing around with some new guest combinations. We're starting the year off with a bang: three guests at once! We're bringing back the original duo: Trey Dowell and MM Schreier! But we're also reuniting with the person who first introduced us to Writer's Playground: former winner Ryan Fleming! This was Ryan's first time "meeting" Maggie and Trey, and--some mild fan-girling aside--everything went really well!We hope you enjoy the episode, and best of luck with Writer's Playground's 12th Challenge!**SPONSOR INFO**This episode's sponsor: Ryan Fleming!Check out his winning story--The Tragedy of Montague Bellot--on Writer's Playground "Storytime" podcast. (Thanks for the shout, Ryan)Also, more of his work will soon be available in one of our friends at Not Quite Write's "daredevil" episodes. So keep an eye out!~~Also wanted to drop a link on her for anyone looking to preorder Jon's book: Carseat Conversations: The Secret Life of a Dad**PATREON INFO**If you would like to join our WiPpersnapper Patreon community, here's everything you need to know:You can join at https://www.patreon.com/WritinginProgressPodcastThe tiers/perks are as follows:Good Samaritan ($1 USD/month)-Access to posts/surveys/updates on the Patreon Website-1 entry into giveaways-Good Karma for supporting small-time podcastersWiPpersnapper ($5 USD/month)-Access to bonus audio episodes, exclusive to the Patreon. (Currently 6 available). We aim to record about one 20 minute bonus episode per month.-5 entries into giveaways-Name shouted out at the end of all public episodes (if you'd like!)Episode Sponsor ($20 USD/month)-Whatever topic/service that is desired will be discussed and promoted at the start of an upcoming episode. (Books, Websites, Contests, Services, Social Media, Publications, Websites, etc.)-Appropriate links and descriptions will be included in episode descriptions and social media posts.-20 entries into giveaways.

“But Jesus replied, ‘We must go on to other towns as well, and I will preach to them, too. That is why I came.’” (Mark 1:38 NLT) In John 4, Jesus visits a Samaritan village, meets a woman at a well, and talks to her. A simple story, right? No miracles, no healings, no drama. Perhaps, but this seemingly simple story is loaded with profound significance. For one thing, in Jesus’ day, most Jewish people did not travel to Samaria. In fact, they often went well out of their way to avoid it. For another thing, most Jewish people didn’t talk to Samaritans. They considered Samaritans second-class citizens. (That’s why Jesus’ parable of the Good Samaritan was so shocking to His Jewish listeners.) And for another thing, most Jewish men did not talk to women, not even their wives, in public. So, why did Jesus do all three of these things? In answering that question, we unlock two very important principles of the Christian life—principles that should guide our efforts to share the Good News of Christ with others. First, we must go to where the people are. Jesus went to a Samaritan village because there was a Samaritan woman who needed to hear His words. That mentality fuels the servant heart. Jesus didn’t say that the whole world should go to church; He said that the church should go into the whole world. Mark 16:15 records one of Jesus’ last interactions with His disciples. “And then he told them, ‘Go into all the world and preach the Good News to everyone’” (NLT). That was the message He left them with. And that’s the assignment His followers today are given. When Harvest Ministries was doing an outreach in Disneyland several years ago, I was asked, “Why are you doing this in a place like Disneyland? Why would you hold an event in a place like this?” I said, “Because Jesus said, ‘Go into all the world,’ and He did not exempt Disneyland. There are people here. And we want to reach people.” The glorious thing is that many people came into God’s kingdom through that outreach. We need to go to where the people are. Second, we must care about the people we speak to. Jesus needed to go to Samaria because He cared about this woman (see John 4:10). When the apostle Paul was in Athens, he saw that the city was given over to idolatry, and his spirit was “deeply troubled” within him (see Acts 17:16–17 NLT). He felt righteous indignation as he saw so many people turning to false gods. In the same way, any effective sharing of the gospel must always begin with a God-given burden. We must care. Jesus cared. Do you? Do you want to reach out to perishing people? We must go to where the people are. We must care about them and reach out to them. Reflection question: Where are the people with whom you need to share the Good News of Christ? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Full Text of Readings The Saint of the day is Saint Marianne Cope Saint Marianne Cope's Story Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai. Her courage helped tremendously to improve the lives of its victims in Hawaii, a territory annexed to the United States during her lifetime (1898). Mother Marianne's generosity and courage were celebrated at her May 14, 2005, beatification in Rome. She was a woman who spoke “the language of truth and love” to the world, said Cardinal José Saraiva Martins, prefect of the Congregation for Saints' Causes. Cardinal Martins, who presided at the beatification Mass in St. Peter's Basilica, called her life “a wonderful work of divine grace.” Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus. Like the Good Samaritan, she became their mother.” On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany. The girl was named after her mother. Two years later the Cope family emigrated to the United States and settled in Utica, New York. Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York. After profession in November of the next year, she began teaching at Assumption parish school. Saint Marianne Cope held the post of superior in several places and was twice the novice mistress of her congregation. A natural leader, three different times she was superior of St. Joseph's Hospital in Syracuse, where she learned much that would be useful during her years in Hawaii. Elected provincial in 1877, Saint Marianne Cope was unanimously re-elected in 1881. Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy. More than 50 religious communities in the United States and Canada were asked. When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls. In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there. The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne! On Molokai she took charge of the home that Saint Damien de Veuster had established for men and boys. Mother Marianne changed life on Molokai by introducing cleanliness, pride, and fun to the colony. Bright scarves and pretty dresses for the women were part of her approach. Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully. Her sisters have attracted vocations among the Hawaiian people and still work on Molokai. Saint Marianne Cope died on August 9, 1918, was beatified in 2005, and canonized seven years later. Her life is a model of grace, service, kindness, and love. Saint Marianne Cope: Pray for us! Reflection The government authorities were reluctant to allow Saint Marianne Cope to be a mother on Molokai. Thirty years of dedication proved their fears unfounded. God grants gifts regardless of human shortsightedness and allows those gifts to flower for the sake of the kingdom.Saint of the Day, Copyright Franciscan Media