Podcasts about tract society

In the 1870s, Charles Taze Russell began leading Bible classes in Pittsburgh, Pennsylvania, with a small group that came to be known as Bible Students. In 1879, he began publishing a Bible journal later known asThe Watch Tower.Then, in 1884, he incorporated what became the Watch Tower Bible and Tract Society. Through Russells publishing work, the movement spread beyond Pennsylvania and eventually laid the foundation for what later became Jehovahs Witnesses under Joseph Rutherford. Russell rejected several historic Christian doctrines, including eternal conscious punishment in hell and, most seriously, the doctrine of the Trinity. After Russell died in 1916, Rutherford became president of the Watch Tower Society in 1917. Under his leadership, the movement became more centralized and aggressive in its evangelism, and in 1931 the name Jehovahs Witnesses was adopted. The Watch Tower Society is not merely another Christian denomination. It is a cult that rejects essential doctrines of the Christian faith, including the Trinity and the full deity of Jesus Christ. To be clear, misunderstanding Revelation 7 or using poor hermeneutical principles does not automatically mean someone will develop a cult or reject the core tenets of the Christian faith as Russell, Rutherford, and the Jehovahs Witnesses have done. Many faithful Christians have differed over the meaning of the 144,000. But the Watch Tower Society shows us why careful interpretation matters. When Scripture is mishandled repeatedly and forced into a system, the results can be spiritually dangerous. Revelation 7 is one of the passages central to their teaching. Jehovahs Witnesses teach that the 144,000 in Revelation 7 and 14 are a literal number of anointed Christians who will be resurrected to heavenly life to reign with Christ as kings and priests. They also teach that the great multitude in Revelation 7:912 is a separate group with an earthly hopethose who survive Armageddon and live on a restored earth. I mention this because Revelation 7 shows us why context matters. When this chapter is separated from the question at the end of Revelation 6, it can be made to say things John is not saying. John is not trying to create two separate classes of Gods people. He is answering the question,Who can stand?So as we come to this passage, we need to pay careful attention to what John hears and sees, allowing Scripture itself to serve as our primary commentary before we look to any system to determine the meaning of the text. The People of the Lamb are Sealed by God (vv. 1-8) At the end of Revelation 6, with the opening of the sixth seal and the first description of the Day of the Lord, we are left with one of the books most haunting questions:for the great day of their wrath has come, and who can stand?(Rev. 6:17). The kings of the earth cannot stand. The powerful cannot stand. The wealthy cannot stand. The strong cannot stand. Neither slave nor free can stand, as all hide among the rocks and mountains, begging creation to conceal them from the face of Him who is seated on the throne and from the wrath of the Lamb. So who can stand? Revelation 7 gives the answer. Before the seventh seal is opened, John is shown another vision, but do not think of this vision as occurring strictly after the sixth seal and before the opening of the seventh. Instead, if the seals were acts in a theatrical production, what happens in Revelation 7 shows us what is happening behind the curtain sometime during the sixth seal and before the seventh. Throughout Revelation, the visions often pause, circle back, or open a new window to help us understand more clearly what God is doing. In this case, Revelation 7 functions as an interlude between the sixth and seventh seals, answering the question raised at the end of chapter 6. John then sees four angels who arestanding at the four corners of the earth,each holdingback the four winds of the earth(v. 1). We are told they do this so that no wind blows on the earth, sea, or any tree. What John sees is not four angels manipulating the weather. Likewise, the four corners of the earth is not a description of the earths shape or design. As you are aware, the number four often points to the created order in Scripture. What you may not be aware of is that the four winds frequently symbolize judgment. Because Revelation is a picture book rather than a puzzle book, the image John sees is one of restraint. The message conveyed is that judgment is being held back. Listen, every day before the final Day is a day of mercy, a day of restraint, and a day for the Lamb to gather His people. What is being shown and communicated to us in these verses is that we are living in a time of divine restraint as we move closer to the Day of the Lord. The world is not free from judgment, but the final winds of judgment have not yet been unleashed. What judgment is being held back? The judgment described in the sixth seal. As to why it is being held back, we do not have to wait long for an answer, because in the very next verse we are told that a fifth angel, ascending from the rising of the sun, declares with a loud voice:Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads(v. 3). Do you now see why context is so important? The angels declaration answers the question,Who can stand?Those who can stand are those who belong to God. Before judgment is unleashed, God marks His people as His own. The earth, sea, and trees are not harmed until the servants of God are sealed. This does not mean Gods people will avoid all suffering, for we have already seen in the fifth seal the souls under the altar crying out in a loud voice,O Sovereign Lord, holy and true, how long...(Rev. 6:10). What it does mean is that the coming judgment will not sweep Gods people away under His wrath, for He knows who belongs to Him. The four winds of Gods judgment do not descend upon the earth in blind rage. When God executes justice, His wrath is holy, measured, and righteous. He does not fly off the handle. Before the wrath of the Lamb is poured out, the people of the Lamb are sealed by the God who embraces them as His children. This distinction is not new in Scripture. In Exodus 12, God distinguished His people from Egypt by the blood of the lamb. A stronger parallel appears in Ezekiel 9, where God marked those who grieved over Jerusalems sin before judgment fell on the nation. In both cases, God identified those who belonged to Him before judgment fell on the wicked. This is what is happening in Revelation 7. The seal on the foreheads of Gods servants is not a literal, physical mark. It signifies that they belong to the living God. This language appears throughout the New Testament. Paul wrote in Ephesians 1 that those who believe in Christ aresealed with the promised Holy Spirit(Eph. 1:13). This sealing is possible because of the blood Jesus shed on the cross as the Lamb of God, and it is received by faith (Eph. 2:19). The seal is Gods mark of ownership, assurance, and future inheritance. It is not first a statement about the strength of our faith in Him, but about the certainty of Gods possession. He promises never to let His redeemed go (John 10:2730). Those who belong to the Lamb are not hidden from God, forgotten by God, or abandoned in the day of trouble. They belong to God. This all seems clear enough, but the passage can become confusing when it says that those who are sealed are also numbered. Verse 4 says,And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel(v. 4). Here, we must not only pay careful attention to the context of Revelation 7 but also do what Revelation has already taught us to do: pay attention to what John hears and what John sees. What John hears isthe number of the sealed, 144,000, sealed from every tribe of the sons of Israel(v. 4). Many have understood this as a literal number of ethnic Israelites, primarily because John goes on to name the tribes in a specific order. Some believe the 144,000 are a specific group of ethnic Jewish Christians who come to faith in Jesus during a future seven-year tribulation and serve as evangelists after the rapture. I understand why many read it that way, but there are some problems with that interpretation. First, Revelation 7 functions as an interludea symbolic pause within the visionrather than a chronological sequence following the great Day of the Lord described in 6:1217. Second, Revelation often follows a pattern in which what John sees clarifies what he first hears. So before we assume the 144,000 is a literal headcount, we need to pay attention to how numbers and images function in this book. Listen, the number twelve is associated with the people of Godthe twelve tribes of Israel and the twelve apostles of the Lamb. The number one thousand signifies immensity, fullness, and completeness. This is why the psalmist describes Gods ownership by saying,For every beast of the forest is mine, the cattle on a thousand hills(Ps. 50:10). It is not that God only owns the cattle on one thousand hills and not hill number one thousand and one. The point is fullness. Everything belongs to Him. Likewise, when Moses speaks of Gods covenant faithfulness, he says,Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations... (Deut. 7:9). So, what do you get when you take the twelve tribes of Israel, multiply them by the twelve apostles of the Lamb, and then multiply that by the fullness of the covenant-keeping faithfulness of God (12x12x1000)? You get144,000. In other words, this is not about limiting the people of God. It is about showing us that every one of Gods people is known by God, sealed by God, and secure in God through the blood of the Lamb. This is also why the tribes John lists begin with Judah. Reuben was the firstborn, but Judah is listed first because the Lion of the tribe of Judah has conquered. The people of God are numbered, sealed, and secure because they belong to the Lamb who came from Judah. Even the list itself urges us to read carefully. John is not simply giving us a standard tribal roll call; he is showing us the complete people of God through the imagery of Israels tribes. The People of the Lamb are Gathered by God (vv. 9-12) Now, if you miss what I am about to say next, you will miss the point of Revelation. John hears the number of the sealed people of God described as 144,000 from the tribes of Israel, but when he looks, he seesa great multitude that no one could number, from every nation, from all tribes and peoples and languages(v. 9). John hears of 144,000 sealed from every tribe of the sons of Israel, but when he looks, he sees a great multitude from every nation, tribe, people, and language. What John sees is not a different people from the 144,000; it is the reality of Gods promise to Adam and Eve, to Noah, to Abraham, to Isaac, to Jacob, to David, and to Mary. What John sees is the promise of God to every generation of His people coming into full bloom. The Lamb who was slain has purchased people for God from every tribe and language and people and nation, just as Revelation 5 declared. This should not surprise us, because the salvation of the nations was never Gods contingency plan. It was His purpose from the beginning. When God called Abraham, He promised thatall the families of the earthwould be blessed through him (Gen. 12:13). That blessing comes through Abrahams Seed, who is Christ (Gal. 3:2629). So Revelation 7 does not show us Israels replacement but the fulfillment of Gods promise through Israels Messiah, gathering Jews and Gentiles into one redeemed people before the throne. This is also where Revelation 5 helps us understand Revelation 7. In Revelation 5, the elders sing that the Lamb purchased people for God by His bloodfrom every tribe and language and people and nationand made thema kingdom and priests to our God(Rev. 5:910). In Revelation 7, John sees that kingdom of priests standingbefore the throne and the Lamb. What was promised in Genesis is now seen in glory:a great multitude that no one could number, from every nation, from all tribes and peoples and languages(Rev. 7:9). So when John sees the nations gathered before the Lamb, he sees Israels hope fulfilled and expanded through Israels Messiah. The Lamb has gathered a people from the nations, and now they stand where no one in Revelation 6 could: before the throne and before the Lamb. Conclusion I want to leave you with the three As of Revelation 7, and here is why: eschatology does little good in the Christian life unless it affects your ethics. We are called to live each day in light of the Day that is coming. So, here are the three As: Assurance If you believe in Jesus Christ, confess Him as Lord, and desire to follow and obey Him, then you are sealed by God. Here is what the Bible says:if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved(Rom. 10:910). If this is true of you, then you are sealed by God, and if you are sealed by God, then 1 John 3:1 is for you:Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are!(1 John 3:1, BSB). If you belong to the Lamb, then you are known by God, sealed by God, and secure in God. Allegiance If you call yourself a Christian, does your life show that you belong to the Lamb? If you are a Christian, your identity is now in and with the Lamb of God. To belong to Jesus means that you are not an acquaintance of Jesus, but an apprentice of Jesus. Jesus said to all who would seek to follow Him:If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple(Luke 14:2627). The seal is not merely about future security; it is about present identity. If you belong to the Lamb, your loyalty cannot ultimately belong to Babylon, comfort, approval, politics, money, or self-preservation. Action We have been saved and sealed, and now we are sent to join the mission of the Lamb as He gathers peoplefrom every nation, from all tribes and peoples and languages(Rev. 7:9). The question is: Are we living on mission with the Lamb? We were purchased by the blood of the Lamb not to be passive about the nations, our neighbors, or the lost. Jesus did not suggest that we engage His mission; He commanded us to do so:Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age(Matt. 28:1920). Today is a day of mercy. Today is a day of restraint. Today is a day for the Lamb to gather His people. Today is the day of salvation! We are living in a time of divine restraint as we move closer to the Day of the Lord. So live in the confidence of your salvation, make sure your allegiance to the Lamb is clear, and commit your heart to action by dedicating your life to His mission.

In this episode of Cultish, we interview Jason Cantino, who grew up inside Jehovah's Witnesses under the authority of the Watchtower Bible and Tract Society. He shares what life was really like inside the organization—and how the Lord led him out. Now a pastor at Harborview Christian Church, Jason reflects on leaving everything behind, discovering the true Gospel, and finding freedom in Christ. A powerful testimony of truth, cost, and redemption.    Be Part of the Mission to Change Lives: HERE SHOP OUR MERCH: HERE Find out more about Jason HERE Two Shekels and Shirt - Sermon HERE

Will only 144,000 people be saved? Is Hell eternal? Cale responds to false teachings that Jehovah’s Witnesses profess. Why don’t Jehovah’s Witnesses receive blood transfusions? Cale also looks at failed prophecies put forth by the Watch Tower Bible and Tract Society.

With the recent tragic death of Christian and political activist Charlie Kirk, it is more essential than ever for us as Christians to move forward in civil dialogue with those who are not Christians about what it means to be human. From Ancient Greece and Rome to our culture today, it is clear that a lack of understanding of who God really inevitably results in not properly understanding who we are as human beings. This week we continue our conversation with historian, author, and mother Nadya Williams about what we can learn from history about the sanctity and value of human life and be encouraged to hold fast to our confession of faith, for a world that needs real hope. Nadya Williams (from the publisher website): Nadya Williams (PhD, Princeton) walked away from academia after fifteen years as a professor of history and classics. She is now a homeschool mom, book review editor at Current, and a contributing editor at Providence magazine. She is the author of Cultural Christians in the Early Church (Zondervan Academic, 2023), and numerous articles and essays in Current, Plough, Christianity Today, Front Porch Republic, Fairer Disputations, Law and Liberty, Church Life Journal, and others. She and her husband, Dan, are parents to one adult son and two children still at home. They live and homeschool in Ashland, a small town near Cleveland, Ohio.Mothers, Children, and the Body Politic (book). Free Four-Page Profiles From Watchman Fellowship: Goddess Worship: https://www.watchman.org/profiles/pdf/goddessprofile.pdfPatterns in the Cults: https://www.watchman.org/profiles/pdf/patternsprofile.pdfAstrology: https://www.watchman.org/profiles/pdf/astrologyprofile.pdfWatchtower Bible and Tract Society: https://www.watchman.org/profiles/pdf/watchtowerprofile.pdfZoroastrianism: https://www.watchman.org/staff/jwalker/ProfileZoroastrianism.pdfAdditional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Mothers and children were devalued in ancient Greco-Roman society. The advent of  Christianity, however, introduced a radically different perspective - that every human being at every level of society has value and worth because we are all made in the image of God, the Imago Dei. What can we learn from the early Christians about valuing human life and what it means to live as a Christian in the world but not of it? We talk with historian, author, and mother Nadya Williams about these and other issues pertaining to the value and worth of human beings both in ancient societies and in our own. Nadya Williams (from the publisher website): Nadya Williams (PhD, Princeton) walked away from academia after fifteen years as a professor of history and classics. She is now a homeschool mom, book review editor at Current, and a contributing editor at Providence magazine. She is the author of Cultural Christians in the Early Church (Zondervan Academic, 2023), and numerous articles and essays in Current, Plough, Christianity Today, Front Porch Republic, Fairer Disputations, Law and Liberty, Church Life Journal, and others. She and her husband, Dan, are parents to one adult son and two children still at home. They live and homeschool in Ashland, a small town near Cleveland, Ohio.Mothers, Children, and the Body Politic (book). Free Four-Page Profiles From Watchman Fellowship: Goddess Worship: https://www.watchman.org/profiles/pdf/goddessprofile.pdfPatterns in the Cults: https://www.watchman.org/profiles/pdf/patternsprofile.pdfAstrology: https://www.watchman.org/profiles/pdf/astrologyprofile.pdfWatchtower Bible and Tract Society: https://www.watchman.org/profiles/pdf/watchtowerprofile.pdfZoroastrianism: https://www.watchman.org/staff/jwalker/ProfileZoroastrianism.pdfAdditional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Monday, 15 September 2025   He who has ears to hear, let him hear!” Matthew 13:9   “The ‘having ears to hear,' he – hear!” (CG).   In the previous verse, Jesus spoke of the seed falling on the good earth and the abundance it provides. Having completed the parable, He next says, “The ‘having ears to hear,' he – hear!”   Jesus' words are the same as Matthew 11:15. It is an admonition to listen, understand, and pay attention, applying His words to their lives. In this case, He has instructed the people concerning soil and seed. What He says has value to the person sowing real seed.   This is how things work, and most people listening to Him, who planted the seed, would know this. Some people may never have thought the process through, just helping out on a farm or being young and unaware of how things worked. They could then say, “I heard that Rabbi speaking about sowing seed and I'll follow His advice.”   But Jesus' intent is not to teach about farming practices. The words were given as a parable, and the people would have known this. The problem is that when He says for them to hear, they may not have understood what He was telling them. In fact, in the giving of this parable as recorded in Luke, it says, “Then His disciples asked Him, saying, ‘What does this parable mean?'” (Luke 8:9).   To this day, people differ on the interpretation or intended audience for Jesus' words. Because this is so, having ears to hear may not be as easy as it seems.   Life application: Despite differing interpretations on parables, verses, intended audience for a given passage, etc., there is a proper and intended meaning for everything in Scripture. There are several important points that must be considered for everything that is recorded. The main point above all is considering the context.   A simple example of this is the Law of Moses. Who is the intended audience for adhering to the law? The context is stated right in the giving of the law and within the law itself. The law was given to Israel. Really, go check it out. Read Exodus 19 and 20, where the basis for the law was given, meaning the Ten Commandments.   After that, Israel is the intended audience throughout the entire time of the law. For example, go read Deuteronomy 5:1 and Jeremiah 2:4, among almost a billion other times that words of law are spoken. Israel alone is always the intended audience. Even Jesus addresses Israel directly, quoting the law, such as in Mark 12:29.   No other nation on the planet was given the law. No other nation was required to observe the law. And when Jesus died, it was in fulfillment of the law. Thus, in its fulfillment, it was ended. This is stated explicitly by Jesus Himself. It is also recorded in the epistles numerous times. So why do churches continue to tell people they have to tithe, not eat pork, or to observe the Sabbath?   These are points of law. The context tells us who the law was for.   To understand the meaning of a parable or who the intended audience is for it may not be readily apparent, but the matter will not be solved and solidified in your mind in a manner that matches Scripture unless you read and rightly apply Scripture.   It may be that you have an exceptional preacher or teacher who properly explains these things, but unless you also know the book, you can only assume what he says is correct. In the end, each of us is responsible for his or her doctrine. To place one's eternal soul in the hands of someone else's doctrine without verifying what they say is the height of stupidity.   If you go to any Jehovah's Witnesses meetings, they will tell you they trust the doctrine of the Watchtower Bible and Tract Society. And yet, what they teach is heretical and anathema to God. Imagine that. Over nine million people in the Jehovah's Witnesses are destined for eternal separation from God because they fail to accept the principle point of Scripture, that Jesus Christ is God.   Be discerning. Read the Bible, consider its context, and don't be led astray by people who have an agenda to control your life by controlling the doctrine of your faith.   Lord God, help us in our understanding of Your word. Open our eyes when we read it to find the truth as You present it. Please keep us away from false teachers and unsound teachings. Please lead us to a right understanding of it and to a closer walk with You. Amen.

Part 1 The Church of Jesus Christ of Latter-day Saints is a cult whose membership is twice the size of the Watchtower Bible and Tract Society. As of December 2024, the official membership of the LDS Church stands at 17.5 million. By far, the largest proportion of this amount – nearly 7 million (40%) is located in the founding country of the United States of America, with some 2.2 million living in the State of Utah. Excluding the Roman Catholic Church, the Church of Jesus Christ of Latter-day Saints is the second-largest Christian cult in the world with a global presence in more than 160 countries. It has 80,000 active missionaries on every mission field of the planet. It boasts more than 200 Temples worldwide, with a further 60 currently under construction and 114 more announced for future building. According to the independent research group, The Widow's Mite, the Mormon Church received an estimated $8 billion in tithes and offerings in 2024. It is estimated that over the course of the same year, its wealth increased by $28 billion, with a significant portion of this growth coming from investments. This took the total assets in 2024 to an estimated $293 billion, making the Church of Jesus Christ of Latter-day Saints one of the richest religious organisations in the world. In this introductory teaching part, we begin to examine the core teachings and practices of Mormonism. What you shall discover will shock you.   

Rowland v. Watchtower Bible and Tract Society of New York, Inc.

Colossians tells us that all things were made through Christ and for Christ. John tells us that all things came into being through the Word who was and is God incarnate, the second Person of the Trinity, our Lord and Savior Jesus Christ. Through what God has made, Romans 1 tells us, the whole world knows something of God's invisible attributes - His "eternal power and divine nature," for example. But critics of Christianity deny that Jesus is God in the flesh. How can we as Christians be better equipped to respond to the critics of the incarnate Christ? This week we continue our discussion with Dr. Rob Bowman, Jr.,, president of the Institute for Religious Research about his new book The Incarnate Christ and His Critics.  Rob will give us more insights from his "HANDS" acronym  about how we can known Jesus is both Lord and God and how we can give an intelligent defense of what the Bible says of Jesus to non-Christians. Dr. Rob Bowman Jr.,  is an evangelical Christian apologist, biblical scholar, author, editor, and lecturer. He has lectured on biblical studies, religion, and apologetics at Biola University, Cornerstone University, and New Orleans Baptist Theological Seminary. Rob is the author of over sixty articles and the author or co-author of fifteen books including Jesus' Resurrection and Joseph's Visions: Examining the Foundations of Christianity and Mormonism, Putting Jesus in His Place: The Case for the Deity of Christ, co-authored with J. Ed Komoszewski, and Faith Has Its Reasons: Integrative Approaches to Defending the Christian Faith, co-authored with Kenneth D. Boa. Dr. Bowman holds the M.A. and Ph.D. degrees in biblical studies from Fuller Theological Seminary and South African Theological Seminary. He is widely regarded as the leading evangelical scholar addressing the uses and interpretations of the Bible by such religious groups as Jehovah's Witnesses and Mormons.Related Links: FREE Four-Page Profile Articles from Watchman Fellowship! Atheist New Testament scholar Dr. Bart D. Ehrman. https://www.watchman.org/ProfileBartEhrman.pdf Atheism https://www.watchman.org/profiles/pdf/atheismprofile.pdf Latter-day Saints https://www.watchman.org/profiles/pdf/ldsprofile.pdf Watchtower Bible and Tract Society https://www.watchman.org/profiles/pdf/watchtowerprofile.pdf Islam https://www.watchman.org/profiles/pdf/islamprofile.pdf Additional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

"The whole world has gone after Him" the Pharisees said to one another about Jesus of Nazareth (John 12:19). He healed the sick, cured the lepers, brought sight to the blind, commanded the winds and the waves, fed the hungry, and even raised His friend Lazarus from the dead. Who is this Jesus? Some say He was just a prophet. Some say He was merely a teacher, but others believed Him to be, the Christ, the Son of the living God, Lord, and Savior. This week and next on the Profile we'll be talking to Dr. Rob Bowman, Jr.,, president of the Institute for Religious Research about his new book The Incarnate Christ and His Critics.  What do the critics of Christianity say about Jesus? What does the Bible say of Jesus? Using the pneumonic acronym "HANDS" Rob provides us with invaluable wisdom about answering non-believers' critiques of Jesus. Dr. Rob Bowman Jr., a former staff member at Watchman Fellowship, is an evangelical Christian apologist, biblical scholar, author, editor, and lecturer. He has lectured on biblical studies, religion, and apologetics at Biola University, Cornerstone University, and New Orleans Baptist Theological Seminary. Rob is the author of over sixty articles and the author or co-author of fifteen books including Jesus' Resurrection and Joseph's Visions: Examining the Foundations of Christianity and Mormonism, Putting Jesus in His Place: The Case for the Deity of Christ, co-authored with J. Ed Komoszewski, and Faith Has Its Reasons: Integrative Approaches to Defending the Christian Faith, co-authored with Kenneth D. Boa. Dr. Bowman holds the M.A. and Ph.D. degrees in biblical studies from Fuller Theological Seminary and South African Theological Seminary. He is widely regarded as the leading evangelical scholar addressing the uses and interpretations of the Bible by such religious groups as Jehovah's Witnesses and Mormons.Related Links: FREE Four-Page Profile Articles from Watchman Fellowship! Atheist New Testament scholar Dr. Bart D. Ehrman: www.watchman.org/Ehrman Atheism: www.watchman.org/Atheism Latter-day Saints: www.watchman.org/Mormonism Watchtower Bible and Tract Society: www.watchman.org/Watchtower Islam www.watchman.org/Muslim Additional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Some modern day religions claim to be Christians...but are they really? Go through this series with a small group or mentor, and let's take a closer look at some religions that may actually be cultish. This week: Jehova's Witnesses.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --In the last episode we talked about what is a cult (how to identify a cult, etc.). If you missed that one, be sure and go and check that out. In today's episode we will focus our attention on a group that claims to be the real Christians, but as we will show today the Jehovah's Witnesses are not Christians. The Jehovah's Witnesses originated in the late 19th century with Charles Taze Russell, an American preacher deeply interested in Bible prophecy. Here's a concise history of the organization:Part I: The HistoryOrigins and Founder:Charles Taze Russell (1852–1916): Russell was influenced by Adventist teachings, particularly their focus on Christ's second coming. Disillusioned with mainstream Christianity, he began his own Bible study group in the 1870s in Pittsburgh, Pennsylvania.1870s The group now known as Jehovah's Witnesses was initially called Bible Students or International Bible Students Association (IBSA) during its early years. This name reflected their focus on studying the Bible and disseminating their teachings.Publication of Zion's Watch Tower (1879): Russell launched this magazine to spread his interpretations of the Bible, emphasizing end-time prophecies and the imminent return of Christ.Why was it called Watchtower? The name "Watchtower" comes from the Bible, where watchtowers were used as places to keep watch and warn of danger. In ancient times, people would stand in tall towers to look out for enemies or protect their vineyards from animals.Jehovah's Witnesses use the name Watchtower because they believe they are like spiritual watchmen. They think their job is to warn people about the coming of God's Kingdom and the end of the current world system (what they call Armageddon). They see themselves as sounding the alarm and helping people prepare for what they believe is God's judgment.The name also reflects their focus on being alert and vigilant about spreading their teachings, which they view as essential for saving others. The magazine The Watchtower became their main way to share these warnings and spread their message worldwide.Formation of the Organization:Incorporation as the Watch Tower Bible and Tract Society (1884): Russell formally organized his followers under this name, focusing on mass publication and distribution of literature.Today's Stats and Organizational Structure8.6 million members today (2023)Governing Body: A centralized leadership that claims exclusive authority in interpreting the Bible.Emphasis on door-to-door evangelism, distribution of "Watchtower" and "Awake!" magazines.Rutherford's Leadership (1916–1942): After Russell's death, Rutherford took control....

Some modern day religions claim to be Christians...but are they really? Go through this series with a small group or mentor, and let's take a closer look at some religions that may actually be cultish. This week: Jehova's Witnesses.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --In the last episode we talked about what is a cult (how to identify a cult, etc.). If you missed that one, be sure and go and check that out. In today's episode we will focus our attention on a group that claims to be the real Christians, but as we will show today the Jehovah's Witnesses are not Christians. The Jehovah's Witnesses originated in the late 19th century with Charles Taze Russell, an American preacher deeply interested in Bible prophecy. Here's a concise history of the organization:Part I: The HistoryOrigins and Founder:Charles Taze Russell (1852–1916): Russell was influenced by Adventist teachings, particularly their focus on Christ's second coming. Disillusioned with mainstream Christianity, he began his own Bible study group in the 1870s in Pittsburgh, Pennsylvania.1870s The group now known as Jehovah's Witnesses was initially called Bible Students or International Bible Students Association (IBSA) during its early years. This name reflected their focus on studying the Bible and disseminating their teachings.Publication of Zion's Watch Tower (1879): Russell launched this magazine to spread his interpretations of the Bible, emphasizing end-time prophecies and the imminent return of Christ.Why was it called Watchtower? The name "Watchtower" comes from the Bible, where watchtowers were used as places to keep watch and warn of danger. In ancient times, people would stand in tall towers to look out for enemies or protect their vineyards from animals.Jehovah's Witnesses use the name Watchtower because they believe they are like spiritual watchmen. They think their job is to warn people about the coming of God's Kingdom and the end of the current world system (what they call Armageddon). They see themselves as sounding the alarm and helping people prepare for what they believe is God's judgment.The name also reflects their focus on being alert and vigilant about spreading their teachings, which they view as essential for saving others. The magazine The Watchtower became their main way to share these warnings and spread their message worldwide.Formation of the Organization:Incorporation as the Watch Tower Bible and Tract Society (1884): Russell formally organized his followers under this name, focusing on mass publication and distribution of literature.Today's Stats and Organizational Structure8.6 million members today (2023)Governing Body: A centralized leadership that claims exclusive authority in interpreting the Bible.Emphasis on door-to-door evangelism, distribution of "Watchtower" and "Awake!" magazines.Rutherford's Leadership (1916–1942): After Russell's death, Rutherford took control....

Chapter 1 What's My Book Of Bible Stories by Watch Tower This classic fantasy series explores moral and spiritual themes through the adventures of children in a magical land. Aslan, the great lion, serves as a Christ-like figure, bringing deep allegories of faith, sacrifice, and redemption to life. The books present a wonderful blend of adventure and profound theological reflection.Bible And Tract Society2. "The Pilgrim's Progress" by John Bunyan A groundbreaking religious allegory published in the 17th century, this classic tells the story of a man named Christian who embarks on a journey toward spiritual enlightenment. The narrative is rich with characters and vivid landscapes that symbolize various moral and spiritual trials, making it both a gripping tale and a profound meditation on faith."The Tao Te Ching" by Lao Tzu This timeless text is foundational to Taoist philosophy and spirituality. With its concise verses on wisdom, harmony, and the natural world, it invites readers into profound reflections on life, governance, and human behavior. Each chapter is succinct, offering insights that encourage deep thought and contemplation."The Alchemist" by Paulo Coelho A modern classic, this novel follows the journey of Santiago, a young shepherd who dreams of finding a treasure located near the Egyptian pyramids. Through his journey, themes of destiny, dreams, and personal legend emerge, making it a beautifully spiritual read that resonantly captures the importance of listening to our hearts."Mere Christianity" by C.S. Lewis In this compelling work, Lewis offers a rational approach to Christianity and discusses the fundamentals of faith. Drawing from his own journey from atheism to belief, he builds a case for Christian principles and ethics while challenging readers to engage with the ideas of forgiveness, morality, and the nature of God. Each of these books provides a unique perspective on faith, spirituality, and morality, making them wonderful reads for anyone interested in exploring deeper themes within a narrative framework.1.Read My Book Of Bible Stories summary at Bookeyhttps://www.bookey.app/book/my-book-of-bible-stories2.Buy My Book Of Bible Stories at Amazonhttps://www.amazon.com/s?k=my+book+of+bible+stories3.Buy My Book Of Bible Stories at Kobohttps://www.kobo.com/us/en/search?query=My Book Of Bible Stories&fclanguages=en4.Search My Book Of Bible Stories at worldcathttps://search.worldcat.org/en/search?q=My Book Of Bible Stories&offset=1"My Book of Bible Stories" presents a captivating collection of timeless tales from the Bible, designed for young readers . ."My Book of Bible Stories" is a publication by the Watch Tower Bible and Tract Society, aimed primarily at children. It provides an illustrated collection of stories from the Bible, presenting key narratives in an accessible and engaging format. This book covers fundamental tales such as Creation, Noah's Ark, the stories of Abraham, Moses, Jesus, and many others, highlighting moral lessons and biblical principles. Each story is designed to be relatable for young readers, making it easier for them to understand the teachings of the Bible. The book is often used in families and congregations to instill biblical values and knowledge.Chapter 2 My Book Of Bible Stories by Watch Tower Bible And Tract Society Summary"My Book of Bible Stories" is a children's book published by the Watch Tower Bible and Tract Society of Pennsylvania, aimed at conveying Bible narratives in an engaging and accessible manner for young readers. Here's a summary of the content and themes found within the book: Overview:The book is designed to introduce children to key stories from the Bible, emphasizing...

Part 13 Every cult without exception denies the doctrine of salvation by grace alone, through faith alone, in Christ alone.  Although they may utilise concepts such as grace and faith, what is written outside the box is never what's inside.  In the world of cults, grace becomes synonymous with payment because when everything has been said and done, the cult member is working to earn salvation.  At the very best Jesus died on the cross to give mankind the possibility of obtaining salvation.  He has merely opened the narrow gate but now it's left to those who would obtain it to labour.  It is for this reason that whether Jehovah's Witness or Seventh-day Adventist; whether Mormon or Roman Catholic, when the question is put to them; “If you die tonight, do you have 100% assurance that you are saved”?  The answer that one will be met with again and again is; “I can't say for sure, it's up to God”.  With this one simple question and the answer returned, the futility of the cult's works-based system of salvation is revealed for what it is, vanity of vanities!!   There is a world of difference between what the Bible teaches about how a man is saved, and what the Watch Tower Bible and Tract Society teaches.  In this final teaching part, these differences shall be discovered and the way of truth exposed. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/13_The_Way_of_Salvation.pdf

Part 11 If one has ever been greeted by a Jehovah's Witness at the door, after the short and brief courtesies of “Hello, my name is… etc.”, the conversation will inevitably begin with a question like; “What do you think of all the wars in the world today?” or, “Do you think the world is a nice place to live in with all the evil that is in it?”.  These questions are leading and are designed to provoke a response of sympathy from the hearer. From this point on, the Witness at the door will proceed to tell of a coming kingdom of peace on earth where wars will cease, and death will be no more.  For Jehovah's Witnesses, Paradise Earth is what the Millennial will be for Christians, except for a few major differences.  Firstly, Paradise Earth in Watch Tower eschatology is not restricted to a thousand years but is forever!  Secondly, and more importantly, Jesus will be nowhere present on Paradise Earth, He will be in heaven with Jehovah and the angels, governing over the affairs of the earth with the 144,000!  I have a question for Jehovah's Witness: "How can paradise be paradise without Jesus being there?”.  Furthermore, what about the new heaven and the new earth which the Bible speaks of, along with the new Jerusalem wherein shall dwell the Lord God Almighty and the Lamb forever, and the Saints shall come in through the city gates?  These things along with more shall be the focus of this eleventh teaching part as the beliefs of the Watch Tower Bible and Tract Society are compared with the Bible. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/11_Paradise_Earth.pdf

Part 10 Jehovah's Witnesses have long been a cult that has aggressively opposed the doctrine of hell, as can be seen in their literature and publications. Charles Taze Russell, the founder of the Watch Tower Bible and Tract Society, was himself an ardent opponent of this doctrine, as has been every presiding president over Jehovah's organisation since.  Though beginning within the ranks of conservative orthodoxy, by the time Russell had outgrown his teens, he had left both Presbyterianism and Congregationalism because he could not reconcile the idea of a loving and merciful God sending billions to an eternal hell. To this day, after nearly a century and a half, Russell's disciples continue to hold to his beliefs and teachings.  In this teaching, we examine the beliefs of the Watch Tower Bible and Tract Society as they relate to the doctrine of hell and contrast this with what the Bible teaches.  Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/10_The_Doctrine_of_Hell.pdf

Part 8 So far, the studies in this series have largely focused on the person of Jesus Christ.  Whilst Jehovah's Witnesses are monotheistic in belief, they are aggressively antitrinitarian in expression. They, like us, believe in one eternal God. The point of divergence comes however when they maintain that the singular being of God is without a plurality of persons.  The doctrine of the Trinity affirms that there is one God, eternally existent in three persons, the Father, Son and Holy Spirit. The Watch Tower Bible and Tract Society denies this truth and attacks this position throughout its written literature.  The purpose of this teaching is to address the heresy of the Watch Tower as it relates to the person of the Holy Spirit.  Jehovah's Witnesses deny the person of the Holy Spirit and instead teach that the Holy Spirit is God's active force.  Journey with us as we examine this heresy in light of Biblical truth. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/8_The_Person_of_the_Holy_Sprit.pdf  

Part 5 To deny the deity of Jesus Christ is to be left with a question of paramount importance that demands an answer. If Jesus is not God, then who is He?  The Watch Tower Bible and Tract Society have their answer to this question as do the Muslims and the New Agers.  However, when one looks at the alternatives being offered, it becomes deplorable.  Heretics think that by robbing Christ of His place in the Triune Godhead and stripping Him of His deity, they automatically disqualify themselves from needing to provide a rigorous argument for their claim. When one puts the question to Jehovah's Witnesses, “Who was Jesus Christ before coming to earth” the answer that they will give is Michael the Archangel.  In the absence of any meaningful biblical support, we shall weigh this claim against a mountain of evidence to the contrary and demonstrate that Jesus is none other than God. Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/5_Is_Jesus_Michael_the_Archangel.pdf

Part 3 Jehovah's Witnesses, like all true Christians of every denomination, are monotheistic in their expression of belief. They, like us, believe in one eternal God.  The point of divergence comes however when they maintain that the singular being of God is without a plurality of persons.  The doctrine of the Trinity affirms that there is one God, eternally existent in three persons, the Father, Son and Holy Spirit. The Watch Tower Bible and Tract Society deny this truth and aggressively attacks this position in its written literature. In this teaching, we take to task the literature of the Watch Tower and counter its heretical claims with Biblical truth.  For Jehovah's Witnesses, the name of God which it maintains is Jehovah is everything.  But is His name Jehovah?  Does history bear this out? How should the divine name of God (Tetragrammaton) be transliterated?  What if, from the Watch Tower's own Bible, one could prove that Jesus is Jehovah?  We endeavour to answer all these questions, proving conclusively that Jesus Christ is God. Download PDF notes: https://traffic.libsyn.com/secure/bethesdashalom/3._Doctrine_of_the_Trinity.pdf

Part 2 As one traces the history of the beginnings of Jehovah's Witnesses, two names are indispensable to the formation and development of this cult: Charles Taze Russell and his successor, Joseph Franklin Rutherford.  In the 1830s, a Baptist minister from New York by the name of William Miller began sharing his new-found belief, that Jesus Christ was going to return around the year 1843.  This belief began to gain momentum across denominations, and by 1840 it had become a nationwide campaign. This was the birth of what became known as Adventism and it was from this influence that the Watch Tower Bible and Tract Society would emerge. In this teaching, we examine the history of the Watch Tower cult from its beginnings until the present day. We review some of its teachings that have changed during this period and critique its peculiar version of the Bible, the New World Translation.  Download PDF notes: https://traffic.libsyn.com/secure/bethesdashalom/2_History_of_Jehovahs_Witnesses.pdf

Kingdom Hall TribunalIn 8 parts, based on the works of Bardot1990. Listen to the ► Podcast at ExplicitNovels.Eldon Kittridge gathered his family that Thursday night to attend a Ministry School meeting at his local Kingdom Hall. During that meeting, various members of the congregation prepared and delivered sermons based upon the Watchtower Bible and Tract Society’s interpretation of scripture. Male members stood at the podium unassisted to expound upon Watchtower doctrine. Younger males were groomed by reading directly from the Bible. More experienced males used intricate and often complicated logical stretches to drive their points home. Jehovah’s witnesses practice a rationalistic religion.Female members did not address the congregation standing at the podium. Rather, two or more females took the stage to demonstrate various persuasion techniques. One female would pretend to be a random homeowner in the field. The other female would demonstrate how to explain JW eschatology and or, how to handle various doctrinal objections.Men always ran the meetings. These men were called ‘elders’. Typically, they were the more experienced Christians in the group, it being their job to 'shepherd the flock’. These men strove to set a fine moral and spiritual example for the congregants. Too, they were tasked with keeping the congregation clean of sin.Eldon Kittridge was an elder. On this particular Thursday, Eldon was in charge of the Service Meeting. He gave a fifteen-minute talk. He also was in charge of introducing the other speakers. Typically, these consisted of other elders and deacons working their way up through the church hierarchy.As a young man, before his ex-communication James was a critical cog in this hierarchy. He had congregational privileges that included giving talks, passing microphones around during Bible discussions and proselytizing.James’ sudden ex-communication stained his family’s reputation in the congregation. Whereas, at one time the Kittridge family was held as a model of Christian values, now the family harbored an unrepentant sinner.Eldon Kittridge was torn about this loss of face. Eldon did not grow up in 'the Truth’. He was a convert. Eldon’s wife Abby grew up as one of Jehovah’s witnesses, but left the fellowship just months before meeting Eldon. Both of them were now fervent adherents to the faith. James’ sin was a slap in the face. Technically, he was a grown man now, even though he was still a high school student. Eldon Kittridge could set a fine congregational example by emancipating James. This would be viewed by the congregation as appropriate discipline, and necessary to bring James back into the fold. James knew that he was being considered for emancipation, a nice way of saying he might get kicked out of the house.James did not attend Kingdom Hall that night. Fanny did. She sat through the meeting in moral horror, knowing that she, too, existed in the midst of great mortal sin. Fanny bore the weight of guilt, believing that her brother were incestuously fornicating. It was a case so shocking that, even as a participant, Fanny was taken aback.The siblings had not been intimate since the prior Sunday, which left Fanny both hurt and perplexed. She’d tried everything to bring James back to his penile worship between her thighs. Nothing seemed to work. As the meeting droned on and on, Fanny shuffled in her seat. Her panties were wet. She was ashamed of her wetness in this holy place.Fanny looked over at her mother Abby. Abby Kittridge locked onto each speaker with a laser-like focus. Every word spoken from the podium came straight from Jehovah’s organization and, as such, was worthy of her strict attention. Abby Kittridge was as hardcore a disciple as there was. If the Society said it, she believed it, and that settled it. Periodic changes in their doctrinal stance didn’t bother her; New Light was God’s method of advancing truth. Old Light was God’s method of weeding out malingerers.Abby Kittridge was no malingerer.The meeting adjourned around nine thirty p.m. Various families got up to socialize. Absences were noted and asked after.(No one asked about James. He was dis-fellowshipped.)Of the fellowshipped, the time taken to renew the bonds of family and friendship is often noted as the best thing about Jehovah’s witnesses. Eldon Kittridge and the other elders made it their business to connect with as many congregants as possible.On the ride home Abby and Eldon interrogated their children about major points of the meeting. Abby made sure that her children were properly indoctrinated.Each meeting, to Abby, was a spiritual feast of information, none of which could be wasted or taken for granted.If the truth is told, just as Fanny’s panties were wet with lust for her brother during the meeting, Abby’s panties were wet with spiritual lust afterward. There were no Thursday night meetings where Abby’s middle-aged libido did not require her husband’s attention. She and Eldon exercised their marital due on each such occasion.Upon arriving home, the Kittridge parents asked after the younger children’s homework, though homework was a secondary consideration to meeting attendance. Fanny and James could and should have completed their homework on a non-meeting night. Neither of their parents could have helped much. The youngsters bathed and dressed for bed. Fanny cleaned the kitchen. Eldon Kittridge checked James’ room and found him languidly searching the Internet.“Brother Morgan gave a fine talk tonight. You should have been there,” he said.Bob Morgan was a close friend of James’, that is, until James 'left the Truth’. They hadn’t spoken since. Eldon Kittridge’s comment constituted a reproach. James nodded his head in acknowledgement.By eleven p.m. the younger Kittridge children were in bed. Abby Kittridge checked her refrigerator for breakfast supplies. Eldon checked to see that all the doors were locked. Fanny retreated to her downstairs bedroom. The family’s natural Thursday rhythms were intact.Eldon Kittridge climbed the stairs to his second floor bedroom. He closed the bedroom door behind him, turned, and found his wife standing there in her see-thru negligee.At the age of forty-seven, Abigail Kittridge was still fine. Four children had exited her womb; Abby retained a goodly number of her youthful assets. Her breasts stood nicely. Yes, she was a little thicker around her mid-section and some side bacon, but she could still look down between her tits and see her pubic mound. Her skin was a nice shade of cocoa. Her waist dimpled nicely before spreading into a dowager black woman’s ass. There was no sag in her cheeks or chin, nor was there any cottage cheese pitting in her behind.She stood in the midst of her bedroom, almost naked, posing for her husband. They fucked every Thursday, Sunday and Tuesday without fail, and had done so for the past twenty-three years.Eldon Kittridge had seen this woman fully naked on thousands of occasions. The vision of her cunt no longer aroused him. He still looked forward to fucking her. Abby crawled into bed while Eldon doffed his clothing. Her negligee remained in place; she preferred to have him take it off her.In bed together, they did not kiss or fondle. They were far past these pedestrian pursuits. Instead, they lay side-by-side, each using one hand to masturbate the other. Abby jacked Eldon erect; Eldon fingered Abby wet. Neither option took very long.With his phallus only partially turgid, Eldon mounted his wife in missionary. She directed his pliable phallus into her port. Starting slowly, Eldon’s phallus firmed up as they went. Abby always looked forward to this initial stiffening. Once they got started, Eldon was very longwinded. He regularly fucked her through any number of orgasms. Abby wasn’t shy about expressing herself sexually. When she really got going, she would often slip and verbalize vulgar expletives of joy.Missionary sex comprised the bulk of their repertoire. Eldon licked Abby’s tits and cunt from time to time. Abby never sucked his dick. Nor was anal sex an option. They followed the unspoken rules of Christian sexual behavior. What Would Jesus Do? Abby’s devolution into scatology while cumming was as far as they delved into freakiness. Once, she’d even uttered the phrase “Fuck me!” Eldon chastened her immediately. That type of talk smacked of the world.Tonight, Eldon’s uncircumcised phallus lengthened as it hardened. Abby always looked forward to this phenomenon. He started out at one thickness, improving under the impetus of her cunt until he was exponentially thicker. Abby began to groan in conjunction with his endless thrusts.“Oh! Oh! Oh! Ah! Uh! Oh! Shit!”Her groans amplified in intensity and loudness as Eldon worked himself into a lather. He knew the clasp and the slide of his wife’s Cunt well. He knew that it worked best after a spiritual reckoning at the Kingdom Hall. This was “old” cunt. Eldon was never in danger of capitulating before her wiles. Rather, he counted her orgasms, actively seeking amplification, and ready to inseminate her at any moment on his own terms.For years after the birth of their last child, Abby Kittridge relied upon birth control. But she’d abandoned those artificial methods of late, even though she was still capable of pregnancy.Tonight, Eldon's strident thrusting tippled her sensual triggers early on. She climaxed loudly twice. Abby Kittridge was climbing Jacob’s Ladder to a third orgasm when she sensed an anomaly in the Force. There was a low, thumping noise, almost imperceptible, driving in the background. At first she thought it was the sound of her headboard bouncing against the wall. She slowed her pelvic gyrations. The sound persisted abnormally before quieting.Abby and Eldon went back to work. Gradually, the low, thumping hum returned, continuing until just after Abby and Eldon quieted again.She looked at her husband. He’d heard the sound, too. Parents have antennae for unnatural, late night sounds in their home. Inasmuch as the sound died out, Eldon continued the task at hand, that is, stroking a hot piece of cunt.On five separate occasions the low, thumping sound came, out of rhythm with the couple’s efforts. Each time they sought to identify it, the sound disappeared.Finally, Eldon withdrew his phallus from its place of honor. He threw on his bathrobe and stepped to his bedroom door, intending to seek the source of the sound. Slowly, he turned the doorknob and stepped into the hallway. Pausing, he heard nothing. He waited. The house was silent.Eldon retreated to his bedroom. He stepped of his bathrobe. Abby would see that his tumescence remained. He mounted her again, but before they could pick up where they left off, the low, thumping sound returned.Aggravated, Eldon clambered from the bed and eased back out into the hall. Nothing. This time he waited, suspecting he knew the source. James was masturbating in bed.Normally, a father with an eighteen-year old son concedes that his boy masturbates. All boys do it. Eldon himself had been a ruthless masturbator as a teen.As an elder, however, Eldon Kittridge had to consider the spiritual cleanliness of his home. James, already disfellowshipped for sexual immorality, was on thin ice anyway. Eldon put his ear to James’ bedroom door. Initially, he heard nothing. Slowly the thumping noise returned.Eldon turned the knob slowly so as not to be detected. James’ door was locked. The room had one of those Spam key locks. Eldon reached up to get the key from the doorframe. Even more slowly than before, Eldon unlocked the door. He hoped to catch his son in the act, embarrass him and add this incident as another straw for the camel’s back.Bursting suddenly into James’ room, Eldon was astounded to find his daughter Fanny, ass naked, mounted atop his son James. They were fornicating.Eldon’s sudden entrance caused the naked siblings to explode in an effort to dive under the covers. This effort was largely wasted. Grown people know sexual activity when they see it. Eldon was shocked speechless. He didn’t need a second look This was not masturbation. This was sin, the likes of which he’d never considered possible.Fanny burst into tears.Abby Kittridge now joined Eldon Kittridge standing shocked in James Kittridge’s doorway. Fanny’s tears became an outright wail. She and James were cold busted.James and Fanny Got Busted.Eldon Kittridge took his wife into his arms. She was distraught. Slowly, the two of them stepped away from James’ doorway, closing the door behind them. Eldon suppressed the urge to kill both his eldest children. Instead, he deterred Abby’s urge to do the same. They waited.Fanny burst from James’ bedroom, fully clothed now. She raced past her parents down the stairs, intending to hide in her room.“Hold it, young lady,” came Eldon’s stentorian voice.Fanny expected this. She paused at the foot of the stairs without turning to face her parents. The family was in a moment of crisis. Hiding in her room was not going to erase her sin.James didn’t wait to be called. He trudged to his doorway in his underwear, knowing that recriminations and consequences (all bad) were imminent.Eldon led his wife and the incestuous James downstairs to the dining room table with a heavy heart. Abby Kittridge’s measured breathing bespoke her rage. Fanny continued to cry. James just looked downward, unable to brook his parent’s gaze.“How long has this been going on?” Eldon Kittridge demanded.It was not a question. It was an accusation.Fanny began to gag. James didn’t reply.“How long has this been going on!” Eldon Kittridge reiterated brusquely.“A week or two,” James mumbled.Several issues were in play here. Firstly, the Kittridges now harbored two sinners, not just one, in their home. Of these, one was newly initiated into the genre. Fanny was still a golden member of the congregation, entitled to a hearing in lieu of her statement of repentance and, it must be said, the presumption of innocence. The other sinner had proven that he was not on the path to restoration. Worse, he’d inveigled a formerly pristine member of their family into his nefarious web of sexual filth.It was this last sin that put James most at risk. By Jehovah’s witness doctrine, Fanny could still be redeemed. James, already dis-fellowshipped, stood in need of further, harsher discipline.“Fanny, you’re aware of the scriptural prohibition against pre-marital sex. And yet you committed this act anyway. Can you tell us how this happened?” Eldon sternly inquired.Eldon Kittridge was not in dad mode now. In dad mode he might want to physically attack the man who’d imperiled his daughter’s hopes for eternal life in God’s New System of things. (Jehovah’s witnesses believe in a future paradise on Earth under a heavenly government). Eldon might want to curse and fight. Eldon was operating in elder mode now. By that standard he had to view the situation dispassionately. Fanny would have to be brought up before a council of elders. James was entirely Eldon’s problem.Fanny could not answer her father. She existed in terror and shame. Her Cunt’s trenchant needs had led her astray.Eldon Kittridge quickly realized that he would get nothing from his daughter that night. She was incapable of dealing with her mortal sin in the moment. He’d known immediately what needed to be done with James.“Fanny, go get in the bed. We’ll deal with you tomorrow,” he announced.Fanny bolted the table, disappearing down the hall, into her room.Eldon and Abby Kittridge stayed behind with James. Eldon allowed an uncomfortable silence to settle over the proceedings. He had something to say, something that all of them knew was coming.“James. You’re a grown man now. We have stood by you even though other members of the congregation have advised us otherwise. We have fed and clothed you. We’ve put a roof over your head. And this is how you’ve repaid us? By bringing your; your Filth into your own family? It’s one thing to fornicate with worldly girls. You’ve brought this disease into My home! You’ve inveigled your own sister into mortal sin! She may get dis-fellowshipped because of you! Who’s next? Little Jill; or Jayce?Eldon Kittridge allowed his rage to build and double."James, I cannot allow this to continue. You will have to leave my home. You will have to find your own way in the world that you have chosen. Do you understand me?”James understood. He’d expected this. He didn’t expect what came next.“Gather your things. It’s time for you to leave.”James was taken aback.“Now?” he asked incredulously.“Yes. Now.”It was one o'clock in the morning.“Where am I supposed to go at this hour?”“That’s your problem, James. Don’t let the sunrise find you here. I’ll throw your things into the street.”“Dad! I;”“Don’t 'Dad’ me. You’ve betrayed me as a man. You’ve soiled my daughter. I cannot have you here. It’s all I can do to refrain from whipping your ass. GO!”James’ Dilemma.Tony Gilbert hadn’t had a decent piece of cunt in several days. His last sexual encounter (with long-time girlfriend Margaret Cameron) consisted of more-of-the-same. Of late their sex had become marital, that is, on schedule and without variety. Tony was well acquainted with Margaret’s primary sexual orifices by now. Both of those holes soaked in gallons of his seed.Like his friends, Tony had some cunt on the side, indeed, at one point Margaret had been a member of Tony’s other-snatch harem. Now, as his regular girlfriend, Tony took every opportunity to step out on her. In this wise he was little different than his contemporaries. Tony’s seraglio consisted of Margaret, Chiya Sakai, Rosanne Peraino, Donna Dennison and GeorgeAnn Vachetto. Occasionally, Tony hooked up with Dana Chandler and Jonna Kindler, though these latter trysts tended to be few and far between. Both those girls had seraglios of their own.Margaret knew Tony was cheating. She did her best to drain him, leaving him without the time and/or energy for othersnatch. At the same time, Margaret tended to her duties as a part of Delphia’s crew. She fucked other boys at Delphia’s behest. Margaret didn’t consider this behavior to be “cheating”. To her, this behavior was merely paying dues for membership in the club.On the Thursday in question, Margaret, Chiya and Delphia triple-teamed Kurt Kuhlmann in the school auditorium. Delphia bet both her friends that they couldn’t make Kurt cum. She offered a twenty to the girl that managed it. None of them did.Delphia assured her two friends that she would successfully take Kurt away from his girlfriend Denise. She bet a twenty on that, too. Margaret didn’t say anything, but she doubted it. She’d seen Kurt and D

If you've lived in the US for long, you've probably had members of the Jehovah's Witnesses come to your door at some point. How much do you know about them and what they believe? And what does their continued existence tell us about the world and the church today? Similar to the Mormons in that they are a cult formed in the wake of the Second Great Awakening, the Jehovah's Witnesses started in 1870. Today, they are mostly known for their door-to-door witnessing and their booklets and other publications distributed by the “Watch Tower Bible and Tract Society of Pennsylvania”, the parent organization of most Jehovah's Witness denominational ministries.In this episode, we want to talk about Jehovah's Witnesses, what they believe, and why they have continued to have some measure of success in the world. Joining us for this episode is Je'quan Underwood, a member of our church who has spent a fair bit of time talking to and witnessing to Jehovah's Witnesses. Similar to Mormons, it's easy to dismiss their claims as crazy, but the simple truth is that false religions exist because people are seeking to live in the world and to deal with their own sin and the sin of others without accepting the truth about Jesus Christ, Godhood, and the way of salvation. And while there are specific things that are useful to point out if you talk to a Jehovah's Witness, there is no magic phrase or piece of information that you can give them to cause them to turn away from their false religion. The issue is spiritual, not intellectual. But at the same time, it's useful to understand what they say they believe as false religions in each age of the church push against specific doctrines that offend the mind and heart of man. Please join us as we discuss this topic. . Production of Reformation Baptist Church of Youngsville, NCHosts - Dan Horn, Jonathan Sides, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

If you've lived in the US for long, you've probably had members of the Jehovah's Witnesses come to your door at some point. How much do you know about them and what they believe-- And what does their continued existence tell us about the world and the church today---Similar to the Mormons in that they are a cult formed in the wake of the Second Great Awakening, the Jehovah's Witnesses started in 1870. Today, they are mostly known for their door-to-door witnessing and their booklets and other publications distributed by the -Watch Tower Bible and Tract Society of Pennsylvania-, the parent organization of most Jehovah's Witness denominational ministries.In this episode, we want to talk about Jehovah's Witnesses, what they believe, and why they have continued to have some measure of success in the world. Joining us for this episode is Je'quan Underwood, a member of our church who has spent a fair bit of time talking to and witnessing to Jehovah's Witnesses. Similar to Mormons, it's easy to dismiss their claims as crazy, but the simple truth is that false religions exist because people are seeking to live in the world and to deal with their own sin and the sin of others without accepting the truth about Jesus Christ, Godhood, and the way of salvation. And while there are specific things that are useful to point out if you talk to a Jehovah's Witness, there is no magic phrase or piece of information that you can give them to cause them to turn away from their false religion. The issue is spiritual, not intellectual. But at the same time, it's useful to understand what they say they believe as false religions in each age of the church push against specific doctr

If you've lived in the US for long, you've probably had members of the Jehovah's Witnesses come to your door at some point. How much do you know about them and what they believe? And what does their continued existence tell us about the world and the church today?Similar to the Mormons in that they are a cult formed in the wake of the Second Great Awakening, the Jehovah's Witnesses started in 1870. Today, they are mostly known for their door-to-door witnessing and their booklets and other publications distributed by the "Watch Tower Bible and Tract Society of Pennsylvania", the parent organization of most Jehovah's Witness denominational ministries.In this episode, we want to talk about Jehovah's Witnesses, what they believe, and why they have continued to have some measure of success in the world. Joining us for this episode is Je'quan Underwood, a member of our church who has spent a fair bit of time talking to and witnessing to Jehovah's Witnesses. Similar to Mormons, it's easy to dismiss their claims as crazy, but the simple truth is that false religions exist because people are seeking to live in the world and to deal with their own sin and the sin of others without accepting the truth about Jesus Christ, Godhood, and the way of salvation. And while there are specific things that are useful to point out if you talk to a Jehovah's Witness, there is no magic phrase or piece of information that you can give them to cause them to turn away from their false religion. The issue is spiritual, not intellectual. But at the same time, it's useful to understand what they say they believe as false religions in each age of the church push against specific doctr

If you've lived in the US for long, you've probably had members of the Jehovah's Witnesses come to your door at some point. How much do you know about them and what they believe-- And what does their continued existence tell us about the world and the church today---Similar to the Mormons in that they are a cult formed in the wake of the Second Great Awakening, the Jehovah's Witnesses started in 1870. Today, they are mostly known for their door-to-door witnessing and their booklets and other publications distributed by the -Watch Tower Bible and Tract Society of Pennsylvania-, the parent organization of most Jehovah's Witness denominational ministries.In this episode, we want to talk about Jehovah's Witnesses, what they believe, and why they have continued to have some measure of success in the world. Joining us for this episode is Je'quan Underwood, a member of our church who has spent a fair bit of time talking to and witnessing to Jehovah's Witnesses. Similar to Mormons, it's easy to dismiss their claims as crazy, but the simple truth is that false religions exist because people are seeking to live in the world and to deal with their own sin and the sin of others without accepting the truth about Jesus Christ, Godhood, and the way of salvation. And while there are specific things that are useful to point out if you talk to a Jehovah's Witness, there is no magic phrase or piece of information that you can give them to cause them to turn away from their false religion. The issue is spiritual, not intellectual. But at the same time, it's useful to understand what they say they believe as false religions in each age of the church push against specific doctr

Will only 144,000 people be saved? Is Hell eternal? Cale responds to false teachings that Jehovah's Witnesses profess. Why don't Jehovah's Witnesses receive blood transfusions?  Cale also looks at failed prophecies put forth by the Watch Tower Bible and Tract Society.

For the better part of 2,000 years the question of who gets to interpret scripture has been the key challenge to the church. The answer to questions of faith, doctrine, and praxis often depend on the interpretation (and application) of a particular text or passage of scripture and have historically resulted in fierce disagreement. In the face of this uncertainty a variety of new institutions and movements, often cults, have sprung up in the last several hundred years claiming divine authority to interpret scripture, either by virtue of a supposedly restored Apostolic succession or some form of continuity with the early church. The Mormon church claims their “quorum of the twelve apostles” is the restored priesthood of Christ on earth. Jehovah's witnesses assert that 1st-century Biblical Christianity was restored through the New World Translation of the Bible and the Watchtower and Tract Society in Philadelphia. And in recent years in the West an old authority is seeing renewed interest and conversions: the Eastern Orthodox Church, which claims to be the one true Church and to alone possess the authority to interpret scripture. But does their claim of direct continuity with Apostolic and early church practice hold up to scrutiny? Tune in now as we discuss. Livestream the conference by becoming a Patron at patreon.com/rightresponseministries Ministry Partners: Private Family Banking: Email: chuck@privatefamilybanking.com Website: https://privatefamilybanking.com/chuck-deladurantey/ For a free copy of a new book "Protect Your Money Now! How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown" by Private Family Banking Partner, Chuck DeLadurantey, go to https://www.protectyourmoneynow.net *For setting up a free 30-Minutes Private Family Banking consultation go to: https://calendly.com/familybankingnow/30min

Enjoy this conversation with CRE legend, Bob Knakal, who has sold more properties in New York than any other broker in history. We discuss his keys to building Massey Knakal, his competitive advantage today, networking, cold calling, and staying top of mind. Connect with Bob:https://www.linkedin.com/in/bobknakal/https://www.us.jll.com/en/people/bob-knakalTakeawaysBuilding relationships and networking are crucial in the commercial real estate industry.Market presence and information are key to success in the industry.Cold calling is an effective way to generate new business and build relationships.Servant leadership and empowering people can lead to long-term success and a positive company culture.Chapters00:00Introduction and Background01:57The Story of the Watchtower Bible and Tract Society of New York Transaction06:33Formation and Growth of Massey Nackle08:11Servant Leadership and Empowering People12:32The Importance of Information and Market Presence19:39The Nackle Map Room and Building a Data Set24:14The Value of Cold Calling and Building Relationships28:57Expanding Professional Networks31:15Advice for Young CRE Professionals35:10Expanding Professional NetworksSupport the podcast by making a monthly donation through Patreon. When you contribute, you'll get access to bonus content not available anywhere else. If you enjoyed this episode, you would probably enjoy reading my weekly newsletter. Every Friday, you'll get a behind the scenes look at my investing, including current events in commercial real estate, deals I'm working on, and random personal things going on in my life. It's a super quick read and you can unsubscribe anytime. - Jonathan Subscribe to the newsletter here: www.thesourcecre.com/newsletterEmail Jonathan with comments or suggestions:podcast@thesourcecre.comOr visit the webpage:www.thesourcecre.com*Some or all of the show notes may have been generated using AI tools.

At 2 Timothy 3:16, 17 Jehovah's Witnesses are told that reading the Bible makes them "fully competent, completely equipped for every good work." It raises a question: If Jehovah provided a perfect book, claiming it was all they ever needed for a relationship with him, why did he create the Watchtower Bible & Tract Society? Why have book carts? Was Jehovah kidding when he had that put in the Bible? Is there a reason Watchtower & Awake magazine are piling up in laundromats? Listen in...TWITTER: @exjwpodcastINSTAGRAM: survivingparadisepodcast

In this episode, we uncover a significant revelation surrounding the Watchtower Bible and Tract Society's recent housing acquisition for former Governing Body member, Anthony Morris, and his wife. Public records have brought to light the organization's purchase of a brand new home for the couple, with a unique arrangement allowing them to reside there for their lifetime before ownership reverts back to the Watchtower.We delve into the concerning disparities between this treatment and the experiences of rank and file Bethelites. While Anthony Morris received this apparent generosity, many others were asked to leave without any monetary support, raising questions about fairness within the organization.Join us as we discuss this sensitive topic and examine the implications of such actions. The episode offers an insightful exploration of the perceived double standard within the Watchtower, providing a platform for viewers to reflect on the situation and share their perspectives.Remember to like and subscribe to stay informed about the Jehovah's Witnesses community and other thought-provoking content. Your engagement helps foster open discussions and awareness. Let's explore these complex issues together, shedding light on the matters that deserve our attention.ReferenceOriginating Video - Blue Envelope https://www.youtube.com/watch?v=GW4IDrB0xG4&t=285sSupport the show

In this powerful video, we share the compelling story of Lucille, a brave individual who took decisive steps to report a case of Child CSA (Child Sexual Abuse). As a former Jehovah's Witness, Lucille faced an incredibly challenging situation but demonstrated unwavering determination to protect the innocent and advocate for justice. With immense courage, Lucille first contacted Child Protective Services, knowing the gravity of her responsibility in safeguarding the vulnerable child involved. Recognizing the urgency of the situation, she sought professional intervention to ensure the safety and well-being of the young victim. Additionally, Lucille also felt compelled to address the matter and decided to approach the Elders at the local Kingdom Hall to raise awareness and demand appropriate action. This decision was a significant step in holding those responsible accountable and reinforcing the importance of protecting children within the congregation. Furthermore, Lucille's journey did not end there. She realized the necessity of reporting the incident to the higher authorities within the Jehovah's Witnesses organization. Understanding the significance of collective efforts in combating such issues, she reached out to The Watchtower Bible & Tract Society, seeking transparency, accountability, and changes to prevent future occurrences. Lucille's experience serves as an inspiring example of how individuals can take proactive measures to protect children from the horrors of abuse, even within complex institutional structures. Her unwavering commitment to justice and child protection resonates as a beacon of hope and encouragement for others who may find themselves in similar circumstances. Join us in watching this empowering video as Lucille recounts her journey of courage, resilience, and advocacy, inspiring viewers to be part of the solution and work towards a safer environment for all children. Let us stand united in the fight against Child CSA and create a world where every child's innocence is safeguarded.Support the show

182 JW Escape! [Part 2] Former Jehovah's Witness Elaine Bales shares her story with James WalkerJehovah's Witnesses are presently experiencing a tremendous institutional and public relations crisis as never before in the history of their organization. Many members have grown tired of the fear, intimidation, and unceasing, impossible demands of trying to earn favor with the wrathful and implacable god in whom they profess to believe. Here on Part Two of James Walker's conversation with former Jehovah's Witness Elaine Bales, you will hear of the crisis facing the organization and what you can do to be a compassionate ambassador for Christ if ever you had the opportunity to engage them about what they believe. Most of all, Elaine reminds us that members of Jehovah's Witnesses are not the enemy. They know little or nothing about the love of Christ and the person to whom God brings to your doorstep might be just in a similar position as Elaine was decades ago. Your seed of kindness to them could go a long way.Elaine Bales was born a JW kid, Elaine came to believe she could never do enough. She finally escaped Jehovah's Witnesses after 23 years and struggled for nearly 20 years to find her way. She finally found the truth in Christ and the Scriptures and now lives to shout it from the rooftops. Resources from Elaine Bales include: JW Escape YouTube channel: Youtube.com/@JWEscape, JW Escape Facebook Page: Facebook.com/groups/2771104329797580 and Elaine's website: JWEscape.com.ADDITIONAL RESOURCES Our free 4-page Profile on the Watchtower Bible and Tract Society by Jason Barker: watchman.org/Watchtower Watchman Fellowship articles on the Watchtower Bible and Tract Society: watchman.org/JW Podcast Part 1: From Kingdom Hall to Kingdom of God by former Jehovah's Witness and Watchman Fellowship board member Daniel Grissom: www.podomatic.com/podcasts/jwalker55293/episodes/2022-12-04T23_00_00-08_00 Podcast Part 2: From Kingdom Hall to Kingdom of God by former Jehovah's Witness and Watchman Fellowship board member Daniel Grissom: www.podomatic.com/podcasts/jwalker55293/episodes/2022-12-11T23_00_00-08_00 Book - Crisis of Conscious by Raymond Franz, former Governing Body member of the Watchtower Bible and Tract Society (594-pages): www.watchman.org/Crisis FREE: We are also offering a free subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman FellowshipFor more information, visit www.watchman.org © Watchman Fellowship, Inc.apologetics, Apologetics Profile, Elaine Bales, ExJW, former Jehovah, jw.org, Watchtower, WTBTS, Jehovah, Jehovah's Witness, Kingdom Hall, Christianity, spiritual abuse, JW Escape, James Walker, Watchman Fellowship,

This week and next, President of Watchman Fellowship James K. Walker sits down with Elaine Bales, a former Jehovah's Witness, to discuss her experiences as being a member since childhood, and her difficult escape from it to embrace the real Jesus and His gospel of grace. Our very own Daniel Ray had a recent encounter with two Jehovah's Witnesses at the Dallas/Love Field Airport. On his phone, he pulled up Watchman Fellowship's digital four-page profile on the Watchtower Bible and Tract Society just before approaching their information table. And as Daniel attests, it was an incredibly helpful reminder. And it's something you can do too, should you ever encounter Jehovah's Witnesses in public or at your front door. Instead of walking past a table or slamming the door on them, be ready to give a defense for the hope that is in you. We hope the next two episodes of the Profile will help you do just that.Elaine Bales was born a JW kid, Elaine came to believe she could never do enough. She finally escaped Jehovah's Witnesses after 23 years and struggled for nearly 20 years to find her way. She finally found the truth in Christ and the Scriptures and now lives to shout it from the rooftops. Resources from Elaine Bales include: JW Escape YouTube channel: Youtube.com/@JWEscape, JW Escape Facebook Page: Facebook.com/groups/2771104329797580 and Elaine's website: JWEscape.com.ADDITIONAL RESOURCES Our free 4-page Profile on the Watchtower Bible and Tract Society by Jason Barker: watchman.org/Watchtower Watchman Fellowship articles on the Watchtower Bible and Tract Society: watchman.org/JW Podcast Part 1: From Kingdom Hall to Kingdom of God by former Jehovah's Witness and Watchman Fellowship board member Daniel Grissom: www.podomatic.com/podcasts/jwalker55293/episodes/2022-12-04T23_00_00-08_00 Podcast Part 2: From Kingdom Hall to Kingdom of God by former Jehovah's Witness and Watchman Fellowship board member Daniel Grissom: www.podomatic.com/podcasts/jwalker55293/episodes/2022-12-11T23_00_00-08_00 Book - Crisis of Conscious by Raymond Franz, former Governing Body member of the Watchtower Bible and Tract Society (594-pages): www.watchman.org/Crisis FREE: We are also offering a free subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman FellowshipFor more information, visit www.watchman.org © Watchman Fellowship, Inc.

#exjw #JehovahWitness #exjwcriticalthinkerIn this episode, you will meet June and Jared from the YouTube channel JUST JUNE: https://www.youtube.com/@justjune9517Learn how Jared and his children allow themselves to speak freely about how they feel about being one of Jehovah's Witnesses. They make changes to their dress & grooming and something even more profound, their attitude about the religion as a whole. All of this is taking place and unfolding during the time June is in a rehab for 30 days. In fact, June begins to take notice of the subtle changes during their weekly visits with her at her facility.Find out what happens and how they are able to finally get June, to wake up and see the fallacies of the Watchtower, Bible & Tract Society.Support the show

Guest, Mark O'Donnell will provide us with updates about the legal issues the Watchtower if facing in the state of Washington.Mark O'Donnell YouTube Channel https://www.youtube.com/@JohnRedwoodChannel https://www.jwchildabuse.org/Senate Bill 5280 Hearing - Washington State. January 24th, 2023. RE: the duty to report child abuse. https://www.youtube.com/watch?v=ZiM7IaoROfEhttps://app.leg.wa.gov/committeeschedules/Home/Documents/30460Support the show