Podcasts about Sojourners

Things are getting weird at Homeplace Plantation, even as the team attempts to prepare themselves for what Danse saw in his visions. Join us and find out what goes wrong as we play the Monster of the Week RPG! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle, Sharon Gollery-LaFournese, Jesse Baldwin, and Erik Halbert, as well as special guest voice Clinton Johnson as Ewalt Grummin. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Oh, and check out Jesse's upcoming shows at www.torchsongentertainment.com Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Joshua leads all Israel in a covenant renewal ceremony. 

Psalm 12

On set at Homeplace Plantation, the team must actually put together a ghost hunting show, all while knowing what waits for them in the future. Find out what happens in the present as we play the Monster of the Week RPG! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle, Sharon Gollery-LaFournese, Jesse Baldwin, and Erik Halbert, as well as special guest voice Clinton Johnson as Ewalt Grummin. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Reality and Faith Prompts1. What are the formations or structures for how you know you are in reality in regards to your faith? Do you have indicators? Internal senses? External resources? 2. Who are you in active dialogue with in regards to your faith? Who that is living and who that is passed on? 3. When you encounter dissonance with your reality of faith, how do you stay grounded in your experience?TranscriptsDanielle (00:00):To my computer. So thank you Starlet. Thank you Tamis for being with me. I've given already full introductions. I've recorded those separately. So the theme of the conversation and kind of what we're getting into on this podcast this season is I had this vision for talking about the themes have been race, faith, culture, church in the past on my podcast. But what I really think the question is, where is our reality and where are our touchpoints in those different realms? And so today there's going to be more info on this in the future, but where do we find reality and how do we form our reality when we integrate faith? So one of the questions I was asking Tamis and Starlet was what are the formations or structures for how you know are in reality in regards to your faith? Do you have indicators? Do you have internal senses? Do you have external resources? And so that's where I want to jump off from and it's free flow. I don't do a whole lot of editing, but yeah, just curious where your mind goes when you hear that, what comes to mind and we'll jump from there.Starlette (01:12):I immediately thought of baptism, baptismal waters. My baptismal identity forms and shapes me. It keeps me in touch with my body. It keeps me from being disembodied. Also, it keeps me from being swindled out of authority over my body due to the dangerous irrationalism of white body supremacy. So that's one thing. Protest also keeps me grounded. I have found that acts of defiance, minor personal rebellions, they do well for me. They keep me spiritually that I feel like it keeps me in step with Jesus. And I always feel like I'm catching up that I'm almost stepping on his feet. So for me, baptismal identity and protesting, those are the two things come to me immediately.Tamice (02:04):Whoa, that's so deep. Wow, I never thought about that. But I never thought about protests being a thing that groundsBecause I mean I've just been, for me I would say I've been working on the right so, and y'all know me, so I got acronyms for days. But I mean I think that the radical ethical spirituality that's tethered to my tradition, that's a rule of life, but it's also a litmus test. So for me, if you can't tell the truth, we don't have conversations about non-violence and loving enemies. I don't get to ethical spirituality unless you come through the front door of truth telling and truth telling in that sense of the r. And the rest arrest mix tape is radical. Angela Davis says radical and that's grasping stuff at the root. So before we have conversations about forgiveness for instance, or Jesus or scripture or what is right and what is moral, it's very important that we first tell the truth about the foundations of those realities and what we even mean by those terms and whose those terms serve and where they come from. I talk about it asking to see the manager. We need see the manager(03:24):Me that grounds me is now if something comes in and it calls me to move in a different way or corrects me or checks me in a certain way, I say yes to it if it comes through the door of truth telling because it means I also got to be true and tell the truth to myself. So that keeps me grounded. That kind of acronym is kind of how I move, but it's also how I keep toxic ways of doing religion out. And I also have come back into relationship with trees and grass and the waters and that's been really powerful for moving down into different types of intelligence. For me, the earth has been pulling me into a different way of knowing and being in that part brings me to ancestors. Just like you starlet my ancestors, I keep finding them in the trees and in the water and in the wind. So it's like, well I need them real bad right now. So that's where I'm kind of grounding myself these days.But to your point about grounding and protest, I feel most compelled to show up in spaces where the ground is crying out screaming. I feel like it beckons me there. And we talked about the most recent news of Trey being found and you talked about truth telling and what resonated immediately. And it didn't sit right with me that African-American people, people of African descent know not to take their lives in that way because of the traumatic history that when you say things like you don't suspect any foul play, it sounds like what has historically been named as at the hands of persons unknown where that no one is held responsible for the death of African-American people. That's what ties it in for me. And I feel like it's an ancestral pool that they didn't leave this way, they didn't leave in the way that they were supposed to, that something stinks and that they're crying out to say, can you hear me? Come over here Terry a while here. Don't leave him here. Don't let up on it because we didn't call him here somebody. So I love that you said that you are, feel yourself being grounded in and call back to the earth because I do feel like it speaks to us,But there are telltale signs in it and that the trees will tell us too. And so I didn't have a hand in this. It was forced on me and I saw it all come and talk to me. Put your hand here, put your head here and you can hear me scream and then you can hear me scream, you can hear him scream. He was calling out the whole time. That's what I believe in. That's how I test reality. I tested against what the earth is saying like you said, but I think we have to walk the ground a bit. We have to pace the ground a bit. We can't just go off of what people are saying. Back to your point about truth telling, don't trust nobody I don't trust. I don't trust anybody that's going to stop because you can't fix a lie. So if you're going to come in with deception, there's not much else I can do with you. There's not much I can say to you. And I find that white body supremacy is a supreme deception. So if we can't start there in a conversation, there's nothing that I can say to youTamice (06:46):That's facts. It's interesting that you talked about baptism, you talked about grounding and I had this story pop up and while you were talking again it popped up again. So I'm going to tell it. So we are not going to talk about who and all the things that happened recently, but I had made some comments online around that and around just the choice to be blind. So I've been talking a lot about John nine and this passage where it is very clear to everyone else what's happening, but the people who refuse to see, refuse to see.So in that, I was kind of pulled into that. I was in Mississippi, I was doing some stuff for the book and this lady, a chaplain, her name is Sally Bevin, actually Sally Bevel, she walked up to me, she kept calling me, she was like, Tam me, she want to come. I have my whole family there. We were at the Mississippi Book Fair and she kept saying, Tam me, she want to come join, dah, dah, dah. Then my family walked off and they started to peruse and then she asked me again and I was like, no, I'm good. And I was screaming. I mean I'm looking in the screen and the third time she did it, it pulled me out and I was like, this woman is trying to pull me into being present. And she said to me, this is funny, starlet. I said, I feel like I need to be washed and I need a baptism because this phone feels like so on right now and the wickedness is pulling me. So she poured, she got some ice, cold water, it was 95 degrees, poured cold water on my hands, had me wash my hands and she took the cold water. She put a cross on my forehead. And you know what she said to me? She said, remember your baptism?She said, remember your baptism? And when I was baptized, even though it was by a man who will not also be named, when I was baptized the wind, there was a whirlwind at my baptism. It was in 2004, that same wind hit in Mississippi and then I felt like I was supposed to take my shoes off. So I walked around the Mississippi Festival with no shoes on, not knowing that the earth was about to receive two people who did not deserve to be hung from trees. And there's something very, I feel real talk, I feel afraid for white supremacy right now in the name of my ancestors and I feel like I'm calling on everything right now. And that's also grounding me.Starlette (09:36):I was with Mother Moses last week. I went to Dorchester County just to be with her because the people were here. Take me. I said, I'll leave them all here. I know you said there are a few here, but give me the names, give me the last names of the people because I don't have time for this. I see why she left people. I see why she was packing. So to your point, I think it's important that we talk to the ancestors faithfully, religiously. We sit down at their feet and listen for a bit about how they got over and how they got through it and let them bear witness to us. And she does it for me every time, every single time she grounds, she grounds meDanielle (10:23):Listening to you all. I was like, oh wait. It is like Luke 19 where Jesus is coming in on the show and he didn't ride in on the fanciest plane on a donkey. And if you're familiar with that culture that is not the most elevated animal, not the elevated animal to ride, it's not the elevated animal. You don't eat it. Not saying that it isn't eaten at times, but it's not right. So he rides in on that and then people are saying glory to God in the highest and they're praising him and the Pharisees are like, don't do that because it's shameful and I don't remember the exact words, but he's basically be quiet. The rocks are going to tell the story of what happened here. He's walking his way. It kind of reminds me to me. So what you're saying, he's walking away, he's going to walk and he's going to walk that way and he's going to walk to his death. He's walking it in two scenarios that Jesus goes in to talk about. Your eyes are going to be blind to peace, to the real way to peace. It's going to be a wall put around you and you're going to miss out. People are going to destroy you because you missed your chance.Starlette (11:50):Point again creation. And if you're going to be a rock headed people, then I'll recruit this rock choir. They get ready to rock out on you. If there's nothing you're going to say. So even then he says that creation will bear witness against you. You ain't got to do it. You ain't got to do it. I can call these rock. You can be rock headed if you want to. You can be stony hearted if you want to. I can recruit choir members from the ground,Tamice (12:16):But not even that because y'all know I'm into the quantum and metaphysics. Not even that they actually do speak of course, like words are frequencies. So when you hold a certain type of element in your hand, that thing has a frequency to it. That's alright that they said whatever, I don't need it from you. Everything else is tapped into this.Starlette (12:39):Right. In fact, it's the rocks are tapped into a reality. The same reality that me and this donkey and these people throwing stuff at my feet are tapped into.You are not tapped into reality. And so that's why he makes the left and not the right because typically when a person is coming to Saka city, they head towards the temple. He went the other direction because he is like it was a big fuck. I don't use power like this. And actually what I'm about to do is raise you on power. This is a whole different type of power. And that's what I feel like our ancestors, the realities that the alternative intelligence in the world you're talking about ai, the alternative intelligence in the world is what gives me every bit of confidence to look this beast in the face and call it what it is. This isTamice (13:52):And not going to bow to it. And I will go down proclaiming it what it is. I will not call wickedness good.And Jesus said, Jesus was so when he talks about the kingdom of heaven suffering violence and the violence taken it by force, it's that it's like there's something so much more violent about being right and righteous. Y'all have to use violence because you can't tell the truth.Danielle (14:29):Do you see the split two? There's two entirely different realities happening. Two different kingdoms, two entirely different ways of living in this era and they're using quote J, but it's not the same person. It can't be, you cannot mix white Jesus and brown Jesus. They don't go together. TheyStarlette (15:00):Don't, what is it? Michael O. Emerson and Glenn e Bracy. The second they have this new book called The Religion of Whiteness, and they talk about the fact that European Americans who are racialized as white Tahi says those who believe they are white. He says that there's a group of people, the European Americans who are racialized as white, who turn to scripture to enforce their supremacy. And then there's another group of people who turn to scripture to support and affirm our sibling.It is two different kingdoms. It's funny, it came to me the other day because we talk about, I've talked about how for whiteness, the perception of goodness is more important than the possession of it.You know what I mean? So mostly what they do is seek to be absolved. Right? So it's just, and usually with the being absolved means I'm less bad than that, so make that thing more bad than me and it's a really terrible way to live a life, but it is how whiteness functions, and I'm thinking about this in the context of all that is happening in the world because it's like you cannot be good and racist period. And that's as clear as you cannot love God and mammon you will end up hating one and loving the other. You cannot love God. You cannotStarlette (16:29):Love God and hate your next of kin your sibling. Dr. Angela Parker says something really important During the Wild Goose Festival, she asked the participants there predominantly European American people, those racialized as white. She said, do you all Terry, do you Terry, do you wait for the Holy Spirit? Do you sit with yourself and wait for God to move? And it talked, it spoke to me about power dynamic. Do you feel like God is doing the moving and you wait for the spirit to anoint you, to fill you, to inspire you, to baptize you with fire? You Terry, do you wait a while or do you just the other end of that that she doesn't say, do you just get up? I gave my life to Jesus and it's done right handed fellowship, give me my certificate and walk out the door. You have to sit with yourself and I don't know what your tradition is.I was raised Pentecostal holiness and I had to tear all night long. I was on my knees calling on the name of Jesus and I swear that Baba couldn't hear me. Which octave do you want me to go in? I lost my voice. You know them people, them mothers circled me with a sheet and told me I didn't get it that night that I had to come back the next day after I sweat out my down, I sweat out my press. Okay. I pressed my way trying to get to that man and they told me he didn't hear me. He not coming to get you today. I don't hear a change. They were looking for an evidence of tongues. They didn't hear an evidence, a change speech. You still sound the way that you did when you came in here. And I think that white body supremacy, that's where the problem lies with me. There's no difference. I don't hear a change in speech. You're still talking to people as if you can look down your nose with them. You have not been submerged in the water. You did not go down in the water. White supremacy, white body supremacy has not been drowned out.Terry, you need to Terry A. Little while longer. I'll let you know when you've gotten free. When you've been lifted, there's a cloud of witnesses. Those mothers rubbing your back, snapping your back and saying, call on him. Call him like you want him. Call him like you need him and they'll tell you when they see evidence, they'll let you, you know when you've been tied up, tangled up. That's what we would say. Wrapped up in Jesus and I had to come back a second night and call on the Lord and then they waited a while. They looked, they said, don't touch her, leave her alone. He got her now, leave her alone. But there was an affirmation, there was a process. You couldn't just get up there and confess these ABCs and salvation, nah, nah, nah, nah, nah, nah. Why do you think they'll let you know when you got it?Danielle (18:56):Why do you think that happened? Why? I have a question for You'all. Why do you think that became the reality of the prayer in that moment? And we're talking about Africans that have been brought here and enslaved. Why do you think that happened on our soil that way? Why question?Tamice (19:12):I mean I'm wondering about it because when stylists talk and I keep thinking the Terry in and of itself is a refusal. It says what I see is not real. What's in front of me is not right. I'm going to wait for something else.I'm saying, the slave Bible, them taking stuff out of the Bible and it's like, but I feel like the ground, there was something about the ground that indigenous people, that indigenous people were able to help them tap into over here. It was waiting on that.Starlette (19:49):We didn't have punishment. We had a percussion session. So they ring shouted me. I didn't know what it was at the time. We didn't have all the fancy stuff. Everybody had put me in key. We didn't have, we had this and feet them people circled around me. We don't do that no more.Danielle (20:06):We don't do that no more. But don't you think if you're a person that is, and I believe Africans came here with faith already. Oh yes, there's evidence of that. So put that aside, but don't you think then even if you have that faith and it's not so different than our time and you're confronted with slave owners and plantation owners also preaching quote the same faith that you're going to have to test it out on your neighbor when they're getting saved. You're going to have to make sure they didn't catch that bug.Don't you think there's something in there? Block it. Don't you think if you know faith internally already like we do and run into someone that's white that's preaching the same thing, we have to wait it out with them. Don't you think our ancestors knew that when they were here they were waiting it out. I just noticed my spirit match that spirit. We have to wait it out. Yes, because and let's say they didn't know Jesus. Some people didn't know Jesus and they met Jesus here for whatever reason, and your example is still the white man. You have to wait it out to make sure you're not reflecting that evilness. I mean that's what I'm thinking. That's it's the absolutelyStarlette (21:20):Truth. There's a book titled Slave Testimony, and I know this because I just read about it. There's a testimony of an enslaved African-American, he's unnamed. It was written on June 26th, 1821. He's talking to Master John. He said, I want permission to speak to you if you please. He talked about, he said, where is it? Where is it? A few words. I hope that you will not think Me too bull. Sir, I make my wants known to you because you are, I believe the oldest and most experienced that I know of. He says in the first place, I want you to tell me the reason why you always preach to the white folks and keep your back to us is because they sit up on the hill. We have no chance among them there. We must be forgotten because we are near enough. We are not near enough without getting in the edge of the swamp behind you. He was calling him to account. He said, when you sell me, do you make sure that I'm sold to a Christian or heathen?He said, we are charged with inattention because of where their position. He said it's impossible for us to pay good attention with this chance. In fact, some of us scarce think that we are preached to it all. He says, money appears to be the object. We are carried to market and sold to the highest bidder. Never once inquired whether you sold to a heathen or a Christian. If the question was put, did you sell to a Christian, what would the answer be? I can tell you, I can tell what he was, gave me my price. That's all I was interested in. So I don't want people to believe that Africans who were enslaved did not talk back, did not speak back. They took him to task. He said, everybody's not literate. There's about one in 50 people who are, and I'm one of them and I may not be able to speak very well, but this is what I want to tell you. I can tell the difference. I know that you're not preaching to me the same. I know that when you talk about salvation, you're not extending it to me.Yikes. You need to know that our people, these ancestors, not only were they having come to Jesus meetings, but they were having come to your senses, meeting with their oppressor and they wrote it down. They wrote it down. I get sick of the narratives that we are not our answer. Yes we are. Yes I am. I'm here because of them. I think they called me. I think they call me here. I think the fussing that I make, the anger that I possess this need to resist every damn thing. I think they make me do thatTamice (23:35):Indeed, I think. But I didn't get my voice until they took the MLE off, had an honor with my ancestors and they came and they told me it's time. Take that mle off, MLE off. Shoot. Why Jesus ain't tell me to take no muzzle off. I'm going to tell you that now.Danielle (23:52):That's why I mean many indigenous people said, Jesus didn't come back for me because if that guy's bringing me Jesus, then now Jesus didn't come back for me.Starlette (24:07):Come on.Make it plain. Danielle, go ahead. Go ahead. Walk heavy today. Yeah, I meanDanielle (24:17):I like this conversation. Why Jesus, why Jesus didn't come back for us, the three of us. He didn't come back for us. It didn't come back from kids. He didn't come back for my husband. Nope. And so then therefore that we're not going to find a freedom through that. No, that's no desire to be in that.Tamice (24:33):None. And that's what I mean and making it very, very plain to people like, listen, I actually don't want to be in heaven with your Jesus heaven. With your Jesus would be hell. I actually have one,Starlette (24:47):The one that they had for us, they had an N word heaven for us where they would continue to be served and they wrote it down. It's bad for people who are blio foes who like to read those testimonies. It is bad for people who like to read white body supremacy For Phil. Yeah, they had one for us. They had separate creation narratives known as polygenetic, but they also had separate alon whereby they thought that there was a white heaven and an inward heaven.I didn't even know that. Starla, I didn't even know that because they said they want to make sure their favorite slave was there to serve them. Oh yes, the delusion. People tell me that they're white. I really do push back for a reason. What do you mean by that? I disagree with all of it. What part of it do you find agreeable? The relationship of ruling that you maintain over me? The privilege. White power. Which part of it? Which part of it is good for you and for me? How does it help us maintain relationship as Christians?Danielle (25:47):I think that's the reality and the dissonance we live in. Right?Starlette (25:51):That's it. But I think there needs to be a separation.Are you a white supremacist or not?Tamice (26:03):That's what I'm saying. That's why I keep saying, listen, at this point, you can't be good and racist. Let me just say that. Oh no, you got to pickStarlette (26:12):And I need to hear itTamice (26:13):Both. Yeah. I need you to public confession of it.Starlette (26:19):Someone sent me a dm. I just want to thank you for your work and I completely agree. I quickly turned back around. I said, say it publicly. Get out of my dms. Say it publicly. Put it on your page. Don't congratulate me. Within two minutes or so. I'm so sorry. I didn't mean to disturb you. You are right. Okay. Okay. Okay. Did he post anything? No. Say it publicly. Denounce them. Come out from among them.Very, very plain. As a white supremacist or na, as a kid, as children. HowDanielle (26:56):Hard is it? I think that's what made this moment so real and it's a kind of a reality. Fresher actually for everybody to be honest, because it's a reality. All certain things have been said. All manner of things have been said by people. This is just one example of many people that have said these things. Not the only person that's lived and died and said these things. And then when you say, Hey, this was said, someone's like, they didn't say that. You're like, no, some people put all their content on the internet receipts. They did it themselves. That's not true. And I went to a prayer vigil. I didn't go. I sat outside a prayer vigil this weekend and I listened in and they were praying for the resurrection like Jesus of certain people that have passed on. I kid you, I sat there in the car with a friend of mine and then my youngest daughter had come with me just to hang out. She's like, what are they praying for? I was like, they're like, they were praying for a certain person to be resurrected from the dead just like Jesus. And I was so confused. I'm so confused how we got that far, honestly. But I told my kid, I said, this is a moment of reality for you. This is a moment to know. People think like this.Starlette (28:13):Also, white bodyDanielle (28:14):Supremacy is heresy. Yes. It's not even related to the Bible. Not at all.Why I steal away. This is why even the mistranslated Bible, even the Bible that you could take,Starlette (28:33):ThisThe version Danielle started. If you wouldn't have said that, I wouldn't have said that. This is exactly why I steal away. This is exactly why I leave. Because you can't argue with people like that. Now we're resurrected. IAll I need, it's like away. This is exactly why, because I can't hear what Howard Thurman calls the sound of the genuine in that. It's just not going to happen.Danielle (29:01):Can you imagine what would've happened if we would've prayed for George Floyd to be resurrected? Listen, what would've happenedStarlette (29:08):That he called the scumbag.Danielle (29:10):Yeah, but what would've happened if we would've played for their resurrection? Adam, Adam Polito. ThatStarlette (29:19):Was foundTamice (29:19):Psychosis.Starlette (29:21):Yeah. What would've happened? See, don't push me now. I feel like I need to pack. As soon as I said fill away, it's like people keep saying, what are you going to do if gets worse? I'm going to leave my, I'll sell all this crapAbout this stuff. This booby trap of capitalism. I'll it all don't about none of it. What matters most to me is my sense of ness. And when you get to talking, I almost said talking out the side of your neck. Jesus God, today, lemme God Jesus of your neck. You just need to know that's a cultural thing. That's going to have to be reevaluated. God. It just came right on out. Oh Lord. When you start saying things that go against my sense of ness that you think that I have to defend my personhood, that you want to tell me that I don't exist as a person. I don't exist as a human. Back to your reality testament. It's time for me to leave. I'm not staying here and fighting a race war or a civil war. You mamas are just violent. It's what you've always been.Tamice (30:28):Why would I stand in the middle? Why would I stand in the middle of what I know is a confrontation with yourself?Starlette (30:36):Oh, okay. Alright. I'm going to justTamice (30:38):You all. What happened last week is it, it is a confrontation with a really disturbed self and they're trying to flip it. Oh yes. They're trying to make it. Yes. But this is like, I'm trying to tell people out here, this is beyond you, Jack, that was a prophetic witness against you because now you see that what you're fighting is the mirror. Keep me out of it. I won't fight your wars. Keep me out of it. Look, James Baldwin said, y'all have to decide and figure out why you needed a nigger in the first place.I'm not a nigger. I'm a man. But you, the white people need to figure out why you created the nigger in the first place. Fuck, this is not my problem. This is a y'all and I don't have anything invested in this. All I'm trying to do is raise my kids, man. Come on. Get out of here with that. I'm sorry.Danielle (31:48):No, you keep going and then go back to starlet. Why do you think then they made her Terry? They had to make sure she doesn't buy into that. That's my opinion.Tamice (32:00):It's funny too because I see, I mean, I wasn't Pentecostal. I feel like who's coming to mind as soon as you said that de y'all know I'm hip hop. Right? So KRS one.Starlette (32:12):Yes. Consciousness.Tamice (32:14):The mind. Oh yes, the mind, the imagination. He was, I mean from day one, trying to embed that in the youth. Like, Hey, the battlefield is the mind. Are you going to internalize this bullshit?Are you going to let them name you?Starlette (32:34):This is the word.Tamice (32:34):Are you going to let them tell you what is real for the people of God? That's That's what I'm saying, man. Hip hop, hip hop's, refusal has been refusal from day one. That's why I trust it.Because in seen it, it came from the bottom of this place. It's from the bottom of your shoe. It tells the truth about all of this. So when I listen to hip hop, I know I'm getting the truth.Starlette (32:57):Yeah. EnemyObjection. What did public enemy say? Can't trust it. Can't trust it. No, no, no, no. You got to play it back. We got to run all that back.Danielle (33:11):I just think how it's so weaponized, the dirt, the bottom of the shoe, all of that stuff. But that's where we actually, that's what got it. Our bodies hitting the road, hitting the pavement, hitting the grass, hitting the dirt. That's how we know we're in reality because we've been forced to in many ways and have a mindset that we are familiar with despite socioeconomic changes. We're familiar with that bottom place.Tamice (33:38):Yeah. I mean, bottom place is where God is at. That's what y'all don't understand. God comes from black, dark dirt, like God is coming from darkness and hiddenness and mystery. You don't love darkness. You don't love GodStarlette (33:56):Talk. Now this bottom place is not to be confused with the sunken place that some of y'all are in. I just want to be clear. I just want to be clear and I'm not coming to get you. Fall was the wrong day. TodayI think it's good though because there's so much intimidation in other communities at times. I'm not saying there's not through the lynchings, ongoing lynchings and violence too and the threats against colleges. But it's good for us to be reminded of our different cultural perspectives and hear people talk with power. Why do you think Martin Luther King and Cesar Chavez wrote letters to each other? They knew something about that and knew something about it. They knew something about it. They knew something about why it's important to maintain the bonds. Why we're different, why we're similar. They knew something about it. So I see it as a benefit and a growth in our reality. That is actually what threatens that, that relationship, that bond, that connection, that speaking life into one another. That's what threatens that kingdom that you're talking about. Yeah.You just can't fake an encounter either.When I was tear, no matter what I've decolonized and divested from and decentered, I cannot deny that experience. I know that God was present. I know that God touched me. So when mother even made sister, even made, my grandmother would call me when I was in college, first person to go to college. In our family, she would say before she asked about classes or anything else, and she really didn't know what to ask. She only had a sixth grade education. But her first question was always you yet holding on?Right. She holding on. And I said, yes ma'am. Yes ma'am. Then she would, because it didn't matter if you couldn't keep the faith. There really wasn't nothing else for her to talk to you about. She was going to get ready to evangelize and get you back because you backslid. But that was her first thing. But what I've learned since then is that I can let go.The amazing thing is that the spirit is guiding me. I didn't let go all together. You got it. You got it. If it's real, if you're real, prove it. Demonstrate it. I'm getting chills now talk to me without me saying anything, touch me. I shouldn't have to do anything. Eugene Peterson says that prayer is answering speech. In fact, the only reason why I'm praying is because you said something to me first. It's not really on me to do anything. Even with the tear. I was already touched. I was already called. The reason why I was on my knees and pleading is because I'd already been compelled. Something had had already touched me. FirstThey called Holy Spirit. The hound of heaven. Damn right was already on my heels. I was already filled before I could even refuse. I was like, I don't want this. I'm going to always be star Jonah, get your people. I prefer fish guts. Throw me overboard. I don't like these people. Certified prophet because I don't want to do it. I never want to do it. I'm not interested at all. I have no too much history. I've had to deal with too much white body supremacy and prejudice and racism to want anything to do with the church. I see it for what? It's I'll never join one. By the way, are we recording? Is it on? I'm never joining a church ever. Until you all desegregate.You desegregate. Then we can talk about your ministry of reconciliation. Until then, you don't have one. Don't talk to me about a community day or a pulpit swap. I don't want to hear it. All Your praise. What did he say? A clinging, stumble, put away from me. Your conferences, all your multiracial. I don't want to hear none of it. Desegregate that part desegregate you, hypocrites, woe unto all of you white supremacists. If nobody ever told you that's not God. It's not of God. So I don't, for me, my reality is so above me, I know that Paul, because when I don't want to say anything, somebody is in my ear. Somebody was talking to me this morning. Somebody was writing a note in my ear. I had to get up. I said, please. I'm like, now I'm not even awake all the way. Stop talking to me. You can't fake that as much as I push against the Holy Spirit. You can't fake that. I don't want to do it. I don't want to say it. I'm of saying it. And yet I get up in the morning and it's like, say this, that post that. Write that. Somebody else is doing that. That's not me.As the mothers say, my flesh is weak. My flesh is not willing at all. I want to, all of y'all can go on. I'll pack this up and move somewhere else. Let them fight it to the death. I'm not going to, this is just my flesh speaking. Forgive me. Okay. This Raceless gospel is a calling friends. It's a calling. It's a calling, which means you coming into it. I'm an itinerant prophet. I'm heavy into the Hebrew scriptures. I come up with every excuse. My throat hurts. I got a speech impediment. The people don't like me. I'm not educated. It don't work. You need to know when people come to you and say, y'all need to get together, God speaking to you, the Pendo is coming. That's not like an invitation. That's kind of like a threat whether you want it or not. You're getting together.Everybody up. There's a meal ready, there's a banquet that is set and the food is getting cold and you are the reason why the drinks are watered down. That's go. You don't hear me calling you. ComeWhat I keep hearing. You have to know that God is speaking to people and saying that there's an invitation coming and you better get right. You better get washed up. Tam me said, you better let somebody pour that water over your hands. You better get washed up and get ready for dinner. I'm calling you. Come on in this house. Come on in this house. And this house is for everybody. Martin Luther King called it the world house. Everybody's coming in and you ain't got to like it doesn't matter. Get somewhere and sit down. That's that old church mother coming out of me and lemme just confess. I didn't even want to be on here this morning. I told God I didn't feel like talking. I told the Lord and you see what happened.Promise you. I'm a child. I'm full of disobedience.I was not in the mood. I said, I don't want to talk to nobody. I'm an introvert. I don't want to deal with none of this. Get somebody else to do it and look at it.Tamice (40:39):Yeah. It's funny because I woke up this morning, I was like, I'm not, I forgot. And then after all of the news today, I was like, I just don't have it in you, but this is, wait a minute. And it was three minutes past the time. Come on. And I was like, oh, well shoot. The house is empty. Nobody's here right now. I was like, well, lemme just log on. So this is definitely, it feels like definitely our calling do feel. I feel that way. I don't have time to bullshitSo I can't get out of it. I can't go to bed. I might as well say something. It won't let me go. I cannot do deceit. I can't do it. I can't sit idly by while people lie on God. I can't do that. I can't do it. It won't let up. And I'm trying to get in my body, get in this grass and get a little space. But I'm telling you, it won't let me go. And I feel it's important, Dee, you can't stop doing what you're doing. That's right. I mean is this thing of it is beyond me. It is living out of me. It's coming through me. And there has to be a reason for this. There's got to be a reason for this. And I don't know what it is because I know my eschatology is different, but I feel like, buddy, we got to manifest this kingdom. We have to manifest it until it pushes all that shit back. Come on. I'm telling you. Till it scurries it away or renders it and null and void, I'm talking. I mean, I want the type of light and glory on my being. That wicked logic disintegrate, wicked people drop dead. I mean that just in the Bible. In the Bible where Hert falls, headlong and worms eat em. Y'all celebrate that. Why can't I think about that? It's in your scriptures or daykin and the thing breaks and the legs of this false God break. I want that. I'm here for that. I'm going after that.Danielle (43:14):You think that this is what the definition of Terry is? That we're all Terry serious. I'm rocking the whole time. I'm serious. Right. That's what I told my kids. I said, in one sense, this is a one person of many that thinks this way. So we can't devote all our conversation in our house to this man. And I said in the other sense, because Starlet was asking me before he got here, how you doing? I said, we got up and I took calls from this person and that person and I told my kids, we're still advocating and doing what we can for the neighbors that need papers. And so we're going to continue doing that. That is the right thing to do. No matter what anybody else is doing in the world, we can do this.Tamice (43:56):Yeah, that's a good call. I mean, I'm headed to, I ain't going to say where I'm going no more, but I'm headed somewhere and going to be with people who are doing some innovation, right. Thinking how do we build a different world? How do our skillsets and passions coalesce and become something other than this? So I'm excited about that. And it's like that fire, it doesn't just drive me to want to rebuke. It does drive me to want to rebuild and rethink how we do everything. And I'm willing, I mean, I know that I don't know about y'all, but I feel like this, I'm getting out of dodge, but also I'm seeking the piece of the city. I feel both. I feel like I'm not holding hands with ridiculousness and I'm not moving in foolishness. But also I'm finna seek the piece of the city. My G I'm not running from delusion. Why would I? I'm in the truth. So I don't know how that maps onto a practical life, but we're finna figure it out. Out in it. I mean, the response of leadership to what has happened is a very clear sign where we are in terms of fascism. That's a very clear sign.What else y'all are looking for To tell you what it is.Danielle (45:36):But also we're the leaders. We are, we're the leaders. They're a leader of something, but they're not the leader of us. We're the leaders. We're the leaders. So no matter what they say, no matter what hate they spew, I really love Cesar Chavez. He's like, I still go out and feed the farm worker and I don't make them get on the boycott line because if they're pushed under the dirt, then they can't see hope. So people that have more economic power, a little more privilege than the other guy, we're the leaders. We're the ones that keep showing up in love. And love is a dangerous thing for these folks. They can't understand it. They can't grasp it. It is violent for them to feel love. Bodies actually reject it. And the more we show up, you're innovating. You're speaking Starla, you're preaching. We're the leaders. They're leaders of something. They're not leaders of us. We're leaders of freedom.Tamice (46:31):Come on now. D, we're leaders of give us thisStarlette (46:34):Bomb. We're leaders of compassion. You coming in here with the Holy Ghosts, acting like one of them church mothers. We were in the room together. She put our hand on us. YouDanielle (46:43):We're the ones that can remember Trey. We're the ones that can call for justice. We don't need them to do it. They've never done it. Right. Anyway. They have never showed up for a Mexican kid. They've never showed up for a black kid. They've never done it. Right. Anyway, we're the ones that can do it now. We have access to technology. We have access to our neighbors. We can bring a meal to a friend. We can give dollars to someone that needs gas. We're the the one doing it. We're the one that doing itTamice (47:11):Fill usDanielle (47:12):Up. They cannot take away our love.Starlette (47:15):Receive the benediction.Danielle: Yeah. They can't take it away. I'm telling you, if I saw someone shooting someone I hate, I would try to save that person. I don't own guns. I don't believe in guns, period. My family, that's my personal family's belief.And I would do that. I've thought about it many times. I thought would I do it? And I think I would because I actually believe that. I believe that people should not be shot dead. I believe that for the white kid. I believe that for the Mexican kid. I believe that for the black kid, we're the people that can show up. They're not going to come out here. They're inviting us to different kind of war. We're not in that war. That's right. We have love on our side and you cannot defeat love, kill love. You can'tTamice (48:04):Kill love and you can't kill life. That's the only reason somebody would ask you to be nonviolent. That's the only way somebody would've the audacity to ask that of you. Especially if you're oppressed. If the true is truth is that you can't kill love or life, damn man. It's hard out here for a pimp.Starlette (48:38):Really. Really? Yeah. Because what I really want to say isTamice (49:27):I can't. Your testimony a lie. No. Your testimony. That would be a lie. And like I said, truth telling is important. But there are days where I could be that I could go there, but I witnessed what happened that day. I watched the video. It's just not normal to watch that happen to anybody. And I don't care who you are. And the fact that we're there is just objectively just wow. And the fact that all of the spin and do y'all not realize what just happened? Just as a actual event. Right. What? You know, I'm saying how has this turned into diatribes? Right? We need reform. I, whichDanielle (50:29):Which, okay, so I have to cut us off. I have a client coming, but I want to hear from you, given all the nuance and complexity, how are you going to take care of your body this week or even just today? It doesn't have to be genius. Just one or two things you're going to do. Oh, I'm going toTamice (50:51):Take a nap. Yeah, you taking a nap? Y'all be so proud of me. I literally just said no to five things. I was like, I'm not coming to this. I'm not doing that. I won't be at this. I'm grieving. I'm go sit in the grass. Yeah, that's what I'm doing today. And I have stuff coming up. I'm like, Nope, I'm not available.Starlette (51:14):What about you Danielle? What are you going to do?Danielle (51:16):I'm going to eat scrambled eggs with no salt. I love that. I've grown my liver back so I have to have no salt. But I do love scrambled eggs. Scrambled eggs. That's the truth. Four. Four scrambled eggs.Starlette (51:31):And we thank you for your truth. BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity. Dr. Tamice Spencer - HelmsGod is not a weapon.  Authenticity is not a phase.Meet  Tamice Spencer-Helms (they/she). Tamice is a nonprofit leader, scholar-practitioner, pastor, and theoactivist based in Richmond, Virginia. For decades, Tamice has been guided by a singular purpose: to confront and heal what they call “diseased imagination”—the spiritual and social dis-ease that stifles agency, creativity, and collective flourishing. As a pastor for spiritual fugitives,  Tamice grounds their work at the intersection of social transformation, soulful leadership, womanist and queer liberation theologies, and cultural critique.A recognized voice in theoactivism, Tamice's work bridges the intellectual and the embodied, infusing rigorous scholarship with lived experience and spiritual practice. They hold two master's degrees (theology and leadership) and a doctorate in Social Transformation. Their frameworks, such as R.E.S.T. Mixtape and Soulful Leadership, which are research and evidence-based interventions that invite others into courageous truth-telling, radical belonging, and the kind of liberating leadership our times demand.​Whether facilitating retreats, speaking from the stage, consulting for organizations, or curating digital sanctuaries, Tamice's presence is both refuge and revolution. Their commitment is to help individuals and communities heal, reimagine, and build spaces where every person is seen, known, and liberated—where diseased imagination gives way to new possibilities. Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Psalm 11

Why read a poem at a time like this?… GUEST Marilyn McEntyre … writer, prof, speaker … award-winning author of multiple books on language & faith, incl “Where the Eye Alights,” “Speaking Peace in a Climate of Conflict,” “Caring for Words in a Culture of Lies”. GUEST Kathryn Post … Pittsburgh-based reporter for RNS covering topics such as Gen Z spirituality, pop culture and abuse in religious contexts (Before joining RNS, she earned a Master of Arts in Religion from Yale, interned at RNS in 2020 and has degrees in writing and political science from Calvin University in Grand Rapids MI … her writing has appeared in the WashPost, Sojourners, the Christian Century, Broadview Magazine and more.See omnystudio.com/listener for privacy information.

Why read a poem at a time like this?… GUEST Marilyn McEntyre … writer, prof, speaker … award-winning author of multiple books on language & faith, incl “Where the Eye Alights,” “Speaking Peace in a Climate of Conflict,” “Caring for Words in a Culture of Lies”. GUEST Kathryn Post … Pittsburgh-based reporter for RNS covering topics such as Gen Z spirituality, pop culture and abuse in religious contexts (Before joining RNS, she earned a Master of Arts in Religion from Yale, interned at RNS in 2020 and has degrees in writing and political science from Calvin University in Grand Rapids MI … her writing has appeared in the WashPost, Sojourners, the Christian Century, Broadview Magazine and more.See omnystudio.com/listener for privacy information.

Psalm 10

Closing Thought: Dear brothers and sisters, as sojourners and exiles, let us be like-minded, sympathetic, loving as siblings, tender-hearted, and humble-minded—living each day to reflect Christ's character so that our deeds point others to Him and bring glory to our Father.

Prayer can be more than quiet reflection — it can be protest, solidarity, and a catalyst for justice. In this episode of Shifting Culture, I talk with Liz Theoharis and Charon Hribar about their new book We Pray Freedom, a collection of prayers, songs, and liturgies born out of the Freedom Church of the Poor.We explore how faith traditions can sustain movements, how ritual can become resistance, and how communities on the margins are leading us toward a more just and abundant world. From prayer in homeless encampments to liturgy at the border, this conversation invites us to see that prayer isn't escape — it's action, hope, and transformation.Rev. Dr. Liz Theoharis is a theologian, pastor, author, and anti-poverty activist. She is the Executive Director of the Kairos Center for Religions, Rights, and Social Justice and Co-Chair of the Poor People's Campaign: A National Call for Moral Revival. Rev. Dr. Theoharis has been organizing in poor and low-income communities for the past 30 years. Her books include: We Cry Justice: Reading the Bible with the Poor People's Campaign (Broadleaf Press, 2021) and Always with Us?: What Jesus Really Said about the Poor (Eerdmans, 2017) and she has been published in the New York Times, Politico, the Washington Post, Sojourners and elsewhere. Rev. Dr. Theoharis is an ordained minister in the Presbyterian Church (USA) and teaches at Union Theological Seminary.Dr. Charon Hribar is a movement song leader, cultural organizer, and social ethicist. She serves as the director of cultural strategies for the Kairos Center and as co-director of theomusicology and movement arts for the Poor People's Campaign: A National Call for Moral Revival. She cofounded Songs in the Key of Resistance and has been instrumental in creating music and cultural resources like the Songs in the Key of Resistance Songbook and the We Cry Justice Cultural Arts Project. Dr. Hribar combines on-the-ground organizing with teaching and leading social-movement music nationwide, empowering communities to integrate arts into their efforts for justice.Liz and Charon's Book:We Pray FreedomLiz and Charon's Recommendation:AndorSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowThe Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show

We're back to the future (er, present?) and in Hahnville, Louisiana, where the team is investigating...a rock band? Could be. Join us to find out as we play with some Monster of the Week RPG rules! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle, Sharon Gollery-LaFournese, Jesse Baldwin, and Erik Halbert, as well as special guest voice Clinton Johnson as Ewalt Grummin. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Dr. Amy Fallas is a PhD in History at UC Santa Barbara. She holds an MA in History from Yale and her research examines religious difference, charitable networks, and historical memory in the Middle East. Her work has been supported by the American Research Center in Egypt, the American Society for Church History, the Orthodox Christian Studies Center among others. She is the Associate Editor of the Arab Studies Journal and serves on the steering committees of the History of Christianity and Middle Eastern Christianity units of the American Academy of Religion. Her scholarship appears in History Compass and Islam and Christian–Muslim Relations and her essays are published in the Washington Post, Jadaliyya, Mada Masr, the Revealer, Sojourners and more. On this episode, we mostly discuss her article Brothers in the Resistance, research in Lebanon about connections between Latin America and the Middle East, titled Hermanos fi al-Muqawama, She is based in Beirut. Visit Sacred Writes: https://www.sacred-writes.org/carpenter-cohort-2025-jan Visit Amy Fallas: https://www.amyfallas.com/  

Amy and Ed were pootling down the road to the train station after a fun-filled few days at the Keswick convention, when they got the call from Sinclair Ferguson, 'So I am keen to do this podcast. I am in Keswick. Where are you?' Brakes screech. U turn. Back to Keswick for this podcast.Hear Amy as she quickly decides that Sinclair is the Grandad she never had. Full of wisdom, gentleness and comfort, he gives Amy the pep talk she has always wanted.Ed just wants to hear about the time Sinclair faced his sternest test- a room full of 8 and 9 year olds, ready with their God questions.Sinclair Ferguson gives us his care, advice and laughs looking back on his 60 years of ministering to parents and their children. Get yourself a mug of something hot, settle in and enjoy this big hug of an episode.People:Dr. Sinclair B. Ferguson is a Ligonier Ministries teaching fellow, vice-chairman of Ligonier Ministries, and Chancellor's Professor of Systematic Theology at Reformed Theological Seminary. He is featured teacher for several Ligonier teaching series, including Sojourners and Exiles. He is author of many books, including The Whole Christ, Maturity, and Devoted to God's Church. Dr. Ferguson is host of the podcast Things Unseen.Support the show

Psalm 9

Psalm 8

This week, we roll back time and begin to learn a little bit more about Jimmy Black's mysterious past. Will we find out why his face is always in shadow--at least on screen? Maaaaybe. The team--sans Patrick--plays this stand-alone session of the Monster of the Week RPG to find out! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars Sharon Gollery-LaFournese as the Keeper, Jesse Baldwin as Bill, and Erik Halbert as Haimish/Jimmy Black. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Stephen PhillipsAugust 17, 2025

Psalm 7

Psalm 6

The Encounter at Pyramid Lake investigation comes to its fateful conclusion. Will the team prevail, or will it all come crashing down around them? Let's find out and play some Monster of the Week RPG! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle as the Keeper, Sharon Gollery-LaFournese as Helen Huli, Jesse Baldwin as Danse Sterling, and Erik Halbert as Jimmy Black. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Psalm 5

1 Peter 2:1-17 (HCSB), Ephesians 2:11-22 (HCSB)

The investigation of Pyramid Lake erupts with gunfire as new threats reveal themselves. Will the GHTV team be able to talk themselves out of trouble, or just dig themselves a deeper grave. Let's find out and play some Monster of the Week RPG! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle as the Keeper, Sharon Gollery-LaFournese as Helen Huli, Jesse Baldwin as Danse Sterling, and Erik Halbert as Jimmy Black. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Mallory McDuff joins Let's Talk Memoir for a conversation about expanding a project from straight memoir to broaden its accessibility and audience, feedback from editors about what's marketable, placing an essay to help sell a book, starting a memoir  in the middle of the story, death and choices we can make that align our final wishes with the values we hold in our life, conversations around burial, making less of an impact on the earth, how detachment from death and dying is relatively new in our culture, allowing scenes to stack upon themselves, how to weave the personal throughout the whole book to take the reader with us, and her new memoir Our Last Best Act: Planning for the End of Our Lives to Protect the People and Places We Love.    Also in this episode: -living with and on the earth -climate justice -mirroring real conversations in memoir   Books mentioned in this episode:  The Comfort of Crows by Margaret Renkl Wild Spectacle by Janisse Ray Soil by Camille Dungy Briefly Perfectly Human by Alua Arthur The Green Burial Guidebook by Elizabeth Fournier From Here to Eternity by Caitlin Doughty   Mallory McDuff writes and teaches environmental education at Warren Wilson College, a liberal arts school that integrates academics with work and community engagement. She lives on campus with her two daughters in a 900-square foot house with an expansive view of a white barn, a herd of cows, and the Appalachian mountains of Western North Carolina, an area still recovering from the impacts of Hurricane Helen. Her writing examines the intersection of people and places for a better world.    She is the author of the books Love Your Mother: 50 States, 50 Stories, and 50 Women United for Climate Justice (Broadleaf Books); Our Last Best Act: Planning for the End of Our Lives to Protect the People and Places We Love (Broadleaf Books); Sacred Acts: How Churches are Working to Protect Earth's Climate (New Society Publishers); Natural Saints: How People of Faith are Working to Save God's Earth (Oxford University Press) and co-author of Conservation Education and Outreach Techniques, 2nd Ed., (Oxford University Press).    In addition, she has published 20 articles in academic journals and more than 50 essays in The New York Times, The Washington Post, WIRED, BuzzFeed, The Huffington Post, Sojourners, and more. She received her Ph.D. from the University of Florida, M.S. from the University of South Alabama, and B.S. from Vanderbilt University.  Connect with Mallory: Website: https://mallorymcduff.com/ Facebook: https://www.facebook.com/mallory.mcduff Instagram: https://www.instagram.com/mallorymcduff1/ X: https://x.com/malmcduff Link to purchase Our Last Best Act: https://bookshop.org/p/books/our-last-best-act-planning-for-the-end-of-our-lives-to-protect-the-people-and-places-we-love-mallory-mcduff/16147581?gad_source=1&gclid=Cj0KCQiAu8W6BhC-ARIsACEQoDCXXHpQuMQxxUoTaRQmdReLz7lFh-2qI4DYUvze6KyZm6hPclcqrZ4aAkMzEALw_wcB   – Ronit's writing has appeared in The Atlantic, The Rumpus, The New York Times, Poets & Writers, The Iowa Review, Hippocampus, The Washington Post, Writer's Digest, American Literary Review, and elsewhere. Her memoir WHEN SHE COMES BACK about the loss of her mother to the guru Bhagwan Shree Rajneesh and their eventual reconciliation was named Finalist in the 2021 Housatonic Awards Awards, the 2021 Indie Excellence Awards, and was a 2021 Book Riot Best True Crime Book. Her short story collection HOME IS A MADE-UP PLACE won Hidden River Arts' 2020 Eludia Award and the 2023 Page Turner Awards for Short Stories.  She earned an MFA in Nonfiction Writing at Pacific University, is Creative Nonfiction Editor at The Citron Review, and teaches memoir through the University of Washington's Online Continuum Program and also independently. She launched Let's Talk Memoir in 2022, lives in Seattle with her family of people and dogs, and is at work on her next book. More about Ronit: https://ronitplank.com Subscribe to Ronit's Substack: https://substack.com/@ronitplank Follow Ronit: https://www.instagram.com/ronitplank/ https://www.facebook.com/RonitPlank https://bsky.app/profile/ronitplank.bsky.social   Background photo credit: Photo by Patrick Tomasso on Unsplash Headshot photo credit: Sarah Anne Photography Theme music: Isaac Joel, Dead Moll's Fingers

Psalm 3

Psalm 2

Things are reaching the boiling point in the cold waters of Pyramid Lake, Nevada...er, that may not make any sense. But things are definitely happening. Join us to find out what those things are as we play the Monster of the Week RPG! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle as the Keeper, Sharon Gollery-LaFournese as Helen Huli, Jesse Baldwin as Danse Sterling, and Erik Halbert as Jimmy Black. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Four seasoned CCD leaders dive into the 8 Key Components of the Christian Community Development philosophy. Discover how this approach to ministry can restore and transform lives, communities, and systems. This audio is from the 2024 Conference workshop, Overview of CCD Philosophy, Theology, and Practice.Timestamps(~02:55) - Relocation (Jonathan Brooks)(~10:11) - Reconciliation (Sandra Maria Van Opstal)(~15:47) - Redistribution (Mary Nelson)(~23:44) - Leadership Development (Sandra Maria Van Opstal)(~29:33) - Church-Based (Eun Strawser)(~34:17) - Listening to the Community (Mary Nelson)(~40:00) - Wholistic Approach (Eun Strawser)(~46:30) - Empowerment (Jonathan Brooks)To go deeper with the CCD philosophy, read Making Neighborhoods Whole, or complete the Immerse course.Rev. Dr. Eun K. Strawser (she/her) is the co-vocational lead pastor of Ma Ke Alo o (which means "Presence" in Hawaiian), non-denominational missional communities multiplying in Honolulu, HI, a community physician at Ke Ola Pono, and an executive board member of the Christian Community Development Association (CCDA) with 20 years in both local and trans-local church planting work at executive levels. She is the author of Centering Discipleship: A Pathway for Multiplying Spectators into Mature Disciples (IVP). She and Steve have three, seriously, amazing children.Jonathan Brooks currently serves as Lead Pastor at Lawndale Christian Community Church. He was the former pastor of Canaan Community Church in Chicago for 15 years. He is also an adjunct Professor for Northern Seminary in their Christian Community Development Program and Trinity Christian College's Chicago Semester program. He has a deep desire to impress this virtue on all who will listen whether congregation, classroom, or community. He is the author of the book “Church Forsaken: Practicing Presence in Neglected Neighborhoods” published by InterVarsity Press. Lastly, Pastah J has also recorded four hip-hop albums with the group Out-World and a mixtape to accompany the book Church Forsaken.Rev. Dr. Mary Nelson brings over 50 years of experience to the Christian Community Development Association as a Founder and former Board Member. Mary is President Emeritus of Bethel New Life, a faith-based community development corporation, where she served for 26 years. She still lives, works, and worships in the same low-income African American community. Mary actively participates in city-wide, national policy advocacy efforts. She is also on the faculty of the ABCD (Asset Based Community Development) Institute at DePaul University, on the Board of Christian Community Development Association, and served on the Board of Sojourners. Mary has her PhD from Union Graduate School and six honorary PhDs and is now doing consulting, writing, and teaching. She is the author of the handbook Empowerment, published by CCDA (2010), and has authored chapters in a number of books on sustainable community development.Sandra Maria Van Opstal, a second-generation Latina, is Co-Founder and Executive Director of Chasing Justice, a movement led by people of color to mobilize a lifestyle of faith and justice. She is an international speaker, author, and activist, recognized for her courageous work in pursuing justice and disrupting oppressive systems within the church. As a global prophetic voice and an active community member on the west side of Chicago, Sandra's initiatives in holistic justice equip communities around the world to practice biblical solidarity and mutuality within various social and cultural locations.Connect with CCDA on Instagram, Twitter, Facebook, and LinkedIn. Follow CCDA on YouTube.

Psalm 1

This week, we're talking about a new article that Matt has in Sojourners Called Is AI Demonic? Throughout the ep, Matt and Dean talk about Rod Dreher, ChatGPT induced psychosis, the history of the telegraph, and how our only hope is organizing our workplaces. Read Matt's Sojourners article here: https://sojo.net/articles/opinion/ai-demonicIntro Music by Amaryah ArmstrongOutro music by theillogicalspoonhttps://theillalogicalspoon.bandcamp.com/track/hoods-up-the-low-down-technified-blues*Support The Magnificast on Patreon*http://patreon.com/themagnificast*Get Magnificast Merch*https://www.redbubble.com 

Hebrews 1:1-2:8

We left those GHTV blokes in a pretty precarious position. Now it's time to find out how they get themselves out of that muddle...if they can! Join us as we play Monster of the Week to find out! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle as the Keeper, Sharon Gollery-LaFournese as Helen Huli, Jesse Baldwin as Danse Sterling, and Erik Halbert Jimmy Black, with additional voice work by Kirstin Valerie. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

The Ghost Hunt TV team travels to Pyramid Lake, Nevada, to investigate sightings of ghosts, lake monsters, and the mysterious Water Babies. Join us, won't you, as the GHTV team begins a new investigation ... into terror! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle as the Keeper, Sharon Gollery-LaFournese as Helen Huli, Jesse Baldwin as Danse Sterling, and Erik Halbert Jimmy Black, with additional voice work by Kirstin Valerie. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Today on Ascend: The Great Books Podcast, Dcn. Garlick and Mr. Eli Stone discuss the second and final part of Oedipus at Colonus—wherein Sophocles brings the horrific tale of Oedipus to a beautiful, redemptive end.Deacon and Eli discuss the dramatic zenith of Oedipus' life, the theme of redemptive suffering, the binding power of love, and all the various ways this play comments on the relationships in Antigone and Oedipus Rex.Go visit thegreatbookspodcast.com for our reading schedule!Check out this awesome guide to Oedipus at Colonus! Here is the opening of Deacon's guide to Oedipus at Colonus:Oedipus at Colonus is a beautiful tale. It brings a tremendous amount of meaning to the Oedipus Cycle. Sophocles offers us perennial truths on fate, the agency of man, and the cosmic whole. I greatly enjoyed, as a first time reader, the narrative of Oedipus at Colonus—especially the ending. It is a tremendous zenith to the Oedipus Cycle and one that parallels the Book of Job in its ability to address the question of suffering.Oedipus at Colonus remains an important text within the Western canon of great books, as it is a beautiful antecedent to how later thinkers, like St. Augustine, will come to understand the world as subject to Divine Providence. Sophocles offers several preliminary considerations on whether the fate that rules the world does so according to justice; and whether man must adopt a certain docility in consideration of such a fate. The balance, however, of man's agency and fate's dominion is a perennial question.I am in debt to Mr. Eli Stone who not only guided me through this work but highly recommended the podcast cover the Oedipus Cycle. I very much appreciate his insights and all the wisdom he has brought to our conversations.Amongst all the horrific suffering, Oedipus at Colonus is able to bring a theme of redemption to the story of Oedipus. Like Antigone, he serves as a sign of the gods—a sign of cosmic fate, docility to divine order, and the meaning of suffering. May we come to understand Sophocles' lessons and how they invite us to a more ordered existence.Episode HighlightsRedemptive Death: Dcn. Garlick shares, “I fell in love with this play when Oedipus sees the thunder head rolling in… his ecstatic joy that death comes." Theseus' Nobility: Theseus' interruption of sacrifice to save Oedipus' daughters highlights Athenian justice: “Sojourners… are the special patronage of Zeus." Polyneices' Tragedy: Oedipus' curse on Polyneices sets up Antigone: “Please bury me… we're setting the foundation… for the first play."Love's Role: Antigone's mediation and Oedipus' farewell underscore love's binding power: “She is love and love binds," as Deacon note.Guest Spotlight: Eli StoneEli Stone returns, bringing his expertise from his time at the Chancery, his discernment with the Western Dominicans, and his current role at the University of Tulsa Honors College. His passion shines through: “These are my favorite Greek plays… I've really enjoyed them." Eli's insights on providence, love, and historical allegory enrich the discussion.Next Episode TeaserNext week, we dive into Euripides' Bacchae, a stark contrast to...

The Christian cultural denominator has disappeared in our respective nations. But then, the Christians who remain can't make up their mind whether they are salt or not. Mass confusion reigns — with the two kingdom people, the Trumpy agenda, the antisemitic crowd, the arguers over strategy, the Sojourners, and the wokey evangelicals. There isn't much salt left, and whatever is left lacks flavor. The solution is the same — churches doing Matthew 28:20 and 2 Tim. 3:17. This program includes: 1. The World View in 5 Minutes with Adam McManus (Canadian pastor imprisoned for objecting to Drag Queen Story Hour, The American Miracle movie tells story of former slaves fighting British, Senator Cruz wants June to be "Life" month because Roe was overturned) 2. Generations with Kevin Swanson

In this Fanbase Feature, The Fanbase Weekly co-host Bryant Dillon is joined by special guests Kraig Rasmussen (graphic novelist – Sojourners, Technopolis), David Accampo (writer – Fanbase Press' The Margins, Lost Angels, Spectral: A Showcase of Fear), Steve Prince (writer, creator – Monster Matador), and Phillip Kelly (Fanbase Press Contributor, co-host – POPSKL Podcast Group) to participate in a thorough discussion regarding Predator: Killer of Killers (2025) in light of the film's recent release, with topics including how the animated anthology advances the Predator mythology, what the film says thematically in regards to the concept of honor, what we can learn as storytellers from the film, and more. (Beware: SPOILERS for Predator: Killer of Killers abound in this panel discussion!)

JUNE 1, 2025 – “Aliens & Sojourners”, Lesson 8 – 1 Peter 2:4-10, Matthew CarnaguaMore Info at www.ebcperu.org

Once more we join ex-Network CEO Felix Carter in his mansion in Portland, Oregon's West Hills as he revisits the unaired recordings from GHTV's ill-fated LIVE Halloween event with The Network back in 2019. What happened that kept GHTV off the air for five years? We come closer to finding out as we play the Ten Candles RPG! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle, Sharon Gollery-LaFournese, Erik Halbert, Kirstin Valerie, Haley Halbert, and Clinton Johnson. For these flashbacks, we're using rules from the Ten Candles RPG by Stephen Dewey.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Today, Karen González and I talk about practicing generosity without a savior complex. Karen González (she/her) is a speaker, writer, storyteller, and immigrant advocate, who herself immigrated from Guatemala as a child. Karen is a former public school teacher and attended Fuller Theological Seminary, where she studied theology and missiology. For the last 17 years, she has been a non-profit professional. She wrote a book about her own immigration story and some of the immigrants found in the Bible: The God Who Sees: Immigrants, The Bible, and the Journey to Belong (Herald Press, May 2019). Karen's second book is Beyond Welcome: Centering Immigrants in our Christian Response to Immigration (Brazos Press, October 2022). She also has bylines in Sojourners, Christianity Today, The Christian Century, and others. Karen lives in Washington DC with her cats, Oscar and Trudi.You can follow Karen on Instagram @_karenjgonzalez. Her books, Beyond Welcome and The God Who Sees, are available wherever you get books. Here's the link to the Substack piece Karen and I discussed at the top of the episode, "At Home in My Country." Join the Found Family crew over on Substack and get your Found Family Cheat Sheet! Support the show

Lead Associate Pastor, Rich Sylvester, brings a message from 1 Peter 2:11-25 as we continue our series, "The New Exile."For more information about the Williamsburg Community Chapel• Website: http://www.wcchapel.org• Facebook: wcchapel757• Instagram: wcchapel757

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat role does the church play in supporting vulnerable children and families in marginalized communities? In this episode, Faithful Politics sits down with Rev. Moya Harris, Director of Racial Justice at Sojourners and ordained AME minister, and Rev. Thomas Brackeen Jr., Minister to Youth and Families at Metropolitan AME Church, to discuss their latest report on strengthening early childhood development in Black and Latin faith communities. From access to healthcare to the impact of economic policies, they delve into the systems affecting the youngest and most vulnerable and how faith-based organizations can step up to advocate for justice.Metropolitan AME Church, founded in 1838, continues to stand against hate and fight for justice. In December 2020, the Proud Boys vandalized the church's property, tearing down and burning a Black Lives Matter banner. Metropolitan fought back, securing $2.8 million in damages and winning the exclusive rights to the Proud Boys' trademark — a historic legal victory for a Black institution. Today, the church continues its legacy of advocacy through initiatives such as the Community Justice Fund, food insecurity programs, and the Sankofa Project, which equips families with culturally responsive and biblically grounded resources.Guest Bios:Rev. Moya Harris is an ordained minister in the African Methodist Episcopal (AME) Church, serving at the historic Metropolitan AME Church in Washington, DC. She is also the Director of Racial Justice at Sojourners and a retired registered nurse. Rev. Harris is currently pursuing her PhD, focusing on faith, justice, and community development.Rev. Thomas A. Brackeen Jr. is the Minister to Youth and Families at Metropolitan AME Church in Washington, DC. With over 30 years of experience in youth ministry, he has worked with young people throughout the DC metropolitan area and is committed to advocating for vulnerable children and families through faith-based initiatives.Resources & Links:Sojourners: sojo.netMetropolitan AME Church: metropolitaname.orgReport on Early Childhood Development in Black and Support the show

We're still in the bayous of East Texas, where the GHTV team rush to stop leechy somethings from leeching away at the life of Jefferson, Texas' townspeople. Plus they still have to investigate The Grove house. We're playing Monster of the Week to find out what happens! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle, Sharon Gollery-LaFournese, Jesse Baldwin, and Erik Halbert, as well as special guest voices Clinton Johnson as Ewalt Grummin and Sarah Halbert as Cousin Jane. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

Happy May, everyone! It was recently Easter, and Passover, and May the 4th, and and, erm, Revenge of the Sixth, and ... probably some more! Spring has sprung, and so has our Spring Holidays Horror Special 2025! If you'd like to see the video version and all our horrified faces, join our Patreon! The QE2 is cruising on its last 'round-the-world tour under the old management, but it's not all smooth sailing for the mystery-solving mavens of the grand old liner. Join us as our characters try to solve the mystery of the Death on the QE2! For this season's Spring Special, we're using rules from the Brindlewood Bay RPG by Jason Cordova. The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe.  This episode stars C. Patrick Neagle, Sharon Gollery-LaFournese, and Kirstin Valerie. The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

News headline roundup. The cost of ambition.  Find us on YouTube. In this episode of The Bulletin, Mike and Clarissa share what headlines they're following as the week begins, and Mike talks with theologian Miroslav Volf about the cost of ambition. GO DEEPER WITH THE BULLETIN: Join the conversation at our Substack. Find us on YouTube. Rate and review the show in your podcast app of choice. ABOUT THE GUEST:  Miroslav Volf is a Croatian Protestant theologian and public intellectual. He is a professor of theology at Yale Divinity School and is the founder and director of the Yale Center for Faith and Culture. He has written and edited more than 20 books and over 100 scholarly articles, and his work has been featured in The Washington Post, Christianity Today, Christian Century, Sojourners, and NPR's Speaking of Faith (now On Being with Krista Tippett). ABOUT THE BULLETIN: The Bulletin is a weekly (and sometimes more!) current events show from Christianity Today hosted and moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's editor in chief) and Mike Cosper (director, CT Media). Each week, the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Sharon McMahon, Harrison Scott Key, Frank Bruni, and more. The Bulletin listeners get 25% off CT. Go to https://orderct.com/THEBULLETIN to learn more. “The Bulletin” is a production of Christianity Today Producer: Clarissa Moll Associate Producer: Alexa Burke Editing and Mix: Kevin Morris Music: Dan Phelps Executive Producers: Erik Petrik and Mike Cosper Senior Producer: Matt Stevens Learn more about your ad choices. Visit podcastchoices.com/adchoices

Time to meet Cousin Jane and figure out what it's going to take to take out the Beast of Big Cypress Bayou! Join us as we play the Monster of the Week RPG! You can find more Ghost Hunt TV goodies at ghosthunttv.com. We're also at gothicpodcast.com and on all sorts of social media.  The Gothic Podcast is an actual-play horror-and-humor audio drama recorded from our cobbled together studios in Portland, OR and around the globe. This episode stars C. Patrick Neagle, Sharon Gollery-LaFournese, Jesse Baldwin, and Erik Halbert, as well as special guest voices Clinton Johnson as Ewalt Grummin and Sarah Halbert as Cousin Jane. We're using rules from the Monster of the Week RPG by Michael Sands.  We would LOVE to hear from you, and we love your fan art. Plus check out our Patreon and join our Discord. Preeeety puhleeeese. Interact with the Gothic Podcast at YouTube: https://www.youtube.com/channel/UCbUoGEQE2xKIhNX7sHyVXBg Instagram: https://instagram.com/thegothicpodcast Facebook: https://facebook.com/thegothicpodcast Tumblr: https://thegothicpodcast.tumblr.com ...and Discord (

At the age of 96, Luci Shaw is a prolific poet, writer, and editor as well as being a photographer. With 19 volumes of poetry and one on the way, 8 books, and two children's books, Luci has spent a lifetime sharing her gift and love of writing. Along with her first, now late, husband Harold Shaw, she was a co-founder of Harold Shaw Publishers where she was senior editor and eventually President. She has been an English stylist for the popular Biblical translations and paraphrases The Living Bible, The Message, and Today's New International Version. Luci has been an adjunct and summer faculty and a frequent guest lecturer at colleges and universities. In addition she has been a popular workshop leader. She is currently Writer in Residence at Regent College, Vancouver, Canada. Her work has appeared in many journals like The Christian Century, Christianity Today, and Sojourners. Luci describes herself as a Christian who is a poet and not a Christian poet. She was a long-time friend of, co-author with, and editor for Madeleine L'Engle. To learn more about Luci, go to her website at lucishaw.com The intro and outro music for this episode is from a clip of a song called 'Father Let Your Kingdom Come' which is found on The Porter's Gate Worship Project Work Songs album and is used by permission by The Porter's Gate Worship Project.

There are two guests on this week's episode of The Chauncey DeVega Show. Dr. Justin Frank is a former professor of psychiatry at George Washington University. He is the author of several books including Trump on the Couch: Inside the Mind of the President. Dr. Frank returns to the podcast and explains the importance of listening to and trusting our feelings and emotions in this time of fear, exhaustion, and collective trauma. Dr. Frank also interprets some of the common dreams that people experience during times of great stress and anxiety. He also shares his expert advice about how to be a good listener who gives useful advice to those who reach out to us for help. Rev. Adam Russell Taylor is president of Sojourners and author of A More Perfect Union: A New Vision for Building the Beloved Community. He explains how the Age of Trump is an extreme moral, political, and spiritual crisis. Rev. Taylor warns that the Christian right-wing is now implementing a decades-long plan to remake the country into a Christofascist theocracy and that Trump's rise to power has made that possible. Rev. Taylor also shares the importance of spiritual discipline and how it can empower collective action in what will be a long struggle to renew and defend American freedom and social democracy in this time of darkness. Chauncey DeVega explains  the German concept of Gleichschaltung (“synchronization”) and how it applies to Trumpism and the larger American neofascist revolutionary project to remake all aspects of the country's politics, culture and life. Chauncey struggles with his love of professional wrestling and great excitement about how John Cena has finally, after 25 years, turned “heel” versus the reality that the WWE has many connections with the Trump administration and this time of horribleness.   And Chauncey DeVega also shares some stories about the everyday heroes he recently encountered in his neighborhood and travels. WHERE CAN YOU FIND ME? On Twitter: https://twitter.com/chaunceydevega On Facebook: https://www.facebook.com/chauncey.devega My email: chaunceydevega@gmail.com HOW CAN YOU SUPPORT THE CHAUNCEY DEVEGA SHOW? Via PayPal at ChaunceyDeVega.com Patreon: https://www.patreon.com/thechaunceydevegashow

Beth Allison Barr received her B.A. in History (with a minor in Classics) from Baylor University and her M.A. and Ph.D. in Medieval History from the University of North Carolina at Chapel Hill. Her latest book is Becoming the Pastor's Wife: How the Marriage Replaced Ordination as a Woman's Path to Ministry. She has contributed to Religion News Service, The Washington Post, Christianity Today, The Dallas Morning News, Sojourners, Baptist News Global, etc. Her work has been featured by NPR and The New Yorker, and she is actively sought as an academic speaker. Become a Patreon Supporter