Podcasts about THM

In this episode of History Speaks, Dr. Roshan Iqbal speaks with Dr. Deanna Ferree Womack, Associate Professor of History of Religions and Interfaith Studies at Emory University's Candler School of Theology, about her new book Re-inventing Islam: Gender and the Protestant Roots of American Islamophobia (Oxford University Press, 2025). Together they trace how Anglo-American Protestant missionaries, through texts, images, and material culture, reshaped ideas about Islam and Muslim women across four centuries — and how those inherited narratives still echo in American Islamophobia today. The conversation asks a question that reaches beyond the book itself: why do we see others the way we do, and what would it take to see differently? -- The Rev. Dr. Deanna Ferree Womack is Associate Professor of History of Religions and Interfaith Studies at Emory University's Candler School of Theology. She teaches courses on Christian-Muslim relations, interreligious dialogue, and Middle Eastern Christianity. From 2022 to 2025 she directed Candler's Master of Arts in Religion and Leadership program, and she served from 2015 to 2020 as director of the Leadership and Multifaith Program (LAMP), established with the Ivan Allen College of Liberal Arts at Georgia Tech. Womack came to Candler from Princeton Theological Seminary, where she earned her MDiv, ThM and PhD. She is an ordained minister in the Presbyterian Church (USA).

Lamentations 3:25 NLT “The Lord is good to those who depend on him, to those who search for him.”   *Transcription Below*   Mike Blackaby serves as a church planter in Victoria, British Columbia, Canada, where he lives with his wife, Sarah, and their four children. He holds a PhD in Worldview and Apologetics from The Southern Baptist Theological Seminary. He is the author of several books and Bible studies including God, Heroes, and Everyday Dragons, Experiencing God in Everyday Life and Straight to the Heart: Communicating the Gospel in an Emotionally Driven Culture. Listen to his sermons.   Daniel Blackaby is the author and co-author of nine books, including Experiencing God in Everyday Life, 7 Steps for Knowing, Doing, and Experiencing the Will of God and God, Heroes, and Everyday Dragons, as well as the imaginative fiction trilogy The Lost City Chronicles. Daniel holds a PhD in Christianity and the Arts and a ThM in Philosophy, Apologetics & Worldview from The Southern Baptist Theological Seminary. He speaks on cultural engagement, Christianity and the arts, apologetics and reaching the next generation for Christ. He is the founder of The Collision (thecollision.org), a multimedia ministry designed to help Christians thoughtfully and biblically engage with culture and the arts. Daniel is married to Sarah, and they are the parents of twin boys.    Blackaby Website   Thank you to our sponsor: Sam Leman Eureka   Questions and Topics We Cover: How has faith been strategically passed along in your family to the next generation (and how can we do the same?!) How do your families personally preserve these stories of the generations of faith? Can you tell us more about Spiritual Markers and share how we can use this practice in our family to disciple our children?    Related Savvy Sauce Episodes: Brain Science and Spiritual Abundance with Ken Baugh Theology and Discipleship with Ken Baugh Gospel Truth for Salvation and Sanctification with Hunter Beless   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:09 - 1:45) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   The principles of honesty and integrity that Sam Leman founded his business on continue today, over 55 years later, at Sam Leman Chevrolet Eureka. Owned and operated by the Bertschi family, Sam Leman and Eureka appreciates the support they've received from their customers all over central Illinois and beyond. Visit them today at lemangm.com.   Mike and Daniel Blackaby are my guests for today. They come from a long line of incredible generational faith, and so they're going to share some stories about how they've inherited this rich legacy, and then also inspire us to do the same in our families. They also are authors of this recent resource, Experiencing God in Everyday Life.   Here's our chat.   Welcome to The Savvy Sauce, Mike and Daniel. Glad to have both of you joining and would you first mind both introducing yourself and share your connection to Dr. Henry Blackaby, and maybe tell a few stories about his life to illustrate how his legacy has helped shape the heart behind this recent study.   Mike Blackaby: (1:46 - 5:00) Sure. My name is Mike Blackaby. I'm the oldest grandson of Henry, so I'm not gonna say that he loved me the most, but he loved me the longest of all of his grandkids, and I remember we lived close to him for a while, and then far, and then close again, so it was interesting being around him when we were teenagers, and then being around him later on as our own children were being born, sort of two significant times in our lives where we lived close, and I just remember when I was a teenager chatting with him about, what am I gonna do with my life?   What am I gonna do after high school? You know, like what everybody tries to figure out, and his advice was really just, if you follow God one day at a time, then you'll be exactly where you need to be in 10 years. You don't necessarily have to plan out your whole life. God has a plan, and you trust him today, and you'll end up where you need to be tomorrow, and so I've really taken that advice ever since then, and so I was grateful for that, especially at the time when I was trying to figure out, what am I gonna do with my life after high school graduation?   Daniel Blackaby: Yeah, I'm Daniel Blackaby, his second oldest grandchild. He would have probably said his favorite. Yes, second oldest, first favorite, and I live down here in Atlanta, Georgia, actually in the same neighborhood that he lived in. I came on to work for the family ministry, so kind of got to overlap with him the last couple years of his life, which was just a blessing to see him up close. Obviously, we grew up around him at various stages, but just kind of see him finish well, and to have both Mike and I have kids.   Our oldest kids are around the same age, and I think one of the memories, I was gonna share the one that Mike just shared, but I think one of the memories that, I don't know, was meaningful for me came near the end, and I actually wasn't even there personally, but the last picture, actually, that was taken of my grandfather before he passed away was actually him with my two, I have twin boys, and my father was gonna be on the road traveling, and he had stopped by, and I was busy doing something, but he took my kids, and they got to spend a bit of time with him, and there's a picture with them kind of by his chair, smiling, and I just sort of had that last moment. I think that's, and then he passed away, I think just a couple days after that, but the last time any of the family got to see him, and for me, it's just such a testimony of his faithfulness. He has his great-grandchildren around him, and being able to be blessed by him, even at the end of his life.   He had the opportunity to travel the world, do amazing things, but I think his, for me, his lasting legacy is just the way that he inspired his family, that he lived in such a way that even his great-grandchildren are inspired by his faith, and want to hear more about his story. So even though I wasn't there, that picture of my two kids sort of representing my family has just been a really meaningful one for me.   Laura Dugger: (5:01 - 5:12) Such a life well-lived, and I'm so curious, how has faith strategically been passed along in your family from one generation to the next?   Mike Blackaby: (5:14 - 10:41) Well, the funny thing is, I don't know that it's always been super strategic. In some ways, I think it's been organic. We didn't always maybe do all the things that you would expect a family to do. We didn't sit down at dinner time and have family devotions and stuff. I think we tried it for a while, and it never really took, but for us, when we watched our parents, both our mom and our dad, and aunts and uncles and grandfather, so many people live out their faith, it was just very real for them. There was never this sense of, I'm just doing this, or that they were different behind the scenes than they were when they were in ministry.   We got to see them on stage preaching, but then in the car on a road trip when they're frustrated with us annoying kids in the back, and there was no hypocrisy. It was the same thing, and I think something that's always stood out for me is, so much of our family was in ministry, so not just even in the faith, but in active Christian ministry, and we just never really heard our parents bad talk the church. There was lots of issues. There's always issues, and there's always things that happen, and it didn't mean that they wouldn't call out sin when there was sin, and not that, but this sense of, they always talked positively about God's church and about ministry, and I don't know, I think the more people I talk to, I think maybe that's not super common.   I think sometimes people, maybe especially pastor's kids, get turned off of it all because they see behind the scenes how, oh man, this is not good, and my dad, he served these people, but he kind of hated these people or whatever, and we just never really got that sense. It was very personal. It was very consistent. It was very authentic, and it was very positive, even though our dad and mom dealt with issues in ministry, and people are messy, right? You're gonna deal with that anywhere, but they're like, the church is God's plan A, and there is no plan B, and so my whole life, I've tried to be very, very slow to criticize the church in general.   A lot of people love to do that. I'm very slow to criticize something that God loves and Christ died for. It's not perfect, and there's issues that need to be pointed out for sure, but we just had a very positive example, I think, growing up, and so for myself at least, I was fearful of stepping into ministry because I was like, I can't preach. I can't get up in front of people, that sort of thing, but I also saw it as a great privilege. I didn't want to do it, but it wasn't because it was a bad thing to do. It was almost because it was such a good thing to do, and I didn't feel like I could or I was worthy of it or whatever, but just a very positive example, and the more people I talked to, the more rare that seems to be the case of people growing up in ministry families.   Daniel Blackaby: Yeah, I think too, like Mike said, it wasn't necessarily always strategic as far as super scheduled, or we do this at this day, but I do think strategic is to build on what Mike said as far as just the mindset. Like our family was always very intentional, not just about not bad talking and being negative, but to celebrate where God has done things, like very much a value on just telling the stories of what God has done, either currently of just, hey, this happened today, or else just sharing stories of, hey, have I ever told you the story about your grandpa when he did this, or what God has done in the past, to the point that even like my kids who were, wouldn't have been born until decades and decades after those stories, and never even probably heard them firsthand from my grandfather, or even the generations before their great-great grandfather, know a lot of these stories because they were just, we would tell them, we would share them, we'd celebrate the things that God has done in the past, the things God has done in the present, so I think maybe not strategic as far as, okay, this is our Bible time now, from whatever, 10 to 10:30, but I think very strategic as far as just, we are going to celebrate what God has done, and sort of cultivate a posture of always looking for God's activity, and then not taking it for granted that everyone just sort of knows that, like making sure our whole family knows, this is a God thing, let's talk about it, and so in some ways, I think we probably had more spiritual conversations than we would have, had we sort of been more structured in our Bible study time, because it was very natural to say, when God does something, let's talk about it, and I think for both Mike and I, that's something we've tried to do with our own kids now as they're getting older, is just make sure you, to seize those opportunities to just celebrate when God does, you know, is faithful in our life, and not take it for granted that, you know, ourselves or our kids or families are just going to naturally sort of recognize that as God's faithfulness.   Laura Dugger: (10:43 - 11:34) Okay, that's huge, what you both are saying, because that is very biblical to pass along to the next generation through our words, through sharing the stories of God's goodness, I don't know how many verses there are that encourage us to do that, and it helps us remember, I think, reading and writing and even conversation that can all go together, so I was struck with all the stories that were included, that you recounted so well in this Bible study, so two parts, do you write these down like in a journal as they happen, and also it's so interesting to see the two of you being related, and even your background right now, full of books, and so I'm wondering if that was a value in your family, and just how that ties in the love of story and reading.   Mike Blackaby: (11:34 - 19:55) Yeah, at least I preached a lot of those, because anytime there's a good story, it usually ends up in a sermon, and that's something we both sort of drew from our dad, he's a great storyteller, but just coming out of even what we were just talking about, you know, there's always stories to tell, I don't keep all the details, which is why usually I don't have a ton of the details in the story, it's sort of more the gist, my wife's the detail person, and we joke that she'll tell a story, and it'll take like 10 minutes, because she'll know every, and she loves all the details, and I'll tell the same story in like two minutes, because it's just like, you know, just hit the main points here, but I keep a little, I call it an illustration file, because I use them for preaching, but I think it's good to keep some sort of record, even if it's not all the details, but just the gist.   When we moved to Victoria, I live on Vancouver Island, we planted a church here in Victoria, the west coast of Canada, and it's a hard place to plant a church, and I have a file on my computer that's God's stories from Oak Bay, and it's just whenever we see God do something, I mean God's always at work, but whenever we see something, you know, that really stands out, I'll write that down, and I'm like, I don't want to forget these things, like I want to be able to pass on these stories, and I know I will forget them if I don't write them down, so there's the record of the stories, and then, you know, when we put them in a book, we try to make it interesting, and you know, we try to write it in a compelling way, but we do, at least I do, keep a record of those things, because I don't want to forget those stories. Those are worth passing down, and then when we get an opportunity to write something like this book, it's great because you can draw on these things, and you can say, whenever God does a work in my life, it's never just for me, like it's always part of something bigger, a bigger story of what God's doing, and so I want to pass those along, and if those stories can be encouraging for others, then great.   And one of the differences, I would just add, and then let Daniel go, but one of the differences between this book and the original Experiencing God is that the original Experiencing God has a lot of big God moment stories where you read, you're like, whoa, that's amazing, you're like, these miracle stories, but sometimes we can expect that that's the only way that God ever works, is the burning bush, or the fire from heaven, or these sort of big miracles we see in the Bible, or we read about in grandpa's life, and in this other book, we were very intentional to try and not just put the wow stories in there, there are those, those do happen, but we wanted to put some stories of just, hey, here's how this plays out, and it's not a huge earth-shattering miracle, it's just sometimes just regular life stuff, and most of life is in those moments, and God is in those moments, as well as the big moments, and so a lot of the stories we put in this book were, we actually edited out some of the ones that were a bit more like, whoa, that's cool, because we want people to see that God is in the ordinary stuff as well, and so sometimes those are a bit harder to think of, because the big moments stick in your mind pretty good, but when you're thinking about, what does this look like though in just the day-to-day, you're like, that's not as interesting, but we think hopefully it's even more powerful for people, because they can come to realize, wow, God is at work all around me, even in the ways where I didn't expect to see him, he's in those places too.   Daniel Blackaby: Yeah, well, and I'd quickly just say too that, you know, Mike's better at keeping track of stories, my wife and I were just talking the other day, how we regret that we weren't better like when our kids were growing up, and some of those funny things that they did, but I think in some ways that is also the value of just being very intentional about constantly sharing stories, is sort of the old oral tradition of just, you know, you may not remember, but you've told the story, and other people remember, because the funny thing with these books is you'd probably assume that, you know, if it's a personal story from me or Mike, that we were the one that put that story in, that we added, that was our idea, but a lot of times it would actually be, you know, like Mike might, he might not, I might still write the story, but he might add, hey, remember when this happened, and this would be a great illustration of this, and I'll be, oh, I forgot that happened, you know, like, oh yeah, now that I think of it, like, you know, or we'd tell our dad, like, hey, we heard you tell this story, like, why don't you add that here, and so it's sort of that collective memory of, you know, we may, it may jolt our memories, you know, and we learn some new ones.   Like, we wrote a youth version of this book, too, that comes out in the fall that parallels it, but we swapped out a lot of the stories for a bit more youth, youthy, kind of humorous ones, and I learned some stories about Daniel that I actually didn't know, that, like, one story that might be one of the funniest things that I've, like, ever heard is in that book, and so, yeah, it is fun to sort of go back into the archives and even learn some new ones. So, yeah, it is fun to sort of collectively and reminisce, even as we were writing them, but I'll say to you, because you asked us about the storytelling, like, the books, and that that very much is, I think, an application of what we were trying to get at in this book, of just, that was something we saw, like, our dad has a big library, we constantly would come into his office, see him reading a book. I think back, even our mom, when we were quite young, kind of had two rules that, I don't know if you even remember these, Maggie, one was we can always have an apple. At any time of the day, we can, we're always allowed to have an apple, and the second one was that she'll always buy us a book, if we read a book that she bought us, she'll always buy us a new book, so that we can keep reading, which she made that promise before we got quite as, as hooked. She had to sort of back down, when she couldn't keep up with, you know, the credit card couldn't handle. I had a huge stack of Goosebumps books. I think she was, like, hoping to steer us a little bit, like, well, I guess not just any book.   But that was just always a value to them. I mean, I mean, apple, and be healthy, make healthy choices, but the reading of just constantly be stretching yourself, you know, whether that's fiction, and as we got older, more non-fiction as well, mixed in there, different types of literature, but, you know, just any way that, as a family, we can encourage thinking, and storytelling, and, you know, whether, even if they weren't necessarily, you know, faith, Christian books, just stories, learning the power of stories, and a well-told story, and I don't know if you've done that, Mike, that's one of the, we've adopted those rules for my kids, of just, you know, if you're going to read a book, I'll buy you a new book. I want you guys to, and just, I want you guys to see me reading in my library, and just the power of books, and literature, and thinking, hopefully, some of that rubs off.   Mike Blackaby: Our kids love apples so much, though, that we can't really do the apple rule, because then we would just never have any apples. We just wouldn't have them for lunches. Well, and even today, we're all in a book club together, so with our dad, and with our sister, and our brother-in-law, and our cousin, and so we'll all choose a book that sort of stretches our thinking, and then we'll, they all, most of them all live right by each other, so they'll all meet together, eat Chinese food, and then a couple of us outsiders will zoom in, but that's even still a practice that we have in adulthood, is we'll do a book club together, and we'll read a book, and we'll discuss it, and big, big fans of reading old school books. Daniel's maybe more of a Kindle guy nowadays, too, but, and anything, same with our kids, just, hey, you guys just read anything. It's just good for you.   Laura Dugger: (19:57 - 20:13) It is so helpful in, I think, cultivating faith. That's fascinating to hear how different families do it in different ways, and I know that we can't share all of the stories, but now, Mike, you kind of left us hanging. Do you want to share that one story about Daniel that they may find in the youth resource?   Mike Blackaby: (20:15 - 21:52) Yeah, it might be a little, a little bit PG, Daniel, you may have to correct me, but you were, like, brand new to a school, too, like, your high school. He was a new student at his school, and they all went, they all went out on a lake, going, like, being pulled on a tube behind, behind, like, a speedboat, and so, of course, you're trying to make a good impression. You're, you're brand new. You don't have any friends yet, and so you're trying to, you're trying to break into this crowd, so Daniel goes on that tube, and, of course, you're trying to get you to fall off, and so they're taking these huge corners, and, and they, they wipe Daniel off of the back of that tube so hard that he loses his swim trunks, and he's floating there, and the boat's got to, like, make the big wide turn, and come back, and pick him up, and he looks, and his shorts are, like, you know, he's lost them way out in the lake, and so he's frantically swimming, trying to, trying to get to his shorts before, before the boat comes back, and so, for those of you who are, who are audio listeners only, you'll be thankful for that, I guess. Sorry, I apologize to the listeners, but I forget what point we're making. So, not, not the age you want to be to, to humiliate yourself.   Daniel Blackaby: I did find, I did swim fast enough, just to tie a bow on that. I was able to be covered. Somehow, I had never known that story, and I've laughed for, I mean, months now, I guess, whenever, whenever you wrote that. I'm still laughing about that.   Laura Dugger: (21:53 - 23:29) And now, a brief message from our sponsor.   Sam Leman Chevrolet Eureka has been owned and operated by the Bertschi family for over 25 years. A lot has changed in the car business since Sam and Stephen's grandfather, Sam Leman, opened his first Chevrolet dealership over 55 years ago. If you visit their dealership today, though, you'll find that not everything has changed. They still operate their dealership, like their grandfather did, with honesty and integrity. Sam and Stephen understand that you have many different choices in where you buy or service your vehicle. This is why they do everything they can to make the car buying process as easy and hassle-free as possible.   They are thankful for the many lasting friendships that began with a simple welcome to Sam Leman's. Their customers keep coming back because they experience something different. I've known Sam and Stephen and their wives my entire life, and I can vouch for their character and integrity, which makes it easy to highly recommend you check them out today. Your car buying process doesn't have to be something you dread, so come see for yourself at Sam Leman Chevrolet in Eureka. Sam and Stephen would love to see you, and they appreciate your business.   Learn more at their website, LemanEureka.com, or visit them on Facebook by searching for Sam Leman Eureka. You can also call them at 309-467-2351. Thanks for your sponsorship.   Kind of getting back to some of the thoughts of your study, why is it that you think so many Christians struggle to meet God just in the ordinary moments of life?   Mike Blackaby: (23:31 - 29:40) I think one reason might just be that our ordinary time is so full of distractions now, just so much more than it ever used to be, and everybody knows this, like with phones and just ads coming at you all the time, and constant noise, constant stimulus, and just being as busy. Technology has also allowed us to be very productive, which doesn't mean that we rest more. It means that we attempt to do more because we can do more, and so our lives are just full and busy, and I would say that probably one of the biggest reasons why we don't see God in the everyday is because our every day is so full of distractions, and if we're not intentional, just there's a million things that will come and take our attention and fill our time, and so that would be, I think that would be a big reason is life's just too crazy, and unless you push back against that intentionally, there's just so much that you'll miss out on.   Daniel Blackaby: Yeah, I think too, just expectations. I think it's easier, maybe it's more flashy to see God in like a burning bush type moment of, oh that must be God, because that's a miracle that never happens, as opposed to just in the daily grind of life, and I think we're just we're sort of stuck in a worldly perspective. I know like our grandfather in the first Experiencing God book talked about God's activity is always God-sized, which is true, there always is that God eternal dimension, but I think even as we've, you know, the decades since that book and being able to go through that study with people, and we're so conditioned I think to think, well God's size must be big, you know, God's big, so whatever he does must be big and spectacular, which is not what our grandfather meant, you know, God's size just means God is in it, and the significance comes because God's in it, not because it's flashy, or it was in front of a lot of people, or you know, it was some miraculous story, and I think a lot of times we just miss the ordinary, because we're not looking for it, we're kind of looking, we may even get discouraged that God's not doing anything in my life right now, because there hasn't been a big moment, and if our spiritual eyes were open to just, well God was all around you in your family today, God is all around you at work today, or you know, that conversation you had at the grocery store, this, you know, that sense of peace you had when, you know, your schedule went crazy, and it was a chaotic day, but somehow you had this, those are all God moments, that's God's presence too, but we don't always recognize that, just because we're not looking for it, we don't, that's almost too small for God in our eyes, which I think says more about us than it does about God.   I know even just in the process of writing this book, it was sort of the act of trying to apply it into my own life, of you know, just being more intentional about, you know, if I'm just like in the living room with my kids, or doing, you know, whatever I'm doing at work or something, and just sort of sitting back a bit and being, this is a good moment, like this is a God moment, like this is, you know, my kids are laughing, this happened, there was a breakthrough at work, you know, some small comment that maybe I would brush off, that no, that actually is a sign of God's activity, and I think once you get in the habit of that, once that becomes sort of, you know, not that you're trying to like, where's Waldo, and force it if it's not there, and make everything a God moment, but if you just sort of get in the habit of keeping your eyes open and recognizing it, I don't know, it's sort of contagious, if you start noticing more and more, and you get in, you sort of, that becomes more of your default, and the more you do that, the more you realize, so God's been doing a lot of stuff that I've been missing, just because my own expectations are, I want God to do something that, in my eyes, seems more miraculous and spectacular, when maybe God wants to do something just as important, but way more intimate, or personal, or sort of, you know, behind the scenes.   Mike Blackaby: And something that's come up a couple times in our conversation is just the consistency and the practice of something, like Daniel said, if you put that into practice, it may not feel natural at first, but if you put that into practice, Daniel just said like, that'll become more your default, and even the language we use in the book, and other people use as well, is just the rhythm of your life. What is your life rhythm? What is those defaults that you fall into, either unintentionally or intentionally?   And if you, you have to create the rhythm of looking for God's activity, and I think that's one thing the original Experiencing God did, is it opened people's eyes to, God is at work all around me, and if I'm gonna see that, if I'm gonna recognize that, then I need to be looking for that. It's not that it starts happening because I start looking, but I start seeing it because I start looking. It's always been there. And so just building that consistency, and those rhythms, and one of the things we really hit on in the book is, you are shaped by what you do consistently over time. And it's interesting, because the big moments maybe inspire you, but they don't necessarily shape you into who you are. It's the erosion of rock. It's the consistent small things that build up over time that really shape your character and shape your faith. And so, the big moments play a part in that, but just like anything else, if you want seeing God's activity to become the default rhythm of your life, it's one of those things that you have to put into practice, because it's not going to be naturally what you do, just right off the bat. It's one of those things that has to be learned and practiced. But as you do, it slowly does become second-rate, and it does become more of the default. And you are just aware of looking around for where God is at work and recognizing it, but it's not going to just happen by accident, because very rarely do good, healthy things happen just unintentionally and by accident. Absolutely.   Laura Dugger: (29:42 - 30:22) And there's this verse that's been meaningful all year, but it's one that I was, again, reflecting on today from Lamentations 3:25, and it kind of ties into what you're talking about. It says, "The Lord is good to those who depend on Him, to those who search for Him." And I think you're talking about cultivating those small incremental steps of spiritual growth by even just searching for Him and being on the lookout and expectantly awaiting for Him to do something. So, would you build on that and share a few more practical habits that we can cultivate to experience progressive sanctification?   Daniel Blackaby: (30:25 - 37:43) Yeah, well, I know, because in the book, each unit, we give different suggested habits that contribute to that rhythm of intentionality. And obviously, we start the book with sort of the standard, you know, read your Bible, pray, things that every Christian should, that should just be a part of your rhythm at any stage of life. But I think a lot of times when we think of habits and things, I think people get intimidated because we're busy, and obviously, it's a matter of priority. We make time for the things that we love and prioritize. So, most of the time, busyness is an excuse to prioritize, you know, watching Netflix or going to bed early or whatever it is instead of God things.   But I think one of the things we try to do in the book, too, is just redeeming the time of, you know, that they're not necessarily that you need to, okay, well, I have a busy life, and I got to add 10 new habits into my life, and slot them into whatever remaining, you know, openings I have in my busy schedule, but just kind of reclaiming some of these times or, you know, and a lot of the habits, too, they're not necessarily just, you know, go spend two hours fasting and prayer before work every day, things that are that are daunting. I think a lot of them can be small, just mindset things. I know one of our habits is just gratitude, where we encourage people, like if you're standing there by the coffee maker half asleep, you know, in the morning before you're going to go to work or school or whatever you're doing, like if you're just standing there waiting for your coffee, you got whatever, two minutes, you know, use that moment to voice a prayer to God and just thank Him. Find one thing that you can thank Him for that day, and that's not adding, you know, that's not adding a lot of commitment, but it's starting your day, you know, one of the first things you do is, before you even had coffee, is thanking God for something, and you do that every day, every day, you start every day thanking God for something, then that begins to shape your rhythm, to grow you into being a more thankful person.   Rather than, you know, spending that time to think about how much you don't want to go back to work this morning, or you're too tired, or you know, regretting that you stayed up too late, or, you know, you feel sore from how you slept on your pillow, like things that could sort of shape our day, and I mean, the book has a lot of those sort of things, even just commutes, you know, we encourage people, pick one day, just, you know, one day, if you're going to work or picking up your kids from school, or whatever your regular commute is, and just turn off the radio, turn off the audiobook, just, you know, you can pray in that time, or you can just look and, you know, appreciate the sky, or you can just have some silence to kind of clear your mind from all the stimuli that you get, you know, so much throughout the day, and so I think, for me, those are the ones that have been the most impactful for me. Obviously, if you're not reading your Bible, or praying, some of those things work to include those, but I think a lot of the habits, especially when it comes to noticing God, and joining God in the small things, can be small habits of just shaping, how can I become a more gratitude, or grateful person, or generous, or encouraging person, you know, encourage one person at work each day, there's different things like that, but I think over time, those do contribute to sort of these bigger rhythms of aligning yourself more with kind of God's presence.   Mike Blackaby: Yeah, one that I like, that has challenged me and stuck with me is the water basin. It says he went over to this water basin, and he used that to wash his disciples' feet, and of course, the practice would have been for a servant to have done that when they all got there, and maybe a servant already did that, it would seem odd if a certain servant had already done that, and then Jesus repeats it, maybe that's how it happened, but I get a sense that they went in, and nobody had done that, sort of the custom got missed, and they're all sitting there with dirty and disgusting feet, and Jesus is the one that takes the initiative, doesn't just wait for somebody else to do it, we don't hear of any of the other disciples saying, oh, well, somebody's got to do this, sort of like someone's got to do the dishes, I guess I'll go do it, like it's Jesus that does it, there's the sense that the water basin was there the whole time, but Jesus is the only one who took the initiative to use it, and so I would say everything that we want to develop in our character towards Christlikeness is going to come out of the foundation of humility, a posture of humility is where all of that is built on, and so the act of serving others, what it does is it slowly makes us humble, it's the action of putting someone else before myself, if I do that over and over again, eventually that starts to wear down my pride, that actively pushes back against my pride by putting somebody else in front of me, and that's good, if I can work my way down to a place of humility, then that's a great starting place for everything else that God wants to develop in my character, and so one of the practices would be everywhere you go look for the water basin, like every room you walk into, everywhere you go there's going to be an opportunity to serve others, most people are going to ignore it, most people are going to let that water basin sit there and wait for somebody else to do it, cultivate the habit of being that person, of saying everywhere I go I'm going to be the one who starts stacking chairs, I'm going to be the one who starts collecting everyone's dirty dishes, I'm going to be the one who asks if anybody could use a top-up on their water or their coffee, I'm going to be that person, and when I'm at home, it's like where are those moments, if I see that my wife needs something, am I going to wait for her to ask, or am I going to see that as a water basin moment, and I'm going to jump on it, and that's hard for me, that's not natural for me, and so that is something I'm actively for years now just trying to do that, but every time I see a water basin and use it to serve somebody else, I'm pushing back against my natural tendency towards pride, and I'm setting myself up to receive whatever else the Holy Spirit wants to, whatever fruit of the Spirit that needs to be developed in me, comes out of the foundation of humility, and so something like that, it's not a scheduled thing, but it's a mindset, it's a habit of saying, okay, everywhere I go, there's going to be a water basin, and so every room I walk into, I can ask where is that, and then take that opportunity to serve, and over time, that should start to develop humility in you, and that's a great place to be for everything else that God wants to do in your life.   Laura Dugger: (37:43 - 39:07) I love that picture of the water basin, and I was telling my husband last night, he does this so well to jump to serve others, and it's a quiet form of leadership, but that is one way that he spiritually leads our family, and I was hoping to encourage him last night, I saw it in one of our daughters then as well, and I know that it sadly didn't come from me, but from her witnessing him and just that eagerness to serve, so I think it's contagious as well, these even practices, and the spirit lights the flame, but to fan the flame, you guys talk about some other ideas, I'll just mention a couple more. I love how you said activate the other side, so maybe learn from podcasts or from reading, and that's more of our thinking brain, so to activate the emotional brain, you're talking about listening to worship songs, or vice versa, if you're always going to music, activate the other side, and another personal favorite was reflective journaling, and you just elaborate on all of these practical ideas, and I think it was really helpful, but you also sprinkle in insightful questions and tips throughout the whole study to inspire us to deeper levels of connection with God, so do you mind just sharing a handful of those?   Daniel Blackaby: (39:09 - 48:32) Yeah, I think just trying to think of it in that terms of all, where, you know, where has God brought me, where do I have to go, and then I'm curious, because we repeat that activity at the end to see if throughout the study, people maybe evaluate themselves differently than they did at the start, but even just questions like, which I believe Mike actually added these ones in the book, but just, you know, list the places that you go to, kind of your weekly schedule, and then how many, what percentage of the people there are believers or not believers, you know, as far as just joining God on mission in your everyday life, I don't think we're always aware of those things, that we assume we believe in missions, we want, we're joining God's activity, but if we actually stop to reflect, is what, you know, I may go, other than maybe like the dentist or something, I may go or the grocery store, and I'll talk to these people, like I could go days without even coming in contact with someone that doesn't share the faith that I do, I mean, Mike is in a more secular surrounding, like I'm down here in the Bible Belt, so it's, you even have to be more intentional to, even like the restaurants, and my dentist is already a Christian, you know, they're playing, I was there yesterday, they were playing worship music, so I get, you do sort of need to be, you know, more, maybe more intentional with that, but I think it starts with just being honest and sort of reflecting on where has God placed me, and how am I, you know, am I joining Him the way that He has called me to, am I around Christians all the time, am I around non-Christians, am I, you know, my community, am I actually being a blessing to my community, am I involved in my community throughout my everyday, you know, weekly schedule, so I think a lot of the activities are just kind of guidance to reflect on sort of where we are in that process, and maybe where God could have us if we were to step out a bit more with faithfulness.   Mike Blackaby: Yeah, I like that. Some of the questions we asked are, they're not necessarily super profound, but there may be questions that aren't intentionally asked all that often, even something like, how would you define spiritual maturity? You ask somebody, “Do you want to grow in your faith?” They're like, yes, I do. Okay, so what are you growing towards? Like, what's the end goal? And most people will probably say, well, I want to be like Jesus. Well, what do you mean by that? Like, you want to go around casting out demons and, you know, feeding 5,000 people through miracles? Well, I don't know, I mean, I want to reflect his character. Okay, so in what way? What character trait of Jesus do you think? Like, narrow it down. Don't just say, I just want to be like Jesus. Well, like, here's Jesus, and we're all way down here, so that's just like, it's like climbing Everest. It's like, well, yeah, I want to get up there. Okay, so what's your map to get there? I don't know. I don't have one.   And so, this idea of just making it, just zeroing in, okay, the fruit of the Spirit, start there. What's one fruit? Pick one thing. You spend the rest of your life working on that one thing, but it's like, okay, what stands out right away to you? Patience. Yeah, for me, it's patience with my kids and with, you know, everything, traffic. It's just like, okay, man, I need this fruit in my life. Okay, so start there. Don't try to just become like Jesus. Say, here's one thing about Jesus that I need to cultivate in me. And if I become a more patient person, then I'm actually becoming a more spiritually mature person, because there's a certain part of my life that is aligning more with the character and the person of who Christ is, who is our model. That is the blueprint of who we desire to be like.   And so sometimes the questions we ask, they're not necessarily super deep or profound, but maybe they're just hopefully helping people to focus it a little bit and to say, okay, we all want to be spiritually mature, but none of us really have a plan to get there. We just sort of hope it happens, like Daniel said, over time. If I'm a Christian long enough, or if I just also, if I fill my life with enough Christian activities, if I just read enough Christian books, if I go to enough Christian Bible studies, that will just make me into a mature Christian. And there is some truth to that. That stuff does shape you. But I heard a pastor one time say, experience doesn't make you wiser, it makes you older. Evaluated experience makes you wiser. And so just putting in time doing Christian activities without reflecting on them or being intentional about it doesn't necessarily make you a more mature person. It just makes you somebody who's been to a lot of Bible studies.   And in one sense, it can almost be immature to say, okay, I don't actually know how to disciple myself. And so, I show up every time the church offers me something to sign up for, but if they don't offer me something to sign up for, then I actually don't know how to take control of my own discipleship. I don't know what to do. And so, in one sense, ironically, the end goal of this book is to help wean people off of needing these types of books all the time. It's sort of counterproductive. Like, hey, the best thing is less and less people need to buy this book. But this idea of build rhythms into your life, take control of your discipleship. A mature Christian shouldn't be needing to be spoon fed or bottle fed 20 years into their Christian walk by saying, okay, what's the next thing that I need to read? After 20 years, Jesus had his disciples for three years, and then he made them the leaders of the church. It's like after three years, he thrusts them into leadership. And we go for 20 years. And if somebody's not telling us what Bible study to take, we don't know what to do.   There's a sense of, God, would you make me a mature believer, that I can then begin to pass this on to someone else, to a believer that's coming behind me. And slowly, as we progress down this road, we're passing it on to the others coming behind us. And we never stop growing. But there is a sense of, am I still doing the same things 20 years down my Christian road that I did when I started? Or have I grown at all? And what's the evidence? How do you measure spiritual growth to even know that? And so those types of questions, they're not necessarily super deep or profound, but they're questions that we may not ask in our normal everyday lives. And so, I think that's a good starting place just to get people thinking, if I want to grow, what am I growing towards? And then how do I get there? So that's some of the heart behind it.   Laura Dugger: (48:32 - 50:04) I want to make sure that you're up to date with our latest news. We have a new website. You can visit thesavvysauce.com and see all of the latest updates. You may remember Francie Heinrichson from episode 132, where we talked about pursuing our God-given dreams. She is the amazing businesswoman who has carefully designed a brand-new website for Savvy Sauce Charities. And we are thrilled with the final product.   So, I hope you check it out. There, you're going to find all of our podcasts now with show notes and transcriptions listed, a scrapbook of various previous guests, and an easy place to join our email list to receive monthly encouragement and questions to ask your loved ones so that you can have your own practical chats for intentional living. You will also be able to access our donation button or our mailing address for sending checks that are tax deductible so that you can support the work of Savvy Sauce Charities and help us continue to reach the nations with the good news of Jesus Christ. So, make sure you visit thesavvysauce.com.   One other tip that we can hit on is another personal favorite, something that you call spiritual markers. So, can you tell us more about this idea of spiritual markers and how can we incorporate these into our own walk with the Lord and discipling our children?   Daniel Blackaby: (50:07 - 54:54) Yeah, well, I think in some ways this sort of brings us full circle to where we started with as far as just, you know, as you recognize the moments that that you have, you know, very clearly heard from God or experienced God or joined in God's activity and just allowing those, you know, like through the Bible there's, especially in the Old Testament, people are constantly making altars and, you know, God doesn't think we'll stack a bunch of rocks here so when we see the rocks we remember and we can tell our kids about it and this sense that let's do things that remind us of what God has done in the past, not just so that we can sort of, you know, be nostalgic and reminiscent about the good old days, but that as we face challenges today, we can, you know, hey, God was faithful there.   Every time I see, like I know I have a part of my testimony involved, kind of pretty miraculously receiving a letter, a handwritten letter from a friend that God used to answer prayer, and as we're recording this podcast, I can look and like I have that framed, you know, in my office, like every day I see, you know, at my lowest moment, God was there for me and I have physical evidence that God was there for me, that as, you know, as I face new challenges decades and decades later, that, you know, may look nothing like those challenges. I know it's the same God that guided me, that was provided for me, was faithful then. He's still the same God that I can trust today.   So in many ways, I mean, that can be stories, that can be, you know, I'm a big proponent of just getting physical objects or reminders or things that, whether that's like a picture or just, you know, like I have another, when I was working on my dissertation for my PhD and under a lot of stress, my kids were very young, you know, they were born my first semester, so I was very stressed, and I had one of my kids came up one day when I was just really under a lot of pressure and gave me a picture. It's just a bunch of scribbles and some random, like, animal stickers and stamps, and it's just very abstract, modern, impressionist art, but he gave me that and just sort of, you know, on his own initiative and, you know, just to let me know that he, you know, he loved me, and that's so meaningful. I have that also framed, you know, he's embarrassed now, he's 11, and you say, oh man, that's awful, but I keep that in a very prominent place in my, you know, that's not necessarily God's provision, but I think it is God working through my son to remind, just remind me that, you know, God is at work in my family and using my family and my children, and so I have sort of all around me even now, like, there's just things that I've put around me to remind myself that, you know, when I face a challenge today, trust to what God's done in the past, you know, trust those moments that, you know, that I can move forward with that confidence, that I can still trust him today.   Mike Blackaby: I think that all of that is dead on. I'm a fan of the physical reminders too, like, have, like, that's what they did in the Old Testament, they would, they'd pile rocks together and that would spur on conversations specifically with the next generation, and so, yeah, I think tell the stories to everybody, but be even more intentional to tell the stories to the generation coming behind you, and if you need reminders of those things, then, yeah, fill your home, don't just clutter up your home, but fill your life with reminders of God's goodness, because no matter how good he's been in the past, it's easy to forget that when you're right in the storm today, and so sometimes you just need that reminder, say, okay, like, I remember feeling this way before, and yet God got me through it that time, and I believe he'll get me through it this time too, and not even just the hard times, but recognize and be quick to give God credit for the good things, and just, you know, remember those, we're in a good, we're in a good season in our church right now after some difficult, just hard work, and we're seeing some harvest, and we're seeing some good things, and I know there's ups and downs in ministry, and so I've been telling people I'm just enjoying the up right now, you know, and probably should memorialize it in some way to also look back and say, hey, when things get rough, it doesn't usually stay there forever, and things are good, it doesn't always stay there forever either, you know, growth happens through struggle and tension and those types of things, not ease, and so, yeah, the physical reminders are good.   Laura Dugger: (54:56 - 55:12) And we didn't even get to touch on something, you're bringing out the seasons of life and how God brings the harvest and those winter seasons and how it's cyclical, so if all of this message is resonating with someone, where can we go after this chat to learn more from the two of you?   Mike Blackaby: (55:14 - 57:32) Most of, I'm not super active on social media anymore, I probably should be, but I would say most of anything worth hearing that I have to say, I put in my sermons, and so if anybody ever wants to just tune in, we've got a live stream at our church where whatever God is currently teaching me usually ends up in my teaching just week to week on Sundays, and so I would say commit to your own church, let your pastor be your pastor, but if you're ever interested in maybe gaining some other perspective or, you know, looking for something to listen to on the way to work, our church has a live stream that you can go to, Canvas Oak Bay is what our church is called, so anything profound that I have to say will at some point end up in there.   Daniel Blackaby: Yeah, I think you can, for me, you can, I mean, blackaby.org, I work for the ministry, and a lot of the stuff that, I mean, Mike or I, or our father, or other relatives, or things related to this book, I gather resources, and you can find a lot of information and resources on the website, and one of the things I personally do is I run a kind of a culture engagement ministry, The Collision, if anyone wants to check out TheCollision.org, do a lot of, in some ways, applying the message of this book, just in the field of kind of the arts and pop culture, you know, in movies, you know, finding where's God at work, or what's the conversations happening in culture through, you know, the trends, and the stories, and things that are happening, and just trying to guide people to join those conversations, so if that sounds like something, or if you have kids, and you want to help, you know, guide them through some of those conversations, love to have you guys check out our website there, too.   Mike Blackaby: Yeah, I also recommend TheCollision.org, it's good, I love reading Daniel's movie reviews, and it's unlike other things that are out there, what he sees in culture is really good, helping people navigate as a Christian exile, navigating through this world, it's really good, and so I encourage people to check that out, too.   Laura Dugger: (57:33 - 57:54) Thank you for those wonderful recommendations, we'll add links to all of that in the show notes for today's episode, and the two of you may already be familiar, we're called The Savvy Sauce, because savvy is synonymous with practical knowledge, and so as my final question for both of you today, what is your savvy sauce?   Mike Blackaby: (57:57 - 1:00:59) Do or do not, there is no try. I would say, this is, I heard somebody say this years ago, and I've always loved it, they said, nothing good happens after 11 p.m., so put away your phone, turn off the TV, you're not going to do anything typically that grows your faith, or encourages your soul, after 11 o'clock, just go to bed, I mean, not much of good typically ever happens late at night, and so, I mean, I know someone will say, well, no, at midnight, this great thing happened to me, like, yeah, I know, it's not a, it's more of a proverb than anything, it's a, typically, this is what, typically, good things don't happen after 11 o'clock, and so, build the habit of putting your phone away, and getting off screen time, getting off your computer, any of that sort of stuff, don't go late into the night on any of that stuff, because typically, healthy things don't happen.   Daniel Blackaby: Yeah, but my two kids had their first sleepover last night at our house, and so I think they learned firsthand that staying up super late, I don't know, there's a lot of chaos, I don't know what was good that came out of that, but I think, maybe for me, kind of a motto, and I've sort of phrased it different ways over the years, but something that I've really tried to use when faced with decisions, is just to, like, choose what I want most, instead of what I want now, and I feel like most healthy decisions can be summed up in this, what I want now is to eat this, you know, donut that was left on the counter, or eat, you know, potato chips for breakfast, or whatever, like, what I want most, though, is to be a healthy example for my kids, or to feel good, or, you know, what I want now might be to just veg on the couch on my phone, and just do nothing, like, what I want most is to, you know, be well-read, or to be, you know, in good shape, so I should go for a run, or whatever it is, like, just, and I'm not, I don't always make the right choice in that, but that, for me, that's just been a helpful of, you know, most decisions come down to, like, this is what I want, but what I want most, and what would be the decision that gets me closer to that, rather than just sort of feeding my kind of carnal impulses, which usually are very rarely edifying, or healthy to the spirit, or body, or mind, or anything, so I've put that on, you know, like, if I make a running schedule, or different things, I've sort of put that, some version of that slogan, just to remind myself, like, even this, you know, I once printed off a sign, I put it on our pantry, of just remembering, what do you want most, what do you want now, like, because don't, you know, don't go for that snack shelf now, but so, for me, that's just been one of those things that I've tried to, I'm constantly telling myself, just, you know, choose what I want most, not just what I want now. That's good.   Laura Dugger: (1:01:00 - 1:01:30) I love it. You both have just shared profound wisdom and insight today. I'm so grateful for your generosity of time, and just inspiring all of us, even giving hope, and all of that through this uplifting conversation, where we're getting to see the thousand generations blessed through the faithfulness, even of those who have gone before you, and you two also carrying the torch on. So, thank you so much for everything you shared today, and thank you, Daniel and Mike, for being my guests today.   Mike Blackaby and Daniel Blackaby: (1:01:31 - 1:01:32) Thanks so much for having us.   Laura Dugger: (1:01:33 - 1:05:16) One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

¿Hace cuánto que dices “ya pediré cita”, “el año que viene me hago la revisión” o “si me encuentro bien, tampoco será tan urgente”?

To close out our 10th anniversary micro-series, we flip the format: Yulee interviews Daniel about his own journey to founding the Asian American Center at Fuller Seminary. It's a more personal episode than usual, tracing the family history, faith formation, and institutional battles that shaped both Daniel and the Center itself. Daniel's upbringing in a Korean American church in Northern Virginia, and how growing up alongside non-Korean Asian American friends—while navigating an abusive father—shaped his early pull toward a broader Asian American identity His campus ministry years as “Grace Man,” and the pushback he got for it Going to Princeton to study Karl Barth and, for a time, trying to leave Asian American ministry behind entirely in pursuit of becoming “a legitimate theologian” The unraveling of that plan: unresolved family patterns, disillusionment with Tim Keller's Redeemer model, and a friend's blunt observation—”all you do is talk about Asian American stuff”—that brought him back Arriving at Fuller, starting the Asian American Theological Fellowship as a lone ThM student, and the years of institutional confusion that followed (mistaken-identity emails, “what language will you teach it in?”) The financial and political cost of building the Center—years on food stamps, a breakdown in an empty office, HR complaints, and resistance from unexpected places, including fellow Asian Americans The founding commitment to a truly pan-Asian American Center—not a “wink-wink” Korean or East Asian program—built around Asian heritage, migration experience, American culture, and racialization Where the Center is headed next: the Filipino American Ministry Initiative, the Korean American Ministry Initiative, South Asian American work, and the shift from research toward resourcing This one's a little different—less history lecture, more origin story. Thanks for listening, and thanks for walking this whole micro-series with us. We'll see you at the 10th anniversary celebration this October. Sign up to receive more updates from the AAC: aac.fuller.edu/newsletter/ If you appreciate the work we do at the Asian American Center at Fuller Seminary, please consider supporting us! Your monetary support sustains our vital work and expands Asian American research, leadership development, and pastoral formation for the Church in the year ahead. Donate here: fuller.edu/giveaac. For information about our 10th anniversary gala, visit tinyurl.com/10yearsaac

In this presentation, Dr. David Chao, Director of the Center for Asian American Christianity at Princeton Theological Seminary, explores the relationship between Christian doctrine, culture, ethnicity, and race. Dr. Chao holds a PhD and ThM from Princeton Theological Seminary, an MDiv from Regent College, and a BA from Yale University. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit caacptsem.substack.com

We made it to 500 episodes! For this special milestone episode, we're looking back at the Trim Healthy Mama journey what has stayed true from the very beginning, what we've learned along the way, and some of the things we would teach a little differently today. Bowen and Arden join us with questions about how the plan has grown over the years, why we talk more about protein, carbs, muscle, and metabolic health now, and how we've worked to bring THM back to what it was always meant to be: a lifestyle full of grace, wisdom, freedom, and room to grow. We also talk about the shift from rules to skills, why everyone's Trim Healthy journey can look a little different, and what we hope women feel more free to do after all these years. Most of all, this episode is a thank-you to every woman who has listened, learned, laughed, and grown with us along the way. Whether you've been here since the beginning or just found us recently, we are so grateful you're part of this THM family. Here's to 500 episodes and plenty more to come! Learn more about your ad choices. Visit megaphone.fm/adchoices

The Necessity of Lament in Troubled Times  With Guest Soong-Chan RahLamentations1:1-3
Soong-Chan Rah is the Robert Boyd Munger Professor of Evangelism and Church Renewal at Fuller Theological Seminary. He holds a ThD from Duke Divinity School, with a primary field of study in theology and ethics, and a secondary field of study in American evangelical history. He also holds an MDiv and a DMin, with a concentration in urban ministry leadership, from Gordon-Conwell Theological Seminary, as well as a ThM from Harvard University, with a thesis on the immigrant church. Dr Rah has authored or coauthored over a half dozen books, many of which have won awards. He is an ordained pastor in the Evangelical Covenant Church, and a member of the Academy for Evangelism in Theological Education, American Academy of Religion, and American Society of Missiology. He has spoken widely on the topics of the witness of the church, cross-cultural ministry, and social justice.For reflection & discussion:What stood out to you most from the sermon, and why?How does this message challenge or affirm your current understanding of God or faith?Was there a specific story, scripture, or phrase that you found especially meaningful or difficult?How can we live this out together in our daily lives or as a group?What is one step you feel invited to take this week in response to the sermon?

- Phó Chủ tịch nước Võ Thị Ánh Xuân dự Lễ khai mạc Ngày hội Văn hóa dân tộc Chăm lần thứ VI năm 2026 tại Khánh Hòa.-  Ngân hàng Nhà nước công bố lãi suất vay ưu đãi dùng để mua nhà xã hội dành cho người dưới 35 tuổi từ 1/7 sắp tới.- Hôm nay diễn ra chuỗi hoạt động quy mô toàn quốc hưởng ứng Tháng hành động phòng, chống ma túy.- Mô hình "Biên phòng đồng hành cùng các em học sinh chuyển đổi số" mở ra cơ hội tiếp cận công nghệ cho học sinh vùng đồng bào dân tộc thiểu số tại Cần Thơ-  Mỹ gia hạn tình trạng khẩn cấp quốc gia liên quan đến Triều Tiên- Nắng nóng kỷ lục khiến cuộc sống của người dân Châu Âu đảo lộn.

‘Fiona F' is a Hogwarts Professor subscriber in Adelaide, Australia, the truly down under capitol of the South Pacific island-continent. She works as an environmental scientist on the days she isn't combing through the Cormoran Strike novels of Rowling-Galbraith in search of answers to the over-arching mysteries of that series.The Hogwarts Professor Talking Heads duo invited her to a discussion of her potential solutions to two of the unresolved questions that have to be answered before the epilogue of Strike 10, namely, ‘What really happened in the ruled-a-suicide deaths of Leda Strike and Charlotte Campbell?' Fiona seems to have broken both cases using information dropped as asides in Hallmarked Man.The Ten Questions that guided their conversation are below with the promised links and Fiona's time-lines and comments on the Moderator Backchannel they discuss.In brief, about Leda's death Fiona notes that we learn in Strike 8 that Shanker is familiar with ‘Barnaby's, the preferred body-disposal business used by the London under-world, to include the Ricci Crime Syndicate. She connects that dot with (1) Strike's memory of making a drug delivery for Shanker to the Ricci Godfather way back in the day when the two shared a flat and (2) Shanker's near panicked warnings to Strike not to investigate the Riccis in Troubled Blood. Fiona's theory? Means, motive, and opportunity point to the possibility that Leda's heroin overdose was a Ricci ‘message' to Shanker that he had better not cross them in a drug deal. Readers have missed this possibility because Shanker loved Leda like a mother, which love unfortunately made her a perfect target for the gangsters to ‘get at' Strike's adopted brother.And Charlotte's death? Fiona, unlike much of Strike fandom, accepts the Jeffery hypothesis (see here, here, and here) that Ms Campbell-Ross did not kill herself but was murdered in a staged-suicide (a la Leda Strike, Lula Landry, Jasper Chiswell, and Kevin Pirbright). After a close reading of Hallmarked Man, Fiona realized that Dino Longcaster, whom Tara Campbell married after she had divorced Charlotte's supposed biological father, may have been, based on his fathering Rupert Fleetwood in an adulterous relationship, Milady Bezerko's real sperm-donor daddy (and at home molester). Which possible parentage would have made Charlotte and Valentine Longcaster half-siblings. Fiona theorizes from there that the baby Charlotte says was Strike's was Valentine's (a la Rupert and Decima's Lion), that Jago Ross' children might have been Valentine's, or both. Valentine, Jago, and Tara shoot to the top of the ‘Charlotte Murder' suspect list, with Sasha, Rupert, and Amelia as Tara's agents all possibilities.Fiona, Nick, and John discuss the various Rowling Golden Threads in play with each of these theories — incest, pregnancy traps, staged suicides — and how both Fiona's Ricci-Shanker and Secret Charlotte theories are textbook illustrations of Rowling misdirection while planting clues in plain sight.John and Nick are grateful to Fiona for getting up as early as she did to chat with them and for sharing her theories here with the Serious Strikers at Hogwarts Professor. Hats doffed with a bow from the waist in admiration and gratitude! The Ten Questions With Links and Notes1. Fiona, you, Nick, and I have been chatting on the moderator back channels since May and we've shared your Daddy Dino theory in which Charlotte was another Longcaster child conceived in adultery and Valentine was her incestuous lover and abuser. Nick and I discussed that idea on our ‘Incest Golden Thread' program. But none of us know who you are really and I just learned you're living in Central Australia. Tell us about Fiona, a Welsh name?, and what brought you to Serious Striker land?12 April Fiona Comments on Moderator Backchannel:In response to a post by Cheryl Rose Orrocks on 17 Feb 2026, my current theory is that Dino Longcaster is Charlotte's father and that his son, Valentine Longcaster, will be revealed as her abuser and the possible biological father of Charlotte's children. Hence the 2nd incest storyline will also involve the Langcaster family. This could be why Charlotte's mother, Tara, despised Charlotte so much.If Jago Ross is somehow linked to the matter of the DNA test involving Bijou and Strike, it may be because he had Charlotte's birth children DNA tested to confirm parentage. Maybe Jago discovers he is not the biological father and assumes Strike is, hence the reason he wants to obtain Strike's DNA results.2. Nick was telling me the other day that he has been re-reading the series and it's changed his thinking about how he would rank the books, especially in light of Hallmarked Man. I hope he'll clarify what he means by that – and that you'll share, Fiona, where Strike 8 is on your list of best to worst Strike novels and if or how it changed your thoughts about the first seven.3. By the time this conversation is posted, I hope to have put up a short summary of your Birthday Party Theory, Fiona, or else it will be the text beneath this conversation. In brief, you lay out the calendar dates after Sacha Legard's birthday party with respect to Charlotte's death. Can you tell us why you thought that party had something to do with her death and how you went about setting up the time-line?May 6 Fiona note on Moderator Backchannels:In this video, your comments regarding Rupert Fleetwood and Charlotte's murder (1:00:17) got me thinking. If Charlotte was murdered, her murderer was likely present at Sacha Legard's birthday party.After checking out several sources (books (physical copies) 7 TRG and 8 THM, Strike Fans, the Farting Faculty Lounge and Hogwarts Professor) I put together a rough timeline to assemble my thoughts.* Saturday 21 May 2016: Sacha Legard's birthday. Valentine and Cosima Longcaster are at the party. Rupert Fleetwood gatecrashes and he and Valentine have some kind of confrontation (refer THM Chapter. 36, pages 291 and 292). I presume Charlotte and Amelia would have been at the party as they are Sacha's half siblings, however I have no evidence to support this.* Friday, 27 May 2016: Strike listens to Charlotte's voicemail messages. (TRG, Chapter 55, pages 421 and 423).* Tuesday, 14 June 2016: Charlotte is arrested for assault on Landon Dormer (TRG, Chapter 59).* Thursday, 23 June 2016: Strike deletes three voicemails from Charlotte before heading up to his attic flat (Chapter 61). Charlotte Campbell dies (commits suicide?).* Friday, 23 December 2016: When Strike goes to the National Theatre to interview Sacha Legard (THM, Chapter 36, pg. 289). Sacha says he ‘was shooting a film in Mexico (Conquest?) when all this business with him [Rupert] and Dessie happened.'I'm unsure when Sacha was in Mexico (before and/or after his birthday party on 21 May 2016). If he was filming in Mexico after his birthday then he may not have been in London when Charlotte died. If filming in Mexico finished before his birthday, he would have to be on the short-list of murder suspects.As Charlotte loved tension, conflict, and rows, she may have overheard the confrontation between Rupert and Valentine. Presuming the confrontation was about DNA testing and Dino Longcaster being Rupert's biological father, maybe the DNA results also contained information about other unknown (and related) people with a similar DNA profile to Rupert and the Longcaster's (Dino, Valentine, Decima and Cosima) and Rupert threatened Valentine with this information. Valentine is scared of his father, Dino, and wouldn't want the DNA paternity information to reach Dino.If Valentine Longcaster (as possible Charlotte abuser), finds out he is the biological father of Charlotte's children and realises that Charlotte has found this out, that could be a strong motive for murder, particularly as he was appalled by the incest between Decima and Rupert.It will be interesting to see if Rupert makes an appearance in Book 9.* See Louise Freeman Davis' Strike and Ellacott Timelines at The Farting Sofa Faculty Lounge.4. Your conclusion is a mind-blower as I've written in my notes you to invite you to wake up early down under to talk about it. To skip to the Big Reveal, you think, if Charlotte was at the birthday party or learned from Cosima or Valentine about the Dino-Decima-Rupert genetic conjunction, that Valentine Longcaster has to jump to the top of the Campbell-Ross ‘assisted suicide' list. How so?5. This is fascinating theorizing, Fiona, and it highlights what Nick has said that the complexity and crowdedness of Hallmarked is a marker of Rowling crafting a “target rich” environment for Books 9 and 10 possibilities. You wrote on 4 June that what if, instead of being molested at home by Trevik, her supposed biological father, she had been abused by a schoolteacher. Why did you think that was possible and how would it color your thinking about her life and death?4 June Fiona CommentHave you considered the possibility that Leda Strike (Peggy Nancarrow) was molested by a school teacher, rather than a victim of incest. Both scenarios are obviously awful. I have been pondering this because Leda/Peggy packed up and moved so often and Cormoran and Lucy never stayed in the same school for very long.6. On 10 June you sent your magnum opus, the Leda Strike life timeline and a ‘Means Before Motive' examination of her death. Again, why bother and how did you track down the dates?7. What did the data reveal about Leda that you hadn't seen before?10 June Fiona Timeline for Leda StrikeI have been systematically going back through the Strike books using the JKR finder in an attempt to work out who killed Leda Strike.I am relying on Rowling playing fair and that the answer to the question of Leda's death and the evidence to support this has already been given to us in the books.My attempt at Leda's timeline and my murder theory are attached. There are gaps in Leda's timeline and changing dates in the books. I mostly focused on Leda's childhood, then the last few years of her life in London. I'd be interested in your thoughts.Constructing Leda's timeline was also about reaching a conclusion on whether Cormoran Strike was the product of incest. At this stage, I don't think he was. The timeline doesn't support the incest theory and I suspect Leda was away from St Mawes from when she married at 18 and left Strike Snr two weeks later until she returned to give birth to Cormoran at Truro hospital at age 20. Too many parties and gigs to go to!I'd be interested in your thoughts.Leda Strike TimelinePeggy (Leda) born in 1954.Ted and Peggy (Leda) mother died when Ted 16 and Peggy (Leda) 2.Peggy (Leda) forcible separation from Ted at the age of two.Peggy (Leda) lived with her paternal grandmother. Ted stayed with their father, Trevik.Ted leaves home for National Service (age 18?)Ted returns from National Service after Trevik dies. (age 25?) Married Joan. Peggy (Leda) (age 11?)Peggy (Leda), at age 18, escapes her paternal grandmother, and runs away with a youth who'd come to Truro with the fair. Changed her name to Leda. Ted (32 years old).Leda married youth from the fair when she was 18 years old. She had run out on her husband after only two weeks and that her sole motivation in marrying Strike Snr. (who, according to Aunt Joan, had arrived in St. Mawes with the fair) had been a new dress, and a change of name.“Leda had never stayed still long enough to present a stable target. Often her children remained in a school for mere weeks before a new enthusiasm seized her, and off they went, to a new city, a new squat, crashing on her friends' floors or, occasionally, renting. The only people who knew what was going on, and who might have contacted social services, were Ted and Joan.”1990? Leda brought Shanker (age 16), who had been stabbed, home to their squat.1991 Leda Strike met Jeff Whittaker.1992 Nick Herbert and Strike had a joint eighteenth birthday party at the Bell pub in Whitechapel.1992 Leda had fallen pregnant in Strike's eighteenth year, while he was applying for university.Leda married Jeff Whittaker in 1992.Switch born in December 1992.Leda died in 1994, (age 40?), when Lucy (age 19?) and Strike (age 20?)8. Okay, now that we have Leda's life in a mental picture, walk us through your Means Before Motive breakdown of the most likely suspects.Fiona's Theory about Leda's death: Means before motive* Means: Three Suspects1. Member(s) of Ricci family or Ricci gang member.2. Jeff Whittaker.3. Shanker.All had access to drugs.* Motive1. Unpaid drug debt (Whittaker) and Ricci's killed Leda as a warning, or2. Rival gang to Shanker's cousin's takes revenge (knowing Shanker is close to Leda) and kill Leda as a warning, or3. Drug induced murder by Whittaker.Shanker's knowledge of organised crime in London is peerless. He knows what happened, blames Whittaker, but has never said anything to Strike. (Refer Troubled Blood, chapter 27, where Strike recalls helping Shanker make a ‘delivery' in ‘92 or '93 and Shanker's reaction to Strike's recall of that).Maybe Leda was suffocated while she slept (similar to Margot Bamborough's death), then injected with heroin by her killer.* Opportunity· Jeff Whittaker (lived at squat; a drug user).· Shanker (frequently visited the squat; was close to Leda).· Member(s) of Ricci family or Ricci gang member (local drug dealers) making a delivery.9. So Shanker is both a suspect and a person of knowledge; he either did it or knew who did it? How important is Strike's memory of the Ricci drug deal delivery for Shanker in all this?10. The beauty of this theory is that it's been so well set up; who has Shanker who revered Leda on their suspect list when she revered her so – and yet it was just that relationship that would have made her so vulnerable to targeting by the Riccis if Shanker stiffed them… Hence his warning Strike off the Riccis with such care in Troubled Blood and obscuring how he knows about Barnaby is Hallmarked?John Notes 10 JuneI'm intrigued by the Ricci-Shanker connection. Shanker knows about Barnaby's and that Knowles was dispatched there; Strike sees Marco Ricci later in the story making a delivery to Barnaby's. If I'm following your notes, Shanker's panic about Strike investigating the Riccis in Troubled Blood isn't out of concern for his adopted brother but from the fear that Cormoran will learn of his relationship with the family -- and, as you speculate, that Leda was killed by them as a message to young Shanker not to cross them. Shanker testified against Whittaker to scapegoat him and perhaps because he knew the Riccis would kill him if he told the truth.* Great plot twist and one that explains the whole Knowles plot line in Hallmarked Man and the police interest in Strike's source of information; Shanker is being presented as a dangerous criminal to readers who are blind (as are Strike and Robin) to the possibility that he was the natural suspect in Leda's death because of his proximity to nihilist forces. The delivery Strike made for Shanker to Ricci and Shanker's response to Strike's memory is a critical catch in all this; well spotted!I don't think your timeline precludes either Ted being Strike's father or Trevik molesting Leda as a young woman -- or another possibility. Her birth years and years after Ted's suggests that Trevik was not her father, that her mother's death wasn't natural, and that Ted may have been Leda's father via an incestuous relationship with his mum, both victims of Trevik's abuse. Leda's adoption by her grandmother after her mother died may have been to protect her from Trevik or her simply being cast out by him. Incest is a live issue, I think, in the Cornwall household. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe

In this episode, Pearl, Serene, and Danny talk about GLP-1s, the growing focus on protein, and Apple's new move into menopause tracking. They discuss how GLP-1 medications are changing the way some people think about appetite, cravings, inflammation, and food choices, while also pointing back to the importance of healthy habits, strength training, and getting enough nourishment. Pearl and Serene also unpack why protein matters so much for muscle, metabolism, blood sugar, and healthy aging, especially for women in perimenopause and menopause. They share simple ways to make protein a regular part of your day without overcomplicating it. The conversation also touches on menopause tracking, listening to your body, and finding practical tools that actually help you move toward better health. Whether you're curious about GLP-1s, trying to get more protein in, or navigating hormone changes, this episode offers a balanced and encouraging THM conversation full of real-life wisdom. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, we return to a lively conversation with Dr. Soong-Chan Rah, hosted by Octavio and Claire back in 2020. Here, they consider the need for the North American church to break free from Western cultural captivity and embrace the diversity of our communities in our gathered worship and theology. Soong-Chan emphasizes the importance of diversity, community, and authentic cultural expression in faith communities. If this conversation piques your interest, consider joining him in the classroom this summer. He will be teaching "Cultural Intelligence for a Changing Church" from July 6-10. Soong-Chan's BioSoong-Chan Rah is the Robert Boyd Munger Professor of Evangelism and Church Renewal at Fuller Theological Seminary. He holds a ThD from Duke Divinity School, with a primary field of study in theology and ethics, and a secondary field of study in American evangelical history. He also holds an MDiv and a DMin, with a concentration in urban ministry leadership, from Gordon-Conwell Theological Seminary, as well as a ThM from Harvard University, with a thesis on the immigrant church.Dr. Rah has authored or co-authored over a half-dozen books, which have won many awards. These include The Next Evangelicalism: Freeing the Church from Western Cultural Captivity(IVP, 2009); Many Colors: Cultural Intelligence for a Changing Church (Moody, 2010); Prophetic Lament: A Call for Justice in Troubled Times (IVP, 2015); Return to Justice: Six Movements that Reignited Our Contemporary Evangelical Conscience (with Gary Vanderpol; Brazos, 2016); Unsettling Truths: The Ongoing, Dehumanizing Legacy of the Doctrine of Discovery (with Mark Charles; IVP, 2019); and Forgive Us: Confessions of a Compromised Faith (with Mae Elise Cannon, Lisa Sharon Harper, and Troy Jackson; Zondervan, 2014).Dr. Rah is an ordained pastor in the Evangelical Covenant Church and a member of the Academy for Evangelism in Theological Education, the American Academy of Religion, and the American Society of Missiology. He speaks on the topics of the witness of the church, cross-cultural ministry, and social justice at a wide range of academic conferences, seminaries, Christian colleges, local churches, denominational gatherings, and ministry conferences across the United States and around the world.Regent College PodcastThanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social MediaFacebookInstagramYoutubeKeep in TouchRegent CollegeSummer ProgramsRegent College Newsletter

VOV1 - Tham dự Đại hội đại biểu toàn quốc Mặt trận Tổ quốc Việt Nam lần thứ XI, nhiệm kỳ 2026-2031, nhiều đại biểu mang theo những kỳ vọng, trăn trở và cả trách nhiệm lớn lao đối với chặng đường đổi mới của công tác Mặt trận trong giai đoạn mới. Ấn tượng với bài phát biểu của Tổng Bí thư, Chủ tịch nước Tô Lâm với các chỉ đạo định hướng cho hoạt động Mặt trận tổ quốc Việt Nam trong nhiệm kỳ mới, bà Trần Thị Mẫn, Phó Chủ tịch Ủy ban Mặt trận tổ quốc Việt Nam thành phố Đà Nẵng chia sẻ: “Tôi ấn tượng nhất với nội dung là cán bộ Mặt trận phải gần dân, sát dân và không phải chỉ ngồi nghiên cứu ở trên báo cáo mà phải xuống thẳng và phản ánh đúng với sự việc xảy ra để ý kiến của người dân đến được với Đảng, với chính quyền các cấp và kịp thời xử lý những cái kiến nghị vướng mắc của người dân. Chúng tôi cảm thấy điều đó hết sức đúng đắn. Sau sát nhập vướng mắc từ cơ sở rất nhiều, Thành phố muốn phát triển thì phải có sự đồng thuận của người dân. Việc lắng nghe ý kiến và sâu sát cơ sở theo ý kiến chỉ đạo của Tổng Bí thư là hết sức sác đáng”. Bà Trần Thị Mẫn, Phó Chủ tịch Ủy ban Mặt trận tổ quốc Việt Nam thành phố Đà Nẵng

Golden ThreadsLast July, Nick Jeffery and I put together a month long review of Rowling's work in celebration of her 60th birthday, a Kanreki party. Every day we posted conversations about each of Rowling's works with Nick discussing a ‘Lake' point, something biographical or bibliographical, and me talking about a ‘Shed' quality of the work, the author's traditional tools, artistry, and meaning.That worked great for about twenty days. Then we ran out of books. What to do for the remaining days of the month?We decided to talk about Golden Threads, the plot points, themes, and twists that run through everything Rowling has written. We started out with a survey of the fifteen-plus already identified by Rowling Re-readers and Fourth Generation types (see here and here) and then with more in depth looks at the ones that were controversial or more difficult to see. We closed off the month with the ‘Lost Child' Golden Thread and the possibility that Rowling's inspiration for the Harry Potter series was the trauma of pre-natal infanticide (‘abortion').As disturbing as that Golden Thread was to many Rowling fans and Feminist Gate Keepers, there was another third-rail string we didn't discuss, namely, the plot point of incest that readers encounter again and again in the Potter and Strike series as well as the stand-alone stories.Incest as Golden ThreadNick and I discuss the Incest Golden Thread on the fly in the conversation above about Strike-Ellacott fandom theories about Sleep Tight, Evangeline and the series finale. Here are some written references if you want to review them by looking at the books in question on your shelf.* Harry PotterThe foundation crime of the Hogwarts Saga is the abuse of Merope Gaunt by her father Marvolo and her brother Morfin. The abuse in question in this children's book series is not explicitly sexual. As with the abuse of Ariana Dumbledore by the Muggle boys, however, that Merope's father and brother violated her is there between the lines; her trauma is so great that she loses her capacity for magic (as she does after her Riddle lover leaves her) and the family does not send her to Hogwarts lest their shameful secret be revealed. No broken Merope, no Lord Voldemort, no Potter family murder and orphan Harry — no series. Though the Saga's foundation crime, the Gaunt family's abuse of its only young woman, is not revealed until Order of the Phoenix, it is the tragedy on which all the core conflicts of the septology are built.* Casual VacancyStuart ‘Fats' Wall is the adopted son of Tessa and Colin Wall. A teenager in Vacancy, he and Krystall Wheedon are the star-crossed lovers around whose choices and behaviors the ensemble drama largely turn. Fats at the end of the book claims responsibility for all the Ghost of Barry Fairbrother posts by means of which the secrets of Padford citizens are spilled.In the climax of the Wall family drama after Robbie's drowning and Krystall's suicide, Tessa reveals to Fats his personal history. His biological mother was only fourteen when he was born, an age that sadly means it is possible-to-likely that he is the fruit of incest. Tessa, a diabetic woman unlikely to carry a baby to term successfully, compelled her unwilling husband to agree to the adoption despite his mental fragility. Again, the foundation crime of this very involved story is incest, the abuse of a young woman by her family. * Lethal WhiteIn the first of only two Rowling books in which every epigraph was taken from a single work, the fourth Strike novel takes all of its headings from Henrik Ibsen's Rosmersholm, a play in which suicide and incest go hand in hand, especially in the White Horse finale. The novel parallels its epigraph source in astonishing ways.The Chiswell family has its secrets. The Minister of Culture hires Strike's agency to find ‘dirt' on Jimmy Knight and Geraint Winn that can used as counter “bargaining chips” to end their capacity to blackmail him. He shares neither what information they have that they are holding over his head to extort money and revenge nor what Billy Knight witnessed years ago. If Jasper or Izzy Chiswell had told Strike this information in the beginning, it is likely the pater familias would not have been murdered. The biggest secrets, of course, are about the sexual relationship between Raphael and his step-mother and the step-son's plans to murder father and eventually Kinvarra in order to be free to spend the millions he'll make from sale of the Stubbs. Not quite incest, a step-mother in bed with her step-son, but something like it.Rosmersholm‘s family secrets are if anything more disturbing. Kroll reveals to Rebecca that Dr. West, her adoptive father, was very likely her biological father as well. It is implied heavily that after her mother's death Rebecca's relationship with Dr. West changed from filial to sexual; Kroll's revelation about this is something of an Oedipus Rex moment. Rebecca realizes that she had been sleeping with her father and the incest taboo crushes her ability to accept Rosmer's overdue marriage proposal, a proposal for which she had convinced the ailing Mrs Rosmer to commit suicide.* Troubled BloodThe psychopathic murderer and torturer of children that the police and public believe killed Margot Bamborough is Dennis Creed. We learn in chapter 8 of Strike 5 via the Peg-Legged PI reading The Demon of Paradise Park that Creed was the incestuous rape off-spring of Agnes Waite and her step-father Awdry, a man who wanted to kill the child at birth but which the mother prevented (to her eventual regret). Awdry abused the boy all through his childhood, especially after Agnes' escape as a young woman (reminiscent of Peggy Nancarrow's flight from St Mawes). Troubled Blood is haunted by the victims of Creed's madness, all of whose deaths can be traced back to Awdry's violent sexual violation of his step-daughter.* Hallmarked ManThe mystery Cormoran Strike agrees with no little hesitation to try to solve is ‘What happened to Rupert Fleetwood?' Decima Longcaster Mullins, mother of Fleetwood's son Lion, believes her baby-daddy was the unidentifiable murdered man in the Ramsey Silver Vault. We learn before that victim's identity is revealed that Fleetwood fled the UK after he learned that the woman he loved was his half-sister and his son the product of unwitting incest. Rowling-Galbraith reveals only in the epilogue that Ian Griffiths murdered Tyler Powell because the young man was determined to rescue the young woman living with Griffith as his daughter who was pregnant with his child. Once again, the foundation crimes of a Rowling work turn on the intentional sexual abuse of a girl by a father-figure, here compounded by an Oedipus Rex like incest-in-ignorance episode. Incest Notes* Fantastic BeastsAs in the Harry Potter novels, there are no explicitly incestuous relationships in the Fantastic Beasts screenplays. The conception of Leta Lestrange, however, checks the ‘rape,' ‘power abuse,' and ‘inter-family' boxes of father-daughter incest nightmare. Her mother, Laurena Kama, was desired by Corvus Lestrange III even though she was married to Mustafa and the mother of Yusof. Corvus compelled her by the Imperius Curse to join him and, while she was under his control, which is to say ‘unable to consent or resist his will,' conceived Leta, who took his name as if her mother had been his wife. Leta unknowingly avenges the Kama family by her switching her younger half-brother Corvus IV with the Dumbledore baby that results in his death by drowning.* IckabogNick Jeffery points out in our conversation that there can be no more incestuous means of conceiving a child than the Ickabog species' parthenogenic reproduction. If one accepts that as incest, the Ickabog's death after delivery and the imprinted character of the Ickaboggle by its first contact post partum have to be read allegorically.* Cuckoo's CallingThere is no mention made in the first Strike novel of John Bristow's having sexually abused his younger also-adopted sibling-sister, Lula Landry. I'm going to include it in these ‘Incest Notes' because I think it possible that the man who killed his brother Charlie and envied his sister Lula ‘played' with her cruelly, which fostered her mental instability. I think this is more than imaginative free association head-canon because of Lula's successful search for and planned meeting her real sibling brother Jonah Agyeman the night of her death. Bristow-Agyeman, the false and true brothers, are figures of erotic and anterotic love in her life, so much that I don't think incest is a stretch for John Bristow, the unloved chick in the nest.Hogwarts Professor is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.So what?There has been a real up-tick in speculation about how the Strike series will finish in its last two books with the guess work largely turning on how the Big Unresolved Mysteries will play out. The reason I've written up these thumbnail etchings of incest occurrences through Rowling's work is because several of the theories Nick and I are seeing in the comment boxes here and on the YouTube HogwartsProfessor channel are incest driven.To get that, a Serious Striker, beyond grasping that incest is a ‘thing' to expect in a Rowling piece like Bad Dad, Divine Mother, Violence Against Women, and at least one Lost Child, has to have in sight at all times three ideas that act as premises:* Closing Trilogy Theory: Hallmarked Man the first of a three book finale which introduces the main characters;There's a real split in Strike fandom about what to think of Hallmarked Man. The great mass of readers on Reddit I'm told and at least one Substack Sage believe it is “the worst book of the series,” a real stinker. Nick and I — and most of the Hogwarts Professor readers who comment on our posts and conversations — in contrast think it is a brilliant book, one that may eventually be considered one of the best in the Strellacott decalogy.The difference is that the one group reads Strike 8 as if it were just like the first seven books in the series, i.e., a stand alone mystery whose cast of characters will in large part disappear from the stage before the next book begins. That working assumption makes the extraordinarily large cast of players in Hallmarked Man and the five different story-lines just with respect to whom the silver vault corpse might be, not to mention the Strike-Ellacott romance and over arching mysteries clues seem a confusing pile-up of plot points and people, few of which made this book fun-to-read. The author seems like she just lost control of the story and threw everything that occurred to her into the story and cut none of it out.Our working theory disagrees with that Just-Like-All-the-Others assumption and finds the possibility that Rowling has just lost her way very unlikely. Having just finished charting each of Strike 8's chapter sets or ‘Parts' and found that each is an intricate ring, as well as those Parts working as a ring, too, believing that the author is asleep at the wheel seems borderline preposterous.We think that the first seven books, each written playfully on the model of its Harry Potter numeric counterpart, are a closed set — and that the last three books in the ten book series are being written as a trilogy in which the Great Mysteries introduced in the first seven will be resolved.Hallmarked Man, as the first book in this three part series, is burdened with introducing all the principal players of this extended finale inside a book whose mystery allows their appearance and character reveal without pointing too obviously to their part in the upcoming drama. Hence Tara, Dino, Valentine, Ralph Lawrence, Sacha, and at long last Rokeby playing the roles they do in this book.* Trilogy will resolve at last the Leda Margaret, Charlotte, and Strike/Ellacott story line mysteries; The end of Strike 10 seems to be a hard stop according to Rowling. She is obliged, consequently, in the next two books to give her readers satisfaction on the many hanging threads in the series, most notably:* The story of Strike's conception, the IED explosion, and his SIB medal;* Peggy Nancarrow, a.k.a., Leda Strike, why she left St Mawes as she did, why she raised her children as she did, and all the circumstances of her seeming suicide (Where's Switch?); and* Charlotte Campbell-Ross, sometimes referred to as the Honorable Milady Bezerko, and the baby she claims to have conceived with Strike, her backstage efforts to upend Strike's relationship with Robin, her break-up with the hotelier billionaire, her suicide note, and, echoing Leda, the circumstances of her seeming suicide.That's the shortest of lists obviously with nothing about Murphy or Robin or the host of other key players in the series. Given the ending of Hallmarked Man, I'm very much inclined to think that Sleep Tight, Evangeline's mystery will turn on where Robin went after Strike's proposal on the stairs which will necessarily involve Murphy, and, forgive me, many of the players from Strike 8 as Rowling-Galbraith begins rolling out the stunning twists hidden beneath the surface of Strike 8. All those fun confrontations with Charlotte's bizarro family, from Emilia at the end of Grave to Tara, Dino, Valentine, and Sacha? My bet is we'll learn in the next books how much Strike and Ellacott missed in their meetings with each.* Serious Strikers think incest is at the heart of the Strike, Nancarrow, and Campbell mysteries.Leda's Conception* Ted's Daughter with an Unknown WomenA real stretch, I know, but Ted, per the invaluable Cormoran Strike Timeline, was fourteen years older than his younger sister Peggy. If you think it inconceivable that Ted was Leda's father, you either imagine that just-barely-teenage boys cannot sire children (see George Hamilton's life for his sexcapades at age twelve with his stepmother) or you make nothing of the fact that Trevik gave up his daughter for his mother's upbringing when his wife died. Perhaps the cause of the Nancarrow house nightmare and Ted's departure for the Army “lest murder be done” was because, a la Hamilton, Leda's mother was not a young lass with whom Ted met outside The Victory but Trevik's abused wife, Ted's own mother. Which is to say he was both Leda's brother and biological father. Hence the otherwise almost inexplicable relationship of Ted, his barren wife, and Peggy-Leda. Just sayin'!Strike's conception:* Son of Leda and Ted;Leda is 23, give or take a year, at Strike's conception early in 1974 and her older brother is 37 and married to Joan who cannot have children. It's possible that Ted is Cormoran's dad, just as Joan is delighted to hear Strike say he is in Troubled Blood, the only barrier being our being told repeatedly that Ted was a “proper man.” Perhaps that repeated telling is a marker that he wasn't always that proper but did his best to set his sister (daughter?) up well with the Rokeby paternity evidence. See ‘Uncle Ted It' for more speculation along these lines.* Son of Leda and Trevik Nancarrow;I'm thinking that if Rowling is pointing to an incest relationship in the Nancarrow family it isn't with “proper man” Ted, the long-suffering and ever vigilant older brother but to the “pure terror” and “hard-drinking” man despised by sister and brother. You'll forgive for thinking that anything to which Rowling-Galbraith is clearly hopeful her readers will believe is not the surprise ending of her ten book series.* Rokeby deception If Strike's or Leda's conception was incestuous, especially if Ted was the father of either, then Rokeby was deceived about his parentage, I presume with Ted's SIB-driven assistance. The best motivation I have read about why Leda was murdered and her death staged as a seeming suicide, beyond even the Mad Guillespie theories, is that she tired of this deception, hence her refusal to accept Rokeby's child support, and intended to tell Cormoran who his father really was. So Ted killed her. Charlotte Conception and Abuse by Father, Relations with Half-Brother:* Tara and Dino's DaughterFiona wrote to me privately to share her theory that Dino is not only the father of Valentine, Cosima, Decima, and Rupert, but also of Charlotte:In response to a post by Cheryl Rose Orrocks on 17 Feb 2026, my current theory is that Dino Longcaster is Charlotte's father and that his son, Valentine Longcaster, will be revealed as her abuser and the possible biological father of Charlotte's children. Hence the 2nd incest storyline will also involve the Longcaster family. This could be why Charlotte's mother, Tara, despised Charlotte so much.If Jago Ross is somehow linked to the matter of the DNA test involving Bijou and Strike, it may be because he had Charlotte's birth children DNA tested to confirm parentage. Maybe Jago discovers he is not the biological father and assumes Strike is, hence the reason he wants to obtain Strike's DNA results.This would need a whole longish post to unfurl but the high points of Fiona's idea is that, just as with the Fleetwoods, Dino impregnated Campbell's wife Tara unknown to the father. When the Campbells divorced (he doesn't seem to have found out?), Dino then became Charlotte's stepfather in addition to being her biological father.And maybe even the father of her children that she claimed were Cormoran's and Jago's? Whew.* Dino's Sexual AbuseRubes posted her theory on a thread here on 3 March that Dino Longcaster abused Charlotte his step-daughter after his marriage to her then mother, Tara Campbell Longcaster:I think Charlotte got involved with Dino as a teenager (whether willingly or not). That is why she ran away and attempted to kill herself. She told her mother who disbelieved her or knew and it is the source of their conflict. Dino was also maybe the stepfather that tried to have her committed.Dino and his daughter [Cosima] gave me Ivanka and Donald Trump vibes. Maybe he sublimated that incestuous desire with young Charlotte. He is also obsessed with looks and perfection and we know Charlotte as Venus is the epitome of beautyI think Charlotte either extorted him all these years or else continued the on-and-off affair so he would help support her lifestyle.He might even be the father of the twins. It would support both the false paternity and incest themes in THM. We also have multiple examples of (step)fathers grooming/abusing their stepdaughters throughout the series.* Valentine or Sacha relations; Strike child, Ross twinsBoth the ‘Dino Did Her' theories suggest in turn that, a la the Brockbank twins Noel and Holly, the Longcaster and Legard half-siblings Valentine and Sacha had sexual relationships with their beloved swinging sis Charlotte. Either man could be the father of the mystery baby she told Strike was theirs and either one could also be the baby daddy of Jago Ross' supposed twins.As Fiona suggests, if the results of Bijou's DNA testing of Strike winds up in Ross' hands — perhaps Rowling makes the whole effort Ross-inspired after he discovers the twins are not his? — he is the one who reveals to Strike that neither of them was the father of Charlotte's only children. If so, I look forward to reading how Rowling has Strike or Robin connect the dots with the incestuous Campbell-Legard-Longcaster family love-pit.ConclusionsDoes incest tie up all the loose threads in this series? No way. I suppose incest or at least cousin-marriage is a way of life in Afghanistan but I don't see how incest explains for us all the questions surrounding the IED blast.But with respect to the several conception questions we've been straddled with, incest definitely throws up some fascinating possibilities (and ‘throws up' reflects the nausea inducing aspects of this viscerally felt taboo). If you accept the Finishing Trilogy Idea and its corollary that all the mysteries will be resolved in the last three books and that Hallmarked Man has given us our cast of characters, then the possibility that the soft-incest of Decima and Rupert with its sort of happy ending in Strike 8 was an introit to an inbreeding heavy finish in the last two books.Please share your thoughts in the comment boxes below about these theories and about my conversation with Nick in the video above!Hogwarts Professor is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe

Is Fiber Really the “New Protein”? + Perimenopause Fatigue, Microplastics in Tea & More | THM Podcast The wellness world is buzzing about fiber - but is it really the new protein? Pearl and Serene are setting the record straight. Spoiler: protein is still king and fiber is queen, and you need BOTH reigning together for all-day energy, steady blood sugar, and happy digestion. In this episode we cover:

In today's episode, I am speaking with James "Jim" Nogalski and Mark Biddle about their book Murder in the Tidwell Building. This is a rare treat for us as one of our very own Baylor Religion professors has written a crime novel set in the Religion Department's building. A skeleton is found in 2020 in Waco, Texas, on the campus ofBaylor University during the renovation of the Tidwell Bible Building, which houses Baylor's Department of Religion. During demolition, workers uncover the skeleton of a man who had been murdered fifteen years earlier. Suspicionquickly falls on three members of the Department of Religion, including two who are now high-level administrators of the university. All three have something to hide. Two detectives meticulously and creatively pursue the killer, despite encountering bureaucratic resistance from the higher echelons of administrators in the Waco Police Department and Baylor University.Jim Nogalski joined the faculty of the Religion Departmentat Baylor in the fall of 2007 after teaching at institutions in South Carolina, Kentucky, Illinois, and North Carolina. Nogalski is best known for his ongoing work in prophetic literature of the Hebrew Bible, and especially in the Book of the Twelve (Hosea through Malachi). Nogalski grew up in Missouri, Oklahoma, and Kentucky. After graduating Samford University he completed a Master of Divinity degree at the Southern Baptist Theological Seminary in Louisville, Kentuckybefore completing a Master of Theology in Old Testament at the Baptist Theological Seminary in Rüschlikon (a suburb of Zurich), and his doctoral degree at the University of Zurich. He publishes regularly on prophetic literature, especially the Book of the Twelve. Dr. Biddle received his early education in the publicschools of Orlando, FL and Ft. Payne, AL. He holds a BAH from Samford University (Birmingham, AL), an MDiv from the Southern Baptist Theological Seminary (Louisville, KY), a ThM from Rueschlikon Baptist Theological Seminary (Rueschlikon, Switzerland), and a DrTheol from the University of Zurich(Zurich, Switzerland). Dr. Biddle began his teaching career at Carson Newman College (now University), where he also directed the Honors Program. After almost a decade, he joined the faculty of the Baptist Theological Seminary atRichmond as Professor of Old Testament, soon to become the Russell T. Cherry Professor there and to continue until the unfortunate closing of the school.Along the way, Biddle has taught adjunctively for SBTS, the Polish Baptist Theological Seminary in Warsaw-Radosc, and, currently, Union Presbyterian Seminary in Richmond.Dr. Biddle has published seven books, over forty articles, eleven translated volumes (from German to English), and scores of book reviews. He serves on the editorial board ofthe Review & Expositor, having served for two years as Associate Editor and seven as Managing Editor. He also serves on the editorial board of the Smyth & Helwys Bible Commentary and is General Editor of the Reading the Old Testament series. He served for five years on the advisory board of Interpretation and as Issue Editor for R&E's volumes on “Genesis,” “Song of Songs,” “Apocalyptic Literature,”“Transitions,”and “Esther” (forthcoming).  

The Barbara Noojin Walthall Bible Study Fund was established by the Walthall family following Barbara's untimely death from breast cancer at age 61 in 2002 with a gift to the IPC Foundation. Barbara was a leader at IPC, in the community, and in business. This year's scholar will be Rev. Dr. Anna M. V. Bowden, Associate Professor of New Testament at Louisville Presbyterian Theological Seminary. Anna holds a PhD in New Testament and Early Christian Literature and a ThM in Hebrew Bible from Brite Divinity School, a MDiv from Austin Presbyterian Theological Seminary, and a BA in Religion from Baylor University. Anna has taught classes in religious studies, biblical interpretation, and biblical languages at Albion College, Austin Presbyterian Theological Seminary, Nazareth College, Monroe Community College, and Colgate Rochester Crozier Divinity School. She has also Zoomed in to several classes at IPC this past year and was extremely well received. She will preach at the 8:45 and 11 am services, and a replay will be shown at the 5 pm Table worship service. She will also lead Sunday School at 10 am. Her topic will be Women in the New Testament.

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We've got huge, huge, huge news… and it comes in a small package. Our brand-new book is up for pre-order, and it's only 160 pages. Don't raise an eyebrow. This is the 'primer you've been waiting for', all our best Trim Healthy wisdom, but packaged into practical daily skills that make healthy living feel doable again. It's called Seven Skills to Lasting Health, and we did something fun: seven mini-podcasts (one for each skill) so you can start living the skills now—way before the book lands. Because the book doesn't drop until June, and we wanted you equipped, ready, and already seeing wins. And yes—we didn't just toss in a few recipes and call it a day. There are 21 recipes in the book, plus professionally filmed recipe videos when you pre-order (big lighting, big cameras… are you proud of us? We're proud of us). If you've been a THM vet, this will refresh your rhythm and make you go, 'Oh my goodness… It's been this simple all along.' If you're newer—or you've got a friend you've been afraid to hand a 'big book' to. This is the perfect share without anybody thinking you joined a cult on the hilltop. In today's episode, we also get into a hot topic: Blue Zones—those pockets around the world where people live long, strong, and surprisingly carby lives. We break down what they actually eat (spoiler: it's not the standard American carb chaos), why fermented foods matter so much, what protein looks like “the longevity way,” and why walking is wonderful… but not the whole story. And then we wrap it all up with the secret sauce nobody wants to talk about until they're tired and honest: community—the kind that keeps you alive, even when it comes with quirks, sparks, and learning how to love people anyway. So come hang with us—Pearl, Serene, and Danny—while we broadcast the rebel signal for better health to every home… and maybe become 'blue zoners' wherever you live. Join Pearl and Serene on the Trim Healthy Podcast (a.k.a. “The Poddy”). Welcome to the spot where Pearl and Serene share their knowledge and their hearts (along with Danny's antics) on topics ranging from physical and mental health to spiritual truth, and, yes… even a little comic relief. Put your seat belts on though…it can get a little bumpy! This particular show can be lacking in “proper podcast behavior.” But this is where growth happens… this is where NEW knowledge is celebrated… and fundamental knowledge is respected. Get ready for imperfectly polite conversations about health and wellness… the place where cutting edge science meets ancient wisdom. Get Pearl and Serene's latest book – Purchase Trim Healthy Wisdom and join the women that are ready to “rock 40 and beyond.”  Explore the Store:  Click here to visit Pearl and Serene's online store with over 100+ products, optimized for peak health.  Join Our Membership! Go to www.TrimHealthyMembership.com to access special series, recipes, and other exclusive content.  Get in the best shape of your life!  Access their premium workout series, Tribe Healthy, go to www.Youtube.com/TrimHealthyMama Join KIAORA: Pearl and Serene have launched a Bioidentical Hormone Replacement Therapy tele-health company that is available in nearly every state in the USA! Go to www.KIAORA.com to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dean Douglas Sweeney sits down with ThM students Daniel Lee and Jonathan Fletcher. Jonathan also serves as the program assistant for Beeson's Global Center, while Daniel serves as the program manager for Samford's Center for Worship and the Arts.

In this episode, we brought in the very special Coach Amy to talk about the official relaunch of the Trim Healthy Coaching program and what it means for mamas who need support and women who feel called to coach. Pre-order the book: https://store.trimhealthymama.com/the-7-skills-to-lasting-health-pre-order/ Learn about THM Coaching (hire a coach or become one): https://store.trimhealthymama.com/trim-healthy-mama-certified-coaching-program/ Conference info (The Gathering, July 9–11, 2026 | Franklin, TN): https://store.trimhealthymama.com/trim-healthy-mama-conference-2026-the-gathering/ If you've been doing THM for years and feel like you need a refresh… or you're brand new and want something simple to start with… this one's for you. Join Pearl and Serene on the Trim Healthy Podcast (a.k.a. “The Poddy”). Welcome to the spot where Pearl and Serene share their knowledge and their hearts (along with Danny's antics) on topics ranging from physical and mental health to spiritual truth, and, yes… even a little comic relief. Put your seat belts on though…it can get a little bumpy! This particular show can be lacking in “proper podcast behavior.” But this is where growth happens… this is where NEW knowledge is celebrated… and fundamental knowledge is respected. Get ready for imperfectly polite conversations about health and wellness… the place where cutting edge science meets ancient wisdom. Get Pearl and Serene's latest book – Purchase Trim Healthy Wisdom and join the women that are ready to “rock 40 and beyond.” Explore the Store: Click here to visit Pearl and Serene's online store with over 100+ products, optimized for peak health. Join Our Membership! Go to www.TrimHealthyMembership.com to access special series, recipes, and other exclusive content. Get in the best shape of your life! Access their premium workout series, Tribe Healthy, go to www.Youtube.com/TrimHealthyMama Join KIAORA: Pearl and Serene have launched a Bioidentical Hormone Replacement Therapy tele-health company that is available in nearly every state in the USA! Go to www.KIAORA.com to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hey there, we intended to get this episode published last month but life and *waves hands at everything going on in the US* got in the way. HOWEVER! This was an encouraging conversation and a great way to orient ourselves as we kick off a new year under an oppressive, malicious, and very dumb empire. Kat Armas is is a Cuban American writer, speaker, and theologian from Miami, FL. She holds a ThM from Vanderbilt Divinity School, and a dual MDiv and MAT from Fuller Theological Seminary where she was awarded the Frederick Buechner Award for Excellence in Writing. She is also a very thoughtful writer and a great hang. Topics included on this episode:The way Empire trades mystery and memory for conformityHer book dedication on LfREAdvent and how the Incarnation relates to what she's been thinking and writing about latelyHer love of reading and horror moviesand MORE!Check out her upcoming stops on her book tour and take some friends to see her when she's in your area!Buy Liturgies For Resisting Empire (30% off & Free Shipping rn!)Listen on Libby through your local library Shoutouts:The CorrespondentsTell Me EverythingAlien seriesSmall Things Like TheseChildren of MenFollow Kat:InstagramWebsiteSubstackFollow Us:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Threads⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Philip's Letterboxd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BlueSky⁠⁠⁠⁠⁠⁠⁠Share Your Questions/Suggestions/Feedback With Us:Email: thesubstancepod@gmail.comDM on InstagramSupport Us: Support the show with an individual donation on CashApp to $TheSubstancePod or become a monthly Patreon supporter at patreon.com/TheSubstancePod

What if nothing is “wrong”… it's just not finished yet? If you've been showing up, doing the right things, choosing wisdom—and still wondering why the results feel invisible—this episode is for you. Today's Patient Potty is all about patience as a skill, not a personality trait. We talk about why real, lasting change often looks painfully slow at first—and how God, nature, and even our own bodies are wired for long games, not instant wins. We open with Scripture on endurance and hope, then zoom out to powerful reminders from history and nature: bamboo that grows roots for years before shooting up overnight, sequoias that take centuries to tower, fruit trees that refuse to be rushed. Along the way, we share real-life “slow mastery” stories—strength training that finally pays off in real moments, metabolism changes you can't see day-to-day, learning singular focus, navigating the fine line between help and control in marriage, and the quiet confidence that comes from staying planted. And yes… we also have huge news in a small package:Seven Skills to Lasting Health is officially available for pre-order—a short, doable THM primer designed to make consistency feel possible again. Pre-order bonuses include 7 mini-podcasts and professionally filmed recipe videos to help you start right away.If you've been tempted to quit because progress feels slow, this episode is your reminder:The harvest doesn't come early—but it always comes on time. Subscribe, share with a friend who's discouraged, and keep going.You're not behind—you're building roots. Join Pearl and Serene on the Trim Healthy Podcast (a.k.a. “The Poddy”). Welcome to the spot where Pearl and Serene share their knowledge and their hearts (along with Danny's antics) on topics ranging from physical and mental health to spiritual truth, and, yes… even a little comic relief. Put your seat belts on though…it can get a little bumpy! This particular show can be lacking in “proper podcast behavior.” But this is where growth happens… this is where NEW knowledge is celebrated… and fundamental knowledge is respected. Get ready for imperfectly polite conversations about health and wellness… the place where cutting edge science meets ancient wisdom. Get Pearl and Serene's latest book – Purchase Trim Healthy Wisdom and join the women that are ready to “rock 40 and beyond.”  Explore the Store:  Click here to visit Pearl and Serene's online store with over 100+ products, optimized for peak health.  Join Our Membership! Go to www.TrimHealthyMembership.com to access special series, recipes, and other exclusive content.  Get in the best shape of your life!  Access their premium workout series, Tribe Healthy, go to www.Youtube.com/TrimHealthyMama Join KIAORA:  Pearl and Serene have launched a Bioidentical Hormone Replacement Therapy tele-health company that is available in nearly every state in the USA! Go to www.KIAORA.com to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Đạo diễn Leon Lê, diễn viên Liên Bỉnh Phát và Trần Thế Mạnh kể chuyện hậu trường khi quay phim Quán Kỳ Nam.---------------------------------#8saigon #quankynam #lienbinhphat #leonle #tranthemanh

In this episode of the Expositors Collective podcast, Mike Neglia is joined by Shane Deane for a wide-ranging conversation on Puritan preaching, with particular attention to William Perkins' The Art of Prophesying and the Puritan emphasis on application.Rather than treating the Puritans as mere historical figures or quotable voices, this discussion explores how their preaching method remains deeply relevant for modern pastors. Shane helps unpack why clarity, structure, and especially wise application were central to Puritan preaching, and how these convictions can shape Christ-centred exposition today.The conversation also turns to the often-neglected practice of pastoral prayer in gathered worship, drawing on Puritan theology and practice to show why public prayer is not filler, but a vital act of shepherding the congregation before God.Topics CoveredShane's first sermon and how his preaching has developed over timeWhat first drew Shane to the Puritans and their preaching methodThe danger of treating the Puritans as “quote machines”William Perkins' The Art of Prophesying, with a focus on Chapter 6The fourfold Puritan preaching pattern:Reading the textExplaining its meaningDrawing out doctrineApplying truth to the hearersWhy Perkins warned against cluttering sermons with excessive citationsWhy application was the heartbeat of Puritan preaching“Discriminating application” and addressing different kinds of hearers in one sermonPerkins' categories of hearers and how they challenge one-size-fits-all preachingThe Directory for Public Worship and its heavy emphasis on applicationThe six Puritan “uses” of application:InformationRefutationExhortationAdmonitionComfortTrial (self-examination)Why pastoral prayer belongs at the heart of gathered worshipHow public prayer functions as shepherding, not transition timeThe connection between preaching, prayer, and spiritual formationWhich Puritan habits could most immediately strengthen modern preachingHow studying the Puritans has shaped Shane's own preachingA closing “quote machine” segment featuring memorable Puritan linesKey TakeawaysPuritan preaching was deeply pastoral, not merely academicApplication is not an appendix to exposition, but its goalStructure serves clarity and freedom rather than rigidityToo many quotations can obscure rather than illuminate ScripturePastoral prayer is a theological act that teaches, shepherds, and forms a congregationPreaching and prayer together shape the spiritual life of the churchAbout the GuestShane Deane earned his PhD in Expository Preaching from The Southern Baptist Theological Seminary. He also holds an MDiv in Pastoral Studies and a ThM in Practical Theology. Shane serves as one of the elders at Passage Baptist Church in Passage West and works with Irish Baptist Missions.Shane was born in Cork, where he met and married his wife Luana, who is originally from Brazil. They have three children, two girls and one boy. Shane also lectures at Munster Bible College, helping train future pastors and Bible teachers.Featured links: Passage Baptist Church: https://passagebaptistchurch.ie/Munster Bible College: https://www.munsterbiblecollege.ie/ Preparing to Preach and Pray - Pat Quinn interview: https://www.youtube.com/watch?v=JuNYKI34YrU Praying in Public - https://www.crossway.org/books/praying-in-public-case/ The Art of Prophesying Audiobook - https://www.youtube.com/watch?v=pkSiqZPTp1M Joel Beeke - Reformed Preaching - https://heritagebooks.org/products/reformed-preaching-beeke.html?srsltid=AfmBOoonvFHUOEdlM1s07w2yI_5LoW_oj5bFWuWhnGS4I-2DBWCm1Rq9For information about our upcoming training events visit ExpositorsCollective.com Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective

On Today's Episode – Mark is joined by Dr. Eric Wallace, who tells us a little about how he came to be a member of Project 21. He has a new book out (link below). The guys talk all things politics and the relationship between them and the Black Church. Tune in for all the funProject 21 Ambassador Dr. Eric Wallace is the president and co-founder of Freedom's Journal Institute (FJI) for the Study of Faith and Public Policy, an Illinois-based nonprofit organization designed to “advance the Kingdom of God through socio-political, education and engagement.”Wallace is a visionary who couples his rich educational background with a bold approach to challenging the status quo. His post-graduate degrees in Biblical Studies (M.A., ThM, Ph.D.), combined with his passion and powerful message, make him one of today's most powerful voices of Bible-centered reason and change. Eric is the first African American to earn a Ph.D. in Biblical Studies from Union-PSCE (now Union Presbyterian Seminary).Wallace is outspoken about the evils of Critical Race Theory (CRT) — speaking recently about CRT at the For God and Country Biblical Worldview Intensive at World Outreach Center in Newport News, Va., and at a special panel discussion at the Conservative Minority Convention (CMC) in Dallas-Fort Worth. https://www.amazon.com/Heart-Apostasy-Abandoned-Authority-Ideology/dp/0979763185 https://freedomsjournalinstitute.org/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mary B is joined by Kat Armas to discuss her new book, Liturgies for Resisting Empire: Seeking Community, Belonging, and Peace in a Dehumanizing World. This episode begins with Armas offering an invocation — as she does at the start of each chapter of her latest book. Her invocation is aptly a liturgy for resisting empire. Armas focuses on the important of community as resistance because as she says, “friendship… is the death of empire.” It is in community where one finds new ways to resist and care for their neighbor. Empire insidiously convinces us to think in binary and Armas urges the listener to hold on to complexity in a world that often demands simplicity.Kat Armas (MDiv, MAT, Fuller Theological Seminary) is a Cuban American writer and podcaster and the recipient of Fuller Seminary's Frederick Buechner Award for Excellence in Writing. She is pursuing a ThM at Vanderbilt Divinity School. Armas is the author of three books, Abuelita Faith, Sacred Belonging, and Liturgies for Resisting Empire. She has written for Christianity Today, Sojourners, Relevant, Christians for Biblical Equality, Fuller Youth Institute, Fathom magazine, and Missio Alliance.Get Liturgies for Resisting Empire wherever you buy books (check Baker Books to see if it's still on sale there!). Follow Kat on socials @kat_armas. Check out Kat's Substack at katarmas.substack.comJoin the Found Family crew over on Substack and get your free copy of the Found Family Cheat Sheet! Support the show

Review các phim ra rạp từ ngày 28/11/2025:PHÒNG TRỌ MA BẦU – T16Đạo diễn: Ngụy Minh KhangDiễn viên: Huỳnh Phương, Anh Tú, Phương Lan, Cát Phượng,Thể loại: Hài, Kinh DịHai người bạn thân thuê phải một căn phòng trọ cũ, nơi liên tục xảy ra những hiện tượng kỳ bí. Trong hành trình tìm hiểu, họ đối mặt với hồn ma của một người phụ nữ mang thai – “ma bầu”. QUÁN KỲ NAM – T16Đạo diễn: Lê Nhật Quang (Leon Le)Diễn viên: Liên Bỉnh Phát, Đỗ Thị Hải Yến, Trần Thế Mạnh,Thể loại: Tâm Lý, Tình cảmVới sự nâng đỡ của người chú quyền lực, Khang được giao cho công việc dịch cuốn “Hoàng Tử Bé” và dọn vào căn hộ bỏ trống ở khu chung cư cũ. Anh làm quen với cô hàng xóm tên Kỳ Nam, một góa phụ từng nổi danh trong giới nữ công gia chánh và giờ lặng lẽ với nghề nấu cơm tháng. Một tai nạn xảy ra khiến Kỳ Nam không thể tiếp tục công việc của mình. Khang đề nghị giúp đỡ và mối quan hệ của họ dần trở nên sâu sắc, gắn bó. Liệu mối quan hệ của họ có thể tồn tại lâu dài giữa những biến động củа xã hội thời bấy giờ? PHI VỤ ĐỘNG TRỜI 2 Đạo diễn: Jared Bush, Byron HowardDiễn viên: Jason Bateman, Quinta Brunson, Fortune FeimsterThể loại: Gia đình, Hành Động, Phiêu Lưu, Thần thoại ZOOTOPIA 2 trở lại sau 9 năm.PHI VỤ THẾ KỶ: THOẮT ẨN THOẮT HIỆN – T13Đạo diễn: Ruben FleischerDiễn viên: Jesse Eisenberg, Woody Harrelson, Dave Franco, Isla Fisher, Justice Smith,Thể loại: Hồi hộp, Tội phạmTứ Kỵ Sĩ chính thức tái xuất, bắt tay cùng các tân binh ảo thuật gia Gen Z trong một phi vụ đánh cắp kim cương liều lĩnh nhất trong sự nghiệp. Họ phải đối đầu với bà trùm Veronika của đế chế rửa tiền nhà Vandenberg (do Rosamund Pike thủ vai) - một người phụ nữ quyền lực và đầy thủ đoạn. Khi kinh nghiệm lão làng của bộ tứ ảo thuật va chạm với công nghệ 4.0 của một mạng lưới tội phạm xuyên lục địa, liệu ai sẽ làm chủ cuộc chơi? GANGSTER VỀ LÀNG – T16Đạo diễn: Kim Hee - SungDiễn viên: Ji Seung - Hyeon, Jeong Hyesung, Beak Sung - chul chỉ còn một tháng để thoát án tử. Anh cải trang, ẩn mình trong một ngôi làng hẻo lánh nhưng lại là tâm điểm biểu tình. Khi tìm thấy tình yêu với cô gái Bora, gã giang hồ buộc phải mang mặt nạ đom đóm đứng lên chiến đấu, đối mặt với quá khứ. Anh sẽ tìm thấy sự cứu rỗi hay bị nhấn chìm mãi mãi?PHIÊN CHỢ CỦA QUỶ - T18Đạo diễn: Hong Won-kiDiễn viên: Yoo Jae-myung; Moon Chae-won; Ngoc Xuan; Emma Le; Hua Vi Van; Dinh Y Nhung.Thể loại: Kinh DịPhiên chợ của quỷ - Nơi linh hồn trở thành những món hàng để thỏa mãn tham vọng của con người. Sân khấu của j-hope 'HOPE ON THE STAGE' THE MOVIE – T13Thể loại: Hòa nhạc, Phim tài liệuTrải nghiệm trọn vẹn hai đêm encore ngoạn mục tại Goyang – lần đầu tiên trên màn ảnh rộng! Khám phá toàn bộ sắc màu nghệ thuật của j-hope: từ những bản hit trong album solo “Jack In The Box”, album đặc biệt “HOPE ON THE STREET VOL.1”, đến màn công chiếu lần đầu “Killin' It Girl”. Tất cả được tái hiện qua những sân khấu live mãn nhãn, kèm theo hậu trường độc quyền và sân khấu đặc biệt cùng Jin, Jung Kook và Crush. 100 MÉTĐạo diễn: Kenji IwaisawaThể loại: Hoạt HìnhĐẠT 8.1 TRÊN IMDb - TRỞ THÀNH MOVIE ANIME THỂ THAO ĐƯỢC GIỚI PHÊ BÌNH QUỐC TẾ CA NGỢI LÀ “ĐỈNH CAO HOẠT HÌNH” “Kiệt Tác Rotoscoping” (vẽ lại dựa trên cảnh quay người thật) khi tạo nên những phân cảnh chi tiết với độ chân thực đáng kinh ngạc - Bộ Phim 100 MÉT là câu chuyện kéo dài hơn 15 năm, xoay quanh hai vận động viên chạy nước rút có xuất phát điểm trái ngược nhau:Togashi: Một "thiên tài" bẩm sinh về chạy bộ.PHIM ĐIỆN ẢNH THÁM TỬ LỪNG DANH CONAN: DƯ ẢNH CỦA ĐỘC NHÃN (CHIẾU LẠI) - KĐạo diễn: Katsuya ShigeharaDiễn viên: Minami Takayama, Wakana Yamazaki, Rikiya Koyama, Megumi Hayashibara, ...Thể loại: Bí ẩn, Hành Động, Hoạt Hình-------------------------------------------#8saigon #reviewphimrap #quankynam #phivudongtroi2 #phivutheky3

In part four of a series on the four major views of Romans 9-11, Caleb is joined by Cory Marsh (PhD, Midwestern Baptist Theological Seminary ) Professor of New Testament and Director of ThM program at Southern California Seminary in El Cajon, CA to answer this question: How will "All Israel" be saved in Romans 11:26? Resources:Dispensationalism by Cory MarshDiscovering Dispensationalism: Tracing the Development of Dispensational Thought From the First to the Twenty-First Century by Cory MarshRomans: A Shorter Commentary by C.E.B. CranfieldRomans The Gospel of God's Grace by Alva McClainRomans by Daniel DaveyThe Future Restoration of Israel: A Response to Supersessionism by Stanley Porter and Alan KurschnerUnderstanding the Jewish Roots of Christianity: Biblical, Theological, and Historical Essays on the Relationship between Christianity and Judaism by Gerald McDermott The New Christian Zionism: Fresh Perspectives on Israel and the Land by Gerald McDermottIsrael, the Church, and the Middle East: A biblical response to the current conflict edited by Darrell Bock and Mitch GlaserThree Views on Israel and the Church: Perspectives on Romans 9–11 edited by Jared Compton and Andy NaselliPastor Scholar Podcast with Cory Marsh

The Hogwarts Professor comment threads have been jumping so Nick Jeffery and John Granger decided to dedicate a conversation to a review of the Greatest Hits in the last week (to do a complete review yourself, click on ‘Activity' in the left margin of the Hogwarts Professor Substack home page).After their reviewing the remarkably global and growing audience of Rowling Readers — 36 countries, 46 states! — and tracking The Presence's location — her yacht seems to be in Fiji but she is touring Levesden Studios? — Nick and John read out fifteen comment subjects and discuss the merits, deficiencies, and promise of each.The lede story is the theory shared by Jaclyn Hayes that Cormoran Strike and the late Charlotte Campbell were half-siblings with Jonny Rokeby in common as their absentee father. From her notes: I think Charlotte was blackmailed (via threat of exposing the relatedness btw her and Cormoran) into marrying Jago to provide him a male heir. Perhaps their relatedness is even an open secret in Charlotte's family, similar to the “secret” relatedness of Decima and Rupert in THM (another parallel). Charlotte was forbidden from telling Cormoran about the blackmail, but since she's conniving and obsessed with him, she uses their unexpected encounter at the Paralympics gala to drop hints about her predicament, hoping he'll solve the mystery and save her or take her back once she's fulfilled the terms of her marriage/birth agreement with Jago. She then orchestrates another encounter with Cormoran to drop more hints-- this time at Franco's, which she knows will trigger the memory of her father's outrage at seeing her and Cormoran dating again. She hopes Cormoran will realize her father was angry because he knew they were related, not simply because he thinks Cormoran wasn't good enough for her. She then tells Coromoran things would be different if he'd taken the job her father offered him (calling to mind the job Tara gives Rupert to keep him quiet in THM), and says she found out she was pregnant at Tara's house and later “lost” (not aborted) the baby. Read the whole thing. Ed Shardlow's response, in which he points out that the hallmark given to silver and DNA testing of human beings have a lot in common, and Tamspells and Jaclyn Hayes discussion of Strike's dreams in previous books give the Strike:Charlotte::Rupert:Decima theory some heft. Cheryl Rose Orrocks asked for help with research she is doing on a possible divine marker, mythologically divine at least, being placed in each book at the appearance of that novel's killer. The only holes in her theory at the time Nick and John recorded their conversation were Troubled Blood and Running Grave — and Catherine has since posted a neat solution for Strike 5. Check that out and please share the missing god or goddess from Running Grave!Nick and John also review and discuss:* Ed Shardlow's idea that the characters creating narratives inside Rowling-Galbraith stories are perhaps best understood as creating their stories as Rowling writes hers, i.e., inspired by Lake material and crafted with the tools in their Sheds;* Vicky's thank you to Dr Fimi for the Ursula Le Guin quotation;* Ed Shardlow's ‘RL Mystery' with back-up from Tamspells and J. S. Maleksen;* Cheryl Rose Orrocks' YouTube notes about the Dirty Bomb Theory conversation (and just how wrong John is about Carmen the opera and Carmen Ellacott); and* Answers to listener requests for more information — all of which can be found in the Links section below!In the week to come, John pledges to post his Hallmarked Man Names exegesis, Nick is working on his review of Aurora Leigh, the supposed template of Ink Black Heart (and the only book ever confirmed by Rowling as such), they will record their Part Two ring charting this weekend, and John is reorganizing his 2017 seven week online course — Wizard Reading Formula — for which class Paid Subscribers will get a greater than 50% discount.John and Nick thank everyone listening and especially those active on the comment threads and taking part in the Hallmarked Man Ring Reading Workshop!Links to Subjects Discussed in the Conversation Above:Cheryl Rose Orrocks: Can you let me know the title and author of the book about Gothic elements?The one John used for Harry Potter's Bookshelf was Patterns of fear in the Gothic novel, 1790-1830 by Ann Tracy, now only ‘in print' via a Kindle version.John read from his much longer Harry Meets Hamlet and Scrooge: Harry Potter's Hogwarts Adventures as the Gateway to English Literature in the conversation above, in which the list of subjects is spelled out (e.g., the castle, supernatural atmosphere, horror, isolation, subterranean passages, fragmentation and reunion, prophecy, ancestral curse, tainted blood, bond of blood, graveyard, corpses, Decay of Aristocratic Privilege, Rise of Bourgeoisie, forest, memories, dreams, found book, doppelgangers, scar or tell-tale mark, mysterious stranger, confused origin, night, mist and fog, distant past, death,, etc.).John also recommends The Handbook of Gothic Literature, ed. Marie Mulvy-Roberts, and The Cambridge Companion to Gothic Fiction, ed. Jerrold Hogle.Who is the mystery writer John was talking about who killed a women when she was an adolescent?Anne Perry, author of the Thomas and Charlotte Pitt and William Monk series of historical detective fiction. John recommends Anne Perry and the Murder of the Century, the book written by the journalist who out'd Perry as a convicted murderer writing murder mysteries. Perry died in 2023. J. S. Maleksen I too enjoyed this post, immensely. Can someone recommend a version of Cupid and Psyche and other relevant works of mythology for a Striker who assiduously avoided mythology through seven years of post-secondary education. I'm willing to gut it out in order to understand Rowling's work. TIA.John shared his favorites in the conversation above — Hamilton's Mythology: Timeless Tales of Gods and Heroes, Graves' The Greek Myths, Powell's Classical Myth, and Schwab's Gods and Heroes: Myths and Epics of Ancient Greece but Dr Dimitra Fimi responded in the thread today:It's a really difficult question this, and yet it shouldn't be. But the truth is that there is no contemporary authoritative collection of Greek/Classical mythological retellings that's up-to-date with recent scholarship, etc. Catherine recommends Hamilton's book below, which is still good in many respects, but these earlier compilations (like Bulfinch's too) often synthesize different versions of mythological narratives, and omit some interesting variations. My recommendations are a bit heavier on the scholarly side of things, but still readable (the issue will be getting hold of them, but I provide links where possible):1) Classical Myth by Barry B. Powell - as implied by the astronomical price on Amazon.uk (https://amzn.to/3JYkLfF) this is mostly available second-hand now, but there is a scanned version via Archive.org: https://archive.org/details/classicalmyth0000powe (you'll need to create a free account, but once you do you can log in and borrow the book digitally to read)2) Early Greek Myth: A Guide to Literary and Artistic Sources (2 Volumes) by Timothy Gantz is great, and at least easier to get hold of. It gives the tales and their versions as well as an overview of their sources. The Amazon price of Vol. 1, for example, is a bit more accessible: https://amzn.to/4oTFKQ1For those interested in the de profundis interpretation of classical myth, see The Door in the Sky: Coomaraswamy on Myth and Meaning and Symbolism in Greek Mythology by Paul Diel.You can find the post about Beedle the Bard that Dr Fimi discussed in her conversation with Nick and John at her Substack, ‘A Kind of Elvish Craft:' “You must've heard of Babbitty Rabbitty!”: Secondary World Fairy Tales in J.K. Rowling's Harry Potter Series This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe

Kat Armas, a Cuban American write, speaker and theologian, generously preached this past Sunday - reading a story and answering questions from her new book "Liturgies for Resisting Empire."Armas holds a ThM from Vanderbilt Divinity School and dual MDiv and MAT degrees from Fuller Theological Seminary, where she received the Frederick Buechner Award for Excellence in Writing.

This Sunday, we welcome guest preacher Kat Armas. Kat Armas is a Cuban American writer, speaker, and theologian from Miami, FL. She holds a ThM from Vanderbilt Divinity School, and a dual MDiv and MAT from Fuller Theological Seminary. Kat has spoken at seminaries, universities, and conferences nationwide and her work has appeared in the National Catholic Reporter—where one of her essays was shared by the pope!, Plough Magazine, The Christian Century, Christianity Today, Sojornours Magazine, and more. Kat currently lives on a small farm in middle Tennessee with her family—which includes her spouse, young children, chickens, goats, pigs, dogs, and cats. Her new book was released this week. Liturgies for Resisting Empire: Seeking Community, Belonging, and Peace in a Dehumanizing World examines the ideologies of empire that infiltrate daily life and offers a pathway toward liberation. Additionally, Pastor Molly will offer a reflection on our new mission statement, as well as an invitation to participate in our fall stewardship campaign. www.TheLoftLA.org

Kat Armas joins Shifting Culture to talk about her new book, Liturgies for Resisting Empire, a powerful exploration of how empire shapes the way we think about God, community, time, and ourselves. She names the ways control, hierarchy, and productivity have distorted our faith and imaginations, and invites us into practices of resistance rooted in love, rest, and belonging. Kat offers a vision of wholeness that embraces paradox over dualism, kinship over domination, and peace over violence. This conversation points us toward a more human way of living. One where we belong without conditions and find God in the places empire forgets.Kat Armas is a Cuban American writer, speaker, and theologian from Miami, FL. She holds a ThM from Vanderbilt Divinity School, and a dual MDiv and MAT from Fuller Theological Seminary where she was awarded the Frederick Buechner Award for Excellence in Writing.Her first book, Abuelita Faith: What Women on the Margins Teach Us About Wisdom, Persistence and Strength, sits at the intersection of women, decolonialism, the Bible, and Cuban identity. Her second book, Sacred Belonging: A 40-day Devotional on the Liberating Heart of Scripture invites readers to encounter the Bible through a decolonized lens, lifting up themes of creation, wisdom, spirit, the body, and the feminine.Kat has spoken at seminaries, universities, and conferences nationwide and her work has appeared in the National Catholic Reporter—where one of her essays was shared by the pope!, Plough Magazine, The Christian Century, Christianity Today, Sojornours Magazine, and more.Kat currently lives on a small farm in middle Tennessee with her family—which includes her spouse, young children, chickens, goats, pigs, dogs, and cats. Her forthcoming third book Liturgies for Resisting Empire: Seeking Community, Belonging, and Peace in a Dehumanizing World examines the ideologies of empire that infiltrate daily life and offers a pathway toward liberation. It releases November 4th.Kat's Book:Liturgies for Resisting EmpireKat's Recommendations:The CorrespondentTell Me EverythingResident AlienConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Contact me to advertise: jjohnson@shiftingculturepodcast.com Support the show

We can hardly believe we're saying this… it's finally happening! For years, you've asked us, “When will there be a Trim Healthy Mama conference?” and we always said, “One day…” Well, that day has come and we're excited to share all about it in this episode! Join us (and Danny, of course!) as we sit down with the incredible Coach Amy, the woman who has made this dream a reality. Together, we chat, laugh, and dream out loud about what's to come for the very first Trim Healthy Mama Conference 2026, The Gathering.! We'll share: ◽️The heart behind The Gathering and why this isn't just an event, but a family reunion of the THM sisterhood ◽️What you can expect (think powerful sessions, breakout talks, and even a pop-up THM Café!) ◽️Why community is such a vital part of transformation and how being together changes everything ◽️The evolution of the THM Coaching Program and the beautiful growth we're seeing in our coaches This episode is full of laughter, stories, and so much excitement. It's a peek into what's next for the THM family. So grab your tea or coffee, settle in, and dream along with us. The Gathering is coming… and we can't wait to see you there. Join Pearl and Serene on the Trim Healthy Podcast (a.k.a. “The Poddy”). Welcome to the spot where Pearl and Serene share their knowledge and their hearts (along with Danny's antics) on topics ranging from physical and mental health to spiritual truth, and, yes… even a little comic relief. Put your seat belts on though…it can get a little bumpy! This particular show can be lacking in “proper podcast behavior.” But this is where growth happens… this is where NEW knowledge is celebrated… and fundamental knowledge is respected. Get ready for imperfectly polite conversations about health and wellness… the place where cutting edge science meets ancient wisdom. Get Pearl and Serene's latest book – Purchase Trim Healthy Wisdom and join the women that are ready to “rock 40 and beyond.” Explore the Store: Click here to visit Pearl and Serene's online store with over 100+ products, optimized for peak health. Join Our Membership! Go to www.TrimHealthyMembership.com to access special series, recipes, and other exclusive content. Get in the best shape of your life! Access their premium workout series, Tribe Healthy, go to www.Youtube.com/TrimHealthyMama Join KIAORA: Pearl and Serene have launched a Bioidentical Hormone Replacement Therapy tele-health company that is available in nearly every state in the USA! Go to www.KIAORA.com to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nick and John have posted eight Hallmarked Man conversations since its publication last month and, as interesting as their back-and-forth talks have been, South Wales to American Fly Over Country, Lake to Shed, much of the best theorizing and interpreting of Strike 8 has been happening in the comment threads beneath those posts and in email messaging with John. Determined that these insights wouldn't be lost or invisible to Serious Strikers, they chose ten of the most challenging for a fun introduction to the fandom conversations readers not privy to the backchannel moderators network or who neglect the comment threads are missing.In addition, Nick shares the credible speculation that Rowling's weeklong absence from tweeting has been because she is on her Samsara yacht in the South Pacific, circling Bora Bora, believe it or don't. John quizzes Nick, too, about the election in South Wales, Caerphilly to be exact, and the reason the results in that dependably Labour area have the UK buzzing (and why Strike readers might expect the populist party victories will color Strikes 9 and 10).A quick ‘table of contents' for their hasty review, then, followed by links and transcripts! Enjoy — and, yes, have at in the comment threads, please, the locus of Strike fandom conversations.* Ed Shardlow: Gorilla Ryan* Vicky: Boxes and Plush Toys* Sandra Hope: Traditional Symbolism* Justin Clavet: Only Fans Gaffe (Ed Shardlow -- ‘Not Proven' error)* Bora Bora* Justin Clavet: On Manhood* Ed Shardlow: Ickabog Parallel Book Theory* Sandra Hope: Hallmarked Man as Rowling's ‘Greatest Hits' allusion collection* LC - Dorothy Sayers* Kathleen O'Connor -- Alternative Incest* Caerphilly elections -- UK meaning* Ring Composition ProjectPromised Links and Transcripts:* Ed Shardlow's ‘Gorilla Ryan' TheoryThe Ryan the Gorilla theory came to me at the point in the book where Robin has an epiphany following an impulse to look up the meaning of a name. I think this was the Jolanda-Violet realisation, but I thought she'd suddenly realised the full extent of Ryan's dark side, with the significance being the previously noted meaning of his name “Sea King” suggesting a connection between him and Wade King.That theory seemed very flimsy at first, but on further examination it might have some mileage. There are some notable differences between the attack in the Land Rover and the previous ones. Although we imagine the attacker wearing a gorilla mask, there's no mention of it, and in fact it says she can see his face. Also the Land Rover attacker makes no demands that she, “Stop” or, “Leave it”. She hits Wade with the pepper spray, which of course, would be difficult for Ryan to cover up, but she didn't inflict any such injuries on the gorilla attacker. Wade clearly intends to hurt her, whereas the other attacks had no physical violence and look very much like they were just intended to scare her.1) It's hinted that Branfoot knows about Robin's rape, and she says it's on the internet, but we never get any indication that King or Griffiths know about it. Strike and Robin never consider that the attacker might be someone who knows about it because they're close to Robin. That seems like an oversight.2) The gorilla attacker never refers to a specific case. Murphy may be scaring her into quitting the job and getting away from Strike, whereas a suspect would want her to stop investigating their specific case.3) The police don't take the rubber gorilla and dagger for DNA testing. That's pretty strange, unless there's someone on the inside blocking the investigation.There's a bit of an issue with the guy in the green jacket, who presumably Robin can see isn't Ryan when he's on the industrial estate and outside her flat. Presumably that was Wade.So, there would need to be some explanation for how or why Murphy is wearing the same jacket when he accosts her with the ceremonial dagger. But that's not insurmountable.Murphy would have been very surprised to encounter Matthew (sic, he means ‘Martin' -ed.), who he knows from Masham, outside Robin's flat. The narrative very much prompts us to think there's something going on with Murphy, but then we put this down to his work issues and associated relapse, but perhaps that blinds us (and Robin) to another possibility. And if it is the case, then Strike hasn't just let Robin go to dinner with his romantic rival, but she's heading into mortal danger. Were his instincts subconsciously alerting him to the threat? Did he leave it too late to shout, “Brake!” again?Nicola Reed's Objection to ‘Gorilla Ryan' (Sandy Hope, too)Kathleen O'Connor's Cogent Counterpoint to John's Incredulity about No One Noticing How Short Faux-Wright was in the Ramsay Silver footageVicky on the Interpretation of Robin's “Stuffed Toy” DreamBrenna Hill asks ‘Why is the New Ellacott Puppy Named Betty?'Sandra Hope Jumpstarts Conversation about Traditional Symbolism in Hallmarked Man* Masonic Orb Pendant for sale on Etsy ($795)* Jacob's Ladder Mosaic in Masonic Hall, London (Alamy)* The Bohun Swan (‘Chained Swan') (Wikipedia)Justin Clavet: The ‘Only Fans' Gaffe· I commented on the Hogwarts Professor gaffes pillar [Placeholder, ed.] post about the OnlyFans error - that the OnlyFans website was launched in November 2016, but in the book, the murdered Sofia is said to be a prolific OnlyFans poster before her disappearance in June of that same year. The OnlyFans account is only a small point in this large plot, but one that is repeatedly referred to, and Sofia's OnlyFans account is what ultimately brought her to the attention of her killer. For such a meticulous plotter and, as John would say, “OCD” author as Rowling is, does this real-world chronological impossibility give you pause? What other big historical error like this can be found in her books?· Did you notice that the interview with the pornstar occurs in chapter 69? I think Rowling was having a bit of (structural) fun and winking at the observant reader with that one.* Justin Clavet's 3 September ‘Gaffes' posting about ‘Only Fans'The reference to OnlyFans in chapter 33 (p. 269) felt anachronistic to me, as I don't remember ever hearing about the website before the pandemic era. And sure enough, according to Wikipedia (citing a New York Times article), the website didn't launch until November 2016. Therefore, Sofia – who was murdered in June 2016 – could not have been a prolific OnlyFans poster. Sofia's supposed OnlyFans account is referenced several further times throughout the book. Based on data from Google Trends, it seems incredibly unlikely that Strike and Robin would have readily known what OnlyFans was in late 2016/early 2017. So Where is Bora Bora?The Caerphilly 2025 Election: Victories for Left and Right Wing Populist Parties* 2025 Caerphilly Bi-Election (Wikipedia!)* UK's Ruling Labour Suffer Crushing Defeat Against Political Insurgents at Ballot Box (Breitbart)Justin Clavet ‘On Manhood in Hallmarked Man'The biggest thing that struck me in this book was the persistent themes of manhood woven throughout: the responsibilities, relationships, and hardships of men. * The central crime is linked with a secretive fraternal organization. * It opens with the death of Strike's father figure Ted, a “proper man” (p. 38), by whose maxims Strike is newly resolved to live. * We learn that Ted would've murdered (or been murdered by) his father Trevik if he hadn't left home and joined the army (p. 39), just like Strike would have come to blows (or worse) with his step-father Whittaker if he hadn't left home and joined the army. * While he loses the man he called his dad, he has a real meeting with his natural father for the first time. Rokeby shares that, in Strike, he had produced a proper man” (p. 747). * Strike celebrates not having fathered a child (while Robin is distraught in the wake of her own lost child, and devastated that the option to be a mother may no longer be hers to choose).* Richard de Leon says that his brother Danny was made the way he is because of his father's mistreatment. * Strike is bewildered that Danny (who integrates his brother's Christian name into his porn name, Dick de Lion) and Richard could be so close and share so much with each other, contrasting this with his own relationship with Al. * Leda and Rena are both shown to have suffered because of the absence of their more stable brothers. * Strike observes that “men are seen as disposable in certain contexts” (pp. 107f).* Wardle, who is shown to be a caring and dedicated father to his young child, opens up to Strike about his depression and his marriage troubles. * Strike reflects on the shallow friendships he has with other men, and later sees how this kind of friendship can be toxic with the wrong personalities (in Powell, Pratt, and Jones, p. 860). * Strike fears Wardle may be at risk of suicide. Niall is found to have committed suicide after his brother in arms was horrifically executed by Islamist combatants. The public can't be bothered to care about the tragic loss of this man who heroically put his life on the line for his country - preferring instead to lend their attention to the spectacle of another man, Branfoot, who went to extreme lengths to indulge his basest and most perverse desires (p. 873).Like many events in this book, this theme - with characters showing genuine concern and thoughtful consideration of complex men's issues - is a mirror image of one presented in Troubled Blood with the character of Carl Oakden and his cynical men's rights grift.This barely scratches the surface of the notes that I took on this theme, which I saw running deep through the whole book. I wondered if I was just seeing this in the text because of my own perspective as a man, or if it really was there. Indeed, you could find hints of this theme in each of the preceding seven books. But the structural clues left me convinced it was intentional. And when I watched this video (https://robert-galbraith.com/robert-galbraith-discusses-the-case-in-the-hallmarked-man/) the day after finishing the book, there was no doubt.Justin Clavet on the Hallmarked Man Dedication and Rokeby's Gratitude· I connected the book's dedication to Sean and Nadine Harris with Rokeby's statement on p. 748, “Not everyone's got a mate called Leo ‘oo stops ‘em livin' rough” and that he attributes his artistic and financial success to his friend's generosity and charity.Ed Shardlow on The Ickabog as Hallmarked Man's Parallel BookConscious of the links between the first 7 books of the series and the Potter books, and with three books purportedly remaining in the series, I was primed to see a connection between The Hallmarked Man and one of Casual Vacancy, Christmas Pig or the Ickabog. I didn't have any predisposition to it being any of those. Even if Rowling is taking them in some sort of chronological order, there's reason to believe the orders of conception, writing and publishing may differ.At the end of Part One, I thought the Ickabog looked like the best fit based on the fact that the central mystery of who the body in the vault was has a certain similarity to the mystery of the Ickabog itself and whether it was real or a myth. The importance of the truth and the damage done by lies are fundamental to the Ickabog story, and I thought from the start those were major themes in THM.The other correspondences I've spotted:* The police, in various guises, like the royal guard play an important part, largely inept, self-serving, and perpetrators of miscarriages of justice.* The aristocrats - Lord Branfoot, Lady Jenson, Dino Longcaster - lie and deceive to protect their own interests, causing untold damage in the process.* There's terrorism, and terrorism being used to spread fear and division.* Ultimately Rupert and Decima, two sexes but one entity, produce an offspring that may have been defective or corrupted by the state of the world he was born into, but seems to have emerged happy and healthy. Daisy Dovetail having persuaded Rupert the Ickabog that humanity was worth making compromises for.* The main antagonist traps a woman in his house. I thought their names were Esmeralda and Sapphire, but it's Lady Eslanda not Esmeralda… But apparently Eslanda can mean emerald, or VIOLET, or truth… So Eslanda corresponds to both Sapphire and Jolanda!* We visit a feudal state* Ben Liddell – the soldier killed in an incident in a land where there shouldn't have been any military conflict happening and it being covered up by the government* Sandra Hope: The Footprint!Ed Shardlow, I can't wait for your show on the parallels between THM and the Ickabog!!! I just finished rereading both of them and I'm losing my mind! Omg, the footprint: “The Flaw in the Plan (ch32) is that the footprint is hopping (not so much terrifying as ludicrously funny) and Strike noting that the bearer of the footprint in the vault has a limp!! Please let this conversation happen soon!!Sandra Hope: Strike 8 as a ‘Rowling's Greatest Hits Album' of Allusions:Allusions that took my breath away:* Ectopic pregnancy- TB* Schadenfreude- CC* “So many babies”- not just born, but what they're born into- Ickabog borndings* Human trafficking ring- RG* Woman buried in/under concrete- TB* Staged murder involving mutilation- Silkworm* Violent attacks & subsequent PTSD- a Rowling theme in every book, but especially CE & LW* DNA testing & fatherhood- CV, TB* Guys trying to find right time to ask a potential partner a question- GOF lol* Valentine's Day mishaps- CS, TB* Behavior of abandoned mothers-Silkworm (& HBP), specifically Merope, Leonora, Decima (also Leda)* Journalism as a weapon- GOF, OOP, Silkworm, RG* Potential ill usage of mirrors- SSNot a complete list by any means lolLC – Dorothy Sayers Connection?I don't know if there is anything in my seeing parallels between Cormoran and Robin and Peter Wimsey and Harriet Vance (Dorothy Sayers): Peter and Harriet had a very long acquaintance before they finally got engaged, with lots of twists and turns. Peter goes deep undercover in an ad agency in one novel; the feel of it was very similar to Robin going deep undercover in Lethal White. Also, the Sayers novel “Five Red Herrings” also features five men--in this case, five men who could have been the murderer (instead of the victim). Sayers also had very intricate plots that were puzzles--and was a Dante scholar. I believe Jo has mentioned that she admired Sayers. I don't know if these are just interesting parallels that Jo is having fun with or not, but they certainly seem to be more than coincidences. Thanks!Kathleen O'Connor – Alternative Incest Big Twist IdeasI'm impressed by your arguments that we will see some shocking twists – in addition to the shocking twist that Rokeby is actually, in his old age, a good father to his mature son, Cormoran, and not at all the image-focused a*****e we have seen through Strike's eyes up to now. I don't think, however, we will find that Rokeby is not Strike's father. That revelation would dilute Strike's growth in terms of his realizations that he has been mistaken about many things that he has taken for granted in his life. Instead, I think instead we will see a continuation of Robeby's rehabilitation until eventually, like Snape, Rokeby makes some kind of big sacrifice to aid Cormoran or someone/something else important to Cormoran. Also, even though Strike does not physically resemble Rokeby, he does resemble Prudence: * “Seeing them face to face, Robin spotted her partner's resemblance to Jonny Rokeby for the first time. He and his half-sister shared the same defined jaw, the same spacing of the eyes. She wondered – she who had three brothers, all of the same parentage – what it felt like, to make a first acquaintance with a blood relative in your forties. But there was something more there than a faint physical resemblance between brother and sister: they appeared, already, to have established an unspoken understanding.” - The Running Grave And: * “In youth, Strike knew, Rokeby had been exactly as tall as his oldest son, though he was now a little shorter.” - The Hallmarked Man Maybe the big twist and incest plot is connected to either Switch or Whittaker. As we learn from Wikipedia in Career of Evil, Jeff Whittaker never knew who his father was. A strong possibility could be that Patricia Whittaker's own father, Sir Randolph, had gotten her pregnant with Jeff. In that case, keeping that secret – as well as simply keeping the baby away from Leda – could have been the motive for a Whittaker family member to have killed Leda. An even bigger twist might be that Leda did commit suicide, using exactly the method of Krystal Weedon, after she realized that she was Whittaker's sister. Would it be possible for Trevik to have met up with Patricia Whitaker in London and gotten her pregnant? Regardless of the incest angle, I do think we might find that Leda, whose life choices have not allowed her to develop the strength or discipline to face hard truths, may have committed suicide rather than cope with some kind of guilt (maybe she found out what happened to Lucy?). There are multiple examples that foreshadow these possibilities – off the top of my head, there are “naughty boy” wealthy aristos (Freddy Chiswell, Alexander Graves, Will Edensor, Jago Ross) who might parallel Sir Randolph or Jeff Whittaker, and multiple characters who confuse suicide with sacrifice or who simply cannot face what they have done (Cherie Gittins, Krystal Weedon, Yasmin Weatherhead). Rhiannon Winn and Ellie Fancourt both commit suicide because they cannot cope with the shame they feel as a result of others' cruelty.Also, I can think of two points that support your idea that we will find out some bad things about Ted. Number one, the revelations that Dumbledore was extremely flawed are crucial to Harry's story. In fact, I suggest that writing characters who are not merely “gray” but who are simultaneously really good and really bad is a “golden thread” of Rowling's work. And, number two, we hear multiple times that Ted taught Strike, “There's no pride in having what you never worked for” while Rokeby says “I don't wanna die wivvout knowin' ya. You fink I 'aven't got the right to be proud, maybe, but I am. I'm proud of ya.” I don't think it is an accident that Rowling sets up this opposition, and I also think she wants us to admire Rokey's desire to know his son. Get full access to Hogwarts Professor at hogwartsprofessor.substack.com/subscribe

Jen Wilkin, JT English, and Kyle Worley are joined by Bobby Jamieson to discuss his book “Everything Is Never Enough,” the book of Ecclesiastes, and what happiness is.Questions Covered in This Episode:Is it wrong to want to be happy?Why did this become your thing?What are the common misconceptions about what happiness is?Do you feel like the answer lies in the book of Ecclesiastes or in the rest of the Bible?What does fear of the Lord mean?When you talk about happiness, what do you have to clear off the ground?Is it possible to be “too God centered” where you miss out on the goodness of creation?How have you learned to talk about this to your congregation?How do you respond to people who say, “don't find your identity in being a mom, find your identity in Christ?”If we enjoy something, is it an idol?Helpful Definitions:Fear of the Lord: Reverence awe of His power, humble trembling at His generosity, confessing before His holiness, and marveling at His grace.Guest Bio:Bobby Jamieson serves as an associate pastor of Trinity Baptist Church in Chapel Hill, North Carolina. He has an MDiv and ThM from the Southern Baptist Theological Seminary, and a PhD in New Testament from the University of Cambridge, where he also taught Greek. Bobby and his wife, Kristin, have four children, Rose, Lucy, William, and Margaret.Bobby is the author of several books, including but not limited to; Sound Doctrine: How a Church Grows in the Love and Holiness of God, Going Public: Why Baptism Is Required for Church Membership, Jesus' Death and Heavenly Offering in Hebrews, The Paradox of Sonship: Christology in The Epistle to the Hebrews, and The Path to Being a Pastor: A Guide for the Aspiring.Resources Mentioned in this Episode:Ecclesiastes, Proverbs 31:30, Psalm 16:6“Everything Is Never Enough” by R B Jamieson“Remaking the World” by Andrew WilsonKnowing Faith Has Therapeutic Language Invaded The Church?“Desiring God” by John Piper Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Nick Jeffery and John Granger continue their Q&A conversations about Rowling-Galbraith's Hallmarked Man (if you missed the first discussion, click here to catch up). As usual, the pair promised to send links and notes along with their recorded back and forth for anyone wanting to read more about the subjects they discussed. Scroll down for their seven plus one questions and a bevy of bonus material they trust will add to your appreciation of Rowling's Strike 8 artistry and meaning. Cheers!Q1: What is the meaning of or artistry involved with Pat Chauncey's three fish in the Agency's fish tank, ‘Robin,' ‘Cormoran,' and ‘Travolta/Elton'?Mise en Abyme (Wikipedia)In Western art history, mise en abyme (French pronunciation: [miz ɑ̃n‿abim]; also mise en abîme) is the technique of placing a copy of an image within itself, often in a way that suggests an infinitely recurring sequence. In film theory and literary theory, it refers to the story within a story technique.The term is derived from heraldry, and means placed into abyss (exact middle of a shield). It was first appropriated for modern criticism by the French author André Gide. A common sense of the phrase is the visual experience of standing between two mirrors and seeing an infinite reproduction of one's image. Another is the Droste effect, in which a picture appears within itself, in a place where a similar picture would realistically be expected to appearSnargaloff pods (Harry Potter Wiki)“It sprang to life at once; long, prickly, bramble-like vines flew out of the top and whipped through the air... Harry succeeded in trapping a couple of vines and knotting them together; a hole opened in the middle of all the tentacle-like branches... Hermione snatched her arm free, clutching in her fingers a pod... At once, the prickly vines shot back inside and the gnarled stump sat there looking like an innocently dead lump of wood“— The trio dealing with the Snargaluff plant in sixth year Herbology classSnargaluff was a magical plant with the appearance of a gnarled stump, but had dangerous hidden thorn-covered vines that attacked when provoked, and was usually best handled by more than one person.Juliana's Question about the Oranda Goldfish:did anyone else notice - I confess to only noticing this on my second re-read of THM- that Travolta, Pat's third fish, dies?What do we think about this? Could this mean Mr. Ryan F. Murphy dies…? Or could it just be foreshadowing of the fact that him and Robin don't end up together? I think the fish symbolism was quite humorous and delightful paralleling such a deep and intricate plot. Just wanted to know if anyone noticed this tinge of humor towards the end of the book… As for the fish theory, Pat's three fish in the tank: Strike, Robin and the third, she calls, Travolta — ironically, named after a “handsome” man. I'm thinking JKR meant Travolta, the fish to symbolize Murphy…What I was referring to in my original comment: the three fish = the love triangle between Ellacott/Murphy/Strike. I was asking: since Travolta died in Chapter 113, do we think this foreshadows Murphy either dying physically, or just that Robin and Murphy do not end up together?John's ‘Fish and Peas' Response:It's a relief to learn that Travolta's most famous role wasn't a character named Ryan Murphy that everyone in the world except myself knows very well. Thank you for this explanation!There's more to your idea, though, I think, then you have shared. Forgive me if you were already aware of this textual argument that suggests very strongly that these Oranda goldfish have been an important part of Rowling's plan from the series from the start. In brief, it's about the peas.In Part 2, Chapter 3, of ‘Cuckoo's Calling,' Robin and Matt are having their first fight about Strike and the Agency. The chapter ends with an odd note that this disagreement has blemished the Cunliffe couple's engagement.“She waited until he had walked away into the sitting room before turning off the tap. There was, she noticed, a fragment of frozen pea caught in the setting of her engagement ring.” (73)Your theory that the fish bowl is an embedded picture of the state of Robin's feelings for Murphy and Strike, a Mise en abyme of sorts, is given credibility in the eyes of this reader by the appearance of frozen peas as the cure for the dying Cormoran goldfish. It is hard for a Rowling Reader to believe that these two mentions of frozen pea fragments were coincidental or unrelated, which means that (a) Rowling had the office Oranda goldfish scene-within-the-scene in Strike 8 foreshadowed by the Strike 1 tiff, and (b) therefore of real significance.There is another pea bit, of course, in ‘Troubled Blood' at Skegness, a passage that links Robin's heart or essence with peas.Strike was still watching the starlings when Robin set down two polystyrene trays, two small wooden forks and two cans of Coke on the table.“Mushy peas,” said Strike, looking at Robin's tray, where a hefty dollop of what looked like green porridge sat alongside her fish and chips.“Yorkshire caviar,” said Robin, sitting down. “I didn't think you'd want any.”“You were right,” said Strike, picking up a sachet of tomato sauce while watching with something like revulsion as Robin dipped a chip into the green sludge and ate it.“Soft Southerner, you are,” she said, and Strike laughed. (807-808)If you tie this in with the fish symbolism embedded in Rowling's favorite paintings and the meaning of ‘Oranda,' this is quite a bit of depth in that fish bowl -- and in your argument that the death of Travolta signifies Murphy is out of consideration.You're probably to young to remember this but Travolta's most famous role will always be Tony Manero in ‘Saturday Night Fever,' the breakout event of his acting career. Manero longs for a woman way out of his league, attempts to rape her after they win a dance contest, she naturally rejects him, but they wind up as friends.Or in a book so heavy in the cultish beliefs and practices of Freemasonry, especially with respect to policemen that are also “on the square,” maybe the Travolta-Murphy link is just that the actor is, with Tom Cruise, as famous (well...) for his beliefs in Scientology as for his acting ability.So, yes, it's fun, your ‘Peas and Fish' theory, but there's something to it.Check out this note on ‘Peas' in the Strike novels from Renee over at the weblog: https://www.hogwartsprofessor.com/hallmarked-man-placeholder-post-index/comment-page-1/#comment-1699017 The fish symbolism embedded in Rowling's favorite painting: https://hogwartsprofessor.substack.com/p/rowlings-favorite-painting-and-what And the meaning of ‘Oranda:' https://www.hogwartsprofessor.com/rowling-twixter-fish-and-strike-update/Follow-Up by Julianna:I'm not sure what exact chapter this is in, but let's also not forget that on Sark, Strike procures a bag of frozen peas to soothe the spade to his face injury. I also want to add that he has used frozen peas before, to soothe his aching leg too, but I could be wrong about that…I cant remember where I've read that, so it might not be true….Lastly, after reading Renee's comment, I have to say, that now I do believe that the peas might have been an ongoing symbol for Strike (a la…the pea in the engagement ring) and…stay with me here….peas are potentially, what save Cormoran, the goldfish, from dying.“The black fish called Cormoran was again flailing helplessly at the top of the tank. ‘Stupid a*****e, you've done it to your f*cking self'.” And the very last line of the book being: “Then pushed himself into a standing position ear and knee both throbbing. In the absence of anything else he could do to improve his present situation, he set off for the attic to fetch the empty margerine tub…and some peas.” (Chapter 127).My point being: this could be a way of Rowling saying, that Strike saves himself from himself…another psychological undertone in her stories. (Lake reference: Rowling has pulled herself up out of poverty ‘by her own bootstraps' we say.) Thoughts? Thanks for induldging me here, John! I am enjoying this conversation. Apologies for the grammar and potentially confusing train of thoughts.And from Vicky:Loving the theories and symbolism around the peas and fish! Just had a thought too re John quoting the Troubled blood scene. Robin calls mushy peas by a familiar term “Yorkshire caviar”. Caviar is of course fish eggs, and poor Robin, Yorkshire born, spends much of THM agonising over the thought and pressure of freezing her eggs. Giuliana mentioned the frozen peas Strike puts on his swollen face after the spade hit...maybe this is foreshadowing to their intimate and honest dinner conversation later with Robin baring her heart to Strike about her ectopic pregnancy griefQ2: Why didn't the Strike-Ellacott Agency or the Metropolitan Police figure out how the murderer entered the Ramsay Silver vault to kill William Wright the first time they saw the grainy surveillance film of the auction house crate deliveries?Tweet UrlFrom ‘The Locked Room Lecture' (John Dickson Carr) It's silly to be disappointed in a border-line absurd Locked Room Mystery such as Hallmarked Man because improbability is close to a requirement in such stories:“But this point must be made, because a few people who do not like the slightly lurid insist on treating their preferences as rules. They use, as a stamp of condemnation, the word ‘improbable.' And thereby they gull the unwary into their own belief that ‘improbable' simply means ‘bad.'“Now, it seems reasonable to point out that the word improbable is the very last which should ever be used to curse detective fiction in any case. A great part of our liking fofr detective fiction is based on a liking for improbability. When A is murdered, and B and C are under strong suspicion, it is improbably that the innocent-looking D can be guilty. But he is. If G has a perfect alibi, sworn to at every point by every other letter in the alphabet, it is improbable that G can have committed the crime. But he has. When the detective picks up a fleck of coal dust at the seashore, it is improbable that such an insignificant thing can have any importance. But it will. In short, you come to a point where the word improbable grows meaningless as a jeer. There can be no such thing as any probability until the end of the story. And then, if you wish the murder to be fastened on an unlikely person (as some of us old fogies do), you can hardly complain because he acted from motives less likely or necessarily less apparent than those of the person first suspected.“When the cry of ‘This-sort-of-thing-wouldn't-happen!' goes up, when you complain about half-faced fiends and hooded phantoms and blond hypnotic sirens, you are merely saying, ‘I don't like this sort of story.' That's fair enough. If you do not like it, you are howlingly right to say so. But when you twist this matter of taste into a rule for judging the merit or even the probability of the story, you are merely saying, ‘This series of events couldn't happen, because I shouldn't enjoy it if it did.'“What would seem to be the truth of the matter? We might test it out by taking the hermetically sealed chamber as an example, because this situation has been under a hotter fire than any other on the grounds of being unconvincing.“Most people, I am delighted to say, are fond of the locked room. But – here's the damned rub – even its friends are often dubious. I cheerfully admit that I frequently am. So, for the moment, we'll all side together on this score and see what we can discover. Why are we dubious when we hear the explanation of the locked room? Not in the least because we are incredulous, but simply because in some vague way we are disappointed. And from that feeling it is only natural to take an unfair step farther, and call the whole business incredible or impossible or flatly ridiculous.” (reprinted in The Art of the Mystery Story [Howard Haycraft] 273-286)Q3: Hallmarked Man is all about silver and Freemasonry. What is the historical connection between South American silver (‘Argentina' means ‘Land of Silver'), the end of European feudalism, and the secret brotherhood of the Masons?How Silver Flooded the World: And how that Replaced Feudalism and the Church with Capitalism and Nation-States (‘Uncharted Territories,' Tomas Pueyo) In Europe, silver also triggered the discovery of America, a technological explosion, and a runaway chain of events that replaced feudalism with capitalism and nation-states. If you understand this, you'll be able to understand why nation-states are threatened by cryptocurrencies today, and how their inevitable success will weaken nation-states. In this premium article, we're going to explore how Europe starved for silver, and how the reaction to this flooded the world with silver. ,See also Never Bet Against America and Argentina Could be a Superpower, both by Pueyo.‘Conspiracy Theories associated with Freemasonry' (Wikipedia)* That Freemasonry is a Jewish front for world domination or is at least controlled by Jews for this goal. An example of this is the anti-Semitic literary forgery The Protocols of the Elders of Zion. Adolf Hitler believed that Freemasonry was a tool of Jewish influence,[12] and outlawed Freemasonry and persecuted Freemasons partially for this reason.[13] The covenant of the Palestinian Islamist movement Hamas claims that Freemasonry is a “secret society” founded as part of a Zionist plot to control the world.[14] Hilaire Belloc thought Jews had “inaugurated” freemasonry “as a bridge between themselves and their hosts”[15]* That Freemasonry is tied to or behind Communism. The Spanish dictator Francisco Franco had often associated his opposition with both Freemasonry and Communism, and saw the latter as a conspiracy of the former; as he put it, “The whole secret of the campaigns unleashed against Spain can be explained in two words: masonry and communism”.[16] In 1950, Irish Roman Catholic priest Denis Fahey republished a work by George F. Dillon under the title Grand Orient Freemasonry Unmasked as the Secret Power Behind Communism. Modern conspiracy theorists such as Henry Makow have also claimed that Freemasonry intends the triumph of Communism[17]* That Freemasons are behind income taxes in the US. One convicted tax protester has charged that law enforcement officials who surrounded his property in a standoff over his refusal to surrender after his conviction were part of a “Zionist, Illuminati, Free Mason [sic] movement”.[18] The New Hampshire Union Leader also reported that “the Browns believe the IRS and the federal income tax are part of a deliberate plot perpetrated by Freemasons to control the American people and eventually the world”[19]Umberto Eco's The Prague Cemetery, a Freemasonry Novel (Wikipedia)So much for the link between Freemasonry and Baphomet worship!‘The Desacralization of Work' (Roger Sworder, Mining, Metallurgy, and the Meaning of Life)Q4: Ian Griffiths is the Bad Guy of Hallmarked Man. His name has definite Christian overtones (a ‘Griffin,' being half-eagle, half-lion, King of Heaven and Earth, is a symbol of Christ); could it also be another pointer to Rowling's mysterious ‘Back Door Man,' Harry Bingham, author of the Fiona Griffiths series?Troubled Blood: The Acknowledgments (Nick Jeffery, November 2020)In both Silkworm and Career Rowling/Galbraith's military advisors are thanked as SOBE (Sean Harris OBE?) Deeby (Di Brookes?) and the Back Door Man. Professor Granger has identified the Back Door Man as a southern US slang term for a man having an illicit relationship, but beyond this is so far unidentified.Any thoughts on her dedications or acknowledgements? Any new leads for the elusive Back Door Man? Please comment down below.Harry Bingham's website, June 2012“My path into TALKING TO THE DEAD was a curious one. I was approached by a well-known figure who was contemplating working with a ghostwriter on a crime thriller. I hadn't read any crime for a long time, but was intrigued by the project. So I went out and bought about two dozen crime novels, then read them back-to-back over about two weeks.”Could Rowling have hired a (gasp) “ghost writer”? Or was it just “expert editorial assistance” she was looking for, what Bingham offers today?Author's Notes in The Strange Death of Fiona Grifiths (Publication date 29th January 2015, before Career of Evil):“If you want to buy a voice activated bugging device that looks like (and is) an ordinary power socket, it'll set you back about fifty pounds (about eighty bucks).”This is the same surveillance device used in Lethal White, but interestingly is not used in Bingham's book. (Nick Jeffery)Moderators Backchannel List of Correspondences between Cormoran Strike series and Bingham's Fiona Griffiths mystery-thrillers (John Granger):(1) A series that has an overarching mystery about which we get clues in every story, one linked to a secret involving a parent who is well known but whose real life is a mystery even to their families;(2) A series that is preoccupied with psychological issues, especially those of the brilliant woman protagonist who suffers from a mental illness and who is a student of psychology;(3) A series that is absorbed with death and populated by the dead who have not yet passed on and who influence the direction of the investigation more or less covertly (”I think we have just one world, a continuum, one populated by living and dead alike,” 92, This Thing of Darkness), a psychic and spiritual realm book that rarely touches on formal religion (Dead House and Deepest Grave excepted, sort of);(4) A series that, while being a police procedural because the detective is a police officer, is largely about how said sergeant works around, even against the hierarchy of department authority and decision makers, “with police help but largely as an independent agent;”(5) A series that makes glancing references to texts that will jar Rowling Readers: “All shall be well” (284, Love Story with Murders), she drives a high heel into a creepy guy's foot when he comes up to her from behind (75, This Thing of Darkness), Clerkenwell! (103, The Dead House), a cave opening cathedral-like onto a lake, the heroine enters with a mentor, blood spilled at the entrance, and featuring a remarkable escape (chapter 34, The Dead House), etc, especially the Robin-Fiona parallels....(6) A series starring a female protagonist who works brilliantly undercover, whose story is about recovery from a trauma experienced when she was a college student, who struggles mostly with her romantic relationships with men, a struggle that is a combination of her mental health-recovery progress (or lack of same) and her vocation as a detective, who is skilled in the martial art of self-defense, and who is from a world outside London, an ethnicity and home fostering, of all things, a love of sheep;(7) A series with a love of the mythological or at least the non-modern (King Arthur! Anchorites!)Q5: Can you help us out with some UK inside jokes or cultural references of which we colonists can only guess the meaning? Start with Gateshead, Pit Ponies, and Council Flats and Bed-Sits!* Gateshead (Wikipedia)J. B. Priestley, writing of Gateshead in his 1934 travelogue English Journey, said that “no true civilisation could have produced such a town”, adding that it appeared to have been designed “by an enemy of the human race”.* Pit Ponies (Wikipedia)Larger horses, such as varieties of Cleveland Bay, could be used on higher underground roadways, but on many duties small ponies no more than 12 hands (48 inches, 122 cm) high were needed. Shetlands were a breed commonly used because of their small size, but Welsh, Russian, Devonshire (Dartmoor) and Cornish ponies also saw extensive use in England.[2] In the interwar period, ponies were imported into Britain from the Faroe Islands, Iceland and the United States. Geldings and stallions only were used. Donkeys were also used in the late 19th century, and in the United States, large numbers of mules were used.[6] Regardless of breed, typical mining ponies were low set, heavy bodied and heavy limbed with plenty of bone and substance, low-headed and sure-footed. Under the British Coal Mines Act 1911 (1 & 2 Geo. 5. c. 50), ponies had to be four years old and work ready (shod and vet checked) before going underground.[15] They could work until their twenties.At the peak of this practice in 1913, there were 70,000 ponies underground in Britain.In shaft mines, ponies were normally stabled underground[16] and fed on a diet with a high proportion of chopped hay and maize, coming to the surface only during the colliery's annual holiday.* Council Flats (Wikipedia)Q6: What are Rowling Readers to think of Robin's dream in chapter 22 (174 )when she's sleeping next to Murphy but dreaming of being at Ramsay's Silver with Strike and the showroom is filled with “cuddly toys instead of masonic swords and aprons”?* ‘Harry's Dreams:' Steve Vander Ark, Harry Potter LexiconQ7: The first bad news phone call that Robin takes from her mother Linda in Hallmarked Man is about the death of Rowntree. What is the connection between Robin's beloved Chocolate Labrador, Quakers, and Rowling's Golden Thread about ‘What is Real'?‘Troubled Blood: Poisoned Chocolates' (John Granger, 2021)‘Troubled Blood: The Secret of Rowntree' (John Granger, 2021)I explained in ‘Deathly Hallows and Penn's Fruits of Solitude‘ why Penn's quotation is a key to the Hogwarts Saga finale, how, in brief, the “inner light” doctrines of the Quakers and of non-conformist esoteric Christianity in general inform the story of Harry's ultimate victory in Dobby's grave over doubt and his subsequent ‘win' in his battle against death and the Dark Lord. I urge you to read that long post, one of the most important, I think, ever posted at HogwartsProfessor, for an idea of how central to Rowling's Christian faith the tenets of Quakerism really are as well as how this shows itself in Deathly Hallows.What makes the historical chocolate connection with the Quakers, one strongly affirmed in naming the Ellacott dog ‘Rowntree,' that much more interesting then is the easy segue from the “inner light” beliefs of the Christian non-conformists to the effect of chocolate on characters in Rowling and Galbraith novels. The conscience of man per the Quakers are our logos within that is continuous with the Logos fabric of reality, the Word that brings all things into existence and the light that is in every man (cf., the Prologue to St John's Gospel). Our inner peace and fellowship, in this view, depend on our identification with this transpersonal “inner light” rather than our ephemeral ego concerns.What is the sure way to recover from a Dementor attack, in which your worst nightmares are revisited? How does Robin deal with stress and the blues? Eat some chocolate, preferably a huge bar from Honeydukes or a chocolate brownie if you cannot get to Hogsmead.Access, in other words, the Quaker spiritual magic, the “inner light” peace of communion with what is Absolute and transcendent, a psychological effect exteriorized in story form by Rowling as the good feeling we have in eating chocolate. Or in the companionship and unconditional love of a beloved Labrador, preferably a chocolate Lab.Christmas Pig: The Blue Bunny' (John Granger, 2021)“Do you just want to live in nice houses?” asked Blue Bunny. “Or is there another reason you want to get in?”“Yes,” said Jack, before the Christmas Pig could stop him. “Somebody I need's in there. He's called DP and he's my favorite cuddly toy.”For a long moment, Jack and Blue Bunny stared into each other's eyes and then Blue Bunny let out a long sigh of amazement.“You're a boy,” he whispered. “You're real.”“He isn't,” said the panic-stricken Christmas Pig. “He's an action figure called—”“It's all right, Pig,” said Blue Bunny, “I won't tell anybody, I promise. You really came all the way into the Land of the Lost to find your favorite toy?” he asked Jack, who nodded.“Then I'll be your decoy,” said Blue Bunny. “It would be an honor” (169).The Bunny's recognition here of Jack as a messiah, sacrificial love incarnate, having descended into existence as a Thing himself from Up There where he was a source of the love that “alivens” objects, is one of, if not the most moving event in Christmas Pig. Note the words he uses: “You're real.”Rowling has used the word “real” twice before as a marker of reality transcending what we experience in conventional time and space, the sensible world. The first was in what she described as the “key” to the Harry Potter series, “lines I waited seventeen years to write” (Cruz), the end of the Potter-Dumbledore dialogue at King's Cross….In a Troubled Blood passage meant to echo that dialogue, with “head” and “backside” reflecting the characters inverted grasp of “reality,” Robin and Strike talk astrology:“You're being affected!” she said. “Everyone knows their star sign. Don't pretend to be above it.”Strike grinned reluctantly, took a large drag on his cigarette, exhaled, then said, “Sagittarius, Scorpio rising, with the sun in the first house.”“You're –” Robin began to laugh. “Did you just pull that out of your backside, or is it real?”“Of course, it's not f*****g real,” said Strike. “None of it's real, is it?” (Blood 242, highlighting in original).The Bunny's simple declaration, “You're real,” i.e., “from Up There,” the greater reality of the Land of the Living in which Things have their awakening in the love of their owners, clarifies these other usages. Dumbledore shares his wisdom with Harry that the maternal love which saved him, first at Godric's Hollow and then in the Forest, is the metaphysical sub-stance beneath, behind, and within all other reality. Strike gives Robin a dose of his skeptical ignorance and nominalist first principle that nothing is real but surface appearance subject to measurement and physical sensation, mental grasp of all things being consequent to that.Christmas Pig‘s “real” moment acts as a key to these others, one evident in the Bunny's response to the revelation of Jack's greater ontological status. He does a Dobby, offering to die for Jack as Jack has done in his descent into the Land of the Lost for DP, a surrender of self to near certain death in being given to the Loser he considers an “honor.” He acts spontaneously and selflessly as a “decoy,” a saving replacement in other words, for the “living boy” as Dobby did for the “Boy Who Lived.” The pathetic distraction that saved the DP rescue mission in Mislaid despite himself, crying out in desperation for his own existence, has metamorphized consequent to his experience with Broken Angel and in Jack's example, into a heroic decoy that allows Jack and CP to enter the City of the Missed.The Blue Bunny makes out better than the House-elf, too, and this is the key event of the book and the best evidence since the death of Lily Potter, Harry's defeat of Quirrell, and the demise of the Dark Lord that mother's love is Rowling's default symbolism for Christian love in her writing. The Bunny's choice to act as decoy, his decision to die to his ego-self, generates the life saving appearance of maternal love and its equivalent in the transference attachment a child feels for a beloved toy. The Johannine quality of the light that shines down on him from the Finding Hole and his Elijah-esque elevation nails down the Logos­-love correspondence.EC: All through Hallmarked Man Robin is saying to herself, “I think I love Ryan, no, really, I know I love him…,” which of course is Rowling's way of signaling the conflict this character has in her feelings for Strike and for Murphy. What is that about?* See ‘The Hallmarked Man's Mythological Template' for discussion of the Anteros/Eros distinction in the myth of Cupid and Psyche as well as the Strike-Ellacott novels Get full access to Hogwarts Professor at hogwartsprofessor.substack.com/subscribe

Join the Theology in the Raw Patreon community to watch our "Extra Innings" conversation where Kaitlyn shares some horror stories about the Christian dating scene and gives some much-needed advice for anyone trying to set up their friends. Kaitlyn Schiess is a doctoral student in Christian ethics at Duke Divinity School. She has a ThM in systematic theology from Dallas Theological Seminary and is the author of The Ballot and the Bible: How Scripture has been Used and Abused in American Politics and Where We Go from Here (Brazos, 2023) and The Liturgy of Politics: Spiritual Formation for the Sake of Our Neighbor (IVP, 2020). Her writing has appeared at Christianity Today, The New York Times, RELEVANT, and Sojourners. Her work focuses on political theology, theological interpretation of the Old Testament prophets, and American religious history. Find more of her work at https://kaitlynschiess.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Preaching is never meant to stop at information - it is meant to produce transformation. That was the heart of Eric Lockhart's message, Preaching for Change and Obedience, delivered at the Expositors Collective training event in Kampala on 13 September 2024. With warmth and clarity, Eric urged preachers to stay rooted in the biblical text while pressing their listeners toward holiness and obedience through Spirit-empowered application.He reminded participants that the preacher's task is not to simply talk about the Bible but to faithfully declare what the Bible says. Using the image of a river, Eric explained that the power of preaching flows from the Holy Spirit working through the proclamation of Scripture. The goal is not to impress hearers with knowledge but to persuade them toward faithful action in response to God's Word.Eric also highlighted the necessity of application, both in the preacher's own life and in the lives of the audience. Biblical truth, he insisted, always demands a response. Application may be woven throughout a sermon or drawn out at the end, but it must be Christ-centred, specific, and actionable. In doing so, preaching helps believers become doers of the Word and not hearers only.Mr Eric Lockhart serves as Deputy Principal of Academic Affairs at Uganda Baptist Seminary. He holds an MDiv and ThM from Southeastern Baptist Theological Seminary in North Carolina, and before moving to Uganda in 2018 with his wife and four boys, he pastored in the USA for fourteen years. At UBS, he lectures on Hermeneutics and Homiletics and continues to champion preaching that does more than inform - preaching that transforms.Mr. Eric Lockhart is First Deputy Principal of Academic Affairs at Uganda Baptist Seminary in Jinja, UG where he also serves as Lecturer. In addition, he serves with the International Mission Board (IMB) as the Theological Education Strategist for Sub-Saharan Africa. Likewise, he serves as convener of ABTEN and a contributor to AB316, the writing branch of ABTEN. Mr. Lockhart holds both a MDiv in Christian Ministry and a ThM in Applied Theology from Southeastern Baptist Theological Seminary (SEBTS) in Wake Forest, NC. He is currently pursuing a PhD in Applied Theology with an emphasis on preaching. Mr. Lockhart is a contributing author and co-editor of  True Prosperity: A Bible Study for the African Church. Previously, he served eighteen years as a pastor in United States. He has been married to Rebekah for 23 years. They are blessed with four sons, Elijah, Noah, Gavin, and Corban.For information about our upcoming training events visit ExpositorsCollective.com The Expositors Collective podcast is part of the CGNMedia, Working together to proclaim the Gospel, make disciples, and plant churches. For more content like this, visit https://cgnmedia.org/Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollectiveDonate to support the work of Expositors Collective, in person training events and a free weekly podcast: https://cgn.churchcenter.com/giving/to/expositors-collective

Jen Wilkin, JT English, and Kyle Worley are joined by Ronni Kurtz to discuss the impassability of God.Questions Covered in This Episode:Why this is problematic to say (if it is): God has an emotional life.Does God feel?Is impassability part of historic Christian doctrine?What is true and beautiful about this?Are passions and emotions the same thing?When we say God is simple, what are we saying?What if you don't feel God's love?What do we lose if we lose impassability?As an image bearer, am I supposed to try to be impassable?Why is the doctrine of accommodation important to this conversation?Helpful Definitions:Impassable: God is not subject to emotions.Passion: Undergoing something.Diviven Simplicity: God is not composed of parts.Anthropomorphism: God describing himself in creaturely-like parts.Anthropopathism: God reveals himself in human emotive language.Anthropocronism: God describes himself in human-like time.Guest Bio:Ronni Kurtz serves as Assistant Professor of Systematic Theology at Midwestern Baptist Theological Seminary. Dr. Kurtz holds a PhD in Systematic Theology, a ThM in Pedagogy, and an MDiv from Midwestern Baptist Theological Seminary. He also has a BA in Biblical Studies from Southwest Baptist University. Dr. Kurtz is the author of numerous books and academic articles, including but not limited to Fruitful Theology, Proclaiming the Triune God, and Light Unapproachable. Resources Mentioned in this Episode:1 Peter 2, Romans 6:12, 2 Timothy 2:22, 1 John 4:7, Acts 14, Hebrews 4-5, Philippians 2, Exodus 33, 1 Samuel 15, Exodus 20, Job 4, 1 Samuel 15, Deuteronomy 32, Genesis 6Deep Discipleship Program Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week on Chattin' with Coach Amy, I'm sitting down with my sweet client Lauren, someone who has walked the Trim Healthy Mama path with incredible grit, grace, and growth.In this episode, Lauren opens up about her journey from self-criticism to self-compassion. She shares how the vicious cycle of negative self-talk held her back for years… until she learned to show herself grace, lean into THM's ever-reliable principles, and start believing that imperfect progress is still progress.

This week we sit down with Jennifer, a long-time Trim Healthy Mama who has walked through some of life's hardest valleys and found freedom on the other side. She first discovered us in 2012 after a pregnancy that left her sick for nine months and then struggling with weight gain. Trim Healthy Mama gave her the tools to turn her health around, but her journey didn't stop there. Over the years she has faced postpartum struggles, divorce, single parenting, and even the heartbreak of losing her children temporarily during COVID. Through stress, sleepless nights, and stubborn weight that wouldn't budge, she learned how to rebuild her health with simple, doable steps. Most of all, she discovered the faithfulness of God and how small daily habits can carry you through the darkest times. If you have ever felt stuck, stressed, or ready to give up, Jennifer's story will remind you that health and hope are always within reach. Jenn's Bio: Coach Jen (Mason) Felker has been living the Trim Healthy Mama lifestyle since 2012 and was one of the first to join the official coaching program when it launched in 2018. She began blogging about THM at thewellplannedkitchen.com in 2014. Since then, she has coached well over 4,000 Trim Healthy Mamas. Coach Jen teaches busy women how to put THM on autopilot so they can get on plan, stay on plan, and get healthy for life. Join Pearl and Serene on the Trim Healthy Podcast (a.k.a. “The Poddy”). Welcome to the spot where Pearl and Serene share their knowledge and their hearts (along with Danny's antics) on topics ranging from physical and mental health to spiritual truth, and, yes… even a little comic relief. Put your seat belts on though…it can get a little bumpy! This particular show can be lacking in “proper podcast behavior.” But this is where growth happens… this is where NEW knowledge is celebrated… and fundamental knowledge is respected. Get ready for imperfectly polite conversations about health and wellness… the place where cutting edge science meets ancient wisdom. Get Pearl and Serene's latest book – Purchase Trim Healthy Wisdom and join the women that are ready to “rock 40 and beyond.”  Explore the Store:  Click here to visit Pearl and Serene's online store with over 100+ products, optimized for peak health.  Join Our Membership! Go to www.TrimHealthyMembership.com to access special series, recipes, and other exclusive content.  Get in the best shape of your life!  Access their premium workout series, Tribe Healthy, go to www.Youtube.com/TrimHealthyMama Join KIAORA:  Pearl and Serene have launched a Bioidentical Hormone Replacement Therapy tele-health company that is available in nearly every state in the USA! Go to www.KIAORA.com to learn more.  Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on Chattin' with Coach Amy, I'm joined by two longtime clients and special friends, Cindy and Carol, who are living proof that community and accountability will completely transform your Trim Healthy Mama journey. Together, they open up about what it's like to walk the Trim Healthy Mama path alongside other women, women who cheer you on, lift you up, and remind you that you're never alone. They show up. They support. They love big. From sharing real struggles to celebrating wins, these ladies model what it means to be in it together. They'll show you that when women support each other, they don't just change their own lives, they change the lives of everyone around them. Expect encouragement. Expect wisdom. Expect to be reminded that the bonds we build in community are some of the strongest tools we have for lasting transformation. This one is for every woman who's ever needed a sister to say, “You've got this.” Whether you're just starting THM or you've been on the path for years, you'll be inspired by their stories. This episode is a celebration of the bonds that carry us, the friends who lift us up when we stumble, and the truth that we're better together.

Claire and Rachel are joined today by Dr. James Smoker, the Registrar at Regent College and the original instigator of the Regent College Podcast. We talk about his PhD research, which focused on the thought and theology of the Romantic poet Samuel Taylor Coleridge. A close friend of William Wordsworth, Coleridge is renowned for observing and learning from the natural world, grappling with life's profound questions through fairy tale, and incorporating theological reflection into his work. As James shares, Coleridge has become a companion on his journey in a faith that holds questions. If this conversation piques your interest, consider joining James's Fall class: “Imagining Being Human: The Theology and Poetry of Samuel Taylor Coleridge.” Listen to the end for an announcement about a short break in broadcasting! We'll be back with more good conversations on a biweekly release schedule from September 12. James's BioDr. James Smoker serves as the Registrar at Regent College where he also contributes as a sessional lecturer. He holds both an MA and ThM from Regent College and earned his PhD from the University of St Andrews. James's doctoral research focused on the works of Samuel Taylor Coleridge (1772–1834), exploring how imagination intersects with theological concepts such as knowing God, faith, and doubt. His academic interests also encompass the writings of Sara Coleridge (1802–1852), the interplay between popular culture and theology, and the role of imagination in environmental stewardship. He has contributed to scholarly journals and popular publications. James will be teaching a class on Coleridge this Fall, “Imagining Being Human: The Theology and Poetry of Samuel Taylor Coleridge.”Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

Join us for an insightful discussion with Jared Ebert (ThM) as we delve into the retrieval of Reformed Methods in New Testament Textual Criticism. This episode offers an examination of historical approaches and their contemporary relevance to our approach to textual criticism. To read his ThM thesis, click here: https://www.academia.edu/129594686/Retrieving_the_Reformed_Methods_of_New_Testament_Textual_Criticism For more information about CBTS visit: https://cbtseminary.org  

In today's episode I got to sit and chat with my sweet Blooms client, Rebekah! Currently 35 weeks pregnant with baby number four, Rebekah brings such a joyful and hope-filled perspective to her Trim Healthy journey—and to life.We talked about how her THM approach has looked a little different through each of her pregnancies, and how she's learned to make her meals count, prioritize nourishment, and protect the health she's worked so hard for. Her goal? To lay a strong foundation of wellness for her family—and she's doing it beautifully.She shares why the accountability and sisterhood inside the Blooms community have been key to her success, and offers encouragement straight from the heart for every mama—whether you're expecting or surrounded by littles.You'll be blessed by her joy, her wisdom, and her grace in this season.

Some people claim that the Bible is full of errors. Such comments center on things as the origin of man, the age of the earth or the idea of a worldwide flood. Then we have those folks who see the Bible as nothing more than a "good book." They claim that it has good moral teachings but they certainly can't take it seriously as a book of facts! How can Christians respond to those who believe such lies? Are we ourselves as grounded as we should be so we can stand for biblical truth? What evidence should we be aware of that will allow us to make such a stand for truth? Joining Dalton to help you answer these questions was Dr. Tim Chaffey. Dr. Chaffey is content manager of the attractions division at Answers in Genesis. He's responsible for overseeing the development of content for the exhibits at the Ark Encounter and the Creation Museum. He writes articles for the Answers in Genesis website and Answers Magazine. He holds a BS in biblical studies and theology, an MA in biblical and theological studies, a MDiv with an emphasis in apologetics and theology and a ThM in church history. He's also earned a doctor of ministry degree, specializing in advanced biblical and theological studies. He's been an author or co-author on more than 2 dozen books. From the mountain of archaeological evidence, the more than 200 flood legends from various civilizations, the biological evidence, the virgin birth...all that and more is discussed which shows the Bible to be God's truth. Also included is an update on what's happening at the Creation Museum and Ark Encounter!

Cindy's journey started at 444 pounds — carrying not just the weight of her body, but the emotional burden of childhood trauma, constant bullying, and a lifetime of failed diets. She had tried it all: Keto, Paleo, Weight Watchers, even running in place at 12 years old in a plastic sauna suit. Nothing worked — until she was gifted a Trim Healthy Mama book and found Coach Amy. That was the moment things started to change. This time, Cindy didn't just diet. She fueled her body with purpose. She gave herself grace. She started slow, stayed consistent, and found support through the THM community and trauma therapy. The result? Over 100 pounds lost (and counting) — and a woman who's finally learning to love herself from the inside out.

William D. Dennison (MDiv, ThM, Westminster Theological Seminary; PhD, Michigan State University) was Professor of Interdisciplinary Studies at Covenant College and Visiting Professor of Apologetics and Systematic Theology at Northwest Theological Seminary. He is the author of Paul's Two-Age Construction and Apologetics (Wipf and Stock, 2000), A Christian Approach to Interdisciplinary Studies (Wipf and Stock, 2007), The Young Bultmann (Peter Lang, 2008), and Karl Marx (P&R). For more information visit: https://cbtseminary.org  

Recorded live in Kampala, Uganda, this episode features a wide-ranging and deeply honest conversation on the practice of church leadership in a variety of contexts. Pastors from Calvary Chapel and Baptist traditions come together to address anonymous audience questions on everything from altar calls to tongues, from tithing to women in ministry, and from spiritual gifts to church planting proximity.With grace, humour, and biblical grounding, panelists explore:When (and why) to invite a public response after a sermonWhether Christians are cursed if they don't titheWhat spiritual gifts look like in different church culturesWhy some churches do not ordain women as pastorsHow to teach clearly about demons in spiritually sensitive culturesAnd the wisdom of planting churches near existing onesYou'll hear personal stories, pastoral insight, and moments of sharp theological clarity - all shaped by the lived experience of ministry in Uganda and beyond.Featuring:Eric Lockheart, lecturer and administrator at Uganda Baptist Seminary. He holds an MDiv in Christian Ministry and a ThM in Applied Theology, both from Southeastern Baptist Theological Seminary (Wake Forest, NC). Eric served as a pastor in the USA for 14 years before moving with his wife and four sons to Uganda in 2018 to serve under the IMB Baptist Mission. He loves teaching Hermeneutics and Homiletics, and enjoys sports, reading, fishing, and time with his family.James Senyonjjo Okurut, lecturer at Uganda Baptist Seminary since 2020, with over 20 years of ministry experience. He holds a BA from Makerere University (specialising in Communication), a BTh from UBS, and is pursuing a Master's from Southeastern Baptist Theological Seminary.Zeddie Muzungu, Senior Pastor of Calvary Chapel Kampala and Director of Calvary Chapel Bible College Uganda. He is passionate about teaching God's Word and training future church leaders. He is married to Hope Muzungu.Ed Compean, lead pastor of Shoreline Calvary in Morro Bay, California. He previously served in Nairobi, Kenya, as a church planter and coach to emerging leaders, and is actively involved with the Cultivate Church Planting Initiative of Calvary Global Network.Join Mike Neglia and Brian Kelly at the upcoming CGN Ministry Conference June 22-25, 2025 This conference is designed for church leaders and their ministry teams to connect, collaborate, and grow together. Dive deep into John 13–17, The Upper Room Discourse, with our main session speakers, and attend workshops led by experienced leaders in key areas such as Lead and Senior Pastors, Executive and Associate Pastors, Women in Ministry, Children's Ministry, Youth Ministry, Worship, Small Groups and Care Leaders, Tech Teams, Administration, and Lay Leaders. Whether you're a pastor, ministry worker, or volunteer, this event is for your whole team. Join us for an inspiring time of learning, fellowship, and renewed vision for the work God has called us to!For information about our upcoming training events visit ExpositorsCollective.com The Expositors Collective podcast is part of the CGNMedia, Working together to proclaim the Gospel, make disciples, and plant churches. For more content like this, visit https://cgnmedia.org/Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollectiveDonate to support the work of Expositors Collective, in person training events and a free weekly podcast: https://cgn.churchcenter.com/giving/to/expositors-collective

Kyle Worley is joined by Leslie Umstattd and Christy Allen to discuss how to care for women in the local church.Questions Covered in This Episode:Why are you passionate about caring for women in the church?What are two key practices for women to grow in their ability to care for women in their local church??Guest Bio:Leslie Umstattd serves as Associate Professor of Christian Education & Ministry to Women and Faculty Co-Coordinator, Ministry to Women Programs at Midwestern Baptist Theological Seminary. She holds an Ed.D. from Midwestern Seminary, Masters of Marriage and Family Counseling and Religious Education from Southwestern Seminary, and a Bachelor of Science in Business Management from the University of Alabama. Christy Allen serves as Assistant Professor of Ministry to Women, and Faculty Co-Coordinator, Ministry to Women Programs at Midwestern Baptist Theological Seminary. Professor Allen holds a ThM from Dallas Theological Seminary with a concentration in Bible Exposition and Christian Education, a Master's in Christian Education from Jacksonville Baptist Theological Seminary, and a Bachelor of Music Education from Jacksonville University. She is currently working on a PhD in Applied Theology at MBTS. Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchMidwestern Seminary is excited to announce FTC Talks, exclusive conversations with MBTS faculty about ministry related topics. Completely online and FREE, you can sign up for any and all FTC Talks today at mbts.edu/ftctalks to reserve your spot. Join us for talks about women's discipleship, God's heart for the nations, gospel-driven ministry, Spurgeon's pastoral ministry, and how every Christian is a counselor. We hope these conversations will spur you on in your service to the local church and help you connect with even more ministry leaders and friends across the country. Sign up today at mbts.edu/ftctalks.To learn more about our sponsors please visit our sponsor page. Editing and support by The Good Podcast Co.