A Christian movement and set of beliefs that started as a result of the Reformation in Western Christianity.
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Jeff and Deana Swanson spent years searching the Scriptures to find what Christ was calling them to. They share their story of looking for a community that they could plug into, and how they came to the Anabaptist worldview.This is the 267th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
“M” is for Mennonites. The Mennonites of South Carolina are a Protestant group descended from the Anabaptists of the Reformation.
This episode is a special remastered replay of Doug Stuart's appearance on Gracearchy with Jim Babka. Join Doug Stuart, Jim Babka, and Bill Protzmann for a dynamic discussion on Christian libertarianism and the role faith plays in political thought.Doug unpacks what it means for him to head up content at LCI, how the Institute seeks to make the Christian case for a free society, and what the world might look like if their mission were fully realized. The conversation dives deep into topics like the biblical roots of freedom, why “Jesus is Lord and Caesar is not” is such a powerful political and spiritual statement, and how LCI champions an ecumenical approach spanning denominations from Anabaptist to Reformed.Doug also opens up about his personal faith journey—from growing up in a conservative Baptist home, to wrestling with questions about Christian nationalism, to finding coherence in libertarian thought. He shares inside stories about LCI's recent projects, including new book releases and their podcast/media expansion, as well as reflections on why free speech, principled pacifism, and creative, peaceful problem-solving are essential for Christians engaging society.If you're interested in the intersection of liberty, faith, and public engagement—or you're just curious about why more Christians could mean more peace (not more war!)—this open and honest conversation is for you.Show highlights include:What it means to be a Christian libertarian—with concrete examples from early Christianity to modern AmericaHow LCI is building bridges across traditions, and why ecumenical outreach mattersDoug's candid takes on Christian left and right, pacifism vs. statism, and the “kingdom way” of nonviolent creativityBehind the scenes on LCI's new books and media projects, plus how you can get involvedDon't miss this replay of a thoughtful, timely discussion that's just as relevant for Libertarian Christian Podcast listeners as it was for Gracearchy's audience!Audio Production by Podsworth Media - https://podsworth.com ★ Support this podcast ★
The English Bible is a translation of manuscripts in Hebrew, Greek, and Aramaic. How did we get the manuscripts that Bible translations use? Why do we see differences between different translations of the Bible, and should this concern us? Andrew Lamicela pulls from his experience as a teacher of biblical Greek to explore why biblical languages matter to us today.NET Bible: Biblical Language Center: biblingo: The Polis Institute: Episode on Bible Study: This is the 266th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies
The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Susie Coyne grew up in Slovakia and was part of the Gothic underground. She later became involved in New Age Spiritualism and other dark practices, and had no interest in Christianity. In this episode, Susie tells her story of how she came to see that every knew will bow to Jesus, and ultimately how her and her husband left the New Age world behind and instead followed Christ.Sounds Like Reign: Dunemore East Christian Fellowship: I Was Once a Jehovah's Witness by David Bercot: This is the 265th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
1 Corinthians 3:11 500 years ago, a fire was lit in the hearts of young believers who dared to follow Jesus with radical conviction. Born in the midst of persecution, the Anabaptist movement defied the norms of its day—insisting that faith must be personal, Scripture must lead, and discipleship must be costly. This Sunday, we'll trace the Spirit's movement from the Reformation to those early house churches, to the birth of the Mennonite Brethren, discovering how their story still shapes ours. Come ready to be challenged and inspired as we remember our roots and reclaim our calling to be people of the Book, the towel, and the basin.
Palmer Becker is a Mennonite pastor and writer whose three-part distillation of Anabaptist values has become a common refrain in Mennonite circles: 1) Jesus is the center of our faith. 2) Community is the center of our life. 3) Reconciliation is the center of our work. And according to Paul's letter to the church at Corinth, reconciliation is a gift entrusted to us by God. Guest preacher, Randy Detweiler (from AMBS - Anabaptist Mennonite Biblical Seminary, Elkhart IN), reflects on reconciliation as the God-given center of our collective work / ministry. Sermon begins at minute marker 4:322 Cor 5.14-21Photo by Anna Shvets on pexels
What does it mean to be a disciple of Jesus? Charles Moore joins us to discuss a radical picture of truthful, peaceable, subversive allegiance to Jesus. The conversation is framed around Stanley Hauerwas's latest book which Moore helped him produce. Moore also reflects on the significance of Hauerwas's work for his own Christian journey and for the American church.Get the book “Jesus Changes Everything” This is the 264th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Support us on Patreon---UPDATE: The original upload had a serious mixing issue, which has now been fixed. We apologize for the inconvenience. In the winter of 1817, a caravan of half-starved Swabians crossed through miles of frozen forests to find their promised land: Ohio. In accordance with their egalitarian ethos and inspired by apocalyptic prophecy, these men and women rejected private ownership and held all things in common. This radical commune, which they called Zoar, would be the most successful intentional community in American history and one of the most enduring socialist experiments, lasting several years longer than even the Soviet Union.Gladio Free Europe's Ohio correspondent Jern (@realJernfer) returns for another stirring story of the Buckeye state. Founded by Pietist refugees from the German state of Wurttemberg, Zoar put into practice the same kinds of radical ideas discussed previously among the Anabaptists, Quakers, and Shakers. Unlike most other communes, including Robert Owen's enlightenment dream of New Harmony, Zoar was stable and prosperous. Succeeding where so many others failed, the commune held together across multiple generations and even developed an early industrial economy. It attracted the envy and admiration of many other communities, including the controversial free-love society of Oneida.Zoar saw itself as a refugee from the sinful and venal world outside, taking its name from the town that sheltered the Biblical Lot after the destruction of Sodom and Gomorrah. Yet the community's influence over Ohio trade and finance meant the outside world could not be kept away. Ultimately, Zoar would be a victim of its own success, as its wealthy residents decided to dissolve the commune and divvy up their belongings into private hands. Despite ultimately failing in its mission to secede from the world of material things, Zoar is an inspiring story of what it looks like to build the New Moral World. And although its founders were sectarian socialists from the Holy Roman Empire, who spoke little English and had even less interest in the broader national project, the undaunted ambition of Zoar makes this small commune a quintessential chapter of American history.
There are many forms of addiction. What causes it? How can we relate to those suffering from an addiction, and what are tools for dealing with addictions? Michael Hochstetler, a counseling that focuses on helping those trapped in addiction, gives insight into how we as individuals and churches can properly care and help those in addiction.Essays For King Jesus:This is the 263rd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Luke 19: 28-40 What could we possibly have to learn about the Gospel message from a donkey? Luke spends as much time in his Gospel on the donkey Jesus rode into Jerusalem on Palm Sunday as he does on the Lord's Supper. Melissa Florer-Bixler reminds us this Palm Sunday that our Anabaptist ancestors were keenly aware of the spiritual lessons to learn from the suffering and death of their animals, which brought life to their owners. Likewise, our suffering in serving and giving to our neighbors, the poor, and the incarcerated gives life and reflects the lessons we can learn from Jesus' suffering. Melissa further explains that Jesus came for an even greater purpose than suffering as an example. Let us all remember this Palm Sunday that He came to free all creation, (including the creatures and little donkeys) from the bondage of sin and death.
I was honored to be a guest on Preston Sprinkle's Theology in the Raw podcast to talk about my new book The Anarchist Anabaptist and what anarchism […]
The hosts of Anabaptist Perspectives respond to concerns that some of our guests are “woke” (or associated terms). This term can be used to identify awareness of social dynamics, to advocate for specific agendas regarding gender and sexuality, or as a catch-all term of critique. The currently popular “anti-woke” movement brings its own set of dangers. How can we think well about these terms, and what do they mean?Lutheran and Mennonite Dialogue Summary: Action on the Legacy of Lutheran Persecution of “Anabaptists”: Mennonite World Conference Response: Wheaton College Trouble: This is the 262nd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Edsel Burdge walks us through plainness, starting with the Quakers, addressing concerns of plainness at various points of conservative Mennonite history, and makes a case for why considerations of plainness should matter to Christians today. Burdge thinks of plainness as an approach to life that identifies a person with God's people while resisting pressures of wealth, consumerism, and sensuality.Young Center for Anabaptist and Pietist Studies at Elizabethtown College: Ready to Harvest's Video about Mennonites: “Overview of the Plain People” by Ernest Eby: “An Introduction to Old Order: and Conservative Mennonite Groups” by Stephen Scott: Shippensburg Christian Fellowship History Series: “Building on the Gospel Foundation” by Edsel Burdge and Samuel Horst: Link to the First Episode with Edsel: This is the 261st episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Was the Reformation a mistake, or did it pave the way for modern secularism? Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller address Roman Catholic critiques and Protestant misconceptions about the Reformation's legacy. This discussion explores the Reformation's necessity in its articulation of the gospel, examines claims of Protestant individualism, and critiques both Anabaptist and Roman Catholic perspectives on the Reformers. GET THE LATEST OFFERS WATCH THE SHOW ON YOUTUBE GET SOLA IN YOUR INBOX FOLLOW US YouTube | Instagram | X/Twitter | Facebook ABOUT SOLA Sola is home to White Horse Inn, Core Christianity, Modern Reformation, Know What You Believe, Tell Me a Story, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world.
I was on The Protestant Libertarian Podcast to discuss my latest book The Anarchist Anabaptist and what separated the Anabaptists from the Protestant Reformation. Listen […]
Cody Cook is a theologian and anarchist writer with a new book out from the Christian Libertarian Institute. He explains the background of anabaptism first, and then explains its intimate connection with anarchism in the Rothbardian tradition.Mentioned in the Episode and Other Links of Interest:The YouTube version of this interview.The landing page for The Anarchist Anabaptist.Dan Carlin's Hardcore History podcast episode covering the Protestant takeover of Munster.The link for Monetary-Metals.com.Help support the Bob Murphy Show.
Kelly is joined by Cody Cook to review his new book The Anarchist Anabaptist and to discuss Cody's association with the Libertarian Christian Institute. Episode recorded 3/26/2025.
Trauma is complicated, with many different opinions and stigmas surrounding it. But what are basics all of us should know about trauma, to help us be more caring and gracious towards those that have experienced it? Michael Hochstetler is a counseling that speaks from his experience of helping those who have experienced trauma. Frank Reed Course: This is the 260th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
In this episode of the Biblical Anarchy Podcast, host Jacob Winograd welcomes fellow LCI podcaster and author Cody Cook to discuss Cody's new book The Anarchist Anabaptist. The conversation dives deep into the theological and philosophical underpinnings of Christian anarchism, exploring how the Anabaptist tradition—known for its radical pacifism and voluntary community life—aligns and occasionally diverges from libertarian political theory. The duo also reflects on the Reformed tradition's evolution in relation to state power, religious liberty, and covenant theology.Throughout the episode, Jacob and Cody explore key tensions: the individualism of libertarianism vs. the communal ethic of Anabaptism, the moral basis for nonviolence, and how different traditions approach Romans 13. Cody explains how the Anabaptist theological framework not only anticipated many classical liberal ideas but may offer more organic theological resources for a libertarian worldview. The episode concludes with a fun and insightful rapid-fire Q&A, revealing shared values, respectful disagreements, and a mutual desire to point Christians toward liberty and away from coercive power.Full Episode Show Notes at BiblicalAnarchyPodcast.comThe Biblical Anarchy Podcast is part of the Christians For Liberty Network, a project of the Libertarian Christian Institute.Audio Production by Podsworth Media.
How did Mennonite thinking develop in the two centuries after they arrived in North America? Edsel Burdge reflects on their concerns and the social conditions to which they responded.Shippensburg Christian Fellowship History Series: “Building on the Gospel Foundation” by Edsel Burdge and Samuel Horst: This is the 259th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
In 1 Peter 2:9 we read that the church is "a chosen race, a royal priesthood, a holy nation, a people for his own possession." But what does this mean, in practice? For some, it means all believers are on the same playing field, able to preach, lead, and administer sacraments. For others, it means something less radical. Where does the Reformed tradition stand? And how does it compare, for example, to an Anabaptist or Pentecostal view? What about the Roman Catholic view? These are questions we dig into on this week's episode. The article mentioned from Roger E. Olson can be found here: https://www.patheos.com/blogs/rogereolson/2012/09/mostly-for-baptists-others-welcome-to-listen-in-priesthood-of-believers/ Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.
In this episode, we explore how different books—geography, philosophy, and yes, the Bible—stack up when it comes to what they mean for us today. You might be surprised by how they all add value in their unique ways! We also touch on the intriguing topic of why believers' baptism holds significance in the Anabaptist and Mennonite traditions. It's fascinating how history intertwines with faith! And ever pondered about doing good for the right or the wrong reasons? We discuss how intentions matter in spirituality, with some insights from Biblical scriptures that shed light on this. So, grab a cup of your favorite drink, sit back, and enjoy our chat. We promise it's as comforting as catching up with a good friend. Do you have questions for Pastor Don? send them to tmadask@gmail.com YouTube: https://www.youtube.com/channel/UCbkAVsuqU5_zWnmGca-OYaw/videos Rumble: https://rumble.com/c/RELISH319 Apologetics, Theology, Kalona, Wellman, Washington, Kalona Mennonite Church, West Chester Community Church, Jesus, Christianity, Christian, Church, Best New Christian Videos, Podcast, Relish
All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization
Support us on Patreon---"And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need." King James Bible, Acts 2:44"And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also." King James Bible, Acts 17:6Liam and Russian Sam are joined by once again by Jackson (@GraceCathedralPark) for a two thousand summary of American radicalism and the utopian tradition. Since ancient times, religious and moral conviction has compelled the most pious among us to leave this sinful world behind.Jewish groups like the Essenes and the Ebionites were joned by the earliest Christian monks in their complete rejection of secular society, preferring to live in intentional communities organized toward complete observance of religious commandments. These groups, who may have included the first followers of Jesus, held their property in common and believed they could lead mankind by their example toward a new moral world.By the European Middle Ages, Christian institutions had taken on all the venal and violent obligations of the state. Reformers seeking to challenge the worldly power of the church were met by centuries of brutal oppression. By the 16th century these contradictions had become too much to bear, with the eruption of the Protestant Reformation and the flowering of idealistic sectarians. Some of these groups, like the Anabaptists and the Diggers, sought to upend the material hierarchies of man and make all equal before God. When these groups were also hunted down, even by their fellow Protestants, the dream of a new beginning survived across the sea.Religious settlers like the Puritans and Quakers saw the wild American lands as a blank slate for their moral dreams, while more materialistic colonists used the New World to engineer new systems of extraction and domination unimaginable back home. Many of these groups created communes in the wilderness, some surviving for months and others for centuries. As Enlightenment writers argued for the equality of man based on reason rather than scripture, and the American and French Revolutions called all political secular communitarian projects also began to emerge. Most significant of all of these was New Harmony, the utopian experiment of reformed capitalist and lifelong idealist Robert Owen. Though New Harmony would not be a particularly long-lived commune, it cemented Owen as one of the most famous men of the early 19th century and a father of the socialist movement. Like many parents, Owen would see some of his children turn away from him, yet his lifelong agitation would lay the groundwork for more enduring transformative projects. While we now understand the utopian movement to have failed, Owen and his two thousands years of forebears succeeded in inspiring mankind to build a new moral world.Listen to the end of this one to hear about Jackson's own radical utopian dream: BYU for Owenism.
I had the privilege of talking with Derek Kreider of The Fourth Way podcast about my new book The Anarchist Anabaptist, and whether capitalism can […]
Romans 9 is often used as an example for predestination and Calvinism. But does Paul actually teach predestination? Or did Calvin miss something significant in this passage? David Bercot explores the challenges of free will versus predestination, and shows a framework for what Paul was communicating in Romans 9.David Bercot's Romans commentary:David's previous episode on Romans:This is the 258th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Saher Haddad was a nominal Christian in Baghdad. He fled Iraq as a refugee and settled in the Netherlands, where he lost his faith. Over time, Saher came back to Christ, and in this episode tells the story of his faith journey. Saher lives in the Netherlands with his family.Episode on the church in the Middle East: This is the 257th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Brian committed himself to practising contemplative spiritual disciplines every day for a month. Here's what happened... Psychological studies suggest that certain personalities are better suited to hearing God's voice than others. Those who are “feelers” rather than thinkers seem to be pre-disposed to experiencing the Spirit in sensory ways. So what does that mean for the thinkers and the intellectuals among us? On this episode of the show, we're talking Spirit experiences and analytical thinkers with someone who appreciates both. Dr Brian Ross is an associate professor at Fresno Pacific Biblical Seminary in California who hails from the Anabaptist tradition but regularly ministers at a wide range of churches. In Brian's words, he's always "lived in his head," but things changed when he began practising some of the contemplative spiritual disciplines. You'll love this conversation, particularly if you're a “thinker” rather than a "feeler”! Brian brings some wonderful wisdom and insight to the topic. In this conversation, you'll learn about: Brian's journey to faith from a broken home, through a nihilistic and depressing season as a teenager to his decision to follow Jesus and enter pastoral ministry. Brian's angst in discovering that the church was not always a place where people were naturally oriented to answering his questions. Relating to God as an intellectual: I've always lived in my head by nature, but this doesn't mean my walk with God isn't practical or personal. God as an incarnational being meets us where we are - that's where God has met me. Sometimes you might hear people say things like Christianity is not a philosophy - it's a relationship and I know what people mean by that, but I would always say, “what's wrong with it as a philosophy?” because I find that compelling. Brian's initiation into the spiritual disciplines and the Spirit encounters that followed. Brian committed himself to practising the disciplines - such as contemplative prayer, meditation and sitting in silence - every day for a month. He explains what happened: Nothing changed for a while. Then after a few weeks, I began to have experiences I'd never had before… that I do not have words or categories for. I found them often beautiful and compelling… So, this is what Pentecostals and Charismatics talk about! Brian's reflections on the variety of personalities God has created and how we all experience God differently. Since we all reflect God's likeness, we should expect that we would relate to God in different ways. For example, through acts of service, doing justice, intellectual enquiry, participation in nature and prayer or worship experiences. The need to incorporate all aspects of our intellect to know the fullness of God including rational discourse and deep thinking. Indeed all the early church leaders related to the Greek thinkers of their time. The impact of spiritual experiences on Brian's life… These experiences that are often beyond words are a visceral reminder that there's much more to reality than what we see or understand or control. Some advice for those who haven't had those Spirit experiences. Subscribe to God Conversations with Tania Harris and never miss an episode! About Brian Brian A. Ross, DMin (George Fox University), is Associate Professor of Pastoral Ministries at Fresno Pacific Biblical Seminary in California. He has taught everything from the history of the rise of secular ideas to courses on prayer, from church planting to guest teaching in business courses. A twenty-six-year ministry veteran, he has served as a: youth pastor, church planter, Senior Pastor, interim teaching pastor, church planting coach, preaching coach, pastoral search consultant, and outreach/strategy consultant. He is a minister with the Brethren in Christ Church and currently volunteers as a founding board member at the Midtown Vineyard Church in Fresno.
Are you tired of feeling like your faith has been watered down by political allegiances and cultural compromises? Do you long for a Christianity that […]
Romans is often considered one of the hardest and confusing books of the New Testament. What is Paul telling us through this complex book? David Bercot breaks down what the early church believed about the book of Romans before the time of Augustine, and why it matters to our understanding of Romans today.David Bercot's Romans commentary: I Was An Anglican Priest. Here's Why I Left: This is the 256th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Acts 2: 43-47 Much of the focus of Pentecost is on the gifts of the Holy Spirit, including the signs, wonders, and languages being heard and spoken. Melissa Florer-Bixler reminds us this Sunday that the Apostles selling their possessions and giving the money to those in need was also a significant part of the signs and wonders seen that day. The example set was the idea of mutual care within the community. The state and those in power will never provide sufficient aid to the poor because they do not share our value of all of God's children, especially the poor and downtrodden. They will always favor the privileged few. Contrary to the capitalistic value of personal wealth accumulation, this passage in Acts informs us that we are called to be stewards of wealth, not owners, and to distribute it to others to meet their needs. Melissa's sermon examines how Anabaptist and Native practices and beliefs were, although faithful to the Apostle's actions on Pentecost, considered threatening or treasonous by agents of the church and state in history and what that means for our present context.
Cody Cook earned a BA and MA in biblical studies from God's Bible School. He's a regular contributor at the Libertarian Christian Institute and the author of Fight the Powers: What the Bible Says About the Relationship Between Spiritual Forces and Human Governments and the recently released, The Anarchist Anabaptist, which is the topic of our conversation. Order The Anarchist Anabaptist through libertarianchristians.com and use the code SPRINKLE25 for a 25% off discount. Register for the Exiles in Babylon conference (Minneapolis, April 3-5, 2025) at theologyintheraw.com -- If you've enjoyed this content, please subscribe to my channel! Support Theology in the Raw through Patreon: https://www.patreon.com/theologyintheraw Or you can support me directly through Venmo: @Preston-Sprinkle-1 Visit my personal website: https://www.prestonsprinkle.com For questions about faith, sexuality & gender: https://www.centerforfaith.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Communication is something we do every day. But why does communication matter, and why should we try to do it well? Rick Rhodes describes how this should inform our churches and the way we present the message God has given us, while also giving many practical tips for learning to communicate better.Rick Rhodes' communication conference:This is the 255th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
In this episode I welcome back long-time friend of the show Cody Cook to discuss his brand-new book The Anarchist Anabaptist: Essays on Radical Christianity and Freedom. In this book he explores the relationship between his Anabaptist faith and libertarian political philosophy. We discuss the meaning and history of the Anabaptist movement, its relationship to the wider Protestant world, and the differences of opinion between various Anabaptist groups. Cody explains the difference between pacifism and non-violence, paedo- and credobaptism, and why many modern Anabaptists are politically progressive. We discuss the John Howard Yoder scandal and how it impacted his legacy, and Cody critiques the political perspectives of N.T. Wright and Michael Bird. Buy a copy of the book today! Media Referenced:Buy The Anarchist Anabaptist: LCI Link: https://libertarianchristians.com/book/the-anarchist-anabaptist/Amazon: https://a.co/d/0AtxLAaInterview on LCP: https://libertarianchristians.com/episode/episode-389-the-anarchist-anabaptist-with-cody-cook/https://anarchistanabaptist.com/https://www.cantus-firmus.com/Cody on X: CantusFirmusCC The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com. You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!
Matthew 26: 47-56 As a pacifist, if you could end cancer or stop the next Hitler and save millions just by killing an innocent person, would you do it? These ridiculous scenarios are often posed to Anabaptists, seeking the knife's edge that would cut through our nonviolent convictions. Melissa Florer-Bixler points out this week that all four gospels share a story with a similar scenario. To save Jesus from Judas and the mob coming to arrest and crucify him, all that needed to happen was a disciple to cause the death or mutilation of a young slave of the high priest. Jesus, who apart from the sword-wielding disciple could have called down the hosts of heaven upon his enemies, chose instead to heal and protect this lowest of the low in Roman society, end the violence, and surrender himself to a painful death. Join Melissa as they discuss how pacifism is the embodiment of Christ's example of tipping the scales away from the important and powerful to the least among us, even if it costs us everything. We must live as sheep among wolves to build the kingdom of God.
It was my pleasure to talk with Cody Cook, author of the upcoming "The Anarchist Anabaptist," which releases 2/18/25. Info, links to buy, and other interviews can be found at anarchistanabaptist.com, and you can buy the book on paperback at libertarianchristians.com with the coupon code anarchist25 for 25% off.A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_Elliot Thanks to our monthly supporters Phillip Mast patrick H Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★
In this episode Matthijs Blom shares his journey of searching for a fellowship of likeminded believers. And sheds light on the state of the Anabaptist church in Europe.Episode with sister Judy: This is the 254th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Is your faith shaped more by culture and politics than by Christ? Have you ever wondered if there's a way to follow Jesus that's truly countercultural—one that resists the pull of both left and right? In this episode of The Bad Roman Podcast, host Craig Hargis sits down with author and researcher Cody Cook to unpack the radical history and modern relevance of Anabaptism. Cody shares insights from his new book, The Anarchist Anabaptist, diving into what made this movement so disruptive—believers' baptism, nonviolence, separation from the state—and why their bold commitment to Jesus still challenges mainstream Christianity today. What's in it for you?
Brother John shared a number of interesting stories of early Anabaptists who were willing to die for their faith.
Last year, Martin Empson joined Long Reads to speak about the German Peasants' War, Europe's biggest social revolt before the French Revolution. Martin returns to talk about what happened next. After the revolt was crushed, radical religious tendencies became a vehicle for social discontent. The most famous of those tendencies was known as Anabaptism. A group of religious radicals inspired by Anabaptist ideas even took power in the German town of Munster. After the bloody repression of the Munster rebels, the very idea of Anabaptism became a sinister bogeyman for Europe's ruling classes. Martin's book The Time of the Harvest Has Come: Revolution, Reformation and the German Peasants' War will be published later this year. Read Martin's Jacobin article, “Anabaptism Was the Revolutionary Face of Reformation Europe,” here: https://jacobin.com/2024/07/anabaptism-reformation-europe-peasants-revolution Long Reads is a Jacobin podcast looking in-depth at political topics and thinkers, both contemporary and historical, with the magazine's longform writers. Hosted by features editor Daniel Finn. Produced by Conor Gillies with music by Knxwledge.
Supporting those suffering from mental illness is hard, complicated, and fraught with many opinions. Elizabeth shares some principles for how our communities can care for, and be gracious towards, those suffering from mental illness.Episode on Abuse in the Church:Trauma Informed Churches:This is the 253rd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
The book of Revelation can be confusing. Knowing the context for all the amazing scenes is important. In this episode Paul Lamicela discusses key points in the book of Revelation that provide context for it's entirety.Paul's Previous Episodes: What is Galatians All About?: Stepping Into Scripture's Stories: How to Read Revelation & Avoid the Mark of the Beast: The Nation-State of Israel & the Church: Exile and the Storyline of the Bible: Jesus vs. the Politics of the Beast: Revelation, the (missing) Temple, and Eden:This is the 252nd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.