Podcasts about anabaptist

A listener asked: “Which early church creeds can Anabaptists affirm?” Jaran, Marlin, and Reagan discuss how the Anabaptists have engaged with the Apostle's Creed and the Nicene Creed. What did the early Anabaptists believe about the Creeds?The Complete Writings of Menno Simons:Anabaptism in Outline:Song II from the Ausbund:Lecture on the Trinity with David Bercot:Christina Moss' statement about Anabaptists and creeds:2024 Motion to Add the Nicene Creed to the Baptist Faith and Message:Approaching the Great Tradition:This is the 270th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

In this first episode of season five, I am joined by my friend and colleague Andrew Dungan as we reflect on the place we find ourselves in — culturally, spiritually, and personally. We talk honestly about the restlessness many of us feel and how that led us to discover and appreciate the Anabaptist tradition. This conversation is about naming where we are, not to despair, but to make space for something new to emerge — a way of life grounded in presence, hope, and shared humanity. Many of us are living with a deep dissatisfaction — with organized religion as it's been, with society as it is, and with the pace and patterns of life that leave us fragmented and exhausted. Counter Presence: Dissatisfaction Rooted in Hope is a series of conversations born from that unrest, and from a longing to live more grounded, more human, and more faithful lives. Rooted in the conviction that the Anabaptist tradition offers a wealth of wisdom for these times, we take the time to explore what it means to cultivate a countercultural presence — one that is shaped by the life and teachings of Jesus, and formed through community, simplicity, mutuality, and hope. Not as an escape, but as a faithful way of being in the world, together. Intro/Outro music by Skinfiltr8r.

In his sermon, Ryan, one of the church elders, focuses on the significance of baptism in the Christian faith. He pauses the ongoing study of John's Gospel to address the meaning, importance, and historical context of baptism, emphasizing that it is not about the individual but about Jesus—symbolizing our union with Christ in his death, burial, and resurrection. Ryan explains three types of baptism: proselyte baptism (for Gentiles converting to Judaism), John the Baptist's baptism (a call to repentance), and Christian baptism (instituted by Jesus). He clarifies that the church practices believer's baptism—reserved for those who profess faith in Christ—and traces its roots in the Anabaptist movement through church history. Unlike infant baptism, the church offers baby dedications, underscoring the communal responsibility to nurture children in faith. Ultimately, Ryan urges believers who have not been baptized to consider this act of obedience as a profound public declaration of what Christ has already accomplished inwardly, pointing unambiguously to the glory of Jesus.

This year marks the 500th anniversary of the Anabaptist movement—a bold, new branch of Christianity that gave rise to our MB family of faith. It's a legacy worth celebrating! This Sunday, Matt Ehresman looks back on our roots and leans into one of Jesus' most radical and relevant commands for us today.

Scripture 00: A Jesus-Centred Approach The library we call “the Bible” can connect us to God and change who we are, but distraction, hurry, and confusion can hinder our experience with these ancient texts. This is the first of a six-week series helping us rediscover how to engage Scripture as an apprentice to Jesus.In this first part David Armstrong explores the complexities of interpreting the Bible in a modern world where it often seems to conflict with science, morality, and lived experience. Rather than abandoning Scripture or reading it literally without nuance, we are invited to rediscover the Bible through the lens of Jesus. Rooted in the Anabaptist tradition, this Jesus-centred approach helps us reconcile difficult passages, prevents us from misusing Scripture as a weapon and instead embrace the Bible as a divinely inspired narrative that points us to Jesus.Part of the Practicing the Way Series. For info and resources on this series go to redeemercentral.com/ptw

I had the privilege of being interviewed by libertarian legend Bob Murphy about my book The Anarchist Anabaptist. Audio and shownotes here: https://www.bobmurphyshow.com/episodes/ep-394-cody-cook-on-his-new-book-the-anarchist-anabaptist/

Fred Saldana was a US Marine during the Vietnam War whose platoon saw intense combat during the Tet Offensive and other significant battles throughout the war. Wounded many times and awarded multiple Purple Hearts, Fred eventually left the Marine Corp full of bitterness, trauma, and anger. For years afterwards he searched for meaning, and ultimately encountered Christianity. In this episode, Fred tells his story of coming to Christ and eventually coming to the belief in nonresistance.Disclaimer: We want to note that there is no official confirmation from the Marine Corp that Fred Saldana is the Marine in the iconic cover photo of LIFE magazine. As Fred himself notes in this interview, in the fog of war it's impossible know for certain. We leave it up to listeners to make what they will of Fred Saldana's story and his conclusion that he is the Marine in this infamous photo. We encourage listeners to compare Fred's Marine portrait with the LIFE magazine cover and draw their own conclusions.This is the 269th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Scripture: Isaiah 12:1-6 Melissa opened her sermon sharing about a man who helped rescue a friend who was attacked by a shark. He swam directly toward the injured swimmer, putting himself in direct vicinity with the shark. The backstory behind most people who show real bravery in the midst of danger is that they have long been cultivating disciplines, convictions and patterns, sometimes over a lifetime. The same can be said about the Israelites that Isaiah is speaking to in the passage above. While things are really bleak, they are from a long line of people who have trusted God, who left their homes, who gave up their gods to follow the Lord. In other words, they were trained for this. It's not just doing what God says, it's about knowing God. The first Anabaptists were willing to "swim toward sharks" in their quest to follow Jesus. Who would be willing to die to follow Jesus as a member of this Anabaptist group? The message also featured the testimony of one our community who will be baptized in a couple of weeks. Grant shared his confession of faith with us.

The Anabaptist movement celebrates its 500th anniversary this year. In these five centuries, Anabaptist churches have been multiplied around the world, making it a truly global movement. In fact, current statistics from Mennonite World Conference show that there are 2.1 million baptized Anabaptist church members around the world. Of that 2.1 million, only 28 percent of members are from the U.S. or Canada, and only 3 percent of members are from Europe. Perhaps you have heard these numbers before, or something similar. So, how did we get to this place today?

Doug Stuart and Cody Cook talk about Cody's new book, The Pocket Anabaptist, an introductory work about the theology, history, and unique characteristics of the Anabaptist tradition.Cody shares what inspired him to write The Pocket Anabaptist, a concise and approachable systematic theology exploring the radical Reformation's legacy. Doug and Cody discuss the book's origins, the Anabaptist reputation for prioritizing ethics over systematic dogma, and the surprising depth and organization in early Anabaptist thought. The conversation delves into core topics like the relationship between anarchism and Anabaptism, the importance of the church-state separation, Anabaptist views on creeds, and how they interpret the Bible—especially in terms of Christ-centered hermeneutics and the difference between Old and New Covenants.They also tackle how Anabaptists approach missions, their global impact, and address common questions: Are Anabaptists Protestants? How do they relate to broader Christian traditions? What role does eschatology play, especially in light of the tumultuous events at Munster, and how do Anabaptists understand ruling alongside God?If you're curious about the intersections of liberty, systematic theology, and practical Christian living, or if you'd like a fresh take on how the Sermon on the Mount can be lived in the here and now, this episode is a must-listen. Cody also shares where listeners can find his books and projects, so you'll have plenty of resources to dive even deeper. Audio Production by Podsworth Media - https://podsworth.com ★ Support this podcast ★

Do the debates about Christianity that stirred so much violence in the 1500's still matter? Stephen Russell and Dean Taylor emphasize the importance of a believer's church and the church refusing to adopt governmental power. “The same theology in similar circumstances will likely produce similar results”Love Is Like a Fire: Stephen Russell talks about Erasmus's influence and legacy: Dean Taylor mention's Chesterton's story from Orthodoxy about an Englishman discovering England: This is the 268th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

From the series, "Rooted and Reaching" with Dave Stimers. Part 3: Church and State. Politics can be scary because there's so much at stake. As Christians, it can be hard to know how to engage, who to cheer for, and what our place is. In a chaotic and unstable world, our Anabaptist ancestors had a radical perspective, not only on politics but also on the role of the church in the world.

In this episode of the Biblical Anarchy Podcast, host Jacob Winograd welcomes fellow LCI podcaster and author Cody Cook to discuss Cody's new book The […]

Jeff and Deana Swanson spent years searching the Scriptures to find what Christ was calling them to. They share their story of looking for a community that they could plug into, and how they came to the Anabaptist worldview.This is the 267th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

“M” is for Mennonites. The Mennonites of South Carolina are a Protestant group descended from the Anabaptists of the Reformation.

This episode is a special remastered replay of Doug Stuart's appearance on Gracearchy with Jim Babka. Join Doug Stuart, Jim Babka, and Bill Protzmann for a dynamic discussion on Christian libertarianism and the role faith plays in political thought.Doug unpacks what it means for him to head up content at LCI, how the Institute seeks to make the Christian case for a free society, and what the world might look like if their mission were fully realized. The conversation dives deep into topics like the biblical roots of freedom, why “Jesus is Lord and Caesar is not” is such a powerful political and spiritual statement, and how LCI champions an ecumenical approach spanning denominations from Anabaptist to Reformed.Doug also opens up about his personal faith journey—from growing up in a conservative Baptist home, to wrestling with questions about Christian nationalism, to finding coherence in libertarian thought. He shares inside stories about LCI's recent projects, including new book releases and their podcast/media expansion, as well as reflections on why free speech, principled pacifism, and creative, peaceful problem-solving are essential for Christians engaging society.If you're interested in the intersection of liberty, faith, and public engagement—or you're just curious about why more Christians could mean more peace (not more war!)—this open and honest conversation is for you.Show highlights include:What it means to be a Christian libertarian—with concrete examples from early Christianity to modern AmericaHow LCI is building bridges across traditions, and why ecumenical outreach mattersDoug's candid takes on Christian left and right, pacifism vs. statism, and the “kingdom way” of nonviolent creativityBehind the scenes on LCI's new books and media projects, plus how you can get involvedDon't miss this replay of a thoughtful, timely discussion that's just as relevant for Libertarian Christian Podcast listeners as it was for Gracearchy's audience!Audio Production by Podsworth Media - https://podsworth.com ★ Support this podcast ★

The English Bible is a translation of manuscripts in Hebrew, Greek, and Aramaic. How did we get the manuscripts that Bible translations use? Why do we see differences between different translations of the Bible, and should this concern us? Andrew Lamicela pulls from his experience as a teacher of biblical Greek to explore why biblical languages matter to us today.NET Bible: Biblical Language Center: biblingo: The Polis Institute: Episode on Bible Study: This is the 266th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement. Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press. Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Susie Coyne grew up in Slovakia and was part of the Gothic underground. She later became involved in New Age Spiritualism and other dark practices, and had no interest in Christianity. In this episode, Susie tells her story of how she came to see that every knew will bow to Jesus, and ultimately how her and her husband left the New Age world behind and instead followed Christ.Sounds Like Reign: Dunemore East Christian Fellowship: I Was Once a Jehovah's Witness by David Bercot: This is the 265th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Palmer Becker is a Mennonite pastor and writer whose three-part distillation of Anabaptist values has become a common refrain in Mennonite circles: 1) Jesus is the center of our faith. 2) Community is the center of our life. 3) Reconciliation is the center of our work. And according to Paul's letter to the church at Corinth, reconciliation is a gift entrusted to us by God. Guest preacher, Randy Detweiler (from AMBS - Anabaptist Mennonite Biblical Seminary, Elkhart IN), reflects on reconciliation as the God-given center of our collective work / ministry. Sermon begins at minute marker 4:322 Cor 5.14-21Photo by Anna Shvets on pexels

What does it mean to be a disciple of Jesus? Charles Moore joins us to discuss a radical picture of truthful, peaceable, subversive allegiance to Jesus. The conversation is framed around Stanley Hauerwas's latest book which Moore helped him produce. Moore also reflects on the significance of Hauerwas's work for his own Christian journey and for the American church.Get the book “Jesus Changes Everything” This is the 264th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---UPDATE: The original upload had a serious mixing issue, which has now been fixed. We apologize for the inconvenience. In the winter of 1817, a caravan of half-starved Swabians crossed through miles of frozen forests to find their promised land: Ohio. In accordance with their egalitarian ethos and inspired by apocalyptic prophecy, these men and women rejected private ownership and held all things in common. This radical commune, which they called Zoar, would be the most successful intentional community in American history and one of the most enduring socialist experiments, lasting several years longer than even the Soviet Union.Gladio Free Europe's Ohio correspondent Jern (@realJernfer) returns for another stirring story of the Buckeye state. Founded by Pietist refugees from the German state of Wurttemberg, Zoar put into practice the same kinds of radical ideas discussed previously among the Anabaptists, Quakers, and Shakers. Unlike most other communes, including Robert Owen's enlightenment dream of New Harmony, Zoar was stable and prosperous. Succeeding where so many others failed, the commune held together across multiple generations and even developed an early industrial economy. It attracted the envy and admiration of many other communities, including the controversial free-love society of Oneida.Zoar saw itself as a refugee from the sinful and venal world outside, taking its name from the town that sheltered the Biblical Lot after the destruction of Sodom and Gomorrah. Yet the community's influence over Ohio trade and finance meant the outside world could not be kept away. Ultimately, Zoar would be a victim of its own success, as its wealthy residents decided to dissolve the commune and divvy up their belongings into private hands. Despite ultimately failing in its mission to secede from the world of material things, Zoar is an inspiring story of what it looks like to build the New Moral World. And although its founders were sectarian socialists from the Holy Roman Empire, who spoke little English and had even less interest in the broader national project, the undaunted ambition of Zoar makes this small commune a quintessential chapter of American history.

There are many forms of addiction. What causes it? How can we relate to those suffering from an addiction, and what are tools for dealing with addictions? Michael Hochstetler, a counseling that focuses on helping those trapped in addiction, gives insight into how we as individuals and churches can properly care and help those in addiction.Essays For King Jesus:This is the 263rd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Luke 19: 28-40 What could we possibly have to learn about the Gospel message from a donkey? Luke spends as much time in his Gospel on the donkey Jesus rode into Jerusalem on Palm Sunday as he does on the Lord's Supper. Melissa Florer-Bixler reminds us this Palm Sunday that our Anabaptist ancestors were keenly aware of the spiritual lessons to learn from the suffering and death of their animals, which brought life to their owners. Likewise, our suffering in serving and giving to our neighbors, the poor, and the incarcerated gives life and reflects the lessons we can learn from Jesus' suffering. Melissa further explains that Jesus came for an even greater purpose than suffering as an example. Let us all remember this Palm Sunday that He came to free all creation, (including the creatures and little donkeys) from the bondage of sin and death.

I was honored to be a guest on Preston Sprinkle's Theology in the Raw podcast to talk about my new book The Anarchist Anabaptist and what anarchism […]

The hosts of Anabaptist Perspectives respond to concerns that some of our guests are “woke” (or associated terms). This term can be used to identify awareness of social dynamics, to advocate for specific agendas regarding gender and sexuality, or as a catch-all term of critique. The currently popular “anti-woke” movement brings its own set of dangers. How can we think well about these terms, and what do they mean?Lutheran and Mennonite Dialogue Summary: Action on the Legacy of Lutheran Persecution of “Anabaptists”: Mennonite World Conference Response: Wheaton College Trouble: This is the 262nd episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Edsel Burdge walks us through plainness, starting with the Quakers, addressing concerns of plainness at various points of conservative Mennonite history, and makes a case for why considerations of plainness should matter to Christians today. Burdge thinks of plainness as an approach to life that identifies a person with God's people while resisting pressures of wealth, consumerism, and sensuality.Young Center for Anabaptist and Pietist Studies at Elizabethtown College: Ready to Harvest's Video about Mennonites: “Overview of the Plain People” by Ernest Eby: “An Introduction to Old Order: and Conservative Mennonite Groups” by Stephen Scott: Shippensburg Christian Fellowship History Series: “Building on the Gospel Foundation” by Edsel Burdge and Samuel Horst: Link to the First Episode with Edsel: This is the 261st episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Was the Reformation a mistake, or did it pave the way for modern secularism? Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller address Roman Catholic critiques and Protestant misconceptions about the Reformation's legacy. This discussion explores the Reformation's necessity in its articulation of the gospel, examines claims of Protestant individualism, and critiques both Anabaptist and Roman Catholic perspectives on the Reformers. GET THE LATEST OFFERS WATCH THE SHOW ON YOUTUBE GET SOLA IN YOUR INBOX FOLLOW US YouTube | Instagram | X/Twitter | Facebook ABOUT SOLA Sola is home to White Horse Inn, Core Christianity, Modern Reformation, Know What You Believe, Tell Me a Story, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world.

I was on The Protestant Libertarian Podcast to discuss my latest book The Anarchist Anabaptist and what separated the Anabaptists from the Protestant Reformation. Listen […]

Cody Cook is a theologian and anarchist writer with a new book out from the Christian Libertarian Institute. He explains the background of anabaptism first, and then explains its intimate connection with anarchism in the Rothbardian tradition.Mentioned in the Episode and Other Links of Interest:The YouTube version of this interview.The landing page for The Anarchist Anabaptist.Dan Carlin's Hardcore History podcast episode covering the Protestant takeover of Munster.The link for Monetary-Metals.com.Help support the Bob Murphy Show.

Kelly is joined by Cody Cook to review his new book The Anarchist Anabaptist and to discuss Cody's association with the Libertarian Christian Institute. Episode recorded 3/26/2025.

Trauma is complicated, with many different opinions and stigmas surrounding it. But what are basics all of us should know about trauma, to help us be more caring and gracious towards those that have experienced it? Michael Hochstetler is a counseling that speaks from his experience of helping those who have experienced trauma. Frank Reed Course: This is the 260th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

In this episode of the Biblical Anarchy Podcast, host Jacob Winograd welcomes fellow LCI podcaster and author Cody Cook to discuss Cody's new book The Anarchist Anabaptist. The conversation dives deep into the theological and philosophical underpinnings of Christian anarchism, exploring how the Anabaptist tradition—known for its radical pacifism and voluntary community life—aligns and occasionally diverges from libertarian political theory. The duo also reflects on the Reformed tradition's evolution in relation to state power, religious liberty, and covenant theology.Throughout the episode, Jacob and Cody explore key tensions: the individualism of libertarianism vs. the communal ethic of Anabaptism, the moral basis for nonviolence, and how different traditions approach Romans 13. Cody explains how the Anabaptist theological framework not only anticipated many classical liberal ideas but may offer more organic theological resources for a libertarian worldview. The episode concludes with a fun and insightful rapid-fire Q&A, revealing shared values, respectful disagreements, and a mutual desire to point Christians toward liberty and away from coercive power.Full Episode Show Notes at BiblicalAnarchyPodcast.comThe Biblical Anarchy Podcast is part of the Christians For Liberty Network, a project of the Libertarian Christian Institute.Audio Production by Podsworth Media.

How did Mennonite thinking develop in the two centuries after they arrived in North America? Edsel Burdge reflects on their concerns and the social conditions to which they responded.Shippensburg Christian Fellowship History Series: “Building on the Gospel Foundation” by Edsel Burdge and Samuel Horst: This is the 259th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

In 1 Peter 2:9 we read that the church is "a chosen race, a royal priesthood, a holy nation, a people for his own possession." But what does this mean, in practice? For some, it means all believers are on the same playing field, able to preach, lead, and administer sacraments. For others, it means something less radical. Where does the Reformed tradition stand? And how does it compare, for example, to an Anabaptist or Pentecostal view? What about the Roman Catholic view? These are questions we dig into on this week's episode.   The article mentioned from Roger E. Olson can be found here: https://www.patheos.com/blogs/rogereolson/2012/09/mostly-for-baptists-others-welcome-to-listen-in-priesthood-of-believers/ Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---"And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need." King James Bible, Acts 2:44"And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also." King James Bible, Acts 17:6Liam and Russian Sam are joined by once again by Jackson (@GraceCathedralPark) for a two thousand summary of American radicalism and the utopian tradition. Since ancient times, religious and moral conviction has compelled the most pious among us to leave this sinful world behind.Jewish groups like the Essenes and the Ebionites were joned by the earliest Christian monks in their complete rejection of secular society, preferring to live in intentional communities organized toward complete observance of religious commandments. These groups, who may have included the first followers of Jesus, held their property in common and believed they could lead mankind by their example toward a new moral world.By the European Middle Ages, Christian institutions had taken on all the venal and violent obligations of the state. Reformers seeking to challenge the worldly power of the church were met by centuries of brutal oppression. By the 16th century these contradictions had become too much to bear, with the eruption of the Protestant Reformation and the flowering of idealistic sectarians. Some of these groups, like the Anabaptists and the Diggers, sought to upend the material hierarchies of man and make all equal before God. When these groups were also hunted down, even by their fellow Protestants, the dream of a new beginning survived across the sea.Religious settlers like the Puritans and Quakers saw the wild American lands as a blank slate for their moral dreams, while more materialistic colonists used the New World to engineer new systems of extraction and domination unimaginable back home. Many of these groups created communes in the wilderness, some surviving for months and others for centuries. As Enlightenment writers argued for the equality of man based on reason rather than scripture, and the American and French Revolutions called all political secular communitarian projects also began to emerge. Most significant of all of these was New Harmony, the utopian experiment of reformed capitalist and lifelong idealist Robert Owen. Though New Harmony would not be a particularly long-lived commune, it cemented Owen as one of the most famous men of the early 19th century and a father of the socialist movement. Like many parents, Owen would see some of his children turn away from him, yet his lifelong agitation would lay the groundwork for more enduring transformative projects. While we now understand the utopian movement to have failed, Owen and his two thousands years of forebears succeeded in inspiring mankind to build a new moral world.Listen to the end of this one to hear about Jackson's own radical utopian dream: BYU for Owenism.

Romans 9 is often used as an example for predestination and Calvinism. But does Paul actually teach predestination? Or did Calvin miss something significant in this passage? David Bercot explores the challenges of free will versus predestination, and shows a framework for what Paul was communicating in Romans 9.David Bercot's Romans commentary:David's previous episode on Romans:This is the 258th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Saher Haddad was a nominal Christian in Baghdad. He fled Iraq as a refugee and settled in the Netherlands, where he lost his faith. Over time, Saher came back to Christ, and in this episode tells the story of his faith journey. Saher lives in the Netherlands with his family.Episode on the church in the Middle East: This is the 257th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Romans is often considered one of the hardest and confusing books of the New Testament. What is Paul telling us through this complex book? David Bercot breaks down what the early church believed about the book of Romans before the time of Augustine, and why it matters to our understanding of Romans today.David Bercot's Romans commentary: I Was An Anglican Priest. Here's Why I Left: This is the 256th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Cody Cook earned a BA and MA in biblical studies from God's Bible School. He's a regular contributor at the Libertarian Christian Institute and the author of Fight the Powers: What the Bible Says About the Relationship Between Spiritual Forces and Human Governments and the recently released, The Anarchist Anabaptist, which is the topic of our conversation. Order The Anarchist Anabaptist through libertarianchristians.com and use the code SPRINKLE25 for a 25% off discount. Register for the Exiles in Babylon conference (Minneapolis, April 3-5, 2025) at theologyintheraw.com -- If you've enjoyed this content, please subscribe to my channel! Support Theology in the Raw through Patreon: https://www.patreon.com/theologyintheraw Or you can support me directly through Venmo: @Preston-Sprinkle-1 Visit my personal website: https://www.prestonsprinkle.com For questions about faith, sexuality & gender: https://www.centerforfaith.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Last year, Martin Empson joined Long Reads to speak about the German Peasants' War, Europe's biggest social revolt before the French Revolution. Martin returns to talk about what happened next. After the revolt was crushed, radical religious tendencies became a vehicle for social discontent. The most famous of those tendencies was known as Anabaptism. A group of religious radicals inspired by Anabaptist ideas even took power in the German town of Munster. After the bloody repression of the Munster rebels, the very idea of Anabaptism became a sinister bogeyman for Europe's ruling classes. Martin's book The Time of the Harvest Has Come: Revolution, Reformation and the German Peasants' War will be published later this year. Read Martin's Jacobin article, “Anabaptism Was the Revolutionary Face of Reformation Europe,” here: https://jacobin.com/2024/07/anabaptism-reformation-europe-peasants-revolution Long Reads is a Jacobin podcast looking in-depth at political topics and thinkers, both contemporary and historical, with the magazine's longform writers. Hosted by features editor Daniel Finn. Produced by Conor Gillies with music by Knxwledge.