A Christian movement and set of beliefs that started as a result of the Reformation in Western Christianity.
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Doug Stuart and Cody Cook talk about Cody's new book, The Pocket Anabaptist, an introductory work about the theology, history, and unique characteristics of the Anabaptist tradition.Cody shares what inspired him to write The Pocket Anabaptist, a concise and approachable systematic theology exploring the radical Reformation's legacy. Doug and Cody discuss the book's origins, the Anabaptist reputation for prioritizing ethics over systematic dogma, and the surprising depth and organization in early Anabaptist thought. The conversation delves into core topics like the relationship between anarchism and Anabaptism, the importance of the church-state separation, Anabaptist views on creeds, and how they interpret the Bible—especially in terms of Christ-centered hermeneutics and the difference between Old and New Covenants.They also tackle how Anabaptists approach missions, their global impact, and address common questions: Are Anabaptists Protestants? How do they relate to broader Christian traditions? What role does eschatology play, especially in light of the tumultuous events at Munster, and how do Anabaptists understand ruling alongside God?If you're curious about the intersections of liberty, systematic theology, and practical Christian living, or if you'd like a fresh take on how the Sermon on the Mount can be lived in the here and now, this episode is a must-listen. Cody also shares where listeners can find his books and projects, so you'll have plenty of resources to dive even deeper. Audio Production by Podsworth Media - https://podsworth.com ★ Support this podcast ★
In this episode of the Biblical Anarchy Podcast, host Jacob Winograd welcomes fellow LCI podcaster and author Cody Cook to discuss Cody's new book The Anarchist Anabaptist. The conversation dives deep into the theological and philosophical underpinnings of Christian anarchism, exploring how the Anabaptist tradition—known for its radical pacifism and voluntary community life—aligns and occasionally diverges from libertarian political theory. The duo also reflects on the Reformed tradition's evolution in relation to state power, religious liberty, and covenant theology.Throughout the episode, Jacob and Cody explore key tensions: the individualism of libertarianism vs. the communal ethic of Anabaptism, the moral basis for nonviolence, and how different traditions approach Romans 13. Cody explains how the Anabaptist theological framework not only anticipated many classical liberal ideas but may offer more organic theological resources for a libertarian worldview. The episode concludes with a fun and insightful rapid-fire Q&A, revealing shared values, respectful disagreements, and a mutual desire to point Christians toward liberty and away from coercive power.Full Episode Show Notes at BiblicalAnarchyPodcast.comThe Biblical Anarchy Podcast is part of the Christians For Liberty Network, a project of the Libertarian Christian Institute.Audio Production by Podsworth Media.
Picking up from the Diet of Worms, this episode explores Lutheranism, Calvinism, and Anabaptism. We also take a look at the causes of the German Peasants' War and the Catholic Reformation at the Council of Trent.
It was my pleasure to talk with Cody Cook, author of the upcoming "The Anarchist Anabaptist," which releases 2/18/25. Info, links to buy, and other interviews can be found at anarchistanabaptist.com, and you can buy the book on paperback at libertarianchristians.com with the coupon code anarchist25 for 25% off.A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_Elliot Thanks to our monthly supporters Phillip Mast patrick H Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★
Is your faith shaped more by culture and politics than by Christ? Have you ever wondered if there's a way to follow Jesus that's truly countercultural—one that resists the pull of both left and right? In this episode of The Bad Roman Podcast, host Craig Hargis sits down with author and researcher Cody Cook to unpack the radical history and modern relevance of Anabaptism. Cody shares insights from his new book, The Anarchist Anabaptist, diving into what made this movement so disruptive—believers' baptism, nonviolence, separation from the state—and why their bold commitment to Jesus still challenges mainstream Christianity today. What's in it for you?
Last year, Martin Empson joined Long Reads to speak about the German Peasants' War, Europe's biggest social revolt before the French Revolution. Martin returns to talk about what happened next. After the revolt was crushed, radical religious tendencies became a vehicle for social discontent. The most famous of those tendencies was known as Anabaptism. A group of religious radicals inspired by Anabaptist ideas even took power in the German town of Munster. After the bloody repression of the Munster rebels, the very idea of Anabaptism became a sinister bogeyman for Europe's ruling classes. Martin's book The Time of the Harvest Has Come: Revolution, Reformation and the German Peasants' War will be published later this year. Read Martin's Jacobin article, “Anabaptism Was the Revolutionary Face of Reformation Europe,” here: https://jacobin.com/2024/07/anabaptism-reformation-europe-peasants-revolution Long Reads is a Jacobin podcast looking in-depth at political topics and thinkers, both contemporary and historical, with the magazine's longform writers. Hosted by features editor Daniel Finn. Produced by Conor Gillies with music by Knxwledge.
On February 2, 2025, Pastor Steve Slagel preaches at a Park View Mennonite Sunday morning service continuing the sermon series entitled "Anabaptism at Five Hundred 1525-2025".
2 Corinthians 5: 17 - 19; Matthew 5: 23 & 24; 2 Corinthians 10: 3 & 4 For Further Discussion What does it mean that real reconciliation with God means transformation? How can we help others be reconciled to God? Do we have to determine who was right and who was wrong to resolve conflicts? Can you think of an example where our church handled a personal conflict well? Does non-violence seem like the only/best way to deal with world conflicts? Do you think war is ever justified? How can we be more aware of and open to the Holy Spirit’s working?
Do you have a choice? Has God already decided if you're coming up or going down? In the book of Romans this idea is explored in chapter 9, and it is a very debated and misunderstood piece of Scripture. The church has been split between two opposing views, so where does Anabaptism stand in this minefield of opinion?Text us now. Let us know if you have questions about what this show is about.Support the showThanks for listening!Join the conversation onOur website, https://teleiostalkpodcast.buzzsprout.comTwitter, @TeleiosTFacebook, https://www.facebook.com/share/GF5fdop8prDoKfx5/Or, email us at teleiostalk@gmail.comOur Podcast is on YouTube and Rumble too!Check out our book "Six Good Questions"Please consider supporting our ministry.Donate using PayPal
On January 26, 2025, Sara Wenger Shenk preaches at a Park View Mennonite Sunday morning service continuing the sermon series entitled "Anabaptism at Five Hundred 1525-2025".
Ephesians 4:32; Romans 12:2; Acts 2:46 & 47 For Further Discussion Why is forgiveness important for meaningful community? Considering “vertical” or “horizontal” forgiveness, does one seem more important than the other? Which discernment method – preaching, teaching, dialogue - is most effective for you? Is it difficult to practice discernment in community rather than alone? What does “accountability” mean to you? Is it important for a church to have accountability among its members? Does Buhler MB seem to have an Anabaptist approach and focus on community?
What makes Anabaptist history radical, and how does it shape who we are today? In this episode, we're joined by Valerie Rempel, former dean of Fresno Pacific Biblical Seminary and a trusted historian in MB circles, to explore the significance of Anabaptism's 500th anniversary.Valerie walks us through the bold decisions of early Anabaptists, the importance of believer's baptism, and the challenges of allegiance to Christ above all else. We also reflect on how these radical beginnings continue to influence our faith, from a commitment to discipleship to navigating today's cultural and political complexities. Whether you're familiar with Anabaptist history or hearing these stories for the first time, this episode will inspire you to think deeply about what it means to live as a follower of Jesus.
Scripture: John 2:1-11 We held a joint service with Church of the Good Shepherd Episcopal this Sunday, the congregation we rent space from. The service was held in their sanctuary and Pastor Melissa brought the message. In recognition of its 500th anniversary this week, Melissa shared some of the history of Anabaptism, and even included the story of Dirk Willemsz from the Martyrs' Mirror. Early Anabaptists had an expectation that God would act in the world just as Mary, the mother of Jesus, had an expectation at the wedding at Cana that he would act when she told the servants to "do whatever he tells you." As the good wine was poured out of the large vessels that had just earlier been filled with water, so too is the fullness of God poured out to all people. As we reflected on the story of Jesus' first miracle, Melissa asked, "What do you expect of Jesus? "
On January 19, 2025, Pastor Steve Slagel preaches at a Park View Mennonite Sunday morning service continuing the sermon series entitled "Anabaptism at Five Hundred 1525-2025".
Luke 9: 23; Hebrews 1: 1 & 2; Philippians 2: 9-11 For Further Discussion Does it seem ridiculously obvious that Jesus should be central? What do you think that means? How would you define discipleship? What role do beliefs, forgiveness and spiritual experience have in following Jesus? How does a “Jesus as central” approach affect our study and interpretation of scripture? What is the difference between saying, “Jesus is my Savior and Lord” and saying, “Jesus is my Lord and Savior”?
Doug Stuart is joined by Cody Cook, an author and new co-host of The Libertarian Christian Podcast, to discuss the intriguing intersections between libertarianism, Anabaptism, and Christian nonviolence.Cody recounts both his religious journey and his exploration of anti-authoritarian beliefs on the right and left, culminating in a profound interest in both libertarianism and Anabaptism—a Christian sect known for its voluntary faith, separation from state influence, and rejection of infant baptism. Cody draws parallels between Anabaptist nonresistance and the libertarian nonaggression principle (NAP), shedding light on the philosophical tensions and harmonies between individualism and communalism within these ideologies.Doug and Cody engage in a thought-provoking discussion on the application of nonviolence and the legitimacy of self-defense, weighing Christian ethics against libertarian principles.Listeners will be introduced to Cody's new book The Anarchist Anabaptist and upcoming release on systematic theology titled The Pocket Anabaptist, both exploring rich theological and historical contexts. Cody and Doug humorously touch on libertarian economic views and community dynamics, offering a nuanced look at the synergy between personal rights and voluntary communal living.Audio Production by Podsworth Media - https://podsworth.com ★ Support this podcast ★
Barney and Jacob reflect on foundations of the Anabaptist Community and its continued relevance.
On January 12, 2025, Pastor Steve Slagel preaches at a Park View Mennonite Sunday morning service beginning a new sermon series entitled "Anabaptism at Five Hundred 1525-2025" with the reminder that Anabaptism is a movement not just a label.
1 Corinthians 3:11 For Further Discussion (Since groups have not met for a couple of weeks, please feel free to spend some time catching up with one another.) Had you heard the term “Anabaptist” before? What comes to mind when you hear the term? Do you think knowing some of the history of our tradition is important to know? Why or why not? Was there anything new or surprising that you heard today?
1 Corinthians 3:11 For Further Discussion (Since groups have not met for a couple of weeks, please feel free to spend some time catching up with one another.) Had you heard the term “Anabaptist” before? What comes to mind when you hear the term? Do you think knowing some of the history of our tradition is important to know? Why or why not? Was there anything new or surprising that you heard today?
When the writer of Luke's gospel litters his stories with the names of politicians and references to their political maneuverings, we are meant to pay attention. When the tale of a 12-year-old Jesus choosing to remain in the temple occurs DURING THE PASSOVER… and IN JERUSALEM… we are meant to notice. It is, after all, bookended with the story Luke will tell at what turns out to be the very end of Jesus' life, also during the Passover and also in Jerusalem. What occurs in both occasions is a potent confluence of religion and politics. And, in Jesus' very first independent decision in recorded history, he opts to stay at that confluence. Jesus chose to remain where faith was potent, consequential, and in direct conversation with the politics of his day. Perhaps we who follow in his Way are invited to do the same.Sermon begins at minute marker 4:50Luke 2.41-52ResourcesBibleWorm podcast: Episode 620 – The Boy Jesus in the Temple, Amy Robertson and Robert Williamson, JrMany online resources tell a version of the events that took place in Zürich on January 21, 1525. An account from the GAMEO article on Zürich. An article from the Anabaptist World in 2015, by Valerie G. Rempel: “The Birth of Anabaptism.” Much can, has, and must be said to complicate often over-simplified stories of a monogenesis of Anabaptism, and over-emphasis on this story, as well!Wikipedia article on Josephus.Image: William Holman Hunt, Public domain, via Wikimedia Commons (LINK TO IMAGE)Hymn 223 Bless'd Be the God of Israel. Text: based on Luke 1:68-79; Michael A. Perry (England), Psalm Praise, 1973, © 1973 Hope Publishing Co. Music: George J. Webb (USA), 1830; The Odeon, 1837. Permission to podcast the music in this service obtained from ONE LICENSE, license #A-726929. All rights reserved.
In this episode of Found, Pastors Linda Tokar and Brandon Bathauer introduce their newest series "Living Faithfully in the Public Sphere." They explore the complex and sometimes challenging topic of Christian engagement in the public sphere. As Christians increasingly find themselves navigating cultural and political divides, Linda and Brandon unpack three distinct approaches to faith and public life. Whether it's the path of separation, a balanced "two kingdoms" approach, or transformative engagement, they dive into what each approach means for Christians today and how each reflects on our relationship with society and government.Using biblical, historical, and practical perspectives, they walk through examples of each stance, from the Monastic movement and the Anabaptist tradition to Luther's "two kingdoms" concept and the Reformed tradition's transformative vision. Through these examples, Linda and Brandon help listeners reflect on how to engage faithfully, authentically, and effectively in today's world.Key Themes:Separation: Exploring traditions like the Essenes, Monastic movements, and Anabaptism, where Christians set themselves apart from mainstream society as a way to preserve their values and avoid secular influence.Two Kingdoms: Understanding Martin Luther's perspective on God's distinct roles in the Church and the world, encouraging Christians to live faithfully within both without conflating them.Transformation: Investigating the Reformed view of actively bringing change to culture, inspired by thinkers like Abraham Kuyper and his concept of “sphere sovereignty.”Takeaways:A reminder that as Christians, we're called to think biblically, not politically, as we engage with the world.Each person's approach to public life can reflect both personal convictions and a faithful response to the Gospel's call.Jesus is called LORD of All. The question is, how can he be LORD of more in our lives, including the political decisions we make?Join us for an enlightening discussion on living as a people of faith within society. Listen now to explore which approach might resonate with your own journey in today's public square.
A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Romans 3, Steve Lawson Issues, Pietism, Anabaptism, Sacralism Subtitle: The Dividing Line 2024 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 9/26/2024 Length: 72 min.
Three sections to the program today. The first topic was a discussion on Romans 3 and its testimony to human sinfulness. The second was a relatively brief commentary on new developments in the Steve Lawson saga. The last was a discussion of the terms pietism, Anabaptism, and sacralism, prompted by a recent webcast that identified me as a pietist and an Anabaptist.
Three sections to the program today. The first topic was a discussion on Romans 3 and its testimony to human sinfulness. The second was a relatively brief commentary on new developments in the Steve Lawson saga. The last was a discussion of the terms pietism, Anabaptism, and sacralism, prompted by a recent webcast that identified me as a pietist and an Anabaptist.
Next year marks a significant anniversary for our MB history and heritage, so we're preparing for a big party! The roots of our MB tradition can be traced to 1525 and the birth of the Anabaptist movement beginning in Zurich. For those of us involved with USMB, it's helpful for us to remember that our heritage and our roots go way beyond our U.S. history, and this event is a meaningful chance to learn, remember, and reconnect with our Mennonite and Anabaptist brothers and sisters around the world.This week our guests are César García, the general secretary of the Mennonite World Conference, and Dr. Tim Geddert, our USMB delegate to MWC. We hear some behind-the-scenes planning for the anniversary event coming up next year, but César and Tim also share important reminders of what it means to be Mennonite, why adult baptism is such a big deal, and what we can learn from our larger Mennonite family around the world. To learn more about the anniversary events in Zurich, visit mwc-cmm.org or anabaptism500.ch.
Send us a Text Message.In this episode of the Christian AF Podcast, hosts Jen, Jesse, and Evan sit down with David Fitch, an author, professor, and pastor, to discuss his new book, "Reckoning with Power: Why the Church Fails When It's on the Wrong Side of Power." The conversation covers a range of topics including the dynamics of power within the church, the impact of Christian nationalism, and the importance of humility and community in church leadership. Fitch shares insights into his theological journey and the concept of neo-Anabaptism, emphasizing the need for the church to return to a more authentic, grassroots form of community and leadership. Tune in for a thought-provoking discussion on how the church can navigate the complexities of power in today's world.EPISODE DRINKING NOTES:PAVO REAL - Prairie Street Brewing Co.Rockford, ILMexican Lager | 5.7%Undisclosed "Beverage"RECKONING WITH POWERhttp://bakerpublishinggroup.com/books/reckoning-with-power/389820DAVID FITCH SUBSTACKhttps://davidfitch.substack.com/Support the Show.––––––––LINKS AND SOCIAL MEDIAWebsite • Facebook • InstagramEmail: christianafpodcast@gmail.com
There are signs of impending death. How can we live the vision? Chester Weaver shares threats to the Christian vitality of Anabaptism and calls us to steady faithfulness.Harold Bender booksMennonite Experience in America SeriesSmith's Story of the Mennonites 5th edition - C Henry SmithIntroduction of Mennonite History - Cornelius DyckThis is the 204th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
Andrew Penner grew up in the Mennonite tradition of the Anabaptist movement. The Anabaptists have a colorful history of subversion from the Catholic Church, despite their commitment to pacifism. There's an awful lot to learn on these subjects, including the connection with the Amish and Hutterite branches, as well as the variation within the Mennonite conferences. (Jakob Amman and Jakob Hutter were a little more extreme than Menno Simons.)Early Anabaptist beliefs are outlined in the 1527 Schleitheim Confession of Faith, so we discuss these points with Andrew, and get the lowdown on their importance in Menoism, in contrast with the greater network of Anabaptism. Andrew relates these subjects to his own experiences and his family history, and he shares with us how this is affected by his being a Freemason, too.You can WATCH this interview on YouTubeThis interview continues on Patreon Find Holy Watermelon merch at SpreadshopJoin the Community on DiscordGet more great religion facts in your feed on Facebook and Instagram
Anabaptism has grown far beyond its European and North American past. Amata Thomas recounts the growth of the Mennonite churches in Kenya and his own journey into and current role in the movement. He also talks about strengths of African Christianity and some of the difficulties some believers in Kenya face in their relationship with education.This is the 200th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
By Walt HickeyWelcome to the Numlock Sunday edition.This week, I spoke to Zach Weinersmith, who with his wife Kelly Weinersmith wrote the brand new book A City On Mars: Can we settle space, should we settle space, and have we really thought this through?, which is out this week. I loved this book. I've been looking forward to it for years since they announced it, and I loved their previous book, Soonish. It's an in-depth look at what exactly it's going to take to get a permanent human settlement on another world. Zach and Kelly investigate not just the physics problem of getting people and material there, but also the long-term social, legal and biological issues inherent in this kind of venture. It's an amazing read, and it's available wherever books are sold. Beyond A City on Mars, Zach can be found at his iconic webcomic, Saturday Morning Breakfast Cereal, and you should check out his other books, which include Soonish and Bea Wolf, his children's book adaptation of Beowulf.Remember, you can subscribe to the Numlock Podcast on Apple Podcasts and Spotify. This interview has been condensed and edited. Zach, thank you so much for coming on.I'm excited to talk about space nerd stuff.Boy, are you. You have written a book called A City on Mars. You ask all sorts of really exciting questions throughout the book. It is not just a book about the physics of getting to Mars, which I think a lot of people fixate on. It is a book about sociology. It is a book about how communities work. It is a book about all sorts of different exciting things. Your research process was incredibly thorough. I guess just before we dive in, what was it like to write this thing? What was it like to report it out and dive into the science?Oh man, it was kind of awful. And you know what it was? I think when you do pop science, there's this fantasy you have of, "What if I got a topic and I was out ahead of other people and it was really controversial and awesome." And you'd think that would be romantic and be like a montage. But we were so anxious, because we felt like we were really going against a lot of strongly held views by smart people. And when you do that, you feel like you really have to know what you're talking about so that you can stand your own when they are going to come at you.And so the result of that, and our just general dorkwad-ery, was that there was just a ton of primary and technical source reading, which is awesome. Actually, it's like what I do in my free time, as a boring person. But when at some point I was reading a hundred-something pages a day of hard stuff and like you roll out of bed and you're like, "What? I have to read 50 pages of seabed international law to understand that!" It was brutal. I mean absolutely wonderful kitchen table conversations during this time, but it was tough.Yeah, a lot of it is very compelling because again, you've had some of the finest minds that our society's produced consider what it would take to get us into space and stay there. And that I imagine has got to be a lot of fun. But then you also, you really consider all sides of this, man. You've got sociology, but you just mentioned you have the law.There's a lot of legal precedent when it comes to these interesting spaces that are not owned land but nevertheless are important. Do you want to walk people through the structure of the book and what angles you take and how you dive in?So we ended up artificially separating it into six sections, which hopefully I can actually remember, because we fussed a lot with the structure; this is a book that, as you say, goes from lots of angles. There were lots of options for how to structure it and we actually originally had it as we'll go through orders of magnitude from one person to 10 people, then 100 people. And it just turns out, I learned that sociologists don't believe there are actual meaningful, emergent obvious things different between a hundred and a thousand people where you can be like, "Okay, here's what happens now."We ended up instead saying, "We're going to start off with what it does to your body." So that's like sex and reproduction, that's physiology, what space does to your body, and then also psychiatry stuff which was nontrivial. Then we move on to the place you might actually put that body. Ideal spaces are probably the moon or Mars, and especially Mars is probably best, which we could get into.Then we move to how you might keep that body in that place from dying. That is to say, habitat construction. How do you build a facility in one of these places? Where might you go and what are the future goals there and the problems you need to solve. But mostly having to do with energy and shielding and also making food and oxygen and consumables.And then at that point, we dive into the law and sociology. So then we go to a brief rundown on the "cynical history," we call it, of outer space. And the basic point of that is to position you to understand that human spacefaring is almost always purely political. It's about making declarations as a superpower and showing up other countries.That prepares you to think about how the space law as we have it is. So we go into how the law actually works, which a lot of geeks think doesn't matter, they don't think international law exists, but it does. We know it constrains the behavior of countries and people. From there we get into some sociological questions. We'll talk about this a little more later; the sociology was at one point quite extensive, and the editor was like, "You just can't do this to readers. This is just too much," so we cut it down to looking at company towns as a potential model, and a couple other things.Then we close out with some questions having to do with the future, in the sense of what numbers are we talking about to avoid too much inbreeding, to have economic autarchy — that is to say, being able to survive the death of Earth.Then finally what would happen in the case of space war and how to think about the idea of space war. Yeah, so we're really trying for every angle. I could tell you, we did still leave out stuff. There was stuff we had to cut, but we tried to be as thorough as possible.I'm so glad that you brought up the "cynical history of space," because I thought that that was just such a very thorough look. Space is one of the most romanticized things. I think that's one reason that again, this topic is so compelling, is that we just have so many stories that we tell each other about space and its role and there's a fundamental yearning to it. There's a fundamental ambition to it. You could tell a lot of stories set in space, and we have.Whereas the cynical history of space was really just bringing things down to as brass tacks as possible. It was turning this romance into the physics and politics that it truly is, and I really appreciated it. Do you want to dive in a little bit on that, a brief cynical history of space?Yeah, I'd love to. So it's funny. There's a power law, I can say this for your audience. There's a power law for what space stuff is about. So it's like 90 percent of all space books are about Apollo 11, in particular, where we landed on the moon. And then 90 percent of what's left is either Apollo 8, where we first went around the moon, or Apollo 13, where everything went wrong and there was a movie about it. And then down from that, it's everything else.There's a subgenre in all this that is the political history. There are only a couple books about this, and they're mostly more scholarly because I guess regular people just don't want to read about the sort of geopolitical theory about why countries do this sort of thing. What's funny is that in those fields, and people who study the law and history, if you said, "Hey, Kennedy went to space as a purely political act," it would be like saying, "I know how to tie my shoes." It's just the most obvious thing in the world.But if you say that to a space geek, it's like you're poking something beautiful. But we have the evidence! I mean you never know what's in a person's heart, but we know, there's evidence that after Sputnik Kennedy thought space was stupid. We really only did that big speech to Congress, which sometimes gets conflated with the one at Rice. He only did his big speech to Congress basically saying, "Give me a huge pile of money," after Bay of Pigs.And then very shortly after, Yuri Gagarin became the first person in space and he was of course, a Soviet. So Kennedy looked like garbage and he knew it, and he was a smart PR operator. So we have private transcripts of stuff he said basically saying, "There's no reason to do this." He uses the phrase, "I'm not that into space." He just says it very explicitly, "We need to show them that we won." And that's it.And his own science advisor, I don't think we put this in the book, but my recollection is, Jerome Wiesner, his science advisor, refused to go along with the idea that this was about science. He was not cool with it. So there's just very robust evidence that this was politics all the way down on both the American and the Soviet side. That unfortunately the great mass of the public around the world overestimates the importance of rocketry to the dominance of nations and their technological capacity. Whereas, I think you could easily argue that the U.S. was ahead the whole time in everything that mattered, but people are just beguiled by rocket technology.Again, part of this is some stuff that I've read, but it seems like a lot of people's mentality about space is derived from Disneyland and a lot of sci-fi aesthetic stuff.Yeah, it's that. I have an older brother as a poli-sci professor and he said when he gets students and he says, "Who's the best president ever?" They still to this day often say, "Kennedy." And when you ask them why, they cite a speech or something, which is not afforded to any other president! Any other president, it's like, what did they do? But with Kennedy for some reason — probably because he was assassinated while young and handsome, and there's this sort of legend about it — people are like, "Well..." Here's the history of space: Kennedy said, "We go to space because we're amazing and we need new frontiers." And so we went and that's it. And you want to come in and say it was about politics, how dare you.Readers might recognize you from your book Soonish. A City on Mars you wrote with your wife, Kelly, as you did with Soonish. One carryover from Soonish that I really dig in this book is that you kept the Nota Benes, which are chances to dive in on perhaps things that are a little offbeat, but fun elements. I really love all of them.The one that I really enjoyed the most that felt very relevant to the next step of this conversation is Antarctica and violence around it. We have a place that is very inhospitable to human life that we send people to occasionally, where sometimes people do crimes, and it is called Antarctica. And that is the best indication of what might be the situation in space.So there's a little bit of a nuance to this. Sometimes when people work in space psychiatry, space psychology, they'll say one of the things that's important is, "Did you know one time a guy got stabbed in Antarctica for spoiling novels?" And then there's another famous story where, as the story goes, there were two Russians at Vostok station having a chess match and one killed the other or attacked him with an axe or something. So they banned chess.And so both of those stories, actually, they're not really true. They got passed around the internet all day and all night. I think the one about the chess thing is just not true. Or at least, we couldn't find evidence. We talked to a guy who had been at Vostok station for a long time, he's a Russian guy. And he was like, "I'd never heard of this or about the chess ban." And it also just utterly smacks of Russian stereotyping.A hundred percent, yeah.Right. There's no dancing bear or whatever, but it's pretty close. The story about the spoiling novels, the novel thing was just a weird detail it was fixated on. It was more like the guy was just hazing him and bullying him for a long time and finally went too far and the other guy stabbed him. And it's sort of a bit more of a conventional stabbing story.Our perspective, and there's reasonably robust data on this, is actually that in Antarctica where it is dark and cramped and awful and somewhat space-like, you actually don't get a higher rate of psychiatric problems. Maybe even there's some evidence it's lower. That's probably to do with the fact that people are screened before they come and they're probably somewhat self-selected.But that doesn't mean you get to just be like, "Don't worry about it." Right? Because it has been the case in Antarctica that we've had to handle murders. There have actually been murders. There's one that's well-documented where a guy accidentally shot another guy during an altercation having to do with raisin wine. Which, I hadn't by the way heard about raisin wine, but it's I guess a sort of low-quality homemade wine.It'll bring a new meaning to the phrase “moonshine” if we pull that off in space.This is a whole funny thing that we would joke about, and we talk about making food in space. We found a quote by Andy Weir of The Martian who wrote the foreword to a book called Alcohol in Space, which is actually a quite wonderful book, what you would think. And he says, "Mark Watney, the star of The Martian, would not have made vodka because why would you waste all those potatoes?"But we actually, if you look into the history of biosphere, the place where people stayed for two years in confinement to see if you could do this? They were starving, and they still made alcohol. I love that story. It's like they're literally losing 10 percent body mass, but they still made the worst quality wine out of bananas or raisins. Humans are a problem.Is that the case for a lot of this? Humans are the problem with space travel?I think the way I would say it is, humans are the problem, but in that they're humans. Because people tend to think like, "Oh, you'll go mad in space." Or whatever. And there's just no evidence of that extreme thing. It is just that they're going to be humans. So on Earth, when you're a human, you expect all sorts of basic services. Some humans, from time to time, have acute psychiatric problems or whatever, and they need to be taken care of. And this is just usually not imagined when people talk about sending a thousand people to Mars.Let's talk about where to, right? You have an entire chapter where you talk about Mars, you talk about the moon, you talk about a rotating space station, which is not the worst option. Then you talk about some other options, too. Why don't you walk us through, give us a little tour of the buffet here and where you come down as the angle?The deal is, the solar system is really, really big. Space is really, really big. But the places you might maybe sort of survive on are eeny, weeny weeny.Mercury is basically a nonstarter. It's way too hot and it's actually fairly hard to get to because you have to drop toward the sun and then carefully get into orbit.Then you've got Venus, which is incredibly hot, high pressure, and has sulfuric acid clouds. There are weirdly a couple people who still think it would be good. Their argument is, and this is true, it's a very thick atmosphere, so you should almost think of it as something like a fluid. There's a place in the atmosphere that does have Earth-like temperature and pressure and carbon dioxide. When you're in this mode of like, "Well, does it literally have the elements of existence and maybe sounds compelling?" I think it's crazy, but it does have its people.Then you have Mars, which is the place. Basically, it has Earth-like elemental composition. It has an atmosphere, although it's quite thin. But it's an atmosphere with carbon dioxide, and carbon and oxygen are both nice things to have.Then beyond that, of course, there's Earth and there's Earth's moon. The moon is great, but it's very low in water, it's carbon-poor, and humans are made of carbon as there are things we like to eat. So the moon is good as a place to launch from, but not for building a permanent settlement unless you're really going to ameliorate it.Then beyond that, you've got the asteroid belt. A lot of people think it'd be great to live in asteroids, but actually asteroids are typically rubble piles. They're dusty rocks that are kind of drawn together. They're actually quite distant from each other. It's not like in Star Wars where you're dodging big potatoes, and you actually usually can't see one from another. They're quite sparse and beyond that—Wow.It's extremely sparse. Then going further out, you just have the gas giants where there's not even a surface to land on, and the icy planets. And then there are a couple moons, there have been here and there proposals for landing on Titan, but you're talking about extraordinary distance and all sorts of other problems.So really, it's the moon or Mars, which have a combined surface area smaller than Earth, and they're both just awful. The reason we say the moon is cool is because it's always the same distance, and the distance is not too far. It's about two days by rocket, but there's almost no water on it, contrary to what you might've heard in articles in Bloomberg about this trans-lunar economy we're supposedly going to build. The surface is made of this really nasty stuff called regolith that probably damages equipment, and may cause health problems.The main appeal of Mars is basically that it has Earth-like days, it has access to water, and it has some atmosphere. So all the stuff is there to not die, which is really not true anywhere else.So it's the best option that we've got. But it doesn't sound like it's necessarily a great option.No, and it's also, unless some exotic technology comes along, it's six months in, about a year stay, six months back. There's a long period where you're there and you cannot go home because Earth has raced ahead of you around the sun.Oh wow. There are a lot of fascinating problems that present themselves. And again, one thing that I love about your and Kelly's work is that you really just talk to a lot of really smart people. You do a lot of the in-depth research.One thing I have to ask you about is that you actually published an article in space policy: To Each According to Their Space-Need: Communes in Outer Space. I just love that this is the depth to which you did it, where you did get a scientific paper out of this one, too.We did! Yeah. And I should say that that scientific paper had many more jokes and illustrations in it when it was in the book. It was originally a chapter.We worked with two other guys. One was Ran Abramitzky, who's a big deal sociologist, who is the kibbutz and commune studies guy, and then John Lehr, who's the absolute expert on how to write communes. We did this paper together. The reason it got cut from an earlier version of this book is, we were like, "Let's look at tons of sociological models." All that's left from that is company towns. The basic feeling from our editor, which I think was correct, was, "Each one of these models is starting your audience over in a completely new topic. It's just too much to ask for a pop science audience."But communes are really interesting. People often want to talk about stuff in space society, but usually you can't do science on it. So you can't be like, how should we form society? That's hard. But if you start with, well, what if it is a company town, then you can say stuff, because we know stuff about that structure.One structure — and a lot of this is due to Ran Abramitzky — we know a lot about is communes. He did this book called The Mystery of the Kibbutz, and the mystery is how did you actually get humans to behave communally for about a hundred years? He actually does a standard, delightful neoclassical economic analysis of how they manage human incentive structures to get people to behave in a basically communal way.What's absolutely fascinating is when you look throughout history going back hundreds of years throughout communes, they converge on the exact same sets of problems and the exact same sets of solutions. Hutterites, who are this very— certainly by my standards — very sort of patriarchal, old world Anabaptist religion, they will shun you and shame you if you fail to do certain communal things.But if you go to the surviving hippie communes? Amazingly, they do the exact same stuff. They do it in a hippie way, but they still do it. And so it's just astonishing. So if you say, "Oh, space is going to be like a commune," you can really do some cool stuff. I mean, I don't know if it will be, but you can at least say we can do some deep analysis and we can read primary literature. It's just really cool.It is cool because again, finding experiments is hard because everything that would involve an experiment here is either drastically immoral or extremely expensive. It is cool that for company towns, there's a huge economic record of that. You have an amazing chapter in the book about that. And I dig this article because it's just cool how much terrestrially really we do have to work with here.It's amazing. One of my absolute favorite things. For a numbers audience like yours, this is really cool. A lot of people are into space stuff. Would it be better to have a religious community, because they're going to need to be sort of cohesive? It's set in a hand-wavy way, but you can actually compare secular versus religious kibbutzim. You actually find that the religious ones have a measurable – like quantifiable with shekels, like with money – difference in retention ability.You can actually kind put a number on religion as a retention, at least in this context. I don't know, maybe Anabaptists are better than Jews at retaining people, or maybe worse. But it's amazing and it's not trivial, but it's also not huge. It's not like an order of magnitude, but it is a real difference. People are more willing to stay. This is less true for Jews, but in Anabaptism, like if you leave the commune, you go to hell in Hutterite Anabaptism. So that's probably quite motivating. But yeah, just amazing that you can put a number on something like that.I mean that's the thing, man; if you leave the commune on Mars, you do go to Mars.That's right. You die. You do die very quickly. Yeah, but that's interesting because that adds to the analysis, because a classic commune problem is when people can get opportunity elsewhere, they do. But if you die, if you go outside, that's probably different.I would be in total violation of all journalistic principles if I did not ask you about the possibility of space war. What did you find on this matter?We try really hard not to be too speculative. The way we did it is, we talked about short-term, medium, long-term, right? Short-term, people talk about space war. It probably won't happen, basically because there's no reason to do it. Without getting too in-depth, there is some cool analysis about space weapons you can look up. Space weapons sound awesome and they are awesome. I will say, guiltily, there are some zany designs from the Reagan era for these pumped X-ray lasers that were going to blast the Soviets. Crazy s**t.I'm a simple guy. If you call it a "Rod from God," you have my attention.Totally. But the basic problem: All of us already have nuclear weapons. Insanely, if Russia decided they wanted to nuke Washington, I don't know, we do have defenses and stuff. But do they get the advantage from setting the nuke in the space before firing it? I think the answer is probably no. It does get there faster, but it's also totally exposed while it's up there. It's probably in low Earth orbit. It's constantly pissing off everyone on Earth while it's up there. And at the end of the day it saves you some number of minutes. It might be as much as 20 or 30 minutes. I'd have to look at it. But we're talking about just a slightly accelerated doomsday situation. There's only a really narrow set of circumstances for you to actually want this stuff, and it's really expensive and hard to maintain.So short-term, probably not going to happen.For space settlements, a space settlement would probably never want to make war on another space settlement or on Earth because it would be so easy to destroy. I mean, you're talking about survival bubbles in the doom void. One EMP and it's toast; one big hole and you all die. It's just, you're so vulnerable and also so dependent on Earth, it's unlikely. So in a Heinlein scenario where the moon is like, "We're going to mess you up,” it's like, "No." All Earth would have to do is hover some nukes over your base and blast the electric system and you're gone.So the more interesting question we got into, I thought, was we talk about this as a long-term issue.On Earth, there are different theories on this, but there's this question of, why don't we use gas weapons typically? Why don't we use bio weapons typically? And there are sort of cultural theories, but maybe we just decided not to. It depends on how cynical you want to be about humans, whether you believe that or not.But part of why we don't use these weapons is that they're unpredictable. So there are like these horrific cases from World War I where people try gas weapons, and the wind blows, then it just goes right back at them. Of course, with bio stuff, it's even more obvious how that could go wrong. It's also true, by the way, that part of why we don't test nukes anymore is because we started finding radioactive byproducts in babies' teeth, which is pretty motivating for most humans.But if you're down two separate gravity wells? If it's Mars versus Earth? You can drop this stuff and there is no risk of blowback.So the only reason we bring that up is basically because a lot of space geeks say, "We need to colonize Mars to reduce existential risk." But we don't know that the equation adds up to a reduced risk! There are many ways it could add up to increased risk.When we're not sharing the same atmosphere all of a sudden things go back on the table.Right. Yeah, exactly.The book is called A City on Mars: Can we settle space, should we settle space, and have we really thought this through? It is great. I really loved your book Soonish and when you announced it, I was really, really intrigued that this was your follow-up to Soonish. Because Soonish is all about technologies that are just on the horizon. And when you announced this, I was like, "Well, clearly there was something left over in the reporter's notebook going into that."Exactly.And so I guess I'll just ask, what was it like moving on to this next topic and how soon-ish would you say this stuff is?Oh, man. Well, I would say I have set back my timeline a little, having researched it.I mean, part of why we got into this in the first place is we did think it was coming relatively soon, and was awesome. And it was surprising the extent to which advocates were not dealing with the details. So the project ended up becoming like, we're going to actually get into the primary literature about all these questions.My view is, I doubt we have a settlement, meaning people are having children and families on Mars; certainly not in my lifetime. What I would add is that it's almost certainly undesirable for it to happen that quickly because not enough of the science is in. It would be morally quite dubious to try to have children in these places with the lack of science we have.But to be slightly uplifting, I have two directions on it. One uplifting direction would be, well, you never know. Maybe AI's going to take all our jobs in two weeks and we'll just tell it to take us to Mars and we'll be fine. I don't know. I mean there's some world in which 30 years from now there are fusion drives and advanced robotics and everything I'm saying sounds quaint. And then maybe it does happen.The other thing to say, though, is a lot of the stuff we need to do to make this possible and safe is stuff that would be nice to do anyway. So without getting into it, it would be nice to have a legal framework on Earth where war wasn't a serious possibility, or a thing that's currently happening in many places at once. Because in space, there's lots of stuff going fast. And if you get a world where there are millions and millions of tons of spacecraft going at high speeds, that's a dangerous world with our current geopolitics. So we need to solve that if it can be solved.Yeah. I loved how much of the book wasn't just the physics. It was really exciting to see that it's not just can we or how would we, it's should we and what will happen?Yeah, the law to me, I mean we really tried to add some sugar to it because everybody does not want to read international law. We have all these great stories. There's this story about the times like Nazis showed up in Antarctica to heil a penguin. They actually heiled a penguin. I love this story.Oh no.Yeah, yeah, yeah. The penguin apparently was not impressed, but—Rock on, penguin.It's a funny story, but it matters so much. I think a lot of people are reluctant to get into it. But for me, gosh, it's amazing. Most of the planet Earth is regulated under commons established in the middle of the 20th century. The whole world changed in a 30-year period under these new international law frameworks. And it's like nobody cares or knows. I want a T-shirt that says, "THE RULES-BASED INTERNATIONAL ORDER IS NOT PERFECT BUT IT'S PRETTY GOOD." And you really come to appreciate it. I hope people get that reading our book.Amazing. Zach, you write Saturday Morning Breakfast Cereal, one of my favorite things. You've been at it for so long, and it's such an admirable project. You've written the book Soonish, which if people have not already gotten, they should get. The new book is A City on Mars by Kelly and Zach Weinersmith. I could not love it any more. Where can folks find the book?They can find it at fine bookstores everywhere. Or if you go to acityonmars.com, there are a bunch of purchasing options listed.All right, thanks for coming on.Yeah, thanks for having me. It was fun.If you have anything you'd like to see in this Sunday special, shoot me an email. Comment below! Thanks for reading, and thanks so much for supporting Numlock.Thank you so much for becoming a paid subscriber! Send links to me on Twitter at @WaltHickey or email me with numbers, tips or feedback at walt@numlock.news. Get full access to Numlock News at www.numlock.com/subscribe
In this episode (as in all the others), we look at why the Catholics are correct! We continue our discussion on the Reformation, this time looking at English and French political history, persecution, toleration, the Inquisition, the Council of Trent, and much more. We also compare these events in Church history to the modern controversies of the Council of Vatican II, the ongoing Synod of Synodality, and Bishop Burke's dealings with St. Stanislaus Church!Follow us on Twitter! https://twitter.com/UlmtdOpinions
The question is this: What should a church be and do, and what does Anabaptism offer that can result in a compelling vision to be and do these things? The church of Jesus Christ should be and do these things: worship, teach doctrine, proclaim the Gospel of Christ, provide belonging and fellowship, make disciples, experience […] The post A Vision for the Future appeared first on Bethel Mennonite Church - Gladys VA.
From the beginning, the phrase “The Earth Is the Lord's” seized the imagination of Anabaptists. John Roth unpacks the powerful resonances of this phrase in the 16th century and calls us to see its contemporary significance for the global Anabaptist movement.This is the 194th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
We find five different positions on the church/state relationship in 16th-century Anabaptism. Medieval: The church and society are the same thing. This is the view of all groups in 1500 and the view even of the Swiss Brethren prior to January 1525. Radical dualism, as represented by the Schleitheim Confession of 1527: This is the […] The post Anabaptist View of Church/State Relationship appeared first on Bethel Mennonite Church - Gladys VA.
En este episodio John D. Roth nos comparte sobre el proyecto "Anabaustimo a los 500” de MennoMida, que es parte de la Iglesia Menonita de EE.UU. ya que el movimiento anabautista está cerca a su quincentenario aniversario en 2025, el proyecto Anabaptism a los 500 trabaja para conmemorar el evento con una Biblia anabautista. John nos da la historia del proyecto y sobre como va avanzando y desarrollando.
Jason Landsel, author of a new graphic novel, Jason Landsel, author of a new graphic novel, talks about the Radical Reformation and its legacy. Peter and Susannah give a brief but lively summary of the story of the life of Felix Manz, one of the original Radical Reformers who was a founder of what would become the Anabaptist movement. His story, bound together with the story of Ulrich Zwingli, the Magisterial Reformer of Zurich, raises questions about the role of state authority in the life of the church, freedom of conscience, and the nature of conversion, which are still passionately debated today. Peter and Susannah speak with Jason about the political-theological issues involved, the role of humanism and the return to sources in the Reformation, and the personal story too: Manz had been Zwingli's protégé, almost his surrogate son, before he sentenced him to death. They discuss also the historical background to the debates over baptism and tithes and church membership and independence which fueled the drama of Felix's life, which involved a number of jailbreaks as well as intellectual ferment. The Ottoman armies were advancing, and Catholic Europe and the other Reformed areas were watching as this debate over the future of the Reformation played out in Zurich.
We are tempted to divide life and exempt parts from Christ's rule. Chester Weaver decry's these various dualisms as deadly threats to Christian life. Unless profession and behavior come together, unless work and worship unite, unless our Christianity affects our money, wholeness and integrity are threatened. This is the 185th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Visit our YouTube channel Connect with us on Facebook Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more about us!The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
If you thought bad evangelical sex books were a thing of the 80s and 90s, guess again. Last week The Gospel Coalition lit the interwebs on fire by publishing an excerpt from an upcoming book by one of their (now former) fellows. This conversation untangles the sloppy reading of Ephesians 5, disturbing Roman Catholic roots, and what happens when we misuse biblical metaphors. Partner with us for $3/month to join us for The Big Debrief, a zoom call where we discuss all the things you heard in this episode and more. You also get romcom recaps, Purity Culture News & Views, and special partner-only episodes. Full show notes here Amy Peeler is Associate Professor of New Testament at Wheaton College and Associate Rector at St. Mark's Episcopal Church in Geneva, IL. She is author of Women and the Gender of God (Eerdmans, 2022), You Are My Son”: The Family of God in the Epistle to the Hebrews (T&T Clark, 2014), and co-author with Patrick Gray of Hebrews: An Introduction and Study Guide (T&T Clark, 2020). Follow Amy on Twitter. Rebekah Mui is a PhD student researching empire, Christian anarcho-pacifism, and postcolonial Anabaptism at Virginia Tech. As editor of KingdomOutpost.org, she engages Anabaptist thought with issues like Christian nationalism and patriarchal abuses in the wider Christian world. Read Rebekah's work at: Part 1: Lust, Love and the Doctrine of Two Kingdoms, Part 2: The Violence of Lust and Pornography Part 3: Sexual Sin, Purity, and Bearing One Another's Burdens. Follow Rebekah on Twitter Andrew T. Draper (PhD, University of Aberdeen) is founding teaching pastor at Urban Light Community Church and the author of A Theology of Race and Place, co-author of Disabling Leadership, editor of Christian Mission and Poverty, and has authored numerous articles on race, disability, and the church, including contributing a chapter to Can "White" People Be Saved? Follow Andrew on Twitter Christy Hemphill is an educator trained in linguistics who supports minority language Scripture translation, literacy, and language development efforts in Indigenous communities in Southern Mexico with SIL. She is currently working on an editorial team that is developing a translators' resource for identifying conceptual metaphors implicit in the figurative language of the Psalms. Follow Christy on Twitter Bekah Mason (ThM, The Southern Baptist Theological Seminary) has spent much of her adult life advocating for those on the margins of the church—sexual and racial minorities, foster and adoptive families, and abuse survivors. She is currently the Executive Director of Revoice and a founding member of The Pelican Project, and lives with her two kids and an absurd number of pets in Chattanooga, TN. Follow Bekah on Twitter.
Is it unhealthy to celebrate something that lifts up individuals or that marks a division among believers? How do we view Anabaptist history in relation to other Christian traditions? Long-time Mennonite historian John Roth calls us to “right remembering” of history, the good, the bad, and the mixed. There is much to celebrate in Anabaptism past and present, but we do well to recognize the shadow sides of our strengths as well as what we have received from other traditions. Learn more about Anabaptism at 500 and the Anabaptist Community Bible Project.This is the 180th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Visit our YouTube channel Connect with us on Facebook Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more about us!The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
The 500th anniversary of Anabaptism in 2025 gives the church a unique opportunity to celebrate and dream. This week on ~ing Podcast, host Ben Wideman is joined once again by Mollee Moua, John Roth, and Amy Gingerich to talk through some of the most frequently asked questions about this project including further details about the Anabaptist Community Bible. This is the final part of this miniseries where we met some of the people involved with this incredible project. To learn more about Anabaptism at 500 or how to add your voice to the first-ever Anabaptist Community Bible, visit Anabaptismat500.com We hope you consider advertising with ~ing Podcast. Are you connected to an organization with similar values or themes to our guests? Consider becoming an episode or season sponsor! we'll help you reach our growing audience. To find out more, email theing@mennomedia.org A written transcript of this episode is available at our website - https://www.mennomedia.org/ing-podcast/ ~ing Podcast is a production of MennoMedia, a nonprofit Publisher that creates thoughtful, Anabaptist resources to enrich faith in a complex world. To find out more, visit us online at MennoMedia.org --- Send in a voice message: https://anchor.fm/ing-pod/message
The 500th anniversary of Anabaptism in 2025 gives the church a unique opportunity to celebrate and dream. This week on ~ing Podcast, host Ben Wideman is joined by Mollee Moua to talk with Lisa Krieg, Hugh Laurence, and Danny Armounfelder - three people who helped to lead Bible study groups as part of the brand new Anabaptist Community Bible. We'll learn more about how their groups were formed, some of the things they learned along the way, and what it takes to participate in this significant project. This is part four of a miniseries where we'll meet more of the people involved with this incredible project. To learn more about Anabaptism at 500 or how to add your voice to the first-ever Anabaptist Community Bible, visit Anabaptismat500.com We hope you consider advertising with ~ing Podcast. Are you connected to an organization with similar values or themes to our guests? Consider becoming an episode or season sponsor! we'll help you reach our growing audience. To find out more, email theing@mennomedia.org A written transcript of this episode is available at our website - https://www.mennomedia.org/ing-podcast/ ~ing Podcast is a production of MennoMedia, a nonprofit Publisher that creates thoughtful, Anabaptist resources to enrich faith in a complex world. To find out more, visit us online at MennoMedia.org --- Send in a voice message: https://anchor.fm/ing-pod/message
Strength to Strength welcomed David Bercot to explore the books of the Old Testament apocrypha.These books from the so-called intertestamental period, largely written in Greek, have had a strong influence throughout the history of the church. This extended to Anabaptism in Europe, and significantly was a part of the King James Version of 1611. The Apocryphal books were often printed with the KJV up until about the 19th century.David explores the history and controversy surrounding these books, and offers a great perspective for our consideration today.An interactive question-and-answer period follows.
The 500th anniversary of Anabaptism in 2025 gives the church a unique opportunity to celebrate and dream. This week on ~ing Podcast, host Ben Wideman is joined by Mollee Moua to talk with three members of the Advisory Team - Gerald Mast, Sarah Augustine, and Jonny Rashid (past podcast guest on season 2!). We'll learn more about why they said yes to this task, talk through some of their hopes and dreams, and some of the early surprises along the way heading toward celebrating this anniversary of the Anabaptist movement. This is part three of a miniseries where we'll meet more of the people involved with this incredible project. To learn more about Anabaptism at 500 or how to add your voice to the first-ever Anabaptist Community Bible, visit Anabaptismat500.com We hope you consider advertising with ~ing Podcast. Are you connected to an organization with similar values or themes to our guests? Consider becoming an episode or season sponsor! we'll help you reach our growing audience. To find out more, email theing@mennomedia.org A written transcript of this episode is available at our website - https://www.mennomedia.org/ing-podcast/ ~ing Podcast is a production of MennoMedia, a nonprofit Publisher that creates thoughtful, Anabaptist resources to enrich faith in a complex world. To find out more, visit us online at MennoMedia.org --- Send in a voice message: https://anchor.fm/ing-pod/message
The 500th anniversary of Anabaptism in 2025 gives the church a unique opportunity to celebrate and dream. This week on ~ing Podcast, host Ben Wideman is joined by Mollee Moua to talk with Amy Gingerich, Executive Director and Publisher of MennoMedia. We'll learn more about why MennoMedia decided to take on this project, talk through some of the challenges in a project of this size, and learn how MennoMedia will shape this significant anniversary of the Anabaptist movement. This is part two of a miniseries where we'll meet more of the people involved with this incredible project. To learn more about Anabaptism at 500 or how to add your voice to the first-ever Anabaptist Community Bible, visit Anabaptismat500.com We hope you consider advertising with ~ing Podcast. Are you connected to an organization with similar values or themes to our guests? Consider becoming an episode or season sponsor! we'll help you reach our growing audience. To find out more, email theing@mennomedia.org A written transcript of this episode is available at our website - https://www.mennomedia.org/ing-podcast/ ~ing Podcast is a production of MennoMedia, a nonprofit Publisher that creates thoughtful, Anabaptist resources to enrich faith in a complex world. To find out more, visit us online at MennoMedia.org --- Send in a voice message: https://anchor.fm/ing-pod/message
When COVID first broke out many endeavored to put their extra time to good use. Tom Huszti began listening to podcasts. He was intensely curious about theology. Huszti came to question several key beliefs he had imbibed as a lifelong Anabaptist, living in rural Ohio. Eventually he saw that the church's God and the bible's God were at odds with each other. Huszti embraced unitarianism and faced significant troubles because of this change. He is now launching a new ministry on YouTube called "The Unitarian Anabaptist" in which he intends to share his insights about Christ's identity with others. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=0vKDRJOklzU —— Links —— Check out Tom Huszti's website unitariananabaptist.com as well as his YouTube channel Listen to Mark Cain's interview with Huszti on the UCA Podcast Support Restitutio by donating here Designate Restitutio as your charity of choice for Amazon purchases Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan? Read his bio here
The 500th anniversary of Anabaptism in 2025 gives the church a unique opportunity to celebrate and dream. This week on ~ing Podcast, hosts Allison Maus and Ben Wideman are joined by Mollee Moua and John Roth, two individuals helping to shape this anniversary celebration. They will share some of their vision for how we might celebrate the Spirit's calling together of diverse people across all boundaries of culture and geography, and to dream about how more people can be invited into and participate in leading and shaping Anabaptism's future. This is part one of a miniseries where we'll meet more of the people involved with this incredible project. To learn more about Anabaptism at 500 or how to add your voice to the first-ever Anabaptist Community Bible, visit Anabaptismat500.com We hope you consider advertising with ~ing Podcast. Are you connected to an organization with similar values or themes to our guests? Consider becoming an episode or season sponsor! we'll help you reach our growing audience. To find out more, email theing@mennomedia.org A written transcript of this episode is available at our website - https://www.mennomedia.org/ing-podcast/ ~ing Podcast is a production of MennoMedia, a nonprofit Publisher that creates thoughtful, Anabaptist resources to enrich faith in a complex world. To find out more, visit us online at MennoMedia.org --- Send in a voice message: https://anchor.fm/ing-pod/message
“There is nothing, nothing harder to do in my life than church.” Dean Taylor responds to audience comments on deep disappointment with Anabaptism and on difficulties in understanding the bible due to textual complications and lack of historical context. We will often be surprised at the results if we are willing to be humbly and honestly up front with our church leaders. Dean also argues for the trustworthiness of what is known as the “Majority Text” or “Byzantine Text” of the New Testament. These comments came in response to the inaugural episode of Anabaptist Perspectives. https://anabaptistperspectives.org/episodes/the-essence-of-anabaptism In a previous episode Dean responded to questions about Baptism, Communion, and taking the Bible straightforwardly. https://anabaptistperspectives.org/episodes/without-a-complicated-interpretation This is the 176th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought. Visit our YouTube channel Connect with us on Facebook Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more about us!The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
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