Podcasts about Confucius

Dr Heidi Matisonn, Senior Lecturer at The Ethics Lab at the University of Cape Town’s Neuroscience Institute and Department of Medicine joined Clarence on air for a “Philosophically Speaking” conversation. Views and News with Clarence Ford is the mid-morning show on CapeTalk. This 3-hour long programme shares and reflects a broad array of perspectives. It is inspirational, passionate and positive. Host Clarence Ford’s gentle curiosity and dapper demeanour leave listeners feeling motivated and empowered. Known for his love of jazz and golf, Clarrie covers a range of themes including relationships, heritage and philosophy. Popular segments include Barbs’ Wire at 9:30am (Mon-Thurs) and The Naked Scientist at 9:30 on Fridays. Thank you for listening to a podcast from Views & News with Clarence Ford Listen live on Primedia+ weekdays between 09:00 and 12:00 (SA Time) to Views and News with Clarence Ford broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/erjiQj2 or find all the catch-up podcasts here https://buff.ly/BdpaXRn Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

Matthew 7:12 is one of the most recognized sentences in human history, yet its depth is rarely appreciated. Jesus placed it at the very end of the main body of the Sermon on the Mount, using the word 'so' to gather everything He had taught since Matthew 5 into a single principle. He had already said in Matthew 5:17 that He came not to abolish the law and the prophets but to fulfill them. Here, He says this one rule captures the very essence of the law and the prophets. These two references form a deliberate frame around the entire sermon, and everything between them is held together by this principle of active, others-centered love. What makes Jesus' version of the Golden Rule distinct is its positive form. Teachers before Him, including Rabbi Hillel and philosophers like Confucius, offered a negative version: do not do to others what you would not want done to you. That version can be kept from a recliner. Jesus demands more. He calls His followers to actively seek the good of others, not merely to avoid harming them. The rule is also sweeping in its scope. The Greek text places emphatic weight on the 'you,' making clear that no disciple is exempt, regardless of whether others are living the same way. There is no transaction implied, no expectation of return, and no relationship excluded. The honest reality is that none of us can keep this rule consistently on our own. Our hearts are more self-oriented than we like to admit, and Jesus knows it. His teaching does not lower the standard until we feel good about ourselves. It shows us the life we were made for and exposes our inability to produce it apart from Him. For those who are in Christ, this rule is not a ladder to climb toward God's approval. It is a response to the approval already given. Jesus Himself picked up a towel, washed His disciples' feet, and went to the cross bearing the punishment we deserved. Through His Spirit, we now have both the power and the motivation to live this out, and when we fall short, His grace is ready to meet us there.

On this Friday edition of Sid & Friends in the Morning, Sid recaps President Trump's primetime address from the East Room of the White House focused heavily on election integrity and declassified documents, reviving familiar claims about election vulnerabilities and the 2020 election and urging the passage of a bill requiring proof of citizenship to vote. In other news of the day, federal agents raided the homes of ex-New York City sheriff Anthony Miranda in the Big Apple and Puerto Rico, the burgeoning encampment spreading along Manhattan's West Side has become a symbol of Mayor Zohran Mamdani's wrongheaded homelessness policies — and nine blocks east - a mini-Skid Row in Midtown is sad evidence of his economic neglect, and Queens has erupted into massive, spontaneous street celebrations and fan fests following Argentina's thrilling World Cup run and their advancement to the final against Spain. Andrew Giuliani, Brian Kilmeade, Bruce Blakeman, Joe Tacopina & K.T. McFarland join Sid on this Friday installment of Sid & Friends in the Morning.

Confucius once stated: Life is really simple, but we insist on making it complicated. Do […]

Confucius watches a man enter the violent waters beneath a towering waterfall and assumes he is trying to die. Instead, the swimmer emerges downstream with his hair loose, singing and completely at ease. In this trailer for Living the Tao, Episode 1-189, Daoist Master Michael Steenrod introduces the classical story of Confucius and the swimmer at Lüliang. The swimmer survives not by overpowering the water or surrendering helplessly to it, but by understanding its movement. He enters with the descending whirl, rises with the current, and refuses to impose himself where cooperation will carry him farther. The full episode examines Daoist learning through familiarity, immersion, and repetition, while challenging modern interpretations that reduce “being like water” to passive surrender. Listen to Episode 1-189, Lessons from the Swimmer and Water.     Available now for subscribers on Supercast. Subscribe now at  https://living-the-tao.supercast.com

Confucius once stated: Life is really simple, but we insist on making it complicated. Do […]

"Wherever you go, go with all your heart."“无论你去哪里，都要全心全意地去。”— — Confucius 孔子"每一次推开门，都不知道今天会遇见什么。这，正是我最喜欢旅行的理由。Every time I open a new door, I have no idea what's waiting on the other side. That's exactly why I love to travel."— — Lily第二天早上，朋友们出发环岛，我一个人留在雷克雅维克。没有行程，没有地图——只有一个临时下载的 Tinder，和一个说要带我去游客不知道的地方的冰岛男生。这一集：关于泡面里的家的味道、关于一个人旅行的自由，还有那种“推开门不知道会遇见什么”的心跳感。他，后来成为了我的第一段冰岛恋爱。我的网站：flywithlily.com

Alexander from China Books Review joins us to talk about evolutions in the Chinese book space, upcoming works by notable authors, and his favourite China books you may not have heard of before. He also gives tips on how to read more, what not to read, and how to create a good book club list!Read more from Alexander and the team at Chinabooksreview.com and don't forget to find out more about the Sinobabble bookclub here!Books mentionedThe Shanghai Agents: The Soviet Plot to Start a Revolution in Interwar China by Heather SalterRed Dawn Over China: How Communism Conquered a Quarter of Humanity by Frank DikötterRemembrance of Earth's Past trilogy by Liu CixinThe Highest Exam: How the Gaokao Shapes China by Ruixue Jia, Hongbin Li, Claire CousineauI Deliver Parcels in Beijing by Hu AnyanAdrift in the South by Xiao HaiPrivate Revolutions by Yuan YangSong of Praise for a Flower: One Woman's Journey through China's Tumultuous 20th Century by Fengxian Chu and Charlene ChuFly, Wild Swans by Jung ChangCrazy Rich Asians Series by Kevin KwanTaiwan Travelogue by Yáng Shuāng-ziTo Live 活着 by Yu HuaHunter by Shuang XuetaoTo Rule All under Heaven: A History of Classical China, from Confucius to the First Emperor by Andrew Seth Meyer Uncanny Beliefs: Superstition in Modern Chinese History Edited by Emily Baum and Albert WuWhy China Needs Democracy by Dongxian JiangMake China Great Again: Online Alt-History Fiction and Popular Authoritarianism by Rongbin HanAnyuan: Mining China's Revolutionary Tradition by Elizabeth J. PerryOn the Edge: Feeling Precarious in China by Margaret HillenbrandNegative Exposures: Knowing What Not to Know in Contemporary China by Margaret HillenbrandBuy bookclub books hereBuy me a coffeeLatest Substack postSupport the showSign up for Buzzsprout to launch your podcasting journey: https://www.buzzsprout.com/?referrer_id=162442Subscribe to the Sinobabble Newsletter: https://sinobabble.substack.com/Support Sinobabble on Buy me a Coffee: https://www.buymeacoffee.com/Sinobabblepod 

Is language simply evolving, or is it actually deteriorating?In this episode, Adrian and Aaron are joined by special guest Joel Pace for the first installment of a thoughtful conversation about language, culture, and communication. From modern slang to ancient philosophy, they explore whether today's words are becoming less meaningful or simply changing with the times.Together they discuss:Why every generation believes language is “getting worse.”The difference between language evolving and language degrading.How culture shapes the words we use.Why precise language matters for clear thinking.The connection between language, truth, and biblical communication.Historical voices—from Confucius to Seneca—that wrestled with the very same questions centuries ago.Joel brings a unique perspective with his love for history, linguistics, and etymology, helping unpack how words gain—and sometimes lose—their meaning.This is Part 1 of a conversation that sets the stage for an even deeper discussion on how language affects culture, politics, and the church.  Thanks for Listening! Follow us on Facebook and Instagram!

Aztec Philosophy, Ethics, and the Outward Path with Dr. Sebastian PurcellWhat if living a good life isn't about chasing happiness, but about building strong relationships and fulfilling your responsibilities to others?In this episode of Tales From Aztlantis, Kurly Tlapoyawa and Ruben Arellano Tlakatekatl sit down with philosopher Dr. Sebastian Purcell to discuss Aztec (Nahua) philosophy, ethics, language, and his groundbreaking books Discourses of the Elders and The Outward Path. Together they explore why Nahua philosophy deserves to stand alongside Greek, Indian, and Chinese philosophical traditions, and why many of its teachings remain surprisingly relevant today.Dr. Purcell shares the story of how he transitioned from computer science and mathematical logic into philosophy before discovering the rich intellectual tradition preserved in Classical Nahuatl texts. He explains the challenges of producing the first intentionally philosophical English translation of the Huehuetlahtolli and why translating philosophy requires different choices than translating historical documents.The conversation then turns to one of the central ideas in Nahua ethics: that living well is fundamentally a social endeavor. Rather than viewing ethics as an individual pursuit, the Nahuas understood human flourishing as something achieved through cooperation, mutual obligation, and healthy communities. Dr. Purcell contrasts this worldview with Aristotle, Confucius, Stoicism, and Buddhism, arguing that Nahua philosophy emphasizes an "outward path" that begins with our relationships before turning inward.Along the way, the discussion explores the meaning of concepts such as in ixtli in yollotl (face and heart), in kwalli in yektli (the good and the right), rootedness, centeredness, and the famous Nahua metaphor of the slippery earth. The hosts also discuss whether modern scholars sometimes underestimate the philosophical sophistication of Nahua texts by insisting on overly literal translations.The latter portion of the interview examines how to distinguish Indigenous teachings from later colonial Christian additions in the Huehuetlahtolli. Dr. Purcell proposes that passages emphasizing intrinsic reasons for acting well are more likely to preserve precolonial Nahua thought, while passages grounded primarily in divine punishment often reflect later Christian influence.Finally, the conversation tackles one of the most debated subjects in Nahua studies: the controversial concept of Ometeotl, Miguel León-Portilla's influence on the field, and what current scholarship can and cannot confidently say about pre-Hispanic Nahua theology.Whether you're interested in philosophy, Mesoamerican history, Nahuatl language, archaeology, or Indigenous knowledge, this episode offers an engaging introduction to one of the world's richest philosophical traditions.Topics DiscussedDr. Sebastian Purcell's path from mathematics to philosophyTranslating the Huehuetlahtolli into EnglishWhy Nahua philosophy deserves recognition as philosophyEthics versus morality in Nahua thoughtThe social nature of virtue"The Outward Path" and why relationships matter more than individual happinessFace and heart (in ixtli in yollotl)The slippery earth and rootednessNahua concepts of virtue and the good lifeClassical Nahuatl and philosophical languageDecolonizing interpretations of Nahua textsSeparating Indigenous teachings from Christian interpolationMiguel León-Portilla, Ometeotl, and ongoing scholarly debatesBooks MentionedDiscourses of the Elders: The Aztec HuehuetlahtolliThe Outward Path: The Wisdom of the AztecsMemorable Quotes"Acting well is inherently a social activity, not an individual activity.""You're not really after happiness. You're after a rich, meaningful life with your friends and family around you.""The goal of ethics is to help you live better.""Go outward first, then come in."Connect With Tales From AztlantisIf you enjoyed this episode, subscribe to Tales From Aztlantis, leave a review, and share it with someone interested in Indigenous philosophy, Nahua culture, and Mesoamerican history.Listen wherever you get your podcasts.listener comments? Feedback? Shoot us a text!Use the promo code “KURLY” in the "How did you hear about this adventure?" field when you sign up for a $200 discount.Visit skeptoid.com/adventures to learn more and reserve your spot. I hope you'll join me this December as we explore the mysteries of the Maya together. This December, I'll be joining Skeptoid Adventures as your guide for The Mysteries of the Maya, where we'll travel through the Yucatán exploring remarkable archaeological sites, uncovering the real history behind the Maya civilization, and separating fact from fiction along the way. To reserve your spot, all you need is a fully refundable $500 deposit. Your deposit is refundable through August 1, so you can reserve your place with confidence. After Au Lignum is a haven for culture, rest, and resistance. We believe in celebrating community and honoring the land that holds us. At our urban “milpa,” we practice indigenous science that respects the natural cycles of the region, and most of our workshops are hosted by indigenous and local experts. Every project we do is grounded in collective memory, creativity, and respect for the land and its people.  Order "NEVER WILL IT BE LOST" and get $5 off!Support Lignum: A Cultural Haven in MéridaYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky...

Against persistent fear of death, mortality avoidance, and the vices that emerge from terror management, this episode offers a personal testimony of a Christian experience of dying. With scientific precision, disarming honesty, and immense gratitude for life, biologist Jeff Schloss offers an intimate, firsthand account of his recent diagnosis of an extremely rare terminal neurological disease: multiple system atrophy (MSA). His doctors put the prognosis plainly: "It is terminal, it is incurable, and it's rapidly progressive." A longtime and beloved Westmont College biology professor and senior scholar at BioLogos, Schloss offers speaks directly to the experience of dying—as he encounters each new week of this rapidly progressive disease. He reconsiders the meaning of a "good death": increased gratitude and awareness of gift, the reality of pain, the loss of surfing and guitar-playing, the sacredness of family, and the surprising nearness of Christ as everything else falls away. A profound witness to Christian attitudes about life and death, Schloss seeks not a hero's death, but a daily, humble life-giving commerce with Christ. Schloss revisits a life that began in a nonreligious Jewish refugee family and pivoted through a dramatic conversion as a college-dropout surf bum in Hawaii. He traces what has changed, and what hasn't, now that death is no longer an abstraction but a daily fact in his body. With pastoral care and hope, Mark Labberton explores with Schloss what it means to experience dying rather than simply anticipate it, the grief of losing fifty years of surfing and guitar-playing to pain and paralysis, the gift of Simone Weil's writing on suffering, the Heidelberg Catechism's opening words on "our only comfort in life and in death," and the difference between the thrill of surfing and the sacredness of family and commerce with Christ. Episode Highlights I knew from the second grade that I wanted to be a scientist. I was out collecting butterflies and dragonflies and looking through microscopes at all sorts of things that I couldn't believe were there. As we were talking, it just occurred to me ... he either had what I wanted, or he was clinically crazy. It is terminal, it is incurable, and it's rapidly progressive ... the process of dying I find it fascinating ... It's not fun, but it is fascinating. She wasn't sad just for herself, I'm gonna lose you. And she wasn't sad empathetically just for me, so sorry for you. It was a joint sadness that the life we had hoped to share together, we are not gonna have. The things that are most life giving are out of reach ... I've come to see it's actually not true. The things that have been delightful are out of reach ... the thing that is most life giving, and that is commerce with Christ. I think it was the single most thrilling day of my entire life ... I said, no, those weren't thrilling, those were sacred. I don't want to market this season. I'm not looking for a hero's death, or any kind of publicly attended death. I would have never guessed that in this home stretch, my son and wife could carry me up the slopes of Yosemite Valley. About Jeff Schloss Jeff Schloss has spent four decades at the intersection of evolutionary biology and Christian theology. Now retired as Distinguished Professor of Biology at Westmont College, he continues as senior scholar at BioLogos, working alongside Francis Collins for more than fifteen years. He co-edited "The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion" and "Evolution and Ethics: Human Morality in Biological and Religious Perspective," a Templeton Science-Religion Book of Distinction winner. He has lectured at Cambridge, Oxford, and Harvard. Helpful Links and Resources Jeff Schloss's page at BioLogos, where he serves as senior scholar: https://biologos.org/people/jeffrey-schloss Finding Faith: An Evolutionary Biologist Shares His Story, Schloss's own video testimony for BioLogos: https://biologos.org/resources/finding-faith-an-evolutionary-biologist-shares-his-story Tackling the Divide Between Science and Faith, Westmont Magazine's profile of Schloss's career: https://www.westmont.edu/magazine/spring-2025/tackling-divide-between-science-and-faith The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion, Schloss's co-edited volume: https://global.oup.com/academic/product/the-believing-primate-9780199597086 Evolution and Ethics: Human Morality in Biological and Religious Perspective, Schloss's Templeton Award-winning co-edited volume: https://www.eerdmans.com/9780802826954/evolution-and-ethics/ Alvin Plantinga, Where the Conflict Really Lies: Science, Religion, and Naturalism, source of the Augustinian science concept Schloss references: https://global.oup.com/academic/product/where-the-conflict-really-lies-9780199812097 Heidelberg Catechism, Lord's Day 1, the confession Labberton reads to close the episode: https://www.heidelberg-catechism.com/en/lords-days/1.html Multiple System Atrophy overview, National Institute of Neurological Disorders and Stroke: https://www.ninds.nih.gov/health-information/disorders/multiple-system-atrophy Show Notes Childhood in a nonreligious German Jewish refugee family Grandfather taken by the Gestapo, relatives lost in the Holocaust Early love of butterflies, dragonflies, and microscopes A sixth-grade encounter with Confucius sparks a love of philosophy College philosophy major searching for purpose and for God Dropping out, becoming a surf bum in Hawaii A stranger's dinner invitation becomes a turning point A late-night prayer of surrender met by an unmistakable presence Grad school pairing biology, philosophy, and the study of altruism Alvin Plantinga's Augustinian science and reading creation with a map Decades as senior scholar at BioLogos alongside Francis Collins Why church and science drifted apart over vaccines and politics Science as a reliable path to facts, not truth itself A new diagnosis: rare, terminal, rapidly progressive neurological disease—multiple systems atrophy (MSA) Doctors estimate an average of three years, with wide variation The difference between studying death as a biologist versus the real-time experience of dying A spouse's grief for a shared future that will not happen Losing surfing and guitar-playing as an unplanned kind of fasting Pain described as systemic, exhausting, disorienting Cognitive decline and dark humor about it Distinguishing what is thrilling from what is truly sacred The ache of no longer being able to research and create A flicker of despair met by a choice not to despair Wanting a real death, not a hero's death A wish to thank former students and colleagues before the end Not wanting to become a burden to family Giving God all of one's heart, without earning salvation by it Bonhoeffer's costly grace versus cheap grace Gratitude over entitlement as the ground of faith Simone Weil on suffering as a place grace can work A closing blessing and the Heidelberg Catechism's opening words Carried up the slopes of Yosemite by a son and a wife #ConversingPodcast #MarkLabberton #JeffSchloss #FaithAndScience #BioLogos #MultipleSystemAtrophy #Mortality #ChristianFaith #Westmont #Gratitude Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

You can be a highly skilled home inspector and still lose the room in the first two minutes. That's the uncomfortable truth we tackle here, through a simple idea with deep impact: “read the room,” or what Confucius called the virtue of Li, social propriety. We're not talking about being fake or putting on a sales persona. We're talking about staying genuine while choosing the right tone, pace, and level of detail so the people in front of you actually feel safe with you.We tell a story from a bank that made this lesson click. A young employee effortlessly connects with an elderly customer through shared nostalgia, then switches to fast, no-nonsense efficiency the moment we step in. In seconds, he senses what each person needs and responds with respect. That ability to match the energy of the room is exactly what improves client communication during a home inspection, reduces tension with sellers, and helps buyers absorb hard findings without shutting down.From there, we get practical. We walk through a quick routine you can use on your next inspection: pause, observe, greet, and ask one simple question that helps you tailor your explanations. Whether you're dealing with an anxious first-time buyer, a no-small-talk father-in-law, or an agent trying to keep things moving, this is a people skill that strengthens your business, your referrals, and your reputation.If this resonates, subscribe to Inspector Toolbelt Talk, share this with one inspector who needs it, and leave a review with your best “reading the room” win or fail story.Check out our home inspection app at www.inspectortoolbelt.comNeed a home inspection website? See samples of our website at www.inspectortoolbelt.com/home-inspection-websites*The views and opinions expressed in this podcast, and the guests on it, do not necessarily reflect the views and opinions of Inspector Toolbelt and its associates.

Confucius was een Chinees politicus en filosoof tijdens de Zhou-dynastie; hij had en heeft enorme invloed op de Chinese beschaving. Zijn filosofie gaat niet zozeer uit van de traditionele standenmaatschappij, want in zijn leer krijgt iedereen in principe gelijke kansen. Kenmerkend voor Confucius is onder meer de relatie tussen kinderen en hun ouders; kinderen dienen respect te hebben en tonen voor hun ouders en hen te gehoorzamen. Die lijn trekt hij door naar de hele samenleving, een idee dat nog steeds domineert, ook bij Chinezen die hun thuisland hebben achtergelaten. Journalist en podcastmaker Maarten Dallinga gaat in deze aflevering in gesprek met  *Paul van Els, sinoloog en docent China-studies aan de Universiteit Leiden. Hij doet onderzoek en is co-auteur van het boek ‘Confucius spreekt', waarin uitspraken uit 'De gesprekken', de Bijbel van het confucianisme, in begrijpelijke taal worden uitgelegd.  *Willemijn van Noord, sinoloog en archeoloog en conservator van het Wereldmuseum. Zij is onder meer verantwoordelijk voor de nu lopende tentoonstelling Made in China in het Wereldmuseum Amsterdam, waar ook voorwerpen te zien zijn die raken aan het confucianisme.  *Xiaojun Zhang, oud-student van Paul van Els; zij voltooide China-studies aan de Universiteit Leiden. Ze heeft een Chinese achtergrond en haar opvoeding werd naar eigen zeggen sterk beïnvloed door Confucius en het confucianisme.  Wat blijft audiodoc is een podcast van HUMAN en NPO Luister, deze aflevering is vanaf zondag 5 juli om 21 uur online op NPO Luister en is te horen in het tweede uur van Wat blijft radio op NPO Radio 1.

Check out BeerBiceps SkillHouse Courses Here - https://linktr.ee/bbskillhouseFor all BeerBiceps vlog content Watch Life Of BeerBiceps - https://www.youtube.com/@LifeOfBeerBicepsDownload my meditation and wellness app, Swa:aha.https://app.level.game/?c=zSbmYnShare your guest suggestions hereMail - connect@beerbiceps.comLink - https://forms.gle/aoMHY9EE3Cg3Tqdx9Follow BeerBiceps SkillHouse's Social Media Handles:YouTube: https://www.youtube.com/@BeerBicepsSkillHouseInstagram: https://www.instagram.com/beerbiceps_skillhouseWebsite : https://beerbicepsskillhouse.inFor any other queries EMAIL: support@beerbicepsskillhouse.comIn case of any payment-related issues, kindly write to support@tagmango.comFollow Maj Gen Rajiv Narayanan's Social Media Handles:-X: https://x.com/KlRajivLinkedIn: https://in.linkedin.com/in/maj-gen-rajiv-narayanan-avsm-vsm-v-a08781117In this 519th episode of The Ranveer Show Hindi, we are joined by Major General Rajiv Narayanan, an Indian Army veteran and China expert who has spent over 25 years researching Chinese history, society, geopolitics, and military strategy.In this conversation with Major General Rajiv Narayanan, we explore the fascinating history of China, from ancient dynasties and Confucianism to the rise of the Mongol Empire, Kublai Khan, and the evolution of modern China. We discuss the historical relationship between India and China, the origins of the Silk Route, Tibet, Xinjiang, Inner Mongolia, and the cultural foundations that continue to shape Chinese civilization today.This episode also covers the Opium Wars, the Century of Humiliation, British imperialism, the rise of Japan, the Chinese Communist Party, Hong Kong, the Great Wall, the Forbidden City, Chinese philosophy, Buddhism's journey from India to China, world history, geopolitics, and the strategic ambitions that influence China's global outlook today.This podcast is a valuable resource for anyone interested in Chinese History, Indian History, World History, Geopolitics, Military Strategy, International Relations, Buddhism, Ancient Civilizations, Asian Politics, and Global Affairs.00:00 – China Exposed03:18 – India & China's Ancient Connection05:32 – Confucius, Taoism & Sun Tzu Explained08:04 – How Modern China Was Built10:17 – Genghis Khan & the Mongol Empire13:50 – How Central Asia Shaped Turkey16:20 – Tibet, Xinjiang & China's Expansion19:15 – The Untold History of Tibet21:00 – Beijing, Shanghai & Ancient China29:15 – Why Japan & Korea Stayed Independent33:50 – Resistance in Tibet & Xinjiang40:05 – The East India Company & China's Fall46:50 – The Opium Wars Explained53:15 – Why Hong Kong & Macau Matter55:15 – Japan's Rise to Power01:00:10 – Fall of Imperial China01:04:10 – Mao, The Long March & the PLA01:06:45 – The Nanjing Massacre01:10:55 – Taiwan & the 'Five Fingers' Strategy01:18:10 – The Pacific Power Game01:21:05 – China's Resource Crisis01:24:20 – The Great Leap Forward Disaster01:25:50 – The 1962 India-China War01:28:40 – China's Cultural Revolution01:42:00 – The One-Child Policy Crisis01:49:50 – India vs. China: Who Wins?01:56:05 – Xi Jinping's New China01:59:50 – Final Lessons from China's History

It's Friday, June 26th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus 250,000 British girls sexually assaulted by Pakistani Muslims Last week, a group called Restore Britain released a summary report of an inquiry into the widespread and systematic sexual exploitation of vulnerable working-class women and children across the nation, reports Breakpoint. At least 250,000 girls were sexually assaulted, trafficked, tortured, and even killed, mostly by gangs of Pakistani Muslims. The details in the report are so horrifying, it's difficult to believe they are true.   Evidence of the abuse and reports by victims were downplayed and ignored.  To his shame, when atheist British Prime Minister Kier Starmer, who resigned Monday, was Director of Public Prosecutions and the head of the Crown Prosecution Service, he shockingly dismissed 13,000 cases of suspected child sexual offenders with a warning letter rather than attempt to prosecute. British citizens who spoke out about the abuse or expressed criticism of mass migration were often prosecuted, especially if the criticisms were directed at Pakistani or Muslim communities.  The gangs that have been operating in Britain have deep ideological and cultural roots shaped by Islam, including Sharia law. Also ignored is the difficult truth that Islam, on its own terms, allows child sexual exploitation and trafficking.   Many of the young Muslim men responsible for these atrocities believe they are answerable to Sharia law, rather than to British law. They believe their devious assaults are approved by Islam's false god Allah, especially when done to an enemy who is oppressing them.  Send a 2-3 sentence letter urging that British authorities prosecute the rapists. Christian Turner, British Ambassador, British Embassy, 3100 Massachusetts Ave NW, Washington, DC 20008. Twin earthquakes in Venezuela killed 164, injured 1,000 At least 164 people have been killed and 971 injured in Venezuela after powerful back-to-back earthquakes rocked the country on Wednesday night, June 24th, reports Yahoo News. Thousands more are feared dead after a magnitude 7.2 earthquake hit about 100 miles west of the capital, Caracas, followed less than a minute later by a magnitude 7.5 tremor, according to the U.S. Geological Survey. In a Truth Social post, President Donald Trump said, "The U.S.A. stands ready, willing, and able to help! I have instructed all agencies of our government to get ready to move quickly. We will be there for our new and great friends." Supreme Court delivers major win to Trump On June 25th, the U.S. Supreme Court ruled in favor of the Trump administration's decision to end Temporary Protected Status for immigrants from Syria and Haiti, reports TownHall.com. In a 6-3 decision, the justices found that the statute bars judicial review of non-constitutional claims. After the Department of Homeland Security moved to terminate Temporary Protected Status for people from Syria and Haiti, it was hit with a deluge of lawsuits challenging the move. Congress created Temporary Protected Status back in 1990 to grant short-term humanitarian relief to foreigners who cannot safely return home due to armed conflict, natural disasters, or other extreme conditions. Syrians were able to take advantage of the program in 2012 because of the brutality of the Bashar al-Assad regime. Haiti received it in 2010 after a devastating earthquake. However, both designations went on for longer than the “temporary” label suggested. Alarm over Abortion Pills & dead babies in U.S. water supply Based on an alarming 86-page report entitled “Abortion in Our Water,” 14 state attorneys general sent a letter to the Environmental Protection Agency warning about a “growing threat to the country's waterways as a result of the pharmaceutical abortion drug mifepristone,” reports Liberty Counsel. They're asking the EPA to place mifepristone and its generics on the federal list of drinking water contaminants that need further investigation. The abortion industry has moved from clinics to toilets. Chemical abortions now account for 63% of all U.S. abortions in the formal health care system in 2023 — up from 31% in 2014 and 14% in 2005. Women are told to take the Abortion Kill Pills and flush everything directly into our water supply. About 700,000 chemical abortions each year send long-lasting abortion drugs and human remains into America's wastewater systems. Mifepristone blocks progesterone, thus starving the baby. This drug has long-lasting metabolites that remain in the water because the water treatment plants are generally not capable of filtering out these chemicals. In addition to these chemicals, the water systems were never designed for the resulting 30-40 tons of human remains which becomes hazardous medical waste! By contrast, hospitals and abortion mills are not allowed to flush medical waste down the drain for good reason. Through a special link in our transcript today at www.TheWorldview.com, you can send faxes to Congress and demand they take action to stop this public health threat. Court blocks California “gender secrecy law”, affirms parental rights California parents scored a big victory as a court blocked a law that kept school districts from reporting a child's “sexual orientation, gender identity, or gender expression” to parents, reports the Daily Citizen. America First Legal announced the decision on behalf of the City of Huntington Beach and parents.  “The U.S. Court of Appeals for the Ninth Circuit entered a preliminary injunction blocking enforcement of key provisions of California's AB 1955 – a law that prohibits schools from disclosing information to parents about a child's sexual orientation, ‘gender identity,' or gender expression, unless the child consents.” In other words, the State of California sought to prevent parents from obtaining information about “gender transitions” of their own children without the child's so-called consent. Democrat California Governor Gavin Newsom signed Assembly Bill 1955 which, as California Family Council explained, prohibited schools from notifying parents if their gender-confused children asked to be referred to with a biologically incorrect pronoun and a new name. In Matthew 19:4, Jesus said, “Surely you have read in the Scriptures: When God made the world, 'He made them male and female.'” Singer Forrest Frank unashamedly affirms exclusive truth about Jesus And finally, Christian hip-hop musician Forrest Frank is playing in sold out arenas and boldly declaring the exclusive truth about Christianity. Listen to a portion of his hit song "Jesus Is Alive" which was released on May 8th. By the time of its release, the song already had 19 million views on social media. FRANK: “Muhammad is still in his tomb. Joseph Smith is still in his tomb. Buddha is still in his tomb. Confucius is still in his tomb. “But there is one man who was not found in the tomb. I've been there. The tomb is empty. He was seen alive by over 500 eyewitnesses who wrote down accurate accounts that we saw the man who hung on the cross, and we touched the scars. “Watch this word: Alive. Jesus is the King, and He's alive. Jesus is alive.” Matthew 28:5-6 records, “The angel said to the women, ‘Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; He has risen, just as He said. Come and see the place where He lay.'” Close And that's The Worldview on this Friday, June 26th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

When we think of Confucianism in the West, we often box it into a category alongside world religions like Christianity or Buddhism: a neat, systematic philosophy created by a single figure. But as I've learned through my time in Korea and my own deep dives into the tradition, this is a fundamental misnomer that actually obscures the truth. In this episode, we strip away the Western labels to look at what Confucianism—or as it's known in the East, Rujia or Yugyo—actually is. It isn't a religion of divine revelation; it is a scholarly tradition, a social ethic, and a political ideology that prioritizes the lived reality of human relationships. Confucius wasn't a prophet; he was a teacher of humanity who believed that by mastering the art of being human, we don't just improve our own lives, we manifest heaven on earth. In this episode: - Why Confucianism doesn't fit the Western "religion" box - The difference between Rujia, Yugyo, and "Confucianism" - How Confucian thought shapes Korean society today - What it means to "master the art of being human" David A. Tizzard has a PhD in Korean Studies and lectures at Seoul Women's University and Hanyang University. He writes a weekly column in the Korea Times, is a social-cultural commentator, and a musician who has lived in Korea for nearly two decades. He can be reached at datizzard@swu.ac.kr. ▶ David's Insta: @datizzard ▶ KD Insta: @koreadeconstructed Thanks to Patreon members: Bhavya, Roxanne Murrell, Sara B Cooper, Anne Brennels, Ell, Johnathan Filbert, Daniela Körppen, Cody Join Patreon: https://www.patreon.com/c/user?u=62047873  

The man who moves a mountain begins by carrying away small stones. - Confucius Check out John Lee Dumas' award winning Podcast Entrepreneurs on Fire on your favorite podcast directory. For world class free courses and resources to help you on your Entrepreneurial journey visit EOFire.com

Daniel Chamberlain and Kenny Simpson discuss offseason heat, bringing in Marines through a free Glazier program for a fitness/team-building test, and a Confucius quote about moving mountains by carrying small stones to frame staff development. They promote “The Field House” membership, transitioning from May's gun T offense sessions to June defensive topics starting with defensive game planning, and note they're capping membership at 100. The main episode focuses on head coaches managing assistant coaches: creating a coaches' manual, clearly defining roles, using non-negotiables vs negotiables, meeting one-on-one and weekly, helping assistants reach career goals, and delegating to reduce burnout without micromanaging while leveraging staff diversity. They outline criteria for giving responsibilities (ownership, coachability, willingness) and emphasize correcting mistakes through private, direct communication, clear expectations, follow-up, and documentation when necessary.00:00 Podcast Intro00:36 Summer Heat Talk01:21 Marines Team Challenge02:44 Fresh vs Tough05:09 Quote of the Week07:03 Field House Update09:18 Sponsors Shoutouts10:53 Managing Assistants13:58 Roles and Manuals15:33 Nonnegotiables Framework21:52 Communication and Delegation26:19 Assistant Responsibilities28:07 Earning More Trust29:22 Earn More Responsibility29:39 Staff Goals and Ambition30:31 Coachable Loyalty and Trust31:33 Doing the Unfun Jobs34:13 Delegation Boundaries36:34 Diverse Staff Without Micromanaging39:46 Teach Delegation Not Dumping41:20 Avoid Burnout With Systems42:26 Rotate Roles to Develop Coaches46:02 Correcting Adults With Clarity57:57 Closing Sponsors and WrapDaniel Chamberlain:@CoachChamboOKChamberlainFootballConsulting@gmail.comchamberlainfootballconsulting.comKenny Simpson:@FBCoachSimpsonfbcoachsimpson@gmail.comFBCoachSimpson.com

What happens when humanity reaches a spiritual breaking point?In this extraordinary conversation, Anjie Hipple channels some of history's greatest ascended masters — including Babaji, Lao Tzu, Quan Yin, Confucius, Yeshua (Jesus), Krishna, Mary Magdalene, Buddha, and Paramahansa Yogananda — each delivering profound teachings about the collapse of old systems, humanity's spiritual awakening, and the rebirth now unfolding on Earth.Throughout this deeply transformational episode, the masters speak about consciousness, divine love, stillness, sovereignty, fear, femininity, spiritual evolution, and humanity's future. Their messages reveal why the world appears chaotic, what humanity is truly being prepared for, and how each soul can move into peace, awakening, and higher consciousness during this monumental shift.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.Take your spiritual journey to the next level with Next Level Soul TV — our dedicated streaming home for conscious storytelling and soulful transformation.Experience exclusive programs, original series, movies, tv shows, workshops, audiobooks, meditations, and a growing library of inspiring content created to elevate, heal, and awaken. Begin your membership or explore our free titles here: https://www.nextlevelsoul.tv

Sima Qian – China's Grand Historian (with Tim McGirk) John Ross chats with repeat guest Tim McGirk about Sima Qian (c. 145–86 BC), the Father of Chinese History. He earned this accolade for his monumental work, the Shiji (usually translated as Records of the Grand Historian). It covers more than two thousand years, from the legendary early emperors up to Emperor Wu, under whom Sima Qian lived and fell afoul. Sima Qian would use his history writing to criticize cruel leaders, most notably Qin Shi Huang, the despotic first emperor of China, who burned books and attacked the humanistic legacy of Confucius. The backstory of the Records is one of the great bibliographic tales of all time. And as McGirk explains, the man and his work were inspiration for his historical novel, The Wondrous Elixir of the Two Chinese Lovers. Books discussed: Records of the Grand Historian by Sima Qian (English translation by Burton Watson, Columbia University Press, 1961, 1993, 1996). The Wondrous Elixir of the Two Chinese Lovers by Tim McGirk (Plum Rain Press, 2025) Related episodes: In episode 53, John chatted with Tim about his Plum Rain Press novel The Wondrous Elixir of the Two Chinese Lovers. It weaves the story of archeological discoveries in modern-day Mexico with that of Xu Fu, a Taoist alchemist/priest sent to bring back the secret of immortality. And in episode 65, John and Tim talked about Simon Winchester's biography of Sinologist Joseph Needham, The Man Who Loved China. The Books on Asia Podcast is co-produced with Plum Rain Press. Podcast host Amy Chavez is author of The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island. and Amy's Guide to Best Behavior in Japan.The Books on Asia website posts book reviews, podcast episodes and episode Show Notes. Subscribe to the BOA podcast from your favorite podcast service. Subscribe to the Books on Asia newsletter to receive news of the latest new book releases, reviews and podcast episodes.

This week on Sinica, I speak with Andrew Seth Meyer, professor of history at CUNY Brooklyn College and the author of a remarkable new book from Oxford University Press, To Rule All Under Heaven: A History of Classical China from Confucius to the First Emperor. Sixteen years in the making, it's the first proper one-volume narrative history of the Warring States in English aimed at a general reader — a gap in the field that Andy has now decisively filled. We talk about why this period — the roughly 260 years between Confucius's death and Qin's unification in 221 BCE — really is the deepest layer of Chinese political history that still genuinely matters, and we try together to find the line between responsible historical reasoning about modern China and the kind of lazy essentialism that reaches for Han Feizi every time Xi Jinping makes a speech. Along the way we get into the displacement of the hereditary aristocracy by the shi, the Lüshi Chunqiu as a piece of political genius, why the standard caricature of “Legalist” Qin is wrong, and what it means that the Chinese state is still, in some real sense, running on operating software written in the 4th century BCE.8:14 – The 16-year gestation, why no general-reader Warring States book existed in English, and what made Andy think he could be the one to write it11:06 – The romanization headaches: Wei vs. Wey, King Zhao of Qin vs. King Zhao of Yan, and the special agonies of writing about early China for an English audience14:31 – Why he organized the book by state rather than strictly chronologically — and what that structure lets him do18:14 – The relevance question: how to take the deep continuity of Chinese political life seriously without falling into the orientalist “eternal China” trap25:52 – Why the Warring States is properly called a revolution: the destruction of Zhou-era hereditary aristocracy and the rise of the shi33:15 – Fukuyama's claim that Qin built the world's first genuinely modern state — is “modern” the right word?36:30 – Qin's 38 commanderies, why the radical version lasted only 15 years, and the Han retreat: aristocracy or regional autonomy?39:46 – Reading the Hundred Schools as embedded political actors rather than tidy textbook categories — and the Jixia Academy as ancient Brookings44:06 – The Lüshi Chunqiu as a brilliant piece of political propaganda, and what its tripartite cosmological structure was actually arguing52:31 – Why the cartoon-legalist version of the Qin is wrong: the 70 erudites, the Taishan stelae, and what the book-burning episode really was57:05 – The axial age question: pattern-matching or something real?1:00:40 – What the Warring States actually has to teach us about China in 2026: zhong guo as aspiration, not description1:05:08 – How the Warring States is taught in China and Taiwan today, and what archaeology is doing to the field1:08:36 – Constant self-reinvention as the real Chinese legacy, and why no plausible future China fully repudiates the CCPPaying it forward:Avital Rom (postdoc at Cambridge, early Chinese cultural history, editor of a forthcoming volume on disability and impairment in early China)Liang Cai (Notre Dame, new book on Han-era jurisprudence and legal traditions)Recommendations:Andy: Hadestown on Broadway — and Anaïs Mitchell's original concept albumKaiser: To Say Nothing of the Dog: or, How We Found the Bishop's Bird Stump at Last by Connie Willis (audiobook especially recommended)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Fluent Fiction - Mandarin Chinese: Renewed Bonds: Rekindling Friendship in Qufu's Spring Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2026-05-19-07-38-19-zh Story Transcript:Zh: 春天的曲阜，阳光柔和，温暖的微风轻轻拂面。En: Springtime in Qufu features gentle sunlight and a warm breeze that lightly brushes the face.Zh: 古老的街道由石墙围绕，传统的木质建筑讲述着久远的故事。En: The ancient streets are bordered by stone walls, and traditional wooden buildings narrate stories from long ago.Zh: 开花的树木为小径披上了鲜艳的面纱，空气中飘散着淡淡的花香。En: Blooming trees don vivid veils over the paths, and a light floral scent wafts through the air.Zh: 一天，两个老朋友——连和明，漫步在曲阜的街头。En: One day, two old friends, Lian and Ming, strolled down the streets of Qufu.Zh: 这是他们阔别多年的重聚。En: It was a reunion after many years apart.Zh: 曲阜，这里曾是他们年轻时立下承诺的地方。那个承诺曾改变了他们的人生。En: This place, Qufu, was where they had once made promises in their youth—promises that had changed their lives.Zh: 连是一位沉思的作家，正在寻找创作的灵感，而明则是位充满干劲的企业家，渴望拓展更多的商业领域。En: Lian is a contemplative writer seeking inspiration for his work, while Ming is a motivated entrepreneur, eager to expand his business ventures.Zh: 然而，他们都深知，友情的缺席和年轻时的选择让他们渐行渐远。En: However, they both understood well that the lack of friendship and the choices they made in their youth had driven them apart.Zh: “这里的一切都没有变，而我们呢？”连轻声说道，注视着不远处的孔子像。En: "Nothing here has changed, but what about us?" Lian said softly, gazing at the statue of Confucius not far away.Zh: “是啊，我们改变了好多。”明回应道，眼神中透着一丝感伤。En: "Yes, we've changed a lot," Ming replied, a hint of sadness in his eyes.Zh: 两人各有心事。En: Both had thoughts weighing on their minds.Zh: 连想找回他曾经的激情与创造力，而明则希望明白生活中什么比成功更重要。En: Lian wanted to regain his former passion and creativity, while Ming hoped to understand what in life is more important than success.Zh: 但多年积累的误解和骄傲，让他们难以真正坦诚相待。En: Yet, years of accumulating misunderstandings and pride made it difficult for them to be truly open with each other.Zh: “我一直很想念我们的友情。”连终于开口，打破了沉默。他决定打开心扉，放下心中的自尊与过去的芥蒂。En: "I've always missed our friendship," Lian finally broke the silence, deciding to open his heart and let go of his pride and past grievances.Zh: 明在内心的挣扎中。En: Ming wrestled with an internal struggle.Zh: 他需要选择，是继续保持表面的寒暄，还是回应连的真诚。En: He needed to choose whether to continue with surface-level pleasantries or to reciprocate Lian's sincerity.Zh: 他们走到孔子像前，眼前的一切将他们拉回到童年的回忆。En: They reached the statue of Confucius, and everything before them drew them back to memories of childhood.Zh: 那时，他们在这里发誓要彼此支持，直到生命的尽头。En: Back then, they had vowed here to support each other until the end of their lives.Zh: “对不起，那些年我都太执着于事业，很少联系。”明终于坦白，心中的坚冰逐渐融化。En: "I'm sorry, I was too focused on my career all those years and rarely kept in touch," Ming finally admitted, as the ice in his heart gradually melted.Zh: 连也微笑着回应：“我也是。写作有时让我忘记了生活中真正重要的东西。”En: Lian smiled back, "I also allowed my writing to sometimes make me forget what truly matters in life."Zh: 两人静静站着，过去的误会在春日的阳光中被消融。En: The two stood silently, as past misunderstandings were dissolved in the spring sunlight.Zh: 他们意识到，真正的友情是生活中的无形支柱，无论岁月如何变迁。En: They realized that true friendship is an invisible pillar in life, regardless of how time changes.Zh: 分别时，连感觉自己重新找回了写作的动力，而明则懂得了人际关系的价值远不止于商业利益。En: As they parted ways, Lian felt he had regained his motivation for writing, while Ming came to understand that the value of relationships goes far beyond business interests.Zh: 在曲阜的石板路上，他们的步伐坚定而轻快，友情的重生让他们看到了全新的生活方式。En: On the stone-paved streets of Qufu, their steps were firm and light, the rebirth of friendship offering them a new perspective on life. Vocabulary Words:gentle: 柔和breeze: 微风brushes: 拂narrate: 讲述blooming: 开花的wafts: 飘散strolled: 漫步reunion: 重聚contemplative: 沉思的entrepreneur: 企业家ventured: 拓展choices: 选择vowed: 发誓pillar: 支柱inspiration: 灵感creativity: 创造力regain: 找回understanding: 误解pride: 骄傲misunderstandings: 误会enlightened: 启发apology: 道歉sincerity: 真诚internal struggle: 内心的挣扎pleasantries: 寒暄gradually: 逐渐dissolved: 消融invisible: 无形rebirth: 重生firm: 坚定

"Is it not a joy to have friends come from afar?" Confucius once said.The ancient Chinese saying offers a fitting note as China welcomes Russian President Vladimir Putin on Tuesday for his 14th visit to the country since 2013.Putin used the same phrase when recalling his first meeting with Xi Jinping, then Chinese vice-president, in Moscow in March 2010. The meeting, he wrote in a signed article published in People's Daily in 2023, was held in a "business-like and at the same time sincere and friendly" atmosphere — a style of communication that he said he personally liked.Three years following the early encounter, Xi chose Russia as the destination of his first overseas trip after taking office as Chinese president in 2013, underscoring the special weight of China-Russia relations in China's foreign policy.During that visit, President Xi said that a high-level and strong China-Russia relationship serves not only the interests of both countries, but also the international strategic balance as well as world peace and stability.More than a decade later, the two leaders are meeting again at another important moment.Putin's two-day state visit, at the invitation of Xi, comes in a landmark year marking the 30th anniversary of the China-Russia strategic partnership of coordination and the 25th anniversary of the signing of the China-Russia Treaty of Good-Neighborliness and Friendly Cooperation."China-Russia relations are standing at a new historical starting point. The two sides are entering a golden period of opportunity marked by stronger political trust, deeper economic integration, closer people-to-people ties and greater global influence," said Li Yonghui, a research fellow of Russian studies at the Chinese Academy of Social Sciences.She said that Putin's visit is not only a review of decades of neighborly friendship and strategic coordination, but also an opportunity for the two sides to plan the next stage of cooperation under the guidance of the two heads of state.Andrey Denisov, first deputy chair of the Russian Federation Council Committee on Foreign Affairs and former Russian ambassador to China, said that Putin's upcoming visit will once again demonstrate the high level and stability of Russia-China relations.He said Russia-China relations are not an alliance in the traditional sense, but the two sides maintain a high degree of mutual trust and close coordination on major international issues, which he described as the essence of the relationship.The momentum of China-Russia ties has been shaped by more than a decade of frequent head-of-state diplomacy. Since 2013, Xi has visited Russia 11 times, while Putin has traveled to China 13 times for state visits or major events. Last year, the two leaders paid state visits to each other's countries, underscoring the intensity and continuity of top-level exchanges.In a signed article published in Russian media in 2023, Xi said that high-level interactions have played an important strategic guiding role in China-Russia relations.Xi noted that he and Putin had maintained close working contact and met 40 times on bilateral and international occasions, drawing blueprints for bilateral ties and cooperation in various fields, and maintaining timely coordination on major international and regional issues of common concern.In his New Year greetings exchanged with Putin on Dec 31, 2025, Xi said he was ready to maintain close contact with Putin and jointly lead China-Russia relations in the new era toward new achievements.During a virtual meeting on Feb 4 this year, Xi noted that the day coincided with the Beginning of Spring on the Chinese calendar, which represents a new start, and expressed his readiness to work with Putin to chart a new blueprint for bilateral ties.Xi also called on the two sides to increase high-level exchanges and strengthen pragmatic cooperation in various fields.Li, from the CASS, said the frequent interactions between the two presidents have helped the two sides build consensus, set the direction of the relationship and maintain strategic steadiness despite fluctuations in the international situation."Each meeting helps reaffirm mutual support on issues concerning sovereignty, security, territorial integrity and independent development paths," she said, adding that such political mutual trust serves as a key anchor for the steady and long-term development of China-Russia relations.The close communication between the two heads of state has also helped translate political trust into practical cooperation, Li added.One notable example is trade, where top-level consensus has been translated into measurable progress. China-Russia trade exceeded $240 billion in 2024, meeting ahead of schedule the $200 billion target set by the two heads of state.People-to-people tiesThe two sides have also continued to expand cooperation in areas such as energy, agriculture, connectivity, education and people-to-people exchanges. The China-Russia Years of Education, to be launched this year, are expected to provide another platform for closer exchanges between young people from both countries.Denisov, the Russian diplomat, noted that China and Russia once set a goal of increasing two-way student exchanges to 100,000. "At the time, it seemed almost out of reach, but today it has become a reality," he said.Youth exchanges carry special significance for the long-term development of bilateral relations, he said, adding that he hopes that more young people from the two countries will participate in educational and cultural cooperation, and deepen mutual understanding and friendship through such exchanges.Andrey Kortunov, former director-general of the Russian International Affairs Council, wrote in a recent CGTN commentary that trust defines what is possible in relations among major powers.In the case of China-Russia relations, he said that strong personal relations between the two top leaders add to the stability and predictability of bilateral ties.Li, the CASS researcher, said that at a time of geopolitical conflicts and global uncertainty, the steady development of China-Russia relations serves as an important pillar for global strategic balance.Close communication between the two heads of state allows the two sides to exchange views in a timely manner, coordinate positions, manage differences and safeguard their core interests, she said. It also helps translate top-level consensus into cooperation across various fields."Such high-level engagement uses the certainty of head-of-state diplomacy to offset the uncertainty of the international environment," Li said, adding that it helps consolidate the foundation for regional and global peace and development.• Underscore /ˌʌndəˈskɔː/强调，在...之下画线• Strategic partnership of coordination /strəˈtiːdʒɪk ˈpɑːtnəʃɪp əv kəʊˌɔːdɪˈneɪʃn/战略协作伙伴关系• Pragmatic /præɡˈmætɪk/务实的，实际的• Fluctuation /ˌflʌktʃuˈeɪʃn/波动，起伏• Connectivity /ˌkɒnekˈtɪvəti/互联互通

Join EVOLVE, my $27/month community for INFPs who want to understand themselves and actually do something with that understanding: http://evolve.geekpsychology.comMost INFPs think leadership means becoming someone they're not.It doesn't.INFP leadership starts inside. Your Soul (Fi) already knows what matters. The problem is you've been told that real leaders look a certain way, loud, decisive, directive. And that version of leadership feels like a costume.In this video I break down what INFP leadership actually looks like, why your wiring is an advantage not a liability, and how the tension between your Soul and your Commander is something you can actually work with.You lead by resonance, not by control. Here's what that means in practice.Timestamps0:00 Why INFP leadership starts inside, not in front of people0:30 How going deep into your own experience helps you lead others1:00 The Confucius quote that reframes what it means to "win"1:30 Why INFPs actually outperform expectations in leadership roles2:00 The Soul vs the Commander, and why they clash3:00 The mistake INFPs make when they try to lead like everyone else3:45 How to define your values and bring them into your work5:00 Leading by resonance, not control

I Ching · Book of Changes · Part 1 of 2 (Hexagrams 1-45) The Book of Changes (Traditional: 易經; Simplified: 易经; Legge: Yî King, Wade-Giles: I Ching; Pīnyīn: Yìjīng; Bopomofo: ㄧˋㄐㄧㄥ; Korean: 역경; Japanese: 易経; Vietnamese: Kinh Dịch) Fúxī (伏羲), King Tāng of Shāng (商湯), King Wén of Zhōu (周文王), his son the Duke of Zhōu (周公旦), and Confucius (孔子) have traditionally been credited as the originators of the trigrams (八卦 bāguà), hexagrams (卦 guà), hexagram statements (彖 tuàn), line statements (爻辭 yáocí), and Ten Wings (十翼) commentaries. "The I Ching does not offer itself with proofs and results; it does not vaunt itself, nor is it easy to approach. Like a part of nature, it waits until it is discovered." — Carl Jung Different combinations of three yang (⚊) and yin (⚋) lines create the eight trigrams, namely: ☰ (乾 Qián Heaven, the sky. S. Untiring strength; power.) or (Father. NW) ☱ (兌 Duì Lake, or marsh. Collected water. SE. Pleasure; complacent satisfaction.) or (Youngest daughter. W) ☲ (離 Lí Fire, as in lightning; the sun. E. Brightness; elegance.) or (Second daughter. S) ☳ (震 Zhèn Thunder. NE. Moving, exciting power.) or (Oldest son. E) ☴ (巽 Xùn Wind; wood. SW. Flexibility; penetration.) or (Oldest daughter. SE) ☵ (坎 Kǎn Water, as in rain, clouds, springs, streams, and defiles. The moon. NW. Peril; difficulty.) or (Second son. N) ☶ (艮 Gèn Hills, or mountains. NW. Resting; the act of arresting.) or (Youngest son. NE) ☷ (坤 Kūn The Earth. N. Capaciousness; submission.) or (Mother. SW) When three lines are added to a trigram the resultant pairs of trigrams constitute the sixty-four hexagrams. The lower trigram is called 'the inner,' and the one above 'the outer.' The lines are numbered from one to six, commencing with the lowest. To denote the number of it and of the sixth line, the terms for 'commencing' and 'topmost' are used. The intermediate lines are simply 'second,' 'third,' &c. As the lines must be either whole or divided, technically called strong and weak, yang and yin, this distinction is indicated by the application to them of the numbers nine and six. All whole lines are nine, all divided lines, six. The Book of Changes is included as one of the Five Classics (五經) of the Confucian canon and Confucius said, "If some years were added to my life, I would give fifty to the study of the Yì, and might then escape falling into great errors." (Analects, VII.16) Scottish translator James Legge was a Hong Kong missionary, Non-Conformist Pastor of the English Union Church, and the first professor of Chinese studies at Oxford University. The original manuscript of his translation was nearly destroyed after being soaked in the Red Sea for a month. Cover: Leftmost Guardian of the Yî by cartoonist Robin Bougie (2024), released by him into the public domain. Special thanks to Lancy (王欣兰), a graduate student at Guangdong University of Foreign Studies, for her help with Chinese pronunciation.

What makes a civilization endure, and how did a Chinese empire that conquered everything fall apart in 15 years?In the latest episode of A Book with Legs, Smead Capital Management CEO and Portfolio Manager Cole Smead is joined by professor and author Andrew Seth Meyer to discuss his book, titled "To Rule All under Heaven: A History of Classical China, from Confucius to the First Emperor."Cole and Andrew explore one of the most consequential periods in Chinese history, a 200-year era of warring states that began with Confucius and ended with the rise and swift collapse of China's first empire. They also discuss the role of philosophy in shaping power, Confucius' works in a modern context, and what this story reveals about the world we navigate today.Those who would like to learn more about Professor Meyer can visit: https://www.andrewsethmeyer.com/.Sign up to be notified about new A Book with Legs episodes: https://hubs.ly/Q0452Lh70

Why are we often kinder and more considerate to strangers than to our own family members? This episode explores the psychodynamic reasons behind this common paradox, drawing on ancient philosophy from Confucius and Aristotle alongside modern attachment theory and emotional labor research. Listeners gain practical insights for bringing greater awareness and respect into their closest relationships.

英语名言-英语学习与人生修养，论语中的一句话全讲透了今天要和大家分享的这一句英文，自我们中国人再熟悉不过的《论语·学而篇》第一句—— “学而时习之，不亦说乎？” 。论语这本书有很多翻译的版本。我们今天分享译本来自于安乐哲（Roger T. Ames）。他是世界知名的中西比较哲学家、汉学家与中国哲学典籍翻译家，他与另一位汉学家罗思文（Henry Rosemont Jr.）于1998年合译了《论语》英译本，书名是 The Analects of Confucius: A Philosophical Translation，被誉为20世纪中后期最权威的《论语》英译本之一。安乐哲的翻译理念非常独特，他主张 “让中国哲学说出自己的声音” ，而不是用西方哲学的概念框架去“套”中国文化，力求保留经典的原汁原味。New Wordsstudy [ˈstʌdi] v. 学习；研究She studies English for 20 minutes every day on the subway.她每天在地铁上学习20分钟英语。repeatedly [rɪˈpiːtɪdli] adv. 反复地；重复地He listened to the same audio book repeatedly until he could understand every word.他把同一本有声书反复听了很多遍，直到每个词都听懂。apply [əˈplaɪ] v. 应用；运用；实践Don't just memorize grammar rules—try to apply them when you speak.不要只是死记硬背语法规则——试着在口语中把它们用出来。Quote to learn for todayHaving studied, to then repeatedly apply what you have learned——is this not a source of pleasure?——Confucius( translated by Roger T. Ames & Henry Rosemont Jr.)翻译学而时习之，不亦说乎？已经学习了之后，再把所学的东西反复地应用和践行——这难道不正是一种愉悦的源泉吗？——孔子（安乐哲与罗思文 译）语法结构分析并列结构作主语：Having studied现在分词完成式短语to then repeatedly apply what you have learned动词不定式短语两个短语并列，共同充当全句主语：“学习，并且随后反复践行所学”what you have learned：宾语从句，作 apply 的宾语= 你所学到的东西is this not a source of pleasure?这是反问句的主干部分。source of pleasure 字面意思是“快乐的源头”，比喻一种深远、持续的快乐，而不是短暂的开心。名言卡卡说：大多数人对这句话的理解，往往只停留在字面上：我学习，我反复练习，我有所收获，然后我很开心。但如果仅止于此，这其实只是一种比较表层的逻辑理解。我经常听林安梧教授讲《论语》，他常说：你要真正理解《论语》，一定得先回到历史。回到春秋末年，那是一个礼崩乐坏的时代。在此之前，“学”是贵族的特权。而孔子，是第一个大规模开办私学、让普通平民也能走进“学”的人。我们今天说起“学”，可能只会想到坐在教室里记笔记。但在那个历史背景下，学意味着：你作为一个普通人，获得了一种参与文化创造、参与宇宙大化的权利。你的生命，不再只是被自然和等级身份所规定，而是可以主动地、自由地，成为你想成为的人。所以林教授说，“学”其实是存在论意义上的跃升。再说“时习”这两个字。它不是机械的重复，而是反复实践。这也是为什么我一定要选择安乐哲教授的英译本。他把“习”翻译成 repeatedly apply——反复应用。这正好呼应了林教授所说的：你不能把《论语》当做一个静态的文本来训诂考据，你要带着自己的生命体验，去和古圣先贤做真实的相遇。那我是怎么理解这个“时习”、这个 repeatedly apply 的呢？就拿我们学英语来说吧。英语是一门需要大量重复才能脱口而出的语言。关键不在于我今天记住一个单词，明天再复习一遍，后天就能说出一个流利的句子。而在于什么呢？在于我们把这个单词、这个短语、这个句子反反复复去重复。你要先让你的脑子、嘴巴、耳朵把这个句子说对。然后再把它反反复复应用到生活的各个场景当中。“反复”，不是死坐在桌边对着字读，而是把这个句子、这个单词，反复应用在你生命的各种环境、各个时刻里。当你回过头去看自己学英语的经历，当你真正体会到“原来我是这样把英语学会的”，那一刻，你对“时习”的理解，就和古圣先贤有了一种真实的相遇。你们之间，便有了一种跨越时空的、心与心的交融。最后，再来说“不亦乐乎”。安乐哲的译文是：is this not a source of pleasure?林安梧教授反复强调：这个“悦”，可不是普通的高兴，它是一个非常有分量的词。用佛家的话来讲，这是法喜充满的瞬间。什么是法喜？就是你的生命和这个世界、和“道”发生真实连接的时候，从根子上涌出来的那种深层次的、安静的、充实的喜悦。我举个也许不算很恰当、但很有相关性的例子：你看到一只特别可爱的小猫或小狗朝你走过来，它歪着头，眼睛湿漉漉的，尾巴轻轻摇着。你会很自然地蹲下来，伸手摸摸它的头，和它亲切地互动。那一瞬间，没有言语，但有一种很纯粹的信任和温柔在流动。你感受到的那种美妙的瞬间、那种幸福的瞬间，其实就是你和这个世界相融的瞬间。如果你细心观察，你会发现一个真相：你生命中获得的所有的幸福感，都来自于这种相融。而所有的焦虑、孤独、恐惧，都源于隔阂与分离。为什么“学而时习之，不亦说乎”让人如此动容？因为在你“学而时习”的过程里，就是你在感通万物的时候。而正是在感通万物的过程中，你也理解了——那些和你一样、通过学而时习去感通万物的人，他们当时的那种体会。更多卡卡老师分享公众号：卡卡课堂 卡卡老师微信：kakayingyu002送你一份卡卡老师学习大礼包，帮助你在英文学习路上少走弯路

In this podcast, I got the chance to do a face-to-face interview with Professor Li Wai-yee, a Harvard scholar who is one of the most prolific scholars of Chinese literature. During our interview, we discussed her new book, The Confucius Chronicles, just released by Columbia University Press, along with the massive role that Confucius has played in Chinese history. 

In this episode, Jacinta speaks with Jennifer Wang, Associate Professor of Philosophy at Simon Fraser University, about her recent published work on the intersection between Confucian role ethics and contemporary analytic metaphysics. Associate Professor Wang explains Confucius's historical context, before distinguishing between his teachings and how they're interpreted by scholars of classical Chinese philosophy today. She talks about Confucius' resources for understanding personhood, and how the novel approach of engaging with his teachings within an analytic framework not only opens up new philosophical possibilities, but makes Confucius' thought accessible for a modern audience. Associate Professor Wang wraps up the episode by sharing available resources for getting into classical Chinese philosophy, and advice for researchers who are considering breaking new ground in philosophy.

Welcome to the Art, Life, Faith Podcast, and I’m your host, Roger Lowther. Let me take a moment to invite you to our upcoming conference, May 22-27, 2026, just one month away, here in downtown Tokyo with easy access to all the beautiful art and culture of our city. During our time together, we will offer many short presentations, talks, and performances to lead us in worship through the heart art languages of Japan, all around the theme of “The Beauty of Japan, The Beauty of Heaven.” Every session will include discussion times to get to know the people around you, to encourage networking, and to inspire and encourage one another. We will also have an art gallery with plenty of space to display and distribute materials. We will also host unique activities we are calling “Worship in the City,” enabling people to worship God outside the walls of our building and through the art and culture of Tokyo. This gathering has space for up to 200 people. This is not just a conference, it is an experience. You have to come to know what I'm talking about. I know it's going to change your life. God has already blessed tremendously through the preparations for this event, and we can’t wait to see what he already has in store. We are hosting this event specifically over Pentecost weekend to celebrate the things to come, when all the nations will be united across their different languages and different cultures and different arts in worshiping God together. Hear me on this. We will not be speaking one language or sharing one culture, but God delights in the diversity of the cultures and calling us to worship together. So, come spend Pentecost weekend with us here in Tokyo! We look forward to having you. Well, this episode I had the privilege of having a conversation with Alexandra Hudson, or Lexi, the author of “The Soul of Civility: Timeless Principles to Heal Society and Ourselves.” A number of weeks ago, she was passing through Tokyo on vacation with her family when she was gracious enough to sit down with me and talk about the various themes in her book and then lead an Art Life Faith event right afterward. One of the things that came up during our conversation was about “porching.” Porch is not usually used as a verb, but Lexi talks about it in her book. She and I share a mutual friend, Joanna Taft, director of the Harrison Center for the Arts in Indianapolis, who invites people onto her porch every week to just share their lives with one another. And through this Art Life Faith event, we realized that that is exactly what these gatherings are. We gather around a table, have a meal together, and get to know each other. This time, three visitors came who I had never met before. And then they came again to gatherings we had in the weeks that followed. This porching was a wonderful opportunity to invite people into our community, and it was wonderful to have Lexi and her family spend that time with us as well. I’m glad I get to share this conversation with all of you. Roger Welcome to the Art Life Faith podcast, and I’m your host, Roger Lowther. Well, tonight we have the privilege of talking with Alexandra Hudson, who was passing through with her family on vacation, and so we got to arrange an Art Life Faith event happening right after our conversation. So I wanted to introduce her to all of you. So thank you, Alexandra, for being on the show. Lexi Thanks for your hospitality. Great to be with you and Abi tonight and excited for the conversation. Roger We just met, so I’m not quite sure how to introduce you. Can you introduce yourself? Lexi Yeah, I am passionate about ideas and storytelling and how they can make our lives richer and better. I love history and philosophy, and I wrote a book called “The Soul of Civility: Timeless Principles to Heal Society and Ourselves.” It’s about how to flourish across deep differences, which is the most urgent question of our day in our era of hyper-partisanship, of extremism, of despair, of loneliness. But it’s also a timeless fundamental human question: How do we peacefully coexist amidst competing visions of the good? That’s what I explore my book. Roger Well, it’s an interesting book title because civility, when I try to translate it into Japanese in my head, I’m not quite sure which word to use. Lexi Oh, interesting. What are the options? Roger Well, the one I want to use is politeness, but it’s not politeness, is it? Lexi No, it is not. It’s interesting that you said that. Roger How is it different? Lexi You’re setting me up really nicely. A core argument of my book is that there is an essential distinction between civility and politeness, and in English we have these two words. We have civility and politeness, but people often today use them interchangeably, whether or not they want more of it or less of it. And in America, in the West, we have two vocal groups right now. One group says, “Oh, we are so divided. We’re so broken. Democracy is in peril. We need more civility and politeness in order to save democracy.” So they use this one phrase, “civility and politeness.” And there’s another contingent as well that says, no, civility and politeness are part of the problem. They’re the tools of the powerful, the patriarchy. They oppress the powerless, and we need to burn it all down, throw the baby out with the bathwater. Less civility and politeness in order to achieve greater justice and equity in the world. But both these contingents use these phrases interchangeably, and I argue that they’re different. I love etymology. I love studying language, and I love the origin of language. I’ve loved learning about Japanese and Japanese characters and the stories. So the etymology of civility and politeness is illuminating, and it’s, it’s actually honoring the original etymology to separate these words. So the etymology of, well, let me tell you what the difference is first, then I’ll go. Roger I'm thinking like civilization… Lexi So politeness, I argue, is manners. It’s etiquette. It’s technique. I know there’s a lot of influence in Japan on Confucius philosophy, but so is this concept of li. I don’t know if that is a concept here at all, but it’s like ritual. It’s propriety. Roger Japan is certainly known for its politeness. Lexi That’s correct. What we do is what we say, whereas civility isn’t external, it’s internal. It’s an inner disposition of the heart. It’s a way of seeing others fundamentally as our moral equals, worthy of respect just by virtue of our shared dignity, our equal moral worth as human beings, by virtue of the imago dei, that we are, we are created with it. We have the divine imprint, and that means that every single one of us without exception bear an irreducible moral worth and are worthy of respect. We owe to others that bare minimum of respect by virtue of imago dei. Roger I think I read on the back of your book that it’s not just about your actions and words but about the attitude of your heart, right? Lexi Right. The disposition of the heart is what civility is, and that sometimes actually respecting someone, actually loving someone, requires being impolite. It requires telling a hard truth, having an uncomfortable conversation, even especially in a democracy, engaging in robust debate. I mean, think of a marriage, you know, sweeping differences under the rug is not sustainable for an authentic true relationship. It’s going to get messy. It’s going to get hard. You have to have uncomfortable conversations. But, and in fact, having difficult conversations can be a tool of strengthening a relationship. It’s not about whether you disagree, it’s how you do it and whether you are… Roger If you’re uncivil, does that mean that you are fighting these? What kind of interaction is uncivil? You guys are being uncivil. You know, something I may say to my boys something, right? Lexi Civility requires action sometimes, but it also takes certain action off the table. I’ll give you an example. In chapter 7 of my book, I talk about civil disobedience. And let me just go to the etymology to illuminate the distinction a little bit more. So politeness, our word in English, comes from the Latin polire, which means to smooth or polish. And that’s what politeness does—it papers over difference, it sweeps it under the rug, as opposed to giving us tools to grapple with difference head-on. The etymology of civility is civitas, which is our etymological root for citizen, citizenship, civilization, city. And that’s what civility is— it’s the, the duty, duties, the conduct, the mores, that the disposition, the habits befitting a citizen in a city, and especially in a democracy that requires truth-telling, that requires honest, robust debate that is the lifeblood of a democracy. Roger Okay, so, you know, living here in Japan, we’re often taught to be polite because that’s such a big part of society. And I have seen a lot of relationships broken when they don’t know how to be polite. They say, well, let’s just not talk to that person, and then I don’t have to be fake. I just won’t see that person. And there doesn’t seem to be a kind of a way through for building community. There’s a lot of brokenness in relationships in Japan. So what you’re talking about is a way through that. Lexi That’s so interesting. I’m not saying don’t be polite. I’m not condemning Japan as a polite society. I’m saying that’s not enough, that the form the words, the rituals, the actions, without the inner disposition that sees you as my fellow human being worthy of respect, that it’s not going to be enough. And in the West as well, we too often settle for politeness. We, we settle for just people doing and saying the perfectly correct thing, but we’re missing civility, that inner disposition of the heart that helps us actually know when to depart from politeness, when to have those uncomfortable conversations. Roger Okay, so let me ask you now, because this is the Art Life Faith Podcast, what is the role of beauty and art in creating this soul of civility? Lexi I did a kintsugi class while I was here in Japan, and I love that as a metaphor for life and the human condition, this ancient practice of taking broken pottery that some might cast away but taking it, piecing it back together, and making it more beautiful on the other side of this process, illuminating our brokenness. I think that’s really powerful. Roger So the brokenness of society is something that you as an artist of society are trying to speak into? Lexi I’ve been going back and forth about what I am because I’m not just a writer, I’m not just a speaker. In fact, like this season of my work, I’m a practitioner. Like I am both trying to live this and build initiatives and institutions in my community and helping dozens of other people across the country right now, including Congress, including state legislatures, including Ivy League universities, build initiatives around my work as well. So, civic architect is one idea. I don’t know. Listeners, write to me with your ideas for how to characterize what I’m doing. I wrote this book. It’s both descriptive and normative, but now I’m doing it, and so I don’t have there’s no category really for that that I know of. So if you know of one, if you can help me think of one, I welcome it. Roger Yeah, well, I’ll keep thinking about it. I mean, one reason I asked you to come and speak tonight for this event is we were connected by a mutual friend who runs the Harrison Center for the Arts. I looked at some of the pictures. I saw you were doing events there. You were connected to this art gallery. Can you tell us a little bit more about that connection? Lexi To really do justice to that story, let’s back up a little bit about why I wrote this book. I love history. I love philosophy. I love ideas. I was raised by two very curious human beings. My mom and dad are intellectually omnivorous, and our home life growing up was just very stimulating. And my parents taught me wonder was a way of life. I went to a combination of public, private, and charter schools growing up, but I loved all school because I had this really intellectually robust home life that promoted the life of the mind. Then I went to grad school at the London School of Economics, because I wanted to put ideas into practice. I feel like my education kind of stopped at the Italian Renaissance, and I wanted to know more about the world that I was about to live in. Then I got my first big break in DC. I served in federal government, and it felt like the honor of a lifetime. I couldn’t wait to serve my country, and I chose to serve at the United States Department of Education, the single largest institution in the history of mankind dedicated to student instruction. And I was devastated to discover they didn’t really care about education, at least not how I had been educated, about soul craft and ordering our passions and beauty and goodness and truth. And on top of that, it was so dehumanizing, my experience in Washington. My experience was kind of a microcosm of our dysfunction and division as a whole. I saw two extremes that are equally as dehumanizing. One was the hostile contingent in government, people who were willing to step on anyone to get ahead, overtly belligerent. And the other contingent were polished and poised and polite, but ruthless and cruel. Roger Yeah, I believe it. Lexi I saw people who would smile at me and others one moment and then stab us in the back the next. And that really disillusioned me. And I realized upon reflection that these two extremes they seem like polar opposites. And in fact, people often tack in one direction as an antidote to the other. People who are just exhausted by the hostility are trying to be uber polite to try and compensate, but they’re actually equally as dehumanizing. Both insufficiently appreciate the profound gift of being human in ourselves and in others. The hostile contingent sees others as pawns to be bludgeoned into submission, silenced. Roger That's certainly the image of government. Lexi And the polite contingent sees others as pawns to be manipulated and then discarded, but neither see human beings as they really are— beings with dignity, worthy of respect. So I fled Washington. I served one year. I remember the day very clearly. I came home from work one day. It was a very dispiriting day, and I said to my husband, I’m done with DC. I’m done with the swamp. I’m done with government. Let’s move to Indiana. And he said, okay, sounds good, we’ll move to Indiana. Roger So why Indiana? Lexi Because he’s from there originally. He’s from northern Indiana, and I wanted anywhere but Washington. I just wanted something different. I had in my mind like rolling pastures and farmland, like just peace and tranquility. So he smiled and said, okay, sounds good, we’ll move to Indiana. No takebacks. And a few months later, we were out there, and one of my first friends came up to me after church one day and she said, “Hi, I’m Joanna Taft. Would you like to porch with us sometime?” And I never heard the word porch used that way. Roger I’m not sure what that is. Lexi But I was curious, and again, we didn’t know many people in town. And so we went to her beautiful historic great big front veranda on her porch that Sunday afternoon, and I realized that she was staging a quiet revolution against our polarized, divided, isolated status quo from her front porch. She had curated people that day, much like what you’re doing here tonight, you know, not to have a structured dialog across difference, but just to say You know, what does it mean to engage one another as human beings first? And it was a beautiful oasis from the divisions that I had been just so immersed in in government, where, you know, the world wants us to assign value to our race, our wealth, our political persuasion, where we live, all these different identities. And it was an oasis from that. It was just a chance to be present with other human beings and I’ve been on book tour the last several years. I’ve been in like 145 cities and 5 countries. And I saw people like Joanna doing the same independently. People who said, this is the power in Joanna’s work and her life being an argument for this work. Lexi She was saying, I can’t control others. I can’t control who’s president. I can’t control what’s happening down at city hall. I can only control myself, and I’m going to choose to double down and make my community better and more beautiful. And I tell her story in my book, The Soul of Civility, because the porch is the metaphor that I use, one of the metaphors I used for this, this theory of social change, that we can’t change others. We can’t. It’s the world wants to disempower us and blame. Roger Yeah, I love it. Especially here in Japan, community is so much more important than ideas. And my sense is that America is getting more and more interested in, this is my idea, this is where I stand, are you with me or are you an enemy? Lexi Is there “porching” in Japan? Roger There’s a lot of cafes. People are always going out to izakaya, which is kind of Japanese bar restaurant type of thing. That is a meeting ground. Country Chicken is a fried chicken, izakaya-type place that’s just down there. We can see it out the living room window here. I do karate with my dojo, and we meet there like every couple months. It’s just a fun place to gather and talk. And I’m the only Christian in the group, I’m the only foreigner in the group, and they’ve invited me into their community through the sport of doing karate together. It feels like porching, I guess, because we’re always sharing various ideas. They sometimes ask me provocative questions about politics in the States, and I usually try to avoid those topics. But yeah, that could be porching, I guess. Lexi It absolutely is porching because it’s not even about the porch. You got that right away. It’s a way of engaging others in the world with civility, seeing them as a human being first. You know, you’re not American or Japanese first. You’re not a Republican or Democrat first. You’re my fellow human being and I want to know you. I want to see you. I want to know you and maybe even love you. That is what Joanna fostered on her porch that day that felt so powerful, to have people be seen and known and loved in the fullness of who they are. And that’s refreshing in a world that wants to essentialize us. Roger Yeah, that definitely is what we’re trying to create tonight. We open our home to people. It’s why we are where we are. It’s kind of easy to get to. You came from Tokyo Station. How far are we from there? Lexi Like 10 minutes. Roger Not too far, right? Lexi I know, it was wonderful. Roger Yeah, so we’re trying to be centrally located for that reason. And our church too isn’t far from here. We’re trying to create that kind of community. So going back to the art gallery, or just arts in general…For artists who are listening, what would you say to them about their role in this? How can they help be an architect of civility in their cities, in their communities? What does that look like? Lexi Well, Pope Francis has this great phrase. He called us all to be artisans of the common good. And I love that. I do a lot of work with civic leaders, with elected officials, with CEOs, with educators, people who might not consider themselves artists. I think we’re all artists. We are all creators because we are made in God’s image, and our God is the Creator. Roger Yes. Lexi And I think that we are closest to being who we really are and who God created us to be and most like him when we are creating. So that’s a core message I have for people in my community that might not think of themselves as creative. They’re not part of the creative economy. And it’s like, no, you are. And it’s about finding that still quiet voice that you have a calling to, and to innovate, to see a need, something that doesn’t exist, and to build something that meets that need. So this season of my work, I’m not just talking about the book. I call myself a co-creator with these dozens of local leaders. I call them Civic Renaissance Ambassadors. They’re congresspersons. They’re state representatives. They’re local mayors. They’re city councilors. They’re school teachers. They’re people from all walks of life who have read my book, found it useful, and said, “Okay, I’ve read it, I love it, but how do I live it?” And when I was getting that question all throughout book tour, I said, “I don’t know, I just wrote a book.” But now I’ve learned a lot and I’m co-creating. That’s what I call myself, a co-creator with these people who are doing this, who see loneliness, they see brokenness, they see life as it ought not be because people are cutting friends off, cutting family members off over politics. I don’t know if that’s a problem here. I’d be curious to know if it is, but that’s a big problem in the US where you’re ending friendships, lifelong friendships, family, no contact with parents. Over politics, your view on the vaccine, your view on Donald Trump. And that is like self-sabotage. That is disordered loves. We are making the most important things the not important. And so people see those needs and they want to be part of the solution. So, I’m calling them to co-create with me. Roger I think a lot of artists have this image that they make work and they hope somebody is going to buy their painting or hope that someone’s going to hire them to come in and play for this event but don’t know how it fits into the bigger picture. But you’re saying that everyone has a role to play in building the kind of community to build the kind of city that we want to see. It’s so easy for us to get practical. Like, this is what I have to do to make a living. And this is my narrow pathway here. But it’s a much bigger vision, how it all fits together. Is that right? Lexi Yes. And I think that the message I would share with my co-creators, these civic leaders that I work with is also a message for artists as well, is that no effort to create beauty is ever wasted. It can be really easy to feel like it if the piece doesn’t sell, or if, you know, no one notices— I feel that sometimes. I feel like I work so hard and I’m like, does anyone even care? Is this working? Is this doing anything? And then I have to remind myself, no, the process is the point. Just the act of creation, the act of bringing goodness and beauty and truth into the world, that is its own reward. Roger You were talking about keeping the conversation going by continuing to meet with these people working in government and other business leaders and people like that. I can see how the arts can play a role in that as well. There’s tremendous power in the arts to bring people together over certain topics from a third-party perspective. It’s a safe way to create a platform for people to engage one another, I think. So we’re almost out of time. People are going to start ringing the doorbell and coming in here. Is there anything you’d like to share before we end? Lexi The final chapter on my book argues—it’s on misplaced meaning and forgiveness—and it argues that we have made a religion out of politics, and that’s bad for democracy, bad for religion, bad for Christianity, bad for our souls. And I argue that we need to do things that give us life, that it’s not enough just to say love politics less. We have to do things to actively displace and replace a harmful affection. I’m getting this idea from Thomas Chalmers. He’s a Scottish theologian. He has an essay called “The Expulsive Power of a New Affection.” He says it’s not enough just to say, soul, love sin less. You have to cultivate love of God. That is what will permanently displace the love of the sin. Nature abhors a vacuum, he says. It’s not enough just to diagnose that we have an unhealthy attachment to politics and to toxicity that is poisoning our soul. What are some things we can proactively pursue that are more noble and life-giving? I talk about intellectual curiosity. I talk about friendship, especially friendship across difference. I talk about beauty and the sublime. Beauty is something that delights us. The sublime fills us with awe. It’s like, you know, a thunderstorm, waves crashing on the shore. It’s like staring up space at night and being humbled by this concept of infinity and giving us a sense of smallness. That is good for our souls. I’m on holiday here in Japan with my 3 children, and it’s hard to travel with 3 kids under 6, and it’s tiring. But I want them to know that the world is big and vast, and how we live every day is not the way that most of the world lives. That is humbling. It’s so beautiful. And I’m just so grateful to be here with you. Roger Yeah, that’s great. Well, how can people learn more about you? Lexi I host a newsletter intellectual community called Civic Renaissance. It’s about beauty, goodness, and truth, and reviving the wisdom of the past to help us lead better lives in the present. Please do consider joining me over at Civic Renaissance. It’s about taking ideas out of the ether and living them, like putting this work into practice now, and how can we live richer, more fulfilled lives and relationships now. And, of course, read my book, “The Soul of Civility.” I hope it’s an encouragement. If you are in Japan, and whether you’re Japanese or American or from the West, I want to hear your observations about how this distinction between civility and politeness applies here. I came here with a kind of working hypothesis. I’ve been all over the world talking about this distinction. I was like, what’s it going to be like going to the most polite society in the world? I hope that this does meet a need in some way here, because we need human dignity first. Just manners alone are not enough. Roger Well, thank you. I’m really looking forward to tonight and seeing the kind of discussions that we’re going to have. So thank you so much for sharing your time with us. Lexi My pleasure. Thanks for having us. Roger You’ve been listening to the Art, Life, Faith Podcast. Don't forget to pick up your own copy of The Soul of Civility, wherever you buy your books. As we say in Japan, “Ja, mata ne!” We’ll see you next time.

Patrick King explores how thought experiments, like Schrödinger's cat, challenge our beliefs and assumptions. Learn to question your own knowledge and open the door to new ideas and perspectives. Discover the power of systematic thinking in understanding complex issues. ⏱ CHAPTERS 0:00 Intro 1:39 The Struggle for Knowledge 3:12 Thought Experiments Overview 5:49 Virtues and Drawbacks of Thought Experiments 7:22 Types of Thought Experiments 9:57 Philosophical Implications of Thought Experiments 12:04 Historical Examples of Thought Experiments 15:12 Schrödinger's Cat Explanation 18:21 Critical Thinking Through Thought Experiments 21:29 Newton's Cannon Example 23:33 Practical Applications and Benefits Learn To Think Using Thought Experiments: How to Expand Your Mental Horizons, Understand Metacognition, Improve Your Curiosity, and Think Like a Philosopher (Clear Thinking and Fast Action Book 5) By Patrick King Hear it Here - https://bit.ly/ThoughtExpKing Use the mental tools that the world's greatest thinkers used to generate epiphanies, explore the world, and hone their reasoning. In traditional education, you're taught to recite and regurgitate. Going a step farther, you might learn some critical thinking skills. But what about applying them in the most audacious, fascinating, and inquisitive ways possible with thought experiments? Philosophical and exploratory thinking pushes your boundaries and opens new worlds. Learn to Think Using Thought Experiments is about how to analyze, perceive, and interact with information and situations - all in your mind and imagination. It poses a hypothetical and forces you to engage it and answer questions and reason through arguments you've never known. This book will confuse, frustrate, and ultimately improve your thinking prowess like nothing else, on account of being thrown into the mental deep end. Challenge yourself and you will grow. Improve critical thinking by applying it in innovative and novel ways. Patrick King is an internationally bestselling author and social skills coach. His writing draws of a variety of sources, from scientific research, academic experience, coaching, and real life experience. Become more naturally curious, inquisitive, and Sherlock Holmes-like. - The curious case of two cats and what they teach us about uncertainty. - What choosing between 1 and 5 people says about you. - Why this entire world might just be a dream or simulation. - What a javelin has to do with infinite. - How Zeno's tortoise represents the point where reality and numbers diverge. - How Chinese logicians, beetles, fish, and monkeys demonstrate different angles of reality and perception. Learn to thrive in uncertain situations and contemplate more thoroughly and deeply. Thought experiments are a classic tool that everyone can use, and they enable us to explore more abstract situations and reason through them. Master thought experiments and you can master simply dealing with difficult, uncertain, impossible, or confusing questions and situations. Use the same models and tools that Einstein, Plato, Socrates, Galileo, and Lao-tzu used - and see your thinking prowess grow exponentially. This is the fifth book in the “Clear Thinking and Fast Action” series as listed below: 1. The Science of Getting Started: How to Beat Procrastination, Summon Productivity, and Stop Self-Sabotage 2. The Art of Clear Thinking: Mental Models for Better Reasoning, Judgment, Analysis, and Learning. Upgrade Your Intellectual Toolkit. 3. 10-Minute Philosophy: From Buddhism to Stoicism, Confucius and Aristotle - Bite-Sized Wisdom From Some of History's Greatest Thinkers 4. Practical Intelligence: How to Think Critically, Deconstruct Situations, Analyze Deeply, and Never Be Fooled 5. Learn To Think Using Thought Experiments: How to Expand Your Mental Horizons, Understand Metacognition, Improve Your Curiosity, and Think Like a Philosopher 6. Take Rapid Action: Get Productive, Motivated, & Energized; Stop Overthinking & Procrastinating 7. Relentless Focus: 27 Small Tweaks to Beat Procrastination, Skyrocket Productivity, Outsmart Distractions, & Do More in Less Time If you're looking to sharpen your social skills and communication abilities with a dose of philosophy and critical thinking, Patrick King's channel is the place to be! Dive into engaging thought experiments like Schrödinger's Cat and explore how they can enhance your self-improvement journey. Join us for insightful tips on conversation and communication that will take your social interactions to the next level.

In this episode, Chris and Anna Lisa are diving into the philosophy of video games with Ian Schnee. Ian is a teaching professor and Director of Undergraduate Studies in the Philosophy Department at the University of Washington. In this episode, we cover:- Why new art forms (from Confucius's time to the Reagan era) always face skepticism.- A look at the philosophical depth of games like Celeste.- Common myths about video games and violence while exploring the actual cognitive benefits of play.- How apps like Duolingo can sometimes simplify complex human values.- Why TRL is providing teen gaming spaces to foster social-emotional growth and equitable access.Whether you're a philosophy professor, a teen gamer, or someone who hasn't forgiven your mom for taking away GoldenEye 007 in the 90s (Chris), this conversation is for you.Links & ResourcesWatch on YouTube:

Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China's Past, Present, and Future (Princeton UP, 2026). This isn't your standard, dusty history — it's a series of modernized dialogues that grew out of Bell's own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room. The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today's most pressing political questions in China and beyond. China's most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country's leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China's past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China's Past, Present, and Future (Princeton UP, 2026). This isn't your standard, dusty history — it's a series of modernized dialogues that grew out of Bell's own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room. The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today's most pressing political questions in China and beyond. China's most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country's leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China's past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China's Past, Present, and Future (Princeton UP, 2026). This isn't your standard, dusty history — it's a series of modernized dialogues that grew out of Bell's own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room. The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today's most pressing political questions in China and beyond. China's most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country's leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China's past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China's Past, Present, and Future (Princeton UP, 2026). This isn't your standard, dusty history — it's a series of modernized dialogues that grew out of Bell's own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room. The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today's most pressing political questions in China and beyond. China's most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country's leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China's past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China's Past, Present, and Future (Princeton UP, 2026). This isn't your standard, dusty history — it's a series of modernized dialogues that grew out of Bell's own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room. The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today's most pressing political questions in China and beyond. China's most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country's leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China's past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China's Past, Present, and Future (Princeton UP, 2026). This isn't your standard, dusty history — it's a series of modernized dialogues that grew out of Bell's own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room. The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today's most pressing political questions in China and beyond. China's most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country's leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China's past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings.

Daniel A. Bell joins the podcast to discuss his new book, Why Ancient Chinese Political Thought Matters: Four Dialogues on China's Past, Present, and Future (Princeton UP, 2026). This isn't your standard, dusty history — it's a series of modernized dialogues that grew out of Bell's own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room. The book is an entertaining introduction to ancient Chinese thinkers, and what they can teach us about today's most pressing political questions in China and beyond. China's most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country's leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem far too little understood in the West. In this enlightening and entertaining book, Professor Bell takes the greatest thinkers from China's past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Ron takes a look at Confucius, Shakespeare, and all those other people that come up with that verbiage.... Guest: Financial Literacy Expert Dave Zusada

Misogyny and patriarchy are a later misreading of The Analects, argues the author of a new translation of the Confucian classic.The China Books Podcast is a companion of China Books Review, a project of Asia Society's Center on U.S.-China Relations and The Wire China. For any queries or comments, please write to info@chinabooksreview.com.

Our greatest glory is not in never falling, but in rising every time we fall - Confucius Check out John Lee Dumas' award winning Podcast Entrepreneurs on Fire on your favorite podcast directory. For world class free courses and resources to help you on your Entrepreneurial journey visit EOFire.com

What does Xi Jinping share with Mao Zedong? Why is Confucius still central to a communist state? What really happened in Tiananmen Square—and why is it still a taboo?In this accessible and politically astute primer Everything You Wanted to Know about China*: * But Were Afraid to Ask (Bui Jones Books, 2026) acclaimed historian Jeffrey Wasserstrom tackles the questions many are afraid to ask about China. Drawing on decades of research and first-hand experience in Beijing, Shanghai, and Hong Kong, Wasserstrom offers clear, unflinching answers to topics often shrouded in cliché, censorship, or moral panic.From personality cults and protest movements to censorship, soft power, and trade wars, Everything You Wanted to Know About China (But Were Afraid to Ask) demystifies the People's Republic without exoticising it—offering a vital starting point for understanding one of the most powerful and misunderstood countries in the world.Structured as a series of conversational questions and answers—edited from an extended dialogue and reframed around key themes in History, Politics, and Culture— this is a necessary book for anyone seeking to cut through the noise. Jeffrey Wasserstrom is Chancellor's Professor of History at the University of California, Irvine. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does Xi Jinping share with Mao Zedong? Why is Confucius still central to a communist state? What really happened in Tiananmen Square—and why is it still a taboo?In this accessible and politically astute primer Everything You Wanted to Know about China*: * But Were Afraid to Ask (Bui Jones Books, 2026) acclaimed historian Jeffrey Wasserstrom tackles the questions many are afraid to ask about China. Drawing on decades of research and first-hand experience in Beijing, Shanghai, and Hong Kong, Wasserstrom offers clear, unflinching answers to topics often shrouded in cliché, censorship, or moral panic.From personality cults and protest movements to censorship, soft power, and trade wars, Everything You Wanted to Know About China (But Were Afraid to Ask) demystifies the People's Republic without exoticising it—offering a vital starting point for understanding one of the most powerful and misunderstood countries in the world.Structured as a series of conversational questions and answers—edited from an extended dialogue and reframed around key themes in History, Politics, and Culture— this is a necessary book for anyone seeking to cut through the noise. Jeffrey Wasserstrom is Chancellor's Professor of History at the University of California, Irvine. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

What does Xi Jinping share with Mao Zedong? Why is Confucius still central to a communist state? What really happened in Tiananmen Square—and why is it still a taboo?In this accessible and politically astute primer Everything You Wanted to Know about China*: * But Were Afraid to Ask (Bui Jones Books, 2026) acclaimed historian Jeffrey Wasserstrom tackles the questions many are afraid to ask about China. Drawing on decades of research and first-hand experience in Beijing, Shanghai, and Hong Kong, Wasserstrom offers clear, unflinching answers to topics often shrouded in cliché, censorship, or moral panic.From personality cults and protest movements to censorship, soft power, and trade wars, Everything You Wanted to Know About China (But Were Afraid to Ask) demystifies the People's Republic without exoticising it—offering a vital starting point for understanding one of the most powerful and misunderstood countries in the world.Structured as a series of conversational questions and answers—edited from an extended dialogue and reframed around key themes in History, Politics, and Culture— this is a necessary book for anyone seeking to cut through the noise. Jeffrey Wasserstrom is Chancellor's Professor of History at the University of California, Irvine. Lucas Tse is Examination Fellow at All Souls College, Oxford. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

A daily quote to inspire the mind, gratitude to warm the soul, and guided breathing to energize the body. Quote: "Real knowledge is to know the extent of one's ignorance." - Confucius (551- 479 BC) Gratitude: That movie that always makes you laugh. Laughter has been linked to health benefits ranging from a better immune system to lower blood pressure. Guided Breathing: Equal Breathing. Visit TheDailyRefresh.com to share your unique piece of gratitude which will be featured on an upcoming episode, and make sure to watch the tutorial of how to make The Daily Refresh part of your Alexa Flash Briefings! Call to action: If there's something unique YOU are grateful for, let me know and I'll share it on an upcoming episode. Simply visit TheDailyRefresh.com and click the word 'Gratitude e' in the Nav bar!

In today's episode of the Atheist Experience, Justin and Jon the Skeptic explore the shrinking "God of the Gaps" and the carnages of evolution! They challenge faith-based morality and the logical hurdles of deism in an eternal universe.Mark in FL argues biological codes require a creator as abiogenesis is undemonstrated. Hosts call this a "God of the Gaps" placeholder with no explanatory power. They compare his god to a unicorn. Is DNA really proof of divine intent?Alfie in TX asks if biblical morality has utility. Hosts identify these "high" values in Stoicism and Confucius. They argue against keeping the "rolls" with the "cyanide" of slavery. Did Jesus actually endorse harsh Mosaic laws?Ryan in PA seeks clarification on the burden of proof for faith. Hosts assert any claim requires evidence. They distinguish between religious faith and secular hope for a second chance. Is everyone technically agnostic?Hayden asks why the Bible uses water imagery for salvation. Hosts link baptism to ancient rituals where sin was treated as physical filth to be washed away with divine detergents. Can baptism truly cleanse a moral impurity?Thank you for joining us this week! We will see you next time!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.