Podcast appearances and mentions of Hans Egede

How did the Danish missionary Hans Egede combine capitalism and religion in his colonisation of Greenland in the 1700s? Why have we forgotten about Danish colonialism in India and Greenland? When did Greenlanders gain self-determination?  Anita and William discuss how the Danes colonised Greenland in the 18th century, using a system not too dissimilar to the East India Company: royal monopolies and efforts to eradicate Indigenous culture.  ----------------- Empire Club: Become a member of the Empire Club to receive early access to miniseries, ad-free listening, early access to live show tickets, bonus episodes, book discounts, our exclusive newsletter, and access to our members' chatroom on Discord! Head to empirepoduk.com to sign up. For more Goalhanger Podcasts, head to www.goalhanger.com. ----------------- Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Senior Producer: Callum Hill Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of the Haunted Waters series, we explore sea monsters of myth from around the world. These frightening creatures include the Lusca, Umibōzu, Akhlu, Morgawr, and Ningen, as well as the 1734 account of a sea monster off the coast of Greenland by Hans Egede.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

På Grönland etablerades många inuitbosättningar i förhistorisk tid, för att sedan försvinna på okänt vis och ersättas av andra immigrationsvågor från dagens Kanada. Även européer har sökt sig till ön, men utmaningarna har varit stora.Under medeltiden byggdes många norska gårdar i Grönlands södra och västra kulturbygder, men på 1500-talet hade samtliga försvunnit. Kolonistättlingarnas öde är ett olöst mysterium – ingen forskare har lyckats räkna ut vad som hände.Det moderna Grönlands historia inleddes först på 1700-talet, när Norge lydde under Danmark och den enväldiga danska kungamakten lade under sig ön. Detta vållade stor förstämning i Norge sedan landet blivit självständigt. Så sent som på 1930-talet utkämpades en bitter juridisk konflikt mellan Danmark och Norge om vem som skulle få förfoga över Grönland.Donald Trump har sagt att han vill köpa Grönland. När han sade det första gången trodde vi att det var ett dåligt skämt, men vi hade fel. Han vill verkligen ha ön. Detta sätter fingret på en källa till stor okunskap. De flesta av oss vet ingenting om Grönland och dess historia. Varför är ön dansk? Vilka har tidigare kontrollerat Grönland?Sanningen är att huvuddelen av Grönland har varit, och är, fullständigt obebodd. Att öns enorma naturresurser inte har utnyttjats beror på att ön är täckt av is, och så har det varit mycket länge. Däremot har människor bosatt sig i de delar vid kusterna – i synnerhet längs västkusten – som lämpar sig för fiske och boskapsskötsel. .I detta avsnitt av podden Harrisons dramatiska historia samtalar Dick Harrison, professor i historia vid Lunds universitet, och fackboksförfattaren Katarina Harrison Lindbergh om Grönlands historia, ett okänt men fascinerande kapitel i Europas och Nordamerikas förflutna.Bild: Danskarna fick denna karta över Grönland från Hans Egede, den publicerades år 1737. Grønlandiæ Antiqva. De två avbildade personerna föreställer en inuit och en nordbo från en gammal inuitisk myt. Wikipeida. Public Domain.Klippare: Emanuel LehtonenProducent: Urban Lindstedt Hosted on Acast. See acast.com/privacy for more information.

Denne podcast er fra 2021. Det er 300 år siden, den danske missionær Hans Egede indtog Grønland for at kristne befolkningen. Hans statue står stadig i Nuuk, men Egede er på alle måder meget langt fra de unge i Grønland. De kigger tilbage på den kultur, de stammer fra, og de problemer de gerne vil fortrænge. De er ved at skabe deres egenfortælling efter at være opvokset i skyggen af traumer og fordomme.See omnystudio.com/listener for privacy information.

Hans Egedes Grønland: Den danske missionær Hans Egede kom til Grønland i året 1721 og er blevet kaldt Grønlands apostel, for han gjorde grønlænderne kristne.  Det er historikeren Thorkild Kjærgaard der fortæller i en samtale med Egon Clausen. 

Episódio com o tema "Hans Egede". Apresentação e Produção: Samuel Mattos  No História das Missões de hoje conheceremos Hans Edege , o apóstolo da Groenlândia. onde trabalhou na evangelização do povo Inuit Confira!See omnystudio.com/listener for privacy information.

It's Thursday, May 4th, A.D. 2023. This is The Worldview in 5 Minutes heard at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Christian college student killed in Uganda over his evangelism A Christian college student was killed in Uganda last month for sharing the gospel with Muslims. Jeremiah Mwanga was attending the Uganda Christian School of Professionals in northern Uganda. His friend told Morning Star News, “Jeremiah complained about messages from one of the students threatening to kill him for misleading Muslims by preaching to them the gospel of Christ as well as converting them to the Christian faith in the school.” The attack is the latest incident of persecution reported in the East African country.  120,000 Peruvians march for life Nearly, 120,000 people participated in a pro-life march last month in Peru. Abortion is illegal in most cases in Peru. By contrast, other South American countries like Argentina and Colombia have been legalizing the murder of unborn babies in recent years. Most of Peru's population identifies as Christian with 76% in the Catholic church and 14% identifying as Protestant. Chicago City Council pays $205,000 settlement to evangelists After years of litigation, the Chicago City Council finally agreed to a $205,000 settlement with four Christian evangelists two weeks ago.  Back in 2018, security at Chicago's 24-acre Millennium Park prohibited four Wheaton College students with the Chicago Evangelism Team from sharing their faith at the park. The students filed a lawsuit in response. The case eventually led Chicago to rewrite its rules for Millennium Park, allowing more freedom for evangelists to preach and hand out literature.  Multiple students in the case told World Magazine that they plan to put the money they received from the settlement into ministry. Jeremy Chong said, “I made a personal vow that I wouldn't keep a penny of it, and that I would use it all for the sake of the Gospel. My number one desire is to plant a Reformed church in Chicago.” Vermont promotes euthanasia tourism On Tuesday, Vermont became the first state to remove the residency requirement from its euthanasia law. Now, terminally ill people from out-of-state can come to Vermont to end their lives. Currently, 10 states allow medically-assisted suicide.  Mary Hahn Beerworth with Vermont Right to Life said, “To be clear, [we] opposed the underlying concept behind assisted suicide and opposed the move to remove the residency requirement as there are still no safeguards that protect vulnerable patients from coercion.” Isaiah 59:7 says, “Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths.” Kansas: Your born sex is your sex Meanwhile, Kansas became the first state to define a person's sex as the biological sex at their birth.  Lawmakers in the state passed the law last week, overriding a veto from Democratic Governor Laura Kelly. The law would respect God's distinction between male and female in restrooms, sports programs, locker rooms, prisons, and domestic violence shelters. Presbyterian Church (USA) lost 100 congregations last year The Presbyterian Church (USA) continued its decline last year, according to its latest statistics. The mainline Protestant denomination lost over 100 congregations and over 53,000 members last year.  The PCUSA now has 1.140 million members, down from 2.5 million in 2000. A spokesperson for the denomination said their challenge is to “Look for new ways to engage and welcome young people into the fold. . . . We need to remind them that Jesus Christ is still in our midst and that means finding new, innovative ways to be church.” Apparently such innovations have included the denomination's support for abortion and sexually perverted lifestyles.  Revelation 2:5 says, “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.” Anniversary of the Apostle to Greenland And finally, this week is the anniversary of when Hans Egede set sail for Greenland to bring the Gospel to the Inuit people. Hans left Norway with his wife and four children in early May 1721.  He established a mission on the island and began learning the language of the local people. The work was difficult and lonely. Hans and his sons, along with other missionaries, went along the coast of Greenland spreading the Bible to the Inuit people. Their work led to several mission and trading stations, books, maps, and the first dictionary of Greenlandic language. Hans' wife died on the mission field in 1734, and he returned to Denmark the next year. His son, Paul, carried on the work. By 1744, Paul had produced a translation of the four Gospels. By 1766, the whole Testament was translated. Hans Egede is known as the Apostle of Greenland for his work. He also founded the island's capital Godthåb, now called Nuuk. To this day, Greenland is predominantly Christian with over 95% of the population identifying as Protestant.  Close And that's The Worldview in 5 Minutes on this Thursday, May 4th in the year of our Lord 2023. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

När isarna smälter blir Arktis högintressant för världens stormakter. Vilken väg ska Grönland då välja? Den forna kolonisatören Danmark eller någon av stormakterna som vill öka sitt inflytande? När Donald Trump 2019 gick ut och sa att han ville köpa Grönland var det många som avfärdade det som ett skämt. Danmarks statsminister, Mette Frederiksen, menade att idén var absurd. Men faktum är att det inte är första gången USA har försökt köpa ön. USA är heller inte den enda makten som visat större intresse för Arktis. Både Putins Ryssland och Kina är intresserade av Arktis när isarna smälter och vilket öppnar upp både för nya transportleder och ny utvinning av naturtillgångar.Så hur ska Grönland förhålla sig till att vara en geopoltisk aktör? Ska man luta sig mot sin forna kolonisatör Danmark eller söka stöd hos andra makter?Grönlands förhållande till Danmark och historia som koloni är ständigt närvarande. Hans Egede som står staty som den första kolonisatören är kontroversiell och minner om en annan tid när Danmark bestämde allt. Idag har man självstyre, men är fortfarande inte självständigt utan en del av det danska kungariket. Utrikespolitiken står Danmark för och Grönland har blivit en spelplan där både USA och Kina vill ha inflytande.Men vilken väg ska Grönland välja och vilken väg kan man välja när världens stormakter både hotar och uppvaktar Arktis?Programledare: David Rasmusson david.rasmusson@sverigesradio.seReporter: Samuel Larsson samuel.larsson@sverigesradio.seTekniker: Brady JuvierProducent: Simon Moser simon.moser@sverigesradio.se

När isarna smälter blir Arktis högintressant för världens stormakter. Vilken väg ska Grönland då välja? Den forna kolonisatören Danmark eller någon av stormakterna som vill öka sitt inflytande? Programmet sändes första gången den 2 juli 2022. När Donald Trump 2019 gick ut och sa att han ville köpa Grönland var det många som avfärdade det som ett skämt. Danmarks statsminister, Mette Frederiksen, menade att idén var absurd. Men faktum är att det inte är första gången USA har försökt köpa ön. USA är heller inte den enda makten som visat större intresse för Arktis. Både Putins Ryssland och Kina är intresserade av Arktis när isarna smälter och vilket öppnar upp både för nya transportleder och ny utvinning av naturtillgångar.Så hur ska Grönland förhålla sig till att vara en geopoltisk aktör? Ska man luta sig mot sin forna kolonisatör Danmark eller söka stöd hos andra makter?Grönlands förhållande till Danmark och historia som koloni är ständigt närvarande. Hans Egede som står staty som den första kolonisatören är kontroversiell och minner om en annan tid när Danmark bestämde allt. Idag har man självstyre, men är fortfarande inte självständigt utan en del av det danska kungariket. Utrikespolitiken står Danmark för och Grönland har blivit en spelplan där både USA och Kina vill ha inflytande.Men vilken väg ska Grönland välja och vilken väg kan man välja när världens stormakter både hotar och uppvaktar Arktis?Programledare: David Rasmusson david.rasmusson@sverigesradio.seReporter: Samuel Larsson samuel.larsson@sverigesradio.seTekniker: Brady JuvierProducent: Simon Moser simon.moser@sverigesradio.se

När isarna smälter blir Arktis högintressant för världens stormakter. Vilken väg ska Grönland då välja? Den forna kolonisatören Danmark eller någon av stormakterna som vill öka sitt inflytande? När Donald Trump 2019 gick ut och sa att han ville köpa Grönland var det många som avfärdade det som ett skämt. Danmarks statsminister, Mette Frederiksen, menade att idén var absurd. Men faktum är att det inte är första gången USA har försökt köpa ön. USA är heller inte den enda makten som visat större intresse för Arktis. Både Putins Ryssland och Kina är intresserade av Arktis när isarna smälter och vilket öppnar upp både för nya transportleder och ny utvinning av naturtillgångar.Så hur ska Grönland förhålla sig till att vara en geopoltisk aktör? Ska man luta sig mot sin forna kolonisatör Danmark eller söka stöd hos andra makter?Grönlands förhållande till Danmark och historia som koloni är ständigt närvarande. Hans Egede som står staty som den första kolonisatören är kontroversiell och minner om en annan tid när Danmark bestämde allt. Idag har man självstyre, men är fortfarande inte självständigt utan en del av det danska kungariket. Utrikespolitiken står Danmark för och Grönland har blivit en spelplan där både USA och Kina vill ha inflytande.Men vilken väg ska Grönland välja och vilken väg kan man välja när världens stormakter både hotar och uppvaktar Arktis?Programledare: David Rasmusson david.rasmusson@sverigesradio.seReporter: Samuel Larsson samuel.larsson@sverigesradio.seTekniker: Brady JuvierProducent: Simon Moser simon.moser@sverigesradio.se

Verdens største ø, Grønland, og vores eget lille jordlod, Danmark, er på tapetet i disse uger her i DR. Anledningen er den nye store tv-serie om de to landes historiske forbindelser gennem 300 år. For lige siden Hans Egede i 1721 kom til Grønland for at kristne og kolonisere øen, har Danmark og Grønland været forbundet på godt og ondt. I denne uges udsendelse spørger Adam Holm, om Grønland var en koloni på linje med f.eks. De Vestindiske Øer, eller om den danske tilstedeværelse havde et mere humanistisk sigte. Gæster i udsendelsen er historiker Jens Heinrich, der til daglig er chef for Grønlands Repræsentation i Danmark, og historiker Søren Rud, der forsker i den koloniale relation mellem Danmark og Grønland. Musik: Adi Zukanovic.

Episódio com o tema "Hans Egede". Apresentação: Samuel Mattos. Grandes acontecimentos e missionários que fizeram história. Neste episódio, a vida e obra de Hans Egede, conhecido como o apóstolo de uma das regiões mais frias do planeta, a Groelândia.See omnystudio.com/listener for privacy information.

Gather 'round, me hearties, for a tale of a fearsome creature of the deep: a sea monster that feeds on #wip posts, called the "Leave-It-Like-That." This week's podcast is about how this unsolicited comment on our social media posts and in the studio can derail us if we aren't hyper vigilant against their meddling shenanigans. Hoist the main mast and scuttle the jib, as we set sail into Leave-It-Like-That-infested waters and emerge unscathed. Weigh in on what sea monster best embodies the Leave-It-Like-That on this episode's Spotify poll! Artists & writers mentioned / quoted in this episode were: Herman Melville, Albert Pinkham Ryder, Jay DeFeo, Roy Lichtenstein, Bridget Reilly, Agnes Martin, Henri Matisse, Amy Sillman, Eudora Welty Sea monsters mentioned: Hans Egede's sea monster sighting, Six-headed Scylla of Homer, Cormac Ua Liatháin's spiny attack-frog sea monsters, Thor vs the Jormungandr of Norse Mythology, the "Globster", Support the Peps by making a Donation, reviewing us on Apple Podcasts or following us on Instagram to see more images illustrating this episode: @peptalksforartists. Thanks! --- Send in a voice message: https://anchor.fm/peptalksforartistspod/message Support this podcast: https://anchor.fm/peptalksforartistspod/support

Sprog er magt, og den, der tager ordet, har definitionsretten. I hvert fald hvis du spørger Nordisk Råds Litteraturprisvinder anno 2021, Niviaq Korneliussen og performancekunstner Jessie Kleemann, der ikke længere vil lade det være op til andre at definere fortællingen om Grønland. Danmark har stort set haft 'taleretten' over Grønland, siden missionæren Hans Egede kom til øen for præcis 300 år siden. Oftest er det blevet til historier om druk, incest, vold og social armod. Nu holder Danmark for én gangs skyld kæft. Skønlitteratur på P1 giver nemlig al tale- og fortællemagt til to grønlandske kunstnere. Dagens gæster er: Niviaq Korneliussen (aktuel med romanen, 'Blomsterdalen' og vinder af Nordisk Råds Litteraturpris anno 2021) og Jessie Kleemann (aktuel med digtsamlingen, 'Arkhticós Dolorôs'). Din vært er Nanna Mogensen.

Afdøde Danskere står i inuitternes og Tivolis tegn. Der påkaldes både salig Grønlands-missionær Hans Egede og grundlægger af Tivoli Georg Carstensen, gennem Pelle Lundberg og Anders Grau. Den dystre leg med okkultisme afslører at Hans Egede ikke holdt sig i sælskindet når det kom til kødelig omgang med de lokale, og at Georg Carstensen egentlig havde helt andre planer for Tivoli. Megen moro.

Grønlandsk MF'er: Utilfreds med dronningens fejring af Hans Egede. USA's hævede gældsloft kan ramme danskerne. Sugardater Lara Denice: Sugardating er blevet normalt blandt unge. Flere vil tage imod coronavaccine for penge, viser nyt studie. Værter: Dagmar Eben Østergaard og Astrid Date. See omnystudio.com/listener for privacy information.

Grønlandsk MF'er: Utilfreds med dronningens fejring af Hans Egede. USA's hævede gældsloft kan ramme danskerne. Sugardater Lara Denice: Sugardating er blevet normalt blandt unge. Flere vil tage imod coronavaccine for penge, viser nyt studie. Værter: Dagmar Eben Østergaard og Astrid Date.

Arkæolog, forfatter og inspektør ved Nationalmuseet Jeanette Varberg er en af Danmarks dygtigste historieformidlere. Hun har skrevet bogen Urtid om den ældste del af Danmarks historie. Sammen med vært Jens Folmer Jepsen kaster de blandt andet et kritisk blik på statuen af Hans Egede, de taler om en blødende kulturbranche og vender en rapport, der forudså nogle af de problemer, Storbritannien i øjeblikket gennemlever i kølvandet på Brexit. See omnystudio.com/listener for privacy information.

Arkæolog, forfatter og inspektør ved Nationalmuseet Jeanette Varberg er en af Danmarks dygtigste historieformidlere. Hun har skrevet bogen Urtid om den ældste del af Danmarks historie. Sammen med vært Jens Folmer Jepsen kaster de blandt andet et kritisk blik på statuen af Hans Egede, de taler om en blødende kulturbranche og vender en rapport, der forudså nogle af de problemer, Storbritannien i øjeblikket gennemlever i kølvandet på Brexit.

Det er under to uger siden, at Taliban indtog den afghanske hovedstad Kabul og sendte tusindvis af afghanere mod lufthavnen i håb om at finde sikkerhed andre steder i verden. 84 afghanere - og deres familier - er blevet evakueret til Danmark, men hvor godt rustet er vi egentlig til at tage imod dem? I går afholdt statsminister Mette Frederiksen og regeringen en konference i Fredericia, hvor Danmarks fremtid skulle diskuteres. Men det er jo som bekendt svært at spå, så det kan måske lyde paradoksalt, at der sidder fremtidsforskere, som netop forsker i, hvad fremtiden bringer. Næsten halvdelen af alle graviditeter ender med en abort. I et nyt, to-årigt projekt forsøger danske forskere i den forbindelse at undersøge spontane aborter og muligheden for at forebygge dem, så flere børn overlever graviditeten og flere forældre undgår sorgen en spontan abort kan medføre. I morgen er der premiere på en ny podcast- og radioserie her på Radio4, der hedder "Den Grønlandske Arv". Her følger Mads Malik Fuglsang og Nicoline Larsen i fodsporene på den danske missionær Hans Egede, som gik i land i Grønland for 300 år siden. Medvirkende: Mette Blauenfeldt, chef for viden og udvikling i DRC Integration, Jesper Bo Jensen, direktør for Center for Fremtidsforskning, Tanja Hartwig, læge og klinisk ansvarlig for forskningsprojektet COPL, Nicoline Larsen, journalist. See omnystudio.com/listener for privacy information.

Den står på druk, hor, guld, åndemanerdrab og rigtig meget, meget pisk da den gale profet Hans Egede lander i Grønland i 1721. Hans Egede og hans vanvittige kult skal blive startskuddet på 300 år med dansk imperialisme i Grønland... Vil du have flere anti-jubilæer i din podcast? Så støt os med et valgfrit beløb på 10'er: https://deroedefjer.10er.app/

Vi sammenligner ofte coronasituationen her i Danmark med den israelske. Vores smittetal, høje antal vaccinerede og restriktioner har mindet om hinanden, men lidt forskudt i tid. Nu er Delta-varianten i foruroligende stigning i Israel. Bør det få alarmklokkerne til at ringe her i Danmark før sommerferien og supersprederbegivenheder til koncerter og sportsbegivenheder? Sidste år blev der kastet rød maling på bronzestatuen af Hans Egede på havnen i Nuuk. I dag er det præcis 300 år siden, at den dansk-norske præst ankom til Grønland og grundlagde en kristen koloni. Hvad er det for følelser i det dansk-grønlandske forhold, som den gamle statue antænder? Så er der selvfølgelig også EM-fodbold på programmet. Danmark møder Tjekkiet i Baku. Et hold, der på mange måder spiller som vores eget gør, fortæller en kender. Vært: Karen Hjulmand.

Vi sammenligner ofte coronasituationen her i Danmark med den israelske. Vores smittetal, høje antal vaccinerede og restriktioner har mindet om hinanden, men lidt forskudt i tid. Nu er Delta-varianten i foruroligende stigning i Israel. Bør det få alarmklokkerne til at ringe her i Danmark før sommerferien og supersprederbegivenheder til koncerter og sportsbegivenheder? Sidste år blev der kastet rød maling på bronzestatuen af Hans Egede på havnen i Nuuk. I dag er det præcis 300 år siden, at den dansk-norske præst ankom til Grønland og grundlagde en kristen koloni. Hvad er det for følelser i det dansk-grønlandske forhold, som den gamle statue antænder? Så er der selvfølgelig også EM-fodbold på programmet. Danmark møder Tjekkiet i Baku. Et hold, der på mange måder spiller som vores eget gør, fortæller en kender. Vært: Karen Hjulmand.

For præcis 300 år siden drog den dansk-norske præst og missionær, Hans Egede, afsted til Grønland. Formålet var at udbrede kristendommen, men samtidig var det også startskuddet til den kolonisering, der senere førte til den totale, danske overtagelse af landet. Egede havde næppe forudset, hvilken betydning, hans mission ville få helt op til i dag - ej heller kunne han vide, hvilket symbol han selv ville blive for nutiden på godt og ondt. I sin samtid havde han primært fokus på det kristne ord, og hvordan han skulle overkomme de mange udfordringer, han undervejs mødte med at sprede det på verdens største ø.

June 4. Hans Egede. Egede was a pastor in Norway. Seven hundred years after Eric the Red colonized Greenland, Egede stood staring west. He knew Eric the Red's colony had survived into the 1400s, but no word of survivors had come to Norway—not for several centuries. As Egede stood looking toward Greenland, in his spirit, […] The post Hans Egede, Norway, Missionary first appeared on 365 Christian Men.

Menighedsfakultetets online medlemsmøde, Menighedsfakultetet, d. 17. april 2021. 1. Kurt E. Larsen: Missionær, ja, men kolonisator? : Foredrag om Hans Egede 2. Panelsamtale: Kritik af kolonisering : Kan mission forsvares? / ved Sune Skarsholm og Bodil Skjøtt Program for medlemsmødet.

En statue af missionærpræsten Hans Egede i Nuuk blev overhældt med rød maling. På Færøerne rejser man et 17 meter højt kors som landets nye vartegn. Har kristendommen været god eller dårlig for udviklingen i Grønland og på Færøerne? Hvordan kan vi forstå og markere kristendommen i Rigsfællesskabet? Vært Christoffer Emil Bruun har besøg af den grønlandske præst Marianne Lynge Krog og historiker Thorkild Kjærgaard, mens Bergur Rønne Moberg fortæller om Færøerne.

Devocional Cristiano para Jóvenes - PERSIGUE TUS SUEÑOS Fecha: 03-12-2020 Título: HANS EGEDE Autor: Dorothy E. Watts Locución: Ale Marín

Regeringen vil stoppe donationer fra Kuwait til Grimhøjmoskéen i Århus. Er det muslimbashing? Eller stop for politisk ekstremisme forklædt som religion? Først skulle vi spare, dernæst lød regningen på 4,5 milliarder kroner ekstra pr år. Snød statsminister Mette Frederiksen danskerne, da hun lovede, at vi skulle betale mindre til det nye EU-budget? Hvor vigtig er det at få væltet skulpturen af missionæren Hans Egede på bjerget i Nuuk? Var den dansk-norske præst racist? Søndagsfrokosten dækker op til debat, fra ugen der gik. Ved bordet: Anne Sophia Hermansen, kulturredaktør Berlingske, Jan Hoby, næstformand Landsforeningen for Socialpædagoger og Mikkel Andersson, forfatter/chefredaktør nyt borgerligt netmedie. Vært: Gitte Hansen. www.dr.dk/p1debat

Snublesten i Odense: Efter en ophedet debat i Odense Byråd har et flertal besluttet, at en grundejer har ret til at få fjernet en snublesten foran sit hus. Snublesten er offentlige mindesmærker - nedlagt i fortovet - for Holocaust-ofre. Det er et verdensomspændende projekt, og Odense er det eneste sted, hvor grundejerne har fået vetoret. Vi får besøg af en af initiativtagerne til snublesten i Danmark som spørger: Hvad har Odense imod holocaust-minder? Ny kulturordfører i Socialdemokratiet: Regeringens støttepartier er utilfredse med Socialdemokratiets manglende prioritering af kulturområdet. Partierne kræver et særskilt forståelsespapir for kulturpolitikken inden næste folketingsår. Det er den virkelighed som Socialdemokratiets nye kulturordfører bliver kastet ud i. Kasper Sand Kjær er gæst i Kulturen på P1 i dag. Ned med Hans Egede-statue? Den har allerede været udsat for hærværk, og nu har unge grønlændere startet en underskriftindsamling for at få statuen i Nuuk pillet ned. Vi taler med nogle af modstanderne, og tegner et portræt af den dansk-norske præst og missionær i Grønland. Værter: Tore Leifer og Jesper Dein.

Klimaforsker kritiserer den nye klimaaftale. Hærværk på en statue af den dansk-norske præst Hans Egede i Nuuk i Grønland. "Black Lives Matter" har gjort sit indtog i den engelske Premier League. Og så snakker vi med klimaordfører for Radikal Venstre Ruben Kidde om den nye klimaaftale.

EU udtrykker bekymring for Hong Kong. Ny gruppe opfordrer til sabotering af hekseafbrændinger ved aftenens bål til Sankt Hans. Søren Espersen fra Dansk Folkeparti mener, at overmalingen af Hans Egede-statuen i Nuuk i Grønland er uciviliseret, barnligt og tragisk. Region Midtjylland svarer på kritik af coronaretningslinjer for kørsel af sårbare borgere. Og så kan museumsinspektør for Naturhistorisk Museum Morten DD fortælle, at antallet af de danske sommerfugle svinder ind.

Debatten om historiske statuer, der bliver vandaliseret, er kommet til Grønland, hvor der er blevet hældt rød maling ud over én af den danske missionær Hans Egede. Asger Juhl interviewer det grønlandske parlamentsmedlem Pele Broberg (Partii Naleraq).

An international discussion on decolonisation followed in the aftermath of the Second World War in the mid-1940s. The newly formed United Nations created some of the most important platforms for these discussions. Consequently, Danish politicians and civil servants feared that Greenland, the last of the Danish colonies, would attract negative international attention. Greenland had joined the Danish colonial empire when the missionary Hans Egede (1686-1758) began colonisation in 1721. Denmark governed Greenland as a colony for the following two centuries. From 1945 to 1954, the question of Greenland's colonial status formed one of the most important aspects with respect to Danish ambitions in the UN. Denmark conducted a series of meetings and sat on several committees in order to influence the international community to accept a continued Danish presence in Greenland. It succeeded. When the Danish electorate voted for changes to the Danish constitution in 1953, Denmark simultaneously integrated Greenland as a county. The UN recognised Greenland's new status in 1954. The article is read out by Brian Witcombe.You can read the article here.#nordicsinfo #ReNEWhub

Katarina Lewkovitch tager på sejltursekspedition i Grønland, ligesom missionæren Hans Egedes gjorde det for 300 år siden. Målet er de kristne nordboere, der i 900-tallet slog sig ned dybt inde i Nuukfjorden, og som Hans Egede ledte efter. Men hvem var denne troens strenge mand, og hvordan gik det med at omvende grønlænderne? Vi skal dybt ind i både troens og naturens hjerte med rensdyrjagt i de øde fjelde, fiskeri og bærplukning, når vi stævner ud på et smukt gammelt hvalrosfangerskib.

Inuitterne var superoverlevere, der havde perfektioneret deres levevis i det ekstreme grønlandske klima. Derfor havde de også god grund til at stille sig kritisk an over for den dansk-norske præst Hans Egede, der i 1721 begyndte sin missionsvirksomhed i området omkring nutidens Nuuk.Men Egede fik efterhånden lært sproget og fik med møge og drøje omvendt et antal grønlændere, og kristendommen bed sig fast. Med tiden blev det en opgave for grønlænderne selv at udbringe det hellige budskab, og indsatsen fra missionshjælperne, de såkaldte kateketer, i kristningen af Grønland kan ikke undervurderes.Kongerækkens serie om arktiske eventyr udkommer dagligt fra 6. til 9. oktober 2019.

Radioteatrets dramatisering av Kim Leine sin bok «Rød mann/sort mann». Vinneren av P2 lytternes Romanpris. Den nyutnevnte presten Lauritz kommer til Grønland i 1764. Han skal gjenoppta misjoneringen der etter Hans Egede, Grønlands apostel. For ikke å mislykkes med sin gjerning, undersøker han hva som gikk galt med det tidlige danske forsøket på kolonisering av Grønlenderne 35 år tidligere. Han finner rystende historie om feilslåtte ambisjoner, bloddryppende kjærlighet, brennende hat, grusomme fiaskoer, død, drukkenskap og ondskap. Lauritz står overfor en formidabel oppgave når han skal forsøke å snu elendighetene i den nye kolonien. En serie fra NRK Radioteatret i 8 deler. Dramaturg: Gunhild Nymoen Komponister: Jane Kelly og Sindre Hotvedt Produsent: Øystein Kjennerud Lyddesign: Rikard Strømsodd Dramatiker og regissør: Mathias Calmeyer AAPPALUTTOQ: Kyrre Haugen Sydness LAURITZ: Frank Kjosås EGEDE: Nils Johnson POUL: Mattis Herman Nyquist PORS: Terje Ranes SISE: Marit Synnøve Berg TITIA: Andrea Bræin Hovig JOHAN: Morten Svartveit NIELS: Hallvard Holmen

Skønlitteratur på P1's sommerudsendelser består af indslag fra tidligere udsendelser sat sammen i nye temaer. I denne uge om Grønland. Kim Leine fortæller om sin roman "Rød mand/Sort mand", der tematiserer kampen om Grønland i 1700-tallet. Det kommer symbolsk til udtryk ved det konfliktfyldte forhold mellem den røde mand, som er en grønlandsk åndemaner, og den sorte mand, kristenmissionæren Hans Egede. Det er kampen om Grønlands sjæl. Og så skal vi høre om Gertrud Rask, der var gift med Hans Egede. Forfatterdebutant Margrethe Tjalve har skrevet en biografisk roman om Gertrud Rask. Værter: Nanna Mogensen og Klaus Rothstein. (Redigeret genudsendelse).

I 1857 udkom Hans Egede Schacks roman “Phantasterne”. Romanen er på én gang en dannelsesroman, en politisk satire og en kærlighedshistorie der handler om en ung mands udvikling fra fantasifuldt barn til velfungerende voksen. I udsendelsen møder du Jens Kristian Andersen, tidligere professor i litteraturhistorie ved Københavns Universitet, i samtale med to af sine tidligere studerende, Ida Marie Hindsholm og Andrea Stengaard. Vi taler om hvad bogen handler om, dens tematikker, og hvordan den skal placeres litteraturhistorisk – kan bogen fx ses som en forløber for Det moderne gennembrud? Programmet er produceret af Ida Marie Hindsholm og Andrea Alberte Stengaard for Netværk Ny Litteraturhistorie. Musikken du hører i programmet, er alt sammen licenseret under Creative Commons: Podington Bear: Everybody Franz Schubert: Impromptu in G♭major, spillet af Seymour Lipkin MIT Symphony Orchestra: Prince Igor, Polovetsian Dances (Borodin) Soft and Furious: Melancholic Ending Schumann: Dichterliebe, Op. 48, spillet af Anton Belo

Børn&Unge Podcast besøger Børnehaven Hans Egede i Aalborg. Her har pædagoger og sprogvejledere samlet en lille håndfuld af institutionens børn i en sproggruppe. Og det er noget, der rykker ved børnenes sprogtilegnelse. Et vigtigt kodeord er forældreinddragelse.

Die Wikinger warteten dringend auf das Wort Gottes warten, da war sich der Norweger Hans Egede ganz sicher. Am 12. Mai 1721 stach er in See und fand statt Wikingern in Grönland die Inuit. Autorin: Isabella Arcucci

Historiker og Kongerækken-lytter Iben Bjørnsson var ikke imponeret over vores afsnit om Hans Egede og Nordatlanten. Hør hendes kritik her. Lyt også gerne til hendes fine podcast Arktiske Historier.Lyt i denne serie til Kongerækkens nedslag i danmarkshistorien helt fra de tidligste sagnkonger til kvindernes valgret i 1915. Serien udkom i 2016 og blev finansieret via lytternes bidrag.

I 1721 rejste den dansk-norske missionær Hans Egede med sin familie til Grønland for at finde de glemte nordboere på Grønland. Han fandt aldrig vikingernes efterkommere (de var nemlig uddøde), men arbejdede i mere end et årti og under utroligt barske vilkår for at udbrede kristendommen til de lokale inuitter.Vi tegner desuden et kort rids af Grønland, Færøerne og Islands historier, som alle tre historisk er tæt knyttet til Danmarks.Lyt i denne serie til Kongerækkens nedslag i danmarkshistorien helt fra de tidligste sagnkonger til kvindernes valgret i 1915. Serien udkom i 2016 og blev finansieret via lytternes bidrag.

Die Kunde vom geheimnisvollen Grönland war nur schwach, aber dort mussten die Wikinger leben und dringend auf das Wort Gottes warten, da war sich der Norweger Hans Egede ganz sicher. Am 12. Mai 1721 stach er in See und fand statt Wikingern in Grönland die Inuit.

The title of this episode is Moravians and Wesley.We took a look at Pietism in an earlier episode. Pietism was a reaction to the dry dogmatism of Protestant Scholasticism and the reductionist rationalism of Enlightenment philosophers. It aimed to renew a living faith in a living Christ.As a movement, it was led in the 17th C by Philip Jakob Spener and August Francke.Spener's godson was a German Count named Nikolaus Ludwig von Zinzendorf, who even as a child bore a deep devotion to God.  His parents were devout Pietists and sent him to the University of Halle, where he studied under the Pietist leader Francke. Later he went to Wittenberg, a center of Lutheran orthodoxy, where he repeatedly clashed with his teachers. After travel and study at law, he married and entered the service of the Court of Dresden. There Zinzendorf first met a group of Moravians who changed the course of his life.Moravia lies in the southeast of what today is the Czech Republic. Moravians were Hussites; long-time adherents to the renewal begun by Jan Hus. They were forced by persecution to forsake their native lands. Zinzendorf offered them asylum. There they founded the community of Herrnhut. It so appealed to Zinzendorf he resigned his cushy post in Dresden and joined it. Under his direction, the Moravians became part of the local Lutheran parish. But the Lutherans were unwilling to trust foreigners who were also Pietists.In 1731, while visiting Denmark, Zinzendorf met a group of Inuit believers brought to faith in Christ by the Lutheran missionary Hans Egede.  This kindled in the Count an interest in missions that would dominate the rest of his life. Soon the community at Herrnhut was on fire with the same zeal, and in 1732 its first missionaries left for the Caribbean. A few years later there were Moravian missionaries in Africa, India, and the Americas. They founded the communities of Bethlehem and Nazareth in Pennsylvania, and Salem, North Carolina. In just twenty years a movement that began with two hundred refugees had more missionaries overseas than had been sent out by all Protestant churches since the Protestant Reformation a couple of centuries earlier.In the meantime, conflicts with Lutherans back home in Germany grew. Zinzendorf was banned from Saxony and traveled to North America, where in 1741 he was present at the founding of the Bethlehem township. Shortly after his return to home, peace was hammered out between Lutherans and Moravians. It failed to last. Zinzendorf agreed to become a bishop for the Moravians, from a spiritual line of ecclesiastical authority reaching back to Jan Hus. Lutherans didn't recognize Hus; they wanted the Count's authority to link to Luther. This is odd since Luther honored Hus as an influence in the development of his own ideas.A personal aside. What silly things Christians bicker over. Doesn't a person's spiritual authority rest in their being called by God, not man? What matter is it that it comes through this or that one-time leader? It's the original source that matters.Zinzendorf died at Herrnhut in 1760, and shortly after, his followers broke with Lutheranism. Although the Moravian church never had a large membership and was unable to continue sending so many missionaries, its example contributed to the great missionary awakening of the 19th C. Perhaps the greatest significance of the movement was its impact on John Wesley and, through him, the Methodist tradition.In late 1735, early ‘36, a group of Moravians sailed to North America hoping to preach to the Indians of Georgia. Onboard was a young Anglican priest, named John Wesley, whom the Georgia Governor Oglethorpe had invited to serve as a pastor in Savannah. The young Wesley accepted the offer and hoped to preach to Indians. The early part of the voyage was calm and Wesley learned enough German to communicate with the Moravians. Then the weather turned and the ship was soon in real danger. The mainmast split, and panic nearly ruined the crew. The Moravians, by contrast were utterly calm and sang hymns throughout the ordeal. Meanwhile, Wesley, chaplain of the vessel, came to the realization he was more concerned for himself than his shipmates. After the storm, the Moravians told him they were able to brave the storm and reality of death because of their conviction their lives were in God's hands, and should they perish at sea, they would but pass into the Hands of their glorious King. Wesley simply couldn't relate to that kind of peace born of faith in the God he served.Arriving in Savannah, Wesley asked one of the Moravians named Gottlieb Spangenberg for advice regarding his work as a pastor and missionary. He left a record in his diary of the conversation:Spangenberg asked, “My brother, I must first ask you one or two questions. Have you the witness within yourself? Does the Spirit of God bear witness with your spirit, that you are a child of God?”Wesley wrote, “I was surprised, and knew not what to answer. He observed it, and asked, ‘Do you know Jesus Christ?' I paused, and said, ‘I know he is the Savior of the world.' ‘True,' replied he; ‘but do you know he has saved you?' I answered, ‘I hope he has died to save me.' He only added, ‘Do you know yourself ?' I said, ‘I do.'Then Wesley adds, “But I fear they were vain words.”These experiences left Wesley both profoundly moved and confused. He'd always thought himself a good Christian. His father, Samuel, was an Anglican priest, and his mother Susanna the daughter of another. She'd been particularly careful in the religious instruction of her (get this) nineteen children. When John was five, fire broke out in their home. He was miraculously saved, and after that his mother thought of him as “a brand plucked from the burning.” There was little doubt in her mind God had a special plan for him.At Oxford, Wesley distinguished himself academically and in religious devotion. After helping his father's parish work, he returned to Oxford, where he joined a religious society founded by his brother Charles and a group of friends. Its members made a covenant to lead a holy and sober life, to take communion weekly, to be faithful in private devotions, to visit prisons, and spend three hours every afternoon, studying scripture and reading devotionals together. Since John was the only ordained priest among them and since he possessed an aptitude to teach, he was the group's leader. It didn't take long before other students mocked the group, calling it the “holy club” because of their methodical lifestyle è Leading to them being called “Methodists.”All that preceded his trip to Georgia. But now, he began to doubt the depth of his faith. Adding to this was the fact he failed miserably as a pastor. He expected his parishioners to behave as his holy club back in England. For their part, his parishioners expected him to be content with their attendance in church. John's brother Charles, also in Georgia serving under Governor Oglethorpe, was disappointed with his work as well and decided to return to England. John stayed on, only because he refused to give up. Then he was forced to leave under messy circumstances. A young woman he'd courted but broken up with married another. Wesley, judging her fickle, denied her communion. He was sued for defamation. Angry at this treatment, though mostly self-inflicted, he returned to England, to the rejoicing of the people of Georgia glad to be rid of their depressed and depressing minister.At a low point and not knowing what else to do, Wesley contacted the Moravians. Peter Boehler became Wesley's counselor and confidant. He concluded while Wesley had the facts of theology down, he has yet to personally trust in Christ. He recommended that until John possessed the confidence he was indeed born again, he should stop preaching.Finally, on May 24, 1738, Wesley had the experience that changed his life. He wrote …In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther's preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ alone for salvation: And an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death.Wesley no longer had any doubt of his salvation. The obsession he'd had before about wondering if he was saved was replaced by a confidence that freed him to turn his considerable intellect to other things. Mostly, to the salvation of others. He went immediately to visit the Moravian community at Herrnhut. Although inspiring, the visit convinced him Moravian spirituality was ill-suited to his temperament and involvement in social issues. In spite of his gratitude at the role they played in leading him into saving faith, he decided to not become a Moravian.While all that was taking place, another former member of the “holy club,” George Whitefield, had become a famous preacher. A few years earlier Whitefield was moved by an experience similar to Wesley's at Aldersgate. He now divided his time between his parish in Georgia and preaching in England, where he had remarkable success, especially at the industrial center of Bristol. Whitefield's preaching was emotional, and when critics objected to the way he used the pulpit he began preaching in outdoors; in the open air, as he had in Georgia where the rules about when and where pastors could preach were less strict than back in England. When the work in Bristol multiplied and he knew he'd need to soon return to Georgia, Whitefield asked Wesley to help by taking charge during his absence.Wesley accepted Whitefield's invitation. But Whitefield's fiery preaching was not Wesley's cup of tea. He objected to open-air preaching. Later he commented on those early days, declaring that at that time he was so convinced God wished everything to be done in order, that he assumed it a sin to save souls outside a church. Over time, in view of the incredible results and dramatic conversions, Wesley gave a reluctant nod to open-air work. He was also worried about the response to his preaching since it was so very different from Whitefield's. But people often exhibited the same kind of response to his preaching they had to Whitefield's. Some wept loudly and lamented their sins. Others collapsed in anguish. They'd then express great joy, declaring they were wonderfully cleansed. Wesley preferred more solemn proceedings but eventually decided what was taking place was a struggle between the devil and the Holy Spirit, and he ought not hinder God's work. Over time, these emotion-filled reactions of new converts diminished.Wesley and Whitefield worked together for some time, although Wesley eventually became the leader of the movement. They eventually parted due of theological differences. Both were Calvinists in most matters; but, on the issue of predestination and free will, Wesley departed from orthodox Calvinism, preferring the Arminian position. After several debates, the friends decided each should follow his own path, and that they'd avoid controversies. That agreement was kept well by their followers. With the help of the Countess of Huntingdon, Whitefield organized the Calvinist Methodist Church, the strongest in Wales.Wesley had no interest in founding a new denomination. He was an Anglican, and throughout his life remained so. His goal was to cultivate the faith of the populace of England, much as Pietism was doing in Germany among Lutherans. He avoided scheduling his preaching in conflict with the services of the Church of England, and always took for granted that Methodist meetings would serve as preparation to attend Anglican worship and take communion there. For him, as for most of the Church through the centuries, the center of worship was communion. This he took and expected his followers to take as frequently as possible, in the official services of the Church of England.Although the movement had no intention of becoming a separate church, it did need some organization. In Bristol, the birthplace of the movement, Wesley's followers organized into societies that at first met in private homes and later had their own buildings. When Methodist societies grew too large for the effective care of their members, Wesley followed a friend's suggestion and divided them into classes, each with eleven members and a leader. These met weekly to read Scripture, pray, discuss religious matters, and collect funds. To be a class leader, it wasn't necessary to be wealthy or educated. That gave significant participation to many who felt left out of the Church of England. It also opened the door to women who took a prominent place in Methodism.The movement grew rapidly, and Wesley traveled throughout the British Isles, preaching and organizing his followers. The movement needed more to share the task of preaching. A few Anglican priests joined. Most noteworthy among them was John's brother Charles, famous for his hymns. But John Wesley carried the greatest burden, preaching several times a day and traveling thousands of miles on horseback every year, until the age of seventy.Conflicts in the movement weren't lacking. In the early years, there were frequent acts of violence against Methodists. Some of the nobility and clergy resented the authority the new movement gave people from the lower classes. Meetings were frequently interrupted by thugs and toughs hired by the movement's opponents. Wesley's life was often threatened. As it became clear opposition did nothing to slow or stop it, they gave up.There were theological conflicts. Wesley grudgingly broke with the Moravians, whose inclination toward a contemplative Quietism he feared.But the most significant conflicts were with the Anglican Church, to which Wesley belonged and in which he hoped to remain. Until his last days, he reprimanded Methodists who wanted to break with the Church of England. They saw something he seemed unwilling to see, that a breach was unavoidable. Some Anglican authorities regarded the Methodist movement as an indication of their shortcomings and resented it. Others felt the Methodist practice of preaching any and everywhere, without regard for ecclesiastical boundaries, was a serious breach of protocol. Wesley saw and understood these concerns, but thought the needs of the lost trump all such concerns.A difficult legal decision made matters tenser. According to English law, non-Anglican worship services and church buildings were to be allowed, but they had to be officially registered. That put Methodists in a difficult place since the Church of England didn't acknowledge their meetings and buildings. If they registered, it would be a declaration they weren't Anglicans. If they didn't, they'd be breaking the law. In 1787, after much hesitation, Wesley told his preachers to register, and the first legal step was taken toward the formation of a separate church. Three years earlier, Wesley took a step that had even more drastic implications, at least theologically. For a long time, as a scholar of Patristics, the study of the Church Fathers, Wesley was convinced that in the early church the term bishop was synonymous with elder and pastor. That led him to the conviction all ordained presbyters, including himself, had the power to ordain. But he refrained from employing it to avoid further alienating the Anglican leaders.The independence of the United States posed different difficulties. During the Revolutionary War, most Anglican clergy were Loyalists. After independence, most of them returned to England. That made it difficult, impossible even, for US citizens to partake of communion. The bishop of London, who still had jurisdiction over the former colonies, refused to ordain clergy for the United States. Wesley deplored what he took to be the unwarranted rebellion of Britain's former colonies, both because he was a staunch supporter of the king's authority and because he could not fathom how the rebels could claim that they were fighting for freedom while they themselves held slaves. But, convinced communion was the heart of Christian worship, Wesley felt that no matter what their political stance, US citizens ought not to be deprived of the Lords' table.So in 1784, he ordained two lay preachers as presbyters for the new country and made Anglican priest Thomas Coke their bishop. Later, he ordained others to serve in Scotland and elsewhere. In spite of having taken these steps, Wesley continued insisting on the need to avoid breaking with the Church of England. Charles told him the ordination of ministers for the New World was a break. In 1786, the Methodist leaders decided that in those places where the Anglican church was neglecting its Gospel duties, it was permitted to hold Methodist meetings at the same time as Anglican services.Although Wesley refused to acknowledge it, by the time of his death in 1791, Methodism had become a separate church.