Podcasts about Inuit

Our lead story: as Inuit Tapiriit Kanatami releases its poverty reduction strategy for residents across Inuit Nunugat, ITK president Natan Obed says the federal Nutrition North program needs serious revamping. 

A longtime soccer correspondent tells us he's ready to cover this year's big tournament — but worrying that a never-ending list of FIFA controversies might just drain the World Cup of its magic.The organization that represents Inuit in Canada launches a new poverty-reduction strategy — and calls on Ottawa to scrap a federal food-subsidy program our guest says simply isn't working. The long delayed Gordie Howe International Bridge between Windsor, Ontario, and Detroit, Michigan may finally be set to open — even as the U-S President keeps throwing up road blocks.Elections Alberta says finding enough staff to work this fall's referendum is a huge undertaking. We'll talk to the woman in charge of organizing the manual counting of up to 45 million ballots. At an exhibition of terrible album art in England, you can see aesthetic disasters that might change your feelings about particular musicians — and perhaps even all human life. Alaska Senator Dan Sullivan is not pleased to be facing a challenge from a new rival whose name is Dan Sullivan — and wants to boot his namesake for his name's sake.As It Happens, the Tuesday Edition. Radio that wonders if we're seeing the Dan of a new era.

Znáte aljašského malamuta? Jde o americké psí plemeno, které původně chovaly hlavně severské domorodé kmeny Inuitů. V Hejnově na Bruntálsku má svou smečku chovatel Oto Kelemen.Všechny díly podcastu Odpolední interview můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Znáte aljašského malamuta? Jde o americké psí plemeno, které původně chovaly hlavně severské domorodé kmeny Inuitů. V Hejnově na Bruntálsku má svou smečku chovatel Oto Kelemen.

Dobrodruh, který se stal vědcem a vypravěčem světa mizícího před očima, se narodil 7. června 1879. Vyrůstal mezi Inuity, naučil se jejich jazyk i způsob života a dokázal pochopit jejich kulturu zevnitř. Se psím spřežením podnikl několik expedic do Arktidy. Při té nejslavnější urazil asi 18 000 km od Grónska přes Kanadu až na Aljašku. Během cest zapisoval příběhy, mýty i každodenní zkušenosti původních obyvatel severu, a položil tak základy moderního výzkumu inuitské kultury.

Dobrodruh, který se stal vědcem a vypravěčem světa mizícího před očima, se narodil 7. června 1879. Vyrůstal mezi Inuity, naučil se jejich jazyk i způsob života a dokázal pochopit jejich kulturu zevnitř. Se psím spřežením podnikl několik expedic do Arktidy. Při té nejslavnější urazil asi 18 000 km od Grónska přes Kanadu až na Aljašku. Během cest zapisoval příběhy, mýty i každodenní zkušenosti původních obyvatel severu, a položil tak základy moderního výzkumu inuitské kultury.Všechny díly podcastu Příběhy z kalendáře můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Episode 79: Canadian Horror This episode was recorded on April 2, 2026 and April 8, 2026 and posted on June 6, 2026. Introduction Welcome to No Bodies Episode 79 Introductions to our panel of living dead talking heads - Lonely of Lonely Horror Club, Mike aka That Horror Teacher, Billy D of Halloween Babies Podcast, and Kenan aka Plague Doctor Al Welcome our special guests - Christian of Exploding Heads Horror Podcasts Today's Topic: Canadian Horror Canadian Horror - 0:6:50 Defining Canadian vs American Horror Feature Length Review 1 - 0:16:10 Black Christmas (1974) Feature Length Review 2 - 0:45:30 Videodrome (1983) Feature Length Review 3 - 1:11:00 Slash/Back (2022) Segment 1 - 1:28:00 Apothecary: Taking Your Breath Away with Asphyxiation & Fascia Suit Facts and Other Canadian Hits Best & Worsts of Canadian Horror - 1:54:00 Suzie's Deep Cuts - 2:06:30 Closing Thoughts - 2:10:00 Is an aspect of or a location in one of Canada's provinces that you wish was explored more in horror? Thank You to Our Guests! Find Christian's work on his series of shows TGIF13, PrettyBad Movie Gab and Exploding Heads, wherever you get your podcasts. Keep Up with Your Hosts Check out our instagram antics and drop a follow @nobodieshorrorpodcast.  Subscribe to our YouTube channel for exclusive video episodes coming soon! Take part in our audience engagement challenge - The Coroner's Report! Comment, share, or interact with any Coroner's Report post on our socials to be featured in an upcoming episode.  Lonely - read more from Lonely and keep up with her filmstagram chaos @lonelyhorrorclub on Instagram and www.lonelyhorrorclub.com. Mike - Follow Mike's reviews @thathorrorteacher on Instagram.  Billy D - follow Billy on Instagram @halloweenbabiespodcast and listen to Halloween Babies wherever you get your podcasts.  Kenan - Check out Kenan's Healthline discussions on YouTube here and here, and follow his horrific anatomy musings on Instagram @plaguedoctoral.  Music Credits No Bodies Theme - LHC Theme by Jacob Pini @jacob.pini Epic Optimist Theme - Main Titles from Who Shot Mamba? by Daniel J. Coe Apothecary Theme - The Apothecary of Alluring Anatomy & Astonishing Aromas by Billy Davis Fighting the Dragon Theme - Fighting the Dragon by Billy Davis Ghost in the Machine Theme - Ghost in the Machine by Billy Davis Leave us a message at (617) 431-4322‬ and we just might answer you on the show! Sources A Brief History of Canadian Horror Films — CAFTCAD. (n.d.). CAFTCAD. https://www.caftcad.com/canadian-horror-timeline  Freedman, M. A. (2023, November 23). Inuit. The Canadian Encyclopedia. Retrieved June 4, 2026, from https://www.thecanadianencyclopedia.ca/en/article/inuit  Preston, S. (2019). The Bloody Brood: Canadian Horror Cinema—Past and Present. In The Oxford Handbook of Canadian Cinema (pp. 351–366). Retrieved June 4, 2026, from https://academic.oup.com/edited-volume/28298/chapter-abstract/214980624?redirectedFrom=fulltext  Wikipedia contributors. (2026, June 4). Inuit - Wikipedia. https://en.wikipedia.org/wiki/Inuit

Das Eis ruft - und Arved Fuchs ist nicht zu halten. Nach Monaten der Vorbereitung ist er heute von Kiel aus zur Expedition OCEAN CHANGE 2026/27 nach Grönland und ins arktische Kanada aufgebrochen.Vor fast 50 Jahren waren die Inuit Arved Fuchs' Lehrmeister in der kanadischen Arktis, erzählt er in dieser Podcast-Folge. Sie zeigten ihm, wie man im Eis überlebt, wie man die Natur liest, wie man mit ihr lebt statt gegen sie. Seitdem hat er die Region auf unzähligen Expeditionen immer wieder aufgesucht, hat ihren Wandel verfolgt, dokumentiert, bezeugt. Nun führt ihn sein Weg erneut dorthin – fast fünf Jahrzehnte später, mit dem Wissen um eine fundamental veränderte Welt im Gepäck. Was die Inuit ihm damals lehrten, ist heute wichtiger denn je. Die neue Etappe der Expeditionsreihe OCEAN CHANGE führt Arved Fuchs, seine Crew und die Dagmar Aaen über Island und Grönland in das arktische Kanada – in eine Landschaft, die er seit 50 Jahren kennt und deren Wandel er wie kaum ein anderer bezeugen kann. Deshalb ist Arved Fuchs auch bei dieser Expedition als Botschafter des deutschen Komitees der UN-Ozeandekade unterwegs. Koordinaten: 54.368918, 10.151276 Es besteht eine bezahlte Markenpartnerschaft mit NIBE.NIBE - Die Wärmepumpen Experten.Weitere Informationen unter www.nibe.deFacebookInstagramYouTubeTikTokwww.arved-fuchs.dewww.baerbel-fening.de

June is National Indigenous History Month in Canada, an opportunity to learn about the unique cultures, traditions and experiences of First Nations, Inuit and Métis who have lived on the land since time immemorial. Let’s mark the beginning of this month by discovering Canada’s ancient pre-Colombian cultures and civilizations as we embark on a fascinating, epic trek back to the incredible and enthralling precontact period of Canada. First Nations of Canada books at https://amzn.to/4fWfylW ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

WeFest celebrates 43 years, a prairie cookbook preserves local history, an Inuit author shares Arctic perspectives, and restored rivers face new threats.

Photo: The South Dakota Board of Minerals and Environment conducts a hearing about a uranium exploration permit application on May 19, 2026, at the Mueller Civic Center in Hot Springs, South Dakota. (Meghan O'Brien/South Dakota Searchlight) A new South Dakota law requires language translation services for some government proceedings. The law does not take effect until July, but it already had a test during a hearing on a uranium drilling permit application. South Dakota Searchlight's Meghan O'Brien explains. The new law requires translation services for contested administrative cases, like a pending case involving a permit application for uranium exploration in the southern Black Hills. State Rep. Erik Muckey (D-SD) sponsored the legislation. “Any proceeding that’s open to the public would receive or have those translation services available at no cost to the participants, so it would be covered by the state of South Dakota. We can’t turn people away from due process of law, and we need to be able to provide that, especially knowing that we already do this when it comes to the civil and criminal case law that goes before the state.” The state Board of Minerals and Environment is considering the drilling permit. Some project opponents requested Lakota interpretation services. Lakota-speaking tribes formerly controlled the Black Hills as part of the Great Sioux Reservation. There is rock art created thousands of years ago on the walls of Craven Canyon near the drilling site. The board voted in March to provide interpretation services. Board members knew the new law won't take effect until July first, but decided to honor the intent of the law anyway. Alex White Plume is one of the two people hired to interpret spoken English into Lakota during the hearing. “I speak Lakota better than I speak English.” He grew up in Manderson, an especially rural part of the Pine Ridge Reservation. “The vast majority of the members of my community will still speak Lakota, and it’s funny to hear somebody come speak white man language amongst us, you know, cause it sounds funny.” White Plume was happy to interpret the hearing. “That was really important for the Lakota speakers to really hear their language and get a clear understanding about what the legal jargon was that the lawyers were speaking. So it's really an important day, and to me, it was a historic day.” But the state board failed to provide a Lakota interpreter for the first day of the hearing. A state official said potential interpreters had conflicts of interest or scheduling conflicts that prevented them from accepting the role. On the second day of the hearing, the department contracted with two interpreters — White Plume and Leola One Feather. So, when Clean Nuclear Energy's legal counsel asked a question to an executive for its parent company, Nexus Uranium … “Can you generally describe steps Clean Nuclear Energy took to evaluate the project's potential impact on historic, archaeologic, geologic, scientific, recreational aspects of the effective surrounding land?” …Leola One Feather translated. As the hearing continued, some exchanges went without interpretation. Project opponents in the audience objected. Elizabeth Lone Eagle (Rosebud Sioux), is one of more than a dozen people who have filed official complaints against the project. “This is institutionalized racism, and you are promoting it.” She interjected after exchanges between the hearing chair, lawyers, and a witness went untranslated. “You are forbidding her from doing her job, because you want your white colonizer sanitized way of doing things.” The board did not respond and the hearing continued. The day after that exchange, Lone Eagle filed a federal lawsuit against the board, the Department of Agriculture and Natural Resources, and the company seeking the permit. It cites concerns about the hearing's lack of interpretation on the first day. A spokesperson for the department told South Dakota Searchlight that the hearing is adjourned until the lawsuit is resolved. (Courtesy Inuit Circumpolar Council Alaska / Facebook) Alaska Native leaders are remembering a long-time advocate for Inuit rights, James “Jimmy” Stotts, who passed away in May. As the Alaska Desk's Alena Naiden from our flagship station KNBA reports, Stotts spent decades promoting food sovereignty and creating a unifying voice for Indigenous people across the Arctic. James “Jimmy” Stotts died late last month after a long fight with cancer. He was 78. For more than four decades, Stotts led the Inuit Circumpolar Council, an organization that represents Inuit people from Alaska, Canada, Greenland, and Russia. In his work, he fought for protecting Inuit food sovereignty and culture, and for including Inuit people in the decisions concerning the Arctic. Patsy Aamodt was Stotts' friend and former colleague. “He cared so much for our people all across the circumpolar north, because we’re related.” Stotts was born in Utqiagvik and lived in various villages across Alaska. “He knew the importance of making sure caribou were caught…. Nobody had to explain that to him.” Stotts worked for several tribal organizations, including the Arctic Slope Regional Corporation. Rex Rock Sr., the current head of the corporation, called Stotts a mentor. “He was someone that I respected, and you always looked up to, right?” The leadership of the Inuit Circumpolar Council Alaska said in a written statement that Stotts worked to bring people across the Arctic together. Rock says that Stotts' Utqiagvik roots helped those efforts. “We know, being whalers, that you cannot accomplish landing that whale on your own. … He knew what it took to work together to accomplish great things.” Former Alaska politician and Northwest Arctic leader Reggie Joule knew Stotts for a long time. He says Stotts was among leaders who made it their goal to educate others about the Iñupiaq way of life. “This is something that Jimmy understood really well – rise to the challenge and responsibility of being an Indigenous person. … It goes on to basics – teaching your children the things that we would like to continue to be.” Joule and Aamodt say they hope Stotts' legacy lives on and the young people take on that mantle. (Courtesy San Carlos Apache Council) The San Carlos Apache Council has hired a forensic accounting firm to conduct an audit following recent allegations of embezzlement by the tribe's own staffers. KJZZ's Gabriel Pietrorazio has more. Four employees, including the tribe's secretary, have all been placed on paid administrative leave pending this review. The staffers have been accused of cashing fraudulent checks using the tribe's funeral assistance fund by creating hundreds of fake names for spouses or siblings, who are not enrolled. The family of each deceased relative is entitled up to $850. The team responsible for overseeing the burial expense program paid out nearly $470,000 within the last six months alone. The tribe says it remains “committed to ensuring that all funds are accurately accounted for.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, June 2, 2026 — A focus on Native legal rights bears fruit

Scott Gilliland has spent his lifetime studying common eiders, visiting some of the harshest and most remote environments on earth, but this conversation goes way, way beyond this beautiful sea duck species. From Arctic field camps and sea ice to Inuit communities that have coexisted with eiders for generations, Gilliland shares stories of adventure, isolation, survival, and a remote northern world that most of us can only imagine. This episode explores people, places, and cultures surrounding sea ducks as much as the birds themselves--and what the Arctic taught him about it all.     Visit the Legendary Brands That Make MOJO's Duck Season Somewhere Podcast Possible: MOJO Outdoors  Alberta Professional Outfitters Society Benelli Shotguns Bow and Arrow Outdoors Create the X Habitat Management App Ducks Unlimited  Flash Back Decoys GetDucks.com Migra Ammunitions onX Maps  Use code GetDucks25 to save 25% Sitka Gear SoundGear Use code GetDucks20 to save 25% Tom Beckbe USHuntList.com   Like what you heard? Let us know! • Tap Subscribe so you never miss an episode. • Drop a rating—it's like a high-five in the duck blind. • Leave a quick comment: What hit home? What made you laugh? What hunt did it remind you of? • Share this episode with a buddy who lives for duck season.   Want to partner? Have or know a story to share? Contact: Ramsey Russell ramsey@getducks.com  

Kwe signifie «bonjour» dans de nombreuses langues autochtones et c'est sur le principe de la rencontre, fertile, respectueuse, que les communautés autochtones accueillent et se présentent aux visiteurs de passage. Troisième et dernière étape: à Pessamit, sur la Côte Nord, parmi les Innu, un peuple de tradition nomade, profondément ancré dans son territoire ancestral: le Nitassinan. Aujourd'hui, malgré les blessures coloniales, les Innu de Pessamit s'attachent à partager leur culture millénaire. Celui ou celle qui pose le pied au Québec, connaît certainement le roman de la Nouvelle France, terre de pionniers et de colons francophones en Amérique. Une terre qui jadis, avant l'arrivée de Jacques Cartier ou Samuel de Champlain, se vivait depuis des millénaires en partage et en mouvement par des hommes et des femmes parmi les lacs, les rivières et la forêt boréale. Des peuples autochtones, à qui l'on doit -notamment- le nom du Canada, « Kanata » signifiant village en langue iroquoienne ou wendat, ou Québec qui désigne « là où le fleuve se rétrécit » en langue algonquienne. Des peuples qui, pour la plupart, s'appellent, se désignent dans leurs langues simplement « humains ». C'est donc aux sources de cette humanité en Amérique que l'on vous propose de vous emmener pour une série en 3 épisodes, au Québec autochtone, à la rencontre de communautés que l'on connaît trop mal, à commencer par leurs noms. Petit rappel : au Québec, il existe 11 nations autochtones : les Inuit et dix Premières Nations parmi lesquelles les Wendat, les Innu, les Anishinaabeg, les Atikamekw, les Mi'kmaq, les Kanien'kehá:ka, les Naskapi, les Eeyouch, les Wolastoqiyik et les W8banakiak. Leurs communautés se déploient à travers tout le Québec et sont encore placées sous le régime des dites « réserves indiennes », des territoires non cédés par les autochtones mais appartenant à la Couronne, réservés à l'usage d'une « bande indienne » ou d'une communauté autochtone. Longtemps perçus par les allochtones ou non autochtones, comme des lieux clos, interdits, ces communautés sont en fait des lieux de vie ouverts à tous et toutes, des espaces de transmissions et de cultures passionnants. Là-bas, des musées, des sites culturels mais aussi les paysages de rivières, de lacs ou de forêts racontent l'histoire et la grandeur de ces premiers peuples. Le Québec autochtone est un territoire immense -le Québec est 3 fois plus grand que la France- et les réalités comme les histoires de chaque Nation et à l'intérieur, de chaque communauté, sont multiples voire infinies. Même si elles ont toutes en commun d'avoir été malmenées par la colonisation et la sédentarisation forcée. Mais les autochtones sont toujours là, bel et bien là ; et aujourd'hui, tous et toutes ont à cœur de reprendre la main et le narratif sur qui ils sont et d'où ils viennent.  Troisième étape, à Pessamit, une communauté innu placée au bord du Fleuve Saint Laurent sur la Côte Nord. Autrefois appelés Montagnais, les Innu sont la nation la plus importante en population de la province francophone, soit plus de 20 000 personnes déployées en 11 Communautés, entre le Québec et le Labrador, sur des terres ancestrales qui n'ont jamais été cédées par des accords ou des traités. Présents dans la région depuis des millénaires (des fouilles ont prouvé l'existence d'un peuple de chasseurs remontant à 5 500 ans avant notre ère), les Innu étaient là au moment du passage des « explorateurs » européens Jacques Cartier ou Samuel de Champlain au XVIè et XVIIè siècle. Aujourd'hui, à Pessamit, on dénombre 2 500 habitants environ, dont plus de 80% parlent encore leur langue, l'innu aimun. Car jusque dans les années 50, les Innu ont su garder un lien puissant avec leurs traditions, des traditions mises à mal par les barrages, la colonisation et l'évangélisation. Depuis quelque temps, Pessamit développe l'été des visites guidées, à la découverte d'une culture nomade millénaire, tournée vers l'intérieur des terres, la terre ancestrale, socle de leur pensée et de leur civilisation : le Nitassinan.  Avec des habitants, acteurs, actrices culturel.le.s et touristiques, pêcheur, ancien chef de bande, guides, conteur ou poétesse comme Joséphine Bacon que l'on avait rencontrée en 2021. C'est elle qui nous avait donné envie de partir dans le vaste Nitassinan innu.   Une série en 3 épisodes de Laure Allary et Céline Develay-Mazurelle.  Avec :  - Joséphine Bacon, poétesse innu de renom, originaire de Pessamit - Robert Dominique, aîné de la communauté et ancien chef de bande de Pessamit - Kathy Moreau Lacasse, guide innu au centre communautaire Ka Mamuitunanut  - Wilfrid Apik Hervieux, conteur de mythes et légendes innu - Lily-Rose Bacon, jeune étudiante innu  - Jean-Louis ou Muâku, pêcheur à la truite innu - Céline Bacon, agent culturel et touristique innu à Pessamit - Moïse Junior Ashini travaille au camp innu Uamastakenis qu'a créé son père - Geneviève Ashini, soeur de Moïse, travaille au camp innu Uamastakenis qu'a créé son père. Pour préparer votre voyage à Pessamit : - Le site de Tourisme Autochtone Québec regorge de ressources et d'idées - La présentation des 11 Nations du Québec par Tourisme Autochtone Québec et un guide très utile sur comment voyager en pays autochtone - Le site du Conseil des Innus de Pessamit - En savoir plus sur la poésie de Joséphine Bacon - Sur le Camp innu Uamastakenis qui propose une immersion et un hommage à la culture innu en territoire  - Sur le site traditionnel innu Kanapeut, espace de partage et de connaissances sur l'innu aïtun fondé par Michel et Erik Kanapé - Pour en savoir plus sur la culture innu plus largement, allez sur le site de l'institut Tshakapesh ou voir les capsules vidéos de Nametua Innu, mémoire et connaissance du Nitassinan.   À lire et à écouter : - Bâtons à message. Tshissinuashitakana, de Joséphine Bacon. Éditions Mémoire d'encrier, 2009 - Les vertèbres de Joséphine, de Joséphine Bacon et Laure Morali. Éditions Mémoire d'encrier. 2026 - Eukuan Nin Matshi-Manitu Innushkueu. Je suis une maudite sauvagesse, d'An Antane Kapesh. Éditions Mémoire d'encrier. 2019 - Tiohtiá:ke, de Michel Jean. Éditions du Seuil, 2023 - Kuessipan, de Naomi Fontaine. Éditions Mémoire d'encrier. 2011 - Le peuple rieur. Hommage à mes amis innus, de Serge Bouchard. Lux Éditions. 2018 - Le passionnant balado produit par Radio Canada Laissez-nous raconter : L'histoire crochie avec Marie-Andrée Gill autour de 10 mots clés à décoloniser - La musique du groupe historique innu Petapan. Sur la plateforme de découverte des artistes et des musiques autochtones actuelles Nikamowin.

Kwe signifie «bonjour» dans de nombreuses langues autochtones et c'est sur le principe de la rencontre, fertile, respectueuse, que les communautés autochtones accueillent et se présentent aux visiteurs de passage. Troisième et dernière étape: à Pessamit, sur la Côte Nord, parmi les Innu, un peuple de tradition nomade, profondément ancré dans son territoire ancestral: le Nitassinan. Aujourd'hui, malgré les blessures coloniales, les Innu de Pessamit s'attachent à partager leur culture millénaire. Celui ou celle qui pose le pied au Québec, connaît certainement le roman de la Nouvelle France, terre de pionniers et de colons francophones en Amérique. Une terre qui jadis, avant l'arrivée de Jacques Cartier ou Samuel de Champlain, se vivait depuis des millénaires en partage et en mouvement par des hommes et des femmes parmi les lacs, les rivières et la forêt boréale. Des peuples autochtones, à qui l'on doit -notamment- le nom du Canada, « Kanata » signifiant village en langue iroquoienne ou wendat, ou Québec qui désigne « là où le fleuve se rétrécit » en langue algonquienne. Des peuples qui, pour la plupart, s'appellent, se désignent dans leurs langues simplement « humains ». C'est donc aux sources de cette humanité en Amérique que l'on vous propose de vous emmener pour une série en 3 épisodes, au Québec autochtone, à la rencontre de communautés que l'on connaît trop mal, à commencer par leurs noms. Petit rappel : au Québec, il existe 11 nations autochtones : les Inuit et dix Premières Nations parmi lesquelles les Wendat, les Innu, les Anishinaabeg, les Atikamekw, les Mi'kmaq, les Kanien'kehá:ka, les Naskapi, les Eeyouch, les Wolastoqiyik et les W8banakiak. Leurs communautés se déploient à travers tout le Québec et sont encore placées sous le régime des dites « réserves indiennes », des territoires non cédés par les autochtones mais appartenant à la Couronne, réservés à l'usage d'une « bande indienne » ou d'une communauté autochtone. Longtemps perçus par les allochtones ou non autochtones, comme des lieux clos, interdits, ces communautés sont en fait des lieux de vie ouverts à tous et toutes, des espaces de transmissions et de cultures passionnants. Là-bas, des musées, des sites culturels mais aussi les paysages de rivières, de lacs ou de forêts racontent l'histoire et la grandeur de ces premiers peuples. Le Québec autochtone est un territoire immense -le Québec est 3 fois plus grand que la France- et les réalités comme les histoires de chaque Nation et à l'intérieur, de chaque communauté, sont multiples voire infinies. Même si elles ont toutes en commun d'avoir été malmenées par la colonisation et la sédentarisation forcée. Mais les autochtones sont toujours là, bel et bien là ; et aujourd'hui, tous et toutes ont à cœur de reprendre la main et le narratif sur qui ils sont et d'où ils viennent.  Troisième étape, à Pessamit, une communauté innu placée au bord du Fleuve Saint Laurent sur la Côte Nord. Autrefois appelés Montagnais, les Innu sont la nation la plus importante en population de la province francophone, soit plus de 20 000 personnes déployées en 11 Communautés, entre le Québec et le Labrador, sur des terres ancestrales qui n'ont jamais été cédées par des accords ou des traités. Présents dans la région depuis des millénaires (des fouilles ont prouvé l'existence d'un peuple de chasseurs remontant à 5 500 ans avant notre ère), les Innu étaient là au moment du passage des « explorateurs » européens Jacques Cartier ou Samuel de Champlain au XVIè et XVIIè siècle. Aujourd'hui, à Pessamit, on dénombre 2 500 habitants environ, dont plus de 80% parlent encore leur langue, l'innu aimun. Car jusque dans les années 50, les Innu ont su garder un lien puissant avec leurs traditions, des traditions mises à mal par les barrages, la colonisation et l'évangélisation. Depuis quelque temps, Pessamit développe l'été des visites guidées, à la découverte d'une culture nomade millénaire, tournée vers l'intérieur des terres, la terre ancestrale, socle de leur pensée et de leur civilisation : le Nitassinan.  Avec des habitants, acteurs, actrices culturel.le.s et touristiques, pêcheur, ancien chef de bande, guides, conteur ou poétesse comme Joséphine Bacon que l'on avait rencontrée en 2021. C'est elle qui nous avait donné envie de partir dans le vaste Nitassinan innu.   Une série en 3 épisodes de Laure Allary et Céline Develay-Mazurelle.  Avec :  - Joséphine Bacon, poétesse innu de renom, originaire de Pessamit - Robert Dominique, aîné de la communauté et ancien chef de bande de Pessamit - Kathy Moreau Lacasse, guide innu au centre communautaire Ka Mamuitunanut  - Wilfrid Apik Hervieux, conteur de mythes et légendes innu - Lily-Rose Bacon, jeune étudiante innu  - Jean-Louis ou Muâku, pêcheur à la truite innu - Céline Bacon, agent culturel et touristique innu à Pessamit - Moïse Junior Ashini travaille au camp innu Uamastakenis qu'a créé son père - Geneviève Ashini, soeur de Moïse, travaille au camp innu Uamastakenis qu'a créé son père. Pour préparer votre voyage à Pessamit : - Le site de Tourisme Autochtone Québec regorge de ressources et d'idées - La présentation des 11 Nations du Québec par Tourisme Autochtone Québec et un guide très utile sur comment voyager en pays autochtone - Le site du Conseil des Innus de Pessamit - En savoir plus sur la poésie de Joséphine Bacon - Sur le Camp innu Uamastakenis qui propose une immersion et un hommage à la culture innu en territoire  - Sur le site traditionnel innu Kanapeut, espace de partage et de connaissances sur l'innu aïtun fondé par Michel et Erik Kanapé - Pour en savoir plus sur la culture innu plus largement, allez sur le site de l'institut Tshakapesh ou voir les capsules vidéos de Nametua Innu, mémoire et connaissance du Nitassinan.   À lire et à écouter : - Bâtons à message. Tshissinuashitakana, de Joséphine Bacon. Éditions Mémoire d'encrier, 2009 - Les vertèbres de Joséphine, de Joséphine Bacon et Laure Morali. Éditions Mémoire d'encrier. 2026 - Eukuan Nin Matshi-Manitu Innushkueu. Je suis une maudite sauvagesse, d'An Antane Kapesh. Éditions Mémoire d'encrier. 2019 - Tiohtiá:ke, de Michel Jean. Éditions du Seuil, 2023 - Kuessipan, de Naomi Fontaine. Éditions Mémoire d'encrier. 2011 - Le peuple rieur. Hommage à mes amis innus, de Serge Bouchard. Lux Éditions. 2018 - Le passionnant balado produit par Radio Canada Laissez-nous raconter : L'histoire crochie avec Marie-Andrée Gill autour de 10 mots clés à décoloniser - La musique du groupe historique innu Petapan. Sur la plateforme de découverte des artistes et des musiques autochtones actuelles Nikamowin.

In this heartfelt and fascinating episode, we sit down with evidential medium and author Pam Sears to explore spirit guides, guardian angels, dreams, signs from loved ones, and communication from the other side.Pam shares stories from her hospice work, discusses why she is not afraid of death, and reminds us that the spirit world is rooted in love without judgment. We also talk about children's natural intuition, healthy skepticism in mediumship, clairsentience, claircognizance, and learning to trust the signs that appear in everyday life.We explore her beautiful children's book about meeting spirit guides and the importance of writing down dreams, opening communication with loved ones in spirit, and quieting the ego so we can better receive guidance.Life is short. Trust the signs.Connect with Pam Sears:Website: pamsears.comEmail: pam@pamsears.comSocials and more available on her websiteConnect with Daughters of the Moon:Website: https://daughtersofthemoon.caAll podcast, social media, and contact links can be found on our website.We would like to acknowledge that we live, work, and create on the traditional lands of Indigenous Peoples, and we honor the wisdom, traditions, and cultures of the First Nations, Métis, and Inuit communities.Subscribe on your favorite podcast platform and on the Daughters of the Moon YouTube channel to stay up to date with new episodes, live events, and spiritual conversations.

The Carney government reveals deals to buy early warning aircraft from Swedish planemaker SAAB, and to supply liquefied natural gas to Germany's SEFE, as the prime minister continues his push to make Canada an energy superpower, while scaling back its overall reliance on the U.S. amid an ongoing trade war with President Donald Trump.Also: Quebec MP and former environment minister Steven Guilbeault says he will resign his seat this summer. Guilbeault has been a critic of Prime Minister Mark Carney's energy plans, specifically Ottawa's pipeline deal with Alberta.And: Canadian customers give Uber a bad rating over allegations of deceptive practices, and complaints about monthly charges for unwanted memberships.Plus: Exclusive details behind Germany's Canadian submarine bid, obstetric violence against First Nations and Inuit women in Quebec, replanting the forest, and more.

Kwe signifie « bonjour » dans de nombreuses langues autochtones et c'est sur le principe de la rencontre, fertile, respectueuse, que les communautés autochtones accueillent et se présentent aux visiteurs de passage. Deuxième étape : dans le Saguenay, au bord du lac Saint-Jean ou Pekuakami, où jadis le peuple ilnu se rassemblait à l'été, avant de repartir nomadiser. Aujourd'hui, on y trouve la communauté ilnu de Mashteuiatsh. Celui ou celle qui pose le pied au Québec, connaît certainement le roman de la Nouvelle France, terre de pionniers et de colons francophones en Amérique. Une terre qui jadis, avant l'arrivée de Jacques Cartier ou Samuel de Champlain, se vivait depuis des millénaires en partage et en mouvement par des hommes et des femmes parmi les lacs, les rivières et la forêt boréale. Des peuples autochtones, à qui l'on doit -notamment- le nom du Canada, « Kanata » signifiant village en langue iroquoienne ou wendat, ou Québec qui désigne « là où le fleuve se rétrécit » en langue algonquienne. Des peuples qui pour la plupart s'appellent, se désignent dans leurs langues simplement « humains ». C'est donc aux sources de cette humanité en Amérique que l'on vous propose de vous emmener pour une série en 3 épisodes, au Québec autochtone, à la rencontre de communautés que l'on connaît trop mal, à commencer par leurs noms. Petit rappel : au Québec, il existe 11 nations autochtones: les Inuit et dix Premières Nations parmi lesquels les Wendat, les Innu, les Anishinaabeg, les Atikamekw, les Mi'kmaq, les Kanien'kehá:ka, les Naskapi, les Eeyouch, les Wolastoqiyik et les W8banakiak. Leurs communautés se déploient à travers tout le Québec et sont encore placées sous le régime des dites « réserves indiennes », des territoires non cédés par les autochtones mais appartenant à la Couronne, réservés à l'usage d'une « bande indienne » ou d'une communauté autochtone. Longtemps perçus par les allochtones ou non autochtones, comme des lieux clos, interdits, ces communautés sont en fait des lieux de vie ouverts à tous et toutes, des espaces de transmissions et de cultures passionnants. Là-bas, des musées, des sites culturels mais aussi les paysages de rivières, de lacs ou de forêts racontent l'histoire et la grandeur de ces premiers peuples. Le Québec autochtone est un territoire immense -le Québec est 3 fois plus grand que la France- et les réalités comme les histoires de chaque Nation et à l'intérieur, de chaque communauté, sont multiples voire infinies. Même si elles ont toutes en commun d'avoir été malmenées par la colonisation et la sédentarisation forcée. Mais les autochtones sont toujours là, bel et bien là;  et aujourd'hui, tous et toutes ont à cœur de reprendre la main et le narratif sur qui ils sont et d'où ils viennent.  Deuxième étape, devant l'immense lac Pekuakami ou « lac peu profond », au sein de la communauté ilnu de Mashteuiatsh. Une terre dite de « réserve » de 15 km2 où vivent près de 2000 Pekuakamiulnuatsch sur ses 9 000 membres… Mashteuiatsh signifie dans leur langue, le nehlueun, « là où il y a une pointe » ; une pointe sur le grand lac au bord duquel ils vivent, au cœur du « Nitassinan » innu soit « notre territoire », socle de leur culture nomade millénaire. Les Ilnu de Mashteuiatsh appartiennent à la grande nation innu. Autrefois appelés Montagnais, les Innu sont la nation la plus importante en population de la province francophone, soit plus de 20 000 personnes déployées en 11 Communautés, entre le Québec et le Labrador, sur des terres ancestrales qui n'ont jamais été cédées par des accords ou des traités. Malgré l'accaparement de leurs terres, la construction de barrages, l'assimilation à travers la logique des pensionnats autochtones qui avait pour but de « tuer l'indien dans l'enfant », les Ilnu de Mashteuiatsh retissent patiemment, doucement, les fils d'une culture et d'un héritage malmenés par l'histoire coloniale. Tous et toutes continuent de marcher la tête haute, dans les pas de leurs ancêtres que symbolisent les étoiles et qu'à la nuit tombée, on regarde d'un œil différent, une fois au bord du lac… Rencontre avec des acteurs culturels: écrivain, poétesse, artiste, artisane, chercheuse ou guide, tous et toutes membres de la communauté ilnu Une série en 3 épisodes de Laure Allary et Céline Develay-Mazurelle.  Avec :  - Michel Jean, écrivain et journaliste innu originaire de la communauté de Mashteuiatsh - Marie-Andrée Gill, poétesse, scénariste et artiste ilnu  - Raphaëlle Langevin, artiste et artisane ilnu - Uauietilu Robertson-Laforge, guide animateur au Musée ilnu de Mashteuiatsch et musicien - Katia Kurtness, artiste ilnu et chercheuse en études autochtones à l'Université du Québec en Abitibi-Témiscamingue - Héléna Delaunière, Responsable des services de recherches au Musée ilnu de Mashteuiatsh. Chargé de projet en archéologie - Erika Emond, guide au Musée ilnu de Mashteuiatsh et jeune leader innu de la Relève, un programme conçu pour former les jeunes leaders autochtones.    Pour préparer votre voyage à Mashteuiatsh : - Le site de Tourisme Autochtone Québec regorge de ressources et d'idées - La présentation des 11 Nations du Québec par Tourisme Autochtone Québec et un guide très utile sur comment voyager en pays autochtone - Le site de la communauté ilnu de Mashteuiatsh - Le site de Tourisme Sagenay Lac Saint Jean sur Mashteuiatsh et de Tourisme Mashteuiatsh - Le site du passionnant Musée ilnu de Mashteuiatsh qui présente des expositions temporaires et une exposition permanente « Tshilanu Ilnuatsh » soit « Nous les Ilnuatsh » repensée en 2020 - L'artisanat autochtone ilnu de Matsheshu Créations, matsheshu signifiant « renard » en nehlueun - Pour dormir tout au bord du Lac Saint Jean, en pod mini-chalet, Hébergement Plage Robertson-Shekutamit Expérience - Juste à côté, se trouve le campement Assi Nipi qui mise sur le tourisme régénératif autochtone - Pour en savoir plus sur la culture innu plus largement, allez sur le site de l'institut Tshakapesh ou voir les capsules vidéos de Nametua Innu, mémoire et connaissance du Nitassinan. À lire et écouter : - « Kukum », de Michel Jean, Éditions Points, 2022. Le premier roman du journaliste et écrivain ilnu devenu best-seller. Sur la destinée de son arrière grand-mère Almanda qui se mêle à celle du peuple nomade ilnu dont la liberté farouche sera entravée par la colonisation - « Tiohtiá:ke », de Michel Jean. Éditions du Seuil, 2023. Un récit fort sur l'itinérance d'un Innu de la Côte Nord débarqué à Montréal et qui, malgré la rue, va trouver entraide et résilience - « Uashtenam: allumer quelque chose », de Marie-André Gill. Éditions La peuplade. 2025. Regard sensible et mots pesés sur l'intime et l'instant, par une artiste de son temps  - « Chauffer le dehors », de Marie-André Gill. Éditions La peuplade. 2019  - « Le peuple rieur. Hommage à mes amis innus », de Serge Bouchard. Lux Éditions. 2018. L'ouvrage de référence de l'anthropologue québécois Serge Bouchard sur le peuple innu - Le passionnant balado produit par Radio Canada « Laissez-nous raconter : L'histoire crochie » avec Marie-Andrée Gill autour de 10 mots-clés à décoloniser - La musique solaire de l'artiste ilnu, originaire de Mashteuiatsh Soleil Launière.

What can a frozen island reveal about the people who thrived there for thousands of years? Tristan Hughes is joined by Dr. Asta Mønsted to explore prehistoric Greenland through astonishing archaeology and living mythology, from permafrost-preserved homes, tools, and clothing to whale hunts, shamanic stories, and the world of the Thule Inuit. Along the way, they uncover how families survived the Arctic, honoured spirits, and built a rich culture in one of Earth's harshest places.MOREIce Age AmericaListen on AppleListen on SpotifyOrigins of the InuitListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Hannah Feodorov. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, plus early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Pakistan's booming rooftop solar "shadow grid" has quietly grown larger than the country's official grid, saving billions while slashing fossil fuel imports. They also look at the staggering costs of keeping aging coal plants alive in the U.S., including millions spent just to maintain shutdown-ready facilities. Plus: a groundbreaking Inuit-owned hydro project replacing diesel power in the Arctic, bats vs. wind turbines, EV sales exploding in Canada, China's battery charging buildout, and why hailstorms are becoming a major challenge for solar farms. Support The Clean Energy Show on Patreon for exciting perks including a monthly bonus podcast, early access to our content, behind the scenes looks, access to our members-only Discord community and thank-yous in the credits of videos and shoutouts on our podcast! Starting at just $1 per month! Topics this week include: Pakistan's massive solar "shadow grid" now bigger than the official grid - end of show! Trump-era coal plant extensions costing hundreds of millions Coal pollution reducing global solar output Inuit-owned hydro project cuts Arctic diesel use by 80% Researchers study how bats interact with wind turbines OPEC instability and what oil prices mean for the energy transition DOJ investigates emissions-tuning car app data BYD rapidly expanding ultra-fast charging stations Denmark hits nearly 82% EV sales Texas adding 12.9 GW of grid batteries this year Renewables overtake natural gas on the U.S. grid for the first time Hailstorms become the top cause of solar insurance losses XPeng predicts Level 5 self-driving by 2030 The Lightning Round covers drone strikes on nuclear infrastructure, floating solar over manure lagoons, sodium batteries, Ukraine targeting Russian oil infrastructure, and more. Contact Us cleanenergyshow@gmail.com or leave us an online voicemail: http://speakpipe.com/clean Support The Clean Energy Show Join the Clean Club on our Patreon Page to receive perks for supporting the podcast and our planet! Our PayPal Donate Page offers one-time or regular donations. Store Visit The Clean Energy Show Store for T-shirts, hats, and more!. Copyright 2026 Sneeze Media.

This week's podcast explores the rare conjunction between Uranus and Sedna, exact on May 24, 2026, against the backdrop of massive outer-planet shifts including Pluto in Aquarius, Neptune in Aries, and Uranus entering Gemini. Through the Inuit myth of Sedna — the betrayed girl who descends into the depths and becomes the source of life itself — we explore themes of transformation, feminism, technological awakening, survival, and rebirth. This episode reflects on how we move beyond narratives of harm alone and into conscious co-creation of a new cultural story. Link to the bolog post: everythingisenergyapothecary.com/podcast/uranus-conjunct-sedna Join my email list: everythingisenergyapothecary.com/contact

Dr. John Rae was a Scottish surgeon who became one of the most remarkable Arctic explorers of the 19th century, and one of its most unjustly forgotten. Between 1846 and 1854, Rae led four major Arctic expeditions, trekking, sailing, and canoeing more than 37,000 kilometres across some of the most unforgiving terrain on Earth. His discovery of Rae Strait proved to be the final link in a navigable Northwest Passage, which was successfully used by Roald Amundsen in 1903–06. But it was another discovery that would define, and destroy his legacy. In 1854, Rae encountered Inuit hunters who produced artefacts from the lost Franklin Expedition and revealed that the final survivors had been driven to cannibalism. When he brought this news back to Britain, Lady Jane Franklin and Charles Dickens launched a campaign slandering the Inuit as probable murderers, and Rae, as a result, became the only major British explorer of his day never to receive a knighthood. Unlike his peers, Rae was willing to adopt and learn the ways of indigenous Arctic peoples, which made him stand out as the foremost specialist of his time in cold-climate survival and travel, a quality that made him extraordinarily effective in the field, and deeply unpopular in the drawing rooms of Victorian England. In this episode of Shipwrecks and Sea Dogs, host Rich Napolitano tells the full story of Dr. John Rae: ship's surgeon, Arctic surveyor, Franklin expedition investigator, and one of history's most consequential figures hiding in plain sight. Topics covered: Franklin Expedition, Northwest Passage, HMS Erebus, HMS Terror, Arctic exploration, Inuit history, Victorian maritime history, Hudson's Bay Company For ad-free listening, access to exclusive bonus episodes, and free perks, please subscribe to the Officer's Club! ⁠⁠Join on Patreon⁠⁠ ⁠⁠Join on Apple Podcasts⁠⁠ This episode was written, edited, and produced by Rich Napolitano. Original theme music is by ⁠⁠⁠⁠Sean Sigfried⁠⁠⁠⁠. **No AI was used during the production of this episode.** Please leave a rating and review on ⁠⁠⁠Apple Podcasts⁠⁠⁠, ⁠⁠⁠Spotify⁠⁠⁠, ⁠⁠⁠Podchaser⁠⁠⁠, or wherever you listen to podcasts. Shipwrecks and Sea Dogs tee shirts, hats, and other items are available at ⁠⁠⁠shop.shipwrecksandseadogs.com⁠⁠⁠. Shipwrecks and Sea Dogs is a maritime history podcast about shipwrecks, tragic loss, and incredible accomplishments on the world's oceans and waterways. Follow Shipwrecks and Sea Dogs ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on BlueSky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Threads⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Kwe signifie « bonjour » dans de nombreuses langues autochtones et c'est sur le principe de la rencontre, fertile, respectueuse, que les communautés autochtones se présentent et accueillent les visiteurs de passage. Première étape : à deux pas de la ville de Québec, dans la communauté de Wendake jadis désignée comme « le village huron », un lieu qui fait office de porte d'entrée dans ce monde qui, bien sûr, n'était pas nouveau. Celui ou celle qui pose le pied au Québec, connaît certainement le roman de la Nouvelle France, terre de pionniers et de colons francophones en Amérique. Une terre qui, jadis, avant l'arrivée de Jacques Cartier ou Samuel de Champlain, se vivait depuis des millénaires en partage et en mouvement par des hommes et des femmes parmi les lacs, les rivières et la forêt boréale. Des peuples autochtones, à qui l'on doit -notamment- le nom du Canada, « Kanata » signifiant village en langue iroquoienne ou wendat, ou Québec qui désigne « là où le fleuve se rétrécit » en langue algonquienne. Des peuples qui, pour la plupart, s'appellent, se désignent dans leurs langues simplement « humains ». C'est donc aux sources de cette humanité en Amérique que l'on vous propose de vous emmener pour une série en 3 épisodes, au Québec autochtone, à la rencontre de communautés que l'on connaît trop mal, à commencer par leurs noms. Petit rappel : au Québec, il existe 11 nations autochtones, les Inuit et dix Premières Nations parmi lesquels les Wendat, les Innu, les Anishinaabeg, les Atikamekw, les Mi'kmaq, les Kanien'kehá:ka, les Naskapi, les Eeyouch, les Wolastoqiyik et les W8banakiak. Leurs communautés se déploient à travers tout le Québec et sont encore placées sous le régime des dites « réserves indiennes », des territoires non cédés par les autochtones mais appartenant à la Couronne, réservés à l'usage d'une « bande indienne » ou d'une communauté autochtone. Longtemps perçus par les allochtones ou non autochtones, comme des lieux clos, interdits, ces communautés sont en fait des lieux de vie ouverts à tous et toutes, des espaces de transmissions et de cultures passionnants. Là-bas, des musées, des sites culturels mais aussi les paysages de rivières, de lacs ou de forêts racontent l'histoire et la grandeur de ces premiers peuples. Le Québec autochtone est un territoire immense -le Québec est 3 fois plus grand que la France- et les réalités comme les histoires de chaque Nation et à l'intérieur, de chaque communauté, sont multiples voire infinies. Même si elles ont toutes en commun d'avoir été malmenées par la colonisation et la sédentarisation forcée. Mais les autochtones sont toujours là, bel et bien là ; et aujourd'hui, tous et toutes ont à cœur de reprendre la main et le narratif sur qui ils sont et d'où ils viennent.  Wendake est une toute petite terre de « réserve » -un terme présent dans la « Loi sur les Indiens de 1876 » encore en vigueur- située tout proche de la ville de Québec. Par sa proximité avec la ville et le rôle de son peuple, les Wendat, dans l'histoire des premiers contacts avec les colons français, cette communauté représente une passerelle, un bon point de départ pour qui voudrait voyager en terre autochtone.  Aujourd'hui, environ 1 500 Wendat, sur les 5 000 recensés, vivent à Wendake, issus d'un peuple survivant, venu des Grands Lacs qui, à la fin du XVIIe siècle, va trouver refuge au bord de la rivière Saint Charles ou « Akiawenhrahk » soit « la rivière à la truite » en wendat. Depuis, les Wendat ont résisté à l'urbanisation et à l'assimilation coloniale et défendent fièrement leur territoire ancestral, le Nionwentsïo, leur passé millénaire comme leur présent moderne, ouvert sur le monde. Rencontre avec des acteurs culturels : directeur de musée, guides, écrivain, éditeur, juriste, conteurs ou musiciens, tous et toutes membres de la communauté wendat. Une série en 3 épisodes de Laure Allary et Céline Develay-Mazurelle.  Avec :  - Stéphane Picard, directeur général du Musée Huron-Wendat, situé au sein de l'Hôtel-Musée Premières Nations et chef familial de la Nation Wendat - Isabelle Sioui, conteuse musicienne, artisane et conférencière wendat - Alexane Picard, artisane et juriste wendat spécialisée en droit autochtone - Dominic Ste Marie, conteur de mythes et légendes, ancien guide interprète et coordinateur à Tourisme Wendake - Daniel Sioui, écrivain et éditeur, fondateur des Éditions Hannenorak et de la librairie du même nom située à Wendake - Steeve Gros-Louis, danseur traditionnel et propriétaire des restaurants Sagamité situés à Wendake et dans le vieux Québec - Jason Picard-Binet, artisan wendat qui a repris l'atelier de mocassins Bastien, un héritage vieux de plus d'un siècle - Andawa Laveau, artiste wendat, musicien, acteur et guide  - Diane Picard, musicienne gardienne du Tambour Chef-Sacré et fondatrice du groupe des Femmes au Tambour de Wendake « Andicha N'de Wendat ».    Pour préparer votre voyage à Wendake : - Le site de Tourisme Autochtone Québec regorge de ressources et d'idées - La présentation des 11 Nations du Québec par Tourisme Autochtone Québec et un guide Aashukan très utile sur comment voyager en pays autochtone - Le site de la communauté de Wendake  - L'Hôtel Musée Premières Nations abrite le Musée Huron Wendat et son exposition récemment renouvelée Wendat Endi' soit « Nous, les Wendat ». Une maison longue Ekionkiestha' est adossée au musée et à l'hôtel.  - Découvrez le parcours lumineux et immersif Onhwa Lumina qui se vit de nuit à la rencontre de la culture wendat.  - Les Éditions Hannenorak, seule maison d'édition autochtone au Québec, sont situées comme sa librairie à Wendake. Daniel Sioui, son fondateur, a également initié avec d'autres le foisonnant Salon du livre des Premières Nations Kwahiatonhk!   - Bastien, artisan autochtone situé à Wendake - Le site d'Andicha N'de Wendat, groupe de femmes Tambour à Wendake - Dans la ville de Québec, le musée de la civilisation propose un riche parcours muséal sur l'histoire autochtone et coloniale.   À lire et écouter : - « Indien stoïque » de Daniel Sioui, Éditions Hannenorak. 2021 - « Indienne de ville » d'Isabelle Picard, Éditions Flammarion Québec. 2025 - « Yändata' / L'éternité au bout de ma rue » de Jean Sioui, Éditions Hannenorak. 2021 - « Frétillant et agile », de Jocelyn Sioui, Éditions Hannenorak. 2022 - Le passionnant balado produit par Radio Canada « Laissez-nous raconter : L'histoire crochie » avec Marie-Andrée Gill, autour de 10 mots clés à décoloniser.  - La musique des Wendat Gilles Sioui et Christian Laveau ou celle d'Andawa Laveau.

In this episode, Dr. Paul Wheatley-Price talks to Dr. Sara Moore about her work and experience in caring for Inuit populations in Nunavut affected by lung cancer. What is the scope of the populations she treats, the unique access barriers for diagnostics and treatment, and how their lung cancer experiences may differ than those living in Southern Canada. Dr. Moore is an Assistant Professor at University of Ottawa, Medical Oncologist and Lung Disease Site Lead at The Ottawa Hospital.

Inuit are Indigenous peoples. They have their own language. They have their own ways of doing things. They hunt. They fish. And they live in very, very cold places.因紐特人是原住民，他們有自己的語言和生活方式。他們住在天寒地凍的地方，以捕魚跟打獵維生。Click HERE for the full transcript!

Few places are warming quicker than the far north. It's a reality Inuit in Labrador know all too well, and are working to adapt to. In today's episode, meet a team of Inuk youth and researchers in a week-long camp at the northernmost tip of Nunatsiavut, learning about how climate change is affecting their land and culture, and what they can do about it. This documentary by Heidi Atter first aired in 2025, and has now been shortlisted for the New York Festivals Radio Award.

A gene mutation that reduces ketone production in the fasted state is associated with sudden infant death in modern populations. But in the ancestral context where it evolved alongside an omega-3-rich diet, it may have been part of what kept infants alive.Dr. Gideon Mailer and Nicola Hale join The Metabolic Link to present their hypothesis that the CPT1A L479 Arctic variant is not anti-ketogenic but pro-metabolic flexibility, conserving glucose by upregulating ketosis at the fed-state threshold. Their work explains why SIDS rates are dramatically elevated in modern Inuit communities no longer eating the ancestral Inuit diet, and how omega-3 fatty acids counteract the downregulation the mutation produces.The clinical picture extends beyond infancy. Modern carriers of the variant show lower triglycerides, lower VLDL, slightly higher HDL, and a "healthy obesity" phenotype with favorable fat distribution. But the health advantages seen in traditional Inuit populations disappear with Western diet adoption, as cardiovascular disease and diabetes rates rise to match the general population.Questions Answered in This Episode:How is the mutation associated with SIDS, and why is there a detrimental effect in modern populations?How prevalent is the CPT1A Arctic variant in the U.S. population, and does partial Inuit ancestry carry metabolic consequences?How do omega-3 fatty acids physically upregulate CPT1A activity and concentration within cell membranes?What metabolic markers distinguish carriers of the L479 variant from non-carriers?What happens to cardiovascular disease rates in Inuit populations that adopt Western diets?What should people take away from the Arctic variant story for their own metabolic health?A sobering case study in what happens when ancestral genetic adaptations collide with modern dietary environments, and what can be recovered when they are realigned.Special thanks to the sponsors of this episode:✅ Toups and Co – Get 15% off your first order with code METABOLIC here.✅ Fatty15 – Get 15% off a 90-day Starter Kit with code METABOLICLINK here✅ ZocDoc - Find and instantly book a top-rated doctor hereIn every episode of The Metabolic Link, we'll uncover the very latest research on metabolic health and therapy. If you like this episode, please share it, subscribe, follow, and leave us a comment or review on whichever platform you use to tune in!You can find us on all your major podcast players here and full episodes are also up on our Metabolic Health Summit YouTube channel!Find us on social: InstagramFacebookYouTubeLinkedInPlease keep in mind: The Metabolic Link does not provide medical or health advice, but rather general information that does not serve as a substitute for a licensed healthcare professional. Never delay in seeking medical advice from an appropriately licensed medical provider for any health condition that you may have.

The Norse settlement of Greenland, founded by Eric the Red in approximately 985 AD, provides a poignant and sad look at the final chapters of the Viking Age. Excavations at the Herjolfsness graveyard at the southern tip of Greenlandhave yielded extraordinary organic material preserved by the permafrost, including the clothing of the last inhabitants. These garments, such as a patched and coarse woolen dress, reveal that by the 15th century, the Greenlanders were no longer high-status people and had become increasingly isolated from the broader Norse diaspora. The settlement struggled as the climate cooled, while the Inuit people, who were better adapted to the Arctic conditions, thrived and moved further south. Artifacts like small wooden figures found in the region suggest interactions between the Norse Greenlanders and the Inuit populations. The final historical records of the colony are remarkably personal, documenting a witch burning in 1407 and a wedding in 1408. In the case of the witch burning, a man named Kolgrim was executed for allegedly using witchcraft to seduce a married woman. These events represent the last known activities of the Norse in Greenland before they vanished entirely, leaving behind only ruins and memories in the ice. 8/81630

First Nations, Inuit, and Métis leaders across Canada are calling for an investigation into the Royal Canadian Mounted Police (RCMP). That's following a report by CBC Indigenous that uncovered evidence of a secret surveillance program targeting Indigenous organizations and individuals using wiretaps, informants, and counter subversion tactics from the late 1960s to the early 1980s. The report confirms what many Indigenous communities long suspected. We’ll also reflect on 150 years of the Indian Act, the Canadian federal statute that defines First Nations membership or “Indian Status”. A new bill in Canada’s parliament could significantly expand status eligibility for thousands of individuals and their descendants. GUESTS Russ Diabo (Kahnawake Mohawk), First Nations policy analyst Daniel Sims (Tsay Keh Dene First Nation), associate professor of First Nations Studies at the University of Northern British Columbia Break 1 Music: Stomp Dance (song) George Hunter (artist) Haven (album) Break 2 Music: Bad Dude (song) Joe H Henry (artist) Real Things (album)

In this episode of Crazy Wisdom, Stewart Alsop sits down with Kieran Zimmer — a software developer and independent researcher in psychology and psychometrics — to explore the science behind intelligence and personality. They trace the origins of psychometrics from Wilhelm Wundt's early experimental psychology through Charles Spearman's discovery of the g factor, breaking down what IQ actually measures, how verbal, mathematical, and spatial intelligence relate to one another, and why training specific cognitive tasks doesn't translate into a broader boost in general intelligence. The conversation moves into the Big Five personality traits reframed through a cybernetic lens — looking at extraversion as reward sensitivity, agreeableness as social affiliation, and conscientiousness as long-term goal prioritization — before landing on Kieran's original research into the psychology of agency: what personality profile best predicts agentic behavior, and why the environment shapes whether agency is even adaptive in the first place.Show notes:Substack: Liminal RevolutionsTwitter/X: @LiminalRevYouTube: @TheKieranZimmer (to listen to Kieran's conference talk on the agency paper)Timestamps00:00 — Stewart and Kieran trace the origins of psychometrics back to Spearman, Binet, and Wilhelm Wundt's early experimental psychology.05:00 — The conversation unpacks the g factor, fluid vs. crystallized intelligence, and why IQ is fundamentally a physical trait tied to nerve conduction velocity.10:00 — A tangent into AI and LLMs: why they lack vision, taste, judgment, and accountability — the human moat that remains for now.15:00 — Stewart's Claude Code failure sparks a discussion on AI accountability, surveillance, and the rise of dystopian technocracy.20:00 — Parallel structures as a form of exit from failing institutions, and the high-agency people required to build them.25:00 — Agency, risk-taking, and accountability through Napoleon, the Inuit, and why modern Western leaders are managers, not leaders.30:00 — Elites vs. peasants, cost externalization, and Kirk Doolittle's natural law as the physics of cooperation.35:00 — Ressentiment, Nietzsche's under-utilization in psychology, and how secularism replaced the church.40:00 — Kieran's quantitative conspiracy theory study: factor analysis of 85 questions across 273 respondents.45:00 — Two branches of conspiracy belief: the aliens-and-Satanism cluster vs. the fakery factor pathway to Flat Earth.50:00 — AI psychosis, Gnosticism, and the collapse of sense-making institutions in an age of information overload.55:00 — Michael Levin's embodied cognition and cybernetic agency: thermostats, humans, and homeostatic set points.1:00:00 — The Cybernetic Big Five broken down: extraversion as reward sensitivity, agreeableness, neuroticism, and the optimal personality profile for agency.Key InsightsIQ is a physical trait, not just an abstract score. It's rooted in nerve conduction velocity, brain connectivity, and processing speed — and while you can improve crystallized intelligence through learning, the underlying g factor doesn't budge no matter how many brain training apps you use.The human moat against AI comes down to four things: vision, taste, judgment, and accountability. LLMs are powerful next-token predictors, but they have no stake in the outcome and no capacity to own a mistake — which means a human with those qualities will always be essential.High agency is not just ambition — it's a measurable psychological profile. Kieran's paper frames it through the Cybernetic Big Five: high assertiveness, high intellect, low politeness, low neuroticism, and medium conscientiousness. Getting things done at scale almost always involves upsetting people.All agentic behavior involves risk, and the willingness to absorb that risk is what separates real leaders from managers. Modern Western leadership has decoupled decision-making from consequence, which is why institutions are losing trust and authority at an accelerating rate.Conspiracy belief follows a measurable path dependency. Kieran's factor analysis showed that virtually everyone who believes in Flat Earth also endorses the fakery factor and the Jewish question cluster — but not vice versa. It's a spectrum with a clear escalation pattern, not a random set of unrelated beliefs.AI is accelerating epistemic breakdown. Sycophantic models will validate almost any idea, which has started producing a new category of high-IQ delusion — intelligent people convincing themselves they've solved Millennium Prize problems because the AI kept agreeing with them.The Big Five personality traits can be recast as cybernetic parameters — each one an evolutionarily selected mechanism for regulating goal-directed behavior. Extraversion is reward sensitivity, agreeableness is social affiliation, neuroticism is threat response, and conscientiousness is the preference for long-term over short-term goals.

Fluent Fiction - Mandarin Chinese: Decoding the Silent Language of Antarctic Penguins Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2026-04-29-22-34-01-zh Story Transcript:Zh: 在北极苔原的广袤冰原上，白雪反射着微弱的阳光，En: On the vast icy plains of the Arctic tundra, the snow reflects the dim sunlight.Zh: 一顶顶研究帐篷点缀其中，远处还有一群群滑稽的企鹅在雪地上穿梭。En: Dotted among it are numerous research tents, and in the distance, groups of comical penguins shuttle across the snow.Zh: 梁是一个充满冒险精神的科学家，他深爱着大自然的生灵。En: Liang is a scientist filled with a spirit of adventure, and he deeply loves the living creatures of nature.Zh: 此时，他正专注于研究企鹅的迁徙规律。En: At this moment, he is focused on studying the migration patterns of penguins.Zh: 梁并不孤单，他的朋友纯是另一位研究员，En: Liang is not alone; his friend Chun is another researcher.Zh: 虽然性格健忘，但总是乐于助人。En: Although he is forgetful, he is always eager to help.Zh: 还有梅，当地因纽特人，聪慧又风趣，她常协助研究队在极地求生。En: There's also Mei, an indigenous Inuit who is smart and humorous, often assisting the research team in polar survival.Zh: 梁的一个梦想是与这些企鹅“对话”，了解它们如何决定迁徙的路线。En: One of Liang's dreams is to "talk" with these penguins, to understand how they decide on their migration routes.Zh: 为了实现这一愿望，梁给每只企鹅系上书信，希望它们能给他某种回应。En: To achieve this, Liang tied letters to each penguin, hoping they would give him some kind of response.Zh: 但问题是，企鹅根本不会阅读。En: But the problem is, penguins can't read at all.Zh: 而且，纯总是不小心把信绑错企鹅，结果引来了一场场无头绪的“追逐战”。En: Moreover, Chun always accidentally ties the letters to the wrong penguin, resulting in a series of bewildering "chase scenes."Zh: 有一天，梁灵机一动。En: One day, Liang had a sudden idea.Zh: 他决定抛弃书信，改用简单的视觉信号。En: He decided to abandon letters and use simple visual signals instead.Zh: 他用帐篷布和竹竿，搭建起一个简易的旗语系统，试图用这些“旗语”同企鹅沟通。En: He used tent fabric and bamboo poles to construct a simple semaphore system, attempting to communicate with the penguins through these "flags."Zh: 然而，突如其来的一场暴风雪切断了所有通讯，梁被迫与企鹅们一道躲避风雪。En: However, a sudden blizzard cut off all communications, forcing Liang to take shelter with the penguins from the storm.Zh: 在雪洞中，梁只能安静观察企鹅之间的互动。En: In the snow cave, Liang could only quietly observe the interactions among the penguins.Zh: 他注意到企鹅会用身体语言来交换信息：轻轻地晃动头部，挥动翅膀，或者整齐地排成一线。En: He noticed that the penguins used body language to exchange information: gently shaking their heads, flapping their wings, or lining up neatly in a row.Zh: 通过这些观察，梁终于理解企鹅的“悄声交流”。En: Through these observations, Liang finally understood the penguins' "silent communication."Zh: 当风雪停止，梁满怀新知返回营地，对梅和纯讲述了他的发现。En: When the storm stopped, Liang returned to the camp full of new knowledge and shared his discoveries with Mei and Chun.Zh: 梁的研究取得了突破。En: Liang's research made a breakthrough.Zh: 他不仅证明了自己的假设，还更加尊重自然中的无声语言。En: He not only proved his hypothesis but also gained a deeper respect for the silent language of nature.Zh: 这段经历让梁明白，灵活的思维往往胜过固执的计划。En: This experience taught Liang that flexible thinking often surpasses rigid plans.Zh: 他决定在今后的研究中，更多地依靠直觉和观察，而不是单纯依赖书面交流。En: He decided that in his future research, he would rely more on intuition and observation rather than just written communication.Zh: 梁望着远处逐渐消失在冰原中的企鹅，心中感到无比满足。En: Liang looked at the penguins gradually disappearing on the icy plains in the distance, feeling an immense sense of satisfaction.Zh: 他感谢大自然的启迪，也对新学到的“语言”心怀敬意。En: He was grateful for nature's enlightenment and held a profound respect for the new "language" he had learned. Vocabulary Words:vast: 广袤reflect: 反射research: 研究tundra: 苔原numerous: 一顶顶comical: 滑稽shuttle: 穿梭indigenous: 当地humorous: 风趣migration: 迁徙forgetful: 健忘eager: 乐于decide: 决定routes: 路线accomplish: 实现bewildering: 无头绪abandon: 抛弃semaphore: 旗语construct: 搭建blizzard: 暴风雪shelter: 躲避observe: 观察interactions: 互动flapping: 挥动breakthrough: 突破hypothesis: 假设rigid: 固执intuition: 直觉disappearing: 消失enlightenment: 启迪

For decades, fiber was shorthand for digestiveregularity. Today, the science tells a more complex and far more interesting story.In this episode of The Mind–Gut Conversation, Dr. Mayer is joined by Professor Jens Walter, a leading microbiome scientist at University College Cork in Ireland, to discuss one of nutrition's most surprising findings: fiber supplements don't work like whole foods.Prof. Walter's research reveals a striking paradox. In clinical trials, fiber supplements consistently show minimal or negative results. But when his team studied a non-industrialized diet rich in whole grains, legumes, fruits, and vegetables — mirroring ancestral eating patterns with around 45 grams of fiber daily — the metabolic and immune effects were profound.The difference isn't just about fiber content. It's about food structure. Prof. Walter explains how intrinsic fiber — thethree-dimensional architecture of plant cell walls — traps nutrients, slows digestion, and fundamentally changes how the body processes food. He also explores emerging mechanisms like pH lowering, which reduces carcinogenic metabolites in the gut, and the often-overlooked role of eating speed in metabolic health.This conversation challenges widely held assumptions aboutsupplements, processed foods, and what it actually takes to eat well. Prof. Walter also addresses common questions: Does cooking destroy fiber? What about low-fiber diets like the Inuit tradition? And why do we keep hearing that healthy food is bland?This episode offers a grounded, evidence-based look at howtraditional diets — cooked, flavorful, and built on whole foods — can fundamentally change metabolism and immune function in short periods of time.Topics discussed include:• Why fiber supplements fail where whole foods succeed• What intrinsic fiber is and why food structure matters• How pH lowering in the gut reduces carcinogenic metabolites• The role of eating speed and satiety in metabolic health• What the Inuit and Mediterranean populations reveal about diet diversity• Ultra-processed foods vs. whole food diets• How cooking affects fiber, polyphenols, and nutrient content• Why the magnitude of diet's effects on health “can't be overstated”This is a practical, science-driven discussion for anyone interested in nutrition, gut health, microbiome science, and chronic disease prevention.Chapters:0:00 - Introduction3:05 - The Fiber Paradox: Supplements vs. Whole Foods7:37 - What Is Intrinsic Fiber?10:23 - Traditional Diets: Inuit, Mediterranean, and Longevity15:49 - Food Diversity and Fiber Combinations21:18 - Is There an Ancestral Human Diet?28:38 - Can We Engineer Healthier Processed Foods?32:03 - Adding Fiber to Modern Foods36:31 - The Critical Role of Eating Speed43:54 - Does Cooking Destroy Fiber?47:07 - Why Healthy Eating Isn't Bland

For decades, fiber was shorthand for digestiveregularity. Today, the science tells a more complex and far more interesting story.In this episode of The Mind–Gut Conversation, Dr. Mayer is joined by Professor Jens Walter, a leading microbiome scientist at University College Cork in Ireland, to discuss one of nutrition's most surprising findings: fiber supplements don't work like whole foods.Prof. Walter's research reveals a striking paradox. In clinical trials, fiber supplements consistently show minimal or negative results. But when his team studied a non-industrialized diet rich in whole grains, legumes, fruits, and vegetables — mirroring ancestral eating patterns with around 45 grams of fiber daily — the metabolic and immune effects were profound.The difference isn't just about fiber content. It's about food structure. Prof. Walter explains how intrinsic fiber — thethree-dimensional architecture of plant cell walls — traps nutrients, slows digestion, and fundamentally changes how the body processes food. He also explores emerging mechanisms like pH lowering, which reduces carcinogenic metabolites in the gut, and the often-overlooked role of eating speed in metabolic health.This conversation challenges widely held assumptions aboutsupplements, processed foods, and what it actually takes to eat well. Prof. Walter also addresses common questions: Does cooking destroy fiber? What about low-fiber diets like the Inuit tradition? And why do we keep hearing that healthy food is bland?This episode offers a grounded, evidence-based look at howtraditional diets — cooked, flavorful, and built on whole foods — can fundamentally change metabolism and immune function in short periods of time.Topics discussed include:• Why fiber supplements fail where whole foods succeed• What intrinsic fiber is and why food structure matters• How pH lowering in the gut reduces carcinogenic metabolites• The role of eating speed and satiety in metabolic health• What the Inuit and Mediterranean populations reveal about diet diversity• Ultra-processed foods vs. whole food diets• How cooking affects fiber, polyphenols, and nutrient content• Why the magnitude of diet's effects on health “can't be overstated”This is a practical, science-driven discussion for anyone interested in nutrition, gut health, microbiome science, and chronic disease prevention.Chapters:0:00 - Introduction3:05 - The Fiber Paradox: Supplements vs. Whole Foods7:37 - What Is Intrinsic Fiber?10:23 - Traditional Diets: Inuit, Mediterranean, and Longevity15:49 - Food Diversity and Fiber Combinations21:18 - Is There an Ancestral Human Diet?28:38 - Can We Engineer Healthier Processed Foods?32:03 - Adding Fiber to Modern Foods36:31 - The Critical Role of Eating Speed43:54 - Does Cooking Destroy Fiber?47:07 - Why Healthy Eating Isn't Bland

Lebanese and Israeli ambassadors meet in Washington as the killing of a journalist Amal Khalil threatens a fragile ceasefire. US Navy Secretary John Phelan fired over alleged clashes with Secretary of Defense Pete Hegseth. WestJet is hiking its baggage fees after Air Canada did the same less than two weeks ago. Prime Minister Mark Carney says Canada is ready to go into a detailed CUSMA review, but is also ready to wait if that's what has to happen. Nova Scotia family angry after teenaged son facing mental health crisis discharged to homeless shelter. Canada's first university in the arctic will be Inuit-led and located in Arviat, Nunavut. Tickets for Punjabi pop artists Diljit Dosanjh and Karan Aujla selling fast in Canada.

PJ talks to Muriel about her popular scambusting TikTok, asks will we see loads of rentals in back gardens, and chats with Geraldine about living with the Inuit in her 20s. And more... Hosted on Acast. See acast.com/privacy for more information.

PJ talks to Castletownbere woman Geraldine Osborne who upped and went to one of the most remote Inuit communities in her 20s She'll be talking about her life and her book "Somewhere Cold: A Year Living In The High Arctic" 8pm tonight Apr 22nd at Cork City Library Hosted on Acast. See acast.com/privacy for more information.

Eleanor Barraclough offers a poignant look at the Norse settlement of Greenland, founded by Eric the Red in 985 AD. At the Herjolfsness graveyard, well-preserved organic material reveals the coarse, patched clothing of 15th-century inhabitants, indicating their isolation and decline. As the climate cooled, the Norse struggled while the Inuit thrived, with the final records including a witch burning in 1407 and a wedding in 1408 — the last known activities before the colony vanished. (8)1946 RUNE. SWEDEN.

Send us Fan MailThe 12th Arctic Encounter Summit was held April 15-17, 2026 in Anchorage,Alaska at the Dena'ina Civic and Convention Center. Many leaders and attendees that gather year after year for the Arctic Encounter come for renewal and friendship with the common bond of all things Arctic, including discussions about climate change, scientific research, fisheries, natural resources, Arctic policy, military strategy, meting sea ice and permafrost, subsistence hunting, land usage and leadership of Indigenous youth.  After a rather tense year in Arctic Geopolitics, this year's Arctic Encounter served an even greater purpose of renewal and rebuilding trust of alliances.  For those first learning about the Arctic Encounter, it is the largest Arctic Policy event attended by Arctic leaders and Indigenous leaders, Members of Parliament and Ambassadors from nations including the United States, Canada, Greenland, Denmark, Iceland, Finland, Norway, Sweden, Poland, United Kingdom, Germany, Switzerland, Italy, Faroe Islands, Slovenia, European Union, and Indigenous Leaders including the Inuit & Inupiat and more. Military leaders, businesses of the North, including Alaska Airlines, Davie Defense, and the University of Alaska also were part of the discussions, breakout sessions and forums. Senator Lisa Murkowski and Governor Mike Dunleavy gave featured remarks during luncheons on Thursday and Friday that added important leadership insights about the current state of affairs as well as the importance of maintaining alliances among all of the Arctic Nations. This year's challenges in the Arctic felt like a 'Summit' since the tensions, war in Iran and  a disrupted world order have greatly impacted the trust between long time allies and alliances. The moderators that played a key role in the intensive discussions held over the three days were Mike Sfraga and Libby Casey, both being as seasoned as they come. Sfraga, a former US Ambassador for Arctic Affairs, and Casey of NPR and former Washington Post and Alaska Public Media, tactfully led panels of leaders, scientists, politicians, and Indigenous leaders thru fascinating and sometimes difficult topics about the current affairs in the Arctic. Founder and CEO of the Arctic Encounter, Rachel Kallander and her team, Jackson Blackwell, Reed Davidson, and Board of Directors created a welcoming atmosphere at this year's 2026 Arctic Encounter Summit that fostered discussions,  collaboration, friendship and renewed bonds for an inclusive exceptional Arctic Policy event. https://www.arcticencounter.comI'd like to thank Rachel Kallander, Jackson Blackwell, Reed Davidson, and their incredible teamwork in putting on this year's Arctic Encounter Summit. Thank you all for listening to the Alaska Climate and Aviation Podcast. I can be reached at: ktphotowork@gmail.comAs we approach the summer of 2026, I'm happy to announce that I will be operating a scenic flight business, Visionary Adventures with my Piper Super Cub for flights over Alaska's beautiful wilderness.Katie WriterPilot/Journalist/PhotographerAlaska Climate and Aviation Podcast907/863-7669www.cubflights.comSupport the showYou can visit my website for links to other episodes and see aerial photography of South Central Alaska at:https://www.katiewritergallery.com

Did we invent glasses, or did we invent the problem that makes us need them?

Alex Ootowak grew up watching narwhals, the “unicorns of the sea”, frolic in Canada's Arctic waters. Then a nearby mine changed everything. In this episode, hear how underwater recordings reveal a decline in narwhals - and why scientists couldn't research these enigmatic creatures without the Inuit community.

Witnessing the Northern Lights is one of the most awe-inspiring experiences on the planet, and in today's interview episode we're going to hear what it feels like to stand beneath them - a cascade of color raining down from the sky all around you. In Norse mythology the Aurora were the armour of the Valkyries. The Inuit saw spirits playing in the sky. The Sami hid indoors in fear. And science has its own story too, because what we are really witnessing is the energy of the sun itself, travelling 93 million miles across space, and exploding into color in our atmosphere. We may now be able to explain them scientifically, but their effect on us is unchanged. This is a story about the science of solar winds and magnetic fields, the mythology of ancient cultures who saw gods and fire in the sky, and the art of chasing something wild, unpredictable and utterly mesmerizing. Taking us deeper into that experience is Tom Kerss, one of the world's leading Aurora experts. Tom's passion for the Aurora is infectious, his knowledge extraordinary, and his way of describing what you see in that sky inspiring and poetic.FIND OUT MOREProduced in collaboration with Lonely Planet: lonelyplanet.com Tom Kerss is one of the world's leading Aurora experts and the onboard Aurora guide for expedition cruise company Hurtigruten. They run spectacular trips along the Norwegian coast, and if this episode inspires you to go and see the lights for yourself you can travel with Tom on one of their astronomy voyages. Find out more at hurtigruten.com. Connect with Tom and find out more about his work at tomkerss.com, or follow him on Instagram at @tomkerss.Note: a full adventure documentary episode going on a Northern Lights expedition cruise up the Norwegian coast is coming next month. Hit follow so you don't miss it!SHARE THIS EPISODEIf this story lit something up in you, do me a favour and send it to just one person. One friend, one family member, one person you think needs a little wonder in their life right now. I'm trying to reach 1,000 new listeners this series, and every single share genuinely moves the needle. You'd be helping Tom's story reach someone who really needs to hear it. Leave a review or hit that share button in your podcast appFOLLOW US:Instagram: @armchairexplorerpodcastFacebook: @armchairexplorerpodcastCREDITSArmchair Explorer is written and presented by Aaron Millar. Audio editing on this episode was by Jason Paton. Theme music by Sweet Chap. Produced by Armchair-Productions.comMentioned in this episode:Check out the Smart Travel PodcastThis week's show is supported by the new Smart Travel Podcast. Travel smarter — and spend less — with help from NerdWallet. Check out Smart Travel at the Link below:Smart Travel PodcastCheck out all of our other travel podcasts from around the worldThis podcast is part of the Voyascape Network, a collection of some of the world's best travel podcasts. Explore more at Voyascape.com. For advertising or sponsorship opportunities across the network, see the link below.Voyascape Podcast Network

Immer wieder fährt Franklin (geb. 16.4.1786) ins Eis. Er will Karriere machen, die Nordwestpassage finden und wird schließlich berühmt - allerdings nicht nur als Entdecker. Von Joscha Seehausen.

Fluent Fiction - Danish: Locked In: The Grønlands Museum Treasure Hunt Adventure Find the full episode transcript, vocabulary words, and more:fluentfiction.com/da/episode/2026-04-16-07-38-19-da Story Transcript:Da: Astrid, Bjarke og Mikkel trådte gennem de store døre i Grønlands Nationalmuseum i Nuuk.En: Astrid, Bjarke, and Mikkel stepped through the large doors of the Grønlands Nationalmuseum in Nuuk.Da: De var klar til den lokale skattejagt.En: They were ready for the local treasure hunt.Da: Solen stod lavt, og der var en duft af forår i luften.En: The sun was low, and there was a scent of spring in the air.Da: Astrid smilede bredt; hun var spændt.En: Astrid smiled broadly; she was excited.Da: ”Vi vinder den is,” sagde hun, mens hun kiggede på sine venner.En: "We will win that ice cream," she said as she looked at her friends.Da: Bjarke nikkede, men han var mere forsigtig.En: Bjarke nodded, but he was more cautious.Da: Han elskede skattejagter, men han vidste også, hvor hurtigt ting kunne gå galt.En: He loved treasure hunts, but he also knew how quickly things could go wrong.Da: Mikkel trak på skuldrene, ”Javel ja, men kun hvis ikke Astrid sætter os i problemer.”En: Mikkel shrugged, "Well yes, but only if Astrid doesn't get us into trouble."Da: De gik fra sal til sal, beundrede inuit-kunstværker og gamle redskaber.En: They went from hall to hall, admiring Inuit artwork and ancient tools.Da: Museet var stort og stille, kun deres skridt kunne høres.En: The museum was large and quiet; only their footsteps could be heard.Da: Pludselig så Astrid det næste spor.En: Suddenly Astrid saw the next clue.Da: Det var et kort i en gammeldags skibskanon.En: It was a map inside an old ship cannon.Da: ”Der!” udbrød hun.En: "There!" she exclaimed.Da: De fulgte kortet dybere ind i museet.En: They followed the map deeper into the museum.Da: Bjarke kiggede på uret.En: Bjarke checked his watch.Da: ”Vi skal være hurtige. Museet lukker snart,” advarede han.En: "We need to be quick. The museum is closing soon," he warned.Da: Men de blev opslugt af jagten, uset af tiden.En: But they were absorbed in the hunt, unnoticed by time.Da: Klokken slog sex, og pludselig blev lysene slukket.En: The clock struck six, and suddenly the lights went out.Da: Dørene smækkede.En: The doors slammed shut.Da: De var fanget.En: They were trapped.Da: Mikkel grinte nervøst.En: Mikkel laughed nervously.Da: ”Måske er dette en del af skattejagten?” sagde han.En: "Maybe this is part of the treasure hunt?" he said.Da: Bjarke sukkede.En: Bjarke sighed.Da: ”Vi sidder i knibe.”En: "We're in a bit of a bind."Da: Astrid forsøgte at forblive rolig.En: Astrid tried to stay calm.Da: ”Vi kan finde det sidste spor, mens vi venter på hjælp,” foreslog hun.En: "We can find the last clue while we wait for help," she suggested.Da: Bjarke krydsede armene.En: Bjarke crossed his arms.Da: ”Måske burde vi bare blive her?”En: "Maybe we should just stay put?"Da: Alligevel fortsatte de.En: Nevertheless, they continued.Da: Mikkel trak en dåse sodavand ud fra sin taske.En: Mikkel pulled a can of soda from his bag.Da: En lille forfriskning, mens de gik videre.En: A little refreshment as they moved on.Da: De snublede over fliserne, deres stemmer hørtes i de tomme haller.En: They stumbled over the tiles, their voices echoing in the empty halls.Da: Pludselig, da Astrid forsøgte at åbne en låst montre, bippede en stille alarm.En: Suddenly, as Astrid tried to open a locked display case, a silent alarm beeped.Da: De tre venner stivnede.En: The three friends froze.Da: Døre gik op, og en sikkerhedsvagt kom ind.En: Doors opened, and a security guard came in.Da: Han kiggede strengt på dem, men da han genkendte deres ansigter, begyndte han at grine stille for sig selv.En: He looked sternly at them, but when he recognized their faces, he began to chuckle quietly to himself.Da: ”Hej, børn. Hvad laver I her efter lukketid?” spurgte han.En: "Hey, kids. What are you doing here after closing time?" he asked.Da: Astrid begyndte at fortælle om skattejagten og is-præmien.En: Astrid began to explain about the treasure hunt and the ice cream prize.Da: Vagten rystede på hovedet, men med et smil.En: The guard shook his head but with a smile.Da: "Jeg kunne godt bruge en smule eventyr," sagde han og hjalp dem med det sidste spor.En: "I could use a bit of adventure," he said, and helped them with the last clue.Da: Ved hjælp af vagten fandt de hurtigt den endelige ledetråd.En: With the guard's assistance, they quickly found the final clue.Da: Det var et billede af en stor grønlandsk kampesten, museets stolthed.En: It was a picture of a large Greenlandic boulder, the pride of the museum.Da: Skatten blev fundet, og med det også vinderen af skattejagten.En: The treasure was found, and with it, the winner of the treasure hunt.Da: Som de blev gelejdet ud, tænkte Astrid dybt.En: As they were escorted out, Astrid thought deeply.Da: ”Måske har du ret, Bjarke. Nogle gange skal vi være forsigtige.En: "Maybe you're right, Bjarke. Sometimes we should be cautious.Da: Tak for at holde hovedet koldt.”En: Thanks for keeping a cool head."Da: Bjarke smilede, mens Mikkel afsluttede: ”Men lad os være ærlige.En: Bjarke smiled, while Mikkel concluded, "But let's be honest.Da: Ingen ville have klar is så let uden lidt ballade.”En: No one would've gotten ice cream so easily without a bit of mischief."Da: Alle tre grinede, mens de gik ud i den kølige forårsnat, på vej hjem mod en nat fuld af fortællinger og, snart, masser af is.En: All three laughed as they walked out into the chilly spring night, heading home to a night full of stories and, soon, plenty of ice cream. Vocabulary Words:scent: duftbroadly: bredtcautious: forsigtigadmiring: beundredeancient: gamleabsorbed: opslugttrapped: fangetsternly: strengtexplain: fortællemischief: balladetreasure: skathunt: jagtcannon: kanonunnoticed: usetslammed: smækkedecool head: hovedet koldtrefreshment: forfriskningstumbled: snubledeechoing: hørteslocked: låstbeeped: bippedefrozen: stivnedeescort: gelejdetprize: præmienwarned: advaredesmiled: smiledetile: flisernechuckled: grineboulder: kampestencool: kølige

Fluent Fiction - Danish: Blending Traditions: Innovating Greenland's Spring Festival Find the full episode transcript, vocabulary words, and more:fluentfiction.com/da/episode/2026-04-16-22-34-02-da Story Transcript:Da: Freja stod på klippen og så ud over det glitrende hav.En: Freja stood on the cliff, looking out over the shimmering sea.Da: Isbjerge svømmede langsomt forbi i horisonten, mens solen kærtegnede deres runde sider.En: Icebergs drifted slowly by on the horizon, while the sun caressed their rounded sides.Da: Foråret var kommet til landsbyen ved Grønlands kyst, og Freja vidste, at det betød begyndelsen på den traditionelle inuittiske forårsfestival.En: Spring had come to the village on Greenland's coast, and Freja knew it marked the beginning of the traditional Inuit spring festival.Da: Men i år havde Freja en plan.En: But this year, Freja had a plan.Da: Hun ønskede at gøre festivalen mere spændende for de unge i landsbyen.En: She wanted to make the festival more exciting for the youth in the village.Da: Hun drømte om innovative aktiviteter, som kunne vække deres interesse.En: She dreamed of innovative activities that could spark their interest.Da: Freja vidste dog, at ikke alle var begejstrede for forandring, især de ældre i samfundet.En: However, Freja knew not everyone was excited about change, especially the elders in the community.Da: Mikkel fandt hende på klippen.En: Mikkel found her on the cliff.Da: Han var en stille fyr, lidt tøvende ved forandring, men han satte pris på Frejas venskab.En: He was a quiet guy, somewhat hesitant about change, but he valued Freja's friendship.Da: "Hvad tænker du på, Freja?"En: "What are you thinking about, Freja?"Da: spurgte han.En: he asked.Da: "Festivalen," svarede Freja og vendte sig mod ham.En: "The festival," replied Freja, turning to him.Da: "Jeg vil tilføje nye aktiviteter.En: "I want to add new activities.Da: Noget som danser og musik fra andre kulturer."En: Things like dancing and music from other cultures."Da: Mikkel rynkede panden.En: Mikkel frowned.Da: "Tror du, de ældre vil gå med til det?"En: "Do you think the elders will agree to that?"Da: Freja trak på skuldrene.En: Freja shrugged.Da: "Jeg er nødt til at prøve.En: "I have to try.Da: Måske hvis jeg taler med dem, kan de forstå."En: Maybe if I talk to them, they can understand."Da: Dagen før festivalen samlede Freja mod til at gå til samlingen af landsbyens ældre.En: The day before the festival, Freja gathered the courage to approach the assembly of the village elders.Da: De sad i det varme samlingshus, mens ildens skær dansede over væggene.En: They sat in the warm gathering house, while the flickering of the fire danced across the walls.Da: Freja forklarede sine ideer, mens hun respektfuldt anerkendte vigtigheden af traditionen.En: Freja explained her ideas, while respectfully acknowledging the importance of tradition.Da: De ældre lyttede med ryggen ranke.En: The elders listened with their backs straight.Da: Efter en lang pause talte den ældste mand, Aputsiaq.En: After a long pause, the oldest man, Aputsiaq, spoke.Da: "Vi kan acceptere nogle af dine ideer, Freja, men vi må bevare nogle traditioner."En: "We can accept some of your ideas, Freja, but we must preserve some traditions."Da: Freja nikkede.En: Freja nodded.Da: "Tak, Aputsiaq.En: "Thank you, Aputsiaq.Da: Jeg vil sikre, at traditionen ikke går tabt."En: I will ensure that the tradition is not lost."Da: På festivaldagen var strandbredden fyldt med latter og musik.En: On the day of the festival, the beach was filled with laughter and music.Da: Bonfires knitrede, mens folk dansede i takt til både tradi­tionel inuittisk musik og ny musik, som Freja havde foreslået.En: Bonfires crackled as people danced to both traditional Inuit music and the new music that Freja had suggested.Da: Mikkel stod ved siden af Freja og betragtede scenen.En: Mikkel stood next to Freja, watching the scene.Da: "Det ser ud til at virke, ikke?"En: "It seems to be working, doesn't it?"Da: sagde han med et smil.En: he said with a smile.Da: Freja lo.En: Freja laughed.Da: "Ja, det gør det.En: "Yes, it does.Da: Jeg tror, vi har fundet en balance."En: I think we've found a balance."Da: Som dagen gik på hæld, og solnedgangen farvede himlen i blå og orange nuancer, vidste Freja, at hun havde opnået det, hun ønskede.En: As the day drew to a close, and the sunset painted the sky in shades of blue and orange, Freja knew she had achieved what she wanted.Da: Hun havde fundet en måde at ære de gamle traditioner, mens hun bragte nye idéer til.En: She had found a way to honor the old traditions while bringing in new ideas.Da: Mikkel, der havde været skeptisk, pustede lettet ud og indså, at forandring ikke altid betød at give afkald på det gamle, men snarere at berige det med det nye.En: Mikkel, who had been skeptical, breathed a sigh of relief and realized that change does not always mean abandoning the old, but rather enriching it with the new.Da: Freja og Mikkel mærkede, at noget havde ændret sig.En: Freja and Mikkel felt that something had changed.Da: Det var begyndelsen på noget større, og de var nu klar til at udforske, hvad fremtiden kunne bringe til deres lille landsby.En: It was the beginning of something greater, and they were now ready to explore what the future could bring to their small village. Vocabulary Words:cliff: klippenshimmering: glitrendecaressed: kærtegnededrifted: svømmedehorizon: horisonteninnovative: innovativeelder: ældrehesitant: tøvendefrowned: rynket pandenacknowledging: anerkendteassembly: samlingflickering: skærpause: pausepreserve: bevarenodded: nikkedecrackled: knitredeskeptical: skeptisksigh: pustederelief: lettetabandoning: give afkald påenriching: berigeexplore: udforskefuture: fremtidengathered: samledecourage: modrespected: respektfuldtstraight: ryggen rankesuggested: foreslåetbalance: balanceachieved: opnået

The work of Margaret Wickens Pearce (Citizen Potawatomi) as a cartographer does not separate Indigenous people, stories, culture, and memory from a place that she is mapping. She works with tribes, Native scientists, and culture keepers to bring forth map layers often overlooked by the mainstream. One of her recent projects, “The Cold at Inuit Nunangat”, maps the ways Inuit protect their homelands in northern Canada and how colonization interferes with that connection. Her current mapping project, “Mississippi Dialogues”, depicts the Mississippi River through the perspective of Indigenous people and their stewardship. Pearce was named a National Geographic 33 in March and has been a National Geographic Explorer since 2022. She is also the recipient of a 2025 MacArthur Fellowship and genius grant and she is our April Native in the Spotlight. We'll also visit with photographer and National Geographic Explorer Kiliii Yüyan (Nanai Hèzhé) about his photography book, “Guardians of Life: Indigenous Knowledge, Indigenous Science, and Restoring the Planet“. The book, which launched in April, is a culmination of photos from his travels to Indigenous communities throughout the globe with a focus on Indigenous connections and stewardship of land.

Mark Carney secures his majority government. And Liberal Party caucus chair James Maloney tells anyone concerned about floor-crossers that growing diversity of opinions in the party is a good thing.The new NDP leader Avi Lewis explains how his party's half-dozen MPs will face off against the new Liberal majority — and how he'll lead them, without a seat of his own in Parliament.Nigeria says an airstrike targeted militants, but an NGO worker investigating the attack says it actually killed as many as 200 civilians shopping at a local market.It's been more than fifty years since anyone screened Inuit films made in the 1970s using sand stop-motion animation — and the ethereal images are enchanting audiences. To lure real sage grouse back to Grand Teton National Park, conservationists are deploying sage grouse robots that mimic the male birds' sensual mating rituals.NASA is taking a victory lap for Artemis's victory loop around the moon, but a backyard astronomer in Australia proves you don't have to work for a big space agency to reach for the stars.A U.S. man wanted to make his own bourbon at home so badly that he challenged a 158-year-old law prohibiting home distilling — and won. Ten years on, a British artist is still seeing red and complaining until he's blue in the face about another British artist, who has exclusive rights to the world's blackest black.As It Happens, the Tuesday Edition. Radio that wishes they'd make love, not noir.

Ada Blackjack was an Inuit woman who survived one of the most incredible Arctic adventures in history. In 1921, she joined an expedition traveling to a remote Arctic island. When the expedition went terribly wrong, Ada was left alone with a sick teammate in the harsh polar environment. Using courage and survival skills she learned growing up, she hunted, sewed clothing, and stayed alive for months until rescue arrived. Her story is one of bravery, resilience, and determination in one of the coldest places on Earth.

TRN Podcast Nick Estes live in conversation with Kim TallBear about the conference they organized,  Holding Our Ground: Voices and Strategies Against Self-Indigenization.  You can watch the individual panels that were livestreamed  on our YouTube channel https://www.youtube.com/playlist?list=PLKWiQX270BMoLRv25dDskRfsJ2pptPf3Z Conference description: "This two-day, hybrid symposium will convene leading experts, community members, and "first responders" to the global issue of self-Indigenization, particularly in the form of "Indigenous ethnic fraud," or "pretendianism," as it is referred to in North America. The symposium will be held in Minneapolis, on the traditional homelands of the Dakota people, who were imprisoned and eventually exiled in 1863 to aid settler appropriation of "Minnesota," a word also taken from the Dakota. On top of seizing land, US citizens have for centuries "played Indian" via sports mascots and appropriating Native nation names and iconography in scouting and in industries including the military. In the twenty-first century, we see ballooning numbers of US citizens make mythological claims to belong to Native lineages and nations. Some capitalize on those claims to appropriate Indigenous resources and opportunities, and to seize governance of institutions. We see an obviously violent example of self-Indigenization in the Department of "Homeland Security" whose agents seize governance of these lands, terrorize, imprison, and threaten to exile. As multiple forms of self-Indigenization converge, not all are grasped as violent, yet they combine to further colonial extraction. Extractive self-Indigenization, including Indigenous ethnic fraud, not only targets American Indians, but also First Nations, Métis, and Inuit in Canada; and global Indigenous communities in Aotearoa/New Zealand, Australia, Mexico, and elsewhere. This symposium will bring participants together to engage in critical discussions, learn from one another, and discuss actionable strategies to disrupt this global problem." Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon https://www.patreon.com/redmediapr

In this episode of Reading With Your Kids, host Jed Doherty welcomes Naja Lund Aparicio, author of the picture book Seasons by the Lake: Adventures in Greenland, for a rich conversation about childhood, culture, and the nation of Greenland, followed by a listen back to a chat with pastry chef and author Christina Tosi. Naja, a Greenlandic Inuit writer, shares how her book follows siblings Mimik and Nuka as they explore the changing seasons around a Greenlandic lake. She explains that many people think Greenland has only one season—winter—but her goal is to show the subtle but powerful shifts throughout the year and how kids play, gather, and live closely with nature in each one. Naja describes the Inuit worldview that everything—rivers, rocks, mountains—has a spirit and personhood, placing humans on the same level as nature rather than above it. This deep respect for land grew from the need to survive harsh climates, where reading the weather and seasonal signs was a matter of life and death. She also talks about Inuit migration from northern Alaska to Greenland, the ongoing importance of hunting and gathering, and shares a favorite myth about how the raven became black. Naja reflects on Greenlanders as peaceful, welcoming people and on the long-standing allyship between Greenland, Denmark, and the United States. She discusses her other Greenlandic-language books, current MFA work at the Institute of American Indian Arts, and upcoming picture books with Candlewick and Dial Books. In the final segment, Christina Tosi joins to celebrate her picture book Every Cake Has a Story and to talk about creativity, baking with kids, and embracing "failed" recipes as fuel for imagination and learning.

Born in Greenland, Aaju Peter did not begin to explore the breadth of her own Inuit culture until she moved to Nunavut, Canada. It was there that she got in touch with an internal drive to learn about and strengthen language, education, policy, and the arts toward improving Inuit representation on an international scale. That has resulted in a varied career as an activist, lawyer, clothing designer, and musician. Among her many accolades is the Order of Canada, awarded for her preservation and promotion of Inuit culture. Aaju Peter joins us as our Native in the Spotlight. Break 1 Music: The Great Angakkuq [feat. Kevin Qamaniq-Mason] (song) Silla (artist) Sila Is Boss (album) Break 2 Music: Hard Times Will Be Coming (song) Courtney Yellow Fat (artist) The Lost Songs of Sitting Bull (album)