Podcasts about Inuit

In this edition of 'Behind the Song', Jann Arden discusses her song 'Where No One Knows Me," off her self-titled 2005 album, as requested by our friend and listener Matthew from Hamilton. Jann speaks about the song in how it explores personal identity, the creative process behind this song, and the song's relevance over time, especially after personal re-invention. Chapters: (00:00) Introduction to Behind the Song (02:25) Exploring the Song's Themes (09:06) Identity and Personal Growth (12:28) The Creative Process Behind the Song (14:21) The Song's Relevance Over Time (15:12) Reflections on Self-Identity (16:28) Advice for Navigating Identity #ASKJANN - want some life advice from Jann? Send in a story with a DM or on our website. Leave us a voicenote! ⁠www.jannardenpod.com/voicemail/⁠⁠ Get access to bonus content and more on Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.patreon.com/JannArdenPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Connect with us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.jannardenpod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/jannardenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/jannardenpod RESOURCES: If you or someone you know is struggling, help is available. Whether you're looking for mental health support, LGBTQ2S+ resources, or someone to talk to, the organizations below offer free and confidential services. If you're in immediate danger or believe someone else is, call 911 right away.

Welcome to Episode 350 of Daughters of the Moon!Join us as we welcome Loren Morris, author of the upcoming book The Crafty Witch's Guide to Cord Magic, releasing in July. In this fascinating conversation, we explore the rich history and practical applications of cord magic, including binding, moon magic, spell cords, magical candles, intention setting, and the symbolism woven into every knot.Loren shares how moon phases can enhance your magical workings, why timing matters when crafting spell cords, and how different colors and materials can support prosperity, protection, healing, and personal transformation. We also discuss rainbow cords, rainbow water, meditation practices, magical correspondences, Shakespeare's references to magic, fairy tales, witch trials, and the importance of creating meaningful rituals in everyday life.Whether you're new to cord magic or an experienced practitioner, this episode offers inspiration, practical wisdom, and creative ideas for weaving more intention into your spiritual practice.Connect with Loren Morris:Website: www.primitivewitchery.comWebsite: www.primitivewitch.comFacebook: https://www.facebook.com/profile.php?id=61578236420067Instagram: @primitive_witcheryTikTok: @thatprimwitchConnect with Daughters of the Moon:Website: https://daughtersofthemoon.caYouTube: https://www.youtube.com/@DaughtersoftheMoonPodcastFacebook: https://www.facebook.com/DaughtersoftheMoon444Instagram: https://www.instagram.com/daughtersofthemoonpodcastLand Acknowledgement:Daughters of the Moon respectfully acknowledges that we live, work, and create on the traditional and ancestral lands of Indigenous Peoples. We honor the First Nations, Métis, and Inuit peoples who have cared for these lands since time immemorial and recognize their enduring connection to the land, waters, and culture.Disclaimer:The views and opinions expressed by guests on Daughters of the Moon are their own and do not necessarily reflect those of the hosts. This podcast is intended for educational, informational, and entertainment purposes only. Spiritual practices, intuitive insights, and metaphysical discussions shared in this episode are not intended as medical, legal, financial, or psychological advice. Please consult qualified professionals regarding your specific circumstances.#DaughtersoftheMoonPodcast #LorenMorris #CordMagic #CraftyWitchsGuideToCordMagic #MoonMagic #SpellCraft #Witchcraft #MagicalLiving #Paganism #Manifestation #IntentionSetting #WitchyWisdom #Spirituality #MagicAndMysticism #Podcast

Hear stories about life in the Arctic, from polar bears and midnight sun to dog sledding, ice hotels and Aurora magic. ============================ Get the Monday Minute my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. ============================ ON THIS EPISODE What happens when a life-changing trip to see the Northern Lights inspires you to leave England, move to Swedish Lapland, and raise your family in the Arctic? In this episode, Jonny Cooper shares his journey from UK DJ and IT professional to founder of Off the Map Travel and resident of Arctic Sweden. We explore the realities of life under the midnight sun, raising bilingual children in a culture deeply connected to nature, and what he has learned from the Indigenous Sámi people. Jonny also shares unforgettable stories from across the Nordic Arctic, including dog sledding with Inuit communities in Greenland, encountering the unique realities of Svalbard's polar bear country, staying in world-famous ice hotels, and witnessing the awe-inspiring magic of the Aurora Borealis. Whether you're fascinated by Arctic travel, Nordic culture, family life abroad, Indigenous wisdom, or the transformative power of immersive travel, this episode offers a rare window into one of the world's most extraordinary regions. → Full show notes with direct links to everything discussed are available here. ============================ FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ============================ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)

The era of top-down energy projects is over. Today demands collaboration, equity, and stakeholder engagement. And in the clean energy movement, Indigenous partnerships often lead the way. James Jenkins, Executive Director of Indigenous Clean Energy, joins thinkenergy to unpack the Regenerative Energy 2026 Report. He explores what a just transition looks like, how Indigenous communities are shaping the future, and what the industry can learn from working together. Related links:  Indigenous Clean Energy: https://indigenouscleanenergy.com/ James Jenkins on LinkedIn: https://www.linkedin.com/in/james-jenkins-27787913b/ Regenerative Energy 2026 Report: https://indigenouscleanenergy.com/regenerative-energy-national-survey-2026/ Bringing it Home Program: https://indigenouscleanenergy.com/our-programs/bringing-it-home/  Trevor Freeman on LinkedIn: https://www.linkedin.com/in/trevor-freeman-p-eng-8b612114  Hydro Ottawa: https://hydroottawa.com/en    To subscribe using Apple Podcasts:  https://podcasts.apple.com/us/podcast/thinkenergy/id1465129405 To subscribe using Spotify: https://open.spotify.com/show/7wFz7rdR8Gq3f2WOafjxpl To subscribe on Libsyn: http://thinkenergy.libsyn.com/ --- Subscribe so you don't miss a video: https://www.youtube.com/@thinkenergypod Follow along on Instagram: https://www.instagram.com/thinkenergypod/  Stay in the know on Facebook: https://www.facebook.com/thinkenergypod  Keep up with the posts on X: https://twitter.com/thinkenergypod -- Transcript: [00:00] Trevor Freeman: Welcome to Think Energy, a podcast that dives into the fast-changing world of energy through conversations with industry leaders, innovators, and people on the front lines of the energy transition. Join me, Trevor Freeman, as I explore the traditional, unconventional, and up-and-coming facets of the energy industry. If you have any thoughts, feedback, or ideas for topics we should cover, please reach out to us at thinkenergy@hydroottawa.com. [00:26] Trevor Freeman: Hi everyone, and welcome back. We often talk on this show about the what of the energy transition. What needs to happen, what is happening, what technologies or initiatives are growing or up-and-coming. But it's also important to consider the how of it all. Energy systems are complex. That is something that should be clear in all the conversations we have around here, but it's not just technical complexity that we need to consider. Our energy systems are also socially, politically, and societally complex. It's not just a matter of picking the right technology and implementing it. If it was that case, we've got, you know, most of the technology we need, and we'd be in a much better position than we currently are. We have to figure out how we move these projects forward. [01:14] Trevor Freeman: Traditionally, energy projects have been these large, top-down infrastructure projects. But increasingly, we're moving into a time when collaboration, equity, and stakeholder engagement are critical components of project success. One area where this can be seen—and, in fact, it's an area that's really pushing a lot of this change—is Indigenous leadership. [01:38] Trevor Freeman: Over the past decade here in Canada, at least, we've seen a profound evolution where Indigenous communities are not just participants in the clean energy transition or kind of bystanders; they are actively leading it in many cases. That's not to say all the problems or challenges have been solved, but we're seeing a lot of movement here. And that's the topic of my conversation today. [02:02] Trevor Freeman: To help us understand the scale of this movement, I'm joined by James Jenkins. James is the Executive Director of Indigenous Clean Energy, which is a leading organization accelerating First Nations, Inuit, and Métis participation in clean energy projects from coast to coast. I'm really excited to have James on the show today because his expertise comes straight from real, actual experience on these projects. As a proud member and former CEO of the Walpole Island First Nation, James personally drove the equity development for two 100-megawatt wind farms for his community. Today, he leverages that firsthand experience along with a diverse background in consulting, local government, and academia to serve as a national champion for Indigenous clean energy partnerships. [02:54] Trevor Freeman: His organization just released their third national survey, the Regenerative Energy 2026 report, which provides a really eye-opening snapshot of how Indigenous communities are shaping Canada's energy future through innovation, equity ownership, and community-driven solutions. So today, we're going to dive into the findings of this report, talk a little bit about, you know, what a just energy transition looks like, and explore what utility and industry players can learn from these successful partnerships. James Jenkins, welcome to the show. [03:31] James Jenkins: Hi Trevor, thank you for having me. [03:34] Trevor Freeman: So, James, let's start a little bit with some background. Tell us about Indigenous Clean Energy and how your organization works to advance First Nations, Inuit, and Métis participation in the clean energy sector. [03:47] James Jenkins: Sure. Indigenous Clean Energy is a not-for-profit organization, and we've been operating for about 10 years. So we started 10 years ago with the 2020 Catalyst Program, which was designed to develop a cohort of clean energy leaders coming primarily from Indigenous communities and businesses that could really shape the future of Indigenous participation in the energy transition. So we started with a cohort. It was led by just a few staff and our founding director, Chris Henderson. And this is our 10th year, so we'll be celebrating 10 years of the 2020 Catalyst Program at our national gathering in August. [04:24] Trevor Freeman: Awesome. Congrats. [04:26] James Jenkins: Thank you so much. So the goal of that program was to really expand the opportunities, the capacity, and the number of communities engaged in clean energy. And we have seen that progress tremendously over the last 10 years. We've seen federal grant programs to support that work also emerge as major contributors, and we've seen utilities across the country get on board and try to find ways to expand Indigenous participation. [04:54] James Jenkins: So we've seen quite a bit of success, and with that success, we've grown as well. So we're now a team of about 35, and we're much larger. So we've expanded into a few other areas. One of them is youth, so we have two different youth programs. And we've expanded into energy efficiency as well, mostly under our "Bringing It Home" umbrella. [05:16] James Jenkins: And the idea behind that is we've seen the success of the 2020 Catalyst Program and clean energy leaders really pushing the envelope in terms of what is possible when it comes to Indigenous-led generation projects. So now we're identifying a gap still existing when it comes to energy efficiency. And so, in a way, we're trying to replicate the success of the 2020 Catalyst Program. We'll be running our third year of the Project Accelerator soon. So that's geared towards energy efficiency; it's an intensive training program, and it comes with a grant. [05:47] James Jenkins: And finally, we have a policy arm as well that's also very involved in engaging at the community and regional level. So that's through our Energy and Climate team, and we have a national hub that just completed a series of directional gatherings regionally. We also have a global hub as well that's active in Oceania and Latin America. [06:09] Trevor Freeman: Oh, that's fantastic. Tell me a little bit about the youth programs that you're running. [06:14] James Jenkins: So, we support youth across our programs, but we have two programs in particular that are geared towards youth. One of them is the Imagination Program, which comes with wrap-around supports and training. Right now, we're developing a micro-credential with the University of Saskatchewan for our program participants. It comes with a grant to lead a community-scale project. A good example might be a solar-powered greenhouse. Many of them are linked to schools, and, you know, we see the passion of younger members of communities that want to move these projects forward, but it's entrepreneurial in spirit. [06:49] James Jenkins: The second is called Generation Power, which is a wage subsidy program for Indigenous youth, and we pair them with employers in the clean energy field. So some of them are utilities or renewable businesses; in some cases, they're communities or Indigenous businesses that are moving forward on projects. And it's more than just a wage subsidy; we identify all of the potential barriers for Indigenous youth entering these jobs and provide those kinds of support to increase their chance of success and staying in the workforce after the placement. [07:22] Trevor Freeman: Oh, that's very cool. We've talked a few times on this show about building that next generation of energy champions and people that are focused, you know, on this new form of energy—this new energy transition or this new world of energy that we're moving into. So fantastic to see you guys participating in that. That's really cool. [07:42] Trevor Freeman: So, I want to spend some of our time here talking about the report that your organization recently released titled Regenerative Energy 2026. So before we dive into the specific data and the numbers, let's talk about, you know, just that title itself and what the document sets out to achieve. So first of all, tell us about that term, "regenerative energy." What does that mean? Why did you choose that title? [08:09] James Jenkins: Sure. So just generally, regenerative energy is the idea that these projects are doing more than producing electricity for the market and potentially bringing in revenue. They're also contributing to the broader ecosystem, which could mean the ecology of the landscape or a reduction of carbon into the atmosphere. So it's looking at the wider impacts and planning energy with that in mind. [08:33] James Jenkins: In the Indigenous context, it goes deeper than that. We're incorporating sovereignty, energy sovereignty, and acknowledging that communities are increasingly expecting to be able to move through their energy journey on their own terms. And so that could mean other outcomes in addition to just energy stability and security. It expands to food security, but also ultimately the community being able to plan its future—how does energy fit into that? [09:03] James Jenkins: I think it fits into what we're seeing in Indigenous communities in general, where there is a need to revitalize our cultures, our practices, our governance structures. We're finding that the energy sector—it's a business sector and an opportunity and an expanding sector—but there's also alignment in terms of values in many places, with communities looking to have an impact on their landscape, on the ecology, and this is a way to do that. [09:30] James Jenkins: So regenerative energy is acknowledging that there is this revitalization happening. It's not as though our communities, our governments, our nations were extinguished over the last 300 years. What does it mean in terms of revitalizing those practices, and how do all of these projects and ambitions when it comes to energy fit into that? [09:51] Trevor Freeman: Yeah, I like that description. Thanks for that, James. I don't want to put words in your mouth, but is it fair to say that the choice to use "regenerative" instead of "renewable"—which is fairly buzzy as a term, everyone kind of has renewable energy on their mind—was a deliberate choice? You're building more aspects to it; there are more facets of the description you just gave of regenerative energy compared to just renewable energy. Is that fair to say? [10:19] James Jenkins: Well, and that's true as well. And as you've read in the report, we're seeing projects expand beyond just what we would term "renewable" projects. So that was the bulk of the projects up until recently, but now transmission lines and battery storage are becoming more prominent. [10:36] Trevor Freeman: Yeah, absolutely. Great. Okay, I do want to talk to you about that. So my second question kind of at a high level around the report is, you know, one of the goals or one of the things you're doing in this report is really compiling and tracking national data around these projects. Why is that important? Why is that something that you're striving to do—to really track and compile that data? [10:59] James Jenkins: Well, in the context right now, we have a federal government that is trying to identify meaningful projects that can have an impact on the economy, have an impact on spurring economic growth in different regions. And so it's a critical time for us to broadcast information on our dataset because collectively, these projects that have Indigenous ownership and co-ownership are a massive portion of the electricity generating infrastructure of Canada, and they have a meaningful impact on the economy, but also the ability for communities to finance their own programs, to reinvest in economic development. [11:36] James Jenkins: So it's a critical time from that perspective. I think there's a need for us to be even louder because collectively as a nation, we seem to be looking for these wins that can be a shot in the arm. You know, we're worried about economic growth, and here we have many examples of projects that have Indigenous participation and that are having these benefits that are allowing different regions that are not participating in the economy in as active a way—this is a real opportunity for them. [12:05] James Jenkins: And unlike many of the mega-projects that we're thinking about right now, these have shorter timeframes, less challenges, and the risk is much more manageable in comparison. So, you know, we are trying to point out that, A, these kinds of projects—which are renewables, but also battery storage and some of these other projects—these are important for the federal government to continue to invest in because they have been investing in it heavily over the last 10 years, and that's part of the success story. [12:35] James Jenkins: But there is also a set of learnings that can be drawn from when we have so many examples of good partnerships between Indigenous and non-Indigenous organizations moving these projects forward. So I think when we look into the future as to how this should look, what does Indigenous participation look like for these mega-projects, we have a bit of a blueprint that we can draw from. [12:57] James Jenkins: And so we are trying to bring more attention to this. I think it's really step one. The federal government can pat itself on the back that it's been one of the key reasons why Indigenous participation in the energy sector has grown over the last 10 years, but it's not getting the attention it deserves in the current conversation. So I think that's why it's a really critical time, possibly for other non-government actors as well that are asking, "Well, in the current global and national framework, what is the best way to achieve climate outcomes, Indigenous participation in the economy, greater social outcomes?" And so we do want to point to this as a good news story that has a track record, and that's what the data really does—it speaks to that track record. [13:41] Trevor Freeman: Yeah, you often hear it framed, and in fact, just, you know, we're recording this on a Monday—just over the weekend I was listening to the radio, one of those call-in shows that really framed the choice as, "you know, we either invest in climate solutions or we focus on the economy." And I think you can probably say, "we invest in, you know, Indigenous partnership or the economy, or climate solutions." And what I'm hearing from you is it doesn't have to be a zero-sum game. It doesn't have to be either/or. In fact, the data you're showing and the projects that you're highlighting show that all of these outcomes can be achieved with the right focus and with the right investment. Is that fair to say? [14:21] James Jenkins: It is. And generally, the bucket of renewable projects or clean energy projects, the timelines are shorter, the cost is going to be easier to quantify, and the cost is coming down for these technologies—wind, solar, battery—in comparison to some of the other technologies that are being framed as the solution, which I think they will be. But framing it as either/or doesn't make much sense, especially when electricity demand is growing and it's an immediate issue. [14:51] James Jenkins: So we should look at some of these immediate solutions and acknowledge it's still a question mark for some of the other sectors that are going to be involved in building out our electricity capacity. Mining, some of these other sectors, there are some examples of Indigenous participation, but not hundreds of examples of equity participation. And so, absolutely, I've been hearing those kinds of either/or arguments, or "no more federal grants, we should have access to capital instead." That could do a real injustice to the existing capacity that's already there, like the number of people in energy offices at Indigenous communities right now. [15:28] Trevor Freeman: Yeah. So let's dive into some of the data then. You know, you see headlines sometimes about major Indigenous clean energy projects happening in collaboration, and the data in your report really backs this up. I don't want to throw too many stats out there for our listeners, but just quickly, you know, there are over 350 medium-to-large electricity generation projects across Canada with Indigenous participation. We've got 250 of those already operational, the rest in either construction or planning stages. From your perspective, James, you kind of already touched on this—the role of the federal government driving some of this momentum and visibility—just expand on that a little bit. Like, how did we get to these pretty impressive numbers where we're seeing lots of these projects? [16:15] James Jenkins: Sure, definitely. I think the origin goes back at least to around 2000 to 2008 when there was a series of Supreme Court decisions that ruled in favor of Indigenous communities when it comes to the duty to consult and accommodate—that's what the Supreme Court ultimately called it. So that's a framework that was very important when it came to Indigenous engagement in energy projects. [16:43] James Jenkins: As the UN Declaration starts to gain traction in our country, it may become less important, but it was certainly a turning point. So decisions like Mikisew Cree up to Tsilhqot'in created a framework where communities could get involved and had the legal backing to do so. Some jurisdictions—with Ontario probably taking the lead at that time, BC following, and many others following that model—supported Indigenous communities so that they could be involved in what the Supreme Court was framing as consultation. And what that meant was having the capacity to be engaged in project review. And often, the developer bore the cost of that. [17:23] James Jenkins: But there could be positive outcomes because it meant there was a framework and an impetus for communities and developers to sit down at the table when the development was taking place in the territory of an Indigenous community and their rights were potentially going to be impacted. So as that process became the norm in most regions in Canada, what emerged was this mechanism called an Impact Benefit Agreement as a way for the developer and the Indigenous community to sit down and say, "Okay, we've identified these impacts—and these are impacts to the practicing of rights that are enshrined in the Constitution, so there's this channel back to the Supreme Court decisions—so we'll have a confidential agreement called an Impact Benefit Agreement to offset those impacts," which never really fit the spirit of the Supreme Court decisions, but it was adopted all over the country. [18:14] James Jenkins: And when Ontario and BC went to bring more renewables onto the grid more quickly, they were looking at different ways to ensure there was the kind of local participation, and so they experimented with creating incentives for Indigenous equity participation in the projects. Sometimes that included municipal participation as well, but we saw a large uptake in that. And that was something I was involved in; I was a band manager in my community of Walpole Island First Nation in the past, and while this was happening, I had some other roles. [18:47] James Jenkins: But we saw it as an opportunity, and ultimately, there were many renewable projects entering the grid in Southern Ontario at a rapid rate. One of the things we were able to identify was that equity participation brought much more benefit to the community than an Impact Benefit Agreement. In the kind of projects we were looking at, it was usually tenfold if you quantified the net revenue from equity participation versus the takeaway from an Impact Benefit Agreement. [19:17] James Jenkins: So that started to become the norm, and Indigenous communities started to see this as a more meaningful way to address the need for development to happen rapidly in certain regions and especially with renewables. So there was a period where new hydroelectric projects started to include some equity participation, and then we saw, with the expansion of wind and to some extent solar, that happening at a rapid rate starting about 2008. [19:44] James Jenkins: It's expanded since then for a few reasons. So one is that over time, most regions in Canada have—most provinces have directed their utilities to put incentives in their calls to power to try to ensure more examples of Indigenous equity participation. The other possibility that's happened, which was more an Alberta story but it's been experimented with in some other jurisdictions, is a deregulated market where an Indigenous partner and non-Indigenous partner, or a fully Indigenous-owned project, can go to a consumer and negotiate a power purchase agreement, sell power directly. Sometimes having an Indigenous community providing power provides other benefits to the purchaser, whether it's the industrial or commercial partner, and so that led to quite a few projects as well in Alberta for completely different reasons. [20:34] Trevor Freeman: Would those other benefits be like preferred rates? What are the other benefits that you're referring to there? [20:39] James Jenkins: It could be preferred rates. In many cases, it's things like corporate responsibility, just the sustainability measures of having, you know, purchasing from an Indigenous partner. So that was enough of an incentive to really, you know, spur a market in those areas. [20:56] James Jenkins: And then we've seen the federal government invest through grant programs in Indigenous capacity in the energy sector. So that has allowed communities in many regions to engage in these opportunities and just have the staff to do it. Because most communities are generally dealing with many, many issues all at once—it's like three levels of government all in one, and most services are underfunded. So being able to actively participate in these opportunities, ensure there is enough trust to move forward and that the community is coming along with it, usually requires some expertise and people in the community that understand energy enough to keep everybody engaged. And these federal grant programs have contributed to that as well. [21:40] Trevor Freeman: Yeah. So with this change over the last let's call it 20-odd years or so, is there a fairly established model or process now that you see Indigenous communities and partners working through, or is every kind of new project finding its way anew? I guess what I'm asking is, yeah, is there an established process? Is it kind of like you know how these projects are going to go now, given that there's quite a bit of experience over the last 20 years? [22:06] James Jenkins: It's not an established process. And so we—for our Energy and Climate team—we engaged with BC Hydro and Manitoba Hydro to some extent on their recent calls to power and procurement because they're both looking at ways to ensure there's more Indigenous equity in projects, and there are different models to choose from. But there is the ability to look at what happened in different jurisdictions, draw from maybe what worked and what didn't, and so we're seeing utilities start to do that as they develop new procurement procedures. [22:38] James Jenkins: On the partnership side, things continue to evolve, and there's always the risk that some of these partnerships may be less beneficial to the Indigenous partner. So another report we released six months ago with Clean Energy BC is an equity guide, and the target audience of that is Indigenous communities that are looking at these equity participation opportunities to make sure that the process is fair to them and transparent to them. So there is a framework in place, but I think there's always a need to ensure that communities have access to the tools so that they have a meaningful seat at the table. And it's not a given that those will be in place, so it is an area where we place some of our efforts. [23:22] Trevor Freeman: And have you seen a change—like you talked about kind of the initial push for a lot of renewable projects being part of the impetus of seeing a big expansion here in Indigenous partnership—at least here in Ontario, which of course is where I'm sitting and we're having this conversation, there was a bit of a slowdown in that, but as we see demand significantly increasing, we're looking at more and more projects. So are you seeing that ebb and flow of project participation as well, or has it been pretty steady in terms of engagement over the last little while? [23:54] James Jenkins: In most regions, it's been growing. So you look at the Atlantic region, Quebec is really pushing for Indigenous participation in renewables. In most regions, that's happening—Maritimes very much so right now. [24:10] James Jenkins: In Ontario, we saw with the results of the most recent call to power quite a few northern projects, which is a bit surprising, but I know that's what they wanted to see happen, and it opens up some opportunity for communities in Northern Ontario. In Ontario, I think there are more regions where renewables are less socially accepted right now. And I talk to some people in Southern Ontario that are surprised how accepted it is in most of the country, with a few exceptions. So, you know, I think we might see ways that Ontario tries to draw projects in, whether it's within regions or partners where there is that social acceptance. But that's to be seen. [24:50] James Jenkins: But Ontario, like other places, knows they need to meet this growing demand, and renewables are relatively quick to deploy, relatively low risk, and will likely be part of that solution, just like everywhere. [25:05] Trevor Freeman: Yeah, absolutely. Great. Okay, I do want to talk to you about that. So my next question, you mentioned this a few times, that we're not just talking about solar panels and wind turbines, which I think is what most people think of when they think of clean energy projects, but you have mentioned a significant growth in transmission projects as well as battery storage. And there's a number of projects that are now kind of in operation with Indigenous co-ownership that fall into that transmission and battery storage category. So tell us about the economic opportunity for Indigenous communities of these types of projects, not just generation projects. [25:44] James Jenkins: Right. So battery storage is growing more along the same trajectory as those generation projects have been in the past, and as the cost for battery storage has come down, it's become a very viable way for utilities and provinces to deal with the intermittency of electricity and increase stability while meeting targets for carbon emissions. So we're seeing more Indigenous leadership in that area. [26:10] James Jenkins: And there's a premier project in Ontario, the Oneida Energy Storage Project, where Six Nations of the Grand River approached NRStor, their partner, to develop the project and then went to the Ontario government and said, "This is what we'd like to do, this is how we see it will meet some of the needs." So there was some real ingenuity in there, and I think in some way, that's an example of what could be the next stage in terms of Indigenous energy planning as that kind of capacity builds because Six Nations of the Grand River had quite a bit of experience under their belt in terms of participating in energy projects. [26:45] James Jenkins: And then Ontario has also been the leader in procuring battery storage projects, and for the most part, most of them have Indigenous equity participation in those projects. A lot of them benefit from existing relationships between construction companies and communities that can look at these opportunities and co-design them together. And I think we'll start to see that in other parts of the country as that builds. But it is a major opportunity as the technology allows us to meet some of the need to stabilize the grid, and, you know, it could reduce our reliance on solutions like natural gas, so it's a real opportunity. [27:21] James Jenkins: When it comes to transmission lines, it's a slightly different trajectory, but I think it goes back to the duty to consult and accommodate and parties sitting at the table understanding where do we go from here when there's a project that is going to have this enormous landscape impact and we can no longer do what we did in the past, which was ignore any Indigenous rights on the landscape. [27:46] James Jenkins: And I was in Ontario for the last 20 or so years and witnessed the demand from Indigenous communities to participate in transmission projects. It wasn't passive in any way. So now we hear from utilities that are saying the right thing to do is to provide these opportunities, which is fantastic. But back then, it really was Indigenous people with the foresight and the stubbornness to for years say, "No, we need a solution that's going to meet all of our needs." And as we started to see some examples—Saugeen and Nawash being one of the first, and then others in Ontario where there would be this kind of Indigenous co-ownership—it gradually started to become more accepted. [28:25] James Jenkins: And now it's part of the plan in many regions of Ontario, and this is a way to move the project forward, have Indigenous communities on board, and when they're sitting there as partners, there are a number of advantages that they bring to the table because in many cases there is knowledge of the landscape itself. And looking at preferred routes and other major decisions can really benefit from having these communities at the table providing their knowledge as opposed to sitting sort of on the other side of an adjudication table, which is only going to add risk to a project. [29:00] Trevor Freeman: Yeah, I mean we see all parts of the electricity sector growing, and transmission is one of those areas for sure that in order to support electrification across the province, we're going to see more transmission. So it's great to hear that this is an area that is growing, or getting more buy-in, or there's more partnership happening in all parts of the electricity sector. [29:21] Trevor Freeman: So, James, you talked about regenerative energy earlier, we touched on that a little bit, and how that term is focused on being built on fairer and more equitable relationships. In your report, you kind of take this a step further by explicitly stating that this work seeks to advance the Truth and Reconciliation Commission—notably, Call to Action number 92. And so for our listeners who are not familiar—and please, definitely step in here if you want to explain it differently than I'm going to—but Call to Action 92 specifically calls on corporate Canada to adopt the UN Declaration on the Rights of Indigenous Peoples, to commit to meaningful consultation and consent, and ensure Indigenous communities gain equitable access to jobs, training, and long-term economic benefits. [30:13] Trevor Freeman: So we often hear reconciliation discussed in a social or a political context, but your report really points to the actual act of Indigenous-led clean energy infrastructure and how that can embody this reconciliation in a material and meaningful way. And I apologize that I'm rambling a lot, this is a long question. How does building out physical infrastructure—like generation programs, transmission lines that we've been talking about, battery storage—how does that advance these goals that are kind of laid out and described in this particular Call to Action? [30:52] James Jenkins: Mm-hmm. And you're right, the benefits of these projects isn't just the net revenue, but it's also apprenticeships, jobs, the business capacity that comes with participating in the project, and sometimes the ability to open up opportunities for practicing harvesting rights where, when Indigenous communities don't have a seat at the table, often the gate or the door is shut to opportunities and access. So it's a way to open those up. [31:19] James Jenkins: And in my experience with projects in my community, when we were reviewing projects through the IBA or Impact Benefit Agreement process, the goal was always a number of apprenticeships, contribution to education, capacity, and it was always a good news story getting some jobs, employment readiness out of the project. And it was a remarkable shift to be sitting at the table as a partner and be discussing those same outcomes and really led to more of a spirit of cooperation. And we had some really great successes come out of that. [31:51] James Jenkins: As well as community members feeling like, "This is an industry that I can go work in, and I'm not a stranger in a strange land. My community has a stake in this," and feel that sense of ownership but also home, which can be this indirect challenge when it comes to people entering the workforce and sticking with it. So that kind of ownership—it's part of the solution, how do we grow the Indigenous workforce? When the Indigenous communities have a financial interest in it, it really changes the picture quite a bit, and it really helps with the foreignness that can exist. And so we've seen the opposite in renewable industries and clean energy where many communities and youth are starting to see this as a viable career path and one that makes sense for them. [32:38] James Jenkins: So, you know, and like I said before, when Indigenous communities are sitting at the table—and in my experience we had gone through project review on many, many projects because of the Impact Benefit Agreement process—we were able to bring that knowledge we had of project review to the table, which can help the project. So it was a real meaningful exchange of, "How can we meet these milestones on time? What can we bring to the table?" So there's that aspect of it, but then there's also the multi-generational knowledge that comes with living on the land. [33:10] James Jenkins: And, you know, in some ways sitting down with elders, that does take a long time and commitment and is often different than how we would typically view going through the early stages of a project. But at the end of the day, it can lead to better outcomes and actually not take as long because the pathway to gain the knowledge for the least impact through a traditional process is also incredibly time-consuming. And so having an Indigenous party at the table that can bring the correct knowledge keeps things forward, making a meaningful decision from their perspective can really add value in that way as well. [33:48] Trevor Freeman: Yeah, it's great to hear that you're seeing the impact of these programs on both the projects themselves and better outcomes in the projects, as well as building capacity and partnership in Indigenous communities. And I'm glad you kind of brought those youth programs back up; it's great to hear about those programs. [34:07] Trevor Freeman: So, you have a report or you have a section sorry in your report called "Opportunities Unrealized," which really highlights major gaps or a gap for community-focused projects right now as different federal funding programs sunset, and you specifically call out three particular pillars that need renewed policy and funding commitment. So first off, you talk about 78 healthy energy housing projects that are mostly just small pilot initiatives. And that's looking at energy efficiency in homes, which you did touch on earlier, and how that's tied to Indigenous health and energy sovereignty. So how do we move beyond those pilots to fund these at scale? What are your thoughts on how we do that? [34:53] James Jenkins: Right. So our approach is really, A, to support these pilots as much as we can so that we have that cohort of Indigenous leadership that has that experience in community, and so it can have that ripple effect where, when we started to see successful generation projects, some of them coming out of the 2020 Catalyst Program, other communities said, "Well, I want to do that too. How do I make that possible?" And then there's some leadership to grow from. So it's really catalyzing that momentum. And where do we start? So that's the piece in terms of making sure that there is a core group of energy leaders in communities that are almost at the stage where they can have a very impactful, community-scale project when it comes to efficiency that can be replicated and that there are individuals with this knowledge that are in the community. [35:41] James Jenkins: So that's the first piece, but then the second piece and the other side of the coin that we're very active in is identifying what would the solution look like to make that kind of change repeatable on a national scale. And what we're generally pointing towards is some aspect of federal support, but also private investment as well. So what kind of mechanism can be put in place that will allow private finance to make sustainability programs for Indigenous healthy homes and buildings and infrastructure feasible? [36:15] James Jenkins: And we think it is going to have to be some kind of partnership between the federal government to secure some kind of financing tool and then to bring that private capital in. And so we have a number of partners that's expanding in the finance sector, in government, to really look at what a solution like that looks like. [36:35] James Jenkins: Indigenous housing, being a federal responsibility with the federal government having a large role in it, is certainly unusual and comes with some very unique challenges that make change at that scale difficult, but it's also an opportunity. And it does put the federal government in a position where it could lead a process like that and have some very large impact. So we want to make sure there is the existing community capacity for community members to know what meaningful change looks like at the local level, what the challenges and opportunities are that can contribute to that process. So that's the idea behind the Project Accelerator, but also design at the national level of a program that can lead to new builds, new sustainable builds, and retrofits on a major scale. [37:21] James Jenkins: And there are interesting examples. I was in the US earlier this year at a clean energy conference and was surprised to learn that there were very large subsidies for energy efficiency that were available to Indigenous communities up until recently—I would say at a scale tenfold of what we've ever seen in Canada. So those kinds of programs are possible, and I think we need to think outside the box and think about how do we put this into action. [37:51] James Jenkins: But ultimately, what we point out in those reports is that energy efficiency also leads to other very critical outcomes, including health and social outcomes at the community level. And speaking with communities, politicians from communities, housing tends to be a near number one or number one issue, with housing in need of repair being the core issue. And so ensuring that new housing is built with these sustainability measures in place will lead to houses that stay healthy for longer. And so, you know, it really goes much farther than just energy outcomes and that's why it's so critical. [38:34] Trevor Freeman: Yeah, it's another example of it it's not an either or question here, it's, you know, do it right in the right way and have a focus on both healthy and affordable housing at the same time as making sure it's energy efficient and you're kind of achieving both of those goals. So that's great. [38:58] Trevor Freeman: So, the second item you've identified in this section is, you know, a lot of northern and remote communities who rely on diesel for their energy focus, and our listeners may remember about a year ago we had a conversation with Quest Canada on this topic as well. And so, a lot of those communities are among the most affected by climate change and natural disasters, and you address what needs to happen from an early-stage planning and funding perspective to ensure that those communities that are not necessarily connected to a grid aren't left behind in this transition. Can you speak to us a little bit about that? [39:41] James Jenkins: Absolute. So already the cost of diesel in these remote communities is very high. So it's already an economic and social challenge in the territories and remote areas in the northern provinces. And so it's an area where communities tend to be very engaged and have been since the beginning. So we've been engaged with northern communities since the beginning with 2020 Catalyst. [40:15] James Jenkins: And I think it has a really—for them, clean energy has this impact on them like on a visceral level. For communities that have been able to implement clean technology and turn off the diesel generator for a while, they've talked about the impact of that silence that they haven't heard in so long, you know, the smell of clean air and that sort of thing. So there's this real passion, but also acknowledgment that, you know, they want to be part of a larger climate solution, they're feeling the impacts. And so there are many initiatives in the north, a number of which we've supported. [40:53] James Jenkins: But there are many challenges as well in terms of logistics, the value chain. Transportation is a real challenge compared to infrastructure in the south. So because there have been so many projects and we partnered with the federal government through two phases of a program called the Indigenous Off-Diesel Initiative—and that was supported by a number of federal programs and we're just finishing off the second cohort—there is so much that we've learned through a couple dozen communities that have been heavily invested in reducing their diesel reduction. [41:35] James Jenkins: And we're really at a stage now where we can learn—we can take stock of what we've learned through this process and identify how do we get this to the stage of successful projects. And we've learned a number of things. It's also bringing technology to these places that's robust enough to withstand the challenges and just be at a utility scale, ensuring different technologies can work well with each other. [42:04] James Jenkins: But there's a real need to continue that growth, especially when there's been so much investment and so many communities are so close, with a few success stories and so much pride that comes with this. But ultimately, if they are left behind, the cost for them to power their communities with diesel is not going to become less of a challenge over time. It's only going to become more problematic. And so it's a real priority, and something that, you know, we need to keep staying loud about as well because these are where some of our real energy leaders are living and coming from when it comes to clean energy and ensuring that their priorities have a seat at the table. [42:52] Trevor Freeman: Yeah, you mention success stories, James, and as we kind of wrap up our conversation here, I want to touch on that a little bit. So you talk about looking at this in perspective of the global stage, and one of your policy recommendations discusses Canada Global Indigenous Cooperation. And you outline that there are more examples of successful Indigenous-led energy projects in Canada than anywhere else in the world. How is your organization, Indigenous Clean Energy, sharing this expertise internationally, and what can the rest of the world learn about what's happening here in Canada? [43:32] James Jenkins: So we started to learn just how far ahead Canada is in this area through participation in forums like the United Nations Permanent Forum on Indigenous Issues, and we participated in a pre-conference with 88 global Indigenous delegates. And many of them were surprised to learn of these equity projects and opportunities that exist in Canada. For us, it can still be very frustrating, so it is good to put that in perspective in terms of—from many other jurisdictions, they're still at the beginning stages. [44:06] James Jenkins: But we do have some programs in place, and for several years we've been supporting a sister organization in Australia called First Nations Clean Energy Network using a train-the-trainer model. So we've been active in Australia every year. We've been active in New Zealand as well. And we have some programming in South America in Ecuador and Colombia. And over the last year, we finished a program where we engaged with all of the provinces within Colombia with delegates from communities to assist in developing clean energy plans for their communities that they could bring to the government and and discuss a partnership framework so that they could start to reduce their reliance on diesel and other other carbon fuels. [44:59] James Jenkins: And we supported those meetings with the government as well and supported delegates from these countries to also visit communities and see success stories in Canada. And the US is another area where there have been some really positive success stories over the last few years, and there were a number of energy programs that particularly rural and remote communities benefited from, Alaska having probably a slight majority and then others in the northern part of the Lower 48. I think they're going to start to struggle because those programs are sunsetting now, I think most of them have recently sunsetted. And so I think it should be a wake-up call to our federal government that there has been this investment in the form of grants from the federal government. If we don't have some kind of programming in place, we will start to see that progress recede. [45:57] James Jenkins: But just in general, there's a lot that we can share with other jurisdictions globally, everything from what a good partnership looks like, you know, what are the learnings for meaningful participation. But we do have some examples that are very unique, I think, in almost every jurisdiction—Indigenous equity in transmission lines is is really unheard of, so so we should, you know, acknowledge that there are some things that we're doing well and um sharing that and learning what other communities are going through in other jurisdictions. It also really helps us in our strategy. [46:40] Trevor Freeman: Yeah, I mean we started this conversation with you describing what your organization does, and something that struck me is it's a combination of supporting projects and project models and helping things get up and running off the ground, providing education, and focusing on advocacy. And I imagine that, you know, even within Canada but also looking at some of the partners you've just mentioned around the world, the focus on, you know, each one of those individual aspects will vary depending on what the biggest need is in that jurisdiction at that time as things change, as funding programs change. So I imagine, you know, advocacy becomes more and more important as you see funding programs change or even just project structure change. Is that kind of fair to say? [47:28] James Jenkins: Definitely. And our model is very community-driven with with community-tailored solutions and with education and capacity building at the community level being our our primary focus, which does set us apart from other organizations to some extent, but does reflect that that um every every solution is going to be different, and really bringing up that capacity at the community level is the most effective way to do it. And for these kinds of projects, there isn't one solution that fits everybody. [48:02] Trevor Freeman: Is there, to kind of wrap it up here, is there, you know, one piece of advice that you'd give to—I know this is a bit of a big loaded question, it's hard to boil it all down to one piece of advice—but is there something that you would kind of leave with let's say a utility or a developer who wants to build a successful and mutually beneficial partnership with Indigenous communities? What's that kind of one piece of advice you'd leave with them? [48:30] James Jenkins: Um, the one piece of advice, and sometimes I am asked that question, and I know there are developers outside of Canada that are starting to look at our market as things change globally. And what I would share, first of all, meeting with the communities is incredibly important. Community leadership, finding out what their process is for engagement and then establishing that relationship is hugely important. And um I think the advice usually stops there. I think many utilities and developers have heard that. [49:07] James Jenkins: But what I would suggest based on my own experience is that engagement occurs from the very top of the organization, from the utility and the developer. And that if the C-suite isn't meeting with the Indigenous partner themselves, they should be fully aware and engaged in what's happening. And that's usually the recipe for success. And you know, for these opportunities, many communities have a history where trust is something that does need to be cultivated, and that would be my main suggestion. I think it's where really successful partnerships have their strength, is there's that level of engagement from the entire vertical organization of the non-Indigenous partner. And so when there is an issue, political leadership from the community, they know who to call and vice versa, and it doesn't lead to larger misunderstandings. And it can lead to some of the more innovative projects we've seen like Oneida Storage, and there are many other examples of that where the developer and the community, after a successful project, they sit down together and they say, "What's next?" And they want to build on what they've developed together. [50:37] Trevor Freeman: Yeah, I guess that's an indication of there actually being a relationship, trust built, rather than just kind of boxes checked and a process being followed. But if there's that actual trust built, it is more of a conversation that what next question can come up and there's sort of that mutual learning. So that's great. Thank you for that. So James, we always end our interviews with the same series of questions to our guests. So I'm going to dive right in here. What's a book that you've read that you think everybody should read? [51:11] James Jenkins: These are the top uh these are probably going to be the tougher questions for me, but um so I recently read a book by Cal Flyn, a UK author from Scotland, and it's called Islands of Abandonment. And the subtitle is Nature Rebounding in the Post-Human Landscape. And what she does is, in an investigative journalist style, goes to places where there hasn't been human presence for 50 or more years. Some of them are no man's land in war zones, some of them are cities facing urban decay, some of them are environmental catastrophe sites like Chernobyl, but then finding that nature has rebounded and that there is remarkable biodiversity in some of these places. [51:59] James Jenkins: So the message I don't want to take away from that is that if you get rid of humans everything will be perfect, because humans have had an impact on the landscape everywhere for much longer than we can comprehend. And in some cases, negative impacts to the landscape are because humans aren't doing what they were doing for a long time. So human intervention has a role and always will, but I think it's important to tell more stories that aren't a story of loss when we get to that point. [52:36] James Jenkins: And for Indigenous communities, many of us have been going through a process of healing, and many of us are still in that process. But as we start to heal and and ask ourselves what's next, that's when we start to think about regeneration, so regenerative energy, revitalization of our culture and and that's what's next and acknowledging that practices that have been lost are near lost can be revitalized in a way that that is uh is incredibly meaningful. And so I was happy to see that story in a widely publicized book because the major story in conservation, but also climate and other areas, has been one of loss. And so, with all of this loss, and and in some cases, you know, a bedrock of tragedy and historical tragedy, where is the, you know, where is the good news story? And I think having these stories about how nature can regenerate is important. It's important to tell that story. [53:50] Trevor Freeman: Yeah, that's fantastic. I appreciate that explanation, and these aren't supposed to be my questions to answer, but I do want to quickly mention a book called What If We Get It Right?—and I can't remember the author off the top of my head, but it really is a series of essays and poems and an exploration of like, what if we do the right things and we can address climate change? And I found it very helpful to kind of be able to imagine, yeah, this is what happens if we do the right thing, if we can address some of these challenges. So, along the same vein as what you mentioned. So, the next question is kind of the same, but what's a movie or a show that you've watched that you think everyone should take a look at? [54:36] James Jenkins: Uh, that that's a really tough one. I do like movies and shows. Um, I recently started watching two British series, um and uh they seem to be very into murder mysteries in the UK, which uh isn't something, you know, normally my favorite, but they do it really well. So I I really liked um Shetland, which is a series that takes place in remote islands in Northern Scotland. [55:06] James Jenkins: In some ways, I think even the setting that it's trying to tell, it resonates with our work in some ways and even the experience of living in an Indigenous community in a less remote location. So I enjoyed that, and then that led to um Sherlock, the the newer one starring Benedict Cumberbatch, which I thought was a very intelligent um show with a, you know, a compelling uh character with sort of superhero, but but somewhat comic book style realistic attributes, but also failings. Um, so I find I enjoy shows that are drawing from literature and putting them into today's terms and not worrying too much about um, you know, what's realistic and what's not, but really trying to—what would we how would this be written today? So I enjoyed that as well. [55:58] Trevor Freeman: Yeah, I like that. Um, if somebody offered you a free round trip anywhere in the world, where would you go? [56:05] James Jenkins: So, Air Canada used to have contests for that, and we used to say Nunavut because it would get the most bang for your buck. You know, these are $4,000–$5,000 tickets, which speaks to the challenges that those communities face when it comes to decarbonizing the north. Um, for me, I mentioned I spent much of my childhood in Northern Arizona. I think at this time I'd probably use it for that, you know, I hope to visit again soon. [56:39] Trevor Freeman: Yeah, fantastic. Um, James, who is someone that you admire? [56:44] James Jenkins: Um, I've been grateful for wonderful mentors in the course of my career. Um, I'm really grateful that the founder of ICE, Chris Henderson, has dedicated himself to be a mentor for me and has has really he's committed to that um and I've learned a great deal from him. [57:04] James Jenkins: Working at Walpole Island, there were a number of chiefs that I worked closely with and have been thinking about one, um Charles Samson, who's passed away, and he really came into his own once he was chief. He had run for a long time, over 10 years, and um really learned a lot from him and his perspective. But then, uh other chiefs, Burton Kewayosh and Dan Miskokomon really really supported me and helped um helped develop my uh the breath of experience that I draw from. And today, um the current chief, Leela Thomas, is really showing some really great leadership, and I think it's a real breakthrough in our region that most of the chiefs in Southwestern Ontario are female, which was um really more rare in the past. So that's a breakthrough as well. [57:59] Trevor Freeman: Yeah, that's great. Uh, and final question, what is something about the energy sector or its future that you're particularly excited about? [58:08] James Jenkins: Um, I think what I'm excited about is that the door is open for Indigenous communities to really change the way that they're engaged with the economy, um for there to be some real opportunities for business development. Um, you know, for many years because I lived in the United States for a while, it felt like the overall economic development capacity of US tribes was far beyond what exists in Canada for a number of reasons. And and one of them is there were a few key industries in the US that the federal government, um it cultivated at different times, gaming being one, uh but it did lead to the infrastructure for US tribes to engage in business all across the country in a way that's still the exception rather than the rule in Canada. [59:02] James Jenkins: So it is exciting for me to think about there being that shift and that um truly Indigenous-led projects stop becoming one-offs, um but they start to be that real uh, you know, Indigenous leadership becomes embedded in the framework of energy decision-making. Um, the idea of it becoming a career path becomes more solidified. So I think it was a dream at one point that some ambitious leaders had, like thinking of Saugeen and Nawash equity participation in that transmission line, there was no blueprint for that. [59:39] James Jenkins: Um, but now that there's been a dream and we've seen it come into practice, so um it's exciting to think that we may continue to see that progress, and then in 10 years there there will be some foundational pillars for communities to really meet their own communities' needs on their own terms. Right now it continues to be a challenge in most places. It's uh, you know, what do we prioritize with limited resources? And um yeah, exciting that this could be a pathway to to start thinking more in terms of abundance. [1:00:19] Trevor Freeman: Yeah, I mean we started this conversation with you describing what your organization does, and something that struck me is it's a it's a combination of supporting projects and project models and helping things get up and running off the ground, providing education, and focusing on advocacy. And I imagine that, you know, even within Canada but also looking at some of the partners you've just mentioned around the world, the focus on, you know, each one of those individual aspects will vary depending on what the biggest need is in that jurisdiction at that time as things change, as funding programs change. So I imagine, you know, advocacy becomes more and more important as you see funding programs change or even just project structure change. Is that kind of fair to say? [1:01:03] Trevor Freeman: James, thanks so much for your time. I really appreciate you coming on the show and helping us understand the work that Indigenous Clean Energy is doing, some of the great success stories, but also a little bit of the path that's still to be walked in order to get to success. So thanks very much, I appreciate your time. [1:01:21] James Jenkins: Thank you, Trevor, really enjoyed it. Thanks so much. [1:01:23] Trevor Freeman: Great. Take care. [1:01:25] Trevor Freeman: Thanks for tuning in to another episode of the Think Energy podcast. Don't forget to subscribe wherever you listen to podcasts, and it would be great if you could leave us a review. It really helps us to spread the word. As always, we would love to hear from you, whether it's feedback, comments, or an idea for a show or a guest. You can always reach us at thinkenergy@hydroottawa.com.

Its a tense day for the residents of Lytton. B.C. officials say the wildfire burning south of the village grew to seven square kilometres overnight. Dozens of properties are under an evacuation order - and some residents of Lytton First Nation have also been ordered to leave.Also: Heavy rainfall and severe flash flooding has devastated parts of Montreal and other areas in southern Quebec. A series of thunderstorms closed streets, damaged homes, and left thousands without power. And the forecast shows more rain is coming later this week. And: From sunrise ceremonies to traditional games, communities across Canada are gathering to celebrate the 30th National Indigenous Peoples Day. We'll take you through some of the events and messages delivered in honour of the culture and contributions of First Nations, Inuit and Metis people.Plus: Parliament's summer break, "New France" demonstrations, Bison return to roam in Star Blanket Cree nation, and more.

fWotD Episode 3334: Tatannuaq Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Sunday, 21 June 2026, is Tatannuaq.Tatannuaq (Inuktitut: ᑕᑕᓐᓄᐊᖅ, Inuktitut pronunciation: [tatanːuaq], c. 1790s – early 1834), also known as Tattannoeuck or Augustus, was an Inuk interpreter for two of John Franklin's Arctic expeditions in what is now Canada. Originally from a group of Inuit living 320 km (200 mi) north of Churchill, then part of Rupert's Land, he was employed as an interpreter at the Hudson's Bay Company (HBC) trading post in Churchill, becoming proficient in English and Cree. He explained various geographical and Inuit cultural characteristics to Franklin.Tatannuaq was hired as one of two Inuit interpreters to accompany Franklin's 1819–1822 Coppermine expedition; during the expedition, Franklin would sometimes send him ahead of the party to scout the terrain, and he helped to communicate with groups they encountered. The expedition was plagued by starvation and by the deaths of the majority of the expedition party on the return journey. He accompanied Franklin on the 1825–1827 Mackenzie River expedition, where he served a diplomatic role and dissuaded Inuit groups from attacking the expedition. After several years of interpreter service at the HBC post at Fort Chimo, he departed to the interior to assist in locating John Ross's expedition, but died due to bad weather a short distance from Fort Resolution in early 1834. The butterfly species Callophrys augustinus and a Northwest Territories lake were named for him.This recording reflects the Wikipedia text as of 01:04 UTC on Sunday, 21 June 2026.For the full current version of the article, see Tatannuaq on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Jasmine.

Miriam Bosiljevac, in for Ollie, hears from Inuit Tapiriit Kanatami about a poverty reduction strategy and Inuit-led framework to replace Nutrition North.Plus we spend time with Diamond Dramatics, a northern theatre program for kids.

Are You Ready for Your Next Chapter? Introducing the EntrepreNorth Growth ProgramHappy National Indigenous Peoples Day.To mark this special day, we are doing something a little different, this is the first time the Venture Out podcast has featured members of the EntrepreNorth team on the show.Host Xina Cowan (CEO, EntrepreNorth) sits down with Cora Kavyaktok (Program Manager and Founder of Little Inuk Photography) and Jacey Firth-Hagen (Program Coordinator) to talk about what it really means to be an entrepreneur in the North, and why this year's cohort, The Next Chapter, might be the opportunity you have been waiting for.Whether you have been running your business for a while or you are ready to take it to the next level, this conversation is for you.About the Entrepreneur Growth ProgramThe Entrepreneur Growth Program is a seven-month business education and mentorship journey designed for Northern Indigenous entrepreneurs who are ready to strengthen their business, grow their confidence, and invest in themselves as leaders.This year's cohort theme is The Next Chapter, open to entrepreneurs across all sectors who have already started building and are ready to take things further. Participants travel to all three territories (Iqaluit, Whitehorse, and Yellowknife), connect with elders, local business leaders, and potential funders, and gain access to mentorship, coaching, a wellness fund, bursaries, and more.Applications are open now to Indigenous entrepreneurs residing in NU, NT, YT.The deadline to apply is July 3, 2026.Apply at www.entreprenorth.ca/growth-programIn This EpisodeWhat the Entrepreneur Growth Program is and what participants receiveWhy the word entrepreneur can feel intimidating, and why that is okayThe story behind this year's cohort theme, The Next ChapterReal stories of transformation from past participantsWhy the in-person gatherings across the territories are at the heart of the programWhat to do if you are not sure you are ready to applyAbout Our GuestsCora Kavyaktok is an Inuk from Cambridge Bay, Nunavut, now based in Alberta. As EntrepreNorth's Program Manager, Cora brings close to 20 years of experience as an entrepreneur herself, the founder of Little Inuk Photography, where she has spent nearly two decades capturing portraits rooted in strength, identity, and self-worth, and Inuk Gold, a clothing brand that uplifts Inuit artists through profit-sharing. Her deep roots in Northern entrepreneurship and her commitment to uplifting Indigenous voices is exactly what she brings to her work supporting participants through the growth program.Jacey Firth-Hagen (Tsuk Tsal) is a proud Dinjii Zhuh Khaii Łuk ts'àt Nihtat Gwich'in from Inuvik, Northwest Territories. As EntrepreNorth's Program Coordinator, Jacey brings over half a decade of programming experience, having started her journey volunteering at community events in high school and growing into a recognized community builder across the Delta. A co-developer of #SpeakGwichinToMe and Treaty Talks NWT, her commitment to language, culture, land, and community wellbeing shapes everything she brings to this work.Earrings They Are WearingJacey is wearing earrings by Bambi Amos (https://proudlyindigenouscrafts.com/artist/bambi-amos)Cora is wearing Porcupine Kunik Earrings (https://porcupinekunik.com) and a necklace by Tammy TooXina is wearing earrings by Tania Larsson (https://tanialarsson.com)Stay ConnectedWebsite and applications: https://entreprenorth.ca/growth-programSubscribe to our newsletter at https://www.entreprenorth.ca/Listen to Venture Out wherever you get your podcastsFollow UsFacebook: https://www.facebook.com/EntrepreNorth/Instagram: https://www.instagram.com/entreprenorth/TikTok: https://www.tiktok.com/@entreprenorthVenture Out's theme song is Fires Across the Tundra by Leela Gilday (https://www.leelagilday.com/)

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore historical / comparative sourcesEncyclopaedia Britannica. “moon worship.” Good for the broad comparative frame: lunar symbolism, death-rebirth, hunting vs. agrarian patterns, and why the moon is sometimes male and sometimes female.Encyclopaedia Britannica. “The moon,” in Nature Worship: Celestial Phenomena as Objects of Worship or Veneration. Good for lunar phases, magical timing, menstruation/tides, dangerous dark days, eclipse anxiety, and symbolic variation.Encyclopaedia Britannica. “Celestial phenomena as objects of worship or veneration,” in Nature Worship. Useful for the broader claim that many hunting and gathering societies, and some pastoral and royal cultures, conceived the moon as male.MesopotamiaOracc / Ancient Mesopotamian Gods and Goddesses. “Nanna-Suen.” Best core reference for the identity, names, and cultic status of the Mesopotamian moon god.Encyclopaedia Britannica. “Sin.” Best quick reference for Nanna/Sin as moon god, his bull symbolism, Ur, fertility functions, and Nabonidus.Encyclopaedia Britannica. “Enheduanna.” Useful if you want to reference the priestly/literary world attached to the cult of Nanna at Ur.EgyptEncyclopaedia Britannica. “Khonsu.” Strong for Khonsu as youth, moon god, Pyramid Text background, and Karnak.Encyclopaedia Britannica. “Thoth.” Strong for Thoth as moon god of reckoning, learning, writing, and later Hermetic importance.The Metropolitan Museum of Art. Collections and bulletin material on Iah / Osiris-Iah and Egyptian lunar symbolism. Best for the more specialized lunar material beyond Khonsu and Thoth.Levant / Anatolia / Near EastEncyclopaedia Britannica. “Yarikh.” Best starting point for the Ugaritic / West Semitic moon god and the Nikkal marriage material.Encyclopaedia Britannica. “Kushukh.” Best for the Hurrian moon god, oath function, iconography, and Hittite adoption.Encyclopaedia Britannica. “Religions of the Hittites, Hattians, and Hurrians,” in Anatolian religion. Best broad source for Arma and the Hittite/Luwian/Hurrian lunar world.Encyclopaedia Britannica. “Men.” Best source for the later Anatolian moon god, iconography, and possible tie to Mao.ArabiaEncyclopaedia Britannica. “Arabian religion.” Good for the broad astral background of pre-Islamic Arabian religion.Encyclopaedia Britannica. “Pre-Islamic deities,” in Arabian religion. Essential for Wadd, ʿAmm, Ḥawl, and for correcting outdated claims about Almaqah and Syn.India and IranEncyclopaedia Britannica. “navagraha.” Good for Chandra/Soma in astrology and lived Hindu cosmology.Encyclopaedia Britannica. “nakshatra.” Best for lunar mansions, lunar months, and Chandra's mythic/calendar role.Encyclopaedia Britannica. “soma.” Essential for Soma as sacred drink and later lunar identification.Encyclopaedia Iranica. “Māh Yašt.” Best specialist source for the Iranian moon, lunar phases, and the “seed of the Bull” symbolism.Northern / Eastern EuropeBritannica Kids / Students. “Sól and Máni.” Good clean source for the Norse sibling pair and the male moon.Encyclopaedia Britannica. “Mēness.” Best source for the Baltic moon god, renewal, prayer, and agricultural strength.Encyclopaedia Britannica. “Slavic religion: Folk conceptions.” Essential for the masculine Slavic moon, kinship language, and lunar veneration.JapanEncyclopaedia Britannica. “Tsukiyomi.” Best short source for Tsukuyomi as moon god.Encyclopaedia Britannica. “Izanagi.” Useful for the birth of Tsukuyomi from purification and the Shintō context.Encyclopaedia Britannica. “Ukemochi no Kami.” Best source for the separation myth involving Tsukuyomi and Amaterasu.Indigenous / circumpolar traditionsEncyclopaedia Britannica. “Oral literatures,” in Mythologies of the Indigenous Peoples of the Americas. Best broad source for the Arctic male moon pursuing his sister the sun.Encyclopedia.com. “Igaluk.” Useful specialist entry for the Inuit moon god story.MesoamericaEncyclopaedia Britannica. “Aztec religion.” Best for the Teotihuacán fire myth and Tecciztécatl becoming the moon.Susan Milbrath. “The Moon in Meso-America.” Oxford Research Encyclopedia of Planetary Science (2020). Best specialist source for masculine moon material in Central Mexico and broader lunar roles in Mesoamerica.Qabalah / Jewish mysticism / occult sourcesHistorical Jewish mysticismEncyclopaedia Britannica. “sefirot.” Best concise source for the sefirot, including Yesod as “foundation.”Encyclopaedia Britannica. “Jewish mysticism,” in Judaism. Good for the broader Kabbalistic context.My Jewish Learning. “What Are the Sefirot?” Good readable support source for explaining sefirot on air.Western esoteric / occult QabalahDion Fortune. The Mystical Qabalah. Weiser, 2000. Strongest single occult source for Yesod as astral foundation, imaginal reservoir, and “treasure house of images” current.Aleister Crowley. 777 and Other Qabalistic Writings of Aleister Crowley. Weiser, 1986. Best for formal occult correspondences, including the Yesod-Moon scheme.Aleister Crowley. Magick Without Tears. New Falcon, 1991. Useful for Crowley's practical Qabalistic framing.Lon Milo DuQuette. The Chicken Qabalah of Rabbi Lamed Ben Clifford. Weiser, 2001. Good modern, readable summary of Yesod in Western occult terms.Israel Regardie. The Tree of Life: A Study in Magic. Weiser, 1972. Strong for Golden Dawn style Yesod/astral-plane framing.Gareth Knight. A Practical Guide to Qabalistic Symbolism. Weiser, 2001. Very useful for Yesod symbolism and the broader Tree of Life structure.Science / symbolism supportNASA Science. “Moon Phases.” Best source for the simple but important physical point that moonlight is reflected sunlight.NASA Science. “Eclipses.” Useful if you want a clean science-side reference when talking about eclipses before contrasting that with mythic fear and ritual response.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

National Indigenous People's Day is Sunday. It's a day to recognize and celebrate the traditions, cultures and contributions of First Nations, Inuit and Métis. And that is the theme for today's show.

Dubstep, Ambient, Country, Indie, Bluegrass, Hip Hop, Folk, and Fusion, from the musuicians of the Ojibwe, Inuit, Métis, Mi'kmaq, Salish, Cree, Northern Ute and Innu Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: GDubz - Levels Dustin Thomas - Lone Wolf Saimavik & Juurini - Siamavik (A Place Of Contentment) Erin Berland - Ghost Town Chevy Beaulieu - Forget Her Goodbye Muddy River Band - Last Summer (Grandpa's Sign) Street Pharmacy - Citadels & Wishing Wells Bye Parula & Elisapie - Miedo de olvidar Beaatz & City Natives - Takes Whats Mine Saints of Soldiers & Forshadow - Mine All Mine Lena Daniels - Cant Tell Night From Day Eric Shans & Kelly Jackson - Your Sky Asiah Holm - Love Is Love Tiana Spotted Thunder & DJ TySki - Tricky (dj TySki remix) Kon-Fusion & Shauit - Tsinanu Mamu All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Welcome back to Daughters of the Moon Podcast!In Episode 349, we welcome internationally renowned psychic medium, spiritual teacher, and author Vincent Genna for a fascinating conversation exploring the divine nature within each of us. Together, we discuss what it means to be spiritual beings having a human experience, the importance of declaring your worth, trusting your intuition, and embracing your soul's purpose.Vincent shares his perspectives on soul energy, healing, multidimensional existence, Edgar Cayce's teachings on higher dimensions, extraterrestrial consciousness, intergalactic councils, and why higher beings will not intervene without our consent. We also explore the power of belief, self-worth, spiritual experiences, and the intriguing story of Joliette, the theater ghost.Whether you're curious about intuition, spiritual awakening, ET contact, personal transformation, or discovering your own divine potential, this episode offers thought-provoking insights and practical wisdom.Connect with Vincent Genna:Website: VincentGenna.comFacebook: @VincentGennaMSWInstagram: @vincent_genna_mswX/Twitter: @VGBelieveYouTube: www.youtube.com/user/vinnygennaBook: The Secret That's Holding You BackPodcast: The Genna EffectConnect with Daughters of the Moon:YouTube: https://www.youtube.com/@DaughtersoftheMoonWebsite: https://daughtersofthemoon.ca Facebook: @DaughtersoftheMoon444Instagram: @daughtersofthemoonpodcastListen on your favorite podcast platform.Land Acknowledgement:We respectfully acknowledge that we live, work, and create on the traditional territories of Indigenous Peoples. We honor their enduring connection to the land, waters, and communities, and we recognize the important contributions of First Nations, Métis, and Inuit peoples, past and present.Disclaimer:The views and opinions expressed by podcast guests are their own and are intended for educational and entertainment purposes only. Daughters of the Moon Podcast does not endorse or guarantee any claims, spiritual practices, or experiences discussed during this episode. Listeners are encouraged to use their own discernment and seek qualified professional advice when appropriate.If you enjoyed this episode, please Like, Subscribe, and Share to help others discover the show. Your support helps us continue bringing inspiring conversations and diverse perspectives to our growing community.#DaughtersOfTheMoonPodcast #VincentGenna #SpiritualAwakening #Intuition #SoulPurpose #PsychicMedium #ETContact #HigherConsciousness #EdgarCayce #SpiritualGrowth #SelfWorth #DivineWithin #Podcast

Die Maus zum Hören - Lach- und Sachgeschichten. Heute: mit Bären in Kanada, Faultieren und ihren Geräuschen, Bettmän und einer Rettungsaktion im Fluss, mit André und natürlich mit der Maus und dem Elefanten. Ihr hört eine Wiederholung. Tierische Geräusche: Faultier (01:09) Bären in Kanada (07:35) Hörspiel: Bettmän (14:23) Gast: Jörn Ziegler über die Naso in Panama (38:10) Wortschatzkiste: Darf man noch Indianer sagen? (46:46)Frage des Tages: Wie machen die Inuit Feuer im Iglu? (55:45) Von André Gatzke.

Our lead story: as Inuit Tapiriit Kanatami releases its poverty reduction strategy for residents across Inuit Nunugat, ITK president Natan Obed says the federal Nutrition North program needs serious revamping. 

A longtime soccer correspondent tells us he's ready to cover this year's big tournament — but worrying that a never-ending list of FIFA controversies might just drain the World Cup of its magic.The organization that represents Inuit in Canada launches a new poverty-reduction strategy — and calls on Ottawa to scrap a federal food-subsidy program our guest says simply isn't working. The long delayed Gordie Howe International Bridge between Windsor, Ontario, and Detroit, Michigan may finally be set to open — even as the U-S President keeps throwing up road blocks.Elections Alberta says finding enough staff to work this fall's referendum is a huge undertaking. We'll talk to the woman in charge of organizing the manual counting of up to 45 million ballots. At an exhibition of terrible album art in England, you can see aesthetic disasters that might change your feelings about particular musicians — and perhaps even all human life. Alaska Senator Dan Sullivan is not pleased to be facing a challenge from a new rival whose name is Dan Sullivan — and wants to boot his namesake for his name's sake.As It Happens, the Tuesday Edition. Radio that wonders if we're seeing the Dan of a new era.

Znáte aljašského malamuta? Jde o americké psí plemeno, které původně chovaly hlavně severské domorodé kmeny Inuitů. V Hejnově na Bruntálsku má svou smečku chovatel Oto Kelemen.Všechny díly podcastu Odpolední interview můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Znáte aljašského malamuta? Jde o americké psí plemeno, které původně chovaly hlavně severské domorodé kmeny Inuitů. V Hejnově na Bruntálsku má svou smečku chovatel Oto Kelemen.

Dobrodruh, který se stal vědcem a vypravěčem světa mizícího před očima, se narodil 7. června 1879. Vyrůstal mezi Inuity, naučil se jejich jazyk i způsob života a dokázal pochopit jejich kulturu zevnitř. Se psím spřežením podnikl několik expedic do Arktidy. Při té nejslavnější urazil asi 18 000 km od Grónska přes Kanadu až na Aljašku. Během cest zapisoval příběhy, mýty i každodenní zkušenosti původních obyvatel severu, a položil tak základy moderního výzkumu inuitské kultury.

Episode 79: Canadian Horror This episode was recorded on April 2, 2026 and April 8, 2026 and posted on June 6, 2026. Introduction Welcome to No Bodies Episode 79 Introductions to our panel of living dead talking heads - Lonely of Lonely Horror Club, Mike aka That Horror Teacher, Billy D of Halloween Babies Podcast, and Kenan aka Plague Doctor Al Welcome our special guests - Christian of Exploding Heads Horror Podcasts Today's Topic: Canadian Horror Canadian Horror - 0:6:50 Defining Canadian vs American Horror Feature Length Review 1 - 0:16:10 Black Christmas (1974) Feature Length Review 2 - 0:45:30 Videodrome (1983) Feature Length Review 3 - 1:11:00 Slash/Back (2022) Segment 1 - 1:28:00 Apothecary: Taking Your Breath Away with Asphyxiation & Fascia Suit Facts and Other Canadian Hits Best & Worsts of Canadian Horror - 1:54:00 Suzie's Deep Cuts - 2:06:30 Closing Thoughts - 2:10:00 Is an aspect of or a location in one of Canada's provinces that you wish was explored more in horror? Thank You to Our Guests! Find Christian's work on his series of shows TGIF13, PrettyBad Movie Gab and Exploding Heads, wherever you get your podcasts. Keep Up with Your Hosts Check out our instagram antics and drop a follow @nobodieshorrorpodcast.  Subscribe to our YouTube channel for exclusive video episodes coming soon! Take part in our audience engagement challenge - The Coroner's Report! Comment, share, or interact with any Coroner's Report post on our socials to be featured in an upcoming episode.  Lonely - read more from Lonely and keep up with her filmstagram chaos @lonelyhorrorclub on Instagram and www.lonelyhorrorclub.com. Mike - Follow Mike's reviews @thathorrorteacher on Instagram.  Billy D - follow Billy on Instagram @halloweenbabiespodcast and listen to Halloween Babies wherever you get your podcasts.  Kenan - Check out Kenan's Healthline discussions on YouTube here and here, and follow his horrific anatomy musings on Instagram @plaguedoctoral.  Music Credits No Bodies Theme - LHC Theme by Jacob Pini @jacob.pini Epic Optimist Theme - Main Titles from Who Shot Mamba? by Daniel J. Coe Apothecary Theme - The Apothecary of Alluring Anatomy & Astonishing Aromas by Billy Davis Fighting the Dragon Theme - Fighting the Dragon by Billy Davis Ghost in the Machine Theme - Ghost in the Machine by Billy Davis Leave us a message at (617) 431-4322‬ and we just might answer you on the show! Sources A Brief History of Canadian Horror Films — CAFTCAD. (n.d.). CAFTCAD. https://www.caftcad.com/canadian-horror-timeline  Freedman, M. A. (2023, November 23). Inuit. The Canadian Encyclopedia. Retrieved June 4, 2026, from https://www.thecanadianencyclopedia.ca/en/article/inuit  Preston, S. (2019). The Bloody Brood: Canadian Horror Cinema—Past and Present. In The Oxford Handbook of Canadian Cinema (pp. 351–366). Retrieved June 4, 2026, from https://academic.oup.com/edited-volume/28298/chapter-abstract/214980624?redirectedFrom=fulltext  Wikipedia contributors. (2026, June 4). Inuit - Wikipedia. https://en.wikipedia.org/wiki/Inuit

June is National Indigenous History Month in Canada, an opportunity to learn about the unique cultures, traditions and experiences of First Nations, Inuit and Métis who have lived on the land since time immemorial. Let’s mark the beginning of this month by discovering Canada’s ancient pre-Colombian cultures and civilizations as we embark on a fascinating, epic trek back to the incredible and enthralling precontact period of Canada. First Nations of Canada books at https://amzn.to/4fWfylW ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

WeFest celebrates 43 years, a prairie cookbook preserves local history, an Inuit author shares Arctic perspectives, and restored rivers face new threats.

Photo: The South Dakota Board of Minerals and Environment conducts a hearing about a uranium exploration permit application on May 19, 2026, at the Mueller Civic Center in Hot Springs, South Dakota. (Meghan O'Brien/South Dakota Searchlight) A new South Dakota law requires language translation services for some government proceedings. The law does not take effect until July, but it already had a test during a hearing on a uranium drilling permit application. South Dakota Searchlight's Meghan O'Brien explains. The new law requires translation services for contested administrative cases, like a pending case involving a permit application for uranium exploration in the southern Black Hills. State Rep. Erik Muckey (D-SD) sponsored the legislation. “Any proceeding that’s open to the public would receive or have those translation services available at no cost to the participants, so it would be covered by the state of South Dakota. We can’t turn people away from due process of law, and we need to be able to provide that, especially knowing that we already do this when it comes to the civil and criminal case law that goes before the state.” The state Board of Minerals and Environment is considering the drilling permit. Some project opponents requested Lakota interpretation services. Lakota-speaking tribes formerly controlled the Black Hills as part of the Great Sioux Reservation. There is rock art created thousands of years ago on the walls of Craven Canyon near the drilling site. The board voted in March to provide interpretation services. Board members knew the new law won't take effect until July first, but decided to honor the intent of the law anyway. Alex White Plume is one of the two people hired to interpret spoken English into Lakota during the hearing. “I speak Lakota better than I speak English.” He grew up in Manderson, an especially rural part of the Pine Ridge Reservation. “The vast majority of the members of my community will still speak Lakota, and it’s funny to hear somebody come speak white man language amongst us, you know, cause it sounds funny.” White Plume was happy to interpret the hearing. “That was really important for the Lakota speakers to really hear their language and get a clear understanding about what the legal jargon was that the lawyers were speaking. So it's really an important day, and to me, it was a historic day.” But the state board failed to provide a Lakota interpreter for the first day of the hearing. A state official said potential interpreters had conflicts of interest or scheduling conflicts that prevented them from accepting the role. On the second day of the hearing, the department contracted with two interpreters — White Plume and Leola One Feather. So, when Clean Nuclear Energy's legal counsel asked a question to an executive for its parent company, Nexus Uranium … “Can you generally describe steps Clean Nuclear Energy took to evaluate the project's potential impact on historic, archaeologic, geologic, scientific, recreational aspects of the effective surrounding land?” …Leola One Feather translated. As the hearing continued, some exchanges went without interpretation. Project opponents in the audience objected. Elizabeth Lone Eagle (Rosebud Sioux), is one of more than a dozen people who have filed official complaints against the project. “This is institutionalized racism, and you are promoting it.” She interjected after exchanges between the hearing chair, lawyers, and a witness went untranslated. “You are forbidding her from doing her job, because you want your white colonizer sanitized way of doing things.” The board did not respond and the hearing continued. The day after that exchange, Lone Eagle filed a federal lawsuit against the board, the Department of Agriculture and Natural Resources, and the company seeking the permit. It cites concerns about the hearing's lack of interpretation on the first day. A spokesperson for the department told South Dakota Searchlight that the hearing is adjourned until the lawsuit is resolved. (Courtesy Inuit Circumpolar Council Alaska / Facebook) Alaska Native leaders are remembering a long-time advocate for Inuit rights, James “Jimmy” Stotts, who passed away in May. As the Alaska Desk's Alena Naiden from our flagship station KNBA reports, Stotts spent decades promoting food sovereignty and creating a unifying voice for Indigenous people across the Arctic. James “Jimmy” Stotts died late last month after a long fight with cancer. He was 78. For more than four decades, Stotts led the Inuit Circumpolar Council, an organization that represents Inuit people from Alaska, Canada, Greenland, and Russia. In his work, he fought for protecting Inuit food sovereignty and culture, and for including Inuit people in the decisions concerning the Arctic. Patsy Aamodt was Stotts' friend and former colleague. “He cared so much for our people all across the circumpolar north, because we’re related.” Stotts was born in Utqiagvik and lived in various villages across Alaska. “He knew the importance of making sure caribou were caught…. Nobody had to explain that to him.” Stotts worked for several tribal organizations, including the Arctic Slope Regional Corporation. Rex Rock Sr., the current head of the corporation, called Stotts a mentor. “He was someone that I respected, and you always looked up to, right?” The leadership of the Inuit Circumpolar Council Alaska said in a written statement that Stotts worked to bring people across the Arctic together. Rock says that Stotts' Utqiagvik roots helped those efforts. “We know, being whalers, that you cannot accomplish landing that whale on your own. … He knew what it took to work together to accomplish great things.” Former Alaska politician and Northwest Arctic leader Reggie Joule knew Stotts for a long time. He says Stotts was among leaders who made it their goal to educate others about the Iñupiaq way of life. “This is something that Jimmy understood really well – rise to the challenge and responsibility of being an Indigenous person. … It goes on to basics – teaching your children the things that we would like to continue to be.” Joule and Aamodt say they hope Stotts' legacy lives on and the young people take on that mantle. (Courtesy San Carlos Apache Council) The San Carlos Apache Council has hired a forensic accounting firm to conduct an audit following recent allegations of embezzlement by the tribe's own staffers. KJZZ's Gabriel Pietrorazio has more. Four employees, including the tribe's secretary, have all been placed on paid administrative leave pending this review. The staffers have been accused of cashing fraudulent checks using the tribe's funeral assistance fund by creating hundreds of fake names for spouses or siblings, who are not enrolled. The family of each deceased relative is entitled up to $850. The team responsible for overseeing the burial expense program paid out nearly $470,000 within the last six months alone. The tribe says it remains “committed to ensuring that all funds are accurately accounted for.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, June 2, 2026 — A focus on Native legal rights bears fruit

Scott Gilliland has spent his lifetime studying common eiders, visiting some of the harshest and most remote environments on earth, but this conversation goes way, way beyond this beautiful sea duck species. From Arctic field camps and sea ice to Inuit communities that have coexisted with eiders for generations, Gilliland shares stories of adventure, isolation, survival, and a remote northern world that most of us can only imagine. This episode explores people, places, and cultures surrounding sea ducks as much as the birds themselves--and what the Arctic taught him about it all.     Visit the Legendary Brands That Make MOJO's Duck Season Somewhere Podcast Possible: MOJO Outdoors  Alberta Professional Outfitters Society Benelli Shotguns Bow and Arrow Outdoors Create the X Habitat Management App Ducks Unlimited  Flash Back Decoys GetDucks.com Migra Ammunitions onX Maps  Use code GetDucks25 to save 25% Sitka Gear SoundGear Use code GetDucks20 to save 25% Tom Beckbe USHuntList.com   Like what you heard? Let us know! • Tap Subscribe so you never miss an episode. • Drop a rating—it's like a high-five in the duck blind. • Leave a quick comment: What hit home? What made you laugh? What hunt did it remind you of? • Share this episode with a buddy who lives for duck season.   Want to partner? Have or know a story to share? Contact: Ramsey Russell ramsey@getducks.com  

Kwe signifie «bonjour» dans de nombreuses langues autochtones et c'est sur le principe de la rencontre, fertile, respectueuse, que les communautés autochtones accueillent et se présentent aux visiteurs de passage. Troisième et dernière étape: à Pessamit, sur la Côte Nord, parmi les Innu, un peuple de tradition nomade, profondément ancré dans son territoire ancestral: le Nitassinan. Aujourd'hui, malgré les blessures coloniales, les Innu de Pessamit s'attachent à partager leur culture millénaire. Celui ou celle qui pose le pied au Québec, connaît certainement le roman de la Nouvelle France, terre de pionniers et de colons francophones en Amérique. Une terre qui jadis, avant l'arrivée de Jacques Cartier ou Samuel de Champlain, se vivait depuis des millénaires en partage et en mouvement par des hommes et des femmes parmi les lacs, les rivières et la forêt boréale. Des peuples autochtones, à qui l'on doit -notamment- le nom du Canada, « Kanata » signifiant village en langue iroquoienne ou wendat, ou Québec qui désigne « là où le fleuve se rétrécit » en langue algonquienne. Des peuples qui, pour la plupart, s'appellent, se désignent dans leurs langues simplement « humains ». C'est donc aux sources de cette humanité en Amérique que l'on vous propose de vous emmener pour une série en 3 épisodes, au Québec autochtone, à la rencontre de communautés que l'on connaît trop mal, à commencer par leurs noms. Petit rappel : au Québec, il existe 11 nations autochtones : les Inuit et dix Premières Nations parmi lesquelles les Wendat, les Innu, les Anishinaabeg, les Atikamekw, les Mi'kmaq, les Kanien'kehá:ka, les Naskapi, les Eeyouch, les Wolastoqiyik et les W8banakiak. Leurs communautés se déploient à travers tout le Québec et sont encore placées sous le régime des dites « réserves indiennes », des territoires non cédés par les autochtones mais appartenant à la Couronne, réservés à l'usage d'une « bande indienne » ou d'une communauté autochtone. Longtemps perçus par les allochtones ou non autochtones, comme des lieux clos, interdits, ces communautés sont en fait des lieux de vie ouverts à tous et toutes, des espaces de transmissions et de cultures passionnants. Là-bas, des musées, des sites culturels mais aussi les paysages de rivières, de lacs ou de forêts racontent l'histoire et la grandeur de ces premiers peuples. Le Québec autochtone est un territoire immense -le Québec est 3 fois plus grand que la France- et les réalités comme les histoires de chaque Nation et à l'intérieur, de chaque communauté, sont multiples voire infinies. Même si elles ont toutes en commun d'avoir été malmenées par la colonisation et la sédentarisation forcée. Mais les autochtones sont toujours là, bel et bien là ; et aujourd'hui, tous et toutes ont à cœur de reprendre la main et le narratif sur qui ils sont et d'où ils viennent.  Troisième étape, à Pessamit, une communauté innu placée au bord du Fleuve Saint Laurent sur la Côte Nord. Autrefois appelés Montagnais, les Innu sont la nation la plus importante en population de la province francophone, soit plus de 20 000 personnes déployées en 11 Communautés, entre le Québec et le Labrador, sur des terres ancestrales qui n'ont jamais été cédées par des accords ou des traités. Présents dans la région depuis des millénaires (des fouilles ont prouvé l'existence d'un peuple de chasseurs remontant à 5 500 ans avant notre ère), les Innu étaient là au moment du passage des « explorateurs » européens Jacques Cartier ou Samuel de Champlain au XVIè et XVIIè siècle. Aujourd'hui, à Pessamit, on dénombre 2 500 habitants environ, dont plus de 80% parlent encore leur langue, l'innu aimun. Car jusque dans les années 50, les Innu ont su garder un lien puissant avec leurs traditions, des traditions mises à mal par les barrages, la colonisation et l'évangélisation. Depuis quelque temps, Pessamit développe l'été des visites guidées, à la découverte d'une culture nomade millénaire, tournée vers l'intérieur des terres, la terre ancestrale, socle de leur pensée et de leur civilisation : le Nitassinan.  Avec des habitants, acteurs, actrices culturel.le.s et touristiques, pêcheur, ancien chef de bande, guides, conteur ou poétesse comme Joséphine Bacon que l'on avait rencontrée en 2021. C'est elle qui nous avait donné envie de partir dans le vaste Nitassinan innu.   Une série en 3 épisodes de Laure Allary et Céline Develay-Mazurelle.  Avec :  - Joséphine Bacon, poétesse innu de renom, originaire de Pessamit - Robert Dominique, aîné de la communauté et ancien chef de bande de Pessamit - Kathy Moreau Lacasse, guide innu au centre communautaire Ka Mamuitunanut  - Wilfrid Apik Hervieux, conteur de mythes et légendes innu - Lily-Rose Bacon, jeune étudiante innu  - Jean-Louis ou Muâku, pêcheur à la truite innu - Céline Bacon, agent culturel et touristique innu à Pessamit - Moïse Junior Ashini travaille au camp innu Uamastakenis qu'a créé son père - Geneviève Ashini, soeur de Moïse, travaille au camp innu Uamastakenis qu'a créé son père. Pour préparer votre voyage à Pessamit : - Le site de Tourisme Autochtone Québec regorge de ressources et d'idées - La présentation des 11 Nations du Québec par Tourisme Autochtone Québec et un guide très utile sur comment voyager en pays autochtone - Le site du Conseil des Innus de Pessamit - En savoir plus sur la poésie de Joséphine Bacon - Sur le Camp innu Uamastakenis qui propose une immersion et un hommage à la culture innu en territoire  - Sur le site traditionnel innu Kanapeut, espace de partage et de connaissances sur l'innu aïtun fondé par Michel et Erik Kanapé - Pour en savoir plus sur la culture innu plus largement, allez sur le site de l'institut Tshakapesh ou voir les capsules vidéos de Nametua Innu, mémoire et connaissance du Nitassinan.   À lire et à écouter : - Bâtons à message. Tshissinuashitakana, de Joséphine Bacon. Éditions Mémoire d'encrier, 2009 - Les vertèbres de Joséphine, de Joséphine Bacon et Laure Morali. Éditions Mémoire d'encrier. 2026 - Eukuan Nin Matshi-Manitu Innushkueu. Je suis une maudite sauvagesse, d'An Antane Kapesh. Éditions Mémoire d'encrier. 2019 - Tiohtiá:ke, de Michel Jean. Éditions du Seuil, 2023 - Kuessipan, de Naomi Fontaine. Éditions Mémoire d'encrier. 2011 - Le peuple rieur. Hommage à mes amis innus, de Serge Bouchard. Lux Éditions. 2018 - Le passionnant balado produit par Radio Canada Laissez-nous raconter : L'histoire crochie avec Marie-Andrée Gill autour de 10 mots clés à décoloniser - La musique du groupe historique innu Petapan. Sur la plateforme de découverte des artistes et des musiques autochtones actuelles Nikamowin.

In this heartfelt and fascinating episode, we sit down with evidential medium and author Pam Sears to explore spirit guides, guardian angels, dreams, signs from loved ones, and communication from the other side.Pam shares stories from her hospice work, discusses why she is not afraid of death, and reminds us that the spirit world is rooted in love without judgment. We also talk about children's natural intuition, healthy skepticism in mediumship, clairsentience, claircognizance, and learning to trust the signs that appear in everyday life.We explore her beautiful children's book about meeting spirit guides and the importance of writing down dreams, opening communication with loved ones in spirit, and quieting the ego so we can better receive guidance.Life is short. Trust the signs.Connect with Pam Sears:Website: pamsears.comEmail: pam@pamsears.comSocials and more available on her websiteConnect with Daughters of the Moon:Website: https://daughtersofthemoon.caAll podcast, social media, and contact links can be found on our website.We would like to acknowledge that we live, work, and create on the traditional lands of Indigenous Peoples, and we honor the wisdom, traditions, and cultures of the First Nations, Métis, and Inuit communities.Subscribe on your favorite podcast platform and on the Daughters of the Moon YouTube channel to stay up to date with new episodes, live events, and spiritual conversations.

The Carney government reveals deals to buy early warning aircraft from Swedish planemaker SAAB, and to supply liquefied natural gas to Germany's SEFE, as the prime minister continues his push to make Canada an energy superpower, while scaling back its overall reliance on the U.S. amid an ongoing trade war with President Donald Trump.Also: Quebec MP and former environment minister Steven Guilbeault says he will resign his seat this summer. Guilbeault has been a critic of Prime Minister Mark Carney's energy plans, specifically Ottawa's pipeline deal with Alberta.And: Canadian customers give Uber a bad rating over allegations of deceptive practices, and complaints about monthly charges for unwanted memberships.Plus: Exclusive details behind Germany's Canadian submarine bid, obstetric violence against First Nations and Inuit women in Quebec, replanting the forest, and more.

Kwe signifie « bonjour » dans de nombreuses langues autochtones et c'est sur le principe de la rencontre, fertile, respectueuse, que les communautés autochtones accueillent et se présentent aux visiteurs de passage. Deuxième étape : dans le Saguenay, au bord du lac Saint-Jean ou Pekuakami, où jadis le peuple ilnu se rassemblait à l'été, avant de repartir nomadiser. Aujourd'hui, on y trouve la communauté ilnu de Mashteuiatsh. Celui ou celle qui pose le pied au Québec, connaît certainement le roman de la Nouvelle France, terre de pionniers et de colons francophones en Amérique. Une terre qui jadis, avant l'arrivée de Jacques Cartier ou Samuel de Champlain, se vivait depuis des millénaires en partage et en mouvement par des hommes et des femmes parmi les lacs, les rivières et la forêt boréale. Des peuples autochtones, à qui l'on doit -notamment- le nom du Canada, « Kanata » signifiant village en langue iroquoienne ou wendat, ou Québec qui désigne « là où le fleuve se rétrécit » en langue algonquienne. Des peuples qui pour la plupart s'appellent, se désignent dans leurs langues simplement « humains ». C'est donc aux sources de cette humanité en Amérique que l'on vous propose de vous emmener pour une série en 3 épisodes, au Québec autochtone, à la rencontre de communautés que l'on connaît trop mal, à commencer par leurs noms. Petit rappel : au Québec, il existe 11 nations autochtones: les Inuit et dix Premières Nations parmi lesquels les Wendat, les Innu, les Anishinaabeg, les Atikamekw, les Mi'kmaq, les Kanien'kehá:ka, les Naskapi, les Eeyouch, les Wolastoqiyik et les W8banakiak. Leurs communautés se déploient à travers tout le Québec et sont encore placées sous le régime des dites « réserves indiennes », des territoires non cédés par les autochtones mais appartenant à la Couronne, réservés à l'usage d'une « bande indienne » ou d'une communauté autochtone. Longtemps perçus par les allochtones ou non autochtones, comme des lieux clos, interdits, ces communautés sont en fait des lieux de vie ouverts à tous et toutes, des espaces de transmissions et de cultures passionnants. Là-bas, des musées, des sites culturels mais aussi les paysages de rivières, de lacs ou de forêts racontent l'histoire et la grandeur de ces premiers peuples. Le Québec autochtone est un territoire immense -le Québec est 3 fois plus grand que la France- et les réalités comme les histoires de chaque Nation et à l'intérieur, de chaque communauté, sont multiples voire infinies. Même si elles ont toutes en commun d'avoir été malmenées par la colonisation et la sédentarisation forcée. Mais les autochtones sont toujours là, bel et bien là;  et aujourd'hui, tous et toutes ont à cœur de reprendre la main et le narratif sur qui ils sont et d'où ils viennent.  Deuxième étape, devant l'immense lac Pekuakami ou « lac peu profond », au sein de la communauté ilnu de Mashteuiatsh. Une terre dite de « réserve » de 15 km2 où vivent près de 2000 Pekuakamiulnuatsch sur ses 9 000 membres… Mashteuiatsh signifie dans leur langue, le nehlueun, « là où il y a une pointe » ; une pointe sur le grand lac au bord duquel ils vivent, au cœur du « Nitassinan » innu soit « notre territoire », socle de leur culture nomade millénaire. Les Ilnu de Mashteuiatsh appartiennent à la grande nation innu. Autrefois appelés Montagnais, les Innu sont la nation la plus importante en population de la province francophone, soit plus de 20 000 personnes déployées en 11 Communautés, entre le Québec et le Labrador, sur des terres ancestrales qui n'ont jamais été cédées par des accords ou des traités. Malgré l'accaparement de leurs terres, la construction de barrages, l'assimilation à travers la logique des pensionnats autochtones qui avait pour but de « tuer l'indien dans l'enfant », les Ilnu de Mashteuiatsh retissent patiemment, doucement, les fils d'une culture et d'un héritage malmenés par l'histoire coloniale. Tous et toutes continuent de marcher la tête haute, dans les pas de leurs ancêtres que symbolisent les étoiles et qu'à la nuit tombée, on regarde d'un œil différent, une fois au bord du lac… Rencontre avec des acteurs culturels: écrivain, poétesse, artiste, artisane, chercheuse ou guide, tous et toutes membres de la communauté ilnu Une série en 3 épisodes de Laure Allary et Céline Develay-Mazurelle.  Avec :  - Michel Jean, écrivain et journaliste innu originaire de la communauté de Mashteuiatsh - Marie-Andrée Gill, poétesse, scénariste et artiste ilnu  - Raphaëlle Langevin, artiste et artisane ilnu - Uauietilu Robertson-Laforge, guide animateur au Musée ilnu de Mashteuiatsch et musicien - Katia Kurtness, artiste ilnu et chercheuse en études autochtones à l'Université du Québec en Abitibi-Témiscamingue - Héléna Delaunière, Responsable des services de recherches au Musée ilnu de Mashteuiatsh. Chargé de projet en archéologie - Erika Emond, guide au Musée ilnu de Mashteuiatsh et jeune leader innu de la Relève, un programme conçu pour former les jeunes leaders autochtones.    Pour préparer votre voyage à Mashteuiatsh : - Le site de Tourisme Autochtone Québec regorge de ressources et d'idées - La présentation des 11 Nations du Québec par Tourisme Autochtone Québec et un guide très utile sur comment voyager en pays autochtone - Le site de la communauté ilnu de Mashteuiatsh - Le site de Tourisme Sagenay Lac Saint Jean sur Mashteuiatsh et de Tourisme Mashteuiatsh - Le site du passionnant Musée ilnu de Mashteuiatsh qui présente des expositions temporaires et une exposition permanente « Tshilanu Ilnuatsh » soit « Nous les Ilnuatsh » repensée en 2020 - L'artisanat autochtone ilnu de Matsheshu Créations, matsheshu signifiant « renard » en nehlueun - Pour dormir tout au bord du Lac Saint Jean, en pod mini-chalet, Hébergement Plage Robertson-Shekutamit Expérience - Juste à côté, se trouve le campement Assi Nipi qui mise sur le tourisme régénératif autochtone - Pour en savoir plus sur la culture innu plus largement, allez sur le site de l'institut Tshakapesh ou voir les capsules vidéos de Nametua Innu, mémoire et connaissance du Nitassinan. À lire et écouter : - « Kukum », de Michel Jean, Éditions Points, 2022. Le premier roman du journaliste et écrivain ilnu devenu best-seller. Sur la destinée de son arrière grand-mère Almanda qui se mêle à celle du peuple nomade ilnu dont la liberté farouche sera entravée par la colonisation - « Tiohtiá:ke », de Michel Jean. Éditions du Seuil, 2023. Un récit fort sur l'itinérance d'un Innu de la Côte Nord débarqué à Montréal et qui, malgré la rue, va trouver entraide et résilience - « Uashtenam: allumer quelque chose », de Marie-André Gill. Éditions La peuplade. 2025. Regard sensible et mots pesés sur l'intime et l'instant, par une artiste de son temps  - « Chauffer le dehors », de Marie-André Gill. Éditions La peuplade. 2019  - « Le peuple rieur. Hommage à mes amis innus », de Serge Bouchard. Lux Éditions. 2018. L'ouvrage de référence de l'anthropologue québécois Serge Bouchard sur le peuple innu - Le passionnant balado produit par Radio Canada « Laissez-nous raconter : L'histoire crochie » avec Marie-Andrée Gill autour de 10 mots-clés à décoloniser - La musique solaire de l'artiste ilnu, originaire de Mashteuiatsh Soleil Launière.

What can a frozen island reveal about the people who thrived there for thousands of years? Tristan Hughes is joined by Dr. Asta Mønsted to explore prehistoric Greenland through astonishing archaeology and living mythology, from permafrost-preserved homes, tools, and clothing to whale hunts, shamanic stories, and the world of the Thule Inuit. Along the way, they uncover how families survived the Arctic, honoured spirits, and built a rich culture in one of Earth's harshest places.MOREIce Age AmericaListen on AppleListen on SpotifyOrigins of the InuitListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Hannah Feodorov. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, plus early access, ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Pakistan's booming rooftop solar "shadow grid" has quietly grown larger than the country's official grid, saving billions while slashing fossil fuel imports. They also look at the staggering costs of keeping aging coal plants alive in the U.S., including millions spent just to maintain shutdown-ready facilities. Plus: a groundbreaking Inuit-owned hydro project replacing diesel power in the Arctic, bats vs. wind turbines, EV sales exploding in Canada, China's battery charging buildout, and why hailstorms are becoming a major challenge for solar farms. Support The Clean Energy Show on Patreon for exciting perks including a monthly bonus podcast, early access to our content, behind the scenes looks, access to our members-only Discord community and thank-yous in the credits of videos and shoutouts on our podcast! Starting at just $1 per month! Topics this week include: Pakistan's massive solar "shadow grid" now bigger than the official grid - end of show! Trump-era coal plant extensions costing hundreds of millions Coal pollution reducing global solar output Inuit-owned hydro project cuts Arctic diesel use by 80% Researchers study how bats interact with wind turbines OPEC instability and what oil prices mean for the energy transition DOJ investigates emissions-tuning car app data BYD rapidly expanding ultra-fast charging stations Denmark hits nearly 82% EV sales Texas adding 12.9 GW of grid batteries this year Renewables overtake natural gas on the U.S. grid for the first time Hailstorms become the top cause of solar insurance losses XPeng predicts Level 5 self-driving by 2030 The Lightning Round covers drone strikes on nuclear infrastructure, floating solar over manure lagoons, sodium batteries, Ukraine targeting Russian oil infrastructure, and more. Contact Us cleanenergyshow@gmail.com or leave us an online voicemail: http://speakpipe.com/clean Support The Clean Energy Show Join the Clean Club on our Patreon Page to receive perks for supporting the podcast and our planet! Our PayPal Donate Page offers one-time or regular donations. Store Visit The Clean Energy Show Store for T-shirts, hats, and more!. Copyright 2026 Sneeze Media.

This week's podcast explores the rare conjunction between Uranus and Sedna, exact on May 24, 2026, against the backdrop of massive outer-planet shifts including Pluto in Aquarius, Neptune in Aries, and Uranus entering Gemini. Through the Inuit myth of Sedna — the betrayed girl who descends into the depths and becomes the source of life itself — we explore themes of transformation, feminism, technological awakening, survival, and rebirth. This episode reflects on how we move beyond narratives of harm alone and into conscious co-creation of a new cultural story. Link to the bolog post: everythingisenergyapothecary.com/podcast/uranus-conjunct-sedna Join my email list: everythingisenergyapothecary.com/contact

Dr. John Rae was a Scottish surgeon who became one of the most remarkable Arctic explorers of the 19th century, and one of its most unjustly forgotten. Between 1846 and 1854, Rae led four major Arctic expeditions, trekking, sailing, and canoeing more than 37,000 kilometres across some of the most unforgiving terrain on Earth. His discovery of Rae Strait proved to be the final link in a navigable Northwest Passage, which was successfully used by Roald Amundsen in 1903–06. But it was another discovery that would define, and destroy his legacy. In 1854, Rae encountered Inuit hunters who produced artefacts from the lost Franklin Expedition and revealed that the final survivors had been driven to cannibalism. When he brought this news back to Britain, Lady Jane Franklin and Charles Dickens launched a campaign slandering the Inuit as probable murderers, and Rae, as a result, became the only major British explorer of his day never to receive a knighthood. Unlike his peers, Rae was willing to adopt and learn the ways of indigenous Arctic peoples, which made him stand out as the foremost specialist of his time in cold-climate survival and travel, a quality that made him extraordinarily effective in the field, and deeply unpopular in the drawing rooms of Victorian England. In this episode of Shipwrecks and Sea Dogs, host Rich Napolitano tells the full story of Dr. John Rae: ship's surgeon, Arctic surveyor, Franklin expedition investigator, and one of history's most consequential figures hiding in plain sight. Topics covered: Franklin Expedition, Northwest Passage, HMS Erebus, HMS Terror, Arctic exploration, Inuit history, Victorian maritime history, Hudson's Bay Company For ad-free listening, access to exclusive bonus episodes, and free perks, please subscribe to the Officer's Club! ⁠⁠Join on Patreon⁠⁠ ⁠⁠Join on Apple Podcasts⁠⁠ This episode was written, edited, and produced by Rich Napolitano. Original theme music is by ⁠⁠⁠⁠Sean Sigfried⁠⁠⁠⁠. **No AI was used during the production of this episode.** Please leave a rating and review on ⁠⁠⁠Apple Podcasts⁠⁠⁠, ⁠⁠⁠Spotify⁠⁠⁠, ⁠⁠⁠Podchaser⁠⁠⁠, or wherever you listen to podcasts. Shipwrecks and Sea Dogs tee shirts, hats, and other items are available at ⁠⁠⁠shop.shipwrecksandseadogs.com⁠⁠⁠. Shipwrecks and Sea Dogs is a maritime history podcast about shipwrecks, tragic loss, and incredible accomplishments on the world's oceans and waterways. Follow Shipwrecks and Sea Dogs ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on BlueSky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Threads⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Kwe signifie « bonjour » dans de nombreuses langues autochtones et c'est sur le principe de la rencontre, fertile, respectueuse, que les communautés autochtones se présentent et accueillent les visiteurs de passage. Première étape : à deux pas de la ville de Québec, dans la communauté de Wendake jadis désignée comme « le village huron », un lieu qui fait office de porte d'entrée dans ce monde qui, bien sûr, n'était pas nouveau. Celui ou celle qui pose le pied au Québec, connaît certainement le roman de la Nouvelle France, terre de pionniers et de colons francophones en Amérique. Une terre qui, jadis, avant l'arrivée de Jacques Cartier ou Samuel de Champlain, se vivait depuis des millénaires en partage et en mouvement par des hommes et des femmes parmi les lacs, les rivières et la forêt boréale. Des peuples autochtones, à qui l'on doit -notamment- le nom du Canada, « Kanata » signifiant village en langue iroquoienne ou wendat, ou Québec qui désigne « là où le fleuve se rétrécit » en langue algonquienne. Des peuples qui, pour la plupart, s'appellent, se désignent dans leurs langues simplement « humains ». C'est donc aux sources de cette humanité en Amérique que l'on vous propose de vous emmener pour une série en 3 épisodes, au Québec autochtone, à la rencontre de communautés que l'on connaît trop mal, à commencer par leurs noms. Petit rappel : au Québec, il existe 11 nations autochtones, les Inuit et dix Premières Nations parmi lesquels les Wendat, les Innu, les Anishinaabeg, les Atikamekw, les Mi'kmaq, les Kanien'kehá:ka, les Naskapi, les Eeyouch, les Wolastoqiyik et les W8banakiak. Leurs communautés se déploient à travers tout le Québec et sont encore placées sous le régime des dites « réserves indiennes », des territoires non cédés par les autochtones mais appartenant à la Couronne, réservés à l'usage d'une « bande indienne » ou d'une communauté autochtone. Longtemps perçus par les allochtones ou non autochtones, comme des lieux clos, interdits, ces communautés sont en fait des lieux de vie ouverts à tous et toutes, des espaces de transmissions et de cultures passionnants. Là-bas, des musées, des sites culturels mais aussi les paysages de rivières, de lacs ou de forêts racontent l'histoire et la grandeur de ces premiers peuples. Le Québec autochtone est un territoire immense -le Québec est 3 fois plus grand que la France- et les réalités comme les histoires de chaque Nation et à l'intérieur, de chaque communauté, sont multiples voire infinies. Même si elles ont toutes en commun d'avoir été malmenées par la colonisation et la sédentarisation forcée. Mais les autochtones sont toujours là, bel et bien là ; et aujourd'hui, tous et toutes ont à cœur de reprendre la main et le narratif sur qui ils sont et d'où ils viennent.  Wendake est une toute petite terre de « réserve » -un terme présent dans la « Loi sur les Indiens de 1876 » encore en vigueur- située tout proche de la ville de Québec. Par sa proximité avec la ville et le rôle de son peuple, les Wendat, dans l'histoire des premiers contacts avec les colons français, cette communauté représente une passerelle, un bon point de départ pour qui voudrait voyager en terre autochtone.  Aujourd'hui, environ 1 500 Wendat, sur les 5 000 recensés, vivent à Wendake, issus d'un peuple survivant, venu des Grands Lacs qui, à la fin du XVIIe siècle, va trouver refuge au bord de la rivière Saint Charles ou « Akiawenhrahk » soit « la rivière à la truite » en wendat. Depuis, les Wendat ont résisté à l'urbanisation et à l'assimilation coloniale et défendent fièrement leur territoire ancestral, le Nionwentsïo, leur passé millénaire comme leur présent moderne, ouvert sur le monde. Rencontre avec des acteurs culturels : directeur de musée, guides, écrivain, éditeur, juriste, conteurs ou musiciens, tous et toutes membres de la communauté wendat. Une série en 3 épisodes de Laure Allary et Céline Develay-Mazurelle.  Avec :  - Stéphane Picard, directeur général du Musée Huron-Wendat, situé au sein de l'Hôtel-Musée Premières Nations et chef familial de la Nation Wendat - Isabelle Sioui, conteuse musicienne, artisane et conférencière wendat - Alexane Picard, artisane et juriste wendat spécialisée en droit autochtone - Dominic Ste Marie, conteur de mythes et légendes, ancien guide interprète et coordinateur à Tourisme Wendake - Daniel Sioui, écrivain et éditeur, fondateur des Éditions Hannenorak et de la librairie du même nom située à Wendake - Steeve Gros-Louis, danseur traditionnel et propriétaire des restaurants Sagamité situés à Wendake et dans le vieux Québec - Jason Picard-Binet, artisan wendat qui a repris l'atelier de mocassins Bastien, un héritage vieux de plus d'un siècle - Andawa Laveau, artiste wendat, musicien, acteur et guide  - Diane Picard, musicienne gardienne du Tambour Chef-Sacré et fondatrice du groupe des Femmes au Tambour de Wendake « Andicha N'de Wendat ».    Pour préparer votre voyage à Wendake : - Le site de Tourisme Autochtone Québec regorge de ressources et d'idées - La présentation des 11 Nations du Québec par Tourisme Autochtone Québec et un guide Aashukan très utile sur comment voyager en pays autochtone - Le site de la communauté de Wendake  - L'Hôtel Musée Premières Nations abrite le Musée Huron Wendat et son exposition récemment renouvelée Wendat Endi' soit « Nous, les Wendat ». Une maison longue Ekionkiestha' est adossée au musée et à l'hôtel.  - Découvrez le parcours lumineux et immersif Onhwa Lumina qui se vit de nuit à la rencontre de la culture wendat.  - Les Éditions Hannenorak, seule maison d'édition autochtone au Québec, sont situées comme sa librairie à Wendake. Daniel Sioui, son fondateur, a également initié avec d'autres le foisonnant Salon du livre des Premières Nations Kwahiatonhk!   - Bastien, artisan autochtone situé à Wendake - Le site d'Andicha N'de Wendat, groupe de femmes Tambour à Wendake - Dans la ville de Québec, le musée de la civilisation propose un riche parcours muséal sur l'histoire autochtone et coloniale.   À lire et écouter : - « Indien stoïque » de Daniel Sioui, Éditions Hannenorak. 2021 - « Indienne de ville » d'Isabelle Picard, Éditions Flammarion Québec. 2025 - « Yändata' / L'éternité au bout de ma rue » de Jean Sioui, Éditions Hannenorak. 2021 - « Frétillant et agile », de Jocelyn Sioui, Éditions Hannenorak. 2022 - Le passionnant balado produit par Radio Canada « Laissez-nous raconter : L'histoire crochie » avec Marie-Andrée Gill, autour de 10 mots clés à décoloniser.  - La musique des Wendat Gilles Sioui et Christian Laveau ou celle d'Andawa Laveau.

In this episode, Dr. Paul Wheatley-Price talks to Dr. Sara Moore about her work and experience in caring for Inuit populations in Nunavut affected by lung cancer. What is the scope of the populations she treats, the unique access barriers for diagnostics and treatment, and how their lung cancer experiences may differ than those living in Southern Canada. Dr. Moore is an Assistant Professor at University of Ottawa, Medical Oncologist and Lung Disease Site Lead at The Ottawa Hospital.

Inuit are Indigenous peoples. They have their own language. They have their own ways of doing things. They hunt. They fish. And they live in very, very cold places.因紐特人是原住民，他們有自己的語言和生活方式。他們住在天寒地凍的地方，以捕魚跟打獵維生。Click HERE for the full transcript!

Few places are warming quicker than the far north. It's a reality Inuit in Labrador know all too well, and are working to adapt to. In today's episode, meet a team of Inuk youth and researchers in a week-long camp at the northernmost tip of Nunatsiavut, learning about how climate change is affecting their land and culture, and what they can do about it. This documentary by Heidi Atter first aired in 2025, and has now been shortlisted for the New York Festivals Radio Award.

A gene mutation that reduces ketone production in the fasted state is associated with sudden infant death in modern populations. But in the ancestral context where it evolved alongside an omega-3-rich diet, it may have been part of what kept infants alive.Dr. Gideon Mailer and Nicola Hale join The Metabolic Link to present their hypothesis that the CPT1A L479 Arctic variant is not anti-ketogenic but pro-metabolic flexibility, conserving glucose by upregulating ketosis at the fed-state threshold. Their work explains why SIDS rates are dramatically elevated in modern Inuit communities no longer eating the ancestral Inuit diet, and how omega-3 fatty acids counteract the downregulation the mutation produces.The clinical picture extends beyond infancy. Modern carriers of the variant show lower triglycerides, lower VLDL, slightly higher HDL, and a "healthy obesity" phenotype with favorable fat distribution. But the health advantages seen in traditional Inuit populations disappear with Western diet adoption, as cardiovascular disease and diabetes rates rise to match the general population.Questions Answered in This Episode:How is the mutation associated with SIDS, and why is there a detrimental effect in modern populations?How prevalent is the CPT1A Arctic variant in the U.S. population, and does partial Inuit ancestry carry metabolic consequences?How do omega-3 fatty acids physically upregulate CPT1A activity and concentration within cell membranes?What metabolic markers distinguish carriers of the L479 variant from non-carriers?What happens to cardiovascular disease rates in Inuit populations that adopt Western diets?What should people take away from the Arctic variant story for their own metabolic health?A sobering case study in what happens when ancestral genetic adaptations collide with modern dietary environments, and what can be recovered when they are realigned.Special thanks to the sponsors of this episode:✅ Toups and Co – Get 15% off your first order with code METABOLIC here.✅ Fatty15 – Get 15% off a 90-day Starter Kit with code METABOLICLINK here✅ ZocDoc - Find and instantly book a top-rated doctor hereIn every episode of The Metabolic Link, we'll uncover the very latest research on metabolic health and therapy. If you like this episode, please share it, subscribe, follow, and leave us a comment or review on whichever platform you use to tune in!You can find us on all your major podcast players here and full episodes are also up on our Metabolic Health Summit YouTube channel!Find us on social: InstagramFacebookYouTubeLinkedInPlease keep in mind: The Metabolic Link does not provide medical or health advice, but rather general information that does not serve as a substitute for a licensed healthcare professional. Never delay in seeking medical advice from an appropriately licensed medical provider for any health condition that you may have.

The Norse settlement of Greenland, founded by Eric the Red in approximately 985 AD, provides a poignant and sad look at the final chapters of the Viking Age. Excavations at the Herjolfsness graveyard at the southern tip of Greenlandhave yielded extraordinary organic material preserved by the permafrost, including the clothing of the last inhabitants. These garments, such as a patched and coarse woolen dress, reveal that by the 15th century, the Greenlanders were no longer high-status people and had become increasingly isolated from the broader Norse diaspora. The settlement struggled as the climate cooled, while the Inuit people, who were better adapted to the Arctic conditions, thrived and moved further south. Artifacts like small wooden figures found in the region suggest interactions between the Norse Greenlanders and the Inuit populations. The final historical records of the colony are remarkably personal, documenting a witch burning in 1407 and a wedding in 1408. In the case of the witch burning, a man named Kolgrim was executed for allegedly using witchcraft to seduce a married woman. These events represent the last known activities of the Norse in Greenland before they vanished entirely, leaving behind only ruins and memories in the ice. 8/81630

First Nations, Inuit, and Métis leaders across Canada are calling for an investigation into the Royal Canadian Mounted Police (RCMP). That's following a report by CBC Indigenous that uncovered evidence of a secret surveillance program targeting Indigenous organizations and individuals using wiretaps, informants, and counter subversion tactics from the late 1960s to the early 1980s. The report confirms what many Indigenous communities long suspected. We’ll also reflect on 150 years of the Indian Act, the Canadian federal statute that defines First Nations membership or “Indian Status”. A new bill in Canada’s parliament could significantly expand status eligibility for thousands of individuals and their descendants. GUESTS Russ Diabo (Kahnawake Mohawk), First Nations policy analyst Daniel Sims (Tsay Keh Dene First Nation), associate professor of First Nations Studies at the University of Northern British Columbia Break 1 Music: Stomp Dance (song) George Hunter (artist) Haven (album) Break 2 Music: Bad Dude (song) Joe H Henry (artist) Real Things (album)

In this episode of Crazy Wisdom, Stewart Alsop sits down with Kieran Zimmer — a software developer and independent researcher in psychology and psychometrics — to explore the science behind intelligence and personality. They trace the origins of psychometrics from Wilhelm Wundt's early experimental psychology through Charles Spearman's discovery of the g factor, breaking down what IQ actually measures, how verbal, mathematical, and spatial intelligence relate to one another, and why training specific cognitive tasks doesn't translate into a broader boost in general intelligence. The conversation moves into the Big Five personality traits reframed through a cybernetic lens — looking at extraversion as reward sensitivity, agreeableness as social affiliation, and conscientiousness as long-term goal prioritization — before landing on Kieran's original research into the psychology of agency: what personality profile best predicts agentic behavior, and why the environment shapes whether agency is even adaptive in the first place.Show notes:Substack: Liminal RevolutionsTwitter/X: @LiminalRevYouTube: @TheKieranZimmer (to listen to Kieran's conference talk on the agency paper)Timestamps00:00 — Stewart and Kieran trace the origins of psychometrics back to Spearman, Binet, and Wilhelm Wundt's early experimental psychology.05:00 — The conversation unpacks the g factor, fluid vs. crystallized intelligence, and why IQ is fundamentally a physical trait tied to nerve conduction velocity.10:00 — A tangent into AI and LLMs: why they lack vision, taste, judgment, and accountability — the human moat that remains for now.15:00 — Stewart's Claude Code failure sparks a discussion on AI accountability, surveillance, and the rise of dystopian technocracy.20:00 — Parallel structures as a form of exit from failing institutions, and the high-agency people required to build them.25:00 — Agency, risk-taking, and accountability through Napoleon, the Inuit, and why modern Western leaders are managers, not leaders.30:00 — Elites vs. peasants, cost externalization, and Kirk Doolittle's natural law as the physics of cooperation.35:00 — Ressentiment, Nietzsche's under-utilization in psychology, and how secularism replaced the church.40:00 — Kieran's quantitative conspiracy theory study: factor analysis of 85 questions across 273 respondents.45:00 — Two branches of conspiracy belief: the aliens-and-Satanism cluster vs. the fakery factor pathway to Flat Earth.50:00 — AI psychosis, Gnosticism, and the collapse of sense-making institutions in an age of information overload.55:00 — Michael Levin's embodied cognition and cybernetic agency: thermostats, humans, and homeostatic set points.1:00:00 — The Cybernetic Big Five broken down: extraversion as reward sensitivity, agreeableness, neuroticism, and the optimal personality profile for agency.Key InsightsIQ is a physical trait, not just an abstract score. It's rooted in nerve conduction velocity, brain connectivity, and processing speed — and while you can improve crystallized intelligence through learning, the underlying g factor doesn't budge no matter how many brain training apps you use.The human moat against AI comes down to four things: vision, taste, judgment, and accountability. LLMs are powerful next-token predictors, but they have no stake in the outcome and no capacity to own a mistake — which means a human with those qualities will always be essential.High agency is not just ambition — it's a measurable psychological profile. Kieran's paper frames it through the Cybernetic Big Five: high assertiveness, high intellect, low politeness, low neuroticism, and medium conscientiousness. Getting things done at scale almost always involves upsetting people.All agentic behavior involves risk, and the willingness to absorb that risk is what separates real leaders from managers. Modern Western leadership has decoupled decision-making from consequence, which is why institutions are losing trust and authority at an accelerating rate.Conspiracy belief follows a measurable path dependency. Kieran's factor analysis showed that virtually everyone who believes in Flat Earth also endorses the fakery factor and the Jewish question cluster — but not vice versa. It's a spectrum with a clear escalation pattern, not a random set of unrelated beliefs.AI is accelerating epistemic breakdown. Sycophantic models will validate almost any idea, which has started producing a new category of high-IQ delusion — intelligent people convincing themselves they've solved Millennium Prize problems because the AI kept agreeing with them.The Big Five personality traits can be recast as cybernetic parameters — each one an evolutionarily selected mechanism for regulating goal-directed behavior. Extraversion is reward sensitivity, agreeableness is social affiliation, neuroticism is threat response, and conscientiousness is the preference for long-term over short-term goals.

Fluent Fiction - Mandarin Chinese: Decoding the Silent Language of Antarctic Penguins Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2026-04-29-22-34-01-zh Story Transcript:Zh: 在北极苔原的广袤冰原上，白雪反射着微弱的阳光，En: On the vast icy plains of the Arctic tundra, the snow reflects the dim sunlight.Zh: 一顶顶研究帐篷点缀其中，远处还有一群群滑稽的企鹅在雪地上穿梭。En: Dotted among it are numerous research tents, and in the distance, groups of comical penguins shuttle across the snow.Zh: 梁是一个充满冒险精神的科学家，他深爱着大自然的生灵。En: Liang is a scientist filled with a spirit of adventure, and he deeply loves the living creatures of nature.Zh: 此时，他正专注于研究企鹅的迁徙规律。En: At this moment, he is focused on studying the migration patterns of penguins.Zh: 梁并不孤单，他的朋友纯是另一位研究员，En: Liang is not alone; his friend Chun is another researcher.Zh: 虽然性格健忘，但总是乐于助人。En: Although he is forgetful, he is always eager to help.Zh: 还有梅，当地因纽特人，聪慧又风趣，她常协助研究队在极地求生。En: There's also Mei, an indigenous Inuit who is smart and humorous, often assisting the research team in polar survival.Zh: 梁的一个梦想是与这些企鹅“对话”，了解它们如何决定迁徙的路线。En: One of Liang's dreams is to "talk" with these penguins, to understand how they decide on their migration routes.Zh: 为了实现这一愿望，梁给每只企鹅系上书信，希望它们能给他某种回应。En: To achieve this, Liang tied letters to each penguin, hoping they would give him some kind of response.Zh: 但问题是，企鹅根本不会阅读。En: But the problem is, penguins can't read at all.Zh: 而且，纯总是不小心把信绑错企鹅，结果引来了一场场无头绪的“追逐战”。En: Moreover, Chun always accidentally ties the letters to the wrong penguin, resulting in a series of bewildering "chase scenes."Zh: 有一天，梁灵机一动。En: One day, Liang had a sudden idea.Zh: 他决定抛弃书信，改用简单的视觉信号。En: He decided to abandon letters and use simple visual signals instead.Zh: 他用帐篷布和竹竿，搭建起一个简易的旗语系统，试图用这些“旗语”同企鹅沟通。En: He used tent fabric and bamboo poles to construct a simple semaphore system, attempting to communicate with the penguins through these "flags."Zh: 然而，突如其来的一场暴风雪切断了所有通讯，梁被迫与企鹅们一道躲避风雪。En: However, a sudden blizzard cut off all communications, forcing Liang to take shelter with the penguins from the storm.Zh: 在雪洞中，梁只能安静观察企鹅之间的互动。En: In the snow cave, Liang could only quietly observe the interactions among the penguins.Zh: 他注意到企鹅会用身体语言来交换信息：轻轻地晃动头部，挥动翅膀，或者整齐地排成一线。En: He noticed that the penguins used body language to exchange information: gently shaking their heads, flapping their wings, or lining up neatly in a row.Zh: 通过这些观察，梁终于理解企鹅的“悄声交流”。En: Through these observations, Liang finally understood the penguins' "silent communication."Zh: 当风雪停止，梁满怀新知返回营地，对梅和纯讲述了他的发现。En: When the storm stopped, Liang returned to the camp full of new knowledge and shared his discoveries with Mei and Chun.Zh: 梁的研究取得了突破。En: Liang's research made a breakthrough.Zh: 他不仅证明了自己的假设，还更加尊重自然中的无声语言。En: He not only proved his hypothesis but also gained a deeper respect for the silent language of nature.Zh: 这段经历让梁明白，灵活的思维往往胜过固执的计划。En: This experience taught Liang that flexible thinking often surpasses rigid plans.Zh: 他决定在今后的研究中，更多地依靠直觉和观察，而不是单纯依赖书面交流。En: He decided that in his future research, he would rely more on intuition and observation rather than just written communication.Zh: 梁望着远处逐渐消失在冰原中的企鹅，心中感到无比满足。En: Liang looked at the penguins gradually disappearing on the icy plains in the distance, feeling an immense sense of satisfaction.Zh: 他感谢大自然的启迪，也对新学到的“语言”心怀敬意。En: He was grateful for nature's enlightenment and held a profound respect for the new "language" he had learned. Vocabulary Words:vast: 广袤reflect: 反射research: 研究tundra: 苔原numerous: 一顶顶comical: 滑稽shuttle: 穿梭indigenous: 当地humorous: 风趣migration: 迁徙forgetful: 健忘eager: 乐于decide: 决定routes: 路线accomplish: 实现bewildering: 无头绪abandon: 抛弃semaphore: 旗语construct: 搭建blizzard: 暴风雪shelter: 躲避observe: 观察interactions: 互动flapping: 挥动breakthrough: 突破hypothesis: 假设rigid: 固执intuition: 直觉disappearing: 消失enlightenment: 启迪

For decades, fiber was shorthand for digestiveregularity. Today, the science tells a more complex and far more interesting story.In this episode of The Mind–Gut Conversation, Dr. Mayer is joined by Professor Jens Walter, a leading microbiome scientist at University College Cork in Ireland, to discuss one of nutrition's most surprising findings: fiber supplements don't work like whole foods.Prof. Walter's research reveals a striking paradox. In clinical trials, fiber supplements consistently show minimal or negative results. But when his team studied a non-industrialized diet rich in whole grains, legumes, fruits, and vegetables — mirroring ancestral eating patterns with around 45 grams of fiber daily — the metabolic and immune effects were profound.The difference isn't just about fiber content. It's about food structure. Prof. Walter explains how intrinsic fiber — thethree-dimensional architecture of plant cell walls — traps nutrients, slows digestion, and fundamentally changes how the body processes food. He also explores emerging mechanisms like pH lowering, which reduces carcinogenic metabolites in the gut, and the often-overlooked role of eating speed in metabolic health.This conversation challenges widely held assumptions aboutsupplements, processed foods, and what it actually takes to eat well. Prof. Walter also addresses common questions: Does cooking destroy fiber? What about low-fiber diets like the Inuit tradition? And why do we keep hearing that healthy food is bland?This episode offers a grounded, evidence-based look at howtraditional diets — cooked, flavorful, and built on whole foods — can fundamentally change metabolism and immune function in short periods of time.Topics discussed include:• Why fiber supplements fail where whole foods succeed• What intrinsic fiber is and why food structure matters• How pH lowering in the gut reduces carcinogenic metabolites• The role of eating speed and satiety in metabolic health• What the Inuit and Mediterranean populations reveal about diet diversity• Ultra-processed foods vs. whole food diets• How cooking affects fiber, polyphenols, and nutrient content• Why the magnitude of diet's effects on health “can't be overstated”This is a practical, science-driven discussion for anyone interested in nutrition, gut health, microbiome science, and chronic disease prevention.Chapters:0:00 - Introduction3:05 - The Fiber Paradox: Supplements vs. Whole Foods7:37 - What Is Intrinsic Fiber?10:23 - Traditional Diets: Inuit, Mediterranean, and Longevity15:49 - Food Diversity and Fiber Combinations21:18 - Is There an Ancestral Human Diet?28:38 - Can We Engineer Healthier Processed Foods?32:03 - Adding Fiber to Modern Foods36:31 - The Critical Role of Eating Speed43:54 - Does Cooking Destroy Fiber?47:07 - Why Healthy Eating Isn't Bland

Lebanese and Israeli ambassadors meet in Washington as the killing of a journalist Amal Khalil threatens a fragile ceasefire. US Navy Secretary John Phelan fired over alleged clashes with Secretary of Defense Pete Hegseth. WestJet is hiking its baggage fees after Air Canada did the same less than two weeks ago. Prime Minister Mark Carney says Canada is ready to go into a detailed CUSMA review, but is also ready to wait if that's what has to happen. Nova Scotia family angry after teenaged son facing mental health crisis discharged to homeless shelter. Canada's first university in the arctic will be Inuit-led and located in Arviat, Nunavut. Tickets for Punjabi pop artists Diljit Dosanjh and Karan Aujla selling fast in Canada.

Eleanor Barraclough offers a poignant look at the Norse settlement of Greenland, founded by Eric the Red in 985 AD. At the Herjolfsness graveyard, well-preserved organic material reveals the coarse, patched clothing of 15th-century inhabitants, indicating their isolation and decline. As the climate cooled, the Norse struggled while the Inuit thrived, with the final records including a witch burning in 1407 and a wedding in 1408 — the last known activities before the colony vanished. (8)1946 RUNE. SWEDEN.

Did we invent glasses, or did we invent the problem that makes us need them?

Witnessing the Northern Lights is one of the most awe-inspiring experiences on the planet, and in today's interview episode we're going to hear what it feels like to stand beneath them - a cascade of color raining down from the sky all around you. In Norse mythology the Aurora were the armour of the Valkyries. The Inuit saw spirits playing in the sky. The Sami hid indoors in fear. And science has its own story too, because what we are really witnessing is the energy of the sun itself, travelling 93 million miles across space, and exploding into color in our atmosphere. We may now be able to explain them scientifically, but their effect on us is unchanged. This is a story about the science of solar winds and magnetic fields, the mythology of ancient cultures who saw gods and fire in the sky, and the art of chasing something wild, unpredictable and utterly mesmerizing. Taking us deeper into that experience is Tom Kerss, one of the world's leading Aurora experts. Tom's passion for the Aurora is infectious, his knowledge extraordinary, and his way of describing what you see in that sky inspiring and poetic.FIND OUT MOREProduced in collaboration with Lonely Planet: lonelyplanet.com Tom Kerss is one of the world's leading Aurora experts and the onboard Aurora guide for expedition cruise company Hurtigruten. They run spectacular trips along the Norwegian coast, and if this episode inspires you to go and see the lights for yourself you can travel with Tom on one of their astronomy voyages. Find out more at hurtigruten.com. Connect with Tom and find out more about his work at tomkerss.com, or follow him on Instagram at @tomkerss.Note: a full adventure documentary episode going on a Northern Lights expedition cruise up the Norwegian coast is coming next month. Hit follow so you don't miss it!SHARE THIS EPISODEIf this story lit something up in you, do me a favour and send it to just one person. One friend, one family member, one person you think needs a little wonder in their life right now. I'm trying to reach 1,000 new listeners this series, and every single share genuinely moves the needle. You'd be helping Tom's story reach someone who really needs to hear it. Leave a review or hit that share button in your podcast appFOLLOW US:Instagram: @armchairexplorerpodcastFacebook: @armchairexplorerpodcastCREDITSArmchair Explorer is written and presented by Aaron Millar. Audio editing on this episode was by Jason Paton. Theme music by Sweet Chap. Produced by Armchair-Productions.comMentioned in this episode:Check out the Smart Travel PodcastThis week's show is supported by the new Smart Travel Podcast. Travel smarter — and spend less — with help from NerdWallet. Check out Smart Travel at the Link below:Smart Travel PodcastCheck out all of our other travel podcasts from around the worldThis podcast is part of the Voyascape Network, a collection of some of the world's best travel podcasts. Explore more at Voyascape.com. For advertising or sponsorship opportunities across the network, see the link below.Voyascape Podcast Network

The work of Margaret Wickens Pearce (Citizen Potawatomi) as a cartographer does not separate Indigenous people, stories, culture, and memory from a place that she is mapping. She works with tribes, Native scientists, and culture keepers to bring forth map layers often overlooked by the mainstream. One of her recent projects, “The Cold at Inuit Nunangat”, maps the ways Inuit protect their homelands in northern Canada and how colonization interferes with that connection. Her current mapping project, “Mississippi Dialogues”, depicts the Mississippi River through the perspective of Indigenous people and their stewardship. Pearce was named a National Geographic 33 in March and has been a National Geographic Explorer since 2022. She is also the recipient of a 2025 MacArthur Fellowship and genius grant and she is our April Native in the Spotlight. We'll also visit with photographer and National Geographic Explorer Kiliii Yüyan (Nanai Hèzhé) about his photography book, “Guardians of Life: Indigenous Knowledge, Indigenous Science, and Restoring the Planet“. The book, which launched in April, is a culmination of photos from his travels to Indigenous communities throughout the globe with a focus on Indigenous connections and stewardship of land.

Mark Carney secures his majority government. And Liberal Party caucus chair James Maloney tells anyone concerned about floor-crossers that growing diversity of opinions in the party is a good thing.The new NDP leader Avi Lewis explains how his party's half-dozen MPs will face off against the new Liberal majority — and how he'll lead them, without a seat of his own in Parliament.Nigeria says an airstrike targeted militants, but an NGO worker investigating the attack says it actually killed as many as 200 civilians shopping at a local market.It's been more than fifty years since anyone screened Inuit films made in the 1970s using sand stop-motion animation — and the ethereal images are enchanting audiences. To lure real sage grouse back to Grand Teton National Park, conservationists are deploying sage grouse robots that mimic the male birds' sensual mating rituals.NASA is taking a victory lap for Artemis's victory loop around the moon, but a backyard astronomer in Australia proves you don't have to work for a big space agency to reach for the stars.A U.S. man wanted to make his own bourbon at home so badly that he challenged a 158-year-old law prohibiting home distilling — and won. Ten years on, a British artist is still seeing red and complaining until he's blue in the face about another British artist, who has exclusive rights to the world's blackest black.As It Happens, the Tuesday Edition. Radio that wishes they'd make love, not noir.

Ada Blackjack was an Inuit woman who survived one of the most incredible Arctic adventures in history. In 1921, she joined an expedition traveling to a remote Arctic island. When the expedition went terribly wrong, Ada was left alone with a sick teammate in the harsh polar environment. Using courage and survival skills she learned growing up, she hunted, sewed clothing, and stayed alive for months until rescue arrived. Her story is one of bravery, resilience, and determination in one of the coldest places on Earth.

TRN Podcast Nick Estes live in conversation with Kim TallBear about the conference they organized,  Holding Our Ground: Voices and Strategies Against Self-Indigenization.  You can watch the individual panels that were livestreamed  on our YouTube channel https://www.youtube.com/playlist?list=PLKWiQX270BMoLRv25dDskRfsJ2pptPf3Z Conference description: "This two-day, hybrid symposium will convene leading experts, community members, and "first responders" to the global issue of self-Indigenization, particularly in the form of "Indigenous ethnic fraud," or "pretendianism," as it is referred to in North America. The symposium will be held in Minneapolis, on the traditional homelands of the Dakota people, who were imprisoned and eventually exiled in 1863 to aid settler appropriation of "Minnesota," a word also taken from the Dakota. On top of seizing land, US citizens have for centuries "played Indian" via sports mascots and appropriating Native nation names and iconography in scouting and in industries including the military. In the twenty-first century, we see ballooning numbers of US citizens make mythological claims to belong to Native lineages and nations. Some capitalize on those claims to appropriate Indigenous resources and opportunities, and to seize governance of institutions. We see an obviously violent example of self-Indigenization in the Department of "Homeland Security" whose agents seize governance of these lands, terrorize, imprison, and threaten to exile. As multiple forms of self-Indigenization converge, not all are grasped as violent, yet they combine to further colonial extraction. Extractive self-Indigenization, including Indigenous ethnic fraud, not only targets American Indians, but also First Nations, Métis, and Inuit in Canada; and global Indigenous communities in Aotearoa/New Zealand, Australia, Mexico, and elsewhere. This symposium will bring participants together to engage in critical discussions, learn from one another, and discuss actionable strategies to disrupt this global problem." Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon https://www.patreon.com/redmediapr