Podcasts about hatan

Un 'Hatan entend dans un bus un autre 'Hatan, une semaine avant son mariage, confier à un ami qu'il souhaite recevoir la Brakha d'un Gadol. En entendant cela, il lui propose immédiatement d'intercéder en sa faveur via l'un des ses proches. De fil en aiguille, ils se rendent compte qu'ils se marient le même jour dans la même ville, dans la même salle...

6 - Megpróbáltuk megenni hatan azt az adagot, amit Tzuyang evett meg a hentesnél... by Balázsék

Butsy Lajos 1949. október 31-én született Mosonmagyaróváron. 1963-ban költöztek Hegyeshalomból Abdára, mert édesapja Butsy Sándor Győrben volt vasutas. Hatan voltak testvérek. A győri Czuczor Gergely bencés gimnáziumban érettségizett, majd jelentkezett a Győri Hittudományi Főiskolára. Mielőtt tanulmányait elkezdhette volna, két évig katonai szolgálatot teljesített. 1975-ben szentelte pappá Dr. Pataky Kornél megyéspüspök. Tíz évig tartó káplánsága alatt szolgált Árpáson, a győri Szent Imre Plébánián, Ácson, és Tatabánya-Bánhidán. Plébánosként Nagyigmándon, Bábolnán, Dörben, Rábapordányon és Mosonban működött, majd öt év önkéntes kárpátaljai misszió következett Aknaszlatinán. Ezután fegyházlelkész lett Sopronkőhidán, és ő látta el Fertőrákost is. 2019. augusztus 1. óta szolgál Bezenyén, Hegyeshalomban és Levélen. Varga Ágota A fegyházlelkész címmel készített dokumentumfilmet az atyáról. Mozaik - közéleti magazin - vendég: Butsy Lajos - 2019.02.18. - Sopron Tv: https://www.youtube.com/watch?v=zbw_I0w0bRM A fegyházlelkész - Varga Ágota filmje https://www.youtube.com/watch?v=e8H628WmBC8 http://hegyeshalom-plebania.hu/lelkipasztorunk/ https://ujhajtas.net.ua/beszelgetes-butsy-lajos-atyaval/ https://www.kisalfold.hu/sopron-es-kornyeke/2019/03/lajos-atya-az-oszinte-fegyhazlelkesz #fegyházlelkész #Börtön #lelkész #plébános Az adás témái: 0:00 Beköszönés 3:00 5 éves korba mi történt, hogy ebből papi hivatás lett? 4:30 Családi háttér 6:00 Vali néni 7:40 Győri Czuczor Gergely bencés gimnázium 9:30 Vallás gyakorlás a 60-as években 12:00 2 év Katonaság (1968-1970) 15:00 Hittudományi Főiskola 19:00 Kiemelkedő helyek: 5 év Győr Szent Imre 21:00 Táborok szervezése 22:30 Kisértés, papoknak is küzdeni kell 28:20 Katolikus egyház reformja 31:00 Erzsike, mint hattérország 30 éve 30:00 7 év Moson, Kék Kereszt 2001-től 35:00 Telefonos Lelkisegély szolgálat 36:00 5 év Misszió Kárpátalján, Aknaszlatina (2007-2012) 38:00 Orosz-ukrán háború 39:00 Magyarok Kárpátalján 41:00 Karitatív szolgálat: Kolping Kárpátalján 42:00 Karitatív szolgálat: Magyar Máltai Szeretetszolgálat - Csorna 43:00 7 év Sopronkőhida, Dietrich Bonhoeffer díj, A fegyházlelkész: Varga Ágota dokumentumfilmje 45:00 Börtöncursilló – lelki vezető 48:00 Sikertörténetek börtön után 54:00 Első és utolsó nap a börtönben 1:00:00 Aranymisére készülés, 75 életkor! 1:06:00 Templom felújítások 1:13:00 5 év Hegyeshalom, Levél, Bezenye 1:16:00 Baráti papi összejövetelek 1:19:00 Bécsi program, szeretet fénye 1:25:00 A hit és a humor ereje 1:27:00 Elköszönés -----------------------------

Istentisztelet a Gyulai Baptista Gyülekezetben 2024. április 7-én. Igét hirdet: Merényi Zoltán, lelkipásztor. Igehely: Mt 17,1-9.

Arada bir değerimizi başkalarının belirlemesine izin verip, buna izin verdiğimiz gibi de hayal kırıklığına uğruyoruz. Nasıl çözelim peki? işte bu, bu bölümün konusu. Keyifli dinlemeler

If a person normally attends a Shiur (Torah class) on a certain night of the week, and one week he has a wedding to attend that night, which takes precedence? The Vilna Gaon (Rav Eliyahu of Vilna, 1720-1797) noted that the Book of Mishleh speaks of an "Et Rekod" – "a time for dancing" – using the word "Rekod" instead of "Li'rkod." The missing "Lamed" in this word, the Gaon explained, alludes to the fact that when it is time to dance at a wedding, this Misva overrides "Lamed" – learning. The Misva of "Mesame'ah Hatan Ve'kala" – celebrating with the bride and groom – is so important that it even overrides Torah study. Therefore, participating in wedding festivities takes precedence over learning Torah. However, this applies only to the "Rekod" – the dancing, as opposed to the ceremony. At the Hupa ceremony, the Hatan and Kala fulfill a Misva, but the people in attendance do not actively participate in a Misva. While it is certainly meaningful, and the guests answer "Amen" to several Berachot, this does not override Torah learning. Therefore, a person who has a scheduled learning session or Shiur at night should not miss his learning to attend the Hupa, but should miss learning for the dancing, in order to fulfill the Misva of celebrating with a bride and groom. It should also be noted that often the ceremony is delayed and begins well after its scheduled time, and thus one who attends a Hupa may end up spending the majority of his evening at the affair. Therefore, when possible, one should try to attend his regular Shiur and then go to the reception for the dancing and celebration. An important exception to this rule is when attendance at the Hupa fulfills a Misva. If the Hatan and Kala, for whatever reason, do not have many people attending their wedding, and certainly if they might not have a Minyan at the ceremony, it is, without question, a Misva to attend the Hupa to bring the couple joy. And therefore under such circumstances, the Misva of attending the ceremony would override the Misva of Torah learning. (Based on Rav Rahamim Moshe Shayo's "Mehkereh Eretz," p. 295) Summary: If a person has a conflict between his regular Torah class and a wedding, the Misva of dancing with the bride and groom takes precedence, and thus he should attend the reception at the expense of his Torah class. He should not, however, miss his Torah class to attend the Hupa, unless the couple will not be having many guests at the Hupa, in which case it is a Misva to attend the Hupa even at the expense of Torah learning.

Çay Faslından Hakikat Damlaları: Ölümsüzlük İksiri *Yapılan pek çok hatanın temelinde insanın her şeyi bildiğini zannetmesi, kendi kendisine yeteceği mülahazası ve başkalarının fikirlerine müracaat etmeme inhirafı bulunmaktadır. Çağımızda bu körlük yaygınlık kazanmıştır. Halbuki, esas “Akla mağrur olma Eflâtun-ı vakt olsan dahi / Bir edib-i kâmil gördükde tıfl-ı mekteb ol!.” (Nef'î) sözünce yaşamaktır. Zira, Çekinme âkıl isen itiraf-ı noksandan / Emin olan delidir aklının kemalinden!” (M. Naci) (01:50) *Halk arasında “Marifet iltifata tabidir.” şeklinde yaygın olarak kullanılan bir söz vardır. Belki pek çok insan için böyle bir disiplin söz konusu olabilir ama aslında o bencilce bir yaklaşımdır. Yani halk iltifatta bulunduğu takdirde bazı insanlar marifetlerini döktürür, kabiliyetlerini sergilerler. Aslında iltifat, umumi manada insanlar için teşvik edici bir unsur, hatta bir ihtiyaç olarak görülebilir. Fakat adanmış bir ruha göre, iltifat marifete tabidir. Siz yapmanız gerekeni yapar, ortaya koymanız gerekeni ortaya koyarsınız; bunun sonucunda âlem ister iltifat eder, isterse etmez; meseleyi asla buna bağlı götürmezsiniz. Bu video 07/10/2013 tarihinde yayınlanan “Mukaddes Mekanlar, Kutsal Zamanlar ve Mübarek Haller” isimli bamtelinden alınmıştır.

Is it permissible to apply perfume on Shabbat? Halacha distinguishes in this regard between applying perfume to one's body and placing perfume on garments. According to all views, it is forbidden on Shabbat to apply perfume to one's clothing to make them scented, as this is considered creating something new in the garment. When it comes to one's hands and face, however, it is permissible to apply perfume. What is less clear is whether one may apply perfume to one's hair, or to parts of the body with hair. Hacham Ben Sion Abba Shaul (Israel, 1923-1998) ruled that hair resembles clothing with respect to this Halacha, because the scent remains on the hair the way it remains on a garment. However, Hacham Ovadia Yosef, in his work Yabia Omer (vol. 9, p. 266), cites several authorities – including Rav Haim Ben Atar, in his work Rishon Le'sion – who permit applying perfume to hair on Shabbat. Hacham Ovadia concludes (listen to audio recording for precise citation) that since several Rishonim (Medieval Halachic scholars), including the Rif, the Rambam and the Rosh, allow applying perfume even to garments on Shabbat, we may certainly be lenient with regard to hair. Even though we do not follow the view of these Rishonim, and forbid applying perfume to clothing on Shabbat, we may allow applying perfume to hair, as it is unclear whether hair is included in the prohibition even according to the stringent view. Indeed, Hacham Abraham Antebi records in his work Hochma U'musar that there was a custom in Syria to apply perfumes on people's hands on Simhat Torah and when there was a new Hatan (groom) in the synagogue, with the approval of the Rabbis. Therefore, it is permissible to place perfume or spray fragrant sprays on one's hair, beard or places on the body with hair. Likewise, it is permissible to spray deodorant on one's underarm on Shabbat. If a person sprayed his hands with perfume on Shabbat, he may dry them on a towel, even though he is thereby applying perfume to a garment. Hacham Ovadia writes that since the person's intent is not to make the towel scented, he is allowed to wipe his hands on the towel. Summary: It is forbidden to apply perfume to one's garment on Shabbat, but it is permissible to apply perfume or deodorant to one's skin or hair.

Gálvölgyi János és Kovács Katalin is Budapest díszpolgára lett Telex     2023-11-17 12:50:35     Belföld Gálvölgyi János Díszpolgár Vágó István Hatan kapták meg a díszpolgári címet Budapest egyesítésének 150. évfordulóján, Mécs Imre és Vágó István posztumusz díjazott lett. Feljelentették Kósa Lajost 24.hu     2023-11-17 15:37:25     Belföld Fidesz Kósa Lajos A Fidesz alelnökével szemben a szombati pártkongresszus előtt pár nappal kiskorú veszélyeztetése, bűnsegédi bűnrészessége, és/vagy bűnpártolása vétsége miatt kérvényeztek nyomozást. A kormány csak Ukrajnával harcol a magyar cégekért, Oroszországgal nem G7     2023-11-17 13:02:56     Cégvilág Ukrajna OTP Fantombokszot folytat az OTP-t már nem listázó Ukrajnával a kormány, közben Oroszországban egyre kevésbé gyakorolhatják tulajdonosi jogaikat a külföldi cégek. Dobrev Klára: Elmondom, miért nem emel béreket Magyarországon Orbán! Nyugati Fény     2023-11-17 15:37:50     Belföld Béremelés Dobrev Klára A költségvetésben lenne pénz tisztességes béremelésre, de helyette luxuscikkekre költ a kormány. Áttörhetnek az ukránok a Krím felé Privátbankár     2023-11-17 14:45:02     Külföld Ukrajna Kijev Krím Az ukrán csapatok "sikeres hadműveletek sorozatát" hajtották végre a Dnyeper folyó baloldali, keleti partján, a Herszoni terület oroszok által megszállt részén, és több hídfőállást hoztak létre - közölte pénteken a kijevi hadsereg. Ukrajnában annyira lopják az üzemanyagot, hogy be kellett színezni BitcoinBázis     2023-11-17 14:01:18     Külföld Ukrajna Üzemanyag Tankolás Adomány Becslések szerint az országok által Ukrajnának adományozott katonai felszerelések jelentős része a feketepiacra kerülhet. Ennek megelőzése érdekében az ukrán vezetés Angliai magyarok: közeleg a karácsony, de messze elkerülik a boltokat a brit vásárlók vg.hu     2023-11-17 11:17:06     Gazdaság Infláció Anglia Fogyasztás A makacs infláció és egyéb gazdasági problémák továbbra is nyomás alatt tartják a fogyasztást. Hajszálon múlt, de összejött a magyar inflációs bravúr, 12 hónapot tölthettünk Európa élén 444.hu     2023-11-17 15:16:31     Gazdaság Olaszország Infláció KSH Eurostat Pedig az Eurostat sokkal jobbnak hozta ki az októberi magyar áremelkedést, mint a KSH. Az olaszoknál nálunk is gyorsabban lassult az áremelkedés, míg három uniós tagállamban már csökkennek az árak. Sztrájkra készülnek a volánosok: leállhatnak a távolsági buszok karácsony előtt Pénzcentrum     2023-11-17 12:05:00     Karrier Közlekedés MÁV Zrt. Sztrájk Béremelés Volánbusz Nem tett béremelési ajánlatot a MÁV-Volán a közlekedési szakszervezetek szerdai bértárgyalásán, ezért sztrájktárgyalást kezdeményez a volános dolgozókat képviselő Szolidaritás Autóbusz-közlekedési Szakszervezet (SZAKSZ) jövő héten - írja a Mérce.  Elhullott a veszett szarvasmarha Magyar Mezőgazdaság     2023-11-17 13:04:58     Állatvilág Ukrajna Vármegye Szabolcs-Szatmár-Bereg Nébih Veszettségben pusztult el egy legeltetett hízómarha a Szabolcs-Szatmár-Bereg vármegyei Tiszakóródon, a vírus valószínűleg Ukrajnából, fertőzött rókán keresztül került be az országba - közölte a Nébih. Partnerével alapít vegyesvállalatot a Scania autopro     2023-11-17 13:20:00     Cégvilág Autó-motor Teherautó Scania A Scania és a sennder megalapítja a JUNA vegyesvállalatot az e-teherautózás fellendítése érdekében. Bolgár kapitány: "Szoboszlai ismét megmutatta, hogy igazi világklasszis" Eurosport     2023-11-17 12:42:08     Foci Magyar foci Szoboszlai Dominik Bulgária MLSZ Ilian Iliev bolgár szövetségi kapitány gratulált a magyar labdarúgó-válogatottnak, hogy csütörtökön a szófiai 2-2-es döntetlennel kijutott az Európa-bajnokságra a selejtezőcsoportból. Lemaradt az ország Mikler 60 százalékos teljesítményéről a BL-ben Büntető.com     2023-11-17 15:06:45     Kézilabda Csongrád-Csanád Szeged Bajnokok Ligája Kézilabda Bulgária Mindenkinek látnia kellett volna Mikler Roland csütörtök délutáni teljesítményét a férfi kézilabda Bajnokok Ligájában, de a Pick Szeged fanatikusain kívül ezúttal érthetően választották kevesen a kézilabdát. Közben ugyanis a magyar futballválogatott az Eb-részvételért harcolt Bulgáriában, az utolsó csepp véréig, sikerrel. Keleten tart ki legtovább az eső Kiderül     2023-11-17 12:42:58     Időjárás Csapadék Szombaton sokfelé erős, viharos szélre számíthatunk, csapadék azonban főként keleten várható; máshol szakadozni kezd a felhőzet. A magasabban fekvő tájakon hózápor is lehet.

Gálvölgyi János és Kovács Katalin is Budapest díszpolgára lett Telex     2023-11-17 12:50:35     Belföld Gálvölgyi János Díszpolgár Vágó István Hatan kapták meg a díszpolgári címet Budapest egyesítésének 150. évfordulóján, Mécs Imre és Vágó István posztumusz díjazott lett. Feljelentették Kósa Lajost 24.hu     2023-11-17 15:37:25     Belföld Fidesz Kósa Lajos A Fidesz alelnökével szemben a szombati pártkongresszus előtt pár nappal kiskorú veszélyeztetése, bűnsegédi bűnrészessége, és/vagy bűnpártolása vétsége miatt kérvényeztek nyomozást. A kormány csak Ukrajnával harcol a magyar cégekért, Oroszországgal nem G7     2023-11-17 13:02:56     Cégvilág Ukrajna OTP Fantombokszot folytat az OTP-t már nem listázó Ukrajnával a kormány, közben Oroszországban egyre kevésbé gyakorolhatják tulajdonosi jogaikat a külföldi cégek. Dobrev Klára: Elmondom, miért nem emel béreket Magyarországon Orbán! Nyugati Fény     2023-11-17 15:37:50     Belföld Béremelés Dobrev Klára A költségvetésben lenne pénz tisztességes béremelésre, de helyette luxuscikkekre költ a kormány. Áttörhetnek az ukránok a Krím felé Privátbankár     2023-11-17 14:45:02     Külföld Ukrajna Kijev Krím Az ukrán csapatok "sikeres hadműveletek sorozatát" hajtották végre a Dnyeper folyó baloldali, keleti partján, a Herszoni terület oroszok által megszállt részén, és több hídfőállást hoztak létre - közölte pénteken a kijevi hadsereg. Ukrajnában annyira lopják az üzemanyagot, hogy be kellett színezni BitcoinBázis     2023-11-17 14:01:18     Külföld Ukrajna Üzemanyag Tankolás Adomány Becslések szerint az országok által Ukrajnának adományozott katonai felszerelések jelentős része a feketepiacra kerülhet. Ennek megelőzése érdekében az ukrán vezetés Angliai magyarok: közeleg a karácsony, de messze elkerülik a boltokat a brit vásárlók vg.hu     2023-11-17 11:17:06     Gazdaság Infláció Anglia Fogyasztás A makacs infláció és egyéb gazdasági problémák továbbra is nyomás alatt tartják a fogyasztást. Hajszálon múlt, de összejött a magyar inflációs bravúr, 12 hónapot tölthettünk Európa élén 444.hu     2023-11-17 15:16:31     Gazdaság Olaszország Infláció KSH Eurostat Pedig az Eurostat sokkal jobbnak hozta ki az októberi magyar áremelkedést, mint a KSH. Az olaszoknál nálunk is gyorsabban lassult az áremelkedés, míg három uniós tagállamban már csökkennek az árak. Sztrájkra készülnek a volánosok: leállhatnak a távolsági buszok karácsony előtt Pénzcentrum     2023-11-17 12:05:00     Karrier Közlekedés MÁV Zrt. Sztrájk Béremelés Volánbusz Nem tett béremelési ajánlatot a MÁV-Volán a közlekedési szakszervezetek szerdai bértárgyalásán, ezért sztrájktárgyalást kezdeményez a volános dolgozókat képviselő Szolidaritás Autóbusz-közlekedési Szakszervezet (SZAKSZ) jövő héten - írja a Mérce.  Elhullott a veszett szarvasmarha Magyar Mezőgazdaság     2023-11-17 13:04:58     Állatvilág Ukrajna Vármegye Szabolcs-Szatmár-Bereg Nébih Veszettségben pusztult el egy legeltetett hízómarha a Szabolcs-Szatmár-Bereg vármegyei Tiszakóródon, a vírus valószínűleg Ukrajnából, fertőzött rókán keresztül került be az országba - közölte a Nébih. Partnerével alapít vegyesvállalatot a Scania autopro     2023-11-17 13:20:00     Cégvilág Autó-motor Teherautó Scania A Scania és a sennder megalapítja a JUNA vegyesvállalatot az e-teherautózás fellendítése érdekében. Bolgár kapitány: "Szoboszlai ismét megmutatta, hogy igazi világklasszis" Eurosport     2023-11-17 12:42:08     Foci Magyar foci Szoboszlai Dominik Bulgária MLSZ Ilian Iliev bolgár szövetségi kapitány gratulált a magyar labdarúgó-válogatottnak, hogy csütörtökön a szófiai 2-2-es döntetlennel kijutott az Európa-bajnokságra a selejtezőcsoportból. Lemaradt az ország Mikler 60 százalékos teljesítményéről a BL-ben Büntető.com     2023-11-17 15:06:45     Kézilabda Csongrád-Csanád Szeged Bajnokok Ligája Kézilabda Bulgária Mindenkinek látnia kellett volna Mikler Roland csütörtök délutáni teljesítményét a férfi kézilabda Bajnokok Ligájában, de a Pick Szeged fanatikusain kívül ezúttal érthetően választották kevesen a kézilabdát. Közben ugyanis a magyar futballválogatott az Eb-részvételért harcolt Bulgáriában, az utolsó csepp véréig, sikerrel. Keleten tart ki legtovább az eső Kiderül     2023-11-17 12:42:58     Időjárás Csapadék Szombaton sokfelé erős, viharos szélre számíthatunk, csapadék azonban főként keleten várható; máshol szakadozni kezd a felhőzet. A magasabban fekvő tájakon hózápor is lehet.

Günâhın özü, mükellefin dinî yönden sahih olduğuna inandığı şeyi dîne aykırı bir şekilde yapmaktır. Bid'atin özü ise, şeriatın, dinin mükemmel oluşu inancına muhâlefet etmektir. Bundan dolayıdır ki Mâlik b. Enes (r.a.) şöyle demiştir: “Her kim bu ümmetin selefinin, geçmişlerinin yapmadığı bir şeyi icâd edip yaparsa, Hz. Peygamber (s.a.v.)'in peygamberlik görevine ihânet ettiğine inanmış demektir. Çünkü Yüce Allâh: “Bu gün size dininizi ikmâl ettim” (Maide s. 3) buyurmuştur.” Medine'den, Hz. Peygamber (s.a.v.)'in mescidinden ihrâma girmek isteyen bir adamın: “Bunda ne fitne, zarar var? İhrâma girilen yere bir kaç mil fazla ilave etmekten başka bir şey yapmıyorum.” demesi üzerine Zübeyr b. Bekâr (r.âleyh): “Hz. Peygamber (s.a.v.)'in eksik yaptığını zannetmenden daha büyük hangi fitne olabilir?” demiştir. Günâhı işleyen kişi onu işlerken yüce ve râbbanî yönü küçük görmek kasdı içerisinde olmamış, din koyucunun küçük veya büyük saydığı bir şeyi işlerken keyfi arzusuna uymayı kasd etmiş olabilir. Bu durumda günâh, kişinin durumuna göre gerçekleşir. Nitekim bid'atı yapan kişi de din koyucu ile çekişmeye ve dini küçük görmeyi kasdetmiyor; dinin gereği gibi davranmayı kasdediyor, fakat ilave ettiği ve başkalarına tercih ettiği bir yorum ile bunu yapıyor. Şu kadar ki, dinde bid'at işlemeyi küçük görmek böyle değildir. Çünkü bu ancak, her şeyin mâliki Hâkk Teâla'ya karşı aykırı gitmektir. Zira bu durumda yasak ve aykırı davranmak meydana gelmiştir. Bunu hafife almak büyük bir şeydir. Bundan dolayıdır ki şöyle denilmiştir: “Hatanın küçüklüğüne bakma, kime karşı işlediğine bak.” İmâm Gazzâli (r.âleyh) İhyâ isimli kitabında önemsememek sebebiyle küçük günâhın büyük olacağını bildirmiş ve “Kul günâhını büyük gördükçe, günâh Allâh (c.c.) katında küçülür. Kul günâhını küçük gördükçe de Allâh (c.c.) katında büyür” demiştir. (İmâm Şatıbi, el-İ'tisam, c.2, s.82-96)

Türkiye, bu seçimlerle çok büyük bir badire atlattı; tabir caizse, “direkten döndü”! İlk defa ülkemizin parçalanma tehlikesini iliklerime kadar hissettim -tıpkı tam bir asır önceki Osmanlı'da olduğu gibi. OSMANLI'NIN NASIL ÇÖKTÜĞÜNÜ ANLAYAMAZSAK... Osmanlı çökerken de çok sorumsuzca hareket etmişti Osmanlı entelijansiyası: Avrupa devletlerine, istihbarat şebekelerine çalışan, gazete ve dergi üzerinden Osmanlı'nın yıkılması için kullanılan tonla Osmanlı entelijansı vardı! Onlar hürriyet, meşrûtiyet ve müsâvât diyerek Osmanlı'nın altını oydular. Benzer bir hikâyeyi şimdi de yaşıyoruz... Şimdikiler de özgürlük, demokrasi, özerklik vesaire diyerek hem Batılı emperyalist ülkelerin doğrudan güdümüne girmek sûretiyle hem de ekonomik olarak Batı'dan beslenen fondaş entel-dantellerimiz, gazetecilerimiz marifetiyle ülkenin altını oyuyorlar! Nasıl da benziyor bu iki dönem birbirine! Osmanlı, Tanzimat'la birlikte bizim elimizden gitti: İngilizler, Âlî Paşa, Fuat Paşa ve Reşit Paşa'yı satın aldılar, devletin içine sızarak devleti içeriden ele geçirdiler. Hürriyet, meşrûtiyet ve müsâvât sloganları attırdılar bir asra yakın. Sonrası malum... Meşrûtiyet ilan ediliyor ama hürriyet filan gelmiyor; aksine hercümerç geliyor: Osmanlı ülkesi, İngilizler, Fransızlar, Almanlar ve Ruslar tarafından kullanılan komitacıların iktidar savaşları arenasına dönüşüyor. Devlet buna çeyrek asır dayanabiliyor ancak. Sultan Abdülhamid'in tahttan indirilmesiyle “istibdad”ın sona ereceği, memlekete “hürriyet” geleceği hayaliyle ayartılan Osmanlı münevverânı ülkenin hızla parçalanmanın eşiğine sürüklendiğini görünce büyük bir hayal kırıklığı yaşıyor, kafasını duvardan duvara vuruyor ama nâfile! İngilizlerin beslediği adamlar, komitacılar, Batı'dan beslenen, kışkırtılan siyasî fikir cereyanlarının ve Osmanlı'ya isyana dönüşen (Vehhâbîlik, Kadıyânîlik, Kur'âniyyûn gibi) akîdevî reform hareketlerinin Osmanlı coğrafyasında ve hinterlandında köksalması ve Osmanlı'yı parçalanmanın eşiğine sürüklemesi için pimi çekmiş oluyorlar. İçine sürüklendiğimiz hercümercin faturası çok ağır oluyor: Devlet, kökü dışarıda küçük bir azınlık komitacı tarafından ele geçiriliyor. Ve sonuçta koskoca devleti kaybediyoruz. BİZE CELLADINA ÂŞIK ENTELİJANSİYA DEĞİL ÖNÜMÜZÜ AÇACAK ÖNCÜ KUŞAK GEREK... Sorunu, dış güçlerin, özellikle İngilizlerin Osmanlı'yı içeriden ele geçirerek kuşatmaları ve çökertmelerine bakarak bizim hatalarımızı gözardı ettiğim sanılmasın. Hatanın büyüğü bizde: Osmanlı, gelen tehlikeyi göremiyor, gördüğünde de geç kalıyor, gerekli önlemleri tam olarak alamıyor.

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Sesli Köşe-Güven Gürkan Öztan-'Yapılacak bir hatanın telafisi olmadığı zamanlar'

The Halacha strictly prohibits making a Hefsek (interruption) between the recitation of the Beracha and the initial consumption of the food or beverage. For example, if one would speak extraneously after reciting Hagefen before he took his first sip, he would have to make another Beracha. There are also several lesser-known applications of this Halacha in which answering Amen to an extraneous Beracha constitutes a Hefsek. First, Hacham Ovadia, in Yabia Omer, teaches that women should not answer Amen to the Beracha "Lesheb BaSukkah," which is recited after Kiddush on Sukkot. Since women are not obligated in the Misva of Sukkah, saying Amen constitutes a Hefsek (interruption) between the Beracha of Hagefen and the drinking of the wine. The second application, also brought by Hacham Ovadia, involves a case in which a man has already made Habdalah and then repeats it for his wife. In such a case, the Halacha states that the man should say all the Berachot, except for "Boreh Me'oreh Ha'esh" on the flame, which is recited by the woman. The reason is that it is not clear that the man may recite that Beracha twice. In such a situation, the man should not answer Amen to his wife's Beracha on the flame. Doing so constitutes a Hefsek (interruption) between his Beracha of Hagefen on the wine and his drinking.The third application arises during the Berachot under the Hupa. Popular custom has added a Beracha on Besamim (spices) in between the Hagefen on the wine and the Birkat HaErusin (wedding blessing). The source for this addition is not clear, but it does present several issues of Hefsek. First, the Hatan and Kallah should not answer Amen to the Beracha on the Besamim, since it interrupts between the Hagefen and their drinking the wine. Second, the rabbi should not answer Amen to the Beracha on the Besamim, and he certainly should not recite that Beracha himself, since that is a Hefsek between the Hagefen and the Birkat HaErusin. It follows that if the Hatan and Kallah do not answer Amen, then they should not smell the Besamim. It seems that this custom of Besamim under the Hupa causes more problems than it solves. While this does not mean that it should be abolished, people should be aware how to prevent this custom from violating the Halachic integrity of the wedding ceremony SUMMARYInterrupting between a Beracha and consumption of the food or drink is strictly prohibited. If one did talk in between the Beracha and the drinking, he must repeat the Beracha. Answering Amen to an extraneous Beracha also constitutes an interruption. For example, a woman should not answer Amen to the Beracha of "Lesheb Basukkah," after Kiddush. In addition, a man making Habdalah for his wife should not answer Amen to his wife's Beracha on the flame. Finally, the rabbi and the wedding couple should not answer Amen to the Beracha on the spices under the Hupa.

After vanquishing the Greeks from Jerusalem, the Hashmonaim set out to cleanse the Bet Ha'mikdash, which had been defiled by the Greeks, and they dedicated the Bet Ha'mikdash anew. As the Gemara famously relates, all the oil had been defiled, with the exception of one small flask which was found untouched, still bearing the Kohen Gadol's seal. The Hashmonaim used this oil to kindle the Menorah, and it miraculously sufficed for eight nights, until new oil could be produced and delivered to the Bet Ha'mikdash. Many commentators raise the question of why the Hashmonaim insisted on using specifically pure oil. The Halachic provision of "Tum'a Hutra Be'sibur" allows performing the service in a state of impurity when the majority of the nation is impure. Seemingly, this should apply to the kindling of the Menorah with impure oil when the Temple was overrun by impurity. Moreover, it is unclear how the oil had become Tameh (impure) as a result of the Greeks' intrusion into the Temple. A non-Jew touching something does not bring Tum'a (impurity) upon that item. And thus many scholars maintained that the oil in the Bet Ha'mikdash was acceptable for the lighting of the Menorah according to Torah law, despite having been handled by the Greeks, and it was disqualified only Mi'de'rabbanan (by force of Rabbinic enactment). We must therefore ask, couldn't this Rabbinic edict have been suspended under the extenuating circumstances in which the Hashmonaim found themselves? Why did they insist on using only pure oil, if the impure oil was fit for use on the level of Torah law? One answer given is that the Greeks had used the oil they found in the Bet Ha'mikdash for idol worship. This indeed disqualified the oil for use even under the circumstances, since the oil had been defiled through its having been used for pagan rituals. Some commentators, however, explain that the Hashmonaim did not want to rely on any leniencies, or to compromise standards even one iota, because this marked the dedication of the Bet Ha'mikdash. When starting something new, nothing short of the very best is acceptable. Only the strongest foundations can support a large building. The Hashmonaim understood that they were building the foundations of the renewed Bet Ha'mikdash, and so they insisted on maintaining the highest standards of purity and Kedusha, without any compromises or leniencies. A story is told of the Aderet (Rav Eliyahu David Rabinowitz-Teomim, 1845-1905), a towering Lithuanian sage who was brought to Jerusalem to serve as the city's Chief Rabbi. Immediately upon arriving in the city, he was invited to officiate at a wedding as his first role in his new position. Already at the beginning of the ceremony, he made a mistake – when reciting the Beracha over the wine, he accidentally recited, "She'ha'kol" instead of "Bori Peri Ha'gefen." He then immediately recited "Bore Peri Ha'gefen," the correct Beracha. The people were astounded – and very disappointed. There is a well-known Halacha that if one mistakenly recited "She'ha'kol" over a food or beverage which requires a different Beracha, the Beracha is valid after the fact. The people could not believe that the Rabbi chosen as the Chief Rabbi of Jerusalem forgot this simple Halacha, and recited a Beracha unnecessarily. When he was later asked about the incident, the Aderet explained why he recited a new Beracha. He said that when the Rabbi recites the Beracha under the Hupa at a wedding, he does so on behalf of the groom. He is the groom's "Shaliah" ("agent"), in a sense, with regard to the Beracha. Hence, he must recite only the Beracha which the groom wants him to recite and thus authorizes him to recite. Unquestionably, a couple at their wedding want to begin their marriage with a strong foundation. They want things done optimally, in the best possible manner, and not on the level of "Be'di'abad" – in a way which is acceptable only after the fact. Therefore, even though generally one who mistakenly recites "She'ha'kol" has fulfilled his obligation and does not recite a new Beracha, in this particular instance, the Rabbi needed to recite a new Beracha – because the Hatan expected him to recite the optimal Beracha, and not a Beracha which is valid only after the fact. This might also explain why we light not just a single candle each night of Hanukah, which suffices to fulfill the basic obligation, but an additional candle each night, following the "Mehadrin Min Ha'mehadrin" – the highest standard, as the Gemara teaches. As we celebrate the rededication of the Bet Ha'mikdash, the building of the foundation for the renewed Mikdash, we follow the Hashmonaim's example and strive for the highest standard of performance, seeking to fulfill the Misvot in the best way possible, without any shortcuts or compromises.

The Gemara in Ketubot (17a) tells us the following story, said over by Rabbi Zerah: There was a great rabbi, Rav Shemuel bar Rav Yitzhak, who would dance in front of a Kallah and juggle hadasim, and Rabbi Zerah said, “You're embarrassing us.” Rashi explains that here was a big rabbi, juggling hadasim, and acting light-headedly, which was not a befitting way for a rabbi to act. But when this rabbi passed away, there was a pillar of fire separating him from everyone else. It says that this pillar of fire only came to the greatest man of the generation. On this, Rabbi Zerah said, אהנייה ליה שוטיתיה לסבא ואמרי לה שטותיה לסבא ואמרי לה שיטתיה לסבא The hadas helped him (using the word shutita for hadasim), others say he acted like a fool (pronouncing the word as shtuteh), and others say he stuck to his shita (pronouncing the word as shitateh). There's a question of exactly what the term was- whether it was his hadas that helped him, the fact that he acted silly that helped him, or whether he stuck to his opinion and that's what helped him. It's all true, but the main point is that he danced at the wedding in a way that would be embarrassing to himself. Tosafot asks how they know the pillar of fire came because of that, and answers that the pillar of fire looked like a hadas, so it was clear that this is what brought him to this great level. But what is the source for such a concept? In truth, a Talmid Hacham is not supposed to lower his dignity. For example, the Halacha tells us that a Talmid Hacham is not even supposed to do certain acts of kindness in public. If there's a lost object and retrieving it would cause a lack of dignity (such as climbing up a tree to retrieve it) he does not have to do it, because it's beneath his dignity. So why is this allowed? And where do we find such a precedent that to bring Simcha to a Hatan and Kallah, one has the right to disgrace himself? The Rambam, in Yad Hazaka, on the laws of Succot ( chapter 8, Halacha 15) talks about the simcha of Succot in the Bet Hamikdash. He says that the simcha that one is supposed to have when doing Mitzvot in general, and the love for God who commanded us to serve Him, is great. He says it's a great service, and whoever holds himself back from that should be punished. And he quotes a pasuk, and says anyone who is arrogant, gives himself respect and doesn't lower himself is considered חוטא ושוטה Hoteh V'Shoteh/ a sinner and a fool. One might think that the one dancing at the wedding is the fool, but he's not. It's the one standing on the side lines. He says that וכל המשפיל עצמו ומקל גופו במקומות אלו הוא הגדול המכובד העובד מאהבה וכן דוד מלך ישראל אמר (שמואל ב' ו') Whoever lowers himself and lightens himself in these areas, he is the true great one, the honorable one that serves God out of love. And the precedent is David Hamelech, where he's dancing in front of the Aron, and says ונקלותי עוד מזאת והייתי שפל בעיני I will get even lower than this, and be humble in my eyes. ואין הגדולה והכבוד אלא לשמוח לפני ה' There is no greatness or honor like dancing before Hashem. That is greatness. Even though you are seemingly degrading yourself, dancing in front of Hashem is greatness. שנאמר (שמואל ב' ו') והמלך דוד מפזז ומכרכר לפני ה' בריך רחמנא דסייען: As it says, David Hamelech acted in a lightheaded way because he was in front of God. And in front of God, there is no room for any Ga'avah/ arrogance. With this, we can understand the source for the rabbi that danced in front of the Hatan V'Kallah, because one who is dancing in front of a Hatan V'Kallah is bringing the Shechina down. And when one brings the Shechina down, there is no room for personal glory. That is why the rabbi was dancing that way. He seemingly looked like a fool, but he was bringing shalom into their house. And it's not just for a husband and wife. It's any peace, between any man and his fellow, where the Shechina comes down. As we said, VeAhavta LeRe'echa Kamocha, Ani Hashem Love your friend like you love yourself, I am Hashem- because God dwells there. A person sometimes has to lower himself or do something beneath his dignity in order to bring peace between people. Even Hashem allows His name to be erased, and if Hashem allows His name to be erased, surely we can allow our names to be erased and lower our dignity, to bring peace to people. Bringing peace to people brings the Shechina. And just like there is no room for honor in front of the Shechina when dancing on Simcha Torah or the like, there is no room for personal kavod when bringing peace between people. Have a wonderful day.

The Gemara in Ketubot (17a) tells us the following story, said over by Rabbi Zerah: There was a great rabbi, Rav Shemuel bar Rav Yitzhak, who would dance in front of a Kallah and juggle hadasim, and Rabbi Zerah said, “You're embarrassing us.” Rashi explains that here was a big rabbi, juggling hadasim, and acting light-headedly, which was not a befitting way for a rabbi to act. But when this rabbi passed away, there was a pillar of fire separating him from everyone else. It says that this pillar of fire only came to the greatest man of the generation. On this, Rabbi Zerah said, אהנייה ליה שוטיתיה לסבא ואמרי לה שטותיה לסבא ואמרי לה שיטתיה לסבא The hadas helped him (using the word shutita for hadasim), others say he acted like a fool (pronouncing the word as shtuteh), and others say he stuck to his shita (pronouncing the word as shitateh). There's a question of exactly what the term was- whether it was his hadas that helped him, the fact that he acted silly that helped him, or whether he stuck to his opinion and that's what helped him. It's all true, but the main point is that he danced at the wedding in a way that would be embarrassing to himself. Tosafot asks how they know the pillar of fire came because of that, and answers that the pillar of fire looked like a hadas, so it was clear that this is what brought him to this great level. But what is the source for such a concept? In truth, a Talmid Hacham is not supposed to lower his dignity. For example, the Halacha tells us that a Talmid Hacham is not even supposed to do certain acts of kindness in public. If there's a lost object and retrieving it would cause a lack of dignity (such as climbing up a tree to retrieve it) he does not have to do it, because it's beneath his dignity. So why is this allowed? And where do we find such a precedent that to bring Simcha to a Hatan and Kallah, one has the right to disgrace himself? The Rambam, in Yad Hazaka, on the laws of Succot ( chapter 8, Halacha 15) talks about the simcha of Succot in the Bet Hamikdash. He says that the simcha that one is supposed to have when doing Mitzvot in general, and the love for God who commanded us to serve Him, is great. He says it's a great service, and whoever holds himself back from that should be punished. And he quotes a pasuk, and says anyone who is arrogant, gives himself respect and doesn't lower himself is considered חוטא ושוטה Hoteh V'Shoteh/ a sinner and a fool. One might think that the one dancing at the wedding is the fool, but he's not. It's the one standing on the side lines. He says that וכל המשפיל עצמו ומקל גופו במקומות אלו הוא הגדול המכובד העובד מאהבה וכן דוד מלך ישראל אמר (שמואל ב' ו') Whoever lowers himself and lightens himself in these areas, he is the true great one, the honorable one that serves God out of love. And the precedent is David Hamelech, where he's dancing in front of the Aron, and says ונקלותי עוד מזאת והייתי שפל בעיני I will get even lower than this, and be humble in my eyes. ואין הגדולה והכבוד אלא לשמוח לפני ה' There is no greatness or honor like dancing before Hashem. That is greatness. Even though you are seemingly degrading yourself, dancing in front of Hashem is greatness. שנאמר (שמואל ב' ו') והמלך דוד מפזז ומכרכר לפני ה' בריך רחמנא דסייען: As it says, David Hamelech acted in a lightheaded way because he was in front of God. And in front of God, there is no room for any Ga'avah/ arrogance. With this, we can understand the source for the rabbi that danced in front of the Hatan V'Kallah, because one who is dancing in front of a Hatan V'Kallah is bringing the Shechina down. And when one brings the Shechina down, there is no room for personal glory. That is why the rabbi was dancing that way. He seemingly looked like a fool, but he was bringing shalom into their house. And it's not just for a husband and wife. It's any peace, between any man and his fellow, where the Shechina comes down. As we said, VeAhavta LeRe'echa Kamocha, Ani Hashem Love your friend like you love yourself, I am Hashem- because God dwells there. A person sometimes has to lower himself or do something beneath his dignity in order to bring peace between people. Even Hashem allows His name to be erased, and if Hashem allows His name to be erased, surely we can allow our names to be erased and lower our dignity, to bring peace to people. Bringing peace to people brings the Shechina. And just like there is no room for honor in front of the Shechina when dancing on Simcha Torah or the like, there is no room for personal kavod when bringing peace between people. Have a wonderful day.

A question arose regarding instructing a non-Jew to carry on Shabbat. The custom is to have a special Seudah on the Shabbat Hatan. All of the rabbis and guests come to the house of the family for the meal and sing the special Pizmonim in honor of the Hatan. What is the Halacha if the father of the Hatan forgot to bring the Pizmonim booklets to his home before Shabbat? Most of the guests don't know the songs by heart, and a Seudat Hatan without the Pizmonim significantly detracts from the Simcha. The problem is that the books are in the synagogue, and the route to the house transverses a major thoroughfare, which most probably constitutes a Reshut HaRabim (public domain). Thus, carrying the booklets would seem to be an Issur D'oraita (Torah prohibition). Even though using a non-Jew to carry reduces the prohibition to a D'rabanan (rabbinic) level, the Halacha does not permit this, even for the sake of a Misva.Nevertheless, upon closer analysis, it is possible that the route via the Reshut HaRabim is not an Issur D'oraita, after all. In this case, the non-Jew would begin in a Reshut HaYahid (private domain), the synagogue, and end in a Reshut HaYahid, the house of the Hatan. He is only passing through the Reshut HaRabim, without stopping. Although Tosafot (Shabbat 96) hold that even this is an Issur D'oraita, the Rashba, Ritva and Ran argue and hold that passing through a Reshut HaRabim, without stopping, is only a D'rabanan. The Taz and Hazon Ish hold this to be Halacha. Accordingly, instructing the non-Jew to carry the books would constitute a lenient case of Shevut D'shvut (double rabbinic prohibition). First, instructing the non-Jew is always D'rabanan; second the act he is being asked to do is also only a rabbinic violation. Therefore, in a case of L'sorech Misva, especially for the sake of a Hatan, the Halacha is lenient. Moreover, the status of our busy streets, such as Ocean Parkway, as Reshut HaRabim is questionable. Maran, in one place, implies that today such a thoroughfare does not even exist. However, even if it is a Reshut HaRabim, the non-Jew may bring the books, based on the Taz and Hazon Ish, as long as he is instructed not to stop in the Reshut HaRabim. In the event he does stop, it is not a problem, since he did it of his own accord. Also, effort should be made to explain to questioning bystanders the reason for this leniency.SUMMARYIt is permissible to instruct a non-Jew on Shabbat to bring books from one private domain to another, via a public domain, for the sake of a Misva and to honor a Hatan.

Bemerítési istentisztelet a Gyulai Baptista Gyülekezetben 2022. február 20-án. Igét hirdet: Balogh Barnabás, a Szegedi Baptista Gyülekezet lelkipásztora. Hatan tesznek bizonyságot Jézus Krisztus vetett hitükről.

Why is the Hatan interrupted during his speech?

Men dressing like women to gladden Hatan Vekalah

Music for a hatan or kallah during year or month of Abelut

The misvah to dance in front of the Hatan and kallah

The 7 berachot cannot be said by the Hatan

The Hatan gives the Ketubah to his wife in front of witnesses

The Gemara states that "Layla Lav Zman Sisit"-night is not the time to fulfill the Misva of Sisit. The Rambam understands this at face value to mean that no garments are ever required in Sisit at night. However, the Rosh understands that the Gemara is referring to garments designated for wearing at night, like a pajama. Accordingly, if a person wore his regular "day" clothes at night, the Rosh would rule that he is obligated in Sisit, whereas the Rambam would hold that he is exempt. Conversely, if one would wear pajamas during the day, the Rosh would hold that he is exempt, whereas the Rambam would hold that he is obligated.Although the Bet Yosef implies that he agrees with Rambam, in his Shulhan Aruch (18:1) he cites both opinions, without ruling like either of them. Hacham Ovadia understands that Maran was indecisive who to rule like, and therefore the Halacha must adopt the stringent outcome of both opinions. That is, if one wears a night garment during the day, it must have Sisit, in accordance with the Rambam. If one wears a day garment at night, it must have Sisit, in accordance with the Rosh. However, in both cases, a Beracha is not recited because of the principle "Safek Berachot L’Hakel"-when there is a doubt, a Beracha is not recited. Therefore, if someone wants to put on a Tallit after sunset, he should not say a Beracha, because perhaps the Halacha is actually like the Rambam that even "daywear," like a Tallit, is exempt from Sisit at night. That is why on Ereb Yom Kippur, one should arrive in Shul before sunset so that he can recite a Beracha on his Tallit. Interestingly, Hacham Ovadia ruled that if one really wants to make a Beracha on his Tallit after sunset, he has what to rely on if he does so within thirteen and a half minutes after sunset. If a person prayed Arbit early, before sunset, it is already considered nighttime for him, and he may no longer make a Beracha on a Tallit, even if the sun has not yet set. Doing so would create a "Tarte D’Satreh"-a internal contradiction: If it is already night to pray, how can he wear a Tallit? This can occur at a wedding in which the Hatan prayed Arbit early; under the Huppa, he may no longer recite the Beracha of "L’hitatef" on his new Tallit.The Kaf Ha’haim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) and the Hida (Rav Haim Yosef David Azulai, 1724-1806) write, based on the Arizal, that one should not remain wearing his Tallit after nightfall. Therefore, after a fast day, one should remove his Tallit before Arbit. Although the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) cites Poskim that one should remain in his Tallit for Arbit of Mosa’eh Yom Kippur because we are still likened to angels, Hacham Ovadia in Yalkut Yosef cites many Poskim who disagree and rule that the custom is to remove the Tallit before Arbit.SUMMARYOne should not recite a Beracha on Sisit after sunset, or after praying Arbit before sunset.One should not remain wearing his Tallit at night even on Mosa’eh Yom Kippur.

If the Hatan says after signing that he didn't understand what it says in the Ketubah

The Hatan must buy the ring. Why?

Willkommen zu einer neuen Folge von Zusammen Wachsen!In dieser Episode stellen wir, also Christoph und Eva, uns und 33 Fragen. -- Heute erfährst du unter anderem:Welche unserer Meinungen sich in den letzten Jahren verändert hatAn welchen Momenten des Scheiterns wir im Nachhinein gewachsen sindWas die best investierte ten 100€ in den letzten Monaten warenViel Spaß beim Zuhören!Du hast einen Themenwunsch für die nächste Episode?IG: @zusammenwachE-Mail: zusammenwach@gmail.comWir freuen uns auf Deine Nachricht:)Du möchtest mit uns zusammen wachsen? Folge dem Podcast!Du möchtest auch anderen beim Wachsen helfen? Teile den Podcast Link mit Freunden :)  Wir hören uns in der nächsten Folge,Christoph & Eva33 Fragen:#1 What comes first to your mind when you think of the word "successful"? Why?  It's super interesting to learn what your idol defines as success. If your imagination from success varies you might look for another mentor.   #2 Do you believe in something for which others blame you to be crazy?  #3 Which advice would you give your 25-year old you? Please explain, in which situation you've been at that point in time.  #4 What important truth do very few people agree with you on?  #5 Which opinion did you change during the last years and why?  #6 In what do you believe even though you can't prove it? #7 Of all the obstacles you have encountered in your life, which was the hardest to overcome? How did you do it?  #8 If we had spoken to you 10 years ago, what different views of the world and yourself would you have had?#9 Which topic would you talk about, if you'd be invited to a TED Talk different from your speciality/profession?  #10 Of the things you have done in life, of what are you most proud?  #11 What was the best and most worthy investments (money, time, energy or different resources?  #12 Do you have a motto or a quote you often think about?  #13 If you could set up a huge information board with any text at any location - what would be written on that board?#14 Which books have you given away as a present most often?  #15 What's your favorite movie?  #16 What's your favorite documentary?  #17 Which $100 spending during the past 6 months has influenced your life in the most positive way?  #18 What are your favorite  tools for ___ (time management, productivity, creativity, etc)?#19 How do your morning rituals look like?   #20 What do you do the first 60 minutes of each day?  #21 Which passions are you following on the evenings or during the weekend?  #22 How do you decide which projects to commit to?#23 Which failure has helped you the most in terms of later success?  #24 What's the worst advice that's given to you the most often?  #25 Have there been some personal goals that have been especially meaningful to you over your career? If yes, could we talk about some of the most significant?  #26 Has there been a particular project or event that has significantly influenced the direction of your career? If so, could you talk a little about it?  #27 What advice would you give to a young person starting out in (subject area)? Would you advise me to specialize early or late?  #28 How did you initially become involved or interested in (subjects area) What has kept you involved for so long?#29 Where do the ideas for your work gene#30 What determines what project or problem you turn to when one is completed?  #31 Have there been times when it has been difficult to decide what to do next? What do you do?  #32 Ho

Welcome to Embrace Shabbat. This week's strategy is to uplift our speech on Shabbat. We will explain a deeper explanation of this concept. The term “uplift our speech” comes from a wording that we say in our prayers on the holidays: ורוממתנו מכל הלשונות, G-d uplifted us above all tongues (which means all languages). This simply means that our language, לשון הקודש, is a holier language and is uplifted. One of the things we praise G-d for is אתה בחרתנו מכל העמים-G-d chose us from all nations. He loves us, became appeased, and lifted us up above all languages. Rabbi Efraim Shapiro from Florida brings a novel explanation. He says that there are certain words that we use to capture and describe events, people, and emotions. A person can say, “That was an amazing dinner” or “That was delicious food” or “That was an awesome event”. These events all have existing words to describe them.However, there are certain occurrences that there really are no words for. For example, someone who marries off their daughter or has their first child or grandchild. If you ask the lady that waited for years for a child and finally has her first son, “How do you feel?”, there are no words for her to respond. Awesome? Elated? These words don't capture the moment! ורוממתנו מכל הלשונותmeans that G-d gave us events that are above language, that can't be captured with the human tongue; they cannot be captured with a mere word. A word does not have enough to capture that emotion. We thank G-d for giving us such events that are above words. It is not just great physical events that are above words because, but spiritual experiences, as well. For example, Neilah on Yom Kippur, how a person feels when they do a special act of kindness, or how a person feels when they learn for four hours straight. We can give many examples of spiritual accomplishments that words don't capture. We are thanking G-d for that as well. There is a beautiful thought from Rav Wolbe that is in the same vein. Rav Wolbe quotes what was said at hissheva brachot by Rav Yitzchak Issac Sher of Slabodka. In a Sheva Brachot, we say, “G-d gave us קול ששון וקול שמחה” and many other terms of happiness. In there we say, קול חתן וקול כלה, the voice of a Hatan and the voice of a Kallah. Where does the sound of a Hatan and the sound of a kallah come into a list of terms of happiness? Does it mean the screaming kallah as she enters her circle of friends at her wedding. Or maybe the loud sounds of laughter from the Hatan? Does it mean the beat when they introducethe Hatan and Kallah? Is that the קול חתן וקול כלה? Rav Yitzchak Issac Sher explains that there are terms that we can use to describe happiness. שמחהis a term for happiness. ששוןis a term for happiness. There is internal happiness and external happiness. However, there is no word that describes the word of the happiness of the חתןand כלה. It is beyond words! Therefore there is a new term for happiness: קול חתן וקול כלה. How do you describe that look of a kallah as she walks down the chuppah. What is that term of happiness? Happy? Excited? Thrilled? There is no word! It is just called קול כלה. We have to create a word for it because there is no existing word. It is the “voice of the כלה” or the voice of the “חתן”. That is what ורוממתנו מכל הלשונותmeans. The happiness of the Hatan and Kallah is a spiritual happiness; it is something that we cannot describe. This is why when we accept Shabbat, the term that we use is בואי כלה בואי כלה. Sephardim even have the custom to sing the same tune of בואי כלה בואי כלהthat we sing by לכה דודיat awedding because Shabbat is similar. Shabbat is a רוממתנו מכל הלשונות. It is a day that there are no words to describe the feelings we experience. If a person who goes through Shabbat properly, does not have words to describe what he feels, whether it is his קבלת שבתwhich puts him in a different zone, his tefillah, seudot shabbat with zemirot, his learning before Shacharit on Shabbat morning or anything else. There are no words for his description of Shabbat.Shabbat is קול חתן וקול כלה. It is something that we cannot describe. We appreciate that Hashem gave us this great, indescribable gift and we say “uplift our speech”-we should be involved in things on Shabbat that there are no simple, mundane terms to describe. It is not a Shabbat of wildness and craziness. It is not even a Shabbat that is “thrilling and awesome.” It is a Shabbat where there are no words to describe our feelings. All we can say is “It is Shabbat.” I cannot describe what it is with words. It is the flavor of the food on Shabbat, the flavor of the zemirot is Shabbat. That is ורוממתנו מכל הלשונות-uplift our speech. Uplift our experience to the point that there is no speech to describe those feelings of Shabbat. Have a Shabbat Shalom.

Uruguay hat souverän neben Russland vorzeitig das Achtelfinale der Weltmeisterschaft erreicht. Nach zwei 1-0-Siegen ist das Team von Trainer Oscar Tabarez schon für die Runde der besten 16 qualifiziert und im letzten Spiel gegen die Gastgeber dreht sich alles nur noch um den Gruppensieg. Doch die Frage muss erlaubt sein: Will Uruguay nicht oder können sie nicht? Das Spiel und diese Frage diskutieren Andreas Thies und Damian Ozako von unserem Kooperationspartner 90PLUS. Spielbericht: Es war das Jubiläumsspiel für Luis Suarez. Der Stürmer Uruguays bestritt gegen Saudi-Arabien sein 100. Länderspiel. Trainer Tabarez besetzte im Vergleich zum 1. Spiel die Außen neu: Rechts begann Sanchez für Nandez, links startete Rodriguez für de Arrascaeta. Bei Saudi-Arabien wurde vier Mal getauscht, unter anderem gab es im Tor einen Wechsel. Der Verbandschef hatte dies angeordnet, Trainer Juan Antonio Pizzi hatte kein Veto-Recht. Das würde sich noch rächen. Gleich in der 2. Minute wurde Suarez gut eingesetzt, doch sein Schuss wurde abgeblockt. Die Saudis konnten in der 8. Minute zum ersten Mal aussichtsreich vors Tor der Uruguayer kommen, der Freistoß brachte jedoch nichts ein. Das entscheidende Tor in dieser Partie fiel in der 23. Minute durch Luis Suarez. Torwart Al-Owais flog an der Ecke vorbei, Suarez muss nur einnicken. Al-Owais war erst in diesem Spiel für Al-Mayouf eingewechselt worden. Die Saudis schockte dies nur kurz, in der 26. Minute konnte Hatan mit einem Fernschuss Muslera prüfen. Selbiger hatte auch in der 29. Minute eine guten Chance, nachdem sich Godin bei einer Flanke verschätzt hatte. Ab der 30. Minute wurde das Spiel langsamer, Uruguay hatte das Geschehen im Griff, ohne zu glänzen. Sie überließen den Saudis viel Platz, mit dem die nicht so viel anzufangen wussten. Saudi-Arabien musste noch vor Ende der ersten Halbzeit wechseln. Taiseer Al-Jassim hatte sich verletzt. Al-Mogahwi kam für ihn Beide Mannschaften gingen unverändert in die 2. Halbzeit. In der ersten Halbzeit hatten die Uruguayer nach der Führung in den Schongang geschaltet, Saudi-Arabien war insgesamt zu ungefährlich. Ein Freistoß von Suarez in der 51. Minute konnte vom Torwart Saudi-Arabiens abgewehrt werden. Das Spiel schlief danach komplett ein, erst Cavani in der 61. Minute konnte durch eine Chance das Publikum wieder aufwecken. Sanchez in der 62. Minute mit einem Flugkopfball verfehlte das Ziel knapp. Danach verwalteten die Uruguayer das Spiel komplett. Sie mussten nicht mehr tun, die Saudis konnten nicht mehr tun. Erst in der 85. Minute hatte Cavani wieder eine Chance. Andreas und Damian unterhalten sich auch über die Ausgangsposition in der Gruppe A vor dem letzten Spieltag. Du möchtest deinen Podcast auch kostenlos hosten und damit Geld verdienen? Dann schaue auf www.kostenlos-hosten.de und informiere dich. Dort erhältst du alle Informationen zu unseren kostenlosen Podcast-Hosting-Angeboten.

Uruguay hat souverän neben Russland vorzeitig das Achtelfinale der Weltmeisterschaft erreicht. Nach zwei 1-0-Siegen ist das Team von Trainer Oscar Tabarez schon für die Runde der besten 16 qualifiziert und im letzten Spiel gegen die Gastgeber dreht sich alles nur noch um den Gruppensieg. Doch die Frage muss erlaubt sein: Will Uruguay nicht oder können sie nicht? Das Spiel und diese Frage diskutieren Andreas Thies und Damian Ozako von unserem Kooperationspartner 90PLUS. Spielbericht: Es war das Jubiläumsspiel für Luis Suarez. Der Stürmer Uruguays bestritt gegen Saudi-Arabien sein 100. Länderspiel. Trainer Tabarez besetzte im Vergleich zum 1. Spiel die Außen neu: Rechts begann Sanchez für Nandez, links startete Rodriguez für de Arrascaeta. Bei Saudi-Arabien wurde vier Mal getauscht, unter anderem gab es im Tor einen Wechsel. Der Verbandschef hatte dies angeordnet, Trainer Juan Antonio Pizzi hatte kein Veto-Recht. Das würde sich noch rächen. Gleich in der 2. Minute wurde Suarez gut eingesetzt, doch sein Schuss wurde abgeblockt. Die Saudis konnten in der 8. Minute zum ersten Mal aussichtsreich vors Tor der Uruguayer kommen, der Freistoß brachte jedoch nichts ein. Das entscheidende Tor in dieser Partie fiel in der 23. Minute durch Luis Suarez. Torwart Al-Owais flog an der Ecke vorbei, Suarez muss nur einnicken. Al-Owais war erst in diesem Spiel für Al-Mayouf eingewechselt worden. Die Saudis schockte dies nur kurz, in der 26. Minute konnte Hatan mit einem Fernschuss Muslera prüfen. Selbiger hatte auch in der 29. Minute eine guten Chance, nachdem sich Godin bei einer Flanke verschätzt hatte. Ab der 30. Minute wurde das Spiel langsamer, Uruguay hatte das Geschehen im Griff, ohne zu glänzen. Sie überließen den Saudis viel Platz, mit dem die nicht so viel anzufangen wussten. Saudi-Arabien musste noch vor Ende der ersten Halbzeit wechseln. Taiseer Al-Jassim hatte sich verletzt. Al-Mogahwi kam für ihn Beide Mannschaften gingen unverändert in die 2. Halbzeit. In der ersten Halbzeit hatten die Uruguayer nach der Führung in den Schongang geschaltet, Saudi-Arabien war insgesamt zu ungefährlich. Ein Freistoß von Suarez in der 51. Minute konnte vom Torwart Saudi-Arabiens abgewehrt werden. Das Spiel schlief danach komplett ein, erst Cavani in der 61. Minute konnte durch eine Chance das Publikum wieder aufwecken. Sanchez in der 62. Minute mit einem Flugkopfball verfehlte das Ziel knapp. Danach verwalteten die Uruguayer das Spiel komplett. Sie mussten nicht mehr tun, die Saudis konnten nicht mehr tun. Erst in der 85. Minute hatte Cavani wieder eine Chance. Andreas und Damian unterhalten sich auch über die Ausgangsposition in der Gruppe A vor dem letzten Spieltag.

At times the Bowler hat has been ubiquitous, but how did the invention of two milliner brothers come to be so closely associated with British identity?: http://www.gresham.ac.uk/lectures-and-events/the-history-of-the-bowler-hatAn icon long associated with the City of London, the unmistakable bowler hat was an essential part of every City worker's uniform. By the 1950s, businessmen wouldn't be seen in the Square Mile without one. Timothy Long, Curator of Fashion and Decorative Arts at the Museum of London, explores the history of this fascinating hat. The transcript and downloadable versions of the lecture are available from the Gresham College Website: http://www.gresham.ac.uk/lectures-and-events/the-history-of-the-bowler-hatGresham College has been giving free public lectures since 1597. This tradition continues today with all of our five or so public lectures a week being made available for free download from our website. There are currently over 1,500 lectures free to access or download from the website.Website: http://www.gresham.ac.ukTwitter: http://twitter.com/GreshamCollegeFacebook: https://www.facebook.com/greshamcollege