Podcasts about Ran

What happens when you start with a 10-year prison sentence—and end up managing over $50 million in real estate assets? In this powerful episode of the Invest2FI, Craig Curelop welcomes Alex Donnolo: a real estate expert, public speaker, and former inmate with a story that defies the odds. Alex Donnolo's life wasn't always destined for success. Learn how he went from wrongful conviction to creating a thriving business in mobile home park investing through seller financing and operational discipline.  You'll hear how he scaled from a lawn care hustle to an empire with 21 parks across 11 states and what it really takes to raise capital, build a hybrid investment model, and lead with resilience. Whether you're facing setbacks or looking for a strategic investing edge, this episode delivers inspiration and tactical wisdom in every minute. PODCAST HIGHLIGHTS:[02:35] - Growing up with family of business owners [03:02] Middle school hustling with t-shirts and skateboards [03:10] Ran small business screen printing with friends [03:49] Wrongfully convicted, sentenced to 10 years [06:50] Became national news, withdrew from high school [12:46] While incarcerated, Alex found spiritual guidance [26:45] Started seller-financed mobile home park investing [32:31] Alex manages 21 properties across 11 states, totaling $50 million [34:31] Blended interest rate strategy at 8% [35:59] Exit strategies and contingency planning [38:21] "Hybrid model" gives lenders partial equity [42:40] Doubled value of first MHP in 2 years [45:31] Rent increase strategy done with transparency [47:19] Solo growth after partnership split in 2020 [48:00] Why MHPs outperform storage and multifamily [49:02] Seller-financed deals are harder in storage asset class [51:01] Scaling challenges, building efficient team culture [52:55] Plans to focus more on writing and speaking [53:05] Upcoming book release in September [53:51] Best advice: “Resilience not perfection” by Jim Collins HOST Craig Curelop    

Přírodovědci na vrchu Milá v Českém Středohoří vypustili 35 syslů z českých, švédských a švýcarských zoologických zahrad. Zvířata tam mají založit novou populaci a propojit se s jedinci, kteří žijí na třech sousedících lokalitách v Českém Středohoří - na Rané nebo na Odolickém a Písečném vrchu.

Today 's X-Pod contains a SPOILER FREE Superman review, news on Blade, Kevin Feige's thoughts on Kang and SO MUCH MORE! We even somehow get into the lore of the Fast and Furious franchise, which is basically a superhero franchise. One day, Ran will watch these films. Thanks for listening!  NEW MERCH ALERT! Get the all-new, all fresh X-Pod 97 poster and tee with art by Christian Colbert  at https://alltimecomics.threadless.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Christian Düren ist Journalist, Moderator und Kommentator Er steht für „Ran“ vor der Kamera – war auch schon bei Sky als Moderator – aber die meisten kennen ihn wahrscheinlich vom ProSieben-Format Taff! Da hat er immer ne schöne Frau an seiner Seite – ob´s Annemarie ist, Rebecca oder Viviane – aber für ihn die schönste ist sicher Emma! Das ist - neben Amira Aly - die Frau an seiner Seite. Ob er streng oder nachlässig in der Hundeerziehung ist, was er mit Emma unternimmt und ob seine vierbeinige Dame auf die Couch darf, verrät er in dieser Folge. Autoren: Jule Gölsdorf Christine Langner Instagram @julegoelsdorf @christine_langner @aufdieschnauze @christiandueren

It happened in seconds.A white Jeep. A masked gunman. A child taken from his bike.His father? Ran and hid while all this went down.By the time the Amber Alert went out,The 7-year-old was gone.No phone. No witnesses. Just his neon backpack left behind.What followed was a race against time—This is the abduction of Jamal White.******************************Past Cases Mentioned in this Episode:Footballer's Family Kidnapped, while he Hid Under Bed | Jackson Rodriguezhttps://www.spreaker.com/episode/footballer-s-family-kidnapped-while-he-hid-under-bed-jackson-rodriguez--65728146**************************************Do you have thoughts about this case, or is there a specific true crime case you'd like to hear about? Let me know with an email or a voice message: https://murderandlove.com/contactFind the sources used in this episode and learn more about how to support Love and Murder: Heartbreak to Homicide and gain access to even more cases, including bonus episodes, ad-free and intro-free cases, case files and more at: https://murderandlove.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/love-and-murder-heartbreak-to-homicide--4348896/support.

This week, Emerald and Melty go head-to-head in a new round of the Abyss Draft as Ran tries to fix his internet behind the scenes! Who has the strategy? Who has the flair? But most importantly, who's gonna pick Dehya?! Find out and then go vote for the winners in the Discord server! Thanks for listening!BlueSky: @TheResonanceDiscord: discord.gg/theresonanceWebsite: https://shows.acast.com/theresonanceSupport Us on Ko-fi: https://ko-fi.com/theresonancePodcast Store on RedBubble: https://www.redbubble.com/people/TheResonance/shop?asc=uMusic Used:Voyage Suite by HOYO-MiXOriginal Music by HOYO-MiX Hosted on Acast. See acast.com/privacy for more information.

Celý rozhovor (59 minút) si môžete pozrieť na https://herohero.co/joetrendySme veľmi šťastní, že sa nám podarilo spraviť rozhovor s našou NBA nádejou Sebastiánom Rančíkom. Rozprávali sme sa o jeho prvom roku na univerzite, ako si zvykal na BIG 12 a čo od neho očakáva v novej sezóne tréner. Čím je podľa neho to, že NBA ovládajú posledné roky hráči mimo USA?

This episode we continue with the Jinshin War.  This episode we follow Prince Oama on his dramatic escape to the east:  From Yoshino he dashed through the mountains, through Iga and over to Ise.  In so doing he secured both Suzuka and Fuwa--areas that would be important chokepoints throughout Japan's history.   For more information, check out our blogpost at: https://sengokudaimyo.com/podcast/episode-130 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 130: Jinshin no Ran, Part II:  Gathering Stormclouds.   The soldier on watch was doing his best to keep alert.  The night shift was never pleasant duty, and it was even less pleasant out here in the mountains.  There were plenty of sounds in the night—birds and animals out in the darkness—but rarely was there much actual action.  At least the sky was clear, with only the occasional cloud. Guarding a post station was hardly the worst duty in the world. There was a decent amount of traffic: after all, they were along one of the major routes between Ise and Yamato.  But at night, well, who wanted to try and navigate the mountain roads?  That was a great way to fall into a river and drown, or get lost in the woods, unable to find your way back to civilization. It must have been a shock when he saw a light in the distance.  There were almost always a few fires somewhere in the village, but most of them were out or covered at this time of night, with the exception of the odd torch.  But this was something more.  At first the guard thought it was just his eyes playing tricks on him.  And then he wondered if it was some kind of mountain spirit—he'd heard of ghost parades that could come and take people in the night.  He shivered, and instinctively checked his own torch to ensure that it was burning well and bright.  Indeed it was. It took him a little time for his eyes to adjust again to the darkness, but now, sure enough, he saw the torches coming—and not just one, many of them, and he could now hear the faint metallic clank of metal on metal.  He then heard a faint sound like a tight rope being suddenly plucked.  It only just started to dawn on him what was happening when the first arrows started to rain down on his position. They were under attack!   Welcome back.  This episode we are continuing with our coverage of the Jinshin no Ran—the Jinshin War of 672—and if you haven't already, I highly recommend you start with episode 129, where we talk about some of the background for what was happening.  That said, let's do a quick recap to bring us up to speed on where we are.  And then we'll dive into an account of an absolutely unbelievable journey, which is impressive for multiple reasons, but mostly for the speed at which it was able to take place. So as you may recall, Naka no Oe, aka Tenji Tennou, passed away at the end of 671 after months of illness.  After falling ill, the Chronicles tell us that he offered the state to his younger brother, the Crown Prince, Prince Ohoama, but Ohoama was warned that it was a trap, and as such, he turned down the offer.  Instead, he retired from his position to become a monk, and left for Yoshino, taking half of his household with him.  With Ohoama retired, Naka no Oe's son, the 23 year old Prince Ohotomo, took the throne. After Naka no Oe's death, Ohotomo effectively ruled Yamato from the Ohotsu palace in Afumi, running things along with the ministers of the left and right, Soga no Akaye and Nakatomi no Kane, and other high ministers.  Though the Nihon Shoki does not acknowledge it, Ohotomo is thought to have been a formal sovereign, in deed if not in name, at this point.  Much later, he would be given the posthumous name of “Koubun Tennou”. It would seem that Ohotomo and the Afumi court had misgivings about Prince Ohoama's promise to retire from the world and not challenge the throne.  The Nihon Shoki recounts that they began to make subtle preparations for a conflict, including levying men to build Naka no Oe's tomb, but issuing them weapons instead of tools.  They also set up checkpoints along the road from the court in Ohotsu down to Asuka—the main route to where Ohoama was residing in Yoshino.  And then, finally, someone told Ohoama that they were no longer allowing Prince Ohoama's people to cross the Uji bridge to bring him and his household supplies. Prince Ohoama was not going to sit idly by while the Afumi court gathered up enough forces to claim he was doing something treasonous and then march on him in Yoshino.  And so he sent one of his trusted vassals to the east to seek support.  Meanwhile, he himself was making ready to move.  There was just one more thing before setting out:  seeing if he could get posting bells.  This was sparked by the words of one of his advisors, who suggested that they should be careful.  They did not have many soldiers in Yoshino, and they had already sent out a general like Woyori to start raising troops in the East.  At the same time, if the Afumi Court was also maneuvering, it was likely that they would have sent words to the various post stations to bar the roads and prevent any movement. As such, Prince Ohoama decided to send several messengers to ask for Posting Bells, so that Ohoama and his men could make use of the official horses at the various post stations, allowing them to travel much more quickly and freely.  However, it was not clear if such orders had come and, if they had, where the local government officiallys might place their loyalty. Of particular importance was the case of Prince Takasaka, who was in charge of the Okamoto Palace, and thus the governance of the ancient capital. He would be the one to grant posting bells if they were to receive them.  If he provided the bells, then Ohoama and his party could assume they would have little to no trouble making their way East. And so Prince Ohoama sent his evnoys to the Okamoto palace.The messengers requested posting bells, but Prince Takasaka refused to issue them.  This sent a clear message to Prince Ohoama:  the Afumi court had no intention of letting him and his household have free access to the roads, and the local officials in Asuka were not going to provide any support.  In fact, Prince Takasaka now knew that Ohoama planned to travel, and if he wanted to, Takasaka could likely raise troops to try and stop Ohoama from leaving.  At the very least he would no doubt be sending a swift horse to Ohotsu to inform the Afumi court.  Ohoama and his followers would have to hurry if they wanted to do anything. And so, on the 24th of the 6th month, the same day that he got word back about the posting bells,  Prince Ohoama made the decision to move.  He and his entourage left quickly—he didn't even let anyone saddle a horse for him or prepare his carriage.  He just started to head out on foot on a journey to the East – and keep in mind that everything I'm going to describe in the next few minutes happened over the course of one night, truly an epic journey for Ohoama and all of those with him..  The Chronicles lists about 20 men and over ten women who originally set out with Ohoama from Yoshino, including his wife, the Royal Princess Uno no Sarara, daughter of Naka no Oe.  She wasn't walking, however—she followed a little behind in a palanquin, or litter, carried on poles.  I do wonder if those carrying the palanquin are among those mentioned, or were they servants or even enslaved persons who weren't considered worthy of note. The path they traveled wound its way through the mountains.  Streams and rivers had carved channels and valleys into these mountains.  People had settled these areas, and created paths through the wilderness.  Now, the valleys were fairly well populated, with roads connecting the communities that had grown up in the nooks and hollers. These facilitated trade through the mountain communities and between the eastern and western sides of the Kii peninsula, but even still, it was difficult terrain.  Unlike roads in the flat plains, the width of the roads in the mountains would have been constrained by steep mountainsides and the natural twists and turns of the valleys.  There may have been rope or wooden bridges that they had to cross, as streams constantly flow down the hill sides to the river below.  This route would make it much easier to avoid any official Afumi forces that might have been sent out, as those would likely be sticking to the main roads, but there were still government outposts along the way.  If these outposts proved loyal to the Afumi court, they could raise the alarm and send a messenger on horseback, who could likely flee much more quickly than Ohoama's men could follow.  And if Afumi learned that Ohoama was on the move, they could quickly mobilize their forces, secure key strategic points, and Ohoama's mad rush would be for naught.   The path Ohoama chose would lead from Yoshino, through the valleys, up through Iga, and then over to Suzuka, in Ise—modern Mie prefecture.  The journey was long and it wasn't going to be easy, but they needed to move quickly. Speaking of which, since Ohoama was traveling on foot, one of his men, Agata no Inukahi no Ohotomo, gave Prince Ohoama his own horse to ride.  Oh, and in case you are wondering: There are a lot of people named “Ohotomo” in the narrative, not just the Prince, Ohoama's nephew and rival for the throne.  Sorry, it was apparently a somewhat popular name AND it was also a clan, or uji, name as well.  I'll try to distinguish some of them in the podcast blog page. The party hadn't traveled far when Ohoama's own carriage—or possibly a palanquin, like his wife's—showed up for him, so I assume Ohotomo got his horse back, but they were still constrained to the speed of their slowest member, and I doubt that the mountain roads were all that wide and flat—most likely just the opposite. The group journeyed upstream along the Tsuburo river and eventually made it to Aki, in the area of Uda, due east of Sakurai and Mt. Miwa.  Here they were overtaken by two men, known as Ohotomo no Muraji no Makuda and Kibumi no Muraji no Ohotomo, both hurrying on from the Yoshino Palace. Makuda had been at the Afumi court, but word was starting to spread there that there was going to be some kind of move against Prince Ohoama, so he and his brother, Ohotomo no Fukei, had feigned illness and returned to their home in the Asuka region.  Once there, Makuda had made straightaway for Yoshino, only to find that Ohoama was already on the move.  Ohotomo no Fukei, on the other hand, chose to stay in the area of Asuka and see what he could do there.  He was looking to see what kind of forces he could raise in the ancient capital region.  We'll learn more about him, later. It was also in Aki, apparently, where they met Hashi no Muraji no Mate, who was from the Department of the official rice fields.  Even though he was a government official, he was a supporter of Ohoama and his cause, and so he supplied Ohoama and his people with food for their journey. Just north of the Aki fields they came upon Kammura—thought to be near modern Kaguraoka—where the Yoshino forces conscripted 20 hunters into service, almost doubling their numbers, and now they at least had some weapons with them.  Prince Mino, and presumably his men, also joined forces with Ohoama and his party—their ranks were starting to grow. In Uda, they were no doubt glad of any assistance, and at the government offices in the village of Uda itself, they were also warmly welcomed.  There they found 50 pack-horses that were laden down with rice meant for the hot baths at Ise.  The rice was discarded and Ohoama commandeered the pack animals so that his forces could ride, rather than walk.  Nonetheless, it was still a long way to go.  Indeed, night was approaching by the time they reached Ohono—likely the modern area of Muro-ohono and Ohonoji, along the Uda river.  They didn't want to stop, but it could be treacherous trying to navigate in the mountains in the dark.  What they needed was a light source.  And so we are told that they pulled down some of the fences of nearby houses and created makeshift torches to light their way.  Thus they were able to continue on until they reached the town of Nabari at approximately midnight. Nabari was not quite so friendly.  It was the home of a post-station, which had a duty to report things to the Afumi court.  Ohoama and his men arrived with their torches and in the middle of the night they attacked and set fire to the post station.  One can only imagine how surprised those manning the station must have been.  Presumably Ohoama's party took any horses and provisions, both for their own use and so that they couldn't be used against them.  To those members of the village that were woken up and who came out to see what was going on, Ohoama's entourage proclaimed that Prince Ohoama was heading east and that people should join them.  More specifically we are told that he said that the “Sumera no Mikoto” was on his way to the East Country. I want to pause here a moment, because there are some that say that this was the first use of the term “Sumera no Mikoto”, or, as we more commonly read the characters today, “Tennou”.  At the very least we believe that the term “Tennou” may have first used in this time period—though I do wonder about it being used in this particular instance.  I'll come back to this at the end, but for now, let's get back to the story.  So Ohoama announced to the people that he, the sovereign—for he had declared himself as such—was heading to the Eastern lands, and he invited anyone who wished to join him.  Nobody took him up on his offer, however.  It must have sounded crazy.  Ohoama had swept in at midnight, his forces carrying torches, and had attacked the post station, the symbol of the government in their midst.  I imagine that the people wanted little to nothing to do with any further conflict if they could help it. Continuing on in the darkness, Ohoama and his party came to a river—probably the Nabari River.  The Chronicle refers to it as “Yokokawa”, a term that shows up multiple times, and means something like “side river” and I suspect it was just the name for a river that ran alongside the fields or something similar.  As they were crossing, a dark cloud spread across the night sky for over 10 rods—about 100 feet.  Ohoama kindled a light and took a look at a geomantic rule to determine what it could mean.  This “rule” was possibly a type of stick or even a kind of compass-like device with a square bottom and round top, indicating the heavens and the earth.  He announced to everyone that the cloud was an omen that the country would be divided into two parts but, ultimately, their side would win out. One can only imagine how tired and worn out everyone was at this point, but apparently this urged them onward.  They reached Iga, where once again, they attacked and set fire to the posting station. Now getting through Iga must have had Ohoama's head on a swivel.  After all, Prince Ohotomo's mother was apparently from that region – he was the Iga Royal Prince, after all - so it would be understandable if people were loyal to him.  Fortunately, for Ohoama, he had his local supporters as well.  In fact, Joan Piggot points out in “The Emergence of Japanese Kingship” that Ohoama may have had a surprising amount of support from the various local elites.  Remember that the policies that Naka no Oe and the court had put into place had given power to court appointed officials at the expense of the traditional local elites.  So it may have been that those traditional local elites were more inclined to assist Ohoama against the Afumi Court, while those appointed officials, such as those who were managing the post stations, were more likely to swing the other way, since their positions and their stipends were directly reliant on the court's good graces.  This seems to have been the case in this instance, around Nakayama, in Iga, where we are told that they met with local district governors who had heard that Ohoama was on the move and who had raised several hundred men in support of his cause.  Now their ranks really had grown—compared with the relatively small group that had first set out from Yoshino the previous day, there were now hundreds of men on the march. Ohoama's forces finally arrived at the plain of Tara, or Tarano, by dawn, and with the sun coming over the mountains they briefly stopped for a moment to catch their breath and eat something.  They had just marched through the night—a distance of approximately 70 kilometers, or 43 and a half miles.  That included stops to attack and set fire to two post stations along the way, and much of the journey early on was done on foot.  During that march, their ranks had grown tremendously.  This is an incredible feat, especially with much of it being accomplished at night. Let's also quickly discuss those extra troops that had come to his banner.  Remember that prior to this, Prince Ohoama had sent messengers ahead to Mino and Owari to try and raise forces in those areas.  They had likely traveled these same roadways, and told  any allies they had to prepare.  So while the forces were raised quickly, there were no doubt some logistics that went into it. After a brief rest, the army was back on their feet, heading to Yamaguchi—modern Tsuge city.  Here Ohoama was greeted by his son, Prince Takechi, who had come from Afumi down through Kafuka—modern Kouka, aka Kouga.  He had brought several other men of his own, and presumably soldiers as well. The entire party crossed Mt. Miyama and into Suzuka, in Ise, where they were joined by the provincial governor, Miyake no Muraji no Iwatoko; Deputy Governor, Miwa no Kimi no Kobuto, and the magistrate of the famous hot baths, Tanaka no Omi no Tarumaro, among others.  That same morning, they set a troop of 500 soldiers to guard the pass.  After all, it would do them no good to have a government force suddenly appear behind them.  Also, you may recall that Ohoama's request to his allies in Mino was to take the Fuwa pass, in the north—the area more popularly known today as Sekigahara.  So now, with both the Suzuka and Fuwa passes under Ohoama's control, his forces controlled access to the Eastern countries.  The only other viable route, at least if you didn't want to get lost in the mountains, was to take the road to the north, through Koshi, and that was going to be a slog around or over the Japan Alps. So a garrison was left as a rear guard, but the troops who were not staying to guard the pass continued, turning northwards.  By sunset on the 25th day of the 6th month of 672, they had reached the foot of Kahawa Hill.  Here, Ohoama's consort, Princess Uno no Sarara, asked if they could take a break.  She was not exactly used to this kind of travel, and even riding on a palanquin, she was exhausted and fatigued.  As they looked to the sky, though, it was clear that dark clouds were gathering.  So they cut their rest short and pushed on, hoping to make it to the government offices at Mie—likely meaning modern day Yokkaichi city. Sure enough, as they continued to march, the heavens opened with a thunderstorm pouring down on them.  The entire army was soaked to the bone.  Cold and wet, when they did get to the government center or Mie district, they deliberately set fire to an entire building just so that the troops could try to warm themselves a bit.  Those who had set out from Yoshino had marched over 122km, or 75 miles, including over 700 meters of elevation up and 800 meters down.  Checking a map of the route, it suggests that a person walking it, today, without any breaks, would take around 28 hours to complete the trip, and indeed, Ohoama's took roughly one and a half days.  That includes time for their assaults on the various post stations, and a brief rest at the Tara fields.  Now, granted, they had procured horses for parts of that, and many of the soldiers had not necessarily been there since the beginning, but it is still an incredible feat, when you think about it.  I'm honestly surprised that it doesn't get more of a mention in various historical contexts.  Then again, we are still well before the age of the Samurai, which is the period most martial historians typically examine. So that night, as they were settling in at the Mie government center following their amazing dash across the mountains, word came from forces at Suzuka:  Prince Yamabe and Prince Ishikawa had apparently come to offer their allegiance to Ohoama.  However, as they weren't known to the men, they were held at the Suzuka barrier until someone could verify.  Ohoama sent Michi no Atahe no Masubito to go fetch them and bring them to him. The following morning, Ohoama worshipped towards Amaterasu on the banks of a river in the district of Asake.  Thinking about it, I'm not sure if they meant that he worshipped south, in the direction of Ise Shrine, or if he worshipped east, the direction of the rising sun.  The exact direction doesn't entirely matter, but I think we will come back to this, as it would have consequences later on. Later, Masubito returned from his errand, catching back up to the army, which was continuing on its way.  It turns out that it was not Princes Yamabe and Ishikawa that Masubito had found at Suzuka, but instead  Ohoama's own son, Ohotsu, who had come along to join his father.  I presume he had been traveling under a false name in case he ran into men loyal to the Afumi court.  He was followed by a number of others, including a list of names which I am not going to go over here because it wouldn't mean all that much.  Suffice it to say that the Chroniclers were doing their best to make sure that various families were remembered for what they did. Now just as Prince Ohotsu was joining the main force, Murakami no Woyori arrived with word that 3,000 Mino troops were mobilized and currently blocking the Fuwa Road.  You may recall that Woyori was the one that Ohoama had sent to Mino for just that purpose, scouting out the lay of the land. Ohoama sent Prince Takechi ahead to Fuwa to organize the forces there.  Then he sent two others to mobilize troops along the Tokaido region, and two others were sent into the mountains to levy soldiers from the Tousando region.  As a quick reminder: the Tokaido was the eastern sea highway, while the Tousando, the Eastern Mountain Road, went through the middle of eastern Honshu, through the more mountainous regions.  Together, these two routes would have pulled from the most populous regions of the east. As for Ohoama, he took up residence at the government center in Kuwana, where he spent some time resting for a bit. Now just as Ohoama was building up his forces, so, too, was the Afumi court.  As soon as word made it to the capital that Ohoama was on the move, chaos ensued.  Many people fled the capital, some heading to the East, perhaps to join Ohoama, while others went to hide in the mountains and marshes until all the chaos was over and the dust settled.  The young Prince Ohotomo asked the ministers what he should do, and they recommended that he immediately set out with cavalry to pursue Ohoama and catch him before he could assemble too many troops.  However, he decided not to heed their advice, instead opting to assemble an army of his own, to add to the soldiers that had already been levied.  He sent Ina no Iwasuki, Fumi no Kusuri, and Wosaka no Ohomaro to the East country, while Hodzumi no Momotari, his younger brother, Ihoye, and Mononobe no Hiuga headed to the Yamato capital—which is to say Asuka.  Ohotomo also sent Saheki no Wotoko to Tsukushi and Kusu no Iwate to Kibi, all with orders to levy troops.  He gave Wotoko and Iwate special instructions, since there was some concern that neither Tsukushi nor Kibi would be compliant, as they both had been supported by Ohoama and may feel ties to him.  So if the leaders of either of those areas were to resist, Wotoko and Iwate were authorized to execute them for treason. As Iwasuki, Kusuri, and Ohomaro headed east, they traveled around Lake Biwa and were headed to the Fuwa pass, not knowing that it was already controlled by Ohoama's forces.  Iwasuki, however, was cautious.  He realized that they might be ambushed, and so he held back from the main group.  Sure enough, he was right:  Kusuri and Ohomaro were ambushed and captured, at which point Iwasuki fled, barely escaping. The following day, Prince Takechi sent a note to his father asking him to move closer to Fuwa, so that they could better communicate with the front line.  Ohoama headed out, but left Princess Uno in Kuwana, which was well situated between Fuwa and Suzuka, and was likely far enough from the front lines to ensure that it wouldn't be disrupted by skirmishes at the passes.  As Ohoama then traveled through Wohari, the governor, Chihisakobe no Muraji no Sabichi, also joined him with a force of 20,000 men.  Ohoama had them divided up and set them on roads to various places as needed. Ohoama finally reached Nogami, just on the eastern edge of modern Sekigahara.  This is near where Tokugawa Ieyasu would eventually make his first camp as well, at his fateful battle here just under a thousand years later.  At Nogami, Ohoama would set up his headquarters, Nogami no Miya, or the Nogami Palace.  Meanwhile, Prince Takechi would handle the troops in the main part of the area near the pass, known as Wazami.  As Ohoama reached Nogami, Takechi came to conference with him.  He noted that there had already been an altercation—they had taken prisoners, who claimed that they were actually headed east to raise troops for Ohoama, but given that they didn't know who they were AND that Iwasuki had fled back towards Ohotsu-kyo suggested that this was not exactly the case. Following that incident, and a fair amount of speechifying, Ohoama eventually placed Prince Takechi formally in charge of the army, presenting him the gift of a saddle-horse.  Takechi went back to his camp at Wazami.  That night, a severe thunderstorm broke out.  Ohoama prayed that if the kami favored his case, they would make the storm abate, and immediately the thunder and lightning stopped. The next day, on the 28th, Ohoama traveled over to Wazami to review the troops and check on the military arrangements, before returning back to Nogami.  He likewise went out the following day, issuing commands through Prince Takechi, and then returned again to Nogami. At this point, soldiers were likely on their way from the Eastern provinces and elsewhere.  On the one hand, they wanted to wait and make sure that they had all the troops they needed.  But on the other hand, they didn't want to wait too long.  The Afumi court was likewise building up its forces, and the longer they waited, the greater the chance that they could dig in and entrench themselves.  Something would have to happen, soon. But that something will have to wait for the next episode.    Before we finish, though, I do want to come back to something:  the title “Tenno”, or “Sumera no Mikoto”.  Up to this point, evidence suggests that the term used for the sovereign of Yamato was not “Tennou” as we know it today, but instead was the term “Oho-kimi”.  “Oho-kimi”, or basically the “Big Kimi”—something like the primary lord—was the one lord of lords of Yamato.  But that was probably something based on local concepts of governance.  With the introduction of new ideas of governance, many based on the Han and Tang dynasty models, we see a shift in the terminology. There are poems that come from the era of Naka no Oe—Tenji Tennou—that use terms like “Huang” (皇) and “Di” (帝)—“Kou” and “Tei” in Japanese.  These are imperial terms from the continent.  At some point, however, we see that they use “Tian” (天) and “Huang” (皇).  “Tianhuang” becomes “Tennou” (天皇) when read in Japanese, and it critically utilizes the character “Tian” for Heaven.  Interestingly, this does not appear to be a term that was ever commonly used for rulers in the area of modern China.  I seem to recall that it was used here and there, but not with any frequency.  There is some thought that it may have been pulled from a term for the north star, or pole star, which sometimes used the term, I suspect referring to that star as the Heavenly Ruler—the star that the heavens themselves were focused on. For a variety of reasons, we see a particular emphasis on Heaven, and on Amaterasu, in the decades following 672, and it is thought that this is all connected.  And so it is generally from some time here, in the late 7th century, that we can probably start to refer to the sovereigns as “Tennou”. Although, it is unclear to me if the authors of the Nihon Shoki pronounced it like this or not, later glosses given for the characters in Japanese is “Sumera no Mikoto”, the kun'yomi, or Japanese reading.  The problem is that the Nihon Shoki projects this term back to the very beginning of the narrative, with “Jimmu Tennou” being the first.  However, we have some evidence that the earlier term was, as as I said before, “Ohokimi”.  For many years, there was an idea that the term “Sumera no Mikoto” first appeared in the era of Toyomike Kashikiya Hime, aka Suiko Tennou, probably because that is when Buddhism and continental studies really seem to kick off.  However, there really is no evidence of its use then, and it seems that more scholars today place its use in the late 7th or early 8th century. So there is the possibility that this title was first used by Ohoama, as some claim, when he declared that the “Sumera no Mikoto” or “Tennou” was heading to the Eastern countries.  Of course, that could also just be dramatic license by the Chroniclers, who were less concerned with what, exactly, he said and more concerned with the meaning of it all.  We've also known them to swap out older terms for those in use in the 8th century, updating the narrative. Regardless, I think that about this time we can start to refer to the sovereigns of Yamato—and eventually Japan, or Nihon, another somewhat controversial term—as “Tennou”, or “Sumera no Mikoto”, from about this period.  I'll probably still use the term “sovereign” in general, and I'll try to avoid the term “imperial” for anything prior to the 19th century, when it became a standard English translation.  After all, Empires were the rage—Chinese, Ottoman, British, Austrian, French, Spanish, you name it.  Everyone had an empire, and so Japan, following that model, must also have been an “empire”.  Even today, it is officially the “Imperial Household” and that is the official translation. However, I want to be cautious about using that translation too early, however.  The institution of “Tennou”, while modeled on the Tang dynasty, took on its own character.  As such, I think that it is best to avoid the term for now, because it really was its own thing, and I don't want to conflate too many foreign concepts of “emperor” with the idea of the Japanese ruler. As for the term “Sumera no Mikoto”—it does not appear to me that the etymology of this term is clearly known.  One explanation is that “Sumera” is related to the word “Suberu”, to rule.  “Sumera” is also defined as meaning something precious, though I'm not sure if that meaning existed before its use to refer to the sovereign.  “Mikoto” is simply an honorific referring to the sovereign, meaning “royal” or “imperial”.  I suspect that the term “Tennou” came over first, and later it became glossed as “Sumera no Mikoto”, which may have been an earlier term, but we don't have any clear evidence.  Variations do appear in the Man'yoshu, the collection of ancient poems, so the concept was clearly around by the 8th century. Anyway, I think that's enough.  We'll probably talk about it more when we get to the rise of the worship of Amaterasu.  Until then, let's continue with our series on the Jinshin War. Next episode we will kick off with some of the actual fighting and campaigns in Afumi, Iga, and in Yamato.  Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

With special guest: Brett Mason… in conversation with Bill Kable Most Australians have some knowledge of the turning point in the Pacific war when the fear of invasion lessened. Most of us know something of the heroic story of Lieutenant John F Kennedy or JFK as he became known. Brett Mason in his book Saving Lieutenant Kennedy fills in the gaps in this amazing and hugely consequential story. These events literally changed the history of the world because if JFK had not survived it is conceivable that nuclear conflict could have erupted in the years that followed. The story happens to involve an Australian who was also heroic, namely Lieutenant Reg Evans of the RAN. Reg Evans operated behind enemy lines knowing that if they were to be betrayed he would certainly be tortured and killed. Evans relied on his Solomons Islands friends who faced the same threats in what they were doing. Evans and JFK were two very different personalities brought together in August 1943 in a way that echoes the discovery of Dr Livingstone in the African jungle. JFK’s words on being discovered on an uninhabited island of the south Pacific? “Man, am I glad to see you!” Podcast (mp3)

For episode 539 of the BlockHash Podcast, host Brandon Zemp is joined by Ran Hammer to discuss how Orbs is bringing CeFi-level execution to DeFi.Ran currently leads Business Development, Marketing and Communities for Orbs as well as being in charge of Legal and Compliance. Prior to joining Orbs and after specializing as a corporate lawyer in the fields of high-tech, venture capital and cross border M&A, Ran founded the blockchain, cryptocurrency and digital coin practice at GKH Law Offices and was established as one of Israel's leading blockchain law practitioners. ⏳ Timestamps: 0:00 | Introduction1:20 | Update on Orbs in 20253:10 | DeFi partnerships4:14 | Institutions getting into DeFi8:32 | SEC DeFi exemptions9:30 | U.S. landscape for DeFi16:03 | Future of Yield in DeFi20:05 | Is Altseason coming in 2025?24:00 | Bitcoin DeFi25:15 | Orbs ecosystem28:30 | Orbs roadmap31:28 | Orbs website, socials & community 

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Alemania ya tiene una red Open RAN lo suficientemente robusta como para dar cuenta de sus bondades. En Francia, acaban de implementar una infraestructura basada en esta tecnología. Como música de fondo que siempre está, las redes con RAN abierta continúan desplegándose en Europa. ¿Paso lento pero seguro hacia una transformación del mercado? Este viernes de podcast, nos calzamos la guitarra, el bajo y la batería y, en clave de sol, iremos desentrañando lo que está sucediendo con Open RAN. ¿Quién trae el teclado?

Ran and Emerald return to Natlan to meet up with Dainsleif and jump into the latest chapter of the Archon Quest! Motivated siblings? Reviving nations? Hyperstasis interstellar space travel? It's all here! Also enjoy some very special announcements regarding the show in general! Thank you very much for listening!BlueSky: @TheResonanceDiscord: discord.gg/theresonanceWebsite: https://shows.acast.com/theresonanceSupport Us on Ko-fi: https://ko-fi.com/theresonanceMusic Used:Voyage Suite by HOYO-MiXDainsleif Boss Theme (Genshin Impact Fanmade OST) by HeosminOriginal Music by HOYO-MiX Hosted on Acast. See acast.com/privacy for more information.

The sovereign, Naka no Oe is dead, and with his death comes an all too familiar tradition: different factions warring for the throne.  And this time it isn't just something we are guessing at, we get a front row seat to the show, with enough details to fill several episodes.  In Part I we will look at what kicked off the war--or at least what we know--and discuss a few of the theories.  We will also go over some of the events that happened while Prince Otomo was the head of state. For more, check out our podcast webpage at https://sengokudaimyo.com/podcast/episode-129 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 129:   The Jinshin no Ran, Part I: Prologue to War. The long bridge at Uji arched over the river, like a wooden rainbow.  Former Crown Prince Ohoama, his head shaved and wearing the garments of a monk, was carried over the bridge.   This was no simple priestly procession, however: he was accompanied by his entire household. Some on foot, and some on horseback.  Even the kesa, once meant to be a symbol of priestly humility and simplicity, cried out that this was a man of wealth and power and status. The procession made its way across the bridge, headed south, to the ancient Yamato capital and then on to the mountain passes beyond, where the cherry trees would bloom, come the spring.  At the north end of the bridge, the high ministers and nobility of Yamato watched them go.  The ministers of the Left and the Right stood in the cold, winter air, wrapped in their warmest clothing, but it wasn't just the weather that was causing a chill.  To some, this seemed a miracle—a clear sign that the succession would now be an easy one, with Ohoama taking himself off the board.  But to others, they weren't so sure. While many of Yamato's traditions had evolved or changed—or even been outright replaced by continental ideas—many still remembered how things had been.  The bloody politics and power struggles that often accompanied any transition of power.  Naka no Oe had risen to power in just such a fashion.  Now that he was not long for this world, would his legacy be any less violent? Greetings, everyone, and welcome back.  Last episode we took you through the official reign of Naka no Oe, aka Tenji Tennou.  Granted, this reign was only from 668 to 671, but Naka no Oe had already been putting his stamp on the state for over 33 years.  Now, however, he was dead, as were those who had helped him implement his enormous changes, and with his death there was the question:  Who would now ascend to the throne? And that question brings us to today's topic:  The Jinshin no Ran, also known as the Jinshin War.  This was a succession dispute that occurred in the year 672 following the death of Naka no Oe, between Naka no Oe's son Ohotomo and his brother Ohoama.  The name, “Jinshin”, is formed much as the name of the “Isshi” incident, using the sinified Japanese reading of the sexagenary cycle characters used for the year.  672 was a “Mizu-no-e Saru” year, or what we today might just call a “Water Monkey” year.  Read together, these characters can be pronounced “Jinshin”, hence “Jinshin no Ran”. Quick digression:  That word “Ran”, indicating a war or similar martial disturbance, is the same character used as the title of the famous Kurosawa film that took Shakespear's King Lear story and set it in the Warring States period of Japan.  If you haven't seen it, I highly recommend it—definitely a classic.  Not exactly relevant here, but still worth it. But back to the Jinshin War: we're going to likely spend a few episodes on this, not just because it is important, but also because the record is fairly detailed, and I'd like to use it to really help us get an idea of what was going on.  This episode we'll look at the broad picture: some of the causes of the war and where things were, generally speaking, just before the major campaigns kicked off. Of course, this isn't the first succession dispute in the Chronicles, but this one is incredibly detailed, and especially importantbecause it goes to the heart of the legitimacy of the royal family—the imperial family—for at least the next century.  To a certain extent, I would also suggest that it was exactly the kind of thing that the Nihon Shoki was created to address: an official history as propaganda for the Japanese court, telling  the court approved story of the royal family and providing justification as to why they are in power.  Along the way it also props up the lineages of other elites. So let's go over the basic story of the conflict before we get into the details.  I know, I know: spoilers.  But I think it will help to have context for what we are talking about right now.  To try to summarize: Ohoama, Naka no Oe's brother, is mentioned as the Crown Prince throughout Naka no Oe's reign, but just before Naka no Oe's death, Ohoama declined the position and went to Yoshino to become a Buddhist monk.  This allowed Naka no Oe's son, Prince Ohotomo, the current Dajo Daijin, or head of the council of state, to run the government and eventually take the throne.  However, shortly into Prince Ohotomo's reign, Ohoama raised an army and fought with Ohotomo and the court at Ohotsu-kyo, known as the Afumi court.  After a couple of months of intense fighting, Ohoama defeated the Afumi forces and Ohotomo.  Ohoama would go on to take the throne, becoming known as Temmu Tennou.  He is credited with starting the projects that culminated in the creation of the Kojiki and the Nihon Shoki. On the surface, this could easily look like a simple case of usurpation—especially if you come from a cultural background where sons are expected to inherit from their fathers, as is common in many European monarchies.  However, we have to remind ourselves that this isn't Europe.  For centuries, succession in Yamato had been much more chaotic than that.  Often succession went not to a son or daughter, but first to a brother, and even then it didn't necessarily go to the oldest brother, or to the oldest child.  Even designating an heir wasn't a guarantee that, after a ruler's death, someone else wouldn't come along and change things by force. Of course, the Nihon Shoki appears to lay out various rules for succession.  In most cases, your mother has to be descended—however distantly—from a previous sovereign.  Also, inheritance typically doesn't come at the attainment of adulthood.  It isn't like someone turns 20 and they are suddenly eligible.  We see plenty of reigns that are passed off as regencies—that is, the sovereign is legally just a caretaker for the throne until the true heir comes of age.  Perhaps the most famous of these is Okinaga Tarashi Hime, aka Jingu Tenno, who supposedly held the throne from the death of her husband until their son, Homuda Wake, aka Ojin Tenno, was of age.  But it isn't like she just abdicated.  In fact, I don't think we've seen a single example where a regent has abdicated the throne.  The only real abdication that we see is in 645, when Takara Hime, known as Kogyoku Tenno during her first reign, abdicated after the Isshi Incident.  There are also plenty of examples of possible claimants to the throne who certainly seem like they may have been supremely qualified for the position who end up dying or being killed, sometimes with the specific claim that they were trying to usurp the throne.  The most recent example is Furubito no Oe, who likely was in line to inherit the throne from Takara Hime prior to the Isshi Incident.  It doesn't help that the Chronicle often only calls people by their titles:  so it is the “Crown Prince” who does such and such, or it is “the sovereign”—without explicitly naming who that person is.  Of course, this is sometimes made clear by context, but that can't always be relied upon. This is compounded by the fact that at this time, Wa cultural norms were being overwritten by continental concepts of propriety and morality, with the growth of reading and continental works introducing many people to the discourses of Confucius and others.  Borrowing governmental structures and ideas from a Confucian state meant that Confucian ideals would get pulled along as well, even if those structures and ideas weren't strictly Confucian.  An example is the importance of filial piety, and so-called “Proper” relationships between people.  In some cases Confucian or even Buddhist concepts were used to explain and rationalize existing traditions, and in others they were used to provide a counter-narrative.  Thus the world described by the Nihon Shoki is one that was no doubt much more comprehensible to an 8th century member of court than to someone from the 3rd. I say all that so that we can keep an eye out for the Chroniclers' bias and perhaps give some thought to what might not have gotten written down. The creation of the Ritsuryo state was the culmination of over 33 years of work.  During that time, the Yamato court had centralized their power and control.  The Chronicles, looking back at the end of the process, report this as a good thing, and it is hard to argue that these reforms truly did lead to the country of Japan as we know it, today.  However, it probably wasn't all lollipops and rainbows.   The centralization of authority received pushback, and we see the center flexing its military might as well as legal and moral authority.  The new Ritsuryo state claimed a much greater control over land and resources than any previous government had done or  been able to do.  Even if the 5th century sovereign Wakatakeru no Ohokimi, aka Yuryaku Tenno, had people at his court from Kyushu to Kanto, influence isn't the same as control.  Up until the Ritsuryo reforms, it appears that local administrators had a lot of leeway in terms of what happened in their local domains.  After all, what could Yamato do about it?  As long as “taxes” were paid, then there was no reason for Yamato to otherwise interfere with local events, and even if there were, who would they get to enforce their will? But In the Ritsuryo system, at least conceptually, the State had local governors who reported back to the central authority.  These governors  were set apart from the Kuni no Miyatsuko, the traditional local authority, and their income was tied to the court. Moreover, this system wasn't just tradition and the whims of the elites: it was codified in written laws and punishments.  In fact, the Record of the Fujiwara—the Toushi Kaden—claims that the entire legal code was written down in 668 by their patriarch, Nakatomi no Kamatari, prior to his death.  There are also other references to this compilation, known to us as the “Oumi Code”, referencing the region that the court had moved to:  Afumi, around Lake Biwa.  Unfortunately, we don't have any extant copies of what, exactly, the Code said, other than various laws explicitly noted in the Nihon Shoki.  Still, we can assume that it was probably similar to later codes, which would have been using the Oumi code as a base from which to work from. The new authority for this code descended from the throne, based on continental and even Confucian concepts of the State.  And Naka no Oe had no doubt been the one to help maintain continuity over the past three decades.  Now he was dead, so what came next? Well based on what we have in the Nihon Shoki, that should be obvious:  His brother, the Crown Prince, Ohoama, would take the throne, wouldn't he?  After all, he was the designated Crown Prince, and he had been in that role, promulgating orders, and otherwise acting as we might expect, at least since Naka no Oe had given up the position. And yet, it seems there was some doubt.  After all, while a brother—or sister—inheriting the throne was hardly unheard of, Naka no Oe did have children of his own.  Most importantly, there was his son, Prince Ohotomo.  Ohotomo was only about 23 years old, but he had been made the Dajoudaijin, the head of the Council of State, which one would think would put him in a position of tremendous authority. Naka no Oe apparently had some inkling that there could be a succession dispute upon his death.  And so, two months after he had taken ill, as it became painfully obvious that he might not recover, he called in his brother, Crown Prince Ohoama, and he told him clearly that it was his intention to have his brother succeed him on the throne. Before going much further, I would note that the entries in the Nihon Shoki that speak to this incident are spread across two different books in that chronicle.  Part of it takes part in the chronicle of Tenji Tennou (Naka no Oe), but then the reign of Temmu Tennou (Ohoama) is actually broken up into two books, the first of which is often considered the history of the Jinshin Ran, while the second is really Temmu's reign.  And in some cases we get slightly different versions of the same event.    The Nihon Shoki was written less than 50 years after the events being discussed, so likely by people who had actual memory of what happened, it was also propaganda for the regime in power at the time.  So as we read through the events, we have to be critical about our source and what it is telling us. To that end, I'll mostly start out with the narrative as it appears in the Nihon Shoki, and then we can look back and see what else might be going on if we make some assumptions that the Chroniclers may not be the most reliable of narrators for these events. Anyway, getting back to the story as we have it in the Nihon Shoki:  So the person sent to fetch Prince Ohoama to come see his brother, the sovereign, was a man by the name of Soga no Yasumaru.  And Yasumaru brought not only the summons, but a warning, as well.  He told Prince Ohoama to “think before you speak”.  This suggested to Ohoama that there was some kind of plot afoot. And lest we forget, for all that Naka no Oe is often put up on a pedestal for his role in the Taika reforms and founding the nation—even the posthumous name they gave him was the “Sovereign of Heavenly Wisdom”—that pedestal he stands on is covered in blood.  Naka no Oe's political career starts with the brazen murder of Soga no Iruka in full view of all the gathered nobility, and is immediately followed with him marshalling forces against Soga no Emishi, who set fire to his own house rather than surrender. And then, shortly into the Taika period, Naka no Oe had his own brother, Furubito no Oe, killed so that he wouldn't be a threat.  And later, when he just heard a rumor that Soga no Ishikawa no Maro—his father-in-law, Prime Minister of the Right, and co-conspirator—was having treasonous thoughts, he gathered up forces to have him and his family murdered. And though it may have been a bit less bloody, let's not forget his apparent falling out with his uncle, Karu, where he left the giant palace complex at Naniwa and took the entire royal family to Asuka against his uncle, the sovereign's, wishes. Add to that the note from the Fujiwara family records, the Toushi Kaden, about the party at the “shore pavilion” where Ohoama spiked a spear through a plank of wood which rattled Naka no Oe enough that he was contemplating having him taken out right there.  According to that account, it was only the intervention of Nakatomi no Kamatari that saved Ohoama's life.  Even if it weren't true, it likely illustrates something about how their relationship was viewed by others. Given all of that, I think we can understand how Ohoama might not be entirely trusting of his older brother's intentions.  So when that same brother offered him control of the government, Ohoama was suspicious.  Perhaps it was because he was already the Crown Prince, the expected heir, so why would Naka no Oe be offering him the throne?  Perhaps it was some kind of test of his loyalty? And so Prince Ohoama declined.  He claimed that he had always had bad health, and probably wouldn't be a good choice.  Instead, he put forward that the Queen, Yamatobime, should be given charge, and that Naka no Oe's son, Prince Ohotomo, should be installed as the Crown Prince—the new successor to the throne.  Furthermore, to demonstrate his resolve, he asked to be allowed to renounce the world and become a monk. Indeed, immediately after the audience with his brother, Prince Ohoama went to the Buddhist hall in the palace itself and had his head shaved and took holy orders.  He even gave up any private weapons that he might have—likely meaning not just his personal weapons, but any private forces that might be under his command.  The sovereign himself sent his brother a kesa or clerical garment, apparently approving of—or at least accepting—his decision. Two days later, Prince Ohoama went back to his brother and asked to be allowed to leave for Yoshino to go and practice Buddhism there.  He was given permission and he headed out.  The ministers of the left and right, that is Soga no Akae and Nakatomi no Kane, along with Soga no Hatayasu, a “Dainagon” or Chief Counselor, and others, all traveled with him all the way to Uji, where they saw him off.  By evening he had made it as far as the Shima Palace, which is assumed to have been in Asuka—possibly at or near the site of the old Soga residence.  The following day he was in Yoshino. Arriving at Yoshino with his household, Prince Ohoama gave his servants a choice—those who wished could take orders and stay with him in Yoshino.  Those with ambitions at the court, though, were allowed to return back to Ohotsu, presumably going to work for another family.  At first, none of them wanted to leave his side, but he beseeched them a second time, and half of them decided to stay and become monks with him while half of them left, returning to the court. As we mentioned earlier, another royal prince—and possibly crown prince—had taken a similar option back in the year 645.  That was Prince Furubito no Oe, half-brother to Naka no Oe and Ohoama.  We talked about that back in episode 109.  As with that time, taking Buddhist orders and retiring from the world was meant to demonstrate that the individual was renouncing any claims on the throne and was no longer a threat to the succession. The Nihon Shoki notes, though, that as Prince Ohoama was leaving Uji, some commented that it was like the saying: “Give a tiger wings and let him go.”  The first part of that is no doubt referencing a saying still used in Mandarin, today:  “Rúhǔtiānyì” or “Yǔhǔtiānyì, meaning to “add wings to a tiger”—in other words to take something strong and make it even more powerful.  In this case, the choice to renounce the succession and leave court made Ohoama more powerful and then set him free to do what he wanted. There is a lot of speculation around what actually happened.  Prince Ohotomo had only recently come of age and been given the important position of Dajo Daijin.  Still, he was also only 23 years old.  Now, granted, Naka no Oe hadn't been much older, himself, when he instigated the Isshi Incident, but most sovereigns aren't mentioned as having come to the throne themselves until they were maybe 30 years old or more.  Still, there is at least one theory that suggests that Naka no Oe wanted to have his brother, Ohoama, step aside and let Ohotomo take the throne.  According to that theory, his request for Ohoama to succeed him as ruler eas a ruse to get Ohoama to admit his own ambition, which Naka no Oe could then use as a pretext to get rid of his brother. There is another theory that Naka no Oe wanted Ohoama to step in as effectively regent:  Ohoama would rule, but Ohotomo would then inherit after him. Ohoama's counterproposal is intriguing.  He suggested that the affairs of state should be given to Yamato-bime, Naka no Oe's queen, and that she should rule as regent until Ohotomo was ready.  Of course, we have examples of something like this, most recently from the previous reign.  Takara Hime came to the throne, originally, because her husband, who was the sovereign, passed away and their children were not yet of age to take the throne.  However, there is something interesting, here in the relationship between Yamato Bime and Ohotomo.  Because while Yamato Bime was the queen, and daughter, herself, of Furubito no Oe, Ohotomo was not clearly of the proper parentage.  He was not Yamato Bime's son – she had no children herself - , but  his mother was simply a “palace woman” named “Iga no Uneme no Yakako”.  This suggests that she was an uneme from Iga named Yakako, and we are given no details about her parentage.    She is also listed as the last of Naka no Oe's consorts, suggesting to the reader that she was the lowest in status. For this reason Ohotomo is known as the Iga Royal Prince, Iga no Miko. Of course, there are plenty of reasons why the Chroniclers might not want to give any glory to Prince Ohotomo or his mother.  After all, the story works out best if Ohoama should have just been the sovereign all along.  And this could all be technically true—the best kind of true—while also omitting key details so that the reader draws a certain inference.  The Chroniclers were pulling from lots of different sources, and you didn't have to do a lot of changing things when you could just not put them in in the first place.  In other cases we know that they changed the records, because we see them using anachronistic language that doesn't make sense if drawn from a contemporary record. And so we have at least a couple of theories of what might be going on here, beyond just the straight narrative.   One idea is that Naka no Oe wanted Ohotomo to inherit all along, and perhaps he thought Ohoama could be a regent to help him out once Naka no Oe passed away.  Or maybe he just wanted Ohoama out of the way.  There is also the theory that the Nihon Shoki is, in fact, correct, that Naka no Oe wanted to give the state to Ohoama, but the latter refused, either misunderstanding Naka no Oe's intentions or perhaps gauging the feeling at court—perhaps it wasn't Naka no Oe that Ohoama was worried about, but rather some of the high nobles and officials?   It is probably telling that Ohoama's reported solution was to have Yamato-bime act as regent, with Ohotomo eventually inheriting. Whatever the actual reason, Ohoama declined Ohoama headed off to self-imposed exile in Yoshino. Meanwhile, back in Afumi in the Ohotsu capital, Ohotsu-kyo, Ohotomo was now the de facto Crown Prince.  We are told that on the 23rd day of the 11th month of 671 he took his place in front of the embroidery figure of Buddha in the Western Hall of the Dairi, the royal quarters of the Ohotsu Palace.  He was attended by the Minister of the Left, Soga no Akaye, the Minister of the Right, Nakatomi no Kane, as well as Soga no Hatayasu, Kose no Hito, and Ki no Ushi.  Taking up an incense burner, Ohotomo made a vow that the six of them would obey the sovereign's commands, lest they be punished by the various Buddhist and local deities. These five ministers, along with Ohotomo, are going to show up again and again.   Moving forward, they would manage the government, and would be generally referred to as the Afumi court. And it is clear that the Chroniclers laid the blame for anything that might happen at their feet. The Afumi court would continue court business as usual, and they were immediately thrown into the thick of it.  For instance, they were likely the ones to entertain the Tang envoys that arrived that same month.  You see, the priest Douku (or possibly “Doubun”), along with Tsukushi no Kimi no Satsuyama, Karashima no Suguri no Sasa, and Nunoshi no Obito no Iwa, had finally made it back from their journey to the mainland.  They brought with them Guo Wucong along with an embassy from the Tang court that numbered approximately 600 members, as well as ambassador Sathek Sonteung, of Silla, with his own embassy of about 1400 people. This enormous entourage sailed in 47 ships, and they had anchored at the island of Hijishima.   The Governor of Tsushima, responsible for being the first line of met with them.  Given then number fo ships, they didn't want it to look like it was a hostile invasion, so the governor sent a letter to  Prince Kurikuma, the viceroy of Tsukushi, to let him know what was happening.  Prince Kurikuma had them send Doubun and others ahead to the capital, so that they could let the court know that a massive embassy had arrived, and to prepare the way for them. However, with the sovereign in extremely poor health, and the court otherwise preoccupied with preparations for what might come next, , they kept the embassy at Tsukushi, for the time being.  We are told that that they sent presents on the 29th for the king of Silla, but no indication of them being brought to the court. Enormous foreign embassies aside, the Afumi court had plenty to deal with close to home.  It didn't help that the day after Ohotomo and the ministers had gathered to make their oaths, a fire broke out in the Ohotsu palace, apparently originating with the third storehouse of the treasury.    Several days later, the five ministers, attending the Crown Prince, Ohotomo, made oaths of loyalty in the presence of Naka no Oe, whose condition was only growing worse.  And four days later, on the third day of the fourth month, Naka no Oe passed away.  He was then temporarily interred in what is referred to as the “New Palace”. And contrary to what Ohoama had suggested, there is no indication that Queen Yamato-bime was installed as any kind of regent.  Instead it seems as if Ohotomo was just jumping in and taking the reins.  Granted, he also had the Council of State to lean on, so there's that.  The Chronicles are pretty quiet for a couple of months after Naka no Oe's death, and then we are told that Adzumi no Muraji no Inashiki was sent to Tsukushi to let the Tang ambassador Guo Wucong know the news.  We are told that on the 18th day of the 3rd month, Guo Wucong, I presume having made it to Ohotsu, publicly mourned the late sovereign.  Three days later, on the 21st, he made obeisance at the court, presumably to Ohotomo, and offered up a box with a letter from the Tang emperor and various presents in token of goodwill for the sovereign of Yamato.  A couple of months later, the Afumi court returned the favor, presenting armor, bows, and arrows as well as cloth, floss, and silk.  Later in that same 5th month, Guo Wucong and his people departed for the continent. And here is where we hit one of the big questions of this whole thing:  Had Ohotomo been formally invested as sovereign, yet?  We clearly see that he had his father's ministers on his side, and they were running things.  Then again, it took years after Takara Hime's death before Naka no Oe, himself, formally stepped up. It is quite possible that Ohotomo was not yet invested, and perhaps that was, in part, because there was another person with a claim who was still alive.  It is hard to say. What we do know is that the consensus opinion for centuries was that Ohotomo was never formally invested as sovereign.  He is certainly seen as having inherited the governance of the kingdom, but he was never considered one of the official sovereigns.  That all changed in relatively recent times.  In fact, it wasn't until 1870, the early years of the Meiji period, that Prince Ohotomo was given a posthumous title and regnal name:  Koubun Tennou.  Today, the Imperial Household Agency and some historians consider Ohotomo to have been an official sovereign, but that isn't everyone.  If he was, though, much what we see would have been happening at his court. That same month that Guo Wucong departed, Prince Ohoama got wind that something hinky was afoot.  Ohoama was residing as a monk in Yoshino, but by all accounts he still had half of his household staff, his wives, and family, all with him.  Also, as the former Crown Prince, he clearly had friends and allies.  After all, he was still a member of the royal household. And so it was in the 5th month that he heard from one Yenewi no Muraji no Wogimi that there was something amiss.  For one thing, the Afumi court had called up laborers to build the tomb for Naka no Oe, but word was that they had issued those so-called laborers with weapons rather than tools.  Wogimi seemed worried that they were preparing to do something about Ohoama.  After all, even though he had theoretically retired from the world, as long as he was alive, he still had a claim on the throne, similar to the problem of Prince Furubito no Oe back in 645. Someone else told Ohoama that they noticed pickets were being set up in various places between the Afumi and Yamato—another sign that the Afumi court was apparently expecting some kind of military action.  Furthermore, the guards at the Uji bridge were no longer allowing supplies bound for Yoshino and Ohoama's household. It seemed clear that something was up, and so Ohoama made an announcement:  while he had renounced the royal dignity and retired from the world, it was only because of his poor health and a desire to live a long and happy life.  If that life was being threatened by forces outside of his control, then why would he let himself be taken quietly? From that point, he seems to have started plotting and gathering  forces of his own, in case things came to a head.  Of course, there are those who suggest that, in truth, Ohoama had been plotting and raising forces ever since he started his exile in Yoshino—or at least since his father passed away.  Indeed, once things kick off, you'll notice how quickly people are levying troops, as if spontaneously deciding to support Ohoama's cause, and I would suggest that there was probably lot of back and forth that we just don't see because it was never recorded. Things reached a tipping point on the 22nd day of the 6th month.  That is when Ohoama gave orders to three of his vassals, Murakami no Muraji no Woyori, Wanibe no Omi no Kimide, and Muketsu no Kimi no Hiro.  He claimed that the Afumi Court was plotting against him, so he asked his vassals to go to the land of Mino—modern Gifu prefecture—and to reach out to Oho no Omi no Honeji, the governor of the Ahachima district hot springs—now the area of Anpachi.  Honeji was to levy soldiers and set them out on the Fuwa road—this was the road from Mino to Afumi, and was one of the few ways in and out of Afumi region. As we've mentioned in the past, the benefit of Ohotsu-kyo was its naturally defended position.  Lake Biwa is surrounded on all sides by mountains, and there were only a few ways in and out.  The Fuwa Pass is at the edge of a location that you may have heard of: today we know that region as Sekigahara.  That is because it was one of several seki, or barriers, set up to help check movements across the archipelago.  To the south, one could also use the Suzuka pass, where there would likewise be set up the Suzuka no Seki, or Suzuka barrier.  Suzuka was accessible from Afumi via the regions of Koga and Iga.  There was also the Afusaka no Seki, between Afumi and the area of modern Kyoto, and the Arachi no Seki, between Afumi and Tsuruga, on the Japan Sea—where many of the Goguryeo missions had arrived. Of these, the Afusaka barrier and the Fuwa barrier were probably the most well known and most heavily traveled.  Control of the Fuwa pass would be critical throughout Japan's history, controlling much of the traffic between eastern and western Japan.  Hence why, over 900 years later, another fight would come to a head here, as the battle of Sekigahara would see Tokugawa Ieyasu's eastern forces defeating the western army of Ishida Mitsunari.  That battle is seen as a decisive victory that birthed the Tokugawa shogunate, who would rule Japan for the next 250 years. So for Ohoama, having Honeji and his men take control of the Fuwa barrier was critical, as it would limit the Afumi court's ability to levy forces in the eastern provinces. A few days later, Ohoama was himself about to move out,  but his advisors stopped him.  They were worried about heading east without an army, yet.  Ohoama agreed, and he wished that he hadn't sent Woyori out just yet—Woyori was someone he trusted, militarily.  Instead, however, he had to make do.  And so he had Ohokida no Kimi no Yesaka, Kibumi no Muraji no Ohotomo, and Afu no Omi no Shima go to Prince Takasaka, who was in charge of the Wokamoto Palace in Asuka, and apply for posting bells—the tokens that would allow him and others use the various official post stations to supply them with provisions as they traveled.  Speaking of this palace,  although the court had moved to Ohotsu, a palace was maintained in Asuka.  After all, this was still seen as the “ancient capital” and the home to a lot of powerful families, so it makes sense that the royal family kept the palace in working order.  It also appears to have functioned as the local government headquarters for the region, with Prince Takasaka, or Takasaka no Ou, at its head. Asking for the posting bells was a test by Ohoama.  If he received them, then great, it would give him the ability to travel to the east, where he could presumably raise troops to protect himself.  However, if Prince Takasaka refused, then that would be a sign that the Afumi government had, indeed, sent word that Ohoama was not supposed to go anywhere.  If that was to happen, then Afu no Shima would return to Yoshino to let Ohoama know, while Ohokida no Yesaka would go to Afumi to tell Ohoama's sons, Prince Takechi and Prince Ohotsu, to make haste and meet him in Ise. Sure enough, Prince Takasaka refused the posting bells, and so, on the 24th of the 6th month, Prince Ohoama made the decision to move.  They left quickly—he didn't even let anyone saddle a horse for him or prepare his carriage.  He just started to head out on foot on a journey to the East. That journey would set in motion the coming conflagration.  Ohoama and his allies would quickly gather their forces in an incredibly short period of time, starting with a daring trek across the mountainous path between Yoshino and the land of Ise.  At the same time, the Afumi court would levy their own forces.  It was now a race for people and positions.  And to see how that race progressed, I'll ask you to tune in next episode, when we take a look at the opening moves in the war for the throne of Yamato.Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

It's Part 2 of our back to back GTWM the Podcast with Alex Calleja! Caller #3 is Chloe who is 29yrs old from Seattle.  Chloe'srecent ex-bf is playing mindgames with her, and is it enough to justify not getting back together?Caller #4 is Vanessa who is 39yrs old from Manila.  Vanessa'sboyfriend like intense sex but because she has a lung issue, she's worried she can't keep up the pace. Caller #5 is Ran who is 40yrs old from Montreal.  Ran isleaning toward filing for divorce from his wife because she keeps pressuring him to get a better job.FUNbelivable sa GameZone dahil you play a REAL GAME of Tong-its with REAL PLAYERS, FOR FREE!You have a chance to split over thirty-four million pesos, at may chance ka pa to claim up to fourteen-thousand, six-hundred-forty pesos daily! The cash credits you get can be used to play kahit anong game.  You can even cashout! May dalawang event every single day!  G ka na ba? Visit GZone.ph and social media account on Facebook, Instagram and TikTok @taragamezone. G na sa Tong-its? Tara Gamezone!Remember, ang gaming dapat fun-fun lang!

The greater glory of Jesus always attracts, always draws people near. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In episode 17 of (Pop) Cultural Marxism, Ajay and Isi once again find themselves in the regrettable position of praising the Walt Disney Company. After chatting about recent cultural highlights (Clair Obscur: Expedition 33, a 40th anniversary screening of Kurosawa's Ran, and a Criterion retrospective on Johnnie To), they consider the popular and critical success of Andor's second season, and ask what it means to describe a pop cultural text as “politically timely.” Their conversation turns to extratextual ecosystems (press junkets, interviews), Gilroy's deep engagement with cinematic depictions of fascism and rebellion (Army of Shadows, The Conformist), architecture and costume design, season 2 high points (the Ghorman Massacre, Mon Mothma's Senate speech), the politics of revolutionary alliances, and imperial bureaucracy. Finally, they consider how the show makes the transition—narratively, visually, musically—into the lore-dense timeline of Rogue One and A New Hope, and ponder its uncharacteristically fascistic final scene. (Pop) Cultural Marxism is produced by Ryan Lentini.  Learn more about upcoming courses on our website. Follow Brooklyn Institute for Social Research on Twitter / Facebook / Instagram / Bluesky Shownotes: Clair Obscur: Expedition 33 (Sandfall Interactive) Ran, dir. Akira Kurosawa (1985) Exiled, dir. Johnnie To (2006) Ghost Dog: The Way of the Samurai, dir. Jim Jarmusch (1999) Battleship Potemkin, dir. Sergei Eisenstein (1925) The Battle of Algiers, dir. Gillo Pontecorvo (1966) Army of Shadows, dir. Jean-Pierre Melville (1969) Jean-Paul Sartre, "The Republic of Silence" (1944) The Conformist, dir. Bernardo Bertolucci (1970) Sergey Nechayev, "Catechism of a Revolutionary" (1869) Laleh Khalili, "The Politics of Pleasure: Promenading on the Corniche" Guy Debord, The Society of the Spectacle Bertolt Brecht and Walter Benjamin on Brecht's "Epic Theater" McKenzie Wark, The Beach Beneath the City McKenzie Wark, A Hacker Manifesto

La resiliencia es mucho más que una característica; es el factor esencial para enfrentar desafíos, convertir obstáculos en posibilidades y construir un emprendimiento fuerte y perdurable. En esta edición 840 profundizaremos en los principios que fortalecen una mentalidad orientada a desarrollar la resiliencia al máximo nivel. Música por Ran the Man – Conducido por Alejandro Andueza.Este episodio 840 cuenta con el respaldo de ETC CORP, tu agencia aliada con las herramientas necesarias para encontrar la mejor posibilidad para migrar si tienes entre 18 y 56 años. Hosted on Acast. See acast.com/privacy for more information.

With the exception of those of us who no longer welcome birthdays, most people love anniversaries. But when it comes to movies, anniversaries give us the opportunity to remember great cinema and the directors who make it. On this week's show, Dan Webster, Nathan Weinbender, and Mary Pat Treuthart discuss two such directors, Akira Kurosawa, whose film “Ran” is enjoying the 40th anniversary of its release this month, and Steven Spielberg, whose 1975 film “Jaws” is celebrating its 50th anniversary.

Special guest DeeJay from the Resonance Discord server joins Ran and Melty this week as they cover the 5.7 Livestream Program! Pull up a chair and get ready for Skirk, Nod Krai and everything in between with the new update! Thanks for listening!BlueSky: @TheResonanceMusic Used:Voyage Suite by HOYO-MiXOriginal Music by HOYO-MiX Hosted on Acast. See acast.com/privacy for more information.

Pat Wright is a San Diego native and a lifelong advocate for liberty and individual rights. My journey with the Libertarian Party began in 1980, working on the Ed Clark presidential campaign. Since then, I've taken on both political and activist roles to fight government overreach and champion personal freedom. Libertarian Party Leadership & Campaigns 1984: Ran for Congress against the corrupt and disgraced Duncan Hunter. 1980s-1990s: Challenged corrupt establishment politicians, including Mike Gotch, who claimed he wouldn't take developer money—until he did. 1986-1996 (approx.): Served as Chair of the San Diego Libertarian Party, where I also ran the San Diego Libertarian Supper Club, bringing libertarians together for strategy and community. 1991-1993: Elected Chairman of the Libertarian Party of California, where we doubled membership and built a solid, action-oriented organization. 2002: Ran for Lieutenant Governor with the ballot title “Ferret Legalization Coordinator”—a fun fight that confused state officials, especially when it came to translating it into Mandarin. Ferret Advocacy & Activism After my second term as LPC Chair, I founded Ferrets Anonymous, leading the charge to legalize ferrets in California, one of only two states that still bans them. Decades later, I'm still at it, working through legal, legislative, and grassroots channels to get the job done. You can see my work at legalizeferrets.org. Running a nonprofit membership organization for over 30 years has given me invaluable experience—something I'll carry into revitalizing the Libertarian Party of California. What I'm Doing Now Currently, I'm semi-retired, though California's broken policies have made that challenging. After inheriting a duplex, I saw my property tax increase by 1,000% due to Proposition 19—and after three years of red tape, I still couldn't get a building permit. A successful retirement? That would've been nice. Now, I joke that I'm training to be a Walmart greeter instead.

This episode opens with Randel's live reaction to watching the second trailer to the upcoming Disney+ series Ironheart. Following that, our hosts recap the final season of Andor and discuss it's place in the Star Wars legacy. Is it the best of Star Wars? Does it make Rogue One and A New Hope better? Finally, MIke and Ran touch on The Lord of the Rings: The Rings of Power as Amazon begins production on the third season. The Socials:YouTube: YouTube: https://youtube.com/@moviepunditrypodcast7930Twitter: @movie_punditry@mikeymo1741@RDellBurnsThreads:@mikeymo1741@rdell47Facebook: https://wwww.facebook.com/MoviePunditryEmail:moviepunditry@outlook.comRandom Rewatch Letterboxd:https://letterboxd.com/mikeymo1741/list/random-rewatch/Copyright Disclaimer Under Section 107 of the copyright act 1978, allowance is made for "fair use" for purpose such as criticism, comment, news reporting, teaching, scholarship, and research. Any quoted media remains the property of the copyright holder. The opinions contain within are those of Movie Punditry. There is no paid content on this channel. Closing Music Cinematic Battle by REDProductions via Pixabay.com

Bienvenidos, una vez más, a vuestro podcast favorito. Y si es la primera vez que nos escuchas, bienvenido a tu próximo programa favorito. En Buscadores de la Verdad hemos abordado el cine en más de una ocasión. No es casualidad. Dentro de nuestro blog técnico —preocupado.com— creamos una sección llamada Vídeos Es Clave, cuyo título es un guiño a aquel mítico programa llamado La Clave, donde se hablaba de cine… y de sus circunstancias. Muy lejos de la televisión basura actual, La Clave era un espacio donde reinaban la reflexión y el contenido de calidad. Porque el cine, amigos, no es simplemente entretenimiento. Como anunciamos en el título de este episodio: el cine es mucho más. Es un arte que trasciende la distracción, una herramienta narrativa que nos permite reír, llorar, reflexionar y soñar. Nos conecta con lo más profundo de nuestra psique, nos transporta a mundos imposibles y, al mismo tiempo, nos confronta con las realidades más crudas. Es espejo, es mapa, es lenguaje de lo humano. Cada película es un lienzo donde se proyectan culturas, ideologías y anhelos. Pero también, y esto es clave en nuestra mirada, el cine puede ser —y muchas veces es— un medio de programación y control social. En manos equivocadas, se convierte en un instrumento de adoctrinamiento y control. En el gran hermano de Orwell que no solo observa sino que manipula a su antojo las mentes débiles. Hablamos aquí de un concepto tan inquietante como real: la programación predictiva. A través de narrativas cuidadosamente elaboradas, el cine puede sembrar en el inconsciente colectivo ideas, escenarios y valores destinados a normalizar conductas futuras, erosionando el pensamiento crítico y preparando a la sociedad para aceptar lo inaceptable. Y con esa mirada hemos analizado ya varias películas en esta sección de nuestro proyecto. La primera fue El destino de Júpiter (Jupiter Ascending), una cinta de ciencia ficción escrita y dirigida por las hermanas Wachowski, las mismas creadoras de Matrix. La película se centra en una humilde muchacha (Mila Kunis) que se gana la vida limpiando baños, y se entera de que tiene un gran destino genético. En esta película habría tres capas, la primera y más obvia que muestra simplemente un cuento de hadas espacial, una intermedia donde se nos hablaría de entidades no humanas y se las relacionaría con civilizaciones ancestrales de la Tierra; y una tercera, aún más críptica, en la que se abordan temas como la soberanía personal, la ley marítima y las entidades legales representadas en letras mayúsculas. Un auténtico puzzle simbólico En la segunda película que analizamos, 12 monos, hablamos de como el satanismo era la capa mas profunda que nos mostraba la película. Toda la película es una burla a la creencia cristiana y de otras religiones monoteístas en un único Dios todopoderoso. En una escena clave, el personaje sugiere la existencia de una jerarquía de seres malignos que operan como secretarios de entidades superiores. Se dice sin ambages: “Ademas ya he avisado, ya se ocupan de mi. ¿Qué quieres decir?- pregunta Bruce Willis He contactado con ciertos subordinados, espíritus malignos, secretarios de secretarios y otros varios servidores que contactaran con mi padre. Y cuando mi padre sepa que estoy en un sitio asi para que me trasladen a uno de esos tugurios elegantes…” Termina diciendo “Mi padre es Dios… yo venero a mi padre”. Una inversión blasfema de la cosmovisión cristiana. La película, lejos de ser una simple historia de ciencia ficción distópica, es una crítica velada y perversa a la fe monoteísta. La tercera película elegida fue Blade Runner, una de mis favoritas, desde luego un claro referente dentro del mundo de los universos distópicos y de los mundos post apocalípticos. Esta película no recibió toda la atención que hubiera merecido por dos motivos; el primero es que se estreno dos semanas mas tarde del debut en taquilla de E.T., el extraterrestre, ocurrido el 11 de junio de 1982. El segundo motivo es que lo que realmente esconde esta película no debía ser promocionado a las masas como el tema ET que empiezo a ser ampliamente difundido en la década de los 80 a través de películas y series. Pero Blade Runner no es una película cualquiera: es una meditación profunda sobre el transhumanismo, la eugenesia, y el anhelo de trascendencia. En sus capas más profundas se esconde una búsqueda mística de Dios, la llamada “iluminación”. Una pregunta filosófica sobre lo que significa ser humano en boca de un ser artificial. El análisis de Eyes Wide Shut, la inquietante última película de Kubrick, fue tan profundo que dio origen a mi segundo libro: Ojos bien abiertos. Muchos se quedan en su superficie de thriller erótico o crítica elitista, pero nosotros vamos más allá. Esta obra revela rituales, símbolos y estructuras de poder que operan en la sombra. Desde los Rothschild hasta el programa MK Ultra, pasando por referencias al orfismo, el camino del druida y del mago: esta película es una llave hacia lo oculto. Nuestros análisis van más allá de la superficie de la pantalla, desentrañando significados ocultos que el director ha tejido en capas más profundas, invisibles a simple vista. Consideramos que esta obra se estructura en tres niveles principales, de lo más evidente a lo más enigmático: la primera capa revela conspiraciones de grupos de poder ocultos, como los Rothschild, que operan en las sombras; la segunda explora la operatividad de estos grupos, incluyendo técnicas de control como el MK Ultra y rituales de sexo y sangre; finalmente, la tercera capa, la más profunda, nos sumerge en el camino del druida, el poeta y el mago, evocando el misticismo del orfismo. Esta estructura invita a una reflexión crítica sobre las intenciones subyacentes de la narrativa y su impacto en la percepción del espectador. La quinta película que hemos analizado en nuestra sección Videos Es Clave ha sido El Hoyo. Aqui analizamos el simbolismo esotérico de los personajes llegando a la conclusión de que tanto Goreng como Trimagasi eran arquetipos del Quijote: Goreng (Don Quijote) y Trimagasi (Sancho Panza) que representaban a un iniciado y a un maestro masón respectivamente, de origen español. Que además Trimagasi podría simbolizar a Hermes Trismegisto, personaje con nombre griego y sincrético del dios egipcio del conocimiento Toth, creador del hermetismo (Tabla esmeralda) así como de Hermes el dios olímpico mensajero, de las fronteras y los viajeros que las cruzan, del ingenio y del comercio en general, de la astucia, de los ladrones y los mentirosos, y el que guía las almas al inframundo, al Hades, posteriormente llamado Mercurio en la mitología romana. (Caduceo). No es casualidad que el caduceo aparezca en más de un lugar en el film. Este análisis lo hicimos junto a Jordi que en paz descanse y podéis encontrar los videos sobre todas estas películas en la descripción de este podcast en Ivoox. También hemos analizado otras películas como una sobre la trata infantil llamada Sound of Freedom cuyo análisis dejaba en claro que tan solo pretendían colocar un velo entre la triste verdad que rodea el abuso ritual infantil y lo que se muestra en la película, que un traficante de drogas de poca monta era el malo malísimo detrás de los secuestros y abusos de niños. Lejos de exponer la verdad cruda del abuso ritual, parece más bien funcionar como una cortina de humo: un entretenimiento anestésico que disfraza la verdadera magnitud del problema. Y por si fuera poco, me atreví incluso con Rashōmon, la obra maestra de Kurosawa, dejando un pequeño hilo sobre su carga simbólica. Porque hasta en los silencios del cine japonés hay gritos que invitan a la verdad. Amamos el arte. Amamos el cine. Y amamos hablar de lo que se oculta tras la cámara. Por eso, hoy nos acompaña Carlos, más conocido como Cinefilia Cult, un experto apasionado por un arte que no puede ni debe medirse en números. Puntuar una película es reducirla a una estadística. El cine se vive, se siente, se analiza. Pero no se cuantifica. El cine es uno de los lenguajes de la imaginación, donde cada fotograma, sonido o silencio lleva una intención que no puede cuantificarse sin perder su magia. En lugar de números, el cine merece ser explorado a través de conversaciones, interpretaciones y experiencias personales, que capturan mejor su riqueza y profundidad inefable. Bienvenido, Carlos, a Buscadores de la verdad. Hoy, más que cine. ………………………………………………………………………………………. En tu perfil vemos que tu película favorita es Ran (1985) otra película de Kurosawa, junto a clásicos como el film de Kapra “Vive como quieras” (1938) y Los amantes crucificados una película de culto japonesa (1954) ¿Qué elementos te conectan con estos films y qué te atrae de esa época cinematográfica? ………………………………………………………………………………………. Has marcado 363 películas vistas, con 60 este año ¿Hay algún tema o tendencia en tu cine de 2025 que te haya sorprendido especialmente? ………………………………………………………………………………………. En 2024 dejaste una reseña de Dragonkeeper, una coproducción España‑China, destacando su “impecable factura visual”. ¿Podrías profundizar en cómo ves la evolución de la animación internacional y su integración en el cine español actual? ………………………………………………………………………………………. También vi que puntúas Dune: Part Two con un comentario crítico sobre el montaje y el tratamiento a los personajes ¿Qué crees que quedó por hacer bien en esta continuación y qué opinas que aún funciona del estilo de Villeneuve? ………………………………………………………………………………………. Nuestros análisis en Buscadores de la Verdad destacan las capas profundas en películas como Blade Runner o Eyes Wide Shut. ¿Tú también empleas este enfoque de mirar “tras la superficie” en las películas que ves y reseñas? Y si es así ¿Puedes darnos un ejemplo reciente? Hay quienes consideran la cinefilia (cinephilia) una forma de vida. ¿Qué significa para ti ser cinefílico? ¿Qué te aporta esta comunidad? ………………………………………………………………………………………. ¿Cómo equilibras tu gusto por producciones clásicas con tu pasión por descubrir simbologías ocultas en el cine moderno? ………………………………………………………………………………………. Sueles escribir críticas detalladas —por ejemplo, dijiste de Pearl (2022) que “puedes casi percibir los olores”. ¿Cuál es tu proceso a la hora de redactar una reseña: cómo sintetizas lo sensorial y lo narrativo? ………………………………………………………………………………………. Explicanos un poco que es eso de Letterboxd y por que lo utilizas. Con tu uso intensivo de Letterboxd —más de 300 películas, reseñas y listas—, ¿qué consejos darías a quienes empiezan a usar la plataforma para profundizar en el cine? ………………………………………………………………………………………. Algunas de las películas recomendadas en el podcast la noche eterna Politecnica Incendies Cuando llega el otoño El nadador ………………………………………………………………………………………. Conductor del programa UTP Ramón Valero @tecn_preocupado Canal en Telegram @UnTecnicoPreocupado Un técnico Preocupado un FP2 IVOOX UTP http://cutt.ly/dzhhGrf BLOG http://cutt.ly/dzhh2LX Ayúdame desde mi Crowfunding aquí https://cutt.ly/W0DsPVq Invitados Dra Yane #JusticiaParaUTP @ayec98_2 Médico y Buscadora de la verdad. Con Dios siempre! No permito q me dividan c/izq -derecha, raza, religión ni nada de la Creación. https://youtu.be/TXEEZUYd4c0 …. Cinefilia Cult @cinefiliacult Sigo descubriendo cine. Algunos me llaman Cult, otros Carlos. Si no hay respeto, no somos nada Contacto: cinefiliacult94@gmail.com https://letterboxd.com/cinefiliacult/ ………………………………………………………………………………………. Enlaces citados en el podcast: AYUDA A TRAVÉS DE LA COMPRA DE MIS LIBROS https://tecnicopreocupado.com/2024/11/16/ayuda-a-traves-de-la-compra-de-mis-libros/ VIDEOS ES CLAVE https://tecnicopreocupado.com/videos/videos-es-clave/ ES CLAVE 1 DESENTRAÑAMOS EL DESTINO DE JÚPITER https://tecnicopreocupado.com/2018/09/07/es-clave-desentranamos-el-destino-de-jupiter/ ES CLAVE 2: REVELAMOS LA BURLA AL CRISTIANISMO EN 12 MONOS DIC 21, 2018 https://tecnicopreocupado.com/2018/12/21/es-clave-2-revelamos-la-burla-al-cristianismo-en-12-monos/ ES CLAVE 003: BLADE RUNNER https://tecnicopreocupado.com/2019/08/12/es-clave-003-blade-runner/ ES CLAVE 004 EYES WIDE SHUT https://tecnicopreocupado.com/videos/videos-es-clave/es-clave-004/ ES CLAVE 005 ANÁLISIS SIMBÓLICO DE LA PELÍCULA»EL HOYO»(2019) PRIMERA PARTE https://tecnicopreocupado.com/2021/08/15/analisis-simbolico-de-la-peliculael-hoyo2019-primera-parte/ ANÁLISIS SIMBÓLICO DE LA PELÍCULA»EL HOYO»(2019) SEGUNDA PARTE https://tecnicopreocupado.com/2021/08/30/analisis-simbolico-de-la-peliculael-hoyo2019-segunda-parte/ Simbología en Rashōmon, película japonesa producida en 1950 por el director Akira Kurosawa https://x.com/tecn_preocupado/status/1692865238960341296 Hilo película “Sound of Freadom” https://x.com/tecn_preocupado/status/1679893602980311043 ………………………………………………………………………………………. Música utilizada en este podcast: Tema inicial Heros Epílogo Luis Eduardo Aute - Cine, Cine https://www.youtube.com/watch?v=iYi4CBNhCxE

Special guest Jammin' Jon joins Ran and Melty this week to cover all the delicious (and something devious) delicacies found in the Escoffier character quest! So grab your spatula and apron, because it's time for a bake-off!Jammin' Jon on BlueSky: ‪@joncolwellJammin Jon's Wrestling News on SpotifyBlueSky: @TheResonanceMusic Used:Voyage Suite by HOYO-MiXEscoffier Theme Music EXTENDED - A Gastronomic Symphony (tnbee mix) by tnbeeOriginal music by HOYO-MiX Hosted on Acast. See acast.com/privacy for more information.

En el episodio de esta semana tenemos un gran clásico del western como es “Raíces profundas”, la película que el American Film Institute sitúa en el puesto número 3 de los 100 mejores westerns de la historia. También una película épica japonesa, “Ran” de Akira Kurosawa. Hasta que hizo “Ran” cuando le preguntaban al maestro japonés cuál de todas las suyas era su película favorita siempre contestaba “la siguiente”. Después de rodarla ya nunca más fue ambiguo y siempre decía: “Ran”. Hemos charlado con la cantante Christina Rosenvinge sobre su faceta de compositora de música de cine, ya que acaba de debutar en el género con la banda sonora de la película “Hombres íntegros”. Y vamos a recordar también que hace 20 años fallecía Anne Bancroft, una actriz que la mayoría de la gente recuerda por su personaje de Señora Robinson en “El graduado” pero que, como veréis en el reportaje que hemos preparado, fue mucho más que eso.

En el episodio de esta semana tenemos un gran clásico del western como es “Raíces profundas”, la película que el American Film Institute sitúa en el puesto número 3 de los 100 mejores westerns de la historia. También una película épica japonesa, “Ran” de Akira Kurosawa. Hasta que hizo “Ran” cuando le preguntaban al maestro japonés cuál de todas las suyas era su película favorita siempre contestaba “la siguiente”. Después de rodarla ya nunca más fue ambiguo y siempre decía: “Ran”. Hemos charlado con la cantante Christina Rosenvinge sobre su faceta de compositora de música de cine, ya que acaba de debutar en el género con la banda sonora de la película “Hombres íntegros”. Y vamos a recordar también que hace 20 años fallecía Anne Bancroft, una actriz que la mayoría de la gente recuerda por su personaje de Señora Robinson en “El graduado” pero que, como veréis en el reportaje que hemos preparado, fue mucho más que eso.

In today's episode, Ryan Wilson and Former NFL GM Ran Carthon go through each NFC Division and discuss which rookies can make an immediate impact this season! The guys also discuss the top QB storylines they are watching at OTAs and Ran looks back at his time with the Colts under Jim Irsay. (00:00) Intro (2:00) NFC North (10:24) NFC South (19:34) NFC East (28:23) NFC West (37:43) QB Storylines Watch With the First Pick on the NFL on CBS YouTube channel: https://www.youtube.com/@NFLonCBS 'With the First Pick' is available for free on the Audacy app as well as on Apple Podcasts, Spotify, Stitcher, Google Podcasts, Castbox and wherever else you listen to podcasts. You can listen to With the First Pick on your smart speakers! Simply say "Alexa, play the latest episode of the With the First Pick podcast" or "Hey Google, play the latest episode of the With the First Pick podcast." Follow the With the First Pick team on X: @nfldraftcbs, @ryanwilsonCBS, @E_DeBerardinis, @ryan__stryker Follow With the First Pick on TikTok & Instagram: @nfldraftcbs Produced by: Ryan Stryker For more NFL Draft coverage from CBS Sports, visit https://www.cbssports.com/nfl/ To hear more from the CBS Sports Podcast Network, visit https://www.cbssports.com/podcast To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

  CinemAddicts Episode 295 covers movies that are opening the week of Friday, May 23, 2025. They include The New Boy, The Last Rodeo, Trail of Vengeance, Ran, and The Surrender. Bruce Purkey also reviews The Brutalist.  Timestamps (0:00) - Intro (3:44) - The New Boy. Images: Vertical  (10:31) - The Last Rodeo. Images: Angel Studios (18:54) - Trail of Vengeance. Images: Shout! Studios (22:40) - Any Day Now. Available on Digital. Images: Any Day Now.  (29:55) - Details on the upcoming documentary Uncle Roy. Kickstarter ends May 25, 2025.  (36:55) - Bruce Purkey is in the Cinem-Attic!! (41:06) - The New Boy (50:36) - The Surrender. Images: Courtesy of Cailin Yatsko. A Shudder Release.(57:52) - Akira Kurosawa's Ran. 40th Anniversary Presentation opens May 23rd at New York's IFC Center and Los Angeles' Laemmle Royal. Images: Rialto Pictures When you use our Amazon links or our SiteStripe for your purchases, the CinemAddicts crew receive a slight commission. CinemAddicts Info: Like Our CinemAddicts Facebook Page Join our CinemAddicts Facebook Group for daily movie recommendations. Our email: editor@deepestdream.com. Shop our CinemAddicts Merch store (shirts, hoodies, mugs). Our Website is Deepest Dream Thanks to our Patreon Community Ryan Smith 2. Stephen Schrock 3. Susan 4. Charles Peterson 5. Nelson B. McClintock 6. Diana Van De Kamp 7. Pete Abeyta 8. Tyler Andula 9. Stephen Mand 10. Edmund Mendez 11. Abbie Schmidt 12. Jeff Tait 13. Robert Prakash 14. Kristen 15. Chris M 16. Jeremy Chappell 17. Lewis Longshadow 18. Iver 19. Alex Clayton 20. Daniel Hulbert 21. Andrew Martin 22. Angela Clark 23. Myron Freeman 24. Kayn Kalmbach 25. Aaron Fordham 26. Tracy Peters 27. Grant Boston 28. Ken Cunningham 30. Erik Chavez #MovieReview #CinemAddicts #AkiraKurosawa #TheLastRodeo  

There Is Still Good Ahead1 Kings 19:3-9 ““Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day's journey into the wilderness. He came to a broom bush, sat down under it, and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. All at once, an angel touched him and said, “Get up and eat.”  He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.”I heard an episode of the Big Life Podcast last week, and it reminded me of the story about the prophet Elijah that I just read to you. As soon as I heard it, I felt the Holy Spirit wanted me to share it with all of you this week.What came to mind when I heard this verse is that it might be helpful to know that Elijah wanted to give up. In case you don't know who Elijah is, let me summarize who he was. Elijah was a prophet of God in the Old Testament, known for his bold faith, miraculous acts, and deep emotional struggles. He lived during the reign of King Ahab in 9th century B.C. Israel, a time when the nation had turned away from God to worship false gods like Baal. Here are some Key Highlights of Elijah's Life:Confronted King Ahab and JezebelElijah boldly declared a drought as God's judgment (1 Kings 17:1) and later challenged the corrupt leadership promoting idolatry.Miracles by God's PowerMultiplied flour and oil for a widow (1 Kings 17:14–16)Raised her son from the dead (1 Kings 17:22)Called down fire from heaven to prove God's power on Mount Carmel (1 Kings 18:36–38)Ran for His Life and Struggled with DespairAfter his great victory, Queen Jezebel threatened his life. Elijah fled, became discouraged, and asked God to take his life (1 Kings 19:4).God met him in a gentle whisper, showing that God's presence isn't always dramatic—it's personal and close (1 Kings 19:11–13).Taken to HeavenElijah never died—God took him to heaven in a chariot of fire (2 Kings 2:11), making him one of only two people in the Bible (with Enoch) who didn't experience death.Symbol of the ProphetsElijah later appears with Moses during Jesus' Transfiguration (Matthew 17:3), representing the prophets alongside the law (Moses).Elijah did a lot for the Lord. He was close to the Lord, and the Lord used him to do amazing things! He knew how mighty the Lord was, yet he felt he wanted to die. He felt like what the Lord asked him to do was too great. Sometimes, when we feel like giving up, we feel weak. We feel like we have failed or let the Lord down because He trusted us, yet we feel we can't go on anymore. If you feel this, I want you to know that you are not alone. There are several people in the Bible—deeply faithful, even heroic people—who reached a breaking point and felt like they couldn't go on. Some even asked God to take their lives. These moments show that God isn't afraid of our despair—He meets us in it, and He restores. Here are some of those people and where you can find their stories in the Bible in case you want to look them up and read more about them.Throughout Scripture, we see that even God's most faithful servants reached moments where they felt like they couldn't go on. Elijah,1 Kings 19:4 “He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,' he said. ‘Take my life; I am no better than my ancestors.'” Elijah, after boldly confronting false prophets, fled in fear and isolation, collapsing under a tree and begging God to take his life. He felt completely alone—yet God met him not with punishment, but with rest, nourishment, and a quiet whisper of presence. Like Elijah, when we are drained and overwhelmed, God offers compassion, not condemnation.Moses, Numbers 11:14–15 “I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, please go ahead and kill me…” Moses, exhausted by the emotional and logistical burden of leading a complaining people through the wilderness, cried out to God, saying he'd rather die than continue carrying the weight alone. God didn't take his life—He sent help. For us, this reminds us that we don't have to carry everything ourselves; God provides support in community.Job, Job 3:11 “Why did I not perish at birth, and die as I came from the womb?”Job, who lost everything—his children, health, and livelihood—wished he'd never been born. He poured out bitter questions and deep grief. And yet, God patiently listened, answered with presence and power, and ultimately restored him. Like Job, our suffering doesn't disqualify us from God's love.Jeremiah 20:14, 18 “Cursed be the day I was born! … Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?”Jeremiah, known as the weeping prophet, was mocked, beaten, and ignored. He cursed the day of his birth, feeling like his life was wasted. But God never revoked his calling—He reassured Jeremiah that his voice still mattered. When we feel like our lives have no impact, God sees eternal value in our faithfulness.Jonah, Jonah 4:3 “Now, Lord, take away my life, for it is better for me to die than to live.” Jonah, bitter that God showed mercy to his enemies, sulked under a plant and asked to die. God responded not with wrath, but with a question, inviting Jonah to see the world through a lens of compassion. This shows us that God works with us even when our attitudes fall short.Finally, Paul, 2 Corinthians 1:8 “We were under great pressure, far beyond our ability to endure, so that we despaired of life itself.” Paul confessed that he and his companions were burdened beyond their ability to endure—so much so that they "despaired of life itself." And yet, this deep despair drove Paul to deeper reliance on God. His story reminds us that feeling overwhelmed is not the end—it can be the beginning of a deeper trust. In every story, God meets brokenness not with rejection, but with grace, purpose, and presence, offering the same to us today.The point of the Big Life podcast that I listened to is that there is life after this hard season that you are going through. None of the people listed above stayed in the difficult season forever, even thought it might have felt like they were going to. They had moments when they called out to the Lord saying they couldn't make it any longer, and yet they all made it through the hard time. God showed up for each one of them and showed them how loved they are. He will do the same for you.After their breaking points, each of these men went on to live with renewed purpose, proving that God can bring beauty out of despair. Elijah, after begging God to take his life, was gently restored by God's presence and went on to train Elisha, his prophetic successor, leaving a lasting legacy. He even became one of only two people in Scripture who never died—he was taken to heaven in a chariot of fire.Moses, after pleading for death under the burden of leadership, received help through 70 elders and continued to lead Israel toward the Promised Land. He experienced God's presence in deeper ways, even speaking to Him “face to face,” and was honored at the end of his life for his faithfulness.Job, after cursing his birth, encountered God in a deeply personal way. God didn't just restore what Job had lost—He blessed him with double what he had before and gave him a new chapter of joy, family, and peace.Jeremiah, though weary and rejected, faithfully kept speaking God's truth. His words endured, and we still read his laments and prophecies today—proof that even painful obedience has eternal value.Jonah, despite his anger and desire to give up, still completed his mission. The entire city of Nineveh repented and turned to God, one of the greatest mass revivals in Scripture, even if Jonah struggled to celebrate it. God still used him, flaws and all.Paul, after saying he “despaired of life itself,” continued his missionary journeys, wrote most of the New Testament, and encouraged countless believers, many while in chains. His despair didn't disqualify him—it became the soil on which deeper trust and greater impact grew.These stories remind us that our lowest moments are not the end of the story. God doesn't discard us when we're weak. Instead, He draws near, strengthens us, and leads us into a future still full of purpose, impact, and hope. There is life after the breaking point—and with God, it can be more meaningful than before.Dear Heavenly Father, I ask you to bless everyone listening. Lord, I ask you to come in a special way to all those who feel like they can't go on. To all those who feel like life is too hard, or what you are calling them to do is too hard. We ask you to send the Holy Spirit to strengthen them and renew their hope. Show them that there is life after this challenging season. Please show them you are there with them and that they can do everything through you. Lift them, Lord, and help them persevere through whatever they are going through until they get to the other side. Help them climb this mountain they are facing. We love you and we ask all of this in accordance with your will and in Jesus's holy name, Amen!!Thank you so much for joining me on this journey to walk boldly with Jesus. It is that time of year again when I start to mention the retreat I will be holding in October. It is not open for registration yet, but I would like to mention it early so people can start thinking about it. It is always the second weekend in October. This year's theme will be Identity: Who does God say you are? It will be great, and I hope you can join me! More details to follow. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are and so do I! Have a blessed day!Today's Word from the Lord was received in October 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Give yourself to me always. I will renew you each day. You are mine and I love you.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

This week, we take a look at the Raelism cult--erm, "movement". As a Raelian, they believe that humans were created by an alien race and that everything we have ever been taught about religion is just a twisted version of the truth. They have a strict "scientific" view. Ran by their leader, the 40th prophet Rael, he preaches we only have until 2035 to get it together because the Elohim are coming. Will you be prepared?Follow Tobias Wayland:www.SingularFortean.comFollow Ashley Hilt:Linktr.ee/itsasherzProduced By: The 41st Prophet NateBecome a supporter of this podcast: https://www.spreaker.com/podcast/on-wednesdays-we-talk-weird--5989318/support.

Jennie Nash, Founder of Author Accelerator, went from being a traditionally published author and book coach to forming the company that trains and officially certifies other book coaches.  In this episode, she opens up about the struggles and turning points in her entrepreneurial journey from a major partnership change to a dramatic price increase in her program.  In Get Paid Marketing, she took on a new funnel, pricing strategy, and sales approach, and complete mindset shift to ultimately bringing in over $368,000 in revenue with other wins.  Listen to learn more! This Week on the Get Paid Podcast: Sold over 70 seats in her course during a last-chance $3,600 sale, totaling over $300K in revenue Raised the price of her book coaching certification from $3,600 to $9,000 Ran webinars weekly and refined them through GPM coaching, resulting in increased conversions Generated $68,000 in sales from a $6,600 ad spend after refining her ad strategy and messaging Overcame pricing and even feeling resentment about her offer Coached by Claire and Sarah Lucille to improve webinar delivery and stop over-teaching Learned to focus on cost per acquisition, not just cost per lead, to optimize ads Mentioned in this podcast: www.clairepells.com/waitlist www.jennienash.com/  www.authoraccelerator.com/matchme for writers who want to work with a certified book coach www.bookcoaches.com/coaches for people interested in becoming a book coach. This leads to a free webinar about book coaching. Now it's time to GET PAID Thanks for tuning into the Get Paid Podcast! If you enjoyed today's episode, head over to Apple Podcasts to subscribe, rate, and leave your honest review. Connect with me on Facebook, YouTube, and Instagram, visit my website for even more detailed strategies, and be sure to share your favorite episodes on social media. Now, it's time to go get yourself paid  

Tim wrote Framed: A Villain's Perspective on Social Media.

In today's episode, Ryan Wilson and Former NFL GM Ran Carthon give their biggest question marks for every team in the AFC East and West. Ran also gives his front office perspective on the George Pickens trade to Dallas. Watch With the First Pick on the NFL on CBS YouTube channel: https://www.youtube.com/@NFLonCBS 'With the First Pick' is available for free on the Audacy app as well as on Apple Podcasts, Spotify, Stitcher, Google Podcasts, Castbox and wherever else you listen to podcasts. You can listen to With the First Pick on your smart speakers! Simply say "Alexa, play the latest episode of the With the First Pick podcast" or "Hey Google, play the latest episode of the With the First Pick podcast." Follow the With the First Pick team on X: @nfldraftcbs, @ryanwilsonCBS, @E_DeBerardinis, @ryan__stryker Follow With the First Pick on TikTok & Instagram: @nfldraftcbs Produced by: Ryan Stryker For more NFL Draft coverage from CBS Sports, visit https://www.cbssports.com/nfl/ To hear more from the CBS Sports Podcast Network, visit https://www.cbssports.com/podcast To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

MORE UNINTENTIONALLY FUNNY AI SLOP SHOWNOTES. Peter Hoistead? Thanks Gemini. Thanks listeners. We love you. Buy CBCo it's excellent beer. The Conditional Release Program - Episode 185: Federal Election 2025 Post-SpecialHosts: Joel Hill & Jack the Insider (Peter Hoistead)Overall Theme: A deep dive into the results and implications of the 2025 Australian Federal Election, focusing on Labor's historic victory, the Coalition's catastrophic loss, and the performance of minor parties and independents.Key Segments & Talking Points:(Part 1 - Approximate Timestamps based on original transcript, subject to adjustment)[00:00:00 - 00:01:23] Introduction & Election OverviewJoel laments being banned from betting on the election, particularly Labor's strong odds.Jack notes Joel would have won significantly, especially on Labor at $2.60.Historic Labor Win: Anthony "Albo" Albanese leads Labor to a significant victory.Libs sent into an "existential crisis."Albo is the first PM to be re-elected since John Howard in 2004.Largest Labor victory on a two-party preferred basis since John Curtin in 1943 (votes still being counted).Crucial Stat: The Albanese government is the only first-term government to have a swing towards it in Australian political history.[00:01:23 - 00:03:38] Significance of the Swing to LaborPrevious first-term governments (Howard '98, Hawke '84, Fraser '77, Whitlam '74, Menzies) all had swings against them when seeking a second term.Albo's government achieved an approximate 4% swing towards it (votes still being counted).Discussion points: Where it went right for Labor, and wrong for the Coalition, Greens, and Teals.Far-right "Cookers" performed terribly. Pauline Hanson's One Nation (FONY) might see minor representation.[00:03:38 - 00:05:11] Patreon & Sponsor Shout-outsReminder to support the podcast on Patreon: www.patreon.com/theconditionalreleaseprogram (for as little as $5/month).CB Co. Beer: Praised for their IPA and new Hazy XPA. Competition to win $100,000. Use code CRP10 for 10% off at cbco.beer.[00:05:11 - 00:08:52] Polling Inaccuracies & Liberal OptimismReiteration of the ~4% swing to Labor.Comparison of final poll predictions vs. actual results:Freshwater: Labor 51.5% (was Liberal pollster, told Libs they were close).Newspoll: 52.5% (Labor used their private polling).Essential: 53.5%.YouGov: 52.2% - 52.9%.Polling companies significantly underestimated Labor's vote, especially those advising the Coalition.The misplaced optimism at Liberal Party HQ on election night.[00:08:52 - 00:16:00] Specific Seat Results & Labor GainsGilmore (NSW South Coast): Fiona Phillips (Labor) won 55-45 (3-4% swing to her), despite Andrew Constance (Liberal) being the favourite.Bennelong (Howard's old seat): Jeremy Laxail (Labor) won 59-41 against Scott Young (problematic Liberal candidate), a 10% swing to Labor.Parramatta: Andrew Charlton (Labor) won 62-38 (was 53.47 in 2022).Aston (Victoria): Labor won in a historic by-election previously, now a 4% swing to the Labor candidate, winning 53-47.Boothby (SA): Louise Miller-Frost (Labor) achieved an 8% swing, holding the seat 61-39.Tangney (WA): Sam Lim (Labor, ex-cop & dolphin trainer) secured a 3% swing, now 56-44. Large Bhutanese diaspora noted.Leichhardt (FNQ): Labor's Matt Smith won 57-43 after Warren Entsch (LNP) retired (10% swing).Hunter (NSW): Dan Repiccioli (Labor) re-elected with 44% primary vote (5% swing on primary). Fended off Nats and One Nation (Stuart Bonds' inflated vote claims by "One Australia" on X).[00:16:00 - 00:18:49] Diversifying Parliament & Women in PoliticsPraise for non-lawyer backgrounds in Parliament (e.g., Dan Repiccioli, Sam Lim).Critique of the typical lawyer/staffer/union pathway.Labor's success in diversifying candidate backgrounds and increasing female representation.Liberals struggling with female representation despite some efforts. Discussion of potential quotas in the Liberal party and the backlash it would cause.Margaret Thatcher quote: "If you want something said, ask a man. If you want something done, ask a woman."[00:18:49 - 00:27:26] The Teals: Mixed Results & ChallengesInitial appearance of a Teal "romp" on election night.Bradfield (NSW North Shore): Teal Nicolette Boele (Burle/Bola) behind Liberal Giselle Kaptarian by 178 votes (updated during recording).Goldstein (VIC): Tim Wilson (Liberal) leading Zoe Daniel (Teal) by 925 votes. Wilson is likely back. Joel comments on Wilson's IPA association vs. his "gay, wet, mediocre, progressive side." Jack notes Wilson often highlights his sexuality.Jim Chalmers' quip about Tim Wilson: "Popular for all those who haven't met him."Kooyong (VIC): Monique Ryan (Teal) leading by 1002 votes (97,000 counted, ~8,000 postals to go). Redistribution added parts of Toorak, making it harder for Ryan.Liberal candidate Amelia Hamer: "Trust fund renter" controversy, owns multiple properties, London bolthole.Corflute wars in Kooyong: Hamer campaign's excessive use of A-frames, obstructing walkways, went to Supreme Court over council limits. Jack doubts the impact of corflutes.[00:27:26 - 00:31:28] Why Did the Teals Go Backwards?Liberal party invested heavily in Kooyong and Goldstein.Voters potentially preferring a local member who is a Minister or part of the government.Redistribution impact in Kooyong (addition of Toorak).Zali Steggall's success in Warringah partly due to "fruitcake" Liberal opponents like Katherine Deves.[00:31:28 - 00:40:37] The Greens: Significant LossesLost all lower house seats. Adam Bandt (leader) gone from Melbourne.Lost Brisbane (Max Chandler Mather) and Griffith back to Labor.Ryan (South Brisbane): Likely Labor win in a three-way contest.Greens will have no lower house representation.Key Reason: Housing policy standoff. Accused of holding up Labor's housing bill for over a year (affecting funding for domestic violence victims, homeless), pursuing "perfection" over compromise.[00:40:37 - 00:49:57] Deep Dive: Housing Policy ChallengesA major challenge for the Albanese government. Not an easy fix.Supply-side changes could devalue existing homes or slow growth, angering homeowners.Joel's view: Subsidized housing (rent-to-own, means-tested) wouldn't touch the high-end market.Negative gearing: Not a quick fix; removing it overnight unlikely to change much; issue is supply.Homeowner expectations of property value growth.Construction industry at full tilt; skills shortages.CFMEU's role in skilled migration for construction.Free TAFE importance for reskilling/upskilling.Linton Besser (Media Watch) criticism of Labor "building" houses when they reconditioned unlivable ones – Joel argues this still increases supply.[00:49:57 - 00:59:16] Deep Dive: Childcare Policy & Global Economic HeadwindsChildcare another area for government focus.Labor's childcare policy: Rebates for high earners (e.g., $325k combined income).High cost of childcare; need for better pay for childcare workers (Labor delivered a pay spike).Ownership of childcare centers (Peter Dutton reference) and profit-making. Call for more public childcare.Uncertain global economic times, Trump tariffs.Port of Los Angeles imports down by one-third.US Q1 economy shrank 0.3%; recession likely.Japan, China, South Korea meeting to discuss tariff responses; hold significant US debt. Japanese warning to US re: trade negotiations.[00:59:16 - 01:07:13] What Went Wrong for the Coalition? Answer: Everything.Gas Price Fixing Policy: Cobbled together, no consultation with industry (unlike Rudd's mining tax failure), potentially unconstitutional (taxing for benefit of some states over others).Work From Home Policy Disaster:Conceived by Jane Hume and Peter Dutton, no Shadow Cabinet consultation.Initial messaging: All Commonwealth public servants, then just Canberra.Jane Hume's media run: Claimed all WFH is 20% less productive, citing a study.Implied WFH employees are "bludgers," alienating a vast number of voters (including partners of tradies).Labor capitalized on this after door-knocking feedback. Policy eventually walked back.Defence Policy: Released in the last week, vague promise to spend 3% of GDP, no specifics on acquisitions. Andrew Hastie (Shadow Defence) reportedly wants out of the portfolio.Fuel Excise Policy: Halving fuel excise for a year. Took a week for Dutton to do a photo-op at a service station. Fuel prices had already dropped.Melbourne Airport Rail Link Funding: Announced at a winery.Vehicle Emissions Policy: Clarifications issued within 48 hours.Generally a shambolic campaign, studied for years to come.[01:07:13 - 01:08:55] The Nationals & Nuclear Policy FalloutNats trying to spin a better result than Libs, but didn't win Calare (Andrew Gee back as Indy).Nuclear Policy: Coalition embarrassed to discuss it. Nats insist on keeping it.Policy originated as a way for Libs to get Nats to support Net Zero by 2050.Massive costs and timelines: Hinkley Point C (UK) example – 65 billion pounds, years of delays. US Georgia plant similar.Legislative hurdles: Repealing Howard-era ban, state-level bans (even LNP QLD Premier Chris O'Fooley against it).State-funded, "socialist" approach due to lack of private investment.[01:08:55 - 01:15:49] Coalition Campaign Failures & SpokespeopleDebate on government vs. private industry running power.Lack of effective Coalition spokespeople: Susan Ley sidelined, Jane Hume promoted. Angus Taylor perceived as lazy.Angus Taylor's past water license scandal ("Australia's Watergate," Cayman Islands structure).[01:15:49 - 01:28:03] Demographics: A Tide Against the LiberalsWomen: Voted ~58-42 for Labor (two-party preferred), worse than under Morrison. Libs failed to address issues like climate, domestic violence.Language Other Than English at Home (LOTE): 60% backed Labor (Redbridge polling, Cos Samaras). Indian and Chinese diaspora significant, impacting Deakin and Menzies (Keith Wallahan, a moderate, lost Menzies).Gen Z & Millennials (18-45): Now outnumber Baby Boomers (60+), voted 60-40 Labor (TPP).Preferencing: Labor "gamed the system well"; Liberals' deal with One Nation backfired in messaging to urban areas.Strategy Failure: Liberals walked away from "heartland" Teal-lost seats, wrongly believing voters were wrong. Dutton's 2023 claim of Libs being "party of regional Australia" failed. No connection or network in targeted outer-suburban/regional seats.Female Pre-selection: Aspiration of 50% in 2019, achieved 34% in 2025. "Male, white, middle-class, mediocre."Sarah Henderson Example: Lost Corangamite in 2019, returned via Senate vacancy. Criticized as a "waste of space," arrogant for seeking re-entry.Both parties have taken safe seats for granted (factional gifts), but Labor learning. Example: Batman (now Cooper, Jed Carney) won back from Greens after better candidate selection.[01:28:03 - 01:36:42] Fond Farewells: Election CasualtiesPeter Dutton: Lost his seat of Dickson (held 20+ years), got "smashed." Likely preferred losing seat to facing party room fallout. Gracious concession speech. Australia's strong electoral process praised (democracy sausage, volunteers, AEC, peaceful concession).Michael Sukkar (Deakin, VIC): "Unpleasant piece of work."Recount of February incident: Sukkar, at Dutton's prompting, used a point of order to cut off Attorney-General Mark Dreyfus (Jewish) during an emotional speech about anti-Semitism and his family's Holocaust connection (Shiloh story). Dreyfus called Sukkar "disgusting." Sukkar moved "that the member no longer be heard." Widely condemned.Gerard Rennick (QLD Senator): Anti-COVID vaccine, spread misinformation (diabetes, dementia links). Jack recounts being attacked by Rennick's "poison monkeys" on X after writing about it. Rennick gone, likely self-funded much of his campaign.(Part 2 - Timestamps restart from 00:00:00 but are a continuation, add ~1 hour 36 mins 50 secs to these for continuous flow)[01:36:50 - 01:44:07] The Fractured Hard Right ("Cookers") - Dismal PerformanceGenerally went nowhere electorally.UAP (United Australia Party) / Trumpeter Patriots (John Ruddock): 2.38% in NSW Senate (down from UAP's 3.2% in 2022). Less money spent than previous Clive Palmer campaigns.Libertarian Democrats (Lib Dems): 1.99% in NSW Senate. Controversial name didn't help. Alliance with H.A.R.T (formerly IMOP, Michael O'Neill) and Gerard Rennick's People First Party.Monica Smit's calls to "unite" contrasted with these groups already forming alliances without her.These three parties combined got less than 2% in NSW. Lib Dems

On this episode we dive into a Triple Dip on Pet Shop of Horrors, Ran and the Gray World, and Captain Momo's Secret Base! We also about Free Comic Book Day, Star Wars, Sinners, Lazarus, Kowloon Generic Romance, and more!!! Send us emails! mangamachinations@gmail.com  Follow us on Twitter! @mangamacpodcast Check out our website! https://mangamachinations.com Support us on Ko-fi! https://ko-fi.com/mangamac  Check out our YouTube channel! https://www.youtube.com/mangamactv Check out our new gaming channel! https://www.youtube.com/@NakayoshiGaming/  Timestamps: Intro - 00:00:00 Free Comic Book Day at Comicopia - 00:03:04 Star Wars: Episode IV - A New Hope - 00:08:06 Nakayoshi Gaming - 00:17:52 Lazarus - 00:19:37 Sinners - 00:26:51 Kowloon Generic Romance - 00:36:32 Hunter x Hunter - 00:42:02 Jashin no Bentoya-san - 00:42:40 Next Episode Preview - 00:48:37 Captain Momo's Secret Base - 00:50:20 Ran and the Gray World - 01:05:30 Pet Shop of Horrors - 01:22:50 Our Rankings - 01:48:48 Outro - 01:49:51 Song Credits: “Hopscotch” by Louis Adrien “Jiggin the Jig” by Bless & the Professionals “Green Light” by Emily Lewis “Tasty Bites” by ZISO

(Troisième épisode) Le dimanche 28 septembre 1986, en début de soirée, les corps de Cyril et Alexandre, 8 ans, sont retrouvés à Montigny-lès-Metz (Moselle). Après sept mois d'enquête, Patrick Dils, un apprenti cuisinier de 16 ans, est inculpé. Il reconnaît avoir tué les deux jeunes garçons à coups de pierres au bout de trente heures de garde à vue. Mais quelques jours plus tard, il revient sur ses aveux. Deux ans plus tard, le jeune homme est condamné à la réclusion criminelle à perpétuité par la cour d'assises des mineurs de la Moselle. A dix huit ans, il est le plus jeune condamné de France à subir la peine la plus lourde du Code pénal. Il continue à se dire innocent, et son combat va durer plusieurs décennies.Dans Crime story, la journaliste Clawdia Prolongeau raconte cette enquête avec Damien Delseny, chef du service police-justice du Parisien.Crédits. Direction de la rédaction : Pierre Chausse - Rédacteur en chef : Jules Lavie - Ecriture et voix : Clawdia Prolongeau et Damien Delseny - Production : Thibault Lambert, Clara Garnier-Amouroux et Pénélope Gualchierotti - Réalisation et mixage : Julien Montcouquiol - Musiques : Audio Network - Archives : INA, Faites entrer l'accusé.Documentation.Cet épisode de Crime story a été préparé en puisant dans les archives du Parisien, avec l'aide de nos documentalistes. Nous avons également utilisé les ressources suivantes : Rachel Noël, Aymeric Robert. « Trente ans après, le double meurtre de Montigny-les-Metz reste sans coupable », France Bleu. 2016.Clément Lhuillier, Cédric Lang-Roth. « Double meurtre de Montigny-lès-Metz : Chantal Beining est morte », France Bleu. 2019.Jean-Michel Dumay. « Patrick Dils assure que ses aveux de 1987 lui ont été suggérés par la police », Le Monde. 2002.Ph. B. « Patrick Dils : les terribles aveux soutirés à un apprenti cuisinier », Le Monde. 2006.Afp. « Double meurtre de Montigny-lès-Metz : Leclaire mis en examen pour meurtre », Le Monde. 2014. Violaine Jaussent. « Procès Heaulme : l'ombre du double meurtre plane toujours sur Montigny-lès-Metz », Franceinfo. 2017.Clément Parrot. « "C'est un peu comme le tournage d'un film" : Heaulme, Rançon, Daval... Les étapes clefs d'une reconstitution judiciaire », Franceinfo. 2019.« Double meurtre de Montigny-lès-Metz : revivez en direct le douzième jour du procès de Francis Heaulme », Le Républicain Lorrain. 2017.« 28 septembre 1986 : les corps de Cyril Beining et Alexandre Beckrich, âgés de 8 ans, sont … », L'Est Républicain. 2018.Dominique Delpiroux. « 28 ans après le double meurtre, la piste d'un troisième homme » , La Dépêche. 2014.« Patrick Dils, marathon pour un acquittement », Faites entrer l'accusé. 2003. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

(Quatrième et dernier épisode) Le dimanche 28 septembre 1986, en début de soirée, les corps de Cyril et Alexandre, 8 ans, sont retrouvés à Montigny-lès-Metz (Moselle). Après sept mois d'enquête, Patrick Dils, un apprenti cuisinier de 16 ans, est inculpé. Il reconnaît avoir tué les deux jeunes garçons à coups de pierres au bout de trente heures de garde à vue. Mais quelques jours plus tard, il revient sur ses aveux. Deux ans plus tard, le jeune homme est condamné à la réclusion criminelle à perpétuité par la cour d'assises des mineurs de la Moselle. A dix huit ans, il est le plus jeune condamné de France à subir la peine la plus lourde du Code pénal. Il continue à se dire innocent, et son combat va durer plusieurs décennies.Dans Crime story, la journaliste Clawdia Prolongeau raconte cette enquête avec Damien Delseny, chef du service police-justice du Parisien.Crédits. Direction de la rédaction : Pierre Chausse - Rédacteur en chef : Jules Lavie - Ecriture et voix : Clawdia Prolongeau et Damien Delseny - Production : Thibault Lambert, Clara Garnier-Amouroux et Pénélope Gualchierotti - Réalisation et mixage : Julien Montcouquiol - Musiques : Audio Network - Archives : INA, Faites entrer l'accusé.Documentation.Cet épisode de Crime story a été préparé en puisant dans les archives du Parisien, avec l'aide de nos documentalistes. Nous avons également utilisé les ressources suivantes : Rachel Noël, Aymeric Robert. « Trente ans après, le double meurtre de Montigny-les-Metz reste sans coupable », France Bleu. 2016.Clément Lhuillier, Cédric Lang-Roth. « Double meurtre de Montigny-lès-Metz : Chantal Beining est morte », France Bleu. 2019.Jean-Michel Dumay. « Patrick Dils assure que ses aveux de 1987 lui ont été suggérés par la police », Le Monde. 2002.Ph. B. « Patrick Dils : les terribles aveux soutirés à un apprenti cuisinier », Le Monde. 2006.Afp. « Double meurtre de Montigny-lès-Metz : Leclaire mis en examen pour meurtre », Le Monde. 2014. Violaine Jaussent. « Procès Heaulme : l'ombre du double meurtre plane toujours sur Montigny-lès-Metz », Franceinfo. 2017.Clément Parrot. « "C'est un peu comme le tournage d'un film" : Heaulme, Rançon, Daval... Les étapes clefs d'une reconstitution judiciaire », Franceinfo. 2019.« Double meurtre de Montigny-lès-Metz : revivez en direct le douzième jour du procès de Francis Heaulme », Le Républicain Lorrain. 2017.« 28 septembre 1986 : les corps de Cyril Beining et Alexandre Beckrich, âgés de 8 ans, sont … », L'Est Républicain. 2018.Dominique Delpiroux. « 28 ans après le double meurtre, la piste d'un troisième homme » , La Dépêche. 2014.« Patrick Dils, marathon pour un acquittement », Faites entrer l'accusé. 2003. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

In today's episode, we go through all 32 first-round picks in our FINAL 2025 NFL Mock Draft. Former NFL GM Ran Carthon joins Ryan Wilson to discuss how they think Thursday's 1st Round will actually play out! Ran provides insight on what he has been hearing from teams around the league as we sit just 1 day away from the 1st pick. (00:00) Intro (00:48) 1. Tennessee Titans (1:41) 2. Cleveland Browns (3:07) 3. New York Giants (4:44) 4. New England Patriots (6:18) 5. Chicago Bears - TRADE ⬆️ (9:10) 6. Las Vegas Raiders (10:29) 7. New York Jets (11:25) 8. Carolina Panthers (12:49) 9. New Orleans Saints (13:34) 10. Jacksonville Jaguars - TRADE ⬇️ (14:52) 11. San Francisco 49ers (15:11) 12. Dallas Cowboys (15:43) 13. Miami Dolphins (17:27) 14. Indianapolis Colts (18:54) 15. Atlanta Falcons (20:06) 16. Arizona Cardinals (21:31) 17. Cincinnati Bengals (22:44) 18. Seattle Seahawks (23:40) 19. Tampa Bay Buccaneers (24:21) 20. Denver Broncos (25:07) 21. Pittsburgh Steelers

In today's episode, we go through all 32 first-round picks in our FINAL 2025 NFL Mock Draft. Former NFL GM Ran Carthon joins Ryan Wilson to discuss how they think Thursday's 1st Round will actually play out! Ran provides insight on what he has been hearing from teams around the league as we sit just 1 day away from the 1st pick. (00:00) Intro (00:48) 1. Tennessee Titans (1:41) 2. Cleveland Browns (3:07) 3. New York Giants (4:44) 4. New England Patriots (6:18) 5. Chicago Bears - TRADE ⬆️ (9:10) 6. Las Vegas Raiders (10:29) 7. New York Jets (11:25) 8. Carolina Panthers (12:49) 9. New Orleans Saints (13:34) 10. Jacksonville Jaguars - TRADE ⬇️ (14:52) 11. San Francisco 49ers (15:11) 12. Dallas Cowboys (15:43) 13. Miami Dolphins (17:27) 14. Indianapolis Colts (18:54) 15. Atlanta Falcons (20:06) 16. Arizona Cardinals (21:31) 17. Cincinnati Bengals (22:44) 18. Seattle Seahawks (23:40) 19. Tampa Bay Buccaneers (24:21) 20. Denver Broncos (25:07) 21. Pittsburgh Steelers

Send us a textSean Fresch Jr. shares his journey from Austin's LBJ High School to Rice University, and now to the doorstep of the NFL Draft as a versatile cornerback with elite speed and special teams abilities. His story represents the emerging wave of Austin talent reaching professional football, with his 4.34 speed and well-rounded game making him an attractive prospect for NFL teams.• Started playing football at age six with the Northeast Austin Cougars• Credits Coach Jamal Fenner at LBJ High School as a major influence on his development• Played five years at Rice, appearing in 47 games with 152 tackles and experience on special teams• Ran a blazing 4.34 forty-yard dash at his Pro Day, making him one of the draft's fastest corners• Earned his Sport Management degree from Rice while completing internships with Adidas• Overcame U of H in a memorable comeback victory to win the Bayou Bucket rivalry trophy• Reports interest from multiple NFL teams including Raiders, Chiefs, Colts, and Panthers• Proud representative of Austin's growing football talent pool, which has exploded since 2019• Credits family as his foundation, with his father and younger brothers providing motivation• Values versatility, having played cornerback, returner, gunner, and even offensive positionsSupport the showPlease like and follow each of Stories Inside the Man Cave Podcast social media links on Facebook, Twitter, YouTube, Instagram, and Tik Tok.

In today's episode, we go through all 32 first-round picks in our FINAL 2025 NFL Mock Draft. Former NFL GM Ran Carthon joins Ryan Wilson to discuss how they think Thursday's 1st Round will actually play out! Ran provides insight on what he has been hearing from teams around the league as we sit just 1 day away from the 1st pick. (00:00) Intro (00:48) 1. Tennessee Titans (1:41) 2. Cleveland Browns (3:07) 3. New York Giants (4:44) 4. New England Patriots (6:18) 5. Chicago Bears - TRADE ⬆️ (9:10) 6. Las Vegas Raiders (10:29) 7. New York Jets (11:25) 8. Carolina Panthers (12:49) 9. New Orleans Saints (13:34) 10. Jacksonville Jaguars - TRADE ⬇️ (14:52) 11. San Francisco 49ers (15:11) 12. Dallas Cowboys (15:43) 13. Miami Dolphins (17:27) 14. Indianapolis Colts (18:54) 15. Atlanta Falcons (20:06) 16. Arizona Cardinals (21:31) 17. Cincinnati Bengals (22:44) 18. Seattle Seahawks (23:40) 19. Tampa Bay Buccaneers (24:21) 20. Denver Broncos (25:07) 21. Pittsburgh Steelers

In today's episode, we go through all 32 first-round picks in our FINAL 2025 NFL Mock Draft. Former NFL GM Ran Carthon joins Ryan Wilson to discuss how they think Thursday's 1st Round will actually play out! Ran provides insight on what he has been hearing from teams around the league as we sit just 1 day away from the 1st pick. (00:00) Intro (00:48) 1. Tennessee Titans (1:41) 2. Cleveland Browns (3:07) 3. New York Giants (4:44) 4. New England Patriots (6:18) 5. Chicago Bears - TRADE ⬆️ (9:10) 6. Las Vegas Raiders (10:29) 7. New York Jets (11:25) 8. Carolina Panthers (12:49) 9. New Orleans Saints (13:34) 10. Jacksonville Jaguars - TRADE ⬇️ (14:52) 11. San Francisco 49ers (15:11) 12. Dallas Cowboys (15:43) 13. Miami Dolphins (17:27) 14. Indianapolis Colts (18:54) 15. Atlanta Falcons (20:06) 16. Arizona Cardinals (21:31) 17. Cincinnati Bengals (22:44) 18. Seattle Seahawks (23:40) 19. Tampa Bay Buccaneers (24:21) 20. Denver Broncos (25:07) 21. Pittsburgh Steelers

We're flipping the script on draft season. Instead of picking players, we're drafting the biggest team needs across the NFL—with all 32 franchises on the board. In this episode, Ran and Ryan go back and forth selecting which team/position combos are most urgent heading into the 2025 NFL Draft. Who needs a quarterback now? Which playoff team is secretly hanging by a thread at a critical spot? And which rosters are actually closer than people think? Watch With the First Pick on the NFL on CBS YouTube channel: https://www.youtube.com/@NFLonCBS 'With the First Pick' is available for free on the Audacy app as well as on Apple Podcasts, Spotify, Stitcher, Google Podcasts, Castbox and wherever else you listen to podcasts. You can listen to With the First Pick on your smart speakers! Simply say "Alexa, play the latest episode of the With the First Pick podcast" or "Hey Google, play the latest episode of the With the First Pick podcast." Follow the With the First Pick team on Twitter: @nfldraftcbs, @ryanwilsonCBS, @E_DeBerardinis Follow With the First Pick on TikTok & Instagram: @nfldraftcbs Produced by: Eric DeBerardinis For more NFL Draft coverage from CBS Sports, visit https://www.cbssports.com/nfl/ To hear more from the CBS Sports Podcast Network, visit https://www.cbssports.com/podcast To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In this episode of With the First Pick, Ran and Ryan go deep into their favorite draft comps from the upcoming class, breaking down who reminds them of who—and why. Then we'll find the next stars of the 2025 NFL Draft. We're not just comparing play styles—we're forecasting impact. Think: The next Bo Nix — a QB who can contribute immediately This year's Brock Bowers — a game-changing tight end Another Ladd McConkey — a Day 2 WR who makes noise (4:00) Jalen Milroe comp (18:00) Kyle McCord comp (25:15) RB comps (36:45) WR comps (42:00) DB comps (47:00) Finding the Next... Watch With the First Pick on the NFL on CBS YouTube channel: https://www.youtube.com/@NFLonCBS 'With the First Pick' is available for free on the Audacy app as well as on Apple Podcasts, Spotify, Stitcher, Google Podcasts, Castbox and wherever else you listen to podcasts. You can listen to With the First Pick on your smart speakers! Simply say "Alexa, play the latest episode of the With the First Pick podcast" or "Hey Google, play the latest episode of the With the First Pick podcast." Follow the With the First Pick team on Twitter: @nfldraftcbs, @ryanwilsonCBS, @E_DeBerardinis Follow With the First Pick on TikTok & Instagram: @nfldraftcbs Produced by: Eric DeBerardinis For more NFL Draft coverage from CBS Sports, visit https://www.cbssports.com/nfl/ To hear more from the CBS Sports Podcast Network, visit https://www.cbssports.com/podcast To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

"{Houston} was a really great season opener and showed me again that I could fuel like I even fuel in the half marathon now, it's I'm able to take fuel. It's, and sustain my training and feel healthy and finishing strong in my races," shares Molly Bookmyer. Bookmyer is an elite distance runner based in Columbus OH. She walked onto the Ohio State XC/Track and FIeld teams, but left the sport before graduating because of some frustrating injuries and health issues. She wasn't getting regular periods, which actually led to her healthcare team discovering a small brain tumor. After some time away from the sport she got back into distance running and eventually qualified for both the 2020 and 2024 Marathon Olympic Trials. While her marathon and half-marathon times have improved over the years—she ran a PR and won the 2024 Twin Cities Marathon in 2:28, and ran a half-marathon PR at the 2025 Houston Marathon with a 1:09—she has also navigated some intense challenges with gut health and fueling.  We recorded this right before she traveled to DC where she ran the Cherry Blossom 10-miler, which she finished in 52:42, 8th overall female and 7th american. As she shared on Instagram, she “Ran over a minute PR in the 10 mile race and snagged a 10k PR of 32:11 in the process”.  Next up is London, so we'll be virtually cheering for her in a few weeks! This episode covers a lot! We discuss:  Her 14th place finish at the Half marathon championships in March 2025 Why she's planning to do more races this year How she walked onto the XC/TF team at Ohio State in college, her experience as a collegiate athlete, and why she quit after a few years How she found out she had a small brain tumor,which may have been related to her experience with amenorrhea  Why and how she got back into high level/elite running, which only a few years later landed her in 3rd place at the 2019 US 25K Championship How her fueling has evolved, especially after two stress fractures in/around 2020, and then a very unpleasant experience during the 2022 Houston Marathon Her gluten-free fueling strategies and what's working well for her now Her water bottle secret for elites And her post-race journaling prompts!  Follow Molly on Instagram to cheer her on, @MollyBookie.  Follow Lane 9 @Lane9Project.  Connect with a women's health and sport clinician to get support with YOUR fueling, mental health, and/or period health by going to Lane9Project.org/directory. 

This week, Ran & Melty finally discuss the ongoing English voice actor strike in the first half of the episode, and then cover the Citlali character chapter in the second half! It's a double dose of discussions this week so buckle up!>> Joey Zieja VA Strike Information Video

(00:00-25:11) Bules analyst and early riser, Joey Vitale joins us from Nashville. Joey talking oxygen and spending as little time as possible in high altitude. Boots and cowboy hats make people crazy. Down on the Predators. Blues got the win while being outplayed for a lot of the game. Why yawning is contagious. What happens with Jimmy Snipes? More Crosby stories.(25:20-48:08) Ryan Ludwick, he throws left but he bats right. Drops of the week. Do Martin and TLR have beef? Smorgasbord of calls and Pestus is first. Loves the Cardinals' start. Shoutout to his doctor in Imperial. Chairman Steve is up next. Ran up quite the bar bill yesterday. The braless era. Sharon in Clayton isn't happy with the call. A second technical. Now John has some Jimmy Snipes intel. Did they release the hoosier?(48:18-57:57) People apologizing to Tim for the unfortunate dais crumbling yesterday. Tim's tighter and more rewarding than Marsh. Lots of percussion. The Cardinal photographer checking in on the photo of the hoosier on the field. Uniform Jack is down on the Twins caps. Big Tyler Energy. Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

(00:00-25:11) Bules analyst and early riser, Joey Vitale joins us from Nashville. Joey talking oxygen and spending as little time as possible in high altitude. Boots and cowboy hats make people crazy. Down on the Predators. Blues got the win while being outplayed for a lot of the game. Why yawning is contagious. What happens with Jimmy Snipes? More Crosby stories. (25:20-48:08) Ryan Ludwick, he throws left but he bats right. Drops of the week. Do Martin and TLR have beef? Smorgasbord of calls and Pestus is first. Loves the Cardinals' start. Shoutout to his doctor in Imperial. Chairman Steve is up next. Ran up quite the bar bill yesterday. The braless era. Sharon in Clayton isn't happy with the call. A second technical. Now John has some Jimmy Snipes intel. Did they release the hoosier? (48:18-57:57) People apologizing to Tim for the unfortunate dais crumbling yesterday. Tim's tighter and more rewarding than Marsh. Lots of percussion. The Cardinal photographer checking in on the photo of the hoosier on the field. Uniform Jack is down on the Twins caps. Big Tyler Energy. Learn more about your ad choices. Visit podcastchoices.com/adchoices

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