Podcasts about Mitzvah

Is using psychedelic drugs to get close to Hashem a Mitzvah or Aveira? What about for therapeutic and recreational purposes? How do psychedelics affect people and what are the side effects? Are people in the frum world really using these drugs and, if so, how broadly? How should we think about Rabbanim who use - and advise others to use – psychedelics? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job You can order "Halachic Q & A on the Job” at https://mosaicapress.com/product/halachic-q-a-on-the-job/ with Rabbi Dr. Dovid Fox – Dayan, forensic and clinical psychologist, Director of Crisis and Trauma Services for Chai Lifeline – 12:08 with Rabbi Akiva Dershowitz – Rosh Kollel, Toras Efrayim Shlomo, Yerushalayim – 44:07 with Dr. Jacob Freedman – psychiatrist, speaker and author – 44:07 with Mrs Sarit-Chen Kreutoro – Social Worker and Teacher for Maalot Bakodesh – 1:18:36 with Rabbi Dr. Benjamin Epstein – psychologist and author of Living in the Presence – 1:40:28 Conclusions and Takeaways – 2:03:24 מראי מקומות   

What would a comprehensive and rigorous regimen of Torah study look like? Suppose someone wants to really become a Torah maestro. What would be a fitting schedule of course work for them to become a well-rounded Torah scholar? Torah is the antidote to the evil inclination. How much Torah and how many Torah domains and disciplines must the person be immersed in in order to have the antidote fully administered? In this very interesting and different sort of podcast, we learn the principles of the two types of Talmud study.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The holiday of Shabuot is included among the three "Regalim" ("pilgrimage festivals"), when there is an obligation of Simha – to rejoice and be festive. The Gemara says that according to all views among the Sages, there is an obligation to enjoy oneself on Shabuot. Beyond the spiritual enjoyment that we experience by studying Torah, there is also a Halachic obligation to rejoice through physical enjoyment. The Sages teach that for men, this means indulging in meat and wine. Although there is a widespread custom to eat some dairy meals on Shabuot, one should make a point of eating meat on Shabuot, as well. One can fulfill this obligation with red meat, which resembles the meat of the sacrifices that were brought in the Bet Ha'mikdash on the holidays, or even with poultry, if that is what he enjoys, even though it does not technically qualify as "meat." If a person does not enjoy meat and wine, then he should eat whatever foods and drinks he enjoys. There is certainly no Misva on Yom Tob to eat foods that one does not enjoy. One is also obligated to make his children happy on Yom Tob. The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204) writes that this is done by giving them treats, candies and the like. The Misva also requires making one's wife joyous, and the Rambam writes that one should purchase new clothing or jewelry for his wife before the festival. If one's wife does not need new clothing or jewelry, then he should buy her other gifts, even fine foods and the like. It is proper to immerse in a Mikveh on Ereb Shabuot to purify oneself in honor of the festival and in honor of the commemoration of Matan Torah.

The United States Constitution mandates that a nationwide census is conducted every decade. Other nations also conduct censuses. Censuses are common. Our parsha begins with a nation-wide census, the third census since the Exodus. But this census was highly uncommon. It was conducted completely differently than the way that any other census is done. When we probe the matter deeply we discover something absolutely profound. At the risk of over-promising, I highly recommend that you listen very intently to this parsha podcast. It will change your life.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

We kickstart the Book of Numbers with a census of the twelve tribes of Israel – not including the tribe of Levi who is counted independently – conducted by Moses, Aaron, and the most distinguished leaders of said tribes. Subsequently, we read about the banners of the tribes and their assigned encampments, the transference of the sanctity of the firstborn to the Levites, and the designated role of each of the Levite families.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

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1)      With regard to the custom to leave a bit of the end of the Challah, does it apply only to the Lechem Mishneh, or to other bread too?[1]2)      We use plastic tablecloths from a roll. If we didn't manage to prepare before Shabbos, may we tear off the roll on Shabbos?[2]3)      I wish to begin Shmoine Esrei and there's someonebehind me who's already begun. May I take the three steps before my Shmoine Esrei?[3]4)      May one make ‘no-bake cheesecake' on Shabbos?[4]5)      Can I mix psyllium husk with water on Shabbos?[5] 6)      I lent someone some money and he is not in a position to repay the loan. May I deduct the owed from my Maaser fund?[6]7)      Is there an obligation to check Cashew-nuts for infestation? It is now years that I have not come across bugs in these nuts.[7]8)      In order to fulfil the Mitzvah, the Esrog has toedible. Yet there is leeway – in Chutz lo'Oretz – with an Esrog that is Orloh:[8]9)      Does Orloh apply to replanted saplings? [9]10)   How should we pronounce the word ושדה  in thisweek's Sedra?[10][1]  של"ה,הובא במגן אברהם סי' קסז ס"ק מ"ב ובשוע"ר שם סכ"ב. מה שנוהגיםרבים שלא לאכול הקצה – בס' שמירת הגוף והנפש (סי' לא הע' ה) מביא מהיערות דבש(ח"ג) איך שהחיצונים נאחזים בראשית הדבר במיוחד. ומבואר בזה מה שמנשה הוכיחאת רב אשי בזה שאינו יודע על איזה חלק מהפת לומר ברכת המוציא (סנהדרין קב ב).[2] בס'שבת כהלכה ח"ד פכ"ח ספ"ב מתיר באינו מקפיד על המדה.[3] בפסקי תשובות סי' צה:ב אסרהדבר, כי הפסיעות אינן 'מצוה'. וכעין זה שם סי' קב:ד לענין הפסיעות שבגמרהתפלה.[4] אסור משום גיבול – ראהשוע"ר סי' שכא סט"ז.[5]  בס' שמירתשבת כהלכתה (פ"ח אות ל) ובפסקי תשובות (סי' שכא אות כו) החמיר גם בבלילה רכה.[6] ברמ"איו"ד סי' רנז ס"ה מתיר הדבר. בש"ך שם מצריך להקנות הכסף לעניע"י שלישי. אבל הנודע ביהודה מקיל בנדו"ד, דמעשר-כספים הוי דרבנן.[7] ראהיו"ד סי' פד ס"ח שחיובהבדיקה הוא לדבר שדרכו להתליע.[8] שוע"ר סי' תרמטסט"ו, וכ"פ המשנ"ב שם ס"ק מה.[9] בשו"ע סי' רצדסט"ו מחמיר בעקר כל האילן, אבל שם סי"ט מקיל ביכול לחיות בעפר הנתלשאתו. וע"ש בפתחי תשובה ס"ק יג.[10]  בתיקון סופריםברדיטשוב מבאר ביטויים שונים לשבא-נע.

The laws of the Torah – all 613 of them – were conveyed by God to Moshe at Mount Sinai. This is explicitly conveyed regarding the first Mitzvah featured in the first of our double Parsha, the Mitzvah of shemitah, to allow the land to lie fallow each 7th year. When we examine the subject […]

The laws of the Torah - all 613 of them - were conveyed by God to Moshe at Mount Sinai. This is explicitly conveyed regarding the first Mitzvah featured in the first of our double Parsha, the Mitzvah of shemitah, to allow the land to lie fallow each 7th year. When we examine the subject further, we find all sorts of connections between shemitah and Sinai. In this sprawling podcast, we discover the secret of shemitah and the imperative to aspire to angelic greatness.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Send us a textWhat is the prototype Mitzvah?Support the show

Our Parsha contains some of the most difficult portions in the Torah, the Admonition. Our nation is told of the consequences of failing to adhere to the rules of God. The consequences are fierce and harsh. When this section is read in the synagogue, it is done quickly and in an undertone to prevent the congregation from lapsing into depression. But the Admonition ends on a comforting note: God promises to remember the covenant that He forged with Abraham, Isaac and Jacob. Notwithstanding our intransigent behavior and our betrayal of God, He pledges to ensure that we endure come what may. This podcast orients around a fascinating peculiarity in this comforting note. We discover the unique role that Jacob plays in our history, the difference between his Jacob and Israel personas, and his connection with Elijah, the heralder of redemption.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

How and why proper "self-love" is not just healthy but also the path to true emunah in Hashem.

Heresies and idolatries come and go. The idolatry that titillated the ancients no longer excites modern men. The heresies that revolutionized the world a century ago no longer resonate. Any heresy is a repudiation of God, and thus is bound to vaporize like a puff of smoke. Falsehood cannot endure for long, and eventually all heresies dissipate. But a fixture of our world is the balance required to facilitate free will. When one heresy dies, another must take its place. Our sages tell us that the last heresy preceding the Messianic redemption is the repudiation of Free Will. In the third and final installment of my grandfather's chapter on Free Will, we study the nature of this heresy and the mechanism by which the good and evil inclinations are balanced.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

We all want to grow—to be more present in our learning, more focused in our davening, and more in control of our reactions. But the world is noisy. Our minds race, stress builds, and it's easy to slip into living by default instead of with intention. In this episode, I sit down with Rabbi Aryeh Siegel, author of Kosher Calm, to explore how a Torah-aligned meditation practice can help us reclaim the space where free will lives and real growth begins.We talk about the need for inner quiet, how stress blocks our avodah, and why the Lubavitcher Rebbe urgently called for a kosher method of meditation decades ago. If you've ever felt overwhelmed with life or longed for deeper presence in your avodas Hashem, this conversation offers clarity, wisdom, and practical tools to help you get there.For next steps to learn about Kosher Meditation go to https://koshercalm.org and order the book Kosher Calm: Meditation & Self-Help Tools For Health & Healing.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

This week's double-Parsha closes out the Book of Leviticus. Parshas Behar begins at Mount Sinai, where the Almighty instructed Moshe to convey a series of laws to the Jewish people. The first is the mitzvah of Shemittah, the prohibition of engaging in any agricultural work every seven years. In two chapters in the Torah (Leviticus 26, Deuteronomy 28) we read about the positive consequences of obeying the Torah and heeding its laws; and the terrible, painful consequences of disobeying the Law. Though reading Parshas Bechukosai is scary and a tad depressing, the truth is that this framework is the secret to our nation enduring such long and painful exiles.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this week's episode Rabbi Kohn disproves the notion that "ignorance is bliss" with a lesson from the weekly Parsha. He also discusses the practical lessons that we can take out from the mitzvah of Shemittah(The Sabbatical Year). Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com.To listen to Rabbi Kohn's other podcasts use these links- positiveperspectives.castos.com/ or the-pirkei-avos-podcast.castos.com/ Chapters (00:00:00) - Practical Parasha(00:00:43) - Parshas Bahar(00:03:07) - The Mitzvah of Shmitah(00:05:45) - The Mitzvah of Shmitah(00:10:15) - The Blessing on Bread and Paranasah(00:12:03) - Parshas Bechu Kosay(00:14:47) - The Curses of the Torah

Mitzvah #75 – תלמוד תורה Learning as Calling in Rav Hirsch's Horeb Exploring Rav Hirsch's vision of study as transformation and mission.

Passover marks the Exodus from Egypt. But leaving Egypt was only the beginning of the radical transformation that the Almighty brought about. 50 days after the Exodus, the nation coalesced around Mount Sinai and experienced theophany - national prophecy, national Revelation - at the mountain. The whole nation heard the word of God and lived. This cemented the transformation of the Exodus. This permanently ensured that the nation will be servants of God, not servants of pharaoh. Passover and Shavuot are effectively two bookends of one mega festival of freedom from bondage. The days that link the two are known as the Omer days. What we do during these days will determine how much we benefit from the power of this festival.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Spiritual pleasure is vastly, infinitely greater than physical pleasures, and are completely imperceivable by bodies. Only if you work assiduously to develop a sensory connection with your soul, can you begin to taste it. The ultimate venue of spiritual pleasure is known as Olam Haba, the world to come. What about other venues of reward? What about Paradise, Resurrection, and the days of Messiah? How do those rewards featured in the Literature fit into the system of reward and pleasure of Jewish eschatology? In the third and final installment of Rambam's magisterial essay, we explore the other venues of reward and punishment.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Something dramatic happens when the Soul is fed. It is empowered and its place in a person's identity is augmented, and concurrently the Yetzer Hara's influence is weakened. A virtuous cycle results wherein one Mitzvah makes the second Mitzvah more likely. Initially, the Mitzvos need to be force-fed like feeding a patient who refuses food. […]

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This is a fun one. I laugh so hard in the middle I need a moment to compose myself. We go through some outrageous stories of the Rashbi that shed light on what we as a people should focus on to tear up any bad decree's in heaven. Along the way, my son shares an interesting thought and I drop a Major push to buy some Artscroll sets at 25 percent off!Here is my personal Link to buy those sets: http://artscroll.com/linker/rebari/link/Books/

The story of the first person to ever be executed in a Jewish court of law is featured at the end of this week's Parsha. An unnamed man, the son of an Israelite woman and an Egyptian man, blasphemed and was executed. When we ponder the story we discover all sorts of interesting tidbits. The blasphemer has a fascinating back story and his motivation to blaspheme is quite surprising. In this podcast we study the episode of the blasphemer and emerge with a powerful lesson that can make a big impact on our lives.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Is free will limited or unlimited? What is the scope of free will? How much of our decisions must filter through that system of choice? How much can we actually accomplish if we set our mind to it? What is the mechanisms of ascending a free will ladder? In part 2 of our study of free will, we continue our exploration of fundamental concepts in free will, and learn about the transformative insight of the point of free will conflict.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode, I share how my worldview began to shift once I realized I'd grown up believing that all cultures were more or less the same—that we were all just decent people trying to get by. But as I began learning Torah and Jewish history, I started to see that Judaism introduced something radically different to the world. To unpack this further, I invited Rabbi Ken Spiro, historian and author of WorldPerfect: The Jewish Impact on Civilization, to join me.We explore how values we take for granted today—like the sanctity of life, equality before the law, and social justice—weren't universal at all, but were introduced to the world through the Torah. Rabbi Spiro walks us through the brutal norms of the ancient world and shows how the Jewish people, guided by the concept of ethical monotheism, reshaped human history not through conquest, but through values. It's a conversation that deepens Jewish pride and clarifies our role in the world today.Buy Rabbi Spiro's Book - WorldPerfect: The Jewish Impact on Civilization Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Although it seems like a simple Torah commandment – to count the fifty days between the Passover Jewish liberation until the Jews received the Torah at Mount Sinai, here are many deeper values and  concepts in the Mitzvah. This podcast will examine those values, and how the different customs relating to counting show how people count the days of their lives, the connection of this commandment to the holiday or Purim and also the differing view of the ideal Jewish existence.

Although it seems like a simple Torah commandment – to count the fifty days between the Passover Jewish liberation until the Jews received the Torah at Mount Sinai, here are many deeper values and  concepts in the Mitzvah. This podcast will examine those values, and how the different customs relating to counting show how people count the days of their lives, the connection of this commandment to the holiday or Purim and also the differing view of the ideal Jewish existence.

Parshas Emor contains a staggering 56 mitzvos, nearly all of them relating to either to the Kohanim, the priests, or to the Festivals, and the parsha ends with a very unusual episode that happened at Sinai.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

What does it mean to truly live Jewishly? Join us, as we explore the profound, often misunderstood motivations behind the practice of mitzvahs in Judaism. Consider Shabbos: it's not just a day of rest commanded by Hashem, but also a precious opportunity for family bonding and digital detox that can transform our spiritual experience. We discuss how mitzvahs should be performed not merely out of emotion, but with a deep intellectual understanding of their divine purpose, ensuring that our observance remains steadfast and sincere.Have you ever wondered about the significance of wearing Tzitzit or the reasoning behind gender separation in congregations? We recount compelling stories like how tzitzit once saved a man's life, illustrating that while these tales enrich our connection, the ultimate motivation lies in fulfilling God's command. The discussion also highlights the importance of community wisdom over personal intuition, emphasizing that gender separation is not about inequality but rather about nurturing spiritual focus and preventing misconduct, supported by both Talmudic references and contemporary practices.Embrace your curiosity and let it fuel your faith! We celebrate the revered tradition of questioning within Judaism, illuminating how inquiry propels us towards deeper understanding and connection with our religious practices. In a world where questioning authority is often frowned upon, Judaism stands apart, inviting its followers to seek clarity and wisdom through thoughtful questioning. This episode encourages you to dive into your faith with open eyes and an inquisitive mind, empowering you to connect with your spirituality on a profoundly personal level._____________Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on April 27, 2025, in Houston, Texas.Released as Podcast on May 11, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Mitzvahs, #Spiritual, #Divine, #Command, #SpiritualMeaning, #Wisdom ★ Support this podcast ★

In this episode, we delve into the powerful declaration recited before counting the Omer: “For the sake of the unification of the Holy One, blessed is He, and His Divine Presence (Shechinah), in fear and love, to unify the name Yud-Key with Vav-Key in perfect unity, in the name of all Israel.”  This phrase encapsulates a central spiritual mission—to unify Hashem's name—and we explore how this idea is not only mystical, but deeply practical.From Pesukei D'Zimra to Shema, our daily tefillos are structured around this theme.  Drawing on insights from Chassidus, the Baal Shem Tov, Rabbi Nachum Ish Gamzu, and contemporary Torah thinkers, this episode offers a path to internalize that all is from Hashem—and ultimately for the good. By minimizing the delay between challenge and trust, between pain and perspective, we take real steps to unify His name and bring the world closer to the era of Moshiach.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. 

Parashat Kedushim. Insights into mitzvah of Kivud Av VeEm by Rabbi Benjamin Lavian

If you chanced upon sparring mates going at it, you may come to the mistaken impression that these two are enemies who want each other's throats. But the truth is, a sparring mate is helpful tool to improve your craft. The Almighty endowed us with a very helpful sparring mate to help bring the best out of us. At first, blush, this force seems to promote the worst in us. Upon close examination, we learn how this ostensible enemy is actually exceedingly good.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

There is great confusion about what the ultimate reward for righteousness and the ultimate punishment for wickedness are. Rambam's magisterial essay is designed to provide clarity in these lofty matters of eschatology. In part 2, we learn all about the concept of spiritual pleasure. Our bodies are very finely attuned to experiences of pain and pleasure. We discover that our souls are equally sensitive to pain and pleasure, though our default distance from the soul makes us fail to perceive it in a sensory way. Spiritual pleasure is inaccessible by default, but there is a way to experience it. It will require very hard work, but just one tiny taste of it changes your life forever.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

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Our double Parsha contains many different mitzvos. In this podcast we study a set of mitzvos and a very interesting dispute about their nature. We discover a valuable and profound insight that can help us develop and cultivate our potential.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Rabbi Chananiah ben Akashia teaches us that Hashem desires to bestow abundant merit upon the Jewish people. For this reason, He gave us many mitzvot—each one an opportunity to earn immense spiritual reward. While the ultimate reward for mitzvot is reserved for the World to Come, Chazal teach that mitzvot also bring tremendous benefits in this world. Our sages explain that the Jewish people were not originally deserving of redemption from Egypt. It was only through the merit of two mitzvot that they were finally freed. The sea itself split in the merit of Yosef HaTzaddik, whose steadfast resistance to Eshet Potiphar became a merit for all of Klal Yisrael. The Midrash at the beginning of Parashat Ki Tavo tells us that Hashem gave the mitzvah of bikkurim (bringing the first fruits) to the Jewish people as a merit to help them enter the Land of Israel. The Torah also teaches that honoring one's parents brings the reward of long life. And in the merit of emunah , Chazal say, we will be redeemed from our current exile. There are countless examples of how mitzvot serve as a source of zechuyot . Every test and opportunity Hashem gives us is a chance to accumulate spiritual wealth that benefits not only us but our children and grandchildren for generations. We may not always see the full reward of a mitzvah, but we can be certain that every one of them helps us in unimaginable ways. A powerful modern example was shared by A.J. Gindi, the head of Renewal—an organization that helps kidney patients find life-saving matches. A woman with an extremely high PRA level came to the organization, desperately in need of a kidney. Due to her rare profile, the chance of finding a match was extraordinarily slim. Even Renewal's vast international database turned up nothing. They held a special donor event in the hopes of a miracle—and miraculously, a match was found. Before the transplant, the woman was asked what merit she believed had brought about such an unlikely success. She replied that she personally wasn't aware of any special merit, but she shared a story from her grandmother's experience during the Holocaust. While imprisoned in a concentration camp, her grandmother was shown rare kindness by an SS officer, who gave her a pass allowing her to move freely without being questioned. She thanked him and pleaded for passes for her parents as well, which he granted. Overjoyed to help her family, she returned with the passes—but was then approached by someone who begged her to obtain one more. At first, she refused, fearing that pushing further might result in the officer rescinding everything. But then the person explained: the pass wasn't for himself—it was for the Bobover Rebbe , who was in their barracks. "We must save his life," he said. The woman, a professional artist, decided to try to replicate an identical pass. She spent the entire night replicating it with precision. The pass was delivered to the Rebbe, and baruch Hashem , it saved his life. The kidney recipient concluded: "Perhaps in the merit of my grandmother saving a life, Hashem is now saving mine." After the successful transplant, the donor was asked what merit she thought enabled her to be the match. She replied, "I'm not sure, but I come from a family of rabbis. In fact, my grandfather was the Bobover Rebbe." Everyone present was stunned. Eighty years after a brave woman risked her life to save the Rebbe, Hashem repaid the kindness in kind—his granddaughter was now saving her granddaughter's life. This is just one example of how a single mitzvah can echo across generations. Every mitzvah carries infinite merit, benefiting us both in this world and the next. It is our responsibility and privilege to embrace each opportunity with joy, knowing that every act of goodness creates a ripple of blessing beyond what we can ever imagine.

A relationship can be based upon many different things but if you want it to endure there is one thing which reigns supreme.

This one is pretty hard hitting. I didn't mean for it to be so intense but I realized how much I have personally weakened in my own Kedusha since I have moved from Israel and I guess this is the product of that! We talk about the famous Ramban of Menuval B'reshut hatroah in todays society. We find a hidden gem of a Ramban in Acharei Mot that teaches 4 levels of living for this world and the next. And a funny story in a pizza shop in Israel.

Free Will is a fundamental concept in our philosophy. People are endowed by God with the ability to determine the direction that they take in life. People are allowed to choose a path of righteousness or wickedness. There is a certain modicum of self-determination that the Almighty provides us with. In this mini series, we study a fantastic chapter in my grandfather's Alei Shur volume 2 which explores fundamental concepts in free will that will help clarify and demystify this important subject.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This week's double-parsha contains a smorgasbord of mitzvos. The three chapters of Parshas Acharei cover three general categories. First we read about the Yom Kippur sacrifices and procedures; then we learn about the prohibitions against the consumption of blood among other ritualistic and sacrificial laws, and the final chapter is oriented around the many prohibited sexual relationships. Parshas Kedoshim has the highest mitzvah density of any parsha: In its 64 verses, we learn 51 separate mitzvos covering many different areas of Jewish practice, including arguably the most famous mitzvah in the whole Torah.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Parsha Review Podcast, we explore the portions of Tazria and Metzorah, focusing on themes of purity, spiritual growth, and the impact of environment. Drawing from the opening verse of Tazria (Leviticus 12:1), we discuss the concept of ritual impurity and parallels it with the order of creation, where mankind's purity follows that of animals, as explained by Rashi and the Midrash. We emphasize the importance of what we "plant" in our lives—both physically and spiritually—using the metaphor of sowing seeds to illustrate how our choices in food, media, and environment shape who we become and how our children develop. Through personal anecdotes, including his grandfather's journey to Torah scholarship and his own childhood experience in Brooklyn, Rabbi Wolbe underscores the need to protect ourselves and our children from negative influences, such as non-kosher food and harmful media. He also highlights the spiritual significance of kosher laws, explaining how they safeguard the soul, and shares insights into the Jewish concept of Gemachs (free loan societies) as acts of kindness that foster positive community influence. The episode concludes with a call to surround ourselves with virtuous environments to ensure spiritual and moral growth._____________This episode (Ep 7.27) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tazria-Metzora is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 29, 2025, in Houston, Texas.Released as Podcast on May 2, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #PurityLaws, #Kohen, #Kosher, #Environment, #Influences, #Values ★ Support this podcast ★

The process of diagnosing and purifying a person afflicted with tzaraas is long and arduous. But there was no avoiding it. It is prohibited to excise a tzaraas affliction. You must go to the priest and have him evaluate it. You must be quarantined if you are declared impure. You must undergo the long and complicated process of purification once the affliction heals. But there is one exception. In one instance, it is permitted to surgically remove the skin discoloration of tzaraas. In this Parsha podcast we learn all about the process of tzaraas and the deep and powerful lessons that we learn when from the fact that it cannot be excised, and from the unusual instance where that is permitted.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★