Podcasts about Deep Creek

In this Advent sermon, Pedram invites us to rethink waiting, not as passive frustration, but as a holy posture rooted in Christ's work in the past, present, and future. Through John 1 and the wedding at Cana, we see how Jesus meets our emptiness with overflowing grace and new wine. Come explore what it means to open your hands and let him turn water into wine in your own life. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In a world full of headwinds and distractions, how do we press on as a church community? Discover our vision for 2026 as we explore what it means to passionately pursue Jesus, convinced that He is not only good but good for you. Join us as we anchor our hope in the surpassing worth of knowing Christ. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Feeling exhausted, stretched thin or spiritually dry? This sermon traces the story of Sabbath from creation to Jesus and into our lives today, showing how Gods gift of rest can become a weekly cathedral in time that restores our bodies, souls and community. Discover practical ways to build a gentle, life-giving Sabbath rhythm into your week without adding more rules or guilt. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Do you feel disconnected by the rush of modern life? Discover how the spiritual practice of spending time in nature can reorient your heart toward God's rhythm and peace. Join us as we explore Psalm 104 and learn why noticing creation is essential for our spiritual formation. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Beck explores the practice of silence and solitude, why God longs to speak, how Jesus modeled withdrawal, and simple ways to find stillness in a noisy world. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Beck explores the practice of silence and solitude, why God longs to speak, how Jesus modeled withdrawal, and simple ways to find stillness in a noisy world. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Rachel unpacks Luke 12 and 2 Corinthians 8, showing how greed and fear can block generosity and how Jesus grace frees us to live the true good life, rich toward God, joyful in giving, and confident in the Fathers provision. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Rachel unpacks Luke 12 and 2 Corinthians 8, showing how greed and fear can block generosity and how Jesus grace frees us to live the true good life, rich toward God, joyful in giving, and confident in the Fathers provision. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Best-selling author and former cop Eric Tansey takes viewers inside newly released bodycam footage from Charlotte County, Florida — where Deputy Timothy Poole shot and killed unarmed Deep Creek resident Daniel Scott Burch. Tansey's law enforcement experience brings clarity to the split-second decisions and emotional chaos that ended in tragedy. In this episode, bodycam video showing the fatal encounter between and an unarmed Deep Creek man shot and killed after saying “Let's do it.” Tansey dissects use of force rules, tactics, body language, escalation, and officer decision-making under pressure that decides life and death. Was deadly force justified? Did the deputy have other options? What does the video reveal about modern policing, community tension, and how split-second choices define lives? Learn more about your ad choices. Visit megaphone.fm/adchoices

On this exciting episode of Fishing the DMV, host Thomas Arens sits down with Tom Van Atta, a passionate multi-species angler who specializes in chasing Northern Pike and Musky across the Mid-Atlantic. Together they dive deep into the thriving Pike fishery at Deep Creek Lake, Maryland — a hidden gem nestled in the Appalachian Mountains and one of the few lakes in the region where anglers can target these toothy predators year-round.Tom shares how Deep Creek's cool, clear waters and abundant forage create the perfect environment for trophy-sized pike. He breaks down his favorite seasonal patterns, lure choices, and key structure to focus on, while also offering insight into how this fishery has evolved through Maryland DNR's management efforts.Tom Van Atta bait Company: https://www.saddletrampbaitco.com/?fbclid=IwAR2jGiM2YwJyx_yfPBR_o1BDioDj-fh94so830FZzrmLttXbM36e6Ge3r7k Tom van Atta on Instagram: https://www.instagram.com/tom_vanatta?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Pennsylvania Monsters YouTube Channel: https://www.youtube.com/watch?v=E_DeUx3vKAw Please support Fishing the DMV on Patreon!!!https://patreon.com/FishingtheDMVPodcast If you are interested in being on the show or a sponsorship opportunity, please reach out to me at fishingtheDMV@gmail.comJake's bait & Tackle website: http://www.jakesbaitandtackle.com/ Places you can listen to Fishing the DMV audio version: https://www.buzzsprout.com/1893009 Fishing the DMV YouTube Channel: https://youtu.be/n3c-CFvmpFg Fishing the DMV Instagram page: https://www.instagram.com/fishingthedmv/?utm_medium=copy_link#fishing #fishingreport #fishingtheDMVSupport the show

What is church for? Walking through 1 Corinthians 14, this message explores why intelligible, loving worship builds up believers and helps seekers encounter God. Expect a practical call to sing louder for their sake and to order our gifts so others draw closer to Jesus. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

What is church for? Walking through 1 Corinthians 14, this message explores why intelligible, loving worship builds up believers and helps seekers encounter God. Expect a practical call to sing louder for their sake and to order our gifts so others draw closer to Jesus. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In an attention-hungry world, this message unpacks 1 Corinthians 13 to show how giving attention, rather than getting it, forms a community of patient, kind, co-agency love. Hear how reordered loves free us from control and approval seeking, making space for others and revealing that God is really among you. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In an attention-hungry world, this message unpacks 1 Corinthians 13 to show how giving attention, rather than getting it, forms a community of patient, kind, co-agency love. Hear how reordered loves free us from control and approval seeking, making space for others and revealing that God is really among you. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In 1 Corinthians 12, Paul resets our expectations: the Spirit truly gives diverse gifts, but their purpose is unity and lifting up Jesus, not spiritual showreels. This message invites us to trade a consumer mindset for mutual service, honour the weaker parts, and ask a new question: How can I bless others with what Gods put in my hands? Listen in and be encouraged to be the gift you already are, for the good of all. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In 1 Corinthians 12, Paul resets our expectations: the Spirit truly gives diverse gifts, but their purpose is unity and lifting up Jesus, not spiritual showreels. This message invites us to trade a consumer mindset for mutual service, honour the weaker parts, and ask a new question: How can I bless others with what Gods put in my hands? Listen in and be encouraged to be the gift you already are, for the good of all. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In John 8:3136, we explore how Jesus words expose the lies that enslave us and point to the only freedom that lasts. Abiding in his teaching unmasks false masters and welcomes us as sons and daughters. If the Son sets you free, youre free indeed. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In John 8:3136, we explore how Jesus words expose the lies that enslave us and point to the only freedom that lasts. Abiding in his teaching unmasks false masters and welcomes us as sons and daughters. If the Son sets you free, youre free indeed. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Jesus declares, I am the light of the world. In this message from John 8, we explore what it means to walk in the light of Christwhere darkness is banished, life is given, and forgiveness is real. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Jesus declares, I am the light of the world. In this message from John 8, we explore what it means to walk in the light of Christwhere darkness is banished, life is given, and forgiveness is real. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In Galatians 6, we meet a community of the free: people yoked to Christs easy burden, carrying one anothers loads, and sowing to the Spirit. Hear how boasting only in the cross forms a church that rises, serves, and does good without growing weary. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In Galatians 6, we meet a community of the free: people yoked to Christs easy burden, carrying one anothers loads, and sowing to the Spirit. Hear how boasting only in the cross forms a church that rises, serves, and does good without growing weary. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Freedom isnt just freedom from, its freedom for. In Galatians 5, we explore how faith expressing itself through love becomes visible as the Spirit grows real fruit in us. Hear how serving one another, resisting the flesh, and walking by the Spirit makes freedom unmistakable in everyday life. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Freedom isnt just freedom from, its freedom for. In Galatians 5, we explore how faith expressing itself through love becomes visible as the Spirit grows real fruit in us. Hear how serving one another, resisting the flesh, and walking by the Spirit makes freedom unmistakable in everyday life. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

If you love Pixar, this one's for you.This epic episode of RGI, we are joined by two very special guests: her sister Jailyn (a self-declared Pixar expert) and Jackson, Brooke's boyfriend and cohost of the Two Tickets Please Podcast.Together, the four of us dive into the colorful world of Pixar—sharing our Top 5 Pixar movies of all time, favorite characters, and the most underrated villains in the Pixar universe.Oh, and don't miss the hilarious segment: “Who Knows Brooke Better—Sister or Boyfriend?”

Are you living like a slave or a son? In Galatians 4 we unpack how Jesus not only redeems but adopts usso we cry Abba, live free from fear, and inherit with Christ. Hear why going back to old chains makes no sense when everything the light touches is ours in Him. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Are you living like a slave or a son? In Galatians 4 we unpack how Jesus not only redeems but adopts usso we cry Abba, live free from fear, and inherit with Christ. Hear why going back to old chains makes no sense when everything the light touches is ours in Him. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Only faith brings freedom. In this message on Galatians 3, Megan traces Gods promise to Abraham, why the law cant make us right, and how Christ became a curse to redeem us. She closes with ten quick, practical ways we slip into law livingand how grace sets us free. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

Only faith brings freedom. In this message on Galatians 3, Megan traces Gods promise to Abraham, why the law cant make us right, and how Christ became a curse to redeem us. She closes with ten quick, practical ways we slip into law livingand how grace sets us free. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

From the school cafeteria to the Lords tablewhy fear shrinks our circles and grace blows them wide open. In Galatians 2:1121, discover what it means to be justified by faith, clothed in Christ, and seated at freedoms table. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

From the school cafeteria to the Lords tablewhy fear shrinks our circles and grace blows them wide open. In Galatians 2:1121, discover what it means to be justified by faith, clothed in Christ, and seated at freedoms table. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

What are you carrying? In Galatians 1, Paul shows how Jesus frees us from people-pleasing, striving, and guilt. Come hear how the cross lifts the weight. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

What are you carrying? In Galatians 1, Paul shows how Jesus frees us from people-pleasing, striving, and guilt. Come hear how the cross lifts the weight. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting.

In this compelling episode of The Articulate Fly fishing podcast, host Marvin Cash teams up with renowned guide and instructor Mac Brown for another insightful Casting Angles segment focused on high water fishing strategies in the Great Smoky Mountains. Mac, who lives on Deep Creek in Bryson City and has been guiding Appalachian waters since the 1980s, reveals why experienced anglers should flip conventional wisdom during big rain events and head to lower elevations rather than seeking high mountain streams. Learn how massive brown trout emerge from hiding during flash flood conditions, creating feeding frenzies that represent some of the best fishing opportunities in Appalachia. Mac shares specific streamer fishing techniques including his go-to Black Ghost pattern, the importance of color contrast in turbid water and why upsizing flies becomes critical during high water events. Discover proven bank fishing tactics using jig hooks for fast-moving water, plus Mac's upcoming fall instructional offerings including his September advanced casting school, October guide school and a special wet fly fishing workshop with legendary angler Davy Wotton on Arkansas' White River - where Mac first learned to fly fish as a child.All Things Social MediaFollow Mac on Facebook, Instagram and Twitter.Follow us on Facebook, Instagram, Twitter and YouTube.Support the Show Shop on AmazonBecome a Patreon PatronSubscribe to the PodcastSubscribe to the podcast in the podcatcher of your choice.Advertise on the PodcastIs our community a good fit for your brand? Advertise with us.In the Industry and Need Help Getting Unstuck?Check out our consulting options!

From coffee aroma to Christs presence, Nick shares how a simple morning ritual became a cue to behold God, moving from performance to intimacy. Anchored in Mark 8:2226, Matthew 6, and Luke 9:23, this talk invites you to seek the kingdom first and begin again after every distraction, one honest prayer at a time. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript Pursuing Gods Good Purposes Welcome Bible Reading (Mark 8:2226) Today's Bible reading comes from the book of Mark, and we're reading chapter eight, verses 22 to 26. If you have the Read Bible that is on page 1570. They came to Bethsaida, and some people bought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he put when he had spit on the man's eyes and put his hands on him, Jesus asked, do you see anything? He looked up and said, I see people. They look like trees walking around. Once more, Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, don't even go into the village. This is the word of the Lord. Opening Coffee Illustration Morning church. How are we going? You all right? Okay. All right. Don't mind me. I'm just going to. While I kick things off for us. I'm just going to, make a coffee because I'm really thirsty, and I need one. No. Why am I making a coffee on stage? Well, I'm sure, like many of us, this is how our day starts. Maybe it's tea. Maybe it's coffee. Maybe it's something like this. But I think it's reasonable to assume that we're doing something fairly routine. So usually at home, actually, to confess, make an espresso machine. But I thought that would be a little bit difficult to try and bring down here. Then make that on stage would be a little bit more distracting, but that is okay. this is how my day starts, and in this space, I am intentionally wanting to invite God into my life as it's the first thing in my day. I make filter coffee. I make it all the time at church with the staff team. It's been really fun to share, you know, fun brews, really expensive beans, all these kinds of things. It's been a pleasure to show that to the staff team. Well, most of the staff team, I would like us maybe to take a moment to pray for Rachel at some particular point today. That would be great. No. In this space, I don't say the same thing every day, but what I do is say something along these lines. loving God, I welcome you in my life today. You are welcome in this place. I want to do what you have planned for me. I'm going to pray. Opening Prayer Church. As we get into our message today. Loving God, thanks for this time. Thanks that you are wonderful. That your works are wonderful. And. Yeah. Help us to seek you for your good purposes. Amen. Intentional Morning Practice So, as mentioned, this is my daily desire that I invite the Lord into my life through making coffee. you know, sometimes even say things like the Lord's Prayer, the Apostles Creed, all these kinds of things. I invite God to have his will in this place at the start of my day, and then to speak in for the rest of my day. so why am I preaching? Why am I talking about coffee today? Well, at the start of the year, the staff team we were talking about when we might like to preach and I really, really confidently stated that I would like to preach in the Stay Weird series and why I think it's just because I'm really happy to be associated with being weird. I feel like it's in my blood, in my DNA. No, not not just that. Also, because our October last year, Rachel, Mike, Nikki and I, we went to a conference called Renaissance where it was a really great weekend. We went in sort of like a ministry experience, and then we did a lot of things. So much of it was great, but I think the particular highlight was hearing from this man, this eyes, he's so gorgeous. I love this man. His name is Strawn Coleman. he's a musician. he's from he's from New Zealand. He's a beautiful man with a beautiful accent. but he actually didn't do any singing. He actually spoke on prayer and what it means to have an intimate prayer life with God. He's the founder and director of the Commoners Communion. It's called He's also involved with practicing the way, which is what a lot of our growth groups are going to be doing this term. So to be sure to get into that. Beholding Prayer (Strawn Coleman) this was his main message across the weekend. He wants prayer to be more than a mental dialogue, but as a way of existing with God in our everyday, ordinary lives. He calls this beholding, which is the title of one of his books, Beholding Prayer. So did I come out of this conference absolutely gushing on this man? Well, I'm not going to comment or deny that. is that weird to say? I don't know. I don't think it's weird. Maybe that's weird. I don't know who it is anyway, but I was inspired, right? I was inspired to read what he said. I came out of that weekend making a conscious effort to explore a deeper prayer life and all that comes with that. Intimacy, vulnerability, silence, prayer. And I set myself on the journey of seeking this. And I thought by the time, you know, maybe like six, eight months down the line, I thought, by the time I get to church today, I'd be like, great. I'm so excited to stand up here and share everything that I have learned. Well, that day is here, and I think it's fair to say the journey didn't go as planned, but I also think that is for the better. Taste and See Coffee as a Cue So morning starts. I make my coffee and as I said, the intention is to invite the Lord into this space. Psalm 34, verse eight. Taste and see that he is good. This is not me preaching a theology of coffee, by the way. although that sounds like a really good idea, someone should do that. This is me. What I love about coffee is mostly the smell, amongst the taste. Because. And actually, to do with my prayer life, I use the aroma, particularly. Filter coffee is particularly potent. I use that as kind of a way to connect back with God. I find in my prayers I'm deeply distracted all the time, and I use the aroma to function as an incense, and I want the smell to draw me back to the father. And then from there, my morning looks like hopefully some prayer, some Bible reading. At the moment I've been working through a podcast which just sort of does a little devotion on a particular part of the Bible each day. And yeah, that's been my intention to pray with God. And honestly, I don't I don't nail this every, every day. Habits, All-or-Nothing, and Grace And for my whole life for routines and habits. I've struggled with a bit of an all or nothing complex. And what I mean by that is I want to do a habit and I really want to do it well. And then I miss a couple of days, I slip up and then I just crash out of doing it. And it wasn't just for prayer and following God. It's kind of been for everything. To be honest, it's been for for trying to, like, practice a musical instrument, whether it's trying to do exercise. It's kind of just been with me and I don't really know why, but that's okay. It's been there. And in my journey of seeking Christ this year, he's actually shown me that. And God has shown me the lies in this thinking. In all of our shortcomings. God is ready to welcome us back with open arms like the prodigal son. You know, he looks down on us with so much grace. You know whether I'm coming back to God later that day. The next day. The day after. He simply just desires an intimate friendship with me. I love this quote from Rich Villegas. Also in practicing the way, as I learned from week one of our session just this Tuesday, a thousand distractions in prayer. A thousand reasons to come back to God. Seeing God in All Things So, through a single daily task, I invite the Lord into all of my life. And slowly and softly, I'm just seeing him more in in all things. So looking back now that looking back at October, it's clear when I set the goal of doing this, seeking God more. If I'm honest, I went in with my heart in the wrong place. I was seeking God, yes, but it kind of began with seeking him for my purpose. To learn to be better, to be more like Strawn. And I am relieved to say this did not go the way that I planned. You know, God, even in my wrong ideas, God kind of did. Just God in here is he's going to do. He got into my heart, my body and mind and and he showed me the ways of this, even in selfish pursuits. He can use your prayer and your life for good purposes. And Matthew chapter six teaches us this. Seek First His Kingdom (Matthew 6) So do not worry. Saying, what shall we eat? What shall we drink, or what shall we wear? For the pagans run after all these things. And your heavenly father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you. To seek his kingdom and his righteousness is to seek first God for his good. Purposes. And this call from Jesus sets us apart. In our world, we're in one where we're encouraged to think for ourselves, whether it be for material gain, our own sense of purpose, power, influence, emotional gain, security. Even in my prayer life, I was using prayer for just gaining, you know, spiritual knowledge and and wisdom and thank the Lord that he showed me the errors of that. Deny Yourself Find Freedom (Luke 9:23) And what is Christ say about this? Well, he calls us to deny yourself, deny gain for your purposes. Luke 923 Jesus said to them all, whoever wants to be my disciple must deny themselves and take up their cross and follow me. This idea of of self gain is is not how we are supposed to be living. It's not how God intended. His. His good purposes are our gain and our path to victory and freedom. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. This call from Christ is for our benefit. This is for our good city alike are this amazing Christian song writing group and I love the music, particularly for their lyrics. And one song I've been adoring this year is called His Glory is My Good and I think I just love it for the title. I love saying that his glory is my good. There is. There is a precious freedom in wanting to live more like him and be more like him as we work towards holiness. Matthew six but seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. You know, these verses encourage us to prioritize God and God's will go after his good purposes. And our other needs will be met. When Routine Becomes an Idol So last year, I convinced myself I had a thriving prayer life. In the mornings, I'd make my morning coffee. Please hold. Yeah, that was good. Make my morning coffee. And then I'd basically find a spot in my. In my room. In my living room. Sorry. In my living room. Rug on the ground. Particular cushion I'd sit on down on the floor and I'd be just doing some praying and meditating. I generally start about five minutes or so, and then slowly over time, I increased that timer, turned to ten minutes, turned into 15, turned into 20. And yeah, this was my prayer life and these are good things I was doing. But I realized my intentions were really unhealthy and my goal unintentionally became not spending time with God, but the amount of time. I was spending with God. I began to idolize routine and I honestly just lose sight of the true purpose I lost sight of of seeking God. I was seeking God for my good purpose. And it became became prideful. It was. It's a very worldly way of looking at spending time with God. It was it was consumerist. It was transactional. Transaction Culture Prayer Our world is is consumerist. And that, sadly, can affect the way we approach God. I mean, everything around us, we we pay for a service to happen. We work to get paid for our service. We use our screens as a transaction of distraction, escapism. We put things up on socials for often for a reaction, whether it be positive or negative, that is still a type of transaction. And we wanted to do this to receive something. In his book Beholding, Strawn, who I was talking about before, puts it like this the theology of consumerism subtly underlies much of the way we see the world experienced church, and sadly. How we pray. I'd go into prayer and meditation, seeking something, strength, hope or revelation. And I'd be just disappointed when that didn't happen. And and I wasn't disappointed in in God as much as myself, to be honest. I had this unhealthy assumption that I disappointed him, and I did make most of my time. I wasn't in tune, I was distracted. Sometimes I approached prayer for guilt, for lack of words or revelation. And with God there, there is not. There is no pressure for productivity or performance. You know, there is a worldly pressure in all our environments for productivity and performance, but not with God. That sets us apart. We can overanalyze and scrutinize our prayer lives. From a worldly perspective. But God is simply. Desires you just as you are. And this is from one of Strand's prayer books, which I just love. Saying these words, God, you're not a product to be consumed, but a wonder to behold. Father, make me your beholder. Psalm 34, verse eight. Taste and see that the Lord is good. His goodness is there for us to reach out and touch this creator. Overwhelmingly awesome. Magnificent. Worthy of our praise. God simply desires you. Mark 8: Intimacy Healing in Stages So our Bible reading today came from the gospel of Mark, and it points us towards God's desire for close relationship and intimacy with each of us. Mark eight, verse 22. They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. This man is brought to Jesus not by his own accord. And what is Jesus's first response? It's it's just to spend time with him. Away from the others. Intimacy, you know, to parallel Matthew chapter six, Jesus sought first an intimate friendship with the man as he does with you. We need to first seek Christ. Seek come from the Greek word. With few meanings, one of which is the desire to possess. We desperately need the desire to possess intimate friendship with God. I think this this space I'm talking about. Right? It's it's a pretty scary one because it talks about things like vulnerability and and intimacy. And I think that's really scary because it's often in these spaces right, where we. God reveals things about us that we actually don't want to admit about ourselves. It's those deep fears, those habits we need to change the things we are not ready to deny about ourselves. But it's a space. This is a space to be vulnerable with. The Lord is a space that overflows with beauty. And Mark 823 paints an incredible description of this. He took the blind man by the hand and led him outside the village. Just think about that. If you couldn't see and you just your hand out. Jesus, take my hand. Lead the way. It's so beautiful. God is desiring you. The Power of Being With God And this is from Strawn. I was learning that the greatest power in prayer is just to be together with God, and that being with God is often as much the answer to the prayers we're praying as the answers we are seeking ourselves. Storm was an active touring musician for the first part of the 20 tens, and in about 2015 he became chronically ill, for which there wasn't any cure, and he stopped short of touring. Being on the road as a musician, and he didn't work in this time, and he spent extended stints at a Franciscan retreat. This is what his days looked like. He would journal, he would pray. He would look out the window, he would be silent and he would sleep, because that's actually all he was able to do at the time. And he documents in his book, he documents his anger about this, his lament in this space. He felt no answer to his prayers, no answer to his pain. And he writes how he gave up in praying for healing. He gave up. And he said instead a prayer of acceptance and everything. Changed. He thanked God for his life. And then he said this. Father, if this is it. If this is what my life will look like till the day I die. Financially strapped, vocationally stuffed, relationally strained and medically confused. Then it's okay. I have you. I have life. I have this beautiful world and my beautiful family. Let me be alive to enjoy and behold you. Whatever may come. That's awesome, isn't it? Prayer for strong became just sitting in front of the Lord. Just watching. Learning to discover that the beauty was just already present all around him, you know. He decided that his painting and this, this struggle was not going to affect his gazing at God. That's what he calls all this gazing at God. Reflection: What Would You Pray? Church. I wonder if I wonder if I had the prayer on the screen and put some empty spaces there, what would what would you put in there? Do you feel a weight of expectation to be dependable to those around you? Do you struggle to support those around you? Are you feeling pressure to provide? Do you? Do you fail to love yourself? Those deep parts of yourself? Do you feel held back by a lack of purpose? If I'm honest, church that is one. Being being held back by lack of purpose is something I am petrified about. I, I don't clearly know God's plan for me. I've never had a plan for me. I've never known what to do. And that is a deep. That's a deep fear that I carry. Right. Church. Well, we're set apart because these things, these burdens that we carry are insignificant compared to the wonder of Christ. You know, because Christ is so much bigger and better than these burdens that we carry. You know, we're invited to sit with him just as you are to be real with him in all my questions and challenges. I want to taste and see that the Lord is good. I will strive to do this. Psalms of Desire Praise Psalm 27. For one thing, I ask from the Lord, this only do I seek that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord, and to seek him in his temple. Psalm 3423 I will extol the Lord at all times. His praise will be always on my lips. I will glory in the Lord. Let the afflicted hear and rejoice. Glorify the Lord with me. Let us exalt his name together. Approach the Throne with Confidence Church, you don't need to have it all together to sit with God. We can boldly approach him with confidence. God does not require perfection. He just requires you. Hebrews 416. Let us then approach God's throne of grace with confidence, so that we may receive mercy and grace to help us in our time of need. My name is Nick and I am a hot mess. But I'm a hot mess with God. The Lord is is desperate to to take you by the hand and have an intimate. Intimate friendship with all of you. Jesus Persistence in Healing So we took the blind man by the hand and led him outside the village. When he'd spit on the man's eyes and put his hands on him, Jesus asked, do you see anything? He looked up and said, I see people. They look like trees walking around. What I love about this particular healing is that it's not immediate. It is in it's in stages, and it's done quietly in intimate friendship with God. Verse 25, once more, Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus just simply continued his good work in this man for his good. Purposes. I love this quote from Alan Cole in his commentary on this passage. It's so simple and so beautiful. Jesus did not desist until the man was fully healed. And it's so, so reflective of his pursuit of us. Jesus will not desist in his pursuit of you. And finally, in verse 26, Jesus sent him home, saying, don't even go into the village. For God, this this miracle is. It's it's not about the people. It's not about the people in the village. This was just something intimate between God and the blind man. And it shows us the friendship that we need to seek with God. Your relationship with Christ is unique to you and is always. Always chasing after you. Beholding Like Oxygen Through our pursuit of God for his good purposes. We will come to see him more and more in our life. You know, often I. I don't feel a thrill in my prayers. If I'm honest, I don't. I don't get revelation sometimes. There's not really a sense of encounter or or even like a direct sense of your spirit. And you know that. That's fine. What has formed in this journey is something more softly. I think it's it's a comfort in his omnipotence, which just means, like I'm comfortable knowing that he's everywhere around me. Here's another strong quote for you. Beholding prayer is a dis position of openness to God in every moment. Whether we see or feel him there or not. He's there like oxygen. You know, my hope and prayer is is not about seeking answers. Seeking revelation because his good purposes exceed my ideas of greatest purposes. You know, taste and see that the Lord is good. Judge. I've. This is a very big topic, and I'm not an expert. I've. I've barely scratched the surface. Let's let's be real here, but please read the word. Please seek this. Seek an intimate friendship with him. Because it is what matters. Our burdens are insignificant compared to our pursuit of this. Make sure you get to a growth group if you're not in one already. Get along to practicing the way because it kind of talks all about this in more detail. spend time gazing at God. Here's a few of my own terminologies that I have made so strong. Calls it Gazing at God. Here are some of mine. being bored with the Lord. Be a mess with the Messiah. Time out with the Trinity. Reveling with the Redeemer. Opportunistic omnipotence. Or you could pick something that doesn't use alliteration. Whatever works for you but church. Seek first his kingdom for his good purposes, because he is worthy of all of our seeking. We as Christians, we have a blessed assurance that there is a prize waiting for us at the end, an eternity with the father, the son, and the spirit. But even, even if there wasn't an assurance, to be honest, I I'd still seek Jesus, because he's worthy of all of my seeking, and he's worthy of yours. To finish, I'm going to invite the band to come on up church. I'm going to lead us in a time of prayer. I'm going to lead us in some adapted prayers from from Strawn in his prayer book. And please let us be seeking him in our prayers, our church, please, whatever posture you like. Let's pray, shall we? Closing Prayer Loving God. One thing we ask from you this only. Do we want to seek. That we may dwell in the house of the Lord. All the days of our lives. To gaze on the beauty of you and to seek you in your temple. To see that you are everywhere. Your dwelling place is all across, all around us. Thank you, God, for for my life, for our lives. Father, if if this is it, if this is what our lives look like, if this is what my life looks like until the day we die, then. It's okay. Help us to see that it's okay. We have you. We have life. We have this beautiful world. And let us be alive to enjoy you and behold you. Whatever may come. Amen.

From coffee aroma to Christs presence, Nick shares how a simple morning ritual became a cue to behold God, moving from performance to intimacy. Anchored in Mark 8:2226, Matthew 6, and Luke 9:23, this talk invites you to seek the kingdom first and begin again after every distraction, one honest prayer at a time. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript Pursuing Gods Good Purposes Welcome Bible Reading (Mark 8:2226) Today's Bible reading comes from the book of Mark, and we're reading chapter eight, verses 22 to 26. If you have the Read Bible that is on page 1570. They came to Bethsaida, and some people bought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When he put when he had spit on the man's eyes and put his hands on him, Jesus asked, do you see anything? He looked up and said, I see people. They look like trees walking around. Once more, Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent him home, saying, don't even go into the village. This is the word of the Lord. Opening Coffee Illustration Morning church. How are we going? You all right? Okay. All right. Don't mind me. I'm just going to. While I kick things off for us. I'm just going to, make a coffee because I'm really thirsty, and I need one. No. Why am I making a coffee on stage? Well, I'm sure, like many of us, this is how our day starts. Maybe it's tea. Maybe it's coffee. Maybe it's something like this. But I think it's reasonable to assume that we're doing something fairly routine. So usually at home, actually, to confess, make an espresso machine. But I thought that would be a little bit difficult to try and bring down here. Then make that on stage would be a little bit more distracting, but that is okay. this is how my day starts, and in this space, I am intentionally wanting to invite God into my life as it's the first thing in my day. I make filter coffee. I make it all the time at church with the staff team. It's been really fun to share, you know, fun brews, really expensive beans, all these kinds of things. It's been a pleasure to show that to the staff team. Well, most of the staff team, I would like us maybe to take a moment to pray for Rachel at some particular point today. That would be great. No. In this space, I don't say the same thing every day, but what I do is say something along these lines. loving God, I welcome you in my life today. You are welcome in this place. I want to do what you have planned for me. I'm going to pray. Opening Prayer Church. As we get into our message today. Loving God, thanks for this time. Thanks that you are wonderful. That your works are wonderful. And. Yeah. Help us to seek you for your good purposes. Amen. Intentional Morning Practice So, as mentioned, this is my daily desire that I invite the Lord into my life through making coffee. you know, sometimes even say things like the Lord's Prayer, the Apostles Creed, all these kinds of things. I invite God to have his will in this place at the start of my day, and then to speak in for the rest of my day. so why am I preaching? Why am I talking about coffee today? Well, at the start of the year, the staff team we were talking about when we might like to preach and I really, really confidently stated that I would like to preach in the Stay Weird series and why I think it's just because I'm really happy to be associated with being weird. I feel like it's in my blood, in my DNA. No, not not just that. Also, because our October last year, Rachel, Mike, Nikki and I, we went to a conference called Renaissance where it was a really great weekend. We went in sort of like a ministry experience, and then we did a lot of things. So much of it was great, but I think the particular highlight was hearing from this man, this eyes, he's so gorgeous. I love this man. His name is Strawn Coleman. he's a musician. he's from he's from New Zealand. He's a beautiful man with a beautiful accent. but he actually didn't do any singing. He actually spoke on prayer and what it means to have an intimate prayer life with God. He's the founder and director of the Commoners Communion. It's called He's also involved with practicing the way, which is what a lot of our growth groups are going to be doing this term. So to be sure to get into that. Beholding Prayer (Strawn Coleman) this was his main message across the weekend. He wants prayer to be more than a mental dialogue, but as a way of existing with God in our everyday, ordinary lives. He calls this beholding, which is the title of one of his books, Beholding Prayer. So did I come out of this conference absolutely gushing on this man? Well, I'm not going to comment or deny that. is that weird to say? I don't know. I don't think it's weird. Maybe that's weird. I don't know who it is anyway, but I was inspired, right? I was inspired to read what he said. I came out of that weekend making a conscious effort to explore a deeper prayer life and all that comes with that. Intimacy, vulnerability, silence, prayer. And I set myself on the journey of seeking this. And I thought by the time, you know, maybe like six, eight months down the line, I thought, by the time I get to church today, I'd be like, great. I'm so excited to stand up here and share everything that I have learned. Well, that day is here, and I think it's fair to say the journey didn't go as planned, but I also think that is for the better. Taste and See Coffee as a Cue So morning starts. I make my coffee and as I said, the intention is to invite the Lord into this space. Psalm 34, verse eight. Taste and see that he is good. This is not me preaching a theology of coffee, by the way. although that sounds like a really good idea, someone should do that. This is me. What I love about coffee is mostly the smell, amongst the taste. Because. And actually, to do with my prayer life, I use the aroma, particularly. Filter coffee is particularly potent. I use that as kind of a way to connect back with God. I find in my prayers I'm deeply distracted all the time, and I use the aroma to function as an incense, and I want the smell to draw me back to the father. And then from there, my morning looks like hopefully some prayer, some Bible reading. At the moment I've been working through a podcast which just sort of does a little devotion on a particular part of the Bible each day. And yeah, that's been my intention to pray with God. And honestly, I don't I don't nail this every, every day. Habits, All-or-Nothing, and Grace And for my whole life for routines and habits. I've struggled with a bit of an all or nothing complex. And what I mean by that is I want to do a habit and I really want to do it well. And then I miss a couple of days, I slip up and then I just crash out of doing it. And it wasn't just for prayer and following God. It's kind of been for everything. To be honest, it's been for for trying to, like, practice a musical instrument, whether it's trying to do exercise. It's kind of just been with me and I don't really know why, but that's okay. It's been there. And in my journey of seeking Christ this year, he's actually shown me that. And God has shown me the lies in this thinking. In all of our shortcomings. God is ready to welcome us back with open arms like the prodigal son. You know, he looks down on us with so much grace. You know whether I'm coming back to God later that day. The next day. The day after. He simply just desires an intimate friendship with me. I love this quote from Rich Villegas. Also in practicing the way, as I learned from week one of our session just this Tuesday, a thousand distractions in prayer. A thousand reasons to come back to God. Seeing God in All Things So, through a single daily task, I invite the Lord into all of my life. And slowly and softly, I'm just seeing him more in in all things. So looking back now that looking back at October, it's clear when I set the goal of doing this, seeking God more. If I'm honest, I went in with my heart in the wrong place. I was seeking God, yes, but it kind of began with seeking him for my purpose. To learn to be better, to be more like Strawn. And I am relieved to say this did not go the way that I planned. You know, God, even in my wrong ideas, God kind of did. Just God in here is he's going to do. He got into my heart, my body and mind and and he showed me the ways of this, even in selfish pursuits. He can use your prayer and your life for good purposes. And Matthew chapter six teaches us this. Seek First His Kingdom (Matthew 6) So do not worry. Saying, what shall we eat? What shall we drink, or what shall we wear? For the pagans run after all these things. And your heavenly father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you. To seek his kingdom and his righteousness is to seek first God for his good. Purposes. And this call from Jesus sets us apart. In our world, we're in one where we're encouraged to think for ourselves, whether it be for material gain, our own sense of purpose, power, influence, emotional gain, security. Even in my prayer life, I was using prayer for just gaining, you know, spiritual knowledge and and wisdom and thank the Lord that he showed me the errors of that. Deny Yourself Find Freedom (Luke 9:23) And what is Christ say about this? Well, he calls us to deny yourself, deny gain for your purposes. Luke 923 Jesus said to them all, whoever wants to be my disciple must deny themselves and take up their cross and follow me. This idea of of self gain is is not how we are supposed to be living. It's not how God intended. His. His good purposes are our gain and our path to victory and freedom. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. This call from Christ is for our benefit. This is for our good city alike are this amazing Christian song writing group and I love the music, particularly for their lyrics. And one song I've been adoring this year is called His Glory is My Good and I think I just love it for the title. I love saying that his glory is my good. There is. There is a precious freedom in wanting to live more like him and be more like him as we work towards holiness. Matthew six but seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. You know, these verses encourage us to prioritize God and God's will go after his good purposes. And our other needs will be met. When Routine Becomes an Idol So last year, I convinced myself I had a thriving prayer life. In the mornings, I'd make my morning coffee. Please hold. Yeah, that was good. Make my morning coffee. And then I'd basically find a spot in my. In my room. In my living room. Sorry. In my living room. Rug on the ground. Particular cushion I'd sit on down on the floor and I'd be just doing some praying and meditating. I generally start about five minutes or so, and then slowly over time, I increased that timer, turned to ten minutes, turned into 15, turned into 20. And yeah, this was my prayer life and these are good things I was doing. But I realized my intentions were really unhealthy and my goal unintentionally became not spending time with God, but the amount of time. I was spending with God. I began to idolize routine and I honestly just lose sight of the true purpose I lost sight of of seeking God. I was seeking God for my good purpose. And it became became prideful. It was. It's a very worldly way of looking at spending time with God. It was it was consumerist. It was transactional. Transaction Culture Prayer Our world is is consumerist. And that, sadly, can affect the way we approach God. I mean, everything around us, we we pay for a service to happen. We work to get paid for our service. We use our screens as a transaction of distraction, escapism. We put things up on socials for often for a reaction, whether it be positive or negative, that is still a type of transaction. And we wanted to do this to receive something. In his book Beholding, Strawn, who I was talking about before, puts it like this the theology of consumerism subtly underlies much of the way we see the world experienced church, and sadly. How we pray. I'd go into prayer and meditation, seeking something, strength, hope or revelation. And I'd be just disappointed when that didn't happen. And and I wasn't disappointed in in God as much as myself, to be honest. I had this unhealthy assumption that I disappointed him, and I did make most of my time. I wasn't in tune, I was distracted. Sometimes I approached prayer for guilt, for lack of words or revelation. And with God there, there is not. There is no pressure for productivity or performance. You know, there is a worldly pressure in all our environments for productivity and performance, but not with God. That sets us apart. We can overanalyze and scrutinize our prayer lives. From a worldly perspective. But God is simply. Desires you just as you are. And this is from one of Strand's prayer books, which I just love. Saying these words, God, you're not a product to be consumed, but a wonder to behold. Father, make me your beholder. Psalm 34, verse eight. Taste and see that the Lord is good. His goodness is there for us to reach out and touch this creator. Overwhelmingly awesome. Magnificent. Worthy of our praise. God simply desires you. Mark 8: Intimacy Healing in Stages So our Bible reading today came from the gospel of Mark, and it points us towards God's desire for close relationship and intimacy with each of us. Mark eight, verse 22. They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. This man is brought to Jesus not by his own accord. And what is Jesus's first response? It's it's just to spend time with him. Away from the others. Intimacy, you know, to parallel Matthew chapter six, Jesus sought first an intimate friendship with the man as he does with you. We need to first seek Christ. Seek come from the Greek word. With few meanings, one of which is the desire to possess. We desperately need the desire to possess intimate friendship with God. I think this this space I'm talking about. Right? It's it's a pretty scary one because it talks about things like vulnerability and and intimacy. And I think that's really scary because it's often in these spaces right, where we. God reveals things about us that we actually don't want to admit about ourselves. It's those deep fears, those habits we need to change the things we are not ready to deny about ourselves. But it's a space. This is a space to be vulnerable with. The Lord is a space that overflows with beauty. And Mark 823 paints an incredible description of this. He took the blind man by the hand and led him outside the village. Just think about that. If you couldn't see and you just your hand out. Jesus, take my hand. Lead the way. It's so beautiful. God is desiring you. The Power of Being With God And this is from Strawn. I was learning that the greatest power in prayer is just to be together with God, and that being with God is often as much the answer to the prayers we're praying as the answers we are seeking ourselves. Storm was an active touring musician for the first part of the 20 tens, and in about 2015 he became chronically ill, for which there wasn't any cure, and he stopped short of touring. Being on the road as a musician, and he didn't work in this time, and he spent extended stints at a Franciscan retreat. This is what his days looked like. He would journal, he would pray. He would look out the window, he would be silent and he would sleep, because that's actually all he was able to do at the time. And he documents in his book, he documents his anger about this, his lament in this space. He felt no answer to his prayers, no answer to his pain. And he writes how he gave up in praying for healing. He gave up. And he said instead a prayer of acceptance and everything. Changed. He thanked God for his life. And then he said this. Father, if this is it. If this is what my life will look like till the day I die. Financially strapped, vocationally stuffed, relationally strained and medically confused. Then it's okay. I have you. I have life. I have this beautiful world and my beautiful family. Let me be alive to enjoy and behold you. Whatever may come. That's awesome, isn't it? Prayer for strong became just sitting in front of the Lord. Just watching. Learning to discover that the beauty was just already present all around him, you know. He decided that his painting and this, this struggle was not going to affect his gazing at God. That's what he calls all this gazing at God. Reflection: What Would You Pray? Church. I wonder if I wonder if I had the prayer on the screen and put some empty spaces there, what would what would you put in there? Do you feel a weight of expectation to be dependable to those around you? Do you struggle to support those around you? Are you feeling pressure to provide? Do you? Do you fail to love yourself? Those deep parts of yourself? Do you feel held back by a lack of purpose? If I'm honest, church that is one. Being being held back by lack of purpose is something I am petrified about. I, I don't clearly know God's plan for me. I've never had a plan for me. I've never known what to do. And that is a deep. That's a deep fear that I carry. Right. Church. Well, we're set apart because these things, these burdens that we carry are insignificant compared to the wonder of Christ. You know, because Christ is so much bigger and better than these burdens that we carry. You know, we're invited to sit with him just as you are to be real with him in all my questions and challenges. I want to taste and see that the Lord is good. I will strive to do this. Psalms of Desire Praise Psalm 27. For one thing, I ask from the Lord, this only do I seek that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord, and to seek him in his temple. Psalm 3423 I will extol the Lord at all times. His praise will be always on my lips. I will glory in the Lord. Let the afflicted hear and rejoice. Glorify the Lord with me. Let us exalt his name together. Approach the Throne with Confidence Church, you don't need to have it all together to sit with God. We can boldly approach him with confidence. God does not require perfection. He just requires you. Hebrews 416. Let us then approach God's throne of grace with confidence, so that we may receive mercy and grace to help us in our time of need. My name is Nick and I am a hot mess. But I'm a hot mess with God. The Lord is is desperate to to take you by the hand and have an intimate. Intimate friendship with all of you. Jesus Persistence in Healing So we took the blind man by the hand and led him outside the village. When he'd spit on the man's eyes and put his hands on him, Jesus asked, do you see anything? He looked up and said, I see people. They look like trees walking around. What I love about this particular healing is that it's not immediate. It is in it's in stages, and it's done quietly in intimate friendship with God. Verse 25, once more, Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus just simply continued his good work in this man for his good. Purposes. I love this quote from Alan Cole in his commentary on this passage. It's so simple and so beautiful. Jesus did not desist until the man was fully healed. And it's so, so reflective of his pursuit of us. Jesus will not desist in his pursuit of you. And finally, in verse 26, Jesus sent him home, saying, don't even go into the village. For God, this this miracle is. It's it's not about the people. It's not about the people in the village. This was just something intimate between God and the blind man. And it shows us the friendship that we need to seek with God. Your relationship with Christ is unique to you and is always. Always chasing after you. Beholding Like Oxygen Through our pursuit of God for his good purposes. We will come to see him more and more in our life. You know, often I. I don't feel a thrill in my prayers. If I'm honest, I don't. I don't get revelation sometimes. There's not really a sense of encounter or or even like a direct sense of your spirit. And you know that. That's fine. What has formed in this journey is something more softly. I think it's it's a comfort in his omnipotence, which just means, like I'm comfortable knowing that he's everywhere around me. Here's another strong quote for you. Beholding prayer is a dis position of openness to God in every moment. Whether we see or feel him there or not. He's there like oxygen. You know, my hope and prayer is is not about seeking answers. Seeking revelation because his good purposes exceed my ideas of greatest purposes. You know, taste and see that the Lord is good. Judge. I've. This is a very big topic, and I'm not an expert. I've. I've barely scratched the surface. Let's let's be real here, but please read the word. Please seek this. Seek an intimate friendship with him. Because it is what matters. Our burdens are insignificant compared to our pursuit of this. Make sure you get to a growth group if you're not in one already. Get along to practicing the way because it kind of talks all about this in more detail. spend time gazing at God. Here's a few of my own terminologies that I have made so strong. Calls it Gazing at God. Here are some of mine. being bored with the Lord. Be a mess with the Messiah. Time out with the Trinity. Reveling with the Redeemer. Opportunistic omnipotence. Or you could pick something that doesn't use alliteration. Whatever works for you but church. Seek first his kingdom for his good purposes, because he is worthy of all of our seeking. We as Christians, we have a blessed assurance that there is a prize waiting for us at the end, an eternity with the father, the son, and the spirit. But even, even if there wasn't an assurance, to be honest, I I'd still seek Jesus, because he's worthy of all of my seeking, and he's worthy of yours. To finish, I'm going to invite the band to come on up church. I'm going to lead us in a time of prayer. I'm going to lead us in some adapted prayers from from Strawn in his prayer book. And please let us be seeking him in our prayers, our church, please, whatever posture you like. Let's pray, shall we? Closing Prayer Loving God. One thing we ask from you this only. Do we want to seek. That we may dwell in the house of the Lord. All the days of our lives. To gaze on the beauty of you and to seek you in your temple. To see that you are everywhere. Your dwelling place is all across, all around us. Thank you, God, for for my life, for our lives. Father, if if this is it, if this is what our lives look like, if this is what my life looks like until the day we die, then. It's okay. Help us to see that it's okay. We have you. We have life. We have this beautiful world. And let us be alive to enjoy you and behold you. Whatever may come. Amen.

Why do we keep saying ancient creeds and prayers? In this message, we explore how set words teach us to pray, anchor our belief, unite our community, and help us witness to Jesuslike a melody line we improvise ondrawing from Exodus 34, 1 Corinthians 15 and Revelation 12:11. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript below Bible Readings Old Testament Exodus 34:18 Good morning church. This morning we are privileged to be having two or rather three readings, one from the Old Testament and two from the new. And I'm going to read from you from the Old Testament, Exodus 34, verses 1 to 8. The Lord said to Moses, chiseled out two stone tablets like the first ones, and I will write on them the words that were on the first tablets which you broke. Be ready in the morning and then come up on Mount Sinai. Present yourself to me there on top of the mountain. No one is to come with you or be seen anywhere on the mountain. Not even the flocks and herds may graze in front of the mountain. So Moses chiseled out two stone tablets like the first ones, and went up mount Sinai early in the morning, as the Lord had commanded him, and he carried the two stone tablets in his hands. Then the Lord came down in the cloud and stood there with him, and proclaimed his name the Lord. And he passed in front of Moses, proclaiming the Lord the Lord. The compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion, and sin. Yet he does not leave the guilty unpunished. He punishes the children and their children for the sin of the parents to the third and fourth generation. Moses bowed to the ground at once and worshiped. May we too, I think, be like Moses, worshiping this God who is compassionate and gracious, slow to anger, and abounding in love and faithfulness. Amen. New Testament Readings 1 Corinthians 15; Revelation 12 And now Sam will bring us the two New Testament readings. Our New Testament readings for today are from one Corinthians chapter 15 and revelation chapter 12. Now, brothers and sisters, I want to remind you of the gospel I preach to you which you received and on which you have taken your stand. By this gospel you are saved. If you hold firmly to the word I preach to you. Otherwise you have believed in vain. For what I received, I passed on to you as of first importance, that Christ died for our sins according to the scriptures, that he was buried, that he was raised on the third day according to the scriptures, that he appeared to Cephas, and then to the 12. After that he appeared to more than 500 of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles. And last of all, he appeared to me also as to one abnormally born are now for revelation. Then I heard a loud voice in heaven say, now I have come to the salvation, and the power, and the kingdom of our God, and the authority of this Messiah of his Messiah. For the accuser of our brothers and sisters who accuses them before our God. Day and night has been hurled down. They triumphed over him by the blood of the lamb, and by the word of their testimony. They did not love their lives so much as to shrink from death. Therefore rejoice, you heavens, and you who dwell in them. But woe to the earth and the sea, because the devil has gone down to you. He is filled. He is filled with fury because he knows that his time is sure. This is the word of the Lord. Sermon Well. Good morning again. Thank you so much for the privilege of being with you. to be part of the Staying Weird series, finding the weirdest people around to come and talk about a weird and wonderful thing, which is Christian faith and and to listen to a sermon. A 'Creed' for Listening So I've prepared, just a brief, creed for listening to a sermon. And so I wonder whether we just might encourage each other as we begin with this, this morning, so you can respond in the, in the bold type. All Scripture is God breathed. Congregation replies: And is useful for teaching, correcting, rebuking, and training in righteousness. We listen to sermons so that we might hear from God. I am really, really, looking forward to the sermon today! And even if it goes a bit too long, I wont mind at all. However, I do wonder, whats the point of reciting things that have been written for us by someone else? Wheres the authenticity in that? Which is a really great question. The 'Age of Authenticity' I'm glad you asked. We live in what sociologists call the age of authenticity, and that's what it means to be truly human, to make sure that you, you do you and you live your life in a way that aligns with with your heart, you, you, you don't just submit to what other people tell you to do, what other people say that you ought to be. You need to be authentic. Be true to yourself. Except, of course, when you come to the Anglican Church and what you do is what is in bold type on the screen. So what do you believe? Don't bother thinking. Just read these words off the screen. Would you like to confess your sins to Almighty God? No need to search your heart. Just repeat after me. would you like to, know what to say when you wake up in the morning? Well, open your prayer book and read Morning Prayer. As an advanced Anglican, there are prayers for the morning. The evening for the middle of the day, for before you go to bed, there is a special prayer to say every week of the year we've got you covered. No need to think. And is that perhaps the point of this? Adolf Hitler said, what luck for leaders that men do not think. But that's not the point, is it? Let me say very clearly that's not the point. All right, we come. We come to church so that we might think deeply about our faith. We come so that we might bring ourselves to this, that we might grow in an authentic, real Christian faith so that who we are would be what we confess to one another and to the world. And we do that joining with centuries of Christian people, theologians, philosophers, artists who have thought reflected deeply on what it means to be Christian, and many of them who also have said these prepared words of creeds and prayers. So how does this go together? How do we understand the significance, the value, the point of coming to church and saying things that someone else has written for us? Point 1 Saying what we dont know how to say I for four points as I as we go through today. The first is this why do we say prepared creeds and confessions and prayers, so that we are enabled to say what we don't know how to say? The Apostle's Creed that we said earlier that that was originally sort of from the earliest references around the fourth century, in wide use by the eighth century. These were a set of words that people would use when they are being baptised. So brand new Christians, what is the faith that you are confessing? And his. Here are the words to say it. It was a way of teaching new believers. How do we speak about God and so many of the creeds? They came out of controversy in the early years of the church. As Christians try to work out, how do we talk about God? What is God like? Where does Jesus fit? Who is the Holy Spirit? How do we answer those questions? Should we say that Jesus is created by the father? Or should we say that Jesus is sort of similar to the father? Is Jesus like a second God? That there's the father who's God? And then there's another God who's Jesus, and the Holy Spirit fits in somewhere. Like how? How should we answer? And they're deep questions, right? And so that the church elders, they got together and they thrashed this out over centuries, they worked this out. One of the great creeds of the church is having its birthday this year. The Nicene Creed was written in 425. 1700. I'm not good at maths, right? I'm employed to do different things. 1700 years ago. That's how long Christian believers have been answering the question, What is God's? What is God like? We say that God is the father, the Almighty creator of heaven and earth. God is the one Lord Jesus Christ, the only Son of God, eternally begotten of the father, God from God, light from light, true God from true God, begotten, not made of one, being with the father. There is a weight of theology and understanding in those tight words. And if only there was a college that you could go to. You could learn about what it all means. Talk to me afterwards. This sermon is not an advertorial, but there is so much to, to, to reflect on, to grasp. And that's been captured in these words for us so that we can say what we don't know how to say. And it's the same when we pray. The disciples came to Jesus and they said, Jesus, teach us to pray. And so he gave them words. In Luke's version, it's it's explicit. It says, when you pray, say this, here are the words to say when you pray. And as Anglicans, there are prayers that we have been given. Prayers that enable us to say what we don't know how to say. One of my favorites is the is the Thanksgiving. The general Thanksgiving. Megan has very helpfully printed out a number of the sort of the set prayers of the Anglican tradition. I think they'll be out in the foyer somewhere afterwards, or here at the corners of the stage. How do you say thank you to God? Well, the Anglican reformers, they knew that that English Christians weren't very good at being thankful. All right. So here are some words. Glorious, gracious God, we humbly thank you for life, for health, for safety, for freedom to work leisure, to rest, and for all that is beautiful in creation and in human life. They give me categories that I can feel goes on. But above all, we praise you for our Savior, Jesus Christ, for his death and resurrection, and for the gift of your spirit and for the hope of sharing in your glory. And I wonder of those theological phrases which ones are familiar and which ones do you tend to forget? Fill our hearts with all joy and peace in believing. Through Jesus Christ our Lord. What a gift that is. When I don't have the words, then these words written by others, written by our members of our family. They're a gift to us. Formwork, Scales Jazz Now I've lost where I'm up to in my notes. So we're unable to say what we don't know how to say. These words sort of become like formwork for faith. You know, formwork when you're. When you're laying cement. Pouring cement. You create the form that you can then pour the cement into. So it's like the framework that enables faith to sort of find its place. Right. But to shift metaphor, you could say maybe rather than just formwork, it's more like learning scales. And because we're actually doing something the, the, the creeds, the confessions, they're they actually are the expressions of faith. And but of course, nobody performs scales. You practice scales so that you can then perform faith. And really, there's something about saying these prayers, saying the creed which actually is our faith. So when we stood before and said, this is what we believe, we affirm the faith of the church. We weren't just practicing. We were confessing. We were doing what Christians do. And so, in a sense, the creed. It's like it's like the melody line in a jazz standard, right? My son is a jazz musician. And every time I go to see a jazz concert, it's like, I feel like there's an in-joke that I'm just not getting right. Have you ever been to that? So. And jazz musicians, they tell me that's exactly right. We know what we're doing. And the rest of you, you don't. And so I'm gradually learning. And I'm learning that jazz standards, they have a melody line. And then once once the band plays that melody line, then they sort of take turns at improvising, riffing on that melody line. And that's sort of what makes jazz interesting. It's the combination of head and improvisation. If it's just melody line, then it's all a bit same, same. And if it's just improvisation, then it's all a bit chaotic and but it's the improvisation on the melody line that's that's jazz. And what I've noticed when I go to see, John, I play, he goes to a, to an improv bar in, in Northcote. And it's really, it's fun. And they just get up and they'll, they'll call different people from the audience. It's like, Johnny, come play some drums with us, you know, Megan, come, come play some, some keys with us because that's what jazz people say, you know, and and then somebody says, what? What are we going to play? And somebody says, oh, you know, Watermelon Man and G. Okay. And so they just make it up and mind boggles and off they go. I've noticed that sometimes the band just gets a little bit out of hand. And they've, they've sort of lost it because I mean these are people who don't know each other. They've just sort of turned up. They haven't practiced this. And I see the bandleader tapping, tapping his head. And and I've learned that that means come back to the head, come back and play the melody line again. Again. We've all gone a little bit haywire. Let's come back to the head and just play that same thing that we know. Right? It's sort of like in the life of the church. Every now and then you'll see the vicar tapping ahead. Let's come on. Let's let's come back to the come back to the Creed. This is what we believe. Here is the anchor. These are the words that we say. This is the thing that holds us together. These are the words that we say that we don't know how to say. That's point one. Point 2 We say what we can all say Second point. We say what we can all say. I'm going to come back to those slides in a moment. Keep going. We get to the. There you go. We say what we can all say. Oh, no. No. That was the point. That was the end of the argument. Yeah yeah yeah yeah, yeah. Because I need to refer to the Bible reading the Bible reading Exodus 34. This is great, isn't it? It's jazz. It's jazz. Yeah. Yes. Moses asks God, what's your name? Okay. Because Moses doesn't know. How will we know what God is like unless God tells us? Moses asked God, what is your name? And God says, the Lord, the the compassionate and gracious God, slow to anger, abounding in love and faithfulness. There is God's name. That is what God is like. There's the. There's the head, there's the melody line. There's the creed. Now listen to the words of the people of Israel. When the psalmist prays in Psalm 86, you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. They've learned how to address God in prayer. When Joel calls God's people to repent, he says, return to the Lord your God, for he is gracious and compassionate, slow to anger, and abounding in love. And he relents from sending calamity, even when Jonah complains to God after the Ninevites repent, I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. In all these times. They're all improvisations. They're riffing on Exodus 34, on the Creed. That's that's the Christian life. We take these words that we've been given. And then we apply them in all the different aspects of our lives here in the creeds, in the confessions drawn from the words of Scripture. They give us a set of words that enables us to live this faith. Now we're on to my second point, which is that we say in the creeds what we can all say. I wonder if you're familiar with this song from Matt Redman. It's a beautiful song called The Heart of Worship. Matt Redman is essentially singing a confession. He is coming back to the heart of worship, to living all of life for Jesus, rather than just thinking that worship is all about singing a song. And this is a song that I find really difficult to sing. No, it's not because it's got a difficult melody or anything. It's hard to sing. It's easy to sing. It's a lovely song and it's just. It's just not my song. I'm really glad that Matt Redman has the opportunity to confess this change of understanding that he's moved from a position where he thought that where he had made worship all about a song, and now he's back to the point of recognizing no, actually, worship is all about Jesus. That's just not my story. There's lots of other things I have to confess. All right. So I could write lots of other songs about how Graham needs to confess sin. Okay, don't get me wrong, but this is just not one of them. So I find it hard to sing. I'm glad Matt can sing it. Contrast that with the words of the confession. Prayers. We have done what we ought not to have done. We have left undone what we ought to have done. Well, that's true of all of us. We have sinned against you in thought, word and deed, and in what we have failed to do. That's true of all of us. We have not loved you with our whole heart, and we have not loved our neighbor as ourselves. That is true of all of us. These these are words that we can all say. We can say this together. In the second reading from one Corinthians 15, Paul uses the language of handing on a tradition is it there? Yeah. I passed on to you what I first received. He's using the language of a relay race. You get the baton from somebody else and you hand the baton onto the next person. That's the gospel. That's the message that he preaches. His point is, this isn't new. What I am bringing to you, Corinthians, this message of Jesus who died in accordance with the scriptures and then who was raised in accordance with the scriptures and then appeared. This isn't new. This is not Paul's gospel that he has just made up. This is the church's gospel. This is God's gospel. And so when you come to Deep Creek and you say the words of the the Creed, this is not what Deep Creek believes, not just what Deep Creek believes or not what only deep, Deep Creek believes. This is what churches across Melbourne believe. But not just Anglicans believe this. Not just Australians, but people across the world. People of all denominations. This is what Christians believe. We say these things together. Point 3 We say what our community says In the scriptures and through the creeds and confessions of the church. We're given to say what we can all say together, and therefore we say what our community says. Hey, can we, skip onto the next slide for me, please? Fabulous. We say what our community says. I think at the moment we might just have a musical interlude. and I wonder whether anybody would like to join me in the next song. We're going to have to click through. Here's the song. Who would like to sing this with me? Please stand boldly. I'm not getting any takers. Now, partly that might be because we're all blues fans, and we're also thoroughly disappointed and disgusted and let down. This is the Carlton team song. Blue baggers sing this with pride when we get the opportunity to. And. You know, like the football song. This is, this is a song which it binds a community together. I'm glad that not everybody chose to sing this song, because if you're not a blue bagger, you don't get to sing this song. All right. Because this is our song. It's not yours. And there are other songs that I will not sing. I'm not the proud that I'm not the the pride of Brisbane town. I am certainly not with the mighty Fighting Hawks. So let's move on. The Creed is like our team song. That's what we get from revelation chapter 12. Revelation 12 A loud voice from heaven comes in and interprets our world. It announces salvation in the death and resurrection of Jesus. It says, now have come the salvation and the power, and the kingdom of our God, and the authority of His Messiah, Jesus has conquered. The voice reminds us that though the devil has been defeated, he has been cast down. He is not yet destroyed. Verse ten, he has been hurled down, no longer able to accuse us before God in heaven, but able to wreak havoc on the earth. He is filled with fury because he knows that his time is short. And so how will God's people live? How do Christians function in this kind of world? Knowing the victory of Jesus. And yet so often looking around the world and it does not look like Jesus is ruling. Sometimes it looks like the exact opposite. How do we live in that, in that space? Well, the answer comes in verse 11, there in bold, in the middle, and in two parts they triumph. First by the blood of the lamb. That's the answer by Jesus death on our behalf. Satan's hold over us is broken and we are free. But there's a second part. They triumph over him by the blood of the lamb and by the word of their testimony. It's true. The defeat of Satan is only established. It's only secured by the work of Jesus. But we take hold of that victory for ourselves by the word of our testimony. Whether this is sharing our faith with one another here in church, or as we proclaim our faith to the world around us, the word of our testimony takes hold of the victory of Christ. Whether we make our testimony under the threat of death, or as an ongoing work of perseverance all the way until death. We hold on to the victory of Christ by the word of our testimony. Revelation 12 verse 11 says that there is a power in the act of testifying. It's not that the power to defeat Satan comes from the strength of your conviction. In the same way that just singing where the team that never lets you down means that you're never going to be disappointed when you go to watch Carlton play football, right? I know that that's true. I can tell you about that more later, but I'll need to go into therapy. Just saying something doesn't make it make it true. But we take hold of Jesus victory. We take our place in the fellowship of the church. And we triumph, therefore, over the devil's schemes. In reciting creeds and confessions, we say what our community says. We find our place in this community, this community of triumph. In the Lord Jesus. The church historian Jaroslav Pelikan. It's got an excellent name, but he was asked once, why do you say the Creed? This was his answer. My faith life, like that of everyone else, fluctuates. There are ups and downs and hot spots and cold spots and boredom and ennui and all the rest can be their own way. If you've seen Inside Out too. You'll know what that means. A feeling of listlessness and dissatisfaction arising from a lack of occupation or excitement. Yeah, that describes Christian life for me often. UPS and downs. And so I'm not asked on a Sunday morning as of 920. What do you believe? And then you sit down with a three by five index card saying, now let's see, what do I believe today? No, that's not what they're asking me. They are asking me, are you a member of a community which now and for a millennium and a half has said, we believe in one God. And that for me, is the great power in the Creed to share in this shared confession. This privilege of testimony. You know, when you think about it, there's an added privilege of being able to confess this creed on Sunday mornings in Australia because it's like there is this Mexican wave of praise and confession that is going around the globe in these next 24 hours. We didn't kick it off, but there's not many people in the Pacific or in New Zealand. So where, you know, this is this is the when the Mexican wave really takes off, right. And we stand and we say the creed. And then across the day, across the planet, our brothers and sisters will say the same words, confess the same truth. We are part of this community. What a privilege that is. We don't overcome Satan on our own. We don't have to do this on our own. We participate in this community of faith. And you know, the same is true when we pray. When we confess together, we are confessing that we are part of this community. Confession Community You know, often when it comes to the confession, prayer in the service. This is how I hear it introduced. We're going to make this prayer of confession. And so we're going to have a time of silence for you to think about all the ways that you've failed Jesus over the last week. And then we'll pray the prayer together. And then I've got 15 seconds to think, which either completely underestimates how much I'm able to disappoint and fail Jesus over the last seven days, right? Or overestimates my the speed at which I can process all of that sin? And then what happens if after that 15 seconds I can't think of anything? I actually, I'm good today. You guys go for it. But but, I'll I'll join you in a moment. That's not the point, is it? There are some times that you will come to the confession prayer, and your mind will be filled with all the different ways that your life has not measured up to what it is that Jesus has invited us into. And you can be so overwhelmed with failure. But then here are words that just find a way through that mess. And there'll be other days when you'll come thinking that you're sort of okay. And here are words that remind you. Thought, word, deed. What we have failed to do. Really? When we come to confession, the invitation is are you ready and willing to join this community? This is a community that says this to God, that we confess that we have wandered from his way. We confess that we have failed to do what is right. We confess that God alone can save us. We have not loved one another with our whole heart. We have not loved our neighbor as ourselves. This is what defines this community. Are you ready and willing to be part of that? To recognize that this is you? And that there is grace and salvation to be found in this community that holds on to the Lord Jesus. Increases in confessions. We say what we ought to say. We say what we can all say. We can say what our community says. And finally, finally take us to the next slide. We say what we want to be able to say with our last breath. Point 4 What we want to be able to say with our last breath In my early ministry, one of the very hardest things that I ever had to do was also one of the most privileged things that I ever got to do, and that was to go to minister at the bedside of people who were dying. And I had to go one day to visit Joan in palliative care. She was a member of our congregation not far from the kingdom. I was terrified. And I was I was given instructions. I said, go read the 23rd Psalm. And then take your prayer book and pray. Pray the confession. Pray the Lord's Prayer. Pray the general thanksgiving. pray the collect. And I read Psalm 23, and Joan was she. She was sort of unresponsive and labored breathing and thought, what the what am I doing here? And then as I opened the prayer book and began the prayer of confession. Her lips began to move, and and she prayed with me. And through the fog and all these years of praying just came out. It it was it was like muscle memory, but also it was it was soul memory. And her body had now remembered how to bring these words to God. And if I'm given the grace of knowing that I'm about to die. Then I want to build a habit of saying these creeds and confessions and liturgical prayers, so that I can declare my faith in the Lord Jesus when I'm dying, that I believe in the resurrection of the body and the life everlasting so I can confess my sins. As I wait to meet my Savior, I want to be able to thank God for life and health and safety. I want to be able to greet the morning, praying for my family and thanking God for bringing us safely to this new day. Asking that he would keep us by his mighty power. And grant that today we fall into no sin, neither run into any kind of danger, but that he would lead in govern us in all things that we might always do. What is righteous in his sight? By reciting creeds and confessions, we are offered an invitation to build soul memory. And to say what we want to be able to say with our final breath. Conclusion So what's the point? What's the point of reciting things that have been written for us by someone else, or memorized words, remembered words, known words, familiar words. They can become rich practices of faith. Not just things that we do, but things we do that form us. We enlist our bodies as we. We stand or bow our heads. We use our voices. We declare, we pray, and we do it together. Not just me, but us. Together. And not just us, but together with believers across the globe and throughout the centuries. And so we see that these creeds and confessions, they they become for us like the good news of Jesus itself. Right? They're not my own invention. They're not the result of my creativity, my insight, or my spiritual fervor. These aren't originally my words, but they become my words when I receive them as a gift. And so, in the same way, the good news of Jesus, we didn't come up with this. We didn't create it ourselves. We don't need to construct this. We receive the good news. Christ died for our sins in accordance with the scriptures and has risen that we might be saved. And that can be the gift to our hearts. We don't have to say these things in order to be Christian, but we get to say these things because we are Christian. What an amazing grace that is. Amen.

Why do we keep saying ancient creeds and prayers? In this message, we explore how set words teach us to pray, anchor our belief, unite our community, and help us witness to Jesuslike a melody line we improvise ondrawing from Exodus 34, 1 Corinthians 15 and Revelation 12:11. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript below Bible Readings Old Testament Exodus 34:18 Good morning church. This morning we are privileged to be having two or rather three readings, one from the Old Testament and two from the new. And I'm going to read from you from the Old Testament, Exodus 34, verses 1 to 8. The Lord said to Moses, chiseled out two stone tablets like the first ones, and I will write on them the words that were on the first tablets which you broke. Be ready in the morning and then come up on Mount Sinai. Present yourself to me there on top of the mountain. No one is to come with you or be seen anywhere on the mountain. Not even the flocks and herds may graze in front of the mountain. So Moses chiseled out two stone tablets like the first ones, and went up mount Sinai early in the morning, as the Lord had commanded him, and he carried the two stone tablets in his hands. Then the Lord came down in the cloud and stood there with him, and proclaimed his name the Lord. And he passed in front of Moses, proclaiming the Lord the Lord. The compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion, and sin. Yet he does not leave the guilty unpunished. He punishes the children and their children for the sin of the parents to the third and fourth generation. Moses bowed to the ground at once and worshiped. May we too, I think, be like Moses, worshiping this God who is compassionate and gracious, slow to anger, and abounding in love and faithfulness. Amen. New Testament Readings 1 Corinthians 15; Revelation 12 And now Sam will bring us the two New Testament readings. Our New Testament readings for today are from one Corinthians chapter 15 and revelation chapter 12. Now, brothers and sisters, I want to remind you of the gospel I preach to you which you received and on which you have taken your stand. By this gospel you are saved. If you hold firmly to the word I preach to you. Otherwise you have believed in vain. For what I received, I passed on to you as of first importance, that Christ died for our sins according to the scriptures, that he was buried, that he was raised on the third day according to the scriptures, that he appeared to Cephas, and then to the 12. After that he appeared to more than 500 of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles. And last of all, he appeared to me also as to one abnormally born are now for revelation. Then I heard a loud voice in heaven say, now I have come to the salvation, and the power, and the kingdom of our God, and the authority of this Messiah of his Messiah. For the accuser of our brothers and sisters who accuses them before our God. Day and night has been hurled down. They triumphed over him by the blood of the lamb, and by the word of their testimony. They did not love their lives so much as to shrink from death. Therefore rejoice, you heavens, and you who dwell in them. But woe to the earth and the sea, because the devil has gone down to you. He is filled. He is filled with fury because he knows that his time is sure. This is the word of the Lord. Sermon Well. Good morning again. Thank you so much for the privilege of being with you. to be part of the Staying Weird series, finding the weirdest people around to come and talk about a weird and wonderful thing, which is Christian faith and and to listen to a sermon. A 'Creed' for Listening So I've prepared, just a brief, creed for listening to a sermon. And so I wonder whether we just might encourage each other as we begin with this, this morning, so you can respond in the, in the bold type. All Scripture is God breathed. Congregation replies: And is useful for teaching, correcting, rebuking, and training in righteousness. We listen to sermons so that we might hear from God. I am really, really, looking forward to the sermon today! And even if it goes a bit too long, I wont mind at all. However, I do wonder, whats the point of reciting things that have been written for us by someone else? Wheres the authenticity in that? Which is a really great question. The 'Age of Authenticity' I'm glad you asked. We live in what sociologists call the age of authenticity, and that's what it means to be truly human, to make sure that you, you do you and you live your life in a way that aligns with with your heart, you, you, you don't just submit to what other people tell you to do, what other people say that you ought to be. You need to be authentic. Be true to yourself. Except, of course, when you come to the Anglican Church and what you do is what is in bold type on the screen. So what do you believe? Don't bother thinking. Just read these words off the screen. Would you like to confess your sins to Almighty God? No need to search your heart. Just repeat after me. would you like to, know what to say when you wake up in the morning? Well, open your prayer book and read Morning Prayer. As an advanced Anglican, there are prayers for the morning. The evening for the middle of the day, for before you go to bed, there is a special prayer to say every week of the year we've got you covered. No need to think. And is that perhaps the point of this? Adolf Hitler said, what luck for leaders that men do not think. But that's not the point, is it? Let me say very clearly that's not the point. All right, we come. We come to church so that we might think deeply about our faith. We come so that we might bring ourselves to this, that we might grow in an authentic, real Christian faith so that who we are would be what we confess to one another and to the world. And we do that joining with centuries of Christian people, theologians, philosophers, artists who have thought reflected deeply on what it means to be Christian, and many of them who also have said these prepared words of creeds and prayers. So how does this go together? How do we understand the significance, the value, the point of coming to church and saying things that someone else has written for us? Point 1 Saying what we dont know how to say I for four points as I as we go through today. The first is this why do we say prepared creeds and confessions and prayers, so that we are enabled to say what we don't know how to say? The Apostle's Creed that we said earlier that that was originally sort of from the earliest references around the fourth century, in wide use by the eighth century. These were a set of words that people would use when they are being baptised. So brand new Christians, what is the faith that you are confessing? And his. Here are the words to say it. It was a way of teaching new believers. How do we speak about God and so many of the creeds? They came out of controversy in the early years of the church. As Christians try to work out, how do we talk about God? What is God like? Where does Jesus fit? Who is the Holy Spirit? How do we answer those questions? Should we say that Jesus is created by the father? Or should we say that Jesus is sort of similar to the father? Is Jesus like a second God? That there's the father who's God? And then there's another God who's Jesus, and the Holy Spirit fits in somewhere. Like how? How should we answer? And they're deep questions, right? And so that the church elders, they got together and they thrashed this out over centuries, they worked this out. One of the great creeds of the church is having its birthday this year. The Nicene Creed was written in 425. 1700. I'm not good at maths, right? I'm employed to do different things. 1700 years ago. That's how long Christian believers have been answering the question, What is God's? What is God like? We say that God is the father, the Almighty creator of heaven and earth. God is the one Lord Jesus Christ, the only Son of God, eternally begotten of the father, God from God, light from light, true God from true God, begotten, not made of one, being with the father. There is a weight of theology and understanding in those tight words. And if only there was a college that you could go to. You could learn about what it all means. Talk to me afterwards. This sermon is not an advertorial, but there is so much to, to, to reflect on, to grasp. And that's been captured in these words for us so that we can say what we don't know how to say. And it's the same when we pray. The disciples came to Jesus and they said, Jesus, teach us to pray. And so he gave them words. In Luke's version, it's it's explicit. It says, when you pray, say this, here are the words to say when you pray. And as Anglicans, there are prayers that we have been given. Prayers that enable us to say what we don't know how to say. One of my favorites is the is the Thanksgiving. The general Thanksgiving. Megan has very helpfully printed out a number of the sort of the set prayers of the Anglican tradition. I think they'll be out in the foyer somewhere afterwards, or here at the corners of the stage. How do you say thank you to God? Well, the Anglican reformers, they knew that that English Christians weren't very good at being thankful. All right. So here are some words. Glorious, gracious God, we humbly thank you for life, for health, for safety, for freedom to work leisure, to rest, and for all that is beautiful in creation and in human life. They give me categories that I can feel goes on. But above all, we praise you for our Savior, Jesus Christ, for his death and resurrection, and for the gift of your spirit and for the hope of sharing in your glory. And I wonder of those theological phrases which ones are familiar and which ones do you tend to forget? Fill our hearts with all joy and peace in believing. Through Jesus Christ our Lord. What a gift that is. When I don't have the words, then these words written by others, written by our members of our family. They're a gift to us. Formwork, Scales Jazz Now I've lost where I'm up to in my notes. So we're unable to say what we don't know how to say. These words sort of become like formwork for faith. You know, formwork when you're. When you're laying cement. Pouring cement. You create the form that you can then pour the cement into. So it's like the framework that enables faith to sort of find its place. Right. But to shift metaphor, you could say maybe rather than just formwork, it's more like learning scales. And because we're actually doing something the, the, the creeds, the confessions, they're they actually are the expressions of faith. And but of course, nobody performs scales. You practice scales so that you can then perform faith. And really, there's something about saying these prayers, saying the creed which actually is our faith. So when we stood before and said, this is what we believe, we affirm the faith of the church. We weren't just practicing. We were confessing. We were doing what Christians do. And so, in a sense, the creed. It's like it's like the melody line in a jazz standard, right? My son is a jazz musician. And every time I go to see a jazz concert, it's like, I feel like there's an in-joke that I'm just not getting right. Have you ever been to that? So. And jazz musicians, they tell me that's exactly right. We know what we're doing. And the rest of you, you don't. And so I'm gradually learning. And I'm learning that jazz standards, they have a melody line. And then once once the band plays that melody line, then they sort of take turns at improvising, riffing on that melody line. And that's sort of what makes jazz interesting. It's the combination of head and improvisation. If it's just melody line, then it's all a bit same, same. And if it's just improvisation, then it's all a bit chaotic and but it's the improvisation on the melody line that's that's jazz. And what I've noticed when I go to see, John, I play, he goes to a, to an improv bar in, in Northcote. And it's really, it's fun. And they just get up and they'll, they'll call different people from the audience. It's like, Johnny, come play some drums with us, you know, Megan, come, come play some, some keys with us because that's what jazz people say, you know, and and then somebody says, what? What are we going to play? And somebody says, oh, you know, Watermelon Man and G. Okay. And so they just make it up and mind boggles and off they go. I've noticed that sometimes the band just gets a little bit out of hand. And they've, they've sort of lost it because I mean these are people who don't know each other. They've just sort of turned up. They haven't practiced this. And I see the bandleader tapping, tapping his head. And and I've learned that that means come back to the head, come back and play the melody line again. Again. We've all gone a little bit haywire. Let's come back to the head and just play that same thing that we know. Right? It's sort of like in the life of the church. Every now and then you'll see the vicar tapping ahead. Let's come on. Let's let's come back to the come back to the Creed. This is what we believe. Here is the anchor. These are the words that we say. This is the thing that holds us together. These are the words that we say that we don't know how to say. That's point one. Point 2 We say what we can all say Second point. We say what we can all say. I'm going to come back to those slides in a moment. Keep going. We get to the. There you go. We say what we can all say. Oh, no. No. That was the point. That was the end of the argument. Yeah yeah yeah yeah, yeah. Because I need to refer to the Bible reading the Bible reading Exodus 34. This is great, isn't it? It's jazz. It's jazz. Yeah. Yes. Moses asks God, what's your name? Okay. Because Moses doesn't know. How will we know what God is like unless God tells us? Moses asked God, what is your name? And God says, the Lord, the the compassionate and gracious God, slow to anger, abounding in love and faithfulness. There is God's name. That is what God is like. There's the. There's the head, there's the melody line. There's the creed. Now listen to the words of the people of Israel. When the psalmist prays in Psalm 86, you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness. They've learned how to address God in prayer. When Joel calls God's people to repent, he says, return to the Lord your God, for he is gracious and compassionate, slow to anger, and abounding in love. And he relents from sending calamity, even when Jonah complains to God after the Ninevites repent, I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. In all these times. They're all improvisations. They're riffing on Exodus 34, on the Creed. That's that's the Christian life. We take these words that we've been given. And then we apply them in all the different aspects of our lives here in the creeds, in the confessions drawn from the words of Scripture. They give us a set of words that enables us to live this faith. Now we're on to my second point, which is that we say in the creeds what we can all say. I wonder if you're familiar with this song from Matt Redman. It's a beautiful song called The Heart of Worship. Matt Redman is essentially singing a confession. He is coming back to the heart of worship, to living all of life for Jesus, rather than just thinking that worship is all about singing a song. And this is a song that I find really difficult to sing. No, it's not because it's got a difficult melody or anything. It's hard to sing. It's easy to sing. It's a lovely song and it's just. It's just not my song. I'm really glad that Matt Redman has the opportunity to confess this change of understanding that he's moved from a position where he thought that where he had made worship all about a song, and now he's back to the point of recognizing no, actually, worship is all about Jesus. That's just not my story. There's lots of other things I have to confess. All right. So I could write lots of other songs about how Graham needs to confess sin. Okay, don't get me wrong, but this is just not one of them. So I find it hard to sing. I'm glad Matt can sing it. Contrast that with the words of the confession. Prayers. We have done what we ought not to have done. We have left undone what we ought to have done. Well, that's true of all of us. We have sinned against you in thought, word and deed, and in what we have failed to do. That's true of all of us. We have not loved you with our whole heart, and we have not loved our neighbor as ourselves. That is true of all of us. These these are words that we can all say. We can say this together. In the second reading from one Corinthians 15, Paul uses the language of handing on a tradition is it there? Yeah. I passed on to you what I first received. He's using the language of a relay race. You get the baton from somebody else and you hand the baton onto the next person. That's the gospel. That's the message that he preaches. His point is, this isn't new. What I am bringing to you, Corinthians, this message of Jesus who died in accordance with the scriptures and then who was raised in accordance with the scriptures and then appeared. This isn't new. This is not Paul's gospel that he has just made up. This is the church's gospel. This is God's gospel. And so when you come to Deep Creek and you say the words of the the Creed, this is not what Deep Creek believes, not just what Deep Creek believes or not what only deep, Deep Creek believes. This is what churches across Melbourne believe. But not just Anglicans believe this. Not just Australians, but people across the world. People of all denominations. This is what Christians believe. We say these things together. Point 3 We say what our community says In the scriptures and through the creeds and confessions of the church. We're given to say what we can all say together, and therefore we say what our community says. Hey, can we, skip onto the next slide for me, please? Fabulous. We say what our community says. I think at the moment we might just have a musical interlude. and I wonder whether anybody would like to join me in the next song. We're going to have to click through. Here's the song. Who would like to sing this with me? Please stand boldly. I'm not getting any takers. Now, partly that might be because we're all blues fans, and we're also thoroughly disappointed and disgusted and let down. This is the Carlton team song. Blue baggers sing this with pride when we get the opportunity to. And. You know, like the football song. This is, this is a song which it binds a community together. I'm glad that not everybody chose to sing this song, because if you're not a blue bagger, you don't get to sing this song. All right. Because this is our song. It's not yours. And there are other songs that I will not sing. I'm not the proud that I'm not the the pride of Brisbane town. I am certainly not with the mighty Fighting Hawks. So let's move on. The Creed is like our team song. That's what we get from revelation chapter 12. Revelation 12 A loud voice from heaven comes in and interprets our world. It announces salvation in the death and resurrection of Jesus. It says, now have come the salvation and the power, and the kingdom of our God, and the authority of His Messiah, Jesus has conquered. The voice reminds us that though the devil has been defeated, he has been cast down. He is not yet destroyed. Verse ten, he has been hurled down, no longer able to accuse us before God in heaven, but able to wreak havoc on the earth. He is filled with fury because he knows that his time is short. And so how will God's people live? How do Christians function in this kind of world? Knowing the victory of Jesus. And yet so often looking around the world and it does not look like Jesus is ruling. Sometimes it looks like the exact opposite. How do we live in that, in that space? Well, the answer comes in verse 11, there in bold, in the middle, and in two parts they triumph. First by the blood of the lamb. That's the answer by Jesus death on our behalf. Satan's hold over us is broken and we are free. But there's a second part. They triumph over him by the blood of the lamb and by the word of their testimony. It's true. The defeat of Satan is only established. It's only secured by the work of Jesus. But we take hold of that victory for ourselves by the word of our testimony. Whether this is sharing our faith with one another here in church, or as we proclaim our faith to the world around us, the word of our testimony takes hold of the victory of Christ. Whether we make our testimony under the threat of death, or as an ongoing work of perseverance all the way until death. We hold on to the victory of Christ by the word of our testimony. Revelation 12 verse 11 says that there is a power in the act of testifying. It's not that the power to defeat Satan comes from the strength of your conviction. In the same way that just singing where the team that never lets you down means that you're never going to be disappointed when you go to watch Carlton play football, right? I know that that's true. I can tell you about that more later, but I'll need to go into therapy. Just saying something doesn't make it make it true. But we take hold of Jesus victory. We take our place in the fellowship of the church. And we triumph, therefore, over the devil's schemes. In reciting creeds and confessions, we say what our community says. We find our place in this community, this community of triumph. In the Lord Jesus. The church historian Jaroslav Pelikan. It's got an excellent name, but he was asked once, why do you say the Creed? This was his answer. My faith life, like that of everyone else, fluctuates. There are ups and downs and hot spots and cold spots and boredom and ennui and all the rest can be their own way. If you've seen Inside Out too. You'll know what that means. A feeling of listlessness and dissatisfaction arising from a lack of occupation or excitement. Yeah, that describes Christian life for me often. UPS and downs. And so I'm not asked on a Sunday morning as of 920. What do you believe? And then you sit down with a three by five index card saying, now let's see, what do I believe today? No, that's not what they're asking me. They are asking me, are you a member of a community which now and for a millennium and a half has said, we believe in one God. And that for me, is the great power in the Creed to share in this shared confession. This privilege of testimony. You know, when you think about it, there's an added privilege of being able to confess this creed on Sunday mornings in Australia because it's like there is this Mexican wave of praise and confession that is going around the globe in these next 24 hours. We didn't kick it off, but there's not many people in the Pacific or in New Zealand. So where, you know, this is this is the when the Mexican wave really takes off, right. And we stand and we say the creed. And then across the day, across the planet, our brothers and sisters will say the same words, confess the same truth. We are part of this community. What a privilege that is. We don't overcome Satan on our own. We don't have to do this on our own. We participate in this community of faith. And you know, the same is true when we pray. When we confess together, we are confessing that we are part of this community. Confession Community You know, often when it comes to the confession, prayer in the service. This is how I hear it introduced. We're going to make this prayer of confession. And so we're going to have a time of silence for you to think about all the ways that you've failed Jesus over the last week. And then we'll pray the prayer together. And then I've got 15 seconds to think, which either completely underestimates how much I'm able to disappoint and fail Jesus over the last seven days, right? Or overestimates my the speed at which I can process all of that sin? And then what happens if after that 15 seconds I can't think of anything? I actually, I'm good today. You guys go for it. But but, I'll I'll join you in a moment. That's not the point, is it? There are some times that you will come to the confession prayer, and your mind will be filled with all the different ways that your life has not measured up to what it is that Jesus has invited us into. And you can be so overwhelmed with failure. But then here are words that just find a way through that mess. And there'll be other days when you'll come thinking that you're sort of okay. And here are words that remind you. Thought, word, deed. What we have failed to do. Really? When we come to confession, the invitation is are you ready and willing to join this community? This is a community that says this to God, that we confess that we have wandered from his way. We confess that we have failed to do what is right. We confess that God alone can save us. We have not loved one another with our whole heart. We have not loved our neighbor as ourselves. This is what defines this community. Are you ready and willing to be part of that? To recognize that this is you? And that there is grace and salvation to be found in this community that holds on to the Lord Jesus. Increases in confessions. We say what we ought to say. We say what we can all say. We can say what our community says. And finally, finally take us to the next slide. We say what we want to be able to say with our last breath. Point 4 What we want to be able to say with our last breath In my early ministry, one of the very hardest things that I ever had to do was also one of the most privileged things that I ever got to do, and that was to go to minister at the bedside of people who were dying. And I had to go one day to visit Joan in palliative care. She was a member of our congregation not far from the kingdom. I was terrified. And I was I was given instructions. I said, go read the 23rd Psalm. And then take your prayer book and pray. Pray the confession. Pray the Lord's Prayer. Pray the general thanksgiving. pray the collect. And I read Psalm 23, and Joan was she. She was sort of unresponsive and labored breathing and thought, what the what am I doing here? And then as I opened the prayer book and began the prayer of confession. Her lips began to move, and and she prayed with me. And through the fog and all these years of praying just came out. It it was it was like muscle memory, but also it was it was soul memory. And her body had now remembered how to bring these words to God. And if I'm given the grace of knowing that I'm about to die. Then I want to build a habit of saying these creeds and confessions and liturgical prayers, so that I can declare my faith in the Lord Jesus when I'm dying, that I believe in the resurrection of the body and the life everlasting so I can confess my sins. As I wait to meet my Savior, I want to be able to thank God for life and health and safety. I want to be able to greet the morning, praying for my family and thanking God for bringing us safely to this new day. Asking that he would keep us by his mighty power. And grant that today we fall into no sin, neither run into any kind of danger, but that he would lead in govern us in all things that we might always do. What is righteous in his sight? By reciting creeds and confessions, we are offered an invitation to build soul memory. And to say what we want to be able to say with our final breath. Conclusion So what's the point? What's the point of reciting things that have been written for us by someone else, or memorized words, remembered words, known words, familiar words. They can become rich practices of faith. Not just things that we do, but things we do that form us. We enlist our bodies as we. We stand or bow our heads. We use our voices. We declare, we pray, and we do it together. Not just me, but us. Together. And not just us, but together with believers across the globe and throughout the centuries. And so we see that these creeds and confessions, they they become for us like the good news of Jesus itself. Right? They're not my own invention. They're not the result of my creativity, my insight, or my spiritual fervor. These aren't originally my words, but they become my words when I receive them as a gift. And so, in the same way, the good news of Jesus, we didn't come up with this. We didn't create it ourselves. We don't need to construct this. We receive the good news. Christ died for our sins in accordance with the scriptures and has risen that we might be saved. And that can be the gift to our hearts. We don't have to say these things in order to be Christian, but we get to say these things because we are Christian. What an amazing grace that is. Amen.

In this moving sermon, Richard Boonstra from Prison Fellowship shares stories of hope, redemption, and the radical love of Jesus for those society often overlooks. Reflecting on John 4 and his own experiences in prisons across Australia, Richard challenges us to stay weird by following Jesus into uncomfortable places, where the harvest is ripe and lives are being transformed. Tune in to hear how God is working in prisons, and how were all invited to partner in the Kingdom work of rescue, restoration, and redemption. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript Our Bible reading today comes from John chapter 4, verses 3442, just after Jesus has been speaking with the Samaritan woman. My food said, Jesus, is to do the will of him who sent me and to finish his work.Don't you have a saying? It's still four months until harvest?I tell you, open your eyes and look at the fields.They are ripe for harvest.Even now, the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.Thus the saying one sows and another reaps is true.I sent you to reap what you have not worked for. Others have done the hard work, and you've reaped the benefits of their labor.Many of the Samaritans from that town believed in him because of the woman's testimony.He told me everything I ever did.So when the Samaritans came to him, they urged him to stay with him.And he stayed two days.And because of his words, many more became believers.They said to the woman, we no longer believe just because of what you said.Now we have heard for ourselves, and we know that this man really is the Savior of the world. This is the word of the Lord. Introduction Good morning. Thank you for having me here this morning. my name is Richard Boonstra, and I'm the, the state manager for Victoria for Prison Fellowship. apologies to those who are here at the 8 a.m. service. You're going to hear the same things again, but, it's how it goes. I didn't come to the Ministry of Prison fellowship to work. it hasn't been part of my career. My career is, teaching. So I'm a school teacher and a school principal by trade, and I spent many years teaching and leading in Christian schools. However, in 2016 2017 we moved to Melbourne and I felt the need to just get out of Christian school, out of schooling and do something different. But my my passion for Christian ministry started when I was very young, newly married in in the 1980s, and it all started when I was at a small group, and it was a small group for newly married couples, and our small group leader said, hey, I'm a volunteer with Christian Fellowship, and we've got a workshop at Canning Vale Prison in a couple of months. We need some more volunteers. Who's interested? And I felt something in me just thought, yeah, let's do that. So I put my hand up, said, yeah, I'm interested. And my friend next to me, he said, yep, we'll do it. So we had to wait for a little while until the training day comes, because you don't go into a prison without training. By the time the training day came around and I could get the training done, my friend had dropped off. So it was just me. I still went ahead and did the training and, we completed the training. The day arrived of the workshop. I got in my car, drove down to Canning Vale Prison, which is about a half an hour of where I lived. Got out of the car in the car park, looked at the walls, the razor wire and I thought, what am I doing here? I had that moment where you sometimes have where you think if someone told me that they had to cancel it, I'd be okay with that? No worries. But they didn't. They still went ahead, so I thought. Stop it. Swallow it. Come on. So I went ahead. Went through the doors. Bang! No. Two doors in a prison opened at the same time. And they didn't just bang, bang, lock. Click. That was it. I was in, I couldn't get out if I wanted to. Anyway, I went through to the room where we had the workshop, and I'm sitting here thinking, oh, what am I doing? And, the guys came in and started coming in from the different units of the prison for the seminar, and it was like a fog that just the sun came out and disappeared. All that fear and apprehension just went and I thought, huh, I think this is where I should be. This is my happy place. And I just thought I had the greatest time. I had a great day just sharing with the guys. You know, one of the best things is to talk to them and treat them as people. Not to look at the greens that they were wearing, but to think of them as people and to treat them as people. From there, I straight away signed up to join a team and we went in to, Fremantle Prison. Fremantle Prison, if you don't know it, some of you may have been to Perth, may have been for a tour of Fremantle prison because now a museum and now that it's a museum, probably gives you an idea of what it was like. It was built in 1850s and nothing had changed. There were no toilets in the cell. There was just a bucket. And the cells were made for one two people per cell. It was pretty rough and spartan. We were a team of about 6 or 7 of us. There was myself and my friend from the Reform church. There was a Catholic nun who was with us as well, two salvo guys who probably looked like they came off the ark with Noah, a charismatic Baptist lady and a couple of Anglicans. And we worked so well together. And I thought, this is also what God wants to see people from different denominations working together, sharing the gospel. And that's what we did every Saturday afternoon for about five years. We ran a little chapel service in the prison. So that's my story. And that's why I became passionate about prison fellowship and reaching people in prison. So when we moved to Melbourne, the opportunity came up to work for it. I thought, yes, that would be good. So I did that. A Broken World: The Bad News First I'm going to start off with some bad news. There's good news and bad news. I'll start off with the bad news. We live in a broken world. That's the bad news that we know. And I'm sure I'm not telling you anything you already don't know. Both in and out of prisons, people are broken, and they don't treat each other as they should. They've lost sight of what it means to be truly human. To be living in peace with God and with themselves and with each other and with creation, to find that shalom. People have lost sight of it. But there is now I'm feeling, and we feel that in prisons too, the beginnings of a yearning. Dissatisfied with what the Western cultural mindset has led them to believe or has promised them, is not happening. And so they're looking for something different, looking for a different way of living. But first, I'll just show you some statistics from our prisons. As a slice, as a snapshot of the brokenness in our world, you can see that in the prisons at the moment, there are 6551 people in prison. A little bit up from what it was about a year ago. At the end of December last year, we were below 6000, which was really exciting. And I track these numbers, so I'm keen to see the numbers go down. And that's really because of the Victorian Government, the Department of Justice and Corrections Victoria and the prisons have a much more progressive attitude towards the people in prison. I just went on a tour of Western Plains Correctional Centre, which is a new one, opened up, and constantly the staff are talking about the people in our care. People in our care. They adopt a trauma informed and trauma based approach to caring for the people in prison. They're still there. They need to be there. They know that. But while they're there, let's see if we can help them. So that's really the attitude. But they're competing with the government policy. So the numbers are going up a little bit because of the recent controversies around bail and toughening the laws, the bail laws. So it means more people go to prison instead of go out on bail. So that's where we're at 6500 people in prison. 95% are men, a small proportion of women. But for a woman in prison, it's a lot harder. There's a lot more at stake for families and for kids when mum is in prison. So it's a very different kind of situation and scenario for volunteers going there. 40% are unsentenced. Now this is really interesting because we often think, oh, they're on remand. But when you're on remand, there's so much uncertainty and so much anxiety. What's going to happen? Where am I going to go? Because the remand centre that you're in won't be where you'll stay. You'll be shifted to another prison. Will I have a job when I finish my sentence? What's happening to my family? What about my kids and all this stuff? I've sat with a guy in Melbourne Assessment Prison and just I didn't have to say anything. I just sat with him and let him talk, because he needed to get a lot of stuff off his chest, stuff that was swirling around his mind. And just to have someone listen, who empathetically listened, was important for him. 14% of people in prison are Aboriginal. It's still an imbalance when you measure that against what the percentage of the Victorian population is 1% yet 14% of the prison population. So there's a big difference there. And that's multiplied when you look at places like Northern Territory and Western Australia and Queensland; there's a higher proportion of Aboriginal people. The prison I was visiting in Perth, Fremantle Prison, at one stage we were told there were 80% Aboriginal, and so many of them were Aboriginal people who came from way up north in the more cultural tribal areas, and they were in there for driving offences, which was crazy. But because of mandatory sentencing and things like that, they straightaway went to prison and it was nuts. So it was really great to minister to them, because they were lovely people to minister to and share with, and especially when we got Aboriginal volunteers to come in with us as well. That was fantastic. 60% that's gone up now 60% of people will return to prison within two years. So that's a statistic we want to hopefully drive down. If you measure that over ten years, it goes to 80%. 80% of people will return to prison. That's how hard it is, once you've been in prison, to shake that experience off and to make a life outside of prison. I met a guy in prison in Perth who was released, and about six months later he was back again. His name was Hynes. It was a long time ago, so it won't matter. But I said, Hynes, what happened? Why are you back? He said, where else can I go? He said, here I have a bed and three meals; out there, he had nothing. And that was sad that he could the only place he could go was just commit a crime and go back in again. A statistic that's not up there, but is 25% of people in prison come from 2% of Victorian postcodes. So there's a correlation. And the prison staff and the police call them prison collection areas. That's what they colloquially call them because they get so many people there. 66% of people in prison were in care or were adopted as kids. So that's where this whole idea of being trauma informed comes in. A high proportion of people and that's the same percentage of people have a mental health issue in prison as well, whether it be ADHD or all sorts of different stuff happening in their life. So there's trauma. Now, we say that doesn't absolve them of the responsibility for their actions. They still need to suffer the consequences for their crime and for what they've done. But at the same time, we help to understand them and help helps to understand their background, to help them to rehabilitate. So in all of this brokenness, we sense a yearning. We're sensing that more so now a yearning for something different. My life isn't going well the way it is. I want something different. And in a sense, it's the yearning for that shalom a yearning to be truly human again. To find that place where I'm free of guilt and maybe free of that endless cycle of offending and re-offending, offending and re-offending. But now for the good news. The Bible tells us that God was not happy with this situation. Back in Genesis 3, he already started that plan he took God took the initiative to sort it out, to fix it. He took the initiative and promised to restore all things. To restore our relationships with him. To restore our relationship with each other, and to restore our relationship with creation. This is the Kingdom of God. He stepped into our world himself in the person of Jesus. He entered our world, and through Jesus he initiated the Kingdom of God. Jesus initiated it. And at the end of Matthew you can read where he said, I'm going back, but I want you to keep going. I want you to keep growing it. The Kingdom of God was initiated by Jesus. Jesus entered our world and demonstrated showed us what a citizen of this new kingdom looked like. He deliberately reached out to the marginalized, the downtrodden, the oppressed and the imprisoned, the forgotten or invisible people. And then, through his death and resurrection, he opened up the way to restored relationships with God, with each other, and with creation. Jesus reached out to the ones that everyone else thought were weird. He went places where people thought, that's not it's weird to go there. He came to rescue, restore and redeem and then to call us to put our faith in him, to discover freedom the freedom of being released from sin and guilt and to find our true selves as God's children. One of the key things I say to people when I go into prison, when I sit down with guys in prison, is I am just as much a sinner as you are. Just because you're in prison and I'm not doesn't make me any worse or better than you. In fact, I don't use the word prisoner, because I don't define you by where you are. You're a person someone who God created. And so I see that. I see you that way. And I want you to know that I was in darkness, and I needed to find the light, and I did, and I found hope, and I found love, and I found what it means to be truly human. And I want to share that with you. So we approach people in prison with a sense of humility not coming in as the great white savior, but coming in as a humble person who has found hope and wants to share it. And so we see a little example of Jesus modeling that kind of way of reaching people. In John 4, we read from John 4 verses 34 to 42. But just a little bit of background about it where this happened was in Samaria. Wait, what is a good Jewish rabbi doing in Samaria? That was weird. He, Jesus led the way of being weird. He showed what it meant to be to be going to weird places. He and he deliberately did that. He chose to go that way. Now he's on his way from Jerusalem to go back to Galilee the place where he based his ministry in Galilee was strategic for him, but that's another story. But he diverted, and he went through Samaria. Wow. I'm sure his disciples must have thought, what are you doing? Why are we going this way? Do you know where you are? This is Samaria. But Jesus knew what he was doing. Jesus never did anything by accident nothing was a coincidence in Jesus' ministry. So he had a plan. He had an appointment. This was no coincidence. All along he planned to meet this woman at the well. That's just before this passage that we read it's the woman at the well passage. Who was she? A Samaritan that black mark; a woman black mark for the Jewish rabbis at least. Anyway, also she was regarded as a woman of ill repute. We don't know exactly what her story was, but chances are that a lot of that wasn't her own fault that she was a victim of a very patriarchal society where she was passed from man to man through no fault of her own, just because of that patriarchal mentality. Regardless of that, we know that she was one of the people that nobody wanted she was one of the weird ones, if you like, because she could only get water at midday. No one else was allowed to be with she wasn't allowed to be with anyone else. She could only get water from the well at midday. And so what does Jesus do? I love this. He comes up to this well. She probably sees him, but she just knows she better keep her head down and get on with what she's doing. And he speaks to her. And what does he say? Can I could you get me a drink of water? Whoa! She stops and looks said, did you just speak to me? What men don't talk to her, let alone Jewish men. And she just can't deal with it what's going on here? He asked for a drink of water. In one sentence, in a beautiful way, he reached out to her, treated her like a human being treated her normally and said, can you get me a drink of water? Well, it it worked, because it arrested her attention. She got him a drink of water, and then she engages in this long conversation with him during which he, in a beautiful way, teases out her life and gets down to the nitty-gritty of what's going on in her life. You can read the story for yourself later, but there's so much stuff that he's dealing with there. But needless short story short long story short, he loved her and she couldn't escape from it. She didn't want to escape from it. And he restores her gently so much so that she drops her water bottle and runs back to tell everyone in the town where she lives what has just happened. It's like suddenly she's been made new and she's been loved and cared for, and she sees a glimpse of what it means to be truly human. Why didn't she run away from him? I told the story in the first service in Brazil, in South America, and a few other countries now too, there are these prisons called humane prisons they're run on Christian principles. They're run by Christians. These prisons have no walls or fences. The inmates look after the keys and lock up the gates at night. It's amazing it's astounding. They have regularly Christian courses like Alpha running throughout the prison all different things happening. They have families come in families can come and visit and stay for the weekend with their loved one, like a conjugal visit. And they were interviewing one guy who was there, and he had been a notorious inmate he had escaped from lots of different prisons. And they got this guy and said we'll call him John John, you've escaped from all these other prisons. This one would be easy to escape from there's no walls, no fences. Why don't you escape? And you know what he said? Nobody escapes from love. Why would I want to leave there, he says. Here, in this prison, I'm loved. I'm cared for. Someone took the time to love me. And so why he's willing wants to stay there. Above the door going into one of the main prisons is, here enters the man; the crime stays outside. And I love that thought. So she, like this man, doesn't want to escape from him. She sits down and talks to Jesus, and then he opens her eyes. And incredibly, he does something towards the end of his conversation and I think this is significant. Here is this Samaritan woman so-to-say ill repute woman and Jesus says she says, who are you? He says, I am the Messiah. He discloses to her. And I believe for me, it's one of the first times he actually honestly, clearly says I am the Messiah I am he. And who does he do that to? A woman a Samaritan woman a woman who has a bad reputation. I think that's significant. That's weird in the eyes of the world that's weird. You know, if the Messiah was coming, you'd think he'd announce it to all the important rabbis and bishops or whatever. But no he chooses this woman, because many other times people sort of work it out are you the one? he says, don't tell anyone. But here he says it openly to her. Anyway, the disciples of which they come he's gone ahead, and they come and find him. And the disciples you've got to imagine, the disciples are just young; many of them are still in their teenage years and they come up to Jesus and Jesus, can we keep going? This is not a place for a good Jewish boy to be this is Samaria. They were thinking, if our parents saw us here right now, we'd be in so much trouble. But instead, they mutter amongst themselves and they finally work up the courage to go to Jesus and said, Jesus, you need some lunch. Should we go into the town and get you some food? I'm sure many times Jesus rolls his eyes. And then he says, my food is to do the will of him who sent me. And he says this sort of sort of a almost a bit of a cryptic way: my food is to do the will of him who sent me and to finish his work. Food the word food in Hebrew can also mean calling in life. So is he saying my calling in life? You're worried about food and bread and stuff like that, but I'm thinking, what is your calling in life? What are you here to do? He says, I'm here to do the will of my Father who sent me sent me to finish his work. And then he goes on and says, don't you have a saying, it's still four months until harvest? I tell you, open your eyes and look at the harvest. Look at the fields it's there, ripe for the harvest. Even now, the one who who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying, one sows and another reaps is true. I sent you to reap what you have not worked for. Others have done the hard work, and you've reaped the benefits of their labor. What's he saying here? He's saying to his disciples, that's what we're here for we're here we're called to bring in the kingdom, to share the good news, to share hope, to rescue. Open your eyes, guys it's time for the harvest, it's right now, it's right in front of you. So he teaches his disciples, as a good rabbi would. Rabbis didn't have classrooms they wandered around the country and they looked at something and they said, see that tree over there? Let me tell you something about that, and then they drew a lesson from that. So now the disciples are saying, you want some food? Sit down I'm going to teach you about what this food thing is all about. And I'm going to teach you why we're here today. We came here for a reason I want you to see something. So he says, open your eyes I've come here because there is a harvest here; people are really keen to hear the good news, and we'll find that out in a minute. The time to get harvesting is now. But then the really cool bit of this bit I like as well is towards the end remember, it's not just up to you; it's a partnership. One sows, another reaps, another packs the harvest up, another fertilizes, another waters it's a teamwork thing. And that's very much so for the ministry that we have at Prison Fellowship it's a team thing, it's a partnership. Deep Creek Anglican is very much one of our partners we are incredibly thankful, incredibly thankful for this church, for the way that you partner with us and walk alongside us and help us to do the work the kingdom work of sharing the gospel in prisons. So thank you for the amazing work that you partner with us in doing. It's like you're going in with us even though you're not physically there, you're going with us into prison and we thank you for that. Jesus looked at this woman and saw someone who was ready to hear the gospel and to be redeemed and restored. The impact of her story and I think this is amazing if you look at verses 39 to 42, this woman has gone back and dropped her water bottle and ran into town. And that's no small thing I said to someone, and I said to the group in the earlier congregation, it's like leaving your phone at home and realizing you've got it it's that essential; it's like an important object. But she this was so important, she just forgot everything else and went and told the people in her village. Let's read the passage again. Many of the Samaritans from that town believed in him because of the woman's testimony.He told me everything I ever did.So when the Samaritans came to him, they urged him to stay with them. And he stayed two days.And because of his words, many more became believers.They said to the woman, we no longer believe just because of what you said. Now we have heard for ourselves, and we know that this man is really, really is the Savior of the world. What a testimony. Have a think about what that would have been like she, being the woman she was, had to go back to her village. Now, that wouldn't have been easy to tell people about what has just happened to her. They've got a they've got an attitude towards her; they judge her. So she has persisted she's pushed through all of that attitude to finally get some to hear. And so they said, okay, we'll come and have a look. And when they come there, they're just amazed they're touched by him by Jesus as well. And Jesus stays for two days, and there's a two-day-long Bible college Bible study. They sit down wow that's like the first church planted in Samaria. That's weird that's weird. Think about it you grow up thinking that Samaria is one of those people, and that's where Jesus goes. I love it, I think it's amazing. And that's exactly what Jesus models for us to do to get out there into places where people think is weird. Jesus came to rescue, restore and and redeem the rejected, the marginalized, and the invisible people prisoners. To many in society, this is weird. I've gone a little bit behind here we are. Mark 2 verse 17 is one of my favorite verses in prison ministries as well. We use this in one of our programs. Here, Jesus clearly says who he's come for. He's talking to the Pharisees. He says he didn't come to those who think they're right.I've come for those who know that they're wrong.People that know they need to be restored and they need to be healed. But look at the word the favorite word in that passage for me, and I'll share this with the guys in prison when I share this passage with them is the word call. It doesn't say I have not come to force the righteous, but sinners, or I have not come to push the righteous, but sinners, or I have not come to drag all these words he says I've come to call a gentle but honest word, I've come to call the sinners. Jesus comes to call. And I say to the guys in prison, he came to call you. And what does call mean? That means a response is needed. So you need to think what you need to do with this are you going to respond to this call when Jesus calls you? Are you going to say, yes, I'm going to come in here because he's not going to force he's not going to push you or twist your arm or anything. He comes to gently but persistently call, and he'll keep calling. And we keep having an opportunity a choice to make a decision. Can you hear that call today? Many of us here today have have heard that call and have come to Jesus, experiencing his love and being constantly restored. Are you ready to go out and bring in the harvest? Remember the three points. The harvest is right in front of us. The harvest time is now. It's a partnership. We believe with Augustine, who first said, every saint has a past. Sorry every saint has a past; every sinner has a future. I read that again. Every saint has a past. Every sinner has a future. We want to share that the call of Jesus that we first responded to, the love that conquered us. We want others to hear that call and to discover God's love, joy, hope, and his rest. We have a harvest field in our prisons it's right here. It's not overseas; it's right here in our town and our city, and it's calling for people to come to join the harvest. Caring for Prisoners: Ministry in Action I'm going to show you a little video now. It'll give you a bit of an idea of our ministry. In this cell. Your biggest enemy is time you drown in a sea of it. And you think? And think. In those first days, my mind drifted to what was happening outside. It's Wednesday. You know. I wonder what my wife is doing. What projects are the guys working on? Is anyone talking about me? Or have they all just moved on? Their remorse and regret are constant companions. Over and over again, you remember that you've stuffed your life up. Reputation, family, friends, colleagues all lost in the blink of an eye, and the guilt of the hurt you've caused is like a heavy weight that stays on your shoulders. I'll admit, there were days when I felt that all hope all reason to continue had gone. I'll never forget the first time I was visited by Greg. I remember thinking it was strange that someone I'd never met wanted to come and talk to me. Up until then, I'd gotten pretty used to people wanting to distance themselves from me. In prison, you do everything you can not to draw attention to yourself. Don't tell jokes. Don't tell your story. Don't look people in the eye. But here in these chairs I could talk, I could laugh. I could share my regrets and talk openly about my failures. And it was met with kindness and friendship. Greg told me about himself. And in doing so, he told me about Jesus. I later learned that close to a thousand volunteers men and women are visiting prisoners, running programs, playing sports, and leading Bible studies through Prison Fellowship. Prisoners like me have been profoundly impacted by this ministry. Through it, we've grown in character. We've taken responsibility. We've built self-control, and we've expressed repentance. We've come to understand grace and forgiveness. And hope is powerful it brings life and light to your soul. I found hope here, and it grew within me. I learned dependence. I learned to pray really pray. I found myself with a peace that was totally at odds with my harsh and miserable situation. The gap between prison and the real world beyond the gates can be very daunting. You're asking the big questions again: how can I stay out for good this time? Is there anyone who can help me? Will I get a job? Can I restore those relationships? To have Greg and the others from Prison Fellowship to be there to help me bridge that gap was everything. All. Inmates are just like everyone else. They need purpose. They need grace. They need healing. They need someone to offer hope. That gives you a bit of an idea of what we do as a ministry. (It) covers most of the activities that our volunteers do in prison. The prison itself is not an active prison anymore the one in the film but it's a little bit like Fremantle Prison was like, very rough; lots of sandstone walls and barbed wire and bars. It wasn't a very pleasant place. This year has been going well for us as a ministry, in that we've had lots of good opportunities to get into prisons. There's still some prisons we've struggled to get into, but we're working on that. We've been able to serve, sharing love and friendship and ultimately the good news of the gospel and God's gracious love with people in prison. We also serve families who have a parent in prison or children who have a parent in prison, and often the families serve a social sentence themselves, which is very hard for them. So our key thing is visiting in prison. We have our volunteers go in and just be a presence we call it sometimes a ministry of presence just sitting there with guys and being prepared to share the hope that they have with people in prison when that opportunity comes up. But many times it's just someone to chat to to develop a friendship with. We have The Prisoner's Journey, which is an eight-week gospel course based on Christianity Explored but written from a prison perspective. So it's very successful and very well received by the prisons and by the men themselves. We have another course called Change on the Inside, which is not Christian-based, but it's on developing positive character. We also have our annual Easter Biscuit Bake, which I'm I'm told Deep Creek is a part of as well. So thank you for sharing in that and enabling people in prison to get a bag of home-baked biscuits with a gospel card at Easter, telling them the true meaning of Easter. And the impact of a biscuit on a person's life is amazing I've given them out to people in prison, and I've looked a guy in the eye who said, are these for me? I said, yeah. He said, I can't believe people would do this for me. So it has such a deep impact you'd think, just a biscuit but it certainly has a deep impact. A little thing goes a long way. We have a children's ministry or families ministry we call it Extraordinary Lives and in Victoria we do three things. We engage in one-on-one mentoring. Children with a parent in prison are six times more likely to go to prison themselves. So if we can have a mentor for them a younger person, a young adult who could walk with them, commit to spending time with them and share with them then we hope to change that statistic. I spoke with a grandmother on the phone who said, it's really hard she's a grandma, she's looking after the kids because mum can't have them and dad's in jail (or sometimes it's both mum and dad are in jail). He can't talk to anyone at school about it. He can't talk to his teachers about it. Just me. He needs someone to talk to. And so that's where a mentor comes in and can be that person he can talk to. We also have camps. We're running one residential camp, but also we have some day camps some day-outs. Churches host families, and the kids have a day together just doing some fun things like a Lego day, or we've taken them to Bounce or to the zoo or something like that and just help them have a good time and hope. The idea is to develop relationships and ultimately to get a mentor relationship happening. And then we do the Angel Tree campaign, which I'm told Deep Creek was a part of a few years ago. But you're more than welcome to join us this year in our Angel Tree campaign. This is a program where we facilitate the giving of Christmas gifts to children who have a parent in prison on behalf of their parent. So the person in prison fills a form in, writes down the name of their child and what they like and their age. We then send it out to churches who purchase the gifts and deliver them to the families. And again, like the biscuits, it's the little thing it's not so much about the gift, but it's all about connecting keeping families connected. So we get every year messages back saying, I can't believe my dad didn't forget about me that's great! Or my mum still remembered me and got me a present for Christmas and that's significant, that's special. So Angel Tree is a really good program it's a big program; it takes a lot of work, but we look for lots of churches to support us in that. We do a little bit of work in post-release as well. As people come out of prison I'd love to develop that further we do pick up people on the day of release and walk with them a little bit just in that first day, but we'd like to expand that if we can. People coming out of jail need at least two years of mentoring, and a home. They need a job, and they need mentoring. God is very active in our prisons and wants us to join him in furthering the work that he has started. But we can't do this on our own we know that. And just like Jesus shared in that passage we read, it is a partnership. We walk together with others with individuals and with churches. Churches like Deep Creek Anglican that walk with us in this journey and help us to achieve the things we can to spread the kingdom into prisons. Partnering in the Harvest So my challenge to you is, will you partner with us in that individually as well? And there's three things that you can do for that. Pray. Prayer is foundational for us. We have a prayer meeting every Monday morning on Zoom, and I put out a weekly prayer diary. We need people to pray for the ministry on a regular basis. Someone said to me once, Richard, the kingdom of God moves at the speed of prayer. And so please sign up if you want to get a prayer diary. There's a sheet on the back table there that I've got there that you can sign up to get a prayer door if you'd like to join us. Each week we put some prayer needs in there. Support Us Financially. Perhaps you're willing to support us financially. Maybe you're willing to make that sacrifice and to give as Deep Creek Anglican do that so well support us. But maybe as an individual, you want to support us by providing financial support. We offer everything we offer to the prisoners for free. We don't get any money back from our government funding it's all based on donations. Go as a Volunteer. To go and see that harvest field, to go and be one of the harvesters, to bring in that harvest in partnership with with many people from other different churches. One of the things we're initiating as well, in Victoria and across the country, is to have restoration hubs. We often have people come out of prison who have become Christians in prison, but need to be discipled when they come out. When they come out, one of the many challenges they face besides getting into society is to find a church that will be open and receptive. So we're looking to establish a network of churches across the country who would be willing to take in and look after someone from prison. It's a challenge, and it takes a lot of extra work. There's a lot of thinking that needs to go around that how do we handle that, with all the policies and child-safe policies and everything that goes with that? But it's still a commitment for a church to commit to us and to join with us as one of our restoration hub churches to support us. Deep Creek are already an amazing supporter for us. And so in many senses of the word, there is a restoration hub here already and we are thankful to Deep Creek for that. I'll be available at the end of the service, and if you want to come and chat with me more about the ministry, please feel free to ask any questions there. Prison Fellowship is a faith-based, for-impact organization seeking to grow the Kingdom of God that Jesus initiated 2000 years ago. Thanks for having me today.

In this moving sermon, Richard Boonstra from Prison Fellowship shares stories of hope, redemption, and the radical love of Jesus for those society often overlooks. Reflecting on John 4 and his own experiences in prisons across Australia, Richard challenges us to stay weird by following Jesus into uncomfortable places, where the harvest is ripe and lives are being transformed. Tune in to hear how God is working in prisons, and how were all invited to partner in the Kingdom work of rescue, restoration, and redemption. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript Our Bible reading today comes from John chapter 4, verses 3442, just after Jesus has been speaking with the Samaritan woman. My food said, Jesus, is to do the will of him who sent me and to finish his work.Don't you have a saying? It's still four months until harvest?I tell you, open your eyes and look at the fields.They are ripe for harvest.Even now, the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.Thus the saying one sows and another reaps is true.I sent you to reap what you have not worked for. Others have done the hard work, and you've reaped the benefits of their labor.Many of the Samaritans from that town believed in him because of the woman's testimony.He told me everything I ever did.So when the Samaritans came to him, they urged him to stay with him.And he stayed two days.And because of his words, many more became believers.They said to the woman, we no longer believe just because of what you said.Now we have heard for ourselves, and we know that this man really is the Savior of the world. This is the word of the Lord. Introduction Good morning. Thank you for having me here this morning. my name is Richard Boonstra, and I'm the, the state manager for Victoria for Prison Fellowship. apologies to those who are here at the 8 a.m. service. You're going to hear the same things again, but, it's how it goes. I didn't come to the Ministry of Prison fellowship to work. it hasn't been part of my career. My career is, teaching. So I'm a school teacher and a school principal by trade, and I spent many years teaching and leading in Christian schools. However, in 2016 2017 we moved to Melbourne and I felt the need to just get out of Christian school, out of schooling and do something different. But my my passion for Christian ministry started when I was very young, newly married in in the 1980s, and it all started when I was at a small group, and it was a small group for newly married couples, and our small group leader said, hey, I'm a volunteer with Christian Fellowship, and we've got a workshop at Canning Vale Prison in a couple of months. We need some more volunteers. Who's interested? And I felt something in me just thought, yeah, let's do that. So I put my hand up, said, yeah, I'm interested. And my friend next to me, he said, yep, we'll do it. So we had to wait for a little while until the training day comes, because you don't go into a prison without training. By the time the training day came around and I could get the training done, my friend had dropped off. So it was just me. I still went ahead and did the training and, we completed the training. The day arrived of the workshop. I got in my car, drove down to Canning Vale Prison, which is about a half an hour of where I lived. Got out of the car in the car park, looked at the walls, the razor wire and I thought, what am I doing here? I had that moment where you sometimes have where you think if someone told me that they had to cancel it, I'd be okay with that? No worries. But they didn't. They still went ahead, so I thought. Stop it. Swallow it. Come on. So I went ahead. Went through the doors. Bang! No. Two doors in a prison opened at the same time. And they didn't just bang, bang, lock. Click. That was it. I was in, I couldn't get out if I wanted to. Anyway, I went through to the room where we had the workshop, and I'm sitting here thinking, oh, what am I doing? And, the guys came in and started coming in from the different units of the prison for the seminar, and it was like a fog that just the sun came out and disappeared. All that fear and apprehension just went and I thought, huh, I think this is where I should be. This is my happy place. And I just thought I had the greatest time. I had a great day just sharing with the guys. You know, one of the best things is to talk to them and treat them as people. Not to look at the greens that they were wearing, but to think of them as people and to treat them as people. From there, I straight away signed up to join a team and we went in to, Fremantle Prison. Fremantle Prison, if you don't know it, some of you may have been to Perth, may have been for a tour of Fremantle prison because now a museum and now that it's a museum, probably gives you an idea of what it was like. It was built in 1850s and nothing had changed. There were no toilets in the cell. There was just a bucket. And the cells were made for one two people per cell. It was pretty rough and spartan. We were a team of about 6 or 7 of us. There was myself and my friend from the Reform church. There was a Catholic nun who was with us as well, two salvo guys who probably looked like they came off the ark with Noah, a charismatic Baptist lady and a couple of Anglicans. And we worked so well together. And I thought, this is also what God wants to see people from different denominations working together, sharing the gospel. And that's what we did every Saturday afternoon for about five years. We ran a little chapel service in the prison. So that's my story. And that's why I became passionate about prison fellowship and reaching people in prison. So when we moved to Melbourne, the opportunity came up to work for it. I thought, yes, that would be good. So I did that. A Broken World: The Bad News First I'm going to start off with some bad news. There's good news and bad news. I'll start off with the bad news. We live in a broken world. That's the bad news that we know. And I'm sure I'm not telling you anything you already don't know. Both in and out of prisons, people are broken, and they don't treat each other as they should. They've lost sight of what it means to be truly human. To be living in peace with God and with themselves and with each other and with creation, to find that shalom. People have lost sight of it. But there is now I'm feeling, and we feel that in prisons too, the beginnings of a yearning. Dissatisfied with what the Western cultural mindset has led them to believe or has promised them, is not happening. And so they're looking for something different, looking for a different way of living. But first, I'll just show you some statistics from our prisons. As a slice, as a snapshot of the brokenness in our world, you can see that in the prisons at the moment, there are 6551 people in prison. A little bit up from what it was about a year ago. At the end of December last year, we were below 6000, which was really exciting. And I track these numbers, so I'm keen to see the numbers go down. And that's really because of the Victorian Government, the Department of Justice and Corrections Victoria and the prisons have a much more progressive attitude towards the people in prison. I just went on a tour of Western Plains Correctional Centre, which is a new one, opened up, and constantly the staff are talking about the people in our care. People in our care. They adopt a trauma informed and trauma based approach to caring for the people in prison. They're still there. They need to be there. They know that. But while they're there, let's see if we can help them. So that's really the attitude. But they're competing with the government policy. So the numbers are going up a little bit because of the recent controversies around bail and toughening the laws, the bail laws. So it means more people go to prison instead of go out on bail. So that's where we're at 6500 people in prison. 95% are men, a small proportion of women. But for a woman in prison, it's a lot harder. There's a lot more at stake for families and for kids when mum is in prison. So it's a very different kind of situation and scenario for volunteers going there. 40% are unsentenced. Now this is really interesting because we often think, oh, they're on remand. But when you're on remand, there's so much uncertainty and so much anxiety. What's going to happen? Where am I going to go? Because the remand centre that you're in won't be where you'll stay. You'll be shifted to another prison. Will I have a job when I finish my sentence? What's happening to my family? What about my kids and all this stuff? I've sat with a guy in Melbourne Assessment Prison and just I didn't have to say anything. I just sat with him and let him talk, because he needed to get a lot of stuff off his chest, stuff that was swirling around his mind. And just to have someone listen, who empathetically listened, was important for him. 14% of people in prison are Aboriginal. It's still an imbalance when you measure that against what the percentage of the Victorian population is 1% yet 14% of the prison population. So there's a big difference there. And that's multiplied when you look at places like Northern Territory and Western Australia and Queensland; there's a higher proportion of Aboriginal people. The prison I was visiting in Perth, Fremantle Prison, at one stage we were told there were 80% Aboriginal, and so many of them were Aboriginal people who came from way up north in the more cultural tribal areas, and they were in there for driving offences, which was crazy. But because of mandatory sentencing and things like that, they straightaway went to prison and it was nuts. So it was really great to minister to them, because they were lovely people to minister to and share with, and especially when we got Aboriginal volunteers to come in with us as well. That was fantastic. 60% that's gone up now 60% of people will return to prison within two years. So that's a statistic we want to hopefully drive down. If you measure that over ten years, it goes to 80%. 80% of people will return to prison. That's how hard it is, once you've been in prison, to shake that experience off and to make a life outside of prison. I met a guy in prison in Perth who was released, and about six months later he was back again. His name was Hynes. It was a long time ago, so it won't matter. But I said, Hynes, what happened? Why are you back? He said, where else can I go? He said, here I have a bed and three meals; out there, he had nothing. And that was sad that he could the only place he could go was just commit a crime and go back in again. A statistic that's not up there, but is 25% of people in prison come from 2% of Victorian postcodes. So there's a correlation. And the prison staff and the police call them prison collection areas. That's what they colloquially call them because they get so many people there. 66% of people in prison were in care or were adopted as kids. So that's where this whole idea of being trauma informed comes in. A high proportion of people and that's the same percentage of people have a mental health issue in prison as well, whether it be ADHD or all sorts of different stuff happening in their life. So there's trauma. Now, we say that doesn't absolve them of the responsibility for their actions. They still need to suffer the consequences for their crime and for what they've done. But at the same time, we help to understand them and help helps to understand their background, to help them to rehabilitate. So in all of this brokenness, we sense a yearning. We're sensing that more so now a yearning for something different. My life isn't going well the way it is. I want something different. And in a sense, it's the yearning for that shalom a yearning to be truly human again. To find that place where I'm free of guilt and maybe free of that endless cycle of offending and re-offending, offending and re-offending. But now for the good news. The Bible tells us that God was not happy with this situation. Back in Genesis 3, he already started that plan he took God took the initiative to sort it out, to fix it. He took the initiative and promised to restore all things. To restore our relationships with him. To restore our relationship with each other, and to restore our relationship with creation. This is the Kingdom of God. He stepped into our world himself in the person of Jesus. He entered our world, and through Jesus he initiated the Kingdom of God. Jesus initiated it. And at the end of Matthew you can read where he said, I'm going back, but I want you to keep going. I want you to keep growing it. The Kingdom of God was initiated by Jesus. Jesus entered our world and demonstrated showed us what a citizen of this new kingdom looked like. He deliberately reached out to the marginalized, the downtrodden, the oppressed and the imprisoned, the forgotten or invisible people. And then, through his death and resurrection, he opened up the way to restored relationships with God, with each other, and with creation. Jesus reached out to the ones that everyone else thought were weird. He went places where people thought, that's not it's weird to go there. He came to rescue, restore and redeem and then to call us to put our faith in him, to discover freedom the freedom of being released from sin and guilt and to find our true selves as God's children. One of the key things I say to people when I go into prison, when I sit down with guys in prison, is I am just as much a sinner as you are. Just because you're in prison and I'm not doesn't make me any worse or better than you. In fact, I don't use the word prisoner, because I don't define you by where you are. You're a person someone who God created. And so I see that. I see you that way. And I want you to know that I was in darkness, and I needed to find the light, and I did, and I found hope, and I found love, and I found what it means to be truly human. And I want to share that with you. So we approach people in prison with a sense of humility not coming in as the great white savior, but coming in as a humble person who has found hope and wants to share it. And so we see a little example of Jesus modeling that kind of way of reaching people. In John 4, we read from John 4 verses 34 to 42. But just a little bit of background about it where this happened was in Samaria. Wait, what is a good Jewish rabbi doing in Samaria? That was weird. He, Jesus led the way of being weird. He showed what it meant to be to be going to weird places. He and he deliberately did that. He chose to go that way. Now he's on his way from Jerusalem to go back to Galilee the place where he based his ministry in Galilee was strategic for him, but that's another story. But he diverted, and he went through Samaria. Wow. I'm sure his disciples must have thought, what are you doing? Why are we going this way? Do you know where you are? This is Samaria. But Jesus knew what he was doing. Jesus never did anything by accident nothing was a coincidence in Jesus' ministry. So he had a plan. He had an appointment. This was no coincidence. All along he planned to meet this woman at the well. That's just before this passage that we read it's the woman at the well passage. Who was she? A Samaritan that black mark; a woman black mark for the Jewish rabbis at least. Anyway, also she was regarded as a woman of ill repute. We don't know exactly what her story was, but chances are that a lot of that wasn't her own fault that she was a victim of a very patriarchal society where she was passed from man to man through no fault of her own, just because of that patriarchal mentality. Regardless of that, we know that she was one of the people that nobody wanted she was one of the weird ones, if you like, because she could only get water at midday. No one else was allowed to be with she wasn't allowed to be with anyone else. She could only get water from the well at midday. And so what does Jesus do? I love this. He comes up to this well. She probably sees him, but she just knows she better keep her head down and get on with what she's doing. And he speaks to her. And what does he say? Can I could you get me a drink of water? Whoa! She stops and looks said, did you just speak to me? What men don't talk to her, let alone Jewish men. And she just can't deal with it what's going on here? He asked for a drink of water. In one sentence, in a beautiful way, he reached out to her, treated her like a human being treated her normally and said, can you get me a drink of water? Well, it it worked, because it arrested her attention. She got him a drink of water, and then she engages in this long conversation with him during which he, in a beautiful way, teases out her life and gets down to the nitty-gritty of what's going on in her life. You can read the story for yourself later, but there's so much stuff that he's dealing with there. But needless short story short long story short, he loved her and she couldn't escape from it. She didn't want to escape from it. And he restores her gently so much so that she drops her water bottle and runs back to tell everyone in the town where she lives what has just happened. It's like suddenly she's been made new and she's been loved and cared for, and she sees a glimpse of what it means to be truly human. Why didn't she run away from him? I told the story in the first service in Brazil, in South America, and a few other countries now too, there are these prisons called humane prisons they're run on Christian principles. They're run by Christians. These prisons have no walls or fences. The inmates look after the keys and lock up the gates at night. It's amazing it's astounding. They have regularly Christian courses like Alpha running throughout the prison all different things happening. They have families come in families can come and visit and stay for the weekend with their loved one, like a conjugal visit. And they were interviewing one guy who was there, and he had been a notorious inmate he had escaped from lots of different prisons. And they got this guy and said we'll call him John John, you've escaped from all these other prisons. This one would be easy to escape from there's no walls, no fences. Why don't you escape? And you know what he said? Nobody escapes from love. Why would I want to leave there, he says. Here, in this prison, I'm loved. I'm cared for. Someone took the time to love me. And so why he's willing wants to stay there. Above the door going into one of the main prisons is, here enters the man; the crime stays outside. And I love that thought. So she, like this man, doesn't want to escape from him. She sits down and talks to Jesus, and then he opens her eyes. And incredibly, he does something towards the end of his conversation and I think this is significant. Here is this Samaritan woman so-to-say ill repute woman and Jesus says she says, who are you? He says, I am the Messiah. He discloses to her. And I believe for me, it's one of the first times he actually honestly, clearly says I am the Messiah I am he. And who does he do that to? A woman a Samaritan woman a woman who has a bad reputation. I think that's significant. That's weird in the eyes of the world that's weird. You know, if the Messiah was coming, you'd think he'd announce it to all the important rabbis and bishops or whatever. But no he chooses this woman, because many other times people sort of work it out are you the one? he says, don't tell anyone. But here he says it openly to her. Anyway, the disciples of which they come he's gone ahead, and they come and find him. And the disciples you've got to imagine, the disciples are just young; many of them are still in their teenage years and they come up to Jesus and Jesus, can we keep going? This is not a place for a good Jewish boy to be this is Samaria. They were thinking, if our parents saw us here right now, we'd be in so much trouble. But instead, they mutter amongst themselves and they finally work up the courage to go to Jesus and said, Jesus, you need some lunch. Should we go into the town and get you some food? I'm sure many times Jesus rolls his eyes. And then he says, my food is to do the will of him who sent me. And he says this sort of sort of a almost a bit of a cryptic way: my food is to do the will of him who sent me and to finish his work. Food the word food in Hebrew can also mean calling in life. So is he saying my calling in life? You're worried about food and bread and stuff like that, but I'm thinking, what is your calling in life? What are you here to do? He says, I'm here to do the will of my Father who sent me sent me to finish his work. And then he goes on and says, don't you have a saying, it's still four months until harvest? I tell you, open your eyes and look at the harvest. Look at the fields it's there, ripe for the harvest. Even now, the one who who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying, one sows and another reaps is true. I sent you to reap what you have not worked for. Others have done the hard work, and you've reaped the benefits of their labor. What's he saying here? He's saying to his disciples, that's what we're here for we're here we're called to bring in the kingdom, to share the good news, to share hope, to rescue. Open your eyes, guys it's time for the harvest, it's right now, it's right in front of you. So he teaches his disciples, as a good rabbi would. Rabbis didn't have classrooms they wandered around the country and they looked at something and they said, see that tree over there? Let me tell you something about that, and then they drew a lesson from that. So now the disciples are saying, you want some food? Sit down I'm going to teach you about what this food thing is all about. And I'm going to teach you why we're here today. We came here for a reason I want you to see something. So he says, open your eyes I've come here because there is a harvest here; people are really keen to hear the good news, and we'll find that out in a minute. The time to get harvesting is now. But then the really cool bit of this bit I like as well is towards the end remember, it's not just up to you; it's a partnership. One sows, another reaps, another packs the harvest up, another fertilizes, another waters it's a teamwork thing. And that's very much so for the ministry that we have at Prison Fellowship it's a team thing, it's a partnership. Deep Creek Anglican is very much one of our partners we are incredibly thankful, incredibly thankful for this church, for the way that you partner with us and walk alongside us and help us to do the work the kingdom work of sharing the gospel in prisons. So thank you for the amazing work that you partner with us in doing. It's like you're going in with us even though you're not physically there, you're going with us into prison and we thank you for that. Jesus looked at this woman and saw someone who was ready to hear the gospel and to be redeemed and restored. The impact of her story and I think this is amazing if you look at verses 39 to 42, this woman has gone back and dropped her water bottle and ran into town. And that's no small thing I said to someone, and I said to the group in the earlier congregation, it's like leaving your phone at home and realizing you've got it it's that essential; it's like an important object. But she this was so important, she just forgot everything else and went and told the people in her village. Let's read the passage again. Many of the Samaritans from that town believed in him because of the woman's testimony.He told me everything I ever did.So when the Samaritans came to him, they urged him to stay with them. And he stayed two days.And because of his words, many more became believers.They said to the woman, we no longer believe just because of what you said. Now we have heard for ourselves, and we know that this man is really, really is the Savior of the world. What a testimony. Have a think about what that would have been like she, being the woman she was, had to go back to her village. Now, that wouldn't have been easy to tell people about what has just happened to her. They've got a they've got an attitude towards her; they judge her. So she has persisted she's pushed through all of that attitude to finally get some to hear. And so they said, okay, we'll come and have a look. And when they come there, they're just amazed they're touched by him by Jesus as well. And Jesus stays for two days, and there's a two-day-long Bible college Bible study. They sit down wow that's like the first church planted in Samaria. That's weird that's weird. Think about it you grow up thinking that Samaria is one of those people, and that's where Jesus goes. I love it, I think it's amazing. And that's exactly what Jesus models for us to do to get out there into places where people think is weird. Jesus came to rescue, restore and and redeem the rejected, the marginalized, and the invisible people prisoners. To many in society, this is weird. I've gone a little bit behind here we are. Mark 2 verse 17 is one of my favorite verses in prison ministries as well. We use this in one of our programs. Here, Jesus clearly says who he's come for. He's talking to the Pharisees. He says he didn't come to those who think they're right.I've come for those who know that they're wrong.People that know they need to be restored and they need to be healed. But look at the word the favorite word in that passage for me, and I'll share this with the guys in prison when I share this passage with them is the word call. It doesn't say I have not come to force the righteous, but sinners, or I have not come to push the righteous, but sinners, or I have not come to drag all these words he says I've come to call a gentle but honest word, I've come to call the sinners. Jesus comes to call. And I say to the guys in prison, he came to call you. And what does call mean? That means a response is needed. So you need to think what you need to do with this are you going to respond to this call when Jesus calls you? Are you going to say, yes, I'm going to come in here because he's not going to force he's not going to push you or twist your arm or anything. He comes to gently but persistently call, and he'll keep calling. And we keep having an opportunity a choice to make a decision. Can you hear that call today? Many of us here today have have heard that call and have come to Jesus, experiencing his love and being constantly restored. Are you ready to go out and bring in the harvest? Remember the three points. The harvest is right in front of us. The harvest time is now. It's a partnership. We believe with Augustine, who first said, every saint has a past. Sorry every saint has a past; every sinner has a future. I read that again. Every saint has a past. Every sinner has a future. We want to share that the call of Jesus that we first responded to, the love that conquered us. We want others to hear that call and to discover God's love, joy, hope, and his rest. We have a harvest field in our prisons it's right here. It's not overseas; it's right here in our town and our city, and it's calling for people to come to join the harvest. Caring for Prisoners: Ministry in Action I'm going to show you a little video now. It'll give you a bit of an idea of our ministry. In this cell. Your biggest enemy is time you drown in a sea of it. And you think? And think. In those first days, my mind drifted to what was happening outside. It's Wednesday. You know. I wonder what my wife is doing. What projects are the guys working on? Is anyone talking about me? Or have they all just moved on? Their remorse and regret are constant companions. Over and over again, you remember that you've stuffed your life up. Reputation, family, friends, colleagues all lost in the blink of an eye, and the guilt of the hurt you've caused is like a heavy weight that stays on your shoulders. I'll admit, there were days when I felt that all hope all reason to continue had gone. I'll never forget the first time I was visited by Greg. I remember thinking it was strange that someone I'd never met wanted to come and talk to me. Up until then, I'd gotten pretty used to people wanting to distance themselves from me. In prison, you do everything you can not to draw attention to yourself. Don't tell jokes. Don't tell your story. Don't look people in the eye. But here in these chairs I could talk, I could laugh. I could share my regrets and talk openly about my failures. And it was met with kindness and friendship. Greg told me about himself. And in doing so, he told me about Jesus. I later learned that close to a thousand volunteers men and women are visiting prisoners, running programs, playing sports, and leading Bible studies through Prison Fellowship. Prisoners like me have been profoundly impacted by this ministry. Through it, we've grown in character. We've taken responsibility. We've built self-control, and we've expressed repentance. We've come to understand grace and forgiveness. And hope is powerful it brings life and light to your soul. I found hope here, and it grew within me. I learned dependence. I learned to pray really pray. I found myself with a peace that was totally at odds with my harsh and miserable situation. The gap between prison and the real world beyond the gates can be very daunting. You're asking the big questions again: how can I stay out for good this time? Is there anyone who can help me? Will I get a job? Can I restore those relationships? To have Greg and the others from Prison Fellowship to be there to help me bridge that gap was everything. All. Inmates are just like everyone else. They need purpose. They need grace. They need healing. They need someone to offer hope. That gives you a bit of an idea of what we do as a ministry. (It) covers most of the activities that our volunteers do in prison. The prison itself is not an active prison anymore the one in the film but it's a little bit like Fremantle Prison was like, very rough; lots of sandstone walls and barbed wire and bars. It wasn't a very pleasant place. This year has been going well for us as a ministry, in that we've had lots of good opportunities to get into prisons. There's still some prisons we've struggled to get into, but we're working on that. We've been able to serve, sharing love and friendship and ultimately the good news of the gospel and God's gracious love with people in prison. We also serve families who have a parent in prison or children who have a parent in prison, and often the families serve a social sentence themselves, which is very hard for them. So our key thing is visiting in prison. We have our volunteers go in and just be a presence we call it sometimes a ministry of presence just sitting there with guys and being prepared to share the hope that they have with people in prison when that opportunity comes up. But many times it's just someone to chat to to develop a friendship with. We have The Prisoner's Journey, which is an eight-week gospel course based on Christianity Explored but written from a prison perspective. So it's very successful and very well received by the prisons and by the men themselves. We have another course called Change on the Inside, which is not Christian-based, but it's on developing positive character. We also have our annual Easter Biscuit Bake, which I'm I'm told Deep Creek is a part of as well. So thank you for sharing in that and enabling people in prison to get a bag of home-baked biscuits with a gospel card at Easter, telling them the true meaning of Easter. And the impact of a biscuit on a person's life is amazing I've given them out to people in prison, and I've looked a guy in the eye who said, are these for me? I said, yeah. He said, I can't believe people would do this for me. So it has such a deep impact you'd think, just a biscuit but it certainly has a deep impact. A little thing goes a long way. We have a children's ministry or families ministry we call it Extraordinary Lives and in Victoria we do three things. We engage in one-on-one mentoring. Children with a parent in prison are six times more likely to go to prison themselves. So if we can have a mentor for them a younger person, a young adult who could walk with them, commit to spending time with them and share with them then we hope to change that statistic. I spoke with a grandmother on the phone who said, it's really hard she's a grandma, she's looking after the kids because mum can't have them and dad's in jail (or sometimes it's both mum and dad are in jail). He can't talk to anyone at school about it. He can't talk to his teachers about it. Just me. He needs someone to talk to. And so that's where a mentor comes in and can be that person he can talk to. We also have camps. We're running one residential camp, but also we have some day camps some day-outs. Churches host families, and the kids have a day together just doing some fun things like a Lego day, or we've taken them to Bounce or to the zoo or something like that and just help them have a good time and hope. The idea is to develop relationships and ultimately to get a mentor relationship happening. And then we do the Angel Tree campaign, which I'm told Deep Creek was a part of a few years ago. But you're more than welcome to join us this year in our Angel Tree campaign. This is a program where we facilitate the giving of Christmas gifts to children who have a parent in prison on behalf of their parent. So the person in prison fills a form in, writes down the name of their child and what they like and their age. We then send it out to churches who purchase the gifts and deliver them to the families. And again, like the biscuits, it's the little thing it's not so much about the gift, but it's all about connecting keeping families connected. So we get every year messages back saying, I can't believe my dad didn't forget about me that's great! Or my mum still remembered me and got me a present for Christmas and that's significant, that's special. So Angel Tree is a really good program it's a big program; it takes a lot of work, but we look for lots of churches to support us in that. We do a little bit of work in post-release as well. As people come out of prison I'd love to develop that further we do pick up people on the day of release and walk with them a little bit just in that first day, but we'd like to expand that if we can. People coming out of jail need at least two years of mentoring, and a home. They need a job, and they need mentoring. God is very active in our prisons and wants us to join him in furthering the work that he has started. But we can't do this on our own we know that. And just like Jesus shared in that passage we read, it is a partnership. We walk together with others with individuals and with churches. Churches like Deep Creek Anglican that walk with us in this journey and help us to achieve the things we can to spread the kingdom into prisons. Partnering in the Harvest So my challenge to you is, will you partner with us in that individually as well? And there's three things that you can do for that. Pray. Prayer is foundational for us. We have a prayer meeting every Monday morning on Zoom, and I put out a weekly prayer diary. We need people to pray for the ministry on a regular basis. Someone said to me once, Richard, the kingdom of God moves at the speed of prayer. And so please sign up if you want to get a prayer diary. There's a sheet on the back table there that I've got there that you can sign up to get a prayer door if you'd like to join us. Each week we put some prayer needs in there. Support Us Financially. Perhaps you're willing to support us financially. Maybe you're willing to make that sacrifice and to give as Deep Creek Anglican do that so well support us. But maybe as an individual, you want to support us by providing financial support. We offer everything we offer to the prisoners for free. We don't get any money back from our government funding it's all based on donations. Go as a Volunteer. To go and see that harvest field, to go and be one of the harvesters, to bring in that harvest in partnership with with many people from other different churches. One of the things we're initiating as well, in Victoria and across the country, is to have restoration hubs. We often have people come out of prison who have become Christians in prison, but need to be discipled when they come out. When they come out, one of the many challenges they face besides getting into society is to find a church that will be open and receptive. So we're looking to establish a network of churches across the country who would be willing to take in and look after someone from prison. It's a challenge, and it takes a lot of extra work. There's a lot of thinking that needs to go around that how do we handle that, with all the policies and child-safe policies and everything that goes with that? But it's still a commitment for a church to commit to us and to join with us as one of our restoration hub churches to support us. Deep Creek are already an amazing supporter for us. And so in many senses of the word, there is a restoration hub here already and we are thankful to Deep Creek for that. I'll be available at the end of the service, and if you want to come and chat with me more about the ministry, please feel free to ask any questions there. Prison Fellowship is a faith-based, for-impact organization seeking to grow the Kingdom of God that Jesus initiated 2000 years ago. Thanks for having me today.

Professor Kuruvilla George from MST explores Jesus parables of the sower and the weeds to reflect on the inner thorns of anxiety and stress, and the outer tests of difficult relationships. With warmth and insight, this message invites us to be honest about our mental health, find hope in Gods grace, and learn practical ways to grow in faith amid lifes challenges. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript I feel like it's a bit weird to people limping on and off the stage. Good morning.This morning I'm reading from Matthew chapter 13, verses 1 to 17. That same day, Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.Then he told them many things in parables, saying, A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it.Some fell on rocky places where it did not have much soil. It sprang up quickly because the soil was shallow.But when the sun came up, the plants were scorched, and they withered because they had no root.Other seed fell among thorns which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop 160 or 30 times what was sown.Whoever has ears, let them hear.The disciples came to him and asked, why do you speak to the people in parables?He replied, because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.Whoever has will be given more, and they will have an abundance. Whoever does not have even what they have will be taken from them.This is why I speak to them in parables, though seeing they do not see, though hearing they do not hear or understand.In them is fulfilled the prophecy of Isaiah: You will be ever hearing but never understanding; you will be ever seeing but never perceiving.For this people's hearts have become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.But blessed are your eyes because they see, and your ears because they hear.For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it. This is the word of the Lord. Thank you for reading that, and it's a pleasure to be with all of you.thank Megan for inviting me to come and be with you today. And also, Lisa Jacob is the one who made the first introduction so I could meet Megan and have some time with her. So it's good to be with you.So, let's pray, and then I will look further into the word of God. Father, we thank you for today. We thank you for your goodness, your mercy, your love.You're a good God, Father. We just want to reiterate that you're a good God.Father, I just thank you for your word and pray that you will open our eyes our eyes to understand.Listen, Father, and also be Father. We ask this today in Jesus name. Amen. Now, I you heard a bit of my story but I retired from public service. I never did any private psychiatry. Public sector psychiatry.I was working for Eastern Health for many years before I retired. And following my retirement in 2020, just before Covid. God's timing.And I then have been working on an honorary basis with the Melbourne School of Theology, where we started five years ago. Exactly. We started a Centre for Theology and Psychology, integrating theology and psychology. So that's where I do some work. And always open for ministry in churches and other groups in this area.So because, as you're well aware, there's still a lot of stigma and lack of understanding about mental health in the faith community. Now, many have told me, well, in the West it's so much better. Certainly it is compared to Eastern and developing countries. You know, the Western nations are much better in the area of awareness and reducing stigma, but it's still there. And I give my own example to show that things may not have changed as much as we think they have. I say, well, just after I retired in 2020 in 2021 I had cancer of my bladder. And I said, well, I can share that with anyone in the faith community, in the church. I've got cancer. Please pray for me. But if I was suffering from schizophrenia or bipolar affective disorder or an anxiety disorder, would I be as free to share that with anyone? even in the faith community, to say that that's what's happening? So the question that I often have is why not? Why not?Why do we make that distinction between a mental illness and a physical illness? And we have still quite a bit of stigma, even though we think there isn't. And so my passion since retirement has been to try and break that down bring that down as much as I can. So wherever there are opportunities, I will say a bit more about the Center for Theology and Psychology at the end, and some of the resources that we have. But going to the passage that we just read from Matthew chapter 13 it's a well-known passage, we all have, I'm sure, read it many a time. But I just wanted to share a few things with you from that. So from Matthew 13, the part that we read. This is the parable of the sower. And then if you go on from verse 18 onwards, Jesus explains the parable to his disciples because they wanted to know a bit more. In verse 18 it says: a man hears the message of the kingdom and does not grasp it. The evil one comes and snatches away what was sown in the heart. This is like the seed sown by the roadside. The seed sown on stony patches represents the man who hears the message and eagerly accepts it, but it has not taken root in him and does not last long. The moment trouble or persecution arises though through the message he gives up his faith at once. And the seed sown among the thorns... This is what I want to concentrate a bit on today. The seed that is sown among the thorns represents the man who hears the message. And when the worries of this life and the illusions of wealth choke it to that, so that it produces no crop in his life, there's no fruitfulness because of the worries of this life and the illusions of this life that cause the problem. So the message that I have today is really about what's called thorns and tests. Thorns and tests. I'm looking for my notes here, and I will go on to the next... see in this chapter. There are a few things about agriculture a few parables that Jesus mentions about agriculture. The next one is also about agriculture. And he says in verse 24, Then he put another parable before them. The kingdom of heaven, he said, is like a man who sowed good seed in his field. But while his men were asleep, his enemy came and sowed weeds among the wheat, and went away.When the crop came up and ripened, the weeds appeared as well.Then the owner's servants came to him and said, Sir, didn't you sow good seed in your field? Where did all these weeds come from?Some blackguard has done this to spite me, he replied.Do you want us then to go and pull them all up? said the servants.No, he answered. If you pull up the weeds now, you will pull up the wheat with them. Let them both grow together till the harvest, and at harvest time I shall tell the reapers: collect all the weeds first and tie them up in bundles ready to burn. But collect the wheat and store it in my barn. So we see two parables. Wheat about what you call weeds. One is thorns and the other is tares. Now, as we all know when we do gardening in this country (I was just sharing in the first service) I just came back from the UK after two and a half weeks, visiting my wife's family and some of our good friends. And yesterday I spent most of the afternoon gardening, and what was most of the time spent on? Weeding, isn't it?When we say we are going to do gardening, most of the time we spend on weeding. So Jesus, when you read these two parables, it looks as though there's a discrepancy. In one parable, Jesus is saying the weeds will cause you to be stifled and you won't be fruitful so we think Jesus is saying you need to get the weeds out if you want to be fruitful. But in the second parable, Jesus is saying, leave the weeds alone. I will take care of that. So it looks as though Jesus is giving two contradictory you know, come on two contradictory teachings to his disciples. But then when we look more closely, there is a difference. One is thorns and the other are tares. So thorns are a special kind of weed which is very difficult to pull out. We all know when we are weeding how difficult it is. It takes a lot of effort and needs to be done regularly if we don't do it, weeds take over. (As we all know from our gardens, it's amazing: when we have got fruitful flowers or plants that we've put in our garden, we have to put in the effort to produce the flowers. We have to water them, feed them, look after them, tend them. But weeds we don't have to do any of that! It just seems to grow, isn't it amazing? Its amazing how you don't have to care for them; it just grows.) But in the second parable, tares are weeds called darnel, and darnel has a similar appearance to wheat. It is often difficult to make out, during the time of growth, whether it is wheat or darnel. And that's why Jesus said in the parable, No, leave it, because if you pull out the darnel, you might be pulling out the wheat. Let it grow together, and at the end then I (or God, the farmer) will take care of it pull out the weeds and burn them while the wheat is gathered to feed us. So what does it mean? What lessons can we take from these two parables today? Thorns in the first parable (which choke fruitfulness, choke our life and make us unfruitful) are within us things within us. I would call them psychological pressures: worries and anxieties. These include: worries about our future worries about our finance worried about retirement worried about our children (if we have got children, about our children's education and about their wellbeing) worries about our health worries about world peace (as you can see, with all the things happening in the world these days and how it's going to impact us here or our loved ones overseas) worries about climate change ...all kinds of worries things that we are all aware of and often battle with. Jesus also said something else: not only worries, but illusions. What are these? Illusions of money. Illusions of materialism. Illusions of positions in our life which we put so much energy into. And Jesus is saying that these are the things that cause stress in our lives. Is that true? All these things worries, anxieties, illusions cause stress in our life. That's what causes stress in our life. Now, stress by itself is not harmful. We all have stress; there is no human being that does not have stress. If we don't have stress, something is abnormal yeah, stress is normal, and stress can be good. For example (I gave this example in the morning service): if we didn't have stress while we were students, would we sit down and study for our exams? It's because we have stress that we do that. If we did not have stress in our normal life to come to church or go to work on time and do what is expected of us we wouldn't be doing it the way that is expected of us. So stress is normal. But if we do not take stress and cope with it in a healthy way if we don't take control of the stress in a healthy way (take control so that it remains productive and not unproductive) then it becomes distress. And if we let distress go on, it becomes disease (dis-ease), right? Sorry, I should be showing all this You should have done that They're doing it? Okay, right, excellent. So stress becomes distress and distress becomes disease. Now we use this term disease very often, don't we? We all know the term disease. But do you know where it has come from? The root word is lack of ease. Lack of ease. That's what disease is lack of ease. We use it, but normally we don't think about it. So that's what disease is: lack of ease. Stress is normal we all have it and it can make us productive and help us live life much better, that little stress that we have. But if we don't control it, if we don't take care of it, it becomes distress. When distress happens, that is a sign for us that we need to do something about it. And if we don't take care of it, then it becomes disease: anxiety disorders, obsessive compulsive disorders, phobic disorders and so on and so on depression, all kinds of disorders that begin to impact on us, not only mental but also physical. Now, let me give you an example. You have all heard of the fight-and-flight response I'm sure these days everybody knows fight and flight but God has created us in a way that when we are challenged, we produce chemicals in our body (mainly adrenaline and corticosteroids) which help blood go to our brains and other important areas so that we can function better. So when we are stressed when we have a challenge our heart pumps faster so that blood goes more to the brain and to the muscles, so that we can either fight the situation or flee from that situation. Humans and animals both do this. Corticosteroids are also produced in our body, which then work on our liver to produce more glucose so that our muscles will have more energy either to fight or to flee. Any animals (like the cat) and human beings all have that internal reaction involving corticosteroids. Think about it: if you have cats, you will have seen what happens when a cat faces a dog. The back arches, hairs stand on end, pupils dilate, the claws protrude. Why? The cat is either getting ready to fight the dog or to fly (run) away from the dog. Am I right? You've noticed that. But my question is, if the cat is not facing the dog, does it lie on your couch all the time thinking, What am I going to do when the dog comes? Does it ever do that? It doesn't. Only human beings do that. Animals don't do that. We all have the fight-and-flight reaction, but only human beings are constantly worrying: What am I going to do about my children's education? What am I going to do when I'm retiring? What am I going to do about buying a house? What am I going to do about this? What am I going to do about that? And what are we doing whenever this is happening? We are throwing adrenaline and corticosteroids into our body creating high blood pressure, strokes, heart attacks; the corticosteroids producing more and more glucose (diabetes); from head to toe we are being diseased because of this anticipatory stress and our throwing chemicals into our system which was not meant to be. Animals don't do that only human beings do that. And you know what? These days they are even saying one of the theories is that Alzheimer's dementia is probably due to constant stress chemicals affecting the brain. Okay, so that's what we are doing to ourselves (not meant to be!). Now, so that is weeds yes, we need to take care of it. Tests. Tests are outside agents, mainly people and relationships. Remember what we talked about God said, Let them grow together; not up to you to pull it out. Many people and relationships test us. It could be a difficult colleague at work (when we are working together, somebody makes our life difficult an unreasonable boss expecting things from us).It could be colleagues who are bullying us.It could be an irritating neighbour, constantly irritating us.It could be even a challenging church member (does that happen in this church? I'm sure it doesn't. But many churches you know, the number of churches in India which have ended up in court cases and divisions and breakdowns because people can't live together, right?)It could be a nagging wife (I'm sure none of the wives here are nagging, right?)Or a domineering husband (does that happen? If you don't have any of these, please talk to me later I would like to know some secrets for a perfect marriage!) So it could be any of these. And these are the tests in our life, okay? These are the bait of Satan. You know about baiting when you go fishing, you put out bait (a worm, whatever it is) and you put it out. Only if the fish bites it is it hooked; if it doesn't, the bait just lies there. So these things (the tests the domineering husband or the nagging wife, etc.) they are baits of Satan. The bait of Satan is offense. And when we take the bait, we get offended. As long as it lies there, it's just an offense but when we bite it, then we become offended. We have the power not to take the bait, and these people and relationships can then strengthen our faith and life. That's why God puts people like that to test us so that our faith can grow, our life can become stronger. Let God deal with them. That's what it says in the parable: I will deal with them at the end of time. I will pull them out and burn them if necessary. He is the judge and not us. See the difference between the weeds and the tests? Weeds: it's up to us to take care of them if we don't, we're not going to be fruitful; we're going to become distressed and diseased. Tests: leave it (let God handle it). Now, when we are challenged by people like that whether it be a nagging wife or a domineering husband or somebody in the church we can use what is called cognitive distancing (another term for it is psychological distancing). We have all heard of social distancing (I never heard of it until Covid now everybody, even in the developing world, knows what social distancing is). What is cognitive distancing? Before responding here is an example from my own life. My wife says something to me; I immediately get offended, retaliate and say something else; then she becomes more angry and it becomes a vicious cycle. Instead of doing that, cognitive distancing means before responding with anger (followed by destructive words and actions), step back. Step back. Pause. Pause maybe for a minute and then act. It will prevent so much pain and heartache in our life and relationships if we can do that. Pause before judging. We're constantly doing that, and we should pause before doing that. Pause before assuming what is going on in that person's life we don't know what's going on in that person's life. Pause before assuming. Pause before accusing somebody. Pause whenever you are about to act harshly, and you will avoid doing and saying things that you will later regret. If you can just take that principle today pause I would be happy. Pause. You know, I also said at the end of the service (as in the morning service), walking is the best exercise of all. As we get old, walking is the best. Walk away from arguments that lead to anger. Walk away from thoughts that steal your happiness. The more we learn to walk away from things that destroy our soul, the happier our life will be. Our life will be okay. Now I hope these few thoughts will be of help to you. I was talking about CTP, so I'll just end there by talking about what we do there. Seminars, Webinars, Workshops: We do a lot of sort of seminars, webinars, workshops. Actually, two months ago I just did a workshop which was well received I was talking to Megan about whether it could be done here on A Christian perspective on dementia, which is becoming an increasingly hot topic in how Christians and the church respond to that. Programs and Resources: We have degree programs, training, and research you can look up the website to see what is going on. (I've got a few leaflets about the Centre if some of you want one.) Directory of Professionals: The other thing is that we have a directory of Christian mental health practitioners (very often Christians who have mental health problems say, Oh, can I see a Christian? Do you know a Christian psychologist or a Christian counselor or a Christian psychiatrist?). So we've got a directory I'm happy to pass it on to you for your private use (not for publication). We can give it to anyone who needs it. Personal Advice: I'm available personally I'm retired now (I don't practice, so I'm not registered) but I'm available to give advice. If anybody wants advice, say you're having a problem and wondering what next step you can take or what might be the way forward (do you need a psychologist? very often people are confused do you need a psychologist, a psychiatrist, a counselor?) I'm happy to help with that. Free Booklets: I've got a few copies of some little booklets I wrote for the faith community (not for professionals). One is A Christian Perspective on Stress and Grief and another is A Christian Perspective on Mental Illness and Suicide. I don't sell them as I said, I don't have many but if you want a copy, it's first come, first served. You can have those books (the copies that I have). Any other questions? Please come and see me afterwards I'm happy to talk to you or even take your email address and we can keep in touch. Thank you very much, and God bless you.

Deep Creek: Part 2

Episode 401- "Christmas Edition Deep Creek Pt. 1" by Jerome

Thelma “Polly” Melton, 58, disappeared on September 25, 1981, while hiking the Deep Creek Trail in North Carolina with friends Trula Gudger and Pauline "Red" Cannon. Born February 26, 1923, in Alabama, Polly was known for her friendly and intelligent demeanor and had lived with her husband, Robert Melton, in an Airstream trailer near the Great Smoky Mountains National Park each fall. On the day of her disappearance, Polly, a heavy smoker with health issues, walked ahead of her friends, vanished over a hill, and was never seen again. Search efforts revealed no signs of a struggle, though her scent was detected briefly on a tree. Authorities speculated she may have left the park voluntarily by vehicle, as her personal belongings, including ID, medication, and money, were left behind. Months later, a check made out to Polly was cashed in Alabama, fueling theories she started a new life. Despite reported sightings, her fate remains a mystery.Ossuary 6 - Air Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/Contact us at: weeknightmysteries@gmail.comInstagram - https://www.instagram.com/weeknightmysteriesTikTok - https://www.tiktok.com/@weeknightmysteries

Due to some unexpected circumstances, I was unable to get an episode out this week. However, our friends, Lori and Jen at Dealing Justice have just dropped a new season and they were gracious enough to share their first episode from Season 3 with us! Fourteen-year-old Anthony Lamar Peterson went missing during the summer of 2005 while visiting family in Palatka, Florida.  Days later, his unrecognizable body was found floating in Deep Creek, just miles from where he was last seen. In a bizarre twist, Anthony's remains would go unidentified for months, leaving his mother to search the small rural town in vain for her only son. Want more Dealing Justice? Listen on Apple:https://podcasts.apple.com/us/podcast/dealing-justice/id1504742935 On Spotify:https://open.spotify.com/show/5O1nosWMRJcNMaFGIex5GQ?si=5aec44f5a7664bd0 Or Search Dealing Justice wherever you get your podcasts! Learn more about your ad choices. Visit megaphone.fm/adchoices

Bill's wild trip to Deep Creek, Raiding the Algorithm, Alan Saunders, and more.

Bill is back from his family trip to Deep Creek where his daughter lost her phone to the waters and a bridesmaid trip was in dire straights after the bride also lost her engagement ring to the lake.

The world's woods are filled with innumerable dangers: from ravenous carnivores and rabid animals to snake bites, ticks, falling rocks, hidden cliffs or plain old getting lost and dying of thirst… the list goes on and on. But for all of the familiar ways the forest and its denizens can do us harm, it seems there are ominous unknown things that dwell in the shadows of the deep woods that are capable of doing so much worse than we ever imagined. The Cryptonaut Podcast Patreon:https://www.patreon.com/cryptonautpodcast  The Cryptonaut Podcast Merch Stores:Cryptonautmerch.com - Hellorspace.com  Stay Connected with the Cryptonaut Podcast: Website - Twitter - Facebook - Instagram - YouTube