Podcasts about Eranos

L'imaginaire collectif m'a toujours fasciné, alors je suis allé me renseigner sur le sujet !

Dr. Tom Cheetham is a naturalist, poet, and author who has spent the last few decades of his life engrossed in the work of Henry Corbin, who inspired a century of studies of the unconscious mind. Corbin's aim was to understand the line that cut across the mystic traditions of the world, in the hopes of finding something that was the universal ground of being. To that end, he searched for answers in the work of everyone from Continental philosophers, to the medieval gnostics, to the Persian mystics and honed in on something he called the “imaginal realm,” inhabited by angels who guide their human charges towards a life of meaning and profundity. We talk with Cheetham about the nature of inspiration, the universal ground of experience, the search for truth, and the visionary power of psychedelic experiences Sign up for our Patreon and get episodes early + join our weekly Patron Chat https://bit.ly/3lcAasB AND rock some Demystify Gear to spread the word: https://demystifysci.myspreadshop.com/ Check out (00:00) Go! (00:08:46) Cheetham's road to Corbin (00:13:17) Eranos conferences (00:22:21) Poetry as undefinable revelations (00:38:20) Interpretation of visions (00:58:24) Needing a handbook for visions (01:06:37) Escaping death (01:15:26) True open-mindedness can be dangerous (01:26:28) Need to plant cap T truth flags (01:31:28) Conquest & western psychology (01:42:19) UFO hits the NYTimes & opens up esotericism (01:52:30) Abductees & Mack (02:08:16) Psychdelic breaks & burden of the self (02:32:44) Wave equation for a symphony (02:47:45) Search for shared reality #sciencepodcast, #longformpodcast, #HenriCorbin, #ComparativeReligion, #Mysticism, #Gnosticism, #Hermeneutics, #Psychedelics, #Consciousness, #PhilosophyOfMind, #SpiritualityAndScience, #ImaginationAndReality, #ModernMysticism, #AngelologyAndUFOs, #JungianPsychology, #PoeticBasisOfMind, #ExploringConsciousness Check our short-films channel, @DemystifySci: https://www.youtube.com/c/DemystifyingScience AND our material science investigations of atomics, @MaterialAtomics https://www.youtube.com/@MaterialAtomics Join our mailing list https://bit.ly/3v3kz2S PODCAST INFO: Anastasia completed her PhD studying bioelectricity at Columbia University. When not talking to brilliant people or making movies, she spends her time painting, reading, and guiding backcountry excursions. Shilo also did his PhD at Columbia studying the elastic properties of molecular water. When he's not in the film studio, he's exploring sound in music. They are both freelance professors at various universities. - Blog: http://DemystifySci.com/blog - RSS: https://anchor.fm/s/2be66934/podcast/rss - Donate: https://bit.ly/3wkPqaD - Swag: https://bit.ly/2PXdC2y SOCIAL: - Discord: https://discord.gg/MJzKT8CQub - Facebook: https://www.facebook.com/groups/DemystifySci - Instagram: https://www.instagram.com/DemystifySci/ - Twitter: https://twitter.com/DemystifySci MUSIC: -Shilo Delay: https://g.co/kgs/oty671

Avec Françoise Bonardel, philosophe, professeur émérite des universités et spécialiste de la gnose, de l'hermétisme, de l'alchimie et du bouddhisme, nous ferons halte à Eranos, près d'Ascona. C'est en Suisse, sur les bords du lac Majeur. Jung a longtemps et régulièrement participé aux rencontres du Cercle Eranos, organisées par Olga Fröbe-Kapteyn. Il en a été une des grandes figures. S'y rencontraient notamment Henry Corbin, Martin Buber, Gilbert Durand, Marie-Louise von Franz, Karl Kérényi, Erwin Schrödinger, Mircea Eliade, Hermann Hesse, Romain Rolland et tant d'autres ! Le thème ? Une rencontre entre l'Orient et l'Occident !

Avec Françoise Bonardel, philosophe, professeur émérite des universités et spécialiste de la gnose, de l'hermétisme, de l'alchimie et du bouddhisme, nous ferons halte à Eranos, près d'Ascona. C'est en Suisse, sur les bords du lac Majeur. Jung a longtemps et régulièrement participé aux rencontres du Cercle Eranos, organisées par Olga Fröbe-Kapteyn. Il en a été une des grandes figures. S'y rencontraient notamment Henry Corbin, Martin Buber, Gilbert Durand, Marie-Louise von Franz, Karl Kérényi, Erwin Schrödinger, Mircea Eliade, Hermann Hesse, Romain Rolland et tant d'autres ! Le thème ? Une rencontre entre l'Orient et l'Occident !

Stéphane Hugon est sociologue de l'imaginaire et président de Eranos. Dans le cadre de leurs enquêtes ils ont plus spécifiquement travaillé sur une étude pour la Heart Leadership University afin de mieux comprendre la relation avec des jeunes avec le leadership. Si dans les années 70 il était très facile de structurer la société entre gauche et droite, entre traditionalistes et outsiders, aujourd'hui les cartes sont complètement enmêlées tant et si bien que Stéphane nous affirme que "LE jeune n'existe pas", il n'existe plus. Si l'on pouvait auparavant définir les goûts par des structures d'ages et si par exemple la génération X était vraiment porteuse de valeurs et de choix commun, les générations Z et millénials regroupent tellement de réalité qu'il est vain de vouloir les regrouper sous une même appellation. Avec Stéphane, nous nous penchons sur la vision moderne du rôle de leader, ses implications sociales, et la manière dont il est perçu et exercé, notamment auprès des nouvelles générations. Ensemble, nous allons décortiquer comment les leaders d'aujourd'hui peuvent inspirer et maintenir l'engagement au sein des entreprises tout en rencontrant les défis d'une époque marquée par le post-Covid et les transformations sociétales. Nous naviguerons à travers des thèmes riches tels que le "design relationnel", le "care" dans le contexte professionnel et le rôle crucial du récit et de la vision dans la construction d'un leadership efficace. Nous questionnerons également la nécessité d'innover dans notre approche du management, en prenant en compte les transformations culturelles et systémiques qui dépassent largement le cadre de l'entreprise. Stéphane partagera également avec nous l'évolution de son entreprise Aeranos et discutera du leadership comme un phénomène qui dépasse l'individuel pour s'ancrer profondément dans l'imaginaire collectif et les dynamiques sociales. En outre, il abordera la complexité de comprendre et de se connecter à la jeunesse actuelle à travers des interactions plus significatives et plus humaines. Les questions essentielles : 1. Comment Stéphane Hugon voit-il l'évolution du concept de leadership dans le contexte post-Covid ? 2. Quelle est l'importance du "troisième espace" imaginé par certaines entreprises d'après Stéphane ? 3. En quoi le groupe est-il crucial dans la formation et le management actuel selon notre invité ? 4. Quelles nouvelles attentes des collaborateurs envers leur entreprise Stéphane a-t-il observées depuis la pandémie ? 5. Comment les nouveaux rituels émergents influencent-ils la société ? 6. Comment Stéphane Hugon explique-t-il la nécessité d'une réaction rapide face à une alerte dans notre société ? 7. En quoi le besoin de légitimité est-il un enjeu crucial dans le leadership, d'après Stéphane ? 8. Quel lien entre le populisme politique et les idées de leadership abordées dans cet épisode ? 9. Comment Stéphane Hugon perçoit-il le rôle des jeunes et leur rapport à l'autorité en termes de récit et de structure sociale ? 10. Quelle est la place du "care" dans les entreprises modernes et comment cela impacte-t-il le leadership, selon notre invité ? Timelaps : 00:00 Leadership comme rôle social, pas attribut individuel. 06:53 Élargir le scope pour obtenir leadership puissant 13:49 La métamorphose du leadership contemporain en 7 mots : Vision, compétence, contexte, agilité, adaptabilité, contingence, équipe 20:21 L'alarme nécessite réaction et légitimité, leadership chahuté. 28:46 Différences de leadership entre jeunes français et anglophones. 30:47 Recrutement basé sur relations, pas juste compétences. 37:57 La sociologie dans le monde de l'entreprise. 42:26 Besoin d'indicateurs financiers clés, impact social. 47:43 La fluidité de la société et entreprise. 54:56 Écosystème organique, décisions comme le corps humain 01:00:09 Dimension sociale du leadership et de l'entreprise.

Viajemos a 1933 y sigamos las pistas de Annie Besant, G.R.S. Mead, la FUDOSI y la FUDOSFI, Sar Hieronymus, el Círculo Eranos con Olga Fröbe-Kapteyn y Carl Gustav Jung, Erwin Schrödinger ganando el premio Nobel de Física y mucho más. Programa de la serie "Viajemos en el tiempo" del aula abierta de la Orden Rosacruz Iniciática

I dette afsnit af Den Forbudte Skole ser Den Røde Kvartet (Anders Vogt, Anders Thingmand, Nikolaj Knub og Alexander Grigat), tilbage på deres tur til Schweiz for et år siden. Her var de på konference om Jungs røde bog ved Eranos, hvorefter de gik i Carl Jungs fodspor ved hans hus i Küsnacht og tårnet i Bollingen. I denne samtale kigger vi tilbage på turen, og inviterer Carl Jungs børnebørn Andreas Jung og Ulrich Hörni med ind i samtalen, igennem interview klip vi lavede sidste år på turen. --- Send in a voice message: https://podcasters.spotify.com/pod/show/denforbudteskole/message

Todo un lujo poder celebrar el capítulo 200 de El Libro Rojo recibiendo a alguien que formó parte del círculo de Eranos como consejero científico de la fundación, Shantena Sabbadini, astrofísico italiano responsable de la traducción del I Ching de Eranos al castellano para la Editorial Cántico junto a Cruz Mañas, doctora en antropología e historia de la psicología, quien también nos acompaña. Un obra maestra de libro y un regalo de programa.

Nesse episódio falamos sobre as intrincadas relações entre arquétipo, monomito, jornada do herói, mitologia, patriarcado, quadrinhos de super-heróis e como os pensadores do Círculo de Eranos nos ajuda a entender porque gostamos tanto de super-heróis. Participação: @quadrinheiros Edição: @MarcusSarto Produção: Mythical Lab Artist: Hidden by Alex-Productions https://soundcloud.com/alexproductionsmusic Creative Commons — Attribution 3.0 Unported — CC BY 3.0 Free Download / Stream: https://bit.ly/3CIt60J Music promoted by Audio Library https://youtu.be/uuLL-kBsOT4 / Empty — Land of Fire [Audio Library Release] Music provided by Audio Library Plus Watch: https://youtu.be/EOCyUxjLl1g Free Download / Stream: https://alplus.io/empty / Outer Space — SOMM [Audio Library Release] Music provided by Audio Library Plus Watch: https://youtu.be/fJwYl5lahsI Free Download / Stream: https://alplus.io/outer-space

Den Røde Kvartet, bestående af Anders Vogt, Nikolaj Knub, Anders Thingmand og jeg, har den sidste uges tid været i Schweiz, hvor vi har trådt i C. G. Jungs fodspor. Først var vi en tur i Ascona på grænsen til Italien, her var vi til konferencen “Jung's Red Book for Our Time: Searching for Soul in the 21st Century”. Det var også i Ascona at Jung i sin tid tog hen for at dele sine ideer, møde nye, inspirere og integrere med andre tænkere i Eranos gruppen. Visionen bag Eranos kom fra Olga Fröbe-Kapteyn, der ønskede at bringe østens og vestens filosofi, spiritualitet og tænkning sammen. Denne ånd om at integrere og møde lever stadig i Eranos, og vi mærkede den til konferencen. Vi var så heldige at møde og tale med Jungs efterkommere, vi var på besøg i hans hus i Küsnacht og fik en af de ellers utroligt sjældne muligheder for at se ‘tårnet' ved hans sommerresidens i Bollingen. Der er lagt en masse nye ingredienser i det alkymistiske gryde, og vi glæder os meget til at se hvad der fødes af denne tur. I første omgang vil jeg gerne dele en samtale vi havde vores sidste dag, umiddelbart efter at vi havde brugt tid ved tårnet i Bollingen, og set hans famøse sten. I samtalen reflekterer vi over turen, over menneskene vi har mødt, stederne vi har været, landskaberne og taler især om gruppens dynamikker, arketypiske dimensioner, synkronisiteter og dybdepsykologisk drengerøvs humor. Links: Tekst - og billede dokument til serien : https://docs.google.com/document/d/156DZxgqjTe_S84W2k755_s-gSQgKZVwfC9FIoBRiSkQ/edit?usp=sharing Jeg glæder mig til at rejse ind i Jungs Røde Bog og sjælens virkelighed sammen med Nikolaj, Anders og Anders, og jeg håber du vil tage med. Nikolaj Knub: https://www.nikolajknub.dk/ Anders Thingmand: https://andersthingmand.dk/ Anders Vogt: https://www.vogt.dk/ --- Send in a voice message: https://anchor.fm/denforbudteskole/message

Acompanhe as principais informações, destaques, novidades e dicas culturais da semana. Grupo Galpão: Com roteiro de Eduardo Moreira e direção de Inês Peixoto, a história foi idealizada a partir das cartas de uma boneca perdida para explicar o próprio sumiço e contar aventuras, peripécias e descobertas que vivesse, consolando a antiga dona. A temporada de exibição do filme segue do dia 16 de outubro a 7 de novembro, às 10 da manhã e às 4 da tarde, sempre aos sábados e domingos, no canal do Grupo Galpão no YouTube . Eranos Círculo de Arte: A obra integra a programação digital do Centro Cultural Banco do Brasil e convida públicos de todas as idades a participarem de uma aventura por mundos encantados, criados com caixas de papelão. As sessões são entre quinta-feira e domingo, e os horários, assim como os links para aquisição dos ingressos você confere em nosso site . See omnystudio.com/listener for privacy information.

Emma Monsaingeon est directrice de mission et, à ce titre, elle a , avec Eranos, dirigé la plus grande étude jamais réalisée sur la confiance en soi des femmes: 11 000 femmes, dans 11 pays sur 3 ans pour enfin comprendre comment fonctionne ce sentiment que l'on aimerait toutes et tous avoir un peu plus. Cette étude est disponible gratuitement en ligne mais en anglais si vous souhaitez la lire dans le détail. Vous allez comprendre pourquoi nous avons du mal à maitriser ce sentiment et pourquoi, notre société hyper individualiste fait totalement fausse route sur le sujet. Mais d'un pays à l'autre vous verrez que la réalité est très différente bien sur, le Mexique n'est pas le Japon qui n'est pas la Corée et l'Europe et donc la France a encore une réalité très différente. Nous abordons aussi évidemment pourquoi il est plus difficile pour les femmes de tous les pays d'avoir confiance en elles dans une société patriarcale. C'est simplement passionnant! Mais surtout je pense que cela va remettre en question profondément un sentiment que vous pensiez connaître. Je crois aussi, j'espère tout du moins, que cet épisode va générer pas mal de conversations avec vos amis, votre famille, vos collègues (si vous les voyez). C'est indispensable que l'on parle de ce sujet et que l'on se supporte les uns, les autres sur ce domaine. Suggestion d'autres épisodes à écouter : Vlan #100 L'humanisme pour réinventer les masculinités avec Mai Hua (https://cutt.ly/mfFwrkM) #171 Mieux se connaitre pour trouver une posture juste avec Thierry Janssen (https://audmns.com/jeikAHO) Vlan #78 Les sorcières ou la puissance féminine avec Odile Chabrillac (https://cutt.ly/DfFwcS1) Vlan #115 Féminisation, sexualité, sacré: comprendre comment évolue notre société avec Michel Maffesoli (https://cutt.ly/BfFwkJ7) Vlan #50 Un autre regard sur la sexualité et le plaisir féminin avec Olympe de G (https://audmns.com/blLPhhT)

Qu'on le veuille ou non, les entreprises ainsi que les biens et les services qu'elles produisent façonnent aujourd'hui l'environnement naturel, social et politique, la vie quotidienne, les habitudes, la culture ou encore les attentes de la société. Or, depuis le XIXème siècle, l'économie reste guidée par une idée du travail et de la production largement inchangée : le monde est à équiper et à occuper sans fin et que pour cela la fin justifie les moyens, quoi qu'il en coûte.Que se passerait-il si les priorités changeaient et que le but de toute entreprise désormais était de rendre le monde plus habitable ? Une conversation avec Michaël DANDRIEUX, sociologue de l'imaginaire, co-fondateur du cabinet de conseil Eranos, enseignant à l'école du management et de l'innovation de Science Po, directeur éditorial des Cahiers européens de l'imaginaire. Notre politique de confidentialité GDPR a été mise à jour le 8 août 2022. Visitez acast.com/privacy pour plus d'informations.

Warning: Economics. In this episode, we begin with Eisler's testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler's plan in his own work. We also learn about Eisler's theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler's brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother's house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao's “The Effects of ‘Gesell' (Currency) Taxes in Promoting Japan's Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen's University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.

Möödunud aastal ilmus EBS-i sarjas Carl Gustav Jungi "Vastus Iiobile", mille esitlus* toimus Estonian Business Schooli aulas 30. mail. Nimetatud teosele oli pühendatud ka "Tähenduse teejuhtide" 51. vestlusring "Kust kuri tuleb?"**30. augusti Sirbis kirjutas "Vastusele" arvustuse*** Tartu luuletaja Siim Lill. Oma artikli lõpus ütles Siim: "Neil, kellele numinoosne alus, too Rudolf Otto püha, ei ole oluline, on hilisest Jungi tekstist vähe võtta. Ka dogmaatikud ei saa hereetikutelt tuge, aga too tänapäevane "spiritual, but not religious", ekslev ja haavatud praegusaja inimene võib Jungilt leida nii mõndagi. Olgugi et too ületab akadeemia ja ratio piirid – need ongi ületamiseks."Oktoobri lõpus Tartus Siimu ja Mihkel Kunnusega salvestatud vestlusringis puudutasimegi kõigepealt akadeemia ja ratio piire. Ma viskasin esmalt üles küsimuse psühholoogia loomusest (8. minut), millele andis hea napi vastuse Mihkel: "Psühholoogia on igavesti luhtuv katse inimese sisemaailma teaduslikult kaardistada." Luhtumise põhjust selgitas Mihkel võrdlemisi veenvalt (10. minut): "Pole vist väga suur liialdus öelda, et loodusteaduse meetodiks on psüühika ja subjektiivsuse metoodiline kõrvalejätmine. Siin leiame end münchhausenliku paradoksi eest: kuidas jõuda psüühikani, kui meetodi sisuks on psüühika kõrvalejätmine?" Järgnevalt üritasime määratleda veel selliseid mõisteid nagu esoteerika, spirituaalsus, ratsionaalsus, arhetüübid jne. Saate pealkiri tuleb vestluse sellest osast, kus me jõudsime Hans Thomas Hakli raamatuni "Eranos: 20. sajandi alternatiivne intellektuaalne ajalugu"****. Raamatut lugenud Siim võttis 71. minutil jutuks Jungi valikud: "Jung ütleb ise, et tal on kolm teed. Üks on hakata kirjanikuks, see on siis kunsti tee. Siin oleks eeskujuks võib-olla William Butler Yeats, kes lõi oma esoteerilise praktika pinnal luulet. Teiseks tundis ta kutset hakata prohvetiks, nagu [Rudolf] Steiner, kes võttiski endale prohveti rolli. "Punase raamatu" avab Jung näiteks Jesaja raamatu sõnadega, kus on kristlikus traditsioonis juttu messia tulekust. Jung valib aga teaduse tee. Mingis mõttes läheb ta vaenlase tagalasse. Siin on küsimus põhimõtteliselt keele valikus. Ta peas on endiselt prohvetlik visioon, mida ta üritab esitada teaduse keeles. Ta räägib uuest epohhist, sõja, maagia ja religiooni ajastutest. Mõnes mõttes ei ole ta aus. Ta ütleb, et arstina saab ta rääkida ainult nii, aga eks ta saab aru, et kui ta oleks valinud selle teise tee, siis ei oleks ta esiteks suutnud ennast nii hästi sõnastada ja teiseks poleks kõik need ideed, mis on praegu tema kaudu meie kultuuri imbunud, saavutanud kaugeltki seda kõlapinda, mis neil praegu on."Kokkuvõttes oli taas tegemist huvitava ja silmaringi avardava vestlusega. Jungi juurde pöördume aga oma sarjas veel kindlasti tagasi, sest tegemist on kahtlemata ühe psühholoogia alustalaga, kelle käsitus psüühikast on tunduvalt terviklikum kui tavalistel akadeemilistel psühholoogidel.*****Head õhtut!H. --------------------* https://www.youtube.com/watch?v=-Ng4vD2yVFg&list=PLhpEK-_b7mfF6-mzGuUZusQdG2ZHk59_0&index=4** https://www.youtube.com/watch?v=OdhLT_Jpae0&list=PLhpEK-_b7mfEI9S7xzq5iP4AkAs9XPLeN&index=34*** https://sirp.ee/s1-artiklid/c9-sotsiaalia/oos-on-asju/**** https://www.amazon.com/Eranos-Alternative-Intellectual-History-Twentieth/dp/0773540881/ref=sr_1_fkmr0_1?keywords=Hans+Thomas+Hackel+Eranos&qid=1579371662&sr=8-1-fkmr0***** https://www.youtube.com/watch?v=GK-u_Y-ygAQ&list=PLhpEK-_b7mfGsQNoc9wM4EEZJyxb8U7cd&index=7 See acast.com/privacy for privacy and opt-out information.

Quarta e última parte da leitura comentada do livro O SAGRADO E O PROFANO, de Mircea Eliade, feita pela professora Lúcia Helena Galvão. O capítulo 4 trata de como o "homo religiosus" sacralizava toda sua vida e como aprendendo a fazer o mesmo podemos ter um contato com a REALIDADE. A vida profana nos desorienta. Realinhar a vida com as leis da Vida permite ao ser humano o reencontro consigo mesmo! NOVA ACRÓPOLE promove leituras comentadas de alguns livros especiais - escolhidos por seus conteúdos profundos e úteis à construção do homem como ser humano valoroso - estabelecendo relações com os preceitos da Filosofia à maneira clássica que ensina em suas escolas. Nascido em 1907 na Romênia, Mircea Eliade é um dos mais influentes cientistas das religiões e filósofos das religiões da contemporaneidade. Fez parte do Círculo Eranos, de quem recebeu e trocou diversas referências teóricas. Assista também a palestra sobre 3 Grande mitólogos do século 20: https://www.youtube.com/watch?v=uBCDK... Nova Acrópole é uma organização filosófica presente em mais de 50 países desde 1957, e tem por objetivo desenvolver em cada ser humano aquilo que tem de melhor, por meio da Filosofia, da Cultura e do Voluntariado. Siga-nos: www.acropolis.org (Internacional) www.acropole.org.br (Brasil - Centro-Oeste, Norte e Nordeste, exceto Bahia) www.nova-acropole.org.br (Brasil - Sul, Sudeste e Bahia) Instagram e Facebook: novaacropolebrasil Podcast: Nova Acrópole Palestras Filosoficas

Segunda parte da leitura comentada do livro O SAGRADO E O PROFANO, de Mircea Eliade, feita pela professora Lúcia Helena Galvão. O capítulo 2 trata do TEMPO SAGRADO: Sacralização da vida como um todo, a partir da sacralização de cada momento - relembrando a máxima criação que é a criação do Universo, atualizando aquele momento mítico fora do tempo através das festas e celebrações anuais. NOVA ACRÓPOLE promove leituras comentadas de alguns livros especiais - escolhidos por seus conteúdos profundos e úteis à construção do homem como ser humano valoroso - estabelecendo relações com os preceitos da Filosofia à maneira clássica que ensina em suas escolas. Nascido em 1907 na Romênia, Mircea Eliade é um dos mais influentes cientistas das religiões e filósofos das religiões da contemporaneidade. Fez parte do Círculo Eranos, de quem recebeu e trocou diversas referências teóricas. Assista também a palestra sobre 3 Grande mitólogos do século 20: https://www.youtube.com/watch?v=uBCDK... Nova Acrópole é uma organização filosófica presente em mais de 50 países desde 1957, e tem por objetivo desenvolver em cada ser humano aquilo que tem de melhor, por meio da Filosofia, da Cultura e do Voluntariado. Siga-nos: www.acropolis.org (Internacional) www.acropole.org.br (Brasil - Centro-Oeste, Norte e Nordeste, exceto Bahia) www.nova-acropole.org.br (Brasil - Sul, Sudeste e Bahia) Instagram e Facebook: novaacropolebrasil Podcast: Nova Acrópole Palestras de Filosofia

Primeira parte da leitura comentada do livro O SAGRADO E O PROFANO, de Mircea Eliade, feita pela professora Lúcia Helena Galvão. NOVA ACRÓPOLE promove leituras comentadas de alguns livros especiais - escolhidos por seus conteúdos profundos e úteis à construção do homem como ser humano valoroso - estabelecendo relações com os preceitos da Filosofia à maneira clássica que ensina em suas escolas. Nascido em 1907 na Romênia, Mircea Eliade é um dos mais influentes cientistas das religiões e filósofos das religiões da contemporaneidade. Fez parte do Círculo Eranos, de quem recebeu e trocou diversas referências teóricas. Assista também a palestra sobre 3 Grande mitólogos do século 20: https://www.youtube.com/watch?v=uBCDK... Nova Acrópole é uma organização filosófica presente em mais de 50 países desde 1957, e tem por objetivo desenvolver em cada ser humano aquilo que tem de melhor, por meio da Filosofia, da Cultura e do Voluntariado.

Rediffusion de l'épisode 41 - Stéphane Hugon est sociologue et est le fondateur du cabinet Eranos.Nous envisageons ensemble un outil qui ne nous quitte jamais: notre smartphone.Il y a eu en septembre cet article exceptionnel dans The Atlantic sur les smartphones et j’ai voulu en repartant de cet article reprendre avec Stéphane l’impact que ces derniers pouvaient avoir en particulier dans notre culture française.En bon marketer, je pense que le numérique nous oblige à revenir aux fondamentaux des sciences humaines pour mieux comprendre comment et pourquoi nous agissons.Et bien sur, n'hésitez pas à vous abonner sur Apple podcast pour ne rater aucun épisode.Le smartphone accentue un retour de balancier naturelSi les smartphones sont nos contemporains depuis un peu plus de 10 ans, il est important de repartir du lien entre les personnes et l’objet technique comme élément de médiation entre elles.Comme nous l’explique Stéphane, depuis les années 50, en occident, nous avons une quête très importante d’émancipation individuelle et d’autonomie.Ors, dans l’imaginaire collectif, l’objet technologique nous aide à ne pas subir l’altérité mais aussi à augmenter notre pouvoir sur notre environnement social.Dans ce même mouvement, nous avons eu d’ailleurs eu beaucoup de héros solitaires servis par l’industrie hollywoodienne.Toutefois, selon Stéphane Hugon, nous sommes arrivés à un point de saturation au milieu des années 90 car à force de pousser cette autonomie et de ne pas vouloir subir les autres, nous avons abouti à une peur du vide et de l’ennui.Finalement les lieux où l’on trouvait des éléments d’accomplissement de soi (la famille, le religieux, le travail, la politique et la vie publique) ont été largement chahuté dans cette quête.La conséquence a été un retour de balancier et donc une non-volonté d’échapper à tout ce que l’on fuyait auparavant.Selon Stéphane Hugon, c’est donc ce mouvement de balancier qui explique cette volonté presque maladive de recréer du lien social et donc de trouver sa tribu, sa sphère mais aussi de se recentrer.Aujourd’hui pour devenir quelqu’un, il faut prouver qu’on existe dans le regard de l’autre.D’ailleurs, Stéphane d’expliquer que le Selfie n’est pas vraiment un acte purement narcissique car il ne s’accomplit pleinement que s’il est partagé.C’est donc bien le regard de l’autre et son jugement qui sont essentiels et qui me permettent de devenir moi même.Il y a d’un coté une construction de soi et de l’autre un public de référence auquel on souhaite plaire.Le smartphone est une promesse de l’autre mais….Le smartphone est donc un outil qui permet de se connecter à l’autre avant tout mais en réalité, on le remarque, les jeunes n’ont jamais été aussi seuls.C’est donc une relation inaccomplie car techniquement le passage à l’acte n’advient presque jamais.Cela maintient donc l’adolescent dans une expérience qui est « en deçà de l’experience ».Cela remet en cause des questions aussi importante que :Qu’est-ce qu’un ami? Qu’est ce que le lien social? Qu’est ce qu’une relation?Ces liens digitalisés amènent finalement à des relations molles selon Stéphane Hugon.Toutefois, ce dernier affirme que cela reste une transition et reste convaincu que les technologies vont nous permettre demain de nous amener à des relations fortes et entières portées par un mouvement long d’un besoin de ré-enracinement avec notre environnement culturel, social et naturel.Le smartphone ne peut et ne doit pas se substituer aux relations socialesil est évidemment essentiel que les jeunes comprennent ces technologies, développent cette culture mais d’un autre coté ca ne doit pas isoler l’adolescent. Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.

Stéphane Hugon est sociologue et est le fondateur du cabinet Eranos. Nous envisageons ensemble un outil qui ne nous quitte jamais: notre smartphone. Il y a eu en septembre cet article exceptionnel dans The Atlantic sur les smartphones et j’ai voulu en repartant de cet article reprendre avec Stéphane l’impact que ces derniers pouvaient avoir en particulier dans notre culture française. En bon marketer, je pense que le numérique nous oblige à revenir aux fondamentaux des sciences humaines pour mieux comprendre comment et pourquoi nous agissons. Et bien sur, n'hésitez pas à vous abonner sur Apple podcast pour ne rater aucun épisode. Le smartphone accentue un retour de balancier naturel Si les smartphones sont nos contemporains depuis un peu plus de 10 ans, il est important de repartir du lien entre les personnes et l’objet technique comme élément de médiation entre elles. Comme nous l’explique Stéphane, depuis les années 50, en occident, nous avons une quête très importante d’émancipation individuelle et d’autonomie. Ors, dans l’imaginaire collectif, l’objet technologique nous aide à ne pas subir l’altérité mais aussi à augmenter notre pouvoir sur notre environnement social. Dans ce même mouvement, nous avons eu d’ailleurs eu beaucoup de héros solitaires servis par l’industrie hollywoodienne. Toutefois, selon Stéphane Hugon, nous sommes arrivés à un point de saturation au milieu des années 90 car à force de pousser cette autonomie et de ne pas vouloir subir les autres, nous avons abouti à une peur du vide et de l’ennui. Finalement les lieux où l’on trouvait des éléments d’accomplissement de soi (la famille, le religieux, le travail, la politique et la vie publique) ont été largement chahuté dans cette quête. La conséquence a été un retour de balancier et donc une non-volonté d’échapper à tout ce que l’on fuyait auparavant. Selon Stéphane Hugon, c’est donc ce mouvement de balancier qui explique cette volonté presque maladive de recréer du lien social et donc de trouver sa tribu, sa sphère mais aussi de se recentrer. Aujourd’hui pour devenir quelqu’un, il faut prouver qu’on existe dans le regard de l’autre. D’ailleurs, Stéphane d’expliquer que le Selfie n’est pas vraiment un acte purement narcissique car il ne s’accomplit pleinement que s’il est partagé. C’est donc bien le regard de l’autre et son jugement qui sont essentiels et qui me permettent de devenir moi même. Il y a d’un coté une construction de soi et de l’autre un public de référence auquel on souhaite plaire. Le smartphone est une promesse de l’autre mais…. Le smartphone est donc un outil qui permet de se connecter à l’autre avant tout mais en réalité, on le remarque, les jeunes n’ont jamais été aussi seuls. C’est donc une relation inaccomplie car techniquement le passage à l’acte n’advient presque jamais. Cela maintient donc l’adolescent dans une expérience qui est « en deçà de l’experience ». Cela remet en cause des questions aussi importante que : Qu’est-ce qu’un ami? Qu’est ce que le lien social? Qu’est ce qu’une relation? Ces liens digitalisés amènent finalement à des relations molles selon Stéphane Hugon. Toutefois, ce dernier affirme que cela reste une transition et reste convaincu que les technologies vont nous permettre demain de nous amener à des relations fortes et entières portées par un mouvement long d’un besoin de ré-enracinement avec notre environnement culturel, social et naturel. Le smartphone ne peut et ne doit pas se substituer aux relations sociales il est évidemment essentiel que les jeunes comprennent ces technologies, développent cette culture mais d’un autre coté ca ne doit pas isoler l’adolescent. Voir Acast.com/privacy pour les informations sur la vie privée et l'opt-out.

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Visit: http://www.dickrussell.org Topics: Freud, Jung, Hillman, JFK Assassination, Esalen, Eranos, Anima, Psyche, Eros, Love, Analysis & Art

Eranos: un luogo dello spirito - Benedetta Caldarulo incontra Riccardo Bernardini e Fabio Merlini

http://thesyncbook.com/42minutes#Ep110 The Life and Ideas of James Hillman http://www.dickrussell.org/ Topics: Freud, Jung, Hillman, JFK Assassination, Esalen, Eranos, Anima, Psyche, Eros, Love, Analysis & Art.