Podcasts about handel's messiah

  My husband, Jonathan, and I recently attended the Handels Messiah at Point Loma University which inspired my husband and that inspired me as I have been encouraging him to share on the Throughout All Ages KPRZ radio program. I'm so excited to share that on Saturday, December 21st, at 2:30 AM Jonathan will be sharing a message regarding some of the history of the Handles Messiah, and speaking on Isaiah 9:6 For unto us a Child is born, unto us a Son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace”. I am unbelievably blessed by the evidence of God's love in our life. Jonathan's book Notes from a Postman- An inspirational book based upon the author, Jonathan C. Hyatt's, spiritual journey as a Christian youth, throughout his adulthood. As a youth, Jonathan learns to unlock his heart by writing his thoughts and prayers in his letters to God; however, as a young man, life soon gets busy for Hyatt and he rarely finds the inspiration to write. His letters remain saved, tucked away, in a cedar chest, almost forgotten. Several years pass and his pen remains silent. At last, through the spontaneous kindness, of a young boy named Abel, Hyatt receives his inspiration to write once again. Suddenly, he begins to write his thoughts, reflections and prayers intertwined with Bible passages which speak to his heart. Inspiration later comes through his own personal struggles and his wife's battle with cancer. Encouraged by his family and friends, Hyatt's writing collection becomes a book, which he hopes will inspire many people, to a closer walk with God, in their spiritual journey. To purchase Jonathan's book Notes from a Postman - A Collection of Poems, Thoughts, and Prayers Here's the link, https://www.amazon.com/Notes-Postman-Collection-Thoughts-Prayers/dp/1678113018    Support the show: https://throughoutallagesministries.com/#See omnystudio.com/listener for privacy information.

Listen again to our Good Friday Songs of Hope special program. It includes Handels Messiah for the first hour, and the Good Friday sermon by Kevin Pedersen in the second hour. Available for 1 week for download

The English National Opera and BBC Two are going ahead with a full rendition of Handel's Messiah over Easter. The soprano Nadine Benjamin and the conductor Laurence Cummings tell Emily Buchanan why this socially distanced performance means so much to them. After a tense week in which a Batley school used an "inappropriate" image of the Prophet Mohammed, we discuss how you strike the balance between teaching controversial subjects and promoting respect and tolerance. Emily Buchanan is joined by teacher and campaigner Ayesha Ali-Khan and Andrew Copson, Chief executive of Humanists UK. And the Sikh Women's Action Network, which helps Sikh survivors of domestic abuse, says calls during lockdown more than doubled. Emily Buchanan hears one survivor's story and talks to the co-founder and Executive Director of SWAN Sahdaish Pall about what they are doing to help.

I. The Promise of Bodily Resurrection (1 Corinthians 15:20-22) II. Victory Over Death and Sin (1 Corinthians 15:51-57) III. The Glorification of the Messianic Victim (Revelation 5)

Mike and Jared finish off season 3 with an episode about Handel's Messiah.

We did not have video camera, so we just recorded audio.

Joffre and Sean share why they love Messiah and why you should too! 

Revelation 19:6-8The glory of the Lord was revealed in the most humble way—in a way no one expected. One day we will really understand what the word “glory” means, but for now, all we know is it's one of the heaviest and weightiest words we can use to describe our Saviour.

Julia Fisher talks to David Loden- You're listening to the Olive Tree – our weekly look at life for believers living in Israel and the wider Middle East. I'm Julia Fisher and my guest today is composer, conductor and pastor, David Loden who has lived in Israel with his wife Lisa since 1974. This programme was recorded during the Covid 19 pandemic so I started by asking David how the lockdown had affected them personally. Our aim is to build bridges... To build bridges of understanding and support, in a spirit of reconciliation, between believers (both Jewish and Arab) in the Holy Land (Israel and the Palestinian Areas) and Christians worldwide. olivetreefund.org kamti.org

Derek Chauvin was filmed kneeling on George Floyd's neck for several minutes before he died. Also: President Trump says he is ending Washington's relationship with the World Health Organisation, and the Self-Isolation choir prepares to perform Handel's Messiah despite the lockdown.

We continue our trip through Acts with Rev. Jason Griffice, beginning this teaching in chapter 6.Prelude—"Surely Goodness and Mercy" (arr. Fred Bock) - performed by Micah Wright, pianoWelcome & News of the ChurchCall to WorshipHymn—"Praise to the Lord, the Almighty"Moment for Children & YouthConfession and AssurancePraise Song—"Our God" by Chris Tomlin, preformed by Danny FehsenfeldSermon "Acts: Holy Habits"Offertory—Selection from part 3 of Handel's "Messiah" - performed by the Covenant Choir with guest singers and musicians from the Pacific Symphony OrchestraPrayerBenedictionPraise to the Lord, the AlmightyPraise to the Lord, the Almighty, the King of creation! O my soul, praise Him, for He is thy health and salvation! All ye who hear, Now to His temple draw near; Join me in glad adoration! Praise to the Lord, who o'er all things so wondrously reigneth, Shelters thee under His wings, yea, so gladly sustaineth! Hast thou not seen How thy desires have been Granted in what He ordaineth?Praise to the Lord, who doth prosper thy work and defend thee; Surely His goodness and mercy here daily attend thee. Ponder anew What the Almighty can do, If with His love He befriend thee. Praise to the Lord! O let all that is in me adore Him! All that hath life and breath, come now with praises before Him. Let the Amen Sound from His people again: Gladly for aye we adore Him. Amen See acast.com/privacy for privacy and opt-out information.

In this episode we explore the backstory to a special re-orchestration of Handel's Messiah through a conversation with the American conductor who played a significant role in uncovering the story and bringing the music to life. Plus, we speak with pianist Daniel Ciobanu on his approach to performing as well as the RPO's chair and double bass player Benn Cunningham on the inner workings of a national orchestra.

John the Baptist in the Gospel of John announces Jesus as the "Lamb of God". If we didn't have 2000 years of familiarity plus Handel's Messiah to contend with we'd have no idea what he possibly means by that. How can a hoped for warrior-hero-rescuer be imaged as a lamb? Timothy Keller Making Sense of God https://amzn.to/2G1NN9t Click here to meetup with other channel viewers for conversation https://discord.gg/2uUhZBK The link will prompt you to download the software for this free group messaging service. This link updates every 100 users so look for the most recent videos if this link doesn't work. If you want to schedule a one-on-one conversation check here. https://paulvanderklay.me/2019/08/06/converzations-with-pvk/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333 If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/ All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos. To support this channel/podcast on Paypal: https://paypal.me/paulvanderklay To support this channel/podcast with Bitcoin (BTC): 37TSN79RXewX8Js7CDMDRzvgMrFftutbPo To support this channel/podcast with Bitcoin Cash (BCH) qr3amdmj3n2u83eqefsdft9vatnj9na0dqlzhnx80h To support this channel/podcast with Ethereum (ETH): 0xd3F649C3403a4789466c246F32430036DADf6c62 Blockchain backup on Lbry https://lbry.tv/@paulvanderklay https://www.patreon.com/paulvanderklay Join the Sacramento JBP Meetup https://www.meetup.com/Sacramento-Jordan-Peterson-Meetup/ Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A  

Sola Scriptura Sermon Series: Solas 2 Timothy 3:16-17 Istrouma Baptist Church – Jeff Ginn, Lead Pastor 10:45 AM Sermon January 5, 2020       Outline:   The production of scripture All Scripture is breathed out by God (2 Tim. 3:16a).      Its inspiration   Its implications                 The practicality of scripture And profitable for teaching, for reproof, for correction, and for training in righteousness (2 Tim. 3:16b).   Our beliefs      Our behaviors           The purpose of scripture That the man of God may be complete, equipped for every good work (2 Tim. 3:17).             Our maturity   Our ministry             There's a towering figure in the history of Christianity whose name you need to know. His name is Martin Luther. I want to tell you a little bit about his story. Martin Luther was born back in the 1400s, more than 500 years ago, and he was a very devout young man. He loved the Lord, and as a result, he eventually became a monk, a priest, even a professor of theology. As those callings demand, he was a student of the scripture. He loved the word of God and he voraciously and ardently studied it. In the course of studying the Bible, the scripture, he became concerned about the discrepancy, or the chasm, that existed between what the scriptures taught and what the dominant church of that age was doing. He saw errors, he believed, and he saw abuses. I'll mention one. There was the practice back in those days of selling indulgences. Let me explain this. An indulgence was a forgiveness of sins. You've done something wrong and you want to be forgiven. Well, the church taught at that time that they had the power to forgive sin, and if you would give an offering, you could, by means of that offering, purchase an indulgence.  There was a guy who was traveling around Europe selling these indulgences. His name was Tetzel, and he had a little song that he sang, and it roughly went like this: “When the coin into the coffer rings, a soul from purgatory springs.”   In other words, if you’ll give an offering big enough, your mother who’s suffering in purgatory can get out. Luther was troubled, to put it lightly, by these things because you don't see any of that in the Bible. It’s like, “Where do you get this, and why are you teaching that?” He viewed it as abusing the people. He said if the pope wants to build a new building in Rome, why doesn't he just do it out of his own treasury? He's fabulously wealthy. Why is he doing it on the backs of the peasants? So, Luther was upset.    I will say, Luther loved the church, and Luther wasn't looking to be a rebel or to rebel or to get out of the church. He wanted to reform it. He wanted a renewal. He wanted to take the church back to its origins, to its roots in scripture. So, he set about one day to write down some of his concerns. He did them, and when they were numbered, they were 95 in number. They are known to history by this phrase, “The 95 Theses.” You know what a thesis is, like a thesis statement in your term paper, or you write a thesis for your master's degree. The plural form of thesis is “theses.” 95 theses. There were 95 points of concern, and he took those 95 theses that he'd written out and he nailed to the door of the church where he was like the parish priest. I know that sounds like he was defacing the property; he was not. In those days, the church door functioned like a bulletin board, and if you wanted to announce something, you could tack it to the church door and it would be seen by all. So, he tacked to the door of the church his points of concern. He sent out an invitation. He said, “If you want to discuss these things, then I want to invite you to a dialogue. Let’s talk about these things, and if there needs to be change, let's make the changes.   Well, it caused a furor all across Europe because the church was in league with the Holy Roman Emperor. And they held the reins of power and wealth, and Luther was like a bee in the bonnet. It caused a furor. Word got all the way to Rome about what Luther had done, and so the pope initiated a church council, called together leaders from across the empire, and the emperor himself sat presiding over this gathering. They were going to discuss the points of concern that Luther had raised, and Luther had raised many significant theological points of concern. At stake was Luther's life. You know, in our culture today, it’s hard to appreciate this because in our day if we have different viewpoints, it's no big deal. It's no skin off your nose. You believe one thing, I believe another; we just live in peace with one another. We have religious liberty. It wasn't so in those days. If you took issue with the church, you would face the wrath of the empire, and Luther’s life was at stake; certainly his career and livelihood. So he was on trial, and as the trial grew to its climax, Luther was asked if he would recant what he had written. To recant means you do an about-face. You say, “I was wrong. I take back what I said.” So they said, “Luther, here's your choice. You're going to be condemned, or you can recant. Which will you do?”   Luther felt these things very deeply, and he said, “Would you give me an evening to pray about what I’ll say. They said, “Yes, you may have an evening.” So, Luther went back to his room. Luther played earnestly, “God what should I do”? And through that evening of prayer and counsel with friends, he came back the next day and he stood before... now, put yourself in his shoes. Could you do this? He stood before the emperor and the might of the empire, and he was asked once again, “Luther, will you recant?” I want you to hear his response: Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. Here I stand, I cannot do otherwise. May God help me. Amen.   When Luther said this, the fury of the empire came down upon him. He was excommunicated from the church. He was branded a heretic, and it was decreed that anyone who would take Luther's life would not be held liable for doing so. Fortunately for Luther, he had a confidant who was one of the princes of Germany, and he stole Luther away and hid him in a castle in a place called Wartburg. There, hidden away in the castle in Wartburg, Luther furiously, not angrily, but busily, set about translating the Bible into the common language of the people. The first German Bible was then published, and from it courage arose in Europe, and the first English translation by a man named Tyndale was published, and it set about a great renewal in the church, what’s known to history as the Great Reformation.    Luther Stands as a colossal figure of history because of this principle, and I'm going to give it to you in two words: Sola scriptura. Sola scriptura. You see, this month, every Sunday, we're going to take a different bedrock principle of our church, and we're going to teach upon it. The first of them is this one, Sola scriptura, that is translated “only scripture.” No decree of man, no church council, no pastor can dictate anything that supersedes or takes precedence over God's revealed word. Do you want to know why Istrouma Baptist Church is a vibrant and growing church today? I'm going to tell you why. One of the primary reasons is because we stand upon this principle, sola scriptura; only God's word reigns supreme over our conscience and our faith.   I want to convince you of this same principle. That’s my goal this morning. To do so, I'm going to ask you to turn in your Bible to 2 Timothy 3:16-17. Let’s stand to our feet as a sign of our respect for God's word, and we’ll read these two verses:  All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.    Let’s pray.    [Prayer]   Please be seated.     My wife and I were on vacation last week, and we thank you for giving us some days off. We traveled to Virginia where our children and grandchildren live. We had a great time hugging all those grandkid’s necks and just being with them. I want to thank Brad who preached in my absence last week. I heard he did a great job, and I thank you, Brad, for preaching God's word faithfully. But as we were on that trip and returning, my wife saw a church sign and it said this, “Daily devotions are better than yearly resolutions.” I like that. Daily devotions are better than yearly resolutions. We're at the time of New Year's resolutions, right? Everybody's got a New Year's resolution, whatever it is; lose weight, learn to play the guitar, whatever your New Year's resolution is. Could I just challenge you to this: Have a daily devotional. Daily time in the word of God because the word of God, sola scriptura, is our daily meat. It's our food. Man shall not live on bread alone but by every word that proceeds out of the mouth of God. I want to motivate you to this, all right? Not just to daily devotion, but to a lifetime of living out the principles of God's word. I'm going to do it in three headings. First of all, I'm going to talk to you about the production of scripture – how did it come to be? Number two, I'm going to talk to you about the practicality of scripture. And finally, I'm going to talk to you about the purpose of scripture. All right; let’s take these up.    Number one, the production of scripture. How did it happen that we've come to hold in our hands this precious book here and now? I'm going to give it to you in these two words: inspiration and then implications. Inspiration and implications. “Inspiration,” what do I mean? I mean that God has given us this book by inspiration. Now the word often translated here “inspiration” is in the Greek language a very interesting word. In fact, it's a word that only appears once in all of the Bible. One time. It doesn't even occur in secular Greek literature of that day. It's a word that Paul coined. That is, Paul created this word. It didn't exist. The reason it's so unique it is because it is describing a process that is unique. The word is this: theopneustos. Theopneustos. It’s a compound word. It's got two parts to it. The first part is theos. Theos is the Greek word for God. Some of you knew that. We get our English word “theology,” the study of God, from theos. From the word theopneustos we get the root of our English word “pneumatic,” like a tire that's filled with air; that's a pneumatic tire, it’s an air-filled tire. Or “pneumonia,” when your lungs – you don't have enough respiration. It's the whole idea of breath or wind. So theopneustos is the wind of God. The breath of God. That's what is meant when it says “inspiration.” It is literally, all scripture is theopneustos; it is breathed out by God. Folks, this is phenomenal! No wonder he coined the term. There’s no other book like this book.    You know, sometimes we use the word “inspired” very casually. Like you hear a beautiful song and you're like, “Oh man, that was inspired.” Handel's “Messiah” – people will say, “That was inspired.” Or maybe you read a book; let’s say Francis Chan’s “Crazy Love,” and you’re like, “Oh man, that book’s inspired!” Could I just say to you? There is no other book, there is no other song, there is no other sermon. You say “Pastor Jeff, what a sermon, he was inspired today.” Not like this. I depend upon God and I ask him to help me and fill me, but the words that I say are not perfect. God's word is perfect. I seek to be faithful to it, but I can be mistaken. Church councils can be mistaken. Popes can be mistaken. But this book, never mistaken. Why? Because it’s breathed out by God. Here's what the Bible says of the Lord in Numbers 23:19: “God is not man, that he should lie…”  We all lie. God doesn’t lie.    In Titus 1:2, God is described as the one who never lies. God can’t lie.    Hebrews 6:18 says, “It is impossible for God to lie.”    If God can't lie and these are his words, guess what? There’s no lie in this book. There’s no untruth. That's why we call it inerrant; infallible. It is perfect. It is God's word, and you can take it to the bank. Listen, people may lie to you. People may break their contracts with you. But God will never lie to you, and his word will always prove faithful. Take it to the bank. That's the inspiration.   Secondly, what are the implications of this? “Okay, big deal; this is God's inspired word. What's the significance of that?” Glad you asked. Let me give you a couple of the significances of this inspiration. Number one, it's true, and that's what I was just talking about. This book is true. But secondly, it is timeless. Psalm 119:89 says “Forever O Lord your word is established in the heavens.” That is, God's word will never change. It was relevant when Jesus trod this earth. It was relevant when Abraham lived. It was relevant when Jesus and the apostles lived, and friends, it's just as relevant today. It is timeless. “Forever O Lord your word is fixed or established in the heavens.” It will never change, and I'm so glad. This book is more relevant to your life than the newspaper that you picked up off your doorstep when you came out this morning. And by the way, nowadays, the newspaper that you get on your doorstep is already out of date. You know, you’d better look at your feed on your cell phone, right, to get the most recent story as it breaks. I want to tell you something. This book is more up-to-date than your news feed on your cell phone. It is timeless.   Listen, this is important. You young people listen to me. We’re living in a day where they talk about the “information overload.” Have you heard that phrase? I’ve talked to you before about what's called the “knowledge doubling curve.” Remember Buckminster Fuller, that scientist who said that from the dawn of humanity to the year 1900, human knowledge would double about every 100 years. Every once in a while you'd have an invention. The Chinese would invent fireworks. Then several hundred years later Gutenberg would invent the printing press. So knowledge grew very incrementally. But he said that when you get to the year 1900, when modernity is kicking in, knowledge begins to double every 25 years. Then you come up into the 1980s when he published his book, he said that knowledge was doubling every 12 months, every year. So every hundred years, every twenty-five years, every year. They say that now, with the Internet, and AI, artificial intelligence, human knowledge is doubling every 12 hours.   Now, an unintended effect of the doubling of knowledge is what's called the “half-life of knowledge.” Now, stick with me on this. I'm going somewhere! Listen. The half-life of knowledge. I've got some nursing students in here. I've got some medical doctors in here, so you can back me up on this. They say that when you go to medical school and you graduate, within 24 months half of what you learned in medical school is obsolete. You're an engineering student; they say that within a matter of a very scant few years, half of what you learned in engineering will be obsolete. Think about software developers. With software, there is the initial version, typically Version 0. Then V1.0, V2.0 etc. as updates and upgrades are needed.  But look here: there’s no Bible 2.0, nor need there be. There's not going to be a Bible 10, and do you know why? Because this is inspired. God breathed it out. And because it's so, it's true and it is timeless. Because of divine inspiration there is no date of expiration!  And all God's people said [“Amen”]. Doggone Right! Doggone Right. That's the production of scripture.    Now, number two, the practicality of scripture. Young people, listen to me. I'm an old fellow now, and I've learned some things across the years, and I'm going to help you. I'm not going to charge you tuition or anything. This book that I hold in my hand is practical. You say, “Man, I don’t want to listen to a sermon. That's boring. That has nothing to do with how I live.” Nothing could be further from the truth. You're not going to watch a television program; you’re not going to Netflix something (Is “Netflix a verb?). You’re not going to watch something on Netflix that's more pertinent to your life or more practical than what I am teaching you this morning and every other Sunday as far as that goes. I'm the most relevant media in your life, if I could say that; someone who faithfully teaches the word of God, and I hope that I do. And your Sunday School teachers, your small group leaders, your Bible study leaders, because they're giving you the inspired word of God, and it's practical. He says that this inspired word is profitable. I love that word. It means useful. It means valuable. This is useful, this is valuable, this is practical, all right? And he gives us four ways in which it is practical. Watch this. Four ways it’s practical: for teaching, for reproof, for correction, for training in righteousness. Now, watch. Instruction is positive. “Here's what you ought to believe.” Reproof is negative. That's like, “Oops, you've got it wrong there; let me reprove you. Correction is also negative. And then the last word, training in righteousness is positive. So it's positive, negative, negative, positive. Do you see that? Those four characteristics are actually two pairs. The positive and negative first go together, and then the third and fourth, negative and positive, they go together. It’s what’s called in scripture a “chiasm.” Those two pairs go together. The first two pertain to our beliefs. The Bible gives us instruction as to what we ought to believe, and it reproves us when we believe anything different from that. But it's not just our beliefs that we get from the Bible. It ought to govern our behavior, and that's the last couplet. For correction; that is, when I’m off the path, and I’m behaving as I ought not, the word of God corrects me. And then it trains me in right conduct, righteousness, right living, making it practical.    Let me give you a word picture that I think will help you. Every little boy's dream – let me help you with next year’s Christmas list, all right? Moms, dads, listen. You want to get your son a gift he’ll like? Get him a Swiss Army Knife if he's never had one. How many of you have ever had a Swiss Army Knife? Would you raise your hand up? Swiss Army Knife – there's nothing cooler in the world. The reason it's cool is because it's so practical. You've got a magnifying glass. You've got scissors. You've got tweezers. You've got a ruler. You've got a saw –  you can saw off a little branch. It's even got a hidden toothpick, did y'all know this? It’s pretty nasty; you can use that toothpick and put it back in the knife. That’s funny! Swiss Army Knife. But it's practical.    The Bible is your spiritual Swiss Army Knife. It instructs you. It reproves you. It corrects you. It trains you in righteousness. For some of you, you're not into Swiss Army Knives. Let me just use this illustration. This is a smartphone. This is the Millennials’ Swiss Army Knife, right here. Have you ever thought about what a smartphone can do? It's crazy! It's a phone. It's an alarm clock. It's a stopwatch. It's a calendar. It's a secretary. I can speak into this, and it will transcribe in written form what I say. I can text. I can email. When we were driving from Virginia to Louisiana, I didn't have to worry about where to turn. This is a guide for me. I could go on; you get the idea. I know you love your smartphone. You wouldn't dream of going anywhere without your smartphone. You lose it, and you’d start having hives – “where’s my smartphone?” You wake up; it's the first thing you consult. It’s the last thing; you put yourself to sleep scrolling through Instagram picks. Hey, don't go anywhere without God's word. Hide it in your heart. Daily devotional in it. Live it. It is practical.   Now, to the end. The purpose of it. I’ll just give you these two. It helps us become mature. Do you know why a lot of people in church are immature? Because they don't know the word of God. You become mature, the Bible says, speaking the truth in love. We are to grow up into him who is the head. How do you grow up? You get the word of God in you, and then, not only will you be mature, you’ll minister. You’ll serve.   Our ministries grow out of our knowledge of the word of God. And, oh, the ministry that God wants to do through your life. You’re some of the most gifted, dedicated people I know, and as you imbibe the truth of God's word you're going to be equipped and strengthened to find your place in ministry, and conduct it.   We're going to conclude this morning by celebrating the Lord's Supper. I’m going to tell you one last story. There was once a ship in the British Royal Navy. It was called The Bounty. It had a captain who was very demanding; some say cruel, even. They were sailing in the South Pacific, and they happened into the Tahiti Islands. They set down their anchor, and they lived there in Tahiti for a period of time. The sailors, they thought they’d died and gone to heaven. They’d come from cold, wet England, and here they are in balmy Tahiti. Palm trees swaying. Gentle breeze. Beautiful island women. The sailors reveled; they loved being in those islands.    The captain finally had had enough, and he said, “All right, we're going to get on board, and we're going to leave. We're going to go about our duties.” Some of the sailors decided they would mutiny; that is, turn on the captain, and they did. They put the captain and some of the senior officers into one of those rowboats, like a lifeboat on the ship, and they sent them away. They commandeered the ship. They put on board the ship a couple of dozen Tahiti people, many of them women, and these sailors sailed off into the ocean blue with these beautiful Tahiti women. They ended up finding a small remote island called Pitcairn Island. You can look it up. Pitcairn Island. They sailed into the bay of this beautiful tropical island. They took off everything of value from the ship, and they burned the ship so that they would never be discovered, they hoped. Because, look, if you mutiny against the Royal British Navy, it's a capital offense, so they're hiding for their lives. There, they think they've died and gone to the Garden of Eden. They are living ungodly lives. They discovered how to make alcohol from one of the plants on the island, and they're drinking, and they’re being sexually immoral.    But as the years go by, their Garden of Eden does what the first Garden of Eden did. It goes south. The men become jealous, fighting over the women. Many of the men are killed. Finally, there's only one British man still living. A number of Tahiti women are living. Now, they’ve fathered many children; kind of a colony there. The man is distraught. He sees the ruin and chaos about him, and he's searching through the things that they got off the ship, and he discovers a Bible and a Book of Common Prayer. He begins to study the word of God, and he becomes convicted of his sin and his need to repent and get right with God and get saved. And he does. Then he takes that same word of God, and he begins to teach the women he once abused, and the children.    Many years go by. In 1808, an American ship happened upon that island. They went there. They needed water, and they landed on the island. They discovered these people; now listen. Where there had once been warring and violence and crimes, there was peace. There wasn't a jail on the island. There wasn't a need for one. And the people were all Christian. How did that happen? Two words: sola scriptura, God's word transformed their lives. God intends that nothing less happen with us. He wants to transform us by his word. Do you know the primary way we’re transformed? Here I’m coming to the end. Jesus said to those who heard him; he said, “You study the scriptures because you think that in them you have eternal life. It is they that bear witness about me.” In other words, Jesus was saying, “It’s not enough to know scripture. You've got to know me.” He is the focal point of scripture. Do you know Christ? If not, this day, surrender your life to him, he who died on the cross, shed his blood, his body was broken for us. He arose from the dead so that we might be forgiven and transformed.   Let's stand with our heads bowed.   [Prayer]   [Lord’s Supper]   

Solas “Sola Scriptura” 2 Timothy 3:16-17   The production of scripture   All Scripture is breathed out by God (2 Tim. 3:16a)   Its inspiration   Its implications   The practicality of scripture   And profitable for teaching, for reproof, for correction, and for training in righteousness (2 Tim. 3:16b).   Our beliefs   Our behaviors   The purpose of scripture   That the man of God may be complete, equipped for every good work (2 Tim. 3:17).   Our maturity   Our ministry   [BEGIN TRANSCRIPT] There's a towering figure in the history of Christianity whose name you need to know. His name is Martin Luther. I want to tell you a little bit about his story. Martin Luther was born back in the 1400s, more than 500 years ago, and he was a very devout young man. He loved the Lord, and as a result, he eventually became a monk, a priest, even a professor of theology. As those callings demand, he was a student of the scripture. He loved the word of God and he voraciously and ardently studied it. In the course of studying the Bible, the scripture, he became concerned about the discrepancy, or the chasm, that existed between what the scriptures taught and what the dominant church of that age was doing. He saw errors, he believed, and he saw abuses. I'll mention one. There was the practice back in those days of selling indulgences. Let me explain this. An indulgence was a forgiveness of sins. You've done something wrong and you want to be forgiven. Well, the church taught at that time that they had the power to forgive sin, and if you would give an offering, you could, by means of that offering, purchase an indulgence.  There was a guy who was traveling around Europe selling these indulgences. His name was Tetzel, and he had a little song that he sang, and it roughly went like this: “When the coin into the coffer rings, a soul from purgatory springs.”   In other words, if you’ll give an offering big enough, your mother who’s suffering in purgatory can get out. Luther was troubled, to put it lightly, by these things because you don't see any of that in the Bible. It’s like, “Where do you get this, and why are you teaching that?” He viewed it as abusing the people. He said if the pope wants to build a new building in Rome, why doesn't he just do it out of his own treasury? He's fabulously wealthy. Why is he doing it on the backs of the peasants? So, Luther was upset.    I will say, Luther loved the church, and Luther wasn't looking to be a rebel or to rebel or to get out of the church. He wanted to reform it. He wanted a renewal. He wanted to take the church back to its origins, to its roots in scripture. So, he set about one day to write down some of his concerns. He did them, and when they were numbered, they were 95 in number. They are known to history by this phrase, “The 95 Theses.” You know what a thesis is, like a thesis statement in your term paper, or you write a thesis for your master's degree. The plural form of thesis is “theses.” 95 theses. There were 95 points of concern, and he took those 95 theses that he'd written out and he nailed to the door of the church where he was like the parish priest. I know that sounds like he was defacing the property; he was not. In those days, the church door functioned like a bulletin board, and if you wanted to announce something, you could tack it to the church door and it would be seen by all. So, he tacked to the door of the church his points of concern. He sent out an invitation. He said, “If you want to discuss these things, then I want to invite you to a dialogue. Let’s talk about these things, and if there needs to be change, let's make the changes.   Well, it caused a furor all across Europe because the church was in league with the Holy Roman Emperor. And they held the reins of power and wealth, and Luther was like a bee in the bonnet. It caused a furor. Word got all the way to Rome about what Luther had done, and so the pope initiated a church council, called together leaders from across the empire, and the emperor himself sat presiding over this gathering. They were going to discuss the points of concern that Luther had raised, and Luther had raised many significant theological points of concern. At stake was Luther's life. You know, in our culture today, it’s hard to appreciate this because in our day if we have different viewpoints, it's no big deal. It's no skin off your nose. You believe one thing, I believe another; we just live in peace with one another. We have religious liberty. It wasn't so in those days. If you took issue with the church, you would face the wrath of the empire, and Luther’s life was at stake; certainly his career and livelihood. So he was on trial, and as the trial grew to its climax, Luther was asked if he would recant what he had written. To recant means you do an about-face. You say, “I was wrong. I take back what I said.” So they said, “Luther, here's your choice. You're going to be condemned, or you can recant. Which will you do?”   Luther felt these things very deeply, and he said, “Would you give me an evening to pray about what I’ll say. They said, “Yes, you may have an evening.” So, Luther went back to his room. Luther played earnestly, “God what should I do”? And through that evening of prayer and counsel with friends, he came back the next day and he stood before... now, put yourself in his shoes. Could you do this? He stood before the emperor and the might of the empire, and he was asked once again, “Luther, will you recant?” I want you to hear his response: Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. Here I stand, I cannot do otherwise. May God help me. Amen.   When Luther said this, the fury of the empire came down upon him. He was excommunicated from the church. He was branded a heretic, and it was decreed that anyone who would take Luther's life would not be held liable for doing so. Fortunately for Luther, he had a confidant who was one of the princes of Germany, and he stole Luther away and hid him in a castle in a place called Wartburg. There, hidden away in the castle in Wartburg, Luther furiously, not angrily, but busily, set about translating the Bible into the common language of the people. The first German Bible was then published, and from it courage arose in Europe, and the first English translation by a man named Tyndale was published, and it set about a great renewal in the church, what’s known to history as the Great Reformation.    Luther Stands as a colossal figure of history because of this principle, and I'm going to give it to you in two words: Sola scriptura. Sola scriptura. You see, this month, every Sunday, we're going to take a different bedrock principle of our church, and we're going to teach upon it. The first of them is this one, Sola scriptura, that is translated “only scripture.” No decree of man, no church council, no pastor can dictate anything that supersedes or takes precedence over God's revealed word. Do you want to know why Istrouma Baptist Church is a vibrant and growing church today? I'm going to tell you why. One of the primary reasons is because we stand upon this principle, sola scriptura; only God's word reigns supreme over our conscience and our faith.   I want to convince you of this same principle. That’s my goal this morning. To do so, I'm going to ask you to turn in your Bible to 2 Timothy 3:16-17. Let’s stand to our feet as a sign of our respect for God's word, and we’ll read these two verses:  All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.    Let’s pray.    [Prayer]   Please be seated.     My wife and I were on vacation last week, and we thank you for giving us some days off. We traveled to Virginia where our children and grandchildren live. We had a great time hugging all those grandkid’s necks and just being with them. I want to thank Brad who preached in my absence last week. I heard he did a great job, and I thank you, Brad, for preaching God's word faithfully. But as we were on that trip and returning, my wife saw a church sign and it said this, “Daily devotions are better than yearly resolutions.” I like that. Daily devotions are better than yearly resolutions. We're at the time of New Year's resolutions, right? Everybody's got a New Year's resolution, whatever it is; lose weight, learn to play the guitar, whatever your New Year's resolution is. Could I just challenge you to this: Have a daily devotional. Daily time in the word of God because the word of God, sola scriptura, is our daily meat. It's our food. Man shall not live on bread alone but by every word that proceeds out of the mouth of God. I want to motivate you to this, all right? Not just to daily devotion, but to a lifetime of living out the principles of God's word. I'm going to do it in three headings. First of all, I'm going to talk to you about the production of scripture – how did it come to be? Number two, I'm going to talk to you about the practicality of scripture. And finally, I'm going to talk to you about the purpose of scripture. All right; let’s take these up.    Number one, the production of scripture. How did it happen that we've come to hold in our hands this precious book here and now? I'm going to give it to you in these two words: inspiration and then implications. Inspiration and implications. “Inspiration,” what do I mean? I mean that God has given us this book by inspiration. Now the word often translated here “inspiration” is in the Greek language a very interesting word. In fact, it's a word that only appears once in all of the Bible. One time. It doesn't even occur in secular Greek literature of that day. It's a word that Paul coined. That is, Paul created this word. It didn't exist. The reason it's so unique it is because it is describing a process that is unique. The word is this: theopneustos. Theopneustos. It’s a compound word. It's got two parts to it. The first part is theos. Theos is the Greek word for God. Some of you knew that. We get our English word “theology,” the study of God, from theos. From the word theopneustos we get the root of our English word “pneumatic,” like a tire that's filled with air; that's a pneumatic tire, it’s an air-filled tire. Or “pneumonia,” when your lungs – you don't have enough respiration. It's the whole idea of breath or wind. So theopneustos is the wind of God. The breath of God. That's what is meant when it says “inspiration.” It is literally, all scripture is theopneustos; it is breathed out by God. Folks, this is phenomenal! No wonder he coined the term. There’s no other book like this book.    You know, sometimes we use the word “inspired” very casually. Like you hear a beautiful song and you're like, “Oh man, that was inspired.” Handel's “Messiah” – people will say, “That was inspired.” Or maybe you read a book; let’s say Francis Chan’s “Crazy Love,” and you’re like, “Oh man, that book’s inspired!” Could I just say to you? There is no other book, there is no other song, there is no other sermon. You say “Pastor Jeff, what a sermon, he was inspired today.” Not like this. I depend upon God and I ask him to help me and fill me, but the words that I say are not perfect. God's word is perfect. I seek to be faithful to it, but I can be mistaken. Church councils can be mistaken. Popes can be mistaken. But this book, never mistaken. Why? Because it’s breathed out by God. Here's what the Bible says of the Lord in Numbers 23:19: “God is not man, that he should lie…”  We all lie. God doesn’t lie.    In Titus 1:2, God is described as the one who never lies. God can’t lie.    Hebrews 6:18 says, “It is impossible for God to lie.”    If God can't lie and these are his words, guess what? There’s no lie in this book. There’s no untruth. That's why we call it inerrant; infallible. It is perfect. It is God's word, and you can take it to the bank. Listen, people may lie to you. People may break their contracts with you. But God will never lie to you, and his word will always prove faithful. Take it to the bank. That's the inspiration.   Secondly, what are the implications of this? “Okay, big deal; this is God's inspired word. What's the significance of that?” Glad you asked. Let me give you a couple of the significances of this inspiration. Number one, it's true, and that's what I was just talking about. This book is true. But secondly, it is timeless. Psalm 119:89 says “Forever O Lord your word is established in the heavens.” That is, God's word will never change. It was relevant when Jesus trod this earth. It was relevant when Abraham lived. It was relevant when Jesus and the apostles lived, and friends, it's just as relevant today. It is timeless. “Forever O Lord your word is fixed or established in the heavens.” It will never change, and I'm so glad. This book is more relevant to your life than the newspaper that you picked up off your doorstep when you came out this morning. And by the way, nowadays, the newspaper that you get on your doorstep is already out of date. You know, you’d better look at your feed on your cell phone, right, to get the most recent story as it breaks. I want to tell you something. This book is more up-to-date than your news feed on your cell phone. It is timeless.   Listen, this is important. You young people listen to me. We’re living in a day where they talk about the “information overload.” Have you heard that phrase? I’ve talked to you before about what's called the “knowledge doubling curve.” Remember Buckminster Fuller, that scientist who said that from the dawn of humanity to the year 1900, human knowledge would double about every 100 years. Every once in a while you'd have an invention. The Chinese would invent fireworks. Then several hundred years later Gutenberg would invent the printing press. So knowledge grew very incrementally. But he said that when you get to the year 1900, when modernity is kicking in, knowledge begins to double every 25 years. Then you come up into the 1980s when he published his book, he said that knowledge was doubling every 12 months, every year. So every hundred years, every twenty-five years, every year. They say that now, with the Internet, and AI, artificial intelligence, human knowledge is doubling every 12 hours.   Now, an unintended effect of the doubling of knowledge is what's called the “half-life of knowledge.” Now, stick with me on this. I'm going somewhere! Listen. The half-life of knowledge. I've got some nursing students in here. I've got some medical doctors in here, so you can back me up on this. They say that when you go to medical school and you graduate, within 24 months half of what you learned in medical school is obsolete. You're an engineering student; they say that within a matter of a very scant few years, half of what you learned in engineering will be obsolete. Think about software developers. With software, there is the initial version, typically Version 0. Then V1.0, V2.0 etc. as updates and upgrades are needed.  But look here: there’s no Bible 2.0, nor need there be. There's not going to be a Bible 10, and do you know why? Because this is inspired. God breathed it out. And because it's so, it's true and it is timeless. Because of divine inspiration there is no date of expiration!  And all God's people said [“Amen”]. Doggone Right! Doggone Right. That's the production of scripture.    Now, number two, the practicality of scripture. Young people, listen to me. I'm an old fellow now, and I've learned some things across the years, and I'm going to help you. I'm not going to charge you tuition or anything. This book that I hold in my hand is practical. You say, “Man, I don’t want to listen to a sermon. That's boring. That has nothing to do with how I live.” Nothing could be further from the truth. You're not going to watch a television program; you’re not going to Netflix something (Is “Netflix a verb?). You’re not going to watch something on Netflix that's more pertinent to your life or more practical than what I am teaching you this morning and every other Sunday as far as that goes. I'm the most relevant media in your life, if I could say that; someone who faithfully teaches the word of God, and I hope that I do. And your Sunday School teachers, your small group leaders, your Bible study leaders, because they're giving you the inspired word of God, and it's practical. He says that this inspired word is profitable. I love that word. It means useful. It means valuable. This is useful, this is valuable, this is practical, all right? And he gives us four ways in which it is practical. Watch this. Four ways it’s practical: for teaching, for reproof, for correction, for training in righteousness. Now, watch. Instruction is positive. “Here's what you ought to believe.” Reproof is negative. That's like, “Oops, you've got it wrong there; let me reprove you. Correction is also negative. And then the last word, training in righteousness is positive. So it's positive, negative, negative, positive. Do you see that? Those four characteristics are actually two pairs. The positive and negative first go together, and then the third and fourth, negative and positive, they go together. It’s what’s called in scripture a “chiasm.” Those two pairs go together. The first two pertain to our beliefs. The Bible gives us instruction as to what we ought to believe, and it reproves us when we believe anything different from that. But it's not just our beliefs that we get from the Bible. It ought to govern our behavior, and that's the last couplet. For correction; that is, when I’m off the path, and I’m behaving as I ought not, the word of God corrects me. And then it trains me in right conduct, righteousness, right living, making it practical.    Let me give you a word picture that I think will help you. Every little boy's dream – let me help you with next year’s Christmas list, all right? Moms, dads, listen. You want to get your son a gift he’ll like? Get him a Swiss Army Knife if he's never had one. How many of you have ever had a Swiss Army Knife? Would you raise your hand up? Swiss Army Knife – there's nothing cooler in the world. The reason it's cool is because it's so practical. You've got a magnifying glass. You've got scissors. You've got tweezers. You've got a ruler. You've got a saw –  you can saw off a little branch. It's even got a hidden toothpick, did y'all know this? It’s pretty nasty; you can use that toothpick and put it back in the knife. That’s funny! Swiss Army Knife. But it's practical.    The Bible is your spiritual Swiss Army Knife. It instructs you. It reproves you. It corrects you. It trains you in righteousness. For some of you, you're not into Swiss Army Knives. Let me just use this illustration. This is a smartphone. This is the Millennials’ Swiss Army Knife, right here. Have you ever thought about what a smartphone can do? It's crazy! It's a phone. It's an alarm clock. It's a stopwatch. It's a calendar. It's a secretary. I can speak into this, and it will transcribe in written form what I say. I can text. I can email. When we were driving from Virginia to Louisiana, I didn't have to worry about where to turn. This is a guide for me. I could go on; you get the idea. I know you love your smartphone. You wouldn't dream of going anywhere without your smartphone. You lose it, and you’d start having hives – “where’s my smartphone?” You wake up; it's the first thing you consult. It’s the last thing; you put yourself to sleep scrolling through Instagram picks. Hey, don't go anywhere without God's word. Hide it in your heart. Daily devotional in it. Live it. It is practical.   Now, to the end. The purpose of it. I’ll just give you these two. It helps us become mature. Do you know why a lot of people in church are immature? Because they don't know the word of God. You become mature, the Bible says, speaking the truth in love. We are to grow up into him who is the head. How do you grow up? You get the word of God in you, and then, not only will you be mature, you’ll minister. You’ll serve.   Our ministries grow out of our knowledge of the word of God. And, oh, the ministry that God wants to do through your life. You’re some of the most gifted, dedicated people I know, and as you imbibe the truth of God's word you're going to be equipped and strengthened to find your place in ministry, and conduct it.   We're going to conclude this morning by celebrating the Lord's Supper. I’m going to tell you one last story. There was once a ship in the British Royal Navy. It was called The Bounty. It had a captain who was very demanding; some say cruel, even. They were sailing in the South Pacific, and they happened into the Tahiti Islands. They set down their anchor, and they lived there in Tahiti for a period of time. The sailors, they thought they’d died and gone to heaven. They’d come from cold, wet England, and here they are in balmy Tahiti. Palm trees swaying. Gentle breeze. Beautiful island women. The sailors reveled; they loved being in those islands.    The captain finally had had enough, and he said, “All right, we're going to get on board, and we're going to leave. We're going to go about our duties.” Some of the sailors decided they would mutiny; that is, turn on the captain, and they did. They put the captain and some of the senior officers into one of those rowboats, like a lifeboat on the ship, and they sent them away. They commandeered the ship. They put on board the ship a couple of dozen Tahiti people, many of them women, and these sailors sailed off into the ocean blue with these beautiful Tahiti women. They ended up finding a small remote island called Pitcairn Island. You can look it up. Pitcairn Island. They sailed into the bay of this beautiful tropical island. They took off everything of value from the ship, and they burned the ship so that they would never be discovered, they hoped. Because, look, if you mutiny against the Royal British Navy, it's a capital offense, so they're hiding for their lives. There, they think they've died and gone to the Garden of Eden. They are living ungodly lives. They discovered how to make alcohol from one of the plants on the island, and they're drinking, and they’re being sexually immoral.    But as the years go by, their Garden of Eden does what the first Garden of Eden did. It goes south. The men become jealous, fighting over the women. Many of the men are killed. Finally, there's only one British man still living. A number of Tahiti women are living. Now, they’ve fathered many children; kind of a colony there. The man is distraught. He sees the ruin and chaos about him, and he's searching through the things that they got off the ship, and he discovers a Bible and a Book of Common Prayer. He begins to study the word of God, and he becomes convicted of his sin and his need to repent and get right with God and get saved. And he does. Then he takes that same word of God, and he begins to teach the women he once abused, and the children.    Many years go by. In 1808, an American ship happened upon that island. They went there. They needed water, and they landed on the island. They discovered these people; now listen. Where there had once been warring and violence and crimes, there was peace. There wasn't a jail on the island. There wasn't a need for one. And the people were all Christian. How did that happen? Two words: sola scriptura, God's word transformed their lives. God intends that nothing less happen with us. He wants to transform us by his word. Do you know the primary way we’re transformed? Here I’m coming to the end. Jesus said to those who heard him; he said, “You study the scriptures because you think that in them you have eternal life. It is they that bear witness about me.” In other words, Jesus was saying, “It’s not enough to know scripture. You've got to know me.” He is the focal point of scripture. Do you know Christ? If not, this day, surrender your life to him, he who died on the cross, shed his blood, his body was broken for us. He arose from the dead so that we might be forgiven and transformed.   Let's stand with our heads bowed.   [Prayer]   [Lord’s Supper]   

Listen as Fr. Philip Smith discusses his two great passions (religion and music) with Donna Couch. You will learn something new in this episode! Tell us how you feel about Handel's "Messiah" and share this episode with a fellow music lover!

"Joy to the World," indeed.

For centuries Handel's Messiah has inspired people the world over. Even today, audiences jump to their feet – called to exaltation – by the opening chords of The Hallelujah Chorus. Then, in 1992, in a stunning re-imagining, an all-star chorus the likes of which was never assembled before or since, recorded A Soulful Celebration; bringing hundreds of years of Black music history to bear on Handel's masterpiece. Guest: Darryl Tookes, member of that historic all-star chorus.

Deeper Dive Theme: Dawn finds out more about the Christmas musical "For Unto Us" from the principal of SAS Rob Stevenson and four SAS students. We also learn how the students were able to mix a Kirk Franklin song in with Handel's Messiah so seamlessly.   Episode Title: For Unto Us Host: Dawn Williams Guests: Principal Rob Stevenson, Tahj Hurst, Layla Edwards, Patlise Joseph and Patley Joseph Key text:https://www.bible.com/bible/59/ISA.9.6.esv Notes: http://bible.com/events/6709348 Date: December 14, 2019 Subscribe for YouTube Videos: http://www.youtube.com/c/PlantationSDAChurchTV   Dawn's Deeper Dive Questions to the SAS Team: How much preparation and practice went into this program? Where were Mary and Jesus on the stage and who played them? Who chose the songs? What was the purpose of the introductory video? Is the world corrupt? What effort do we have to do to make the world a better place? How do we spread God's word to the entire world? Did you invite anyone to come to the program? Tell us more about the Kirk Franklin song and why you picked it? Why did you mix classical and Kirk Franklin in the musical? Why were the drums added to "My World Needs You" and "Joy to the World" and how did it help? Was it nerve racking doing the solo? Was it different doing two services? What's the purpose of Adventist education? Tags: #psdatv #psdapodcast #podcast #AdventistPodcast #ChristianPodcast #AdventistPodcasts #psdatv  #Jesus #birth #manger #messiah #wonderful #counselor #MightyGod #EverlastingFather #PrinceOfPeace  #joytotheworld #kingofkings #endure #matthew #Isaiah For more information on Plantation SDA Church, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI)License Number: 1659090 CCLI Stream LicenseLicense Number: CSPL079645 Support the show.

Deeper Dive Theme: Dawn finds out more about the Christmas musical "For Unto Us" from the principal of SAS Rob Stevenson and four SAS students. We also learn how the students were able to mix a Kirk Franklin song in with Handel's Messiah so seamlessly.   Episode Title: For Unto Us Host: Dawn Williams Guests: Principal Rob Stevenson, Tahj Hurst, Layla Edwards, Patlise Joseph and Patley Joseph Key text:https://www.bible.com/bible/59/ISA.9.6.esv Notes: http://bible.com/events/6709348 Date: December 14, 2019 Subscribe for YouTube Videos: http://www.youtube.com/c/PlantationSDAChurchTV   Dawn's Deeper Dive Questions to the SAS Team: How much preparation and practice went into this program? Where were Mary and Jesus on the stage and who played them? Who chose the songs? What was the purpose of the introductory video? Is the world corrupt? What effort do we have to do to make the world a better place? How do we spread God's word to the entire world? Did you invite anyone to come to the program? Tell us more about the Kirk Franklin song and why you picked it? Why did you mix classical and Kirk Franklin in the musical? Why were the drums added to "My World Needs You" and "Joy to the World" and how did it help? Was it nerve racking doing the solo? Was it different doing two services? What's the purpose of Adventist education? Tags: #psdatv #psdapodcast #podcast #AdventistPodcast #ChristianPodcast #AdventistPodcasts #psdatv  #Jesus #birth #manger #messiah #wonderful #counselor #MightyGod #EverlastingFather #PrinceOfPeace  #joytotheworld #kingofkings #endure #matthew #Isaiah For more information on Plantation SDA Church, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI)License Number: 1659090 CCLI Stream LicenseLicense Number: CSPL079645 Support the show.

WWJ's Roberta Jasina gives us a look at what's going on this weekend, including several hot shows in Detroit, plus Wild Lights at the Zoo and Holiday Nights at Greenfield Village.

However you like your Messiah - big or intimate, modern or period, authentic or interpreted - when you listen you become part of an almost 300-year tradition of what may be classical music's most beloved masterpiece.

Bach Against Modernity with Michael Marissen Many scholars and music lovers hold that Johann Sebastian Bach is a "modern" figure, as his music seems to speak directly to the concerns of today’s listeners. These two lectures will suggest that by 18th-century standards of what was considered modern — to exalt reason, to exalt human achievement, to exalt religious tolerance, to exalt cosmopolitanism, and to exalt social progressiveness — Bach actually promoted pre-modern views. We should therefore be on the ethical alert for a kind of cultural narcissism in which we miscast Bach in our own ideological image and put forward that image in support of our own agendas. Michael Marissen is Daniel Underhill Professor Emeritus of Music at Swarthmore College, where he taught from 1989 to 2014. He has also been a visiting professor on the graduate faculties at Princeton University and the University of Pennsylvania. His publications include "The Social and Religious Designs of J. S. Bach's Brandenburg Concertos" (Princeton, 1995), "Lutheranism, anti-Judaism, and Bach's St. John Passion" (Oxford, 1998), "Tainted Glory in Handel's Messiah" (Yale, 2014), "Bach & God" (Oxford, 2016), and essays in "Harvard Theological Review," "The Huffington Post," "Lutheran Quarterly," and "The New York Times."

City Choir Dunedin present Messiah - Warren Tate previews this year's production of Handel's Messiah.

This week on Inside the Arts, Christmas Dances ring in the Holiday season for the Marigny Opera Ballet. We travel to Brazil as the contemporary ballet company returns Diogo de Lima's, Aguas de Dezembro, to the stage. Plus, there's a dance exploration of the shape note in the premiere of Sacred Harp. Artistic director Dave Hurlbert joins us with award winning choreographer Kellis McSparrin Oldenberg. Then, Superdome: Blessed and Cursed, a new episode of ESPN's audio documentary podcast series, 30 For 30, tells the story of New Orleans through the lens of the sports stadium. WWNO's award-winning radio producer Eve Abrams joins us with a cultural conversation from the world of sports. And, the Symphony Chorus of New Orleans presents Handel's Messiah. Members of the LPO, the UNO Chorale and Chalmette Voices Chorale join in performances of the Baroque composer's masterpiece. Symphony Chorus music director Steven Edwards stops by for a chat. Airs Tuesdays at 1:00 p.m., Wednesdays at 8:30 p.m

It's time once again for a TSO holiday tradition: Handel's Messiah at Rosary Cathedral! We offer a rundown of what to expect, and welcome special guest Paul Monachino, Director of Music at Rosary, to share his experiences working in one of Toledo's most beautiful and sacred spaces. And speaking of sacred spaces, we put our knowledge to the test with our "Great Cathedrals in History" quiz!

For many people, attending a performance of George Frideric Handel's Messiah is as much of an annual Christmas tradition as decorating the tree and opening presents. So what better way to kick off the month of December than with a dive into this famous oratorio? In today's episode, we'll learn a little bit about Handel -- the famous composer of Messiah -- and define some big fancy words like oratorio and libretto as we listen to a few selections from one of the most famous pieces of all-time.

Bach Against Modernity with Michael Marissen Many scholars and music lovers hold that Johann Sebastian Bach is a "modern" figure, as his music seems to speak directly to the concerns of today’s listeners. These two lectures will suggest that by 18th-century standards of what was considered modern — to exalt reason, to exalt human achievement, to exalt religious tolerance, to exalt cosmopolitanism, and to exalt social progressiveness — Bach actually promoted pre-modern views. We should therefore be on the ethical alert for a kind of cultural narcissism in which we miscast Bach in our own ideological image and put forward that image in support of our own agendas. Michael Marissen is Daniel Underhill Professor Emeritus of Music at Swarthmore College, where he taught from 1989 to 2014. He has also been a visiting professor on the graduate faculties at Princeton University and the University of Pennsylvania. His publications include "The Social and Religious Designs of J. S. Bach's Brandenburg Concertos" (Princeton, 1995), "Lutheranism, anti-Judaism, and Bach's St. John Passion" (Oxford, 1998), "Tainted Glory in Handel's Messiah" (Yale, 2014), "Bach & God" (Oxford, 2016), and essays in "Harvard Theological Review," "The Huffington Post," "Lutheran Quarterly," and "The New York Times."

We conclude our two part special on Handel's Messiah in advance of Sunday December 15th's 10:30 AM performance in the NDBC Sanctuary. Dr. Keith Walker and Dr. Steve Sheeley are our guests on this podcast. We talk about some of the scandalous moments behind the scenes, a rather eccentric cameo by Jonathan Swift into this story, and Keith's approach to orchestration. Enjoy!

We have mince pies, sherry and crackers: it must be time for the Christmas podcast! Join us for an episode packed with Yuletide joy, beautiful new carols by Dobrinka Tabakova, Toby Young, Cecilia McDowall and Michael Finnissy, as well as our favourite festive musical jokes. Plus hear all about our Christmas isssue. Our cover feature takes a look at a masterpiece that has redefined the sound of Christmas, Handel's Messiah; we also explore the parish church choir scene, and find out what concert-hall horrors cause musicians to see red. And, of course, we've brought along a batch of the latest Christmas CDs we've been enjoying. Merry Christmas!This episode is presented by editor Oliver Condy, who is joined by deputy editor Jeremy Pound, managing editor Rebecca Franks, editorial assisstant Freya Parr and reviews editor Michael Beek. It was produced by Ben Youatt and Jack Bateman.Recordings:Dobrinka Tabakova Good-will to men, and peace on EarthChoir of Queen's College, Oxford/Owen ReesBBC Music Magazine Christmas 2020 Cover CDToby Young The OwlChoir of Queen's College, Oxford/Owen ReesBBC Music Magazine Christmas 2020 Cover CDExtracts from Handel's MessiahTaverner Choir and Players/Andrew ParrottVirgin Veritas 562 0042Peter Warlock Bethlehem DownChristmas at St George's WindsorChoir of St George's Windsor/James VivianHyperion CDA 68281First Listen Choices:Christmas at St George's WindsorChoir of St George's Windsor/James VivianHyperion CDA 68281Advent Carols from King's College, LondonChoir of King's College, London/Joseph FortDelphian DCD34226Tchaikovsky The NutcrackerState Academic Symphony Orchestra of Russia 'Evgeny Svetlanov'/Vladimir JurowskiPentatone PTC5186761 See acast.com/privacy for privacy and opt-out information.

Greg Funfgeld, Music Director & Conductor of the Bach Choir of Bethlehem, speaking about a pair of Christmas concerts to be presented Saturday, December 7, 2019 at 8 pm at the 1st Presbyterian Church, Allentown, and Sunday, December 8 at 4 pm at the 1st Presbyterian Church of Bethlehem. The featured works: Bach's Magnificat in D and Part One of Handel's Messiah. www.bach.org

In advance of our December 15th worship service featuring Part One of Handel's Messiah, Associate Pastor Daniel interviews Dr. Keith Walker and Dr. Steve Sheeley about the history and composition of Messiah. Very few works have penetrated our hearing of Scripture and our perception of Advent like Handel's Messiah. Join us for this conversation!

Common sense talk radio on the power of community and celebrating Handel's "Messiah". --- Support this podcast: https://anchor.fm/loving-liberty/support

MÚSICA I Know That My Redeemer Liveth (CD) Andy Findon: Extracts from Handel's Messiah for Flutes © Magnatune - www.magnatune.com -- AUTOR DOS TEXTOS P. Paulo Terroso -- LEITORES Ana Mendonça (pontos) André Rodrigues (textos bíblicos)

A passing queen hears a daughter being beaten, she intervenes and whisks her off to the royal palace. Setting her a spinning challenge, the girl loses all hope before three mysterious women come to her aid... In the three spinners, a lazy girl has the chance to escape poverty, will she find her way out of a life of spinning? After the story, we discuss the importance of spinning through history and the surprising incarnations of the three spinners through time. TwitterFacebookInstagramPatreon grimmreadingpodcast@gmail.com Theme music: Bicycle Waltz by Goodbye Kumiko Other music: Handel's Messiah, 1st Movement performed by the MIT Concert Choir, Cutter // Haydn's Symphony No. 101 in D major (Hoboken 1/101) - 2nd movement: "The Clock" performed by Amigos do JPC with Pedro Carlos Silva, violin

This week on Theology Simply Profound, Rob and Bob pick up their discussion of Malachi 2:17–3:6 where they discuss Malachi's presentation of the coming of God, as well as the words made made well-known by Handel's Messiah, "...He is like a refiner's fire..."

About the Show: I must confess that I love classical music. Especially the Symphony. I grew up on Tchaikovsky, Handels Messiah, and Pachabel Canon.  I also love the Opera but we’ll get to that later. I learned very early on in my time here in NWA that we have our own Symphony and that it’s not just a program that has sporadic events but one that has been in existence for 65 years and counting.  The Symphony of Northwest Arkansas or SoNA as it is called has developed a following and provided this area with a range of classical music each season.   On this episode, we sit down with SoNA Conductor Paul Haas to discuss his time with the symphony and all of the pieces that go into putting on a great season of classical music. In addition to performances at the AMP, SoNA performs most of its annual season at The Walton Arts Center.  Paul shares how in the matter of no more than about 9 rehearsals he is able to bring world-class musicians into a symphonic agreement for a show. There are a lot of moving parts but Paul has been up to the task since 2012 and he only seems to be getting better.   All of this and more on this episode of I am Northwest Arkansas.   Important Links and Mentions on the Show: SoNA SoNA on Facebook This episode is sponsored by: Email info@iamnorthwestarkansas.com to learn more about sponsorship opportunities.   Connect more with I am Northwest Arkansas: Join our Email List! Email Us hello@iamnorthwestarkansas.com Connect With Our Facebook Page https://www.Facebook.com/iamnorthwestarkansas/ Connect With Our Twitter @iamnorthwestar1 Connect With Our Instagram @iamnorthwestarkansas Join The Facebook Group https://www.Facebook.com/groups/iamnorthwestarkansas Connect with our Fearless Host Randy Wilburn on LinkedIn  Thank you for listening to this episode of the I am Northwest Arkansas podcast. We showcase businesses, culture, entrepreneurship, and the lives of everyday people making Northwest Arkansas what it is today.  Please consider making a one-time donation to our production team through PayPal to help with the expenses of keeping this podcast running smoothly https://www.paypal.me/encouragebuildgrow

The 55th season of the Lafayette Master Chorale opens Saturday, October 12th. Artistic Director Michael Bennett speaks to WBAA's John Clare about the season that includes Cathedral Classics , Handel's Messiah , and music close to the group's history, Bach.

George Frideric Handel, the Saxon Lutheran living in England, locked himself into his London flat on this day, the 21st of August, in 1741. He would emerge 14 days later with a 300-page oratorio that was destined to become the greatest piece of music written in the English language. 

John Newton disliked how popular Handel's "Messiah" was in his day. Londoners loved to sing of God's judgment on the world, but Newton knew they never considered their own souls. Why would King David command his soul to bless the Lord?

This week's recording includes the video we expected to play last week, which you can find here: https://youtu.be/1fWvNpUDKPU. Other than that, it was a fairly typical service; unlike next week. The choir has been working hard to bring you "Forever Exalted" - part three of Handel's "Messiah". See acast.com/privacy for privacy and opt-out information.

Encountering Jesus - John 21:1-25: According to a historian named Michael Grant, Jesus is a pretty important and influential man. He writes: “The most potent figure, not only in the history of religion, but in world history as a whole, is Jesus Christ, the maker of one of the few revolutions which have lasted. Millions of men and women for century after century have found his life and teaching overwhelmingly significant and moving.” Think of how His life has transformed the world of the Arts. Imagine a world without “Handel's Messiah,” or Michelangelo's “Sistine Chapel,” or Rembrandt's “The Prodigal,” or DaVinci's “Last Supper,” or Hugo's “Les Miserables?” But His influence goes far beyond the world of music and art and literature. Imagine your life without Jesus and His grace, forgiveness and hope! Peter, perhaps the most famous disciple, certainly had to consider that for a season between his denials and restoration. We'll study that restoration this weekend and we'll be amazed again by the kindness of God and the purposes of God. There's one grand theme woven into every Jesus encounter and we will spend time discovering it together. Be blessed and don't let a little snow keep you from worshipping Jesus! So looking forward to being together and encountering Jesus together!

Encountering Jesus - John 21:1-25: According to a historian named Michael Grant, Jesus is a pretty important and influential man. He writes: “The most potent figure, not only in the history of religion, but in world history as a whole, is Jesus Christ, the maker of one of the few revolutions which have lasted. Millions of men and women for century after century have found his life and teaching overwhelmingly significant and moving.” Think of how His life has transformed the world of the Arts. Imagine a world without “Handel's Messiah,” or Michelangelo's “Sistine Chapel,” or Rembrandt's “The Prodigal,” or DaVinci's “Last Supper,” or Hugo's “Les Miserables?” But His influence goes far beyond the world of music and art and literature. Imagine your life without Jesus and His grace, forgiveness and hope! Peter, perhaps the most famous disciple, certainly had to consider that for a season between his denials and restoration. We'll study that restoration this weekend and we'll be amazed again by the kindness of God and the purposes of God. There's one grand theme woven into every Jesus encounter and we will spend time discovering it together. Be blessed and don't let a little snow keep you from worshipping Jesus! So looking forward to being together and encountering Jesus together!

Celebrating Easter with Handel’s Messiah St Martin’s Voices Directed by Andrew Earis Music Worthy is the Lamb (extract) Since by man came death (extract)

'Amen': When Susannah Cibber had sung her aria “He was despised” at the premiere of Messiah, Dr. Patrick Delany was so deeply moved that he spontaneously exclaimed: "Woman, for this, be all thy sins forgiven." On 13 August 1742 Faulkner’s Dublin Journal could inform its readers that ‘the celebrated Mr Handel, so famous for his excellent compositions and fine performance, with which he has entertained this city in the most pleasant way, has now travelled back to England’.For a long time Handel was planning to return to the city that had restored his faith in his own excellence as a composer AND had improved his financial situation quite substantially. However, he did never return.Music: Dunedin Consort ‘Handel’s Original Dublin Version 1742’

'The finest Composition of Music that was ever heard': Following the reactions of the only full rehearsal of Messiah on the 9th of April, the expectations were soaring. The date of the premiere had to be changed to the 13th of April. There was no doubt, Dublin high society didn’t want to miss such an important event. Faulkner’s Dublin Journal even had to print this request: “Many Ladies and Gentlemen who are well-wishers to this Noble and Grand Charity, for which this Oratorio was composed, request it as a Favour, that the Ladies who honour this performance with their Presence, would be pleased to come without Hoops, as it will greatly increase the Charity, by making Room for more company.”Music: Dunedin Consort ‘Handel’s Original Dublin Version 1742’

Grand Messiah: Many people will think that the very first Messiah doesn't sound "right" as the oratorio has since come to be associated with gigantic performances. In the British Victorian era in particular Messiah could not get too big. In June 1859 nearly 82,000 people would have listened to 2,765 choir singers and 460 musicians performing Messiah. But as George Bernard Shaw wrote in 1891, As he wrote: ''IF I were a member of the House of Commons,'' George Bernard Shaw wrote, ''I would propose a law making it a capital offense to perform an oratorio by Handel with more than 80 performers in the chorus and orchestra.''Music: Dunedin Consort ‘Handel’s Original Dublin Version 1742’

Little Messiah: Naturally, we do not know how the very first performance of Messiah sounded. Particularly because Handel in his own life-time managed to make numerous changes in connection with later performances, so that there are now at least ten different versions from Handel’s own time. But one thing is for certain. Messiah sounded very different than in the later versions that had hundreds of musicians and hundreds of choir singers.Music: Dunedin Consort ‘Handel’s Original Dublin Version 1742’