Podcasts about last supper jesus

At the Last Supper Jesus opens his heart to the apostles and to us.  St. John shares Jesus' own description of the Father's love for us: it is the same love that he has for his only Son, Jesus.  If and when we truly believe this, it changes everything and serves as the foundation of our Christian life. https://comeawaybyyourselves.com

Speaker: Jeff Jones, Lead Pastor

In this fourth sermon from the series 'The Road to the Resurrection,' Dallas Kaauwai explores the Gospel of Luke, focusing on Jesus' final days leading up to His crucifixion and resurrection. The sermon dives deep into Judas' betrayal, the significance of the Passover, and how Jesus becomes the ultimate sacrificial lamb. It emphasizes the importance of communion as an act of unity and remembrance of Christ's sacrifice. The sermon encourages believers to internalize the significance of Jesus' sacrifice, engage collectively in communion, and live transformed lives in Christ.00:00 Introduction and Series Overview01:15 The Last Supper: Covenant and Communion02:47 Judas' Betrayal and Its Significance12:13 Understanding the Passover16:01 Jesus as the Ultimate Sacrificial Lamb18:17 The Last Supper: Jesus' Final Meal with His Disciples19:08 Personal Reflections on Communion19:58 The Importance of Unity in Communion21:01 The True Meaning of Communion21:34 Challenges and Reflections on Modern Communion Practices23:10 The Role of Love and Unity in the Church33:59 Practical Steps for Deepening Communion35:55 Concluding Prayer and Reflections

Pastor Scott Engebretson kicks off our new series coming into Lent looking at the last things Jesus tells his followers before He is crucified. During the Last Supper Jesus washes his disciples feet and teaches them about the heart of the servant. 

Explore the profound significance of Communion and the transformative journey of the Apostle Paul. Communion, also known as the Lord's Supper, commemorates the Last Supper Jesus shared with His disciples and signifies unity among believers. This practice has evolved over time, with different Christian denominations holding various interpretations, from transubstantiation in the Roman Catholic Church to symbolic remembrance in Protestant traditions. World Communion Sunday emphasizes global Christian unity, reminding us of our shared faith. The Apostle Paul's dramatic transformation from a persecutor of Christians to a devoted apostle highlights the power of faith and redemption. His encounter with Jesus on the road to Damascus and subsequent mission to spread the Gospel provide foundational teachings for Christianity. Reflect on how Communion fosters unity and how Paul's story can inspire your faith journey. Keywords: Communion, Lord's Supper, Apostle Paul, World Communion Sunday, Christian unity, faith, transformation, Gospel, transubstantiation, Protestant, Roman Catholic.

What is Maundy-Thursday? This is the day of Holy Week in which we come together to remember the Last Supper Jesus had with His disciples. It isn't the Last Supper in the sense that this is the last time that Jesus will eat with His disciples, as He will after His resurrection. It is the Last Supper because this is the Last Passover meal that will ever be observed in the Old Testament way. This is the moment where Redemptive History reaches a tipping point. Everything is going to be new. Elements that used to represent freedom from Egypt for over a  thousand of years, are, in a single meal, going to be redefined, given their true meaning.  Bread and wine are now going to represent the body and blood of Jesus poured out for them in the ultimate expression of love ever demonstrated. They will become the new signs, sacraments, of the New Covenant, a source of blessing and spiritual nourishment for Christians in the coming millennia.  So what does Jesus do after that? Jesus changed the Passover and is about to go to the cross. What is he going to say to His disciples? What does He want them to know before He dies? Here we come to John chapter 15. It is an immensely popular passage for a reason. Doubtless you've all heard sermons out of it and maybe even have portions of it memorized. I'm willing to bet, though, if you are anything like me, you probably don't rejoice in it as much as you should. So I am going to lead you through this passage as we look together at some of the wonderfully comforting and challenging chapters in John's Gospel. We are going to look at How we are connected to God and How we grow in our connection with Christ.

(Bilingual) このメッセージでは登牧師が「最後の食事とイエスの思い」について以下の３つのポイントから話します。ディスカッション用の質問はノートの最後に確認できます。In this message Ps Noboru talks about "The Last Supper - Jesus's Heart" in these 3 points:Check the questions for discussion at the end of the note.マルコ14:17-26 ERV訳 / Mark 14:17-26 ERV 1テモテ2:4 ERV訳 / 1Timothy 2:4 ERV2コリント5:15 ERV訳 / 2 Corinthians 5:15 ERVイザヤ53:5 ERV訳 / Isaiah 53:5 ERVヘブル9:14 ERV訳 / Hebrews 9:14 ERVヘブル10:19 ERV訳 / Hebrews 10:19 ERVヘブル10:10 ERV訳 / Hebrews 10:10 ERV1. 聖餐式はすべての人のためCommunion is for Everyone2. パンとワインの力（癒しと永遠の約束）The Power of Bread & Wine (The Promise of Healing & Eternity)3. だから、感謝をもって食べて、飲もう！ So We Eat and Drink with Gratitude!QUESTIONS(質問) : ・なぜ聖餐式でパンとワインを使うのですか？ (マルコ14:17-26)・聖餐式は全ての人のためのものですか？ (1テモテ2:4) ・聖餐式をとる時、どんな心持ちでいるべきですか？ (マルコ14:26)・聖餐式において、イエスの払った犠牲はなぜ重要なのでしょうか？ (ヘブル9:14, ヘブル10:19)・Why do we use bread and wine in communion? (Mark 14:22-26 ERV)・Is communion for everyone? (1Timothy 2:4 ERV)・How should we feel when we take communion? (Mark 14:26 ERV) ・Why is Jesus's sacrifice important in communion? (Hebrews 9:14 ERV)(Hebrews 10:19 ERV) Connect with us:Web: mylifehouse.comInstagram: instagram.com/lifehouseglobal/Facebook: facebook.com/lifehouseglobalVideo Messages: ビデオメッセージ: youtube.com/LifehouseTokyoOther Podcasts:Want to listen to our messages in other languages?Lifehouse Messages (English): https://lifehousemessages.captivate.fm/listenLifehouse Hong Kong (Cantonese & English): https://lifehousehongkong.captivate.fm/listen

Arnie and Fred continue to discuss some of other people who through various circumstances had close contact or unusual experiences with Jesus, who recognized the special attributes that were unique to Him. They became witnesses which were led to distinctly different conclusions regarding His identity.  In this episode we pick up the record John wrote of the Levitical police officers that were sent to arrest Jesus. We note their impression of Jesus which they related to the religious leaders after they refused to arrest Him.  We next look at John's record of the blind man Jesus healed, his conclusions about Jesus and the reaction of the Scribes and Pharisees when they encountered him. John also recorded the time that Jesus resurrected His friend Lazarus. Jesus spoke with Martha, Lazarus' sister at this time and John records that discussion. We key in on what she had to say. There were a number of Jerusalem Jews there also who witnessed what Jesus did. We talk about what John recorded of their reaction. John records the discussion that the Chief Priests and Pharisees at Jerusalem had about Jesus and the miracles He had performed, and we look at that. We close out this episode at the Passover, looking at the reaction of the multitude that was there for that feast when Jesus entered Jerusalem, and at the Last Supper Jesus had with His apostles at that time. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript provided of this Buzzsprout episode for your convenience.

Today, Sam speaks from Luke 22:7-23 looking at the Last Supper Jesus had with his disciples.

The Father sent the Son and the Son descended from Heaven via the incarnation. In the incarnation Jesus humbled Himself, took on flesh, and was born of a woman in Bethlehem. Jesus' beginning however was not in Bethlehem as He has no beginning for, He has aseity which is life in Himself as He is eternal. The place He was born in the flesh is of significance as Bethlehem means “house of bread.” At the Last Supper Jesus took bread (unleavened bread-represents without sin as Jesus was sinless) and broke it and after giving blessing it said, “this is My body which is given for you” and this was fulfilled on the cross. It is out of the “house of bread” that the Bread of Life had His body broken and His blood shed so that we may have eternal life though Him. All that come to Him have this promise: they will never thirst or hunger and will have eternal life!

Whistleblower Report with DrLee4America – Did you know that the Last Supper Jesus held with his Apostles before his Crucifixion was a Passover Seder? Learn about the deep symbolism and how it relates to God's plan of salvation for mankind with Christian minister Bill Wilson...

At the Last Supper Jesus gave us himself in the Eucharist and the means to renew its celebration through the institution of the priesthood. Each of us are called to invite others too to share in this Banquet of Love. A meditation by Fr James Hurley.

We're preparing for Easter as we look at the Passover dinner that Jesus has with his disciples in Luke 22. Luke 22 - The Last Supper

The Last Supper Jesus had spent his ministry using his presence at meals to TRANSFORM people. When the hour came, Jesus and his apostles reclined at the table. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it…

The Last Supper Jesus had spent his ministry using his presence at meals to TRANSFORM people. When the hour came, Jesus and his apostles reclined at the table. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it…

Thanks for listening to the weekly sermons from Believers Fellowship in Belleville, Arkansas with Pastors Seth & Katie Drewry. Additional audio & video media, including more info about our church can be found at www.bfchurch.tv You can also join us each week on our live stream. Sundays at 10:30am (CENTRAL) at http://bfchurch.tv/live To support our ministry you can give online at www.bfchurch.tv/give Follow us: facebook.com/believersfellowshipag instagram.com/believersfellowshipag --- Support this podcast: https://anchor.fm/believersfellowshipag/support

Welcome to Bible Bedtime! Tonight Dana will read Mark 14: the Last Supper; Jesus' prayer to his father; and his arrest. Get bonus content on PatreonSupport this show http://supporter.acast.com/biblebedtime. See acast.com/privacy for privacy and opt-out information.

Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is the Solemnity of the Most Holy Body and Blood of Christ. Today's reading is from the holy gospel according to Luke Jesus spoke to the crowds about the kingdom of God, and he healed those who needed to be cured. As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of about fifty.” They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets. The gospel of the Lord.   Homily The Feast of the Body and Blood of Christ was created to joyfully profess our faith in the real presence of Jesus in the Eucharist. All of today's readings speak of blessing a sacred meal and sharing the bread. In the gospel we just heard, Jesus is attending the crowd that came to him by teaching them and healing their sick. When his apostles advise him that it is time for him to dismiss the crowd, so that they can go find something to eat, he tells them: “Give them some food yourselves.” When they object and say that what they have is too little, Jesus simply takes what they have – five loaves and two fish – looks up to God his Father, says the blessing, breaks the loaves and hands them to the apostles to distribute. All eat and are satisfied and there are even leftovers. Saying a blessing and breaking bread became a ritual for Jesus and his apostles, by which they recognized his saving presence. We see this particularly at the Last Supper, and again after his resurrection, when he appeared to the disciples on the way to Emmaus. In most of his appearances to the disciples after his resurrection, Jesus eats and drinks with them. And Peter tells Cornelius that they who ate and drank with Jesus after he had risen from the dead are now his witnesses before the world. We see this blessing and sharing prefigured in the first reading where Melchizedek blesses God most high for Abraham's success in recovering the people and possessions that marauders had carried away, and places a feast before Abraham and his men symbolized by the bread and wine. What was prefigured in the book of Genesis, Paul makes explicit in his letter to the Corinthians. He recounts the tradition that he had received: how at the Last Supper Jesus had taken bread, given thanks, broken the bread and given it to the disciple saying: “This is my body that is for you;” and had taken the cup saying:  “This cup is the new covenant in my blood.” And after each had commanded: “Do this in remembrance of me.” Jesus' presence to them was as real as it was to the disciples after his resurrection. Still, Paul recounts this article of the community's faith to remind them that something very important was missing from their Eucharists: the sharing. In Paul's day, the community gathered to share a meal before the Eucharist. Each brought what they could to the meal, but the sharing was not happening. Those who had more ate and drank too much, and the poorer ones often went hungry. That was not done in remembrance of the Lord who had attended the crowds that came to him and multiplied the loaves and fishes. We profess our faith that Jesus is truly present in the consecrated bread and wine of the Eucharist, but it is not enough to march through the streets with the monstrance. When we unite ourselves to Jesus in communion, we receive a mission to make him present in the world by attending the needs of others as Jesus did. The economists tell us that due to the effects of war and of climate change, hunger is going to be a very serious problem in our world and our nation. There are groups that are stockpiling food and arming themselves to defend it. Others are increasing their efforts to feed the poor through soup kitchens and food pantries. Our parish has a food pantry, and for the first time we are having difficulty keeping it stocked. It is also more difficult to get volunteers. Jesus told his apostles: “Give them some food yourselves,” so we keep trying. “Do this in remembrance of me.” May God bless you. Fr. Karl E. Esker CSsR Basilica of our Lady of Perpetual Help Brooklyn, NY  11220

••• Bible Study Verses: Ephesians 4:7-8, Psalm 68:19, Matthew 28:1-6, I Corinthians 15:17-20, Romans 4:16-25, Psalm 32:1-2, Romans 8:11-17, Ephesians 2:19, Matthew 27:50-53, Ephesians 2:4-6, Philippians 3:10, Ephesians 1:3-22, Deuteronomy 29:29, Isaiah 5:13, Proverbs 21:16 . ••• “At the Last Supper Jesus interprets His death as bringing in the new covenant. It is by His body and blood that His new community is formed. Just as the people of Israel were sprinkled with blood as they entered a covenant with Yahweh, so the disciples are members of the new community by the pouring out of Jesus's blood. The new covenant community now has the Torah written on their hearts and they all know the Lord because of the gift of The (Holy) Spirit” Dr. Patrick Schreiner, Author of The Kingdom of God and the Glory of the Cross . ••• “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” Galatians 6.14, NKJV . ••• What is the very first benefit of the Cross? ••• What ARE THE OTHER 7-benefits of the Cross? ••• What is the The Benefit of Authentication? ••• How Do You Experience the Benefits of the Cross? ••• How do You Appropriate the Benefits of the Cross? ••• What are 4-keys necessary to access the Benefits of the Cross? ••• What is the assembly of the hopeless? ••• Why are so many Christians unaware of the benefits of the Cross? ••• Are you going to ask your small group to pray that you will have a revelation of the Benefits of the Cross? Pastor Godwin Otuno expounds on this and much more on the exciting journey of Fresh Encounters Radio Podcast originally aired on April 23, 2022 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you . ••• Study Guides at: https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by E. Ritt Photography, Brazil, ( www.twitter.com/Edelweis_poa ) ( www.instagram.com/livroseritt/ ),art direction by gil on his mac . ••• † https://www.crossway.org/articles/10-things-you-should-know-about-the-cross/ . ••• Broadcaster's Website - www.lifelonganointing.com/ . ••• RESOURCE - www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• RESOURCE - www.spurgeon.org/resource-library/ . ••• FERP220423 Episode #221 GOT220423ep221 . ••• Revisiting The Mystery And the Power of the Cross - Part-3 - Benefits of the Cross . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. See acast.com/privacy for privacy and opt-out information.

Today we are about to discuss the most incredible love story ever told- our redemption story. This week we are continuing our two-part series ''The Journey To The Cross'' as we talk about what happens after the Last Supper- Jesus's death and resurrection. We will also discuss WHY Jesus had to die on the cross and WHAT EASTER MEANS FOR US today. So as we go through, may we have humble hearts open to what God has to teach us as we remember Christ's sacrifice for us. Feel free to send this week's devotional to a friend, and let's meditate and reflect on the most important event and sacrifice for mankind. CLICK HERE TO READ THIS DEVOTIONAL: https://meditatehope.weebly.com/blog/what-is-the-meaning-behind-good-friday-and-easter SALVATION PRAYER BLOG POST: http://meditatehope.weebly.com/freebies/salvation-prayer FOLLOW @MEDITATEHOPE ON INSTAGRAM: https://www.instagram.com/meditatehope/?hl=en QUICK LINKS TO EVERYTHING: https://msha.ke/meditatehope

Eli Wiesel’s novel Night starkly confronts us with the horrors of the Holocaust. Based on his own experiences in Nazi death camps, Wiesel’s account flips the biblical story of the Exodus. While Moses and the Israelites escaped slavery at the first Passover (Exodus 12), Wiesel tells of the SS arresting Jewish leaders following Passover. Lest we criticize Wiesel and his dark irony, consider that the Bible contains a similar plot twist. On the night of Passover, Jesus, expected to free God’s people from suffering, instead permits Himself to be arrested by those who would kill Him. John ushers us into the holy scene before Jesus’s arrest. “Troubled in spirit” over what awaited Him, at the Last Supper Jesus predicted His betrayal (John 13:21). Then, in an act we can scarcely comprehend, Christ served His betrayer bread. The account reads: “As soon as Judas had taken the bread, he went out. And it was night” (v. 30). History’s greatest injustice was underway, yet Jesus declared, “Now the Son of Man is glorified and God is glorified in him” (v. 31). In a few hours, the disciples would experience panic, defeat, and dejection. But Jesus saw God’s plan unfolding as it should. When it seems as though the darkness is winning, recall that our Lord faced His dark night and defeated it. He walks with us. It will not always be night.

Maundy means mandatory or command. It comes from John 13 where after the Last Supper Jesus washed the disciples feet. Leaving them a command to do just as He did. Now we have that same command as well as remembering the Lord's Supper. So today remember what Christ has done by partaking of communion and serving one another. John 13 / Matthew 26 --- Send in a voice message: https://anchor.fm/russ-harper/message

The Last Supper Jesus shared with his disciples was punctuated with some bombshells of betrayal, predictions of desertion, all over a celebration meal given a new and profound meaning, both for those first disciples and for us.

Through the Last Supper Jesus had with His disciples, Priscilla unpacks the meaning of communion and why we celebrate it as the Church. Luke 22:14-20

Luke 22:1-34 | The Last Supper - Jesus shares His final meal with His disciples, giving them - and us - a way to remember the significance of His sacrifice for us as the ultimate Passover Lamb. Message by Anthony Webb, Pastor Ariah Park Baptist Church

Passover should be a special time for BOTH Jews AND Christians. The "Last Supper" Jesus instituted was performed during a Passover Celebration meal. Although, many would argue otherwise. When it began, Passover was a time when the Death Angel passed over obedient Hebrews in Egypt and the times were very hard. Ask yourself, during these troubled times - What would you like to pass over you? Here are some thoughts... See acast.com/privacy for privacy and opt-out information.

We continue the story with Jesus' last supper shared with his disciples - a time filled with hospitality and service, as well as betrayal and deception.

The Gospel of John tells of how after the Last Supper Jesus washed His Disciples' feet. In this act of humility Jesus showed us the nature of His love: that it extends to all, without exception, and that it lives to serve. This Sunday we will explore how we can better invite this love into our lives, as well as how we can pass it on to others.

Mark 14 through Mark 16 Starring Blair Underwood (Mark), Neal McDonough (Jesus), Kristen Bell (Mary Magdalene), Brian Cox (Voice of God), Michael York (Luke), Stacy Keach (John), Sean Astin (Matthew), Julia Ormond (Mother Mary), Hill Harper (Angel of the Lord), Malcolm McDowell (Caiaphas), John Rhys-Davies (Narrator). The Word of God celebrity-voiced audio New Testament will immerse you into the Scriptures.  Laura Ingraham says “This is the way Scripture was meant to sound!”  With world-renowned actors, cinema-quality sound and an original music score, you will step out of our time and into the world of the New Testament.  Whether at home, driving to work, at the gym, or with family, there is a new way to connect to God's word.

"Jesus Begins a New Tradition" is the fifty-second sermon in this series. At the Last Supper Jesus instituted what we commonly now call communion. This tradition of the church looks back to Jesus' death, celebrates His presence among His church, and anticipates His return.

“After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”” (John 13,21) Isn't it wonderful to go to the home of an outstanding host? We feel secure, valued and refreshed. We want to go back again. This is also how we feel when hosted by Jesus. Fellowshipping at table with him was a life-changing experience. Just have a quick glance through one of the gospels. In what way does taking the Lord's supper help us to remember that Jesus is our host? And what does that mean? In the accounts of the Last Supper Jesus is acting as a host - a radical host. He not only prepares the event, but washes the feet of the disciples, leads the meal, prays, teaches, comforts the fearful and confused, speaks of the future and more. Many of the actions of Jesus teach us about what it means to be a host. But perhaps one aspect of his hosting stands out above all others. And that's connected with the person we might least expect to be there. He had a most surprising guest. I think you know who I mean. Judas, of course. Why invite your betrayer? Surely at this final meal with your best friends, hosting Judas would sour of the atmosphere. And yet, when we consider the ministry of Jesus, the inclusion of Judas is less surprising. All through his ministry years Jesus ate with the 'wrong' people. Women, Gentiles, sinners. Why stop now? Perhaps his most famous saying connected to the last supper was, “This is my body given for you; do this in remembrance of me.” (Luke 22,19 NIV11) What does "do this" mean? Certainly there is something around the taking of bread and wine. But I wonder if he is also alluding to the inclusion of the unworthy. In his excellent book about the Lord's supper, John Mark Hicks writes, "Who sits at the table says something about the community as well as the host." If Jesus welcomed Judas and hosted him, who are we to reject anyone from our table? Whether that table is in our home, or at our church gatherings. If Jesus can host a betrayer, then we can host someone with different values, background or views. We could even host people we don't like! What difference does it make to you knowing that Jesus hosts you alongside Judas, and that he loves you and the betrayer equally? How might that change the way you view other people this week? Let's review what has gone up on the site and my YouTube channel recently...... The Host and the Guest - the Lord's Supper “A New Thing” | Post-COVID church | Episode 1 “A New Thing” | Post-COVID church | Episode 2 “A New Thing” | Post-COVID church | Episode 3 The near future  A sermon for the Thames Valley churches of Christ this Sunday 25 July Recording the third class in the series "Unity to all things" - on the Lord's Supper Preparations for the annual Wellington Country park service Continuing work on a lesson on Colossians 2 for the Tallinn conference in August God bless, Malcolm

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy John 17: 11b-19 - 'Father, keep those you have given me true to your name.' Catechism of the Catholic Church Paragraphs: - 2747 (in 'The Prayer of the Hour of Jesus') - Christian Tradition rightly calls this prayer the "priestly" prayer of Jesus. It is the prayer of our high priest, inseparable from his sacrifice, from his passing over (Passover) to the Father to whom he is wholly "consecrated." - 2750 (in 'The Prayer of the Hour of Jesus') - By entering into the holy name of the Lord Jesus we can accept, from within, the prayer he teaches us: "Our Father!" His priestly prayer fulfills, from within, the great petitions of the Lord's Prayer: concern for the Father's name; passionate zeal for his kingdom (Glory); The accomplishment of the will of the Father, of his plan of salvation; and deliverance from evil. - 2815 (in 'Hallowed be thy name') - his petition embodies all the others. Like the six petitions that follow, it is fulfilled by the prayer of Christ. Prayer to our Father is our prayer, if it is prayed in the name of Jesus. In his priestly prayer, Jesus asks: "Holy Father, protect in your name those whom you have given me" (abbreviated). - 2849 (in 'and lead us not into temptation') - In this petition to our heavenly Father, Christ unites us to his battle and his agony. He urges us to vigilance of the heart in communion with his own. Vigilance is "custody of the heart," and Jesus prayed for us to the Father: "Keep them in your name" (abbreviated). - 2850 (in 'But deliver us from evil') - The last petition to our Father is also included in Jesus' prayer: "I am not asking you to take them out of the world, but I ask you to protect them from the evil one." It touches each of us personally, but it is always "we" who pray, in communion with the whole Church, for the deliverance of the whole human family (abbreviated). - 2812 (in 'Hallowed be thy name') - Finally, in Jesus the name of the Holy God is revealed and given to us, in the flesh, as Savior, revealed by what he is, by his word, and by his sacrifice. This is the heart of his priestly prayer: "Holy Father . . . for their sake I consecrate myself, that they also may be consecrated in truth." Because he "sanctifies" his own name, Jesus reveals to us the name of the Father. At the end of Christ's Passover, the Father gives him the name that is above all names: "Jesus Christ is Lord, to the glory of God the Father." - 2466 (in 'Living in the Truth') - he disciple of Jesus continues in his word so as to know "the truth [that] will make you free" and that sanctifies (abbreviated). - 611 (in 'At the Last Supper Jesus anticipated the free offering of his life') - The Eucharist that Christ institutes at that moment will be the memorial of his sacrifice. Jesus includes the apostles in his own offering and bids them perpetuate it. By doing so, the Lord institutes his apostles as priests of the New Covenant: "For their sakes I sanctify myself, so that they also may be sanctified in truth." - 858 (in 'The Apostles' Mission') Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

Message from Chris Brown on April 3-4, 2021. This may surprise you, but when we look at the Last Supper Jesus had with His disciples, and that extended time of teaching, He taught far more about the empty tomb than the cross. Far more about His...

The day Jesus died seems to have been scripted for Him, in that one day alone, no less than 28 Old Testament prophecies about Jesus were fulfilled. In this message we will reflect on some of those prophecies as we remember the Last Supper Jesus had with his disciples

(Is.49:1-6;   Ps.71:1-6,15,17;   Jn.13:21-33,36-38)   “I am made glorious in the sight of the Lord, and my God is now my strength!”   The Lord is with His servant, with Israel, with Jesus, the Son of David, the Son of Man, the Son of God: “From my mother's womb you are my strength…  O God, you have taught me from my youth.”  And to this “sharp-edged sword” the Lord had concealed “in the shadow of His arm,” to this “polished arrow” He has hidden in His quiver, God says: “I will make you a light to the nations, that my salvation may reach to the ends of the earth.”  He who was called from birth, given His name in His mother's womb, prepared before all the ages, now comes to reveal the glory of God. And how is it “the Son of Man [is] glorified and God is glorified in Him”?  We see in our gospel the moment the glorification begins; we see in our gospel the path by which it comes.  At table at the Last Supper Jesus grows “deeply troubled,” for the time of His betrayal has come.  Judas eats the morsel of food dipped in the dish and “immediately after, Satan entered his heart.”  Then, “no sooner had Judas eaten the morsel than he went out,” and, we are told, “It was night.”  And immediately upon Judas' leaving, the Lord proclaims His glorification has begun. Here begins the Passion.  Here begins the first of the three days Jesus will spend in the belly of the earth.  How unlike the days the Servant spent in His mother's womb these days shall be!  And yet it is precisely these days and in this way that what God has prepared for Him and for all creation shall come to its fulfillment.  Now shall the arrow be sharpened fully and shot forth to pierce all men's hearts with truth – even as the nails pierce His hands and the sword His side.  Through the depths of such absolute darkness, light shall shine forth, and this light shall in time reach to the ends of the world. Now the time has come.  Now all shall abandon Him.  Now by the Suffering Servant shall all be saved. ******* O LORD, make us glorious in your sight, even as your Son has been glorified by His sacrifice.  YHWH, now the darkness falls upon your Son and He is prepared to be glorified.  In the death He must endure He will be revealed as the light of the world.  Though we cannot follow Him now, let us soon follow where He leads.  Help us, dear God, to lay down our lives with Him that we might come to Heaven. He has been hidden for all ages, concealed in the shadow of your arm, LORD; but now this arrow is shot forth, this sword unveiled for all eyes to see.  Now is the time for all to be justified by His holy sacrifice.  O let us join with Him!  Let us not fear the darkness which sets upon this corrupted earth but suffer its betrayal with the patience of the Son of Man. In Him let us take our refuge, LORD; let us be one with your Servant.  To this world help us bring His light, you who have been our trust from our Mother's womb.

(Is.49:1-6;   Ps.71:1-6,15,17;   Jn.13:21-33,36-38)   “I am made glorious in the sight of the Lord, and my God is now my strength!”   The Lord is with His servant, with Israel, with Jesus, the Son of David, the Son of Man, the Son of God: “From my mother's womb you are my strength…  O God, you have taught me from my youth.”  And to this “sharp-edged sword” the Lord had concealed “in the shadow of His arm,” to this “polished arrow” He has hidden in His quiver, God says: “I will make you a light to the nations, that my salvation may reach to the ends of the earth.”  He who was called from birth, given His name in His mother's womb, prepared before all the ages, now comes to reveal the glory of God. And how is it “the Son of Man [is] glorified and God is glorified in Him”?  We see in our gospel the moment the glorification begins; we see in our gospel the path by which it comes.  At table at the Last Supper Jesus grows “deeply troubled,” for the time of His betrayal has come.  Judas eats the morsel of food dipped in the dish and “immediately after, Satan entered his heart.”  Then, “no sooner had Judas eaten the morsel than he went out,” and, we are told, “It was night.”  And immediately upon Judas' leaving, the Lord proclaims His glorification has begun. Here begins the Passion.  Here begins the first of the three days Jesus will spend in the belly of the earth.  How unlike the days the Servant spent in His mother's womb these days shall be!  And yet it is precisely these days and in this way that what God has prepared for Him and for all creation shall come to its fulfillment.  Now shall the arrow be sharpened fully and shot forth to pierce all men's hearts with truth – even as the nails pierce His hands and the sword His side.  Through the depths of such absolute darkness, light shall shine forth, and this light shall in time reach to the ends of the world. Now the time has come.  Now all shall abandon Him.  Now by the Suffering Servant shall all be saved. ******* O LORD, make us glorious in your sight, even as your Son has been glorified by His sacrifice.  YHWH, now the darkness falls upon your Son and He is prepared to be glorified.  In the death He must endure He will be revealed as the light of the world.  Though we cannot follow Him now, let us soon follow where He leads.  Help us, dear God, to lay down our lives with Him that we might come to Heaven. He has been hidden for all ages, concealed in the shadow of your arm, LORD; but now this arrow is shot forth, this sword unveiled for all eyes to see.  Now is the time for all to be justified by His holy sacrifice.  O let us join with Him!  Let us not fear the darkness which sets upon this corrupted earth but suffer its betrayal with the patience of the Son of Man. In Him let us take our refuge, LORD; let us be one with your Servant.  To this world help us bring His light, you who have been our trust from our Mother's womb.

In the upper room during the Last Supper Jesus washes His disciples' feet. It's a great message in many ways, but especially about THIS. You might need a release from something today. Check it out.

Jonathan and Ezra examine one of the most celebrated Jewish holidays. Passover commemorates God delivering the Israelites from slavery in Egypt. Join them as they examine the Scriptures and reveal how the Passover Seder relates to the Last Supper Jesus observed with His disciples before He was crucified. You will gain a whole new perspective on why the Messiah is called our Passover Lamb. You'll also learn how to include your friends and family in a celebration of this anointed time.

-Sung Psalm- 41---We saw back in John 13 that there were three main characters at the Last Supper- Jesus is at the center - with Judas and Peter. In John 18, Judas and Peter again are found flanking Jesus - or, well, they are present...and not very helpfully present-

Luke 22:31-38  At the Last Supper, Jesus Warns Disciples Not to Desert Him

To support the ministry and get access to exclusive content, go to: http://patreon.com/logicalbiblestudy John 17: 11b-19 - 'Father, keep those you have given me true to your name.' Catechism of the Catholic Church Paragraphs: - 2747 (in 'The Prayer of the Hour of Jesus') - Christian Tradition rightly calls this prayer the "priestly" prayer of Jesus. It is the prayer of our high priest, inseparable from his sacrifice, from his passing over (Passover) to the Father to whom he is wholly "consecrated." - 2750 (in 'The Prayer of the Hour of Jesus') - By entering into the holy name of the Lord Jesus we can accept, from within, the prayer he teaches us: "Our Father!" His priestly prayer fulfills, from within, the great petitions of the Lord's Prayer: concern for the Father's name; passionate zeal for his kingdom (Glory); The accomplishment of the will of the Father, of his plan of salvation; and deliverance from evil. - 2815 (in 'Hallowed be thy name') - his petition embodies all the others. Like the six petitions that follow, it is fulfilled by the prayer of Christ. Prayer to our Father is our prayer, if it is prayed in the name of Jesus. In his priestly prayer, Jesus asks: "Holy Father, protect in your name those whom you have given me" (abbreviated). - 2849 (in 'and lead us not into temptation') - In this petition to our heavenly Father, Christ unites us to his battle and his agony. He urges us to vigilance of the heart in communion with his own. Vigilance is "custody of the heart," and Jesus prayed for us to the Father: "Keep them in your name" (abbreviated). - 2850 (in 'But deliver us from evil') - The last petition to our Father is also included in Jesus' prayer: "I am not asking you to take them out of the world, but I ask you to protect them from the evil one." It touches each of us personally, but it is always "we" who pray, in communion with the whole Church, for the deliverance of the whole human family (abbreviated). - 2812 (in 'Hallowed be thy name') - Finally, in Jesus the name of the Holy God is revealed and given to us, in the flesh, as Savior, revealed by what he is, by his word, and by his sacrifice. This is the heart of his priestly prayer: "Holy Father . . . for their sake I consecrate myself, that they also may be consecrated in truth." Because he "sanctifies" his own name, Jesus reveals to us the name of the Father. At the end of Christ's Passover, the Father gives him the name that is above all names: "Jesus Christ is Lord, to the glory of God the Father." - 2466 (in 'Living in the Truth') - he disciple of Jesus continues in his word so as to know "the truth [that] will make you free" and that sanctifies (abbreviated). - 611 (in 'At the Last Supper Jesus anticipated the free offering of his life') - The Eucharist that Christ institutes at that moment will be the memorial of his sacrifice. Jesus includes the apostles in his own offering and bids them perpetuate it. By doing so, the Lord institutes his apostles as priests of the New Covenant: "For their sakes I sanctify myself, so that they also may be sanctified in truth." - 858 (in 'The Apostles' Mission') Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

At the Last Supper Jesus told his apostles, "where I am going you know the way."  Over the course of the Last Supper, Jesus would then explain that the way is going to be living life in union with the Holy Spirit.  This message takes a look at the Last Supper teachings of Jesus on the Holy Spirit...

Remembrance of the Last Supper Jesus shared with the disciples.

Jesus needed his friends, including Judas. If we are scandalized by the idea of Judas being at the Last Supper, we may need to look more closely at ourselves and what theAgony in the Garden meant for Jesus.

In this episode Amy talks about the connection between the Jewish celebration of Passover and the Last Supper Jesus had with his disciples.  Most people who are not Jewish do not celebrate Passover, but we are really missing out when we don't think about Passover and what it means for us today.  The Passover meal celebrates the Israelites' freedom from slavery in Egypt.  The Jewish people were accustomed to remembering the freedom their people  had already experienced in the past.  Jesus, in his last meal with his disciples, through bread, wine and a bowl of water shows the disciples a new way to experience freedom.

Want to support the ministry and get access to exclusive content? Go to: http://patreon.com/logicalbiblestudy Matthew 26: 14-25 - 'The Son of Man is going to his fate, as the scriptures say he will.' Catechism of the Catholic Church Paragraphs: - 610 (in 'At the Last Supper Jesus anticipated the free offering of his life') - Jesus gave the supreme expression of his free offering of himself at the meal shared with the twelve Apostles "on the night he was betrayed". On the eve of his Passion, while still free, Jesus transformed this Last Supper with the apostles into the memorial of his voluntary offering to the Father for the salvation of men: "This is my body which is given for you." "This is my blood of the covenant, which is poured out for many for the forgiveness of sins." Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode! --- Send in a voice message: https://anchor.fm/daily-gospel-exegesis/message

There might be a lot going on in your world right now. Challenges with relationships, with money, with the future, with the past, with all sorts of complicated things. I think if we want Jesus to walk with us, we need to go back and walk with Him. We need to understand that He can walk with us because of what He walked through. -- Download the One Crossing app: https://bit.ly/2oQBeJi To support this ministry and help us continue to reach people all around the world click here: https://thecrossing.net/giving/ Helping people come to an intimate and personal relationship with Jesus Christ. This is the vision of The Crossing, based in Quincy, IL with multiple locations throughout Illinois, Missouri, and Iowa.

Jonathan and Ezra examine one of the most celebrated Jewish holidays. Passover commemorates God delivering the Israelites from slavery in Egypt. Join them as they examine the Scriptures and reveal how the Passover Seder relates to the Last Supper Jesus observed with His disciples before He was crucified. You will gain a whole new perspective on why the Messiah is called our Passover Lamb. You'll also learn how to include your friends and family in a celebration of this anointed time.

At the Last Supper Jesus makes a profound statement about what life would be like for those who follow him. It is very relevant to our thinking, especially in our volatile world at the start of a new decade. Jesus says: 'In this world you will have trouble. But take heart! I have overcome the world'. Major Richard Mingay

The CCC suggests 4 reasons why we need Jesus 457    God became man in Jesus to save us by reconciling us with God. We have all sinned. Romans 6 tells us the consequences of sin is death. Death doesn't just mean the end of our earthly life. Death as the consequence from unrepented sin means eternal separation from God, but also separation from one another and the complete loss of happiness… Imagine being locked in solitary confinement, completely alone – forever, with no hope that the pain would end. That is Hell That is what Jesus came to save us from Why can't God just forgive and forget the consequences? B/C God made us free like Himself and with Freedom comes Consequences. Good choices bear good consequences, Bad choices bear bad consequences. If we want him to remove the consequences, Then He would have to remove our freedom We would not be human Imagine Playing a game with young child If every time the child made a wrong move you let him take it back, Then the child was not really playing the game, was he? For God to excuse every bad move I make, He would have to take away my freedom. Rather than destroy our human dignity; God became one of us. He suffered the consequences for us; He suffered our death And rose from the dead. Since Jesus is both God and Man, He could bear the consequences as Man, He could rise from the dead b/c He is God. By His death Jesus fulfilled the consequence of our sin. By His Resurrection He conquered death  2nd Reason we need Jesus… 458    The Word became flesh so that we might know God's love How do we know God's love? He died for us  At the Last Supper Jesus tells his disciples,  “Greater love has no man than this, that a man lay down his life for his friends…” Then He suffered and died for us We should Read the accounts of Jesus' suffering and death in the Gospel  There you will see for yourself: the outstretched arms of Jesus on the Cross,  the arms of the God who proved his love for us  by dying for you and me this is the Revelation of God's love 3rd Reason we need Jesus 459    The Word became flesh to be our model of holiness Jesus reveals what God is really like;  He also reveals what we should be like Because Jesus was fully human He shows us how to be Fully Human Fully Alive He teaches us how to live  by the way He lived He teaches us how to pray By the way He prayed  He teaches us to live Mercy Through his own example of Mercy He teaches us how to fight Temptation  To be calm in the storms of life To have courage under persecution To deal with rejection, privation and want To be patient in suffering and death A wonderful old Benedictine monk, Fr. Adrian,  when we would be in the sacrament of Reconciliation he would turn to a small statue of Jesus and say to me   How would Jesus handle these situations? Michael you must live like the Master Read and think about the life of Jesus in the Gospel For we must learn to live like the Master 4th Reason we need Jesus… 460    The Word became flesh to make us partakers of the divine nature. For this is why the Word became Man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God. For the Son of God became man so that we might become God. The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he made man, might make men Gods. The whole point of life is to be Reunited to God Sin had separated us from Him  The distance between us was impossible to bridge Imagine Two Shores separated by a body of water no one could swim You would need a bridge to cross over We need a bridge from God to man Where are God and man joined together? In the Body of Christ That is why Jesus gives us the Eucharist! The Body of Christ is the bridge to cross over to God (John 6:54)

At the -Last Supper- Jesus taught his disciples a new commandment, -... that you love one another, even as I have loved you, that you also love one anther. By this all men will know that you are My disciples, if you have love for one another.- What does obedience to this command look like- The Apostle is fleshing this out since chapter twelve and continues doing so in chapter fifteen. How ought you to live when loving one another as Christ has loved you-

At the -Last Supper- Jesus taught his disciples a new commandment, -... that you love one another, even as I have loved you, that you also love one anther. By this all men will know that you are My disciples, if you have love for one another.- What does obedience to this command look like-- The Apostle is fleshing this out since chapter twelve and continues doing so in chapter fifteen. How ought you to live when loving one another as Christ has loved you--

Wisdom-Trek / Creating a Legacy Welcome to Day 1146 of our Wisdom-Trek, and thank you for joining me. I am Guthrie Chamberlain, Your Guide to Wisdom God Became Human – Fixing More than the Fall – Worldview Wednesday Wisdom – the final frontier to true knowledge. Welcome to Wisdom-Trek where our mission is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Hello, my friend, I am Guthrie Chamberlain, your captain on our journey to increase wisdom and create a living legacy. Thank you for joining us today as we explore wisdom on our 2nd millennium of podcasts. This is https://wisdom-trek.com/day-1146/ (Day 1146) of our trek, and it is Worldview Wednesday. Creating a Biblical worldview is important to have a proper perspective on today's current events. To establish a Biblical worldview, it is required that you also have a proper understanding of God and His Word. On our Worldview Wednesday episodes we are in a series in which we are covering another detailed review of a book from one of today's most prominent Hebrew scholars Dr. Micheal S. Heiser. We are taking a deep dive and will share Dr. Heiser’s insights into the question, which is also the title of his book “What Does God Want?” God Became Human – Fixing More Than The Fall On previous weeks, we learned that the only way which God could rescue us from our fallen state and keep the covenants that He made with Noah, Abraham, Moses, and David was to become a human and join His human family on earth. Because God became a man in Jesus, he could die. That was important because death could only be defeated by resurrection. You can’t have resurrection without a prior death. Since Jesus was also God, he had the power to bring himself back to life in https://www.biblegateway.com/passage/?search=John+10%3A17-18&version=NLT (John 10:17-18), “The Father loves me because I sacrifice my life so I may take it back again.  No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.” Since the death of Jesus was God’s plan, God knew from before the foundation of the world that he would raise Jesus from the dead (Acts [2:23]-24, 32; [3:15]; [10:40]; Galatians 1:1). Because of the resurrection, our distance from God was bridged. Death was overcome. Those were the effects of the rebellion in Eden. The Adam and Eve problems, caused by the temptation of the serpent (Satan), were solved. Everyone who believes that Jesus’ death and resurrection provided forgiveness of sin and everlasting life will be in God’s family forever (Romans [4:16]-25; [8:10]-11; 10:9-10; 1 Corinthians [6:14]). Once Jesus rose from the dead, he had to return (“ascend”) to heaven. Jesus ascended to heaven and took his throne next to God the Father (Mark [16:19]; John [20:17]; Colossians 3:1; Hebrews 12:2). This was a precursor to sending the Holy Spirit, who would indwell believers (Acts [2:33]; Romans 8:9- 11). Jesus had to leave so the Spirit could come (John [14:25]-26; [15:26]; 16:7; Luke [24:49]). The coming of the Spirit was the fulfillment of the new covenant described by Jeremiah and Ezekiel (Jeremiah [31:31]-34; Ezekiel [36:22]-28). It would be the Spirit who would provide victory over depravity (Galatians [5:16]-17), and whose works would be “greater” than Jesus’s own (John [14:12]). Jesus knew his death and resurrection were key to the new covenant coming to pass. This is why at the Last Supper Jesus told the disciples that his blood was “the blood of the covenant” poured out for them (Matthew [26:28]; Mark [14:24]; Luke [22:20]). Once Jesus ascended back to heaven, and the Spirit descended to earth, humanity was not helpless against depravity. The bottom line is that for God to clean up the problems with...

What happened at the Last Supper? How did the disciples experience it? Let us relive those moments and gain insights for our own faith and love of God.

At the Last Supper Jesus establishes a new covenant with his people. This covenant does not demand sacrifices to be offered continually, because he has offered the only sacrifice necessary

During the Last Supper Jesus begins to instruct His Disciples, comfort, and encourage them.

At the Last Supper Jesus teaches and commands his disciples: Receive his Body & Blood Give your life in service to others In our reception of Holy Communion may we be strengthened and renewed to offer our lives, following the example of Christ. April 2, 2015 - Cathedral of Christ the King - Superior, WI Fr. Andrew Ricci - studyprayserve.com For more podcasts, go to threegreatthings.libsyn.com or "Catholic Inspiration" in iTunes.

The Last Supper - Jesus uses the Passover meal to explain the true meaning of his death Bible Reference: Mark 14:12-26 Series: A Saviour's Love Michael Orsmond www.abergavennybaptist.co.uk

The Lords prayer, most would say it is the "Our Father". This is a great model for how to pray but it is not really a prayer. During the Last Supper Jesus prays not only for the disciples in the room but also for you and me ( all of us that call Jesus Lord)