Podcasts about Nineveh

Welcome to Wellspring Church!In this message, Pastor David Norris invites us into Jonah chapter 3, where we see what happens when God's word finally breaks through hardened hearts—and how real repentance always begins with conviction.Jonah's message to Nineveh is short and uncomfortable, yet God uses it to awaken an entire city. Pastor David reminds us that repentance isn't about surface-level remorse or religious behavior; it's about being cut to the heart by the Spirit of God and turning fully toward Him. When we respond with humility, God meets us not with destruction, but with mercy.

Audio reading: Gen 32: 3-12, Jonah 1:1-4:11, Rev 5:1-14, Psalm 133:1-3, Prov 29-:26-27Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David reflect some more on Jonah's bewildering sermon, its response, and the mysterious work of the Spirit in both preaching and hearing. We explore humility in proclamation, the difference between talking and true preaching, sackcloth and repentance, memory as yearning, and why Nineveh's response reveals far more about God than about Jonah.Episode 225 of the Two Texts Podcast | Jonah Beyond the Whale 21If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Job continues his reply to Bildad - in particular - and to his other friends generally. Job's argument in the first six verses is that the accusations of the three friends are just wind - words without any substance. The words of these men are the product of their evil minds and if Job were to agree with the point of view which has been made he would have to stop his respect for his God. From verses 7-17 Job contrasts the pitiful position of humanity with a tree which if it is cut down has a hope of reviving if the scent of water comes to it. Humanity seems to come and go and pass away for ever. But following through the analogy Job makes only exposure to the water of God's Word can bring hope, the raising up through resurrection to live again. God's call and offer is the only worthwhile portion in this life. Verses 18-22 say that even though Job understood this he laments his current deplorable state. The patriarch accepts that it is the   LORD's right to do whatever He chooses and it's our responsibility to accept this and hope that through life we can learn and grow closer to our Maker. The short prophecy of Habakkuk was written around BC 720 when Nineveh was the Assyrian capital city. The previous prophecy of Nahum told of God's judgments on that cruel and oppressive power. The prophet Habakkuk was a patriotic prophet from the southern kingdom of Judah which was to be extensively punished by the cruel Assyrians. In chapter 1 verse 1 the prophet describes his situation. In verses 2-4 the prophet expresses his complaint to the LORD that the violence within the nation of Judah appears to continue without any divine intervention. Verses 5-11 tell of the Almighty's answer to Habakkuk saying that Yahweh will punish guilty Judah by raising the Assyrian to punish the nation. The power, ferocity and speed of the Assyrian is outlined in these verses. In verses 12-17 the prophet makes his second complaint to the Almighty. Yahweh's prophet says surely God cannot use an evil nation like the Assyrian to judge Judah whose relative righteousness is greater than that of their ruthless enemy. This complaint will be answered by the Almighty in chapters 2 and 3. The practices and insatiable appetite for bloodshed and destruction are described by the prophet. In his second chapter Peter continues the theme that closed chapter 1 i.e. human flesh is temporary and momentarily beautiful but in essence worthless, aside from its aesthetic beauty, and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in 1 Corinthians 3verses10-17 (note the similar introduction of Paul to Peter's thoughts i.e. compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses19-22. Peter shows that the Father's purpose in making faith in His Son (our Lord Jesus Christ) was always the LORD's plan. Theo Apostle does this by citing Isaiah 8verses14-18; and Isaiah 28verses16. Our Lord Jesus Christ also quoted these words to prove that belief in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses1-7. Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

The greatest revival recorded in Scripture is found in Jonah 3—the entire city of Nineveh repents and turns to God. In this study, we examine Jonah's second commission, the response of Nineveh, God's mercy to Nineveh's repentance, and conclude with five practical thoughts for what it means for us today. This is the heart and climax of what God wanted Jonah to do, and the outcome was far more than anyone could have expected.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

Thoughts on the Bible Readings December 11th (Job 13; Nahum 3; 1 Peter 1)In chapter 13 Job concludes his answer to Zophar with the response that, despite what he has suffered, he will continue to place his hope in God. Job tells us that his friends have not helped his understanding. Job will, if possible, put his case before the Almighty. You, he says to his friends, are happy with appearances and not with actualities. Don't pretend, Job continues, that you know enough to speak for the LORD. Verse 15 is a wonderful confession of Job's - "though He slay me, I will hope in Him" (ESV). Job says that he will only keep silent after he has put his case to his Sovereign. All you, my so called, friends want to do is to make me your enemy in the mistaken view that I am a wrong doer.The third chapter of Nahum is a woe directed against Nineveh. The first 4 verses describe the panic and loathsome chaotic mess within the city of Nineveh. The prophet, speaking under God's inspiration, declares the Father's contempt towards the Assyrians. Your empire, says Nahum, was of no greater importance than the recently overthrown strongholds of the Egyptian empire. Nineveh's doom would be the same as that of the mighty Egyptians. Nineveh will be like a staggering drunk attempting to flee, and their fortresses of no more use than a fig tree. The soldiers of Nineveh are compared to helpless women. Ironically, the prophet tells the Ninevites to draw water and that any of the fortifications for the siege are useless. The multitude of Nineveh's military are likened to cold grasshoppers in a hedge (3verses17). Nineveh's shepherds sleep and none will rouse them for the coming contest.

In chapter 13 Job concludes his answer to Zophar with the response that, despite what he has suffered, he will continue to place his hope in God. Job tells us that his friends have not helped his understanding. Job will, if possible, put his case before the Almighty. You, he says to his friends, are happy with appearances and not with actualities. Don't pretend, Job continues, that you know enough to speak for the LORD. Verse 15 is a wonderful confession of Job's - "though He slay me, I will hope in Him" (ESV). Job says that he will only keep silent after he has put his case to his Sovereign. All you, my so called, friends want to do is to make me your enemy in the mistaken view that I am a wrong doer. The third chapter of Nahum is a woe directed against Nineveh. The first 4 verses describe the panic and loathsome chaotic mess within the city of Nineveh. The prophet, speaking under God's inspiration, declares the Father's contempt towards the Assyrians. Your empire, says Nahum, was of no greater importance than the recently overthrown strongholds of the Egyptian empire. Nineveh's doom would be the same as that of the mighty Egyptians. Nineveh will be like a staggering drunk attempting to flee, and their fortresses of no more use than a fig tree. The soldiers of Nineveh are compared to helpless women. Ironically, the prophet tells the Ninevites to draw water and that any of the fortifications for the siege are useless. The multitude of Nineveh's military are likened to cold grasshoppers in a hedge (3verses17). Nineveh's shepherds sleep and none will rouse them for the coming contest.   Peter's letters, like that of James, were addressed to the believers found among the Jewish diaspora (those not in the land of Israel). The first letter of Peter seems to have been written about 62-63 AD. The superscription attributed the place of writing to be Babylon (whether the actual Babylon, which at the time of writing contained a large expatriate Jewish community because of its geographic advantages to the eastern trade routes - or Rome; also frequently referred to as Babylon in the book of Revelation). Peter was one of the three Apostles selected by Jesus to witness special events and miracles. This Apostle was particularly given the responsibility for shepherding the early flock of believers. Peter and John are linked together in the grouping of the Apostles, and after John, Peter was perhaps the closest of the remaining Apostles. To Peter was given the gospel keys to unlock, through his preaching, the opportunity to become the heirs of the kingdom (Matthew 16) for firstly the Jews (Acts 2), and then of the Gentiles (Acts 10). Galatians informs us that Peter was called the Apostle to the Jews, as Paul was the Apostle to the Gentiles. A comparison between Peter's letters and the Lord's teachings in the gospel accounts show the deep influence which our Lord Jesus had on Peter. Here's a few examples from chapter 1 of Peter's 1st letter. Verse 2 "the elect" (Mark 13verses21-22; John 13verses18; 15verses16). Verse 3, "has begotten us again" (John 3verses5). Verse 8 "ye see him not, yet believing" (John 20verses29). Verse 13 "gird up the loins of your mind" (Luke 12verses35). Verse 16 "be ye holy, for I am holy" (Matthew 5verses48). Verse 17 "without respect of persons" (Matthew 22verses16). Verse 18 "redeemed ... with the precious blood of Christ" (Matthew 20verses28; Mark 10verses45); "received by tradition of your fathers" (Matthew 15verses2-6; Mark 7;3-13). Verse 19 "blood of Christ as of a lamb" (John 1verses29). Verse 20 "before the foundation of the world" (Matthew 25verses34; Luke 11verses50). Verse 22 "love one another" (John 15verses12). Comparisons can also be made with the letters ofverses James, John and Revelation, of Paul and Hebrews; and with Peter's teaching in the Acts of the Apostles. The summary of chapter 1 is as followsverses The Apostle Peter salutes the sojourners of the "dispersion" of the ecclesias in Asia Minor (verses 1-2) and blessed God for His mercy to them (verses 3-4). The usual salutation opens the epistle, but note the openness and largeness of the great Apostle's heart - Peter seeks an abundance of grace and peace for his readers. The hope that we have, as disciples of our Lord, is not sterile; it lives because it is centred in the Lord of life who lives. The joy and salvation which spring from our hope in Christ more than balances the afflictions of the believers (verses 5-9). Despite experiencing trials and suffering for the name of Christ Peter's readers have had their lives preserved through their faith. And this faith will be revealed ultimately at the appearing of the wonderful saviour of the faithful disciples. This faith is likened to tried gold that is being purged, i.e. refined and that gold will glisten with greater lustre after being subjected to the "Refiner's fire" (Malachi 3verses2-3). We, like Peter's readers, have not seen our Lord, yet we believe and love him dearly. Of that salvation prophets and angels have sought to know, yet it was beyond their reach until Christ had come and revealed it to them (verses 10-12). The salvation of which all the faithfuls have ever hoped and the angels have gazed with wondering eyes until they beheld the Christ who was the central subject of the Scripture and the unfolding of our precious hope. Looking to it believers should learn to be patient and holy (verses 13-17). These believers are to lead lives which show that they have been redeemed by the blood of Christ (verses 18-21). The believer's faith and hope springs from the love of those who are being transformed by the power of our Sovereign's Word (verses 22-25). The dominant message of the Law and the prophets was to be holy "as He who has called us is Holy" (see Leviticus 19). Our Lord Jesus Christ's impartial judgment will penetrate the hearts of those whose faith enables them to separate the perishable from the eternal. And the eternal matters are those, which the Eternal Spirit has formed and developed in His faithful family (John 6verses63). These last verses are a citation from Isaiah 40verses6-8. Slowly read aloud, and ponder. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Today's Word for the Day is "NINEVEH" If you listen to Word for the Day on audio and have never checked out the video, you can do so on our YouTube channel at youtube.com/@fbmmediastudios. To receive your Word for the Day by e-mail, go to http://fbmaryville.org/wordfortheday to sign up.+  

Today we come to one of the most fascinating times in the history of the kingdom of Judah, an amazing king who does amazing things by the power of an amazing God. But first we take a look at King Ahaz who ruled from 731-715 BC. In 2 Kings 16:2-3 we read that Ahaz did not do what was right in the eyes of the Lord. He followed the ways of other kings, even sacrificing his son in the fire. King Ahaz     ⁃    Finds himself under attack by Pekah and Rezin     ⁃    Discovers there is a price to pay when you turn your back on the Living God     ⁃    Seeks help from the Assyrians - Assyria was a massive growing super power.     ⁃    Then God brings a rebuke through the prophet Isaiah (a most effective and influential prophet) but Ahaz refuses to listen.     ⁃    Ahaz continues to turn away from God and desecrated the Temple of God as he continues to rebel against God.     ⁃    His rebellion brings sadness and tragedy and he continues to suffer military attacks. During Ahaz's reign in Judah, we read in 2 Kings 17:5-6 that Israel is defeated by the Assyrians after a 3 year siege. At the end of Ahaz's reign we see that in spite of the faithlessness of God's people, God remains faithful.  The next king of Judah is one of the best. King Hezekiah is Ahaz's son and Hezakiah rules 715-686 BC. King Hezekiah did what was right in the eyes of the Lord. 2 Kings 18:3.   King Hezekiah     ⁃    In the first month of the first year of his reign he had the Temple cleansed. 2 Chronicles 29:3-5     ⁃    Then Hezekiah holds a national Passover celebration inviting all of Israel and Judah. They had a 2 week Passover celebration. 2 Chronicles 30:1.     ⁃    Hezekiah destroys the sacred stones, high places and Asherah poles and also brakes into pieces the bronze serpent that Moses had used to God's glory but that had become an idol of the Israelites who had been burning incense to it. 2 Kings 18:4      ⁃    Hezekiah is facing the enemy of Assyria as they are coming to conquer Jerusalem and so in 2 Kings 20:20 we read that he built a tunnel and a pool. In the 1880's the Siloam Inscription was discovered. It tells the story of the building of the tunnel. Hezekiah built this tunnel to ensure there would be water when under siege by the Assyrian army by diverting the Gehon spring into Jerusalem leaving no fresh water available to the Assyrian army.      ⁃    Then the siege begins against Jerusalem. 2 Kings 18:28-29 the king's commander, speaking in Hebrew, calls out that the king of Assyria says that Hezekiah has deceived you because he will not be able to deliver you from me and my army. The king of Assyria is trying to get the people in Jerusalem to just give up.     ⁃    Then Hezekiah prays a beautiful prayer - 2 Kings 19:15-16 and God listens and the King of Assyria is defeated by God Himself. 2 Kings 19:35-36. The Assyrians withdraw and return to Nineveh and the siege is ended.     ⁃    Then Hezekiah becomes very ill to the point of death. Isaiah comes to Hezekiah to tell him to put his house in order. Hezekiah weeps and prays and God sees Hezekiah's tears and hears his prayer and God heals him. 2 Kings 20:1-5      ⁃    Hezekiah is visited by the Babylonians, a rising power that will ultimately defeat the Assyrians. 2 Kings 20:13 we read of Hezekiah being tempted by pride. The prophet Isaiah then brings a word to Hezekiah telling him that everything you just showed off to the Babylonians will be taken by Babylonians. Hezekiah repents.     ⁃    The prophets Micah and Isaiah were very active during Hezekiah's reign.     ⁃    Hezekiah was one of the greatest kings the nation had ever known. 2 Kings 18:5-6 tells us that Hezekiah trusted the Lord, that there was no one like him among all the kings of Judah, both before and after him, that Hezekiah held fast to the Lord and did not stop following God and that he kept the commands of the Lord. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In Job 12 we have a continuation of his response to Zophar. This chapter tells us Job accepts that all that has happened to him is from the Almighty (Shaddai - a Hebrew word which expresses two different aspects of God's character - it means "the destroyers" and also, "the nourishers"). In chapter 42verses11 we are told that Job's suffering was from God. Job starts chapter 12 with supreme sarcasm, "No doubt you (my 3 friends) are the people, and wisdom will die with you" ESV verse 1; i.e. you're know-alls so why should I, Job, bother talking to you. Can't you see the wicked also prospering, he contends. In verse 10 we have another Hebrew parallelism i.e. the first expression meaningfully correlates to the second - the life of the beasts equates to the breath of humanity (Ecclesiastes 3verses19).Nahum was an Elkoshite from the southern kingdom of Judah. His name means "comfort" (a similar idea to the "parakletos" - Comforter of the New Testament). Jesus made Capernaum (city of comfort, or consolation) his base of operations in Galilee. The comfort of the prophecy of Nahum was that Judah's oppressor would be dealt with by the Almighty. The book was written between 624 AD and612 AD when Nineveh was overthrown by Babylon. As Egyptian power declined from the middle of the 7th century BC Assyria rose to prominence. Firstly, Nineveh and then Babylon assumed the dominant position in the threatening Assyrian development. Then in 612 BC Babylon conquered Nineveh and she no longer had a rival. Judah rejoiced for although the Babylonians, who God would bring against them in His chastisement, were exceedingly cruel they were more humane than their Ninevite brothers. Chapter 1 of Nahum deals with the Almighty's wrath against Nineveh. Verse 2 describes God's jealousy - Nineveh had been the nation who had brought the LORD's punishment upon God's guilty people. But the Assyrians had delighted in the cruelty meted out on Israel. Israel's Sovereign demonstrated His power over nature. When Yahweh is aroused to judge who can withstand His might. But after chastisement has been given our Potentate will compassionately pardon His people and destroy their oppressors. Chapter 2 details the destruction of Nineveh. All of Nineveh's powerful defenders and defences would be useless against the coming Babylonian onslaught. The panic within Nineveh is graphically portrayed. Colourful and emotional language describes the chaos experienced by the Ninevites. The den of the former ravening lion has itself become plundered.

The story of Jonah is etched into the memories of every Sunday School graduate. What does God help to teach us through it, and why does it matter? Far from a fancy story about marine wildlife, Jonah addresses the very idols of our lives in ways we often fail to consider. Join Apostle Dr. Lee Ann Marino for a message live at Sanctuary International Fellowship Tabernacle - SIFT in Charlotte, NC all about Jonah - and your idols. (Intro and Conclusion Track Fire ball" by Yvgeniy Sorokin, https://pixabay.com/users/eugenemyers-40510887/. Empire Transport Track "The Beauty of Green Legends" by DTXN1,https://pixabay.com/users/dtxn1-42017842/.)

In Job 12 we have a continuation of his response to Zophar. This chapter tells us Job accepts that all that has happened to him is from the Almighty (Shaddai - a Hebrew word which expresses two different aspects of God's character - it means "the destroyers" and also, "the nourishers"). In chapter 42verses11 we are told that Job's suffering was from God. Job starts chapter 12 with supreme sarcasm, "No doubt you (my 3 friends) are the people, and wisdom will die with you" ESV verse 1; i.e. you're know-alls so why should I, Job, bother talking to you. Can't you see the wicked also prospering, he contends. In verse 10 we have another Hebrew parallelism i.e. the first expression meaningfully correlates to the second - the life of the beasts equates to the breath of humanity (Ecclesiastes 3verses19). Nahum was an Elkoshite from the southern kingdom of Judah. His name means "comfort" (a similar idea to the "parakletos" - Comforter of the New Testament). Jesus made Capernaum (city of comfort, or consolation) his base of operations in Galilee. The comfort of the prophecy of Nahum was that Judah's oppressor would be dealt with by the Almighty. The book was written between 624 AD and 612 AD when Nineveh was overthrown by Babylon. As Egyptian power declined from the middle of the 7th century BC Assyria rose to prominence. Firstly, Nineveh and then Babylon assumed the dominant position in the threatening Assyrian development. Then in 612 BC Babylon conquered Nineveh and she no longer had a rival. Judah rejoiced for although the Babylonians, who God would bring against them in His chastisement, were exceedingly cruel they were more humane than their Ninevite brothers. Chapter 1 of Nahum deals with the Almighty's wrath against Nineveh. Verse 2 describes God's jealousy - Nineveh had been the nation who had brought the LORD's punishment upon God's guilty people. But the Assyrians had delighted in the cruelty meted out on Israel. Israel's Sovereign demonstrated His power   over nature. When Yahweh is aroused to judge who can withstand His might. But after chastisement has been given our Potentate will compassionately pardon His people and destroy their oppressors. Chapter 2 details the destruction of Nineveh. All of Nineveh's powerful defenders and defences would be useless against the coming Babylonian onslaught. The panic within Nineveh is graphically portrayed. Colourful and emotional language describes the chaos experienced by the Ninevites. The den of the former ravening lion has itself become plundered. James 5 concludes this letter from the half-brother of our Lord Jesus Christ. Verses 1-6 contain a warning to the rich. We remember that in chapter 2 the poor were showing favour to their rich oppressors but, as chapter 5 tells us, the time of reckoning had arrived. The soldiers of Rome, who had encircled Jerusalem in 70 AD, had heard that the rich had swallowed their gems in an attempt to escape with some of their wealth. So, when the fleeing rich (identified by their fatter flesh) fled they were opened up to see what wealth they had swallowed. Accumulated wealth in any form other than faithful and charitable works of love is useless, worthless and may in fact witness against us having been faithful servants of Christ. Verse 4 is a reference to the Law of Moses (Leviticus 19verses13; see also Jeremiah 22verses13; Malachi 3verses5). The field day labourers were having their wages held back overnight by the wealthy landowners, which God detested. The powerful would find opposition from Yahweh Tz'vaoth - He whose omnipotent power is with the host of heaven. The time to account for their self-indulgent apathy had come. They, verse 6, had condemned and murdered the righteous Lord Jesus Christ, who as he taught them had not resisted. James also according to history was clubbed to death by the Jews, who called him "James the just". Verses 7-12 speak of patience in suffering. Verse 7 is certainly the key to daily living. The farmer must patiently await for God to give him a crop. Grumble not and judge not, for our Judge is at the door (Acts 17verses31). The prophets and especially Job suffered long under trial. Let this console all believers in patiently enduring suffering whilst praying earnestly for the kingdom for which we long. We must always be true to our word - an oath adds no validity (Matthew 6verses36-37). Verses 13-19 deal with the prayer of faith. These verses contain five prayers. How significant it is that that this letter stresses the importance of prayer in the life of a believer. "Prayer", said brother Harry Tennant, "is not the spare wheel in the boot of the car - for use when an emergency arises - it is the steering wheel that directs our life". There were in the first century believers who had been afflicted with sickness as a consequence of their wayward behaviour. Repentance and prayer were the key to their recovery. If we have a friend who is a close confidant who can keep the matter undisclosed, they may be able to help us through a trauma (see Galatians 6verses1-3). Consider the example of persistence in prayer until resolving the pressing problem that was demonstrated in Elijah's life (1 Kings 18verses41-46). God has given each one of us the responsibility to help one another to the kingdom. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

Jonah Series: Jonah 1:2b-The Lord Commands Jonah To Announce Judgment Against Nineveh Because Of Its Wickedness-Lesson # 5

Jonah Series: Jonah 1:2b-The Lord Commands Jonah To Announce Judgment Against Nineveh Because Of Its Wickedness-Lesson # 5

Nahum is the sequel to the book of Jonah. Assyria, whose capital was Nineveh, was exceptionally bloodthirsty and evil. The repentance there under Jonah was unprecedented and never repeated anywhere. God used Nahum to predict the total destruction of the city which returned to wickedness: Nahum 1:1 (LSB): "The oracle of Nineveh. The book of the vision of Nahum the Elkoshite." From the few things Nahum writes which allow us to zero in on the timing, it appears it was only 20 to 50 years from Nahum's prophecy until the total destruction of Nineveh. There's nothing complicated in Nahum, just the sober and straightforward word from God that He was going to judge the evil nation Assyria and her capital Nineveh for idolatry and cruelty. The repentance of the Ninevites was genuine–Jesus Himself said so. But alas, as majestic as was the glory of God's grace showered upon Nineveh in the days of Jonah, genuine faith in the true God waned in the following generations. Old patterns resurfaced. Assyria crumbled from within because they spurned God and forfeited His blessings. It's interesting that God didn't tell Jonah what was ultimately going to happen to Nineveh. God knew all about it, but it wasn't Jonah's place to know. Remember that! Living by faith does not come with details about what's going to happen. You need to seek God's wisdom, make your choices, and trust Him to work through them. God does not owe you explanations. The opening line in the trailer to the movie sequel to Jonah would be "Nahum: God's Vengeance" if not "Nineveh: The Sequel." 1 - Wrath Is Poured Out Like Fire (Ch 1) 2 - Behold, I Am Against You (Ch 2) 3 - Your Wound Is Incurable (Ch 3)

The sermon centers on Jonah's journey from rebellion to reluctant obedience, highlighting God's sovereign control over all circumstances, even when human actions and divine will coexist in apparent tension. Through Jonah's prayer from the fish's belly, the message emphasizes that God hears the repentant even in the depths of despair, affirming His faithfulness despite human failure. The passage underscores the danger of idolatry—not merely in false gods, but in any misplaced trust that severs one's connection to the true source of mercy, which is found only in the Lord Jesus Christ, the incarnate revelation of God. Jonah's eventual compliance, though marked by resignation rather than heartfelt repentance, demonstrates that obedience, even when reluctant, is part of God's redemptive plan. Ultimately, the sermon affirms that salvation is of the Lord alone, a truth rooted in divine sovereignty, human responsibility, and the exclusive revelation of God in Christ, calling believers to trust in His mercy and proclaim His name with urgency and compassion.

In this episode we explore the Advent theme of Hope. while working through Jonah 1:1-8. This passage explores Jonah fleeing from God's call, and the great storm that Jonah encounters. From our conversation on Jonah 1:1–8, we see that Jonah's limited understanding of God's presence may have shaped his reluctance to respond to God's call. Believing he could escape God, Jonah attempted to flee from the Lord's presence. Yet the hope in this passage is unmistakable: God is ever-present, and God pursues. God pursued Nineveh through Jonah, and God pursued Jonah through the storm. Just as God sought to draw near to Nineveh by inviting Jonah to participate in restoring their relationship through his prophecy, God still desires to draw near to all people today. The question, then, is this: Are we willing to answer God's call in our own lives and allow ourselves to be instruments of relational restoration?

“The Lord is a jealous God, filled with vengeance and rage. He takes revenge on all who oppose him and continues to rage against his enemies! The Lord is slow to get angry, but his power is great, and he never lets the guilty go unpunished.” - Nahum 1:2-3The book of Nahum, the 34th book of the Old Testament, is somewhat a companion to Jonah. When we read Jonah, we saw God send Jonah to Nineveh to repent of their ways and, what do you know, they did! Well Nahum picks up a little while later and we see Nineveh has gone back to their old ways and Nahum is now foretelling God's judgment on Assyria and its capitol, Nineveh. Nahum isn't long, it's only three chapters, so you may be wondering, “How on earth is this episode on Nahum an hour and twenty minutes long?” Don't let Nahum's length fool you - it is an incredibly rich portrait of who God is and, specifically, his relationship to evil. To help us navigate the book of Nahum is Dr. Thomas Renz, Professor of Old Testament and Hebrew at Oak Hill Theological College in London and author of a commentary on Nahum. In this conversation, Dr. Renz takes us deep in the heart of Nahum - I reckon you can't get a better overview of this book anywhere else. Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 450 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Micah - https://youtu.be/Tcm3HykhkS8Navigating the Bible: Jonah - https://youtu.be/PxhIyhLSgJQNavigating the Bible: Obadiah - https://youtu.be/jB6W-TM5Y-oNavigating the Bible: Amos - https://youtu.be/8DqVHu7leDUNavigating the Bible: Joel - https://youtu.be/Ilg6r300q4UNavigating the Bible: Hosea - https://youtu.be/nWZ4TuAUSRQNavigating the Bible: Daniel - https://youtu.be/bnQ-PioWxfgNavigating the Bible: Ezekiel - https://youtu.be/hlg6gBYxqsgNavigating the Bible: Lamentations - https://youtu.be/6rrizlXeYXENavigating the Bible: Jeremiah - https://youtu.be/lXPjWl8PdRkNavigating the Bible: Isaiah - https://youtu.be/NZJLaPkgEgsNavigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

Thoughts on the Bible Readings December 3rd (Job 3, 4; Jonah 4; Hebrews 10)The initial suffering of Job is intensified in chapters 3-41 as we are told of his education. Following the drift of the conversations and the unfolding drama in Job can be complex. Recommended reading to assist the above is available from CSSS -"The Education of Job" by David Baird. In chapter 3 Job is in such despair that he mourns his birth. Surely many of us have been there at some time in our life, but we should never lose hope - when we cannot help ourselves, God can and is willing and waiting for us to commit ourselves to Him in continual prayer. If it wasn't for the pathetic situation Job found himself in, the imagery and poetry is magnificent. One after another the metaphors of his tragedy are multiplied. Job 3verses13-19 tell us that in death people are unconscious and are as though they had never existed. From verses 20-26 the question is asked, "Would it have been better to have never existed, than to be enlightened and find oneself in the condition that Job now found himself?" Job 4 is about the response of Eliphaz who most likely was the eldest of Job's friends. The great error of his discourse that was widely believed at this time was, that God pays back people swiftly for their actions - right, or wrong. It is known as the doctrine of exact retribution. So, the argument of Eliphaz is that the innocent never suffer. And since you, Job, are suffering you must be guilty. Verse 7 is the key to Eliphaz's discourse. From verse 8 to the chapter's end Eliphaz says, this is what I have found in my experience. The record of the book of Job is not an endorsement of the beliefs of any of the friends. It is simply a record of what was said among them. In chapter 4 several of Eliphaz's views supposed spiritual views on the spiritual world are found to be false.Jonah 4 concludes the book with the mission, which God gave him, being accomplished. Yet Yahweh must still teach the prophet some important lessons. In those lessons we find a great contrast between our God's compassion and the prophet's anger. Jonah, still the great patriot who knew what God would bring upon guilty Israel through the Assyrians, said to his Sovereign, I should not have done what you asked, since You are true to Your revealed character. God now will re-educate His prophet. Jonah left the city in a bad mood brooding on what would follow. The temperature intensely rose and Jonah's misery increased. And so, Yahweh in His kindness caused a gourd grow to rapidly and shade the prophet. Jonah was thankful for this. But then, just as quickly a grub destroyed the gourd. Jonah was outraged and complained to God, who told the prophet that the Almighty had worked two miracles, as was His right, to teach Jonah that Assyria was God's and did not belong to the prophet. Even the animals of Nineveh were under God's care. Today, the modern city of Mosul is built on the site of ancient Nineveh. The Taliban constructed massive tunnels beneath the city. And though there is no record of where Jonah went, or what he did, after the book's end, archaeologists have found beneath the city of Nineveh a tomb with the inscription, "Nabi Yonas" (i.e. the prophet Jonah). So, it appears the lessons were learnt and the prophet continued to labour preaching God's Word to the Assyrians.

He was a Galilean of the tribe of Simeon. The Old Testament book that bears his name foretells the destruction of Nineveh, the capital of Assyria, by the Medes, and the restoration of the Kingdom of Judah; all of this came to pass. Nahum is counted as the seventh of the Minor Prophets. He reposed in peace. His name means 'consolation' or 'repose.'   Five of the Prophets (Nahum, Habbakuk, Zephaniah, Haggai, and Daniel) are commemorated in December. At one time a Feast of the Twelve Prophets was celebrated on December 4 at the Church of the Resurrection, but this feast is no longer on the calendar. The days leading up to Christ's Nativity contain many commemorations of the faithful remnant of Israel, all of whose hopes were fulfilled in the birth of the Messiah.

He was a Galilean of the tribe of Simeon. The Old Testament book that bears his name foretells the destruction of Nineveh, the capital of Assyria, by the Medes, and the restoration of the Kingdom of Judah; all of this came to pass. Nahum is counted as the seventh of the Minor Prophets. He reposed in peace. His name means 'consolation' or 'repose.'   Five of the Prophets (Nahum, Habbakuk, Zephaniah, Haggai, and Daniel) are commemorated in December. At one time a Feast of the Twelve Prophets was celebrated on December 4 at the Church of the Resurrection, but this feast is no longer on the calendar. The days leading up to Christ's Nativity contain many commemorations of the faithful remnant of Israel, all of whose hopes were fulfilled in the birth of the Messiah.

Throughout the book of Jonah God reveals His character to us. He demonstrates His sovereignty and proves His love is for all people everywhere. He taught us of the greatness of His mercy and the lengths He will go to prove His love to those who don't deserve it. For those of us who know God's mercy and have benefited from it, how can we do any less than treat others the way God treats us! --- God wants all people everywhere to know His great love for them. And long before the Great Commission was given to the church, God chose a prophet named Jonah to tell people in Nineveh about God's amazing grace. Jonah knew God was merciful and initially responded in disobedience by not bringing God's message to a people he saw as his enemy. Throughout this sermon series we will see how God gives second chances, demonstrates His compassion, and proves His love for all people everywhere.

1. His Rebellion2. His Affliction3. His MissionToday's sermon explored the life of Jonah and the consequences of running from God's calling. Through Jonah's journey—from his rebellion and flight to Tarshish, through his affliction in the belly of the fish, to his eventual mission in Nineveh—we saw how sin always costs us more than we want to pay and takes us farther than we want to go. Yet we also witnessed God's incredible mercy, not only toward the wicked people of Nineveh, but also toward His rebellious servant. This message challenges us to examine our own lives: Are we sleeping while storms rage around us? Are we running from God's clear calling? And do we care more about our own comfort than the eternal destiny of lost souls?Takeaways:- God's call is clear and direct, but obedience is our choice. Just as God told Jonah to "Arise, go to Nineveh," He has called each of us with a higher purpose. We must ask ourselves: Who has chartered our course? Are we sailing toward God's priorities or our own?- Running from God always leads downward, and sin will cost us. Jonah paid the fare, went down into the ship, and descended into the belly of the fish. When we rebel against God's calling, we always go down—spiritually, emotionally, and relationally. The good news is that God's mercies are new every morning, and He is the God of second chances.- Our concern for souls should outweigh our concern for comfort. Jonah cared more about a plant that gave him shade than 120,000 people who escaped eternal judgment. We must examine our hearts: Do we have urgency to reach the lost and lonely with the message of hope, or are we more focused on our own convenience and comfort?As we move forward this week, let's commit to listening to God's voice, responding to His calling with urgency, and extending His love and mercy to those around us who desperately need to hear the Gospel.

Welcome to Wellspring Church!On this first Sunday of Advent, Pastor Billy Waters invites us to begin the season with a heart check—not merely preparing for Christmas, but preparing our hearts for the second coming of Christ. Walking through Jonah 1, he shows how the prophet's reluctance exposes the gap between knowing God's heart and actually sharing it with the world.Jonah is called to preach to Nineveh, a violent enemy of Israel, yet he runs—fast and far. Not out of simple fear, Pastor Billy explains, but because Jonah knows God is merciful… and he doesn't want that mercy extended to people he considers undeserving. Even still, God's mercy moves relentlessly: toward pagans, toward enemies, toward stubborn prophets who would rather drown than obey.

God called Jonah to Nineveh a second time, and this time Jonah obeyed. It must have taken him a month or more to reach Nineveh. When he announced (Jonah 3:4) "Yet forty days and Nineveh will be overthrown" people began to repent. Word got to the king himself, and he repented and called upon everyone to follow suit. The king said: (Jonah 3:9) "Who knows, God may turn and relent and withdraw His burning anger so that we will not perish." Here's the rest of the story. The people of Nineveh repented, God withheld judgment, Jonah didn't like it, and he threw a tantrum. 1 - God Appoints Salvation (3:10) 2 - God Appoints A Plant (4:1-6) 3 - God Appoints A Worm (4:7) 4 - God Appoints A Wind (4:8) 5 - God Makes A Point (4:9-11) 6 - Epilogue

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David explore Jonah's five-word sermon, noticing how its brevity holds layers of meaning and ambiguity. We reflect on the tension between judgment and invitation, the dual possibilities within the word “overturned,” and the surprising breadth of compassion revealed in God's dealings with Nineveh. We trace how the sermon's grammar, its echoes across scripture, and Jonah's own desires shape the message, and how Nineveh's response becomes a lesson in hearing God rightly. Together we consider the complexity of prophecy, the nature of repentance, and the character of a God who overturns in order to restore.Episode 223 of the Two Texts Podcast | Jonah Beyond the Whale 19If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Book of Jonah, Pt. 5 – A Pitiful Prophet and a God of PityJonah 4:5-11 | King's Chapel Live StreamJonah's story ends with one of the most honest and revealing moments in the book. Jonah sits outside the city, angry, uncomfortable, and waiting to see what God will do. His heart is exposed for what it is: frustrated when God shows mercy and pleased only when his own comfort is secure.But while Jonah is pitiful in his posture, God is patient in His compassion. The Lord teaches Jonah through a plant, a worm, and a scorching wind, revealing a mercy far greater than Jonah's bitterness. God has pity on Jonah. God has pity on Nineveh. God has pity on all His creation. And by the end of the chapter, we see a God who is slow to anger, rich in love, and filled with compassion for people who do not know their right hand from their left.Jonah 4 invites us to examine our own hearts. Do we desire God's presence more than His blessings. Do we celebrate His mercy when it is given to those we struggle to love. Do we trust His heart even when life feels uncomfortable.If you have ever wrestled with bitterness, frustration, or confusion about God's mercy, this message will help you see His compassion more clearly. His pity is not weakness. It is the depth of His love reaching broken people like us.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborJonah 4 sermon, God of compassion, Jonah Bible study, King's Chapel Longwood FL, God's pity in Jonah, Jonah and the plant, mercy of God sermon, Jonah heart lessons, Old Testament prophets, God's grace and compassion, gospel in Jonah

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David reflect on Jonah's five-word sermon, the prophet's half-hearted obedience, and the surprising repentance of Nineveh. We explore how the narrative exposes Israel's own reluctance to hear God, and how—even through flawed preaching—God's word still brings life. Along the way we draw Bonhoeffer into the conversation on faithful proclamation.Episode 222 of the Two Texts Podcast | Jonah Beyond the Whale 18If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Send us a textDo you ever feel like you should have “arrived” by now? The truth is, sanctification is a lifelong process, and God's grace is still at work in us. Crowder reminds us of this in his song “STILL”, and this week we'll use it as inspiration to dive into Scripture. In this episode, I introduce a new Bible study method called WHALES that helped me uncover fresh insights in the book of Jonah. Jonah's story is a powerful example of God's patience and steadfast love—even when we run the other way. If God was still working on Jonah, we can trust He's still working on us. Key PointsSanctification is progressive—we never fully “arrive” this side of heaven.Crowder's lyrics remind us that God's grace is ongoing.Jonah's rebellion shows that our choices impact others, not just ourselves.Recognizing God's hand isn't enough; obedience matters.How Michael Chanley's WHALES Bible Study Method moves us from first impressions to transformation. - Keith Ferrin's Interview with Michael ChanleyScripture ReferencesJonah 1:1–6 – God calls Jonah to go to Nineveh, but Jonah flees in the opposite direction and falls asleep during a violent storm.Jonah 1:7–16 – The sailors discover Jonah is the cause of the storm, reluctantly throw him overboard, and the sea calms, leading them to fear and worship the Lord.BITEs (Bible Interaction Tool Exercises)Read in context (all four chapters of Jonah)Journal your thoughtsUse the WHALES method: Word – Start with ScriptureHook – What stands out?Anchor – How does it hold you steady?Learn – Seek outside insightExamine – Revisit and refine your thoughtsSail – Move forward in prayer and sharingPray and share what you've learned with a friendUse outside resources (study Bible, commentary, Michael Chanley's book)Additional ResourcesDownload the free Episode GuideLyrics - New Release TodayKeith Ferrin's YouTube BibleTalk Episode #66 with Michael Chanley - YouTube LinkChasing WHALES: A Spiritual Dive with Jonah by Michael Chanley - Amazon Paid LinkBible Interaction Roadmap Bible Study - videos and assignments that will equip you with habits you can use over and over in your own Bible Study - Learn MoreLearn more about my favorite Bible Study Software with a 30-day free trial and links to my favorite Bible resources - Logos Bible Software Affiliate LinkThis Week's ChallengeTry the new Bible Study Method I introduced (W.H.A.L.E.S.) to study the book of Jonah. Really lean into the examine step as we move from first impressions to deeper understanding and transformation.Purchase your copy of A Seat at the Table today! Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.

"Now the word of the Lord came to Jonah saying, 'Arise, go to Nineveh, that great city, and cry against it.'" - Jonah 1-3 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jonah finally did the thing -- preached in Nineveh -- but then he stormed out of the city irate because the people were actually repenting! Finding a seat outside the city, Jonah waits for something to happen and ends up in a conversation with God about whether is anger is justified. But the real issue is that Jonah has come to despise the very qualities of God that make God the only Being worth worshipping and following. What are those qualities? Check out the message!Hearing God's invitation to act is one thing. Receiving it and obeying is a whole 'nother kettle of fish. Jonah heard the voice of God, but it wasn't something he wanted to hear, so he tried to run away from it. Have you ever done that? Some stories in the Bible have more to teach us about what not to do than what to do. The book of Jonah is one such story.Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially or participate in Be Rich, you can GIVE online via our website: www.thevalley.church/give.Music: Bensound.com/free-music-for-videosLicense code: 1EBH3J7EM5DURCTO

From the Jonah story, Sonny Conatser teaches important truths that relate to our own repentance and calling for us to pray for everyone we do not agree with.

Have you ever caught yourself hoping God would withhold grace from someone? Pastor Phil Ayres confronts this challenging impulse through the lens of Jonah's startling anger at God's mercy toward Nineveh. Through a powerful parallel with Ted Bundy's conversion, we discover how easily we can celebrate God's grace for ourselves while questioning it for others. This eye-opening message reveals the uncomfortable truth: our resistance to God's forgiveness for our enemies exposes our own misunderstanding of grace. Don't miss this transformative exploration of what it means to truly reflect Jesus's heart in a world that desperately needs grace—watch now to discover how to move beyond your "Jonah heart."

From the Jonah story, Sonny Conatser teaches important truths that relate to our own repentance and calling for us to pray for everyone we do not agree with.

Jonah's story reminds us that God is a God of second chances, that no one is beyond His reach, and that He delights in using imperfect people to share His message. With nothing but eight simple words, Jonah walked into the great city of Nineveh, and God sparked one of the greatest spiritual revivals in Scripture.If you need prayer, we're here for you. Reach out at ⁠www.gatewaybaptist.com.au/prayerNew to faith or returning to Jesus today? We'd love to help you take a next step. Reach out via linktr.ee/gateway.online and our team will connect with you.Subscribe for more content to help you grow as a fully devoted follower of Jesus: ⁠https://www.youtube.com/c/GatewayBaptistChurchAus?sub_confirmation=1Key ScripturesJonah 3:1–10Genesis 16 & 172 Samuel 11–12Luke 22:54–62John 21:15–17________________________Gateway Baptist Church meets across six locations in South-East Queensland and online.For over 90 years, we've been committed to guiding people to become fully devoted followers of Jesus.Learn more about us at ⁠https://gatewaybaptist.com.au⁠ or join us on Sundays at ⁠gtwy.au/live#HopeInTheDark #JesusSaves #FaithInTheStorm #GatewayBaptist #Gospel #Salvation #Jesus #Faith #Christian #Church #Churchonline #GatewayOnline #JasonElsmore #TimLucas

From the Jonah story, Sonny Conatser teaches important truths that relate to our own repentance and calling for us to pray for everyone we do not agree with.

From the Jonah story, Sonny Conatser teaches important truths that relate to our own repentance and calling for us to pray for everyone we do not agree with.

From the Jonah story, Sonny Conatser teaches important truths that relate to our own repentance and calling for us to pray for everyone we do not agree with.

From the Jonah story, Sonny Conatser teaches important truths that relate to our own repentance and calling for us to pray for everyone we do not agree with.

Jonah 4:1-11 ESV1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?” 5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” • • •1. Anger can result in justifying sin. • • •Jonah 4:1-2 ESV1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. • • •Luke 6:45 ESV45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. • • •Ephesians 4:26-27 ESV26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. • • •2. Anger can cause us to question God's character. • • •Jonah 4:2-3 ESV2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” • • •Exodus 34:6-7 ESV6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” • • •Matthew 18:32-33 ESV32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?' • • •3. Anger can lead us to believe dying is better than living. • • •Jonah 4:3-4 ESV3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?” • • •Luke 15:25-32 ESV25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!' 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'” • • •Application:The same love, grace, mercy, and forgiveness we receive from God, we should willingly give to others!

God is passionately pursuing the world with the transforming truth of the Gospel. In this study of Jonah 1:1–3, we look at God's commission to Jonah, his rebellion and attempt to flee, and two key reasons behind why Jonah refused to go to Nineveh.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

Book of Jonah, Pt. 4 – An Angry Prophet and a Gracious GodJonah 4:1-4 | King's Chapel Live StreamJonah's story reaches its most surprising moment in chapter 4. After an entire city turns from its sin, Jonah is not celebrating. He is angry. And not just frustrated, but deeply upset that God showed mercy to people he believed did not deserve it.In these verses, we see the tension between Jonah's heart and God's heart. Jonah is consumed by anger and self-interest, while God reveals Himself once again as gracious, patient, and full of compassion. The prophet cannot control or contain Him.Jonah 4 reminds us that God's grace often challenges us. It exposes the places where our desires do not match His and reveals how deeply we need His transforming work.If you have ever wrestled with God's timing, His mercy, or His purposes, this message will help you see His heart more clearly. He is the God who saves, the God who pursues, and the God who loves far beyond the limits we set.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborJonah 4 sermon, angry prophet Jonah, God's grace in Jonah, King's Chapel Longwood FL, Jonah Bible study, God's compassion, wrestling with God's mercy, Old Testament prophets, Jonah and Nineveh, God's character in Jonah, gracious God sermon

Book of Jonah, Pt. 3 – Blessedness of Rock BottomJonah 3:1-10 | King's Chapel Live StreamJonah's story takes a powerful turn in chapter 3. After running and being rescued, Jonah finally obeys God's call and what happens next is nothing short of miraculous.Through a reluctant prophet and a simple message, God brings an entire city to repentance. From the king on the throne to the animals in the fields, Nineveh humbles itself before the Lord. And in His mercy, God relents.Jonah 3 reminds us that no one is beyond the reach of God's grace. He is a God of second chances, slow to anger and abounding in steadfast love. When we turn from sin and turn to Him, we find forgiveness, restoration, and hope.If you've ever wondered whether God can still use you after failure or reach someone who seems too far gone, this message will remind you: He can, and He does.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborJonah 3 sermon, repentance and mercy, God relents Jonah, King's Chapel Longwood FL, Jonah Bible study, second chances with God, grace and repentance, Jonah preaching to Nineveh, God's compassion and forgiveness, gospel in Jonah, restoration and grace

Dive into this week's episode of "Your Weekly Calling" with Brad as he breaks down the fierce vibes of Nahum. Discover how justice and mercy play out in epic stories like Nineveh and Corrie ten Boom's WWII saga. Get ready to rethink how you handle life's curveballs and learn to trust the process. Tune in, reflect, and let go of what you can't control.Follow Brad Here:https://www.instagram.com/bradlowe1979/This show is brought to you by The Hopecast Networkhttps://www.instagram.com/hopecastnetwork/

Jake preaches from Jonah 3.

To the surprise and horror of Jonah, Nineveh repents and turns to God. And while this would might seem like good news (it was!), it made Jonah furious. Jonah's story raises an important and difficult question: how do we respond to a God to loves the people we despise? As we close out our time in Jonah, we're exploring how God's widening mercy challenges the walls we place between “us” and “them.”

JONAH WAS a vindictive man who cared more about a plant than he did for the 120,000 people of Nineveh. Reading the short Book of Jonah aloud makes it clear that the story is as much about Jonah's desire for the destruction of Nineveh as it is about God's mercy and desire that all people would repent and return to Him. Not only did Jonah try to run away from God, but when he finally did proclaim God's imminent judgment on the great city (reluctantly), he was so upset that God spared the city that Jonah asked God to kill him! This is one of those sections of the Bible that would surely have been rewritten to show Jonah in a better light if the text had been changed over the years—although we note that the time given the Ninevites to repent was changed from three days to forty between the time of the Septuagint translation (around 200 BC) and the Masoretic text on which our English Old Testament is based (about 900 AD). This week's question: What do we make of Jeremiah 30:6 and the description of men of Israel in such distress they're like women in childbirth? Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

In this sermon from Jonah 4:1–6, Pastor Josh explores the unsettling truth that sometimes our hearts are offended by the very mercy that saves us. Jonah, though obedient outwardly, is inwardly outraged by God's compassion toward Nineveh.

JONAH WAS a vindictive man who cared more about a plant than he did for the 120,000 people of Nineveh. Reading the short Book of Jonah aloud makes it clear that the story is as much about Jonah's desire for the destruction of Nineveh as it is about God's mercy and desire that all people would repent and return to Him. Not only did Jonah try to run away from God, but when he finally did proclaim God's imminent judgment on the great city (reluctantly), he was so upset that God spared the city that Jonah asked God to kill him! This is one of those sections of the Bible that would surely have been rewritten to show Jonah in a better light if the text had been changed over the years—although we note that the time given the Ninevites to repent was changed from three days to forty between the time of the Septuagint translation (around 200 BC) and the Masoretic text on which our English Old Testament is based (about 900 AD). This week's question: What do we make of Jeremiah 30:6 and the description of men of Israel in such distress they're like women in childbirth?

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David trace the divine symmetry between the great fish and the great city of Nineveh. Together they uncover how Jonah's story reveals a God both cosmic and near — one who commands creation yet longs for relationship. They reflect on the city “great to God,” the paradox of divine judgement and mercy, and how the incarnation embodies the mystery of a Creator who chooses to become a guest at our table.Episode 220 of the Two Texts Podcast | Jonah Beyond the Whale 17If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show