Podcasts about Nineveh

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

“Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.” (2 Chronicles 7:14 NLT) I think we can all agree that the United States needs a spiritual awakening. Over the years, God has done a powerful work through the Harvest Crusade—through worship, the preaching of the gospel, and many responding in faith. And we look forward to another crusade this coming July. But our role doesn’t end there. We can also pray for a spiritual awakening. Look at God’s Word in 2 Chronicles 7:14: “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land” (NLT). In the Old Testament book of Jonah, we see what happens when a national spiritual awakening is ignited. When the prophet Jonah went to Nineveh, he delivered a message of judgment, according to God’s instructions. The message was this: If the people of Nineveh didn’t repent of their wickedness, their city would be overthrown in 40 days (see Jonah 3:4). There was no explicit promise of forgiveness in Jonah’s message nor any mention of God’s love. Jonah basically was saying, “You’re all going to die.” And he was okay with that outcome—more than okay, actually. The Ninevites were the despised enemies of Israel. Their wickedness was well-known. Jonah believed that judgment and destruction were exactly what they deserved. But a funny thing happened on the way to judgment. The people of Nineveh listened to Jonah and repented, much to the prophet’s bitter disappointment. Jonah 3:10 says, “When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened” (NLT). Nineveh’s turnaround may have been the greatest revival in human history. And it started with a message from a flawed messenger. Like Jonah, we are flawed messengers. But we have a perfect message. It’s the Good News of Jesus Christ. We can tell people that God loves them, that God will forgive them, but that they are separated from Him by their sin. We can tell them that if they will turn from their sin and put their faith in Christ, they can be forgiven. To do that, however, we must be willing to go to our own figurative “Ninevehs.” One mistake many Christians make when it comes to evangelism is “staying in our lane.” We look at the people in our orbit, decide which ones might be receptive to the gospel message, and focus our efforts on that specific group. But as Jonah discovered, genuine, impactful revival comes when we step out of our comfort zone and into situations we never would have imagined possible. If we can’t do that physically, we can do it with our prayers. So, here’s my challenge to you: Don’t isolate. Infiltrate. As I’ve often said, Jesus didn’t call the world to go to church; He called the church to go to the whole world. Reflection question: What would a quest for revival look like in your life? The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The Assyrian National Council of Australia (ANCA) is organising a Policy Summit on the future of the Nineveh Plains, to be held on 1 July 2026. The summit will take place at the Australian Parliament House in Canberra. ANCA President Hermiz Shahin told SBS Assyrian that numerous ambassadors, diplomats, and politicians have been invited to attend the event. He also stated that a number of Assyrian political parties and community organizations will participate in this one-day summit to discuss the future of the Nineveh Plains and issues of importance to the Assyrian people.

What do you do when God's plan doesn't match your plan? Most of us are willing to follow God until His way conflicts with what we want. That's exactly where Jonah found himself. In Jonah 4, we discover that Jonah's biggest problem wasn't the storm, the fish, or even Nineveh. It was a heart that still struggled to say "yes" to God. In this message, Pastor Spence Shelton unpacks why we resist God's will and how His mercy can transform our hearts. You'll discover: • Why we often believe our way is better than God's • How forgetting God's mercy makes obedience harder • Why knowing facts about God isn't the same as knowing Him • How bitterness, anger, and pride can keep us from God's best • What it looks like to fully surrender to God's mission God isn't looking for reluctant obedience. He wants your heart. Following Jesus ultimately comes down to a daily decision: whose plan will you trust? Will you continue holding onto your own agenda, or will you surrender to God's?

In this week's sermon from Jonah 3, Pastor Jamie unpacks the repentance of Nineveh to show that salvation belongs entirely to God, who is eager to receive genuine repentance and able to redeem even those who seem too far gone.

Raising Expectations with Pastor Joe Schofield, Melba Schofield Stefanie and Dr Craig Thayer, Dr Paul Hall, and Ron Greer Comedy, Courage, and the Cost of Discipleship in America Today Guest, Conservative Comedian: Brad Stine! Friends,, Tonight we have special guest, Brad Stine, God's Comic! Brad Stine pulls no punches as he takes on cancel culture, political correctness, and the upside-down logic of modern America. With his signature blend of righteous outrage and razor-sharp wit, Stine challenges the cultural gatekeepers, defends free speech, and dares audiences to laugh at what we're all thinking but too afraid to say. Recorded live in Nashville, Tennessee and produced by Honest Fox Media, this unapologetically honest performance hits hot-button topics like identity politics, free speech, race, gender, COVID mandates, and America's spiritual crisis—all rooted in Stine's deep convictions as a conservative Christian.  Whether he's dissecting the absurdity of word policing or poking fun at generational fragility, Brad reminds us that comedy is meant to provoke, unite, and most of all—set us free. This is more than a comedy show. It's a call to courage. It's truth wrapped in laughter. It's a reminder that freedom isn't free—and sometimes the most rebellious thing you can do is laugh. Laugh hard. Speak truth. And above all—laugh while it's still legal!  Don't Miss Brad Stine- God has a message just for you… Check out more of Brad Stine's work on his website: https://bradstine.com/ Don't forget to follow Brad Stine's Podcast: Brad Stine Has Issues on Youtube! https://www.youtube.com/c/bradstinehasissues Faith, Family, and a Night of Bold Conversation In this episode of Raising Expectations, Pastor Joe Schofield opens the program by welcoming listeners and reminding them that the show is rooted in faith in Jesus Christ, the belief that Christ answers the deepest questions of life, and the desire to help people raise their expectations from “good to better to best together.” He introduces the full team: Melba Schofield, Stefanie Thayer, Dr. Craig Thayer, Dr. Paul Hall, and Ron Greer, each presented as part of a faith-centered family of believers committed to truth, grace, encouragement, and Christian witness. Introducing Brad Stine, “God's Comic” The guest for the hour is conservative comedian Brad Stine, described as a nationally known performer whose comedy takes on cancel culture, political correctness, free speech, identity, gender, COVID mandates, race, politics, and America's spiritual crisis. Pastor Joe notes that Brad has been called “God's Comic” and recalls meeting him personally in church settings where his humor and ministry made a strong impression. The show then plays an extended clip of Brad's stand-up, giving listeners a sense of his rapid-fire style, cultural commentary, sarcasm, and willingness to confront controversial subjects directly. Laughing at the Language of Cultural Confusion In the comedy clip, Brad takes on modern identity politics, pronouns, cancel culture, and the way language is used to redefine reality. He jokes about being a man “the old-fashioned way,” being Christian, being white, and being conservative, while arguing that people are often manipulated through changing definitions. He uses examples such as “super spreader,” “peaceful protest,” “insurrection,” “domestic terrorist,” and “safe for democracy” to make the point that whoever controls language can control public perception. His larger message is that people must learn to “laugh while it's legal” and call out what he sees as cultural absurdity. Conserving Common Sense Brad explains in the clip that being conservative does not necessarily mean being loyal to a political party. He says he wants to conserve the original intent of the Constitution, history, wisdom, and common sense. He criticizes elites and billionaires who, in his view, tell ordinary people how to live while promoting climate policies that he finds hypocritical or impractical. His jokes about cows, flatulence, windmills, fossil fuels, and miniature cow-powered turbines use absurdity to make a broader point about energy, environmental policy, and what he sees as the loss of practical reasoning. From Stand-Up Comedy to Ministry After the clip, Brad joins the conversation and explains how he began as a stand-up comic in nightclubs while maintaining his Christian convictions. He says he avoided profanity and sexual material because he wanted to compete at the highest level without compromising his faith. Over time, he felt drawn beyond entertainment into ministry. Comedy, he says, became the “flavor” or delivery system for a deeper message about culture, freedom, faith, discipleship, and America's need to remember what made it free and spiritually grounded. A Missionary to America Brad describes himself as a “missionary to America.” He says he loves the country without worshiping it, believes America is historically significant and uniquely free, and feels responsible for defending both religious liberty and the Christian foundations that shaped the nation. He argues that cultural Marxism, progressive ideology, secular religion, and spiritual deception are working to weaken the West from within. For Brad, comedy is not merely entertainment; it is a way to confront what he sees as lies, hypocrisy, and spiritual compromise. Christianity Versus Discipleship One of the strongest themes of the conversation is Brad's distinction between being a “Christian” in name and being a true disciple. He says many American churchgoers treat Christianity as a label rather than a costly calling. Salvation, he explains, is free because of Christ's work, but discipleship costs everything. Brad argues that believers in America often have not had to suffer for their faith in the way believers do in places such as Nigeria, Iran, Iraq, Afghanistan, Pakistan, Turkey, Myanmar, India, North Korea, China, and other countries where persecution is real and visible. The Cost of Truth The team discusses suffering, boldness, and the willingness to speak truth even when it causes offense. Brad says truth is supposed to offend when it exposes what is false, because conviction is meant to lead people toward repentance and freedom. Dr. Paul Hall connects this to Scripture, especially the idea that Christ's suffering was central to salvation and that believers should not be surprised when following Christ also involves suffering. Brad and the hosts agree that American churches often avoid this message because it is uncomfortable, but they see it as essential to authentic faith. Comedy as a Gift Given Back to God Dr. Craig Thayer comments on Brad's ability to take cultural untruths and expose them through humor. Brad responds by reflecting on the meaning of a spiritual gift. A gift, he says, is not something a person earned or created; it is something given. Because of that, no one should brag about it or treat it as a personal trophy. The only faithful response is to give the gift back to God so it can be used for His purposes. Brad says his comedy, communication style, and boldness are not superior to anyone else's gifts, but they are the specific tools God entrusted to him. Inspiring Others to Speak Brad says people often thank him for being brave or for saying what they were thinking but were afraid to say. While he appreciates that encouragement, he also tells listeners that inspiration should lead to action. If his boldness inspires someone, then that person should “go forth and do likewise” in the territory God has assigned them. He stresses that every believer has a “Nineveh,” a specific area of responsibility where they are called to speak, serve, and obey. The Church as a Place of Refreshing and Sending Brad also challenges the idea that church is mainly where nonbelievers should be brought to get saved. He says the church is where believers should be strengthened, refreshed, and equipped so they can go into the marketplace and share the gospel. This leads to a broader critique of what he sees as shallow American Christianity, where church attendance can replace actual discipleship, courage, and public witness. For Brad, the church must train believers to carry truth into the world, not merely gather comfortably inside church walls. Speaking Truth With Love and Boldness Stefanie Thayer shares a recent personal experience about having a difficult conversation with someone who was unchurched and surprisingly open to spiritual truth. She reflects that people outside the church may sometimes be more receptive than those shaped by denominational comfort or religious assumptions. Brad agrees that love without truth is not truly love. The conversation emphasizes that Christians are called to speak boldly, but with purpose, conviction, and obedience, not with cruelty or arrogance. Dangerous Times and a Willingness to Keep Going Brad acknowledges that his kind of comedy and ministry can come with real risk. He speaks about opposition, threats, and the possibility that the cultural climate may become more hostile toward Christians and conservatives. Still, he says he intends to keep speaking. The hosts respond by affirming their prayers for Brad, his family, and his ministry. Brad says he has seen growing interest from churches, conservative groups, GOP events, and ministries that now recognize the importance of the warnings he has been giving for decades. Closing With Prayer, Gratitude, and Raised Expectations The episode closes with Pastor Joe thanking Brad for his time, courage, and ministry. Brad directs listeners to BradStine.com, mentions his podcast Brad Stine Has Issues, and says he is available for comedy events, church services, men's events, apologetics, marriage conferences, and other ministry settings. Pastor Joe and the team promise to keep him in prayer and close the program by reminding listeners to keep raising expectations in their homes, hearts, faith, families, and future.

Raising Expectations with Pastor Joe Schofield, Melba Schofield Stefanie and Dr Craig Thayer, Dr Paul Hall, and Ron Greer Comedy, Courage, and the Cost of Discipleship in America Today Guest, Conservative Comedian: Brad Stine! Friends,, Tonight we have special guest, Brad Stine, God's Comic! Brad Stine pulls no punches as he takes on cancel culture, political correctness, and the upside-down logic of modern America. With his signature blend of righteous outrage and razor-sharp wit, Stine challenges the cultural gatekeepers, defends free speech, and dares audiences to laugh at what we're all thinking but too afraid to say. Recorded live in Nashville, Tennessee and produced by Honest Fox Media, this unapologetically honest performance hits hot-button topics like identity politics, free speech, race, gender, COVID mandates, and America's spiritual crisis—all rooted in Stine's deep convictions as a conservative Christian.  Whether he's dissecting the absurdity of word policing or poking fun at generational fragility, Brad reminds us that comedy is meant to provoke, unite, and most of all—set us free. This is more than a comedy show. It's a call to courage. It's truth wrapped in laughter. It's a reminder that freedom isn't free—and sometimes the most rebellious thing you can do is laugh. Laugh hard. Speak truth. And above all—laugh while it's still legal!  Don't Miss Brad Stine- God has a message just for you… Check out more of Brad Stine's work on his website: https://bradstine.com/ Don't forget to follow Brad Stine's Podcast: Brad Stine Has Issues on Youtube! https://www.youtube.com/c/bradstinehasissues Faith, Family, and a Night of Bold Conversation In this episode of Raising Expectations, Pastor Joe Schofield opens the program by welcoming listeners and reminding them that the show is rooted in faith in Jesus Christ, the belief that Christ answers the deepest questions of life, and the desire to help people raise their expectations from “good to better to best together.” He introduces the full team: Melba Schofield, Stefanie Thayer, Dr. Craig Thayer, Dr. Paul Hall, and Ron Greer, each presented as part of a faith-centered family of believers committed to truth, grace, encouragement, and Christian witness. Introducing Brad Stine, “God's Comic” The guest for the hour is conservative comedian Brad Stine, described as a nationally known performer whose comedy takes on cancel culture, political correctness, free speech, identity, gender, COVID mandates, race, politics, and America's spiritual crisis. Pastor Joe notes that Brad has been called “God's Comic” and recalls meeting him personally in church settings where his humor and ministry made a strong impression. The show then plays an extended clip of Brad's stand-up, giving listeners a sense of his rapid-fire style, cultural commentary, sarcasm, and willingness to confront controversial subjects directly. Laughing at the Language of Cultural Confusion In the comedy clip, Brad takes on modern identity politics, pronouns, cancel culture, and the way language is used to redefine reality. He jokes about being a man “the old-fashioned way,” being Christian, being white, and being conservative, while arguing that people are often manipulated through changing definitions. He uses examples such as “super spreader,” “peaceful protest,” “insurrection,” “domestic terrorist,” and “safe for democracy” to make the point that whoever controls language can control public perception. His larger message is that people must learn to “laugh while it's legal” and call out what he sees as cultural absurdity. Conserving Common Sense Brad explains in the clip that being conservative does not necessarily mean being loyal to a political party. He says he wants to conserve the original intent of the Constitution, history, wisdom, and common sense. He criticizes elites and billionaires who, in his view, tell ordinary people how to live while promoting climate policies that he finds hypocritical or impractical. His jokes about cows, flatulence, windmills, fossil fuels, and miniature cow-powered turbines use absurdity to make a broader point about energy, environmental policy, and what he sees as the loss of practical reasoning. From Stand-Up Comedy to Ministry After the clip, Brad joins the conversation and explains how he began as a stand-up comic in nightclubs while maintaining his Christian convictions. He says he avoided profanity and sexual material because he wanted to compete at the highest level without compromising his faith. Over time, he felt drawn beyond entertainment into ministry. Comedy, he says, became the “flavor” or delivery system for a deeper message about culture, freedom, faith, discipleship, and America's need to remember what made it free and spiritually grounded. A Missionary to America Brad describes himself as a “missionary to America.” He says he loves the country without worshiping it, believes America is historically significant and uniquely free, and feels responsible for defending both religious liberty and the Christian foundations that shaped the nation. He argues that cultural Marxism, progressive ideology, secular religion, and spiritual deception are working to weaken the West from within. For Brad, comedy is not merely entertainment; it is a way to confront what he sees as lies, hypocrisy, and spiritual compromise. Christianity Versus Discipleship One of the strongest themes of the conversation is Brad's distinction between being a “Christian” in name and being a true disciple. He says many American churchgoers treat Christianity as a label rather than a costly calling. Salvation, he explains, is free because of Christ's work, but discipleship costs everything. Brad argues that believers in America often have not had to suffer for their faith in the way believers do in places such as Nigeria, Iran, Iraq, Afghanistan, Pakistan, Turkey, Myanmar, India, North Korea, China, and other countries where persecution is real and visible. The Cost of Truth The team discusses suffering, boldness, and the willingness to speak truth even when it causes offense. Brad says truth is supposed to offend when it exposes what is false, because conviction is meant to lead people toward repentance and freedom. Dr. Paul Hall connects this to Scripture, especially the idea that Christ's suffering was central to salvation and that believers should not be surprised when following Christ also involves suffering. Brad and the hosts agree that American churches often avoid this message because it is uncomfortable, but they see it as essential to authentic faith. Comedy as a Gift Given Back to God Dr. Craig Thayer comments on Brad's ability to take cultural untruths and expose them through humor. Brad responds by reflecting on the meaning of a spiritual gift. A gift, he says, is not something a person earned or created; it is something given. Because of that, no one should brag about it or treat it as a personal trophy. The only faithful response is to give the gift back to God so it can be used for His purposes. Brad says his comedy, communication style, and boldness are not superior to anyone else's gifts, but they are the specific tools God entrusted to him. Inspiring Others to Speak Brad says people often thank him for being brave or for saying what they were thinking but were afraid to say. While he appreciates that encouragement, he also tells listeners that inspiration should lead to action. If his boldness inspires someone, then that person should “go forth and do likewise” in the territory God has assigned them. He stresses that every believer has a “Nineveh,” a specific area of responsibility where they are called to speak, serve, and obey. The Church as a Place of Refreshing and Sending Brad also challenges the idea that church is mainly where nonbelievers should be brought to get saved. He says the church is where believers should be strengthened, refreshed, and equipped so they can go into the marketplace and share the gospel. This leads to a broader critique of what he sees as shallow American Christianity, where church attendance can replace actual discipleship, courage, and public witness. For Brad, the church must train believers to carry truth into the world, not merely gather comfortably inside church walls. Speaking Truth With Love and Boldness Stefanie Thayer shares a recent personal experience about having a difficult conversation with someone who was unchurched and surprisingly open to spiritual truth. She reflects that people outside the church may sometimes be more receptive than those shaped by denominational comfort or religious assumptions. Brad agrees that love without truth is not truly love. The conversation emphasizes that Christians are called to speak boldly, but with purpose, conviction, and obedience, not with cruelty or arrogance. Dangerous Times and a Willingness to Keep Going Brad acknowledges that his kind of comedy and ministry can come with real risk. He speaks about opposition, threats, and the possibility that the cultural climate may become more hostile toward Christians and conservatives. Still, he says he intends to keep speaking. The hosts respond by affirming their prayers for Brad, his family, and his ministry. Brad says he has seen growing interest from churches, conservative groups, GOP events, and ministries that now recognize the importance of the warnings he has been giving for decades. Closing With Prayer, Gratitude, and Raised Expectations The episode closes with Pastor Joe thanking Brad for his time, courage, and ministry. Brad directs listeners to BradStine.com, mentions his podcast Brad Stine Has Issues, and says he is available for comedy events, church services, men's events, apologetics, marriage conferences, and other ministry settings. Pastor Joe and the team promise to keep him in prayer and close the program by reminding listeners to keep raising expectations in their homes, hearts, faith, families, and future.

In this message, Rick Atchley of The Hills Church in Fort Worth, Texas, explores one of the greatest revivals recorded in Scripture. With a sermon consisting of only a few words, Jonah delivers God's warning to the city of Nineveh, and an entire nation responds with repentance. Through this remarkable account, we see how God had been working in people's hearts long before Jonah ever arrived and how His mercy is extended to those who turn back to Him.This message examines the nature of true repentance, the character of God, and His extraordinary grace. As Nineveh changed its ways and God relented from judgment, we are reminded that God's desire is not to condemn but to rescue. Listen in to hear more about God's relentless pursuit of those who are far from Him. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

Sennacherib is remembered as one of the most powerful kings of the Neo-Assyrian Empire, but his greatest legacy may not have been conquest. It was Nineveh: a rebuilt imperial capital of canals, gardens, temples, walls, lamassu, and the famous Palace Without Rival.In this episode of Oldest Stories, we look at Sennacherib's engineering innovations and his massive transformation of Nineveh in the late 8th and early 7th centuries BCE. Unlike many earlier Assyrian kings, Sennacherib did not focus primarily on expanding the borders of the empire. Instead, he poured the wealth, labor, and power of Assyria into construction, urban planning, waterworks, palace architecture, royal gardens, and monumental art.We explore the building of the Palace Without Rival, the reshaping of Nineveh's streets and walls, the canal systems that watered the city, the possible connection between Assyrian royal gardens and later stories of the Hanging Gardens, and the way Sennacherib used architecture to express kingship, divine favor, imperial control, and personal ambition.This is the story of an Assyrian king who turned the machinery of empire toward building one of the most impressive cities of the ancient world.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading

In the opening message of Jonah: Running From Mercy, Pastor Bob Erbig begins with Jonah 1:1-4 and challenges us to see Jonah not as a story about a big fish, but about a big God with a heart for the nations. As God sends Jonah to Nineveh, we see the word that sends, the prophet who runs, and the God who pursues with relentless mercy. This message calls us to examine our own Ninevehs, the people or places we resist, and our own Tarshishes, the places we run when God's mercy offends us. Because salvation belongs to the Lord, may we stop running from God's call and arise, go, and carry his mercy to the nations.

This is a story of Jonah is about obedience.  It's about someone who loves God, someone who has been used by God in great ways, and someone who wants to serve God with all of his heart.  It's a story about a man who hears from God.  But the big point of this story is that it's a man who doesn't want to do what God is asking him to do.  Instead, he runs away.Main Points:1.  The Old Testament story challenges us because there is a little of Jonah in us too.  We are sometimes conflicted.  We can struggle with some of the things God says.  We read His Word and He asks certain things of us and we don't always like what we read. 2. Jonah is called by many the “reluctant prophet.”  I think that's an appropriate nickname.  But we can't be too harsh on Jonah because we too are often reluctant to obey God. Sometimes, we too would like to get on a ship and go the other way instead of obeying Him.3. There are so many things God will say to us as we follow him.  He is shaping us.  He is molding us.  He is making us more like Jesus.  He is deepening and maturing our faith but it requires obedience.  It requires us to be willing and to cooperate with his Word.Today's Scripture Verses:Jonah 1:1-3 - “The word of the Lord came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.” But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.”Psalm 139:7-8 - “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

This week we continue with our summer series “Disputing with God” with the story of the prophet Jonah in Nineveh as told in Jonah 3:1–4:11. While we have often read Jonah as a comedic parody of Israelite prophecy, this time we explore what happens if we take Jonah's concerns about God's mercy seriously. The Ninevites are, after all, the very people who will destroy the northern kingdom of Israel some 30 years after Jonah's prophecy, so God's compassion for them ultimately has disastrous consequences for Jonah and his people. This leads us to the question of the cost of compassion. What do we do when God has mercy on enemies who mean us harm? And how should we respond when God calls us to do the same? Like the book of Jonah itself, our conversation ends with an unresolved question. But what an urgent question it is.

Everyone wants to hear from God.We pray for direction.We ask for clarity.We want to know His will for our lives.But what happens when God tells us something we don't want to hear? That's the tension at the heart of Jonah's story.When God called Jonah to go to Nineveh, Jonah ran in the opposite direction. Not because he didn't hear God clearly, but because he didn't like what God said.And if we're honest, we've all been there.Forgive that person.Take that step of faith.Serve.Give.Trust Him.Let it go.In this message, we explore what happens when we resist God's voice, rationalize our disobedience, and keep heading in the wrong direction. We'll see how quickly compromise can become comfortable, how running from God always takes us farther than we intended to go, and why delayed obedience is still disobedience.The good news is that even when we've run from God, He hasn't run from us.He's still speaking.He's still pursuing.And He's still inviting us to trust Him.The question is: What will you do when the Word of the Lord comes to you?

In this powerful study of Matthew 12:38–45, Jesus confronts the Pharisees after they demand another sign proving His Messiahship. Having already witnessed countless miracles, healings, exorcisms, and demonstrations of divine authority, the religious leaders still refused to believe. Jesus responds by announcing a new policy for the nation of Israel: no further signs would be given except the Sign of Jonah. What did Jesus mean by the Sign of Jonah? Why did He compare His death, burial, and resurrection to Jonah's three days and three nights in the great fish? How did this sign become the ultimate proof of His Messiahship? What does the judgment of Nineveh have to do with Israel's unbelief? And how does Christ's warning about the returning unclean spirit reveal the spiritual condition of that generation? In this message, Pastor Brandon Holthaus examines: • The context of Israel's rejection of the Messiah • Why the Pharisees demanded another sign • The meaning of the Sign of Jonah • Jesus' prediction of His death, burial, and resurrection • The judgment of Nineveh and the Queen of Sheba • Israel's accountability for rejecting overwhelming evidence • The connection between Jonah and Bible prophecy • The danger of spiritual emptiness without true repentance • Why the resurrection remains the greatest sign ever given The resurrection of Jesus Christ stands as the ultimate vindication of His claims and the greatest sign God has ever provided to mankind. #Matthew12 #SignOfJonah #JesusChrist #BibleProphecy #Resurrection #Gospel #Jonah #Pharisees #RockHarborChurch #BrandonHolthaus #EndTimes #BibleStudy #ChristianTeaching #Messiah #ProphecyUpdate

In this powerful study of Matthew 12:38–45, Jesus confronts the Pharisees after they demand another sign proving His Messiahship. Having already witnessed countless miracles, healings, exorcisms, and demonstrations of divine authority, the religious leaders still refused to believe. Jesus responds by announcing a new policy for the nation of Israel: no further signs would be given except the Sign of Jonah.   What did Jesus mean by the Sign of Jonah? Why did He compare His death, burial, and resurrection to Jonah's three days and three nights in the great fish? How did this sign become the ultimate proof of His Messiahship? What does the judgment of Nineveh have to do with Israel's unbelief? And how does Christ's warning about the returning unclean spirit reveal the spiritual condition of that generation?   In this message, Pastor Brandon Holthaus examines:   • The context of Israel's rejection of the Messiah • Why the Pharisees demanded another sign • The meaning of the Sign of Jonah • Jesus' prediction of His death, burial, and resurrection • The judgment of Nineveh and the Queen of Sheba • Israel's accountability for rejecting overwhelming evidence • The connection between Jonah and Bible prophecy • The danger of spiritual emptiness without true repentance • Why the resurrection remains the greatest sign ever given   The resurrection of Jesus Christ stands as the ultimate vindication of His claims and the greatest sign God has ever provided to mankind.   #Matthew12 #SignOfJonah #JesusChrist #BibleProphecy #Resurrection #Gospel #Jonah #Pharisees #RockHarborChurch #BrandonHolthaus #EndTimes #BibleStudy #ChristianTeaching #Messiah #ProphecyUpdate

What if you're more upset by God's mercy toward others than grateful for His mercy toward you? Pastor Dave reveals how Jonah—despite being rescued by God's whale-sized grace—still pouted when enemies received forgiveness instead of judgment. Through dramatic modern whale encounters and sobering global statistics, Dave challenges us to examine our own hearts: are we celebrating when people repent, or secretly hoping God will "get them"? This convicting message exposes how spiritual seniority doesn't equal spiritual maturity and calls us to break the cycle of offense. Don't miss this chance to let the whale spit you back where God wants you—free from bitterness and ready for His purposes!4 But it displeased Jonah exceedingly, and he became angry. 2 So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live!”4 Then the Lord said, “Is it right for you to be angry?”5 So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city. 6 And the Lord God prepared a plant and made it come up over Jonah, that it might be shade for his head to deliver him from his misery. So Jonah was very grateful for the plant. 7 But as morning dawned the next day God prepared a worm, and it so damaged the plant that it withered. 8 And it happened, when the sun arose, that God prepared a vehement east wind; and the sun beat on Jonah's head, so that he grew faint. Then he wished death for himself, and said, “It is better for me to die than to live.”9 Then God said to Jonah, “Is it right for you to be angry about the plant?”And he said, “It is right for me to be angry, even to death!”10 But the Lord said, “You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. 11 And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?”

A message by Pastor Michael Woods

Greg Jenner is joined in the ancient world by Dr Moudhy Al-Rashid and comedian Marjolein Robertson to learn all about the famous Mesopotamian poem, the Epic of Gilgamesh.Sumerian poems about a legendary king called Gilgamesh began to be composed sometime in the third millennium, and were told and retold throughout Mesopotamia until a Babylonian scholar named Sîn-leqi-unninni wrote down what has become the standard version. The tale he recorded tells of a tyrannical king of Uruk, Gilgamesh, and the transformative journey he takes with his enemy-turned-friend (and possibly more), Enkidu. In the 3100 lines of the poem, they fight forest guardians and celestial bulls, anger the gods, and even challenge death itself.In this episode, we retell the story of Gilgamesh, exploring the history of the epic's composition, what it tells us about ancient Mesopotamian storytelling and beliefs, and how it was rediscovered in the nineteenth century, written in cuneiform on clay tablets housed in the Library of Ashurbanipal at Nineveh. We also look at the themes of companionship, community and environmental protection that are still relevant today, and ask the question: is Gilgamesh just a legend, or was he based on a real king?This is a radio edit of the original podcast episode. For the full-length version, please look further back in the feed.Hosted by: Greg Jenner Research by: Katharine Russell Written by: Katharine Russell, Dr Emmie Rose Price-Goodfellow, Dr Emma Nagouse, and Greg Jenner Produced by: Dr Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Gill Huggett Senior Producer: Dr Emma Nagouse Executive Editor: Philip Sellars

What did Jonah do when God gave him a second chance to go to Nineveh and deliver His message? Listen to this lesson to learn that Jonah obeyed this time, but that he didn't change his mental attitude toward the Ninevites. See what it means when it says crossing the city was a three-day journey in extent. Find out what the Ninevites response was and four things the King of Nineveh did. Be challenged to see God's grace and understand His desire to give all a chance to change their mind.

Dive into the latest Who's Who in the Bible episode with Fr. Juventius Andrade, C.Ss.R., as he spotlights the minor prophet Nahum. Though often overlooked, Nahum delivers a powerful message that still resonates today. In this video, Fr. Juventius explores the historical downfall of the oppressive Assyrian Empire and its capital, Nineveh. He skillfully breaks down the dual nature of God—a refuge for the suffering and a judge of the violent—reminding us that true justice ultimately rests with the Divine. Don't miss this enlightening study! Watch now to unlock the profound wisdom hidden within Nahum's prophetic writings and let his message of hope and accountability transform your faith journey.

Share a commentConfession is trending again, but a lot of it feels like a clever way to stay private, stay vague, and still feel clean. We push back on that hard. Real confession is not anonymous therapy for a guilty conscience and it's not something you can outsource to a website, a phone call, or a paid stand-in. True confession is openly admitting our sin to Jesus Christ, because He alone is the mediator and the only source of lasting forgiveness and spiritual freedom.Then we go somewhere most people wouldn't expect for a masterclass on biblical repentance: the Book of Jonah. Nineveh hears a blunt warning, believes in God, and responds with a citywide turn that touches everything. We break down what repentance actually means, why true faith rests in God rather than the messenger, and how confession proves itself over time. The details are vivid: fasting, sackcloth, humility, and a public rejection of violence and wickedness. This is not religious talk. It's life change.We also talk about mercy and hope. If God's grace can break through in Nineveh, nobody is too far gone and nobody should be crossed off your prayer list. We connect that to the Welsh Revival and Evan Roberts' four practical commitments, including the kind of restitution that made workplaces overflow with returned stolen goods.If you want a clearer, more honest practice of Christian confession, biblical repentance, and public faith in Jesus Christ, press play. Subscribe, share this with a friend who needs hope, and leave a review with the line that challenged you most. Learn more: https://www.wisdomonline.org/Support the show

Share a commentConfession is trending again, but a lot of it feels like a clever way to stay private, stay vague, and still feel clean. We push back on that hard. Real confession is not anonymous therapy for a guilty conscience and it's not something you can outsource to a website, a phone call, or a paid stand-in. True confession is openly admitting our sin to Jesus Christ, because He alone is the mediator and the only source of lasting forgiveness and spiritual freedom.Then we go somewhere most people wouldn't expect for a masterclass on biblical repentance: the Book of Jonah. Nineveh hears a blunt warning, believes in God, and responds with a citywide turn that touches everything. We break down what repentance actually means, why true faith rests in God rather than the messenger, and how confession proves itself over time. The details are vivid: fasting, sackcloth, humility, and a public rejection of violence and wickedness. This is not religious talk. It's life change.We also talk about mercy and hope. If God's grace can break through in Nineveh, nobody is too far gone and nobody should be crossed off your prayer list. We connect that to the Welsh Revival and Evan Roberts' four practical commitments, including the kind of restitution that made workplaces overflow with returned stolen goods.If you want a clearer, more honest practice of Christian confession, biblical repentance, and public faith in Jesus Christ, press play. Subscribe, share this with a friend who needs hope, and leave a review with the line that challenged you most. Learn more: https://www.wisdomonline.org/Support the show

Share a commentA lot of Christian content promises quick fixes, but what if the real problem is our diet and what if the only lasting solution is a return to the words of God? We make the case that spiritual reformation and heart-level awakening come through the power of the gospel as Scripture is proclaimed plainly, the way Paul charged Timothy to “preach the word.” That means resisting the constant pull toward trendy topics, clever packaging, and sermons that merely use verses to decorate our opinions. Jonah chapter 3 becomes our map. Jonah doesn't just get rescued; he gets reenlisted, and the phrase “the word of the Lord came to Jonah the second time” becomes a headline for grace. God gives him a sacred charge: deliver God's proclamation, not a curated message, not a softened warning, and not a ministry built around a sensational testimony. We talk about how easy it is to turn a “fish story” into a platform, and why God keeps redirecting attention back to the text. We also step into Nineveh: a massive, brutal city with idols, fear, and power, yet a city God is already preparing to hear. The details about Nineveh's fish-god worship make Jonah's strange journey feel like providence, not coincidence, and Jonah's simple message “Yet forty days…” shows how God can use straightforward preaching to produce real repentance. We close with a personal reminder of how Bible exposition creates awe of God, not awe of the communicator. If you want stronger faith, better discipleship, and a healthier church, start here: open the Bible and let it speak. Subscribe, share this with a friend who teaches or leads, and leave a review telling us what part challenged you most. Learn more: https://www.wisdomonline.org/Support the show

Share a commentA lot of Christian content promises quick fixes, but what if the real problem is our diet and what if the only lasting solution is a return to the words of God? We make the case that spiritual reformation and heart-level awakening come through the power of the gospel as Scripture is proclaimed plainly, the way Paul charged Timothy to “preach the word.” That means resisting the constant pull toward trendy topics, clever packaging, and sermons that merely use verses to decorate our opinions. Jonah chapter 3 becomes our map. Jonah doesn't just get rescued; he gets reenlisted, and the phrase “the word of the Lord came to Jonah the second time” becomes a headline for grace. God gives him a sacred charge: deliver God's proclamation, not a curated message, not a softened warning, and not a ministry built around a sensational testimony. We talk about how easy it is to turn a “fish story” into a platform, and why God keeps redirecting attention back to the text. We also step into Nineveh: a massive, brutal city with idols, fear, and power, yet a city God is already preparing to hear. The details about Nineveh's fish-god worship make Jonah's strange journey feel like providence, not coincidence, and Jonah's simple message “Yet forty days…” shows how God can use straightforward preaching to produce real repentance. We close with a personal reminder of how Bible exposition creates awe of God, not awe of the communicator. If you want stronger faith, better discipleship, and a healthier church, start here: open the Bible and let it speak. Subscribe, share this with a friend who teaches or leads, and leave a review telling us what part challenged you most. Learn more: https://www.wisdomonline.org/Support the show

Ryan sits down with Jeff and Arlen to discuss Jonah 4 and the powerful conclusion of Jonah: Deep & Wide Mercy.Together they explore why the book ends with a question instead of an answer, how Jonah's anger reveals the condition of his heart, and why God's final words are meant to challenge readers as much as they challenged Jonah.The conversation looks at God's compassion for Nineveh, the repeated question “Is it right for you to be angry?”, and the ways prayer, worship, and Scripture help align our hearts with God's.Jonah's story ends without revealing his response, inviting each of us to answer God's question for ourselves.Main Passage: Jonah 4Series: Jonah: Deep & Wide MercyWeek: 4Host: RyanGuests: Jeff and Arlen

Pastor Landon continues our journey through the Minor Prophets with a message from the book of Jonah titled “Running for Mercy.” Jonah is more than a story about a great fish—it is a powerful picture of God's mercy, patience, sovereignty, and pursuit of sinners. From Jonah's rebellion to Nineveh's repentance, we see a God who calls, corrects, restores, and shows compassion even to those we struggle to love. This message challenges us to ask: Where are we running from God? Who are we refusing to love? And do we truly share God's heart for the lost? Speaker: Pastor Landon Churchill Date:6/7/2026 ComeToFreedom.com

What if you discovered that God never gives up—even when you've run from Him countless times? Pastor Dave powerfully unpacks Jonah chapter 3, revealing how "the word of the Lord came to Jonah a second time," demonstrating God's relentless pursuit of our hearts. After Jonah's whale experience taught him that prayer changes everything while complaining changes nothing, he finally listened and obeyed God's call to preach to Nineveh. Dave challenges us with a convicting truth: if people who know you best don't even realize you're a Christian, is Jesus really in your life? He calls out our tendency to gossip about church problems while never sharing the gospel, reminding us that 83% of Americans don't walk with God—your coworkers, neighbors, and friends need to hear the good news. When Jonah finally preached God's message, an entire city repented, from commoners to the king himself, and God relented from judgment. This same merciful God offers you another chance today, no matter how many times you've failed or run. Don't let this moment pass—step out of your seat, surrender your heart, and watch God transform your story from the inside out.JONAH 3:1-10 Now the word of the Lord came to Jonah the second time, saying,2 “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.”3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey in extent.4 And Jonah began to enter the city on the first day's walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!”5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them.6 Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes.7 And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water.8 But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands.9 Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.

Spring Lake Church – LawrenceSermon: Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of GodTeacher: Jeff LedererPassages: Jonah 4:1-11In “Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of God,” we explore Jonah 4:1–11 and the tension between God's heart and our own. As Jonah wrestles with God's compassion toward Nineveh, we are challenged to examine where we resent mercy, prioritize ourselves, or lose compassion for others. This powerful conclusion to Jonah reminds us that God's mercy is greater than our preferences and extends to all people.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

Spring Lake Church – DowntownSermon: Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of GodTeacher: Arlen ChastainPassages: Jonah 4:1-11In “Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of God,” we explore Jonah 4:1–11 and the tension between God's heart and our own. As Jonah wrestles with God's compassion toward Nineveh, we are challenged to examine where we resent mercy, prioritize ourselves, or lose compassion for others. This powerful conclusion to Jonah reminds us that God's mercy is greater than our preferences and extends to all people.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

Spring Lake Church – BellevueSermon: Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of GodTeacher: Ryan GroshekPassages: Jonah 4:-11In “Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of God,” we explore Jonah 4:1–11 and the tension between God's heart and our own. As Jonah wrestles with God's compassion toward Nineveh, we are challenged to examine where we resent mercy, prioritize ourselves, or lose compassion for others. This powerful conclusion to Jonah reminds us that God's mercy is greater than our preferences and extends to all people.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

By Ken Loucks - Public prayer can be meaningful, but Scripture shows that true revival requires more than a public appeal to God. National repentance includes a genuine turning from sin, a return to God's commands, and visible change in the life of a people, as seen in biblical examples such as Nineveh, Josiah's

One moment Adrián Simancas was kayaking in the Strait of Magellan in Chile with his father. The next, the twenty-four-year-old was engulfed in the mouth of a humpback whale. “I thought I was dead,” Adrián told a news outlet. After a few seconds, the whale released Adrián into the frigid waters. His life vest caused him to float to the water’s surface and his father helped him to safety. The Old Testament prophet Jonah also had an encounter with a large sea creature. Jonah refused to follow God’s directive to preach a message of repentance to the Israelites’ enemies, the Ninevites, so he boarded a ship in the opposite direction of Nineveh. When the ship got caught in a storm, Jonah convinced the crew to throw him overboard (Jonah 1:11-12, 15). “Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights” (v. 17). Jonah went from fleeing from God to crying out to Him. “From inside the fish Jonah prayed to the Lord his God” (2:1). God heard Jonah and rescued him (v. 10). Then Jonah preached to the Ninevites, and they repented. If God could hear Jonah’s plea from inside a big fish, He can hear us and rescue us from wherever we are. Instead of running from God, let’s run to Him in prayer knowing that He will answer us when we cry out to Him.

Do You Realize Who Lives Inside You? Acts 2:38 “Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins.  And you will receive the Holy Spirit.” I think when most of us read this, we focus on the repent and be baptized part of this verse.  Repentance is so important, and it is something that we can read about all throughout the Bible.  God is always calling His people to repentance, and sometimes they repented and other times they did not.  In the case of Sodom and Gomorrah, they were a wicked people and they refused to repent.  God sent fire down to destroy the towns.  However, when God sent Jonah to Ninevah to tell them they needed to repent, they did, and God saved them.   Did you know that Jonah was angry at God for saving Nineveh?  We read in Jonah 4:1-2, “But it displeased Jonah exceedingly, and he was angry.  And he prayed to the Lord and said, “O Lord, is it not this what I have said when I was yet in my country?  That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.”  Jonah ran from the Lord when the Lord asked him to go to Ninevah.  I had always thought he ran from the Lord because he was afraid of the people in Ninevah.  However, this verse says that he ran because he knew God would have mercy on them, and he didn't want them to be saved. This is a somewhat common thing for us to do.  Maybe not running from the Lord, but definitely wishing people would get what they deserve.  Have you ever wished that someone got what they deserved?  Have you ever seen a car speed by you, or weave in and out of traffic, and think to yourself, “I hope there is a cop ahead.” Or do you see someone cut in line and hope that someone notices and that they get kicked out of the line?  Why do we do this?  Why do we wish ill on other people?  Maybe you are thinking that you are justified in thinking that you want the driver to get pulled over because you want them to learn their lesson and drive better.  But, what if they did get pulled over and they just got a warning, would you be ok with that? Sometimes we can do this with our kids as well.  Jonah felt that these people needed to be punished, and he knew that God would have mercy on them.  Sometimes, we can default to the thinking that when our children do something wrong, they need to be punished, and maybe that is true sometimes.  But do we take the time to think about the situation first?  Do we even consider giving them mercy?  Sometimes our children need our mercy.  Sometimes they messed up, did something they weren't supposed to do, and they know it was wrong.  They are truly sorry, and they learned a lesson from it.  Times like these are times when we should consider mercy.  Sometimes we think our kids will only learn if we punish them; however, I think they can learn a lot from mercy as well. As I said earlier, we tend to focus on the first part of this verse, Repent and be baptized.  However, I wonder how many of you also think of the ending of the verse?  How many of you truly know what it means?  The verse ends with, “and you will receive the Holy Spirit.”  I am not sure that everyone, or even most people, knows how powerful a statement that is.  Did you know that the power of the Holy Spirit is what raised Jesus from the dead?  Did you know that the same power resides in you?  Romans 8:11 "If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.” When you are baptized, you are baptized in the name of Jesus Christ. This means that when you are baptized, you receive the Holy Spirit.  If you are Catholic, then you receive the Holy Spirit again when you are confirmed.  This is all amazing to me.  The power that raised Jesus from the dead lives in me.  I just can't get over that.  I think if we all knew the power that we had through the Holy Spirit and then used that power for good, the world wouldn't know what was going on.  Jesus said in John 14:12-14, “Amen, amen, I say to you, whoever believes in me will do the works that I do and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.” Did you catch that?  Jesus said we will do greater works than He if we believe.  This is only possible because of the Holy Spirit.  We have the Holy Spirit inside of us; we just need to call on Him.   We need to believe in Jesus and believe when He tells us that He sent us the Holy Spirit to guide us.  The Holy Spirit raised Jesus from the dead.  That same spirit lives in you.  What are you going to do with it?  Are you going to just sit around and let all that power pass you by, or are you going to use your newfound power for good?  Who do you know that could use some extra blessings?  I am sure that I have talked before about how important repentance is, and yet this will likely not be the last time you hear me talk about it.  Repentance is so important for so many reasons.  This verse just mentions one of the many: if you repent and are baptized, you will receive the Holy Spirit.  Now, after talking for a bit about how awesome the Holy Spirit is, wouldn't you do anything to be close to Him? Most, if not all, of you listening already have the Holy Spirit inside of you.  Call upon Him, and you will see how powerful He is.  Don't be afraid to talk with Him and ask Him for things.  That is why God sent Him to us, to help us.  Anything that happens as a result of the Holy Spirit glorifies God.  Jesus is with the Father, so when we ask God for things in Jesus' name, the Holy Spirit comes through for us, and the results glorify the Lord.  It is a win-win for everyone.  One of the easiest prayers to remember, and yet one of the most powerful, is, “Come, Holy Spirit, come.”  When you ask, God answers.  Anytime you are in need of a little assistance, or even a lot of assistance, pray, “Come, Holy Spirit, come.”  I truly feel you will be surprised at all the ways He comes through for you.   Dear Heavenly Father, I ask that you bless all those listening to this episode today. Lord, I ask that you send the Holy Spirit to everyone listening to this podcast. Lord, we ask that you open our eyes to how the Holy Spirit is working in our lives. Lord, we ask that you remind us to call on the Holy Spirit when we forget. Lord, we are so very thankful that you sent down the Holy Spirit to guide us in your ways.  Lord, help us to see the places in our lives where we need to repent, and then give us the courage to do so. We want to receive the Holy Spirit, Lord Jesus. We are open to it. Lord God, you are amazing. We are so very thankful for all you do for us.  We love you, Lord, and we ask all of this in accordance with your will, and in Jesus' holy name, amen. Thank you so much for joining me on this journey to walk boldly with Jesus. This month in Mentoring, we're talking about the Father's love. One of the things we discussed this week is how many of us know God loves us intellectually, but still struggle to believe it personally. We talked about how the Father's love isn't something we achieve—it's something we receive. If you've ever felt like you have to earn God's love, prove your worth, or get your act together before approaching Him, I think this series could really encourage you. You can find the link to join in the show notes. I look forward to meeting you here again on Monday! Remember, Jesus loves you just as you are, and so do I! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “You may not see the light within you. I do. So if I can lift it up, the light within you, I can draw others to myself. My heart yearns for all of my children and all of my creation. Walk confidently in the plan of your life. I am your Father.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Share a commentGod tells Jonah to get up and go preach to Nineveh, and Jonah does what many of us do when obedience feels impossible: he runs. The command is simple and unmistakable, but it's also unsettling, uncomfortable, and risky. That tension launches a deeper look at God's will and why clarity doesn't always produce compliance.We dig into what Nineveh really was: the capital of Assyria, infamous for violence, cruelty, and spiritual darkness. When you understand the historical reputation of Nineveh, Jonah's resistance stops looking like a childish tantrum and starts looking like raw dread and moral outrage. God doesn't soften the assignment or pretend it will be safe. He names the wickedness and still says, go speak.Then we follow Jonah down to the docks and out toward Tarshish, the farthest opposite direction he can find, and we draw out three lessons that hit home today: disobedience always points you the wrong way, it costs more than you planned, and the “perfect timing” that makes sin feel easy can be part of the trap. We also connect Jonah's three imperatives to the many imperatives of Christian life like following Christ, speaking truth, giving generously, and staying alert.If you've ever tried to outrun a hard calling, this will feel uncomfortably familiar. Subscribe, share this with a friend who needs a nudge toward obedience, and leave a review with the hardest “go” you've ever been asked to say yes to. Learn more: https://www.wisdomonline.org/Support the show

“Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you.’” (Jonah 3:1–2 NLT) Most believers have reasons not to evangelize. Some of these reasons might even seem compelling or legitimate. “I don’t want to make the friendship weird or awkward.” “I’m afraid I won’t be able to answer people’s questions.” “I don’t want to become a person that other people avoid.” The Old Testament prophet Jonah had some pretty compelling reasons not to evangelize. At least, he thought they were compelling. He’d been given an assignment that no prophet in his day would have been excited about. God had called him to preach His Word in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. Other prophets had warned Israel that one day the Assyrians would overtake them, and Nineveh just happened to be the capital of Assyria. Jonah likely reasoned, “Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.” So, Jonah tried to go in the opposite direction. He went down to Joppa, boarded a ship, and set sail for Tarshish, away from the presence of the Lord. He would have saved himself a lot of trouble if he had remembered the words of David, “I can never escape from your Spirit! I can never get away from your presence!” (Psalm 139:7 NLT). You probably know the rest of the story. God sent a great storm that threatened the lives of everyone aboard the vessel. Jonah admitted that he was the cause of the storm and was tossed overboard: “The LORD had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17 NLT). Jonah repented, and the great fish—likely a whale—vomited him up on shore. “Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you’” (Jonah 3:1–2 NLT). This time, Jonah did what God had called him to do. God helped him recognize what all believers need to understand: The work of evangelism is far more important and pressing than any discomfort we may experience or any objections we may have. We’ve been called to share the gospel, even with people we may not like. Nonbelievers aren’t the enemy; they’ve been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). Until the end of our lives or until the Lord returns, our job is to reach them with the Good News of Christ. Let’s embrace the work God’s given us so that others may experience His forgiveness, salvation, and love. Reflection question: What seemingly compelling reasons might keep you from sharing the gospel? The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Share a commentGod tells Jonah to get up and go preach to Nineveh, and Jonah does what many of us do when obedience feels impossible: he runs. The command is simple and unmistakable, but it's also unsettling, uncomfortable, and risky. That tension launches a deeper look at God's will and why clarity doesn't always produce compliance.We dig into what Nineveh really was: the capital of Assyria, infamous for violence, cruelty, and spiritual darkness. When you understand the historical reputation of Nineveh, Jonah's resistance stops looking like a childish tantrum and starts looking like raw dread and moral outrage. God doesn't soften the assignment or pretend it will be safe. He names the wickedness and still says, go speak.Then we follow Jonah down to the docks and out toward Tarshish, the farthest opposite direction he can find, and we draw out three lessons that hit home today: disobedience always points you the wrong way, it costs more than you planned, and the “perfect timing” that makes sin feel easy can be part of the trap. We also connect Jonah's three imperatives to the many imperatives of Christian life like following Christ, speaking truth, giving generously, and staying alert.If you've ever tried to outrun a hard calling, this will feel uncomfortably familiar. Subscribe, share this with a friend who needs a nudge toward obedience, and leave a review with the hardest “go” you've ever been asked to say yes to. Learn more: https://www.wisdomonline.org/Support the show

Jonah preached in Nineveh only after God literally dragged him there. But was his heart ever broken by that which breaks the heart of God? In this message from Jonah 4, Pastor Lutzer applies two final lessons about being broken before God. Will we let ourselves be broken by God? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Jonah preached in Nineveh only after God literally dragged him there. But was his heart ever broken by that which breaks the heart of God? In this message from Jonah 4, Pastor Lutzer applies two final lessons about being broken before God. Will we let ourselves be broken by God? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Share a commentJonah gets filed away as a children's story so easily that we forget how sharp it really is. We dig into the opening of Jonah and notice what the text does not bother to tell us: no origin story, no warm introduction, no details about how the message arrived. The book moves in fast motion, and that pace forces a question most of us would rather avoid. What happens when God's word interrupts your plans and refuses to slow down for your comfort?We zoom out to show why Jonah is far more than “Jonah and the whale.” Inside fewer than 50 verses you find a storm, pagan sailors turning to God, a miraculous rescue, worship from the depths, and the repentance of a brutal nation. Jonah also becomes a surprising window into biblical theology: God's mercy reaching Gentiles, God's sovereignty over creation, and a prophetic signpost that ultimately connects to the resurrection of Jesus.Then we take on the criticism head-on, walking through five common objections people raise against Jonah's authenticity, from miracles to Nineveh's size to vocabulary debates. We ground Jonah in history through 2 Kings, highlight why the book begins with “And,” and unpack the meaning behind Jonah's name as a “dove” sent with truth that leads to peace. We close with three practical takeaways for everyday faith: be alert, be encouraged, and be careful, because past obedience does not guarantee future obedience. Subscribe for more, share this with a friend who thinks Jonah is just a fish story, and leave a review with your biggest question after listening. Learn more: https://www.wisdomonline.org/Support the show

Share a commentJonah gets filed away as a children's story so easily that we forget how sharp it really is. We dig into the opening of Jonah and notice what the text does not bother to tell us: no origin story, no warm introduction, no details about how the message arrived. The book moves in fast motion, and that pace forces a question most of us would rather avoid. What happens when God's word interrupts your plans and refuses to slow down for your comfort?We zoom out to show why Jonah is far more than “Jonah and the whale.” Inside fewer than 50 verses you find a storm, pagan sailors turning to God, a miraculous rescue, worship from the depths, and the repentance of a brutal nation. Jonah also becomes a surprising window into biblical theology: God's mercy reaching Gentiles, God's sovereignty over creation, and a prophetic signpost that ultimately connects to the resurrection of Jesus.Then we take on the criticism head-on, walking through five common objections people raise against Jonah's authenticity, from miracles to Nineveh's size to vocabulary debates. We ground Jonah in history through 2 Kings, highlight why the book begins with “And,” and unpack the meaning behind Jonah's name as a “dove” sent with truth that leads to peace. We close with three practical takeaways for everyday faith: be alert, be encouraged, and be careful, because past obedience does not guarantee future obedience. Subscribe for more, share this with a friend who thinks Jonah is just a fish story, and leave a review with your biggest question after listening. Learn more: https://www.wisdomonline.org/Support the show

We all struggle with seeing God show mercy to those we think don't deserve it. After a second chance, Jonah finally traveled to the great city of Nineveh. In this message, Pastor Lutzer explains how Jonah's heart remained out of sync with God's heart for Ninevah. Will we resent the Lord's kindness toward others? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

We all struggle with seeing God show mercy to those we think don't deserve it. After a second chance, Jonah finally traveled to the great city of Nineveh. In this message, Pastor Lutzer explains how Jonah's heart remained out of sync with God's heart for Ninevah. Will we resent the Lord's kindness toward others? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Bill sits down with Adam Jackson and Jack Guerra to talk through Jonah 2–3 in week 2 of Jonah: Deep & Wide Mercy.They discuss Jonah's messy path back to obedience, the surprising response of Nineveh, and the strange mercy of God in the fish. What looks like punishment in the Sunday school version may actually be rescue: the sea is the disaster, and the fish is God's saving grace.The conversation also gets into Jonah's second call, his five-word sermon, and the reminder that God can work through our weak and even half-hearted obedience. His mercy is bigger than Jonah's heart, Nineveh's sin, and our first failed attempt to obey.Main Passage: Jonah 2–3Series: Jonah: Deep & Wide MercyWeek: 2Host: Bill Van KirkGuests: Adam Jackson and Jack Guerra

Some believers will only obey God after He teaches them a lesson the hard way. After three days inside a fish, Jonah still had no compassion on the people of Nineveh. In this message, Pastor Lutzer discusses God's power to provide second chances. What if God's grace is available to everyone?  To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Some believers will only obey God after He teaches them a lesson the hard way. After three days inside a fish, Jonah still had no compassion on the people of Nineveh. In this message, Pastor Lutzer discusses God's power to provide second chances. What if God's grace is available to everyone?  This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Jonah preached in Nineveh only after God literally dragged him there. But was his heart ever broken by that which breaks the heart of God? In this message from Jonah 4, Pastor Lutzer applies two final lessons about being broken before God. If self is on the throne of our lives, we will never know God's heart for the broken. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/ 

Can an entire nation repent—or is repentance only for individuals? In this episode of The Magistrate, James Baird and Josh Howard examine one of the most overlooked questions in Christian political theology: Does God hold nations accountable for their actions? Drawing from Scripture, church history, and the Reformed tradition, they explore how God dealt with nations such as Nineveh, Babylon, Egypt, and Israel, and whether modern nations still bear moral responsibility before Him. Are nations capable of righteousness, rebellion, blessing, judgment, and repentance? What does this mean for Christians living in the modern world? Topics include: • National repentance • Corporate guilt and responsibility • Biblical political theology • The Great Commission and the nations • Reformed views of church and state • God's judgment of nations • Christian citizenship and civil government Subscribe for weekly conversations on theology, church history, culture, and the relationship between Christ's Kingdom and the nations.

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. November, 1925 London The team tries to stop whatever foul plans the mastermind behind all these events has for the King's garden party. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Dean Banks, Big Game Hunter Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Our self-focus prevents us from seeing the big picture. Jonah had finally obeyed God but took no joy in the revival that followed his preaching in Nineveh. In this message, Pastor Lutzer explains how God appoints our comforts, our disappointments, and our trials. What will it take for us to give up our sinful rebellion and care for what breaks the heart of God? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

History tells us the Assyrian empire brought cruelty and massacre to a new level. It was a violent empire that slaughtered helpless people. And Jonah's response to it is anger. He wants them punished.  Yet, in the book of Jonah, we see one of the greatest surprising turns of all the stories in the Bible. God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah.  Let's look at three things that this text tells us about violence: 1) the surprising sources of violence, 2) the remarkable strategy we should take with violence, and 3) the ultimate solution for violence. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series: The Church in the City. Scripture: Jonah 3:1-4:5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.