Podcasts about royal asiatic society

Wir springen in dieser Folge nach Hongkong, und zwar schon ins 17. Jahrhundert, bewegen uns aber dann weiter bis ins späte 20. Jahrhundert. Ziel unseres Ausflugs ist ein Ort, der so eigentlich gar nicht existieren hätte dürfen: Die Kowloon Walled City. Wir sprechen darüber, wie dieser Ort wortwörtlich historisch gewachsen ist, wie es in dieser Stadt, die nicht größer als ein Häuserblock war, aussah und weshalb sie schließlich einem öffentlichen Park weichen musste. //Erwähnte Folgen - GAG34: Tee, Silber und Rauschmittel – https://gadg.fm/34 - GAG423: Der Sohn Gottes Hong Xiuquan und sein Aufstand gegen das imperiale China – https://gadg.fm/34 //Literatur - David Akers-Jones. Feeling the Stones: Reminiscences by David Akers-Jones. Hong Kong University Press, 2004. - Greg Girard, Ian Lambot, und Charles Goddard. City of Darkness: Life in Kowloon Walled City. Watermark, 1993. - Jones, Gordon. „The Kowloon City District and the Clearance of the Kowloon Walled City: Personal Recollections“. Journal of the Royal Asiatic Society Hong Kong Branch 51 (2011): 257–78. - Sinn, Elizabeth. „Kowloon Walled City: Its Origin and Early History“. Journal of the Hong Kong Branch of the Royal Asiatic Society 27 (1987): 30–45. - Yuen, Wong Kin. „On the Edge of Spaces: ‚Blade Runner‘, ‚Ghost in the Shell‘, and Hong Kong's Cityscape“. Science Fiction Studies 27, Nr. 1 (2000): 1–21. Das Episodenbild zeigt die Kowloon Walled City im Jahr 1989. (Ian Lambot creator QS:P170,Q118131779, Kowloon Walled City - 1989 Aerial, Ausschnitt von GeschichteFM, CC BY-SA 4.0) //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

This is a special audio interview for all listeners! As there was no Spotlight interview earlier this year, I have produced this 'extra' Spotlight for the month of May. I hope you enjoy it. :)David W. Kim (PhD: University of Sydney) is a Honorary Lecturer at the School of History and the Research School of Social Sciences (RSSS), Australian National University, a Mission Specialist at the ANU Institute for Space, and a Visiting Scholar, Harvard University, USA (2023-2024). He is a Board Member for UNESCO World Heritage Committee, Korea Government, an Associate Professor at Kookmin University, Seoul, and a NASA Judge for the Human Research Program (HRP), Johnson Space Center Huston, USA.Professor Kim, a Fellow of The Royal Historical Society (UK) and The Royal Asiatic Society of Great Britian and Ireland, has conducted a new study on the selection criteria for future Mars astronauts (2033) in conjunction with the Human Research Program (HRP), which remains an open question in the Mars exploration project as part of the Korea Research Foundation's long-term project (2022- 2025) in the field of integration of space science and humanities, as a result of a research visit to Harvard University and NASA Houston, human factors, astrobiology, astrophysics, life sciences, space politics, security, space exploration, and space well-being, and has been recognized as a pioneering study among scholars in the field. In this interview, Dr. Kim first discusses the phenomenon known as the ‘Overview Effect', a profound cognitive shift that astronauts experience when they see Earth from space. It's described as a state of wonderment and self-transformation that occurs upon witnessing the Earth as a fragile, interconnected whole. Many astronauts report feeling an overwhelming sense of unity, beauty, and a newfound appreciation for humanity and the environment. He then moves on to discuss his article, “Mars Space Exploration and Astronautical Religion in Human Research History: Psychological Countermeasures of Long-Term Astronauts” from 2022 in the journal Aerospace. He expands on the challenges and issues that arise when considering long-term space travel (of at least 3 years), such as radiation, zero-gravity, isolation, confinement, the distance from Earth, and emergencies that could arise, as well as the potential for an “astronautical religion” to help mitigate or prevent these challenges. PROGRAM NOTESDr. David W. Kim:Dr. David W. Kim | LinkedInDavid W. Kim - Australian National UniversityAsso. Prof. David W. Kim - The Australian National UniversitySCIE Journal of European Research on Mars Exploration and Human Spaceflight Policy / Professor David William Kim (College of Liberal Arts) - KMU NEWS | Kookmin People - Kookmin UniversityThe 201st Anniversary of the Royal Asiatic Society – Royal Asiatic SocietyAbout Us | RHSArticle from Aerospace Journal: Mars Space Exploration and Astronautical Religion in Human Research History: Psychological Countermeasures of Long-Term AstronautsEditing: Daniel P. SheaMusic and End Production: Stephanie Shea 

On this episode, we welcome back to the program, journalist and author, Joshua Hammer who was our guest back on episode 112 in September 2016.  Joshua's career has included serving as Newsweek Bureau Chief in, Nairobi, Buenos Aires, LA, Berlin, Jerusalem and Cape Town.  His work has appeared in the New York Review of Books, The New Yorker, National Geographic and the Smithsonian just to name a few publications. He is a New York Times bestselling author of six books, including The Falcon Thief and The Bad-Ass Librarians of Timbuktu (which we talked about in our last conversation). Joshua's just released and latest book is: The Mesopotamian Riddle: An Archaeologist, a Soldier, a Clergyman, and the Race to Decipher the World's Oldest Writing, published by Simon & Schuster. In the course of the conversation we dive deep into this fascinating book – everything from the Royal Asiatic Society's 1857 Great Cuneiform Challenge and the gentlemen who took part in it, to the difficulty of the digs in the Near East, to the “Assyrian Fever” (as Joshua calls it) that swept London in 1851- 1852, to the origins of the British Museum, to the topic of cultural appropriation of a country or people's national patrimony, and more. In keeping with the theme of the show, should he take a one way ticket back in time, Joshua shared what he would tell scholars and archeologists in the mid 19th century about how their work resonates today.   As for Joshua's own one way ticket destination, it's still to Manhattan in 1967. Do check out Joshua's other books: Chosen by God: A Brother's Journey; A Season in Bethlehem: Unholy War in a Sacred Place; and Yokohama Burning: The Deadly 1923 Earthquake and Fire that Helped Forge the Path to World War II. 

The Heart Sutra (Sanskrit: प्रज्ञापारमिताहृदय Prajñāpāramitāhṛdaya ('The Heart of the Perfection of Wisdom') or Chinese: 心經 Xīnjīng or Tibetan: བཅོམ་ལྡན་འདས་མ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་སྙིང་པོ). In the sutra, Avalokiteśvara addresses Śariputra, explaining the fundamental emptiness (śūnyatā) of all phenomena, known through and as the five aggregates of human existence (skandhas): form (rūpa), feeling (vedanā), volitions (saṅkhāra), perceptions (saṃjñā), and consciousness (vijñāna). This first English translation was presented to the Royal Asiatic Society in 1863 by the Rev. Samuel Beal, and published in their journal in 1865. Beal used a Chinese text corresponding to the Xuanzang (Chinese: 玄奘) canonical text (T. 251) and a 9th Century Chan commentary by 大顛寶通 c. 815 CE. 

Today Justin talks with Dr. Paul McGarr. Paul is a researcher, lecturer, and author who has focused particularly on security and intelligence interventions by the U.S. and U.K. governments into the global south. He's published more than two dozen articles in professional journals over the past 15 years and teaches several courses on intelligence and diplomacy at King's College London. He is also a fellow of the Royal Historical Society and the Royal Asiatic Society.  He's here to discuss the story of the often overlooked history of intelligence, espionage, and covert operations which took place in India during the Cold War, as well as how those events shaped India's place in the world today.Connect with Paul:paul.mcgarr@kcl.ac.ukTwitter/X: @Paul_McGarrLinkedIn: Paul McGarrCheck out the book, Spying in South Asia, here.https://a.co/d/9AFbtZAConnect with Spycraft 101:Get Justin's latest book, Murder, Intrigue, and Conspiracy: Stories from the Cold War and Beyond, here.spycraft101.comIG: @spycraft101Shop: shop.spycraft101.comPatreon: Spycraft 101Find Justin's first book, Spyshots: Volume One, here.Check out Justin's second book, Covert Arms, here.Download the free eBook, The Clandestine Operative's Sidearm of Choice, here.Support the show

Recorded May 30th, 2024. As part of its continuing bi-centenary celebrations, The Royal Asiatic Society of Great Britain and Ireland, in conjunction with Trinity College Dublin and the Chester Beatty, is delighted to announce that a lecture by Professor Jane Ohlmeyer, Erasmus Smith's Professor of Modern History at Trinity College Dublin, will be held on the 30th May at 6.30 pm at the Trinity Long Room Hub. The lecture is open to all and we look forward to seeing you there. As part of the celebrations, Dr Moya Carey, Curator of Islamic Collections and Dr Ai Fukunaga, Curator of East Asian Collections at the Chester Beatty have also generously offered to lead special viewings (limited to 15 places) in the afternoon of the 30th May from 2.30pm of the Islamic and the East Asian Collections. This visit includes lunch first at the museum's Silk Road Café. Should you wish to attend, please contact Alison Ohta ao@royalasiaticsociety.org. The Society is eager to celebrate its long connection with Irish scholars working on Asia while publicising its prizes among students at Irish universities. The event has been made possible with the generous support offered by the Trinity Long Room Hub, Trinity Centre for the Book, the Chester Beatty, Dr Anna McSweeney (TCD), Dr Moya Carey and Dr Ai Fukunaga (Chester Beatty). Learn more about the Trinity Long Room Hub: https://www.tcd.ie/trinitylongroomhub/

The story of Fernao Mendes Pinto intersects with that of the Jesuit saint, Francis Xavier, and takes him back to Japan. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on BlueSky @a-devon.bsky.social, Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: The Travels of Mendes Pinto, edited and translated by Rebecca D. Catz. University of Chicago Press, 1989. App, Urs. “St. Francis Xavier's Discovery of Japanese Buddhism: A Chapter in the European Discovery of Buddhism (Part 1: Before the Arrival in Japan, 1547-1549).” The Eastern Buddhist 30, no. 1 (1997). Rubiés, Joan Pau. “Real and Imaginary Dialogues in the Jesuit Mission of Sixteenth-Century Japan.” Journal of the Economic and Social History of the Orient 55, no. 2/3 (2012). Willis, Clive. “Captain Jorge Álvares and Father Luís Fróis S.J.: Two Early Portuguese Descriptions of Japan and the Japanese.” Journal of the Royal Asiatic Society 22, no. 2 (2012). Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dr. Ilhan Niaz comes on The Pakistan Experience to discuss the Political System of Pakistan, on this deep dive podcast we talk about Democracy, Dictatorship, Civil Service, The Establishment, Learning from Africa, Cuba, Nehru and more. https://youtu.be/66X3mV147JQ?si=CjhmcvyH6IGxQx-e Dr. Ilhan Niaz is the author of several books including The State During the British the Raj: Imperial Governance in South Asia, 1700-1947 (Oxford University Press, 2019), Old World Empires: Cultures of Power and Governance in Eurasia (New York: Routledge, 2014; South Asia edition by OUP), The Culture of Power and Governance of Pakistan, 1947–2008 (OUP, 2010), and An Inquiry into the Culture of Power of the Subcontinent (Islamabad: Al- hamra, 2006). His work has been published in leading international academic journals in- cluding The Journal of the Royal Asiatic Society, Asian Affairs, Asian Profile, The New Zea- land Journal of Asian Studies, South Asia: Journal of South Asian Studies, and The Journal of South Asian and Middle Eastern Studies. He also occasionally contributes articles and reviews to leading national news publications. The Culture of Power and Governance of Pakistan was awarded the Best Non-Fiction Book of 2010 at the Karachi Literature Festival and has also received the Higher Education Commission (HEC) of Pakistan award for Best Book in Social Sciences, Arts, and Humanities for 2010. Old World Empires: Cultures of Power and Governance in Eurasia received the HEC national award for Best Book Publica- tion in Social Sciences, 2013–14. Niaz is also the recipient of the Kodikara Award for 2013 (RCSS, Colombo). He is presently working on the manuscript of his next book, New World Empires: Cultures of Power and Governance in the Americas, presently accepted by Rout- ledge. Niaz is Associate Professor of History at the Quaid-i-Azam University, Islamabad. The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon: https://www.patreon.com/thepakistanexperience To support the channel: Jazzcash/Easypaisa - 0325 -2982912 Patreon.com/thepakistanexperience And Please stay in touch: https://twitter.com/ThePakistanExp1 https://www.facebook.com/thepakistanexperience https://instagram.com/thepakistanexpeperience The podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikh Facebook.com/Shehzadghias/ Twitter.com/shehzad89 Chapters 0:00 Introduction 1:30 What Pakistan can learn from African Countries 5:07 Democracy vs Dictatorship in Pakistan 18:45 Pakistan's Civil Service and failures of the Political Class 30:14 Political acumen of the initial Political Class 42:46 Political Elite in Post Colonial States and East Pakistan Leadership 51:20 Establishment Politics vs Popular leaders 59:50 What did Nehru get right 1:06:08 What can Pakistan learn from South America 1:15:20 Decolonization and Nationalism 1:20:00 What is Cuba doing right 1:26:21 Audience Questions

Steve first came to Korea in 1975 and continues his life-long love of the land of the morning calm. He has been a missionary, pastor, and leadership development officer. He has years of experience in translations and editing, has several published books and dozens of scholarly papers to his credit, mostly in theology and the religious history of the United States. He is a life member of Royal Asiatic Society Korea, served on the board of directors for many years, two terms as vice president, and is now serving a second term as president. Discussion Outline 0:00 Coming to Korea in the 1970s 15:00 On the Korean Language 27:00 Life under Park Chung-hee 36:30 Changing economic conditions 51:20 Who was Park Chung-hee? 1:08:00 Choi Kyu-ha and life after Park 1:27:40 The Royal Asiatic Society 1:52:50 Christianity and Korea 2:30:20 The Youth of Korea   Korea Deconstructed by David Tizzard ▶ Get in touch: datizzard@swu.ac.kr ▶ Support us on Patreon: https://www.patreon.com/user?u=62047873 ▶ Watch us on Youtube: /davidtizzard ▶ Listen on iTunes: https://podcasts.apple.com/co/podcast...  ▶ Listen on podcasts: https://koreadeconstructed.libsyn.com...  ▶ Music: Radical Gary - K-Invisible

Parks M. Coble's book The Collapse of Nationalist China: How Chiang Kai-shek Lost China's Civil War (Cambridge UP, 2023) revisits one of the most stunning political collapses of the twentieth century. When Japan surrendered in September 1945, Chiang Kai-shek seemed triumphant—one of the Big Four Allied leaders of the war and head of a government firmly allied with the United States. Yet less than four years later he would be forced into a humiliating exile in Taiwan. It has long been recognized that hyperinflation was a critical factor in this collapse. As revenues plummeted during the war against Japan, Chiang's government simply printed currency to cover its debts resulting in rapid inflation. When World War II ended it was assumed that with eastern China returned, ports opened, and financial support from the U.S. assured, the currency could be stabilized. But in fact, Chiang was obsessed with defeating the communists and the printing presses accelerated the production of banknotes which rapidly lost value. Why didn't the nationalist government tackle the issue of hyperinflation before it was too late? The fundamental flaw of the Chiang government was that he centralized all authority in his own hands and established overlapping and competing agencies. This approach fostered bureaucratic infighting which he alone could resolve. In the financial realm the competing elements were within his wife's family, her brother T. V. Soong (Song Ziwen) and brother-in-law H. H Kung (Kong Xiangxi). The new archival records reveal a bitter and often very petty rivalry between the two men that started in the 1930s and continued even after they were in exile in the United States after 1949. The tragedy for China was that both men ultimately bent to Chiang's wishes to provide money and suppressed any effort to alter the policy. T. V. Soong especially recognized the dangers of the inflationary policy, but his ambition and jealousy of his brother-in-law led him to cave when under pressure to produce more currency. Records in the Hoover Archives show how little understanding Chiang had of finance and how little interest he had dealing with it. The structure of the Chiang government meant that almost nothing could be done without sustained attention from the leader. Thus in 1947 when the collapse of the fabi (legal tender) currency was imminent, Chiang waited a year before authorizing a replacement currency, the disastrous gold yuan. My study suggests that the most important factor in the collapse of the Chiang government was its organization as an authoritarian system designed for control but ineffective at getting things done. Parks M. Coble is the James L. Sellers Professor of History at the University of Nebraska-Lincoln. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Parks M. Coble's book The Collapse of Nationalist China: How Chiang Kai-shek Lost China's Civil War (Cambridge UP, 2023) revisits one of the most stunning political collapses of the twentieth century. When Japan surrendered in September 1945, Chiang Kai-shek seemed triumphant—one of the Big Four Allied leaders of the war and head of a government firmly allied with the United States. Yet less than four years later he would be forced into a humiliating exile in Taiwan. It has long been recognized that hyperinflation was a critical factor in this collapse. As revenues plummeted during the war against Japan, Chiang's government simply printed currency to cover its debts resulting in rapid inflation. When World War II ended it was assumed that with eastern China returned, ports opened, and financial support from the U.S. assured, the currency could be stabilized. But in fact, Chiang was obsessed with defeating the communists and the printing presses accelerated the production of banknotes which rapidly lost value. Why didn't the nationalist government tackle the issue of hyperinflation before it was too late? The fundamental flaw of the Chiang government was that he centralized all authority in his own hands and established overlapping and competing agencies. This approach fostered bureaucratic infighting which he alone could resolve. In the financial realm the competing elements were within his wife's family, her brother T. V. Soong (Song Ziwen) and brother-in-law H. H Kung (Kong Xiangxi). The new archival records reveal a bitter and often very petty rivalry between the two men that started in the 1930s and continued even after they were in exile in the United States after 1949. The tragedy for China was that both men ultimately bent to Chiang's wishes to provide money and suppressed any effort to alter the policy. T. V. Soong especially recognized the dangers of the inflationary policy, but his ambition and jealousy of his brother-in-law led him to cave when under pressure to produce more currency. Records in the Hoover Archives show how little understanding Chiang had of finance and how little interest he had dealing with it. The structure of the Chiang government meant that almost nothing could be done without sustained attention from the leader. Thus in 1947 when the collapse of the fabi (legal tender) currency was imminent, Chiang waited a year before authorizing a replacement currency, the disastrous gold yuan. My study suggests that the most important factor in the collapse of the Chiang government was its organization as an authoritarian system designed for control but ineffective at getting things done. Parks M. Coble is the James L. Sellers Professor of History at the University of Nebraska-Lincoln. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Parks M. Coble's book The Collapse of Nationalist China: How Chiang Kai-shek Lost China's Civil War (Cambridge UP, 2023) revisits one of the most stunning political collapses of the twentieth century. When Japan surrendered in September 1945, Chiang Kai-shek seemed triumphant—one of the Big Four Allied leaders of the war and head of a government firmly allied with the United States. Yet less than four years later he would be forced into a humiliating exile in Taiwan. It has long been recognized that hyperinflation was a critical factor in this collapse. As revenues plummeted during the war against Japan, Chiang's government simply printed currency to cover its debts resulting in rapid inflation. When World War II ended it was assumed that with eastern China returned, ports opened, and financial support from the U.S. assured, the currency could be stabilized. But in fact, Chiang was obsessed with defeating the communists and the printing presses accelerated the production of banknotes which rapidly lost value. Why didn't the nationalist government tackle the issue of hyperinflation before it was too late? The fundamental flaw of the Chiang government was that he centralized all authority in his own hands and established overlapping and competing agencies. This approach fostered bureaucratic infighting which he alone could resolve. In the financial realm the competing elements were within his wife's family, her brother T. V. Soong (Song Ziwen) and brother-in-law H. H Kung (Kong Xiangxi). The new archival records reveal a bitter and often very petty rivalry between the two men that started in the 1930s and continued even after they were in exile in the United States after 1949. The tragedy for China was that both men ultimately bent to Chiang's wishes to provide money and suppressed any effort to alter the policy. T. V. Soong especially recognized the dangers of the inflationary policy, but his ambition and jealousy of his brother-in-law led him to cave when under pressure to produce more currency. Records in the Hoover Archives show how little understanding Chiang had of finance and how little interest he had dealing with it. The structure of the Chiang government meant that almost nothing could be done without sustained attention from the leader. Thus in 1947 when the collapse of the fabi (legal tender) currency was imminent, Chiang waited a year before authorizing a replacement currency, the disastrous gold yuan. My study suggests that the most important factor in the collapse of the Chiang government was its organization as an authoritarian system designed for control but ineffective at getting things done. Parks M. Coble is the James L. Sellers Professor of History at the University of Nebraska-Lincoln. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Parks M. Coble's book The Collapse of Nationalist China: How Chiang Kai-shek Lost China's Civil War (Cambridge UP, 2023) revisits one of the most stunning political collapses of the twentieth century. When Japan surrendered in September 1945, Chiang Kai-shek seemed triumphant—one of the Big Four Allied leaders of the war and head of a government firmly allied with the United States. Yet less than four years later he would be forced into a humiliating exile in Taiwan. It has long been recognized that hyperinflation was a critical factor in this collapse. As revenues plummeted during the war against Japan, Chiang's government simply printed currency to cover its debts resulting in rapid inflation. When World War II ended it was assumed that with eastern China returned, ports opened, and financial support from the U.S. assured, the currency could be stabilized. But in fact, Chiang was obsessed with defeating the communists and the printing presses accelerated the production of banknotes which rapidly lost value. Why didn't the nationalist government tackle the issue of hyperinflation before it was too late? The fundamental flaw of the Chiang government was that he centralized all authority in his own hands and established overlapping and competing agencies. This approach fostered bureaucratic infighting which he alone could resolve. In the financial realm the competing elements were within his wife's family, her brother T. V. Soong (Song Ziwen) and brother-in-law H. H Kung (Kong Xiangxi). The new archival records reveal a bitter and often very petty rivalry between the two men that started in the 1930s and continued even after they were in exile in the United States after 1949. The tragedy for China was that both men ultimately bent to Chiang's wishes to provide money and suppressed any effort to alter the policy. T. V. Soong especially recognized the dangers of the inflationary policy, but his ambition and jealousy of his brother-in-law led him to cave when under pressure to produce more currency. Records in the Hoover Archives show how little understanding Chiang had of finance and how little interest he had dealing with it. The structure of the Chiang government meant that almost nothing could be done without sustained attention from the leader. Thus in 1947 when the collapse of the fabi (legal tender) currency was imminent, Chiang waited a year before authorizing a replacement currency, the disastrous gold yuan. My study suggests that the most important factor in the collapse of the Chiang government was its organization as an authoritarian system designed for control but ineffective at getting things done. Parks M. Coble is the James L. Sellers Professor of History at the University of Nebraska-Lincoln. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Parks M. Coble's book The Collapse of Nationalist China: How Chiang Kai-shek Lost China's Civil War (Cambridge UP, 2023) revisits one of the most stunning political collapses of the twentieth century. When Japan surrendered in September 1945, Chiang Kai-shek seemed triumphant—one of the Big Four Allied leaders of the war and head of a government firmly allied with the United States. Yet less than four years later he would be forced into a humiliating exile in Taiwan. It has long been recognized that hyperinflation was a critical factor in this collapse. As revenues plummeted during the war against Japan, Chiang's government simply printed currency to cover its debts resulting in rapid inflation. When World War II ended it was assumed that with eastern China returned, ports opened, and financial support from the U.S. assured, the currency could be stabilized. But in fact, Chiang was obsessed with defeating the communists and the printing presses accelerated the production of banknotes which rapidly lost value. Why didn't the nationalist government tackle the issue of hyperinflation before it was too late? The fundamental flaw of the Chiang government was that he centralized all authority in his own hands and established overlapping and competing agencies. This approach fostered bureaucratic infighting which he alone could resolve. In the financial realm the competing elements were within his wife's family, her brother T. V. Soong (Song Ziwen) and brother-in-law H. H Kung (Kong Xiangxi). The new archival records reveal a bitter and often very petty rivalry between the two men that started in the 1930s and continued even after they were in exile in the United States after 1949. The tragedy for China was that both men ultimately bent to Chiang's wishes to provide money and suppressed any effort to alter the policy. T. V. Soong especially recognized the dangers of the inflationary policy, but his ambition and jealousy of his brother-in-law led him to cave when under pressure to produce more currency. Records in the Hoover Archives show how little understanding Chiang had of finance and how little interest he had dealing with it. The structure of the Chiang government meant that almost nothing could be done without sustained attention from the leader. Thus in 1947 when the collapse of the fabi (legal tender) currency was imminent, Chiang waited a year before authorizing a replacement currency, the disastrous gold yuan. My study suggests that the most important factor in the collapse of the Chiang government was its organization as an authoritarian system designed for control but ineffective at getting things done. Parks M. Coble is the James L. Sellers Professor of History at the University of Nebraska-Lincoln. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Parks M. Coble's book The Collapse of Nationalist China: How Chiang Kai-shek Lost China's Civil War (Cambridge UP, 2023) revisits one of the most stunning political collapses of the twentieth century. When Japan surrendered in September 1945, Chiang Kai-shek seemed triumphant—one of the Big Four Allied leaders of the war and head of a government firmly allied with the United States. Yet less than four years later he would be forced into a humiliating exile in Taiwan. It has long been recognized that hyperinflation was a critical factor in this collapse. As revenues plummeted during the war against Japan, Chiang's government simply printed currency to cover its debts resulting in rapid inflation. When World War II ended it was assumed that with eastern China returned, ports opened, and financial support from the U.S. assured, the currency could be stabilized. But in fact, Chiang was obsessed with defeating the communists and the printing presses accelerated the production of banknotes which rapidly lost value. Why didn't the nationalist government tackle the issue of hyperinflation before it was too late? The fundamental flaw of the Chiang government was that he centralized all authority in his own hands and established overlapping and competing agencies. This approach fostered bureaucratic infighting which he alone could resolve. In the financial realm the competing elements were within his wife's family, her brother T. V. Soong (Song Ziwen) and brother-in-law H. H Kung (Kong Xiangxi). The new archival records reveal a bitter and often very petty rivalry between the two men that started in the 1930s and continued even after they were in exile in the United States after 1949. The tragedy for China was that both men ultimately bent to Chiang's wishes to provide money and suppressed any effort to alter the policy. T. V. Soong especially recognized the dangers of the inflationary policy, but his ambition and jealousy of his brother-in-law led him to cave when under pressure to produce more currency. Records in the Hoover Archives show how little understanding Chiang had of finance and how little interest he had dealing with it. The structure of the Chiang government meant that almost nothing could be done without sustained attention from the leader. Thus in 1947 when the collapse of the fabi (legal tender) currency was imminent, Chiang waited a year before authorizing a replacement currency, the disastrous gold yuan. My study suggests that the most important factor in the collapse of the Chiang government was its organization as an authoritarian system designed for control but ineffective at getting things done. Parks M. Coble is the James L. Sellers Professor of History at the University of Nebraska-Lincoln. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Parks M. Coble's book The Collapse of Nationalist China: How Chiang Kai-shek Lost China's Civil War (Cambridge UP, 2023) revisits one of the most stunning political collapses of the twentieth century. When Japan surrendered in September 1945, Chiang Kai-shek seemed triumphant—one of the Big Four Allied leaders of the war and head of a government firmly allied with the United States. Yet less than four years later he would be forced into a humiliating exile in Taiwan. It has long been recognized that hyperinflation was a critical factor in this collapse. As revenues plummeted during the war against Japan, Chiang's government simply printed currency to cover its debts resulting in rapid inflation. When World War II ended it was assumed that with eastern China returned, ports opened, and financial support from the U.S. assured, the currency could be stabilized. But in fact, Chiang was obsessed with defeating the communists and the printing presses accelerated the production of banknotes which rapidly lost value. Why didn't the nationalist government tackle the issue of hyperinflation before it was too late? The fundamental flaw of the Chiang government was that he centralized all authority in his own hands and established overlapping and competing agencies. This approach fostered bureaucratic infighting which he alone could resolve. In the financial realm the competing elements were within his wife's family, her brother T. V. Soong (Song Ziwen) and brother-in-law H. H Kung (Kong Xiangxi). The new archival records reveal a bitter and often very petty rivalry between the two men that started in the 1930s and continued even after they were in exile in the United States after 1949. The tragedy for China was that both men ultimately bent to Chiang's wishes to provide money and suppressed any effort to alter the policy. T. V. Soong especially recognized the dangers of the inflationary policy, but his ambition and jealousy of his brother-in-law led him to cave when under pressure to produce more currency. Records in the Hoover Archives show how little understanding Chiang had of finance and how little interest he had dealing with it. The structure of the Chiang government meant that almost nothing could be done without sustained attention from the leader. Thus in 1947 when the collapse of the fabi (legal tender) currency was imminent, Chiang waited a year before authorizing a replacement currency, the disastrous gold yuan. My study suggests that the most important factor in the collapse of the Chiang government was its organization as an authoritarian system designed for control but ineffective at getting things done. Parks M. Coble is the James L. Sellers Professor of History at the University of Nebraska-Lincoln. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland.

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/korean-studies

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland.

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Don J. Wyatt about his book Slavery in East Asia (Cambridge UP, 2022). In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains. Don J. Wyatt (Ph.D. Harvard University) is the John M. McCardell, Jr. Distinguished Professor at Middlebury College, in Middlebury, Vermont, USA, where he has taught history and philosophy since 1986. He specializes in the intellectual history of China, with research interests most currently focused on the intersections between identity and violence and the nexuses between ethnicity and slavery.  Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, incoming visiting fellow at Freie Universität Berlin, research associate at Harvard Fairbank Center (since 2002), a member of the Royal Institute of International Affairs, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

We're going nuclear today with Jayita Sarkar! Jay is a Senior Lecturer in Economic and Social History at the University of Glasgow. Before settling down in Scotland, she was an Assistant Professor at Boston University and a Niehaus Fellow at Dartmouth College. She was also a Fellow with Harvard University's Weatherhead Initiative in Global History, an Ernest May Fellow in History and Policy, and a Stanton Postdoctoral Fellow, all also at Harvard. She received her Ph.D. in History from the Graduate Institute Geneva, an MA at the University of Paris IV, Sorbonne, and a BA and MA in Political Science and International Relations at Jadavpur University. Jay is the author of Ploughshares and Swords: India's Nuclear Program in the Global Cold War (Cornell), which was a 2023 Honourable Mention for the Best Book Award of ISA Global Development Studies Section. Her articles have appeared in Cold War History, the Journal of Cold War Studies, the Journal of Strategic Studies, and the Journal of Global Security Studies, among others. Her 2018 article in Nonproliferation Review entitled “U.S. Technological Collaboration for Nonproliferation: Key Evidence from the Cold War”  (With J. Krige) won the 2018 Doreen and Jim McElvany Nonproliferation Award. Her second book, Atomic Capitalism: A Global History, is under contract with Princeton University Press. Jay has received grants from the Stanton Foundation, The Hoover Institution, The Swiss National Science Foundation, and the Norwegian Institute for Defence Studies, to name just a few. She was recently granted a British Academy Award to support “Partition Machine,” an upcoming conference she has organized on territorial partitions. Jayita sits on the Editorial Board of Cold War History, the Editorial Advisory Board of Global Nuclear Histories Book Series at McGill-Queen's University Press, and the Board of Directors of the Arms Control Association. She is a member of the Royal Historical Society and the Royal Asiatic Society of Great Britain and Ireland. On top of all that, she's a polyglot who speaks Bengali, English, and French fluently with a little German, Hindu and Urdu thrown in for good measure. Join us for a delightful and really interesting chat with Jay Sarkar - we'll talk India's nuclear policy, Glasgow v. Edinburgh, Scottish Straight Cats, Diego Maradona, and Pink Martini, among many other topics! Rec.: 04/21/2023

It's common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach.  Guest Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach.  Guest Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It's common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach.  Guest Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It's common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach.  Guest Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

It's common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach.  Guest Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

It's common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach.  Guest Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

It's common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach.  Guest Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Matthew Marriott is a British explorer, researcher and geographer.He is a fellow of the Royal Geographic society and a fellow of the Royal Asiatic Society.His expeditions include walking across the Queensland, Australia tropical rain forest area, documenting the Cassowary and learning about the Djiru Aboriginal people and language.  He traversed a transect of the Sahara from Eastern Morocco to the Algerian border on camel.  Marriott retraced his great great grandfather's Challenger expedition to Christmas Island in the Indian Ocean.Follow Matthew via his Instagram account instagram.com/matthewmarriott/Hosted by Michael J. ReinhartMichaelJReinhart.comWhiskey and a Map is a podcast featuring stories of Adventure and Exploration as told by those who lived them.  Visit the website AdventureandExplorationPodcast.com

Hi people! We're finally back with a full episode. Listen to us discuss writing and ideographic scripts from the Continent including Nsibidi of West Africa, Ge'ez of East Africa and Tifinagh of North Africa. Follow us: Twitter: https://twitter.com/Africas_UntoldS Instagram: https://www.instagram.com/africasuntoldstories/ Outro music provided by DCQ BEATZ: https://player.beatstars.com/?storeId=97074&trackId=2559403 REFERENCES: 1. Kasper Juffermans, Yonas Mesfun Asfaha, Ashraf Abdelhay (eds.) - African Literacies_ Ideologies, Scripts, Education (2014, Cambridge Scholars Publishing) 2. The Journal of the Royal Asiatic Society of Great Britain and Ireland No. 1/2 (Apr., 1951), pp. 26-32 (8 pages) 3. A History of African Societies to 1870 (1997, Cambridge University Press) 4. The History of Africa_ The Quest for Eternal Harmony (2019, Routledge) 5. The Oxford Handbook of African Archaeology 6. Landscapes, Sources and Intellectual Projects of the West African Past 7. The Routledge Handbook of Scripts and Alphabets --- Send in a voice message: https://anchor.fm/africas-untold-stories/message

It can be easy to think of colonies as having two populations: colonial subjects, and colonial overlords from Europe. It's an easy narrative: one has power, status and privilege, the other does not. But in practice, European colonies created many populations in-between: groups who benefited from imperial power, yet not one of the elite. Britain's almost two-and-a-half centuries-long presence in India created its own local Eurasian community: the Anglo-Indians, the descendents of marriages between English (or other Europeans) and local Indians. They're the subject of a recent book from Uther Charlton-Stevens–himself of Anglo-Indian descent–titled Anglo-India and the End of Empire (Oxford UP. 2022) In this interview, Uther and I talk about this community, beneficiaries of–yet also ignored by–the British Empire, and their attempts to find a place for themselves in either the U.K. or an independent India. Uther is a fellow of the Royal Asiatic Society and also the author of Anglo-Indians and Minority Politics in South Asia. He earned his doctorate in history from the University of Oxford. Uther spent his early childhood in colonial Hong Kong. Born in Ferozepore, his Anglo-Indian father grew up in Bangalore before migrating to England. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Anglo-India and the End of Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It can be easy to think of colonies as having two populations: colonial subjects, and colonial overlords from Europe. It's an easy narrative: one has power, status and privilege, the other does not. But in practice, European colonies created many populations in-between: groups who benefited from imperial power, yet not one of the elite. Britain's almost two-and-a-half centuries-long presence in India created its own local Eurasian community: the Anglo-Indians, the descendents of marriages between English (or other Europeans) and local Indians. They're the subject of a recent book from Uther Charlton-Stevens–himself of Anglo-Indian descent–titled Anglo-India and the End of Empire (Oxford UP. 2022) In this interview, Uther and I talk about this community, beneficiaries of–yet also ignored by–the British Empire, and their attempts to find a place for themselves in either the U.K. or an independent India. Uther is a fellow of the Royal Asiatic Society and also the author of Anglo-Indians and Minority Politics in South Asia. He earned his doctorate in history from the University of Oxford. Uther spent his early childhood in colonial Hong Kong. Born in Ferozepore, his Anglo-Indian father grew up in Bangalore before migrating to England. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Anglo-India and the End of Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

It can be easy to think of colonies as having two populations: colonial subjects, and colonial overlords from Europe. It's an easy narrative: one has power, status and privilege, the other does not. But in practice, European colonies created many populations in-between: groups who benefited from imperial power, yet not one of the elite. Britain's almost two-and-a-half centuries-long presence in India created its own local Eurasian community: the Anglo-Indians, the descendents of marriages between English (or other Europeans) and local Indians. They're the subject of a recent book from Uther Charlton-Stevens–himself of Anglo-Indian descent–titled Anglo-India and the End of Empire (Oxford UP. 2022) In this interview, Uther and I talk about this community, beneficiaries of–yet also ignored by–the British Empire, and their attempts to find a place for themselves in either the U.K. or an independent India. Uther is a fellow of the Royal Asiatic Society and also the author of Anglo-Indians and Minority Politics in South Asia. He earned his doctorate in history from the University of Oxford. Uther spent his early childhood in colonial Hong Kong. Born in Ferozepore, his Anglo-Indian father grew up in Bangalore before migrating to England. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Anglo-India and the End of Empire. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

If the COVID-19 pandemic taught us anything, it is that the world is bound together by shared challenges—and that at the center of those challenges stands China. China's Next Act: How Sustainability and Technology Are Reshaping China's Rise and the World's Future (Oxford UP, 2022) re-envisions China's role in the world in terms of sustainability and technology. The danger is that China's next act will drive divergence on the rules and standards the world desperately needs in the decades ahead. This book helps foreign countries, companies, and other organizations prepare for a future shaped by sustainability, technology—and a dramatic new chapter for China and our world. Sample takeaways: China-linked political + economic risk isn't going away and will get worse. No-regrets supply chain diversification will only make more sense over time. Environmental sustainability will become a bigger and bigger priority in the China market because of growing regulatory + consumer pressure. This is both in direct operations & larger supply chains. Data privacy, security, and surveillance will pose growing dilemmas for multi-national companies. Data governance is becoming more fragmented, and compliance and cross-border transfer more difficult. Firms need to prepare for “data de-globalization.” China is becoming a more isolated, but still large & important, innovation ecosystem. How to access & leverage this ecosystem, and the talent within it, will become a bigger challenge as China-global research collaborations, student flows, etc. shrink. China's frothy biotech sector is cooling, but will still be a major growth driver in the years ahead. And developments in biotech will disrupt and reshape many sectors and industries via biometrics, biomaterials, etc. Dr. Scott Moore is an acclaimed authority on China, sustainability, and technology whose career has spanned the U.S. government, multi-lateral institutions, and academia. He currently teaches at the University of Pennsylvania, where he is also Director of China Programs and Strategic Initiatives. Before returning to academia, Dr. Moore worked extensively on the Paris Agreement on climate change at the U.S. Department of State and at the World Bank. He graduated from Princeton University and received his doctorate from Oxford University, where he was a Rhodes Scholar. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), research associate at Harvard Fairbank Center (since 2002), distinguished professor of history at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

If the COVID-19 pandemic taught us anything, it is that the world is bound together by shared challenges—and that at the center of those challenges stands China. China's Next Act: How Sustainability and Technology Are Reshaping China's Rise and the World's Future (Oxford UP, 2022) re-envisions China's role in the world in terms of sustainability and technology. The danger is that China's next act will drive divergence on the rules and standards the world desperately needs in the decades ahead. This book helps foreign countries, companies, and other organizations prepare for a future shaped by sustainability, technology—and a dramatic new chapter for China and our world. Sample takeaways: China-linked political + economic risk isn't going away and will get worse. No-regrets supply chain diversification will only make more sense over time. Environmental sustainability will become a bigger and bigger priority in the China market because of growing regulatory + consumer pressure. This is both in direct operations & larger supply chains. Data privacy, security, and surveillance will pose growing dilemmas for multi-national companies. Data governance is becoming more fragmented, and compliance and cross-border transfer more difficult. Firms need to prepare for “data de-globalization.” China is becoming a more isolated, but still large & important, innovation ecosystem. How to access & leverage this ecosystem, and the talent within it, will become a bigger challenge as China-global research collaborations, student flows, etc. shrink. China's frothy biotech sector is cooling, but will still be a major growth driver in the years ahead. And developments in biotech will disrupt and reshape many sectors and industries via biometrics, biomaterials, etc. Dr. Scott Moore is an acclaimed authority on China, sustainability, and technology whose career has spanned the U.S. government, multi-lateral institutions, and academia. He currently teaches at the University of Pennsylvania, where he is also Director of China Programs and Strategic Initiatives. Before returning to academia, Dr. Moore worked extensively on the Paris Agreement on climate change at the U.S. Department of State and at the World Bank. He graduated from Princeton University and received his doctorate from Oxford University, where he was a Rhodes Scholar. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), research associate at Harvard Fairbank Center (since 2002), distinguished professor of history at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

If the COVID-19 pandemic taught us anything, it is that the world is bound together by shared challenges—and that at the center of those challenges stands China. China's Next Act: How Sustainability and Technology Are Reshaping China's Rise and the World's Future (Oxford UP, 2022) re-envisions China's role in the world in terms of sustainability and technology. The danger is that China's next act will drive divergence on the rules and standards the world desperately needs in the decades ahead. This book helps foreign countries, companies, and other organizations prepare for a future shaped by sustainability, technology—and a dramatic new chapter for China and our world. Sample takeaways: China-linked political + economic risk isn't going away and will get worse. No-regrets supply chain diversification will only make more sense over time. Environmental sustainability will become a bigger and bigger priority in the China market because of growing regulatory + consumer pressure. This is both in direct operations & larger supply chains. Data privacy, security, and surveillance will pose growing dilemmas for multi-national companies. Data governance is becoming more fragmented, and compliance and cross-border transfer more difficult. Firms need to prepare for “data de-globalization.” China is becoming a more isolated, but still large & important, innovation ecosystem. How to access & leverage this ecosystem, and the talent within it, will become a bigger challenge as China-global research collaborations, student flows, etc. shrink. China's frothy biotech sector is cooling, but will still be a major growth driver in the years ahead. And developments in biotech will disrupt and reshape many sectors and industries via biometrics, biomaterials, etc. Dr. Scott Moore is an acclaimed authority on China, sustainability, and technology whose career has spanned the U.S. government, multi-lateral institutions, and academia. He currently teaches at the University of Pennsylvania, where he is also Director of China Programs and Strategic Initiatives. Before returning to academia, Dr. Moore worked extensively on the Paris Agreement on climate change at the U.S. Department of State and at the World Bank. He graduated from Princeton University and received his doctorate from Oxford University, where he was a Rhodes Scholar. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), research associate at Harvard Fairbank Center (since 2002), distinguished professor of history at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

If the COVID-19 pandemic taught us anything, it is that the world is bound together by shared challenges—and that at the center of those challenges stands China. China's Next Act: How Sustainability and Technology Are Reshaping China's Rise and the World's Future (Oxford UP, 2022) re-envisions China's role in the world in terms of sustainability and technology. The danger is that China's next act will drive divergence on the rules and standards the world desperately needs in the decades ahead. This book helps foreign countries, companies, and other organizations prepare for a future shaped by sustainability, technology—and a dramatic new chapter for China and our world. Sample takeaways: China-linked political + economic risk isn't going away and will get worse. No-regrets supply chain diversification will only make more sense over time. Environmental sustainability will become a bigger and bigger priority in the China market because of growing regulatory + consumer pressure. This is both in direct operations & larger supply chains. Data privacy, security, and surveillance will pose growing dilemmas for multi-national companies. Data governance is becoming more fragmented, and compliance and cross-border transfer more difficult. Firms need to prepare for “data de-globalization.” China is becoming a more isolated, but still large & important, innovation ecosystem. How to access & leverage this ecosystem, and the talent within it, will become a bigger challenge as China-global research collaborations, student flows, etc. shrink. China's frothy biotech sector is cooling, but will still be a major growth driver in the years ahead. And developments in biotech will disrupt and reshape many sectors and industries via biometrics, biomaterials, etc. Dr. Scott Moore is an acclaimed authority on China, sustainability, and technology whose career has spanned the U.S. government, multi-lateral institutions, and academia. He currently teaches at the University of Pennsylvania, where he is also Director of China Programs and Strategic Initiatives. Before returning to academia, Dr. Moore worked extensively on the Paris Agreement on climate change at the U.S. Department of State and at the World Bank. He graduated from Princeton University and received his doctorate from Oxford University, where he was a Rhodes Scholar. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), research associate at Harvard Fairbank Center (since 2002), distinguished professor of history at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

If the COVID-19 pandemic taught us anything, it is that the world is bound together by shared challenges—and that at the center of those challenges stands China. China's Next Act: How Sustainability and Technology Are Reshaping China's Rise and the World's Future (Oxford UP, 2022) re-envisions China's role in the world in terms of sustainability and technology. The danger is that China's next act will drive divergence on the rules and standards the world desperately needs in the decades ahead. This book helps foreign countries, companies, and other organizations prepare for a future shaped by sustainability, technology—and a dramatic new chapter for China and our world. Sample takeaways: China-linked political + economic risk isn't going away and will get worse. No-regrets supply chain diversification will only make more sense over time. Environmental sustainability will become a bigger and bigger priority in the China market because of growing regulatory + consumer pressure. This is both in direct operations & larger supply chains. Data privacy, security, and surveillance will pose growing dilemmas for multi-national companies. Data governance is becoming more fragmented, and compliance and cross-border transfer more difficult. Firms need to prepare for “data de-globalization.” China is becoming a more isolated, but still large & important, innovation ecosystem. How to access & leverage this ecosystem, and the talent within it, will become a bigger challenge as China-global research collaborations, student flows, etc. shrink. China's frothy biotech sector is cooling, but will still be a major growth driver in the years ahead. And developments in biotech will disrupt and reshape many sectors and industries via biometrics, biomaterials, etc. Dr. Scott Moore is an acclaimed authority on China, sustainability, and technology whose career has spanned the U.S. government, multi-lateral institutions, and academia. He currently teaches at the University of Pennsylvania, where he is also Director of China Programs and Strategic Initiatives. Before returning to academia, Dr. Moore worked extensively on the Paris Agreement on climate change at the U.S. Department of State and at the World Bank. He graduated from Princeton University and received his doctorate from Oxford University, where he was a Rhodes Scholar. Dong Wang is collection editor of Asian Studies books at Lived Places Publishing (New York & the UK), H-Diplo review editor, director of the Wellington Koo Institute for Modern China in World History (Germany & USA), research associate at Harvard Fairbank Center (since 2002), distinguished professor of history at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Hi, I'm Sukhraj Singh from SikhArchive and welcome to the 56th episode of our Podcast series of conversations with historians, authors, academics, researchers, and activists on topics related to their areas of expertise on Sikh or Panjabi history. In this episode, we are joined by Radha Kapuria, who is an Assistant Professor in South Asian History at the University of Durham. Her current research analyses the impact of the 1947 Partition on musicians' lives India and Pakistan, with her interests centring around South Asian social, cultural and gender history; migration, displacement and borderlands, and conflict, decolonisation and culture. Today we will be discussing her book, Music in Colonial Punjab: Courtesans, Bards, and Connoisseurs, which examines music's social history for the entire Punjab region. The book is based on her PhD at King's College London, which was shortlisted for the Royal Asiatic Society's 2019 Bayly Prize. NB: correction at 28:59 mins: “Flora Annie Wilson” ought to have been “Flora Annie Steele” 

It's common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach. GuestTulasi Srinivas,  associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society.  Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books.  

A standalone episode on the travels and career of a Ming dynasty diplomat and administrator. Chen Cheng would suffer professional setbacks outside of his control, and he would make the overland journey to Shah Rukh's Timurid Herat. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: Hecker, Felicia J. “A Fifteenth-Century Chinese Diplomat in Herat.” Journal of the Royal Asiatic Society 3, no. 1 (1993): 85–98. Rossabi, Morris. “Two Ming Envoys to Inner Asia.” T'oung Pao 62, no. 1/3 (1976): 1–34. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The story of Ghiyath al-Din and the other Timurid envoys, and their visit to Yongle's Beijing. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: "Report to Mirza Baysunghur on the Timurid Legation to the Ming Court at Peking," in A Century of Princes: Sources on Timurid History and Art, selected and translated by W. M. Thackston. Aga Khan Program for Islamic Architecture, 1989. Ford, Graeme. "The Uses of Persian in Imperial China: The Translation Practices of the Great Ming," in The Persianate World, edited by Nile Green. University of California Press, 2019. Hecker, Felicia J. “A Fifteenth-Century Chinese Diplomat in Herat,” in Journal of the Royal Asiatic Society 3, no. 1 (1993): 85–98. Lipman, Jonathan N. Familiar Strangers: A History of Muslims in Northwest China. University of Washington Press, 2011. Park, Hyunhee. Mapping the Chinese and Islamic Worlds: Cross-Cultural Exchange in Pre-Modern Asia. Cambridge University Press, 2012. Rossabi, Morris. A History of China. Wiley, 2013. Rossabi, Morris. "Two Ming Envoys to Inner Asia," in T'oung Pao 62, no. 1/3 (1976): 1–34.  Tsai, Shih-shan Henry. Perpetual Happiness. University of Washington Press, 2011. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Since the founding of the Communist Party in China just over a century ago there is much the country has achieved. But who does the heavy lifting in China? And who walks away with the spoils? Cadre Country: How China Became the Chinese Communist Party (NewSouth Books, 2022) places the spotlight on the nation's 40 million cadres—the managers and government officials employed by the ruling Communist Party to protect its great enterprise – to show how the Communist Party operates in China and how the stories the party tells about itself are based on thin foundations. The book pays particular attention to the history, language, and culture of the Communist Party but maintains a relentless focus on what has become of China since the Global Financial Crisis and in particular since Xi Jinping came to power. The party is in the act of swallowing a liberalised society, a marketized economy, and a diverse country. This matters for everyone, because the way China's government behaves at home frames its conduct abroad. John Fitzgerald is an historian of China and the Chinese diaspora. He headed the Asia-Pacific Centre for Social Investment and Philanthropy at Swinburne University after serving five years as China Representative of The Ford Foundation in Beijing (2008-13). From 2015 to 2017 he served as President of the Australian Academy of the Humanities. His recent books include Cadre Country: How China became the Chinese Communist Party (2022), Taking the Low Road: China's Influence in Australia's States and Territories (edited, 2022), and Chinese Diaspora Charity and the Cantonese Pacific, 1850–1949 (edited with Hon-ming Yip, 2020). Earlier books include Big White Lie: Chinese Australians in White Australia (2007), awarded the Ernest Scott Prize of the Australian Historical Association, and Awakening China: Politics, Culture and Class in the Nationalist Revolution (1997), awarded the Joseph Levenson Prize of the US Association for Asian Studies. He is a graduate of the University of Sydney (BA 1976), Nanjing University (Language Cert 1977) and ANU (PhD 1983), and studied at UW Madison as a Fulbright post-doctoral fellow (1988). Dong Wang is distinguished professor of history and director of the Wellington Koo Institute for Modern China in World History at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Since the founding of the Communist Party in China just over a century ago there is much the country has achieved. But who does the heavy lifting in China? And who walks away with the spoils? Cadre Country: How China Became the Chinese Communist Party (NewSouth Books, 2022) places the spotlight on the nation's 40 million cadres—the managers and government officials employed by the ruling Communist Party to protect its great enterprise – to show how the Communist Party operates in China and how the stories the party tells about itself are based on thin foundations. The book pays particular attention to the history, language, and culture of the Communist Party but maintains a relentless focus on what has become of China since the Global Financial Crisis and in particular since Xi Jinping came to power. The party is in the act of swallowing a liberalised society, a marketized economy, and a diverse country. This matters for everyone, because the way China's government behaves at home frames its conduct abroad. John Fitzgerald is an historian of China and the Chinese diaspora. He headed the Asia-Pacific Centre for Social Investment and Philanthropy at Swinburne University after serving five years as China Representative of The Ford Foundation in Beijing (2008-13). From 2015 to 2017 he served as President of the Australian Academy of the Humanities. His recent books include Cadre Country: How China became the Chinese Communist Party (2022), Taking the Low Road: China's Influence in Australia's States and Territories (edited, 2022), and Chinese Diaspora Charity and the Cantonese Pacific, 1850–1949 (edited with Hon-ming Yip, 2020). Earlier books include Big White Lie: Chinese Australians in White Australia (2007), awarded the Ernest Scott Prize of the Australian Historical Association, and Awakening China: Politics, Culture and Class in the Nationalist Revolution (1997), awarded the Joseph Levenson Prize of the US Association for Asian Studies. He is a graduate of the University of Sydney (BA 1976), Nanjing University (Language Cert 1977) and ANU (PhD 1983), and studied at UW Madison as a Fulbright post-doctoral fellow (1988). Dong Wang is distinguished professor of history and director of the Wellington Koo Institute for Modern China in World History at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Korea24 – 2022.07.05. (Tuesday) News Briefing: Consumer prices rose 6% on-year in June, the highest growth in nearly 24 years. Meanwhile, President Yoon Suk Yeol pledged to personally oversee issues related to improving people’s livelihoods. (Jenny NA) In-Depth News Analysis: Japan's triennial upper house election is set to be held on July 10. The ruling Liberal Democratic Party (LDP) is on track for a landslide victory, and with no major national elections scheduled until 2025, it could allow the Japanese Prime Minister Fumio Kishida to push for his policy goals, uninterrupted, over the next three years. To discuss what’s at stake, as well as what the results could mean for the relationship with South Korea, Michelle Ye Hee Lee, the Washington Post's Tokyo and Seoul bureau chief joins us on the line. Korea Trending with Jenny Suh: 1. At least six people have died and some 30 have been injured after a gunman opened fire during a Fourth of July parade in Illinois, US, on Monday morning. (미국 독립기념일 거리행진, 옥상서 총기난사로 6명 사망) 2. A 24-year-old woman in Seoul has been missing since last week. Kim Gaeul was last seen at Gayang Station in Gangseo district on her way home from work. (미용실 갔다온다던 20대 여성, 가양역 인근서 실종) 3. South Korea’s first lunar orbiter Danuri began transport to the US ahead of its launch next month. (우리나라 첫 달 궤도선 ‘다누리’ 발사장 이송 시작) Touch Base In Seoul: It has been ten years since Ricardo Ratliffe left the US to start his professional basketball career in South Korea. Over the years he has won four championships, three foreign MVP awards, and he even represented the South Korean national team after he became a naturalized citizen in 2018, adopting his Korean name Ra Gun-a (라건아). He joins us on the line to tell us about his story, his career highlights and how the national team is preparing for the upcoming FIBA Asia Cup. Morning Edition Preview with Richard Larkin: - Tomorrow’s Korea Herald features a report by Choi Jae-hee on the popular media personality Sujan Shakya and his work interpreting for Nepalese asylum seekers. - In tomorrow’s Korea Times, Jon Dunbar writes about some of the earliest filmed images of Korea that will be shown at the Royal Asiatic Society in Seoul next week.