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Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Scripture: Matthew 28:16-20, Title: “What is the Great Commission?Bottom line: Based on Christ's authority and promised presence, his followers are to go and make disciples of all nations, baptizing them and teaching them to obey Jesus' commands. (Largely based on David Platt's main idea)DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. What the Great Commission is.Q. Why do I want them to know it?A. Because we're called to follow it all our life.Q. What do I want them to do about it?A. Obey it to the fullest.Q. Why do I want them to do it?A. Because it's for our good, the world's good, and God's glory.Q. How can they begin to do this?A. By asking people how you can pray for them.SERMON OUTLINE & NOTESIntroductionKevin at ChickfilaToday at Chickfila (8/25/23), former member (?) Kevin Darby came out from the kitchen to catch me as I walked through to tell me that he'd been a part of leading someone to Christ (not sure if in person or online). He said that this person called themself a former Christian for a time. Kevin discerned that he was probably never a Christian but an intellectual or false Christian. Anyway, over time, Kevin challenged him to move from the head knowledge to a relationship with God through Jesus Christ. He eventually did and reached out to tell Kevin. He also told Kevin that he was the main reason. Kevin had tears in his eyes as he told me. Kevin is one who likes the intellectual debates about scripture and faith. He and I have had our debates over the years. But what seems to have gotten Kevin's attention is that God used him to change a life. And he somehow associated his years at Grace as a reminder and impetus to point people to a saving relationship with Jesus. And after all these years he wanted to affirm me and our ministry by testifying to what God did for that young man. I told Kevin how happy I was for him to have been a part of that. I told him that I wasn't surprised because he'd been so faithful to share Christ wherever he went. His tears told me he needed to hear that—to be affirmed. Isn't that interesting. God saves a young man through the testimony of one of his followers. And he ministers to the one who shared as much as he did the one he saved. God is always at work. And he's working in so many ways at the same time. It's never just what's in front of us.What is the Great Commission? It is the greatest of missions that God could call his people to. It's not just a command—it's a way of life. It's the way to true life. It's the way, the truth and the life. It's our greatest calling! It's the great adventure!Last week we saw the victory of resurrection with a hint towards this week which is his authoritative command to make disciples and promise to always be with us. It's Jesus' final words to his disciples before leaving to sit in the place of ultimate authority at the right hand of the Father. It's why when we are saved we are not immediately swept up to heaven. It's unfinished business—the unfinished task of the Church today. It will get finished, however. One day someone from every tongue and tribe and nation will know the Lord. And then the end will come. Our task is to pray, send, give and go to the nations with the gospel until this task is finished.So it's a commission—a mission we do together. It's what follows Jesus' earthly ministry because Jesus leaves it to us to become our earthly ministry. We won't do this in heaven, after all. Bottom line: Based on Christ's authority and promised presence, his followers are to go and make disciples of all nations, baptizing them and teaching them to obey Jesus' commands.Nicky Gumbel wrote: “Matthew's Gospel starts by stating that Jesus is ‘God with us' (Matthew 1:23). In the very last verse of the Gospel, Jesus affirms his eternal ongoing presence with all of his followers. To those who believe and obey Jesus' command, he promises, ‘I am with you always' (28:20b).”ConclusionBottom line: Based on Christ's authority and promised presence, his followers are to go and make disciples of all nations, baptizing them and teaching them to obey Jesus' commands.We are Disciples • catalyticministries.comWE ARE THE UNDERGROUND CHURCH.We don't just tell stories of the underground church, we are the underground church.WE OFFER OUR BODIES AS LIVING SACRIFICES.To love Him so much that nothing else matters. He is worth it all.WE WILL DO WHATEVER IT TAKES TO REACH PEOPLE IN THE DARKEST PLACES.To reach people no one is reaching, we'll have to do things no one is doing.WE ALWAYS BRING OUR BEST THROUGH THE POWER OF THE SPIRIT.To be set apart with integrity honors God and inspires people.WE GIVE UP THINGS WE LOVE FOR THINGS WE LOVE EVEN MORE.It's an honor to sacrifice for Christ.WE ARE DISCIPLE-MAKERS AND WE EXIST FOR THE WORLD.If we don't love radically and live with integrity then we have nothing.WE ARE FAITH-FILLED, MULTIPLYING, OBEDIENT RISK-TAKERS FOR JESUS.We won't insult God with small thinking and safe living.WE WILL LEAD THE WAY WITH PROFOUND GENEROSITY.Unconditional love and family are our heartbeat. Generosity is the blood flow.WE DON'T JUST SURVIVE PERSECUTION, WE THRIVE.Whether well fed or hungry, rich or poor, in persecution or freedom, east or the west, we will be content in Jesus and make disciples.WE WILL MAKE FAMILY, NOT DESTROY THEM.Nothing is more fun than serving God with the people you love.DEAD PEOPLE DON'T HAVE OPINIONS.Our opinions are His opinions, we will seek first and represent His Kingdom always.Maybe you need help with your next step. Here's a suggestion for everyone:Take out a welcome card or any piece of paper you have handy. You can do this in the chat online as well. You can text this to me as well at 843-830-2464. My name is Darien Gabriel. Put your name on it. Then put a letter at the top:A- Already believing and following Christ.B- Believing today for the first time.C- Considering believing and following Jesus Christ.D- Declining to follow Jesus Christ at this time.E- Exploring full-time missions or ministry.Add your name and cell and I will personally follow up with you to see how I can help.How can I get started today?By asking at least one person a day, how can I pray for you today? And then praying for them (and with them if led).“How can I pray for you today? [pause] May I pray for you right now?”3 of 8 billion say they are Christians. What about the other 5?https://twitter.com/visualcap/status/1647012029159309313?s=12&t=idl32xYvZ1Ibm1ALWyhYlgPeople should know your church is in the community.They should be glad your church is in the community.And they should be better because your church is in the community.-Dave AdamsonPrayNOTESDavid Platt notesMain idea: “Based on Christ's authority and His promised presence, His followers are to go and make disciples of all nations, baptizing them and teaching them to observe Jesus' commands.”I. We will believe in the authority of Christ. His authority compels us to go!II. We will obey the command of Christ.Not a comfortable call to come and sit.An costly call to go, baptize and make disciples of all nationsWe share the word; in word AND deedWe show the word; “baptizing” is public professionWe teach the word; “to obey/follow”We serve the worLd; “nations”Around the corner and around the world; cf. Acts 1:8III. We will depend on the presence of Christ.Nicky Gumbel notesI have found that there is nothing greater in life than to experience the sense of the presence of the resurrected Jesus.The risen Jesus commissions his followers to ‘go and make disciples of all nations' (v.19a). This is our calling as individuals and as a church community. The vision statement of our church is ‘to play our part in the evangelisation of the nations, the revitalisation of the church and the transformation of society'. It is based on this command of Jesus.Together with the command comes a promise: ‘I am with you always' (v.20b). The resurrection isn't just an historical fact or religious idea; it is a life-changing reality. God promises that as you go about fulfilling his commission, the presence of the resurrected Jesus goes with you.When the women see the empty tomb the angel tells them, ‘He is not here; he has risen… you will see him' (vv.6–7).Filled with ‘great joy' they ran to tell the disciples. As they did so, ‘Jesus met them' (v.9). They experienced the presence of the risen Jesus (vv.8–10), ‘clasped his feet' (v.9) and worshipped him as God (vv.9b,17a).The attempts of others to explain away the empty tomb began very early on (v.13) and, in spite of all the evidence, not everyone believed (v.17b). It was suggested that ‘his disciples… stole him away while [the soldiers] were asleep' (v.13). Some people still postulate this explanation. But it does not fit the evidence:The disciples were discouraged and frightened. Only the miracle of the resurrection could have transformed themThey did not expect Jesus to rise from the dead. They had no motive to steal the bodyThe tomb was heavily guarded (27:62–66)They were not the only ones who saw Jesus. Many others saw him after the resurrection and interacted with him over a period of forty days (Acts 1:3; 1 Corinthians 15:6)If the disciples did steal the body, their whole lives thereafter were based on a lie. My friend Ian Walker, a Cambridge scientist, became a Christian because he could not believe that the disciples would have been willing to be tortured and put to death for something they would have known was not true.It really is true. Jesus is risen. Death and burial are not the end. In Christ, you too will be raised from the dead.It was women who were the first to be entrusted with the message of the resurrection. This is particularly noteworthy since women at the time were not considered valid witnesses in court…Matthew's Gospel starts by stating that Jesus is ‘God with us' (Matthew 1:23). In the very last verse of the Gospel, Jesus affirms his eternal ongoing presence with all of his followers. To those who believe and obey Jesus' command, he promises, ‘I am with you always' (28:20b).MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Preacher: Pastor Laura de Jong | Scripture: Genesis 45:1-15 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How Love Affects Suffering”Scripture: Matthew 27:32-66Bottom line: “The one who loves much suffers much.”DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. The one who loves much suffers much.Q. Why do I want them to know it?A. Because of the loss you feel when personally invested.Q. What do I want them to do about it?A. Recognize this so that as you suffer you embrace it knowing that love is what amplifies this.Q. Why do I want them to do it?A. Because this is how Jesus lived…and died. It's how we should live. Q. How can they begin to do this?A. Letting empathy propel us to serve others who are suffering with compassion.IntroductionIt's hard to imagine the loss of a loved one until you lose someone. The more you loved them, the more it hurts. There's great emotion because the loss is felt so deeply. In contrast, going to the funeral of someone we didn't know does not move us the same way. Why? Because loving much leads to much suffering. Today I want you to see the relationship between love and suffering as it relates to God and to people. My hope is that this will comfort you and propel you to serve others who are suffering even as you suffer. Because love compels us to.SERMON OUTLINE & NOTESBottom line: “The one who loves much suffers much.”Today we're just walking through these passages recognizing what's happening along the way and seeing how love and suffering intermingle.ConclusionThe one who loves much suffers muchIn this newsletter, Nanette Palm reflects on the suffering she is experiencing as she grieves the loss of her teenage son. In 2014, 3 from Grace went to Kazakhstan to serve alongside of this missionary family. There we got to know Isaiah as a 6 year old. He is who died.Newsletter, 8/22/23“A graduating student from Belize Christian Academy presented Nannette with a special painting. It was truly a special moment!‘Grief is a special kind of suffering. It's intensely wanting what you know cannot be.' The past 4-5 months have been the hardest in my life. I want to crawl into bed and never get out again. I don't have that luxury. I have found that the simple responsibilities overwhelming. Cooking a meal felt like too much. I am so thankful for all the meals that were brought.I have come to grasp that the one who loves much suffers much. Isaiah is an amazing kid. He gives the best hugs and he loves his family and others well. The only time I ever saw Isaiah upset is when he was concerned about his dad in the hospital or his dog Teddy being attacked by another dog. I love him so much, and I didn't even realize how much until he was gone.I stand at a moment in time that is crucial. I can walk this path of suffering and allow it to make me bitter or I can allow God to draw me closer to Him. The temptation is great, deep inside I want to sit and wallow in self-pity and pain. Some days are excruciating.I have so many amazing beautiful memories of Isaiah. He brought joy, creativity and enthusiasm for life. He truly completed our family. Yet at this moment, the pain of his loss feels greater than the gratitude of having him in my life for 14 and half years.In reading, Lament for a Son by Nicholas Wolterstorff, I have been thinking about the connection of love and suffering. Nicholas writes, “If I hadn't loved him, there wouldn't be this agony. ‘This,' said Jesus, ‘is the command of the Holy One. You should love your neighbor as yourself.' In commanding us to love, God invites us to suffer.”I have never connected the words loving and suffering. It is truth. God loved me so much that he was willing to suffer. Nicholas states. “God is not only the God of the sufferers but the God who suffers. The pain and fallenness of humanity have entered into his heart. Through the prism of my tears, I have seen a suffering God.” God is with me. I know this fact to the very core of my being. Isaiah changed my life and his loss will be felt in my heart until we are reunited in heaven.Elijah and I traveled to Belize in the beginning of June. We went to participate in Belize Christian Academy's graduation. We felt so loved and we were given the freedom to just cry. My pastor looked at me and said, “You lost your baby, it's ok to weep!” Of course the streams of tears raced down our faces. Everywhere we looked, there were memories of Isaiah. We were presented with a painting of Isaiah from the student council. They had led a candlelight vigil in April.”PrayNOTESMy personal notesMAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington CSB Christ Chronological (Harmony)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Preacher: Pastor Tom Bomhof | Scripture: Genesis 41:25-45 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to live with no regrets”Scripture: Matthew 27:1-31; 26:69-75; John 21:15-19; 2 Cor 7:8-11; John 15:1-16Bottom line: Don't regret sin—Repent of it.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A.God's mercy is available to all—but not automatic. (26:69-75; 27:1-10)There's a difference between godly and ungodly sorrow. (26:69-75; 27:1-10)Jesus was innocent—yet he embraced the justice our sin deserved as our substitute in the shadows of the prophecies he fulfilled. (27:11-31)Q. Why do I want them to know it?A. Because we all deny Jesus and need his forgiveness. Godly sorrow is key ingredient. (26:69-75; 27:1-10)Because it's our sin that put him there. We need to know what it cost for our freedom. (27:11-31)Q. What do I want them to do about it?A. Repent of your sins and turn fully to Jesus. (26:69-75; 27:1-10) (27:11-31)Q. Why do I want them to do it?A. Because it leads to no regrets. (26:69-75; 27:1-10) (27:11-31)Q. How can they begin to do this?A. By repenting right now for your sins—especially those he brings to mind right now—and resolving to reorder your life around not repeating them so that you can live with no regrets. (26:69-75; 27:1-10) (27:11-31)IntroductionNo regretsThere was a time when I yelled at Samantha. She was 3 at the time. I felt a lot of guilt. I apologized and she quickly forgave me and hugged me. No regrets. Imagine if I hadn't apologized…SERMON OUTLINE & NOTESBottom line: Don't regret sin—repent of it.Peter denies Christ (Matthew 26:69-75) Judas betrays Christ (Matthew 27:1-10)Peter (later) is restored to Christ by Christ (John 21:15-19)Judas is not restored to Christ (Matthew 26:24)Why not?Godly remorse/sorrow vs worldly remorse/sorrow. (2 Corinthians 7:8-11)How does this happen? When we don't abide in Christ, we die. (John 15:1-ConclusionIllustration?Don't regret sin—repent of it. How?Pray:Confess = agree with God that what you're being convicted of needs to be repented of.Repent = goes beyond just agreeing with God to resolving to let God change you through a plan with accountability. #kairoscircleBelieve = Belief that God can and will forgive repentance in Jesus' name No regrets = Believing that God forgives and forgets (effectively); that he will not waste another minute with this sin; includes forgiving yourselfPrayNOTESMy personal notesJESUS ARRESTED: Judas betrays with soldiers and a large crowd sent by chief priests and elders.Betrayed with a kiss which was a signal to help soldiers ID Jesus in the dark, torch-lit night. Jesus, known for being able to just slip through the crowd and avoid arrest. But now his time has come and he does not resist. In fact, we'll see him turn the other cheek and not resist at all.Jesus is arrested. We see him call them out for doing in secret what they were afraid to do in public. Fulfills prophecy. Tells Peter to holster his sword. He's not defenseless. It's just that this isn't the way to save the world.“Am I leading a rebellion” - yes, actually. “That you have come out with swords and clubs” - ah, no, not that kind of rebellion. Jesus is not rebelling against Rome or the Sanhedrin per se. E.g. the current government systems to overpower them and replace them. Jesus is rebelling against the forces of darkness, sin and death. He's rebelling against the status quo in culture that goes against his kingdom. But he doesn't fight fair—he fights by his rules—kingdom of God rules. Upsidedown rules. the last are firstFight on our kneesTurn the other cheekDon't resist evil AND resist evilStart small and see great transformation come outGoal isn't to take over—he already rules; goal is to lead, feed, and protectWhat scriptures are being fulfilled?V. 24 “The son of man will go just as it's written about him.”Ex. Isaiah 52:13-53:12; Ps 22Peter follows Jesus to court of SanhedrinSanhedrin is trying to convict Jesus to crucify him. Couldn't convict until Jesus confessed.Jesus finally breaks his silence and admits he's Messiah, son of God. Then he doubles-down. This is what convicts him in their eyes. But, he's actually telling the truth!Peter disowns Jesus. Jesus' prophecy is fulfilled the same night. Peter leaves devastated.Notes from Nicky Gumbel, Matthew 26:69-27:10“Marvel at how your freedom was achievedJesus is the supreme liberator. Salvation history reaches its climax in the life, death and resurrection of Jesus Christ. We see here a glimpse of how much that cost Jesus: he is denied by one of his closest friends (26:69-75); he is betrayed by one of his disciples (27:1-10); he is handed over to the Roman authorities (v.2) and condemned (v.3a). Yet, Matthew sees that all this was to fulfil God's plan (V.9).Jesus was taken captive in order that you might go free. He was bound (v.2) to set you free from the things that bind you. Jesus came to set you free from your sin, guilt, shame, addictions and fears.Have you ever really messed up in your Christian life? Have you ever felt a failure and that you have badly let the Lord down? Have you ever 'wept bitterly' (26:75) as a result? I certainly have.Two of Jesus' closest friends let him down badly. Sadly, we will all let Jesus down at points in our lives. These two examples help us learn how we should respond to such failures and disappointments.There are many similarities between Judas and Peter. Both were disciples of Jesus. Both were told they would let him down (vv.24-25,34). Both fulfilled Old Testament prophecies through their actions (26:31; 27:9). Both deeply regret their actions (27:5; 26:75).Yet there are also crucial differences between the two men. Peter responded to failure in the right way. Judas did not. As St Paul writes, 'Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death' (2 Corinthians 7:10).Judas is an example of 'worldly sorrow. He went to the religious leaders and confessed his sin, but they just weighed him down with more guilt (Matthew 27.4). He was seized with remorse but sadly he was not able to throw himself on God's mercy and receive his forgiveness.On the other hand, Peter is an example of 'godly sorrow.Peter must have been so frightened to deny and disown Jesus three times. Perhaps, understandably, he feared being crucified with Jesus or perhaps he had doubts before this about whether Jesus really was who he claimed to be. But the cock crowing must have removed all his doubts. It left him feeling distraught: ‘He went outside and wept bitterly' (26:75).There is no more terrible feeling than the knowledge that we have let Jesus down. Thankfully, this is not the end of the story for Peter (see John 21). ‘Godly sorrow' brought ‘repentance', and his relationship with Jesus was restored. He was freed from his guilt and shame, and went on to become a great, holy, powerful and anointed leader of Jesus' church.You do not need to go around weighed down by guilt or shame about past sins and mistakes. Those whom Jesus sets free are free indeed (John 8:36). However much you have messed up and failed, it is never too late. Respond as Peter did and you can have a great future ahead of you in the service of Jesus.”MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion appChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Preacher: Pastor Laura de Jong | Scripture: Genesis 37:1-28 | Series: All in the Family

Series: ALL!Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to prepare for when all hell breaks loose, part 2”Scripture: Matthew 26:47-75Bottom line: We prepare for when all hell breaks loose by watching and praying as we surrender to him.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Explain why Matthew 26-27 is so crucial to our understanding of God, the world, sin, salvation, etc.2. What impact should the cross have on our reading of the previous chapters in Matthew's Gospel?3. Discuss how the following attributes of God are displayed in the cross: sovereignty, righteousness, wrath, and love.4. Explain what is meant by the idea that the cross is fundamentally for God's sake.5. How does the cross expose our sin? What does it say about the seriousness of our sin?6. How would you explain the terms substitution and propitiation to an unbeliever with little or no theological knowledge or vocabulary?7. Why is it important to see Jesus as our substitute, propitiation, and reconciliation, and not just a loving example?8. How does the truth of Christ's substitutionary death impact our daily pursuit of holiness?9. Discuss several ways in which the cross fulfills Old Testament prophecies and expectations.10. How does the cross rule out the possibility of a works-based righteousness?Discovery Bible Study questions:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. IntroductionIn his book King Solomon, Phil Ryken recounts a story by Robert Coleman:It is the story of a little boy whose sister needed a blood transfusion. She was suffering from the same disease that the boy himself had survived two years earlier. The doctor explained that her only chance of recovery was to receive a blood transfusion from someone else who had conquered the same disease. Since the two children shared the same rare blood type, her brother was the ideal donor."Would you give your blood to Mary?" the doctor asked. Johnny hesitated at first, but with his lower lip trembling he finally said, "Sure, for my sister."Soon the children were wheeled into the hospital room Mary, pale and thin; Johnny, robust and healthy. Neither one of them spoke, but when their eyes met, Johnny grinned. His smile faded as the nurse inserted the needle into his arm and he watched the blood flow through the tube. When the ordeal was almost over, Johnny's shaky voice broke the silence. "Doc-tor," he said, "when do I die?"Only then did the doctor realize why Johnny had hesitated and why his lip had trembled when he agreed to donate his blood: he thought the doctor was asking for all of it! Yet out of love for his sister, he was willing to give it.Now there is a subtle but significant difference between Johnny and Jesus. The boy was willing to die but didn't understand what was happening.Jesus was willing to die but fully understood what was about to happen.?? He was about to drink damnation dry.O'Donnell, pp. 800-801SERMON OUTLINE & NOTESBottom line: We prepare for when all hell breaks lose by watching and praying as we surrender to him.In the last two weeks, we've seen:A. We've seen the prophecies of Jesus. (31-35) (We'll see their fulfillment in 69-75)B. We've seen the prayers of Jesus. (36-46)C. Today, we'll see the persecutions of Jesus. (47-68)1. He is arrested (26:47-56)a. Jesus and Judas (26:47-50a): Judas betrays him to the soldiers by a kiss.b. Jesus and Peter (26:50b-54): Peter is rebuked for cutting off the ear of the high priest's servant.c. Judas and the soldiers (26:55-56a): He reminds the arresting soldiers of his innocence.2. He is accused (26:57-66)a. The attempts (26:57-61)(1) The frantic efforts to locate false witnesses against Jesus (26:57-59)(2) The futile efforts to locate false witnesses against Jesus (26:60-61): No two people can agree in their testimony.b. The affirmation (26:62-64): Jesus acknowledges to the high priest that he is indeed the Messiah.c. The agreement (26:65-66): The Sanhedrin votes to put him to death for blasphemy!3. He is assaulted (26:67-68): The Jewish leaders spit upon him and strike him.ConclusionKent Hughes writes as he wraps up his thoughts on this:“ConclusionGethsemane was not a tragedy, and neither are our Gethsemanes. This does not do away with the wounds of affliction in this life, but it is encouraging to see that behind human tragedy stands the benevolent and wise purpose of the Lord of human history. Life may be dark at times, tragedy may come, and at times the whole world may seem to be falling apart. The wheel may appear ready to crush us. But this is not the end. "And we know that for those who love God all things work together for good, for those who are called according to his purpose" (Romans 8:28), even in Gethsemane.”He shares this poem:Great Nights of the Bible, quoted in E. W. Wilcox, Poems of Power (New York: Abingdon-Cokesbury, 1953), p. 166.All those who journey, soon or late,Must pass within the garden's gate;Must kneel alone in darkness there,And battle with some fierce despair.God pity those who cannot say,"Not mine but thine." who only pray,"Let this cup pass," and cannot seeThe purpose in Gethsemane.PrayNOTESOUTLINE BIBLE, MATTHEW 26Jesus and disciples celebrate Passover in the upper room. Jesus predicts Judas's betrayal and Peter's denial, both of which come to pass. After supper Jesus prays in Gethsemane, then is arrested and taken before the high priest.I. THE ACTION PRECEDING THE UPPER ROOM (26:1-16)A. The prediction (26:1-2): Once again Jesus predicts his betrayal and crucifixion.B. The plots (26:3-5, 14-16): On two occasions wicked plans are made to kill Jesus.C. The preparation (26:6-13): Jesus is anointed by a woman at Bethany.II. THE ACTION IN THE UPPER ROOM (26:17-30)A. The instructions (26:17-19): Jesus directs two of his disciples to prepare a room in Jerusalem for the Passover.B. The indictment (26:20-25)C. The institution (26:26-30)III. THE ACTION FOLLOWING THE UPPER ROOM (26:31-75)A. The prophecy of Jesus (26:31-35, 56b, 69-75)1. As foretold (26:31-35): Jesus makes a twofold prediction concerning the disciples.a. All will desert him (26:31-32): He will meet them in Galilee after the Resurrection.b. One will deny him (26:33-35): He says Peter will deny him three times before the rooster crows!2. As fulfilled (26:56b, 69-75)a. The desertion (26:56b): All the disciples flee.b. The denial (26:69-75): Peter denies Jesus three times.B. The prayers of Jesus (26:36-46)1. The assistance he seeks (26:36-38): Jesus requests that Peter, James, and John keep watch with him.2. The agony he suffers (26:39-46)a. His first prayer (26:39-41)(1) The struggle (26:39): Jesus begs his Father to remove the suffering he is about to endure but emphasizes that he desires the Father's will, not his own.(2) The sleepers (26:40-41): Returning, he finds the three disciples asleep.b. His second prayer (26:42-43)(1) The struggle (26:42): Similar to the first prayer.(2) The sleepers (26:43): Again he finds them asleep.c. His third prayer (26:44-46)(1) The struggle (26:44): Similar to the first two prayers.(2) The sleepers (26:45-46): Upon awakening them, he warns of his imminent arrest.C. The persecutions of Jesus (26:47-56a, 57-68)1. He is arrested (26:47-56)a. Jesus and Judas (26:47-50a): Judas betrays him to the soldiers by a kiss.b. Jesus and Peter (26:50b-54): Peter is rebuked for cutting off the ear of the high priest's servant.c. Judas and the soldiers (26:55-56a): He reminds the arrest ing soldiers of his innocence.2. He is accused (26:57-66)a. The attempts (26:57-61)(1) The frantic efforts to locate false witnesses against Jesus (26:57-59)(2) The futile efforts to locate false witnesses against Jesus (26:60-61): No two people can agree in their testimony.b. The affirmation (26:62-64): Jesus acknowledges to the high priest that he is indeed the Messiah.c. The agreement (26:65-66): The Sanhedrin votes to put him to death for blasphemy!3. He is assaulted (26:67-68): The Jewish leaders spit upon him and strike him.My personal notesJESUS ARRESTED: Judas betrays with soldiers and a large crowd sent by chief priests and elders.Betrayed with a kiss which was a signal to help soldiers ID Jesus in the dark, torch-lit night. Jesus, known for being able to just slip through the crowd and avoid arrest. But now his time has come and he does not resist. In fact, we'll see him turn the other cheek and not resist at all.Jesus is arrested. We see him call them out for doing in secret what they were afraid to do in public. Fulfills prophecy. Tells Peter to holster his sword. He's not defenseless. It's just that this isn't the way to save the world.“Am I leading a rebellion” - yes, actually. “That you have come out with swords and clubs” - ah, no, not that kind of rebellion. Jesus is not rebelling against Rome or the Sanhedrin per se. E.g. the current government systems to overpower them and replace them. Jesus is rebelling against the forces of darkness, sin and death. He's rebelling against the status quo in culture that goes against his kingdom. But he doesn't fight fair—he fights by his rules—kingdom of God rules. Upsidedown rules. the last are firstFight on our kneesTurn the other cheekDon't resist evil AND resist evilStart small and see great transformation come outGoal isn't to take over—he already rules; goal is to lead, feed, and protectWhat scriptures are being fulfilled?V. 24 “The son of man will go just as it's written about him.”Ex. Isaiah 52:13-53:12; Ps 22Peter follows Jesus to court of SanhedrinSanhedrin is trying to convict Jesus to crucify him. Couldn't convict until Jesus confessed.Jesus finally breaks his silence and admits he's Messiah, son of God. Then he doubles-down. This is what convicts him in their eyes. But, he's actually telling the truth!Peter disowns Jesus. Jesus' prophecy is fulfilled the same night. Peter leaves devastated.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.orgChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Preacher: Laura de Jong | Scripture: Genesis 29:14b-28 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to prepare for when all hell breaks lose”Scripture: Matthew 26:31-46Bottom line: Prepare today for that day when all hell breaks loose.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Explain why Matthew 26-27 is so crucial to our understanding of God, the world, sin, salvation, etc.2. What impact should the cross have on our reading of the previous chapters in Matthew's Gospel?3. Discuss how the following attributes of God are displayed in the cross: sovereignty, righteousness, wrath, and love.4. Explain what is meant by the idea that the cross is fundamentally for God's sake.5. How does the cross expose our sin? What does it say about the seriousness of our sin?6. How would you explain the terms substitution and propitiation to an unbeliever with little or no theological knowledge or vocabulary?7. Why is it important to see Jesus as our substitute, propitiation, and reconciliation, and not just a loving example?8. How does the truth of Christ's substitutionary death impact our daily pursuit of holiness?9. Discuss several ways in which the cross fulfills Old Testament prophecies and expectations.10. How does the cross rule out the possibility of a works-based righteousness?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. What to do when all hell breaks loose. Q. Why do I want them to know it?A. So they'll be able to prepare for that day.Q. What do I want them to do about it?A. Prepare for the day when all hell breaks loose.Q. Why do I want them to do it?A. So that they'll respond like Jesus did when all hell breaks loose.Q. How can they begin to do this?A. 4 parts here:Remember that he is faithful and forgives even when we bail on him.Saturate our minds with his word daily.Surrender, denying ourselves, taking up our cross daily, and following him.Not your will but mine vs Not my will but yoursEden vs GethsemaneWatch and pray as we do, remember and believe these things.SERMON OUTLINE & NOTESIntroductionToday we will answer the question: What do we do to prepare for the day when all Hell breaks loose?Bottom line: Prepare today for that day when all hell breaks loose.Illustration The closest thing that fits this disturbing title for me is the day back in December when our family collapsed through a portion of 15 ft high deck putting 10 of us in the ER at the same time.The very short version is that we were trying to take a family group photo. We were celebrating Christmas at my brother's house and outside on his elevated deck. We were grouped and ready to snap the picture when the deck opened like a trap door dropping all but my mom in a pile 15 feet below. My brother and his wife, our four daughters, their husbands, and 2 grandsons. I cannot describe to you the horror we experienced looking around and see a pile of bodies of your closes family members and the wailing…it's still pretty intense. For us, that day felt like all hell broke loose.SERMON OUTLINEQ1. What do I want you to know?A. What to do when all hell breaks loose. Jesus and the 12 are about to go through a hellacious night and day. Actually, 3 days. The disciples will suffer for bailing on Jesus. Jesus will suffer the wrath of God for humanity on the cross and wherever he goes after that. There will never be a more intense set of circumstances than the ones that Jesus will experience. The 12 will go through a lot too.As we look at this, we'll probably realize that while we are going through our stuff too, there are principles that we can take away from this that will prepare us for that eventuality. If you're not going through your excruciating trauma, you might want to prepare to. Because in this life we will have trouble. My aim today is to give you four tools to put into your prep or go bag so that you'll be as ready as you can be for the unexpected trauma that is coming your way.Q2. Why do I want them to know it?A. So they'll be able to prepare for that day.God gives us some principles here (and next week too) that will help us prepare for the challenges ahead. To know that they are coming and not prepare is just foolish. They may not come. You may be spared. But even then the preparations you end up not needing will equip those around you for the challenges that they will encounter and your preparations will be God's gracious provision for them.Q3. What do I want them to do about it?A. Prepare for the day when all hell breaks loose.I know it seems a little silly. I don't care. I carry a back pack in my truck that has a few snacks, bottles of water, and other various things for the unlikely chance that we have an earthquake in Charleston and I'm in Mt Pleasant at the time. If we have an earthquake, the bridges will not be safe to drive across. Of course, I will want to get home. So I will park my truck, grab my bag and start walking. It's a 32-35 mile walk, depending on your route. Under ideal circumstances (daytime vs night; calm vs chaos; etc.), it will take you 11-12 hours (without rest stops) to walk from Barnes & Noble at Town Center and my house in the Knightsville area. I don't know if stores will be open after an serious earthquake or not. But I will be glad I had that backpack. And that's just an earthquake. (We're overdue for another, in case you're new to the area) Hurricanes you can see coming. Tornadoes, bombs, shootings, terrorist attacks…these are no longer far-fetched. To not prepare at all is sticking your head in the sand and hoping nothing happens in your lifetime. And that's to say nothing about how you're preparing your kids and grandkids for a future that doesn't look so bright.I want us to prepare. Whether it's a persona/family catastrophe or a national emergency, we need to prepare—physically, mentally, emotionally and spiritually. But since we all know it's impossible to prepare for all possibilities, I hope you will see the infinite value in preparing spiritually and will start there. You can do these simultaneously but start with spiritually. Q4. Why do I want them to do it?A. So that they'll respond like Jesus did when all hell breaks loose.I want us to respond to this. I want us to start to prepare or build on your preparations—starting spiritually. For your sake. For your family's sake. For your neighbor's sake. For your church family's sake. Your preparations will help you and others in the long run. Q. How can they begin to do this?A. 3 parts here:Remember that he is faithful and forgives even when we bail on him.Surrender, denying ourselves, taking up our cross daily, and following him.Not your will but mine vs Not my will but yoursEden vs GethsemaneWatch and pray as we do, remember and believe these things.ConclusionIt might sound silly, but I keep a go-bag in my car (and Anita's) in case we get stuck somewhere and have to walk home. For example, if I was at Barnes & Noble on a Friday afternoon and Charleston was hit by another earthquake like the one in 1886, the bridges would be closed (if not damaged) and I'd have to walk home or drive a long way around in gridlock. (See below for Charleston earthquake of 1886)Bottom line: Prepare today for that day when all hell breaks loose.The day our family fell together was traumatic for us. We're still healing from it. Not just the physical either. In fact, the mental/emotional toil is probably the hardest to heal from.But I can tell you that our family was prepared and came through this much better than we deserved because of God's grace. In his grace, he prepared us byREMINDING US THAT WE ARE FORGIVEN. Even when we bail on Jesus, he forgives when we confess our sins to him.TEACHING US HOW TO LIVE SURRENDERED. Our lives are a gift. We don't deserve our life. We don't have to exist. But we do. And God's grace is there for us every day whether we acknowledge it or not. Living surrendered is a life-long journey. Because our human nature wants to save our life. But God calls us to live in light of eternity. That perspective really served us well as we took those mental trips down the road called worse-case scenario. This could have ended a lot worse than it did. One daughter still has another surgery ahead. One son-in-law still doesn't have full range of motion in his shoulder. We're all dealing with different levels of post trauma stress. We're still triggered at times by sounds or words. But surrendering your life to God helps with all of these things. Finally, WATCHING AND PRAYING. We are more alert on any deck now:-). We're so glad our deck at home is only 12 inches high, I'll tell you that. Elevators and apartment stairwells are still a challenge at times. But watching and praying remind us to be vigilant about all things in life. Not to stress out about everything but to rest in the peace of God in everything. I like to say, prepare as if it all depends on you, but pray and trust God as if it all depends on him. God is faithful.God is able. God cares. Trust himPrayNotesSweating drops of blood = Hematohydrosis1886 Charleston earthquakeThe 1886 Charleston earthquake in South Carolina occurred about 9:50 p.m. local time August 31. It caused 60 deaths and $5–6 million ($179.14 million in 2022) in damage to 2,000 buildings in the Southeastern United States. It is one of the most powerful and damaging earthquakes to hit the East Coast of the United States.[3]Scientists have classified it as an intraplate earthquake, and said that it had an estimated moment magnitude of 6.9–7.3 and a maximum Mercalli intensity of X (Extreme). Very little to no historical earthquake activity had occurred in this region, which is unusual for any seismic area.[3]EarthquakeThe shock was felt as far away as Boston, Massachusetts, to the north, Chicago, Illinois, and Milwaukee, Wisconsin, to the northwest, New Orleans, Louisiana, to the west, and across water to Cuba to the south, and Bermuda to the east.[4] The earthquake was so severe that outside the immediate area, there was speculation that the Florida peninsula had broken away from North America.[5] There were at least 60 fatalities.OUTLINE MATTHEW 26Jesus and disciples celebrate Passover in the upper room. Jesus predicts Judas's betrayal and Peter's denial, both of which come to pass. After supper Jesus prays in Gethsemane, then is arrested and taken before the high priest.I. THE ACTION PRECEDING THE UPPER ROOM (26:1-16)A. The prediction (26:1-2): Once again Jesus predicts his betrayal and crucifixion.B. The plots (26:3-5, 14-16): On two occasions wicked plans are made to kill Jesus.1. The plot by Caiaphas (26:3-5): Jewish leaders meet at the palace of this high priest to discuss ways to murder the Savior!2. The plot by Judas (26:14-16): He agrees with Jesus' enemies to betray the Messiah for thirty pieces of silver.C. The preparation (26:6-13): Jesus is anointed by a woman at Bethany.1. The dedication (26:6-7): A woman pours a very expensive alabaster jar of perfume over his head.2. The denunciation (26:8-9): The disciples criticize her for not selling the perfume and giving the proceeds to the poor.3. The defense (26:10-13): Jesus defends the woman, referring to two aspects:a. The preparation aspect (26:10-12): She did this to prepare his body for burial.b. The prophetic aspect (26:13): Her act will be remembered wherever the gospel is preached!II. THE ACTION IN THE UPPER ROOM (26:17-30)A. The instructions (26:17-19): Jesus directs two of his disciples to prepare a room in Jerusalem for the Passover.B. The indictment (26:20-25)1. Jesus' betrayal (26:20-24): The Savior announces that one of the Twelve will betray him.2. Jesus betrayer (26:25): He then identifies ludas as the one.C. The institution (26:26-30)1. The supper (26:26-29): The Lord's Supper is now instituted.a. He speaks concerning the bread 26:26): It is his body.b. He speaks concerning the cup (26:27-29) Itis his blood, poured out to forgive sins.2. The song (26:30): They sing a hymn, then go out to the Mount of Olives.III. THE ACTION FOLLOWING THE UPPER ROOM (26:31-75)A. The prophecy of Jesus (26:31-35, 56b, 69-75)1. As foretold (26:31-35): Jesus makes a twofold prediction concerning the disciples.a. All will desert him (26:31-32): He will meet them in Galilee after the Resurrection.b. One will deny him (26:33-35): He says Peter will deny him three times before the rooster crows!2. As fulfilled (26:56b, 69-75)a. The desertion (26:56b): All the disciples flee.b. The denial (26:69-75): Peter denies Jesus three times.B. The prayers of Jesus (26:36-46)1. The assistance he seeks (26:36-38): Jesus requests that Peter, James, and John keep watch with him.2. The agony he suffers (26:39-46)a. His first prayer (26:39-41)(1) The struggle (26:39): Jesus begs his Father to remove the suffering he is about to endure but emphasizes that he desires the Father's will, not his own.(2) The sleepers (26:40-41): Returning, he finds the three disciples asleep.b. His second prayer (26:42-43)(1) The struggle (26:42): Similar to the first prayer.(2) The sleepers (26:43): Again he finds them asleep.c. His third prayer (26:44-46)(1) The struggle (26:44): Similar to the first two prayers.(2) The sleepers (26:45-46): Upon awakening them, he warns of his imminent arrest.C. The persecutions of Jesus (26:47-56a, 57-68)1. He is arrested (26:47-56)a. Jesus and Judas (26:47-50a): Judas betrays him to the soldiers by a kiss.b. Jesus and Peter (26:50b-54): Peter is rebuked for cutting off the ear of the high priest's servant.c. Judas and the soldiers (26:55-56a): He reminds the arrest ing soldiers of his innocence.2. He is accused (26:57-66)a. The attempts (26:57-61)(1) The frantic efforts to locate false witnesses against Jesus (26:57-59)(2) The futile efforts to locate false witnesses against Jesus (26:60-61): No two people can agree in their testimony.b. The affirmation (26:62-64): Jesus acknowledges to the high priest that he is indeed the Messiah.c. The agreement (26:65-66): The Sanhedrin votes to put him to death for blasphemy!3. He is assaulted (26:67-68): The Jewish leaders spit upon him and strike him.Nicky Gumbel notes (BIOY)Your wayThe way of Jesus is to say to God, 'not my way but your way! Jesus not only taught us to pray 'your will be done', he also prayed it himself: 'My Father, if there is any way, get me out of this. But please, not what I want. You, what do you want?' (v.39, MSG). A second time he prayed, 'My father, if there is no other way than this, drinking this cup to the dregs, I'm ready. Do it your way' (v.42, MSG).These are not prayers of resignation, but prayers of great courage - being willing to follow God's ways, no matter what.In this passage we see Jesus' humanity: 'He began to show grief and distress and was deeply depressed' (v.37, AMP). He has his three closest friends with him. The same three who saw Jesus in divine glory at the transfiguration now see Jesus in the depths of human sorrow. He prays for God the Father to show him if there is any alternative. Nevertheless, he is willing to do the Father's will whatever the cost.For Jesus, the cost was of a totally different order to anything we face. He took the sins of the whole world on his shoulders. Hence his soul was 'overwhelmed with sorrow' (v.38). Three times, Jesus prays for 'this cup' to be taken away from him (VV.39,42,44). The cup refers to his impending suffering and death.Just before going to the Garden of Gethsemane, Jesus spoke of the cup at the Passover meal representing his blood 'poured out for many for the forgiveness of sins' (v.28). More than that, as is often the case in the Old Testament, this cup includes reference to God's wrath (for example Isaiah 51:22; Habakkuk 2:16). On the cross, Jesus took the cup in your place.When you are deeply depressed, overwhelmed with sorrow, troubled or in the middle of tough times, it is such an encouragement to know that Jesus has experienced all that you face, and far more. He knows what vou are going through and vou can follow his example by submitting your ways to God.There is an amazing contrast between what took place in the Garden of Gethsemane and in the Garden of Eden. 'Not your way, but mine' was the essence of the response of Adam and Eve to God in the first garden. However, in the second garden, 'Not my way, but yours' was Jesus' prayer to the Father. Doing it God's way meant suffering and death. But, it brought the redemption of the whole world.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.orgChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “What's the Last Supper About?”Scripture: Matthew 26:17-30Bottom line: The Last Supper birthed the Lord's Supper reminding us of God's amazing love for us. (Romans 5:8 articulates this well)DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Explain why Matthew 26-27 is so crucial to our understanding of God, the world, sin, salvation, etc.2. What impact should the cross have on our reading of the previous chapters in Matthew's Gospel?3. Discuss how the following attributes of God are displayed in the cross: sovereignty, righteousness, wrath, and love.4. Explain what is meant by the idea that the cross is fundamentally for God's sake.5. How does the cross expose our sin? What does it say about the seriousness of our sin?6. How would you explain the terms substitution and propitiation to an unbeliever with little or no theological knowledge or vocabulary?7. Why is it important to see Jesus as our substitute, propitiation, and reconciliation, and not just a loving example?8. How does the truth of Christ's substitutionary death impact our daily pursuit of holiness?9. Discuss several ways in which the cross fulfills Old Testament prophecies and expectations.10. How does the cross rule out the possibility of a works-based righteousness?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. What the Last Supper is about. (The death of Christ that brings forgiveness for those who believe)Q. Why do I want them to know it?A. Because this is where Jesus transforms the Passover meal to the Lord's supper to connect the Passover to the cross which brings us 1) Forgiveness from God, and 2) Fellowship with God forever.Q. What do I want them to do about it?A. Confess/Repent and believe, and then (re)enter into fellowship with God forever.Q. Why do I want them to do it?A. This glorifies God for his mercy poured out on those who've trusted and obeyed Jesus Christ.Q. How can they begin to do this?A. Begin to really believe what you say you believe. This will look like someone sharing good news like they believe it's too good to keep to themselves. Repent/believe and receive forgiveness as you step into fellowship with God and his people forever.SERMON OUTLINE & NOTESIntroductionThe Story“This is my story, this is my song. Praising my savior all the day long…”In 2010, I took our oldest daughter Kelsi to the great city of Franklin, TN (just outside of Nashville) to spend a day with our favorite author at the time, Ted Dekker and 200 of his best fans. In the course of that amazing day, we heard Ted talk to us about why he writes the stories he wrote. He said, in essence, that he writes the stories that he writes as a way to tell The Story from another angle. In other words, he wants to retell The Story in different ways to both engage it personally in a fresh way while taking others there. It has been said that Matthew's gospel is the Passion narrative with a very long introduction. Well, I can see that. Starting in chapter 26, THIS IS THE STORY OF STORIES. THIS IS THE STORY THAT MATTERS. We must not miss this story.So we find ourselves looking over the disciples shoulders as Jesus begins to assert himself, dare I say, in a more kingly manner. After tall, he does have ALL kingly authority. So it's the festival of unleavened bread, one of 3 annual feasts. It's the Passover so I need to explain what that is and why it matters.SERMON OUTLINEThe Last Supper in the Upper Room (26:17-30)I. The instructions (26:17-19): Jesus directs two of his disciples to prepare a room in Jerusalem for the Passover.A. What's the Passover?The Passover refers to the time when God passed-over any Hebrew who followed Moses' instructions just before the 10th plague in Egypt. They sacrificed an unblemished lamb and painted the door frame of their home with it's blood. This caused the angel of the Lord to Passover that house and not take the life of the firstborn male. The Hebrews were instructed in the law (Leviticus) to celebrate this festival very year in remembrance of that event so that they could connect it to Jesus' death, burial and resurrection. B. Why does it matter?This foreshadowed Jesus coming as the lamb of God who takes away the sins of the world (J the B) by shedding his blood. All who believe his blood covers us are passed over by God as well and receive abundant, eternal life. It's the blood of Christ that covers us with mercy when we stand underneath it by grace through faith. Ask God now to pour out his mercy on you as you trust him.II. The indictment (26:20-25)A. Jesus' betrayal (26:20-24): The Savior announces that one of the Twelve will betray him.B. Jesus betrayer (26:25): He then identifies Judas as the one. (It appears; confirmed in John 13:26)III. The institution (26:26-30)A. The supper (26:26-29): The Lord's Supper is now instituted as the last supper (the last Passover meal) is celebrated and transformed all at the same time.He speaks concerning the bread 26:26): It is his body. He made it about himself instead of about the lamb and it's blood. He speaks concerning the cup (26:27-29) Itis his blood, poured out to forgive sins. Again, Jesus makes it about himself. This is when the Passover meal becomes the Lord's supper. B. The song (26:30): They sing a hymn, then go out to the Mount of Olives.ConclusionBottom line: The Last Supper birthed the Lord's Supper reminding us of God's amazing love for us. This week I was having lunch with three guys, two of which I had just met that morning. All three are in gospel ministry in some capacity in the area. We'll call the guy next to me Alan. In the course of our meal, Alan engaged our server and asked if she knew Jesus. It was a little abrupt and I could tell she wasn't wanting to have that conversation right then and there. Nevertheless, he moved through a short gospel presentation. You could tell from how she answered the questions that she didn't know the Lord nor was she interested in the implications of her answers to her questions. At least not at that time. Her responses were sad but in my mind I kind of moved on as well that didn't go well. Our table was very quiet. No one spoke. I turned and looked at Alan next to me and noticed his head in his hands. Then I saw the tears. He was crying. He was crying because she was lost and seemed unconcerned about the path leading to destruction she was on. What Jesus calls “The broad road that leads to destruction.” I was immediately ashamed at my lack of compassion for that young lady. I was convicted over my lack of belief that the gospel is called good news for a reason—it's great news! And that when someone rejects it they miss out (at least for the moment) in the grace and mercy of God. It's this lack of feeling that infects our churches today. This lack of believing in the sacrifice of Jesus made on the cross on our behalf. We celebrate the Lord's supper nearly every Sunday so that this doesn't happen. As you can see, it's no guarantee. The spiritual gravity of this world pulls us away from believing that the good news of Jesus is really good news—for us and others. I still have a long way to go.My prayer today is that God will rekindle our love for him so much that we'll actually believe this news is good enough to share it (even awkwardly) because it's such good news.“Jesus Loves Me” songYes, Jesus loves me. Hear it again for the first time. Embrace the reality that Jesus took your place. Death passes over us because we're under his blood of mercy.How much do you love me? THIS MUCH! (Arms spread out wide)QuestionsDo you have trouble remembering why the good news is good news?Do you believe that the good news is really good news for you?Do you share the good news with others like you share other good news?“Every time you receive communion, you are reminded both of the hostility of the world towards Jesus and of his love for that same world.” -Nicky GumbelLet's prayNotesUnderstand God's solutionHave you ever been falsely accused or betrayed by a friend? Have you had people plotting against you? Or have you ever experienced some other form of personal hostility? Jesus experienced all these things.God has revealed himself in creation. However, his supreme revelation is in the person of his Son, Jesus Christ.God himself has come to be part of this hostile world to do something about it. In this passage we see a glimpse of God's solution, which he achieved through coming in the person of his Son Jesus. Yet the world was hostile even to Jesus.PlottingWe should not be surprised by the world's hostility to Jesus and to Christians today. Jesus knew he would be ‘handed over to be crucified' (v.2). The chief priests and elders ‘plotted to arrest Jesus in some sly way and kill him' (v.4).Jesus says to the Twelve, ‘One of you is going to hand me over to the conspirators' (v.21, MSG).AccusationsWhen a woman came to Jesus ‘with an alabaster jar of very expensive perfume, which she poured on his head' (v.7), even the disciples regarded what was done for Jesus as a ‘waste' (v.8).There is something deeply moving about this incident. Jesus is given for us. The cost is beyond anything we can ever imagine, and his death is imminent. A jar of expensive perfume is only fitting, and yet the disciples are fussing about waste.Most people understand your works of social action (for example, in response to poverty) but they find it harder to understand your worship of Jesus and all the things associated with it. They regard these things as a ‘waste' and think that surely there is a better use of your time and money (v.9), but Jesus sees things differently: ‘She has done a beautiful thing to me' (v.10). She showed her extravagant love for Jesus.BetrayalWhat people will do for money! Judas waited for an opportunity to hand Jesus over for ‘thirty silver coins' (v.15). How painful this must have been for Jesus! Judas was one of his closest ‘friends'; one of the inner circle of twelve he had chosen. He knew – ‘one of you will betray me' (v.21).Yet Jesus in his extraordinary love, dies for them all. During a meal together, he begins to explain the meaning of his death. He explains through the breaking of the bread and drinking of wine that his blood is to be ‘poured out for many for the forgiveness of sins' (v.28). Jesus' answer to a hostile world was to be crucified in order to make forgiveness and redemption possible.Every time you receive communion, you are reminded both of the hostility of the world towards Jesus and of his love for that same world.''Lord Jesus, thank you that you died for me and demonstrated how to love a hostile world.''Outline Bible OUTLINE MATTHEW 26Jesus and disciples celebrate Passover in the upper room. Jesus predicts Judas's betrayal and Peter's denial, both of which come to pass. After supper Jesus prays in Gethsemane, then is arrested and taken before the high priest.I. THE ACTION PRECEDING THE UPPER ROOM (26:1-16)A. The prediction (26:1-2): Once again Jesus predicts his betrayal and crucifixion.B. The plots (26:3-5, 14-16): On two occasions wicked plans are made to kill Jesus.1. The plot by Caiaphas (26:3-5): Jewish leaders meet at the palace of this high priest to discuss ways to murder the Savior!2. The plot by Judas (26:14-16): He agrees with Jesus' enemies to betray the Messiah for thirty pieces of silver.C. The preparation (26:6-13): Jesus is anointed by a woman at Bethany.1. The dedication (26:6-7): A woman pours a very expensive alabaster jar of perfume over his head.2. The denunciation (26:8-9): The disciples criticize her for not selling the perfume and giving the proceeds to the poor.3. The defense (26:10-13): Jesus defends the woman, referring to two aspects:a. The preparation aspect (26:10-12): She did this to prepare his body for burial.b. The prophetic aspect (26:13): Her act will be remembered wherever the gospel is preached!II. THE ACTION IN THE UPPER ROOM (26:17-30)A. The instructions (26:17-19): Jesus directs two of his disciples to prepare a room in Jerusalem for the Passover.B. The indictment (26:20-25)1. Jesus' betrayal (26:20-24): The Savior announces that one of the Twelve will betray him.2. Jesus betrayer (26:25): He then identifies ludas as the one.C. The institution (26:26-30)1. The supper (26:26-29): The Lord's Supper is now instituted.a. He speaks concerning the bread 26:26): It is his body.b. He speaks concerning the cup (26:27-29) Itis his blood, poured out to forgive sins.2. The song (26:30): They sing a hymn, then go out to the Mount of Olives.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.orgChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Preacher: Laura de Jong | Scripture: Genesis 25:19-34 | Series: All in the Family

Preacher: Laura de Jong | Scripture: Psalm 145:1-21 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How do you prepare for the return of Jesus Christ?” Part 2Scripture: Matthew 24:36-51Bottom line: As we watch and wait for his sudden return, we prepare by loving people in word and action.David Platt's main idea: “Although Christ's delay may be long, His return in judgment will be sudden and irreversible, so we must be prepared by trusting Him now with a persevering faith that bears fruit.”DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. What differentiates unhelpful speculation from a sincere desire to understand our future hope? 2. Summarize the overarching point of Matthew 24:1-36 in one or two sentences. 3. What factors make it difficult to determine the timing and the relationship between the destruction of Jerusalem and Jesus' second coming? 4. How should we respond to those who take a different view of prophecies such as those we read in Matthew 24? 5. Explain how this passage points us away from sinful, short-term pleasures. 6. How does this text speak to the authority and divinity of Jesus Christ? 7. What kind of treatment should believers expect as they await Christ's return? 8. What does it look like for followers of Christ to be eagerly watching for Jesus and urgently working for His kingdom purposes? 9. As it concerns Jesus' return, which truths in this passage should discourage us from date-setting or from making rash judgments based on current events? 10. How should the second coming of Christ inform our witness in the world?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. Jesus is coming back any day and he will reward or judge.Q. Why do I want them to know it?A. Because their eternity will be based on what they do with this knowledge.Q. What do I want them to do about it?A. Prepare for his sudden return by serving loving people in word and deed.Q. Why do I want them to do it?A. Because that will be the fruit of true repentance and faith in Jesus Christ alone for their salvation.Q. How can they begin to do this?A. Repent of your sins, turn to Christ for your eternal salvation, and love people as you await his sudden return.SERMON OUTLINE & NOTESIntroductionToday we will answer the question: how do we prepare for the return of Jesus Christ?Illustration: NEAR THE END OF World War II downtown Warsaw was almost completely leveled. According to one witness, the only skeletal structure remaining on the main street was the Polish headquarters of the British and Foreign Bible Society. The words engraved upon the only wall standing, which were clearly legible from the street, were the words, "Heaven and earth will pass away, but my words will never pass away." —O'DonnellIn Matthew 24:35, the passage states, “Heaven and earth will pass away, but my words will never pass away.” In this context, “heaven” refers to the physical realm, the sky, or the universe. It emphasizes the enduring nature of God's words compared to the transient nature of the material world. It signifies that God's words and promises are steadfast and reliable, transcending the temporary nature of earthly things.Jesus said this in the midst of talking about his return. He says what he means and he means what he says. We should take his words seriously. SERMON OUTLINEWhat do we learn about God?God is omniscient.God is sovereign.God is moving providentially.God is moving purposefully.God will send his son again suddenly, unexpectedly, and very publicly. God is holy and will judge wickedness thoroughly.God is holy and judges sin for eternity while rewarding with righteousness by grace through faith.God will rescue by grace through faith in Jesus Christ.God commands with all authority calling for all obedience.God expects all allegiance from all nations for he is worthy.What do we learn about people?We doubt/don't trust God/Christ.We disobey his commands regularly.We live for the moment instead of in light of eternity.We are largely unprepared for his return.We cannot know when he will return. We are unfaithful servants, at best.We are unwise apart from God's grace.We don't do good very often.We don't take responsibility.We are not omniscient.We do not fear God or the consequences of our sins.S.P.E.C.Sins to avoidNot keeping watch for Christ's sudden return.Not preparing for Christ's sudden return.Trying to predict when his return will be.Living only for today.Faithfully and wisely serving the Lord as we await his return.Promises to rememberHe's coming back and you can't miss it.He'll judge in holiness for our faithfulness and wisdom and how we prepared.He will gather his elect.Examples to followThe one who keeps watch for his return.The one who prepares for his return.The one who is faithful and wise in serving the Lord as they await his return.Commands to keepKeep watch for his return.Prepare for his return. Believe his words about the future by watching and preparing.Illustrations in the textCosmic display and like lightning (that even the blind can see) and trumpet blast (that even the deaf can hear) will announce his obvious and public return.Days of NoahIt is business as usual for most people just as it was in the days of Noah. Few are watching and preparing for God's righteous return. Noah watched and prepared by building the ark and preaching why for 120 years.Christians today watch and prepare by building our salvation by grace through faith (Sanctification) so that when he returns we will not be alarmed by ready to continue love people through our words and actions.2 men in the field; 2 women grinding grainWe are with others who know/didn't know the LordNo matter what else you think can save you (family, church, good works), ultimately, only faith in Christ. Could be the rapture too. What do we do while we wait?We serve God and people FaithfullyWiselyWell By grace through faith“We live with our eyes on the clouds and on the crowds.” -Greg Stier, Dare2Share.org Are you watching and preparing for Jesus' return?ConclusionBottom line: As we watch and wait for his sudden return, we love people with our words and actions.The Folly of What Noah Preachedby Jon Bloom, desiringgod.org, https://www.desiringgod.org/articles/the-folly-of-what-noah-preached March 28, 2014Paul wrote, “the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). In Noah, we have an Old Testament illustration of this. Ponder how Noah's warnings about fantastic “events as yet unseen” (Hebrews 11:7) must have sounded to his hearers (I've imagined two, Talmai and Bakbukiah).“This is madness!” Talmai was alarmed by the huge piles of logs around the vast clearing and all the hired men cutting and hauling them. “How long will this boat be?”Noah braced for a deluge of ridicule. “Three hundred cubits.”“Unbelievable!” Bakbukiah laughed incredulously. “Three hundred? You were right!” he said slapping Talmai's back. “I said, ‘No one's that stupid.' But I stand corrected!”Talmai shook his head in disbelief. “Noah, you've lost your mind! No one can build a boat that big!”“You are an idiot!” shouted Bakbukiah. “You're building a three hundred cubit boat six-day's journey from the sea?”“It won't need to be near the sea,” Noah replied.“Oh, come on, Noah!” said Talmai exasperated. “You've been preaching about this flood of divine judgment. But look around! You seriously believe all this is going to be under water?”“Talmai, I don't base my faith merely on what seems plausible to me,” said Noah.“Well, that's obvious!” Bakbukiah scoffed.Noah held up his hand and continued, “I base my faith on what God says he will do.”“Whose god, Noah?” said Talmai flatly.“The only God there is, Talmai: Elohim, the Almighty, the Creator,” said Noah.“So Elohim is a mass murderer then?” said Bakbukiah mockingly.“Bakbukiah, you're speaking foolishness,” said Noah firmly.“I'm speaking foolishness!” snapped Bakbukiah. “You're building a colossal boat in the middle of nowhere because some bloodthirsty god told you to and you're calling me foolish?”“Yes, I am! because you're assuming that what looks foolish to you is foolish,” replied Noah unwaveringly.“Building this ark doesn't just look foolish, Noah,” said Talmai curtly.“Tell me what foolishness is, Talmai,” countered Noah intensely.“Foolishness is that, my friend,” said Bakbukiah, gesturing toward the site.“No, I want you to answer the question. What is foolishness?” said Noah.“It's believing something that isn't real!” exclaimed Talmai. “Basing your life on a delusion!”“Exactly!” said Noah. “Foolishness is basing your life on a delusion.”Both men looked at Noah for a moment perplexed.Talmai snorted. “You're saying that we're the deluded ones?”“Yes. What makes you certain that you're not deluded?” asked Noah.“Common sense, Noah!” Try it! Comes in handy in boat building,” chortled Bakbukiah.“Common sense? Whose common sense, Bakbukiah?” responded Noah. “Yours? The common sense you exercise when beating your wives when you're angry? Or when you try to take advantage of every customer you can? Or perhaps it's the common sense of your friend, Jobab, who extorted sex from the wife of a man indebted to him? Or the common sense of that man to cut Jobab's throat? Or, Talmai, was it your common sense in working your slave into the ground and beating him mercilessly for petty infractions? Or your slave's common sense in raping your daughter before he escaped? Or, Bakbukiah, was it the chief's common sense to run your father through with a spear for laughing at him?”“Watch your tongue, old man, if you want to keep it,” threatened Bakbukiah.“Point made then,” replied Noah. “Depravity is rampant everywhere. We always carry our weapons because we can't trust anyone. And when we're honest, we know we aren't trustworthy. The most common sense we share is our evil selfishness.”“Listen, that's beside the point!” asserted Talmai. “The point is there isn't going to be any flood and this huge ark is a waste of time, money, and trees!”“It's not beside the point,” said Noah. “Elohim has been warning us for generations to forsake our evil, self-absorbed sin and return to him. No one has listened! We have only gotten worse. We're consuming each other! The point is that your perception of reality is distorted by self-centeredness, Talmai. Elohim created the predictable world you know. And it's foolish to presume that he can't turn this plain into a sea.”“Well, if he does, this Elohim of yours is as wicked as the rest of us. He's just going to drown us all like dogs,” replied Bakbukiah. “Except you, of course, being so righteous.”“Not true, Bakbukiah! It is not Elohim's blood thirst and selfishness that is bringing the flood. It's his justice. It's what our sin deserves! Don't you see? In his mercy he has been warning us over and over. But the ark is a sign that he will not wait forever. And God isn't sparing me because my nature is any better than yours. He's sparing me because I trust him. I believe what he says. And this ark will shelter anyone who will trust him. Join me, brothers! You don't have to perish in Elohim's judgment! Believe him and escape!”Talmai looked blankly at Noah. “Build your boat, crazy man. But keep away from me and my family.”“Me too,” added Bakbukiah. “If Elohim's going to wipe out everyone I know and love, then I want to go where they're going. I'm not going on a boat ride with a murderous god, religious fanatics and a bunch of wild animals!”The clever and contemptuous mockery of those who find the gospel simply ridiculous stings us. And it can stir up fears and doubts that we might really be foolish after all and tempt us to keep our mouths closed.God knows this and prepares us by explaining that the gospel will sound foolish to the world because he's “[making] foolish the wisdom of the world” (1 Corinthians 1:20). Then he repeatedly tells us not to be ashamed of it (Luke 9:26; Romans 1:16; 2 Timothy 1:8).Like Noah, who was a “herald of righteousness” in his age (2 Peter 2:5), we also are heralds of “events as yet unseen” (Hebrews 11:7). Jesus tells us that Noah's flood was a foreshadow:For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. (Matthew 24:37–39)But in this greater judgment a greater, more perfect Ark has been provided: the crucified and risen Son of Man. All who are in him when the flood of God's wrath comes will be saved. But only those who believe his word can enter this Ark.If Noah's warning and gospel sounded foolish to his hearers, how much more does our warning and gospel sound to our hearers? We must not be surprised when others ridicule it, for “the word of the cross is folly to those who are perishing” (1 Corinthians 1:18). But “it pleased God through the folly of what we preach to save those who believe” (1 Corinthians 1:21).Our call is not to be respected by the unbelieving world. Our call is to trust our Lord's word over the confident contempt of those who are blinded (2 Corinthians 4:4), endure the reproach Jesus endured (Hebrews 13:13), and preach the gospel for the sake of those “who are being saved” (1 Corinthians 1:18).Original Page: http://t.co/gdR40sj9s5Repent and believe. The first way to prepare is to trust Jesus' words, ways and works. That is the good news of the kingdom that while we were still sinners, Christ died for us. To rest in that for our eternal security.Serve & love. The second way is to love and serve people through your words and actions bearing the fruit of the Spirit until he returns.PrayNotesOutline BibleIV. THE CHALLENGE FROM CHRIST'S SERMON (24:36-39, 42-51): Be watchful.A. The reason for this watchfulness (24:36, 42): No one knows when Christ will come!B. The reminder of this watchfulness (24:37-39)C. The reaction to this watchfulness (24:43-51)1. The wise servant (24:43-47): He watches and is rewarded.2. The wicked servant (24:48-51): He ignores the warning and is condemned.D. The slaughter (24:28, 40-41): Armageddon!1. The assembling of the victims (24:40-41): One will be taken, another left.2. The appearing of the vultures (24:28): To eat the bodies of the slain warriors!We've all been hopeful for some thing or some anticipated event, waiting eagerly to experience it, only to be deeply disappointed when it didn't meet our expectations. It will not be so with the second coming of Christ. Our words are inadequate to describe the glory of what that scene will be like, as well as all that will unfold in the days to come after that. In The Chronicles of Narnia, C. S. Lewis gives us a rich, imaginative picture of what that eternal state will be like. He ends the last book in the series like this:‘As Aslan spoke, he no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.'For believers, the return of Christ and the end of this world will be the beginning of a new heaven and a new earth (Rev 21-22). While waiting and watching confidently, Christians urgently work. We fight deception and temptation, we persevere through tribulation, and we…”David Platt, Matthew, P. 323MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ESV Study Bible (ESVSB) https://www.esv.orgChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Preacher: Laura de Jong | Scripture: Genesis 22:1-18 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How do you prepare for the return of Jesus Christ?”Scripture: Matthew 24:1-36Bottom line: In light of Jesus' 2 prophecies, Jesus calls us to prepare for his imminent return. DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. What differentiates unhelpful speculation from a sincere desire to understand our future hope? 2. Summarize the overarching point of Matthew 24:1-36 in one or two sentences. 3. What factors make it difficult to determine the timing and the relationship between the destruction of Jerusalem and Jesus' second coming? 4. How should we respond to those who take a different view of prophecies such as those we read in Matthew 24? 5. Explain how this passage points us away from sinful, short-term pleasures. 6. How does this text speak to the authority and divinity of Jesus Christ? 7. What kind of treatment should believers expect as they await Christ's return? 8. What does it look like for followers of Christ to be eagerly watching for Jesus and urgently working for His kingdom purposes? 9. As it concerns Jesus' return, which truths in this passage should discourage us from date-setting or from making rash judgments based on current events? 10. How should the second coming of Christ inform our witness in the world?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. Jesus is coming back to establish his eternal reign on earth.Q. Why do I want them to know it?A. So that they will make sure that they are ready for his return.Q. What do I want them to do about it?A. 1) Get ready for his return, 2) Help others do the same.Q. Why do I want them to do it?A. Because their eternal destiny is cast in stone once Jesus returns. Q. How can they begin to do this?A. 1) Repent and believe the gospel, 2) Lead others to do the same.SERMON OUTLINE & NOTESIntroductionToday we will answer the question: How do I prepare for the return of Jesus?Illustration (RC Sproul):“Imagine that you are part of my congregation at Saint Andrew's Chapel in Sanford, Florida. One Sunday morning, when I step into the pulpit to deliver my sermon, you hear me give the following statement: “Last night I received a special revelation from God. I was given a vision in which God told me things that will shortly come to pass. Sometime within the next twelve months, the United States of America will fall as a nation. The Capitol Building and the White House will be destroyed. The union of the fifty states will be dissolved. America as an independent nation will be no more. I do not know the exact date. I cannot tell you the day, the week, or even the month. But I know that within the next twelve months, all these things will come to pass.”I suggest this hypothetical scenario as a way to help you put yourself in the place of Jesus' disciples, who heard Him speak the words in the texts of Matthew 24 that we are considering in this chapter, as well as the whole sum and substance of the Olivet Discourse, which is found in all three of the Synoptic[…]”Excerpt From, Matthew - An Expositional Commentary, R.C. SproulDavid Platt asks us several questions to consider:Are we ready for whatever may happen in our life this week or in the next year?Are we prepared for what may happen in the world in the next 10 years?Are you absolutely certain of where your life will be in eternity?SERMON OUTLINEI. ContextA. Jesus is just days from the cross.B. Jesus shocks the disciples talking about 2 prophesiesAD 70His return in the futureII. Jesus shares 12 imperatives they should observe as they await the fulfillment of his prophecies.A. “Watch out” (4)B. “Not alarmed” (6)C. “Flee to the mountains” (16)D. “Let no one go down” (17)E. “Let no one go back” (18)F. “Pray” (20)G. “Do not believe it” (23)H. “Do not go out” (26)I. “Do not believe it” (26)J. “Learn this lesson” (32)III. Jesus shares lesson from fig tree.IV. Jesus' words are eternally trustworthy.ConclusionBottom line: In light of Jesus' 2 prophecies, Jesus calls us to prepare for his imminent return.Are you ready for his return?Repent and believe. The first way to prepare is to trust Jesus' words, ways and works. That is the good news of the kingdom that while we were still sinners, Christ died for us. To rest in that for our eternal security.Obey, pray and discern. The second way is to obey his words, pray as he directs, and hear what other people are saying about him with great discernment.PrayNotes“When” is the return or second coming of Jesus Christ is the most asked question by far. https://answerthepublic.com/p3eqcg/reports/b0570fee-4245-4ef4-bce0-593a2362d8fe/edit?recently_searched=true David Platt's notesI. Trust in the Authority of Christ.A. Understanding the text.Prophecy concerning the destruction of Jerusalem.Prophecy concerning the return of Jesus.B. Applying the text.The things of this world are passing.The truth of his word is permanent.II. Persevere in the Power of Christ.A. Followers of Jesus will face deception.B. Followers of Jesus will face tribulation.Christians are not saved from trials.Christians are saved through trials.C. Followers of Jesus will face temptation.D. Followers of Jesus will face persecution.Persecution inevitably follows kingdom proclamation.Proclamation ultimately results in kingdom consummation.III. Long for the Coming of Christ.A. He came the first time lying in a manger; He will come the second time riding on the clouds.B. He came the first time in humility to provide salvation; He will come the second time in glory to execute judgment.C. Christians confidently watch: His timing will confound our wisdom.D. Christians patiently wait: His return will exceed our expectations.Ex. Christians urgently work: His church (our lives!) will accomplish his mission.“His return will exceed our expectations. We've all been hopeful for some thing or some anticipated event, waiting eagerly to experience it, only to be deeply disappointed when it didn't meet our expectations. It will not be so with the second coming of Christ. Our words are inadequate to describe the glory of what that scene will be like, as well as all that will unfold in the days to come after that. In The Chronicles of Narnia, C. S. Lewis gives us a rich, imaginative picture of what that eternal state will be like. He ends the last book in the series like this:‘As Aslan spoke, he no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.'For believers, the return of Christ and the end of this world will be the beginning of a new heaven and a new earth (Rev 21-22). While waiting and watching confidently, Christians urgently work. We fight deception and temptation, we persevere through tribulation, and we…”David Platt, Matthew, P. 323MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D Willmington NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ ESV Study Bible (ESVSB) https://www.esv.org ChatGPT https://openai.com/blog/chatgpt AnswerThePublic.comWikipedia.com

Preacher: Tom Bomhof | Scripture: Genesis 21:8-21 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “What can I learn from Jesus' warnings about spiritual hypocrisy and blindness?”Scripture: Matthew 23:13-39Matthew 7:21-23Last week we said, Jesus says the antidote to hypocrisy, pride and sin is to humble yourself and serve one another.This week we'll say, Bottom line: Humble yourself and ask God to open your eyes that you may see and repent of your spiritual condition.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Even for unbelievers, hypocrisy is despised. Why do you think this is? Define hypocrisy.2. Why is it not enough simply to be sincere in what you believe? How does this passage serve as a warning in this regard?3. Compare Matthew 23 to the teaching about faith and works in James 2:14-26 and the necessity of righteousness in 1 John 3:4-10.4. What is the difference between strong, biblical leadership and leadership that is self-promoting? How might these principles apply to Christians who aren't spiritual leaders?5. What other sins does pride lead to? How can you fight against a proud heart? Can you think of any relevant biblical passages?6. What does it mean to neglect the "more important matters of the law" (v. 23)?7. If purity begins in the heart, then what should our fight against sin look like?8. In what ways do you see yourself in Jesus' indictment of the Pharisees? Be specific.9. What counsel would you offer to someone who is not sure whether his faith is genuine?10. How can we be diligent about holiness without being overly introspective and without expecting perfection?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastSERMON OUTLINE & NOTESIntroductionToday we will answer the question: What lessons can we learn from Jesus' warnings about spiritual hypocrisy and blindness?Story/Illustration I saw a tweet last week that showed me both sides of this pride/humility dynamic.The first picture is of a line of 900 people hiking along a ridge to summit Mt. Everest. Most paying $50k to have a Sherpa (a Himalayan with exceptional mountaineering expertise and skill often hired to help others summit Mt Everest) personally help them succeed. Many doing this for personal glory (competition/pride). The comment by the tweeter was that the huge numbers put more people at risk to death than ever before.The second picture is of Gelje Sherpa leading his client towards the top when he comes across someone laying on the ground dying. He's only 500 yards from the summit. This Sherpa, on a job helping his client survive the same climb, runs over, wraps the man in a sleeping mattress, gives him oxygen (of which his client might need), put him on his back, and then hiked him down the mountain, a trip that took 6 hours.The first picture is one of pride. The second, one of humility. We don't know how many people walked past the guy on the ground. And I'm guessing few of those people could have carried anyone down with the incredible challenge that it is just to summit and descend Mt Everest without dying yourself. But to add the weight of a full grown man to your load…I think of the parable of the Good Samaritan. Who didn't walk past the dying man on the road but instead, at great personal cost and risk of life, helped this man recover. He saw this man and humbly saw his neighbor in need and helped him. Questions we should ask ourselves:Are we hindering people's salvation? (13-15)By not practicing what we preach/teach.By encouraging people to follow our ways instead of His ways.Are we more concerned with biblical minutiae than we are practical ministry? (16-24)Do we justify sin according to our traditions or current cultural mores or do we flee sin according to God's truth?Do we pride ourselves on following convenient laws or do we spend ourselves expressing costly love?These are the “more important matters of the law.” (23:23)“Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; Plead the case of the widow. Isaiah 1:17“…And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” ‭‭Micah‬ ‭6‬:‭8‬ ‭NIV‬‬Are we focused on outward cleanliness or inward holiness? (25-28)Are we sincerely following a religion but not a relationship with Jesus Christ? (29-36)3 CertaintiesThe condemnation of sinners is imminent.The salvation of sinners is possible.The exaltation of Jesus is guaranteed. The question is…Will you see him as your consuming judge or welcomed king`? (37-39)ConclusionThis week we'll say, Bottom line: Jesus is a consuming judge and good king. The question is how does my life see him?You Can ChangeThere was a woman who lived on the streets near our church. She would ask for money and react aggressively to those who refused. When she died, I took the funeral. I discovered afterwards that this woman had inherited a large fortune. She had acquired a luxurious flat and many valuable paintings, but she chose to live on the streets with her plastic bags full of rubbish. She could not bring herself to leave behind the life she knew and she never enjoyed her inheritance. Some people are afraid of change, while others believe change is not possible. Yet the wonderful news is that with God's help *you can change*. This change is key to spiritual life, growth and transformation. It is not just about changing our actions or appearance; we need to change on the inside – we need a change of *heart*. How can this happen?Applies to Church leadersThe rest of ya'll (ROY bus); how?Hide under the shelter of Christ's mercy (hen's wings)Walk in surrender to Christ's authority.Proclaim the supremacy of Christ's glory.What lessons can we learn from Jesus' warnings about spiritual hypocrisy and blindness?That we all have a tendency towards prideWe all have our blind spotsWe tend to ignore what's happening on the inside while pretending on the outsideWe all tend to major on the easier parts and ignore the more costly wayWe not only keep others from Christ, we ignore him as well.Where's our heart today? Are we more like those who pridefully summit Mt. Everest for personal glory? Or are will more like the Sherpa who served and loved his neighbor as himself?What about us?What is God saying to you?What are you going to do about it?Write it down right now.PrayOtherAnd then he closes with something paradoxical. He says, “Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret” (Ephesians 5:11–12). So, there's a way to expose the sins of the world without being verbally contaminated. “It's shameful even to speak of them,” Paul says. Which I think means it's shameful to find pleasure in talking about them, lingering over them with excessive attention. It is possible to find pleasure — we're just so deceived on things like this; we can deceive ourselves so easily — in talking about the things we hate. Isn't that awful? It's possible to find pleasure in talking about the things we hate. God doesn't want this. That's not good.So, the right way to summarize that paradox would go something like this, I think: Expose, but don't gloat. Expose, but don't linger. Expose, but weep. Expose, but pray. Expose, but don't grovel in the mire, even in the name of mocking the mire. Some people think they're justified in lingering in the mire by spending a lot of time finding clever ways to put it down. Expose, but then return quickly to the clean, clear, holy, happy air of the mountains of Christ's fellowship.https://www.desiringgod.org/interviews/dangers-in-exposing-cultural-sinsMAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Preacher: Laura de Jong | Scripture: Genesis 18:1-15, 21:1-7 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How do I stop my hypocrisy?“Scripture: Matthew 23:1-12Bottom line: Jesus says the antidote to hypocrisy, pride and sin is to humble yourself and serve one another.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Even for unbelievers, hypocrisy is despised. Why do you think this is? Define hypocrisy.2. Why is it not enough simply to be sincere in what you believe? How does this passage serve as a warning in this regard?3. Compare Matthew 23 to the teaching about faith and works in James 2:14-26 and the necessity of righteousness in 1 John 3:4-10.4. What is the difference between strong, biblical leadership and leadership that is self-promoting? How might these principles apply to Christians who aren't spiritual leaders?5. What other sins does pride lead to? How can you fight against a proud heart? Can you think of any relevant biblical passages?6. What does it mean to neglect the "more important matters of the law" (v. 23)?7. If purity begins in the heart, then what should our fight against sin look like?8. In what ways do you see yourself in Jesus' indictment of the Pharisees? Be specific.9. What counsel would you offer to someone who is not sure whether his faith is genuine?10. How can we be diligent about holiness without being overly introspective and without expecting perfection?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want them to know?A. That Jesus warns us about hypocrisy (in us and others) and gives us the antidote.Q. Why do I want them to know it?A. To become more self-aware about how insidious hypocrisy, pride and sin really are.Q. What do I want them to do about it?A. Humble themselves before the Lord and each other through repentance, faith, and serving one another instead of pursuing greatness as the world defines it.Q. Why do I want them to do it?A. Because God will humble those who exalt themselves, but he will exalt those who humble themselves.Q. How can they begin to do this?A. They Confess their own hypocrisy, pride and sinful attitudes, words, and actions. Repent of this sin and turn back to Jesus for forgiveness and restoration.Humble themselves further by making it a priority to serve others where they live, work, learn and play.Lead others to do the same.OUTLINE & NOTESIntroductionToday we will answer the question: How do I stop my hypocrisy?Story/Illustration CS Lewis describes how insidious competition can be as seen in how competitive we are and why:In his well-known book Mere Christianity, C. S. Lewis devotes an entire chapter to pride. He calls pride, or self-conceit, "the great sin." Lewis says, "If you think you are not conceited, it means you are very conceited indeed" (Lewis, Mere Christianity, 114). He then provides the remedy for pride: "If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud" (Lewis, 114). Finally, it is relevant for our purposes to see how Lewis links pride with competition:Now what you want to get clear is that pride is essentially competitive is competitive by its very nature. ... Pride gets no pleasure out of having something, only out of having more of it than the next man. We say that people are proud of being rich, or clever, or good-looking, but they are not. They are proud of being richer, or cleverer, or better-looking than others. If every one else became equally rich, or clever, or good-looking there would be nothing to be proud about. It is the comparison that makes you proud: the pleasure of being above the rest. (Lewis, 110)This terrifies me when I think about how competitive I can be. It explains why competition feels so personal too. Think about how we pull for our favorite school or team in athletics or anything really. We don't just want our team to win. We want to bask in the glow of that victory in front of others (as if we did anything to make it happen). Think about winning a board game. If you win, you did better than everyone else around the table. Your level of how much you care about that speaks to your level of pride. Because does it really matter whether you stomp somebody at a hand of Uno or not? Really!Pride leads us to do more terrible things than that. It leads to thinks like hypocrisy. To pretend to be someone we're not. Because we're competing with others to be seen as relevant, popular, respectable, successful, etc. This is pride at work. And we're all poisoned by it. The question is are we taking the antidote? Are we applying the best medicine we can to overcome it?Hypocrisy is pretending to be someone you're not. It originally referred to actors on a stage wearing masks in a play. It has taken on the additional meaning of people who do this in real life. Most often, it's used in the negative sense to refer to people who are pretending to be someone better than they believe they so that people will accept them more readily. Jesus warns the crowds and the disciples of this disease called hypocrisy for at least two reasons:Because their religious leaders were extremely hypocritical and unaware of it's sinfulness.Because they (we) are all infected by this very same disease/poison.So, how do we stop our hypocrisy?OutlineI. What's the disease? 23:1-10A. Who's this to? Crowds and his disciples.B. Who's this about? Teachers of the Law and Pharisees.C. What's this about? Their hypocrisy as seen in…Their big mouths (2-4)Good: They teach the word of God, which we all should hear and obey.Bad: They take away from the word by not obeying what they teach. (Hypocrisy)Bad: They add to the word their own rules and refs further burdening already burdened people without helping them deal with it.Their big heads (5-7): Pride on display: Everything they do is to be seen.They proudly display their obedience for all to see.PhylacteriesTasselsThey lovePlace of honor at banquets/partiesBest seat in synagogueGreeted with respect in publicTitles can make us look more godlyTitles can make others look less equalThere's just one teacher and head—Jesus ChristII. What's the remedy? 23: 11-12A. Humble yourself and serve one another…(11-12)1 Principle: “The greatest among you will be your servant.”2 Motives:“For those who exalt themselves will be humbled, and…”“…those who humble themselves will be exalted.”3 Steps:Confess their own hypocrisy, pride and sinful attitudes, words, and actions. Repent of this sin and turn back to Jesus for forgiveness and restoration.Humble themselves further by making it a priority to serve others where they live, work, learn and play.4th Step: How do we keep from relapsing?Lead others to do the same (steps 1-3)ConclusionBottom line: Jesus says the antidote to hypocrisy, pride and sin is to humble yourself and serve one another.I saw a tweet last week that showed me both sides of this pride/humility dynamic.The first picture is of a line of 900 people hiking along a ridge to summit Mt. Everest. Most paying $50k to have a Sherpa (a Himalayan with exceptional mountaineering expertise and skill often hired to help others summit Mt Everest) personally help them succeed. Many doing this for personal glory (competition/pride). The comment by the tweeter was that the huge numbers put more people at risk to death than ever before.The second picture is of Gelje Sherpa leading his client towards the top when he comes across someone laying on the ground dying. He's only 500 yards from the summit. This Sherpa, on a job helping his client survive the same climb, runs over, wraps the man in a sleeping mattress, gives him oxygen (of which his client might need), put him on his back, and then hiked him down the mountain, a trip that took 6 hours.The first picture is one of pride. The second, one of humility. We don't know how many people walked past the guy on the ground. And I'm guessing few of those people could have carried anyone down with the incredible challenge that it is just to summit and descend Mt Everest without dying yourself. But to add the weight of a full grown man to your load…I think of the parable of the Good Samaritan. Who didn't walk past the dying man on the road but instead, at great personal cost and risk of life, helped this man recover. He saw this man and humbly saw his neighbor in need and helped him. What about us?What is God saying to you?What are you going to do about it?Write it down right now.PrayMAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Preacher: Guest Preacher Pastor Carel Geleynse | Scripture: Genesis 12:1-9 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “What's Jesus Christ's Greatest Command?”Scripture: Matthew 22:34-46Bottom line: Jesus Christ's greatest command is to love.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss: 1. What were the underlying motives of those who questioned Jesus in Matthew 22:16-40?2. What is at the root of all rejection of Jesus? (Hint: Read John 3:19-21.)3. Explain why Jesus' question in Matthew 22:41-46 would have been perplexing to these Jewish leaders.4. How would you respond to someone who said they rejected the authority of God's Word but they loved Jesus?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastOUTLINE & NOTESIntroductionToday we will answer the question: What is Jesus Christ's greatest commandment?Story/Illustration: I run a few times per week. One of the things I sometimes do is run around a pond on the sidewalk. It's narrow and slightly higher than the grass and dirt around it. So I don't want to run off of it or I might turn an ankle or trip. Running forward isn't a big deal. I can see where I'm going easily and keep my eyes on the path ahead of me. Smooth sailing. But running backwards, which works different muscles, though a good workout, is much harder. I have to turn my head around side to side and keep looking. And since the pathway is continuously curving one way or the other, I often get near the edge. I'm constantly looking from side to side to make sure I don't fall of the path. It's awkward and slow.Walking with Christ is the same way.Bottom line: Jesus Christ's greatest command is to love.OutlineI. Jesus' greatest command is LOVE (34-40)Definitions of LoveNot I love pizzaNot I love my brother Not I love my brother from another motherNot I love my girlfriend/boyfriendNot I love my child evenI love my wife/husband…Sacrificially (costs me)Unconditionally (No strings attached)Directions of LoveVerticalHorizontalGodPeople (our neighbor as ourselves)Jesus defines neighbor in Luke 10, parable of the Good Samaritan, as anyone in our path in needII. Jesus' greatest identity is LORD (41-46)Son of Man (humanity)Son of GodThe son of God has all authority given to him by the FatherIII. ConclusionWhich is easier: To walk forward or backward? I run a few times per week. One of the things I sometimes do is run around a pond on the sidewalk. It's narrow and slightly higher than the grass and dirt around it. So I don't want to run off of it or I might turn an ankle or trip. Running forward isn't a big deal. I can see where I'm going easily and keep my eyes on the path ahead of me. Smooth sailing. But running backwards, which works different muscles, though a good workout, is much harder. I have to turn my head around side to side and keep looking. And since the pathway is continuously curving one way or the other, I often get near the edge. I'm constantly looking from side to side to make sure I don't fall of the path. It's awkward and slow.Walking with Christ is the same way.When I try to walk backwards constantly trying to stay on the narrow way by not sinning, it takes a lot of effort, it's awkward, it's slow, and I still find myself getting off track sometimes. But when I turn around and walk forwards with my eyes ahead of me on Jesus, I find I don't need to watch the sides of the pathway. Keep my eyes on Jesus keeps me on the straight and narrow.Hebrews 12:1-2 says, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”‭‭Hebrews‬ ‭12‬:‭1‬-‭2‬ ‭NIV‬‬Let's walk in love. Our eyes fixed on Jesus, who is love manifest. When we have a decision to make, let's ask ourself, what would love do in this situation. And then do that.Walk in love. Pray“Rules without relationship lead to rebellion.” -Josh McDowell“Jesus' two-fold answer should warn Christians against emphasizing either piety for God or social concern at the expense of the other.” -Craig BlombergNote: explore the extremes as potential strengths/weaknesses in the body of ChristJesus then asks about the Messiah (his identity) because who we say he is matters.22:41-42 Jesus now turns the tables on his questioners. He has evaded all their traps, which were based fundamentally on their refusal to recognize him as Messiah. This is the topic they really should be talking about. Their problems largely stem from the fact that they are looking for a purely human, nationalistic liberator. Jesus directs his question so as to explore the scriptural nature of messiahship. From whose ancestry is the Messiah to come? The answer, at least for Jesus immediate audience, would have indisputably been "from the lineage of David" -Blomberg22:43-44 The Pharisees' answer (v. 42b) sets up Jesus' real question. If the Messiah is merely the human offspring of David, why does David himself speak of him as "Lord" _a master or sovereign above the one who is king of Israel and the highest human authority in the land? -Blomberg22:45-46 So how can this Christ be merely a human descendant of David? The Pharisees have no answer, nor does anyone else, and no one dares to ask him any further questions. All the traps have failed, and Jesus' listeners have in fact been trapped. Not surprisingly, Ps 110:1-4 becomes the Old Testament passage quoted more than any other in the New Testament. It points to Jesus' messiahship and his exaltation, and the first Christians take their cue from its effectiveness here for use in their later apologetic (see, e.g., Acts 2:34-35; Heb 1:13; 5:6,10; 7:17,21).Blomberg ConclusionBottom line: Jesus Christ's greatest command is to love.Q. What do I want them to know?A. Who Jesus really is and what he considers his greatest (most important) command.Q. Why?A. Because the whole OT depends on them. They are how to live out our faith UP, IN and OUT.Q. What do I want them to do?A. Re-orient/reset their lives (further orient/reset their lives) UP, IN and OUT from Jesus Christ as Savior and Lord.Q. Why? A. Because that's the only appropriate response. It balances our love for God (who we cannot touch) with our love for people (whom we can touch) empowering us to love our intangible Creator with our tangible neighbors each day. It empowers us to thus balance piety with justice. Think Micah 6:8, what does the Lord require?Act justly (towards people) (IN & OUT)Love mercy (towards people) (IN & OUT)Walk humbly with God. (UP)Q. How?A. By living a life of relational balance (UP, IN & OUT)A. Start by employing the means of grace that God gives us in his word to surrender to him in all things.Learning the word Regularly PrayerfullyObeying what you read by grace through faithLeading others to do the sameI'll go back to where we started at the beginning. Which is easier: To walk forward or backward? I run a few times per week. One of the things I sometimes do is run around a pond on the sidewalk. It's narrow and slightly higher than the grass and dirt around it. So I don't want to run off of it or I might turn an ankle or trip. Running forward isn't a big deal. I can see where I'm going easily and keep my eyes on the path ahead of me. Smooth sailing. But running backwards, which works different muscles, though a good workout, is much harder. I have to turn my head around side to side and keep looking. And since the pathway is continuously curving one way or the other, I often get near the edge. I'm constantly looking from side to side to make sure I don't fall of the path. It's awkward and slow.Walking with Christ is the same way.When I try to walk backwards constantly trying to stay on the narrow way by not sinning, it takes a lot of effort, it's awkward, it's slow, and I still find myself getting off track sometimes. But when I turn around and walk forwards with my eyes ahead of me on Jesus, I find I don't need to watch the sides of the pathway. Keep my eyes on Jesus keeps me on the straight and narrow.Hebrews 12:1-2 says, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”‭‭Hebrews‬ ‭12‬:‭1‬-‭2‬ ‭NIV‬‬MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Preacher: Tom Bomhof | Scripture: Genesis 1:1-2:9 | Series: All in the Family

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “Where does Jesus Christ's Authority come from?”Scripture: Matthew 21:23-46Bottom line: Jesus gets ALL authority from God the Father who makes him Lord of all. Therefore, the only appropriate response is to gladly submit to him in ALL things—especially in the building of His Kingdom.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. Define submission in your own words.2. What current ideas or popular philosophies in our culture reject the idea of submission?3. How would you counsel someone who rejected God's authority because of bad experiences with authority figures?4. How does the fear of man result in rejecting Christ's authority? Describe how you've seen this play out in someone's life.5. How might Matthew 21:28-32 be an indictment on nominal Christians, that is, those who profess Christ but do not truly know Him?6. How would you summarize the warning in the parable of the Wedding Feast in Matthew 22:1-14?7. What were the underlying motives of those who questioned Jesus in Matthew 22:16-40?8. What is at the root of all rejection of Jesus? (Hint: Read John 3:19-21.)9. Explain why Jesus' question in Matthew 22:41-16 would have been perplexing to these Jewish leaders.10. How would you respond to someone who said they rejected the authority of God's Word but they loved Jesus?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastOUTLINE & NOTESIntroductionJesus is living out his last 8 days in front of us as we head to the end of the book of Matthew. Keep in mind that Jesus is now letting it become known that he's the Messiah and King of Israel. He's no longer trying to keep this a secret.Jesus gets questioned by the chief Jewish priests and the elders of the people where he gets his authority. This isn't an unreasonable question, actually. After all, Jesus hasEntered Jerusalem as the coming Messiah King of Israel and did not refuse the messianic praises he received.Entered the temple and cleared (cursed?) it.Entered the temple and taught in it.So to question where he gets his authority is a reasonable even responsible question for them to ask. After all, they are responsible for what happens in the temple courts.And it's good to remember that all authority comes from someone unless that someone is God himself. Jesus will say his authority comes from God the Father.And he'll then show them the implications of his authority. To not acknowledge it and gladly submit to it in life is to go the way of these ungodly religious leaders. That is to be rejected by God.Story/Illustration: Lighthouse v Battleship The captain of the ship looked into the dark night and saw faint lights in the distance. Immediately he told his signalman to send a message” “Alter your course 10 degrees south.”Promptly a return message was received: “Alter your course 10 degrees north.”The captain was angered; his command had been ignored. So he sent a second message: “Alter your course 10 degrees south—I am the captain!”Soon another message was received: Alter your course 10 degrees north—I am seaman third class Jones.”Immediately the captain sent a third message, knowing the fear it would evoke: “Alter your course 10 degrees south—I am a battleship.”Then the reply came “Alter your course 10 degrees north—I am a lighthouse.”In the midst of our dark and foggy times, all sorts of voices are shouting orders into the night, telling us what to do, how to adjust our lives. Out of the darkness, one voice signals something quite opposite to the rest—something almost absurd. But the voice happens to be the Light of the World, and we ignore it at our peril. —Paul Aiello, Jr. Bottom line: Jesus gets ALL authority from God the Father who makes him Lord of all. Therefore, the only appropriate response is to gladly submit to him in ALL things—especially in the building of His Kingdom.OutlineI. Jesus' Authority Questioned: Matthew 21:23-27Q. What do I want you to know? A. Jesus' authority comes from his Father.Q. Why do I want you to know?A. Because there is no other authority worthy to be submitted to, ultimately.Q. What do I want you to do? A. Recognize Jesus' authority from the Father and gladly submit to him. Q. Why do I want you to do this?A. So that you will reap the blessings and miss the wrath.How? Pray with repentant faith now, early and often.II. Parable of the 2 Sons21:28-32Q. What do I want you to know?A. Israel's leaders (and many Jews) did not repent and believe thus rejecting Jesus as Messiah.Q. Why do I want you to know this?A. Because there are grave consequences for not submitting to his authority.Q. What do I want you to do?A. Trust, obey and follow Jesus like the sinners did—though they said no to his words, ways and works initially, they eventually repented and believed.How? Pray for God to open your eyes, trust, and follow him today.III. Parable of the Tenants21:33-46Q. What do I want you to know?A. Israel rejected God the Father (prophets), God the son (Jesus), and God the Holy Spirit (at Stephen's stoning).God is a stone/rock in scripture.To Israel, a stumbling block.To Church, a cornerstone and foundation.To Gentile kingdoms at end of age, smiting stone.Q. Why?A. So that we don't make the same mistake.Q. What do I want them to do?A. Build your life on the rock that doesn't roll or be crushed by him. Because the consequences are great!How? Pray, repent and believe that King Jesus deserves all your allegiance.Conclusion“You are more sinful and flawed than you ever dared believe. But more accepted and loved than you ever dared hope.” -Tim KellerA missionary to Africa told someone, “When we want to share the gospel in a village in Africa, we don't send them books. We send them a Christian family.”Why is it better to send the family than some books? It's certainly cheaper. Seems more efficient. But this experienced missionary understood that the Christian life lived like Jesus would demonstrate what glad submission to God would look like. The gospel wouldn't just be taught but caught. Bottom line: Jesus gets ALL authority from God the Father who makes him Lord of all. Therefore, the only appropriate response is to gladly submit to him in ALL things—especially in the building of His Kingdom.One true story that illustrates the authority of God involves a man named Louis Zamperini, who was a former Olympic runner and a prisoner of war during World War II. After his plane crashed into the ocean, Zamperini survived for over 47 days on a raft in shark-infested waters before being captured by the Japanese and taken to a prison camp.Despite facing torture, starvation, and daily beatings, Zamperini never lost his faith in God and continued to pray for strength and guidance. He even forgave his captors and used his influence to help his fellow prisoners. Eventually, Zamperini was released from the prison camp and went on to live a long and fulfilling life, crediting his survival and resilience to the authority of God.This true story shows how the authority of God can help people to endure and overcome unimaginable challenges. Even in the darkest of times, God's authority can provide people with the hope, courage, and strength they need to persevere and thrive. The true story of Louis Zamperini is a testament to the power of faith in the face of adversity.The Umbrella of AuthorityEach of us has a decision to make . Will we gladly step under the umbrella of God's good authority? Or will we step out from under it and be pelted by the world and evil as we resist God's commands? Grace and mercy are provided while we humbly remain underneath. God's justice is poured out on those who step out from under it. Where are you standing right now?Will you come underneath and obey God's commands to build his kingdom?God has shown us how to gladly submit to him all our days. Will you?Let's prayNOTESDSO notes, 21:23-37“So Jesus turns the tables on them again, saying in essence, ‘If you're not capable enough to judge John the Baptist as Heaven-sent, then you are certainly not capable to judge me.'” P. 613“You see, what John said about Jesus was the answer the their question. (That's what Jesus is getting at here.) And what did John say?” P. 614So there's the answer to their question (through J the B) and 3 parables illustrating this answer using 2 themes: faith and judgment. P. 614-615“With great authority Jesus teaches these authorities about his authority.” P. 6152 Lessons here:“The gates to God's kingdom open wide to the bluntly ungodly if they repent, but not a crack for the precisely orthodox if they do not.”“Show me your faith.” “To Jesus, one is not saved by talk alone…but by faith alone (“believe” 3x), a faith that is never alone (a faith that obeys the word/will/voice of God)—To Jesus, verbal faith is not saving faith; a doing faith is saving faith.” P. 61621:33-41Second parable—“Jesus gives a condensed symbolic (or allegorical) version of salvation history.” P. 6172 Lessons: “God is patient; God is just.”“God will judge those who don't accept his Son.”“God is patient; God is just. Don't try his patience; trust his Son.” P. 619So, “by what authority?”Everyone of us should ask this question.Here's the answer: “By God's authority. I am the Son he sent.”Here's the answer: “God did. I am the stone he set in place. By God's authority I am the Son, and I am the Stone.” P. 620MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Series :: All of Life with the Presence of GodRevelation 21:1-4 :: Andrew Rutten4-23-23 :: Sunday Gathering

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to live when your days are numbered?Scripture: Matthew 21:1-22Heavily indebted to Douglas Sean O'Donnell's & David Platt's commentaries for this message. (See below)Bottom line: Jesus lived his last days well by remembering who he was and what he came to do.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. What attributes do you think your unbelieving neighbors and coworkers would use to describe Jesus?2. In your opinion, which attributes of Christ mentioned in this chapter seem to be lacking in the church's picture of Christ today? What is the danger of having a distorted view of Christ's character?3. How does the rich variety of Christ's attributes speak to His uniqueness?4. In what sense is this section of Matthew "the beginning of the end"?5. List the ways in which Jesus' authority is displayed in this chapter.6. Which attributes mentioned in this chapter have been missing in your own view of Christ? Are there other Scriptures that speak to these attributes?7. Respond to the following statement: "The Jesus of the New Testament is different from the angry God of the Old Testament."8. Was it inconsistent with His compassion for Jesus to cleanse the temple the way He did? Why not?9. How would you summarize Jesus point in verses 20-22710. How will Christ's first and second comings be different?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastOUTLINE & NOTESIntroductionJesus is living out his last 8 days in front of us as we head to the end of the book of Matthew. HOW DOES HE LIVE WHEN HE KNOWS HIS DAYS ARE NUMBERED?Story/Illustration: Israel and the “Land bridge.” SEE MAPS AND GOOGLE EARTHBottom line: Jesus lived his last days well by remembering who he was and what he came to do.OutlineQ. What do I want you to know? A. (21:1-11): King Jesus came to Jerusalem as a one-of-a-kind king to show us that his unique way is the way to true life: The way of genuine, growing faith in his words, ways and works.A. (21:12-17): King Jesus hates hypocrisy, prayerlessness and a lack of compassionate hospitality.Q. Why do I want you to know?A. (21:1-11): To show you that he's worth following and surrendering our whole life to him.A. (21:12-17): Because they are enemies of true fellowship with God for us and others.Q. What do I want you to do? A. (21:1-11): Follow King Jesus. A. (21:12-17): Stop fearing what other people think.Stop doubting God wants to answer your prayers.Stop shutting your doors to compassionate hospitality.Stop pursuing the kingdom without the King. (the blessings w/o the Bless-or)Q. Why do I want you to do this?A. (21:1-11): Because he's the best king ever and he'll satisfy every hunger, thirst and need you'll ever have including your need for forgiveness from your Creator.A. (21:12-17): So that you'll find fruitful living and freedom in Christ…love, joy, peace, patience, kindness, gentleness, faithfulness, and self-control…and forgiveness from your Creator. For us and others.21:18-22: Jesus shows us the same thing through a withered fig tree.He hates hypocrisy. He is not pleased with unbelief. (Cf. Hebrews 11:6)ConclusionCompassionate HospitalityA missionary to Africa told someone, “When we want to share the gospel in a village in Africa, we don't send them books. We send them a Christian family.”Why is it better to send the family than some books? It's certainly cheaper. Seems more efficient. But this experienced missionary understood that the Christian life lived like Jesus would demonstrate the love of God through serving others sacrificially—through compassionate hospitality. Therefore, the gospel wouldn't just be taught but caught. It's not about putting God or our church experience into a compartment and then living the rest of our lives without a care for what Jesus did for us. (Hypocrisy; lack of faith) We live out a genuine relationship with our trustworthy creator-redeemer as we practice compassionate hospitality to those who are far from God but close to us (where we live, work and play)Bottom line: Jesus lived his last days well by remembering who he was and what he came to do.Application:So, how DO we follow a king like Jesus Christ? WeSee Christ as the unique King that he is and worship him.Pursue Christ's kingdom AND Christ himself as King.To live for something that's worth dying forTo love people who are living for something that's worth dying for as seen in their sacrificeExpose hypocrisy. Hypocrisy blows up hospitality.Make his house (in us) a house of prayer and compassionate hospitality. So how do we live when our days are numbered?Remember who you are. Sons of God the Father and brothers of King Jesus.Remember how your heavenly father taught you to live. To please God (Heb 11:6) and to “Live for the applause of nail-scarred hands” —Mark BattersonRemember who matters most to your heavenly father. Fleshing out compassionate hospitality to the least, the last and the lost of our world as you make disciples of all nations.Remember to expose hypocrisy. This undermines hospitality.Remember to trust your heavenly father—trust and obey. To pray like we believe he wants to answer our Spirit-saturated prayers.Perpetual Perpetuas“In the first three centuries of the church, if Christians were known for anything it was their courageous faith. The accounts of the early Christian martyrs tell the stories of many followers of Jesus who demonstrated this courageous faith even unto death. One such martyr was Perpetua.Perpetua was twenty-two years old. She was married and the mother of an infant boy whom she nursed from her jail cell. She was in prison for being a Christian. All she had to do was recant her belief in Jesus, offer a simple sacrifice to Caesar, and call him, "Lord." Her father begged her to do this, but she refused time and again. Finally, as she was led out into the Roman Colosseum to be killed by beast or gladiator, she was singing hymns to Jesus.Can you imagine that kind of courage? Twenty-two years old! Her last words, spoken to her brother, also a Christian, were, "Stand in the faith."Last words.Last days.How will you finish?God has given us instructions on how to live out our days. Our last days. How to live out all our days as if they were our last days…because they are.Let's prayNOTESNo other notes this week.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “Why did Jesus come to earth?Scripture: Matthew 20:20-34Heavily indebted to Douglas Sean O'Donnell's & David Platt's commentaries for this message. (See below)Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross. ““Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”‭‭Matthew‬ ‭7‬:‭13‬-‭14‬ ‭NIV‬‬ https://bible.com/bible/111/mat.7.14.NIVThe cross of Christ is great because It shows that humble servanthood and sacrificial suffering are exalted actions, (Example) and It gave eternal life to many as he died in their place. (Substitution)“The first reason can be shortened to Jesus' death as example, the second reason to Jesus' death as substitution.” -O'DonnellDISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. How does the misguided approach of the disciples beginning in Matthew 20:20 parallel your own approach to God and the Christian life?2. How does Jesus' healing of the blind men in Matthew 20:29-34 contrast with the request for privilege by James and John in the previous paragraph?3. Why can't grace and pride coexist? Can you think of other Scriptural passages that speak to this truth?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. Why Jesus came to earth. That he came not to be served but to serve and give his life as a ransom. And he came to show us how to live after our rescue. He came to show us how to live and to empower us to live that way.Q. Why? A. To remind us why we follow Jesus in this way. His example and sacrificial act should inspire us through gratitude.Q. What do I want you to do? A. Live like he lived serving others sacrificially. (SOS)Q. Why? A. Because his example and his substitution are worthy of our entire lives. This is why we were saved in the first place.OUTLINE & NOTESIntroductionHow to Avoid the Titanic Mistake (by Rick Warren via Nicky Gumbel)James Cameron, director of the movie *Titanic,* describes the Titanic as a ‘metaphor' of life: ‘We are all living on… [the] Titanic.' When the Titanic set sail in 1912, it was declared to be ‘unsinkable' because it was constructed using a new technology. The ship's hull was divided into sixteen watertight compartments. Up to four of these compartments could be damaged or even flooded, and still the ship would float. Tragically, the Titanic sank on 15 April 1912 at 2.20 am. 1,513 people lost their lives. (111 years ago almost to the day)At the time, it was thought that five of its watertight compartments had been ruptured in a collision with an iceberg. However, on 1 September 1985, when the wreck of the Titanic was found lying upright on the ocean floor, there was no sign of the long gash previously thought to have been ripped in the ship's hull. What they discovered was that damage to one compartment affected all the rest. Many people make the Titanic mistake. They think they can divide their lives into different ‘compartments' and that what they do in one will not affect the rest. However, as Rick Warren (from whom I have taken this illustration) says, ‘*A life of integrity is one that is not divided into compartments.'* David prayed for ‘*an undivided heart*' (Psalm 86:11). He led the people with ‘*integrity of heart*' (78:72). Supremely, Jesus was a ‘*man of integrity*' (Matthew 22:16; Mark 12:14). I would add that what makes this sinking so tragic is the hubris behind the idea that because of technological cleverness, they could move full steam ahead without concern for anything bad happening. But they were vulnerable because of this. So are we.Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross. Why did Jesus come? “To serve and give his life as a ransom for many.” (20:28)He came to show us how to live and to empower us to live that way.Because…5 reasons:He came to suffer. The “cup” was descriptive of Jesus “drinking down the wrath of God in the place of sinners.” (Platt, p. 271)He came to save. “Ransom is a word that can refer to a payment made to release someone from slavery.” As in slavery to pay off a debt.He came to be our substitute. “For” can also be translated “in place of.” Read the verse again substituting these words (no pun intended). He died for you but he also died instead of you.He came to show us how to live. A different kind of leadership.To selflessly live for the good of others instead of yourself.Love people by serving people.SOS = Serving Others SacrificiallyJames was beheaded and John was exiled to the island of Patmos. This kind of sacrificial service is what defines kingdom greatness.He came to serve us. He came to be our lowly servant by becoming a man and providing salvation for us. The one who deserves to be served came to serve, and this service was ultimately demonstrated on the cross.Cf. Phil 2:3-8 Furthermore, He said He came “to give His life a ransom for many.” Some scholars say Jesus paid a ransom to the devil to set us free, but that is not the biblical picture. It is true that ransoms were paid in military tribunals in antiquity to secure the release of those who were held captive by the enemy. More frequently, however, ransoms were paid to secure the freedom of those who could not pay their debts and were facing indentured servitude. Jesus paid a ransom to purchase His beloved people out of their bondage to sin. Is it any wonder that the Apostle Paul says, “You were bought at a price” (1 Cor. 6:20)Jesus is our servant. But this doesn't mean I tell Jesus what to do. It does mean Jesus gives us what we need.We are Jesus' servants. But this doesn't mean that Jesus needs our aid.This does mean that we submit to Jesus' authority.Two Blind MenApplications:Boldly confess your need for his mercy.Humbly believe in his power to do the miraculous.ConclusionA missionary to Africa told someone, “When we want to share the gospel in a village in Africa, we don't send them books. We send them a Christian family.”Why is it better to send the family than some books? It's certainly cheaper. Seems more efficient. But this experienced missionary understood that the Christian life lived like Jesus would demonstrate the love of God through serving others sacrificially. Therefore, the gospel wouldn't just be taught but caught. It's not about putting God or our church experience into a compartment and then living the rest of our lives without a care for what Jesus did for us. We recognize that we are vulnerable if even one compartment gets hit. We need God to cover everything in our lives. We must live with him at the center of our lives as we trust and follow him completely.What about your neighbors? Co-workers? Classmates? Teammates? Coffee dates?Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross. Q. What do I want you to do? A. Live like he lived serving others sacrificially. (SOS)Q. Why? A. Because his example and his substitution are worthy of our entire lives. This is why we were saved in the first place.NotesLGLP = SGSPCompassion motivated by loveSOS = Serve Others SacrificiallySearch and Rescue Operation at great personal riskMatthew 20:17-28Mrs. Zebedee (Salome?) asks Jesus to elevate her 2 sons to second highest in his kingdom. She obviously thinks they deserve it and she wants the honor for them and for herself. Some think that Salome is Mary's sister (Jesus' mother Mary) so they'd be related. This seems inappropriate to ask. Perhaps she feels so safe with Jesus (they were among the earliest followers) that she boldly asks the desire of her heart. And is it really a bad thing for a parent to want to see their sons in such a prominent, honorable position empowered to serve under Jesus' reign?Jesus clearly sees the inappropriateness of her question. For he makes decisions by the leading of the Holy Spirit. she may not yet realize that. Jesus gives 2 responses:“You don't know what you are asking.” Because she—and they—don't yet see that his kingdom is not of this world. That his kingdom is not run like other king domes. Her ignorance is not her fault.“Can you drink the cup I am going to drink?” This question seems to be directed towards her sons (you is plural) for they answer Jesus. The “cup” refers to God's holy wrath for the sins of the world. This will happen at the cross. It refers to suffering for his kingdom cause/mission. Now they may know what he's referring to. After all, he just shared that in vv. 17-19 (and that for the 3rd time)Well, whether they do or not, they answer that they can drink from that cup. It's hard to believe that they comprehend what that could be like. In our zeal, we all tend to be overly optimistic about what we can and will do. Certainly they are willing. “The spirit is willing but the flesh is weak.”Jealous replies that they will indeed drink from the same cup but ot so they can get what they want. That's for the Father to decide. Of course, the other 10 are infuriated about this because eitherIt's inappropriate for them to ask,It means they think they're more worthy and that Jesus might choose them. Hence, jealousy, orIt means they asked first and the rest missed their chance. Jesus moves now to teach them a kingdom principle: unlike the rulers of the kingdom of this world, if you want to be great or first in God's kingdom, you must serve others sacrificially. (SOS)Jesus is the ultimate SOS example. He served by literally exchanging his life for ours at the cross. Great love!O'Donnell says that Mrs. Zebedee's question is cowardly, commendable and condemnable. Cowardly in that the guys seem to have put their mother up to it. (Maybe not, but they didn't stop her either; this is bold for a woman (unless she's Jesus' auntie))Commendable in that they believed Jesus' kingdom was inevitable. Condemnable in that they were asking for glory when Jesus just said he was going to pathway of shame via the cross. Who are they to think their path would be any better? “Jesus will be lifted up on a tree, and these boys want to be lifted up to thrones number two and three.”I would like to add some thoughts here on American Christianity and our collective desire to be in power politically. Our desires to affect change in our culture is not bad in and of itself. But the way we tend to want to go about it is the same as the “Gentiles” and Romans did. (And everyone else) We want to operate from a position of power. But Jesus calls us to change our ambition from being served and first to being he servant and slave and last. Who's doing this today? Very few.What I'm trying to say is that I wonder if we're not operating more like Mrs. Zebedee, James and John than we are like Jesus.Matthew 20:29-34Two blind men are out panning for alms as they likely did every day. They hear a large crowd coming. They're excited because they've already heard that Jesus of Nazareth is coming through. They believe he will heal them.So when he comes through, they cry out for mercy. They call him:Lord = master, sir at the very least; but, in context, probably even Messiah Son of David = Not only a king in David's dynasty but the prophesied king of kings (divine)Have mercy on us. They are indeed in need of mercy. They can't see and so are dependent on others for most needs. Those they depend on already have a hard life.lJesus stops after they cry out again (despite the crowd's reaction) and asks them what they want him to do for them. They reply they want what they obviously need—to see. Jesus, motivated by compassion, gives them what they ask for but way more than they asked for. He gave them the ability to seeIn this worldInto the next world. This was the greater blessing.So Jesus models SOS adding a key ingredient to the recipe of LP: Compassion. That is our motive—the mercy and love of God for those in need around us.Notes from Douglas Sean O'DonnellNothing funny about prideful ambition.O'Donnell says that Mrs. Zebedee's question is cowardly, commendable and condemnable. Cowardly in that the guys seem to have put their mother up to it. (Maybe not, but they didn't stop her either; this is bold for a woman (unless she's Jesus' auntie))Commendable in that they believed Jesus' kingdom was inevitable. Condemnable in that they were asking for glory when Jesus just said he was going to pathway of shame via the cross. Who are they to think their path would be any better? “Jesus will be lifted up on a tree, and these boys want to be lifted up to thrones number two and three.”2 lessons:“We should recognize that true faith and real error can be mixed in the heart of the Brest Christian's…Thus we ought to persistently pray for purity, and we ought to gently seek to purify one another.”“Do we believe Jesus will reign? Do we give a passing thought to the eternal kingdom? Do we hope to get a good spot in it?Jesus won't condemn the 12 but he will correct them.He's given us his last-first theology (his view of kingdom greatness) twice in these last 2 sections in Matthew. He follows with telling them why the cross is so great:“The cross of Christ is so great because it shows that humble servant hood and sacrificial suffering are exalted actions. “The cross of Christ is so great because the two-day death of one man gave eternal life to many.”lJesus' Death as an Example“Jesus' corrective her is straightforward: A. Gentile or pagan rulers rule this way because they view greatness this way; B. You are to rule another way because you view greatness in the opposite way; and C. That way is the way of the cross. And the way of the cross is humble servanthood.”“Whoever would be great among youMust be your servant.Whoever would be firstMust be your slave.” Vv. 26-27Synonymous focus:“I'll put it this way. Do you want to be ‘great'? Then you need to be a ‘servant' (diakonos)—that is, wait tables, serve others. Do you want to not just be ‘great' but to be ‘first' I(the first among the greats)? Then you need to be a ‘slave' (doulos)—that is, someone ‘who has no right or existence on his own, how lives solely for others.” P. 571“Our culture ‘ceaselessly' directs us up, up, up; we must ‘pray almost daily for the wisdom and courage' to go down, down, down.” “He descended into greatness.” Cf. Phil 2:5-11Jesus' Death as a Substitution“The cross of Christ is so great because the three-day (Good Friday, Holy Saturday) death of one man gave eternal ire to many. The first reason can be shortened to Jesus' death as example, the second reason to Jesus' death as substitution. 3 Key words: (2 from v. 28)“For” — or “in the place of”; The preposition means substitution“Cup” — 1) “the hostilities that arise from faithful gospel proclamation and living?, 2) “God's wrathful judgment upon wickedness.”“Ransom” — The price paid to release slaves. “It could also refer to money pain int he place of capital punishment.”MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How is God just and generous in salvation?”Scripture: Matthew 20:1-16Heavily indebted to Douglas Sean O'Donnell's commentary for this message. (See below)Bottom line: God's gift of salvation is both just and generous:It's just, so we don't grumble about God's mercy to anyone;It's equally gracious, so we don't begrudge his unequal generosity.Main point: God's gift of salvation is just and generous.A. God's gift of salvation is just, so don't grumble (complain) about God's undeserved grace (or mercy).B. God's gift of salvation is equally gracious (to all), so don't begrudge (look upon with disapproval) w/God's unequal generosity. (Envious or jealous)DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss1. What does the parable of the workers in a vinevard teach us aboutGod's grace?2. How does the misguided approach of the disciples beginning in Matthew 20:20 parallel your own approach to God and the Christian life?3. How does Jesus' healing of the blind men in Matthew 20:29-34 contrast with the request for privilege by James and John in the previous paragraph?4. Why can't grace and pride coexist? Can you think of other Scriptural passages that speak to this truth?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. That God is just and generous in saving people.Q. Why? A. Because we tend to live as if we deserve it. And there's very little gratitude in that perspective. In fact, we do not deserve it.Q. What do I want you to do? A. Evaluate your relationship with God. Do you believe you deserve salvation? (You don't) Do you believe you can earn your salvation? (You cannot) Q. Why? A. Because salvation is a gift to the damned. None of us deserve it. All of us need it. OUTLINE & NOTESIntroductionJeffrey Lionel Dahmer (/ˈdɑːmər/; May 21, 1960 – November 28, 1994), also known as the Milwaukee Cannibal or the Milwaukee Monster, was an American serial killerand sex offender who killed and dismembered seventeen men and boys between 1978 and 1991.[4] Many of his later murders involved necrophilia,[5] cannibalism, and the permanent preservation of body parts—typically all or part of the skeleton.[6]Although he was diagnosed with borderline personality disorder,[7] schizotypal personality disorder,[8] and a psychotic disorder, Dahmer was found to be legally saneat his trial. He was convicted of fifteen of the sixteen homicides he had committed in Wisconsin and was sentenced to fifteen terms of life imprisonment on February 17, 1992.[9] Dahmer was later sentenced to a sixteenth term of life imprisonment for an additional homicide committed in Ohio in 1978.On November 28, 1994, Dahmer was beaten to death by Christopher Scarver, a fellow inmate at the Columbia Correctional Institution in Portage, Wisconsin.Jeffrey Dawlmer coming to Christ. Stone Phillips interviewed Dawlmer where he learned that Dawlmer, his father and his pastor all testify that Jeffrey believes we all will stand before Christ and answer to him. He trusted Jesus as Lord and savior according to all 3.Dateline NBC has also broadcast an interview with Dahmer. Conducted by Stone Phillips and first broadcast on March 8, 1994, this 90-minute episode—titled Confessions of a Serial Killer—features interviews with Dahmer and his father conducted at Columbia Correctional Institution. Dahmer's mother is also interviewed for this program.[363]Context:“The time had come for the owner of a vineyard to harvest his grapes. The permanent workers on his farm were not numerous enough to complete the harvest in time, so when harvest time came, as many farmers did in the ancient world and still do today, he went looking for day laborers he could hire. Such laborers customarily came to the marketplace in the hope that they would be chosen to labor that day and would gain the standard pay for a day's work in Israel, which was one denarius”Excerpt FromMatthew - An Expositional CommentaryR.C. Sproulhttps://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0This material may be protected by copyright.God's gift of salvation (eternal life; kingdom of God; kingdom of heaven) is generous in just, gracious, and merciful.The landowner wasJust—he paid them all what he agreed to pay them which was fair market value (one day laborers wages). And they all agreed to this up front. They all were paid the same amount. They were probably happy at the beginning of the day because someone hired them enabling them to gain a wage that day. While their circumstances did not change during the day, their expectations did.Perceived as unjust—the workers who were first hired perceived this generosity to be unfair because the last were paid for a full day when they worked < a full day. As a result, they grumbled/complained to the landowner.Grace—While some worked all day (earning their fair share of the wages), the rest worked less than a day and yet were generously paid more than they deserved.Mercy—Some did not get what they deserved (in their minds) which was more than what the latter workers received. Yet, none of them deserved the work. They were mercifully given the opportunity to work when they had no way to create payable work on their own. They were literally at the mercy of a landowner hiring them that day.8A little bit more…Also, keep in mind that this was a time of harvest requiring extra workers. Therefore, in addition to his normal crew, he was bringing other day laborers who needed any kind of work they could get. Therefore, it's safe to assume that they were harvesting grapes—not just tending to the fields. This matters because it reminds us that this imagery is about more than grace, mercy and justice. It's about the harvest. God doesn't just graciously save people to save them. He saves them to serve…in the harvest. This is part of what is referred to as the “Lordship debate”. Does Jesus save, end of sentence. Or does Jesus save that we might join him in saving others? I believe it's both—and. I believe that we demonstrate that our faith is genuine and our salvation real when we join him in the harvest. Otherwise, I think it's safe to say there's evidence to the contrary. When someone saves your life, you feel like you could do anything for them. When you are forgiven a great debt, you live your life grateful for what you don't deserve—more life. When Jesus saves you from sin and death, shame and guilt, hell itself, and you understand this, you find yourself eager to serve God and serve people to this end.Do you?“In the parable, a large group of the workers received grace. One group received justice. However, no one received injustice. But the workers who labored all day thought they received injustice. They thought the owner owed them something”Excerpt FromMatthew - An Expositional CommentaryR.C. Sproulhttps://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0This material may be protected by copyright.“If we were to try to list everything God owes us, it would be the easiest task we were ever assigned, one we could complete in record time. The truth is, He owes us nothing except His wrath as punishment for all our sins”Excerpt FromMatthew - An Expositional CommentaryR.C. Sproulhttps://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0This material may be protected by copyright.Yet, we owe God an infinite debt—our sins are debts against a holy God. Like the servant who owed the king a gazillion dollars, we owe God way more than we could ever pay back. Excerpt from David Platt:Main point: God's gift of salvation is just and generous.A. God's gift of salvation is just, so don't grumble (complain) about God's undeserved grace (or mercy).B. God's gift of salvation is equally gracious (to all), so don't begrudge (look upon with w/God's unequal generosity. (Envious or jealous)Symbolism:Landowner/Master = God the Father; the Lord GodWorkers = Christians; some more and some less in the eyes of the world (and the church)Harvest = Work of the gospel in the worldMatthew 9:37-38 says, “Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.””‭‭Matthew‬ ‭9‬:‭37‬-‭38‬ ‭NIV‬‬ https://bible.com/bible/111/mat.9.37-38.NIVJUSTICE - getting what you deserveGRACE - getting what you DON'T deserveMERCY - NOT getting what you deserve“Whenever Jesus teaches on grace…he teaches lordship salvation.” -O'Donnell“The traditional Protestant position is that salvation is by grace alone in Christ alone through faith alone, but such faith is never alone—it produces fruit. Faith loves. Faith works. Faith obeys. If such fruit is not found, then the assurance of salvation cannot (should not) be offered. Jesus must be both Savior AND Lord.” -O‘DonnellA last point:2 rules to the grace game:Grace and works. Jesus calls us laborers and workers in his kingdom harvest work. Everyone of them in this parable works in the vineyard, presumably for the harvest. The master goes and puts the idlers to work because grace by faith WORKS!Grace and rewards. These workers were GIVEN a job to work. Jesus rewards every worker who works (gives evidence he's a worker (Christian)). And they're doing a specific work too. They are working in the kingdom harvest. Are we?ConclusionBottom line: Q. What do I want you to do? A. Stop grumbling and begrudging God and people who are just and generous.Q. Why? A. Because he tells us to. Because you know that God is just and generous and that's enough.Notes“20:1-16 Different hours, same wages?Christ told a parable about a landowner who paid the same wages to all his workers even though they had done vastly different amounts of work. God has the sovereign right to reward us for our work as he sees fit.Anything he gives us, whether small or great, is a gift of grace and is more than we deserve.” -Wilmington's Bible HandbookMAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “What good thing must I do to get eternal life?”Scripture: Matthew 19:13-30Heavily indebted to Douglas Sean O'Donnell's commentary for this message. (See below)Bottom line: DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss1. List some ways that our culture's view of marriage is unbiblical (think TV, radio, advertising, etc.).2. Why is it crucial to begin our discussion on marriage with God's design in Genesis? Discuss the idea that divorce is fundamentally an offense against God.3. What wrong messages about Christ and His redemption are communicated to the world when Christians don't obey God's Word concerning marriage and divorce?4. How can churches show both tenderness and courage in confronting the issue of divorce?5. Why was the Pharisees' questioning misguided and wronglymotivated?6. If a friend asked, "When is it OK to get a divorce?" how would you answer?7. Why is it so crucial for Christians to take the approach that we ought to be looking for every opportunity to reconcile?8. What are practical steps to strengthen an existing marriage?9. What does it mean practically for a single person to maximize his singleness?10. What counsel would you give to someone who had been divorced and who thought their usefulness in God's kingdom had ended?How would you counsel someone who had abandoned a spouse?11. How might a wrong view of marriage and divorce be a precursor to other issues in society such as homosexuality, abortion, etc.?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. God gives grace for eternal life for those who humble themselves like a child and trust Jesus. This is a total work of God.Q. Why? A. Because in God's economy, king Jesus and his kingdom are most valuable. (Treasure hidden in a field; “Seek first…”)Q. What do I want you to do? A. Gladly forsake all and follow him. F.A.I.T.H. = Forsaking All I Trust HimQ. Why? A. Because he's more than worth it! 100X + Eternal life?!OUTLINE & NOTESIntroductionA Loving, Ongoing RelationshipIn one of his last songs, Freddie Mercury, the lead singer of the rock group Queen, asked the question: ‘Does anybody know what we are living for?' In spite of the fact that he had amassed *a huge fortune* and had attracted *thousands of fans*, Freddie Mercury admitted in an interview shortly before his death in 1991 that he was *desperately lonely*. He said, ‘You can have everything in the world and still be the loneliest man, and that is the most bitter type of loneliness. Success has brought me *world idolisation* and *millions of pounds*, but it's prevented me from having the one thing we all need – *a loving, ongoing relationship*.'F.A.I.T.H. = Forsaking All I Trust HimBottom line: Jesus calls us to forsake all and trust him: King & Kingdom First.Pharisees ask 2 questions:I. Humble yourself. (19:13-15)A. Principle: God opposes the proud but gives grace to the humble.B. II. Seek complete wholeness. (19:16-22)A. Ask the right question.B. Go to the best source for your answer.C. Respond with humble faithD. Do the math. Recognize how much more Jesus is worth than what you'll ever have.E. Be perfect = be complete, wholeIII. It's impossible to see apart from God. (19:23-30)A. See it starts with God. Total work of God. B. See your part in it. We have a responsibility to respond by grace through faith. C. See Jesus clearly. But for that to happen we must see Jesus as he really is. (Supernatural grace)D. See his value and make the obvious choice. IV. Finish first: Forsake All and Trust Jesus Christ for eternal abundant life in his kingdom.ConclusionBottom line: Jesus calls us to forsake all and trust him: King & Kingdom First.Q. What do I want you to do? A. Finish First. Gladly forsake all and follow him. F.A.I.T.H. = Forsaking All I Trust HimQ. Why? A. Claim your prize. Because he's more than worth it! 100X + Eternal life?!MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “What does Jesus say about Marriage, Divorce & Singleness?” (Darien Gabriel)Scripture: Matthew 19:1-12 NIV cf. Deut. 24:1-4 NIV Heavily indebted to Douglas Sean O'Donnell's commentary for this message. (See below)Bottom line: Jesus calls us to submit our already high view of marriage and singleness to our highest aim or devotion: Kingdom First.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss1. List some ways that our culture's view of marriage is unbiblical (think TV, radio, advertising, etc.).2. Why is it crucial to begin our discussion on marriage with God's design in Genesis? Discuss the idea that divorce is fundamentally an offense against God.3. What wrong messages about Christ and His redemption are communicated to the world when Christians don't obey God's Word concerning marriage and divorce?4. How can churches show both tenderness and courage in confronting the issue of divorce?5. Why was the Pharisees' questioning misguided and wronglymotivated?6. If a friend asked, "When is it OK to get a divorce?" how would you answer?7. Why is it so crucial for Christians to take the approach that we ought to be looking for every opportunity to reconcile?8. What are practical steps to strengthen an existing marriage?9. What does it mean practically for a single person to maximize his singleness?10. What counsel would you give to someone who had been divorced and who thought their usefulness in God's kingdom had ended?How would you counsel someone who had abandoned a spouse?11. How might a wrong view of marriage and divorce be a precursor to other issues in society such as homosexuality, abortion, etc.?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. That marriage, divorce, and singleness are all to be viewed in light of our highest pursuit: the kingdom of God.Q. Why? A. Because in God's economy, the kingdom is most valuable. (Treasure hidden in a field; “Seek first…”)Q. What do I want you to do? A. Submit our highest view of marriage and singleness to the ultimate agenda of the kingdom of God.Q. Why? A. Because God's agenda should be his followers agenda. “All!”OUTLINE & NOTESIntroductionNot long ago, several of the elders and our wives were together and it came up that this passage on marriage and divorce was coming soon. One of the wives gave a quick sermon outline that I loved:Wives' Sermon outline in 3 steps:Select wellStay together Say your sorryBottom line: Jesus calls us to embrace his already high view of marriage and singleness making it our highest devotion: to King & Kingdom First.Pharisees ask 2 questions:Question 1: Is it lawful to divorce one's wife for any cause? (3)Nerve—ContextJesus just taught about forgiveness at the end of Matthew 18Jesus leaves Galilee marking the end of his significant Galilean ministry which began in 4:12 to “the region of Judea beyond the Jordan.” He's moving towards Jerusalem. (16:21; cf. 20:17) He's moving towards the cross and ultimate act of forgiveness.But first he stops and heals the crowds. Multiple crowds. That's crowds plural!It's after all of this healing that the Pharisees show up. Blind men with deaf and dumb question.Finally, his context is our highest devotion is for our king and his kingdom; even his high view of marriage and singleness fall behind that.Do you see the nerve of this question?Instead of asking, “Where do your miraculous powers come from?” They ask about divorce.Instead of asking, “Tell us more about this death and resurrection business.” They ask about divorce.Instead of asking, “Are you the Messiah, the promised one?” They ask about divorce.These were audacious, wicked questions. Nature—These men were trying to test, tempt and trap Jesus. Tricky question. They were inviting Jesus to pick a side and then pay the consequences.Debate centered on interpretation of Deut. 24:1 and “some indecency” or “anything indecent” or “Any and every reason”Conservative view (Shammai): taught that God required divorce for sexual unfaithfulness (adultery) focused on the word “indecent” or “reason”Liberal view (Hillel): taught that God required divorce for “anything” or “any and every reason” in his wife. This could include any trivial reason like burning toast. They know he's on the conservative side of things on this issue based on Matt 5:31-32 in the sermon on the mount where he taught that lust = spiritual adultery. And that's what they want.. ScenariosBest case: if he sides with the conservatives perhaps he will suffer the fate of John the Baptist. (Remember his beheading and why? Conservative views on marriage and divorce)Worst case: (still good for them) is that he falls into the next trap, their follow-up question about Deut. Ah, he's a lawbreaker then! He disregards Moses. Either way, they think they have him. He either angers the powerful or the pious, or both the power and the pious.Answer 1: “Haven't you read…” (4-6) 2 Observations:Jesus goes to the Bible for his answer. He goes to Genesis—not the last word on marriage but the most foundational.He challenges their basic Bible knowledge on the A, B, C's of marriage. Letter A: God intended marriage between man and woman for life. There was no provision for divorce in paradise. His brief commentary on Genesis emphasizing God-ordained unity: “So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”In 4-6 “Jesus could have emphasized the equal image of the sexes, that both man and woman are made in the image of God. That's true, but that's not the issue at hand.”Or he could have emphasized the concept of heterosexual monogamy (one man and one woman)—that these texts teach against both polygamy and homosexuality. That's true, but again that's not the issue at hand here. Neither fits in God's original intent for marriage.“Rather, he emphasizes God-ordained unity.“be united to his wife” (5)“One flesh” (5)“No longer two,” (6)“but one flesh” (6)“Let no one separate” (6)Unity, unity, unity, unity, and unity—obvious theme.Not so obvious, God is the focus here.While Genesis speaks of man's action “a man will leave his father and mother…”Jesus speaks of God's action “Therefore what God has joined together, let no one separate.”It is God who brings people together into holy wedlock.EHarmony at it's best—E is for Elohim:-) (Hebrew for God)God brings them together and doesn't want man to separate what God has brought together—a physical and metaphysical new creation—one man/woman/flesh.That's God's math: 1 + 1 + 1 = 1 (Trinity)Marriage: 1 + 1 = 1 (Marriage)Jesus gives a divinely inspired purpose statement on marriage.Question 2 & Answer 2Question: “Why then did Moses command that a man give his wife a certificate of divorce and send her away?” They're trying to prove their point that Jesus' view of divorce is not Moses' view.Jesus responds offering 2 corrections and 1 command.First correction: Moses didn't command divorce, but rather he allowed it. (7-8)NT Wright illustration: “Just as a car is made to drive safely on the road, not to skid around colliding with other cards, so marriage was made to be a partnership of one woman and one man for life, not something that could be split up and reassembled whenever one person wanted it…Moses didn't say, as it were, ‘when you drive your car, this is how to have an accident'; rather, ‘when you drive a card, take care not to have an accident; but if, tragically, and accident occurs, this is how to deal with it.'”Moses didn't command, “go wreck your car and get a new one.” Rather, he saw all the car wrecks and felt compelled to write some rules of the road. He tried to regulate the wrecks. Specific law: “If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord your God is giving you as an inheritance.” Deut 24:1-4 NIVSecond correction: “Moses permitted you to divorce your wives because your hearts were hard.” (8)Two wills of God:God's idea will—the original intention of marriage advocated in Genesis “from the beginning” andGod's allowed (permissive) will—the necessary regulations due to human sin.Notice Jesus' use of “You” and “Your”He doesn't say “our” like a preacher would say—“it's due to our sin”He doesn't say “their” referring only to the men of Moses' day.He says “your,” excluding himself (sinless savior) and including these Pharisees in the sins of their forefathers. Their hard-heartedness runs in the family.Marriage is not the problem.Hard-hearted men (and let's add women, to be fair) are the problem. You and I are the problem. Not marriage.Take away hard-heartedness and you can take away all divorce laws, attorneys, courts and settlements.Oh that we would think first of Genesis and not Deuteronomy!One Command: “I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” (9)What's surprising about this? Surprise 1: That, after vv. 4-6 & 8, Jesus allows for divorce at all.He seems to balance the 2 wills of God. He hates divorce—it's never desirable. (Malachi)But, he allows divorce.Surprise 2: Jesus' authority. “The Bible says…” (4-5)“The Bible says…” (8)“I tell you” (9)—Remember, Jesus has “All” authority. (28:18-20)Jesus is the greater Moses, greater Bible/word, greater authority!Exception clause: First, let's read the command without the exception, “Anyone who divorces his wife…and marries another commits adultery.” (9)Jesus is clear: To divorce your spouse (for any reason you can come up with) and marry another is to commit adultery. That behavior, so common in our culture, is clearly against Christ's command.But—adding the exception clause back in—if your spouse has been sexually immoral, you can get a divorce. It's not required but it is permitted.4 Questions:Question 1: What is meant by “sexually immorality” (porneia)?Answer: “Sexual intercourse that is contrary to the moral standards of OT law—e.g. incest, bestiality, homosexuality, fornication, and adultery. In our context it primarily but not exclusively refers to adultery—that is, having sexual relations with someone who is not your spouse.”Question 2: Why is adultery the one exception?Answer: “Because adultery is the one sin that tears apart the “one flesh” Jesus talked about in 5-6. According to the OT law, the punishment for adultery was death (Deut 22:22). Death—that's the end of the marriage. In Roman culture (and Jewish culture) at that time of Jesus, this punishment was not in place. So Jesus puts something similar in place: adultery = (in some cases and in many cases) death, the death of the marriage via divorce.”Question 3: Is adultery the only exception?Answer: It is here. However, in 1 Cor 7:15 Paul adds another exception in a very different context. He allows divorce for abandonment often called “willful desertion.” Question 4: Does the sin of adultery (or any other grave sin) necessitate divorce?Answer: Certainly not. Why not?The lesson of Matthew 18 just prior is to forgive (70x7) because God forgave you for much more.If adultery occurs, you have 2 choices:Divorce. He/she has broken the “one flesh” covenant. It's the death penalty.Forgive. “To re-embrace the repentant, to offer anew the gospel of forgiveness—70x7 forgiveness for a zillion-dollar debt.”For all your questions not answered hereThink Genesis: Be united as one flesh. Hold fast to one another. Think Gospel: Forgive one another. Think Goal: What God has joined together, let no one separate.Higher View of the KingdomPharisees seem to disappear.Disciples step up and say, “If this is the situation between a husband and wife, it is better not to marry.”Chauvinists? “If I can't get rid of this woman whenever and for whatever, then why marry in the first place?” PerhapsRealists? “What marriage is so great that it lasts a lifetime? Come on, Jesus, lighten up.” PerhapsClueless? Their track record on the teachings of Jesus is pretty clear.What's unexpected is how Jesus shifts the conversation from marriage to singleness. He doesn't reply to their comment.“Instead, he gives a eulogy for eunuchs, a tribute to single-minded singles:”A eunuch is someone who is single and not sexually active for one of 3 reasons:Natural (born that way)Unnatural (someone made that way), or this new category Jesus has introduced, which we'll callWillfully or Volitionally (someone who desires to be that way or stay that way) for the gospel/kingdom.But his point is grander than “Esteem and embrace the gift of singleness.” “His point is this: The kingdom of heaven is so important that it should seem perfectly normal if someone would want to give up marriage for it.” P. 543Context: “Jesus teaches that you can't have too high a view of marriage. It is so high the disciples are taken aback by it.”“But in vv. 11-12 he adds that however high your view of marriage is, your view of the kingdom ought to be far higher.”“The Church misses the point when we make marriage the point.” -543Marriage & Singleness from a Kingdom Perspective (God's perspective)16: self denial and cross bearing18:21-35 Forgiveness 19:1-9 Marriage19:10-12 Singleness, but more on single-minded devotion to the king and his kingdom gospel missionFirst focus: Always the Gospel. Not against focusing on the family. He started there in v. 1“But he is against focusing on the family or marriage or work or money or house or land or anything else ahead of the kingdom. Gospel first; everything else second—that's his motto, and that's his model.”That's how he livedDenied himself marriage and the pleasures of marriageCompanionshipPhysical intimacyChildren“For the spread of the kingdom of heaven on earth. He was a eunuch for the kingdom.”And He calls those who can to do the same.And He calls those who can't do the same to want the same “for the sake of the kingdom.” “Seek first…”ConclusionBottom line: Jesus calls us to embrace his already high view of marriage and singleness making it our highest devotion: to King & Kingdom First.Raise your view of marriage to God's original design and intent.Raise your view of singleness to God's original purpose.Raise your devotion for what matters most to God: His kingdom mission.Find forgiveness and freedom from guilt in these words either byRecognizing that you may not be guilty of anything, orConfessing, repenting and receiving his merciful forgiveness for your sin of an unbiblical divorce.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “Why Forgive?” (Darien Gabriel)Scripture: Matthew 18:21-35 NIVBottom line: We forgive others for their significant offenses against us because he first forgave us for our infinitely significant offenses against him. DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss1. What does it mean to become like children in verse 3? What is the difference between having childlike faith and being immature in your faith?2. How does the requirement of humility in verses 1-4 compare with our culture's view of greatness?3. Explain how a biblical view of the church goes against a culture that prizes independence?4. How should the parable of the Lost Sheep in verses 10-14 inform our view of church discipline?5. Respond to the following objection to church discipline: If our church disciplines members, then unbelievers will be turned off and discouraged from coming.6. What is the ultimate goal of church discipline?7. What does Matthew 18 have to add to our view of church membership?8. List things that should and should not be matters of church discipline.9. What is the main point of the parable of the Unforgiving Servant (wv. 23-35)?10. If you aren't showing mercy to others, how might that be an indica tion that you are not being shaped by the gospel?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. God forgives a sinner's infinite offense against a holy creator God when they repent and believe in and through Jesus Christ.Q. Why? A. Because God is love, he loves his enemies this way. Because one humbly responds to God on his terms by grace through faith.Q. What do I want you to do? A. Embrace a perpetual heart attitude of forgiveness. Stop harboring un-forgiveness and forgive one another—those who've sinned against you.Q. Why? A. Because embracing this attitude reflects the love of God into a needy world.Total Forgiveness by Nicky GumbelBishop Sandy Millar speaks of a time when he was walking along the beach and he noticed how the sand had been churned up by the footprints of those who had gone before him. The next morning the footprints were all wiped away by the sea. He sensed Jesus saying to him, ‘That is a picture of forgiveness.' Or to use another analogy, forgiveness from Jesus Christ is like deleting the file of all the bad stuff in our lives. Forgiveness is never easy. We all know how hard it is to forgive others. However, we often assume that forgiveness from God is almost automatic. On her deathbed, the Empress Catherine the Great of Russia (1729–1796), said, ‘I shall be an autocrat: that's my trade. The good Lord will forgive me: that's his.' OUTLINE & NOTESIntroductionBottom line: We forgive others for their significant offenses against us because he first forgave us for our infinitely significant offenses against him. Refer to “Boomerang Kindness” youtube video https://youtu.be/nwAYpLVyeFUPotato Famine in Ireland '... BUT' by Nicky Gumbel During one of the severe potato famines in Ireland, a number of families wrote letters to their landlord saying they had absolutely no money at all to pay their rent and begged to be let off all their debts. The Irish landlord was Canon Andrew Robert Fausset, born near Enniskillen, County Fermanagh, Ireland, in 1821. Canon Fausset wrote back to his tenants. He said it was quite impossible to let them off their debts. It would set a bad precedent. They had to pay every single penny. ‘*But*,' he wrote, ‘I enclose something that might help you.' In contrast to so many of the other landlords at the time, he sent a cheque for a very large sum of money – which far more than covered all their debts. Their hearts must have leapt with joy when they saw the word ‘*but*'. ‘*But*' is a powerful word when facing trouble, tests and temptations.Emmanuel Nine forgiving Dillon Roof—some of them forgave him publicly.ContextMatt. 18:1–20:34 The Community of the Messiah Revealed. This is the fourth of Jesus' five major discourses in Matthew's GospelAs his earthly ministry draws to a close, Jesus has spent considerable time clarifying his identity and mission (chs. 14–17). He instructs his disciples on the nature of his covenant community, explaining the kingdom community's characteristics (18:1–35), its implications for the sanctity of marriage (19:1–12), and its value (19:13–20:34). ESV Study Bible noteWhat's important to remember about this context is that Jesus is dealing with how local believers interact with each other. They pursue wandering brothers and sisters in Christ. They lovingly confront sinful behavior. This is different than confronting someone in the world outside of the church.I. Q&A (18:21-22)A. The Question: How many times shall I forgive my brother or sister who sins against me? (18:21)Peter knows rabbi's taught 3xPeter suggests 7xB. The Answer: Every time. (18:22)Jesus answers leveraging 7 into infinity.Jesus continues with another kingdom parableII. Parable of unmerciful or unforgiving servant. (18:23-34)A. First servant. (18:23-27)An insurmountable debt owed.Millions or billions. Some have said it essentially means an insurmountable amount of debt for anyone.An extravagant mercy given.NoteIt wasn't easy. It costs us. It cost Jesus the cross. It will cost us too. That's what Jesus means when he says, “If anyone come after me, he must deny himself, take up his cross daily, and follow me.” Luke 9:23Gumbel wrote, “We do not earn our forgiveness; Jesus achieved that for you on the cross. But your willingness to forgive is evidence that you know God's forgiveness. Forgiven people forgive. All of us have been forgiven so much by God that we must keep on forgiving the comparatively small offences committed against us.”It wasn't natural. C.S. Lewis wrote: ‘Everyone thinks forgiveness is a lovely idea until they have something to forgive.'The servant didn't deserve it.He didn't feel like it but was moved by love. He didn't all of a sudden trust the guy with more money.Yet, motivated by compassion/mercy/love, he forgave. Nicky Gumbel wrote, “Forgiveness is not easy. The cross reminds us how costly and painful it is. Forgiveness does not mean approving of what the other person did, nor excusing it, nor denying it, nor pretending that you are not hurt. Rather, you are aware of what the other person has done and yet you are called to forgive. In your personal relationships lay aside all malice, revenge and retribution and show mercy and grace to the person who has hurt you.”B. Second servant. (18:28-34)A challenging debt owed.Ten thousand dollars? Significant, yes.Insignificant in light of the millions and billions he owed and was forgiven ofAn unbelievable lack of mercy given.Revealed a lack of comprehension for the mercy he'd received.Revealed a heart unwilling to give what he'd received.NoteIt wasn't easy. He wasn't willing to pay anything. It wasn't natural. C.S. Lewis wrote: ‘Everyone thinks forgiveness is a lovely idea until they have something to forgive.'The servant didn't deserve it.He didn't feel like it and was NOT moved by love.He didn't all of a sudden trust the guy as seen in imprisoning him.Not motivated by compassion/mercy/love, he DID NOT forgive. ConclusionUltimately first servant loses benefit of being forgiven forever. When we don't forgive, we show we have the same attitude of the heart.III. Final word. (18:35)A. Your mercy or lack of mercy reveals your spiritual position with the Lord. God will judge you accordingly—with justice, not mercy.Matthew 6:14-15Forgiving others is evidence you've truly been forgiven and born again.Not forgiving others is evidence you've not been forgiven and not born again.James 2:13 “…because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.”B. Solution: Humble yourself before a holy almighty God and repent of your sins and surrender your life to him today. This is THE way.ConclusionEmanuel Nine forgiving Dillon Roof for murdering their loved ones in their church motivated by racism.Our bottom line today is Bottom line: We forgive others for their significant offenses against us because he first forgave us for our infinitely significant offenses against him. Application:Remember: God forgave us for our infinitely significant offense against a holy God.In response: We appropriately forgive all others every time for their significant offenses against us.What is God saying to you right now?Let's pray.David Platt's notesWe Forgive One Another (18:21-35)The context for Matthew 18 is how we as Christians treat one another when they sin against us.Last exhortation in Matthew 18 is to forgive our brothers and sisters in Christ when they sin against us. This is a continuation from church discipline.In those days, rabbis encouraged people to forgive a brother for repeated sin up to 3 times, after which there would be no forgiveness. So Peter decides to ask if 7 times would be enough, thinking he was greatly exceeding Jesus' standard. Jesus responds with 70 X 7 times. Jesus follows this with an extreme example in the form of a parable. The parable is about a man who owes the king millions if not billions of dollars and cannot come close to paying it back. Yet the king motivated by mercy forgives the debt completely and sends the man away displaying amazing mercy and grace. A number of takeaways:In Christ, we have received extravagant grace. There is no price tag we could ever put on our sinfulness before an infinitely holy God.“When you and I think, ‘Well, I haven't sinned as much as this person or that person,,' we show that we have no clue as to the extent of our own sin. Our debt is deep—infinitely deep.” P. 246“But Christ has paid it.” Motivated by compassion the Father sent his Son Jesus to the cross to free us—from sin's penalty to be not just his servant but his son.Freed from the penalty of sin (justification).Freed from the power of sin (sanctification).Freed from the presence of sin one day (glorification).As Christians, we now extend extravagant grace.How harsh it is for a man forgiven so much to then send someone that owes him a tiny fraction as much to prison.“Yet for a Christian not to forgive is to do the exact same thing.”Not saying it's easy to forgive. Not saying it's natural to forgive.Am saying it's Christ-like to forgive. As Christians, we have no other option. “We forgive not because we have to, but because in love we are compelled to.”“Only Jesus can enable the kind of forgiving heart this passage calls for.”“This kind of forgiveness should characterize the church.”In sum: Stop harboring sin and forgive those who've sinned against you.Douglass Sean O'Donnell's notesThe Heart of Perfect ForgivenessPeter asks his question on the heals of hearing about church discipline. He wants to know how many times he must forgive the one who sins against him and he knows it must be more than what the Jewish rabbis say, which is 3x based on some verses in Amos.Jesus responds to Peter's ambitious response of more than doubling the rabbis' take with a more unrealistic number—every time.70X, 70 X 7, 77X whatever—using this number that represents perfection, Jesus is saying every time. Limitless number of times. You don't get to the 491st time and stop forgiving them because they've exceeded their allotted number of forgiveness chips.Of course, as we saw last week, the church has the authority to forgive (keep in fellowship) and not forgive (remove from the fellowship) when one is unwilling to repent of their sin. That's why the church has the authority to “bind”. God and his church are to hold the guilty accountable. Those who do not cut off sin are in turn cut off from the fellowship God calls to be holy.“What Jesus says in 18:22 is that Christians must forgive other Christians who ask for forgiveness and must forgive them (if needed) over and over.” P. 522Will we sin 490 times? It's safe to say we sin once a day (at least), I think.365 days/year x 1 sin/day x 57 years (my age) = 20,805 sins so farI mean we sin 490 times every 16 months at this rate. (And I think we sin much more than this)Through Christ, God doesn't keep count. So don't keep count.Unless you don't know Christ. Then know that he's keeping count whether you are or not. In fact, he has a book with each one written down. Every idle word you've spoken is written. Every social media post you've responded to or posted—recorded. He knows every thought you've had that never left your brain. Accountable. You're accountable for every one.This is why we need his forgiveness. Extravagant forgiveness.And as Christ has forgiven us over and over again, we're to forgive each other over and over again. It's that simple. Not easy—but clearly what we should do.The Question of Chapter 18"At that time the disciples came to Jesus and asked, 'Who is the greatest in the kingdom of heaven?" Matthew 18:1 The rest of the chapter is a response to that question. --God's Search and Rescue Plan: Church Discipline by David V. Edling, p. 6From John Stott wrote in "Christian Counter-culture":"The addition of the words as we also have forgiven our debtors is further emphasized in verses 14 and 15 which follow the prayer and state that our Father will forgive us if we forgive others but will not forgive us if we refuse to forgive others. This certainly does not mean that our forgiveness of others earns us the right to be forgiven. It is rather that God forgives only the penitent and that one of the chief evidences of true penitence is a forgiving spirit. Once our eyes have been opened to see the enormity of our offence against God, the injuries which others have done to us appear by comparison extremely triffling. If, on the other hand, we have an exaggerated view of the offences of others, it proves that we have minimized our own. It is the disparity between the size of debts which is the main point of the parable of the unmerciful servant. It's conclusion is: 'I forgave you all that debt (which was huge)...; should you not have had mercy on your fellow servant, as I had mercy on you?'" pp. 149-150Matthew 18:10-35, Nicky GumbelUnderstand the relationship between human freedom and sufferingGod loves you. Love is not love if it is forced; it can only be love if there is a real choice. God gave human beings a choice and the freedom to love or not to love. So much suffering is caused by us choosing not to love God or others: ‘The sorrows of those will increase who run after other gods' (Psalm 16:4).However, Jesus expressly repudiates the automatic link between sin and suffering (John 9:1–3). He also points out that natural disasters are not necessarily a form of punishment from God (Luke 13:1–5). But some suffering is a direct result either of our own sin or the sin of others. In this passage we see three examples:Wandering awayJesus speaks about a sheep that ‘wanders away' (Matthew 18:12). When we wander away from the protection of The Shepherd we become vulnerable. But God will never stop searching for us because he ‘is not willing that any of these little ones should be lost' (v.14).Sin of othersJesus says, ‘If your brother or sister sins against you' (v.15). So much suffering in the world is the result of other people's sin – both at a global and community level, and also at an individual one. In this passage, Jesus sets out a way of reconciliation.He calls his disciples to unlimited forgiveness. Jesus says that when people sin against us we are to forgive them – not just seven times, but seventy-seven times (vv.21–22). (Or 70 x 7)Forgiveness is not easy. The cross reminds us how costly and painful it is. Forgiveness does not mean approving of what the other person did, nor excusing it, nor denying it, nor pretending that you are not hurt. Rather, you are aware of what the other person has done and yet you are called to forgive. In your personal relationships lay aside all malice, revenge and retribution and show mercy and grace to the person who has hurt you.UnforgivenessSometimes forgiving can be extremely hard. As C.S. Lewis wrote: ‘Everyone thinks forgiveness is a lovely idea until they have something to forgive.'In the final parable, we can see the destructive nature of unforgiveness. The first servant's unwillingness to forgive a comparatively minor debt (around three-and-a-half month's wages compared to around 160,000 years' wages for an average person) destroys his relationship with the other servants, and leads to the second servant being cast into prison. So often unforgiveness destroys relationships between people, and results in them lashing out against those they think have sinned against them. We see the results of this in marriage breakdowns, broken relationships, or in conflicts between different communities.We do not earn our forgiveness; Jesus achieved that for you on the cross. But your willingness to forgive is evidence that you know God's forgiveness. Forgiven people forgive. All of us have been forgiven so much by God that we must keep on forgiving the comparatively small offences committed against us.I'm so thankful that God does not put a limit on how often he forgives me. Yet when I look at others I am tempted to think, ‘I'm happy to forgive once, or even twice, but if they keep on doing this surely I'm not expected to keep on forgiving.'Cultivate in your heart the same attitude towards others as God has towards you.Lord, help me to use my freedom to love, to search for the lost and to have mercy. Help me not to cause suffering but rather to give my life, following the example of Jesus, for the relief of suffering.MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)God's Search and Rescue Plan: Church Discipline by David V. Edling

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to Practice Church Discipline” (Darien Gabriel)Scripture: Matthew 18:15-20 NIVHeavily relied on O'Donnell for this one. (See below)Bottom line: We all practice church discipline by lovingly confronting those who sin against us (per Matthew 18) with the aim of restoring the relationship.DISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss1. What does it mean to become like children in verse 3? What is the difference between having childlike faith and being immature in your faith?2. How does the requirement of humility in verses 1-4 compare with our culture's view of greatness?3. Explain how a biblical view of the church goes against a culture that prizes independence?4. How should the parable of the Lost Sheep in verses 10-14 inform our view of church discipline?5. Respond to the following objection to church discipline: If our church disciplines members, then unbelievers will be turned off and discouraged from coming.6. What is the ultimate goal of church discipline?7. What does Matthew 18 have to add to our view of church membership?8. List things that should and should not be matters of church discipline.9. What is the main point of the parable of the Unforgiving Servant (wv. 23-35)?10. If you aren't showing mercy to others, how might that be an indica tion that you are not being shaped by the gospel?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. How to practice church disciplineQ. Why? A. Because it leads to a holier and healthier church familyQ. What do I want you to do? A. Practice church discipline/confrontation per Matthew 18Q. Why? A. Because these steps lead to a holier, healthier church family. OUTLINE & NOTESOur oldest grandson is almost 2-1/2 years old. He trusts his parents and grandparents right now. He has an implicit faith in us. When we tell him something, he just believes us. You might call him innocent. He is not! You might call him naive. But for now he trusts us implicitly and humbly. He just knows he doesn't know near as much as we do.This is what I think Jesus was trying to communicate to his 12 earlier here. To know that you're a son off the king, you must humble yourself and turn and become like a 2-3 yr old trusting your Heavenly Father in all he says.ContextMatt. 18:1–20:34 The Community of the Messiah Revealed. This is the fourth of Jesus' five major discourses in Matthew's GospelAs his earthly ministry draws to a close, Jesus has spent considerable time clarifying his identity and mission (chs. 14–17). He instructs his disciples on the nature of his covenant community, explaining the kingdom community's characteristics (18:1–35), its implications for the sanctity of marriage (19:1–12), and its value (19:13–20:34). ESV Study Bible noteWhat's important to remember about this context is that Jesus is dealing with how local believers interact with each other. They pursue wandering brothers and sisters in Christ. They lovingly confront sinful behavior. This is different than confronting someone in the world outside of the church.IntroductionBottom line: We all practice church discipline by lovingly confronting those who sin against us (per Matthew 18) with the aim of restoring the relationship.Church discipline is the act of lovingly confronting one who sins against us so that they humbly respond with repentance restoring their relationship with us and the Lord. How do we do this?First, Why confront?My notes after reading O'DonnellHave you ever been legitimately confronted over something you did wrong? Or sin?It's a humbling experience. Makes you feel small. “But small, as we learned (earlier in Matthew 18), is the appropriate size to get into the kingdom as well as move up in it. Thus, if confrontation can lead to that kind of smallness, it is something we all, from time to time, very well need.” P. 509Why confront?This passage is about how the church (the people) confronts the one who sins against them. But before we tackle how, let's understand why we even do it.Most churches want to do this as much as a parent wants to spank a child in the Super Walmart. It's hard form some to hear that a church can excommunicate someone. It sounds harsh, judgmental, unloving and so against the spirit of the age. This is why we start with why?4 reasons one Christian confronts another:1 from our passage and 3 from the surrounding contextThe first reason for Christian confrontation is the value of one straying sheep.Notice how Jesus moves from his parable of the lost sheep directly to this. Matthew inserts nothing in between. Presumably, Jesus does not stop talking in between.From: Sheep—how God values each individual Christian, even and especially strayed sheepTo: ThisWhy? Because they are thematically linked.The Father's concern for sinners and the Shepherd's rescue of those who've wandered from the fold are now the church's concern. The Church confronts because we value each and every sheep, even and especially straying sheep.The second reason for Christian confrontation is the hope of forgiveness and family reconciliation.Immediate context: Theme is the forgiveness of a brother's sin.Note “Brother” is generic for Christian but is also familial language. He could have used “disciple”Family reconciliations are the best. Think of the prodigal son. (Luke 15)The third reason for Christian confrontation is, a little laxity leads to a lot of lapsing. Paul said, “a little leaven leaven's the whole lump.” 1 Cor 5:6A little leaven (neglected sin in the church) leaven's the whole lump (affects whole church)A little laxity (let this or that sin go unchecked) leads to a lot of lapsing (I guess if he does that, I can do this)Cutting off sin (18:8-9) “That by guarding our own personal holiness we guard others, especially those weaker in the faith” p. 511Ex. “Newly baptized Christian sees an elder in the church sinning, and that elder is not confronted and corrected by the church, then the younger Christian will likely be tempted to similarly sin.” p. 511“Christian confrontation helps protect and purify the church (like salt), and it helps prevent the spread of sin throughout the Body of Christ.”The fourth reason for Christian confrontation is that it is a command of Christ…because Jesus is Lord.”Reproof and love go together.“Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt. Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.” Lev 19:17-18Tolerating sin is not loving.Because God loves, God disciplines.It's the loving shepherd who goes after the lost sheep.The unloving shepherd stays at homeHe's either indifferent (what's 1 out of 100), orHe's lenient (oh, sheep will be sheep)So, Christians are to confront sinning Christians becauseWe value one straying sheepWe hope for forgiveness and family reconciliationWe know that a little laxity leads to a lot of lapsing, andChristian confrontation is a loving command from the most loving man who ever lived.Then, How confront?3 Strikes and You're Out (Quick and dirty)Confront one on one. If they listen, you've won them over. It's over.If they don't, proceed to step two.Confront with 2-3 witnesses. If they listen, you've won them over. It's over.If they don't, proceed to step three.Confront with the church. If they listen, you've won them over. It's over.If they don't, you expel them from the church and treat them as a non-Christian.More detailed outline…How to Lovingly Confront—3 Steps (O'Donnell)Go and win (gain) First, 3 important detailsNotice who is confronting whom—it's brother to brother…Not brother to person in the world.There's a time for that—this isn't about that.Notice when this occurs—only “if your brother sins against you.” (In ESV text; footnoted in NIV)Just between you and him alone (if have “against you” personally as in ESV)And it is “sin”, behavior that is clearly and consistently contrary to Christ's commandsThis is not bad personality traits or poor hygieneNotice (speaking on sin) that Jesus assumes Christians will sin Step 1: Go and win (Gain) PRIVATE CORRECTION / LOVING CONFRONTATION First step is not…To waitTo sit and sulkTo give a cold shoulder or silent treatmentIndifferenceTit for tatTo gossipTo slanderRather, step 1 is a private conversation—underline “just between the two of you” (15)Gently and/orWith holy harshnessNathan modeled this in a balanced way with King David (2 Sam 12:1-7)Paul throughout his ministry; Gal 2:11 I opposed Peter to his faceJesus showed holy harshness in 18:8-9Regardless, the spirit is that of humility and love, a solemn concern for your brother's soulSo we go hoping to win i.e. restore, gain to God and to fellowship with the churchHoping to bring light to their darkness. If he sees this darkness, confesses it, asks for forgiveness, you're won or gained your brotherStep 2: Establish Testimony (evidence) SMALL GROUP CLARIFICATION Jesus is practicalJesus is also realistic. Most of us get defensive when confronted. Why? Because we're proud. Instead of melting like butter, we harden like clay.“Jesus' lesson on becoming like little children applies well here as well. Humility is needed! and such humility is helped along by bringing others to hear the case.” P. 5162 or 3 others/witnesses comes from Deut 19:15. Why?To protect against a false accusation—brother B is exaggerating or lying about brother A's offense. To help brother A, if he's been rightly accused, to see his sin as sin, or in other words, to add their voice of reproof so he might repent, andTo be public witnesses, if needed, if the matter comes to the whole church (2 Cor 13:1; 1 Tim 5:19)Step 3: Church Censure CHURCH ADMONITION & POSSIBLY EXCOMMUNICATION A censure is an official reprimand and judgment. Here it is the church saying, “3 strikes and your out—you've been excommunicated from the fellowship.”p. 516First, let's be clear on who is to blame here—it's the unrepentant brother—he has refused to “listen”This text isn't just how to confront—it's how to respond to confrontation3 Strikes and you're out“If a sinner won't cut off his sin, the church cuts him off.” V. 17That is, treat him like someone who has betrayed the covenant (like a traitor tax collector) and someone who does not currently believe in the covenant (gentile or pagan); their actions move leaders to declare that they are not a follower of ChristIn NT, excommunication meant not allowing this unrepentant “brother” to participate in the public gatherings—A worship serviceLord's SupperPrayer meetingA judicial meeting For some, this is the limited versionFor others, it was unlimited restriction:“If any false teacher ‘comes to you…do not receive him into your home or give him any greeting'” (2 John 10)“As for a person who stirs up division, after warning him once and then twice (i.e. Matthew 18:15-17), have nothing to do with him.” (Titus 3:10)“[Do] not …associate with anyone who bears the name of brother if he is justly or sexually immoral or greedy, or is an idolater, reviled, drunkard, or swindler”—[Do] not even eat with such a one.” (1 Cor 5:11)“Yet for both—with limited and unlimited restriction—the hope was held out that this ‘severe measure' would make the sinner come to his senses, that this ‘brother' would act like a brother should —repent and return.” P. 5171 Cor 5-62 Thess 3:14-15Coming out of 15-17, Jesus masterfully assumes there will be pushback. “Says who?” AUTHORITY“You see, when a brother or sister is excommunicated, before they leave (and/or sue) the disciplining church and go to another, they will nearly always reply to the disciplining church, ‘You're not God. Who gives you the right?' And to that objection our Lord leaves his church 18-20, his gentle way of saying ‘shut it'” pp. 517-18“These verses are not about the value of prayer meetings.”“Rather, these verses are about Jesus giving his divine authority to forgive sins (or loose) or not forgive (to bind) into the hands of the church.” P. 518“If the local church gathers together in the name of Christ—even two or three—to judge another brother (that's the context, v. 17 esp.), then what these brothers decide on earth is decided (already) in heaven. Why? Jesus' answer is, ‘Because I say so'…It's a matter of transference of authority.” P. 518“The church has been given the authority to forgive (receive back into fellowship) or excommunicate (remove from fellowship). This is how we use the keys to the kingdom.ConclusionOur bottom line today is that we all practice church discipline by lovingly confronting those who've sinned against us with the aim of restoring the relationship. Are you ever confronting sin?When you do, do you do so with humility and love and the aim to restore the relationship?Is someone confronting you? Are you responding with humility and repentance?Is the Lord challenging you to join your local church?What is God saying to you right now?Let's pray.Church discipline -various levels by warren wiersbe“Various levels of church disciplinePersonal differences between Christians (Matt. 18:15–18; Phil. 4:1–3). If a brother or sister sins against me (either deliberately or unknowingly), I should go to that person privately and seek to get the matter settled. Only if the person refuses to settle the matter should I bring anyone else in; and the problem must not go to the church family until every other means has been exhausted.Doctrinal error. Determine first of all why the person is teaching wrong doctrine. Perhaps it is because of ignorance and lack of Bible knowledge. In that case, patiently teach him the truth (2 Tim. 2:23–26). If he persists, rebuke him (Titus 1:10–14). Paul had to do this to Peter (Gal. 2:11ff). If the error continues, avoid him (Rom. 16:17–18), and then separate yourself from him (2 Tim. 2:18ff; 2 John 9ff).A believer overtaken by sin (Gal. 6:1–3).Even the great Apostle Peter denied the Lord. And David yielded to lust and committed adultery. When a Christian is caught in known sin, the spiritual members of the church must seek to restore him with gentleness and love. The word restore here means “to set a broken bone”—and that takes tenderness and patience. Too often the church quickly passes judgment on a believer who has sinned, and the damage done causes problems for years to come.A repeating troublemaker (Titus 3:10). The word heretic does not refer to doctrinal error, but to a proud attitude of one who gets people to “take sides” in the church. The Greek word means “to make a choice.” This leads to divisions and cliques in the local church (see Gal. 5:20 where heresies ought to be translated “sects, parties”). There is hardly a church that does not have its parties for or against anything—the pastor, the building program, even the color of the kitchen walls. Usually these “heretics” are people who like to be important; they want a following. Often they have deep emotional problems that Satan can use to create spiritual problems in the church. Perhaps they are frustrated at home or on the job; or perhaps they have, in the past, been hurt by some pastor or church. These “factious people” should be given two official warnings. If they repeat their sin of dividing the church, they should be given a third warning and rejected. “Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. You may be sure that such a man is warped and sinful; he is self-condemned” (Titus 3:10–11, niv). It is my conviction that such people should not hold office in the church. It is also my conviction that, if they leave the church “in a conviction that, if they leave the church “in a huff,” they should be restored to fellowship only twice. The third time—they are out!Open immorality (1 Cor. 5).The church must mourn over the sinner (the same word is used for mourning over the dead) and seek to bring him to repentance. If he refuses, the church collectively should dismiss him (1 Cor. 5:13, where the Greek word means “expel”). If he repents, he must be forgiven and restored to fellowship in the church (2 Cor. 2:6–11). In the case of the “lazy saints,” Paul told the believers to exhort them, warn them, and if they did not repent, withdraw intimate fellowship from them. This probably meant that these believers were not permitted to share in the Lord's Supper, and that the church members would not invite them to their homes. Second Thessalonians 3:14 does not apply to every case of discipline. It applies only to the matter of saints not working for a living. “Have no company” literally means “do not get mixed up with”; the same word is used in 1 Corinthians 5:9. There is a difference between acquaintanceship, friendship, and fellowship; for fellowship means “to have in common.” For obedient saints to treat disobedient Christians with the same friendship they show to other dedicated saints is to give approval to their sins. However, Paul (knowing the tendency of human nature to go to extremes) cautioned them not to treat the offenders like enemies. “They are still your brothers in Christ,” he added. Lot was out of fellowship with God and Abraham because he lived in Sodom; yet Abraham rescued Lot from the enemy because Lot was his brother (Gen. 14, and note especially v. 14). It requires much patience, love, and grace to help an erring brother; and this is why Paul added a final motive for earning a living.”Church Discipline by Warren WiersbeThe Question of Chapter 18"At that time the disciples came to Jesus and asked, 'Who is the greatest in the kingdom of heaven?" Matthew 18:1 The rest of the chapter is a response to that question. --God's Search and Rescue Plan: Church Discipline by David V. Edling, p. 6From John Stott wrote in "Christian Counter-culture":"The addition of the words as we also have forgiven our debtors is further emphasized in verses 14 and 15 which follow the prayer and state that our Father will forgive us if we forgive others but will not forgive us if we refuse to forgive others. This certainly does not mean that our forgiveness of others earns us the right to be forgiven. It is rather that God forgives only the penitent and that one of the chief evidences of true penitence is a forgiving spirit. Once our eyes have been opened to see the enormity of our offence against God, the injuries which others have done to us appear by comparison extremely triffling. If, on the other hand, we have an exaggerated view of the offences of others, it proves that we have minimized our own. It is the disparity between the size of debts which is the main point of the parable of the unmerciful servant. It's conclusion is: 'I forgave you all that debt (which was huge)...; should you not have had mercy on your fellow servant, as I had mercy on you?'" pp. 149-150MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)God's Search and Rescue Plan: Church Discipline by David V. Edling

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How to Care for New Believers” (Darien Gabriel)Scripture: Matthew 18:10-14 NIVBottom line: Because he values them so, it's our (the Church) responsibility to intentionally care for new believers with focused urgency so that they will persevere in their faith. DISCUSSION QUESTIONSOUTLINE & NOTESREFERENCES/BIBLIOGRAPHYDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss1. What does it mean to become like children in verse 3? What is the difference between having childlike faith and being immature in your faith?2. How does the requirement of humility in verses 1-4 compare with our culture's view of greatness?3. Explain how a biblical view of the church goes against a culture that prizes independence?4. How should the parable of the Lost Sheep in verses 10-14 inform our view of church discipline?5. Respond to the following objection to church discipline: If our church disciplines members, then unbelievers will be turned off and discouraged from coming.6. What is the ultimate goal of church discipline?7. What does Matthew 18 have to add to our view of church membership?8. List things that should and should not be matters of church discipline.9. What is the main point of the parable of the Unforgiving Servant (wv. 23-35)?10. If you aren't showing mercy to others, how might that be an indica tion that you are not being shaped by the gospel?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. That God values “little ones” or new believers greatly!Q. Why? A. Because they are no longer enemies but his family. Q. What do I want you to do? A. That we're to care for new believers with the same intensity that an angel from God does.Q. Why? A. Because He “is not willing that any of these little ones should perish.” We have a responsibility to disciple and shepherd them on his behalf.OUTLINE & NOTESOur oldest grandson is almost 2-1/2 years old. He trusts his parents and grandparents right now. He has an implicit faith in us. When we tell him something, he just believes us. You might call him innocent. He is not! You might call him naive. But for now he trusts us implicitly and humbly. He just knows he doesn't know near as much as we do.This is what I think Jesus was trying to communicate to his 12 earlier here. To know that you're a son off the king, you must humble yourself and turn and become like a 2-3 yr old trusting your Heavenly Father in all he says.ContextMatt. 18:1–20:34 The Community of the Messiah Revealed. This is the fourth of Jesus' five major discourses in Matthew's GospelAs his earthly ministry draws to a close, Jesus has spent considerable time clarifying his identity and mission (chs. 14–17). He instructs his disciples on the nature of his covenant community, explaining the kingdom community's characteristics (18:1–35), its implications for the sanctity of marriage (19:1–12), and its value (19:13–20:34). ESV Study Bible noteIntroductionhttps://youtu.be/4DZNMgiqFYELet's review 1-9Jesus is speaking to his disciples who presumably are already in the kingdom. But Jesus cautions, not so fast?!He shows them that they are not citizens of the kingdom until they are sons of the king. First things first. Context shows this isn't about evangelism but discipleship. This whole chapter is about how believers are to interact with one another. Only second time “church” is used in Matthew in this chapter. (See 18:17)Jesus reminds the 12 how to become a son/citizen—humble faith.Uses 2-3 yr old as object lessonThey have implicit faith—they just believe because they trust their parents (Lincoln is 2-1/2)RC Sproul wrote:Then there's the warning about causing them to stumble. “Little ones” = new & naive believersBetter not be one who causes them to stumble!Then we get to 10-14Because of this context, we see that while Luke is coming at this from angle of evangelism, Matthew is more like discipleship. But what this really shows is that evangelism is discipleship happening before conversion.“The man” (Shepherd, parent, teacher, church member) pursues the wandering lamb until he brings it home or is unable to bring it home. God greatly values “little ones” as seen in his assigning angels to minister to them specifically.God's will…His will of decree (“Let there be light” and there was light)His will of precept (It is God's will that his people have no other gods before him. Exod 20:3)His will of disposition (Ezekiel 33:11 God takes no pleasure in the death of the wicked)God wants us to know that he values new believers greatly!God doesn't want them to perish! But since they can,…God wants us to care for them with focused urgency so that they will persevere in their faith until the end.ConclusionEnd with Andy Stanley storyBottom line: Because God values them so, it's our responsibility (the Church) to care for new believers with focused urgency so that they will persevere in the faith.God wants us to know that he values new believers greatly!God doesn't want them to perish! But since they can,…God wants us to care for them with focused urgency so that they will persevere in their faith until the end.Let's pray.Church discipline -various levels by warren wiersbe---------- Forwarded message ---------- From: Darien Roger Gabriel Date: Wed, Dec 3, 2014 at 9:47 AM Subject: Church discipline -various levels by warren wiersbe To: darien.gabriel@gracetoday.netVarious levels of church disciplinePersonal differences between Christians (Matt. 18:15–18; Phil. 4:1–3). If a brother or sister sins against me (either deliberately or unknowingly), I should go to that person privately and seek to get the matter settled. Only if the person refuses to settle the matter should I bring anyone else in; and the problem must not go to the church family until every other means has been exhausted.Doctrinal error. Determine first of all why the person is teaching wrong doctrine. Perhaps it is because of ignorance and lack of Bible knowledge. In that case, patiently teach him the truth (2 Tim. 2:23–26). If he persists, rebuke him (Titus 1:10–14). Paul had to do this to Peter (Gal. 2:11ff). If the error continues, avoid him (Rom. 16:17–18), and then separate yourself from him (2 Tim. 2:18ff; 2 John 9ff).A believer overtaken by sin (Gal. 6:1–3).Even the great Apostle Peter denied the Lord. And David yielded to lust and committed adultery. When a Christian is caught in known sin, the spiritual members of the church must seek to restore him with gentleness and love. The word restore here means “to set a broken bone”—and that takes tenderness and patience. Too often the church quickly passes judgment on a believer who has sinned, and the damage done causes problems for years to come.A repeating troublemaker (Titus 3:10). The word heretic does not refer to doctrinal error, but to a proud attitude of one who gets people to “take sides” in the church. The Greek word means “to make a choice.” This leads to divisions and cliques in the local church (see Gal. 5:20 where heresies ought to be translated “sects, parties”). There is hardly a church that does not have its parties for or against anything—the pastor, the building program, even the color of the kitchen walls. Usually these “heretics” are people who like to be important; they want a following. Often they have deep emotional problems that Satan can use to create spiritual problems in the church. Perhaps they are frustrated at home or on the job; or perhaps they have, in the past, been hurt by some pastor or church. These “factious people” should be given two official warnings. If they repeat their sin of dividing the church, they should be given a third warning and rejected. “Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. You may be sure that such a man is warped and sinful; he is self-condemned” (Titus 3:10–11, niv). It is my conviction that such people should not hold office in the church. It is also my conviction that, if they leave the church “in a conviction that, if they leave the church “in a huff,” they should be restored to fellowship only twice. The third time—they are out!Open immorality (1 Cor. 5).The church must mourn over the sinner (the same word is used for mourning over the dead) and seek to bring him to repentance. If he refuses, the church collectively should dismiss him (1 Cor. 5:13, where the Greek word means “expel”). If he repents, he must be forgiven and restored to fellowship in the church (2 Cor. 2:6–11). In the case of the “lazy saints,” Paul told the believers to exhort them, warn them, and if they did not repent, withdraw intimate fellowship from them. This probably meant that these believers were not permitted to share in the Lord's Supper, and that the church members would not invite them to their homes. Second Thessalonians 3:14 does not apply to every case of discipline. It applies only to the matter of saints not working for a living. “Have no company” literally means “do not get mixed up with”; the same word is used in 1 Corinthians 5:9. There is a difference between acquaintanceship, friendship, and fellowship; for fellowship means “to have in common.” For obedient saints to treat disobedient Christians with the same friendship they show to other dedicated saints is to give approval to their sins. However, Paul (knowing the tendency of human nature to go to extremes) cautioned them not to treat the offenders like enemies. “They are still your brothers in Christ,” he added. Lot was out of fellowship with God and Abraham because he lived in Sodom; yet Abraham rescued Lot from the enemy because Lot was his brother (Gen. 14, and note especially v. 14). It requires much patience, love, and grace to help an erring brother; and this is why Paul added a final motive for earning a living.Church Discipline Notes "At that time the disciples came to Jesus and asked, 'Who is the greatest in the kingdom of heaven?" Matthew 18:1 The rest of the chapter is a response to that question. -God's Search and Rescue Plan: Church Discipline by David V. Edling, p. 6See various levels by Warren WiersbeFrom John Stott in "Christian Counter-culture":"The addition of the words as we also have forgiven our debtors is further emphasized in verses 14 and 15 which follow the prayer and state that our Father will forgive us if we forgive others but will not forgive us if we refuse to forgive others. This certainly does not mean that our forgiveness of others earns us the right to be forgiven. It is rather that God forgives only the penitent and that one of the chief evidences of true penitence is a forgiving spirit. Once our eyes have been opened to see the enormity of our offence against God, the injuries which others have done to us appear by comparison extremely triffling. If, on the other hand, we have an exaggerated view of the offences of others, it proves that we have minimized our own. It is the disparity between the size of debts which is the main point of the parable of the unmerciful servant. It's conclusion is: 'I forgave you all that debt (which was huge)...; should you not have had mercy on your fellow servant, as I had mercy on you?'" pp. 149-150REFERENCES/BIBLIOGRAPHY“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “How does worshiping Jesus Christ affect my daily life? Part 2” (Darien Gabriel)Scripture: Matthew 17:14-27 NIVBottom line: Treasuring Christ transforms us when we “listen to him” as the Father commands.DISCUSSION QUESTIONSOUTLINE & NOTESREFERENCES/BIBLIOGRAPHYDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss1. How is Jesus' patience different from our culture's idea of tolerance?2. What about Jesus' prediction in verses 22-23 tells us that He wasn't a victim of circumstances?3. Does Jesus' promise that nothing will be impossible for the one who believes (v. 21) mean that God is obligated to give us what we want if we believe sincerely enough? Why not?4. What was Jesus' attitude toward the political powers of His day?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. That we are transformed by what we treasure; we live our lives based on what we worship.Q. Why? A. Because you are changed by what you value—what you truly love. This drives your motivations and decisions.Q. What do I want you to do? A. Treasure Christ above all so that you'll “listen to him” through verses 14-27.Q. Why? A. Because there is no better way to please God (our eternal rabbi) than to “Listen to him.” OUTLINE & NOTESIntroductionDave Adamson writes, “I ONCE ASKED A RABBI why he didn't believe Jesus was the Messiah.The rabbi, a personal friend of mine from New Jersey named Rabbi Lubin, told me that while he believed Jesus was a great rabbi, he couldn't accept Jesus as Messiah because his followers have done so many destructive things in his name."Jews judge a rabbi based on the behavior of their followers," he said.Read that again: "Jews judge a rabbi based on the behavior of their followers." This was the reason my friend didn't believe Jesus was the Messiah. He followed up by adding, "The behavior of the disciple reflects the authority of the rabbi."If you're like me, that line felt a lot like a punch in the gut. As it should!Now, with that thought ringing in your ears, what does it look like to "make disciples" who accurately reflect the teachings of Jesus? This is a question I've been processing almost every day since I started…”“…When I first started going to church as a 17-year-old, I thought being a disciple meant completing the six-week discipleship class my church held twice a year. And that's because the Hebrew word we translate as "disciple" in the Bible is "talmid" (n7n't pronounced "tal-meed"), which we usually translate as "student." But, as Rabbi Lubin taught me, while this word does mean "student, it can actually be translated as "apprentice"-someone who is being led to become just like their teacher. The translation of n7n't as student is correct, Rabbi Lubin told me, but the English concept of "student" doesn't quite cover the nuance of this important Hebrew word.” (Emphasis mine)-Dave AdamsonA Jewish rabbit doesn't just expect his disciples to listen to his words and teachings. He expects them to walk in his ways.Let's just ask this question. What if someone was here today and they said that they'd trust and follow Jesus if after looking into the lives of the Jesus followers in this room today they concluded he was a good rabbi.How would your life help or hurt his decision?It starts with this question:How does worshipping Jesus Christ affect my daily life? I submit it does so in 5 ways (with some help from David Platt). Last week we covered the first one. Today we'll cover 2-5.Now, let's review a phrase from last week that should ripple through this entire message: “Listen to him.” (God the Father)Points 2-5 are what we would do if we “Listened to him.” I. It transforms me from what I value to what Jesus Christ values. (17:1-13; cf. 16:23)Why? Because we become what we behold.Ex. My pursuit of Anita has transformed me over the years into a more mature person, a husband (we're one), a father and a follower of Jesus Christ.How? Through glad obedience. II. It helps me suffer long. (17:14-21) Long-suffering = patience. Love is patient (1 Cor 13:4)Why? Putting others first is hard but it's what love does.How? By the power of faith (prayer)Rick Warren says he can tell a person's faith by their prayersThis is the point Jesus wants to make (and why he's frustrated). We either Don't believe God can do it, orDon't believe God will do it. (Or both)God can do it. He is able. He is able to do more than we can ask or imagine in fact. So most of the time we're asking for too little.God cares about it. He may care about something else too (or more) so he answers in accordance with his perfect wisdom and will. But he cares. III. It helps me surrender my life. (17:22)Why? Because of his merciful example. Romans 5:8; 12:1How? Buy the renewing of your mind. Romans 12:2; 2 Tim 3:16-17Jesus willingly surrendered his life for us. He did this becauseOf his love for his FatherOf his love for usJesus knew where he was headed. This is the second time he predicts this to his disciples. They are so preoccupied with his death (because it means they'll likely die too) that they miss the second part…his resurrection!This should help me have this same perspective. If I know I'm going to die but not really there's a freedom and peace in that. I'm willing to live life without fear of dying—and that's freedom! I don't care what other people think—just what God thinks.IV. It helps me with my perspective. (17:23)Why? It reminds me that Jesus Christ won at the cross.How? By grace through faith.Jesus also predicts his resurrection. While the 12 miss this every time he mentions it, it's clear to us that he knew what was coming and was preparing for it along the way. (Prayers)When I have this perspective that this isn't all there is I'll live with more freedom because I'll be free from fear…fear of death, fear of failure, fear of rejection, etc.V. It helps me live humbly and confidently. (17:24-27)Why? Because I know who's authority I have and live under already.How? By forsaking/surrendering my rights in this world.Jesus models humble contentment and submission to authorities for the sake of the mission. Jesus models great faith. Think of all the miracles that have to happen for that coin to be in that fishes' mouth.ConclusionBottom line: Treasuring Christ transforms us when we “listen to him” as the Father commands.Are you long-suffering with others? with your circumstances?Are you living surrendered daily? Denying yourself and taking up your cross daily?Are you living victoriously as if you really believed that the best is yet to come?Are you living humbly and confidently?Are you listening to him?Let's pray.REFERENCES/BIBLIOGRAPHY“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Scripture: Matthew 17:1-13Cross references: Luke 9:31; 2 Cor 3:18; 4:4-6; Romans 5:8, 12:1-2; Malachi 4:1-6; 2 Tim 3:16-17Title: “How does worshiping Jesus Christ affect my daily life?” (Darien Gabriel)A lot of help came through David Platt's commentary this week (see below)Bottom line: Worshiping Jesus Christ affects my daily life by transforming your affections. This affects your daily decisions and the motivations behind them.Discussion questions for group and personal study. Reflect and Discuss1. What hobbies, activities, and people do you spend most of your time with? How do these things affect your thinking and your behavior?2. If we become like what we behold, then what does it look like to behold Christ today while He is not physically present?3. List five attributes of Jesus Christ in Matthew 17.4. How does this passage speak to the superiority of Jesus Christ over well-known Old Testament figures?5. Describe the relationship between Elijah and John the Baptist in verses 9-13.6. Does this passage speak to Jesus' divinity? Explain.Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want you to know? A. That we are transformed by what we treasure; we live our lives based on what we worship.Q. Why? A. Because you are changed by what you value—what you truly love. This drives your motivations and decisions.Q. What do I want you to do? A. Treasure Christ above all so that you'll become more like Christ in character and competency.Q. Why? A. Because there is no better way to please God than to “Listen to him.” INTROI am who I am today because of one key relationship—my wife, Anita. (We celebrated our 35 anniversary this month)From the day I met her, my desire has been to be with, around and even like her. Our friendship started in 9th grade. She snagged my heart that early. Overtime, as we've grown closer to God and each other, I've oriented my life around her (often in concern with Christ, but not always) and this has changed me into who I have become. And it's still happening. I went from friend, to boyfriend to fiancée to husband to fellow parent and grandparent. I also went from a lost, self-centered, self-absorbed young man to a found, somewhat self-centered, somewhat self-absorbed older man. I have become what I beheld. What have I beheld? What have I set my affections on? Her. Jesus. And by God's grace we've both moved up our marriage triangle towards Christ and, as a result, each other. This is what it means that we become what we behold. We behold or become beholden to or set our affections on that which we value. The more we value it, the more of a hold it has on us. And the more the hold, the more it transforms us into it's image. If that is godly, we become more like Christ. If it's not, we become less like him. This foundational to what the Lord is teaching us in Matthew 17 today. It starts with this question:How does worshipping Jesus Christ affect my daily life? I submit it does so in 5 ways (with some help from David Platt). Today we'll focus just on the first one.I. It transforms me from what I value to what Jesus Christ values. (17:1-13; cf. 16:23)Why? Because we become what we behold.Ex. My pursuit of Anita has transformed me over the years into a more mature person, a husband (we're one), a father and a follower of Jesus Christ.How? Through glad obedience. II. It helps me suffer long. (17:14-21) Longo-suffering = patience. Love is patient (1 Cor 13:4)Why? Putting others first is hard but it's what love does.How? By the power of faith (prayer)Rick Warren says he can tell a person's faith by their prayersIII. It helps me surrender my life. (17:22)Why? Because of his merciful example. Romans 5:8; 12:1How? Buy the renewing of your mind. Romans 12:2; 2 Tim 3:16-17IV. It helps me with my perspective. (17:23)Why? It reminds me that Jesus Christ won at the cross.How? By grace through faith.V. It helps me live humbly and confidently. (17:24-27)Why? Because I know who's authority I have and live under already.How? By forsaking/surrendering my rights in this world.CONCLUSIONSo my bottom line today is worshipping Jesus Christ affects my daily life by transforming my affections which affects my daily decisions my motivations behind them.Who are you becoming?What are you beholding? What are you setting your affections on?Anything less than Jesus Christ and his kingdom means you're settling for something so inferior to what you could have. And you'll never become who God created you to be until you get this right.My prayer for you today is that you'll repent of pursuing any and everything in your life that doesn't deserve your affections and reorient your life around your merciful Creator and Savior.Let's pray.Bottom line: Worshiping Jesus Christ affects my daily life by transforming your affections. This affects your daily decisions and the motivations behind them.“17:1-9 The transfiguration was: (1) a revelation of the glory of the Son of God, a glory hidden now but to be fully revealed when he returns; (2) a confirmation of the difficult teaching given to the disciples at Caesarea Philippi(16:13-20); and (3) a beneficial experience for the disciples, who were discouraged after having been reminded so recently of Jesus' impending suffering and death (16:21). See notes on Mk 9:2-7; Lk 9:28-35.” NIV Study Bible “Transfigured is a weak word, but perhaps it is the best available English word to translate the Greek word Matthew uses here, which is the passive form of the verb metamorphoō. The verb literally means “a change of form.” It comes over into the English language as the word metamorphosis. We use it to describe the amazing transformation of a caterpillar into a butterfly. But transfiguration includes the prefix trans-, which means “across.” What was crossed in the transfiguration? We might say Jesus crossed the line from the natural to the supernatural, from the human to the divine, as the cloak of humanity that veiled His true glory was removed and His glory became visible.” —RC SproulExcerpt FromMatthew - An Expositional CommentaryR.C. Sproulhttps://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0This material may be protected by copyright.BIOY, Jan 24, 2023By Nicky Gumbel …On the other hand, if you follow Jesus and surrender your life to him, you find the very purpose of life. The words of Jesus are extraordinarily powerful. There has never been a time when it is more important to ‘listen to him' than now!Jesus took Peter, James and John up a high mountain. Jesus' appearance changed right before their eyes. ‘Sunlight poured from his face. His clothes were filled with light. Then they realised that Moses and Elijah were also there in deep conversation with him' (17:1–3, MSG). They heard God say, ‘This is my Son, marked by my love, focus of my delight. Listen to him' (v.5, MSG).As Moses and Elijah talked with Jesus, so you too can live a life ‘talking with Jesus'. Your experience may not be as visual or auditory as that of the disciples on the Mount of Transfiguration, but you too can know the presence of Jesus in your life. Through reading his words and meditating on them, you can experience a conversation with Jesus through the Holy Spirit.You can, in a sense, look into his face, which shines ‘like the sun' (v.2). You can fall down in worship (v.6). It can feel as if Jesus is actually touching you and saying to you ‘do not be afraid' (v.7). And there are times when you may look up and see ‘no one except Jesus' (v.8).Lord, thank you that when I lose my life for you, I find it. Help me to *listen* to your voice and to follow you, daily.SECTION OUTLINE SIXTEEN (MATTHEW 17)God confirms Peter's earlier acknowledgment of the deity of Christ by transfiguring Jesus on the mountaintop. Jesus heals a demon-possessed boy, predicts his own death, and instructs Peter to pay the Temple tax with a coin found in the mouth of a fish.I. THE SPLENDOR OF THE SAVIOR (17:1-13)A. The confirmation on top of the mountain (17:1-8): Jesus takes Peter, James, and John with him.1. What they see (17:1-3)a. The appearance of God's Messiah (17:1-2): His face and clothing shine like the noonday sun!b. The arrival of God's messengers (17:3): Moses and Elijah appear and speak to Jesus.2. What they say (17:4): Peter wants to build three shelters, one each for Jesus, Moses, and Elijah.3. What they hear (17:5): The Father speaks from heaven, attesting to the love he has for his Son.4. What they do (17:6-8): They fall to the ground, terrified, but are reassured by Jesus.B. The conversation coming down the mountain (17:9-13)1. The command (17:9): Jesus instructs the three to say nothing concerning what they saw until his resurrection.2. The confusion (17:10): They want to know if Elijah will come before the return of the Messiah.3. The clarification (17:11-13)a. His answer (17:11-12)(1) Elijah will indeed come (17:11).(2) Elijah has already come (17:12).b. Their assumption (17:13): By this they understand that he is referring to John the Baptist.II. THE SOVEREIGNTY OF THE SAVIOR (17:14-21, 24-27): Jesus demonstrates his deity through two miracles.A. The boy with a demon (17:14-21)1. The desperation of the father (17:14-16): He begs Jesus to heal his son.2. The exorcism by the Lord (17:17-18: Jesus quickly drives the demon from the lad.3. The frustration of the disciples (17:19-21)a. They say, "Why couldn't we cast out that demon?" (17:19).b. He says, "You didn't have enough faith" (17:21).B. The fish with a coin (17:24-27)1. The who (17:24b): Some tax collectors approach Peter.2. The what (17:24c): They demand to know if Jesus will pay the Temple tax.3. The where (17:24a): This takes place upon Jesus' arrival in Capernaum.4. The why (17:25-26): Jesus informs Peter of two things.a. Why he should not have to pay this tax (17:25): Kings tax the conquered, not their own people.b. Why he should pay the tax anyway (17:26): Though he is free, he should try not to offend anyone.5. The how (17:27): Jesus tells Peter to throw a line in the lake, open the mouth of the first fish he catches, and use the coin he will find there to pay the tax!III. THE SUFFERING OF THE SAVIOR (17:22-23)A. His revelation (17:22-23a): He tells the disciples of his coming betrayal, death, and resurrection. B. Their reaction (17:23b): The disciples are filled with grief.References/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible

Series: All!Scripture: Matthew 16:1-12Title: “How to Avoid Making Bad Bread” (Mikey Brannon)Bottom line: We avoid making bad bread by remembering that God can, God cares and therefore by heading his warnings.Discussion questions for group and personal study. Reflect and Discuss1. How does self-righteousness blind us to Christ?2. If Jesus performed signs in His ministry, why was it wrong for the Pharisees and Sadducees to request signs?3. How is self-denial different from works-righteousness?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want you to know? A. Jesus invites you to come and feast with him and his family by grace through faith. Q. Why? A. To empower us to save, satisfy and serve all peoples of all nations. Q. What do I want you to do? A. Accept his invitation by faith.Q. Why? A. So that you'll be propelled to save, satisfy and serve your neighbors. Mikey's notesJANUARY 22, 2023Bad BreadGrace Christian FellowshipFALLEN CONDITION FOCUSBecause our flesh weak, we are susceptible to influences that can corrupt our beliefs and our discipleship. INTRODUCTIONPlease turn in your Bible to Matthew 16:1-12. It is an honor to be up here this morning. Thanks to Darien, and to such a gracious and loving church family to allow me to share with you this week.Let us just have a word of prayer.When Brooke and I were just married, we were in college, and we lived in a manufactured home in North Alabama. And back then we were young and all I can remember is we could sleep for days back then. There were no kids to wake us up, and on Saturday morning after we had worked all week in the day, and went to school at night when Saturday rolled around we would just sleep until lunchtime.But on this Saturday there was a bout of severe tornadoes that were working their way through our town. And we rented the “land” our house was on from an elderly couple across the street. Very sweet people, they had a house with a foundation, and they even had a storm cellar that they always said we were welcome to use. And on that morning, all the weather radios were blaring in the town, and the sirens on top of the water tower were blaring. And the TV was flashing red because guess what there was, a Tornado warning. All morning long, just tornado after tornado. And guess what Brooke and I were doing. Yep, sleeping. Not a care in the world. And across the street that elderly couple who could see our house from the cellar they were in were just worried sick, because we were not heading any of the… warnings.We are familiar with warnings in our day and age. We get them all the time. You may see a tornado warning, hurricane warning, you may get a warning from you car regarding your engine temperature or something like that. But what we really don't expect to see is a warning about bread. Today I want to talk to you about just such a warning that Jesus gave his disciples after an encounter with his disciples.I. The Unreachable MomentWe know from Chapter 15 that Jesus is on the West side of the Sea of Galilee in a place called Magadan. And when they arrive they approached by 2 groups of people.[Mat 16:1 ESV] 1 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven.Pharisees and Sadducees cameAt first glance this may remind you of what we saw back Matthew 12:38. In fact, Jesus is going to give this group the same answer that he gave those guys. But there is something different here. We now have not scribes, but Sadducees.We know the Pharisees right. They were the keepers of the law. They were religious leaders who made sure everybody was following the rules. They would be considered the “right wing” of the Jewish religion. These legalist as we have discussed “added to Scripture” all sorts of rules and regulations.The Sadducees were sort of like the Jewish elite. They were the upper class, and generally worked in the care of the temple (corruption) and held positions like high priest or chief priest. They had very different beliefs than the Pharisees. For instance they really didn't believe in anything supernatural. They didn't believe in miracles. They didn't believe in resurrection. They sort of spiritualized all of scripture so that it was basically just meaningless. They took away from Scripture because they only believed in the first 5 books of the Bible.So one group of Scripture adders, another group of Scripture subtractors. These 2 groups did not get along very well at all. But they are united in our text today in their hatred toward Jesus, and their commitment to try to expose him as a fraud. test him they asked him to show them a sign from heaven.The motivation for this request is evil. We have seen already that Jesus has produced numerous undeniable miracles. In fact if you recall in Matthew 12:24, that when Jesus cleansed a demon-oppressed man they said that the miracle was in fact performed was performed by the power of Satan. So we know that even when faced with overwhelming evidence of Jesus' deity they will not believe. They are spiritually blind and spiritually dead.In Matthew 12 they asked for a “sign”, but here they as for something more, they ask for a “sign from heaven”. Bible scholars tell us that some in this day had the belief that Satan could do a miracle on the ground, but only God could do a miracle in the sky or in the heavens. So they want something grand. Now don't miss this. They are looking for a sign from heaven, when THE sign from heaven is standing in front of them[Luk 2:34 NIV] 34 Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against,And now we see from Luke that in denying him as a sign from heaven fulfills the words and fulfills this prophecy from Simeon so many years ago.II. They Lack Vision to See[Mat 16:2-3 ESV] 2 He answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' 3 And in the morning, 'It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. As you might expect, Jesus does not grant the request to perform a sign for the Pharisees and Sadducees. Instead he draws their attention to their Spiritual Blindness.This saying that we read Jesus saying is one that you are likely familiar with even today. “Red sky at night, sailors delight, red sky in the morning sailors warning.” The saying can even be traced back to shepherds in this day who applied the saying to their occupation in a similar way.I think its first of all kind of funny. In a way, Jesus says, you are better meteorologist than you are theologians. The problem is that they were supposed to be experts on theology not on weather, but Jesus says your theology is so bad, perhaps you should stick to being a weather man.I suspect that Jesus has something in mind when he makes this statement. In order for them to discern the weather, they had to utilize one of their five senses right. We see in verse three the word “red”. In order for them to discern what the weather would be they needed to be able to SEE the sky.[Mat 15:14 ESV] 14 Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit."I think Jesus is pointing out that they have the vision to see the physical world, but when it comes to His Kingdom, when it comes to Him, they may as well not even have eyeballs in their head. They are completely and totally Spiritually blind.This is the condition of man as he enters the world. It was the condition of his disciple even at one point. It is likely the condition of somebody here today. Spiritual things are not just dim, or hard to understand, but they are invisible. Unless the Holy Spirit brings about conviction, and illuminates the gospel there is no hope to see the Kingdom.4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah." So he left them and departed. It wasn't very long ago I was riding in my car, and a long time I used to listen to the radio, but I don't know if people still do that. I usually have my phone and I listen to podcasts. And it was a particularly popular podcast, completely secular, and the subject came up about God. And the guest was sort of half-heartedly advocating for the existence of God, but the host wouldn't have any part of it. And at the conclusion of the conversation the host said, “why won't God just do one big miracle and make it so obvious that there is no debate.”“Evil and adulterous generation”, we have God's full revelation of Scripture. We have the biggest miracle that we could ever hope for in the resurrection of Jesus, and we have the nerve to ask God to do something else? It's pure evil.Jesus along those lines, answers as he did back in chapter 12, “no sign will be given except the sign of Jonah.”The Old Testament is full of what theologians call Christ types. And this term is used to acknowledge someone who in the OT that is meant to forshadow the work and person of Jesus Christ. I don't have time to go through them, but there are many Christ types in the Old Testament. One of those Christ types is Jonah. Now obviously Jonah had his issues, but that's not the point. As we read his story we get a picture of Christ. Christ would be sent to bring salvation to his people. Johan would be sent to save the people of Nineveh. Jesus would be crucified put in the ground for three days and then live again. Jonah would spend 3 days in the belly of a fish, and then appear on dry land again to do God's work.Now think about what Jesus is saying about Jonah and the people of Nineveh. The Ninevites have a long history of idolatry and wickedness. It is not the place you want to go on mission. There are some bad, wicked people in Nineveh. [Jon 1:1-2 ESV] 1 Now the word of the LORD came to Jonah the son of Amittai, saying, 2 "Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me."So we have Jonah, who is just a shadow of Christ. Flawed and sinful, and here he is, sent to the absolutely depraved place. And guess what happened. With just a shadow of Christ, they were broken to the core. They covered themselves in sackcloth and ashes. The fasted in brokenness for their own sin. All in faith that God would turn from his wrath and save them. Now there is a picture of repentance. So often we (the church) are guilty of watering down what repentance really looks like. True brokenness for sin. It's so much more than, “I'm sorry God”. It's starts there, but it goes further into physical action of turning from sin. Does our rebellion from God break us the way it broke the Ninevites? And so Jesus looks at the Pharisees and the Sadducees and he says you want a sign, just look at Jonah. They didn't have God the Son incarnate standing in front of them. They didn't have the countless miracles that you have heard and seen performed in front of you. They didn't have the Son of Man teaching in their synagogue. All they had was, Jonah, a shadow. The shadow of the one who stands 2 feet in front of your face, and yet you are too blind to see the light.III. The Teachable Moment[Mat 16:5 ESV] 5 When the disciples reached the other side, they had forgotten to bring any bread.In verse 5 we get a change in setting. No longer are we in Magadan in the heated exchange, but now across the Sea of Galilee we move. And I can just picture the disciple begin row the boat out to sea. It's been a long day, and they realize they don't have any bread. Now listen, for those of us who do road trips, we can identify. Brooke is always good when we head off on a long road trip to pack snacks, and let me tell you if I don't have some snacks you don't want to be around me. It's not pretty.Where they land on the North Eastern side of the SOG, there is likely no place for them to buy bread. And if I'm honest, and I was in that boat, listen, I would be the guy who was like. There are no bread stores here. What are we going to do?So Jesus recognizes the nutritional unrest that has ensued among his disciples and he uses that as a launching point to what he wants them to hear. As those of us who disciple others, whether it's in a group or our family or our friends we should follow Jesus' model here and always be looking for teachable moments like this.You see Jesus' mind is still on what happened back west, and the danger that is hidden in what has just transpired with those Pharisees and Sadducees and he issues a warning.[Mat 16:6 ESV] 6 Jesus said to them, "Watch and beware of the leaven of the Pharisees and Sadducees." This is where we get the warning “beware”. This is a warning from Jesus that there is danger lurking, but the danger comes from somewhere that they don't immediately understand. Jesus says watch out for the “leaven” of the P & S.When Jesus talks ab out leaven what is he talking about. Leaven was used in those days like yeast. Something that was used to make bread rise from something flat to something full. They used a process where they had a “starter” for the bread. And that starter contained the leaven that was required to make the bread rise.As many times we saw when Jesus would use figurative speech to illustrate a point the disciples weren't the quickest to catch on to the meaning. I can remember when I was taking High School literature, and we would read an abstract poem that had some deeper meaning often times the teach would ask the class to write a paper about what the poem meant. Usually this meant I was in trouble. I am a very literal person, that's why I became an engineer and not a poet.But Jesus like a good teacher, is patient with his pupils.[Mat 16:7-8 ESV] 7 And they began discussing it among themselves, saying, "We brought no bread." 8 But Jesus, aware of this, said, "O you of little faith, why are you discussing among yourselves the fact that you have no bread? Now this is where some of you skinny people start getting real spiritual and say those guys are thick head. But I promise you, I know if I had been in that boat I would have been saying the same thing as the disciples. Wait, Jesus is the bread bad or what, we don't even have bread! We are so hungry.But Jesus put's his finger directly on what the real issue. What is the real reason that they don't see his point. Not hunger. It's not their thickheadedness or anything else, it is faith! They don't have faith. And Jesus reminds them of some things that he had done.[Mat 16:9-10 ESV] 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered?There is a powerful connection that Jesus makes between the current situation, and where they have been. It's so easy for us to say, they should remember that Jesus can make bread. He has demonstrated to them 2 times that he has the power to make food. But in this moment is their faith has failed them. The don't remember.How many times are our eyes so blinded by our current situation that we don't remember the one who has us in his grip? When the trials of life that we all face come and grab us and shake us up sometimes our first instinct is to exactly what these disciple do. We begin to worry. We begin to talk among ourselves, woe is me I don't have what I need.Sometimes our faith can fail us in these moments. We forget the one who sits in the boat with us too. We get so focused on our day to day that we forget the sovereign God of the universe promises us that every detail of our life is in his control. Not only is capable of helping, he is willing. And I think now he has their attention. They are ready for the bigger picture, so he repeats it again.[Mat 16:11 ESV] 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees."So we know what leaven is now, but let's go a little deeper into that thought. I was thinking about this. Jesus could have used any word he wanted. He could have said something like this “Beware of the poison of the Pharisees and Sadducees.” But he didn't say that. Why do you think that is?We all know what poison looks like right? You've seen it on the cartoons. It comes in a dark brown bottle and what is on the outside of the jar? Right it has a skull and cross-bones and it plainly says right there on the jar “poison”. But leaven is not like that is it?You see we all love bread. We need bread to eat. And bread is a good thing to eat! But there is something hidden in that bread. A very small amount of leaven was put into that bread. And that tiny amount of leaven has had a huge impact on how that bread turned out. Jesus is warning his disciple to be very careful that they don't let something like this leaven of the Pharisees creep into the gospel that he is teaching them. It only takes a small amount, and you may mistake it for something good, and before you know it, it creeps and destroys. It doesn't just destroy one loaf of bread, because that starter that was used to make the bad bread, guess what the baker does tomorrow. It gets a new batch of starter and he makes bad bread after bad bread after bad bread. Sound familiar? Have you seen that happen?That is why Jesus is so right when he says beware! [Mat 16:12 ESV] 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.At the beginning of verse 12, I love this phrase, “then they understood”. Isn't that wonderful. Jesus is a persistent teacher. He has patience with his students. He sees this teachable moment and walks them right up to the point that they UNDERSTAND. This is every disciple makers dream come true.What is the leaven? It's given to us right there in verse 12. Jesus says it is the “teaching of the Pharisees and Sadducees”. And his warning is, if you are not very careful this bad doctrine can sneak into you. It can sneak into your teaching, into your preaching, into your life. And if you're not vigilant, your bread can be ruined, and you can multiply that bad bread further than any of us care to think of. So real quickly as we close I want to give you just a brief summary How to avoid making bad bread1) In difficult circumstances remember that we have a loving Savior who has the ability and the desire to care for our needs. Matthew 16:9-102) When your faith is weak, REMEMBER what God has done for others. Mathew 16:9-10 & Hebrews 113) When your faith is weak, REMEMBER what God has done for you. Hebrews 12:1-24) Guard yourself against bad doctrine, for your sake and for the sake of others. Psalm 1References/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible

Series: All!Scripture: Matthew 15:21-39Title: “Are you at the table with Jesus?” (Darien Gabriel)Heavily relied on David Platt, Kenneth Bailey, and Sean O'Donnell. (See below)Bottom line: Jesus' beloved are those who respond to his invitation to feast with him by grace through faith.Just as the Father sent Jesus to save, satisfy and serve, Jesus sends us to do the same. To multiply disciple-makers around the corner and around the world. Jesus invited everyone to his family feast. You get in by faith. You're invited. Are you going? It's not just a one and done decision. It's a daily, count-the-cost decision that leads to walking with (or without) God. That looks like being sent by Jesus to save, satisfy and serve our neighbors.Discussion questions for group and personal study. Reflect and Discuss1. Like this Gentile Canaanite woman, what unlikely converts has God placed around you? 2. How have you doubted God's power and mercy in relation to such people?3. How does Jesus' interaction with this Canaanite woman and His feeding of the Gentile crowd help forecast the Great Commission in Matthew 28:18-20?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want you to know? A. Jesus invites you to come and feast with him and his family by grace through faith. Q. Why? A. To empower us to save, satisfy and serve all peoples of all nations. Q. What do I want you to do? A. Accept his invitation by faith.Q. Why? A. So that you'll be propelled to save, satisfy and serve your neighbors. INTROOur kitchen table is sacred ground in our house to Anita and I. It's where we've shared over 2,100 meals with our family of six plus for over 30 years. Sitting at the head of that table might be my favorite place in the house…maybe in the world. Why? Because from there, when they are all in our house together, along with their growing families, I can see and speak to our closest family members. It is there where for a few seconds before we dive into our latest feast that I can pray another blessing over them and say an encouraging word to them. For a brief moment I have their undivided attention and I can remind them that they are our beloved. Do you feel like Jesus' beloved today?In Rev 3:20, Jesus asks to come in and sit at our table. And while he's there he will remind us that we're his beloved and bless us. Our Lord uses a similar metaphor in an unlikely place here today. He's outside of Israel giving his 12 a peak at the future of his kingdom.Today I want to answer 2 questions:Who's invited to sit at the table of the Lord?How do you get there?The final question I'll have for you is: will you join him at his table today?CONTEXTJesus and his disciples leave Israeli territory and go to Gentile territory. First, they go to Tyre and Sidon (modern day Lebanon). Next, they go to the decapolis (a region east of Judea made up of 10 Gentile cities). This marks the last time Jesus will do ministry in the Galilean region as his remaining ministry will happen in Judea and especially in Jerusalem. It is also the only season he will enter Gentile territory.The religious leaders make a trip to where Jesus and his disciples are ministering to continue to confront him with the hopes of exposing him and condemning him. Notice that this is in the wake of some pretty amazing miracles and teachings. He's fed over 5,000 men plus women and children with a few loaves and fish. He's walked on water across the Sea of Galilee. He continues to heal all who come to him including just by walking by them and they reaching out to touch his cloak. He's gaining immense popularity as a result. He's being seen as a Messiah if not THE Messiah by the populace. Even Canaanite women knows about him and that he's the Messiah. As a result, the religious leaders are getting desperate. A leader like this will disrupt the status quo with Rome. And this means the loss of influence and affluence for the religious leaders of Israel. All of this challenges the Disciples and their prejudices against Gentiles. Jesus takes them to Gentile (unclean) territory (after his lesson on what is unclean comes from your heart not from what you eat) and immediately blesses a Gentile (Canaanite = enemy; woman = less than a man) and her daughter. He then blesses thousands of Gentiles (through his D's) just like he did the Jews earlier. This would help them to see that his vision is for more than Israel—it's for the whole world!2 Themes. 2 Miracles.I. Who's invited to the family feast? Everyone. (21-28)A. Jesus takes them to Gentile territory. Not sure why but he isn't getting away from being known and sought after.B. Canaanite woman.Strike 1–Canaanite. Ancient enemy of Israel. Strike 2–Woman. Less than a man in the eyes of men in that day.Strike 3–Gentile. A dog. C. Model of faith.Desperate. “Crying out” Her daughter “is demon-possessed and suffering terribly.” I can't imagine being demon possessed. But she makes it sound like this is worse than normal possessions. Humble, respectful. Even if just being respectful, called him Lord. Messiah. She uses the title for Messiah, “Son of David.”D. Jesus' & Disciples' reactionsJesus is silent. Disciples are not interested in helping. (Everyone is exhausted and hungry) 3 Days.Jesus replies with a discouraging word. But truth.She doesn't disagree. In fact, she kneels and prays profoundly, “Lord, help me!”Jesus again appears to discourage her. (More likely testing) Explains it's not right to take what is for God's people and give to those who are his enemies. Calls her a dog. A “little dog” like a pet, not a rabid dog. But still a dog. She doesn't flinch but does disagree. Points out that it's appropriate for people to get this crumbs. She may not be the kids at the table but there's room for the pet dog to get some. She understands and therefore knows what's available for her. Great faith!What a contrast to the faith (or lack) of the religious leaders (none) and the 12 (little).Why did Jesus ignore, refuse, rebuke and then bless her? 2 possibilities:To test herShe approached Jesus as a Jew (Son of David). Later she calls him Lord which is more universal. She doesn't have to become a Jew first. (Wiersbe)Jesus applauds her amazing faith. Only 2 people get this accolade in Matthew (Centurion is the other).Jesus answers her prayer without going anywhere. II. How do you get in? Faith. (29-39)A. Feels like a repeat of feeding of the 5,000. Lots of things are this same.Thousands of men + women and children. Bread and fish.Gave, gave, gave.Through his 12.Lots of leftovers.B. Differences…a few.Biggest is likely that this was for Gentiles, not Jews. This is why I think the 12 did not suggest he feed them like he just fed the others. I don't think it was a lack of faith but compassion. My take.One in spring and one in summer.One in Jewish territory and one in Gentile territory.Crowd with him one day vs 3 days.7 instead of 12. 12 tribes of Israel7 number of perfection & completeness = rest of the world; this is a huge takeaway Jesus would emphasize in the Great Commission.C. Bottom line: How do you get healed and fed? Faith in Jesus Christ, the source of abundant life and life itself.CONCLUSIONHave you been invited to the family feast to end all feasts? Yes.Have you accepted it? How? By believing that there is an amazing feast that we do not deserve and that when we trust and follow Jesus Christ, he shows us the way there. Will you trust and follow Jesus to the feast today?What is God saying to you? What are you going to do about it?PrayNOTES2 miraclesCanaanite Woman (21-28)Least, last, lostCanaanite/Gentile/ancient enemy of IsraelWomanUnclean—outside of Disciple's comfort zone“Crying out”Desperate for her daughter—demon-possessed and suffering“Have mercy on me!” - desperate for herself tooHuman—she's just like them just not a JewDisciples reaction is to see her great need vs their great lack of resources; but maybe even more they don't want to help her because of their prejudiceSend her away—she's not one of usShe's crazy desperate and Jesus seems to not want to help her (his silence) so they try to get rid of her for JesusJesus comes out with his mission—to the lost sheep of IsraelShe is persistent, desperate and believes in Jesus' character and competencies“Lord”On her knees humilityWise words and perspectiveJesus recognizes great faith and gives her her requestHealing for daughterHealing for herselfWitness to the DecapolisWho is Jesus and what will he do?Who is Jesus?What will he do?Chief missionary, Disciple-maker/trainer, sent-oneMultiplying disciple-makers on his way to the ultimate example (cross, rez)Lord/Son of David/ King/Messiah/MasterExercising ultimate authority over all things including disease, demons, disciple-makingMerciful judge “Have mercy on me” as if she doesn't deserve itExercising ultimate authority over all things including disease, demons, disciple-makingDeliverer/Savior/HealerSave/Deliver; Exalt Gentile woman; Applauds her faith & persistence; save all people; not just IsraelGlobal KingHere for all nationsSuffering servantServe all people/nationsProvider; GroomFeast together; satisfy/bless all nationsJesus came to save, satisfy and serve all people. -PlattOUTLINE BIBLESECTION OUTLINE FOURTEEN (MATTHEW 15)Jesus confronts the Pharisees, teaches the crowds, and explains his teachings to Peter and the other disciples. He heals a Canaanite woman's daughter and feeds the 4,000.1. THE MEETINGS (15:1-20)A. Jesus' meeting with the Pharisees (15:1-9)1. Their accusation (15:1-2): They accuse Jesus of breaking theMosaic law by permitting his disciples to ignore the ceremonial hand washing ritual before eating.2. His condemnation (15:3-9)a. Jesus speaks concerning their corruption (15:3-6): The Pharisees twist God's law in such a way that it allows them to ignore their responsibilities concerning their parents!b. Jesus speaks concerning their character (15:7-9): Jesus calls the Pharisees hypocrites and says they fulfill Isaiah's terrible prophecy concerning them (Isa. 29:13).B. Jesus' meeting with the people (15:10-11): Jesus tells the crowd that uncleanness is not caused by what goes into a person's mouth (nonkosher food) but rather by what comes out!C. Jesus' meeting with Peter (15:12-20): He says the same thing to Peter and the disciples.II. THE MIRACLES (15:21-39)A. Healing a Canaanite woman's daughter (15:21-28)1. The brokenhearted mother (15:21-23)a. The place (15:21): Jesus is in the region of Tyre and Sidon.b. The plea (15:22-23): A mother in this area begs him to heal her demon-possessed daughter.2. The kindhearted Messiah (15:24-28)a. His reminder (15:24-26): He tells her that his key ministry is to the Jews, not the Gentiles.b. Her response (15:27-28)(1) The reasoning (15:27): She agrees but asks for some of the crumbs that might fall from Israel's spiritual table.(2) The reward (15:28): Jesus immediately grants her request.B. Feeding the 4,000 (15:29-39): Jesus ministers to this group of 4,000 men as he did previously for the 5,000.1. Meeting the needs of the hurting (15:29-31): Jesus heals the lame, blind, crippled, and the mute.2. Meeting the needs of the hungry (15:32-39)a. The amount of food (15:32-34): He has only seven loaves of bread and a few small fishes.b. The abundance of food (15:35-39): Seven full baskets remain after all have eaten their fill!Nicky Gumbel, Bible in one year, day, 14 Matthew 11:16-30Accept the invitation to walk with JesusThe teaching of Jesus is fascinating. In the first section of today's passage he seems to be saying, ‘You can't win.' On the one hand, John the Baptist was an ascetic and was accused of being demon-possessed. On the other hand, Jesus went to parties with all kinds of people and made friends with those who were regarded as unsavoury characters. He was accused of being ‘a glutton and a drunkard' and ‘a friend of tax collectors and sinners' (v.18).Whatever you do may be misinterpreted. Yet Jesus adds, ‘But wisdom is proved right by her actions' (v.19). I take this to mean that all we can do is the right thing and not worry about what anybody else thinks. ‘Opinion polls don't count for much, do they? The proof of the pudding is in the eating' (v.19, MSG).Jesus then denounces the cities that he has visited and performed miracles in, where people have neither repented nor believed. He suggests that their sin is worse than the sin of Sodom (v.24). The sin of unbelief is perhaps the most serious of all.Jesus goes on to teach in such a way that it is clear that he believed in both predestination (that God has already determined everything that will happen) and free will. He teaches both alongside one another. It is a paradox. The two seemingly contradictory things are both true at the same time.It is not 50% ‘predestination' and 50% ‘free will'. Jesus says we are 100% predestined and we have 100% free will. This may seem impossible, but God is able to transcend and yet not distort human freedom. We ultimately see this in the incarnation: Jesus is 100% God and 100% human; he is fully God and fully human.Predestination‘All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him' (v.27).Why God chooses to reveal himself to some and not to others is a mystery. It is certainly not based on wisdom and learning. Sometimes the great intellectuals simply cannot see it: ‘you have hidden these things from the wise and learned' (v.25). And yet sometimes people of little or no education, or those who are very young (‘little children', v.25), seem to have a very profound understanding of Jesus. ‘You've concealed your way from sophisticates and know-it-alls, but spelled them out clearly to ordinary people' (v.25, MSG).Free willJesus says, ‘Come to me, all you who are weary and burdened, and I will give you rest' (v.28). The invitation to come to Jesus is for everyone. No one is excluded. We are all invited. We all have a choice whether to accept the invitation of Jesus or to refuse it.I find it difficult to get my mind around this paradox. However, I have found the following illustration helpful. Imagine a room with an arched doorway. The outside of the arch is inscribed with the words, ‘Come to me, all you…' (v.28). Everyone is invited into the room. When you get into the room, on the inside of the same arch is written, ‘No one knows the Father except the Son and those to whom the Son chooses to reveal him' (v.27b).In other words, free will is a doctrine for everyone. No one can say, ‘I am not going to become a Christian because I have not been chosen.' The invitation is to all. On the other hand, predestination is a doctrine of assurance for those who areChristians. Once you have accepted the invitation and entered, you can know that God has chosen you and therefore he will not let you go.I love the fact that in a stressful world, where so many are ‘weary and burdened', Jesus promises you rest. He offers to take your burdens and replace them with his own.The yoke (something that Jesus would have made in the carpenter's shop) was a wooden frame joining two animals (usually oxen) at the neck, enabling them to pull a plough or wagon together. The function of the yoke is to make burdens easier to carry. I love this image of walking in step with Jesus, sharing our burdens, making the trials to be endured and the battles to be faced ‘easy' and ‘light' by comparison.Jesus is not a slave driver. When you pursue his agenda for your life you carry a burden but it is ‘not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant' (v.30, AMP). When you do what Jesus asks you to do, he gives you the strength and wisdom to do it and you carry his burden with him. There will, of course, be many challenges and difficulties, but there will also be a lightness and ease.Jesus says to you: ‘Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me – watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. Keep company with me and you'll learn to live freely and lightly' (vv.28–29, MSG). Just relax and let God be God.References/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible“Jesus Through Middle Eastern Eyes” by Kenneth E. Bailey

Series: All!Scripture: Matthew 15:1-20Title: “How to recognize spiritual blind spots” (Darien Gabriel)Heavily relied on Sean O'Donnell's commentary on Matthew for outline and key thoughtsBottom line: Recognizing the blind spots in others not only keeps us from foolishly following others who have them but it helps us reflect on our own blind spots and deal with them effectively (at the heart level).Discussion questions for group and personal study. Reflect and Discuss1. What sources of authority and traditions compete with God's Word in the context in which you live?2. If not everyone who quotes Scripture speaks the truth, then how can you prepare yourself to discern truth from error?3. Answer the following question: "The Bible was written by men, so how can it be true in everything it says?" What passages might you appeal to in your answer?4. What contemporary trends are putting pressure on believers to compromise faithfulness to God? How can our response involve courage and humility?5. What is the danger of emphasizing emotions in our corporate worship without being driven by God's Word? What kind of spiritual affections should our corporate worship encourage?6. In your own words, explain the difference between superficial religion and supernatural regeneration.7. Jesus teaches that holiness proceeds from the heart. Practically, then, how do you cultivate such holiness?8. How do you identify false teachers? Is it unloving to reject their teaching? If not, why not?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want you to know? A. The damning effects of spiritual blindness.Q. Why? A. So that we'll see the truth in others and our selves:Recognizing blind guides/false teachers/wolves in sheep's clothing and not followRecognizing our own blind spots so we don't become a blind guideQ. What do I want you to do? A. 3 things:Ask the right religious questions,Trust scriptures over traditions not based on scripture, andSee and pursue purity as a matter of the heart (inside-out).Q. Why? A. To help us recognize and deal with our spiritual blind spots and thus have a right heart towards God and people.INTRONicky Gumbel tells the story of…Rich in MercyA man was having his portrait painted by a successful artist. When the portrait was finished it was unveiled. The man was most unhappy with the result. When asked whether he liked it, he replied, ‘I don't think it does me justice.' To which the artist replied, ‘Sir, it is not justice you need, but mercy!' https://www.bible.com/reading-plans/17704/day/59?segment=0I think it's safe to say that this man had some blindspots as it relates to his look. And, if we're honest, we all have some blindspots in our perceptions of self. Some of those are physical. Some of those are more subtle…like our spiritual maturity. All are impacted by our humility (or lack thereof).Today we're going to see what it looks like to have blindspots that are so big that you might call them blind altogether. In fact, Matthew and I are going to show you 3 big blind spots people have and the damning effects of those blindspots. We're also going to show you how to recognize them so that you can better deal with those who have them—others and yourself. CONTEXTJesus and his disciples leave Israeli territory and go to the decapolis (a region east of Judea made up of 10 gentile cities). This marks the last time Jesus will do ministry in the Galilean region as his remaining ministry will happen in Judea and especially in Jerusalem.The religious leaders make a trip to where Jesus and his disciples are ministering to continue to confront him with the hopes of exposing him and condemning him. Notice that this is in the wake of some pretty amazing miracles and teachings. He's feed over 5,000 men plus women and children with a happy meal. He's walked on water across the Sea of Galilee. He continues to heal all who come to him including just by walking by them and they reaching out to touch his cloak. He's gaining immense popularity as a result. He's being seen as a Messiah if not THE Messiah by the populace. As a result, the religious leaders are getting desperate. A leader like this will disrupt the status quo with Rome. And this means the loss of influence and affluence for the religious leaders of Israel. Not acceptable. Thus we're already seeing some blind spots in these leaders. But it's not just them who have them, remember.3 Big Blind Spots and what they look like. Those with blind spots…I. Ask the wrong religious questions.Sean O'Donnell wrote that the Pharisees asking Jesus this question after all he'd just done is like asking a firefighter who's just rescued a baby from a house fire if it's true his brother eats meat on Fridays during Lent. II. Trust un-scriptural traditions even more than the scriptures themselves.Corbin = the practice of pledging money (like willing it) to the temple to be paid upon one's death. Instead, it's used to get out of helping needy parents because the $$$ already committed to God. They can use it but not for their parents. This didn't just break the 5th commandment. This broke the whole law! Love God, love people. No compassion per Jesus.Jesus calls out the Pharisees for putting their traditions over the Word. Your traditions are un-scriptural.Isaiah 29:13III. Think purity or faithfulness is an outside, not inside, reality. They discount the matters of the heart.Scripture teaches us that the human heart is wicked, unclean and untrustworthy. (Heart = Seat of our emotions, thinking, will, and beliefs) This is why our words defile us. Spiritual immaturity is seen in our words (and actions). Jesus emphasizes words here. Jesus uses some of the 10 commandments to make his point:5th - honor your parents—imposed a divine obligation on families to take care of their elderly parents. —SproulHowever, people attempted to get around this obligation by pledging their estates to the temple. So, while they were alive, they couldn't spend their money on their parents since pledged to temple when they died. Therefore, really keeping their money for themselves until they die. Jesus said that their traditions permitted violation of God's word. There's no law that says my disciples must wash hands before eating. But there is a law of God that tells you to honor your parents and therefore take care of them as they age.6th - murder7th - adultery8th - theft9th - lying, slanderJesus will point these out vividly and call out those with these blindspots as to help the rest recognize and avoid following them. There's another caution here to consider: We all have blind spots. Let's humble ourselves and make sure we see them and deal with them appropriately.CONCLUSIONBottom line: Recognizing the blind spots in others not only keeps us from foolishly following others who have them but it helps us reflect on our own blind spots and deal with them effectively (at the heart level).As we head into this new year, will you courageously, purposefully evaluate your life through this lense?What is God saying to you? What are you going to do about it?PrayOutline BibleSECTION OUTLINE FOURTEEN (MATTHEW 15)Jesus confronts the Pharisees, teaches the crowds, and explains his teachings to Peter and the other disciples. He heals a Canaanite woman's daughter and feeds the 4,000.1. THE MEETINGS (15:1-20)A. Jesus' meeting with the Pharisees (15:1-9)1. Their accusation (15:1-2): They accuse Jesus of breaking theMosaic law by permitting his disciples to ignore the ceremonial hand washing ritual before eating.2. His condemnation (15:3-9)a. Jesus speaks concerning their corruption (15:3-6): The Pharisees twist God's law in such a way that it allows them to ignore their responsibilities concerning their parents!b. Jesus speaks concerning their character (15:7-9): Jesus calls the Pharisees hypocrites and says they fulfill Isaiah's terrible prophecy concerning them (Isa. 29:13).B. Jesus' meeting with the people (15:10-11): Jesus tells the crowd that uncleanness is not caused by what goes into a person's mouth (nonkosher food) but rather by what comes out!C. Jesus' meeting with Peter (15:12-20): He says the same thing to Peter and the disciples.II. THE MIRACLES (15:21-39)A. Healing a Canaanite woman's daughter (15:21-28)1. The brokenhearted mother (15:21-23)a. The place (15:21): Jesus is in the region of Tyre and Sidon.b. The plea (15:22-23): A mother in this area begs him to heal her demon-possessed daughter.2. The kindhearted Messiah (15:24-28)a. His reminder (15:24-26): He tells her that his key ministry is to the Jews, not the Gentiles.b. Her response (15:27-28)(1) The reasoning (15:27): She agrees but asks for some of the crumbs that might fall from Israel's spiritual table.(2) The reward (15:28): Jesus immediately grants her request.B. Feeding the 4,000 (15:29-39): Jesus ministers to this group of 4,000 men as he did previously for the 5,000.1. Meeting the needs of the hurting (15:29-31): Jesus heals the lame, blind, crippled, and the mute.2. Meeting the needs of the hungry (15:32-39)a. The amount of food (15:32-34): He has only seven loaves of bread and a few small fishes.b. The abundance of food (15:35-39): Seven full baskets remain after all have eaten their fill!References/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible

Series: All!Scripture: Matthew 13:53-14:36Title: “How to Live the Normal Christian Life” (Darien Gabriel)Outline inspired by David PlattBottom line: The normal Christian life is built on the belief that God cares and is able to do something about it through his people as they suffer.Discussion questions for group and personal study. Reflect and Discuss1. How can the rejection of Jesus by His own hometown serve as a warning for you?2. Why is costly faith better than convenient unbelief? What means of grace does God use to strengthen our faith?3. Explain the difference in merely being amazed at Jesus' miracles and responding in faith.4. Why did John the Baptist lose his head? 5. What was John's character like?6. How does what John experience discourage you? Encourage you?7. How do you view suffering in the Christian life? Cf. Matt 16:24Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want you to know? A. That true, genuine belief in the power and person of Jesus Christ leads to worship and evangelism.Q. Why? A. Because the American church is largely missing these fruit of belief indicating there are a lot of people deceiving themselves thinking that they are trusting in Jesus Christ alone.Q. What do I want you to do? A. Evaluate your life.Do you believe that Jesus is who he says he is and that he'll do all he's promised to do?Do you worship him with a sense of awe and wonder at what he can do and does?Does your faith lead you to worship and then overflow into sharing good news with those around you?Q. Why? A. Because if you are not walking out true, genuine faith, you want to know so you can repent and believe. IntroHeadline on the AP app stated: “AP's top 2022 photos capture a planet bursting at the seams”“Amidst the turmoil in this world, we sometimes find ourselves longing for good news—good news on the economic front, good news in the political world, good news in the educational realm, good news in our personal lives. These looming issues can tend to overshadow that which is the most important, the most essential, the most eternal good news—the “good news of great joy” for all people (Luke 2:10). In our longing for things to change in this temporal world, let us not lose sight that the greatest news has already been announced.” —Truth78 (book)And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14) This naturally could lead us to ask God, "What are you going to do about this? Where are you?"We just celebrated Christmas—the first Christmas where the world felt like it was bursting at the seams too. And they were asking the same question then too. God answers the question when are you going to do something with I have, am, and I will.The real question for me is how do we live in the meantime?The answer is found in the normal Christian life.The answer is not found in a baptized version of the American dream (life, liberty and pursuit of happiness, house, spouse, 2.5 kids, cat and dog).I love this tweet by Ian Harbor:“At the end of the day, I'm just convinced that there was a guy who was killed by the state and religious leader of his time and three days later he wasn't dead anymore. Everything else is just trying to figure out what to do with that.” @IanHarber What does this look like?In a nutshell, it looks like someone who's compassionately helping people through life as they themselves suffer believing that the one who died yet lives is worth living for and even dying for.Let's see how Matthew tells us over the next half hour.ContextIf someone were to ask you, what does the normal Christian life look like, how would you respond? What would be your answer to the question, what does the normal Christian look like? What does biblical Christian faith look like? That's our question today.First a little context. Back in 13:53-58 we see an example of what a hard heart looks like. We mention this because Matthew just wrote 8 parables of Jesus the first of which was the parable of the sower. And the 4 different soil types represent 4 different spiritual heart conditions. The first being hard, like the Pharisees giving Jesus such a hard time. (No pun intended)But here in 13:53-58 we see another group of people giving Jesus a hard time—his hometown. Sad but true. The home crowd is the hardest to reach. Why? They remember you when you were young. I remember reconnecting with a high school classmate (I went to SHS) online after about 35 years. When I told him I was a pastor, he said, “You are a pastor?!” We didn't know each other that well. But I was a practicing Christian at that time. I went to church nearly every Sunday. Now, did I live like one? No. Was I truly one? No. That came later. Apparently he'd seen enough to respond that way 35 years later. Just reminds us that God is in the miracle business.So as we head into this chapter on what does biblical Christianity look like, let us remember our hearts drift towards hardness. Let's invite God to search our hearts for unbelief so that we can repent and believe anew. I. Two pictures of unbelief. (13:53-58)—A. Here we see it's not just the Pharisees who have hard hearts unwilling to believe. It's Jesus' earthly family that's not there yet.B. Here we see the hard heart of Herod Antipas and his family and his court. II. Two pictures of belief. (14:1-32)—A. Belief is by the crowd. Disciples, not so much.B. Belief is by Peter, then the Disciples.III. A picture of genuine worship with words. (14:33) They see and recognize Jesus and are moved to believe on the heals of the feeding of the 5,000. IV. A picture of genuine worship as life.It feels like this is just tacked on. But it adds an important evidence of true, genuine belief that springs from worship—evangelism.Evangelism comes from Greek word evangelion = good news. (Aka Gospel) It can be used in many settings. Ex. When I talk about how awesome my new Smart Wool socks are, and I can't stop talking about how amazing they feel and where has then been all my life, I'm sharing what I perceive to be good news. That's me being a Smart Wool sock evangelist. Do we talk about Jesus and his kingdom this way? Ever? This is an important question. Because, as Ken talked about last week, if we believe something is truly good news, we can't help but tell others about it. Even if our motives tend to be a bit selfish, we still do it. (Not that we want that but we're not perfect)“Normal Christianity”Chinese pastor Christian Watchman Nee wrote a book called Normal Christianity. He wrote, “(It's) not so much about suffering as it is about living the so-called ‘victorious Christian life.' Yet, to borrow his title, I will say this about how the apostles defined the normal Christian life.”What's a normal Christianity look like? Let's see what Peter and Paul said:“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you (suffering is the normal Christian life). But rejoice insofar as you share Christ's sufferings (cf. Roman's 8:17), that you may also rejoice and be glad when his glory is revealed (at his return). If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.” 1 Peter 4:12-14“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” 2 Timothy 3:12I would wager in America it looks more like a baptized version of the American Dream:Good career arc that is up and to the right.Good marriage or relationship heading towards, “And they lived happily ever-after”2.5 kids (boy and girl, of course), dog, cat (that get along and do great reels on insta).Family and friends around during the holidays at just the right time and place. A life that reflects our instagram pics (we wish)Healthy mind and body. Maybe lost a few pounds this year.Feeling some relief or easing of stresses of life. Maybe a vacation or weekend trip to remember. These things are fine in and of themselves. But are they what the early church would have recognized as normal, biblical Christianity? After all, they lived in a day when their government was at times aggressively persecuting Christians.Conclusion:Bottom line: The normal Christian life is built on the belief that God cares and is able to do something about it through his people as they suffer.As we head into this new year, will you courageously, purposefully evaluate your life through this lense?Will you assess your belief?Will you assess your worship of the power and person of Jesus Christ?Will you assess your enthusiasm for sharing the good news?What is God saying to you? What are you going to do about it?PrayReferences/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study BibleOutline inspired by David PlattBottom line: The normal Christian life is built on the belief that God cares and is able to do something about it through his people as they suffer.Discussion questions for group and personal study. Reflect and Discuss1. How can the rejection of Jesus by His own hometown serve as a warning for you?2. Why is costly faith better than convenient unbelief? What means of grace does God use to strengthen our faith?3. Explain the difference in merely being amazed at Jesus' miracles and responding in faith.4. Why did John the Baptist lose his head? 5. What was John's character like?6. How does what John experience discourage you? Encourage you?7. How do you view suffering in the Christian life? Cf. Matt 16:24Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want you to know? A. That true, genuine belief in the power and person of Jesus Christ leads to worship and evangelism.Q. Why? A. Because the American church is largely missing these fruit of belief indicating there are a lot of people deceiving themselves thinking that they are trusting in Jesus Christ alone.Q. What do I want you to do? A. Evaluate your life.Do you believe that Jesus is who he says he is and that he'll do all he's promised to do?Do you worship him with a sense of awe and wonder at what he can do and does?Does your faith lead you to worship and then overflow into sharing good news with those around you?Q. Why? A. Because if you are not walking out true, genuine faith, you want to know so you can repent and believe. IntroHeadline on the AP app stated: “AP's top 2022 photos capture a planet bursting at the seams”“Amidst the turmoil in this world, we sometimes find ourselves longing for good news—good news on the economic front, good news in the political world, good news in the educational realm, good news in our personal lives. These looming issues can tend to overshadow that which is the most important, the most essential, the most eternal good news—the “good news of great joy” for all people (Luke 2:10). In our longing for things to change in this temporal world, let us not lose sight that the greatest news has already been announced.” —Truth78 (book)And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14) This naturally could lead us to ask God, "What are you going to do about this? Where are you?"We just celebrated Christmas—the first Christmas where the world felt like it was bursting at the seams too. And they were asking the same question then too. God answers the question when are you going to do something with I have, am, and I will.The real question for me is how do we live in the meantime?The answer is found in the normal Christian life.The answer is not found in a baptized version of the American dream (life, liberty and pursuit of happiness, house, spouse, 2.5 kids, cat and dog).I love this tweet by Ian Harbor:“At the end of the day, I'm just convinced that there was a guy who was killed by the state and religious leader of his time and three days later he wasn't dead anymore. Everything else is just trying to figure out what to do with that.” @IanHarber What does this look like?In a nutshell, it looks like someone who's compassionately helping people through life as they themselves suffer believing that the one who died yet lives is worth living for and even dying for.Let's see how Matthew tells us over the next half hour.ContextIf someone were to ask you, what does the normal Christian life look like, how would you respond? What would be your answer to the question, what does the normal Christian look like? What does biblical Christian faith look like? That's our question today.First a little context. Back in 13:53-58 we see an example of what a hard heart looks like. We mention this because Matthew just wrote 8 parables of Jesus the first of which was the parable of the sower. And the 4 different soil types represent 4 different spiritual heart conditions. The first being hard, like the Pharisees giving Jesus such a hard time. (No pun intended)But here in 13:53-58 we see another group of people giving Jesus a hard time—his hometown. Sad but true. The home crowd is the hardest to reach. Why? They remember you when you were young. I remember reconnecting with a high school classmate (I went to SHS) online after about 35 years. When I told him I was a pastor, he said, “You are a pastor?!” We didn't know each other that well. But I was a practicing Christian at that time. I went to church nearly every Sunday. Now, did I live like one? No. Was I truly one? No. That came later. Apparently he'd seen enough to respond that way 35 years later. Just reminds us that God is in the miracle business.So as we head into this chapter on what does biblical Christianity look like, let us remember our hearts drift towards hardness. Let's invite God to search our hearts for unbelief so that we can repent and believe anew. I. Two pictures of unbelief. (13:53-58)—A. Here we see it's not just the Pharisees who have hard hearts unwilling to believe. It's Jesus' earthly family that's not there yet.B. Here we see the hard heart of Herod Antipas and his family and his court. II. Two pictures of belief. (14:1-32)—A. Belief is by the crowd. Disciples, not so much.B. Belief is by Peter, then the Disciples.III. A picture of genuine worship with words. (14:33) They see and recognize Jesus and are moved to believe on the heals of the feeding of the 5,000. IV. A picture of genuine worship as life.It feels like this is just tacked on. But it adds an important evidence of true, genuine belief that springs from worship—evangelism.Evangelism comes from Greek word evangelion = good news. (Aka Gospel) It can be used in many settings. Ex. When I talk about how awesome my new Smart Wool socks are, and I can't stop talking about how amazing they feel and where has then been all my life, I'm sharing what I perceive to be good news. That's me being a Smart Wool sock evangelist. Do we talk about Jesus and his kingdom this way? Ever? This is an important question. Because, as Ken talked about last week, if we believe something is truly good news, we can't help but tell others about it. Even if our motives tend to be a bit selfish, we still do it. (Not that we want that but we're not perfect)“Normal Christianity”Chinese pastor Christian Watchman Nee wrote a book called Normal Christianity. He wrote, “(It's) not so much about suffering as it is about living the so-called ‘victorious Christian life.' Yet, to borrow his title, I will say this about how the apostles defined the normal Christian life.”What's a normal Christianity look like? Let's see what Peter and Paul said:“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you (suffering is the normal Christian life). But rejoice insofar as you share Christ's sufferings (cf. Roman's 8:17), that you may also rejoice and be glad when his glory is revealed (at his return). If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.” 1 Peter 4:12-14“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” 2 Timothy 3:12I would wager in America it looks more like a baptized version of the American Dream:Good career arc that is up and to the right.Good marriage or relationship heading towards, “And they lived happily ever-after”2.5 kids (boy and girl, of course), dog, cat (that get along and do great reels on insta).Family and friends around during the holidays at just the right time and place. A life that reflects our instagram pics (we wish)Healthy mind and body. Maybe lost a few pounds this year.Feeling some relief or easing of stresses of life. Maybe a vacation or weekend trip to remember. These things are fine in and of themselves. But are they what the early church would have recognized as normal, biblical Christianity? After all, they lived in a day when their government was at times aggressively persecuting Christians.Conclusion:Bottom line: The normal Christian life is built on the belief that God cares and is able to do something about it through his people as they suffer.As we head into this new year, will you courageously, purposefully evaluate your life through this lense?Will you assess your belief?Will you assess your worship of the power and person of Jesus Christ?Will you assess your enthusiasm for sharing the good news?What is God saying to you? What are you going to do about it?PrayReferences/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study BibleSeries: All!Scripture: Matthew 13:53-14:36Title: “How to Live the Normal Christian Life” (Darien Gabriel)Outline inspired by David PlattBottom line: The normal Christian life is built on the belief that God cares and is able to do something about it through his people as they suffer.Discussion questions for group and personal study. Reflect and Discuss1. How can the rejection of Jesus by His own hometown serve as a warning for you?2. Why is costly faith better than convenient unbelief? What means of grace does God use to strengthen our faith?3. Explain the difference in merely being amazed at Jesus' miracles and responding in faith.4. Why did John the Baptist lose his head? 5. What was John's character like?6. How does what John experience discourage you? Encourage you?7. How do you view suffering in the Christian life? Cf. Matt 16:24Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want you to know? A. That true, genuine belief in the power and person of Jesus Christ leads to worship and evangelism.Q. Why? A. Because the American church is largely missing these fruit of belief indicating there are a lot of people deceiving themselves thinking that they are trusting in Jesus Christ alone.Q. What do I want you to do? A. Evaluate your life.Do you believe that Jesus is who he says he is and that he'll do all he's promised to do?Do you worship him with a sense of awe and wonder at what he can do and does?Does your faith lead you to worship and then overflow into sharing good news with those around you?Q. Why? A. Because if you are not walking out true, genuine faith, you want to know so you can repent and believe. IntroHeadline on the AP app stated: “AP's top 2022 photos capture a planet bursting at the seams”“Amidst the turmoil in this world, we sometimes find ourselves longing for good news—good news on the economic front, good news in the political world, good news in the educational realm, good news in our personal lives. These looming issues can tend to overshadow that which is the most important, the most essential, the most eternal good news—the “good news of great joy” for all people (Luke 2:10). In our longing for things to change in this temporal world, let us not lose sight that the greatest news has already been announced.” —Truth78 (book)And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14) This naturally could lead us to ask God, "What are you going to do about this? Where are you?"We just celebrated Christmas—the first Christmas where the world felt like it was bursting at the seams too. And they were asking the same question then too. God answers the question when are you going to do something with I have, am, and I will.The real question for me is how do we live in the meantime?The answer is found in the normal Christian life.The answer is not found in a baptized version of the American dream (life, liberty and pursuit of happiness, house, spouse, 2.5 kids, cat and dog).I love this tweet by Ian Harbor:“At the end of the day, I'm just convinced that there was a guy who was killed by the state and religious leader of his time and three days later he wasn't dead anymore. Everything else is just trying to figure out what to do with that.” @IanHarber What does this look like?In a nutshell, it looks like someone who's compassionately helping people through life as they themselves suffer believing that the one who died yet lives is worth living for and even dying for.Let's see how Matthew tells us over the next half hour.ContextIf someone were to ask you, what does the normal Christian life look like, how would you respond? What would be your answer to the question, what does the normal Christian look like? What does biblical Christian faith look like? That's our question today.First a little context. Back in 13:53-58 we see an example of what a hard heart looks like. We mention this because Matthew just wrote 8 parables of Jesus the first of which was the parable of the sower. And the 4 different soil types represent 4 different spiritual heart conditions. The first being hard, like the Pharisees giving Jesus such a hard time. (No pun intended)But here in 13:53-58 we see another group of people giving Jesus a hard time—his hometown. Sad but true. The home crowd is the hardest to reach. Why? They remember you when you were young. I remember reconnecting with a high school classmate (I went to SHS) online after about 35 years. When I told him I was a pastor, he said, “You are a pastor?!” We didn't know each other that well. But I was a practicing Christian at that time. I went to church nearly every Sunday. Now, did I live like one? No. Was I truly one? No. That came later. Apparently he'd seen enough to respond that way 35 years later. Just reminds us that God is in the miracle business.So as we head into this chapter on what does biblical Christianity look like, let us remember our hearts drift towards hardness. Let's invite God to search our hearts for unbelief so that we can repent and believe anew. I. Two pictures of unbelief. (13:53-58)—A. Here we see it's not just the Pharisees who have hard hearts unwilling to believe. It's Jesus' earthly family that's not there yet.B. Here we see the hard heart of Herod Antipas and his family and his court. II. Two pictures of belief. (14:1-32)—A. Belief is by the crowd. Disciples, not so much.B. Belief is by Peter, then the Disciples.III. A picture of genuine worship with words. (14:33) They see and recognize Jesus and are moved to believe on the heals of the feeding of the 5,000. IV. A picture of genuine worship as life.It feels like this is just tacked on. But it adds an important evidence of true, genuine belief that springs from worship—evangelism.Evangelism comes from Greek word evangelion = good news. (Aka Gospel) It can be used in many settings. Ex. When I talk about how awesome my new Smart Wool socks are, and I can't stop talking about how amazing they feel and where has then been all my life, I'm sharing what I perceive to be good news. That's me being a Smart Wool sock evangelist. Do we talk about Jesus and his kingdom this way? Ever? This is an important question. Because, as Ken talked about last week, if we believe something is truly good news, we can't help but tell others about it. Even if our motives tend to be a bit selfish, we still do it. (Not that we want that but we're not perfect)“Normal Christianity”Chinese pastor Christian Watchman Nee wrote a book called Normal Christianity. He wrote, “(It's) not so much about suffering as it is about living the so-called ‘victorious Christian life.' Yet, to borrow his title, I will say this about how the apostles defined the normal Christian life.”What's a normal Christianity look like? Let's see what Peter and Paul said:“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you (suffering is the normal Christian life). But rejoice insofar as you share Christ's sufferings (cf. Roman's 8:17), that you may also rejoice and be glad when his glory is revealed (at his return). If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.” 1 Peter 4:12-14“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” 2 Timothy 3:12I would wager in America it looks more like a baptized version of the American Dream:Good career arc that is up and to the right.Good marriage or relationship heading towards, “And they lived happily ever-after”2.5 kids (boy and girl, of course), dog, cat (that get along and do great reels on insta).Family and friends around during the holidays at just the right time and place. A life that reflects our instagram pics (we wish)Healthy mind and body. Maybe lost a few pounds this year.Feeling some relief or easing of stresses of life. Maybe a vacation or weekend trip to remember. These things are fine in and of themselves. But are they what the early church would have recognized as normal, biblical Christianity? After all, they lived in a day when their government was at times aggressively persecuting Christians.Conclusion:Bottom line: The normal Christian life is built on the belief that God cares and is able to do something about it through his people as they suffer.As we head into this new year, will you courageously, purposefully evaluate your life through this lense?Will you assess your belief?Will you assess your worship of the power and person of Jesus Christ?Will you assess your enthusiasm for sharing the good news?What is God saying to you? What are you going to do about it?PrayReferences/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study BibleOutline inspired by David PlattBottom line: The normal Christian life is built on the belief that God cares and is able to do something about it through his people as they suffer.Discussion questions for group and personal study. Reflect and Discuss1. How can the rejection of Jesus by His own hometown serve as a warning for you?2. Why is costly faith better than convenient unbelief? What means of grace does God use to strengthen our faith?3. Explain the difference in merely being amazed at Jesus' miracles and responding in faith.4. Why did John the Baptist lose his head? 5. What was John's character like?6. How does what John experience discourage you? Encourage you?7. How do you view suffering in the Christian life? Cf. Matt 16:24Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastQ. What do I want you to know? A. That true, genuine belief in the power and person of Jesus Christ leads to worship and evangelism.Q. Why? A. Because the American church is largely missing these fruit of belief indicating there are a lot of people deceiving themselves thinking that they are trusting in Jesus Christ alone.Q. What do I want you to do? A. Evaluate your life.Do you believe that Jesus is who he says he is and that he'll do all he's promised to do?Do you worship him with a sense of awe and wonder at what he can do and does?Does your faith lead you to worship and then overflow into sharing good news with those around you?Q. Why? A. Because if you are not walking out true, genuine faith, you want to know so you can repent and believe. IntroHeadline on the AP app stated: “AP's top 2022 photos capture a planet bursting at the seams”“Amidst the turmoil in this world, we sometimes find ourselves longing for good news—good news on the economic front, good news in the political world, good news in the educational realm, good news in our personal lives. These looming issues can tend to overshadow that which is the most important, the most essential, the most eternal good news—the “good news of great joy” for all people (Luke 2:10). In our longing for things to change in this temporal world, let us not lose sight that the greatest news has already been announced.” —Truth78 (book)And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14) This naturally could lead us to ask God, "What are you going to do about this? Where are you?"We just celebrated Christmas—the first Christmas where the world felt like it was bursting at the seams too. And they were asking the same question then too. God answers the question when are you going to do something with I have, am, and I will.The real question for me is how do we live in the meantime?The answer is found in the normal Christian life.The answer is not found in a baptized version of the American dream (life, liberty and pursuit of happiness, house, spouse, 2.5 kids, cat and dog).I love this tweet by Ian Harbor:“At the end of the day, I'm just convinced that there was a guy who was killed by the state and religious leader of his time and three days later he wasn't dead anymore. Everything else is just trying to figure out what to do with that.” @IanHarber What does this look like?In a nutshell, it looks like someone who's compassionately helping people through life as they themselves suffer believing that the one who died yet lives is worth living for and even dying for.Let's see how Matthew tells us over the next half hour.ContextIf someone were to ask you, what does the normal Christian life look like, how would you respond? What would be your answer to the question, what does the normal Christian look like? What does biblical Christian faith look like? That's our question today.First a little context. Back in 13:53-58 we see an example of what a hard heart looks like. We mention this because Matthew just wrote 8 parables of Jesus the first of which was the parable of the sower. And the 4 different soil types represent 4 different spiritual heart conditions. The first being hard, like the Pharisees giving Jesus such a hard time. (No pun intended)But here in 13:53-58 we see another group of people giving Jesus a hard time—his hometown. Sad but true. The home crowd is the hardest to reach. Why? They remember you when you were young. I remember reconnecting with a high school classmate (I went to SHS) online after about 35 years. When I told him I was a pastor, he said, “You are a pastor?!” We didn't know each other that well. But I was a practicing Christian at that time. I went to church nearly every Sunday. Now, did I live like one? No. Was I truly one? No. That came later. Apparently he'd seen enough to respond that way 35 years later. Just reminds us that God is in the miracle business.So as we head into this chapter on what does biblical Christianity look like, let us remember our hearts drift towards hardness. Let's invite God to search our hearts for unbelief so that we can repent and believe anew. I. Two pictures of unbelief. (13:53-58)—A. Here we see it's not just the Pharisees who have hard hearts unwilling to believe. It's Jesus' earthly family that's not there yet.B. Here we see the hard heart of Herod Antipas and his family and his court. II. Two pictures of belief. (14:1-32)—A. Belief is by the crowd. Disciples, not so much.B. Belief is by Peter, then the Disciples.III. A picture of genuine worship with words. (14:33) They see and recognize Jesus and are moved to believe on the heals of the feeding of the 5,000. IV. A picture of genuine worship as life.It feels like this is just tacked on. But it adds an important evidence of true, genuine belief that springs from worship—evangelism.Evangelism comes from Greek word evangelion = good news. (Aka Gospel) It can be used in many settings. Ex. When I talk about how awesome my new Smart Wool socks are, and I can't stop talking about how amazing they feel and where has then been all my life, I'm sharing what I perceive to be good news. That's me being a Smart Wool sock evangelist. Do we talk about Jesus and his kingdom this way? Ever? This is an important question. Because, as Ken talked about last week, if we believe something is truly good news, we can't help but tell others about it. Even if our motives tend to be a bit selfish, we still do it. (Not that we want that but we're not perfect)“Normal Christianity”Chinese pastor Christian Watchman Nee wrote a book called Normal Christianity. He wrote, “(It's) not so much about suffering as it is about living the so-called ‘victorious Christian life.' Yet, to borrow his title, I will say this about how the apostles defined the normal Christian life.”What's a normal Christianity look like? Let's see what Peter and Paul said:“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you (suffering is the normal Christian life). But rejoice insofar as you share Christ's sufferings (cf. Roman's 8:17), that you may also rejoice and be glad when his glory is revealed (at his return). If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.” 1 Peter 4:12-14“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” 2 Timothy 3:12I would wager in America it looks more like a baptized version of the American Dream:Good career arc that is up and to the right.Good marriage or relationship heading towards, “And they lived happily ever-after”2.5 kids (boy and girl, of course), dog, cat (that get along and do great reels on insta).Family and friends around during the holidays at just the right time and place. A life that reflects our instagram pics (we wish)Healthy mind and body. Maybe lost a few pounds this year.Feeling some relief or easing of stresses of life. Maybe a vacation or weekend trip to remember. These things are fine in and of themselves. But are they what the early church would have recognized as normal, biblical Christianity? After all, they lived in a day when their government was at times aggressively persecuting Christians.Conclusion:Bottom line: The normal Christian life is built on the belief that God cares and is able to do something about it through his people as they suffer.As we head into this new year, will you courageously, purposefully evaluate your life through this lense?Will you assess your belief?Will you assess your worship of the power and person of Jesus Christ?Will you assess your enthusiasm for sharing the good news?What is God saying to you? What are you going to do about it?PrayReferences/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible

Series: All!Scripture: Matthew 13:24-58Title: “Is Jesus Christ Worth Everything?”Bottom line: If you understand gospel GROWTH and gospel JUDGMENT, you will understand gospel GAIN—why fully embracing Jesus and his kingdom is like finding a hidden treasure that's so great that it's worth selling all you have (or even giving your life) to get.Discussion questions for group and personal study. Reflect and Discuss1. How is persevering faith different from works-righteousness?2. What would you say to someone whose only evidence of salvation was a momentary decision?3. What encouragement might come to persecuted believers from the parables of the Mustard Seed and Yeast?4. What do the parables of the Weeds and the Net have to teach us about the final judgment? Why is it sometimes difficult to discern who is and who is not part of the kingdom?5. How could you use the parables of the Treasure and the Pearl of Great Price to respond to someone who said, "I want to follow Jesus, but I don't want to make drastic changes in my life"?6. What wrong conceptions of the kingdom has Matthew 13 corrected for you?7. If you knew that knowing Jesus Christ was worth everything, would you sell everything and follow him?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastIntroTicket for speeding in a blind school zone.Weeds in your yard?Sean O'Donnell gives us 3 themes that he says connect here in chapter 13. He also says that when we understand gospel growth and gospel judgment we'll understand gospel gain and how that affects how we live in our world today.Bottom line: If you understand gospel GROWTH and gospel JUDGMENT, you will understand gospel GAIN—why fully embracing Jesus and his kingdom is like finding a hidden treasure that's so great that it's worth selling all you have (or even giving your life) to get.Q. What do I want you to know? A. Gospel Gain: That Jesus is worth any and everything in your life. Nothing is worth more than knowing and following Jesus Christ. He's the ultimate win!Q. Why? A. Because of the way his kingdom works. Tender hearts lead to rescue from kingdom of evil. Tender hearts lead to fruitful living.Tender hearts lead to growing & gain.Q. What do I want you to do? A. Sell all and exchange it for Jesus. Q. Why? A. Because he's more than worth it.Bottom line: If you understand gospel GROWTH and gospel JUDGMENT, you will understand gospel GAIN—why fully embracing Jesus and his kingdom is like finding a hidden treasure that's so great that it's worth selling all you have (or even giving your life) to get.Outline (David Platt's outline)REVIEWI. Four QuestionsA. What is a parable?1. A practical story2. Often framed as a metaphor3. Illustrates a spiritual truthB. How do we understand parables? 3 Principles1. Listen from the hearer's perspective. Put yourself in their shoes. 1st c. Jews vs. 21st c. Americans.What would they hear? How would they respond? How would they feel?2. Look for the main point. Usually 1–2 or 3 max.3. Let the truth change your perception. I.e. Let it change the way you think about something through story.C. Why do we have parables?1. Jesus was revealing truth to those who were believing the mysterious (secrets)--this was evidence of God's mercy.Why do we have parables?“Because the secrets of the kingdom of heaven have been given to you to know, but it has not been given to them.”Secrets or mysteries in the OT revealed in the NT.What's not secret: God would send the Messiah to usher in a kingdom.Secret: What kind of Messiah God would send, how that Messiah would conquerNot through political struggle (political scheming)Not through brute force (military)but through sacrificial love (cross)Therefore, for those who were trusting that Jesus was promised King/Messiah, the parables helped them understand what kind of king he was and what kind of kingdom he was ushering in. HEARING/BELIEVING WAS EVIDENCE OF GOD'S GRACE AND MERCY.2. Jesus was concealing truth from those who were denying the obvious-this was evidence of God's judgment.JESUS WAS CONCEALING THE OBVIOUSDespite the many miracles (not to mention the signs).Despite the many teachings.NOT HEARING/BELIEVING WAS EVIDENCE OF GOD'S JUDGMENT.3. 2 Purposes based on 2 kinds of audiencesFirst 4 parables told to the crowds.Last 4 parables told to the disciples.D. What is the kingdom of heaven?1. The redemptive rule or reign of God in Christ2. A present reality: The King is here, and His kingdom is advancing.3. A future realization: The King is coming back, and His kingdom will one day be complete.II. Eight ParablesA. The parable of the Sower (aka Soils) (13:1-9, 18-23)The sower is the son of man and the seed is the message of salvation (aka good news of the kingdom).The soil is the human heart.Some in Jesus' day rejected/rebelled.Others casually responded to him.The problem of rejection is not the seed nor the sower but the human heart.Jesus points to 4 different heart-responses to the message of salvation:Pathway/Packed soil = hard heart = seed sits on top and never enters the soil; birds eat. This is a lack of understanding prevents reception of the message. No fruit.Rocky/Hard-pan soil = shallow/superficial heart = seed hits the soil, takes root and sprouts but due to the layer of rock beneath, the roots can't go deep. When the sun comes out the plant withers. This is how a person falls away when the troubles of life test their faith. It withers. No fruit.George Whitefield, 18th c. Evangelist during the first great awakening when asked how many were saved at one of his sermons would say, “We'll see in a few years.”Emma - we waited years after she professed Christ as VBS (4 yrs old) to see the fruit over time.Good soil surrounded by thorn bushes = distracted/divided heart = The person falls away after hearing and responding due to the deceitfulness of wealth and worries in this life. Result is, once again, no fruit.Good soil = Fruitful heart - Hears the wordUnderstands the wordBelieves the wordObeys the word bearing fruit that will last (John 15:16). 30, 60 & 100X.LOLListen to the word.Obey the word. (Bearing fruit)Leading others to listen to and obey the word. (Bearing fruit)THIS WEEKB. The parables of the Weeds and the NetC. The parables of the Mustard Seed and YeastD. The parables of the Treasure and the PearlE. The parable of the HomeownerII. Two Primary ApplicationsA. Humbly and joyfully receive the message of the kingdom.B. Confidently and urgently spread the message of the kingdom.C. The Lord's supper is where we Look back at when we received the message.Look up to the one who gave us a message worth hearing.Look ahead to sharing this message with others until he returns.Conclusion:Bottom line: If you understand gospel GROWTH and gospel JUDGMENT, you will understand gospel GAIN—why fully embracing Jesus and his kingdom is like finding a hidden treasure that's so great that it's worth selling all you have (or even giving your life) to get.Herod illustrates a hard heart. And Jesus drives home the point that a hard heart leads to unfruitfulness, the broad road, and weeping and gnashing of teeth—where God carries out his holy wrath and justice.What is God saying to you? What are you going to do about it?PrayReferences/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible

Series: All!Scripture: Matthew 13:1-23 (Main); Acts 1:6-8, Matt 1-23, Acts 28:28Title: “Why Did Jesus Teach with Parables?” (Darien Gabriel)Main source of commentary: David PlattBottom line: Jesus taught in parables to reveal to some and to conceal from others the good news that the kingdom of God is near.Discussion questions for group and personal study. Reflect and Discuss1. How did Jesus' parables both reveal and conceal truth?2. Explain how the kingdom can be both present and future.3. How would you sum up the parable of the Sower in one or two sentences? How might the parable of the Sower help us avoid being manipulative in our preaching, teaching, and evangelizing?4. What are some signs that the cares and riches of the world are choking out saving faith as the Bible describes it?5. How is persevering faith different from works-righteousness?6. What would you say to someone whose only evidence of salvation was a momentary decision?7. What encouragement might come to persecuted believers from the parables of the Mustard Seed and Yeast?8. What do the parables of the Weeds and the Net have to teach us about the final judgment? Why is it sometimes difficult to discern who is and who is not part of the kingdom?9. How could you use the parables of the Treasure and the Pearl of Great Price to respond to someone who said, "I want to follow Jesus, but I don't want to make drastic changes in my life"?10. What wrong conceptions of the kingdom has Matthew 13 corrected for you?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastIntrohttps://www.bible.com/reading-plans/17704/day/196?segment=0Soften Your Heart and Harden Your FeetA twenty-one-year-old music college student took the cheapest ship she could find, calling at the greatest number of countries, and prayed to know where to disembark. She arrived in Hong Kong in 1966 and came to a place called the Walled City. It was a small, densely populated, lawless area controlled neither by China nor Hong Kong. It was a high-rise slum for drug addicts, gangs and prostitutes. She wrote:I loved this dark place. I hated what was happening in it but I wanted to be nowhere else. It was almost as if I could already see another city in its place and that city was ablaze with light. It was my dream. There was no more crying, no more death or pain. The sick were healed, addicts set free, the hungry filled. There were families for orphans, homes for the homeless, and new dignity for those who had lived in shame. I had no idea of how to bring this about but with ‘visionary zeal' imagined introducing the Walled City people to the one who could change it all: Jesus.Jackie Pullinger has spent over half a century working with prostitutes, heroin addicts and gang members. I remember so well a talk she gave some years ago. She began by saying, ‘God wants us to have soft hearts and hard feet. The trouble with so many of us is that we have hard hearts and soft feet.'Jackie is a glowing example of this; going without sleep, food and comfort to serve others. God wants us to have soft hearts – hearts of love and compassion. But if we are to make any difference to the world, this will lead to hard feet as we travel along tough paths and face challenges.Context:Where he was:“We have a tendency to think that parables were merely illustrations Jesus employed to help make His points. There is a sense in which that is true, but it is a vast over-simplification of the actual function of parables. The word parable is made up of a prefix, para, and a root, the verb ballō. Para means “alongside.” A paralegal is someone who comes alongside a lawyer to provide legal help. A parachurch ministry comes alongside the church to aid it in its mission. Baleo means “to throw or hurl.” So literally, a parable is something that is thrown alongside of something else. In the case of Jesus, a parable was an illustration or a restatement of a truth that He “threw in” with His teaching.”In reference to Isaiah 6:1-8…“God was sending Isaiah as a prophet of judgment, because God had had enough of people who did not want to hear or see the truth”“…He was explaining to Isaiah that He had kept for Himself a remnant, “a tenth,” from which He would raise up His people again. But Isaiah's mission was to the rest, to clog their ears and blind their eyes.”“So, in answer to the disciples' question, Jesus explained that He used parables both to reveal and to conceal. To those who had “ears to hear,” the parables were words of life. To those whose hearts were hardened and who could not hear so as to understand, the parables were indecipherable stories, impenetrable mysteries. The first of them was the parable of the sower.”Excerpt FromMatthew - An Expositional CommentaryR.C. Sproulhttps://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0This material may be protected by copyright.Excerpt FromMatthew - An Expositional CommentaryR.C. Sproulhttps://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0This material may be protected by copyright.““Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?' Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!'”‭‭Matthew‬ ‭7‬:‭21‬-‭23‬ ‭NIV‬‬https://bible.com/bible/111/mat.7.21-23.NIVBottom line: Q. What do I want you to know? A. That the condition of your heart determines whether you receive mercy or judgment.Q. Why? A. Because it's a measure of your level of trust of the Lord.Q. What do I want you to do? A. Humble yourself and repent and believe the good news.Q. Why? A. Because your quality of life depends on it—here and now, and hereafter. Bottom line: Jesus taught in parables to reveal to some and to conceal from others the good news that the kingdom of God is near.Context: Jesus is talking to the crowd and the religious leaders intent on discrediting him. He continues to show them portraits of himself through his direct teachings. He'll move to parables in the next chapter making his truths less obvious to some and even incomprehensible to others.Outline (David Platt's outline)I. Four QuestionsA. What is a parable?1. A practical story2. Often framed as a metaphor3. Illustrates a spiritual truthB. How do we understand parables? 3 Principles1. Listen from the hearer's perspective. Put yourself in their shoes. 1st c. Jews vs. 21st c. Americans.What would they hear? How would they respond? How would they feel?2. Look for the main point. Usually 1–2 or 3 max.3. Let the truth change your perception. I.e. Let it change the way you think about something through story.C. Why do we have parables?1. Jesus was revealing truth to those who were believing the mysterious (secrets)--this was evidence of God's mercy.Why do we have parables?“Because the secrets of the kingdom of heaven have been given to you to know, but it has not been given to them.”Secrets or mysteries in the OT revealed in the NT.What's not secret: God would send the Messiah to usher in a kingdom.Secret: What kind of Messiah God would send, how that Messiah would conquerNot through political struggle (political scheming)Not through brute force (military)but through sacrificial love (cross)Therefore, for those who were trusting that Jesus was promised King/Messiah, the parables helped them understand what kind of king he was and what kind of kingdom he was ushering in. HEARING/BELIEVING WAS EVIDENCE OF GOD'S GRACE AND MERCY.2. Jesus was concealing truth from those who were denying the obvious-this was evidence of God's judgment.JESUS WAS CONCEALING THE OBVIOUSDespite the many miracles (not to mention the signs).Despite the many teachings.NOT HEARING/BELIEVING WAS EVIDENCE OF GOD'S JUDGMENT.3. 2 Purposes based on 2 kinds of audiencesFirst 4 parables told to the crowds.Last 4 parables told to the disciples.D. What is the kingdom of heaven?1. The redemptive rule or reign of God in Christ2. A present reality: The King is here, and His kingdom is advancing.3. A future realization: The King is coming back, and His kingdom will one day be complete.Acts 1:6-8 “Then they gathered around him and asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?' He said to them, ‘It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.'”II. Eight ParablesA. The parable of the Sower (aka Soils) (13:1-9, 18-23)The sower is the son of man and the seed is the message of salvation (aka good news of the kingdom).The soil is the human heart.Some in Jesus' day rejected/rebelled.Others casually responded to him.The problem of rejection is not the seed nor the sower but the human heart.Jesus points to 4 different heart-responses to the message of salvation:Pathway/Packed soil = hard heart = seed sits on top and never enters the soil; birds eat. This is a lack of understanding prevents reception of the message. No fruit.Rocky/Hard-pan soil = shallow/superficial heart = seed hits the soil, takes root and sprouts but due to the layer of rock beneath, the roots can't go deep. When the sun comes out the plant withers. This is how a person falls away when the troubles of life test their faith. It withers. No fruit.George Whitefield, 18th c. Evangelist during the first great awakening when asked how many were saved at one of his sermons would say, “We'll see in a few years.”Emma - we waited years after she professed Christ as VBS (4 yrs old) to see the fruit over time.Good soil surrounded by thorn bushes = distracted/divided heart = The person falls away after hearing and responding due to the deceitfulness of wealth and worries in this life. Result is, once again, no fruit.Good soil = Fruitful heart - Hears the wordUnderstands the wordBelieves the wordObeys the word bearing fruit that will last (John 15:16). 30, 60 & 100X.LOLListen to the word.Obey the word. (Bearing fruit)Leading others to listen to and obey the word. (Bearing fruit)B. The parables of the Weeds and the NetC. The parables of the Mustard Seed and YeastD. The parables of the Treasure and the PearlE. The parable of the HomeownerII. Two Primary ApplicationsA. Humbly and joyfully receive the message of the kingdom.B. Confidently and urgently spread the message of the kingdom.C. The Lord's supper is where we Look back at when we received the message.Look up to the one who gave us a message worth hearing.Look ahead to sharing this message with others until he returns.Conclusion:Bottom line: Jesus taught in parables to reveal to some and to conceal from others the good news that the kingdom of God is near.Who is Lord of Your Life?Polycarp (AD70–156) was a bishop during a time of bitter attack against the Christians. At the age of eighty-six, he was arrested for no other crime than being a Christian. All he had to do to avoid torture and death was to proclaim, ‘Caesar is Lord.' Polycarp responded, ‘Eighty-six years I have served Christ, and he never did me any wrong. How can I blaspheme my King who saved me?' For Polycarp, the fact that ‘Jesus is Lord' meant that he could not say, ‘Caesar is Lord.' Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs and was burnt alive at the stake on 22 February AD156.How is your heart? Is it tender towards God or have you allowed it to be hard towards God? Are you feet hard from kingdom work or tender from taking care of yourself?What is God saying to you? What are you going to do about it?PrayReferences/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible

Series: All!Scripture: Matthew 12:38-50 (Main)Title: “How relationship trumps religion” (Darien Gabriel)Bottom line: We are born spiritually bankrupt. But we cannot save ourselves. So instead of trying to reform ourselves, we should humbly repent of our sins and trust Jesus to deliver us like he did Jonah. Discussion questions for group and personal study. 1. Matthew compares Jesus to Jonah and Solomon. How do these comparisons speak to the seriousness of rejecting Christ?2. How did Jonah serve as a “sign” of Jesus's authority and mission?3. How has Jesus brought healing to your life? What difference has Jesus's power made in your struggle against evil?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastIntroHow many of you remember cameras before digital photography? How many of you remember Kodak film?Kodak went bankrupt as a company because they didn't adapt their company to take advantage of digital technology. But did you know that they actually developed digital photography? They didn't see that the way to the future of photography was through digital technology. If you've been a part of the church for very long, you are vulnerable to making the same mistake. You can be so committed to the religion that you miss the relationship. Even though we didn't start in the old covenant, we can behave as if our religious ways are a covenant that is more like the old law than the new—more about religion than relationship. We must evaluate our relationship with God by looking at our willingness to do the will of God in practice instead of relying on our religion to save us.Bottom line: We are born spiritually bankrupt. But we cannot save ourselves. So instead of trying to reform ourselves, we should humbly repent of our sins and trust Jesus to deliver us like he did Jonah. Q. What do I want you to know? A. We are spiritually bankrupt and unable to deliver ourselves from sin and death.Q. Why? A. Because we're prideful and we think we can save ourselves. Q. What do I want you to do? A. Repent instead of reject or reform.Q. Why? A. Because it doesn't work. In fact, it makes us more wicked than we already are. Bottom line: We are born spiritually bankrupt. But we cannot save ourselves. So instead of trying to reform ourselves, we should humbly repent of our sins and trust Jesus to deliver us like he did Jonah. Context: Jesus is talking to the crowd and the religious leaders intent on discrediting him. He continues to show them portraits of himself through his direct teachings. He'll move to parables in the next chapter making his truths less obvious to some and even incomprehensible to others.Outline (David Platt's outline)We saw earlier that He (Jesus) is the Greater Priest. Today we see 3 more portraits of Jesus:I. He is the Greater ProphetA. Jonah was alive after 3 days in a fish; Jesus would be alive after 3 days in a grave.B. The Ninevites responded with repentance; the Israelites were responding with rejection.II. He is the Wiser KingIII. He is Our Elder BrotherA. What we don't need: an empty religion consumed with outer reformation.B. What we do need: an intimate relationship compelled by inner transformation.ConclusionSo what? We need to see Jesus for who he really is so that we can see in contrast who we really are. Then we see our genuine need for rescue from sin and death.We see our need to become part of the family of God. We see that we cannot become part of the family of God unless he delivers us from the belly of the fish—from the tomb. For the wages of sin is death.We need to see that our deliverance doesn't come from us being more religious or working harder to earn something. Our salvation comes when we surrender and let him save us. We quit fighting him and let him rescue us. A lost person is like a drowning person who is so desperate to not drown that they overwhelm their rescuer and drown them in the process. This is why it's better to let that person nearly drown and then rescue them. Because they can no longer try to save themselves. Bottom line: We are born spiritually bankrupt. But we cannot save ourselves. So instead of trying to reform ourselves, we should humbly repent of our sins and trust Jesus to deliver us like he did Jonah. Like these Pharisees steeped in religion, we too display our spiritual bankruptcy until we repent and believe that Jesus is the way from dead, empty religion and moralism to abundant life that lasts forever. We must turn from trying to dig out of our own insurmountable debt to surrendering to the one who can forgive our debts and restore us to life and wipe out our sins.Notes:D Willmington's outline”I. Their Judges: A prophet, a city, and a queen“Although they'd already seen Jesus perform many miracles, the Pharisees sought one more sign from him to prove his messianic claims. Chastising them for their persistent unbelief, Jesus reminded them of Jonah's miraculous escape from the great fish, and in a veiled prophecy compared that to his own approaching death and resurrection. In judgment, these self-righteous Pharisees will be found wanting in the presence of Gentiles who exhibit true faith. (Luke 11:29-32)II. Reformation - regeneration = condemnation“Perhaps recalling the many he had cleansed of demons, Jesus noted that such cleansing is useless unless it leads to a filling with the Holy Spirit.”III. The real family of God“When Jesus heard that members of his biological family were looking for him, he used the occasion to teach that those who accept him as Messiah can enjoy a relationship with him that transcends earthly ties.”References/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“CSB Christ Chronological,” Holman“Jesus Manifesto” sermon series, by Darien Gabriel: https://youtu.be/x65i2tqFrXk“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study BibleESV Gospel Transformation Bible (GTB)

Hear Jeff's message from Kickoff Sunday 2022 at Meetinghouse Church in Edina, MN. Series: "All of Us"

Series: All!Scripture: Matthew 13:1-17Acts 2:37-38, 3:19, 8:22, 20:21, 26:20Title: What is Repentance?Heavy credit: David Platt and Douglas Sean O'Donnell (See below for bibliography)Summary of chapter: “John the Baptist begins his ministry and baptizes Jesus. The Holy Spirit descends upon Jesus and God declares that he is pleased with his Son.” (Outline Bible)Bottom Line: Repentance is a change of mind that results in a change of living. Entering the Kingdom of God requires repentance of sins.Story: CWP letter, finger prints and my trip to the Goose Creek police department on a Friday afternoon. (3:58)“Lord, keep me close and keep me clean.” -Dr. Bill Bennett, pastor and professorDiscussion questions for group and personal study:Note: We encourage you to use our sermons and discussion questions to gather with some friends and talk about the passage together. Pray and ask God to guide you. He is faithful. Questions? Email us at info@GraceToday.netFind our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastGoal: The goal isn't to ask every question. The goal is to encourage people to engage the scriptures together.1. Why is it significant that John's first command had to do with repentance?2. What is the difference between regretful confession and true repentance?3. How are some church attenders similar to the Jews who counted on family heritage for salvation?4. How would you counsel someone who professes Christ but shows no marks of repentance?5. How did the arrival of the kingdom point to the nearness of both salvation and damnation?6. How would you explain to a non-Christian that a"hellfire and damnation" sermon expresses love?7. Explain why John's baptism and Christian baptism appear to exclude infants.8. How are all three members of the Trinity present in Matthew 3:15-17?9. Why was Jesus baptized if He had no sin?10. What is the difference between resolving to be good before salvation In resolving to be obey God after salvation?Scripture:“In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.' ” John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? And do not think you can say to yourselves, ‘We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented. As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”” Matthew‬ ‭3:1-7, 9-17‬ ‭NIV‬‬ https://matthew.bible/matthew-3-17Opening:"…Additionally, the ancestry was important to demonstrate that Matthew's Gospel did not pertain to a mythical character or hero. To the Jew, the ancestry testified to historical reality.Several years ago a friend of mine, a missionary with Wycliffe Bible Translators, worked among a people who had never heard the gospel in their language. The people could not write or read, so all their communication was oral. The missionary's first task was to learn the language of the tribe. Then she had to change that oral language into written form and teach the people to read and write it. It was a laborious task that took many years. Only after all that was accomplished could she undertake the task of translating the Bible into this language. She began with the Gospel of Matthew. To expedite the project she skipped the genealogy to get to the meat and substance of the story of Christ, and then she sent her translation work off to be printed by a publisher in a distant city. She waited months for the first copies of Matthew to arrive at the compound, and when the trucks came in with the Bibles, or, at least, the Gospel of Matthew, the people were much more interested in the trucks than they were in the translation. After having spent ten years on the project, she was crushed when she saw that the people didn't care at all.Nevertheless, she persevered in her task, and in the second edition of Matthew she included the genealogy. When that arrived the missionary explained the genealogy to the tribal chief, and he said, "Are you trying to say that this Jesus you've been telling us about for ten years was a real person?" She replied, "Yes, of course." He said, "I thought you were telling us a story about some mythical character."Once he understood that this Christ was real in space and time, the chief came to Christ, and shortly thereafter the whole tribe came to Christ.”—Douglas Sean O'DonnellOutline based largely on David Platt and Douglas Sean O'DonnellI. The ministry of the Baptist: Prepare the Way (aka Tell the World)A. The manProphesying boldlyLiving simplyBaptizing openlyServing humblyB. The message (What we do and Why)Repent…How?What is repentance?It is changing your mind in such a way that you change your actions; 180 degree about-faceIt's necessary to believe and follow Jesus Christ and enter into his KingdomRepentance involves confession (admission of sin)Repentance involves contrition (sorry over sin)Repentance involves conversion (turn from sin)…for the Kingdom of Heaven has come near (which means that the King has come near as well)Repentance is for everyoneSee Acts for other sermons and thoughts on repentance including:Acts 2:37-38 “They were cut to the heart…what shall we do? Repent and be baptized”Acts 3:19 “Repent then and turn to God so that your sins may be wiped out”Acts 8:22 “Repent of this wickedness and pray…that he may forgive you”Acts 20:21 “they must turn to God in repentance and have faith in our Lord Jesus.”Acts 26:20 “I preached that they should repent and turn to God and demonstrate their repentance but heir deeds”See the 7 churches of Revelation 2-3 as wellC. The methodThe baptism of JewsRenounce your dependence on selfRely on mercy of GodThe baptism of JesusThe Son obeysThe Spirit anointsThe Father speaksII. The ministry of the Church today: Tell the WorldA. Repent and be baptized.B. Resolve to proclaim this good news yourself. (Bearing fruit…leading others)ConclusionThis is what we want to be known for. Loving our neighbors so well we're willing to risk rejection to show and tell them about the mercy and grace of God found in and through Jesus Christ.Let's do this and lead others to do the same!PrayOther notes:Why do people get baptized?Because the Bible says to.Because they see others who trust Christ do this.To go public with their faith.To testify to what Jesus Christ did for usTo testify to what Jesus Christ did in themIn our country, this is no big deal. They will likely not be threatened or abandoned because of this.In other countries, they would do this a great personal threat to their literal lives.Why do it then? Because they have come and seen who Jesus is and what he's done. God has opened their eyes to see clearly. And they have believed what they have seen as more evidence that all God has said is trustworthy.What about you?What do I want you to know? The gospelWhat do I want you to do? Believe and receive the gospel and live accordingly. It's more than a game-changer. It's true life-change. Transformational.At the end I will invite you to do what many in this room have already done. To consider who Jesus is and what he's done and then responding as you see fit.My hope is that by believing you'll find true and abundant life in his name. At the very least, I hope it will lead to more conversations about this for you in the near future.We're going to look at this through the eyes of a couple of women who witness stuff before anyone else does. Just walking through these 10 verses as if we were these ladies. They are not telling us what they believe happened. They are telling us what they saw and heard. We have it recorded reliably in the thousands of biblical texts/transcripts. Over 25,000 partial and/or complete. Overwhelming evidence.References/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“the Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study BibleESV Gospel Transformation Bible (GTB)

Series: All!Scripture: Matthew 1-1, 28:16-20; Genesis 12:1-3Title: What is Jesus up to? (The Great Commission)Bottom Line: “Jesus has all authority so that all nations might obey all he has commanded.” -Douglas Sean O'DonnellOutlineIntro - Series title “All!” Credit Douglas Sean O'Donnell for the series title and bottom line for today.Pop Quiz (index cards) (How many are in the room?)Yes or no: Do you know where the phrase “the Great Commission” comes from?Define, write or summarize the Great Commission:According to the Barna Research group in 2018, “Only 17% of regular church attenders could identify and define the Great Commission.”Jesus knows what we crave because he created us to crave those things. He wants us to obey all he's commanded because he knows it leads to our greatest joy.I. Matthew 28:1-10 - Come and see, go and tellA. When we come and see what Jesus has done (Know gospel)…B. We go and tell why Jesus has come. (Share gospel)The book of Matthew is about the Great Commission. It's about theCalling of the disciples to the GC,Counting the cost of following the GC, andContent of the GC.Transition: Matthew's gospel is a gospel of discipleship.Disciple = Someone learning with the intention to put into practice what they are learning.II. Matthew 28:18-20 - tail end of the gospel of Matthew will reinforce front end of Matthew by design.A. All authorityJesus made the audacious statement, “All authority in heaven and on earth has been given to me.” (18)Not even Obama would say that. Not even Trump would say that.If he has ALL authority, then it means as his creation I am under his authority.And, like it or not—believe it or not—one day I will bow to his authority. “Every knee should bow” “Jesus Christ is Lord” Phil 2:9-11Don't miss this: He's sending us out as ambassadors UNDER AND EMPOWERED BY his authority.B. All nations Therefore, in light of v. 18“Make disciples of ALL nations—all ethnicities, peoples, tribes, languages, all nationsWhy? Because this is what he's doing—making all things new and placing them appropriately under his authority. (Eph 1, Col 1)How? Baptizing them to obey “everything” (= All) “I have commanded you”You have a decision to make here!C. All allegianceHe calls us to count the cost and go to all nations with his authority to show and tell them the way to eternal life.We pledge allegiance to the Lamb as he says surely he will be with me to the ends of the earth.D. O'Donnell says it this way, “E. Hughes also says that Matthew's gospel is a gospel of discipleship meaning that Matthew speaks ofThe Call of discipleshipThe Cost of discipleshipThe Content of discipleshipTransition: So if you want to learn why and how to follow Jesus Christ (as one of his disciples), his gospel is for you! You need to do more than just sit and listen. You need to get a good grip on it as youListenReadStudyMemorizeMeditate onTransition: Matthew, Mark, Luke and John all have a very similar baseline (bass-line). Life, death, resurrection of Christ. But they have different melodies as they sing the song and tell the story.Matthew's melody is Jesus as son, savior, and Christ/Messiah. We looked at these over Christmas (See December messages on YouTube.com under Grace Christian Fellowship Summerville)III. Matthew 1 & 2 - front end of the gospelA. Matthew 1 - From Genealogy to back from Egypt to Nazareth.“The book of the genealogy of Jesus Christ (anointed one or king), the son of David” - about King Jesus; 2 Sam 7 David's offspring would establish God's kingdom forever. Eternal, sovereign rule.Then from son of David to son of Abraham. Why? Abraham was first non-Israelite Father of Israel. Abraham wasn't a Hebrew until he became one. Abraham matters because of God's covenant promise to Abraham in Genesis 12:1-3.“The point of these 2 persons and promises is this: Jesus will be that David King who will reign over that eternal kingdom that will be a blessing to all peoples of the earth.” -O'DonnellB. Matthew 1-2 - From Birth to preschool (Jesus); From Naz to Bethlehem to Egypt back to Naz.Jospeh accepts Jesus as his son.Magi visit Jesus as king. Jesus is king.Jesus is king of Jews and Gentiles. Therefore, this king is to be worshipped. Matt 2:1-11 is maybe the best summary of how to worship Jesus well by very non-Jewish people.They have come to worship Jesus and pledge their allegiance to him. Have we?Escape to EgyptReturn to NazarethTime passes…25+ yearsIV.ConclusionWhat is Jesus up to?Showing us how to bring glory to God in such a way that we find satisfaction in all our God-given desires.Bottom line: “Jesus has all authority so that all nations might obey all he has commanded.“Will youAcknowledge Jesus has all authority in heaven and on earth?So that all nations (all peoples) willGladly submit and give all allegiance to him?PrayReferences/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“the Bible Exposition Commentary” & “NT Sermon Outlines” by Warren Wiersbe (BEC)“Exalting Jesus in The Sermon on the Mount” by Daniel Aiken (CCE)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study BibleESV Gospel Transformation Bible (GTB)

Series: All! Pre-series message (Easter)Scripture: Matthew 28:1-10Title: Why the Resurrection of Jesus Christ Matters TodayBottom Line: When we come and see what Jesus has done, we will go tell the world why he has come.OpenYears ago, a young member of our (Nicky Gumbel's church in England) congregation at HTB had a job working in the library of a major national newspaper. This newspaper kept files of old cuttings about every well-known person. The files were kept in rows of long shelves and were separated into ‘living people' and ‘dead people'.One day, the young man was looking through the files of dead people and came across a large file marked ‘Jesus Christ'. He glanced over his shoulder to check that no one was looking and quickly moved the file from the ‘dead people' section to the ‘living people' section.Jesus Christ is alive. He is risen from the dead. To anyone looking for him among files of dead people, the angels would say, ‘Why do you look for the living among the dead? He is not here; he has risen!' (Luke 24:5–6).Mary Magdalene - Jesus cast out 7 demons from herMary mother of James “Other Mary” - Mother of James the lesser (disciple, son of Alpheus)The women…Appear to be the last to leave the tomb on Friday (along with Joseph of Arimathea) and the first to arrive at the tomb Sunday morning (besides the angels and guards, of course)Were prepared to anoint Jesus' wrapped and partially anointed corpse (Mark 16:1)Meet the angel who's perched there waiting for them, his job almost complete (Angel = messenger)Unconcerned with guards but very concerned with angelReceive the message from God via angel about what just happened “Don't be afraid”I know you're looking for Jesus“Who was crucified”“He's not here ; he has risen (has been raised)“Just as he said” (he would be)“Come and see”“Go quickly and tell”“Now I've told you.”As a result of seeing what they saw, They obeyed promptly and completely becauseAfraid yet filled with joyRan to tell his disciples (brothers)Ran into Jesus suddenly (though I doubt it hurt very much;-))Are greeted by Jesus casually and familiarityRespond to his humanity (clasp his resurrected feet) and worship his divinityAre still afraid and filled with joy; it's dangerous to oppose the Romans or Jewish leaders; hard to be women in a male-dominated culture; they had little power and influence; would anyone believe their story?Go and tell the brothers to go to Galilee where they'd all see Jesus again—resurrected and fully alive!Key applications“Don't be afraid” is a command to trust the Lord so fully that fear is unnecessary. Both the angel and the Lord command this. Why not:It won't help or change anything to be afraid (Matt 6:25-34)It will keep you from seeking JesusIt will discourage obedience to JesusSeek first his kingdom and his righteousness (Matt 6:33); this is the antidote to fearCome and see—see the empty tombJesus, who was crucified for 6 hours (after being tortured nearly to death and carrying the crossbar until he couldn't anymore) died publicly.Then wrapped tightly in a mummy-like combination of fabric, spices and ointments to keep it all together begins.His body is gone when they look, but not stolen.His enemies could have stolen and then revealed the body later to prove not resurrected; clearly they didn't; instead they accused the disciples of stealing itHis friends could have stolen the body (no, not really) but they'd be perpetuating a lie; why would they all willingly die for that lie? What's the point?No one is taking the body of Jesus unwrappedIt wasn't unwrapped but it's like his body just evaporated leaving the shroud in tact; headpiece neatly foldedNo one else has been inside. Angel opens it up for these women first. (Guards outside in shock or fainted)Come to believe that Jesus has in fact risen from the dead. Historically confirmed by friendly and enemy sources (Josephus, Tacitus, Apostles)“Go and tell”What you sawEmpty tombResurrected JesusWhat he saidDon't be afraid (though tempted)Go to Galilee where you will see meCling and worship to the crucified Jesus (humanity; die together i.e. baptism) and resurrected Jesus (divinity; worship him)ConclusionBottom Line: When we come and see what Jesus has done, we will go tell the world why he has come.What do I want you to know?The Gospel: Jesus, the Son of God, took on flesh, was tempted as we are, yet did not sin, died on the cross (in our place) for our sins so that we could live in his place as his brothers and sisters. He was raised up by the Father vindicating his life and death and showing the Father's pleasure over his obedience.What do I want you to do?Surrender your whole life to Jesus Christ and let him forgive you, cleanse you, free you from sin and death, shame and guilt, and hell itself. Do this by grace through faith. Walk with the rest of us as we learn how to do just that together.Pray and Lord's SupperAnother picture. Like baptism, a commanded ordinance we perform. This one we do regularly. This one reminds us of the gospel as does baptism. It doesn't save. It does sanctify as it reminds us why we live this way.References/Bibliography:“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“the Bible Exposition Commentary” by Warren Wiersbe (BEC)"Studies in the Sermon on the Mount" by Martin—Lloyd Jones“Exalting Jesus in The Sermon on the Mount” by Daniel Aiken (CCE)“Exalting Jesus in Matthew” by David Platt (CCE)“The Sermon on the Mount: Kingdom Life in a Fallen World” by Sinclair FergusonOutline Bible, D WillmingtonDA Carson, Jesus' Sermon, 45NIV Study Bible (NIVSB)ESV Study BibleESV Gospel Transformation Bible (GTB)"Kingdoms in Conflict" by Charles Colson

3 Reasons Why Reels & Collabs are vital right now! Part 7 in this Series: All episodes found on @tasteofmassachusetts Instagram ▶️ Tab.

" Siwa Dance Pop Revolution -JoJo Siwa and Mom Jessalynn to Star in ‘The Siwa Dance Pop Revolution' Series: All the Details, Joelle Joanie Siwa," --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/theysusannamaeohagan/support

Series: All is Calm - Message ID: 12187

Series: All is Calm - Message ID: 12186

Series: All is Calm - Message ID: 12185

Series: All is Calm - Message ID: 12183

Series: All the Feels Speaker: Steve Kerr Message 3 - December 22, 2019

Series: All the Feels Speaker: Steve Kerr Message 2 - December 15, 2019

Isaiah 65:17, Rev 21:6-
Meeting: 815pm
Series: All things New

Series: All for the Gospel

Pastor Aaron Hanson continues the Series All about Love, HEART = Love Feels MIND = Love Thinks SOUL = Love Does, Love the Lord your God with all your SOUL.

Was THAT 'Major Dad' driving that Korean BBQ Taco Truck and now is known as the evil 'Loksat'?!   You might be right... if you watched the Season/Series Finale of Castle last night on ABC. Did this finale make sense to you? What was your take on the last 2 minutes of the episode? Do you wonder what MilMar would have done to finish the Series? All of these questions and more are "out there" waiting for your thoughts. "Crossfire" was written by Alexi Hawley & Terence Paul Winter, directed by Rob Bowman. Photo credit/copyright: "Castle" ABC Studios | ABC | Disney    

Series: All-time Favorite Series / Title: James 1:2-5 (Speaker - Bob Uhle)