Podcasts about akha

On commence avec ce succès pour la Cathédrale Notre Dame de Paris, depuis sa rénovation et sa réouverture, le monument n'a jamais eu autant de visiteurs, plus de 30 000 par jour

On commence avec ce succès pour la Cathédrale Notre Dame de Paris, depuis sa rénovation et sa réouverture, le monument n'a jamais eu autant de visiteurs, plus de 30 000 par jour

Avec : Grégoire de Lasteyrie, vice-président de la région Île-de-France en charge des Transports. - Tous les matins à 8h10, le parti pris argumenté d'un invité sur un sujet d'actualité, avec les témoignages et les réactions des auditeurs de RMC en direct au 3216.

Après des années de guerre en Syrie, Bachar Al-Assad fuit enfin le pays, abandonnant Damas pour se réfugier à la base aérienne russe de Khmeimim. Vincent Hervouët raconte cette fuite précipitée, marquée par des tentatives de justification infructueuses du dictateur. Habituellement discrets, les dirigeants déchus, comme Ianoukovitch ou Akhaïev, restent souvent silencieux, mais Assad choisit de s'exprimer. Peut-être sous l'influence de la Russie, qui cherche à négocier son avenir, ou pour sauver les apparences. Quoi qu'il en soit, la chute d'Assad laisse la Syrie dévastée, avec des enjeux géopolitiques importants pour la région.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.

「【早稲田カフェ】『AKHA AMA COFFEE ROASTERS TOKYO』が10月6日ニューオープン！開放的な造りで2階フロアは居心地抜群！」　皆さんこんにちは、新宿地域メディア『Daily Shinjuku』を運営しているGOKです。神楽坂に1号店を構えるカフェ『AKHA AMA COFFEE』の2号店が、早稲田に2024年10月6日(日)新しくオープン。

Last time we spoke about the Mongolian Revolution of 1921. Mongolia found herself stuck between two crumbling empires who both were engulfed in brutal civil wars. Warlord Duan Qirui invaded Mongolia effectively making it a protectorate. This prompted Mongolian nobles to form resistance groups like the Consular Hill and East Urga to combat Chinese dominance. The merging of these groups birthed the Mongolian People's Party, seeking Soviet support for independence. Meanwhile, psychopath Roman von Ungern-Sternberg, claiming descent from Genghis Khan, emerged as a militaristic force, aligning with Russian Whites and Japanese interests to seize Mongolia. His brutal campaign ousted Chinese occupiers, restored the Bogd Khan to power, but brought tyranny, especially targeting Jews and Red Russians. The Mongolians were now seeking help, yet again from the Chinese, but someone else was looking to pick a fight with the megalomaniac Ungern-Sternberg. #102 The Case of Mongolia and Tibet's “status”   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Last we left off, Ungern-Sternberg was having a merry time in Urga Mongolia. His secret police force led by Colonel Leonid Sipailov was hunting down all Reds and Jews he could find amongst the Russian colonial community of Mongolia. Although they never went after Mongols, they certainly were barbaric to their own. Its estimated Sipailov's goons killed nearly 900 people, roughly 6% of the Russian colonial population of Mongolia at the time. Of these over 50 were Jewish, representing 6% of those executed under Ungern-Sternbergs orders. Meanwhile Ungern-Sternberg continued to develop his Asiatic Cavalry Division, seeking to make it the base model for a future Mongolian national army. His division at this point was quite multicultural, consisting of Russians, Cossacks, Chinese, Japanese, Mongols, Buryats, Tatar, Tibetans and other groups. Ungern-Sternberg had crushed as many Red Russians as he could find, but they were not done for the count. A Mongolian Red leader emerged named Damdin Sukhbaatar. Sukhbaatar meaning “Axe Hero” in Mongolian was born in Ulaanbaatar, a Chinese trading settlement a few kms east of Ikh Khuree. His parents abandoned their home banner in Setsen Khan aimag when he was 6, as they moved to the Russian consulate. He then grew up around Russians, picking up the language. In 1911 when Mongolia declared independence, Sukhbaater joined the new national army. Russian military advisors to the Bogd Khan set up military academies at Khujirbulan in 1912 and Sukhbaatar found himself at one of them. He was shown to have a talent for military tactics and was good at riding and shooting. He quickly became a platoon leader of a machine gun company. In 1914 he found himself involved in a soldiers riot, they were discontent with corruption in the army and bad living conditions. He survived the ordeal and would soon serve under the command of Khatanbaatar Mahsarjav in Eastern Mongolia by 1917. That year sprang forth the Russian Revolution and China's Warlord Era, chaos would reign supreme. Soon Outer Mongolia was under Chinese occupation and this sprang forth two underground political parties, Consular Hill and East Urga group. By 1920 they united to form the Mongolian People's Party and Sukhbaatar found himself becoming a delegate sent multiple times to multiple places in the new Soviet Union seeking military assistance. In 1921 Sukhbaater was placed in charge of smuggling a letter from the Bogd Khan through numerous Chinese checkpoints. In a father of marco polo like fashion, he hid the letter in the handle of his whip and its found in a museum today in Ulaanbaater. Now the year prior the Soviet government stated they were willing to help Mongolia, but asked the delegates to explain to them how they planned to fight off the foreign invaders. In September numerous delegates were sent to Moscow, while Sukhaatar and Choubalsan took up a post in Irkutsk for military training and to be contacts between the Soviets and Mongolia.  Meanwhile back in Mongolia, Ungern-Sternberg began an occupation. Mongolian delegates Chagdarjav and Choibalsan rushed back to Mongolia to find allies amongst the nobles. On February 10th a plenary session of the Comintern in Irkutsk passed a formal resolution to “aid the struggle of the Mongolian people for liberation and independence with money, guns and military instructors" The Mongolian People's Party had thus gained significant military assistance and was now a serious contender in the battle for Mongolia. The party held its first congress secretly between March 1st-3rd at Kyakhta attended by 17 and 26 members. They approved the formation of an army, to be headed by Sukhbaatar alongside two Russian advisors. They also adopted a new party manifesto and by March 13th formed a provisional government headed by Dogsomyn Bodoo. Sukhbaatar had begun recruiting troops for what was called the Mongolian People's Partisans as early as February 9th. By the 15th of February the Mongolians decided to seize Khiagt currently under Chinese occupation. They sent an ultimatum to the Chinese, but their commanders refused to surrender. By March 18th, the Mongolian Partisans were 400 men strong as they stormed the Chinese garrison at Kyakhta Maimaicheng. They seized it from the Chinese, despite being heavily outnumbered and this greatly bolstered their confidence. To this day this victory is celebrated as a military holiday. The party issued a proclamation announcing the formation of a new government that would expel the Chinese and promised to convene a congress of representatives of the masses who would elect a permanent government.  The provisional government moved over to Khiagt where they established ministries of Finance, Foreign affairs and military. A propaganda war also emerged between the provisional government and the Bogd Khaan's court. The provisional government began spreading leaflets along the northern border urging Mongolians to take arms against White Russians while the Bogd Khaan's side issued warnings to the people the supposed revolutionaries were going to destroy their nation and their Buddhist faith with it. Meanwhile the Soviet Union was trying to re-establish diplomatic relations with the Chinese government. They had dispatched representatives to Beijing and the Chinese did the same in Moscow. Because of this delicate situation, the Soviets were trying to keep everything low key about the Mongolian movement. However in early 1921, the Chinese cut talks with the Soviets because of the mess Ungern-Sternberg was causing in Mongolia. The Soviets offered Red Army assistance to dislodge his forces from Mongolia, but the Chinese rejected this. Since talks were severed, the Soviets then felt ok to unrestrain themselves in terms of aiding the Mongolian revolutionaries. Throughout march of 1921, a flow of Soviet advisors and weapons came to the Mongolian revolutionaries. By April they doubled to 800 troops and they began sending spies and diversionary units throughout the region spreading propaganda and terror to weaken Ungern-Sternbergs forces. Once Ungern-Sternberg found out about the incursion he quickly assembled an expeditionary force to dislodge the hostile Red invaders. It seems Ungern-Sternberg was under the false belief he was a very popular figures and would receive support in Mongolia and from Siberia. Truth be told, he failed to strengthen his small army properly and would be outgunned and outnumbered heavily by the Reds. He also had no knowledge the Reds had already conquered Siberia and that the new Soviet government was beginning to make some economic progress.  Ungern-Sternberg divded his Asiatic Cavalry Division into two brigades, one was under his personal commander, the other under Major General Rezukhin. In May of 1921 Rezukhin launched a red west of the Selenga River while Ungern set out towards Troitskosavk. Meanwhile the Soviet Red Army sent units towards Mongolia from different directions. The Soviets enjoyed a enormous advantage in terms of pretty much everything. They had armored cars, minor aircraft, trains, river gunboats, plenty of horses, more ammunitions, supplies and man power. Initially Ungerns force managed to defeat a small detachment of 300 Red Army troops enroute to Troitskosavk. But Between June 11-13th the 35th Division of the Soviet 5th Red Army led by Commander Mikhail Matiyasevich alongside Mongolian People's Partisan forces decisively defeated him. Having failed to capture Troiskosavask, Ungern-Sternberg fled back for Urga, sending word to Rezukhin to do the same. The combined Red forces pursued the White Russians to Urga, skirmishing along the way and would capture the city on July 6th, brushing aside its few guard detachments. Although the Reds had seized Urga, they had not defeated the main bulk of Ungern-Sternbergs division who were then regrouping around Akha-gun-hure along the Selenga River. Meanwhile another Red Army led by Colonel Kazagrandi slaughtered a 350 man strong White Russian force stuck in the Gobi desert. Kazagrandi's forces ultimately accepted the surrender of two groups of White Russians they had managed to cut and divie, one being 42 men, the other 35. Chinese forces were also attacking White Russians remnants as they crossed the border. It is beleived some of these men were deserters of Ungern-Sternbergs division.  Ungern-Sternberg now cought to invade Transbaikal, attempting to rally his soldiers and local peoples proclaimed to all Semyonov had reached an agreement with the Japanese who were soon to unleash an offensive to support them. The reality however was the Japanese had given up on the White cause. After a few days of rest, the Asiatic Cavalry division began raiding Soviet territory on July 18th. His force was estimated to be perhaps 3000 strong. In response the Soviets declared martial law in regions where White remnants were raiding. Ungern-Sternbergs men managed to capture some minor settlements, one being Novoselenginsk that they took on August 1st. Yet upon taking this settlement, Red Army forces began to converge on his location, prompting Ungern-Sternberg to declare they would go back to Mongolia to rid it of communism again.  By this point, most of his men were not idiots, they knew they were following a doomed cause. Many of them sought to desert and flee for Manchuria to join up with Russian refugees there. Ungern-Sternberg meanwhile seemed to also have his own escape plan, he was going to head for Tuba and then Tibet. Men under both brigades began to mutiny and on August 17th, Rezukhin was assassinated. The next day the same assassins tried to kill Ungern-Sternberg. He managed to evade them twice, by fleeing with a smaller detachment consisting exclusively of Mongolians. The Mongols rode out a distance with him, before tying him up and leaving him there to flee. At this point the rest of his two brigades had scattered for this lives fleeing over the Chinese border. Ungern-Sternberg was captured on August 20th by a Red Army detachment led by Petr Efimovich Shchetinkin. Petr also happened to be a Cheka, this was a Soviet secret police organization that infamously conducted the Red Terror. Ironically, I think I can say this here, but I am currently writing a few series for KNG and one is on the Russian Civil War, I go through the formation of all these organizations, if you want to check that out though, I think its a KNG patreon exclusive for awhile. On September 15th of 1921, Ungern-Sternberg was put on trial for well over 6 hours, under the prosecution of Yemelyan Yaroslavsky. In the end he was sentenced to be executed by firing squad. He was killed that night in Novosibirsk. Thus ended the reign of quite a psychopath, gotta say written about many, this guy was something special.  Funny side note, historian John Jennings who worked at the US Air Force Academy argued Ungern-Sternberg ironically may have single handedly led Mongolia into the arms of the Bolsheviks. Ungern-Sternbergs expedition into Mongolia and conquest of Urga had driven out the Chinese forces who may have been a match for the incoming Red Army. Likewise, taking his white army into Mongolia basically drew the Reds to Mongolia to hunt him down, thus in the end some would argue its all his fault Mongolia became a Soviet satellite later on.  After Ungern-Sternbergs death and the mopping up of White armies in the region, the Soviets and Chinese reopened talks about the Mongolian situation. Unbeknownst to the Russians, China had actually appointed Zhang Zuolin to deal with the Ungern-Sternberg situation. Zhang Zuolin was supposed to create an expeditionary army to expel him from Mongolia. Yet by the time he was about to initiate the expedition, Red Army forces flooded the region making it a political nightmare for China. What ended up happening, similar to Colonel Kazagrandi's hunt of Red's in the Gobi desert, Zhang Zuolin hunted down Ungern-Sternbergs remnants as they fled into Manchuria. Thus when the talks began between the Russians and Chinese, the Chinese were emboldened, believing Zhang Zuolin had in fact cleaned up the entire situation on his lonesome and that they had the upper hand militarily. China came to the table stating Mongolia was still part of China and thus was not the subject of international negotiations. Meanwhile after Ungern-Sternberg was run out of Urga, the Mongolian People's Party proclaimed a new government on July 11th. Sukhbaatar became the minister of the army and Bogd Khan had his monarch powers limited to basically just being symbolic. It was a rough start for the new government. Dogsomyn Bodoo became the Prime Minister and Foreign Minister, but he immediately found himself at political war with Soliin Danzan. Danzan had lost his seat as party leader to Tseren-Ochiryn Dambadorj a relative to Bodoo. Danzan assumed Bodoo had helped his relative steal his seat. Danzan became the Minister of Finance and began engineering a scheme to get rid of Bodoo from his office.  Bodoo had initiated a very unpopular company, initially instigated by the Soviets. It was to modernize the peoples by forcibly cutting off feudal accessories, such as Mongolian feels, womens jewelry and long hair. Danzan accused Bodoo of plotting alongside another leading figure Ja Lama, the Chinese and Americans to undermine the entire revolution so they could establish an autocratic government. Ja Lama was a warlord who fought the Qing dynasty and claimed to be a Buddhist lama. When Ungern-Sternberg sent a delegation to Lhasa in 1920, Ja-Lama murdered all of them. Since Ungern-Sternbergs death, Ja Lama attempted to operate an independent government from a hideout, he was a bit of a loose cannon. There was also Dambyn Chagdarjav who was loosely linked to the supposed cabal. He was the provisional governments former prime minister when Unger-Sternberg was around. He was quickly outed and replaced with Bodoo, and it seems it was just convenient to toss him in with the accusations against Bodoo. On January 7th, of 1922 Bodoo resigned from all his positions in the government, stating it was because of health issues. This did not stop Danzan who laid charges against Bodoo, Chagdarjav, Ja Lama and 14 others, who were arrested and interrogated by Russian secret police working with the Mongolian government. They were all found guilty and executed by firing squad on August 31st 1922. They all would only be the firsts of a longer lasting purge raging through the 1920s and 1930s. Following the execution of Bodoo, party leaders invited the high Buddhist incarnation, Jalkhanz Khutagt Sodnomyn Damdinbazar, hell of a name by the way, to became the new prime minister. He was largely chosen to quell religious minded Mongolian's who were upset at the execution of Bodoo who was a lama. Danzan was not done with political rivalries. He soon found himself butting heads with Rinchingiin Elbegdori a leader amongst the leftists and chief advisor to the Comintern in Ulaanbaatar. Following the 1921 revolution, Elbegdorj was appointed head of the Army training and education department. Alongside Choibalsan, he founded the radical Mongolian Revolutionary Youth League. He enjoyed backing from Moscow and he came to dominate the political scene in Ulan Bator. Danzan had previously collaborated with him to get rid of Bodoo, but afterwards Danzan sought to reduce the number of Soviet advisors in Mongolia and attempted to place the Revolutionary Youth league under party control. Danzan was a business man who supported capitalism as a path for Mongolia, thus he was not exactly friendly to those like Elbegdorj who wanted to make Mongolia socialist if not full blown communist. Elbegdorj joined some rightists led by Tseren-Ochiryn Dambadorj in an effort to defeat Danzan. During the third party congress in August of 1924, both accused Danzan of only representing the interests of the bourgeois and being in league with American and Chinese corporations. Danzan found himself alongside others put on trial and sentenced to death. Funny enough the trial and execution literally occurred within the same 24 hour period of the congress, the others simply continued on haha. Some rich irony in the fate of Danzan. I wont delve to far into the rest, but it goes without saying, Elbegdorj would himself be accused of representing the interests of bourgeois and was exiled to the USSR and would be executed during the Great Purge in 1938. Yes it was a very messy time for Mongolia, but in 1924 the Chinese and Soviets signed a treaty that saw the Soviets recognize Mongolia was an integral part of China.  That pretty much ends the story for Mongolia for now, but I thought it might be interesting to end this podcast looking at another similar case study, that of Tibet. Now Tibet came under rule of the Qing Dynasty in 1720. When the Wuchang uprising broke out, revolutionary fever hit numerous provinces within China, as it likewise did in territories like Tibet. A Tibetan militia sprang up and launched a surprise attack against the Qing garrison. The Qing forces were overwhelmed by the Tibetans, forced to flee back to China proper. Obviously the Qing dynasty was scrambling to face the revolutionary armies throughout China, and could not hope to challenge the Tibetans. By 1912, Qing officials in Lhasa were forced by the Tibetans to sign a three point agreement, officially surrendering and expelling their forces from central Tibet. When the new republic of China government sprang up that same year, they proclaimed control over everything the previous Qing dynasty controlled, 22 provinces within China, Outer Mongolia and Tibet.  As the provincial government's president, Yuan Shikai sent a telegram to the 13th Dalai Lama, restoring all his traditional titles. The Dalai Lama refused them and stated in a reply "I intend to exercise both temporal and ecclesiastical rule in Tibet." Now prior to the Xinhai Revolution, in 1910 the Qing had sent a military expedition to Tibet, one could argue it was an invasion mind you, to establish direct Qing rule over Tibet. This was because the British had performed their own expeditions in 1904, destabilizing the Qing dominance over Tibet. The Qing forces occupied Lhasa on February 12th of 1910 and they deposed the 13th Dalai Lama by the 25th. The Dalai Lama was forced to flee to India, but he returned in 1913 whence he proclaimed stated “that the relationship between the Chinese emperor and Tibet had been that of patron and priest and had not been based on the subordination of one to the other. We are a small, religious, and independent nation" In January of that year, a treaty was signed between Mongolia and Tibet, proclaiming mutual recognition of each others independence from China. Within the treaty both nations pledged to aid each other against internal and external enemies, free trade and declared a mutual relationship based on the Gelug sect of Buddhism. The Tibetan officials who signed this document at Urga were led by Agvan Dorjiev, a Buryat and thus subject of Russia. This caused some doubts about the validity of the treaty. The 13th Dalai Lama would go on to deny ever authorizing Dorjiev to negotiate such political issues. The Russian government likewise stated Dorjiev had no diplomatic capacity on behalf of the Dalai Lama to do such a thing. The text of the document was neer published, many believe it never even existed, until 1882 when the Mongolian Academy of Science finally published it.  Upon signed the supposed treaty, Agvan Dorjiev proclaimed that Russia was a powerful Buddhist country that would ally with Tibet against China and Britain. In response to this, Britain convoked a conference at Viceregal Lodge in Simla, India to discuss the matter of Tibet's status. The conference was attended by representatives of Britain, the Chinese republic and Tibet's government based out of Lhasa. Sir Henry McMahon, the foreign secretary of British India led the British; for China it was I-fan Chen, the commissioner for Trade and Foreign affairs at Shanghai; and for Tiet it was Paljor Dorje Shatra, known also as Lonchen Shatra, the leading prime minister of Tibet. Now the British and Chinese had telegram communications to their governments, but the Tibetan team only had land communications. What became known as the Simla conference, was held in both Delhi and Silma because of the extreme summer heat of Delhi, saw 8 formal sessions from October 1913 to July 1914. In the first session, Lonchen Shatra declared "Tibet and China have never been under each other and will never associate with each other in future. It is decided that Tibet is an independent state." Thus Tibet was refusing to recognize all the previous treaties and conventions signed between Tibet and China. The Tibetans sought their territorial boundaries to range from the Kuenlun Range in the north, to the borders of Sichuan and Yunnan. The Tibetans also sought payment for damages done to them over the past years. Ifan Chen's counter proposal was to state Tibet was an integral part of China and that China would not tolerate any attempts by the Tibetans or British to interrupt China's territorial integrity. Ifan Chen continued to say a Chinese official would be stationed in Lhasa and they would guide Tibet's foreign and military affairs. Tibet would also grant amnesty to all Chinese who had recently been punished in Tibet, and Tibet would conform to the borders already assigned to it. McMahon then issued the first and most important question “what is the definition of limits of Tibet”. Afterwards they could deal with the lesser issues, such as Tibetans claims of compensation for damages and for Chinese amnesties. Lonchen Shatra agreed to the procedure, Ifan Chen countered it by asking the political status of Tibet should be the first order of business. Ifan Chen also revealed he had definitive orders from his government to give priority to the political question. McMahon thus ruled he would discuss the frontier issue with Lonchen Shatra alone, until Ifan Chen was given authorization from his government to join it, ompf. It took 5 days for Ifan Chen to get the authorization.  On the issue of the frontier, Ifan Chen maintained China had occupied as far west as Giamda, thus this would encompass Pomed, Markham, Zayul, Derge, Gyade, Draya, Batang, Kokonor and Litang. Lonchen Shatra replied that Tibet had always been an independent nation and at one point a Chinese princess had been married to a Tibetan ruler and a boundary pillar had been erected by them at Marugong. Ifan Chen countered by stating the so called pillar was erected 300 li west and soon both argued over the history of pillars and boundary claims going back centuries. China claimed their historical evidence was that of Zhao Erfengs expedition of 1906-1911 which constituted a effective occupation recognized under international law. Lonchen Shatra said that was ridiculous and that what Zhao Erfeng had performed was a raid and thus unlawful.  McMahon meanwhile formed the idea of distinguishing Inner and Outer Tibet. He based this on the premise the Chinese had only really occupied Outer Tibet and never Inner Tibet. McMahon proposed formalizing this with official boundaries and pulled up old maps dating back to the 9th century for border lines. He also brought out maps from the 18th century and using both came up with two defined zones for Inner and Outer Tibet. Lonchen Shatra opposed some parts of Outer Tibet should be added to Inner Tibet and Ifan Chen argued some parts of Inner Tibet should be given to Sichuan province. A series of confused negotiations began over historical claims over territory, while border skirmishes erupted between the Tibetans and Chinese. McMahon losing his patience appealed to both men stating for "can we have a broad and statesmanlike spirit of compromise so that our labors could be brought to a speedy conclusion”. Ifan Chen maintained it was still premature to draft anything since they had not established what was Inner and Outer Tibet. Finally in April of 1914 a draft convention, with a map was begun by the 3 men. Ifan Chen was the most reluctant but gradually accepted it. Britain and China agreed to leave Tibet as a neutral zone, free of their interference. However China repudiated Ifan Chen's plenipotentiary actions, stating he had been coerced into the draft convention, McMahon said that was ridiculous. China charged McMahon for being unfriendly to China and having an uncompromising attitude, which is funny because if I read to you every single meeting these men had, it was 99% Ifan Chen not budging on a single issue. China continued to lobby for more and more adjustments, but all would be turned down prompting China to state they would not sign the convention. The official boundary between Inner and Outer Tibet became known as the McMahon line, it was negotiated between Britain and Tibet separately. The convention stated Tibet formed part of Chinese territory, after the Tibetans selected a Dalai Lama, the Chinese government would be notified and a Chinese commissioner in Lhasa would quote "formally communicate to His Holiness the titles consistent with his dignity, which have been conferred by the Chinese Government". The Tibetan government would appoint all officers for Outer Tibet and Outer Tibet would not be represented in the Chinese parliament or any other such assembly. China refused to acknowledge any of it. This entire situation remains a problem to this very day as most of you probably assumed. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Mongolia saw some bitter fighting between Red and White Russians and Chinese, and would gradually gravitate towards the Soviets. The case of Tibet, unlike Mongolia, was somewhat less violent, but a political maelstrom nonetheless. The chaos of China's warlord Era would greatly affect these two, well into the 1930's.  

Today's conversation is with Keo Souvannaphoum, who is the award-winning Country Director in Lao, for CARE International. She has also been an active and dedicated participant in the Global Radicals Fundraising Leadership Programme -generously sharing her experiences with others around the world. Keo is an expert with deep experience of building high impact community programmes and institutional partnerships with international funders based in Europe and North America. But I'm also hoping that she will share more details about an incredible funding partnership that she has built over the past three years, that began with an email enquiry and has now delivered more than two million dollars in funding for the Akha communities in Northern Lao, some of the most marginalised people in South East Asia. During this episode, some of the topics we discussed were: Authentic relationships - how they're the foundations of all our work - whether we're building them with the communities we serve, with the teams within our causes, and with those who contribute funding. How authenticity helps to manage expectations - how we engage and involve donors in programme design and how we push back - confident in our own expertise and the quality of a respectful and equal partnership. Keo reflected on how different it feels to have full control over a funding partnership - I've seen this time and time again all over the world - funding partnerships build confidence, bring joy, and enjoyment to the fundraising and partnership-building process - to the point where Keo now even enjoys attending those out of hours events! I know you'll enjoy listening to my conversation with Keo today. Resources and links mentioned in this episode: CARE International https://www.care-international.org/ Connect with Keo on LinkedIn https://www.linkedin.com/in/keoamphone-souvannaphoum-17817952/?originalSubdomain=la I hope you've enjoyed listening to this episode of the Fundraising Radicals podcast and that this conversation has challenged, informed, and maybe even inspired you and your fundraising leadership practice. This podcast has been made possible by the Scaling Up Nutrition Civil Society Network, Care International, the Ashmore Foundation, and our growing community of strategic partners. We're excited to explore and share alternative views and experiences so we can all move beyond the narrow experiences that dominate global fundraising practise today so that we're all better equipped to resource our causes and communities wherever in the world we are. Please do subscribe to the podcast on the platform of your choice. New episodes drop on the 1st & 15th of every month, so make sure to tune in to get more global perspectives on fundraising and leadership in the non-profit sector. More about Fundraising Radicals: If you want to find out all the ways in which we're working to empower, equip and engage fundraisers all over the world: Visit our website https://www.fundraisingradicals.com Read our blog https://www.fundraisingradicals.com/blog Follow Fundraising Radicals on LinkedIn https://www.linkedin.com/company/fundraisingradicals Follow Craig on LinkedIn https://www.linkedin.com/in/craigpollardfundraisingradicals And we're always looking for new perspectives. So if you would be willing to share some of your experience of global fundraising within a future episode of the podcast, please do email us. It's hello@fundraisingradicals.com

Salam, Aujourd'hui je vous propose de découvrir Sidox ! Développeur Web, podcasteur et auteur à seulement 24 ans, Sid Ahmed n'est pas à son premier coup d'essai. On retrace son parcours à travers l'écriture de ses 3 premiers livres (tous dispo sur Amazon) mais pas que… on parle de ses inspirations, ses rêves, d'amour (avec son recueil de poème « La Favorite ») et des projets à venir ! Retrouvez son Instagram ici : https://www.instagram.com/sidox_3?igshid=OGQ5ZDc2ODk2ZA== Son application AKHA ici : https://apps.apple.com/fr/app/akha/id1661873083 On a parlé de deux photographes (à absolument follow) : Mouyou : https://www.instagram.com/_mouyou?igshid=OGQ5ZDc2ODk2ZA== Cyril : https://www.instagram.com/6riliho?igshid=OGQ5ZDc2ODk2ZA== A très vite !

Hola familia,¡Bienvenido de nuevo! Este es el día 40 de nuestra Novena del Rosario de 54 días. Hoy también estamos celebrando la solemnidad de la Anunciación del Señor. Es el anuncio del Ángel Gabriel a nuestra Santísima Madre que ella concebirá y se convertirá en la madre de Jesús, el Hijo de Dios.Gracias por seguir nuestro canal de YouTube y por darnos una calificación y una reseña en Apple Podcast. Esto realmente ayuda a que nuestro ministerio crezca.Día 40 - Misterios  Gozosos en Accion de gracias:Empecemos. Hoy rezamos los Misterios Gozosos en Acción de gracias.Santísima Madre, Reina del Santísimo Rosario, ayúdanos a vivir y celebrar, en nuestra vida diaria, a Jesús en la Eucaristía.Santísima Madre, oramos para creer que todas las cosas son posibles con Dios.Santísima Madre, oramos para decir Sí a Dios.Santísima Madre, oramos para ser felices, para amar, para sonreír, para vivir en paz, para perdonar, y oramos por la reconciliación.Oramos por claridad, conversión y sanación por aquellos que luchan contra el cáncer.Santísima Madre, oramos por las intenciones de nuestra Familia aquí en el podcast, intenciones recibidas por correo electrónico, Instagram y YouTube.Y rezamos por las intenciones de: Nedayka, Aida, Aurora, Marissa, Leah, alma de Catherine, Yohana, Chris, Andrew, Samantha, Ignacio, Alex, Anthony, Ellen, Tom, alma de Heather, Maria, Jackie, Jackson, Melanie, June, Stella, Sarina, Christina, Sergio Javier, Rosaura, Katie, Jaely, Axel, Emiliana, Vierely, Lisette, Stephanie, Anibal, Animilette, Peter, Anibal, Milagros, Rocky, Sandra, Elizabeth, Peter, David, Demi, Dahlia, Lauren, Jesse, Christiana, Carlos, Esperalda, Jensen, Otilio, Nancy, Jessica, Mary, Maddie, Beth, Christopher, Valerie, Victoria, Natalie, Familia Dodge, personal del Hospital Saint Jude, Margie, Michaelina, Lee, Anselme, Simone, Stephen, Merlyn, Kristina, Hilary, Sandra, Cynthia, Matthew, Margaret, Let us Pray, Susana, Francisco Alonso, David, Lucy, Sandra, Stephanie, Jennifer, Teresita, Diana, Jabulile, Akha, Mary Ellen, Cherie, Lucas, y Christina.Con amor,Maritza Mendez Linktr.eehttps://linktr.ee/54daysofrosesDeja tu reseñahttps://podcasts.apple.com/us/podcast/54-days-of-roses-catholic-rosary-novena/id1528924905Página webhttps://www.54daysofroses.com/Envía tu petición de oraciónhttps://www.54daysofroses.com/requestsSuscríbete a nuestro canal de YouTubehttps://www.youtube.com/@54daysofrosesApoya nuestro Ministeriohttps://www.54daysofroses.com/supportVenmohttps://account.venmo.com/u/Novena54DaysofRosesPayPalhttps://www.paypal.com/paypalme/54DaysOfRosesCreación de Contenido y Diseño Webhttps://lillywriteshere.com/Support the show

Hello Family,Welcome back! This is day 40 of our 54-Day Rosary Novena. Today we're also celebrating the solemnity of the Annunciation of the Lord. It is the announcement by the Angel Gabriel to our Blessed Mother that she would conceive and become the mother of Jesus, the Son of God.Thank you for following our YouTube channel, and giving us a rating and review on Apple Podcast.  This really helps our ministry grow.  Day 40 - Joyful Mysteries in Thanksgiving Today, we're praying the Joyful Mysteries in Thanksgiving.  Blessed Mother, Queen of the Most Holy Rosary, help us to live and celebrate, in our daily lives, Jesus in the Eucharist. Blessed Mother, we pray to believe that all things are possible with God. Blessed Mother, we pray to say yes to God. Blessed Mother, we pray to be happy, to love, to smile, to live in peace, to forgive, and we pray for reconciliation.   We pray for clarity, conversion, and healing, for those battling cancer. Blessed Mother, we pray for our Family's intentions here on the podcast, intentions received by email, Instagram, and YouTube.And we pray for the intentions of: Nedayka, Aida, Aurora, Marissa, Leah, soul of Catherine, Yohana, Chris, Andrew, Samantha, Ignacio, Alex, Anthony, Ellen, Tom, soul of Heather, Maria, Jackie, Jackson, Melanie, June, Stella, Sarina, Christina, Sergio Javier, Rosaura, Katie, Jaely, Axel, Emiliana, Vierely, Lisette, Stephanie, Anibal, Animilette, Peter, Anibal, Milagros, Rocky, Sandra, Elizabeth, Peter, David, Demi, Dahlia, Lauren, Jesse, Christiana, Carlos, Esperalda, Jensen, Otilio, Nancy, Jessica, Mary, Maddie, Beth, Christopher, Valerie, Victoria, Natalie, Dodge family, Medical crew at St. Jude Hospital, Margie, Michaelina, Lee, Anselme, Simone, Stephen, Merlyn, Kristina, Hilary, Sandra, Cynthia, Matthew, Margaret, Let us Pray, Susana, Francisco Alonso, David, Lucy, Sandra, Stephanie, Jennifer, Teresita, Diana, Jabulile, Akha, Mary Ellen, Cherie, Lucas, and Christina.With Love,Maritza MendezLinktr.eehttps://linktr.ee/54daysofrosesWebsite:https://www.54daysofroses.com/Submit your prayer requesthttps://www.54daysofroses.com/requestsRate and Reviewhttps://podcasts.apple.com/us/podcast/54-days-of-roses-catholic-rosary-novena/id1528924905Subscribe to our YouTube channelhttps://www.youtube.com/@54daysofrosesDownload the Prayer Guidehttps://www.54daysofroses.com/how-to-praySupport our Ministryhttps://www.54daysofroses.com/supportDonate via Venmohttps://account.venmo.com/u/Novena54DaysofRosesDonate via PayPalhttps://www.paypal.me/54DaysOfRosesSupport the show

Akha Jiva Visarai Mar Jau, ਆਖਾ ਜੀਵਾ ਵਿਸਰੈ ਮਰਿ ਜਾਉ (Sri Guru Granth Sahib Page 349 Sabad 884)

A young Akha girl from Yunnan province, China. An American couple. A mysterious tea cake. Two star-crossed lovers. What do all these have in common? Listen to find out! We've saved you a seat, so join us at the table! --- Send in a voice message: https://anchor.fm/laura-archambault/message

Akha Hulzebos illustreert bordspellen. Ze begon met het spel "Darwinning!," waarna er steeds meer opdrachten bij kwamen. Uitgevers van over de hele wereld weten haar inmiddels te vinden. We hebben het over de bordspellenmarkt, digitaal óf analoog tekenen voor bordspellen en hoe Akha aan haar opdrachten komt. Wat is er zo uniek aan het illustreren voor bordspellen of kaartspellen? Hoeveel krijgt Akha voor haar opdrachten betaald, en wat is het verhaal achter het gezicht van de mevrouw van Butterfly Garden? Meer informatie over de online cursus "Kies je illustratie specialisatie" vind je op https://irenececile.com/wat-is-jouw-illustratie-specialisatie-kies-je-niche/ Shownotes van deze aflevering vind je op https://irenececile.com/podcast/akha-hulzebos-illustreert-bordspellen/

Guests featured in this episode:Marzuki Darusman,  an internationally recognized human rights lawyer and former Attorney General of Indonesia.  Marzuki has participated in the work of UN committees on the assassination of Benazir Bhutto in Pakistan, war crimes in Sri Lanka, human rights in North Korea, and most recently, he was the chair an independent Fact-Finding Mission on Myanmar under the UN Human Rights Council following the Rohingya genocide in 2017. GLOSSARY:Who is the Aung San Suu Kyi?(00:5:10 or p.2 in the transcript) Aung San Suu Kyi, also calledDaw Aung San Suu Kyi, politician and opposition leader of Myanmar, daughter of  Aung San, a martyred  national hero of independent Burma and Khin Kyi a prominent Burmese diplomat, and winner of the Nobel Prize for Peace in 1991. She held multiple governmental posts from 2016, including that of state counselor, which essentially made her the de facto leader of the country. She was sidelined in February 2021 when the military seized power.Aung San Suu Kyi was two years old when her father, then the de facto prime minister of what would shortly become independent Burma, was assassinated. She studied and lived abroad and returned to Burma in 1988 to nurse her dying mother,leaving her family behind.  There the mass slaughter of protesters against the brutal and unresponsive rule of military strongman U Ne Win led her to speak out against him and to begin a nonviolent struggle for  democracy and human rights.In July 1989 Suu Kyi was placed under house arrest in Yangon and held her incommunicado. The military offered to free her if she agreed to leave Myanmar, but she refused to do so until the country was returned to civilian government and political prisoners were freed. The  National League for Democracy (NLD), which Suu Kyi had cofounded in 1988, won more than 80 percent of the parliamentary seats that were contested in 1990, but the results of that election were ignored by the military government (in 2010 the military government formally annulled the results of the 1990 election). After becoming state counselor she and her administration faced widespread international condemnation over the treatment of the Muslim Rohingya people of Myanmar's Rakhine state. After some attacks by Rohingya militants on security installations in 2016 and 2017, the military and police embarked on a brutal campaign against the entire group, allegedly committing human rights abuses and causing a large percentage of the population to flee the country. Given Suu Kyi's history as a champion of human rights and democracy, sharp criticism was directed at her in particular for initially seeming to ignore the crisis and, when she did address it, not denouncing the actions of the security forces or intervening. In protest of her inaction regarding the plight of the Rohingya, several organizations revoked human rights-related honours and awards previously bestowed upon her.Although Suu Kyi's reputation had suffered abroad, at home she and the NLD still retained a good amount of support. In the November 8, 2020, parliamentary elections, the NLD won a commanding majority of seats in both legislative chambers and was poised to form the next government.The newly elected parliament was due to hold its first session on February 1, 2021, but, in the early hours of that day, the military seized power. Suu Kyi and other NLD leaders were detained by the military, which allowed Vice Pres. Myint Swe (a former general) to become acting president. Claiming that the unresolved election complaints were a threat to the country's sovereignty, he invoked clauses 417 and 418 of the constitution, which provided for the military to declare a one-year state of emergency and take over administration of the government. Two days later the police announced that they had filed charges against Suu Kyi with regards to the presence of illegally imported walkie-talkie radios in her home. Source: Who are the Bamar people?(00:11:05 or p.3 in the transcript) The term “Bamar” or “Burman” refers to the largest and culturally dominant ethnic group of Myanmar. The term “Burmese” refers to the language and culture of the Burmans, as well as to the other citizens of Myanmar. The Bamar migrated from SW China more than 3,000 years ago. The central plain formed by the Irrawaddy River and the Salween River is the traditional home of the Bamar. About 68% of the population of Myanmar is Burman (about 31 million), while the remaining population is divided into 5 main minority groups (Shan, Karen, Kachin, Arakanese, and Chin). There are also many small groups like the Lahu, Wa, Akha and Lisu. Almost all Bamar (more than 95%) are Buddhists. Source: Who are the Rohingya people?(00:13:02 or p.3 in the transcript) The Rohingya people are an ethnic group from Myanmar, most live in Rakhine State on Myanmar's western coast. Myanmar is a majority-Buddhist state, but the Rohingya people are primarily Muslim, though a small number are Hindu. The ethnic minority is considered “the most persecuted minority in the world” by the United Nations.The story of that persecution has its roots in Britain's colonization of Burma, and modern-day Myanmar's refusal to recognize the existence of a people who have existed for thousands of years.Today, the Rohingya are considered illegal immigrants by Myanmar, and are not recognized under the law. Rohingya people cannot access social services or education, and their movement outside of Rakhine State is closely restricted. Myanmar has also imposed strict regulations on birth control and marriage, only allowing Rohingya in some townships in Rakhine State to have two children and restricting the marriages of some Rohingya. Democracy in Question? is brought to you by:• Central European University: CEU• The Albert Hirschman Centre on Democracy in Geneva: AHCD• The Podcast Company: Novel Follow us on social media!• Central European University: @CEU• Albert Hirschman Centre on Democracy in Geneva: @AHDCentreSubscribe to the show. If you enjoyed what you listened to, you can support us by leaving a review and sharing our podcast in your networks! 

DJ Глюк - RuMantic @ DJ Глюк 1. Гио ПиКа, Кравц - Однажды 2. Tural - Больше Не Твой 3. Такер - Не Сходи С Ума 4. Akmal' - Дышать 5. Ermakov - Нули 6. Scirena - Я Не Смогла 7. Basiaga feat. Bogomdana - Виновата 8. HOLLYFLAME - Брошу Курить 9. Santy One - Позвони 10. HOUMBY - Я С Тобой 11. Santos feat. Jay Leemo - Холодные Ветры 12. ANik feat. Ignat Izotov - Высоко 13. Idris & Leos - Неприятели 14. ЯрмаК - Чёрное золото 15. White Gallows - Завет 16. Kolya Melody - Она Знает 17. Eramy - Обнять Тебя 18. Konfuz feat. Rakhim - Аккорды 19. Рэки - Расскажи Мне 20. Джизус - Don't Kil 21. Myqeed - Еще Одна Весна 22. Папин Олимпос - Goodbye 23. IntroVert & Akha feat. XAN - Вечера

Bienvenidos frikies de la cultura tailandesa a un episodio más de Historias de Tailandia. Esta vez contamos con un invitado Josep María Romero, viajero, periodista y escritor que además de haberse recorrido el mundo entero lleva más de 10 años viviendo en Tailandia. Nos habla de la mentalidad tailandesa, del consumismo, de la familia y del animismo. Nos da su opinión de las relaciones mixtas entre hombres occidentales y mujeres tailandesas tan habituales en el país. Por último, expresa su percepción de lo que el denomina los montañeses y en concreto de los akha grupo étnico con el que lleva conviviendo varios años y que le ha llevado a grabar el documental Akha, en la frontera. Sabemos que la calidad del audio no es tan buena como nos gustaría por un problema de conexión de Internet, pero pensamos que la calidad de la entrevista lo compensa. Esto es Historias de Tailandia, comenzamos, Recuerda darle al me gusta y compartir nuestro podcast si quieres profundizar más en la cultura tailandesa puedes comprar nuestro curso.-------------> www.historiasdetailandia.com

In this talk, Drs Eric Jones and Micah Morton discuss the work of certain ethnic Akha elite to promote a pan-Akha identity among their roughly 730,000 ethnic kin residing throughout the Upper Mekong Region. The region's ongoing transformation from battlefields to markets is being accompanied by the growth of more formal transborder ties among a number of non-dominant ethnic groups, such as the Akha, Dai-Lue, Lahu, and Hmong. Since the late 2000s, a network of self-declared “Neo-Traditionalist” Akha elite based in the Thai-Myanmar borderlands has been recrafting the religio-political borders of belonging in a larger “Akha World” in the making that encompasses multiple local, national, and regional borders.

This episode is also available as a blog post: https://swaminarayanglory.wordpress.com/2021/10/12/lord-swaminarayan-saves-the-farm-of-savji-mehta-of-village-akha/

Denny dan Dame merenungkan puisi Akha Bhagat, seorang pujangga Gujarat.Renungkan tentang 4 tujuan hidup manusia.Kama, bergerak karena kemauan ego, yang penting saya dapat.Karma, melakukan kerja keras, terikat berbagai kepentingan antar manusia.Dharma, berbuat baik tanpa pamrih, terlepas dari mendapat balas atau tidak.Moksha, bersih dari legacy, lepas dari hasrat.Akha Bhagat menuntun kita kepada momen moksha, lepas dari hasrat,Dengarkan lengkapnya dalam Dialog Suwung episode ini.

In the extreme north of Laos, in Phongsali Province, lies a tiny village home to around 24 households. Until recently it was a monoethnic Khmu village. The Khmu have had a historically ambivalent relationship to the national majority in contemporary Laos. It's also home to the Akha, another ethnic group that have been described as state evaders seeking to avoid lowland politics and who migrated to northern Laos in recent decades. This small hamlet is a window into Laos' march into a particular type of post-colonial modernity, where massive infrastructure projects, interethnic tensions, spirit beliefs and animistic practices coexist and collide. Dr Paul-David Lutz joined Dr Natali Pearson on SSEAC Stories to share the stories of this hamlet, and reflect on the importance of “animist” beliefs and practices in shaping a culturally-specific sense of modernity in the uplands of far-north Laos. About Dr Paul-David Lutz: Dr Paul-David Lutz recently received his PhD from the University of Sydney's Department of Anthropology. He is a SSEAC Writing Fellow, and an Honorary Associate at the University of Sydney's School of Social and Political Sciences. Prior to his PhD, Paul-David Lutz worked for several years as a rural development advisor in Laos and Vietnam. His thesis “Sert Has Gone” gives a ‘once-removed' ethnographic history of the ethnic Khmu and Akha village of ‘Sanjing' in Phongsali, northernmost Laos. His research brings development studies into conversation with both history's interest in locally-specific ways of relating to the past, and anthropology's burgeoning focus on ‘future-making' and ‘more-than-human lifeworlds.' For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In the extreme north of Laos, in Phongsali Province, lies a tiny village home to around 24 households. Until recently it was a monoethnic Khmu village. The Khmu have had a historically ambivalent relationship to the national majority in contemporary Laos. It's also home to the Akha, another ethnic group that have been described as state evaders seeking to avoid lowland politics and who migrated to northern Laos in recent decades. This small hamlet is a window into Laos' march into a particular type of post-colonial modernity, where massive infrastructure projects, interethnic tensions, spirit beliefs and animistic practices coexist and collide. Dr Paul-David Lutz joined Dr Natali Pearson on SSEAC Stories to share the stories of this hamlet, and reflect on the importance of “animist” beliefs and practices in shaping a culturally-specific sense of modernity in the uplands of far-north Laos. About Dr Paul-David Lutz: Dr Paul-David Lutz recently received his PhD from the University of Sydney's Department of Anthropology. He is a SSEAC Writing Fellow, and an Honorary Associate at the University of Sydney's School of Social and Political Sciences. Prior to his PhD, Paul-David Lutz worked for several years as a rural development advisor in Laos and Vietnam. His thesis “Sert Has Gone” gives a ‘once-removed' ethnographic history of the ethnic Khmu and Akha village of ‘Sanjing' in Phongsali, northernmost Laos. His research brings development studies into conversation with both history's interest in locally-specific ways of relating to the past, and anthropology's burgeoning focus on ‘future-making' and ‘more-than-human lifeworlds.' For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac.

In the extreme north of Laos, in Phongsali Province, lies a tiny village home to around 24 households. Until recently it was a monoethnic Khmu village. The Khmu have had a historically ambivalent relationship to the national majority in contemporary Laos. It's also home to the Akha, another ethnic group that have been described as state evaders seeking to avoid lowland politics and who migrated to northern Laos in recent decades. This small hamlet is a window into Laos' march into a particular type of post-colonial modernity, where massive infrastructure projects, interethnic tensions, spirit beliefs and animistic practices coexist and collide. Dr Paul-David Lutz joined Dr Natali Pearson on SSEAC Stories to share the stories of this hamlet, and reflect on the importance of “animist” beliefs and practices in shaping a culturally-specific sense of modernity in the uplands of far-north Laos. About Dr Paul-David Lutz: Dr Paul-David Lutz recently received his PhD from the University of Sydney's Department of Anthropology. He is a SSEAC Writing Fellow, and an Honorary Associate at the University of Sydney's School of Social and Political Sciences. Prior to his PhD, Paul-David Lutz worked for several years as a rural development advisor in Laos and Vietnam. His thesis “Sert Has Gone” gives a ‘once-removed' ethnographic history of the ethnic Khmu and Akha village of ‘Sanjing' in Phongsali, northernmost Laos. His research brings development studies into conversation with both history's interest in locally-specific ways of relating to the past, and anthropology's burgeoning focus on ‘future-making' and ‘more-than-human lifeworlds.' For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

In the extreme north of Laos, in Phongsali Province, lies a tiny village home to around 24 households. Until recently it was a monoethnic Khmu village. The Khmu have had a historically ambivalent relationship to the national majority in contemporary Laos. It's also home to the Akha, another ethnic group that have been described as state evaders seeking to avoid lowland politics and who migrated to northern Laos in recent decades. This small hamlet is a window into Laos' march into a particular type of post-colonial modernity, where massive infrastructure projects, interethnic tensions, spirit beliefs and animistic practices coexist and collide. Dr Paul-David Lutz joined Dr Natali Pearson on SSEAC Stories to share the stories of this hamlet, and reflect on the importance of “animist” beliefs and practices in shaping a culturally-specific sense of modernity in the uplands of far-north Laos. About Dr Paul-David Lutz: Dr Paul-David Lutz recently received his PhD from the University of Sydney's Department of Anthropology. He is a SSEAC Writing Fellow, and an Honorary Associate at the University of Sydney's School of Social and Political Sciences. Prior to his PhD, Paul-David Lutz worked for several years as a rural development advisor in Laos and Vietnam. His thesis “Sert Has Gone” gives a ‘once-removed' ethnographic history of the ethnic Khmu and Akha village of ‘Sanjing' in Phongsali, northernmost Laos. His research brings development studies into conversation with both history's interest in locally-specific ways of relating to the past, and anthropology's burgeoning focus on ‘future-making' and ‘more-than-human lifeworlds.' For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In the extreme north of Laos, in Phongsali Province, lies a tiny village home to around 24 households. Until recently it was a monoethnic Khmu village. The Khmu have had a historically ambivalent relationship to the national majority in contemporary Laos. It's also home to the Akha, another ethnic group that have been described as state evaders seeking to avoid lowland politics and who migrated to northern Laos in recent decades. This small hamlet is a window into Laos' march into a particular type of post-colonial modernity, where massive infrastructure projects, interethnic tensions, spirit beliefs and animistic practices coexist and collide. Dr Paul-David Lutz joined Dr Natali Pearson on SSEAC Stories to share the stories of this hamlet, and reflect on the importance of “animist” beliefs and practices in shaping a culturally-specific sense of modernity in the uplands of far-north Laos. About Dr Paul-David Lutz: Dr Paul-David Lutz recently received his PhD from the University of Sydney's Department of Anthropology. He is a SSEAC Writing Fellow, and an Honorary Associate at the University of Sydney's School of Social and Political Sciences. Prior to his PhD, Paul-David Lutz worked for several years as a rural development advisor in Laos and Vietnam. His thesis “Sert Has Gone” gives a ‘once-removed' ethnographic history of the ethnic Khmu and Akha village of ‘Sanjing' in Phongsali, northernmost Laos. His research brings development studies into conversation with both history's interest in locally-specific ways of relating to the past, and anthropology's burgeoning focus on ‘future-making' and ‘more-than-human lifeworlds.' For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

durée : 01:59:44 - Mouv' Rap Club - Mehdi YZ était ce soir l'invité de Pascal Cefran, Fif et Céline pour parler de la sortie de sa mixtape" FPVS", à sortir le 26 mars...

Amir Sadighi Akha, M.D., D.Phil., lab section director for Mayo Clinic's Cellular and Molecular Immunology Laboratory, joins this episode of the "Answers From the Lab" podcast. Dr. Sadighi Akha and Bobbi Pritt, M.D., discuss dendritic cell enumeration — a new test offered through Mayo Clinic Laboratories that is the only clinical test of its kind currently available in the U.S.

Thailand is not traditionally known as a country that produces specialty coffee, yet it has been producing Arabica coffee since the early '80s. It started off as part of the Thai King's opium eradication project. Because Arabica coffee thrives in conditions similar to those favoured by opium, it was selected as a substitution crop against the cultivation of the illicit plant. Today, Thailand produces about 8,000 tonnes of Arabica coffee, mainly in the mountainous north of the country. On top of that, Thailand produces about ten times as much Robusta coffee, making it the third-largest coffee producer in Asia. Thai specialty coffee is rarely seen in the top specialty roaster segment abroad. Thailand is a middle-income country and has a thriving local coffee market. That means relatively high production costs for a relatively undemanding coffee market. Having said this, a strong specialty coffee segment is emerging. At least on the consumer side, the Third Wave is quite well established, with artisan roasters and cafés in Bangkok and Chang Mai. These roasters have recently begun to develop and buy local coffees too, not least because of import tariffs on foreign coffees. However, this scene is still very small and hardly creates enough incentives for farmers to improve the quality of their coffee to specialty grade – at least for now. So even though they have been doing a great job at pushing the limits of Thai coffee, the specialty coffee scene would be greatly aided with more specialty coffee knowledge and global integration. Our sourcing partners Beanspire have been actively assisting the farming families of Doi Pangkhon to improve the quality of their coffee. For this lot, they specifically worked with two entrepreneurial siblings of the Becheku family from the Akha hilltribe: Ata and Pupae. At 31, Ata is the oldest of the three siblings. His entrepreneurial spirit and leadership is a force for change in his community. Pupae is Ata's 27-year-old sister. She worked in both Korea and Taiwan before returning home to Doi Pangkhon to help her brother produce coffee. Pupae speaks fluent Chinese, and she's a Chinese language teacher at a local school. The young Bechekus are third generation coffee farmers at Doi Pangkhon, and they represent one of the most inspiring aspects of the Thai coffee scene. The future of the entire specialty industry around the world is unclear, because farmers and their children are quitting coffee manufacturing for other more lucrative opportunities.  Pupae and other people like her are returning home to work on coffee because they see a bright future in it, and they are farming coffee by choice; not because they lack other opportunities. Doi Pangkhon's coffee farms, at 1,250–1,500 metres above sea level, contain Caturra, Catimor, Bourbon and Typica cultivars. Such a mixture of cultivars allows farmers to mitigate various risks. For example, Bourbon and Typica tend to be weaker plants and sometimes come under attack from leaf rust and other diseases, but they have great cupping potential. Caturra and especially Catimor are more rust resistant and have a higher yield. Due to the famously fragrant soil in the Chang Rai area, even these hybrid varieties are capable of producing complex and delicious coffees, yet they could struggle if grown in different areas. Imagine a Cadbury's Wholenut - lashings of milk chocolate with a hefty sprinkle of hazelnut - and you're pretty much there with this coffee. Now throw in a sprinkle of macadamia nuts too and just a hint of caramel for a super moreish hug in a mug. Country: Thailand Region: Doi Pangkhong, Chiang Rai Altitude: 1,250–1,500 m.a.s.l. Processing method: Black Honey Varietals: Catuai, Typica & Chiang Mai CUPPING NOTES Milk chocolate, hazelnut, macadamia nut Clean cup: (1–8): 6 Sweetness: (1–8): 6.5 Acidity: (1–8): 6 Mouthfeel: (1–8): 6.5 Flavour: (1–8): 6.5 Aftertaste: (1–8): 6 Balance: (1–8): 6.5 Overall: (1–8): 6.5 Correction: (+36): +36 Total: (max. 100): 86.5 Roasting Information Medium to Medium Dark - keep pushing it steadily through the gap, looking for the first pops of second as it cools.

Thailand is not traditionally known as a country that produces specialty coffee, yet it has been producing Arabica coffee since the early '80s. It started off as part of the Thai King’s opium eradication project. Because Arabica coffee thrives in conditions similar to those favoured by opium, it was selected as a substitution crop against the cultivation of the illicit plant. Today, Thailand produces about 8,000 tonnes of Arabica coffee, mainly in the mountainous north of the country. On top of that, Thailand produces about ten times as much Robusta coffee, making it the third-largest coffee producer in Asia. Thai specialty coffee is rarely seen in the top specialty roaster segment abroad. Thailand is a middle-income country and has a thriving local coffee market. That means relatively high production costs for a relatively undemanding coffee market. Having said this, a strong specialty coffee segment is emerging. At least on the consumer side, the Third Wave is quite well established, with artisan roasters and cafés in Bangkok and Chang Mai. These roasters have recently begun to develop and buy local coffees too, not least because of import tariffs on foreign coffees. However, this scene is still very small and hardly creates enough incentives for farmers to improve the quality of their coffee to specialty grade – at least for now. So even though they have been doing a great job at pushing the limits of Thai coffee, the specialty coffee scene would be greatly aided with more specialty coffee knowledge and global integration. Our sourcing partners Beanspire have been actively assisting the farming families of Doi Pangkhon to improve the quality of their coffee. For this lot, they specifically worked with two entrepreneurial siblings of the Becheku family from the Akha hilltribe: Ata and Pupae. At 31, Ata is the oldest of the three siblings. His entrepreneurial spirit and leadership is a force for change in his community. Pupae is Ata’s 27-year-old sister. She worked in both Korea and Taiwan before returning home to Doi Pangkhon to help her brother produce coffee. Pupae speaks fluent Chinese, and she's a Chinese language teacher at a local school. The young Bechekus are third generation coffee farmers at Doi Pangkhon, and they represent one of the most inspiring aspects of the Thai coffee scene. The future of the entire specialty industry around the world is unclear, because farmers and their children are quitting coffee manufacturing for other more lucrative opportunities.  Pupae and other people like her are returning home to work on coffee because they see a bright future in it, and they are farming coffee by choice; not because they lack other opportunities. Doi Pangkhon’s coffee farms, at 1,250–1,500 metres above sea level, contain Caturra, Catimor, Bourbon and Typica cultivars. Such a mixture of cultivars allows farmers to mitigate various risks. For example, Bourbon and Typica tend to be weaker plants and sometimes come under attack from leaf rust and other diseases, but they have great cupping potential. Caturra and especially Catimor are more rust resistant and have a higher yield. Due to the famously fragrant soil in the Chang Rai area, even these hybrid varieties are capable of producing complex and delicious coffees, yet they could struggle if grown in different areas. Imagine a Cadbury's Wholenut - lashings of milk chocolate with a hefty sprinkle of hazelnut - and you're pretty much there with this coffee. Now throw in a sprinkle of macadamia nuts too and just a hint of caramel for a super moreish hug in a mug. Country: Thailand Region: Doi Pangkhong, Chiang Rai Altitude: 1,250–1,500 m.a.s.l. Processing method: Black Honey Varietals: Catuai, Typica & Chiang Mai CUPPING NOTES Milk chocolate, hazelnut, macadamia nut Clean cup: (1–8): 6 Sweetness: (1–8): 6.5 Acidity: (1–8): 6 Mouthfeel: (1–8): 6.5 Flavour: (1–8): 6.5 Aftertaste: (1–8): 6 Balance: (1–8): 6.5 Overall: (1–8): 6.5 Correction: (+36): +36 Total: (max. 100): 86.5 Roasting Information Medium to Medium Dark - keep pushing it steadily through the gap, looking for the first pops of second as it cools.

ਆਖਾ ਜੀਵਾ ਵਿਸਰੈ ਮਰਿ ਜਾਉ, Akha jiva Visarai Mar Jau (Sri Guru Granth Sahib Page 9 Sabad 43)

Akha Jiva Visarai Mar Jau (Sri Guru Granth Sahib Page 9 Sabad 43)

Guru Manyo Granth Chetna samagam - 16 Dec2018 - Fateh Singh Wangu Wajide Diya Akha Vich Akha Palavange

En este podcast os contamos nuestra experiencia en el poblado Akha de Chiang Rai.

En este podcast os contamos nuestra experiencia en el poblado Akha de Chiang Rai.

Lisa See is a best selling author. Her books have been celebrated for their authentic, deeply researched, lyrical stories about Chinese characters and cultures. Her newest book, The Tea Girl of Hummingbird Lane, Lisa incorporates impressive research on international adoption, the history of the Akha people in China, and Pu’er tea farming and customs to tell a powerful story about a family separated by circumstances, culture, and distance. It also paints an unforgettable portrait of a little-known region and its people and celebrates the unbreakable connection between mothers and daughters. Booklist has called the novel “an extraordinary homage to unconditional love.” Lisa shares what she has done in her journey to be the confident person that she is today by being brave and taking action. She will also share how her actions has made her more authentic to her audience that has led her to be a best selling author. Check out thetaoofselfconfidence.com for show notes of Lisa's episode, Lisa's website, resources, gifts and so much more.

Akha Gospel song by Wiyada Pilaimaneekul "ตลอดชีวิต"-"All My Life".3gp

ACM Akha TV/Uˬ ciꞈ sehˇ g'ahˇ / Akha Christmas Song.3gp

Akha Gospel song by Wiyada Pilaimaneekul "ตลอดชีวิต"-"All My Life".3gp

ACM Akha TV/Uˬ ciꞈ sehˇ g'ahˇ / Akha Christmas Song.3gp

Akha Language - "Words of LIfe".3gp

Akha Language - "Words of LIfe".3gp

ACM Akha TV/Uˬ ciꞈ sehˇ g'ahˇ / Akha Christmas Song.3gp

Akha Gospel song by Wiyada Pilaimaneekul "ตลอดชีวิต"-"All My Life".3gp

Akha Language-(Words of LIfe).mp3

Carlo Petrini ci presenta We Feed the Planet, poi conosciamo i primi due "eroi del futuro": Edie, agronomo che in Uganda aiuta i contadini a resistere al landgrabbing, e Lee, che nel nord della Thailandia aiuta le comunità Akha a produrre caffè in modo sostenibile.

Carlo Petrini ci presenta We Feed the Planet, poi conosciamo i primi due "eroi del futuro": Edie, agronomo che in Uganda aiuta i contadini a resistere al landgrabbing, e Lee, che nel nord della Thailandia aiuta le comunità Akha a produrre caffè in modo sostenibile.

Hey everybody! This week on the podcast we have Paul Vernon. He and his wife Lori are missionaries in Thailand to the Akha people. When God called Paul to the missions field, he was looking to quit school and buy a one way ticket to another country. God began a work in their hearts and gave them a love to reach the Akha people. He finished school and married Lori. They moved to Chaiang Rai provence in Northern Thailand in 2005. In everything that Paul and Lori do, they strive to minister holistically and embrace Akha culture. I hope you enjoy this episode and feel the love that Paul and Lori have for the Akha people. The greatest need right now is financial help with the translation of the New Testament into the Akha language. If you would like to donate you can get in touch with Paul on Facebook. For more on the Akha people, visit Paul's website here. Don't forget to subscribe to the podcast in iTunes so you don't miss an episode. If you're enjoying this podcast, spread the word by sharing it with your friends. As always, you can connect with me on Facebook or Twitter. It's your life, now go live it! Got a question, comment or some feedback on the podcast? Submit it here.

This is the last recorded episode from my trip to Thailand. Here I am joined by Lee Ayu Chupa, owner of Akha Ama Coffee in Chiang Mai, Thailand. We sat down in Akha Ama and had a chat about coffee, tea, and exploring the world of coffee. http://www.coffeeloversmag.com http://www.akhaama.com