Podcasts about gospel paul

Mark Visser concludes the series on Romans based on Andrew Ollerton's book, Romans - A Letter that makes Sense of Life. Mark looks at last chapter of the book, The Onward Mission. Having climbed through the various stages to the summit, and then descended back down the other side, what are the next steps moving forward. Take what has been learnt of the Gospel Paul is proclaiming and share it others, using three questions. Watch the sermon and find out what those questions are.

What if the gospel is not just about being declared right, but about being rescued from a world that keeps trying to enslave us? Cody Cook returns to the show for a conversation about Galatians, law, union with Christ, the present evil age, and the spiritual powers Jesus came to defeat. What begins as a discussion of Cody's book Delivered from the Evil Age of the Present becomes something deeper: a reflection on how we read Paul, what Galatians 4 is really saying, and why the gospel is bigger than being declared right. This episode traces the movement from law, slavery, and the “elementary principles of the world” toward rescue, adoption, new creation, and the kind of allegiance that belongs to Christ alone. They Explore: Galatians and the question of law or Christ old, new, and apocalyptic readings of Paul union with Christ, adoption, and being made new the “present evil age” and rescue through Jesus stoicheia and the “elementary principles of the world” spiritual powers, slavery, and the scope of salvation ordo amoris, J.D. Vance, and nation-first love why Christian nationalism distorts our loves

This week, Paul reminds us that we are always preaching a “gospel” to ourselves—either one of fear and self-reliance or the true gospel of God's grace in Christ.Join us for a weekly narration of Paul Tripp's popular devotional. You can subscribe to our email list to receive this devotional straight to your inbox each week, or read online at PaulTripp.com/Wednesday or on Facebook, Instagram, and the Paul Tripp App.If you've been enjoying the Wednesday's Word podcast, please leave us a review! Each review helps us reach more people with the transforming power of Jesus Christ.

Dr Rabbi Joshua Garroway discusses the rationale for the dietary laws at various junctures in Jewish history and he also asks whether personal interpretations remain secondary to the enduring act of obedience.  Dr. Rabbi Joshua Garroway is the Sol and Arlene Bronstein Professor of Judaeo-Christian Studies at HUC-JIR in Los Angeles. He holds a Ph.D. from the Religious Studies Department at Yale and ordination from HUC-JIR in Cincinnati. He is the author of, The Beginning of the Gospel: Paul, Philippi, and the Origins of Christianity.

A viral clip claims something shocking: any pastor who gets paid by a church will eventually be corrupted by money.   It's a bold accusation — and honestly, harder to dismiss than you might think.   In this episode, Bob and Linda watch the clip, slow it down, and wrestle with the real tension underneath the claim. Is the modern church system broken? Does money inevitably compromise spiritual leadership? Or is this another example of painting faithful people with too broad a brush?   This conversation isn't defensive or dismissive. It's thoughtful, biblical, and honest — especially for anyone who's experienced church hurt, wrestled with money in ministry, or wondered how pastors are actually supposed to live.     In this episode, we discuss: The viral argument that "no pastor escapes being corrupted by church money" Why temptation does not equal sin — for pastors or anyone else How this logic breaks down when applied to everyday work and income Why most pastors are not in ministry for the money (and the real stats behind pastor burnout) The unseen pressures pastors carry — isolation, expectations, and spiritual attack What the Bible actually says about paying those who preach the Gospel Paul's tent-making example — and what it does (and doesn't) prove Why rest, Sabbath, and sabbaticals may be more of the solution than changing pay structures How church hurt can quietly turn into distrust of God if we're not careful What it looks like to give pastors grace without excusing real abuse   Key Scriptures referenced (NLT): "The Lord has commanded that those who preach the Good News should be supported by those who benefit from it." — 1 Corinthians 9:14 "Teach those who are rich in this world not to be proud and not to trust in their money." — 1 Timothy 6:17 "You cannot serve both God and money." — Matthew 6:24   A key takeaway: Money creates tension — but tension doesn't automatically lead to corruption. The real danger comes from isolation, burnout, lack of accountability, and forgetting how deeply human our pastors actually are.   If you've ever wondered whether the church can handle money faithfully — or whether pastors can be trusted at all — this episode offers a more hopeful, biblically grounded way forward.     If this episode encouraged or challenged you, share it with someone who loves the Church but struggles with trust.   And if you're a pastor listening: you are not alone, you are not invisible, and you are not wrong for receiving support as you serve God's people.     Watch this episode on our SeedTime Money Podcast YouTube channel (https://youtu.be/lXTSQrNK9wE)! If you haven't checked out our best-selling book Simple Money, Rich Life (https://seedtime.com/smrl/), we think you'll love it. It was named the 2022 Book of the Year by ICFH and has over 1,000 5-star reviews on Amazon, and is best described as "a money book for people who don't read money books."  You can take it for a test drive for FREE at https://SeedTime.com/sample where you can download chapter 1 of the audiobook, grab the 1st 2 chapters of the ebook version, and even get the 5-week book study companion guide.

Questions about how we can know who is teaching the same gospel Paul taught, and whether or not Jeremiah 1:5 supports the idea that we pre-existed in a spiritual form.   With so many divergent traditions, how can we know who is teaching the same gospel Paul taught? If someone in our age has been taught by revelation, then we should forget traditions. Does Jeremiah 1:5 support the idea that we pre-existed in a spiritual form?

The Apostle Paul explains in Philippians 1:12–14 how his imprisonment in Rome unexpectedly furthered the gospel, reaching the praetorian guards and encouraging other believers to speak without fear. This episode explores the purpose of suffering, Biblical examples, and practical encouragement to view trials as opportunities to deepen faith and witness for Christ.

What would you choose to write in your final letter to someone? This Sunday, we'll explore Paul's final letter ever written before his execution, the letter of 2 Timothy. In it we will discover what it means to take the message of Jesus personally, so it shapes not just what we believe, but how we love, live, and lead every day. As we open this powerful book together, we'll find the words of a man who has run his race, kept the faith, and wants to pass on something eternal. His letter reminds us that following Jesus is not merely an idea we agree with, but a life we embody. The heartbeat of Church on the Rock is to help people discover how they can LOVE God and LOVE one another, LIVE with passion, purpose and freedom, and LEAD others to this same experience in Jesus. We simply say, “helping others Love, Live, and Lead in Jesus". Commit to your "One More": https://onemoreak.com Let's Connect here: https://churchak.ccbchurch.com/goto/forms/84/responses/new Learn more about us at https://churchak.org If you enjoyed our teaching and would like to donate to our ministries go here: https://pushpay.com/g/churchak?src=hpp

Episode 2.47What would you write if you were chained to a Roman guard for your faith? Complaints? Regrets?Paul wrote joy.In this episode, Zach and Michael explore the first half of Paul's Prison Epistles—Ephesians and Colossians—letters written not from comfort but from captivity. These epistles remind us that Christ's lordship isn't limited by our circumstances, and that the gospel still advances even when the messenger is confined.Covered in this episode:– How Paul's imprisonment shaped his theology and tone– The supremacy of Christ in Colossians 1 and the unity of the church in Ephesians– Household codes and how the gospel reshapes family and work– The connection between Paul's chains and the church's mission– Why the church remains God's “Plan A” for displaying His gloryNext time, the journey continues with Philippians—Paul's letter of joy in suffering and the great Christ Hymn that reshapes how we think about humility, glory, and worship.Find our videocast here: https://youtu.be/64F7cOg2m10Merch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

A talk from the 2017 Mbird Tyler Conference "The Soul of the Gospel". Property of Mockingbird Ministries, all rights reserved (www.mbird.com).

The apostle to the gentiles

The apostle to the gentiles

The apostle to the gentiles

Galatians, Grace, and Gospel: Paul's Passion and Our Freedom In this episode of the Exploring More Podcast, Michael Thompson and SJ Jennings open a brand-new journey through the book of Galatians. With passion and insight, they explore Paul's missionary travels, his dramatic transformation from Pharisee to apostle, and the cultural tension between Jewish and Gentile believers in the early church. This episode lays the foundation for the Galatians series—a deep dive into one of Paul's most emotional and urgent letters. Michael and SJ unpack themes of identity, freedom, grace, and spiritual warfare, and examine how Paul's personal encounters with the resurrected Christ shaped his bold message of salvation by grace, not by works. Alongside historical and theological context, the conversation gets personal: What are we adding to the gospel? Where are we still performing for acceptance? Through honest reflection and practical application, the hosts invite listeners to confront performance-based faith and embrace grace as the empowering presence of God. Whether you're listening alone or with a small group, this series invites you into the heart of the gospel—a life of freedom, identity, and unshakable belonging in Christ. We hope you enjoy this episode and invite you to connect with us!

2 Corinthians 10 1-7 The Weapons of Warfare Please turn to 2 Corinthians 10. You can find that on page 1150 in the pew Bible. This is the last section of the apostle Paul's letter to the church in Corinth. It runs through the final 4 chapters. Before we read, I want to remind you of two things in 2 Corinthians. First, Paul has been emphasizing his authority as an apostle. That emphasis began all the way back in chapter 1 verse 1. In the very opening words of the letter, he identified himself as an apostle of Jesus Christ. His defense continued throughout chapters 1-9 in different ways. For example, in chapter 3, he identified himself as a minister of the new covenant through the ministry of the Holy Spirit. In chapter 5, he stressed that the apostles were ambassadors of Christ. And in several places, he has emphasized that the apostle's ministry is patterned after Christ's ministry. Just like Jesus suffered and died so to the apostles have and would continue to suffer and would die for the Gospel. So that's the first thing – Paul was a chosen ambassador of Christ as an apostle. Number 2, the whole reason that Paul emphasized his true apostleship is because there were false apostles in Corinth. They taught a false Gospel – Paul said that they were tampering with God's word. They used cunning practices, he said, and were blinded by the god of this world. That's pretty strong. These false apostles had been attacking Paul's credentials. That is why Paul defends his apostleship. And that is also why he corrects several misguided beliefs (like suffering and God's Covenant promises and grace in giving). So again, #1 Paul is a true apostle of Jesus Christ and #2 false teachers were trying to blind the church. Those two things are important because in these last 4 chapters, the apostle Paul doubles down on them. You'll hear that in our text this morning. Let's turn our attention to 2 Corinthians 10:1-7 Reading of 2 Corinthians 10:1-7 Prayer On the wall of my office is a picture of the USS Maryland. It was a battleship. The picture was taken in 1945 as it was on its way to the battle of Okinawa. The reason that I have it on my wall is one of the Navy sailors in the picture is my grandfather. The battle of Okinawa was the most intense and decisive battles in the pacific theater of World War 2. 180,000 US troops fought in that battle. One of those soldiers was a man named Desmond Doss. Just to be sure, Doss was not my grandfather. He was a different soldier who likewise enlisted to serve his country. The interesting thing about Private Doss is that he refused to carry a weapon. He wanted to serve but he held strong convictions and would not carry a gun. Because of that, his fellow soldiers harassed him. They called him a coward and considered him a liability. One soldier threw his boots at Doss while Doss was praying. Another threatened him, “I'll make sure you don't come back alive.” Nonetheless, Doss continued to serve and became his unit's medic. Well, Doss was part of the 77th infantry division deployed to Okinawa. His regiment attacked the enemy forces at a 400-foot cliff on the southern part of the island. That cliff is known as Hacksaw Ridge. Maybe you've heard of it. It was a very brutal battle. Many many soldiers were killed. The US forces had no other choice but to retreat. However, Doss stayed behind. Under the darkness of night, Doss rescued 75 wounded men. He dragged each soldier to the cliff's edge, he had a makeshift harness, lowered each down with a rope and a pulley system. And every time, he prayed that God would help him save one more. Doss rescued some of the same men who had earlier mocked him. In several ways, Private Doss is a picture of the apostle Paul here. On the outside, Paul looked weak. His detractors critiqued him for his small stature and for not being an eloquent speaker and for his humble demeanor. Yet, despite their perception of his weakness, the apostle, in reality was a formidable warrior. And like Doss, Paul risked his life to save others. In Paul's case, the battle was spiritual, and he was rescuing their souls. Really, this whole chapter, chapter 10, is about perceptions and reality. Some of the Corinthians had a faulty perception that Paul was weak and he was therefore “walking according to the flesh”  (verse 2). But the reality was quite the opposite. So, this morning, we'll be re-orienting our perceptions to reality. That is what the apostle Paul is seeking to do. 2 points this morning related to that. 1. Reorienting our disposition to the meekness of Christ. Our disposition is our attitude or our posture in relation to others. Reorienting our disposition to the meekness of Christ. That is in verses 1-2. 2. Reorienting our warfare to the power of Christ. That is in verses 3-6. Reorienting our warfare to the power of Christ. 1. Reorienting our disposition So, first… reorienting our disposition. Now, let me ask, what was the critique of Paul in these verses? Well, they were saying that Paul was bold when he was writing to them, but he was wimpy in their presence. They believed Paul didn't have the guts to challenge them face to face. Even though his letters were bold, he was weak. He was therefore walking in the weakness of his flesh. In the Greco-Roman culture of the time, strength was found in external displays of power like physical presence and bold rhetoric. In other words, if you could grab the attention of a crowd through eloquent speech and puffed up confidence you would be elevated in society. A gentle and humble spirit was not a trait of a strong leader. So, in the eyes of Paul's detractors, he was unworthy. He could not be a true apostle because he did not fit their perception of what an apostle should be like. Now, look at verse 1. Paul goes right to the heart of their problem. He opens with a direct appeal to Christ. He says, “I, Paul, myself entreat you, by the meekness and gentleness of Christ.” The false apostles had critiqued him as weak because of his meekness and gentleness. And in response, he directs them to Christ. He was saying, “If you are going to critique me and my apostleship because of my humble disposition, you are actually critiquing Christ.” To be sure, yes Jesus was very forceful at times. Like his criticism of the pharisees' hypocrisy. But overall his disposition was gentle and humble. Jesus ministered with compassion and meekness to those who came to him. Those who were suffering or those who were convicted of their sin. Jesus said, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” Paul was appealing to Jesus' gentleness and meekness as the pattern which he, as an apostle, was modelling. It's hard to argue with that. To be sure, someone can be bold and humble at the same time. Speaking the truth in love is having a godly confidence but also having a humble spirit when conveying God's truth. Paul was a sinner, just like you and me. He recognized the mercy of God in his life, just as we should. He was bold but humble because of the undeserved grace of God. That is very different than the self-centered confidence of the false apostles. All they focused on was external. That is why Paul didn't measure up to them. These so-called apostles cared about someone's cultural credentials like physical stature and social status and financial means. Paul's suffering and meekness went against their norms. In their minds, that disqualified Paul as an apostle. But Paul flips their understanding on its head. They needed to reorient their perception of Paul using Christ's disposition. Just as Jesus was gentle and meek, so should those be who serve and lead. Ok, reorienting our disposition to the meekness of Christ. That #1. 2. Reorienting our warfare And now, number 2 – reorienting our warfare to the power of Christ. You see, part of the problem was that the false teachers were fighting the wrong battle with the wrong weapons. They thought that to win the battle of culture they needed to use the culture's weapons. Remember, they considered themselves Christians. We'll see in chapter 11 that they even called themselves “super apostles.” They had those Greco-Roman traits that Paul did not have. They were superior to him in stature, eloquence, and social standing. They were the ones, they believed, who could truly fight the battle. But not only were they fighting the wrong battle with the wrong weapons, they were not even on the right side of the war. Look at verse 3. “For though we walk in the flesh, we are not waging war according to the flesh.” Paul is saying, “yes, we are flesh and blood. We are embodied souls that live on this earth. But that does not mean that the battlefield is in the flesh. In fact, it is not.” And then he goes on to describe the spiritual battle. By the way, there's something here that is not obvious to us. Verses 4 to 6 use the language of military siege against a fortified city. Here's how it goes: ·      First, an army would attack the stronghold. The stronghold was the fortified wall around the city. They used special weapons like battering rams and catapults and ladders. ·      Second, at the same time they would take down the elevated defenses - the lofty defenses, you know like towers with archers, or other defenses that were protecting the city. ·      Then, third, after a city was conquered, the invading army would take the inhabitants captive. They would enslave them or parade them as symbols of conquest. ·      And last, they would punish any disobedience – those who would not willingly submit or who would continue to rebel against their conquest. It the same progression.  First destroying strongholds and every argument. Second, destroying lofty opinions. Those ideas that perpetuate the false beliefs. Third, taking captive every thought and turning them to Christ, and finally, if necessary, punishing disobedience. Those that persist to teach or live in a way contrary to Christ. Do you see that? And Paul is very clear that it is not a battle of flesh and blood. Look at verse 4. “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God.” We are engaged in a cosmic war. We are fighting over what is true and right and good. The world is full of perspectives on those things, let me call them worldviews… It is full of worldviews that seek to make sense of the reality outside of us and inside of us. That is why verse 5 talks about arguments and opinions and knowledge. That is why Paul is saying that our weapons are not of the flesh. Our weapons are not those external things like flashy performances or political might or social power. What then are our weapons? Well, we read about them earlier from Ephesians 6. Our weapons are truth and righteousness, our weapons are faith in Christ and salvation in him, and we're given the sword of the Spirit – which is the Word of God. These are the spiritual weapons that God has given us to fight the cosmic war. Here's what Paul was saying to them. “You have mocked me as weak. But as a true apostle, I am waging the cosmic spiritual war with the divine power of God almighty.” That's the phrase there: “divine power” What is that divine power? What is the divine power that will tear down the strongholds and lofty opinions and take every thought captive and punish disobedience? It is the power of Christ. It is the power of the cross. The divine power that destroys the strongholds and arguments is the salvation that God has accomplished for us in Christ - in his death and resurrection. I am not saying that to try and shoe-horn the Gospel into this passage. Rather, I am saying that because the Gospel of Jesus Christ has been the unifying theme of every single chapter of 2 Corinthians. To highlight some of it… ·      The Gospel is the victory spoken of in chapter 2 as we spread the fragrance of Christ. ·      It is the transforming power of the new Covenant spoken of in chapter 3. ·      It is the surpassing power mentioned in chapter 4, which we carry in our jars of clay bodies. ·      In chapter 5, it is the means through which we are reconciled to God… remember, we are given the light of the knowledge of the glory of God in the face of Jesus Christ. ·      And one more, in chapters 8 and 9, God's grace in Christ is the foundation of God's work to support his churches. Jesus who was rich, became poor so that in our spiritual poverty, we may become rich. The divine power of God in the cross of Christ. Through it and the resurrection God has defeated sin and death and the devil. Those are the strongholds. The weapons of the flesh cannot defeat those enemies. Now, it is very common to hear that believing in Christianity takes a “leap of faith.” Have you heard that? Some believe that Christianity is not reasonable or rational. However, the Scriptures never say that having faith means that you have to check your mind at the door. Look one more time at verse 5. “We destroy arguments and every lofty opinion raised against the knowledge of God.” We, in part, believe Christianity because it does answer central matters of life. It answers the questions of our existence and our purpose. Christianity presents a clear understanding of a moral order that transcends all humanity. It's very difficult to dispute that. In fact, the corruption of the human heart and evil in the world are central aspects to a Christian worldview. That is why these verses speak of waging war. In other words, evil and sin and death do not disprove Christianity, rather their undisputed existence testifies to Christianity and the need for salvation. I could go on and include the historicity of Christianity or the logical consistency of Christianity, but for the sake of time, let me just say that Christianity is not a passive religion devoid of answers. Rather, the Scriptures beautifully convey a transcendent God, who is both loving and just. And at the very heart of that love and justice is the wonder of the person and work of Jesus. To put it simply, the faith that Christianity calls for is not a blind faith. Rather it is a faith that sees the world around us and knows our own corrupt hearts… and submits to the God who is sovereign and who saves. Faith is a reasonable response to something real. Christianity takes every thought captive (every misleading thought captive) to the obedience of Christ. Let me take a brief tangent. We love that phrase. You know, taking every thought captive to Christ. I love it. I desire to take every thought captive in my life. However, in context, it is speaking of taking the errant thoughts of the false teachers captive. That is what God is doing through Paul in this letter. He's correcting the false beliefs and voices in Corinth with the truth of the Gospel. To be sure, that doesn't mean we can't apply that phrase to our lives. We all have thoughts and beliefs that need to be taken captive to Christ. How do we do that? Well, first of all, it says, take every thought captive to obey Christ. So, it is more than just beliefs. It includes taking any thoughts that dishonor Christ and submitting them to him. We should ask, do my thoughts align with God's Word? Are they false or do they truly reflect the truth? Are my thoughts covetous or prideful or idolatrous? Are my thoughts God honoring and worshipful? Are my thoughts idle? Or am I seeking to transform them and grow in my knowledge of God and his Word? And let me say, it is spiritual warfare.  When you take every thought captive to Christ, you are preparing for and fighting… the spiritual battles against sin and death and the devil. So, beloved in Christ, yes, take every thought captive to obey Christ. And finally in verse 6, Paul continues. “being ready to punish any disobedience, when your obedience is complete.” That last phrase can be somewhat difficult to understand. What does it mean when it says  “when your obedience is complete?” The answer is in the situation. Remember, the Corinthian church had turned a corner. Through the work of God's Spirit through Paul and others, many in Corinth had returned to a faithful understand of God's truth. In other words, the church had begun the process of being restored to faithful obedience. What verse 6 is simply referencing is that they were nearing the end of that restoration. And when that obedience was complete, to use the words here, any remaining unfaithfulness would need to be dealt with. In essence it's talking about spiritual discipline. The spiritual battle includes the church's responsibility to maintain purity and faithfulness to Christ. Conclusion. So, to recap, these verses reorient us to God's reality. 1, they reorient our disposition to see the meekness and humility of Christ. Paul modelled that humility as a true apostle. 2. They reorient our understanding of the war that is being fought. It is a spiritual war which requires weapons of faith. And the ultimate weapon that destroys the stronghold is the Gospel of the Lord Jesus Christ. All of Christianity centers on this great truth, through which we take every thought captive. I included verse 7 because it ties the first 6 verses together. Paul says to the Corinthians, “look at what is before your eyes.” In other words, can you now see what is true and what comes from Christ and what is false and comes from the flesh? If truly you are in Christ… know this, so also are we. It's an appeal to reembrace Christ in his fulness and to fight with Paul, not against him in the spiritual battle of truth. The morning after Desmon Doss rescued his fellow soldiers, everything changed. They had a new respect for Doss. Before his unit resumed their attack on Hacksaw Ridge, they asked Doss to pray, and they waited for him to finish. And that day they overcame the enemy. Doss received the Medal of Honor for his bravery. In fact, he was the first ever to receive the medal without carrying a weapon of the flesh (to use the language here). May we fight not with the weapons of the flesh, but with the spiritual weapons of Christ, in his meekness and power.

Paul shows us how to gospel well—by letting our hearts be stirred, stepping into real conversations, and pointing people to Jesus. In this sermon, we talk about spotting gospel moments, building bridges, speaking truth with love, and why the resurrection changes everything.

Paul shows us how to gospel well—by letting our hearts be stirred, stepping into real conversations, and pointing people to Jesus. In this sermon, we talk about spotting gospel moments, building bridges, speaking truth with love, and why the resurrection changes everything.

The gospel of Christ is both a comfort and a confrontation, and as we faithfully proclaim it, we can expect a variety of responses. Yet, regardless of how people respond, at the core of our mission is the love of Jesus that compels us to continue sharing his truth. In this sermon, let us be encouraged to faithfully declare the gospel, trust God to bring about transformation, and respond with grace to whatever unfolds.

The gospel of Christ is both a comfort and a confrontation, and as we faithfully proclaim it, we can expect a variety of responses. Yet, regardless of how people respond, at the core of our mission is the love of Jesus that compels us to continue sharing his truth. In this sermon, let us be encouraged to faithfully declare the gospel, trust God to bring about transformation, and respond with grace to whatever unfolds.

Paul Nichols preaches about the significance of homes in ministry and spreading the gospel. He takes a look at how Jesus met with people in their homes and impacted people in their everyday lives.

Garth Heckman the David Alliance TDAgiantSlayer@Gmail.com  The reason I offend you is because my whole-hearted belief in God and my actions, that are in line with his word, call out your watered-down, self-induced reasoning of why you DON'T follow his word… It is also why you don't get the results, the joy, the power and the fulfillment that I experience daily. So keep making your excuses, keep watering down his word with popular opinion and keep your lukewarm lifestyle — and stay out of my way. I'm trying to reach the world for Jesus. Does my arrogance offend you? That's because what you see as arrogance is faith that moves mountains… but I get it, it's easier for you to call me out than for you to live it out!  Im all about the Gospel… you are all about a self appeasing entitled excuse.    Gospel - Paul gives us 4 tenets of the gospel 1 Good news   2 It's simple.   3 From faith to faith to faith to faith etc…  Go NOW - Jesus sends out the disciples to preach the good news… first MK. 9 then 10 (12 and 70) Go out and preach GK - *same word as when he cast out demons   4 And for everybody   5 Power Jesus said to his disciples you will receive power when you preach the gospel that's not just power for the words and for the message that's power to be used in every area of your life!

Dr Rabbi Joshua Garroway uncovers the importance of the minor character, Melchizedek. Dr. Rabbi Joshua Garroway is the Sol and Arlene Bronstein Professor of Judaeo-Christian Studies at HUC-JIR in Los Angeles. He holds a Ph.D. from the Religious Studies Department at Yale and ordination from HUC-JIR in Cincinnati. He is the author of, The Beginning of the Gospel: Paul, Philippi, and the Origins of Christianity. 

Sunday morning sermon by Tim Alsup. The New Testament tells us a lot about Paul's conversion to Christianity, the best-known conversion in history, and one that God used to help change the world. What happened, and what do we learn from it?

We all need to be saved from various things in our lives. In some cases, we need somebody with knowledge and skill to save us. Other times, we need someone with wisdom and prudence. Or sometimes, we need somebody with connections and influence to save us.--But sometimes, we need a savior with the power and strength to save us---What is the nature of our salvation from sin and death and hell by Christ's Gospel----Paul reminds us that the Gospel of our salvation is, that Christ died for our sins, according to the scriptures- that He was buried, and rose again the third day according to the scriptures- and that He was seen alive again by numerous witnesses.--But that raises the vital question- where is the power of Christ in His dying-- Dying seems to be weak and powerless to us. How can a dead savior rescue anybody----Paul underlines this strange counter-intuitive juxtaposition of our weakness, and Christ's dying to save us, in Romans 5-6 -- when we were without strength, in due time, Christ died for the ungodly---We were dying in our weakness, without strength, because we couldn't keep the law for our own righteousness, and therefore we could never escape the subsequent wrath of God against us.--We needed strength, we needed power, so Christ died for us in our place. The love of God for us was thereby displayed, that Christ died for poor, helpless, lost sinners.--Notice that Christ's salvation for us was His assumption of our weakness, and our sin, and our powerlessness to save ourselves. Christ swallowed it all up by dying in our place---Thus we are justified by His blood, shed for our crimes, and we are saved from wrath through Christ's dying for us.

How do we testify to the saving grace of Christ in our lives while living in a generation that largely rejects the Gospel-- Paul teaches us that cultivating the three -social graces- of longsuffering, kindness, and goodness will make a real impact. These virtues please God and effectively commend the Gospel to a sceptical audience around us.

How do we testify to the saving grace of Christ in our lives while living in a generation that largely rejects the Gospel-- Paul teaches us that cultivating the three -social graces- of longsuffering, kindness, and goodness will make a real impact. These virtues please God and effectively commend the Gospel to a sceptical audience around us.

Gal 1:11-24

2/18/24 Rev. Clint Smith Sermon Direct Link A Resurrected Christ is Fundamental to our Faith (1 Corinthians 15:12-34) At the very heart of the Gospel Paul preached, was a resurrected Christ. Since the time Christ ... Read More The post A Resurrected Christ is Fundamental to Our Faith (1 Corinthians 15:12-34) appeared first on Town Creek Baptist Church.

Summary: Join us on the Death to Life podcast as we unravel profound stories of transformation and faith. From Paul Rayne's skeptic-to-believer journey sparked by a misplaced flyer to trials in the Zambian mission field and our own leap of faith, each narrative illustrates how life's unpredictability fosters spiritual growth. Through discussions on ministry, family dynamics, and the discovery of renewed purpose, we explore the resilience of faith amidst challenges, culminating in a journey that redefines grace, freedom, and the power of transformation.View more resources on our website!Timestamps:0:00 - Transformation Through the Gospel10:55 - Rapid Engagement and Mission Field Challenges17:15 - Illegal Currency Exchange and Spiritual Transformation21:01 - Door-to-Door Sales to Moving to Montana30:33 - God's Expectations and Misconceptions About Performance40:06 - Ministry Breakup and Pursuit of Bigger Events56:04 - Transitioning to a New Ministry1:13:32 - Discovering a New Understanding of God1:25:16 - Freedom From Sin and Control1:32:09 - Misunderstandings and Redemption in ParentingKeywords: Transformation, Faith, Redemption, Skepticism, Spiritual Growth, Ministry, Challenges, Resilience, Grace, Belief Evolution

Magkaibang bagay ang malaman kung paano tayo iniligtas ni Hesu-Kristo, at ang paniniwalang totoo ito at hayaang baguhin nito ang ating buhay.Ano ba ang mag-uudyok sa atin na isama ang ebanghelyo sa pang araw-araw na buhay, hanggang sa wakas?Tuklasin natin ang isa sa mga pinakamatimbang na motibasyon kung paano nanatiling tapat ang mga dakilang lider ng Kristiyanismo, sa papamagitan ng kaalaman, paniniwala at pagsasabuhay ng ebanghelyo. Speaker: Bro. Paul De Vera Series: Make Your Life Count: Watch The Full Message here: https://go.ccf.org.ph/11122023Tag

by Craig Smalley

by Craig Smalley

by Craig Smalley

by Craig Smalley

Pastor Bryan White https://hillspringtc.org/sermons

What is the True Gospel Message? Is it salvation, or is it WHY we were created? Follow along at our social outlets: https://joylandlife.com/ Facebook: https://www.facebook.com/joylandlife/ YouTube: https://www.youtube.com/channel/UC5-vPe7h_wjctIQxnaUQSnQ?view_as=subscriber Apple Podcasts: https://podcasts.apple.com/us/podcast/joyland-life/id1494637858 Spotify: https://open.spotify.com/show/6gCbEDE8pgrNhHlG0WM0fo?si=6fSKeO87SoGrx2BOUveHfQ&nd=1 Zoom: https://www.zoom.us/j/3377733377 Joyland App: https://tithely.app.link/joyland (You must follow this through your phone.) Instagram: https://www.instagram.com/joylandlife/ Twitter: https://twitter.com/JoylandLife Twitch: https://www.twitch.tv/joylandlife

Paul's Ministry at EphesusActs 19:1-7“Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people.”  (Acts 2:46-47). “And the word of God kept on spreading; and the number of the disciples continued to increase greatly . . .”  (Acts 6:&). “So the church throughout Judea and Galilee and Samaria enjoyed peace, being built up; and going on the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.”  (Acts 9:31). “So the churches were being strengthened in the faith, and were increasing in number daily.”  (Acts 16:5). “So the word of the Lord was growing mightily and prevailing.”  (Acts 19:20). WOW!!   Just about on every page of the book of Acts we see the amazing story of THE TRIUMPH OF THE GOSPEL even in the darkest of times.   So what did the early church as described in Acts have that the modern church today doesn't have?  Answer:  ABSOLUTELY NOTHING!  God has given to us today the very same thing that He gave the early church.  As we begin our journey into this faithful and carefully written history of the early church by Doctor Luke, let's pray that God will instill a new excitement and joy for what He has done and can continue to do by His Holy Spirit through the Church of Jesus Christ today, so that the TRIUMPH OF THE GOSPEL  can be experienced even now in the dark days in which we live.

From Sunday 25 June 2023, Pastor Jason Clark CONTINUES A SERMON SERIES TITLED “ROMANS VOL.4-”The Power of the Gospel”:"Paul's Final Appeal" Romans 16:17-27fbcmw.orgOriginally recorded on 06/25/23 at First Baptist Church in Mount Washington, KY.

Paul's First Missionary Journey, Part 2Acts 13:14-13:41“Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people.”  (Acts 2:46-47). “And the word of God kept on spreading; and the number of the disciples continued to increase greatly . . .”  (Acts 6:&). “So the church throughout Judea and Galilee and Samaria enjoyed peace, being built up; and going on the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.”  (Acts 9:31). “So the churches were being strengthened in the faith, and were increasing in number daily.”  (Acts 16:5). “So the word of the Lord was growing mightily and prevailing.”  (Acts 19:20). WOW!!   Just about on every page of the book of Acts we see the amazing story of THE TRIUMPH OF THE GOSPEL even in the darkest of times.   So what did the early church as described in Acts have that the modern church today doesn't have?  Answer:  ABSOLUTELY NOTHING!  God has given to us today the very same thing that He gave the early church.  As we begin our journey into this faithful and carefully written history of the early church by Doctor Luke, let's pray that God will instill a new excitement and joy for what He has done and can continue to do by His Holy Spirit through the Church of Jesus Christ today, so that the TRIUMPH OF THE GOSPEL  can be experienced even now in the dark days in which we live.

Nick Shalna interviews Dr. Paul Gould, author of Cultural Apologetics, on how to accurately and creatively engage a lost culture with the good news of Jesus Christ. How can we reach people where they currently are with the gospel? How do we be careful not to compromise the gospel and proclaim God's Word accurately? How does the Apostle Paul use this approach in Acts 17? Join us in discussing the way forward to reaching this generation with the gospel. Send your questions about faith and worldview to information@apologetics.org for our Q&A on Friday, March 31!Cultural Apologetics Book:https://www.amazon.com/Cultural-Apologetics-Conscience-Imagination-Disenchanted/dp/0310530490/ref=sr_1_1?crid=2LIC62T28E1X5&keywords=paul+gould&qid=1678996730&sprefix=paul+goul%2Caps%2C341&sr=8-1Good and True Story Book:https://www.amazon.com/Good-True-Story-Understanding-Universe/dp/1587435195/ref=sr_1_2?crid=2LIC62T28E1X5&keywords=paul+gould&qid=1678996766&sprefix=paul+goul%2Caps%2C341&sr=8-2Support the show

In an effort to bring unity, Paul speaks of his travels to Jerusalem and what the leaders there thought of his ministry (they validated it). He ends with this line: Gal 2:10 Only, they asked us to remember the poor, the very thing I was eager to do. An issue at the beginning of Galatians 2 was whether the Gospel Paul preached among Gentiles was sufficient, or whether something needed to be added to it. While the church leaders in Jerusalem agreed with Paul about the sufficiency of the Gospel, they did make a request: They asked Paul to remember the poor! WATCH FULL SERVICE ON YOUTUBE WATCH THAILAND INFO MEETING DOWNLOAD PDF SERMON NOTES HERE

In this episode of The Concordia Publishing House Podcast, guest and author Dr. Andrew Das and host Elizabeth Pittman examine the Biblical book of Galatians. Packed with vital issues concerning the Christian faith, the pair dive into who the Galatians were, the issues they faced, and how believers can relate to them today. Dr. Das wrote the Concordia Commentary edition on the book of Galatians, which is available on the CPH website. He also did a series on Galatians on the CPH YouTube channel that you can watch here.  Show Notes: The central issue in Galatians can be seen as a matter of identity. As the author of the letter to the Galatians, the apostle Paul speaks of embodying Christ in his own life and in the lives of the Galatians. In this episode Dr. Das shares his knowledge into this prevalent theme that is present throughout Galatians and talks about how it relates to our lives as Christians living in the modern world. Dr. Das also analyzes several concepts in Paul's writing, dissects Martin Luther's commentary on Galatians, and more in this episode. Learn more about Dr. Das: http://andrewdas.net/                            Read Dr. Das's bio on cph.org: https://www.cph.org/m-124-a-andrew-das                                                            Questions CoveredWho were the Galatians? What is “the Gospel” Paul preached versus the “different gospel” to which the Galatians turned? Galatians is loaded with vital issues for the Christian faith. What particular issues plagued the church in Galatia, and are there equivalent issues plaguing the church today? Luther's commentary on the Galatians is usually considered a classic, why is that? Are we saved through faith alone (“Abraham believed … and it was credited as righteousness”) or through faith plus doing “works of the Law”? Which came first, the Law or the Gospel promise?  What does it mean for Paul and for us to say “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me” (Gal 2:20)? What does Paul mean when he says “there is neither male nor female” but those baptized into Christ “are all one”? What are “the works of the flesh” and “the works of the Spirit” (Galatians 5)?  About the GuestConsidered among the leading Pauline theorists of the last century, Dr. A. Andrew Das is the Donald W. and Betty J. Buik Chair and Professor of Religious Studies at Elmhurst College in Elmhurst, Illinois. He teaches in biblical studies, early Christianity, and Second Temple Judaism. Dr. Das was an invited member of the Society of Biblical Literature's Paul and Scripture Seminar and has presented at the Society of Biblical Literature; the African Society of Biblical Scholars; the Chicago Society of Biblical Research; the international Studiorum Novi Testamenti Societas, of which he is an elected member; and the Evangelical Theological Society. He is also a member of the Catholic Biblical Association of America and serves on the Holman Christian Standard Bible revision committee. Dr. Das is a prolific writer, having authored several books and articles, including his major academic commentary on Galatians (CPH 2014). Dr. Das received his Master of Divinity degree from Concordia Theological Seminary, Fort Wayne, and did his graduate work at Yale University, Duke Universit

The Eikon team arrives at the end of Mark and explores where Mark ended his gospel and why. Did he intend a somewhat puzzling ending in verse 8 that challenges readers or a more triumphal ending in verse 20 that inspires readers?Please consider supporting this podcast: www.patreon.com/eikonpodcastJason's Favorite Reads of 2022:The Drama of Doctrine: A Canonical-Linguistic Approach to Christian Theology - Kevin VanhoozerFor the Time Being: A Christmas Oratorio - W.H. AudenHow to Inhabit Time: Understanding the Past, Facing the Future, Living Faithfully Now - James K.A. SmithOpen Mind, Open Heart: The Contemplative Dimension of the Gospel - Thomas KeatingMy Bright Abyss: Meditation of a Modern Believer - Christian WilmanMichael's Favorite Reads of 2022:What if Jesus Was Serious About the Church - Skye JethaniDear White Peacemakers: Dismantling Racism with Grit and GraceBecoming the Gospel: Paul, Participation, and Mission - Michael GormanThe Patient Ferment of the Early Church: The Improbable Rise of Christianity in the Roman Empire - Alan KreiderYou Are Not Your Own: Belonging to God in an Inhuman World - Alan Noble

This week in Acts 28 we’ll cover superstition, Malta vs Melita, how God can be said to be the author of everything, while never causing evil or sin, Bible Translations, and which Gospel Paul preached to the Jews in Rome. … Continue reading → The post Weekly Bible Study Acts 28 first appeared on Conservative Talk - The Weekly Worldview.

Scripture and Questions for Study and Reflection: Read Galatians 1.1. In today's passage, Paul is speaking against a false gospel preached by missionaries sometimes referred to as “Judaizers.” Why do you think they were called “Judaizers”? Why does Idleman call the gospel they preach a “Jesus-Plus” gospel?2. Why do you think Paul is so “astonished” at the way the Galatians are receiving the Judaizer's message? In what way is the Gospel Paul preached so much better?3. In this week's study guide, Idleman says, “By returning to the moral aspects of the Law, the Galatians were committing treason against God and the freedom they had received through faith in Jesus Christ.” What does he mean by that? Do you agree? Why/why not?4. Read Romans 8:1-4. How does that relate to today's passage?5. Idleman gives two reasons for the “Lure of Legalism” we all tend to experience now and then. Do you remember those two reasons? Do you agree with them? Which one resonates with you the most?6. Idleman tells a story of a man, with a prodigal daughter, who said, “We raised her in church but we didn't raise her in Christ.” What did he mean by that? How does that story relate to today's passage? Can you relate?7. What are “Embedded Theologies”? In what ways were the Judaizers influenced by embedded theologies? What embedded theologies do you have that might need to be rethought?8. Have you ever acted like a Judaizer? Have you ever tried to put a “Jesus- Plus” theological yoke on someone? If so, when? Why? Has anyone ever tried to do that to you?9. What has happened in Paul's life that makes his testimony about the Gospel so much more believable and powerful?Prayer for the Week:Gracious and loving God, Your grace truly is sufficient. Forgive us for the times we try to earn Your forgiveness or try to make others earn it. Protect us from the lure of legalism. Remind us that Jesus truly is enough. His life, death and resurrection are enough. Through our relationship with Him we are new creations. Through our relationship with Him we are set free. Help us to truly live in that freedom, so that our testimonies might help others do the same. We pray all of this in the mighty name of Jesus, who lives and reigns with You and the Holy Spirit, One God, now and forever. Amen.

Kenny Stokes | Acts | Downtown

Kenny Stokes | Acts | Downtown

Kenny Stokes | Acts | Downtown

Kenny Stokes | Acts | Downtown

This Sunday we continued our 'Church Alive' sermon series. We explored the story of Saul. Saul had been persecuting the church but was changed by an encounter with Jesus Christ. How did it happen? Listen to this sermon about Saul's conversion and how it illustrates the power of the gospel to change a life.