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Fahr-i Âlem (s.a.v.)'in dört müezzini vardı. Bunlar Bilâl-i Habeşî, İbn- Ümmü Mektûm Kureşî, Ebû Mahzûre Semure ve Sa'dü'l-Karaz (r.a.e.)'dir. Hz. Bilâl-i Habeşî (r.a.) ilk müslüman olanlardan biridir. Köle iken İslâm olduğunu açıklayıp müşriklerin ezâ ve cefâlarına tahammül ederken, Hz. Ebû Bekir (r.a.) tarafından satın alınarak, Allâh (c.c.) rızası için azâd edilmişti. Sonra da Hz. Peygamber (s.a.v.)'in hizmetine devam etti. İlk olarak ezân okuyan ve kâmet getiren odur. İbn-i Ümmü Mektûm (r.a.), Hz. Hatice (r.anhâ)'nın dayısının oğludur. Bilâl-i Habeşî (r.a.) teheccüde kalkanları uyandırmak için fecir vaktinden evvel ezan okuduktan sonra İbn-i Ummu Mektûm (r.a.) de, sabah namazının kılınacağı zaman gelince ezân okurdu. Resûl-i Ekrem (s.a.v.)bir yere giderken, Bilâl-i Habeşî (r.a.) de kendisi ile birlikte gittiği için İbn Ümmü Mektûm (r.a.) mescidde kalırdı. Birkaç defa Hz. Peygamber (s.a.v.) onu Medine'de kaymakam bıraktı. Ebû Mahzure (r.a.), sesi güzel olduğu için pek tesirli ezân okurdu. Resûlullâh (s.a.v.), fetihten sonra onu Mekke'ye müezzin tayin etti. Soyu tükeninceye kadar evlât ve torunları müezzinlik vazifesini yapmış ve bu süre Harun Reşid zamanına kadar devam etmiştir. Sa'dü'l-Karaz (r.a.), Ammar bin Yasir (r.a)'in kölesiydi. Resûl-i Ekrem (s.a.v.) onu Kuba'ya müezzin tayin etmişti. Bilâl-i Habeşi (r.a.) ayrıldıktan sonra Sa'd (r.a.), Medine-i Münevvere'ye Mescid-i Şerif müezzinliğine tayin edildi. Kendisinden sonra evlâdı da uzun zaman mescidde müezzinlik etmişlerdir. (Ahmet Cevdet Paşa, Peygamber (s.a.v.) Efendimiz, s.329-330)
A LINK TO THE PODCAST 6X01: Entrevista a Devilish Games y el precio de las consolas. Por fin se acabó la espera, volvemos con toda la fuerza del mundo. ¡Arranca la 6ª temporada! Después del parón veraniego, ALTTP regresa al panorama de los podcasts de videojuegos y lo hace con el contenido que ya conoces y algunas novedades. No te contamos más, disfruta de este programa y esperamos tus comentarios. SUMARIO: 00:00 – Intro 6ª temporada: Soldados caídos. 05:18 – Presentación 13:16 – Entrevista a David Férriz, fundador, director de arte y Game Design en Devilish Games. 1:18:23 – Curiosidades 6x01 by Nintendatos. 1:20:55 – Sorteos de códigos para Nintendo Switch. 1:29:35 – Indiespensables: Arcade Paradise. 1:53:12 – Apoya el programa. 1:59:20 – Debate: El precio de las consolas. 3:27:59 – Medios de contacto: Participa en el programa. 3:34:30 – Linkstarter: Las mejores campañas de crowdfunding. 4:04:28 – Presentación Linkitron 4:07:10 – Linkitron / Capítulo 1 4:13:00 – Charla con Odín Auban. Hablamos de Linkitron y presentación de Soyu 88. 4:34:38 – Soyu88: Capítulo 1 4:54:26 – Efemérides Gamer: Top del mes de septiembre. 4:57:15 – Contenido y novedades de la 6ª temporda. 5:08:20 – Los juegos de Devuego: Lanzamientos del mes de septiembre y resumen del verano. 5:37:16 – Enlace al Pasado: The Spectrum. 6:05:19 – Saludos de oyentes: José Luis Quintas “El pelucas”. 6:06:02 – Despedida. Una nueva etapa para seguir soñando. Gracias por estar ahí siempre. PREMIOS AL PODGAMING (VOTACIÓN DEL PÚBLICO) https://bit.ly/votospublico2024 PREMIOS ASOCIACIÓN NACIONAL DE PODCAST (Hay que ser simpatizante): https://asociacionpodcast.es/votacion-inicial-xiv-premios-de-la-asociacion-podcast-edicion-2024/ Proyectos LinkStarter: Dragon's Brew - https://www.kickstarter.com/projects/radiccreative/dragons-brew-a-board-game-cafe-simulator/ | Lord Of Metal - https://www.kickstarter.com/projects/lordofmetal/lord-of-metal-a-story-driven-heavy-music-festival-sim | ABXYlute - https://www.kickstarter.com/projects/abxylute/abxylute-s9-mobile-controller-snap-stretch-and-play | Fallen Tear: The Ascension - https://www.kickstarter.com/projects/fallentearascension/fallen-tear-the-ascension-high-fantasy-jrpg-metroidvania | Altered Alma - https://www.kickstarter.com/projects/2awesomestudio/altered-alma | Root: The Roleplaying Game - https://www.kickstarter.com/projects/magpiegames/root-the-roleplaying-game-ruins-and-expeditions | The Witch's Bakery - https://www.kickstarter.com/projects/sunnylabgames/witch-bakery-paris-2d-adventure-rpg | Cat Cafe Manager 2 - https://www.kickstarter.com/projects/roost-games/cat-cafe-manager-2 SÍGUENOS EN LAS REDES: https://allmylinks.com/alinktothepodcast
Peygamberimiz (s.a.v.), soyları ve kendileri hakkında şöyle buyurmuşlardır: “Yüce Allâh, İbrâhîm oğullarından, İsmâîl'i seçti. İsmâîl oğullarından Kinâneoğullarını seçti. Kinâneoğullarından Kureyş'i seçti. Kureyş'ten, Hâşimoğullarını seçti. Hâşimoğullarından da beni seçti.” “Ben Muhammed bin Abdullâh bin Abdulmuttalibim! Yüce Allâh, mahlûkâtı yarattı ve beni, onların en hayırlılarının içinde bulundurdu. Sonra, onları, iki fırkaya ayırdı ve beni, onların en hayırlılarının içinde bulundurdu. Sonra, onları, kabîlelere ayırdı ve beni, en hayırlı olan kabîlenin içinde bulundurdu. Sonra, onları âilelere ayırdı ve beni, onların en hayırlısı içinde bulundurdu. Ben, sizin âile yönünden de en hayırlınızım, nefs yönünden de, en hayırlınızım!” “Ben Âdemoğulları soylarının en hayırlı, en temiz olanlarından, devirden devire, âileye geçe geçe, nihâyet şu içinde bulunduğum âileden vücûda getirildim” “Halk ne zaman iki kısma ayrılsa, muhakkak, Allâh (c.c.) beni, onların en hayırlı olanının içinde bulundurmuştur. Ben câhiliye devrinin kötülüklerinden hiç bir şeye bulaşmaksızın, ana ve babamdan meydana geldim!” “Ben tâ Âdem'den, babama ve anneme gelip ulaşıncaya kadar, hep nikâh mahsûlü olarak meydâna geldim, aslâ zinâdan meydana gelmedim!” İbn Sa'd (r.a.); Ensâr bilginlerinden Muhammed b. Sâib (r.a.)'e dayanarak, Peygamberimiz (s.a.v.)'in anne ve anneannelerini, babaannelerini batınlarca kaydettikten sonra, bu bilginin: “Peygamber (s.a.v.)'in beş yüz annesini tesbît ve kaydetmeye muvaffâk oldum. Hiçbirinde, ne zinaya, ne de câhiliye çağında işlene gelen kötü işlerden bir şeye rastlamadım!” dediğini de nakleder. Bunun içindir ki büyük bilgin İbn Haldun (r.h.), “Peygamber (s.a.v.)'den başka, hiçbir kulun, ilâhî ikram olarak ne soyunun bu derece kaydedildiğinin, ne de Âdem (a.s.)'dan kendilerine gelinceye kadar soy şerefliliğinin kesintisiz devam ettiğinin görülmediğini bildirir. (M. Asım Köksâl, İslâm Tarihi, c.1, s.24-25)
Men-E-Men Stüdyo tarafından hazırlanan yüz on sekizinci bölüm sizlerle. Genelde popüler kültür konularını konuşuyor ve siyasete, ekonomiye çok girmiyoruz. Ama bazı arkadaşlar “konuşun bu konuları da” dediler, biz de başladık konuşmaya. Seçimlere kadar da ara ara geri döneceğiz. Siyaset konusunun ardından bugünden koptuk, geleceğe doğru ilerledik. Soyu tükenmiş hayvanları geri getirmeye çalışan bir biyoteknoloji girişimini değerlendirdik. Asıl amaç soyu tükenen hayvanları mı geri getirmek mi yoksa gen düzenleme konusunun geleceğini keşfetmek mi? Konu tartışmalı. Geleceğe dair bir başka konuya geçtik. Yapay zeka... Tüm hızımızla bu alanda ilerliyoruz. İlerliyoruz da nasıl? Rahatlıkla mı, bir yerlere çarpa çarpa mı? Bu bölümümüzde tiyatroseverleri çok mutlu eden bir haber için “Bi de Buna Bak” dedik. Ses Tiyatrosu perdelerini yeniden açtı. Ortaoyuncular, 80'li yılların önemli oyunlarından “Şahları da Vururlar” ile geri döndüler.
Fizyoloji/Tıp alanında 2022 Nobel ödülünü kazanan Svante Pääbo kimdir, çalışmalarıyla neyi göstermiştir? Soyu tükenmiş canlıların genetik bilgileri bize ne anlatır? Konuğumuz Prof. Ömer Gökçümen ile konuşuyoruz.
İnsanlar birbirinden farklı yaratılmış. Toplumlar bir fark koyuyor ortaya, toplumlar içinde aşiretler, kabileler, etnik gruplar, bunların içinde aileler, bireysel kişiliklerin hepsi kendine özgü bir fark koyuyor. Sadece toplumlar değil, her insan diğerinden farklı. Gelmiş geçmiş milyarlarca insan arasında birinin aynısı olan kimse yok. Herkesi ayırt eden bir yüzü, bedensel özellikleri, parmak izi, retinası, DNA'sı var. Adli tıpta kimlik tespitlerini yapmak farklar üzerinden mümkün oluyor. Bir insan cinsinin bütün bireylerini birbirinden farklı kılarak yaratan, büyük mucizelerinden birini de görene ve anlayana göstermiş ve anlatmış oluyor. Toplumları birbirinden farklı yaratan rabbimiz bir yandan da bütün bu farklılıkları insanlar birbirlerini tanısınlar diye yarattığını söylüyor ama bir yandan da bu farklılıklar üzerinden birbirlerine üstünlük taslamayı da zinhar yasaklıyor. Farklar üzerinden, hele de bize verilmiş, tahsilinde en ufak bir katkımızın olmadığı farlarımız üzerinden birbirimize üstünlük taslamanın anlamı cahiliye asabiyesidir, yani ırkçılıktır. Irkçılık her bir birey farklı olduğu halde bazı topluluklar arasında var olan asgari benzerlikler, yakınlıklar veya bağlar üzerinden bazı gruplara atfedilen üstünlük. Tevhid dininin zirve ismi Hz. İbrahim'in babası bir put yapıcısı olan Azer'dir oysa ve Allah onu bağışlamak için dua etmeyi bile kendisine yasaklamıştır. Aynı Hz. İbrahim kendi torunlarının da insanlara öncülük etmesi için dua ettiğinde rabbinden “Allah'ın vaadi zalimler topluluğuna erişmez” cevabını alacaktır, çünkü hakk üzere olmak bir soya bağlı olmakla temin edilen bir şey değil, istikamet üzere çaba lazım, emek lazım, irade ve duruş lazımdır. Hz. Nuh'un oğlu, mesela kendi babasına inanmamayı, kavmi gibi onu alaya almayı tercih ederek zalimler topluluğu arasında yer alır. Soyu onu kurtarmadı. Daha geriye gidelim Hz. Adem'in iki oğlundan biri ilk cinayeti ve ilk kibri irtikap eden Kabil'dir. Yine Hz. Peygamber'in Hz. Hamza gibi bir amcası var ama Ebu Leheb gibi Kur'an'da ismi adeta şirkin, zulmün ve kötülüğün simgesi olarak zikredilen bir amcası daha var. Soya sopa kutsallık aftetmek İslam'ın temel felsefesiyle çelişe bir şeydir. Elbette bu felsefe, akrabalara karşı sorumluluğu, onlara iyilikte bulunmayı emreden düsturla çelişmez. Soya, kavme, yani hiçbir katkımızın olmadığı, bize verilmiş olan özelliklerle bizi irtibatlandıran özelliklere atfedilen ortaklıklar her bir birey olarak farkımızdan kaynaklanan sorumluluğu yok etmiyor. Bilakis bu farklı ortaklıklar üzerinde fazla durarak sadece kibrimizi, istiğnamızı, dolayısıyla cehaletimizi artırırız, başka bir şey değil. Yine de vurgulamadan ve üstünlük veya aşağılık atfetmeden kendimizi bilmek, tanımak, şeceremizi takip etmek açısından farkları bilmek de gereklidir. Türkiye'de yaşanan İslam'ın başka ülkelerdeki veya toplumlardakine nazaran bir farkı elbette vardır. Bu farkı daha önce şu veya bu özelliklerde arayanlara karşı epey yazmıştım. “Türk Dininin Sosyolojik İmkânı” tam da bu fark iddialarıyla yüzleşmek üzere yazılmıştı. Farklı olmak veya farklılık politikaları gütmek arasındaki farkı da vurgulayarak elbette. Türkiye'de anlaşılan ve yaşanan İslam'ın başka ülkelerdekine nazaran farkını Hanefilik-Maturidilik üzerinden kurmak isteyenlere karşılık, Afgan, Hint, Pakistan ve bilhassa Taliban'ın da İslam anlayışının aynı kaynaklara dayandığını göstermiştik. Ayrıca Anadolu'da Maturidi anlayışın büyük ölçüde Eşari bir talim ve tedrisatla içiçe olduğundan bunun kayda değer bir fark üretme ihtimalinin olmadığını da söylemiştik.
Sejam bem-vindos ao milésimo quadringentésimo nonagésimo nono Spin de Notícias, o seu giro diário de informações científicas... em escala sub-atômica. E nesse Spin de Notícias falaremos sobre... Engenharia aeroespacial! *Este episódio, assim como tantos outros projetos vindouros, só foi possível por conta do Patronato do SciCast. Se você quiser mais episódios assim, contribua conosco!*
Sejam bem-vindos ao milésimo quadringentésimo nonagésimo nono Spin de Notícias, o seu giro diário de informações científicas... em escala sub-atômica. E nesse Spin de Notícias falaremos sobre... Engenharia aeroespacial! *Este episódio, assim como tantos outros projetos vindouros, só foi possível por conta do Patronato do SciCast. Se você quiser mais episódios assim, contribua conosco!*
Not bringing us down,like gravity — empathyis lifting us up.* * *The third of the Four Immeasurables of Buddhism, as defined online:1. Metta (loving kindness)2. Karuna (compassion)3. Mudita (sympathetic joy or empathy)4. Upekkha (equanimity)Sympathetic joy, or empathy, I have long taken to indicate the kind of genuine delight that one can feel at the good fortune of others. Unfortunately, in the context of our prevailing dog-eat-dog, winner-take-all, loser-victim mentality — the emerging tribal take on social and economic standing in America — this fulsome embrace of the success of others has become a diminishingly rare commodity, if we are to believe the daily reporting. Your winning at the game of life means that I must be losing. As if there is a finite store of happiness, from which any one’s individual achievement, or gain, necessarily takes away from the total available to others.However, if empathy has a more substantial base than its conventionally positive, but dualistic or relativistic meaning — reduced to like-mindedness, or even pity — it must also be operative in negative mode. In certain cases, when and where we are not at all sympathetic but stubbornly indifferent, we may even find ourselves opposed to others. In which case, empathy for oneself tends to trump — no pun — any possibility of empathy for others.Shakyamuni Buddha was reputed to have been able to read minds. One of the ten honorifics accorded him during his lifetime translates as something like “controller of men,” which is roughly the meaning of Matsuoka Roshi’s first dharma name, “Soyu.” Empathy plays a central, determinative part in this ability to win friends and influence people. But our inborn, naturally altruistic empathy may need an occasional boost from the nurturing, tender loving care of meditation.My supposition is that Siddhartha Gautama was already a highly sensitive youngster, becoming estranged from existence itself, owing to the pain and suffering he had witnessed in his life. Like Master Dogen, he witnessed the death of his own mother at an early age. But his realization in meditation during his mid-thirties must have engendered the emergence of an even deeper and broader sensibility for the suffering of others. He clearly was a natural empath, born of magnanimous and nurturing mind, innately endowed with compassionate traits. Which were only amplified in, and by, his intense meditation under that fig tree.In the Surangama Sutra, attributed to Buddha, he suggests that it is possible, and even probable, that his followers will themselves develop such paranormal powers (Skt. siddhis) through their own meditation. One of which would be this ability to “know others’ minds.” In the “Fifty Warnings” attached to this sutra, cautionary tales against falling into certain states of delusion (Skt. mara), he offered specific spoiler alerts, flagging the likelihood of getting stuck at various stages of the process, ten in each of the Five Skandhas.By misinterpreting fifty gobsmackingly vivid meditative experiences that Buddha describes in meticulous detail — occurring at remote passes on the parallel track of transcending ordinary perception of reality — your average monk or nun might come to believe, falsely, that they are now fully enlightened. When, truth be told, they still have a long way to go, before finally getting off the train at anuttara samyak sambodhi, the end of the line.He also admonished them not to demonstrate any such abilities to others, as their audience might also get the wrong idea, that gaining such seemingly mystical or magical powers is what the practice of the Noble Eightfold Path is all about. Too soon. Wait — there’s more. Just keep on keepin’ on, no matter whatever fantastic or fabulous transformation seems to have taken place. You are not home free yet.It is worth mentioning that at this time there were apparently any number of clever charlatans and would-be magicians plying their trades of trickery in the public marketplace, masquerading as genuine sages (Skt. sadhu) or seers. Buddha apparently did not want his followers to settle for a “me too” position in the contemporaneous war of ideas, competing for the attention of the hoi polloi.This throughline of the teaching further suggests that in Buddha’s case, he had persevered, making it all the way down and through the rabbit hole, and all the way back. In other words, he did not fall for the various off-ramps that Mara (the spirit of delusion), offered up to sidetrack him, that long dark night under the Bodhi tree. Even the daughters of Mara, with their seductive wiles, were unable to distract the young prince from his single-minded focus on penetrating the primordial koan of suffering existence. According to the story, he had already been there, done that, with many a merry maid, under the direction of his doting father, whose game plan was to keep him in thrall to the sensory pleasures of the world, so that he would succeed to his inheritance, the leadership of the Shakya clan. But young Siddhartha was not buying it. He had other fish to fry, starting with himself.Because Buddha was able to resist the temptations of fantasy and overcome the nightmares of fear, if we are to believe the story — doggedly persisting in the face of all resistance — he eventually emerged from the other side of the wormhole. In other words, he went full circle through the looking glass, returning to whence he had launched his excellent adventure, exploring the new frontier of mind-only. He came home again, the prodigal son, but home had been miraculously transformed into the entire universe. Yet nothing special, indicated by his touching the Earth.But his enhanced empathy, for himself and his intimately personal causes and conditions, extended to include all beings. It had to be an even more painful embrace of universal suffering, than had been his initial, self-centered view of suffering that drove him to the cushion. Fortunately, his profound, newfound insight swayed him to try to help all others, the very beginning of the bodhisattva vow.So compassion turns out to be just one of those things — as one of the Supremes famously said of pornography — difficult to define definitively. But you know it when you feel it. When you feel true compassion, however, it will not be compassion for others. It will be compassion for your sorry self. And it will not be coming from yourself.Along with all the other findings, conclusions, and recommendations that formed the deliverables of Buddha’s contract with humanity, compassion fits all three. He found that it constitutes a description of reality, concluded that it is a fundamental law of sentient existence, and recommended a big dose as a prescription for negotiating the Path. At once a cause, as well as an effect, compassion is a natural attribute of the Way. It is only natural that we realize it, the sooner the better.* * *Elliston Roshi is guiding teacher of the Atlanta Soto Zen Center and abbot of the Silent Thunder Order. He is also a gallery-represented fine artist expressing his Zen through visual poetry, or “music to the eyes.”UnMind is a production of the Atlanta Soto Zen Center in Atlanta, Georgia and the Silent Thunder Order. You can support these teachings by PayPal to donate@STorder.org. Gassho.Producer: Kyōsaku Jon Mitchell
I.Öyleyse ne beklemede onları bilmeliler Annelerin huzurlu bir geleceği yalnız kendileri için hayal edecekleri serbestlik anında Soyu bilinmelidir laik devrim gibi cinsel gerilimin de karşıtlarından ayrıştırılamadığı Anadolu topraklarında Soyulmalıdır arzunun limanında bütün o-oo-h-o övgüler Ahhh sorulacaktır birer birer hepsine “İçeri girebiliyorsun. Peki, yıldızları görebiliyor musun?” II.Uydu televizyon aile evlerine yeni bir ton katmaya devam ediyor Plastik çiçeklerin bile kokusu olsun istiyoruz Gri Sessizlik sinmesin bir daha üzerimize Beni bir yıkım gibi seviniz, diyor devlet Elektro-saz melodileri Oo-O-Ortadoğulu bir kıvraklık kazandırıyor hareketlerimize Ben atıma hiç binmedim, diyor başka biri. Tüm tekrarlar bitti.Bu Şiir Gecesi'nde çok sevdiğimiz bir şairden çok özel bir dinleti sunuyoruz sizlere. Fırat Demir, Yeni Cüret Çağı (2012) ile Öte Geçeler (2015) kitaplarından ve henüz yayımlanmamış yeni dosyasından şiirler okuyor.
Prajna means “wisdom,”Paramita, “perfecting” —“Mantra,” something else!* * *The fourth and last section of the Heart Sutra concludes on a more formal note, simply stating and re-stating the central place of the “perfecting of wisdom” in Buddhism, as the mother of all mantras:Therefore know the prajna paramitaas the great miraculous mantrathe great bright mantrathe supreme mantrathe incomparable mantrawhich removes all suffering and is true not falseFrom a quick online search, we find that the term “mantra” stems from the Sanskrit root man, literally meaning a thought, the thought behind speech or action, related to “mind,” a word or sound repeated to aid concentration in meditation. In modern parlance, it has come to indicate any statement or slogan repeated frequently. In this context, however, it takes on a transcendental, almost magical meaning. In other words, something else.This mantra is “great, miraculous, bright, supreme, and incomparable, when compared to all others. It calls to mind the line toward the end of Hsinshinming, “Trust in Mind”:No comparisons or analogies are possible in this causeless, relationless stateThis worshipful adulation begs the question: What is so great about the perfecting of wisdom? How is it miraculous? What about it is bright? Supreme? And incomparable?Of course, with the caveat that these are English translators’ choices for ancient terms in Sino-Japanese, Sanskrit or even Pali, the near-extinct language said to be spoken by Buddha himself. In his time, there may have been many such mantras chanted for their mystical powers, from other sects and religious belief systems. The Sanskrit word “dharani,” which is also sometimes used, means, according to Wikipedia:A dharani… is a Buddhist chant, mnemonic code, incantation, or recitation, usually a mantra consisting of Sanskrit or Pali phrases. Believed to be protective and with powers to generate merit for the Buddhist devotee, they constitute a major part of historic Buddhist literature. These chants have roots in Vedic Sanskrit literature…So this construction may derive from an even earlier language from the pre-Hindu period when Vedic praxis was predominant in India. Buddha is sometimes referred to as a reformer who revitalized some of the Vedic practices. In many cases he is clearly using contemporary memes and tropes of the prevailing Hindu context to broach palliative or corrective concepts that differentiate his findings from the received wisdom of the time.Attributing “incomparable” to the prajna paramita mantra is then understandable in this context. The closing line asserting that this mantra is “true not false,” amongst all the many mantras and dharanis extant at that time, clarifies the claim of its incomparability. Compared to all the others, this one “relieves all suffering,” where they may only relieve a physical or medical malady, or a particular piece of bad karma, even superstitions such as a curse. Master Dogen uses the term “spell” in his translation of Hannya Haramitsu, which indicates the relatively magical and mystical nature he attributed to its meaning of the last stanza:Therefore we proclaim the prajna paramita mantrathe mantra that says“Gate Gate Paragate Parasam Gate Bodhi Svaha”The untranslated mantra is presented in the original language, or in phonetic form rather than translated, as the very sounds are considered to have this power of transformation. Dharani has the connotation of a vessel, or container, that can carry us to the other shore of Nirvana, over the ocean of Samsara, floating on the raft of the Buddha’s teachings. But Master Dogen makes the point that actually, we do not go to the other shore; the other shore comes to us. Our charge in Zen is to realize no separation of Samsara and Nirvana. Samsara is ordinary, everyday life, with all its homeliness and suffering. Nirvana is regarded as complete liberation. But it is not imagined as being another realm, another dimension or universe. There is only one place, just as there is only one practice, in Zen.This mantra, the perfecting of wisdom, is like the open-ended vow to “save all others,” or better, to help all others save themselves, the Bodhisattva Vow. It is said that when we really take this vow to heart, endless rebirth opens up before us. How many beings are there? How long is it going to take? Where do we start? These are the questions begged by a literal interpretation of the vow. The Bodhisattva path of Zen is one of action.When asked about “engaged Zen,” Matsuoka Roshi would assume the zazen posture, declaring, “This is the most you can do.” The most we can do for someone else is to share the buddhadharma, no matter how inadequate our own grasp may be. While we do not proselytize, when people come to Zen to learn about it, we share the dharma primarily by teaching Zen’s method of manifesting and understanding it. Much like teaching music, dance, or art, what can be taught is the method. A talented teacher can walk us through the basics of playing an instrument, but they cannot teach us music, or for that matter any of the arts and sciences. The realization of art or scientific insight comes about as a natural turning point, usually only after a great deal of repetition in training.It is worth touching on some of the living ancestors cited in the Bussorai, the “names of the Buddhas and Ancestors,” who protected and nurtured this face-to-face teacher-student transmission, and kept it intact, down to us today:Shiki Butsu DaioshoBishafu Butsu DaioshoKuruson Butsu DaioshoKunagonmuni Butsu DaioshoKashô Butsu Daiosho“Butsu” means “Buddha” or fully enlightened one, and “Daiosho” means great and authentic. After these five prehistoric Buddhas, we come to the historical Buddha, Shakyamuni, “Sage of the Shakya clan,” from some 2,500 years ago. He had no teacher in recorded history, though the tradition is that he practiced with the prehistoric Buddhas. Hence, as the founder or historical discoverer of this insight, Buddha is not counted as an ancestor in the enumerated lineage. It begins with his immediate successor, Mahakasyapa, here rendered in the Japanese pronunciation:Shakamuni Butsu Daiosho1. Makakashô Daiosho2. Ananda DaioshoNote that Buddha’s successors, beginning with Mahakasyapa and including Ananda — who may be more familiar to you, as Buddha’s interlocutor in some important sutras — are not referred to as “butsu,” but only “daiosho.” Halfway through the Indian transmission we find Nagarjuna, number 14 from Buddha, here with the longer pronunciation:14. Nagyaharajuna DaioshoPrecisely 14 ancestors later, the famous Bodhidharma, the 28th ancestor who is credited with bringing the direct practice of zazen to China, where it became known as Ch’an Buddhism, again in Japanese pronunciation:28. Bodaidaruma Daiosho29. Taiso Eka Daiosho30. Kanchi Sôsan DaioshoKanchi Sosan, 30th in line, perhaps better known in Chinese pronunciation, Sengcan, is the author of Hsinhsinming, “Trust in Mind,” the first piece of liturgy from China in the Soto Zen Service. Following in short order we find:33. Daikan Enô Daiosho34. Seigen Gyôshi Daiosho35. Sekitô Kisen DaioshoNumber 33, Daikan Eno, otherwise known as Huineng, is perhaps the most famous of the Chinese lineage, the founder of the so-called “sudden” school, based on his awakening experience without benefit of a teacher or any formal training, the only individual in history like Buddha in this regard. His teaching, the “Platform Sutra,” uniquely amongst the ancestors, is referred to as “sutra,” owing to this anomaly. Number 35, Sekito Kisen, is the author of the second Ch’an poem chanted in Soto liturgy, namely Sandokai, “Harmony of Sameness and Difference.” A few generation or so later, we find:38. Tôzan Ryôkai Daiosho“Tozan” is the “To” in Soto Zen, credited with its founding in China, along with one of his students, Sozan, the “So,” though Ungo Doyo is listed in our lineage as his successor. Tozan, more commonly known as Dongshan, is the author of the third and final Ch’an poem chanted in the Soto liturgy, Hokyo Zammai, “Precious Mirror Samadhi.” Now we jump a few generations to the end of our Soto lineage in China, with:50. Tendô Nyojô Daiosho51. Eihei Dôgen DaioshoHere we find, in 51st and 50th place, respectively, Eihei Dogen, founder of Soto Zen in Japan, and his teacher, Tendo Nyojo, also known as Rujing. It should also be pointed out that Master Dogen, in Japanese rendered as Dogen Zenji, had a double lineage, first from Rinzai in Japan, as well as later in China from Soto. On the silk certificate called the “bloodline,” or ketchimyaku, that we copy as part of the transmission ceremony, the Rinzai ancestry is listed down one side, the Soto down the opposite side, coming back together in Dogen Zenji’s name. And thus, so do we share Rinzai ancestry, along with Soto. It is in our Zen DNA. In many modern cases the lineages were mixed, and today several American Zen priests are direct dharma heirs of both Rinzai and Soto teachers.As we proceed from ancient history to more modern times, we are the beneficiaries of an accumulation of available teachings from these masters. Master Dogen was not the most prolific writer of his time, but he is the most highly regarded, now considered the “greatest thinker” in the history of Japan. Which is ironic, as he emphasized “non-thinking” And he left his students and Zen followers of today a veritable treasure trove in his Shobogenzo, “Treasury of the True Dharma Eye.” Then into the transmission in Japan we find:52. Koun Ejô Daiosho53. Tettsû Gikai Daiosho54. Keizan Jôkin Daiosho55. Gasan Jôseki Daiosho(55. Meiho Sotetsu Daiosho)Koun Ejo at #52 was Dogen’s immediate successor, who apparently devoted most of his career to collecting and codifying his teacher’s prolific literary and spoken output, much as I have done, with a little help from my friends, for Matsuoka Roshi’s literate legacy.At number 54, we find Keizan Zenji, who, a few generations after Dogen Zenji, spread his teachings widely throughout Japan, and is credited with the establishment of many Soto Zen monasteries. He is sometimes referred to as the “mother” of Soto Zen in Japan, while Dogen is referred to as the “father.”After Keizan, the lineages split into many, as he had many successors, or dharma heirs. The first number 55 is Gasan Joseki Zenji, in Matsuoka Roshi’s lineage. He would be considered Sensei’s dharma grandfather, which makes Keizan his great-grandfather. This is where the lineage becomes shockingly present, nearer to our times than we imagined.In the Kodo Sawaki lineage, which we also share, owing to my transmission from Shohaku Okumura Roshi, Meiho Sotetsu Zenji, in parentheses at number 55, would then be the dharma grandfather of Okumura Roshi’s dharma father, Uchiyama Roshi. With Keizan Zenji being the common link to the ancients, between our two lineages.Nearly 40 names after Dogen, at number 88, we find Zengaku Soyu Daiosho, Sensei’s dharma names. The first name, Soyu, is given at initiation, in Japanese jukai. The second, or gago name, comes with a later ceremony on the formal path, in the Matsuoka lineage. In other lineages, both names are given at the initial ceremony. Zengaku means Zen mountain, I am told, and Soyu is Sino-Japanese for one of the Ten Epithets of the Buddha, meaning something like “controller of men,” or “one who is infallible in controlling men’s minds.” At number 87, we find Sensei’s father’s name:87. Bukkai Sentoyu Daiosho88. Zengaku Sôyû Daiosho (3x)In chanting the Bussorai, it is customary to chant your teacher’s name three times at the end. We also ring bells with select outstanding names in the lineage, and sometimes with each name, making a bow with each bell.On my certificates, my name follows Sensei’s; in the Sawaki lineage if follows Okumura Roshi’s; and my students’ names, one at a time, follow mine, so my dharma heirs, four to date, are all in the 90th generation. A connection between the two lineages we found on our latest journey to Japan is that Matsuoka Roshi would have been at Komazawa University at the same time that Kodo Sawaki Roshi was a professor there. They would have practiced zazen together in the same zendo we sat in.All this recitation of the ancestors’ names may have the unintended consequence of seeming to imply that I, your humble instructor, may have let this go to my head. I harbor no delusions of grandeur regarding this heritage, I assure you. In fact, it is humbling to even consider the magnitude of the effort of these 90 or so overlapping lives in transmitting the practice of Zen over so many centuries, and through so many countries and cultures. It could not have been easy. If you do the math, 2,500 years divided by 90 names, you get an average span of about 28 years, over a quarter of a century that it took for one teacher to hand this off to a student worthy of being a successor, to which the former entrusted the latter.The meditation that our teachers have handed down to us for 88 generations, in a relatively unbroken, face-to-face transmission, is like this. This prajna paramita cannot be taught directly, but may be said to be the “what” of what has been transmitted through zazen, beginning long ago in the forgotten fog of prehistory.I feel fortunate to find myself in a country where there is only about 100 years of Zen to date. Some wag said the first 50 to 100 years are the hardest. But I cannot imagine living in Japan, Korea, China or India, as a representative of Buddhism or Zen, with all the weight of that tradition on my shoulders. Better to be in America, where there can be little to no expectations of what level of performance I should live up to. We cannot side-step the responsibility of the legacy and lineage that we carry, but it is a light burden.We do not disregard the vast scope of the undertaking with a facile, self-serving interpretation. Nor do we throw our hands up, in despair. Instead, we accept the impossibility of the situation, and get on with it. We may not be able to save all beings, but we can at least try to do our best, in all humility.We do not expect of ourselves — and our ancestors would not have expected of us — a faultless execution of our charge. As Master Dogen said, “Fall down seven times, get up eight.” I will leave to you to meditate upon why he did not say “get up seven.” He also is said to have remarked that the Zen life is just one long mistake. We cannot succeed in Zen or any other endeavor, without permission to fail. At least, that is my story and I am sticking to it.* * *Elliston Roshi is guiding teacher of the Atlanta Soto Zen Center and abbot of the Silent Thunder Order. He is also a gallery-represented fine artist expressing his Zen through visual poetry, or “music to the eyes.”UnMind is a production of the Atlanta Soto Zen Center in Atlanta, Georgia and the Silent Thunder Order. You can support these teachings by PayPal to donate@STorder.org. Gassho.Producer: Kyōsaku Jon Mitchell
ABDÜLKĀDİR-i GEYLÂNÎ HAZRETLERİ Gavsu'l Azam, Sultanü’l Evliya, Kutbu’l Aktab, Bazü’l Eşheb, Gavsü's Sakaleyn unvanlı Muhyiddîn Ebû Muhammed Abdülkādir b. Ebî Sâlih Mûsâ Zengîdost el-Geylânî (D.470-1077, Ö. 561/1165-66) Hazar denizinin güneybatısındaki Gîlân eyalet merkezine bağlı Neyf köyünde 1077 de doğdu Devrin tanınmış zâhid ve sûfîlerinden Ebû Abdullah es-Savmaî’nin kızı olan annesi Ümmü’l-Hayr Emetü’l-Cebbâr Fâtıma’nın da kadın velîlerden olduğu kabul edilir. Babası Seyyid Ebu Salih Cengidost, doğduğu gece Peygamber Efendimiz sallallahu aleyhi ve sellemi rüyasında gördüğünü, kendisini şöyle müjdelediğini anlatmıştır: “Yâ Eba Salih, bu gece Hakk Teâlâ sana mükemmel bir oğul bağışladı. O benim evladımdır, rütbesi diğer evliya ve kutuplardan yüksek olacaktır." Soyu, babası yönünden Hazret-i Hasan (r.a)'a, annesi yönünden Hazret-Huseyn e dayanır. Küçük yaşta babasını kaybeden Abdülkādir Hz annesinin yanında büyüdü. On sekiz yaşına gelince annesinden izin alarak bir kafileye katılıp Bağdat’a gitti (1095). Orada zamanın âlimlerden hadis; fıkıh; edebiyat okudu. Kısa zamanda usul*, fürû* ve mezhepler konusunda geniş bilgi sahibi oldu. Bağdat mutasavvıflarıyla yakın dostluklar kurduğu bu yıllarda Ebü’l-Hayr Muhammed b. Müslim ed-Debbâs (ö. 525/1131) vasıtasıyla tasavvuf ve tarikat hırkasını giydiğini ve onun damadı olduğu bildirilir. Hocası Ebû Saîd’in kendisine tahsis ettiği Bâbülerec’deki medresede hadis, tefsir, kıraat, fıkıh ve nahiv gibi ilimleri okuttu ve vaaz vermeye başladı. Ancak bir süre sonra bütün bunları bırakarak inzivaya çekildi. Menkıbeye göre, yirmi beş yıl kadar süren inzivâ döneminin sonunda, Hocasi kendisine şeyhlik hırkasını giydirmiştir. Abdülkādir-i Geylânî, hayatının sonuna kadar Şâfiî ve Hanbelî mezheblerine göre fetva vermiştir. Hanbelîler’in imamı olmuş ve bundan dolayı kendisine “Muhyiddin” (dini ihya eden) unvanı verilmiştir. Abdülkādir-i Geylânî’nin tasavvufu, şeriata ve dinin zâhirî hükümlerine titizlikle bağlı kalma esasına dayanır. O, her an Kur’an ve hadislere uygun hareket etmeyi şart koşar. Ona göre bir zâhidin hayatında görülebilecek derunî haller dinî ölçülerin dışına taşmamalıdır. Müridlerine hep, “Uyun, uydurmayın; itaat edin, muhalefet etmeyin, yakınmayın; temizlenin, kirlenmeyin” şeklinde tavsiyelerde bulunurdu. Gazzâlî’nin geliştirdiği Sünnî tasavvuf, onun tarafından devam ettirilmiştir denebilir. Açık havada verdiği vaazlarını dinlemek için yetmiş bin kişinin Bağdat’a geldiği, arka saflarda bulunanların ön saflardakiler kadar sesini rahatlıkla işittikleri rivayet edilir. Dört yüz âlim, onun anlattıklarından notlar tutar, izdiham, kalabalık sebebiyle birbirlerinin sırtlarında yazarlardı. Karşılaştığı kimseleri hemen tesiri altına aldığı için “Bâzullah” (Allah’ın şahini) ve “el-Bâzü’l-eşheb” (avını kaçırmayan şahin) unvanıyla da anılan Abdülkādir Hz Vaazlarında dinleyicilerine kurtuluşu ve cenneti vaad ettiğini, bu konuda onlara teminat verecek kadar inançlı ve kesin konuştuğunu, hitabetinin son derece etkili olduğunu kaynaklar görüş birliği içinde zikrederler. Rivayete göre beş binden fazla Yahudi ve Hıristiyan Müslüman olmuş, yüz binden fazla eşkıya, onun vasıtasıyla tövbe etmiştir. İbnü’l-Arabî, “kün” ilâhî kelimesine mazhar olduğu için Abdülkādir’den çok keramet zuhur ettiğini söyler. Tasarruf ve kerametlerinin ölümünden sonra da devam ettiğine inanıldığı için, müridlerinin darda kaldıkları zaman söyledikleri, “Medet, yâ Abdülkādir!” sözü bir tarikat geleneği olmuş, Yûnus Emre “Seyyâh olup şu âlemi arasan / Abdülkādir gibi bir er bulunmaz”, Eşrefoğlu Rûmî, “Arısının balıyım bahçesinin gülüyüm / Çayırının bülbülüyüm yâ şeyh Abdülkādir!” gibi şiirlerle ona karşı derin hayranlıklar terennüm edilmiştir.Doksan bir yılık hayatının yetmiş üç yılı Bağdat’ta geçti. Kalâidü’l-cevâhir’e göre, dört hanımından yirmi yedisi erkek kırk dokuz çocuğu olmuştur.Bağdat da vefat etmiştir.A
Modern köpekler ve kurtların yeni genetik analizler, insanın en iyi dostunun tarımdan daha önce evcilleştirildiğini gösteriyor. Seslendiren: Ekin Baran Sunar
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!! Join our Discord! ◆https://discord.gg/qKZWfbb Follow us! ◆EMAIL - sojutalkpodcast@gmail.com ◆INSTAGRAM - https://www.instagram.com/sojutalk
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!! Join our Discord! ◆https://discord.gg/qKZWfbb Follow us! ◆EMAIL - sojutalkpodcast@gmail.com ◆INSTAGRAM - https://www.instagram.com/sojutalk
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!! Join our Discord! ◆https://discord.gg/qKZWfbb Follow us! ◆EMAIL - sojutalkpodcast@gmail.com ◆INSTAGRAM - https://www.instagram.com/sojutalk
اِنَّٓا اَعْطَيْنَاكَ الْكَوْثَرَۜ “Şüphesiz biz sana bitip tükenmez nimetler verdik.” فَصَلِّ لِرَبِّكَ وَانْحَرْۜ “Şimdi sen rabbin için namaz kıl ve kurban kes!” اِنَّ شَانِئَكَ هُوَ الْاَبْتَرُ “Doğrusu sana buğzeden, soyu kesik olanın ta kendisidir.”
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!! Join our Discord! ◆https://discord.gg/qKZWfbb Follow us! ◆EMAIL - sojutalkpodcast@gmail.com ◆INSTAGRAM - https://www.instagram.com/sojutalk
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!! Join our Discord! ◆https://discord.gg/qKZWfbb Follow us! ◆EMAIL - sojutalkpodcast@gmail.com ◆INSTAGRAM - https://www.instagram.com/sojutalk
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!! Join our Discord! ◆https://discord.gg/qKZWfbb Follow us! ◆EMAIL - sojutalkpodcast@gmail.com ◆INSTAGRAM - https://www.instagram.com/sojutalk
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!! Follow us! ◆EMAIL - sojutalkpodcast@gmail.com ◆INSTAGRAM - https://www.instagram.com/sojutalk
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!! Follow us! ◆EMAIL - sojutalkpodcast@gmail.com ◆INSTAGRAM - https://www.instagram.com/sojutalk
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest news from the world of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the spiciest Kpop news from the Holiday Break. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses and commences the first annual 2018 SojuTalk Korean Hip Hop Awards. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses and commences the first annual 2018 SojuTalk Kpop Awards. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses the 2018 year of Kpop. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
En el programa más desprolijo del ciclo (hasta ahora) probamos las variedades de sabor de I Love Río, el alcopop número uno de China, chocamos con un cóctel de Soyu y tomamos micro shots en botella que nos trajeron de alemania. Una patada al hígado.
The SojuTalk crew discusses our 2019 Kpop Predictions and Wish List. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses Kpop Idols and the Impact of Variety Shows. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses Who is the Next Kpop Diva?? Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses our All Time Top 10 Favorite Kpop Songs. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses Kpop Idol Workloads, Stress, and Health. Check out our YouTube channel and download SojuTalk on iTunes and Spotify!!!!
The SojuTalk crew discusses 2018 MAMA Predictions. Check out our YouTube channel for post-show Show Me The Money 777 coverage and our Instagram for updates!
The SojuTalk crew discusses Kpop Subunits. Check out our YouTube channel for post-show Show Me The Money 777 coverage and our Instagram for updates!
The SojuTalk crew discusses the State of Starship Entertainment. Check out our YouTube channel for post-show Show Me The Money 777 coverage and our Instagram for updates!
The SojuTalk crew discusses Kpop and Plastic Surgery. Check out our YouTube channel for post-show Show Me The Money 777 coverage and our Instagram for updates!
Welcome everyone to episode ONE HUNDRED of This Week in Kpop. In this episode, Josh and Stephen celebrate the unimaginable. Consider donating to us on Patreon (http://www.patreon.com/thisweekinkpop) or Paypal (http://paypal.me/thisweekinkpop). Music Videos of the Episode: (05:00) Henry x Soyu - Runnin' (12:35) Crush - Fall (20:55) High4 20 - Hookga (31:05) Khalil Fong (feat. Zion. T, Crush) - Flavor (39:20) Ailee (feat. Yoon Mi Rae) - Home (49:20) MC Gree - Dangerous (59:10) Jero & Dok2 - Paradise (1:04:20) 10cm - That 5 Minutes Consider Donating: Patreon (http://www.patreon.com/thisweekinkpop) Paypal (http://paypal.me/thisweekinkpop) Audible (http://www.audibletrial.com/twik) Fun Stuff: Youtube (http://www.youtube.com/thisweekinkpop) Twitter (@thisweekinkpop, @twikstephen, @twikjosh) Instagram (@thisweekinkpop) Soundcloud (http://www.soundcloud.com/thisweekinkpop) Email (thisweekinkpop@gmail.com) Essential Kpop (http://www.essentialkpop.com)
This week on the show, Petey gets hyped for SXSW early next year, the guys speculate on Lay's skipping EXO's Japan tour for solo activities, an EXOtic throws a tantrum while other EXOtics call her out on her BS, Soyu is playing hurt, and how to deal with YouTube Red as a Asian pop fan. All that, new tunes, and more! Hit it!
Welcome everyone to episode seventy seven of This Week in Kpop. In this episode Josh and Stephen praise the almighty Kpop producers and marvel at the variety of music being released currently. This episode is sponsored by Dramafever (http://dfvr.co/twikbigbang) and Audible (http://www.audibletrial.com/twik). Music Videos of the Week: (02:48) Mamamoo - Girl Crush (12:33) Park Kyung (feat. Park Boram) - Ordinary Love (24:49) IKON - My Type (35:30) Zzapa (feat. Microdot) - New Days (41:45) Soyu x Kwon Jeong Yeol - Lean On Me (49:27) GOT7 - If You Do (56:10) DIA - Somehow (1:16:44) Jessi - Ssenunni (1:26:39) Ferry & Crispi Crunch - Cruncher's Bounce (1:35:19) Nu.D - Soulmate Sponsors: Dramafever (http://dfvr.co/twikexo) Audible (http://www.audibletrial.com/twik Essential Kpop (http://www.essentialkpop.com) Fun Stuff: Youtube (http://www.youtube.com/thisweekinkpop) Twitter (@thisweekinkpop, @twikstephen, @twikjosh) Instagram (@thisweekinkpop) Email (thisweekinkpop@gmail.com)
This week, on a compact episode of Hallyujuku: We talk about former Nine Muses member Ryu Sera's first solo concert, Woolim fighting back, YG pitting their artists against each other for his own profit and amusement, and faking injuries to get out of holiday chores. All that, new music, and more!
Welcome everyone to episode fifty six of This Week in Kpop. In this episode, Stephen and Josh talk aboutJessica leaving Girls' Generation. We moved it to the end though, so you can skip to it if you want. This episode is sponsored by kpopreleases.com. If you have trouble filtering through all the news, gossip, and selfies on other kpop websites, check out kpopreleases.com every day to easily see all the newest Kpop music video releases. Music Videos of the Week: Girls' Generation TaeTiSeo - Holler MINX - Why Did You Come To My Home Ailee - Don't Touch Me Soyu x Urban Zakapa - The Space Between Lightning Round: Troy - Why Are We? CLAZZIQUAI PROJECT - Still I'm By Your Side CLAZZIQUAI PROJECT - Call me back Ji Eun - Don't Look At Me Like That Juniel - I Think I'm In Love BTOB - You're So Fly Youtube: www.youtube.com/thisweekinkpopTwitter: @thisweekinkpopFacebook: www.facebook.com/thisweekinkpop
Welcome everyone to episode forty one of This Week in Kpop. In this episode, Stephen and Josh get very contentious with each other and punches are almost thrown. Join us as we fight over the little things and learn about how we each catagorize songs. Music Videos of the Week: Soyu X Jung Gi Go - Some M (Lee Min Woo) (feat. Eric) - Taxi Roh Ji Hoon - A Song For You Rain - I Love You Zizo (feat. Kim Ye Rim) - Winter of Haeundae Gain - Truth or Dare B.A.P - 1004 (Angel) GP Basic - Pika Burnjuck Kye Bum Joo - Game Over Pro-C (feat. Ailee) - Love Hurts Lip Service - Yum Yum Yum News of the Week: Sport's Chosun's "2013 Girl Group Ratings" MYBIAS (Stephen): Jay Park - Joah Website: www.thisweekinkpop.comYoutube: www.youtube.com/thisweekinkpopTwitter: @thisweekinkpopFacebook: www.facebook.com/thisweekinkpop
Bu bölümde Ankara keçisi (capra hircus ancryrensis) ırkının devamlılığının sağlanması için yetiştiriciliğinin desteklenmesi projesini konuşuyoruz. Konuklar: Yrd. Doç. Dr. Mehmet Salih Karaçaltı, Zootekni Uzmanı, Türkiye Tabiatını Koruma Derneği Özge Gökçe, GEF Küçük Destek Programı Program Sorumlusu
