Podcasts about tabernacles

→ Watch on YouTube → Detailed Show Notes (00:00) A brief overview of these psalms.(01:32) Psalm 89 portrays God's power of creation and his justice. Assurances are made to the anointed king that the seed of David will continue with a promise of victory. The last 14 verses are a lament that the king has been forsaken.(07:15) Psalm 93 teaches that the Lord is mightier than the waters, with a description of him overcoming chaos in his acts of creation.(09:14) In Psalm 102 the righteous pray for deliverance. Psalm 115 helps us understand Psalm 102, as they both relate to death and resurrection.(17:23) In Psalm 116 we are assured that God will redeem mankind from death and sorrow and will one day wipe away our tears.(24:10) Psalm 103 describes how the Lord's people rejected him, yet the Lord showed them pity. Much of the Old Testament reflects a post exilic view of God that can be negative. This Psalm shows the lovingkindness of God. Lehi describes the essence of the original Hebrew of this psalm when he says “I am encircled about eternally in the arms of his love.” Knowing God's true character, nature, and perfections lead us unto salvation.(31:51) Psalm 105 portrays God's redemptive work with the children of Israel and the story of the Exodus.(34:13) Psalm 110, “Thou art a priest forever after the order of Melchizedek.” Different ways to read Psalm 110 in its historical context and in connection with King Benjamin's sermon. Psalm 110 and Psalm 2 both teach about becoming sons and daughters of Christ.(45:37) Psalm 118.22, “The stone which the builders refused is become the head stone of the corner.” In the Book of Mormon we are warned against rejecting the Messiah, who sits on the right hand of God. Sometimes the Savior does not meet our preconceived expectations.(55:07) Psalm 119 is an acrostic poem, a prayer to God, and one the longest of the psalms.(1:02:35) Psalms 120-134 are 15 “psalms of ascent,” relating to the Water-Drawing Ceremony at the Feast of Tabernacles. Jesus used this imagery to teach about his power to save.(1:08:21) In Psalm 127 we are reminded that children are an heritage of the Lord.(1:12:52) Psalm 135 elaborates upon Israel's history from the pre-earth Council in Heaven to King David.(1:16:16) Psalm 136 begins in the premortal Council, reiterates the creation, and then Israel's Exodus. God's mercy endures forever.(1:17:39) Psalm 137 is an emotionally moving exilic psalm lamenting the destruction of the temple.(1:23:34) Psalm 138 is a thanksgiving prayer of praise. Psalm 139 expresses the king's worthiness to approach God at the veil of the temple.(1:24:30) Psalm 146 expresses the message of the work Jehovah would do. This was also the message of the angel to King Benjamin. Psalm 148 shows God's power in his creative works.(1:27:21) Psalms 149 and 150 emphasize the participatory nature of the First Israelite Temple Drama. Israel is to sing a new song praising God. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 387 | Psalms 102-150, Come Follow Me 2026 (Aug 31-Sept 6) appeared first on Talking Scripture.

In this episode of Holy Days, Holy People, we explore Sukkot—the biblical Feast of Tabernacles—and discover why a holiday centered around fragile, temporary shelters offers a powerful lesson about where our true security is found.Fellowship President and Global CEO Yael Eckstein explains how Sukkot remembers God's protection and provision for the Israelites during their journey through the desert. Yael shares the biblical traditions of the holiday—from building and dwelling in a sukkah to bringing together the four species—and reveals a deeper message behind them: our security does not come from the walls around us, but from the God who shelters us.You'll also hear timeless teachings from Fellowship Founder Rabbi Yechiel Eckstein, of blessed memory, as he reflects on the temporary nature of material things, the importance of gratitude, and what it means to depend on God in times of both need and abundance. His teaching reminds us that Sukkot calls God's people to leave behind comfort and convenience and recognize the One who provides every blessing.The episode also shares the remarkable story of Shuki, an Israeli who welcomed neighbors into his sukkah in Ofakim before the October 7th attacks. When terrorists entered his community, Shuki and eight others took refuge in a bomb shelter, where he held the door shut for nearly six hours. His story brings Sukkot's message of shelter and trust into the present day, reminding us that even when walls cannot guarantee our safety, we can place our faith in God.Whether Sukkot is a holiday you've celebrated for years or one that you're discovering for the first time, this podcast will deepen your understanding of this joyful festival found in the Bible, show you why its ancient traditions still speak so powerfully today, and encourage you to remember that our greatest shelter has never been made of wood or stone—it is found in the faithfulness of the God who shelters His people.Continue your journey through the Bible and the Jewish roots of your faith at The Fellowship's Learn Center.

Wallace G. Smith | Recorded July 4, 2026

Wallace G. Smith | Recorded July 4, 2026

By Philip Aust - What will God's Kingdom be like? What will Christ be doing? What will we be doing? These and other questions are discussed in this message about the future fulfillment of the Feast of Tabernacles.

By Dan Preston - In a few weeks, we will be observing the biblical festival known as the Feast of Tabernacles. What does it actually mean to keep the Feast, and what can we do to make sure we do so in a way that honors God and glorifies our coming King?

Ken Frank | Recorded June 27, 2026

Ken Frank | Recorded June 27, 2026

Elul is a set-apart season of repentance (teshuva) and spiritual preparation for Rosh Hashanah, Yom Kippur, and the Feast of Tabernacles, traditionally observed as 40 days of return and favor. We review Moses' time on Sinai and the meaning of this season, and call listeners to evaluate, reset, and align with God's vision for their lives and ministries. Practical steps offered: confess, pray, journal prophetic words, and run after the vision God gives you — a month of second chances and inward focus.  

Rod McNair | Recorded June 13, 2026

Rod McNair | Recorded June 13, 2026

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation focuses on the importance of returning to the Jewish roots of the Christian faith and rejecting the anti-Semitism that has developed throughout much of church history. The Family emphasizes that the Jewish people were chosen by God to bring forth His Word, His covenants, and ultimately the Messiah. Because of this, Christians should honor the Jewish people rather than speak against them. The Family also examines how Christianity has incorporated traditions that are not rooted in Scripture while becoming disconnected from the biblical feasts, the Sabbath, and the Hebrew foundations of faith. Returning to these roots is not presented as adopting a religious system, but as seeking greater truth, maturity, and understanding of God's purpose. The discussion points to Paul's teaching in Romans concerning Israel and the Gentiles. Although many Jewish people have not yet recognized Jesus as the Messiah, God has not rejected or forgotten them. His promises to Abraham remain, and His plan includes bringing Jewish and Gentile believers together as one people under Christ, the great High Priest. Ultimately, the Family shares a common desire to see God's Kingdom established on the earth. This unity will not come through compromise, prejudice, or human traditions, but through a shared hunger for God, a love for His Word, and the recognition that His purposes for Israel and the nations will be fulfilled. Show Notes Honoring the Jewish People The Jewish people have endured increasing persecution and anti-Semitism throughout the world. The Family emphasizes the need for Christians to understand why Israel and the Jewish people should be loved and honored. Through them came the Scriptures, the covenants, the promises, and the Messiah. Recognizing the Roots of Christianity Many Christians have little understanding of the Hebrew foundations of their faith. The conversation encourages believers to study those roots and examine traditions that may have developed outside of biblical truth. Rejecting Anti-Semitism Anti-Semitic beliefs have existed within Christianity for centuries. The Family warns that believers must reject teachings that accuse, dishonor, or dismiss the Jewish people. Such attitudes ignore God's continuing covenant purpose. Learning from the Jewish People The Jewish longing for the coming of the Messiah can challenge Christians to examine their own desire for Christ's return. Their dedication to Scripture, worship, and the expectation of God's Kingdom can inspire believers to pursue the Lord more deeply. Israel and the Gentiles Romans 9–11 reveals that God has not rejected Israel. Gentile believers have been grafted into the promises of God, but they must not become arrogant toward the original branches. God's purpose is to bring restoration and fulfillment to both Israel and the nations. The Promise Given to Abraham God's covenant with Abraham was the beginning of a purpose that would ultimately bless all nations. His choice of Abraham and his descendants did not mean that God had forgotten the rest of humanity. His desire has always been to receive everyone who turns toward Him in faith. Coming Together Under Christ The Family believes that Jewish and Gentile believers will increasingly come together through a shared desire to see God's Kingdom established. This unity is centered in Christ, the Messiah and great High Priest. Returning to Biblical Truth The conversation challenges believers to examine religious traditions and compromises that may have replaced the truth of Scripture. Returning to the roots of faith means seeking what God originally intended rather than simply continuing inherited customs. Worship and the Biblical Feasts The Feast of Tabernacles is mentioned as a picture of God dwelling among His people. The biblical feasts can help believers understand God's presence, His redemptive plan, and His desire to be glorified among His people. Key Quotes “We need to lay a foundation of why we love the Jews.”“Would we have the Word of God today without the Jews?”“We need to realize our roots.”“Our older brothers, the Jews, help drive us to pursue after God and His Word.”“How driven are we for the Lord's return?”“I was there to learn of them. I admitted, ‘You're my elder brother.'”“God is sorting it out.”“He's bringing the Jews and the Christians together.”“All of this goes back to Abraham.”“God never forgot any of us.”“We come together because we have the same drive, the same desire, and the same heart to see God's Kingdom come forth on this earth.”“We need to get back to our roots and the reality and the truth.” Scriptural References God's Covenant With Abraham Genesis 12 (1–3) God promises to bless Abraham and make him a blessing through whom all the families of the earth will be blessed. Genesis 15 (7–18) God confirms His covenant with Abraham through the divided sacrifices and passes between the pieces as a sign of His commitment. Genesis 17 (7–8) God declares His covenant with Abraham and his descendants to be an everlasting covenant. Israel and the Gentiles Romans 9 (4–5) Paul describes the covenants, promises, worship, law, and Messiah that came through Israel. Romans 11 (1–2) Paul makes it clear that God has not rejected His people whom He foreknew. Romans 11 (11–12) Israel's stumbling opened a door of salvation to the Gentiles, but Paul also anticipates Israel's future fullness. Romans 11 (17–21) Gentile believers are described as wild olive branches grafted into Israel's cultivated olive tree and are warned not to become arrogant. Romans 11 (25–29) Paul speaks of a partial hardening of Israel and affirms that God's gifts and calling are irrevocable.

Patrick brings the question of Sunday Mass front and center, tackling what happens when someone knowingly skips and clearing up confusion straight from the Catechism. He fields listeners’ tough scenarios (baseball games, illness, caring for aging parents) and draws a sharp line between true obstacles and mere preference, even addressing arguments about “man-made” laws with a blunt challenge for sincerity. Listeners throw in questions about deaconesses, godparent choices, and offering up suffering, and Patrick responds with direct, practical advice and scriptural clarity. George – Is it a mortal sin if you intentionally miss mass on Sunday? (00:25) Marlene (email) - What would you say to someone who says missing Mass is a man-made law therefore excusable? (09:33) David (email) - I fear I may have to lie on a life insurance medical survey (13:01) Dee - My son has a mental illness, and he gets paranoid when there’s a large gathering, so he doesn’t go to Sunday mass. (17:29) Joe - I do not attend mass in person, but I do watch mass on YouTube? (19:23) Stephanie - The choice of a godparent should not be honorarium. They should be practicing Catholics and not in mortal sin. (22:49) Jonathan - When will the Church celebrate the Feast of Tabernacles mentioned Zechariah 14? (24:44) Martin - I have the same situation as previous caller about Alzheimer's mother and bringing her to mass after many years. (31:20) James (email) – Women in the diaconate (35:14) Sarah (email) - How should I handle it if my ex-Catholic stepdad (who believes baptism alone lets him receive) wants Communion at Mass with me, given past conflicts and my need to respect the Eucharist without judging him? (44:43)

Jesus has come to Jerusalem for the Feast of Tabernacles. He arrives at the temple and begins to teach the people. Yet again, there are those who reject Him and His Father's authority. The Lord Jesus desired throughout His entire life to bring glory to the Father, from His ministry to His death on the cross for our sins.

John 8:39-59 Our sermon text this morning is John 8:39-59. In the provided pew Bibles, you can find that on page 1063. This is a continuation of Jesus' dialog with the Pharisees. In our verses last week, Jesus told them that true disciples would know the truth and the truth would set them free. Remember, he was speaking about knowing him and being set free from slavery to sin. Well, the Pharisees did not think they were enslaved to anything. Because they were physical descendants of Abraham, they believed they were in right standing before God. In response, Jesus made it absolutely clear that they were not true sons but rather slaves. Jesus alluded to the fact that they had a different father. As I read, be listening for who their father truly was. Reading of John 8:39-59 Prayer I'm not proud of this, but when I was in elementary school, I often did not want to listen to my sister. And so, I would plug my ears and sometimes I would also say over and over "I can't hear you. I can't hear you." By the way, that had the side effect of irritating her. Honestly, it was very immature. I'm thankful for the Lord's work in my heart over time. But it is true that sometimes we just don't want to listen. We don't literally plug our ears, but we sometimes walk away or just dismiss everything that someone else says. We see that on display in public. Sometimes, people walk out of speeches on purpose like at college graduations. Other times, people heckle to distract the speaker and prevent other people from hearing. Honestly, those tactics say more about the people protesting than the one speaking. Well, in our verses today, it's as if the Pharisees had their ears plugged. They did not want to listen to anything that Jesus said. Jesus even pointed that out to them. Look at verse 43. He said, "you cannot bear to hear my words." And at the end of verse 47, Jesus said, "The reason why you do not hear them is that you are not of God." That's pretty intense. Really, this whole dialog, as you heard, is very intense. In fact, in the narrative arc of John's Gospel, chapter 8 is the climax of the verbal conflict between Jesus and the Jews. It began back in chapter 5 when Jesus healed a man on the Sabbath. It continued in chapter 6 when Jesus claimed to be the manna from heaven because he is the Son of God. It escalated in chapter 7 when Jesus declared that he was living water bringing eternal life. And now in chapter 8, Jesus and the Pharisees have come to this heated confrontation. To be sure, I'm not saying that these verses are the climax of the conflict. No, that will happen in the immediate lead-up to the cross. Rather, these verses are the climax of their interaction. And in the back and forth, we learn who is truly driving the Pharisees' anger and hate, and that is the devil himself. So, let's consider this text. We'll do that in three points this morning. 1. The Fight Over Fatherhood - you know, who is the Pharisees' real father and why? 2. The One Greater than Abraham - Jesus declares that he himself is God 3. The Triumph of Abraham's True Descendants - who are the true descendants of Abraham, and what benefit do they receive? That's where we are headed. 1. The Fight Over Fatherhood (8:39-50, 52) Again, #1, the Fight Over Fatherhood As you heard, Abraham is a central figure in the conflict. According to the Pharisees, because they were Abraham's physical offspring, they considered themselves God's people, with God as their ultimate father. But, as you heard, Jesus made very clear that they were not acting as true sons of Abraham. Jesus essentially gave them two reasons. ·      First, they were not doing the works that Abraham did. He said that right there in verse 39. Jesus then pointed to the Pharisees' desire to kill him. Their murderous desires betrayed Abraham. Abraham was a man of deep faith and he demonstrated that many times. He lived out his faith. Abraham responded to God's commands. Abraham's true spiritual children would not be acting like the Pharisees. ·      Second, not only were they not doing the works that Abraham did, but they were also not honoring God. The Pharisees were not listening to his word, as I mentioned earlier. They would not even consider that perhaps Jesus was the Messiah. Later in our text, Jesus made it absolutely clear that they were dishonoring God the Father by dishonoring him. That was very different from Abraham. Multiple times in Abraham's life, God spoke to him. Abraham humbled himself and listened to God and his word. Abraham lived out his faith by hearing God and believing. Now, just to be sure, Abraham was a sinner, but he sought the Lord by faith. The Pharisees, on the other hand, had no faith and no desire to seek the Lord. And for those reasons, Jesus declared that their true father was the devil. The Pharisees demonstrated through their lies and deceit and murderous hearts that they were not of Abraham, they were not of God, but rather, they were of the devil. In response, the Pharisees lashed out at Jesus. They questioned Jesus' origin. They told Jesus that he was a Samaritan, whom the Pharisees hated, and they accused Jesus of having a demon. Do you see how the conflict has reached new heights? A couple of times in the past, we've talked about how the Gospel of John is written like a play. Each chapter is like a new scene. You know, the curtain opens; the audience sees a new setting; we then witness Jesus speaking to different people. In each scene, Jesus reveals who he is in different ways. Well, for the apostle John's Jewish audience, every new scene challenged their understanding of God and Jesus and the purpose of their Jewish practices and beliefs. I want you to imagine that you are a Jew in the late first century. Imagine that you are hearing this for the first time. And imagine how shocking this interaction would have been. I mean, the tension had been escalating, but then Jesus drops the bomb in verse 44: "You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him." Think about how that would have come across. The Pharisees were the Jewish authorities. And yet, Jesus called them out as having the devil as their father. You see, the Apostle John was pressing against his readers' presuppositions and beliefs. He wanted them to re-evaluate everything. He wanted them to see that the very one at the center of it all is truly the promised One, the Son of God. John wanted them to know that there is no place for neutrality. Now, you may be sitting here, and you may be thinking, "Ok, but I don't live in the first century and I'm not Jewish. Why does this matter?" Let me try to answer that. In John's Gospel, the unbelieving Pharisees are the main antagonists. Really, they are the antagonists in all the Gospels. But their unbelief is representative of any and all outright rejection of Christ… back then and today. Not only do they not know God, they are hostile to him. They do not care to listen. Their hearts are full of murder and lies. Jesus is their enemy. They hate him and hate those that love him. On the outside, they are religious, but their religion is driven by the devil whose goal is to undermine the Gospel of Jesus Christ. Their opposition to Jesus is the same opposition to Jesus that we see in different ways today. We see that opposition in false religions. We see a similar rejection in the hearts of those opposed to God and opposed to truth and opposed to his standard of right and wrong. That includes those who present a perversion of who Jesus is or reject his divine or human nature. And it is all driven by the devil. You see, we are engaged in a cosmic battle of light versus darkness. It's a battle of the truth of God versus the lies and murders of the great enemy of faith. The hard thing for us is that we live in a time and place where the Christian ethic is still relatively strong. And so, we sometimes don't see the spiritual battle that is raging. In our culture, the light and darkness can sometimes appear to blend together to produce shades of grey. When that happens, it is harder to see and distinguish the light from the darkness. But what we learn in John 8 is that the dividing line is still there. Discerning right and wrong is still at the center of pursuing truth. Good and evil are no less real today than they were in the first century. The devil is still breathing his lies and spreading unbelief as he was in the hearts of these Pharisees. There are plenty of people today who outright reject Jesus, who reject God the Father, and who live a life opposed to him. They are like the Pharisees, unknowingly driven by the father of lies. The devil is at work all throughout the world, some places more than others. As the Scriptures say, he prowls around like a roaring lion seeking whom he can devour. We need to be aware that there is both God the Father, the father of truth and light and life, who gave his Son; and there is also the father of lies and murder, the devil himself. He hates God and hates the truth and he seeks to undermine Jesus and the Gospel. Now, there is no comparison in who has true authority and who will conquer the other in the end. That is the one true Father, but for now he has given the devil room to lie and deceive the world. 2. The One Greater than Abraham (8:53-59) Ok. That brings us to point #2 - The One Greater than Abraham. In these verses, Jesus makes absolutely clear who he truly is. It's unmistakable. Remember, the Pharisees were the ones who originally brought up Abraham. But then Jesus turned the tables on them. Because the Pharisees rejected him, Jesus made it very clear, as we considered, that they were not true descendants of Abraham. And part of Jesus' argument included his claim that he was the Son of God and that his Father was God the Father. And so, the Pharisees asked him in verse 53, "Are you greater than our father Abraham?" Jesus answered them and he said two things. And speaking of shocking statements, these two statements were scandalous. First, Jesus said to them that "Abraham rejoiced to see my day. He saw it and was glad." That's verse 56. And then second, Jesus said, "before Abraham was, I AM." Let's consider those two statements in order. First, Abraham rejoiced to see Jesus' day. The question is, what was the apostle John referring to? What was that day? Well, that question has been asked for centuries. The general consensus, which I agree with, is the day refers to the day that Isaac was born. You see, as we read earlier in Genesis 15, God promised to give Abraham a son. It seemed impossible, though, especially as Sarah aged, but yet God fulfilled his promise to Abraham. Do you remember what happened when Isaac was born? Abraham and Sarah laughed. It wasn't like the laughter before, when they were questioning God. Rather it was a joyful laughter of amazement. In fact, the name Isaac means "to laugh." The semantic range for the word "laugh" in Hebrew includes a joyous laughter. That's why I think that particular day is the one referred to in verse 56. Abraham saw God fulfill his promise in an amazing way. Abraham then rejoiced when Isaac was born. And he knew, as God had promised, that through Isaac, his offspring would be as numerous as the stars in the sky. He knew, as God also promised, that all the nations of the earth would be blessed through him. You see, the promise that God made to Abraham was the promise of a Messiah. Just like God gave Abraham and Sarah a son according to God's promise, so one of Abraham's descendants would be the promised Messiah. In that sense, Abraham saw Jesus' day and rejoiced. But when Jesus said that, it only further enraged the Pharisees. They said to him, "You are not yet fifty years old, and have you seen Abraham?” Which brings us to the second and even more shocking statement. Verse 58. Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” "I AM." We've come across that statement multiple times now. Earlier in chapter 8, Jesus twice said, "I am he." In the Greek it is simply "I am" - "Ego Eimi." In the Hebrew it is Yahweh. Jesus was saying that as God the Son, he is the eternal God and he has always existed. Before Abraham was, I AM. It was yet another claim of divinity. Jesus was indeed greater than Abraham. Let's take a step back for a moment. You know, every Sunday, I try to connect our sermon text to some of John's overall themes. Really, it's helpful to see how each passage fits within the book as a whole. Well, one thing that God has been revealing in John is all the ways that Jesus has been fulfilling God's promises of old. For example, Jesus has been entering into the major Jewish institutions and he has been revealing that he is their ultimate fulfillment. ·      In chapter 2, Jesus turned water into wine at the wedding, revealing that he is the bridegroom who will cleanse his bride the church. ·      In the same chapter during the Passover, Jesus declared that he was the fulfillment of the temple. Do you remember that? ·      Chapter 5's setting was the Sabbath, another institution. Jesus demonstrated he was Lord of the Sabbath. ·      Chapter 7 and earlier in this chapter, Jesus revealed how he has fulfilled the Feast of Tabernacles as the living water and light of the world. Since most of us don't have a Jewish background, we don't naturally see those connections. But for John's original audience, each example has been expanding their understanding of who Jesus is and making the case that he is the true Messiah. Well, besides institutions, Jesus is also greater than the patriarchs and prophets of old. Back in chapter 6, Jesus revealed that he is the prophet that Moses promised. He revealed that he is greater than Moses. He is the true manna from heaven. Moses was held in great regard, but Jesus, as God the Son, is greater. And when we get to these verses on Abraham, it's similar. Abraham was the preeminent father of the Jewish people. Abraham was the one through whom God promised a people would come, as we already considered. And so, when Jesus said that before Abraham was, I am, it was a remarkable declaration of his preeminence as the God of all creation and over his people. Do you see how all these fulfillments are working together? They all reveal that Jesus is indeed the One in whom life and light is found. It's all an amazing revelation for us to grasp and believe. But, for the Pharisees, again, it was scandalous. Jesus had just declared that the devil, not Abraham, was their father, and now, he claimed that he is greater than Abraham. Look at verse 59. "So they picked up stones to throw at him." Of course, they did. They were enraged and furthermore, in their minds, Jesus had blasphemed God. Their response only confirmed that indeed the devil was their father. They could not stand for truth. They could only do what was in their nature as sons of the devil. They all the more rejected Jesus and sought to kill him. As they went to get stones, Jesus then slipped away into the crowd. As he has said before, it was not yet his time. But Jesus' time would come. You see, Chapter 8 accelerates the path to the cross. The day would soon come when Jesus would bring his fulfillment to completion. And in God's sovereignty, he would use the Pharisees (and others) to accomplish his plan. 3. The Triumph of Abraham's True Descendants (John 8:47, 51) Which brings us to #3. Point 3: The Triumph of Abraham's True Descendants. God's true sons and daughters will "not see death," but live. You know, in the order of the narrative, this point should really be point number 2. The reason that I put it last is because I wanted to end with encouragement. I did not want to end with the devil or the stones that they picked up. Rather, I wanted to end with the blessing of being a true descendant of Abraham. Now, I know that a couple of you here have Jewish roots, but the vast majority of us are Gentiles. We are the nations that have been grafted into Christ. It doesn't matter where you or your family is from, what nationality or ethnicity. It doesn't matter if you have some Jewish heritage or not. No, the only thing that matters is whether you are a true spiritual descendant of Abraham by faith. Look at verse 47. "Whoever is of God hears the words of God." Remember, the question is who their father is. And we learn that those who hear the words of God have God as their father. Those are the ones who are true descendants of Abraham - spiritual descendants by faith. What matters is believing in the Gospel - it is believing in who Jesus is and what he has accomplished. And when you do, then you are a true descendant of Abraham, a spiritual descendant by faith. In Romans 9, it says "It is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring." Galatians 3 uses similar language. It says, "In Christ Jesus you are all sons of God, through faith. ...And if you are Christ's, then you are Abraham's offspring, heirs according to promise." If that is you, then you can say that Abraham is indeed your spiritual father, through faith… the promise to him of salvation is the promise for you. Let me say one more thing. You know, as we've gone through John's Gospel, we've come across several "truly, truly" statements. Each of those statements emphasizes an important truth. When Jesus uses the phrase "truly, truly", he is saying, "most assuredly I tell you this important truth" and he goes on. Well, in our verses today there are two "truly, truly" statements. One of them we've already considered. "Truly, truly, I say to you, before Abraham was, I am." The other one is in verse 51. Look at it. Jesus said, "Truly, truly, I say to you, if anyone keeps my word, he will never see death." Those who truly hear Jesus, and truly believe in him, and demonstrate their faith by abiding in his word, "will never see death." No, the true descendants of Abraham will triumph with Jesus forever. As we've read over and over in John's Gospel, we will receive eternal life in him. You see, in the middle of this chapter of conflict, there is hope. At the very heart of these verses - where the Pharisees are called out as sons of the devil, and by the way, who are also destined to spend eternity apart from God - at the heart of these verses, there is a promise. And the promise is this: Those who believe in Jesus' word will overcome death. They will be with God forever. It is a hope and promise reserved for those truly of God, who are spiritual descendants of Abraham. It's for those who believe in Jesus as the I AM of God, the eternal God of the universe, the Son of God, who is greater than Abraham. So, may we not plug our ears like the Pharisees, but instead hear Jesus' words, for they are words of life. May we also see the reality of the devil… and know that he is the father of lies who sows darkness and opposes the truth of God. BUT, may we know that as true descendants of Abraham, we will be with Jesus forever.

By Scott Delamater - The Fall Feasts anticipate the reign of Jesus Christ—and your reign with Him. Through Zechariah's visions, we'll trace the imagery of the Feasts of Trumpets, Atonement, and Tabernacles. We'll see God's plan to remove our guilt and His call to serve in the future with Jesus Christ as priest-kings. As

Mike DeSimone | Recorded June 27, 2026

Mike DeSimone | Recorded June 27, 2026

Fr. David Gunter, MIC, reflects on the Transfiguration of the Lord and explains how Jesus is preparing a new Exodus; one that will lead humanity into complete union with God.He connects the Transfiguration with the Feast of Booths, also known as the Feast of Tabernacles. This Jewish feast marked the end of the harvest and recalled Israel's journey through the wilderness, when God dwelt among His people.Fr. Gunter explains that this mystery continues in the Church. Every Catholic church has a tabernacle, where Jesus is truly present in the Blessed Sacrament. Like the Israelites in the Exodus, we are pilgrims journeying toward God, often without fully realizing that Christ is already dwelling among us.The end of the harvest also points toward the final judgment. Those who remain faithful, worship the King, and belong to His Kingdom will share in the eternal Feast of Tabernacles.Ultimately, the Feast of Tabernacles represents our final reunion with God—the completion of our pilgrimage and our eternal dwelling with Him.Readings for August 6th 2026: https://bible.usccb.org/bible/readings/080626.cfm© 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ★ Support this podcast ★

In this powerful message from John 8:12–30, Russ Andrews explores the ongoing battle between light and darkness and what it means when Jesus declares, "I am the Light of the World." Tracing the biblical story from Genesis to the cross, Russ reveals how God's plan has always been to rescue people from spiritual darkness and bring them into His marvelous light. Discover the significance of Jesus' claim during the Feast of Tabernacles, the spiritual blindness that kept many from recognizing the Messiah, and the eternal choice every person must make. This episode explains the separation between God's kingdom and the kingdom of this world, the reality of coming judgment, and why faith in Christ alone is the remedy for sin. If you've ever wondered what it truly means to walk in the light, why the world rejects Jesus, or how the cross changes everything, this message offers a clear and compelling look at the hope found only in Christ. Learn more about Finding Purpose and access additional Bible teaching at FindingPurpose.net

Jesus boldly exposes hypocrisy, declaring, 'Before Abraham was born, I AM'—a statement that shook the very foundation of religious leaders.In this episode, Jesus confronts the hypocrisy of the Pharisees during the Feast of Tabernacles, challenging their understanding of faith and lineage. Through intense dialogue, Jesus emphasizes the need to truly know and follow God's word, declaring His divine identity with the powerful statement, "Before Abraham was born, I AM."Today's Bible verse is Galatians 6:3, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today I welcomed Tsiporah and Michael David back to Bagels and Blessings.Michael-David and his wife Zsiporah are a Messianic couple who have travelled around the world ministering in music and teaching over the decades with a distinct Hebraic emphasis. As they minister, Michael-David brings the heavenly sound of the harp in worship and prayer. Along with their original music and the Songs of Zion, they bring an inspired Song of the Lord that releases a powerful sense of God's presence.They have appeared on national television and in Israel at the ICEJ Feast of Tabernacles before thousands of international visitors and delegates. Their weekly “Shabbat Shalom” LIVE Internet broadcast has reached a world-wide audience over a period of six years.Michael-David, is a composer, producer and Psalmist who leads worship and holds harp schools internationally. He has a calling to help restore the harp as a prominent instrument for worship and prayer. His schools have been held in Israel, North America and around the world and on Zoom. He is also establishing his School of Worship in Kansas City, Missouri as his American base. Zsiporah is a speaker, singer and award-wining screen writer. Together, they have produced original musicals including: the Messianic Musical – The Feast of the Ages (available on DVD – or download) and A Camelot Christmas Tale that has been broadcast on TV networks across North America. They are also credited as Executive Producers for a number of feature-length films in conjunction with CubeCity Entertainment.Michael-David's book, “The Frequency of the Supernatural”, is published by Destiny Image. With a lifelong passion for technology, astronomy and quantum physics, he merges these fields with a love of music and God. He has invented a patented electronic harp called the Harpella. https://www.harptronics.com/They were the founders and directors of the KingsBridge School, a classical Christian academic, and school of the arts and were the directors of the KingsBridge Arts Round Table, a non-profit Christian Arts organization.Here is a link to a PDF of their Ministry Bio Page https://michael-david.com/wp-content/uploads/2023/11/Ministry-Bio-Page.pdfMichael-David and his wife Zsiporah are a Messianic couple who have travelled around the world ministering in music and teaching over the decades with a distinct Hebraic emphasis. As they minister, Michael-David brings the heavenly sound of the harp in worship and prayer. Along with their original music and the Songs of Zion, they bring an inspired Song of the Lord that releases a powerful sense of God's presence.They have appeared on national television and in Israel at the ICEJ Feast of Tabernacles before thousands of international visitors and delegates. Their weekly “Shabbat Shalom” LIVE Internet broadcast has reached a world-wide audience over a period of six years.Michael-David, is a composer, producer and Psalmist who leads worship and holds harp schools internationally. He has a calling to help restore the harp as a prominent instrument for worship and prayer. His schools have been held in Israel, North America and around the world and on Zoom. He is also establishing his School of Worship in Kansas City, Missouri as his American base. Zsiporah is a speaker, singer and award-wining screen writer. Together, they have produced original musicals including: the Messianic Musical – The Feast of the Ages (available on DVD – or download) and A Camelot Christmas Tale that has been broadcast on TV networks across North America. They are also credited as Executive Producers for a number of feature-length films in conjunction with CubeCity Entertainment.Michael-David's book, “The Frequency of the Supernatural”, is published by Destiny Image. With a lifelong passion for technology, astronomy and quantum physics, he merges these fields with a love of music and God. He has invented a patented electronic harp called the Harpella. https://www.harptronics.com/They were the founders and directors of the KingsBridge School, a classical Christian academic, and school of the arts and were the directors of the KingsBridge Arts Round Table, a non-profit Christian Arts organization.Here is a link to a PDF of their Ministry Bio Page https://michael-david.com/wp-content/uploads/2023/11/Ministry-Bio-Page.pdf 

Mario Hernández | Recorded May 2, 2026

Mario Hernández | Recorded May 2, 2026

X2M.259 — PORCHE: The Entrance of Post-Exilic Habitation Porche is the covered entrance into a house or sacred building. It follows Parvis within Esplanade. Allée formed the fathered corridor; Parvis purified trust at the threshold; Porche brings the traveler under the covering of the house. Transition becomes homecoming, and exile yields to habitation. Psalm 23 frames Porche. Yahweh, the covenant-keeping Shepherd, breaks agreement with lack, fear, loneliness, and an anxious future. He restores the soul, leads through the darkest valley, prepares the table, and pursues his people with goodness until they dwell in his house forever. Pain, trauma, and patterns embedded in memory come under new creation. The wound may explain the past, but it no longer encodes the future.¹ Mark reveals two opposing movements. FARE is faith, adversity, rest, and expansion: adversity becomes formation, rest replaces performance, and life expands through grace. TARE is toil, anxiety, resentment, and emptiness: anxious effort producing fear, offense, and exhaustion. Porche is where the soul leaves that circuit and receives Christ's purchased life.² The teaching then identifies post-exilic habitation, or coming home. Home begins not when circumstances resemble it, but when separation is revealed to be over. Moses called the Lord Israel's dwelling place without entering the promised land. David would not settle in his house until he had sought a resting place for God. Home is where God rests in the person and the person rests in God.³ This clarifies the movement from Pentecost toward Tabernacles. Signs, healing, deliverance, and visitation are good, but they are not the destination. The Father seeks habitation: dwelling within people and bringing each into union without erasing identity., forming and filling the soul as a place of rest. Philemon supplies the household pattern. Paul writes from prison, yet exile does not govern him. Though he has authority, he chooses appeal over command because friendship is the proper environment for transformation. Onesimus, once viewed through uselessness, slavery, wrong, or debt, returns as a beloved brother and spiritual son. Paul offers to carry the cost. Grace changes his standing and teaches the household to receive him according to who he has become in Christ.⁴ The Eucharistic conclusion shows how habitation is entered. To discern the body is to perceive one another by the Spirit, not reduce anyone to wounded history, former failure, or slave identity. Sons and daughters are reconciled; hidden identities emerge; and those formed by rejection discover they are useful, valuable, delighted in, and wanted. Communion declares that Christ has carried the debt, broken alienation, and made the exiles one household.⁵ Porche is the entrance of restored belonging. The Shepherd replaces lack with abundance; trauma loses authority; toil gives way to rest; visitation becomes habitation; authority becomes loving appeal; and the slave is received as a son. The announcement is personal and corporate: the exile is over. God has prepared a home and opened the way for his children to receive one another as he receives them. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: Venmo / PayPal @clastronaut Cash App $clastronaut ⸻ ¹ Ps. 23:1–6; Lam. 3:22–23; 2 Cor. 5:17. ² Gal. 3:23–26; Heb. 4:1–11. ³ Ps. 90:1–2; 132:3–8, 13–18; John 14:16–23; 17:20–23. ⁴ Philem. 1–21; 2 Cor. 5:16–20; Eph. 2:13–22. ⁵ Mal. 4:6; 1 Cor. 10:16–17; 11:23–29; Heb. 10:5–10.

Flashback PROPHECY HOUR with Pastor Dan: Shadow picture of the 1000 year reign of Yeshua on earth!Featuring: Pastor Dan CatlinDate: 07-30-2026Leviticus 23:33-44And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you;The Feast of Tabernacles and the end-times!Zechariah 14:16,17And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.TO KEEP THESE PROGRAMS ON THE AIR PLEASE CONSIDER DONATING TO PAY AIR-TIME!Another do not Miss End-Time Radio program as “We are Warning the World as it HAPPENS!”Goodbye, Shalom, and Be blessed!ARCHIVES:https://www.podomatic.com/podcasts/branchPLEASE VISIT:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/https://www.messiahsbranch.com/© End Time Radio. All rights reserved.All original content is copyrighted.

Flashback PROPHECY HOUR with Pastor Dan: Shadow picture of the 1000 year reign of Yeshua on earth!Featuring: Pastor Dan CatlinDate: 07-30-2026Leviticus 23:33-44And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you;The Feast of Tabernacles and the end-times!Zechariah 14:16,17And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.TO KEEP THESE PROGRAMS ON THE AIR PLEASE CONSIDER DONATING TO PAY AIR-TIME!Another do not Miss End-Time Radio program as “We are Warning the World as it HAPPENS!”Goodbye, Shalom, and Be blessed!ARCHIVES:https://www.podomatic.com/podcasts/branchPLEASE VISIT:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/https://www.messiahsbranch.com/© End Time Radio. All rights reserved.All original content is copyrighted.

In this week's message of our Summer at Bethlehem series, Pastor Chris Bell from 3Circle Church in Fairhope, Alabama explores the critical concept of spiritual hydration through the lens of John 7:37–38. Physical dehydration leads to fatigue, vulnerability, and sickness—but soul dehydration carries far more dangerous, eternal consequences.   Set against the historical backdrop of the Feast of the Tabernacles (Festival of Booths), Pastor Chris reveals the profound significance of Jesus interrupting the most sacred day of the Jewish festival. While the priests poured out water to commemorate God's provision in the wilderness, Jesus stood up and declared that He Himself is the fulfillment of that promise—the source of eternal, living water.  

95 Years of Waiting by Autumn Dickson I'm going to give you a bit of a timeline to help you follow what is going on with these chapters. The bible is not chronological, and so it can get confusing. There are different names for the same people, and different names for the same ethnicity of people. Ezra also jumps around which isn't particularly helpful. So here is a brief timeline to help you keep track of where we're at. There are three main waves of Jews returning to Jerusalem. Context: Babylonians were the ones who took Jews away from their homeland. Cyrus easily defeats Babylon, and now Persia is in charge with a more tolerant hand. The first wave happens with Zerubbabel, a Jewish governor, and Jeshua (Joshua) is the priest who helps with the religious portion of returning to Jerusalem. This happens under Cyrus, and the temple foundation is laid. About 50,000 people have returned, and they brought sacred temple treasures with them. Opposition stalls the rebuilding of the temple. Cyrus has a son, but he's not mentioned much and there is simply more stalling that occurs from local opposition. Then Darius takes over, and he finds Cyrus' decree to let the Jews go back and build. The work resumes. It is still Zerubbabel and Jeshua who are leading the rebuilding. The temple is completed, and Passover is celebrated. Haggai and Zechariah were prophets who became involved at this stage in urging the continuation of rebuilding. Xerxes comes onto the throne. He is also known as Ahasuerus. Jewish rapport is building in high places within Persia, and this is the king who marries Esther. Now we get our second wave of people returning to Jerusalem. Artaxerxes comes on to the throne. He is sympathetic to Jews, possibly influenced by Esther. Ezra is part of this second wave, and he goes and starts teaching the Law of Moses again. Unfortunately, letters of opposition once again stop the work. Then there is our third wave. Thirteen years later, Nehemiah gains sympathy from Artaxerxes. He is the cup-bearer, and the king notices Nehemiah is sad. He allows Nehemiah to go and build the wall (which affords great stability and protection to the Jews against all of the local opposition). The king even gives Nehemiah resources to do so. Despite continued opposition, Nehemiah finishes the wall in 52 days. The people celebrate the Feast of Tabernacles. This entire timeline, from the first wave of Jews under Cyrus to when Nehemiah finishes building the wall around Jerusalem, occurs over approximately 95 years. 95 years of waiting. There were 70 years of exile under Babylon, and then there was another 95 years of waiting until they truly got any momentum in rebuilding their home. Despite the decrees of kings, the Jews found their work halted again and again and again by local enemies, primarily the Samaritans who held long-standing rivalries with Judah. And maybe that's my message this week. The Lord is patient even when we're anxious to reach our happy ending. Maybe we keep finding moments where we've finally “made it” only to have things fall apart again. Perhaps we find ourselves in the trenches, and it feels like no one is listening. God knew exactly where His people were, and He was not as worried about rebuilding His temple as He was about rebuilding His people. After all, the temple isn't the end-all. The temple is a tool to get to the end-all: a redeemed House of Israel. Perhaps it's time to realign our goals with the Lord. I'm going to keep referring to the goal of “rebuilding the temple and walls of Jerusalem,” but you can insert whatever goals you're currently working towards. I'm sure it was discouraging for the Jews to face all of that opposition. I'm sure it was discouraging every time a page turned, and they thought it was “finally time.” Perhaps they kept thinking, “This is it,” only to get halted all over again. I wonder if they felt like they were taking one step forward and ten steps back. Interestingly enough, the Lord sees the entire process differently. Where you see ten steps back, He sees 11 steps in the correct direction for His goal. The Lord wasn't just rebuilding Jerusalem; He was rebuilding His people. And despite the fact that it likely made them feel broken down, those trials were an important part of their refining process. He was making them powerful by helping them face obstacle after obstacle. I can only imagine how much more they appreciated their home because of how much longer it took to rebuild it, and that was really the successful part for the Lord. They had a holy city, but more importantly, He had a people who loved their holy city. If you're struggling to find peace in the midst of the ups and downs of trying to find your “happy ending,” might I make a recommendation? Prayer. Prayer is not about changing the Lord's mind or getting yourself out of a situation. Prayer is about talking with the Lord so that you see the way that He sees. So turn to prayer; not just so you can ask Him to save you but so that you can see how He is actively working within your life. Perhaps He might even show you how the seeming setbacks are the exact stepping stones you need. He has a glorious goal in mind: you. I testify that the Lord remains with us through the ups and downs. I testify that even when we're doing His work, He purposefully allows for opposition because opposition is an important ingredient for His goal. He can't accomplish His goal without that opposition so don't despair. It's all part of the plan. He loves you. He's got this. He knows exactly what He's doing. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Ezra 1; 3–7; Nehemiah 2; 4–6; 8– Part 1 – Autumn Dickson appeared first on FAIR.

At the Feast of Tabernacles, Jesus stood before the crowd and made an incredible invitation: Come to Me. He wasn't offering temporary relief—He was offering living water that would overflow from the lives of those who believe in Him through the gift of the Holy Spirit.

John 8:12-30 - I AM the Light Our sermon text this morning is John 8:12-30. But before we get there, let me make a few comments. You may have noticed that we are skipping the last verse of chapter 7 through verse 11 of chapter 8. Your Bibles likely have a bracketed note that those are not in the earliest manuscripts. That is true, but rather than just quickly move on, let me provide a little more explanation. And I'll do that with 3 reasons why we're skipping them. And then 3 reasons not to be concerned about the New Testament's reliability. 1. The main reason we are skipping them is because those verses did not appear in manuscripts until the 5th century. In fact, in one branch of manuscripts found, they didn't appear until the 8th and 9th centuries. None of the earliest manuscripts of John's Gospel have them. 2. The story interrupts the flow of chapter 7 and 8. We've already seen that chapter 7 has been about evaluating Jesus' teaching and self-identity as the Son of God. We'll see that theme continue in our verses this morning. The verses in question are a little out of place. Furthermore, our verses today continue the context of the Feast of Booths, so they line up very well with chapter 7, but this interim passage does not. 3. And I think the most compelling. There are about 14 words or phrases that are not found anywhere else in John's Gospel or his letters. So, there are some significant stylistic differences in the disputed passage. It's likely not written by the apostle John. Now, I do believe that the account of the woman caught in adultery actually happened. I think it's likely a story that John or other disciples recounted. It's just that it is very unlikely to be a part of God's inspired Word. But let me say, if this is causing you to be concerned about the rest of the New Testament, let me put you at ease. 1. First, there are only 2 major sections of verses in the New Testament that are disputed. This one and a few paragraphs at the end of Mark's Gospel for similar reasons. 2. Second, it is amazing how consistent the rest of the New Testament manuscripts are. At Easter, I spent several minutes discussing the 5,800 manuscripts and just how consistent they are. 99.9 percent of the differences are minor - word order and spelling and none affect a core doctrine of faith. Also, a couple of years ago during our apologetics Sunday school class, we had a whole class talking through the veracity of the manuscripts. Our website has the recordings of those if you are interested. 3. Third, there is a big misconception that the New Testament was orally passed down. That is simply not true. In 2 Timothy 4:13, Paul requests his books and "above all" his parchments. They are very valuable to him. Many believe the parchments were copies of his letters. New Testament letters were copied at the time they were written. Similarly, the four Gospels were also copied almost immediately for the express purposes of distributing them. And let me say one more thing. Many of the New Testament manuscripts are in book form rather than a scroll. That book form is called a codex. And interestingly, some codexes were clearly transcribed for the public reading of Scripture. They were bigger with bigger writing. Other codexes were in a smaller personal form, like for a family or individual. Early Christians loved their books and preserved them well. So, be encouraged. Ok, let's now get into chapter 8 verses 12-30. You can find that on page 1062? of the pew Bible. Our reading includes the second of seven "I am" statements in the book of John. The first was in chapter 6. Jesus said, "I am the bread of life." And here he says, "I am the light of the world." As I read, listen for the phrase "I am." You'll hear it several times. Reading of John 8:12-30 and prayer. Last week, we considered how some aspects of the Feast of Tabernacles emphasized water. Remember that? Part of the ceremonies included recalling how God miraculously gave them water in the wilderness. We saw how Jesus keyed off of the theme of water when he called out for the people to come to him and drink. Well, water was only one aspect of the Feast. Light was another. This annual festival happened somewhere between late-September and mid-October. Just like we experience, the daylight hours were getting shorter and shorter. And at the end of every day of the feast, the priests would light four massive oil filled candelabra. These were elaborate bowls which had about 27 gallons of oil and had dozens of cloth wicks drawing from the oil. The four candelabra were elevated on very tall pedestals and spread out in the largest courtyard of the temple. The pedestals towered above the temple walls. After sunset, young Levites would climb ladders and light every single wick in each of the bowl. For the boys here, can you imagine how fun that would be? I'm sure it was the highlight of the year for them. Well, all the flames produced a massive amount of light. Remember, the temple area was elevated. And furthermore, the city of Jerusalem sloped up the western hill from the temple. So, from much of the city you could see these tall pedestals. The light was cast all throughout the city. Let me read a short description from the Jewish Mishna about this. It says "The light from the candelabra was so bright that there was not a courtyard in Jerusalem that was not illuminated from the light." Even thought it was night, it was bright. Now, look at verse 20. We learn that Jesus was speaking in part of the temple area called the treasury. Well, the treasury was right there. The treasury was where alms were donated, and it was in the same large courtyard with these elevated bowls of fire. So, Jesus was right there, teaching. We're not told what time of day it was when he spoke these words, but think about the context and listen again. Verse 12, "Again Jesus spoke to them, saying, 'I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.'" It was clear and it was understandable. And the people could visualize it based on what they were experiencing that week. And really, I think everything in this passage in some way ties back to those opening words in verse 12. "I AM the light of the world" So, let's get into what Jesus says here. We'll do that in three points. 1. I AM the Light of Life 2. I AM the True Witness and Judge 3. I AM the Savior (repeat) 1. I AM the Light of Life As we get into #1, let me make one more connection to the feast of Tabernacles. As you may recall, this festival was a remembrance of what God had done for the Israelites in the wilderness. That is why God directed them to make temporary booths and live in them for the week. God had provided for them as they journeyed. Similarly, the water ceremony recalled God's provision of water from the rock that Moses was commanded to strike. Well, the light ceremony was a reminder of God leading them in the wilderness through a pillar of cloud during the day and a pillar of fire at night. The lights at the festival symbolized God and how he miraculously led them. So when Jesus said, "I am the Light of the World," he was claiming that he was the very God whose presence was with them in the wilderness and who led them. That's why he said, "whoever follows me will not walk in darkness." You see, it was all connected to the light of Yahweh, the Covenant God. He guided the people and protected the people. He was the light of life for them. Jesus was saying, I am he. Isaiah 60 would also have come to mind to them. It's where Yahweh declares that he is the light. Much of that chapter is about the light, and in verse 19, the prophet Isaiah wrote, "the Lord will be your everlasting light, and your God will be your glory." So, not only was Jesus saying he was the light, but in doing so, he was claiming to be the God himself. Another shocking thing about Jesus' statement was that not only is he a light for the Jews, but he is the light for the entire world. As you can imagine, Jesus' claim in verse 12 deeply disturbed the Pharisees. But as Jesus dialoged with them, it got even more disturbing. Jesus continued making unmistakable claims that he is God. In fact, right after saying he is the light of life, he also said, "I am from above." And he goes on to claim that he will return there, you know, to heaven. Now, the Pharisees at first didn't understand. It didn't make sense to them. They could not grasp what Jesus meant. But if he wasn't clear enough, Jesus then made absolutely clear what he meant. And it is captured in Jesus' "I AM statements."   Before we read, I asked you to listen for the phrase "I am." Did you hear it all throughout? Jesus said, I am the light of the world. I am the light of life. I am the one. I am from above. I am not of this world. Well, there are two "I AM" statements that I want to especially point out. Look at verse 24. Jesus said, "I told you that you would die in your sins, for unless you believe that I am he you will die in your sins." I am He. That same phrase is also there in verse 28. "I am he." In the Greek, however, there is no pronoun. It's just "I am." It's "Ego Eimi." We've come across this now in John, I think, 3 times. We're going to come across it again in a couple of weeks. It is a direct reference to the Hebrew "Yahweh." Jesus could not have been clearer with them. I am the light of the world because I am Yahweh. I am God. I am the creator God, the redeemer God, the God of Israel and indeed the God of the world. You know, as we have made our way through the Gospel of John, we have been given an increasingly clear description of Jesus in his divine nature. He is the light of the world and the light of life, because he is the eternal God of heaven and earth. He came from heaven to be a light of life, and he will return to heaven calling the world to follow him out of darkness and sin. He is THE light. 2. I AM the True Witness and Judge Point 2. I AM the True Witness and Judge. As the I AM of God, the eternal light, Jesus is true in his witness and true in his judgment. As you think about the analogy of light, one of the things light does is it exposes. It exposes what is false. It reveals what is right and true. When a bright light is shining, the darkness cannot overcome it. The light of God reveals truth in the darkness. These Pharisees who were dialoging with Jesus hated him. They wanted to kill him. Why? Because Jesus was exposing them. One of the things they did was to try to corner him by undermining his credibility. We saw a similar thing a couple of chapters ago. In the law, two witnesses were required for any testimony. That's what they were referring to in verse 17. But Jesus was only one and added to that, he was a self-witness. In response, Jesus pointed out that they were judging according to the flesh. They were blind to the light. They could not see or judge correctly. Jesus, on the other hand, does not judge like them. Jesus said, "I judge no one." Do you see that phrase in verse 15? I believe the best understanding is to see his statement as saying he does not judge according to the flesh, unlike them. No, his judgments are true. Why? Because he and God the Father judge rightly. The Father is the second witness that confirms Jesus' testimony. In fact, all throughout these verses, Jesus makes very clear theological statements about his relationship with and unity with God the Father. Let me just very briefly highlight them: ·      First, Jesus as God the Son shares the same true judgment with the Father (verse 16). ·      Second, the Father bears witness that Jesus is his Son (verse 18). ·      Third, Jesus shares the truth and authority of the Father as God the Son (verses 26 and 28). ·      And fourth, they are one together. The Father is with Jesus (verse 29). The summary is that Jesus is the true light because he shares the truth and authority of God. He is united with the Father. They are indeed one. Not only are their judgments right and true, but they are truth. That is part of the point of the I AM statements all throughout. I AM the light. Jesus does not say, "I display the light." No, "I AM the light." Jesus embodies truth and righteous judgment because he is the I AM of God, united with the Father. Really, the contrast in these verses is between the truth of Jesus as God and the rejection of that truth by the Pharisees. Even though they were asking for more witnesses, they were not really looking for a reason to believe. No, they just want to undermine the truth and light of Jesus. Really, they want to arrest him and have him killed. I think this is our fourth sermon in a row that has included something about judgment. You know, how do we judge Jesus and ourselves rightly? So, I don't want to belabor the point. Clearly, John's target audience struggled with judging Jesus correctly. For us, we have all the Gospel accounts, and we have the witness of the apostles in their letters. We have the testimony of the early church and their unity on Jesus' identity as divine and human. The question, I think for us, is, will we bear witness about Jesus' testimony and identity? Will we defend the truth of who Jesus is and his unity with the Father? We are to be true witnesses to the true witness and judge, Jesus Christ. He IS the truth and he IS the light of the world. So, may we reveal his light. 3. I AM the Savior Which bring us to #3. I AM the Savior. Jesus makes very clear that the consequences of not following and believing in him are dire. In fact, Jesus tells the Pharisees multiple times that they will not be going to where he is going. Why? Because they know neither him nor the Father. They are from below and not above, verse 23. They are of this world, caught in the lies of darkness and the self-deception of sin. They do not believe in the light. They are not walking in the light. No, they are bound by their sin and unbelief. Let me illustrate where they're at with a very familiar experience in the south. This time of year is the season for roaches. We sometimes try to be polite and call them palmetto bugs, but we all know what they really are. The worst ones are the flying ones, right. Well, what happens at night when you suddenly turn on your deck lights? All the roaches scatter away. They cannot stand the light. They hate it. They hide in the shadows until the light turns off. The Pharisees who were there hated the light. And Jesus was clear about the consequence of rejecting the light. Verse 21. "He said to them again, “I am going away, and you will seek me, and you will die in your sin." They were blind to their darkened hearts. [Slower] Ephesians 2 describes their state, "And you were dead in the trespasses and sins in which you once walked, following the course of this world…" and one verse later… "and were by nature children of wrath, like the rest of mankind." As Romans 3 reveals, all have sinned and have fallen short of the glory of God. You see, our sin separates us from God. And the consequence of sin is death. Even more, the consequence of our sin is the eternal punishment of hell. To be sure, Jesus does not refer to hell in these verses, but make no mistake, he speaks of hell often and clearly. Many times, referring to it as the lake of fire where there will be weeping and gnashing of teeth. Well, the Pharisees were not listening, and so in John 8:24, Jesus again reiterated what he said… but this time he gave them hope. Look at verse 24. "I told you that you would die in your sins, for unless you believe [believe what?] that I am he [ego eimi] you will die in your sins." You see, God's grace and mercy were freely offered to them. So, were they to believe, they would not die in their sins. When Jesus said, "I am the light of life," he was revealing that he not only shines his light on the darkness out there, but he shines his light on our hearts so that we can see him and turn believe. Let me go back to Ephesians 2. It continues, "But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—[for] by grace you have been saved— [and listen to this] and raised us up with him and seated us with him in the heavenly places in Christ Jesus" When Jesus told the Pharisees that they could not go with him because of their unbelief, implied is that those who do believe and come to the light will be brought with Jesus to where he is going. And where will he take us? As Ephesians says, those who are saved will be raised up with him and seated with him in the heavenly places. You know, these verses are full of contrasts. That is one of the hallmarks of John. Light and darkness. Life and death. Above and below. So, let me summarize our passage this way: Those who follow the light, will have the light of life, and will join the light of the world forever. But those who reject the light, will walk in darkness and will die in their sins apart from the light forever. Conclusion As we come to a close, let's look at one more thing in these verses, and it is a foreshadowing of what is to come. In fact, it foreshadows the Pharisees' role in Jesus' death. It's there in verse 28. Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he." They will partake in Jesus' crucifixion on the cross. He will be lifted up. That's another one of John's favorite phrases. He will be lifted up on the cross. He will be lifted up from the grave and then lifted up as he returns to heaven displaying his full glory as God the Son. And when that happens, then they will know, as it says, that he is truly the I AM of God. Yahweh. And beloved, that has happened. Jesus has been lifted up. He has returned to where he came from. And now his light, the light of the Gospel, is shining all over the world. It is exposing sin and evil and revealing truth. It is turning darkened hearts to hearts of light. It is shining to the ends of the earth. Jesus is the light of the world. And his light will continue to shine for eternity. We read from Revelation 21 earlier in the service. The new Jerusalem that is to come has no need for the light of the sun or moon. The light in the new Jerusalem will not be like the lights at the Feast of Tabernacles. As illuminating as those candelabra were to the people in Jerusalem, it will be nothing like the light in the new Jerusalem to come. And what is that light? It is the light of the glory of God, as Revelation says, and "its lamp IS the Lamb. By [his] light will the nations walk….. and its gates will never be shut by day—and there will be no night there." No night. No sin, no darkness, no evil. For the light of the world, the I AM of God, Jesus Christ himself, will be its light. May we all believe and follow Christ, the light of life.

John Robinson | Recorded April 11, 2026

John Robinson | Recorded April 11, 2026

In this episode of Finding Purpose, Russ Andrews explores John 7:1–24 and asks one of life's most important questions: Do you know God? Through Jesus' teaching at the Feast of Tabernacles, Russ highlights three life-changing benefits of knowing God and walking in obedience to His Word. Discover how God directs the steps of those who trust Him, reveals the truth of Scripture to obedient hearts, and fills believers with His wisdom. Be encouraged to deepen your relationship with Christ and experience the peace, guidance, and purpose that come from truly knowing Him.

John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles)  but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin.  Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

This message will briefly discuss social anxiety using the framework of today's popular psychological theories, then explore the same themes through the light of scripture. Get a FREE copy of our eBook "What Really Happens After Death?" Full details are at this link: http://eepurl.com/ddB0yb

Rand Millich | Recorded May 16, 2026

Rand Millich | Recorded May 16, 2026

TDAgiantSlayer@Gmail.com  The David Alliance Garth Heckman The New Testament / Messianic Connection In Christian theology, Jesus directly applies this imagery to himself and the Holy Spirit. In John 7:37-38, he stands up at the Feast of Tabernacles—a festival focused heavily on water rituals—and cries out: "Whoever believes in me, as Scripture has said, rivers of living water will flow from within them." The ultimate fulfillment is seen as the Gospel and the Holy Spirit starting as a small movement in Jerusalem and swelling to bring spiritual life to the "dead" places of the entire world.     John 7:38 reads: “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” To fully capture the weight of this verse, we have to look at the explosive cultural context in which Jesus said it, the radical imagery of the original Greek, and what it actually looks like when this "living water" breaks out into daily life.   1. The Theological Context: The Water Libation Ritual Jesus doesn't whisper this statement in private; he shouts it on the final, greatest day of the Feast of Tabernacles(Sukkot). During this 7-day festival, the High Priest led a massive procession down to the Pool of Siloam, filled a golden pitcher with water, and marched back to the Temple. As the crowds waved palm branches and sang the Hallel (Psalms 113–118), the priest poured the water out onto the altar.   On the eighth day, the water pouring stopped—symbolizing that the desert wanderings were over and they had reached the Promised Land. It is precisely at this moment of silence, when the water ritual ends, that Jesus stands up and shouts that He is the true source of that water. He is claiming to be the rock in the desert, the fulfillment of Ezekiel's temple, and the source of the prophetic river.   2. Deep Dive Into the Greek Text Two specific words in the original Greek completely change how we visualize this verse. Koilia (κοιλία) – "From Within Them" The Literal Meaning: In older translations (like the KJV), this is translated as "out of his belly." Koilia literally refers to the abdomen, the womb, the innermost core, or the seat of human appetite and emotion.   IT WILL CHANGE YOU DEEPLY FROM THE INSIDE OUT… **The man who hit his thumb with a hammer who was filled with joy “I didn't swear… I didn't swear..!    The Theological Depth: Jesus is making a startling anatomical shift. In Ezekiel's vision, the river flowed from the physical threshold of the Temple. Jesus says that for the believer, the river flows from their koilia—their absolute innermost core.     CATCH THIS:  Because the Holy Spirit indwells the believer, you become the mobile temple of God. The cosmic river of life no longer flows from a building in Jerusalem; it flows out of the deepest, most central part of your converted being.

In this episode, Jesus stands up on the last and greatest day of the Feast of Tabernacles and offers all those listening living water.

By Lewis VanAusdle - The message encourages believers to trust God fully as they prepare to keep His feasts, especially the Feast of Tabernacles. Through the story of a farmer who chose to stay home from the feast because he feared losing his harvest, the speaker illustrates the lesson that God is able to provide

Douglas S. Winnail | Recorded April 25, 2026

Douglas S. Winnail | Recorded April 25, 2026

Monte Judah examines the collapse of the Iran ceasefire, renewed conflict in the Middle East, President Trump's changing alliances, Israel's security challenges, and the biblical significance of current world events through the lens of Scripture. Join this week's Messianic World Update for a conservative Messianic perspective on prophecy, geopolitics, and God's unfolding plan.00:00 Introduction00:31 Iran Ceasefire Collapses01:45 Iran's Funeral and Calls for Violence03:12 Military Conflict Returns04:48 Why Diplomacy Failed07:22 Trump's New Foreign Policy Direction10:06 Anti-Israel Sentiment Around the World13:02 Political Changes Affecting Israel15:08 Trump Visits Turkey18:12 NATO and Emerging Alliances20:22 Threats Against America22:01 Biblical Perspective on Pride25:06 Israel's Military Situation27:15 Prayer Points28:05 Feast of Tabernacles Invitation29:18 Shabbat ShalomStay connected with Lion and Lamb Ministries throughout the week for biblical teaching, prophecy updates, and encouragement rooted in the Scriptures.Watch all of our weekly programs commercial-free on LionandLamb.tvhttps://lionandlamb.tvLearn more about the ministry:https://www.lionandlambministries.org/Discover Monte Judah's books, teachings, and study resources:https://www.messianicmarketplace.org/collections/monte-judahBrowse hundreds of Messianic resources:https://www.messianicmarketplace.org/Explore The Greater Exodus:https://thegreaterexodus.com/Subscribe to YavoH Magazine for biblical articles, prophecy insights, and ministry updates:https://www.yavohmagazine.com/If Lion and Lamb Ministries has been a blessing to you, please prayerfully consider supporting this work so we can continue proclaiming the Gospel, teaching the Scriptures, and sharing the message of the coming Kingdom around the world.Support the ministry at:https://www.LLGive.comDon't forget to register now for the Feast of Tabernacles 2026, October 6–14, at Bell Cow Lake in Chandler, Oklahoma. Join believers from around the world for worship, fellowship, and outstanding biblical teaching.https://tabernaclesevent.comWe look forward to seeing you online and, Lord willing, at Tabernacles this fall!

Episode 4170 │ July 5, 2026 You are an heir and owner of everything. The entire Babylonian system depends on you never believing it. Brad Cummings explains why it's true. WHAT THIS EPISODE COVERS Scott Kesterson and Brad Cummings open the day after the 250th with the question underneath everything the founding week examined — not whether the republic can be saved, but whether the people of God understand who they actually are — tracing the pathway to sonship through the three feasts of Passover, Pentecost, and Tabernacles as a life process rather than a checklist, and connecting Galatians 4's legal concept of adoption — not orphan rescue but a son come of legal age to operate the estate — to the founding generation's own self-understanding as spiritual Israel appealing to the courts of heaven in the final paragraph of the Declaration of Independence. Brad maps the Quaker thread through William Penn, Thomas Paine, and the first abolitionist movement in Pennsylvania as the seed of the nation's deepest virtues — a people who would not speak until they heard God's voice, who saw peacemaking not as pacifism but as the sword of love wielded by sons of God — and closes with the covenant framework from Deuteronomy 28 and Leviticus 26 that explains exactly why God allows tyranny over His people when they forsake the covenant, and the only path back: not political rebellion without repentance, but national humiliation before God — prayer, fasting, and the acknowledgment that we have given away our birthright. The episode closes with Brad's prayer that God would open the ear of every disciple pursuing Him — and that the nation would be restored to its original assigned purpose. KEY QUESTIONS ADDRESSED  What is the legal meaning of adoption in Galatians 4 — and why does understanding yourself as a son come of legal age to operate the Father's estate, rather than an orphan rescued by God, completely reframe your identity, your authority, and your relationship to the systems trying to convince you that you own nothing? What is the Quaker thread running through William Penn, Thomas Paine, Pennsylvania's first abolitionist movement, and the founding of the republic — and why did the nation that practiced the most voluntary, Spirit-led self-government produce more fruit than every European monarchy watching it fail? What is the covenant framework from Deuteronomy 28 and Leviticus 26 — and why does Brad argue that political rebellion without national repentance and humiliation before God not only fails, but makes the tyranny worse? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Sentinel Framework v3 — the analytical methodology built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

Come and Believe Chase Upchurch Download Sermons Archive RSS John 7:1-24 After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him. 2 Now the Jews' Feast of Tabernacles was at hand. 3 His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You are doing. 4 For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world.” 5 For even His brothers did not believe in Him.6 Then Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates Me because I testify of it that its works are evil. 8 You go up to this feast. I am not yet going up to this feast, for My time has not yet fully come.” 9 When He had said these things to them, He remained in Galilee.10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. 11 Then the Jews sought Him at the feast, and said, “Where is He?” 12 And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” 13 However, no one spoke openly of Him for fear of the Jews.14 Now about the middle of the feast Jesus went up into the temple and taught. 15 And the Jews marveled, saying, “How does this Man know letters, having never studied?”16 [c]Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. 19 Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”20 The people answered and said, “You have a demon. Who is seeking to kill You?”21 Jesus answered and said to them, “I did one work, and you all marvel. 22 Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? 24 Do not judge according to appearance, but judge with righteous judgment.” Sermon Discussion Questions:If a stranger asked you on the street “Who is Jesus” how would you respond?When was a time that God's timing was a blessing in your life?What specifically are you struggling with concerning unbelif or confusion on your faith walk?Examine when the Holy Spirit has convicted you of sin. How did you respond to His voice?How do you guard your heart from living a life of obligation unto the Lord?

Paul Shumway | Recorded November 14, 2025

Paul Shumway | Recorded November 14, 2025

Wallace G. Smith | Recorded March 14, 2026

Wallace G. Smith | Recorded March 14, 2026