Podcasts about tabernacles

Gospel John 7:1-2, 10, 25-30 Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. Some of the inhabitants of Jerusalem said, "Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Christ? But we know where he is from. When the Christ comes, no one will know where he is from." So Jesus cried out in the temple area as he was teaching and said, "You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me." So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come. Reflection Jesus is coming to the end of his public ministry and he realizes that there's little hope for these men to change their minds and open their hearts to him. And so, in a way, he screams out things to them. Such as you think you know me? You don't know me at all. And they say, No we know a messiah, we know about him and you're not him. So it's interesting that expectations that we have about who God is and how he works are so crucial to be in line with the truth. We want to know who this Jesus is and how he works in our life today. That's our task. That's the work of Lent. Closing Prayer Father, expectations of who you are is crucial for us in terms of being receptive of the great gift to your indwelling presence. Help us to let go of preconceived notions and make us open to the fullness of who you are. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Strain | Recorded January 24, 2026

John Strain | Recorded January 24, 2026

Most people, including Christians, have no idea who is an “Evangelical”—and the truth changes everything about support of Israel. Get Your Free Resource: https://icejusa.org/shownotes Learn more about the Feast of Tabernacles at: https://icejusa.org/feast-tour

God's presence is found even in temporary places.So many of us assume that God's faithfulness should feel comfortable, stable, and settled. But real life doesn't always look that way. Seasons shift. Circumstances change. Some days feel more like wilderness than harvest. And yet, Scripture reminds us that God does not wait for permanence to show up. He dwells with us right in the middle of what's unfinished.In this episode, Angie explores the Feast of Tabernacles, one of the most joy-filled gatherings on God's calendar. Rooted in Leviticus 23:34, this conversation invites us to see how God's people were called to step into temporary shelters as a living reminder of divine covering, protection, and His faithful presence. What you'll hear in this week's episodeWhy the Feast of Tabernacles was designed to be joyful, not somberHow temporary shelters taught God's people to trust His coveringHow remembrance and celebration work together in God's rhythmsWhy discomfort does not mean God is absentHow ancient feasts point us forward to Christ and the Christian calendar ResourcesGather (SOU Study)A 14-week journey inside Steady On University exploring worship, community, and the sacred patterns God uses to form His people.Learn more: https://livesteadyon.com/steady-on-university/Gather BundleIncludes the Jewish Feasts & Festivals, a Christian calendar, and a simple year-at-a-glance guide that helps you see how both unfold together throughout the calendar year.Grab the bundle here: https://steadyon.myflodesk.com/bundleVerse of the Week“On the fifteenth day of the seventh month the Lord's Festival of Tabernacles begins, and it lasts for seven days.”Leviticus 23:34 (NIV) Connect with Angie & Steady On: https://www.livesteadyon.comTheme Music: Glimmer by Andy Ellison

New Testament Sermons / Speaker:Berry Kercheville I Am the Door of the Sheep, the Good Shepherd John 10:1-21 Introduction: As we read the text before us our first thought might be, “Never have more beautiful words been uttered than these”—“I am the door of the sheepfold; I am the good shepherd.” Those words by Jesus should give us great comfort. However, a more careful examination reveals that in the original context Jesus was offering more than comfort, he was also revealing condemnation. When Jesus says, “I am the door of the sheep…I am the good shepherd,” we must remember that John proclaimed Jesus as the “Word.” With every “I AM” statement, Jesus is revealing the beauty of God, and also the very nature of God. Both statements should alert us to three truths that must be clearly accepted and acted upon by us: We are sheep. It is foolish to think of ourselves any other way. Sheep are extremely vulnerable. They are among the weakest of all farm animals and are completely unable to protect themselves apart from a shepherd. We, however, in contrast do not think of ourselves that way. As Jesus said in the conclusion of chapter 9, we think we see, when we are actually blind.  Without a shepherd, we are without wisdom or direction. Sheep have no idea how to seek good food and water for themselves. On their own, they will starve, become diseased, and die. There is no such thing as “wild sheep” who roam in the open country. We must choose a shepherd to lead us. There are other choices for “shepherds.” Many claim to be shepherds, but there is only Good Shepherd. All us are “hirelings.” Seeing the Movement through the Text As usual, seeing a new chapter division causes us to conclude that we are starting a new event in Jesus' life. But careful reading shows that this is not so. Note the lead up to chapter 10: In chapter 5, Jesus healed a man on the Sabbath who had been in physical bondage to his illness for 38 years. In chapter 6, Jesus took on the escalated role of a new Moses leading a new exodus. He portrays this by not only feeding the people, but also crossing the sea by walking on it, and then proclaiming himself to be the bread of life.  In chapter 7, during the Feast of Tabernacles, and at the time of seventh day when the priests poured out water at the altar and calling to God to give them the abundance of water, Jesus cried out, “If any man thirsts let him come to me and drink…out of his innermost being will flow rivers of living water.”  In chapter 8, Jesus at the same time, proclaimed himself as “the light of the world,” and then followed up in chapter 9 with giving sight to a man born blind,  As we come to the end of chapter 9, we see that Jesus has not only healed the physical sight of the man, but has also brought to spiritual sight. The man was cast out of the synagogue by the Pharisees, and therefore banned him from the flock of Israel. In 9:39, after the confession of belief by the man born blind, Jesus makes a startling statement that his entrance into the world was “for judgment.” That is not that he came “to judge,” but that his entrance created a judgment between those who knew they were blind and needed sight, and those who believed they could see and therefore did not know they were  blind. As you read those final verses of chapter 9, and then into chapter 10, you will recognize immediately that there is no break. Immediately, Jesus answers the Pharisees who had just challenged his statement that they did not recognize their own blindness. The metaphor of “entering the sheepfold by the door,” and “I am the door to sheep.”  With this metaphor, Jesus speaks of a communal sheepfold that was common in the city. A large enclosed area was provided in which many different flocks of sheep were housed. There was one entrance guarded by a doorkeeper who knew the different shepherds and would only allow a true shepherd to enter. Once inside a shepherd would call his sheep, and only his sheep would respond by gathering to him. He would then lead them out and they would follow because they knew his voice. In this picture, Jesus is speaking of how one would enter this sheepfold. The only legitimate way to enter was by the door. Anyone attempting to enter another way was a thief and a robber In the second picture Jesus speaks of a temporary sheepfold that would commonly be set up for the night out in the open field. This sheepfold consisted of four walls but no door. Once the sheep were inside the enclosure and night had fallen the shepherd would lay down at the entrance of the enclosure. He literally became the door of the sheepfold. No sheep could enter or leave except through him. And no wolf or robber could enter except over his body. A true shepherd would never leave that post and leave the sheep unattended. [remember David killing the lion and bear?] But a hireling, one who was in it just for pay and did not love the sheep, would flee and save his own life at the first sign of danger. A true shepherd would literally die protecting the sheep. If the sheep were stolen or destroyed it would only be after he had given his life. In both illustrations Jesus has placed Himself squarely in contrast to the Jewish leaders as to who was the true shepherd of the flock. They were not true shepherds and did not care for the sheep. Their only interest was self-interest. They neither entered by the door of the sheepfold (were not true to God’s teachings), nor did they care for the sheep like a true shepherd. Those who followed them were not of the Lord’s flock, while those who would not hear their voice [blind man] but instead heard the voice of the Lord were of the true flock. It was no surprise that they cast out the healed blind man or that this man followed Jesus. They were not the good shepherds and he refused to hear their voice. The Primary Message in the Context Making the connection between chapters 9 and 10 allows us to see the message Jesus is giving the Pharisees. Jesus is exposing the serious condition of the Pharisees and everyone else who remains blind while they think the see.  As with the Pharisees, when a person thinks he sees, he is like a lamb who decides he can explore any part of the countryside he desires. Some sheep, and most people, think they will be fine exploring whatever they desire. Their thoughts and their ways become their shepherd. Cf. Isaiah 55:8-9. Therefore, Jesus is proclaiming that you cast this blind man out of your sheepfold because you are a thief and a robber. He has now not only entered another sheepfold, but he actually entered by the door of the sheepfold. We must hear the message today. There is only one sheepfold and there is only one door to that sheepfold, and that is Jesus. There is no other!  We often see Christians “slipping, falling away, turning in other directions, and generally no longer fully trusting in the Shepherd. The simple question is, where do you think you are going? You leave the shepherd and the sheepfold and you will lose life. You will die.  Verse 11 “I am the good shepherd.” Contrast verse 10, “The thief comes only to steal, kill and destroy.” Jesus is the good shepherd, not a good shepherd. Jesus is clearly calling on us to choose! There is a choice. Which will you choose? Ask yourself, what happened to those leaders? What happened to the Pharisees? What happened to the Jewish nation? They followed other shepherds and they were destroyed…brutally!  The Message for Us: The Sheep Hear His Voice  That is what is unique about sheep: they follow the voice of their shepherd, and they not only will listen to his voice, they will flee from a stranger—any other potential shepherd. What is a stranger? What is another shepherd? Paul said in well in Ephesians 2:2, we followed “the course of this world, the prince of the power of the air.” Most people, and even some who call themselves Christians, do not know who they are following. If it is not the good shepherd, it is the devil. When I read this the first thing I think of is, as dumb as sheep are, in this regard, they are smarter than us. Listen to the good shepherd.  How do you know if you are in the good shepherd's flock? You hear his voice! Please remember, Jesus is talking to the most religious people of his day. We often meet people who are very sincere in their beliefs. But sincerity is not the test. Do they hear his voice, or are they ignoring his voice and following their own voices? This is simple identity question. Follow his voice and you are his sheep. Don't follow it, and you are not his sheep. Verse 3 “…he calls his own sheep by name and leads them out.” This is not, “Hey, you all can come out now!” He calls each by name. A shepherd would have a certain “voice” he would use for each animal. Jesus knows us individually. He is calling you, specifically you. Will you follow? Verse 14, “I know my own and my own know me.”  Principle: Shepherds lead, they do not drive the flock!  Shepherds must be decisive concerning the direction and needs of the flock.  It is the reason they are “elders.” They are expected to have greater wisdom and greater experience than the flock. The flock is able to lie down when the elders lead and take the flock where they ought to go. When the children of Israel wanted to go back to Egypt, Moses didn't take a vote. The question is not what would the congregation like to do. The question is, what is the best for the spiritual welfare of the church! Many elders of churches have told me that after COVID, the church got accustomed to not meeting Sunday evening, so we went along. Really? You didn't answer the question of where you are leading this church and how will meeting less enhance our spiritual growth. The sinfulness of shepherds who think they are cowboys. Your flock are sheep, not cows. Matthew 20:25. The Value of Following: “I Am the Door…the Good Shepherd” Those who enter will “go in and out.” — They are always safe; the wolf cannot touch them. The good shepherd is always there. 10: “I came that they may have life and have it abundantly.” Jesus is the only path to life, that is, true abundant living. He is not just talking about eternity, that abundant life is even being tasted now. 13-14: Jesus is the only one who cares for the flock. Only Jesus can be trusted with our lives. “He knows his own.”  15: Jesus lays down his life for the sheep. “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32) 17: Jesus lays down his life so that he could give and attain an even greater life. Conclusion: It is almost humorous to read in verse 20 that some heard this and said, “He has a demon, and is insane.” No, insanity is living without the Good Shepherd.  Berry Kercheville The post John 10:1-21 I Am the Door of the Sheep, the Good Shepherd appeared first on Woodland Hills Church of Christ.

Gerald E. Weston | Recorded January 31, 2026

Gerald E. Weston | Recorded January 31, 2026

At the Feast of Tabernacles, Jesus declares that those who are spiritually thirsty should come to Him and drink, fulfilling Old Testament prophecies of a future outpouring of the Holy Spirit. He identifies Himself as the living water, the true temple, and the source of divine life, pointing to His impending ascension and glorification as the necessary precursor to the Spirit's universal pouring out. The sermon emphasizes that the Holy Spirit, though present in the Old Testament, is now promised to all believers—not just priests or prophets—inaugurated at Pentecost and available to every person who believes. This spiritual nourishment is not a one-time event but a daily, personal reception, transforming the believer from within and fulfilling the promise of God dwelling with His people. The passage also highlights the division among the people and religious leaders, underscoring the spiritual blindness of those who reject Jesus despite His powerful, authoritative teaching, while affirming that true faith is marked by a personal, ongoing encounter with Christ.

Discover how the seven biblical feasts of Leviticus perfectly prophesy Jesus Christ's life, death, resurrection, and second coming. This comprehensive study reveals the hidden Gospel message woven throughout the Old Testament feasts and festivals. Learn how Passover, Unleavened Bread, First Fruits, and Pentecost were fulfilled with remarkable precision during Christ's first coming, while the Feast of Trumpets, Day of Atonement, and Feast of Tabernacles point to His glorious return. Explore the prophetic significance of biblical holidays, Jewish feasts, and their Christian fulfillment. Understanding these appointed times reveals God's perfect timing and divine plan for salvation. This biblical prophecy study connects Old Testament shadows with New Testament reality, showing how Jesus is the Lamb of God, the Bread of Life, the First Fruits of resurrection, and our coming King. Perfect for Bible study groups, prophecy students, and anyone seeking to understand the deeper connections between the Hebrew Scriptures and Christian faith. Discover why the timing of Christ's crucifixion, burial, resurrection, and the coming of the Holy Spirit wasn't coincidental but divinely orchestrated according to the feast calendar. Learn practical applications for Christian living and how understanding God's appointed times should impact our anticipation of Christ's return. This verse-by-verse exposition of Leviticus 23 reveals the Gospel hidden in plain sight throughout the ceremonial law.

John 7-9 When we reach these chapters, we find Jesus during the Feast of Tabernacles. Jesus talks about the water-pouring and lamp-lighting ceremonies and declares that he is their fulfillment. He is the Water of Life and the Light of the World. As we read of the healing of the man born blind, we learn how the light of Jesus exposes sin, overcomes darkness, and brings spiritual light. Belief brings sight, unbelief blinds. Allow the light of Jesus to guide you through the darkness of this world. Website: immanuelde.com Facebook: immanuelchurchwilmington YouTube: Immanuel Church Wilmington DE

Gerald E. Weston | Recorded January 10, 2026

Gerald E. Weston | Recorded January 10, 2026

What happens when an Orthodox Jew takes on the mission of building bridges with Christians? You won’t believe Jonathan Feldstein’s story!

In this second meditation in our Lent series, I AM: A Lenten Journey with Jesus, we slow down with Jesus’s words in John 8:12:“I am the light of the world.” Jesus makes this declaration during the Feast of Tabernacles, a celebration that remembered how God guided His people through the wilderness with a pillar of fire—a visible light in the darkness. When Jesus speaks these words, He is doing more than offering comfort or guidance. He is revealing who He is: the very presence of God, now shining with and among His people. Light is something we often don’t notice until it’s missing. When life feels confusing, when the path ahead is unclear, or when the weight of the world feels heavy, darkness can feel overwhelming. Jesus’s words meet us right here—not as a distant light shining from above, but as a light who walks with us and leads us toward life. This guided Scripture meditation invites you to reflect on Jesus’s words in two ways. First, you’ll be guided to notice areas in your own life that may feel hidden, uncertain, or shadowed. Then, you’ll turn your attention outward, holding the places in our world where it feels like darkness is winning and listening for the hope Jesus offers there as well. Through several slow readings of John 8:12, you will be guided to listen, reflect, respond, and rest—allowing the truth of Jesus as the Light of the World to shape how you see your life and the world around you. Lent reminds us that we do not have to figure everything out on our own. We are invited to follow the Light, one faithful step at a time. Download your FREE Companion Journal Here I AM: A Lenten Journey with Jesus This journal includes:• Each week’s Scripture passage• Reflection prompts from the meditations• Space to journal, pray, and notice what God is revealing Here are some additional helpful links: Learn more about Jodie:http://www.jodieniznik.com Follow on Instagram:@jodieniznik Follow on Facebook:@JodieGNiznik Join the Monday email newsletter for new meditations, HERE Explore other faith-centered podcasts from LifeAudio:https://www.lifeaudio.com Today’s ScriptureJohn 8:12 (NLT) Jesus spoke to the people once more and said,“I am the light of the world.If you follow me, you won’t have to walk in darkness,because you will have the light that leads to life.” If you are helped by these meditations, consider sharing them with a friend or leaving a review. Simple acts like these help create space for more people to slow down and listen. Thank you for joining me on So Much More.We really do believe Jesus has so much more to say to us—and this is one way we are creating space to listen. Learn more about Every Woman’s Bible today by visiting: https://hubs.la/Q041HkRL0 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

IntroductionToday's festival stands like a bright bridge between seasons. The joy ofAdvent, Christmas, and Epiphany comes to its close, and the journeytoward Lent and Easter begins. On a high mountain, Jesus is revealed asGod's beloved Son—echoing the promise spoken at his baptism. Thisglimpse of glory does not remove the road ahead, but it gives strength forit, sustaining Jesus as he turns toward Jerusalem and the cross.In the days ahead, we will enter the season of Lent, beginning with AshWednesday, and once again take up our baptismal journey fromrepentance to renewal, from death to life. Some churches will set aside the alleluia at the end of today's worship—not because joy is gone, but because it is being held in trust. That word ofpraise will return with even greater joy when Easter dawns.This is the Day that the Lord has made!Let us rejoice and be glad in it! Scripture Readings: : Exodus 24:12-18, 2 Peter 1:16-21 and : Matthew 17:1-9 

Rod McNair | Recorded December 27, 2025

Rod McNair | Recorded December 27, 2025

In this episode of Out of Zion, Dr. Susan Michael and Rabbi Shmuel Bowman discuss how the relationship between Jews and Christians is transforming through life-saving partnerships and meaningful relationships.

It's a big week with the premiere of "I Can Only Imagine 2," a film that tells the story of NOW's own Tim Timmons. Which has us wondering.... If they made movies about the rest of the NOW gang, who would play the roles of Mike Erre, Kevin Dixon, Suzie Lind and Edwin Rivera III? Then, we respond to questions about Suzie's Sunday teaching on Jesus at the Feast of the Tabernacles.- - - - -Have a question or comment for the NOW team? Join the conversation by texting us at +1 615 861 9503.

Wednesday, 18 February 2026   Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” Matthew 17:4   “And answering, Peter, he said to Jesus, ‘Lord, good, it is – us to be here. If You desire, we will make here three tabernacles: You one, and Moses one, and Elijah one'” (CG).   In the previous verse, it was noted that during the transfiguration, Moses and Elijah appeared to them, talking with Jesus. Matthew next records, “And answering, Peter.”   All three gospel narratives agree that it was Peter who spoke to Jesus. However, each will show the individual preference of how Peter addressed Him. Matthew continues the narrative with, “he said to Jesus, ‘Lord.'”   Matthew records the word, kurios, lord. It is derived from kuros, supremacy. Mark records the word rhabbi. It is derived from the Hebrew rab, abundance, which is fixed to a pronominal suffix. The meaning then is “my master,” with the intent of “my great one,” or “my Mr. Full of Knowledge.” Luke records the word epistates, master. That is derived from epi, upon or over, and histemi, to stand. Thus, it is one who stands over another.   Each of them gives the same general meaning but is taken from the author's own well of knowledge when penning the account. The word spoken by Peter would have been in Aramaic, thus rhabbi is probably what was said. With that stated, Peter next says, “good, it is – us to be here.”   The meaning probably isn't, “It is good to be here, because...” Rather, Peter's intent seems more akin to “What a satisfying experience it is for us to be here.” To bolster that thought, he next says, “If You desire, we will make here...”   Some manuscripts say, “I will make.” Scholars who lean toward this as correct indicate it is in line with the impetuous nature of Peter, as if “I will handle this.” However, that doesn't change with “we.”   Depending on the situation, there is no less impetuosity if Peter volunteered others. However, it isn't certain that we have all that was said. Rather, the gospel focuses on particular things while probably ignoring other things that may have transpired. Understanding this, Peter continues, saying, “three tabernacles.”   It is a new word, skéné, a tent. In this case, it would be referring to a tabernacle built out of whatever branches could be obtained by the disciples. The word can be used literally, as it is here, or it can be used figuratively, such as in Hebrews 9:11. Peter, assuming this may be an extended stay for them, or maybe hoping it can be extended by his suggestion, offers to build three tabernacles, which are, “You one, and Moses one, and Elijah one.”   The offer to build tabernacles, akin to the sukkah made for the Feast of Tabernacles, is made. Mark adds to the thought, saying, “For not he had known what he should say. For terrified, they were.” Luke says, “not having known what he says.”   In other words, there was confusion in his mind about how to address the issue at all, and he blurted out his words, probably in an attempt to bring some sort of control to the events around him that he could not fully understand.   Life application: One of the most common things passed on in Christian circles from this verse, and which has been repeated in innumerable sermons and commentaries, and then which is passed on by lay people, is that everyone will know everyone else in heaven immediately because Peter knew who Moses and Elijah were without being told.   How anyone can come to that conclusion is hard to figure out, but it now permeates Christian thinking. The account has already said that Moses and Elijah were conversing with Jesus. Conversing means... anyone? Having a conversation. It could have gone on for five minutes or an hour. And yet, not a word of what was said is recorded.   The general tenor of the conversation was that they “spoke of His decease which He was about to accomplish at Jerusalem” (Luke 9:31). But that is just what the conversation was about, not the details that were conveyed.   For all we know, Peter was listening and heard the names of Moses and Elijah stated by Jesus. Maybe Jesus introduced the two, saying, “Moses, this is Elijah. Elijah, this is Moses.” Or maybe the two were wearing name tags. To jump to the conclusion that everyone will know everyone else assumes too much.   It is not a good policy to make such statements without qualifiers, such as “Maybe...” The fact is, we have no idea whether we will know everybody's name or not.   Use discretion when passing things on. To insert thoughts that may or may not be correct can only lead people down incorrect paths of thinking. One idea, such as this, can, and normally will, lead to other unfounded suppositions.   Lord God, it is good to be in Your presence and to share in Your tenderful blessings and mercies each day. We are the recipients of all of Your goodness toward mankind because of Jesus Christ, our Lord. Help us to remember this in times of troubles, trials, and difficulties. What we have coming will forever replace anything we are now suffering. Thank You for this great hope we possess. Amen.  

We might not realize just how amazing and profound the Jewish Feasts were, but today we'll see that not only were they times of great celebration, remembrance and consecration; but even more importantly, they specifically and directly pointed the entire nation of Israel to her Messiah. Join us in another key study of another key chapter of God's Word!  DISCUSSION AND STUDY QUESTIONS: Leviticus 23 1.    According to the podcast, how was the Jewish calendar set? How might that produce fluidity for when the Jewish feasts would be held? 2.    What was the Sabbath feast that's mentioned in verse 3? What did this feast consist of?  3.    In terms of the Jewish calendar year, what was the first feast that was mentioned in Leviticus 23? When you compare this explanation to Exodus 12, which passage provides more description? 4.     According to the podcast, what could the Passover Feast be compared to in the USA? What did Passover commemorate? How did the Passover point to Jesus? 5.    Verse 6 mentions the Feast of Unleavened Bread. What event did this point to? What did "yeast" come to point to? In verse 8, what did they offer daily for seven days? How might this cause the people to contemplate and renew their commitment to the Lord? 6.    What did the Feast of Unleavened Bread point to with Jesus? How might this renew our consecration to the Lord? 7.    What did the Feast of First Fruits celebrate? In verse 14, what were the people to refrain from doing until this feast was celebrated? In light of 1st Corinthians 15:20, how did this feast point to Jesus' resurrection? 8.    What feast is explained in verse 16? When was this to occur? What did it celebrate? In the New Testament, what event happened on Pentecost? 9.    Verse 24 speaks about the Feast of Trumpets, what is this called in modern days? What event is being celebrated? How was this event inaugurated every year? According to 1 Corinthians 15:52, what will the Lord do when He blasts the trumpet? 10.    Verses 26-32 speaks of the Day of Atonement. What were the people to do on this day while the High Priest performed the sacrifices? Why were the people to refrain from working? In verse 29, what would happen to the person who did not humble their souls? Why? 11.    Verses 33 to 36 speak about the Feast of Tabernacles (also called Sukkot or the Feast of Booths). What would the people do on this feast? What does this show us about the Lord's desire for His people to enjoy these feasts? How did this point to Jesus, who tabernacled among His people?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Suzie Lind - Jesus causes a stir at the Festival of Tabernacles.

1 Timothy 3 “Although I hope I can come to you soon, I am writing these things to you now. Then, even if I am delayed, you will know how to live in the family of God. That family is the church of the living God, the support and foundation of the truth.” – 1 Tmothy 3:14-15  NCV Context: God provides a place. God gives life, gives love, and provides a place for us. From the Garden to the travels of his people with Tabernacles and a Temple, God lives among his people. God's design always includes his purpose, passion, pleasure, and places for relationship. God showed us love by sending Jesus Christ to be “God with us”, creating an opportunity for constant access. From the Garden to Tabernacles, Temple, and the local church, God's design has always included opportunities for stewardship and shared responsibilities. The stability of our lives is found by building our lives on the teaching of Jesus. The House of God is cared for and given further strength by Jesus' followers, ‘a priesthood of all believers' and 4 Gifts of equipping leaders who serve. With agape love as motivation, following the example of Jesus and the New Testament leaders, today's local church serving leaders function in their gifts and equip the believers to do the same. Jesus-followers lead by serving: “I am among you as one who serves.” – Jesus in Luke 22:20-27  Mark 10:43-45 Serve – to give help by performing certain duties, often of a humble or menial nature Choosing acts of service that show love and respect. “Whoever wants to be first must take last place and be the servant of everyone else.” – Jesus in Mark 9:33-37  John 12:26 “the leader should be like a servant,” – Jesus in Luke 22:26 Jesus' word “servant” = server, dedicated focused faithful – helper, attendant, apprentice, collaborator, companion “And since I, your Lord and Teacher, have washed your feet, you ought to wash each other's feet. I have given you an example to follow. Do as I have done to you.” – John 13:14-15 “Whoever wants to be a leader among you must be your servant. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Matthew 20:26, 28 “Anyone who wants to serve me must follow me, because my servants must be where I am. And the Father will honor anyone who serves me.” – John 12:26 Deacon “Deacon” 1 Timothy 3:8 – servant of the master, helping/caring for the needs of believers according to their assignment (such as the stewardship of food provisions for those in need, in Acts 6:3) Please review our Deacon Bible Study. Qualifications listed in 1 Timothy 3:8-13   Our church family is served by a team of leaders, including deacons and elders, who meet the qualifications, seen in 1 Timothy 3:1-7; Titus 1:5-9.  A City Harbor Church Deacon is a person who has been selected, equipped, and recognized with specific serving leadership assignment (s). They have been chosen. They have responded with a commitment to a specific responsibility, within the vision, values, and expectations of City Harbor.  Elder Elder – overseer of the local church The Eldership has a spiritual responsibility for and is accountable to the Lord for their  stewardship of the overall vision, values and doctrine of the church as well as the spiritual  health of the congregation. This is all to ensure that the gospel is preached, people are  added to the church and people are discipled in order to live like Jesus and to share His love. Being an Elder is not about having  position but fulfilling a call to servant leadership through the care, oversight and leadership for the flock.   An Elder is an overseer of God's household which means they are a steward, charged with  the care of God's family. Paul says “he must be” as he starts to list out fifteen qualifications  to be an Elder. Fourteen of these qualifications are not describing gifting, but the character of an Elder that is needed to be an overseer of God's family. Lastly, Paul says an Elder must be able to teach sound doctrine. 1 Timothy 3:1 “What I say is true: Anyone wanting to become an overseer desires a good work. 2 An overseer must not give people a reason to criticize him, and he must have only one wife. He must be self-controlled, wise, respected by others, ready to welcome guests, and able to teach. 3 He must not drink too much wine or like to fight, but rather be gentle and peaceable, not loving money. 4 He must be a good family leader, having children who cooperate with full respect. 5 (If someone does not know how to lead the family, how can that person take care of God's church?) 6 But an elder must not be a new believer, or he might be too proud of himself and be judged guilty just as the devil was. 7 An elder must also have the respect of people who are not in the church so he will not be criticized by others and caught in the devil's trap.” – 1 Timothy 3:1-7  NCV Titus 1:5 “I left you in Crete so you could finish doing the things that still needed to be done and so you could appoint elders in every town, as I directed you. 6 An elder must not be guilty of doing wrong, must have only one wife, and must have believing children. They must not be known as children who are wild and do not cooperate. 7 As God's managers, overseers must not be guilty of doing wrong, being selfish, or becoming angry quickly. They must not drink too much wine, like to fight, or try to get rich by cheating others. 8 Overseers must be ready to welcome guests, love what is good, be wise, live right, and be holy and self-controlled. 9 By holding on to the trustworthy word just as we teach it, overseers can help people by using true teaching, and they can show those who are against the true teaching that they are wrong.” – Titus 1:5-9  NCV “I exhort the elders among you as a fellow elder and witness to the sufferings of Christ, as well as one who shares in the glory about to be revealed: 2 Shepherd God's flock among you, not overseeing out of compulsion but willingly, as God would have you; not out of greed for money but eagerly; 3 not lording it over those entrusted to you, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 In the same way, you who are younger, be subject to the elders. All of you clothe yourselves with humility toward one another, because ‘God resists the proud but gives grace to the humble.'” – 1 Peter 5:1-5  CSB  (Peter to the elders) Elders are shepherds of God's flock and in caring for them, they are to watch over them and care for them with a servant's heart. An Elder leads God's flock, not by what they get  out of it, but by giving to others and being a living example of how to live a Godly life marked by humility. “Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God, which he purchased with his own blood.” – Acts 20:28  CSB (Paul to the Ephesian elders)  context of Acts 20:17-30 Giving “attention to prayer and the ministry of the word.” – Acts 6:3-4  NIV What is an elder? 1.       Born again Jesus follower, water baptized, received the Holy Spirit, committed to a local church. 2.       Having been assessed to meet the requirements of 1 Timothy 3:1-7, Titus 1:5-9, and faithful in the directives of 1 Peter 5:1-5, Acts 20:28 3.       Proven to have been faithful in serving and solid in the teaching of Scripture, not new to this. 4.       Set into the team of overseers of God's household which means they are a steward, charged with the care of God's family. 5.       Giving attention to prayer. & Ready to pray for the healing of the sick. 6.       Being able to teach sound doctrine, a pastor/teacher with a shepherd's heart, for the equipping of the believers to do the work of the ministry. 7.       Living like Jesus in lifestyle of integrity, as an example. What is an elder not? 1.       A boss using coercion. 2.       Free to do whatever they want, however they want. 3.       A lifetime appointee. What should we do? 1.       Gladly receive & respect our elders, according to Scripture. 2.       Pray for their stewardship of our local church. 3.       Pray for the expansion of the Jesus Movement thru us. 4.       Express gratitude to each person who serves our church. 

In this episode, from a Final Friday chapel service held on Friday 21 November 2025, Mark Thompson, Principal of Moore Theological College, speaks on John 7:14-53 and Jesus' invitation to come to him at the Feast of Tabernacles at Jerusalem.Mark reminds us that the only true source of living water is Jesus, who echoes the promises of God in his proclamation. When we respond and turn to him, we experience a radical reorienting of life, health and hope as the Spirit transforms us by uniting us to him.For more audio resources, visit the Moore College website. There, you can also make a donation to support the work of the College.Contact us and find us on socials.Find out more and register for the Centre for Christian Living event: “Left right out: The strange position of the political Christian (Wed 20 May)”.Please note: The episode transcript provided is AI-generated and has not been checked for accuracy. If quoting, please check against the audio.

John Strain | Recorded December 20, 2025

John Strain | Recorded December 20, 2025

In this episode of Out of Zion, Dr. Susan Michael shares her personal journey and lessons learned from decades of building sincere Jewish-Christian relations in support of Israel.

Listening to Holy Spirit; The Garden - protected place; Anointed priests?; "Ignorance"?; (nun-pe-shin) "soul", life, person, mind, heart; Spiritual guidance to reading the bible; "logos"; Seeing yourself; Finding our way back to Tree of Life; "Born again"?; Leviticus for today; Commandments?; "Fattening" parents; Treasuries in Egypt; Consent; Anointed = messiah; Jesus: King and High Priest; Police power?; Salvation without God?; Finding your priest; "Tabernacles" of the congregation; Ex 33:8; Tabernacle door?; Stones of the altar?; "Incense"; Treasuries; Life (sacrifice) is in the blood; Bullocks = a big thing; "Elder"; Making people "members"; Cities of refuge; Bribery; Biblical constitutions?; Covetous is NOT OK; Matt 20:25, Mk 10:42, Lk 22:25; Legitimate Caesars?; Real-time service by ministers and altars; Social welfare?; Snares/traps; Cursing your children; God's voluntary kingdom; Free assemblies; Modern churches delegating authority to Caesar; "Imperium"; God's government; "Elder"; Senator?; Christ's commands; Dividing bread from house to house; Making offerings; vs taxation; "city" - civil government; Fleshpots?; Lev 4:18; Horns of the altar = tabernacle of the congregation; Government of God; "Fat"?; Setting up rulers; The need repentance; Your choice in a republic; People sitting in darkness; Hearing the cries of your neighbors; Idolatry; Need for an alternate system; The way of righteousness; Lev 4:31; More on "fat"; Sweet savor?; Wife vs harlot; Voluntarism - tithes; Strengthening the poor; Wise offerings; Addiction to benefits; Laws of your government; Rebels; Eating at the tables of Caesar; Choosing God's kingdom; Knowing who needs help; Network of ministers; Bottom-up organization; Example of "Israel" today; Doing what Abraham, Moses and Christ said; How everybody might be saved; Living by faith; Capitalism?; Cursing your children; Christ as king; Demonstrating "The Way" - of faith, hope and charity; Start now!

Mike DeSimone | Recorded November 29, 2025

Mike DeSimone | Recorded November 29, 2025

In this episode of Out of Zion, Dr. Susan Michael sits down with Dr. Marvin Wilson, a biblical scholar, author of the book Our Father Abraham, and pioneer in the field of Jewish-Christian relations. He explores the modern relationship between Christians and Jews, the profound impact of the Holocaust, and the blossoming connections between evangelicals and the Jewish community over the last 50 years. Dr. Wilson also shares lessons from history, the transformation of the Catholic and Protestant churches, and practical guidance for building meaningful, respectful interfaith relationships. Discover how faith, history, and Israel intersect, and learn ways to engage with the Jewish community with humility, education, and love. Learn more about Jewish-Christian Relations in Dr. Marvin Wilson’s book:Our Father Abraham: Jewish Roots of the Christian Faith by Marvin Wilson (Book)https://icejusa.org/product/our-father-abraham/ Get Your Free Resource: https://icejusa.org/shownotes Learn more about the Feast of Tabernacles at: https://icejusa.org/feast-tour

Wednesday, February 4, 2026 - John 7:1-52 | Jesus's teaching highlights the Holy Spirit as "living water" and the timing of His ministry, even amid division among the people. Adults can explore the Feast of Tabernacles' cultural context, reflect on His invitation to drink deeply from the Spirit, and consider Nicodemus's defense of Him.

Fr. Matthias Shehad explores the transition in Jesus' ministry as He sets His face toward Jerusalem, marking a new phase leading to His crucifixion and resurrection. He discusses Jesus' journey from Galilee to Judea, including interactions with His disciples, the rejection by Samaritans, and teachings during the Feast of Tabernacles. Fr. Matthias examines key Gospel passages highlighting the cost of discipleship, the urgency of following Christ, and the spiritual blindness of some who doubt Jesus' identity as the Messiah. The talk addresses Jesus' confrontation with Jewish leaders over the law and His assertion of divine authority, along with the division among the people regarding His true mission. This Bible study focuses on understanding the harmony of the Gospels, emphasizing the fulfillment of Old Testament prophecies and the spiritual implications of Jesus' teachings before His final journey to Jerusalem. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. The crowd had gathered from what seemed like everywhere. The city was straining under the weight of all of their needs. This particular night, the crowds were packed inside, outside, and everywhere near the temple. They had come to celebrate the Feast of Tabernacles. So here they were, gathered to remember when God faithfully led them as a pillar of fire and protected them. And as they lit the great candelabra, the light streamed throughout the temple. You could hear the voice of Jesus over the incredible hush saying, "I am the light of the world. If you follow Me, you will not stumble through the darkness, because you will have the light that leads to life." What a statement! He was telling them that He was the One who kept them safe in the wilderness. And the same powerful God has offered us rescue from our sins and eternal death. For all those who come to Him, He offers the light that leads to life. Who can you share this great gift with? To learn more, visit sharelife.today.

When we judge God's work through the lens of our expectations, we miss the heart of His plan. In a world quick to demand signs and shortcuts, Jesus shows us that true understanding comes only through submission, not analysis. Lukas Klause unpacks how flawed judgments about God, shaped by our limited view, blind us from recognizing His movement in our lives. You'll discover how Jesus' delayed arrival at the Festival of the Tabernacles reveals God's perfect timing, and why submitting to God's will often feels like giving up control. Through eye-opening stories of personal failure and biblical truth, this episode challenges you to examine whether your view of Jesus aligns with His reality or your own expectations. We break down the danger of creating a God in our image, one that only does what's convenient, and why the pathway to truth requires a posture of surrender. Jesus demonstrates that genuine faith isn't about arriving early or impressing others; it's about trusting God's timeline, even when it doesn't make sense. Ultimately, this message invites you to stop judging by appearances, whether in your circumstances or in your view of God, and start recognizing His work in the moments you least expect. Perfect for anyone feeling frustrated by unanswered prayers, or seeking clarity amid confusion, this episode is a call to honest submission and true understanding. Are you ready to shift your perspective and see Jesus for who He truly is? Tune in and learn how embracing God's timing transforms your walk of faith.

In this episode of Out of Zion, Dr. Susan Michael begins a foundational series on Jews and Christians learning to relate to one another in mutual respect—something largely unprecedented in the last 2,000 years. Tracing the relationship from the New Testament era through the destruction of the temple, the rise of church power, centuries of separation and persecution, and the theological shifts following the Holocaust, Dr. Michael offers a historical overview that explains how these two faiths grew apart and why their renewed relationship today is so significant. Learn more about Jewish-Christian Relations in Dr. Marvin Wilson’s book:Our Father Abraham: Jewish Roots of the Christian Faith by Marvin Wilson (Book)https://icejusa.org/product/our-father-abraham/ Learn more about the history of Christian antisemitism: Connecting the Bible to Today Part 2: Christianity (Video)Connecting the Bible to Today Part 3: Antisemitism (Video)Our Father Abraham: Jewish Roots of the Christian Faith by Marvin Wilson (Book) Get Your Free Resource: https://icejusa.org/shownotes Learn more about the Feast of Tabernacles at: https://icejusa.org/feast-tour

Welcome to The Times of Israel's Lazar Focus. Each Friday, join host diplomatic correspondent Lazar Berman for a deep dive into what's behind the news that spins the globe. On January 17, a statement from heads of Jerusalem churches touched off a firestorm. It blasted Christian Zionism, leading to an online fight over religious authority, divine promises, and ecclesial divisions. Christian Zionists, including US Ambassador Mike Huckabee and the International Christian Embassy Jerusalem. fought back, releasing robust defenses of their theology and love for Israel and the Jewish people. ICEJ Senior Vice President David Parsons, who has lived in Israel for over two decades, explains why Christian Zionists back Israel, and what it has to do with the nature of God's promises. He addresses the charge that Christian Zionists are secretly trying to get Jews back to Israel to spark the Armageddon, and answers questions about whether they take sides in partisan issues in Israel. Parsons reveals surprising details on the effectiveness of ICEJ as a diplomatic tool for Israel, and why continued US support for Israel depends on the tens of millions of Christian Zionists. Moving to a lighter topic, Parsons discusses the ICEJ's keystone event, the annual Feast of Tabernacles celebration in Jerusalem, in which thousands of Christians from dozens of countries come to march in the capital -- even at the height of the war against Hamas. Lazar Focus can be found on all podcast platforms. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

The largest group of Mormon polygamists don’t belong to a group! I’m talking to the Ericksons: Joshua, Charlotte, & Melissa who purchased the Sister Wives home from Kody Brown and his 4 wives from the TLC channel. We’ll talk about the resources independent Mormon fundamentalists can participate in, how they got their authority to do polygamy, and talk about priesthood in their family. Check out our conversation… https://youtu.be/7itxEX5H8nk Don’t miss our interviews with Mormon polygamists: https://gospeltangents.com/denominations/fundamentalim/ I sat down with the Erickson family—Joshua, Melissa, and Charlotte—independent Mormon fundamentalists who purchased the Lehi, Utah home formerly owned by Kody Brown of TLC’s Sister Wives. The Ericksons discuss their journey from mainstream LDS  Church membership to independent polygamy, their blog Speaking of Polygamy, and their efforts to restore biblical feasts and practices. 00:00 – Welcome to the Sister Wives Brown Hotel: The Ericksons, who now live in the home designed for polygamy discuss the unique architecture, which includes connected apartments that facilitate communal living. 08:00 – Excommunication & New Fellowship: The family shares their transition out of the LDS Church. While they were excommunicated, they describe the experience as cordial and devoid of hard feelings. They soon found the Zarahemla Foundation, a non-denominational fellowship for restoration believers. 14:00 – Defining Independent Fundamentalism: Joshua explains that fundamentalism isn’t just about polygamy; it is about preserving original restoration principles. They discuss the misconception that leaving the church means losing opportunities to serve, arguing they have found even more ways to be “anxiously engaged”. 18:00 – Restoring the Feasts: We did a deep dive into why the Ericksons celebrate ancient Israelite holidays like Passover, the Feast of Tabernacles, and Yom Kippur. Joshua provides scriptural justification from Zechariah 14 and the JST of Luke 22, arguing these feasts are for all of Israel, not just the Jews. 26:00 – Wine Making & The Word of Wisdom: The family discusses their wine-making classes. They adhere to D&C 89 and Section 27, believing wine should be “of your own make” for sacraments, rather than water. 32:00 – Mormon Legacy Ministries: Introduction to a broad coalition of independent fundamentalists who provide a “soft landing” and fellowship for those questioning mainstream changes. 36:00 – The Temple in Missouri: The Ericksons recount their participation in the independent temple built near Humansville, Missouri, describing the celestial room’s fiber-optic star field and the dedication they felt among independent groups.

Strong delusion today; Tree of Knowledge; Intellectuals; Altars = trusts; Maturity; In, but not of the world; Peace offerings; Artistic interpretation of burning offerings; Sacrifice; "wood" for altars?; Charity = freewill offerings; Cities of blood; "Anarchy"; Exercising authority over others; The sin of Sodom; Gen 18:20; Isa 3:9; Ez 16:49; Weakening the poor; Welfare snares; How to form a free society; Israel the republic; Grain reserves; Government of, for and by the people; Private religion; Melchizedek vs Abimelech; Pharisees not following Moses; No biting one another?; Wood on lively unhewn stones of the Altars; Counsell; Tabernacles; Bonds of the kingdom; Knowing the world's laws; Why go to church?; Daily ministration to the needy?; Eating at the table of rulers; Lot and the angels; Explaining the social welfare system of the kingdom; "Call no man on Earth Father"; Returning to rights and responsibilities; Christ's "command"; Network of Charity; Capitalist systems of economy; "Religion"; Human resources; Bishops distributing grain?; "Corban"; Meat with blood in it; Socialism; Making the word of God to none effect; Blind leading the blind; Judging and being judged; Actions have consequences; Making yourself merchandise; "Leaven"; Anarchists on welfare?; Covetousness; Understanding your position; Cursing children; Gal 3:7; Ez 7:23; Asking for help; Teaching God's system; Loving the truth; Ez 9:9; 1 Sam 8; Saul's election; "Strange fire"; Ez 22:2; Idolatry; Forced sacrifice?; Ez 24:6; Addiction to benefit; Ez 11:3; You're not in Israel!; Cauldrons and fleshpots; Creating socialist collectives; Benefits of Christ?; BEing the welfare of the righteous; "world"; Hab 2:7; Gen 9:4; Lev 17:10; Daily bread?; Biblical context; Ps 69:22-23; Darkened eyes; Right reason; Tree of Life; Act 15:20; Strangling = forcing; Having God as your fortress; Repentance; Rom 11:9; Prov 23:1; Ex 23:32; Sin or evidence of sin?; Ex 34:12; Deu 7:16; Looking for evidence; Fear not! Love!; Practicing pure religion; Emotional thinking; God as ruler; Finding the answer; Listening for God's voice; Faith is required; Faith is a gift; Arguing with God; Learning to care about your neighbor; Acceptance of benefits; Consent; Gen 14:18; Ps 110:4; Heb 5:6; Heb 6:20; Righteous king; Start your own repentance today.

Dexter B. Wakefield | Recorded November 29, 2025

Dexter B. Wakefield | Recorded November 29, 2025

In this episode of Out of Zion, Dr. Susan Michael explores how the narrative that began in Genesis remains active and unfolding today. She explains that God’s redemptive purpose through Jesus and the calling of the Jewish people are irrevocable, rooted in a plan established from eternity. By highlighting the return of the Jewish people to their homeland as a fulfillment of ancient prophecy, Dr. Michael demonstrates that we are living in a historic "final act" where biblical covenants are reaching their ultimate completion. The Story of the Bible (3D Bible Part 3)https://www.youtube.com/watch?v=tc3i1gNz9JA Get Your Free Resource: https://icejusa.org/shownotes Learn more about the Feast of Tabernacles at: https://icejusa.org/feast-tour

Genesis 1:1 - "In the beginning God created the heavens and the earth." Let's look at the words "God" and "created." in this verse in Hebrew the word used for God is a plural noun and created is a singular verb. What day did God create the world? It says God created everything in 6 days and He rested on the 7th day, the Sabbath, and that is Saturday. Which means the first day of creation was on Sunday. What was the day of the week that God began a new creation?  That was on the day Jesus arose from the grave. The Bible tells us this was on the first day of the week, on a Sunday. Jesus' closest friend, John, begins his gospel this way: "In the beginning  was the Word, and the Word was with God and the Word was God." Psalm 33:6 "By the word of the Lord the heavens were made, their starry host by the breath of his mouth."  In Genesis 1 we read over and over, "And God said…" God brought everything into being through His Word and the Bible describes Jesus as that Word, the Living Word. John 1:3 tells us "Through him all things were made; without him nothing was made that has been made."  Jesus is the visible image of the invisible God. Hard to comprehend, but true. John goes on in verse 14, "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  Let's look at these words from that verse, "made his dwelling" in Hebrew it is one word. Tabernacles. Jesus, the Word became flesh and tabernacles among us. Not simply in the spirit, but in the flesh in the person of Jesus Christ.  Colossians 1:15-17 "The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together." The only way we can be held together in this fallen world is in Jesus Christ, the Savior of us all. The only way to face the future and the difficulties of life in a fallen world is through the power of His Son who has redeemed us and through His Holy Spirit who strengthens, guides and directs us. Our God is an awesome God! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For more check out the series, "What's the Answer"  https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Read OnlineJohn the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'” John 1:29–30Central to the Jewish faith was the Feast of Passover, the commemoration of God's deliverance of His people from slavery in Egypt (Exodus 12). In Jesus' time, Passover was one of three major annual feasts during which the Jews made a pilgrimage to the Temple in Jerusalem. Additionally, the Feast of Weeks celebrated the giving of the Law on Mount Sinai and the first fruits of the harvest (Leviticus 23:15-22), and the Feast of Tabernacles recalled the Israelites' wandering in the desert and celebrated God's providence (Leviticus 23:33-43).Recall the first Passover meal. Moses instructed the people to sacrifice an unblemished lamb, mark the doorposts of their homes with its blood, and eat the lamb with unleavened bread and bitter herbs in haste, ready to depart. This act of faith and obedience protected them from the angel of death who passed over the marked houses, sparing the firstborn of Israel, while striking down the firstborn of Egypt. The Passover thus became a perpetual memorial of God's saving power and His covenantal faithfulness to His people.Because of the Passover, the idea of a sacrificial lamb was intimately familiar to the Jewish people. The Jews were also familiar with the prophecy in Isaiah 53—often referred to as the Suffering Servant—in which the servant of the Lord is described as “a lamb led to the slaughter,” who bears the sins of many (Isaiah 53:7, 10–12). Additionally, each morning and evening, a lamb was sacrificed in the temple as a continual offering for sin (Exodus 29:38–42).As Jesus began His public ministry, the first thing said of Him came from John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world.” His words would have resonated within the minds and hearts of John's disciples. His disciples believed that John was a great prophet and the forerunner of the Messiah, sent to prepare the way for the Lord. They saw him as a holy man who called for repentance and renewal, and some even wondered if he himself might be the Christ, though John consistently denied this.Because John's ministry was one of preparation for the Messiah, his disciples would have anticipated the Messiah's imminent arrival. Imagine the excitement, surprise, questions, uncertainty, and hope that would have filled their minds and hearts as they listened to John's prophecy about Jesus. John continued, “He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'”Though John's proclamation about Jesus took on a powerful significance for his disciples that first moment that he revealed Jesus as the Lamb of God, John's words must resonate within each of us today. Now that the Christmas Season is complete and we enter into Ordinary Time, we are invited to embrace Jesus' public ministry, with all His teachings and Paschal Sacrifice, as something extraordinary in our lives. We must approach His ministry with the same hope, enthusiasm, excitement, and anticipation that John's disciples experienced. Reflect today on the moment when John the Baptist's disciples heard him proclaim, “Behold, the Lamb of God!” Like them, strive to see Jesus with new eyes and hopeful anticipation as we begin Ordinary Time. This liturgical season marks the beginning of Jesus' public ministry, and it must also be a renewed beginning of His works in your life. Follow Him without reserve, allowing Him to take away your sins and share in His life and love. Most holy Lamb of God, Who takes away the sins of the world, I choose to follow You, for You are the Messiah, the Son of God. As we enter into Ordinary Time, please give me the grace to embrace Your public ministry in an extraordinary way. May Your working in my life begin anew, transforming me and leading me to the freedom won by Your Paschal Sacrifice. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Robert Tyler | Recorded November 14, 2025

Robert Tyler | Recorded November 14, 2025

Jesus boldly exposes hypocrisy, declaring, 'Before Abraham was born, I AM'—a statement that shook the very foundation of religious leaders.In this episode, Jesus confronts the hypocrisy of the Pharisees during the Feast of Tabernacles, challenging their understanding of faith and lineage. Through intense dialogue, Jesus emphasizes the need to truly know and follow God's word, declaring His divine identity with the powerful statement, "Before Abraham was born, I AM."Today's Bible verse is Galatians 6:3, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Gerald E. Weston | Recorded December 13, 2025

Gerald E. Weston | Recorded December 13, 2025