Podcasts about apostle matthew

The Apostle Matthew writes about the time when he witnessed Jesus getting angry and turning over tables in the temple. This was an unusual thing to witness while following Jesus, but what can we learn from Jesus in this moment?

The first book of the New Testament of the Bible and one of the three synoptic Gospels. Matthew tells how Israel's messiah (Christ), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. Matthew wishes to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of Heaven has been taken away from them and given instead to the church. The gospel is anonymous. Traditionally attributed to the Apostle Matthew, the predominant scholarly view is that it was written in the last quarter of the first century by an anonymous Jew familiar with technical legal aspects of scripture. Most scholars think Matthew used the Gospel of Mark and the hypothetical sayings Gospel Q (which consists of the material Matthew shares in common with Luke) and is the product of the second generation of the Christian movement, though it draws on the memory of the first generation of the disciples of Jesus. Gospel of Matthew available at https://amzn.to/3LEeP8F ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Books: https://amzn.to/3k8qrGM Audio credit: Breaking in the Habit videocast with Fr. Casey (Episode: I read all four gospels in four days; here's what I learned, and, Mark is the most underrated gospel (24jan2025); and, Priest Answers Questions About the Bible (oct2024). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

This week we look at the Christmas story from the perspective of the Apostle Matthew. Matthew records the dream that Joseph has where he is told to keep his wife and raise her child and to name him Jesus. We are told that his is all in fulfillment of the Scriptures and that this child will be called, "Immanuel!" This amazing Christmas story reminds us of two important points: we can rely on Scripture and that our God is with us!

Feast of Saint Andrew, ApostleMt 4:18-22As Jesus was walking by the Sea of Galilee, he saw two brothers,Simon who is called Peter, and his brother Andrew,casting a net into the sea; they were fishermen.He said to them,"Come after me, and I will make you fishers of men."

The Repentant Renegade is the: 1. Chief of Sinners (v. 13b) 2. Evangelist of Mercy (v. 13a) 3. Friend of Jesus (vv. 9-10)  

The Land of Israel  Part 7:  Capernaum and Levi - English only.  Levi, also called the Apostle Matthew, had been a 'publican' in Capernaum. Join us as we examine the connections between this former tax collector and this ancient village.  Recorded July 23, 2024.

Feast of Saint James, ApostleMt 20:20-28He replied,"My chalice you will indeed drink,but to sit at my right and at my left, this is not mine to givebut is for those for whom it has been prepared by my Father."

Memorial of Saint Barnabas, ApostleMt 10:7-13Jesus said to the Twelve:"As you go, make this proclamation:'The Kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse the lepers, drive out demons."

Welcome to The Rabboni. This new biblical historical fiction tells of the long-lost journals of the Apostle Matthew. It is 73CE, Matthew had finally completed his biography of the life of Jesus. Now, he and a colorful team of men and women, circumcised and uncircumcised, followed the dangerous missionary charge of Jesus to go into all the world and preach the Gospel. Together, they boarded Roman ships to begin the very long journey to Axum (modern Ethiopia). Matthew's team was a striking testimony to the saving grace of their Lord. There was a former prostitute, a recovering opium addict, a shamed African princess, a freed Roman slave, and even a former member of the Sanhedrin who was present that evening Jesus was condemned to die.  Matthew is surprised how, of all the things he penned, it is Jesus' preeminent and signature message on the hillside in Galilee that most captured the interest of unbelievers and stirred up so much misunderstanding and misinformation among his followers. After studying the Sermon on the Mount for years, I am surprised Jesus wasn't stoned on the spot. What he said was wildly in-your-face to the core principles and beliefs of both Rome and Jerusalem.  As a historical fiction, The Rabboni will also shine new light on the consequential incense wars between the Nabateans and Rome, the ongoing animosity between Galilee and Judea, and the historically under-reported behind-the-scenes story of the turbulent last years of Jerusalem. And so much more. Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Matthew's Gospel is unique in that it was written by a Jew to the Jews to convince them that Jesus was and is the Kingly Messiah.In this message, Nathan talks about the Apostle Matthew, his audience, and how he structured the Gospel to showcase the truth about who Jesus is. And while this Gospel was written to the Jews, it has a powerful message to every believer.• • • • •This message was preached at the Church at Ellerslie on January 7, 2024.For more Christ-Centered teaching and resources, visit deeperChristian.com

12/6/23 – Wednesday Evening Services. Pastor Spence continues the study of the Famous and Infamous from scripture. A character study of those that have come before us.

Feast of Saint Andrew, ApostleMt 4:18-22He said to them, "Come after me, and I will make you fishers of men."

11-1-23 – Wednesday Evening Services. A continuation of our study through the Famous and Infamous of scripture. Character studies having application to our lives today.

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - During his September 13 general audience, Pope Francis presented the life of Blessed José Gregorio Hernández Cisneros as an example of the Gospel in action and service to the greater good. The general audience was the latest installment of the pope's ongoing series on apostolic zeal, which is an opportunity for the faithful to “meet passionate witnesses to the proclamation of the Gospel,” individuals who embodied “the will and also the inner passion to carry the Gospel forward,” according to the pope. Wednesday's catechism focused on the Venezuelan Hernández, the “people's doctor,” and was the 20th installment in the series, which opened January 11 with the life of the Apostle Matthew. Hernández was the first Venezuelan layperson to be beatified. Pope Francis also took a moment to speak about the importance Hernández's mother played in passing down the faith. https://www.catholicnewsagency.com/news/255353/pope-francis-highlights-life-of-service-of-venezuelan-blessed-at-general-audience A federal appeals court panel has unanimously ruled in favor of a Catholic group that said a local government in Michigan violated federal religious freedom law when it blocked the use of the group's 40-acre property for a Stations of the Cross trail. In 2020 the organization received a 40-acre wooded parcel in Genoa Township in southeast Michigan as a gift from the Diocese of Lansing. CHI planned to create a prayer trail with Stations of the Cross, a Catholic devotion that meditates on the crucifixion of Jesus Christ, as well as an altar and mural placed in an outdoor grotto formed by the property's trees. Genoa Township said the prayer path project was the equivalent of a church building and required a special use permit. CHI plans to continue its ongoing lawsuit against Genoa Township over plans to build a small 95-seat eucharistic adoration chapel that the township has rejected. https://www.catholicnewsagency.com/news/255352/michigan-township-can-t-ban-catholic-group-s-stations-of-the-cross-court-rules Archbishop John Wester of the Archdiocese of Santa Fe in a Monday statement defended the New Mexico governor's recent controversial executive order banning the carrying of guns in the state's most populated county. “The number of gun deaths we witness here is deplorable and tragic. I hope we can come together in New Mexico to address this issue,” the archbishop said. The order, issued by Lujan Grisham on September 7, temporarily suspends the right of citizens to bear arms in public in Bernalillo County, home to New Mexico's largest city, Albuquerque. Lujan Grisham issued the order following the deaths by shootings of several Albuquerque children in recent months. The order suspended the carrying of guns by citizens for 30 days and was given on the grounds that gun violence in the state constitutes a “public health emergency.” The Albuquerque mayor and police chief have signaled that they will not enforce the gun ban and that they will leave it to state authorities to do so. https://www.catholicnewsagency.com/news/255349/new-mexico-bishop-defends-governor-s-controversial-gun-ban Today, the Church celebrates Saint John Chrysostom, considered the greatest preacher in the history of the Church, and the most prominent Greek father of the Church. In 398, he was forcefully appointed Patriarch of Constantinople, and fast became very popular with his flock through his example of preaching and courage in front of the imperial power, whose corruption and decadence he never shirked from criticizing in public. Chrysostom's many writings, especially homilies and commentaries on the Gospels, still exist and have exerted great influence over the centuries. https://www.catholicnewsagency.com/saint/st-john-chrysostom-362

On this episode of FACTS, Dr. Stephen Boyce covers the life of the Apostle Matthew. This episode will cover his life as a tax collector, his work as a Gospel writer, and later his work in the country of Ethiopia as a church planter.

Feast of Saint James, ApostleMt 20:20-28He replied, "My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father." When the ten heard this, they became indignant at the two brothers.

Feast of St James, the Apostle Matthew 20:20-28 The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?' She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.' ‘You do not know what you are asking' Jesus answered. ‘Can you drink the cup that I am going to drink?' They replied, ‘We can.' ‘Very well,' he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.' When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.'

July 23, 2023 - Matthew 9:9-13 - Guest Speaker: The Apostle Matthew - cpcspokane.org

In this Father's Day message Apostle Matthew shares observations about the goodness of God and what it means to father with love and compassion. We have an always good Father Who provides and amazing example for us to follow. --- Support this podcast: https://podcasters.spotify.com/pod/show/matthew-hester/support

In this message Apostle Matthew looks at the relationships dynamic of the Holy Spirit through Pentecost. Mankind seems to always default to the terms and conditions of legislating relationship with God, but He has an altogether different way in mind. --- Support this podcast: https://podcasters.spotify.com/pod/show/matthew-hester/support

The Apostle Matthew spends one of his five major teaching sections on the sending out of the disciples to do Evangelism in Matthew 10. Jesus gives them instructions and imparts to them the authority for healing and deliverance, and almost immediately speaks instructions to a future generation, the future Book of Acts Church. In this episode, we cover Jesus instructions, the actions of the disciples, and the so-called "Pre-Commission." Matthew 10Mark 6:12Luke 9:1-9www.messagetokings.com

Who is the most unlikely person who you think might become a disciple of Jesus? That is who Matthew was; an unlikely candidate.  Yet Jesus called him and he said yes. What do we learn about discipleship from Matthew? What do we learn about disciple-making from Jesus calling Matthew?

“When I was growing up in the 70's, we sat in church listening to pastors tell us to open our Bibles to the Gospel of Matthew, or Mark, or John. Then these pastors would tell us, “Matthew tells us that …” And this is pretty much how things went on into the 80's, 90's, and 00's when I found myself sitting in various churches from Baptist, Methodist, Pentecostal, Assemblies of God, and Adventist. What I never realized sitting in Church, what I was never told sitting in Church, was that the authors of the Bible's books are NOT who the Church claims them to be. In a nutshell, the Apostle Matthew is not the author of the Gospel According to Matthew; the Apostle Mark is not the author of the Gospel According to Mark; the Apostle John is not the author of the Gospel According to John; the Apostle Peter is not the author of the Books of Peter; the Book of Hebrews has an utterly unknown author. These are not just my opinion. Ask ANY honest professor or pastor with an M. Div. or Ph.D. from any Christian seminary on the planet and they will tell you, “Yes, that's correct, NONE of these apostles actually wrote these books.” The operative word here is “honest” when referring to a pastor or scholar. These are not “Liberal” or “modern” theologians who will tell the truth about these books' illegitimate authorship; they are HONEST Conservative scholars and theologians throughout our Protestant Christian history who will tell you this.” --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support

From the Gospel of Matthew (1:18-25): “Advent, Part 4: Prelude to Jesus' Birth”  MESSAGE SUMMARY: In Matthew 1:1-17, the Apostle Matthew presents the genealogy for Jesus from the lineage of Joseph, even though Joseph was not Jesus' natural father. Whereas, Luke's Gospel presents Jesus' genealogy from Mary's lineage. As was prophesied by Isaiah more than five hundred years before the birth of Jesus, both Joseph and Mary were of the lineage of King David. This fourth Sunday in Advent points us to the first coming of Jesus and His birth as a human child. Jesus birth was His Incarnation as both God and human. The coming of Jesus was a real event in the history of mankind. Often, things and events in our lives take unanticipated courses; and God intervenes in our lives just as God intervened in Joseph's life, through the Angel, when Joseph found out about Mary's Devine pregnancy. “Do not be afraid because this {pregnancy} is of the Holy Spirit.” The message, in Matthew 1:21-23, from God's intervening Angel, in Joseph's dream, was simple; however, it changed the world for eternity: “'She {Mary}will bear a son, and you shall call his name Jesus, for he will save his people from their sins.' All this took place to fulfill what the Lord had spoken by the prophet {Isaiah 7:14}: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel' (which means, God with us).". In Matthew 1:24-25, Joseph responds without question and with faith and obedience to God's intervention: “When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.". Therefore, God intervened in both the lives of Joseph and Mary, to fulfill His promise of more than five hundred years previously, to enter the world as the vulnerable baby Jesus. Jesus, who was the Incarnate God and man, would save the world from its sins. We know that we can be saved from our sins, and the effect of our sins, by coming to God in repentance of our sins and in true faith that Jesus is God and walking with Jesus, in our lives, as our Savior. Also, God has given us the Holy Spirit to facilitate our walk and to provide a personal relationship with Him.   In this time of Advent, why do we have such a difficult time of sharing this good news that was given to Joseph in God's intervention: “and they shall call his name Immanuel' (which means, God with us)”? We can break out of this reluctance, to share the good news of Jesus, by bringing someone to church during Christmas and by living our lives to reflect God's Grace when: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." (John 3:16-17).   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV):   Matthew 1:18-25; Isaiah 7:11-25; Romans 5:8; John 3:16-17. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “As a Jesus Follower, the Greatest Witness for the Gospel that You Can Give Is for Others to See Jesus IN You”: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org. DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

From the Gospel of Matthew (1:18-25): “Advent, Part 4: Prelude to Jesus' Birth”  MESSAGE SUMMARY: In Matthew 1:1-17, the Apostle Matthew presents the genealogy for Jesus from the lineage of Joseph, even though Joseph was not Jesus' natural father. Whereas, Luke's Gospel presents Jesus' genealogy from Mary's lineage. As was prophesied by Isaiah more than five hundred years before the birth of Jesus, both Joseph and Mary were of the lineage of King David. This fourth Sunday in Advent points us to the first coming of Jesus and His birth as a human child. Jesus birth was His Incarnation as both God and human. The coming of Jesus was a real event in the history of mankind. Often, things and events in our lives take unanticipated courses; and God intervenes in our lives just as God intervened in Joseph's life, through the Angel, when Joseph found out about Mary's Devine pregnancy. “Do not be afraid because this {pregnancy} is of the Holy Spirit.” The message, in Matthew 1:21-23, from God's intervening Angel, in Joseph's dream, was simple; however, it changed the world for eternity: “'She {Mary}will bear a son, and you shall call his name Jesus, for he will save his people from their sins.' All this took place to fulfill what the Lord had spoken by the prophet {Isaiah 7:14}: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel' (which means, God with us).". In Matthew 1:24-25, Joseph responds without question and with faith and obedience to God's intervention: “When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.". Therefore, God intervened in both the lives of Joseph and Mary, to fulfill His promise of more than five hundred years previously, to enter the world as the vulnerable baby Jesus. Jesus, who was the Incarnate God and man, would save the world from its sins. We know that we can be saved from our sins, and the effect of our sins, by coming to God in repentance of our sins and in true faith that Jesus is God and walking with Jesus, in our lives, as our Savior. Also, God has given us the Holy Spirit to facilitate our walk and to provide a personal relationship with Him.   In this time of Advent, why do we have such a difficult time of sharing this good news that was given to Joseph in God's intervention: “and they shall call his name Immanuel' (which means, God with us)”? We can break out of this reluctance, to share the good news of Jesus, by bringing someone to church during Christmas and by living our lives to reflect God's Grace when: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." (John 3:16-17).   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV):   Matthew 1:18-25; Isaiah 7:11-25; Romans 5:8; John 3:16-17. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “As a Jesus Follower, the Greatest Witness for the Gospel that You Can Give Is for Others to See Jesus IN You”: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org. DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Feast of Saint Andrew, ApostleMt 4:18-22As Jesus was walking by the Sea of Galilee, he saw two brothers,Simon who is called Peter, and his brother Andrew,casting a net into the sea; they were fishermen.He said to them,“Come after me, and I will make you fishers of men.”At once they left their nets and followed him.

Today's program: ITW Season 5 Ep# 741: MT 9:9-18//MK 2:13-22; 5:22-23//LK 5:27-39; 8:41-42 - After Agreeing To Become An Apostle, Matthew Gives A Dinner For Jesus. Join us today at www.IntoTheWord2020.com or via your favorite podcast platform. Distributed by ReSermon.com.

In the geneology of Jesus, the Apostle Matthew carefully and accurately describes Joseph as the husband of Mary. The generations from Abraham to Jesus include 42 individuals all illustrating the plan, the provision and the prophetic fulfillment of God.  

Todays message is an overview of the upcoming series. We draw this from Christ's very own teachings found in The Sermon on The Mount as recorded by the Apostle Matthew. Being a Christian literally means, to be a Christ-Follower. Meaning His ways are our ways. Check out www.mickeywilcox.org

The Apostle Matthew (Pastor Josh Albers) by Pastor Mitch Coston

On the Feast of St. Matthew there is much we can learn from the Apostle Matthew. Let us continue to learn from others as they follow Jesus.

On the Feast of St. Matthew there is much we can learn from the Apostle Matthew. Let us continue to learn from others as they follow Jesus.

Feast of Saint James, ApostleMT 20:20-28She answered him,“Command that these two sons of mine sit,one at your right and the other at your left, in your Kingdom.”Jesus said in reply,“You do not know what you are asking.Can you drink the chalice that I am going to drink?”

In this brand new series, Sealed With A Promise, Apostle Matthew opens up the mark of inheritance for the body of Christ as is found in Ephesians Chapter One. In this message we take a look at what the seal of the Holy Spirit is and what the Kingdom of God looks like in the life of the believer. --- Support this podcast: https://anchor.fm/matthew-hester/support

Jesus continues to minister from synagogue to synagogue and house to house.  From the streets to the seashore, to the alter and the threshold of every home, Jesus preaches the kingdom.  In this episode, Jesus teaches from a home, and we see the power of faith in the hands of friends and how Jesus can and will forgive sins.  In addition, Jesus calls the Apostle Matthew and he teaches on new wineskins.  Hebrews 11:1Matthew 17:20Hebrews 11:6Galatians 5:6James 2:24Mark 9:23Luke 5:17-31Mark 2:13-17Matthew 9:13Mark 2:18-22James 2:14James 5:16John 20:23Proverbs 16:3www.messagetokings.com

Jesus' birth is a very significant event for the entire world, but only if it actually happened. The Apostle Matthew starts his gospel in a way that gives us confidence and joy in the fact that Jesus came to us that first Christmas! Support the show (https://pushpay.com/pay/divinesaviorchurchsantaritaranch/)

 Feel free to search and listen to us on Spotify or I Tunes or Facebook Podcasts. The message portion of the podcast will be available in print on Monday after the release.  This is Season 5  Episode 17. We started a new Series, "For the One" by Dr. Danny Forshee.  We are studying characters from the Bible, how they were equipped to be evangelized, and how we can use these ideas today.Week 1 - We learned of Jesus.Week 2 - John the Baptist Week 3 - The ParalyticWeek 4 -  Andrew Week 5 - The Samaritan Woman Week 6 - Apostle PeterWeek 7 - Apostle JohnWeek 8 -  Apostle PhillipWeek 9 -  NathanielWeek 10 - Apostle Matthew.Week 11 - The CenturionWeek 12 - Syro-PhoenicianWeek 13 - Woman in John 8Week 14 - The Man with the Withered HandWeek 15 - The Rich RulerWeek 16 - Mary, Mother of JesusWe now have two locations while quantities last.  Saturdays 3:00, we will be at the parking lot by the US bank next to Christ Church Cathedral (Red Door Church).  3:30 we will move to the Loading Docks across from Domino's Pizza just north of Biddle House. With regards to the current mask mandate, we are not advocating to break any health orders or ordinances but we also believe in each person of freedom to choose.  Therefore we will offer masks and sanitizers that request them.  As well we will not order anyone to wear a mask but will respect your choice if you do so.  The same applies to our volunteers as well.    

 Feel free to search and listen to us on Spotify or I Tunes or Facebook Podcasts. The message portion of the podcast will be available in print on Monday after the release.  This is Season 5  Episode 16. We started a new Series, "For the One" by Dr. Danny Forshee.  We are studying characters from the Bible, how they were equipped to be evangelized, and how we can use these ideas today.Week 1 - We learned of Jesus.Week 2 - John the Baptist Week 3 - The ParalyticWeek 4 -  Andrew Week 5 - The Samaritan Woman Week 6 - Apostle PeterWeek 7 - Apostle JohnWeek 8 -  Apostle PhillipWeek 9 -  NathanielWeek 10 - Apostle Matthew.Week 11 - The CenturionWeek 12 - Syro-PhoenicianWeek 13 - Woman in John 8Week 14 - The Man with the Withered HandWeek 15 - The Rich RulerWe now have two locations while quantities last.  Saturdays 3:00, we will be at the parking lot by the US bank next to Christ Church Cathedral (Red Door Church).  3:30 we will move to the Loading Docks across from Domino's Pizza just north of Biddle House. With regards to the current mask mandate, we are not advocating to break any health orders or ordinances but we also believe in each person of freedom to choose.  Therefore we will offer masks and sanitizers that request them.  As well we will not order anyone to wear a mask but will respect your choice if you do so.  The same applies to our volunteers as well.    

Feast of Saint Andrew, ApostleMt 4:18-22As Jesus was walking by the Sea of Galilee, he saw two brothers,Simon who is called Peter, and his brother Andrew,casting a net into the sea; they were fishermen.He said to them,“Come after me, and I will make you fishers of men.”

Feel free to search and listen to us on Spotify or I Tunes or Facebook Podcasts. The message portion of the podcast will be available in print on Monday after the release.  This is Season 5  Episode 14. We started a new Series, "For the One" by Dr. Danny Forshee.  We are studying characters from the Bible, how they were equipped to be evangelized, and how we can use these ideas today.Week 1 - We learned of Jesus.Week 2 - John the Baptist Week 3 - The ParalyticWeek 4 -  Andrew Week 5 - The Samaritan Woman Week 6 - Apostle PeterWeek 7 - Apostle JohnWeek 8 -  Apostle PhillipWeek 9 -  NathanielWeek 10 - Apostle Matthew.Week 11 - The CenturionWeek 12 - Syro-PhoenicianWeek 13 - Woman in John 8We now have two locations while quantities last.  Saturdays 3:00, we will be at the parking lot by the US bank next to Christ Church Cathedral (Red Door Church).  3:30 we will move to the Loading Docks across from Domino's Pizza just north of Biddle House. With regards to the current mask mandate, we are not advocating to break any health orders or ordinances but we also believe in each person of freedom to choose.  Therefore we will offer masks and sanitizers that request them.  As well we will not order anyone to wear a mask but will respect your choice if you do so.  The same applies to our volunteers as well.   

 Feel free to search and listen to us on Spotify or I Tunes. The message portion of the podcast will be available in print on Monday after the release.  This is Season 5  Episode 13. We started a new Series, "For the One" by Dr. Danny Forshee.  We are studying characters from the Bible, how they were equipped to be evangelized, and how we can use these ideas today.Week 1 - We learned of Jesus.Week 2 - John the Baptist Week 3 - The ParalyticWeek 4 -  Andrew Week 5 - The Samaritan Woman Week 6 - Apostle PeterWeek 7 - Apostle JohnWeek 8 -  Apostle PhillipWeek 9 -  NathanielWeek 10 - Apostle Matthew.Week 11 - The CenturionWeek 12 - Syro-PhoenicianWe now have two locations while quantities last.  Saturdays 3:00, we will be at the parking lot by the US bank next to Christ Church Cathedral (Red Door Church).  3:30 we will move to the Loading Docks across from Domino's Pizza just north of Biddle House. With regards to the current mask mandate, we are not advocating to break any health orders or ordinances but we also believe in each person of freedom to choose.  Therefore we will offer masks and sanitizers that request them.  As well we will not order anyone to wear a mask but will respect your choice if you do so.  The same applies to our volunteers as well.  

 Feel free to search and listen to us on Spotify or I Tunes. The message portion of the podcast will be available in print on Monday after the release.  This is Season 5  Episode 12. We started a new Series, "For the One" by Dr. Danny Forshee.  We are studying characters from the Bible, how they were equipped to be evangelized, and how we can use these ideas today.Week 1 - We learned of Jesus.Week 2 - John the Baptist Week 3 - The ParalyticWeek 4 -  Andrew Week 5 - The Samaritan Woman Week 6 - Apostle PeterWeek 7 - Apostle JohnWeek 8 -  Apostle PhillipWeek 9 -  NathanielWeek 10 - Apostle Matthew.Week 11 - The CenturionWe now have two locations while quantities last.  Saturdays 3:00, we will be at the parking lot by the US bank next to Christ Church Cathedral (Red Door Church).  3:30 we will move to the Loading Docks across from Domino's Pizza just north of Biddle House. With regards to the current mask mandate, we are not advocating to break any health orders or ordinances but we also believe in each person of freedom to choose.  Therefore we will offer masks and sanitizers that request them.  As well we will not order anyone to wear a mask but will respect your choice if you do so.  The same applies to our volunteers as well. 

 Feel free to search and listen to us on Spotify or I Tunes. The message portion of the podcast will be available in print on Monday after the release.  This is Season 5  Episode 11. We started a new Series, "For the One" by Dr. Danny Forshee.  We are studying characters from the Bible, how they were equipped to be evangelized, and how we can use these ideas today.The first ten weeks we learned of Jesus, John the Baptist, The Paralytic,  Andrew, the Samaritan Woman, Apostle Peter, and the Apostle John, Apostle Phillip, and Nathaniel.  Last week we learned about the Apostle Matthew.We now have two locations while quantities last.  Saturdays 3:00, we will be at the parking lot by the US bank next to Christ Church Cathedral (Red Door Church).  3:30 we will move to the Loading Docks across from Domino's Pizza just north of Biddle House. With regards to the current mask mandate, we are not advocating to break any health orders or ordinances but we also believe in each person of freedom to choose.  Therefore we will offer masks and sanitizers that request them.  As well we will not order anyone to wear a mask but will respect your choice if you do so.  The same applies to our volunteers as well.   

Are Churches Like Jesus by Welcoming Sinners; or Have Churches Become “holy huddles”? Therefore, Are Today's Churches Missing Their Purpose? MESSAGE SUMMARY: Penitence means to express such remorse and regret for one's actions and to change these life actions. Penitence is a moment-by-moment occurrence. Faith guides us to repentance; therefore, we appropriate God's Grace from the cross through our Penitence. In Luke 15:1, the Tax Collectors and “sinners” had gathered to hear Jesus speak. The Apostle Matthew was a Tax Collector before he repented his sins and became an Apostle. We are all “sinners”; but each of us, in our own minds, has some level of righteousness or holiness. Also, each of us, in our own minds, has some personal perception of what “sin” is. Therefore, it is easy for us to call someone else a “sinner” based on our personal perception of “sin” – we say to ourselves: “I am sure glad that I don't live like Joe!”.  We are all sinners; but as Jesus Followers, our sins are forgiven. Like many of those in our churches today, the Church Leaders in Luke 15:2 did not think that it was good for Jesus to be associated with and speak to sinners: “And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them.'”. However, Jesus welcomes sinners into His presence. Are churches today, like Jesus, welcoming sinners; or have churches become “holy huddles”? If churches miss reaching out to those that are lost to Jesus, they are missing their purpose. In Luke 15:3-32, Jesus shares three parables to illustrate the heart of God: 1) The Parable of the Lost Sheep – one sheep's loss may mean no profit to the shepherd; therefore each sheep is valuable just as one “sinner” is valuable to God, and efforts must be made, like with the one lost sheep, to recover the “sinner” through their Penitence, which creates joy in heaven; 2) The Parable of the Lost Coin – the women had ten silver coins with each representing great value to her; therefore, the listeners to Jesus understood both the great effort expended to recover the one lost coin and the great joy in its recovery, just as the effort and joy related to the recovery and repentance of just one penitent “sinner”; and 3) The Parable of the Prodigal Son – the youngest son demands all of his inheritance, ahead of schedule, from his father, and then he goes away and squanders the inheritance in “sin”, but when the son awakens to his “sin” he repents and returns to his father, who celebrates, like God, the return of a “sinner” son. The Parable of the Prodigal Son, in Luke 15:32, illustrates the heart of God for Penitent “sinners”: “It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.”. God is joyful when a “sinner” is Penitent because God has created us to have a personal relationship with Him, but God cannot abide with unrepentant “sinners”. Therefore, it is imperative that church communities not only lead Penitent lives themselves, but the church communities must focus on the recovery of the “lost sheep” (“sinners”). We must commune with God and repent of our own sins just as we become active in our church to lead its focus on bringing joy to God through the recovery of a “lost sheep”.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9). SCRIPTURE REFERENCE (ESV): Luke 12:49-56; John 16:36; John 17:22-23; John 14:27; Luke 13:22-30; 2 Peter 3:9; 1 Timothy 2:3-4; Matthew 7:13-14; Hebrews 11:1-40; John 10:9-10; Matthew 28:18-20; Revelation 19:9-10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'”: https://awordfromthelord.org/devotional/   DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Are Churches Like Jesus by Welcoming Sinners; or Have Churches Become “holy huddles”? Therefore, Are Today's Churches Missing Their Purpose? MESSAGE SUMMARY: Penitence means to express such remorse and regret for one's actions and to change these life actions. Penitence is a moment-by-moment occurrence. Faith guides us to repentance; therefore, we appropriate God's Grace from the cross through our Penitence. In Luke 15:1, the Tax Collectors and “sinners” had gathered to hear Jesus speak. The Apostle Matthew was a Tax Collector before he repented his sins and became an Apostle. We are all “sinners”; but each of us, in our own minds, has some level of righteousness or holiness. Also, each of us, in our own minds, has some personal perception of what “sin” is. Therefore, it is easy for us to call someone else a “sinner” based on our personal perception of “sin” – we say to ourselves: “I am sure glad that I don't live like Joe!”.  We are all sinners; but as Jesus Followers, our sins are forgiven. Like many of those in our churches today, the Church Leaders in Luke 15:2 did not think that it was good for Jesus to be associated with and speak to sinners: “And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them.'”. However, Jesus welcomes sinners into His presence. Are churches today, like Jesus, welcoming sinners; or have churches become “holy huddles”? If churches miss reaching out to those that are lost to Jesus, they are missing their purpose. In Luke 15:3-32, Jesus shares three parables to illustrate the heart of God: 1) The Parable of the Lost Sheep – one sheep's loss may mean no profit to the shepherd; therefore each sheep is valuable just as one “sinner” is valuable to God, and efforts must be made, like with the one lost sheep, to recover the “sinner” through their Penitence, which creates joy in heaven; 2) The Parable of the Lost Coin – the women had ten silver coins with each representing great value to her; therefore, the listeners to Jesus understood both the great effort expended to recover the one lost coin and the great joy in its recovery, just as the effort and joy related to the recovery and repentance of just one penitent “sinner”; and 3) The Parable of the Prodigal Son – the youngest son demands all of his inheritance, ahead of schedule, from his father, and then he goes away and squanders the inheritance in “sin”, but when the son awakens to his “sin” he repents and returns to his father, who celebrates, like God, the return of a “sinner” son. The Parable of the Prodigal Son, in Luke 15:32, illustrates the heart of God for Penitent “sinners”: “It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.”. God is joyful when a “sinner” is Penitent because God has created us to have a personal relationship with Him, but God cannot abide with unrepentant “sinners”. Therefore, it is imperative that church communities not only lead Penitent lives themselves, but the church communities must focus on the recovery of the “lost sheep” (“sinners”). We must commune with God and repent of our own sins just as we become active in our church to lead its focus on bringing joy to God through the recovery of a “lost sheep”.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9). SCRIPTURE REFERENCE (ESV): Luke 12:49-56; John 16:36; John 17:22-23; John 14:27; Luke 13:22-30; 2 Peter 3:9; 1 Timothy 2:3-4; Matthew 7:13-14; Hebrews 11:1-40; John 10:9-10; Matthew 28:18-20; Revelation 19:9-10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'”: https://awordfromthelord.org/devotional/   DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In this final session Apostle Matthew cover three more traits of influencers: love, faith and purity. To be truly great influencers we must do more than speak inspiring words, but we must lead with our actions. If what we say doesn't truly produce fruit in us, why would it be fruitful for anyone else? --- Support this podcast: https://anchor.fm/matthew-hester/support

In this final session of the When They Gathered series, Apostle Matthew shares the threefold dynamics of the corporate anointing. The anointing, like anything else in the Kingdom of God, is something we grow into. First it's poured out, then smeared on and finally rubbed in. --- Support this podcast: https://anchor.fm/matthew-hester/support

As we close out 2020 can we discern the times and seasons we are in? What happens when the ticking of the clock meets the suddenlies of God? In this encouraging word, Apostle Matthew challenges us to close out 2020 with a blessing in our mouths and to step into 2021 with confidence that we are walking into the supernatural Kairos moments of God! --- Support this podcast: https://anchor.fm/matthew-hester/support

Matthew 1:1-17. What does your family tree look like? Are there people in it that make you proud? Would a potential employer be more likely to hire you because of someone in your family? Or are there people in your family tree to whom you are not proud to be related? In the opening chapter of his gospel, Matthew lists the family linage of Jesus Christ. He does this for the benefit of his primarily Jewish audience. In the Jewish culture, the family lineage, specifically their connection with their father Abraham, is very important. For Jesus Christ, the Apostle Matthew listing this lineage is especially important especially due to the fact that Jesus had to be of the line of David in order to be the Messiah - which indeed, He is. But there is one more rather remarkable reason that Matthew lists this lineage. Just as in any other family tree, there are good apples and bad apples. Some people are (and have done things that are) praiseworthy, and some have not. The human ancestry of Christ is no different. Matthew lists this genealogy of imperfect people, some of whom committed many of the worst sins recorded in the Old Testament, with this purpose: to show us the incredible grace of God in His use of sinful humanity to accomplish His eternal purposes. God used imperfect humanity to bring about the Perfect Messiah, born of a virgin in the lowliest of circumstances. Pastor Matt Thornton, Speaker. Recorded on Wednesday night, December 23, 2020.

After being warned in a dream not to return to Herod, the wise men went back by another route to their own country. The Apostle Matthew, Matthew 2:12 The wise men sought something beyond their experience. They had seen in the stars that God would… Continue Reading "Christmas Devotions: Going Home A Different Way"

The Christmas story is an adoption story!  The Apostle Paul says Jesus had to be born so that we could be adopted by God (Galatians 4:4-5).But according to God’s covenant with David (2 Sam. 7), being born wasn’t enough. It was necessary for the Messiah to be a son of David. But the Apostle Matthew’s genealogy doesn’t establish Jesus as the natural, biological son of David. Rather, it shows that Joseph, who is not Jesus’s biological father, is the descendant of the King. Jesus became the Son of David through adoption.That we might be adopted by God, Jesus had to be adopted by Joseph.This shows us 3 truths: God has a plan (and it's good!)God keeps his promises (often in unlikely ways!)Adoption is close to God's heart (and it should be to ours as well!)

In the sixth and final session in the Sound Mind Series, Apostle Matthew provides practical steps for how to live with the mind of Christ. These principles show you how to set your mind on things above and live from the perspective of Christ. --- Support this podcast: https://anchor.fm/matthew-hester/support

In this session of the Sound Mind Series, Apostle Matthew shares the truths of the victory of Christ and how they apply to the believer. You're not destined to live a life full of unending warfare; the warfare has already been accomplished! --- Support this podcast: https://anchor.fm/matthew-hester/support

On September 21, the church remembers the Apostle Matthew. Who was this follower of Jesus? What do we know about him from the Biblical accounts? What happened to him after we last hear of him in the book of Acts? Join us as we dig into the Bible and other historical information to learn about this disciple of Jesus and as we apply what we learn to our own lives today!

In this episode Steven discusses the Synonymous Expressions described by Jack W. Hayford with the term "Kingdom of Heaven" found in Matthew vs. Kingdom of God seen throughout the rest of the New Testament. The Apostle Matthew used a distinct language when writing for his predominately Jewish audience, which is discussed and any distinction made is also mentioned.

In the second segment of this series, Apostle Matthew shares the significant power of the complete forgiveness God has provided for us. He also talks about our role in walking out forgiveness with others in our daily lives. --- Support this podcast: https://anchor.fm/matthew-hester/support

In this brand new series, Apostle Matthew takes you on a journey of what it means to live with a sound mound. This first session takes a deep dive into what it means to be secure in the Agape Love of God. Be blessed! --- Support this podcast: https://anchor.fm/matthew-hester/support

In this final session of the Family Matters Series, Apostle Matthew shares how God revealed His heart by becoming one of us. --- Support this podcast: https://anchor.fm/matthew-hester/support

Apostle Matthew continues the Family Matters series with a session on The Blessing of Children. Discover how children grow and strengthen the bond of generational inheritance. --- Support this podcast: https://anchor.fm/matthew-hester/support

Apostle Matthew continues the series Family Matters with this third session that goes more in depth into the roles that Fathers play in releasing identity to their children, and that Mothers play in nurturing that given identity. Be blessed! --- Support this podcast: https://anchor.fm/matthew-hester/support

In this episode, I talk about the latest Star Trek series and how it seems to have a Gnostic influence and Skullbeard and I tackle another tale of the Apostle Matthew. Article about where they're all supposed to be buried: https://www.ncregister.com/blog/

The Apostle Matthew continues to demonstrate the use of the scriptures in the life and ministry of Jesus. In the passage before us, Matt.21:12-16, the savior spoke from scripture twice which Matthew then records for us. In verse 13, Jesus begins by saying, 'It is written' and then in verse 16 He says, 'Have you never read'? The first statement is from Isa.56:7, which God Himself spoke through Isaiah. Jesus then asks one question. He then quotes Psalm 8:2 which speaks of the praises of the Messiah from the lips of children. Jesus knew the Word of God. John 8:30 Jesus says: If you abide in my word then truly are are disciples of mine and you shall know the truth and the truth shall set you free. --- Send in a voice message: https://anchor.fm/unchanging-word/message

MESSAGE SUMMARY:    From the Gospel of Matthew (1:18-25): “Advent, Part 4: Prelude to Jesus’ Birth” In Matthew 1:1-17, the Apostle Matthew presents Jesus’ genealogy from the lineage of Joseph even though Joseph was not Jesus’ natural father. Whereas, Luke’s Gospel presents Jesus’ genealogy from Mary’s lineage. As was prophesied by Isaiah more than five hundred years before the birth of Jesus, both Joseph and Mary were of the lineage of King David. This fourth Sunday in Advent points us to the first coming of Jesus and His birth as a human child. Jesus birth was His Incarnation as both God and human. The coming of Jesus was a real event in the history of mankind. Often, things and events. in our lives, take unanticipated courses; and God intervenes in our lives just as God intervened in Joseph’s life, through the Angel, when Joseph found out about Mary’s Devine pregnancy: “Do not be afraid because this {pregnancy} is of the Holy Spirit.” The message, in Matthew 1:21-23, from God’s intervening Angel, in Joseph’s dream, was simple; however, it changed the world for eternity: “’She {Mary}will bear a son, and you shall call his name Jesus, for he will save his people from their sins.’ All this took place to fulfill what the Lord had spoken by the prophet {Isaiah 7:14}: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us).". In Matthew 1:24-25, Joseph responds without question and with faith and obedience to God’s intervention: “When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.". Therefore, God intervened in both the lives of Joseph and Mary, to fulfill His promise of more than five hundred years previously -- to enter the world as the vulnerable baby. Jesus, who was the Incarnate God and man, would save the world from its sins. We know that we can be saved from our sins and the effect of our sins. Through God’s Grace, we are saved by coming to God in repentance of our sins and in true faith that Jesus is God and by walking with Jesus, in our lives, as our Savior. Also, God has given us the Holy Spirit to facilitate our walk and to provide a personal relationship with Him. In this time of Advent, why do we have such a difficult time of sharing this good news that was given to Joseph and to us in God’s intervention: “and they shall call his name Immanuel’ (which means, God with us)”? We can break out of this reluctance, to share the good news of Jesus, by bringing someone to church during Christmas and by living our lives to reflect God’s Grace when: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." (John 3:16-17).   TODAY’S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. (John 1:12f).   SCRIPTURE REFERENCE (ESV):  Matthew 1:18-25; Isaiah 7:11-25; Romans 5:8; John 3:16-17; Psalms 70a:1-12.   WEBSITE LINK TO DR. BEACH’S SERMON VIDEO – “Today, the World Needs to be Renewed With an Outpouring of the Holy Spirit - a Global Spiritual Awakening”: www.AWFTL.org/watch.   A WORD FROM THE LORD WEBSITE: www.AWFTL.org.   DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Gamer Changing Conversation with Apostle Matthew Stevenson. Apostle Stevenson is the Global Pastor of All Nations Worship Assembly (ANWA). ANWA has 20 locations around the world and Apostle Stevenson is the Lead Pastor of Chicago and New York locations.

There is a war being waged by this world against good deeds, and against those decent souls who try to do good. Our society, our government, and the devil himself are constantly seeking to prohibit our doing good, as God has commanded us to do.----The wicked rulers not only sought to stop Jesus from healing poor helpless people on the Sabbath, but they also objected to His eating with sinners, consorting with them, and preaching them the Gospel of repentance and salvation by trusting in His Name.----Over and over, wicked men objected when Christ ate with sinners. They recoiled from Jesus seeking after the lost to save them. They criticized Him for eating with tax collectors at the Apostle Matthew's home.----Jesus' reply was that sinners need a savior, just like sick people need a physician. He rebuked them for not obeying God's commandment that He would have mercy over mere ceremonial obedience.----When they later attacked the Lord Jesus for receiving sinners in public when they came gladly to hear His preaching, He described to them how God rejoices over the saving of lost sheep, and what great joy He has in saving them-----The most striking example is the objection of wicked men against Jesus when He went to visit Zacchaeus the tax collector. In this case, Christ's ministry to the poor man resulted in Zacchaeus' salvation, and Jesus exulted in it-----The fact is, by receiving poor sinners, eating with them, and preaching the Gospel to them, Jesus was doing good to poor sinners. This good by Christ was far better than the good He did in healing poor sick people.----But wicked people tried to stop Jesus from doing good for poor sinners, because they hated them.

Pastor Danny continues his discussion of Jesus' relationship with the Apostle Matthew.

Pastor Danny returns to the "For the One" series and discusses Jesus' relationship with the Apostle Matthew.

Everyone has a past, and for some of us, we let that define who we are. Join Pastor Simon as he explains how becoming a fully devoted disciple of Jesus Christ will break you free from your past. In Jesus, we are made new and we can break free from our past. Jesus called the Apostle Matthew who was a despised person in his society, but because of Jesus' call on his life, he was a changed man. God calls us to be a disciple. The great thing is that God doesn't call perfect people, he calls the everyday ordinary people. Have you ever thought about what that truly means to be called a disciple of Jesus? The preaching series "The Call To Be A Disciple" focuses upon how following Jesus changed the lives of the disciples and changes our lives as well. Pastor Simon brings the sixth message in this preaching series looking at the Disciples in the New Testament. This week the focus is upon Matthew and how he was broken free from his past.

Everyone has a past, and for some of us, we let that define who we are. Join Pastor Simon as he explains how becoming a fully devoted disciple of Jesus Christ will break you free from your past. In Jesus, we are made new and we can break free from our past. Jesus called the Apostle Matthew who was a despised person in his society, but because of Jesus' call on his life, he was a changed man. God calls us to be a disciple. The great thing is that God doesn't call perfect people, he calls the everyday ordinary people. Have you ever thought about what that truly means to be called a disciple of Jesus? The preaching series "The Call To Be A Disciple" focuses upon how following Jesus changed the lives of the disciples and changes our lives as well. Pastor Simon brings the sixth message in this preaching series looking at the Disciples in the New Testament. This week the focus is upon Matthew and how he was broken free from his past.

Conspiracy theories can be outlandish to believable, to anywhere in between. An example of an outlandish conspiracy theory would be that the "1969 Apollo Moon Landing" was faked. An example of a believable conspiracy theory would be that "Global Warming" is a real phenomenon. Therefore, no matter the categorization, J. Warner Wallace defined all conspiracies best. He said, "All conspiracies are motivated by three common factors: greed, lust and power." With this in mind, some believe that the resurrection of Jesus Christ was a conspiracy. So, was it conspired for greed, lust or power? What was the motivating factor behind the Apostle Matthew's account of the resurrection? Join us for Resurrection Sunday, and for our sermon titled "The Purest Motivation" form Matthew 28:1-20.

God’s Will, Confession, The Pommel Horse and the Flute, Who Is My Neighbor?, Police Chief Thief, New MLB Idea, Jesus and Science, Social Tip, The Apostle Matthew with Asperger’s, Listener Uniform Update; Quotes:  “God’s will is not about what job you pick or where you live it’s about who you are becoming.” “Confession helps you get rid of the shame.” “Technically the NFL and NBA have ignored every one of my ideas.”

Intro to Matthew

It was the perfect storm. Luke sets the stage for us. “And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered.  This census first took place while Quirinius was governing Syria. So all went to be registered, everyone to his own city. Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child” (Luke 2:1-5 NKJV). The Apostle Matthew introduced the other players that are on the stage. “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, ‘Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.’ When Herod the king heard this, he was troubled, and all Jerusalem with him” (Matthew 2:1-3 NKJV). The powers of the Rome Empire set the stage for the convergence of this perfect storm. All of the elements seemed perfectly harmless and peaceful in the beginning. Joseph and Mary his wife arrived in the City of David, Bethlehem, meeting the requirements of Rome in registering for taxation. The journey from their home in Nazareth of Galilee had been slow and difficult because Mary was expecting her first child. Upon arrival they found the city so overcrowded all of the hotel rooms, bed and breakfasts, and rooms for rent were filled. Mary had begun labor pains, making the necessity of a room even more urgent. The only space available was a stable on the outskirts of town. Joseph made his way to the location, just as Mary was starting hard labor. What was taking place in the barn that night would have gone unnoticed by the bustling crowds except for the event that took place in the fields of Boaz. Shepherds, raising lambs for Passover, used those fields near Migdal Eder had an amazing experience they could not keep quiet. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. Then the angel said to them, ‘Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host praising God and saying: ‘Glory to God in the highest, and on earth peace, goodwill toward men!’” (Luke 2:9-14 NKJV) After seeing the angel and hearing the message of the angelic choir, the shepherds had to go see what was taking place in the barn near their fields. They quickly made their way to the stable and saw the heavenly child the angel had told them about. They just could not keep quiet about everything. Luke describes it. “Now when they had seen Him, they made widely known the saying which was told them concerning this Child. And all those who heard it marveled at those things which were told them by the shepherds. But Mary kept all these things and pondered them in her heart. Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them (Luke 2:17-20 NKJV). In spite of the shepherds, life in Bethlehem returned to normal. The crowds dissipated after registering with the Romans and Mary and Joseph with the new born found a house in which to live. The storm was still brewing. To the east, a caravan was coming. That too was not unusual. But this caravan was not loaded down with goods for the market place or merchandise for the docks in Tyre and Sidon. This caravan was made up of scholars and theologians who had discovered the mystery of the ages. The Jewish Messiah had been born. The promised King who would bring peace to the earth had finally arrived, two years before. They were tracking His star. Their arrival in Jerusalem brought anxiety to the Sanhedrin and anger to King Herod. The Magi had supposed it would bring excitement and joy, as it had to them. They had no idea they were the catalyst that would ignite the perfect storm that had been growing beneath the surface. They came to Jerusalem specifically to see King Herod and to inquire, “Where is He who is born king of the Jews? We have seen His star in the east and we have come to worship Him.” Herod would have no rival to his throne. He had used persuasion to gain the appointment as Governor of Galilee from Julius Caesar. Then he persuaded the Roman Senate to designate him, Herod the Great, King of Judaea through bribes and great treachery. Viciously, he held onto his office through the years by murdering forty-six Jewish nobles and executing his brother-in-law, his mother-in-law and one of his wives. He even murdered five of his own sons out of fear they would seek to overthrow his throne. No, no, no, Herod would not have a rival king in Judaea. That must never happen. Surreptitiously, he asked the Magi to go and find the child and worship him. Then, they must come let him know where the child was living, so he too could go worship him. Full convergence of the perfect storm was under way. God warned the Magi through a dream they were not to go back to King Herod after worshiping the child. Herod would seek the child harm. They brought gifts to the Christ child, worshiped and then fled Judaea by a circuitous route. Joseph, being warned, secretly took Mary and the child to Egypt. King Herod became furious when realized he had been avoided and fooled by the Magi. He took their calculations regarding the timing of the child’s birth and demanded the murder of every child, two years old and younger, living in Bethlehem and the surrounding communities. This was his kingdom. He would have no rival king. Little did he know, this was just the beginning of the perfect storm; the convergence of the Kingdom of God with the kingdom of darkness. The confrontation between Herod’s kingdom of Judea and the birth of the King of Kings was only a small manifestation of the convergence of power that would take place between the Lord Jesus Christ and the Roman Governor of Judea thirty-three years later. The Shepherds and the Magi from the east could see the wonder and the glory of the new born King who would sit on the throne of David and the Lamb of God who would take away the sin of the world. The kingdoms of men, animated by the powers of darkness, could only see a rival to their power and dominion. The perfect storm will grow with fierce intensity.

Sunday Morning Message

Lead pastor Jose kicks off this new series on the topic of Evangelism using the Apostle Matthew’s calling. A very rich teaching that encourages us all to have a Party In The House. Please be sure to like, share and follow us.  www.scarletnote.org

The end of the book of Romans shows us what it means to share Pauls ambition for the gospel

The Chair Of Saint Peter the Apostle - Matthew 16:13-19

Topical Message on the Apostle Matthew

This teaching is taken from the Gospel According to Matthew 12:34-35 and teaches you about renewing your mind and changing your heart.

Jesus' birth is foretold in Isaiah 7:13-17, but it is difficult to understand how this "sign" would have meant much in the eighth century before Christ. The Apostle Matthew understood this and used this text to help us understand the birth of Jesus in Matthew 1:22-23: “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us).” The point for us, as it was for Mary, is that the time of waiting is over!

The Apostle Matthew records some interesting words for us, words that came from the mouth of Jesus praising his cousin and fellow rabbi John the Baptist. "Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he." (Matthew 11:11). In response to these words, Kenny received an email question from a listeners asking why Jesus gave such high praise to John the Baptist. In this episode, Kenny answers this question, explaining John the Baptist's role in the ministry of Jesus, and giving us insight into how this applies to believers today.

Apostle MatthewMatt 9:9

Ah, America. We think we have it right, don’t we? We are educated from the beginning to be the top dog. The cream of the crop. Rise to the top. Outshine. Our public schools teach the Darwinian Theory of Evolution which, to sum up, defines survival of the fittest. Was this God’s plan? The Apostle Matthew write that Jesus said, “Blessed are the meek, for they shall inherit the earth.” There seems to be quite a contrast between the Lord’s way of thinking and the world. It wouldn’t be the first time nor the last. Turn in your Bible, if you would, to the Book of Matthew beginning in the fifth chapter to see just who are ‘The Blessed Meek.’

In this sermon Pastor Miller looks at Peter's question, what will we get for following you? Peter was looking for a reward but missing the love of Christ. How about you?For more information please visit www.OTBChurch.com

In this sermon Pastor Miller looks at Matthew 18 where Christ is teaching on forgiveness. When Peter asks the Lord how often he should forgive Christ's answered that we should always forgive because we have been forgiven. His answer is then colored by the story of the wicked servant who was forgiven much but couldn't forgive.For more information please visit www.OTBChurch.com

On this feast of the Apostle Matthew the former tax collector, Fr. Andrew discusses how he was healed of his problem with money and how we may be, as well.

In this sermon Pastor miller looks at Matthew 17:24-27 where Christ sends Peter to the water to get the tax money they needed. Although there may have been good reasons why Christ didn't need to pay this tax He paid it anyway to avoid being offensive. Do you and I live in such a way that we are careful not to offend others in order to share the gospel?For more information please visit www.OTBChurch.com

In this sermon Pastor Miller looks at Peter's response to Christ's teaching about His suffering, death, and Resurrection. Peter savored the things of this world and wanted the glory of ruling and reigning with Christ not the suffering of Christ.For more information please visit www.OTBChurch.com.

In this sermon Pastor Miller looks at Peter's confession that Christ is God. He notes that the location at which Christ said to Peter, "thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it." held strong connections to evil in the Jewish mindset. In essence Christ was telling His disciples that He would triumph over the works of darkness. As His children are we triumphing over the works of evil in our lives?For more information please visit www.OTBChurch.com.

In this sermon Pastor Miller takes a look at Peter’s walking on the water. He encourages us to step out in faith and for those who have stepped out in faith to continue in their faith. He also connects the story of Christ walking on the water to the Old Testament passages where God is described as the one ruling over the chaotic waters.For more information please visit www.OTBChurch.com.

On this feast of the Apostle Matthew the former tax collector, Fr. Andrew discusses how he was healed of his problem with money and how we may be, as well.

The Times of Michael’s Bestowal (1332.1) 121:0.1 ACTING under the supervision of a commission of twelve members of the United Brotherhood of Urantia Midwayers, conjointly sponsored by the presiding head of our order and the Melchizedek of record, I am the secondary midwayer of onetime attachment to the Apostle Andrew, and I am authorized to place on record the narrative of the life transactions of Jesus of Nazareth as they were observed by my order of earth creatures, and as they were subsequently partially recorded by the human subject of my temporal guardianship. Knowing how his Master so scrupulously avoided leaving written records behind him, Andrew steadfastly refused to multiply copies of his written narrative. A similar attitude on the part of the other apostles of Jesus greatly delayed the writing of the Gospels. 1. The Occident of the First Century After Christ (1332.2) 121:1.1 Jesus did not come to this world during an age of spiritual decadence; at the time of his birth Urantia was experiencing such a revival of spiritual thinking and religious living as it had not known in all its previous post-Adamic history nor has experienced in any era since. When Michael incarnated on Urantia, the world presented the most favorable condition for the Creator Son’s bestowal that had ever previously prevailed or has since obtained. In the centuries just prior to these times Greek culture and the Greek language had spread over Occident and near Orient, and the Jews, being a Levantine race, in nature part Occidental and part Oriental, were eminently fitted to utilize such cultural and linguistic settings for the effective spread of a new religion to both East and West. These most favorable circumstances were further enhanced by the tolerant political rule of the Mediterranean world by the Romans. (1332.3) 121:1.2 This entire combination of world influences is well illustrated by the activities of Paul, who, being in religious culture a Hebrew of the Hebrews, proclaimed the gospel of a Jewish Messiah in the Greek tongue, while he himself was a Roman citizen. (1332.4) 121:1.3 Nothing like the civilization of the times of Jesus has been seen in the Occident before or since those days. European civilization was unified and co-ordinated under an extraordinary threefold influence: (1332.5) 121:1.4 1. The Roman political and social systems. (1332.6) 121:1.5 2. The Grecian language and culture — and philosophy to a certain extent. (1332.7) 121:1.6 3. The rapidly spreading influence of Jewish religious and moral teachings. (1332.8) 121:1.7 When Jesus was born, the entire Mediterranean world was a unified empire. Good roads, for the first time in the world’s history, interconnected many major centers. The seas were cleared of pirates, and a great era of trade and travel was rapidly advancing. Europe did not again enjoy another such period of travel and trade until the nineteenth century after Christ. (1333.1) 121:1.8 Notwithstanding the internal peace and superficial prosperity of the Greco-Roman world, a majority of the inhabitants of the empire languished in squalor and poverty. The small upper class was rich; a miserable and impoverished lower class embraced the rank and file of humanity. There was no happy and prosperous middle class in those days; it had just begun to make its appearance in Roman society. (1333.2) 121:1.9 The first struggles between the expanding Roman and Parthian states had been concluded in the then recent past, leaving Syria in the hands of the Romans. In the times of Jesus, Palestine and Syria were enjoying a period of prosperity, relative peace, and extensive commercial intercourse with the lands to both the East and the West. 2. The Jewish People (1333.3) 121:2.1 The Jews were a part of the older Semitic race, which also included the Babylonians, the Phoenicians, and the more recent enemies of Rome, the Carthaginians. During the fore part of the first century after Christ, the Jews were the most influential group of the Semitic peoples, and they happened to occupy a peculiarly strategic geographic position in the world as it was at that time ruled and organized for trade. (1333.4) 121:2.2 Many of the great highways joining the nations of antiquity passed through Palestine, which thus became the meeting place, or crossroads, of three continents. The travel, trade, and armies of Babylonia, Assyria, Egypt, Syria, Greece, Parthia, and Rome successively swept over Palestine. From time immemorial, many caravan routes from the Orient passed through some part of this region to the few good seaports of the eastern end of the Mediterranean, whence ships carried their cargoes to all the maritime Occident. And more than half of this caravan traffic passed through or near the little town of Nazareth in Galilee. (1333.5) 121:2.3 Although Palestine was the home of Jewish religious culture and the birthplace of Christianity, the Jews were abroad in the world, dwelling in many nations and trading in every province of the Roman and Parthian states. (1333.6) 121:2.4 Greece provided a language and a culture, Rome built the roads and unified an empire, but the dispersion of the Jews, with their more than two hundred synagogues and well-organized religious communities scattered hither and yon throughout the Roman world, provided the cultural centers in which the new gospel of the kingdom of heaven found initial reception, and from which it subsequently spread to the uttermost parts of the world. (1333.7) 121:2.5 Each Jewish synagogue tolerated a fringe of gentile believers, “devout” or “God-fearing” men, and it was among this fringe of proselytes that Paul made the bulk of his early converts to Christianity. Even the temple at Jerusalem possessed its ornate court of the gentiles. There was very close connection between the culture, commerce, and worship of Jerusalem and Antioch. In Antioch Paul’s disciples were first called “Christians.” (1333.8) 121:2.6 The centralization of the Jewish temple worship at Jerusalem constituted alike the secret of the survival of their monotheism and the promise of the nurture and sending forth to the world of a new and enlarged concept of that one God of all nations and Father of all mortals. The temple service at Jerusalem represented the survival of a religious cultural concept in the face of the downfall of a succession of gentile national overlords and racial persecutors. (1334.1) 121:2.7 The Jewish people of this time, although under Roman suzerainty, enjoyed a considerable degree of self-government and, remembering the then only recent heroic exploits of deliverance executed by Judas Maccabee and his immediate successors, were vibrant with the expectation of the immediate appearance of a still greater deliverer, the long-expected Messiah. (1334.2) 121:2.8 The secret of the survival of Palestine, the kingdom of the Jews, as a semi-independent state was wrapped up in the foreign policy of the Roman government, which desired to maintain control of the Palestinian highway of travel between Syria and Egypt as well as the western terminals of the caravan routes between the Orient and the Occident. Rome did not wish any power to arise in the Levant which might curb her future expansion in these regions. The policy of intrigue which had for its object the pitting of Seleucid Syria and Ptolemaic Egypt against each other necessitated fostering Palestine as a separate and independent state. Roman policy, the degeneration of Egypt, and the progressive weakening of the Seleucids before the rising power of Parthia, explain why it was that for several generations a small and unpowerful group of Jews was able to maintain its independence against both Seleucidae to the north and Ptolemies to the south. This fortuitous liberty and independence of the political rule of surrounding and more powerful peoples the Jews attributed to the fact that they were the “chosen people,” to the direct interposition of Yahweh. Such an attitude of racial superiority made it all the harder for them to endure Roman suzerainty when it finally fell upon their land. But even in that sad hour the Jews refused to learn that their world mission was spiritual, not political. (1334.3) 121:2.9 The Jews were unusually apprehensive and suspicious during the times of Jesus because they were then ruled by an outsider, Herod the Idumean, who had seized the overlordship of Judea by cleverly ingratiating himself with the Roman rulers. And though Herod professed loyalty to the Hebrew ceremonial observances, he proceeded to build temples for many strange gods. (1334.4) 121:2.10 The friendly relations of Herod with the Roman rulers made the world safe for Jewish travel and thus opened the way for increased Jewish penetration even of distant portions of the Roman Empire and of foreign treaty nations with the new gospel of the kingdom of heaven. Herod’s reign also contributed much toward the further blending of Hebrew and Hellenistic philosophies. (1334.5) 121:2.11 Herod built the harbor of Caesarea, which further aided in making Palestine the crossroads of the civilized world. He died in 4 B.C., and his son Herod Antipas governed Galilee and Perea during Jesus’ youth and ministry to A.D. 39. Antipas, like his father, was a great builder. He rebuilt many of the cities of Galilee, including the important trade center of Sepphoris. (1334.6) 121:2.12 The Galileans were not regarded with full favor by the Jerusalem religious leaders and rabbinical teachers. Galilee was more gentile than Jewish when Jesus was born. 3. Among the Gentiles (1334.7) 121:3.1 Although the social and economic condition of the Roman state was not of the highest order, the widespread domestic peace and prosperity was propitious for the bestowal of Michael. In the first century after Christ the society of the Mediterranean world consisted of five well-defined strata: (1335.1) 121:3.2 1. The aristocracy. The upper classes with money and official power, the privileged and ruling groups. (1335.2) 121:3.3 2. The business groups. The merchant princes and the bankers, the traders — the big importers and exporters — the international merchants. (1335.3) 121:3.4 3. The small middle class. Although this group was indeed small, it was very influential and provided the moral backbone of the early Christian church, which encouraged these groups to continue in their various crafts and trades. Among the Jews many of the Pharisees belonged to this class of tradesmen. (1335.4) 121:3.5 4. The free proletariat. This group had little or no social standing. Though proud of their freedom, they were placed at great disadvantage because they were forced to compete with slave labor. The upper classes regarded them disdainfully, allowing that they were useless except for “breeding purposes.” (1335.5) 121:3.6 5. The slaves. Half the population of the Roman state were slaves; many were superior individuals and quickly made their way up among the free proletariat and even among the tradesmen. The majority were either mediocre or very inferior. (1335.6) 121:3.7 Slavery, even of superior peoples, was a feature of Roman military conquest. The power of the master over his slave was unqualified. The early Christian church was largely composed of the lower classes and these slaves. (1335.7) 121:3.8 Superior slaves often received wages and by saving their earnings were able to purchase their freedom. Many such emancipated slaves rose to high positions in state, church, and the business world. And it was just such possibilities that made the early Christian church so tolerant of this modified form of slavery. (1335.8) 121:3.9 There was no widespread social problem in the Roman Empire in the first century after Christ. The major portion of the populace regarded themselves as belonging in that group into which they chanced to be born. There was always the open door through which talented and able individuals could ascend from the lower to the higher strata of Roman society, but the people were generally content with their social rank. They were not class conscious, neither did they look upon these class distinctions as being unjust or wrong. Christianity was in no sense an economic movement having for its purpose the amelioration of the miseries of the depressed classes. (1335.9) 121:3.10 Although woman enjoyed more freedom throughout the Roman Empire than in her restricted position in Palestine, the family devotion and natural affection of the Jews far transcended that of the gentile world. 4. Gentile Philosophy (1335.10) 121:4.1 The gentiles were, from a moral standpoint, somewhat inferior to the Jews, but there was present in the hearts of the nobler gentiles abundant soil of natural goodness and potential human affection in which it was possible for the seed of Christianity to sprout and bring forth an abundant harvest of moral character and spiritual achievement. The gentile world was then dominated by four great philosophies, all more or less derived from the earlier Platonism of the Greeks. These schools of philosophy were: (1335.11) 121:4.2 1. The Epicurean. This school of thought was dedicated to the pursuit of happiness. The better Epicureans were not given to sensual excesses. At least this doctrine helped to deliver the Romans from a more deadly form of fatalism; it taught that men could do something to improve their terrestrial status. It did effectually combat ignorant superstition. (1336.1) 121:4.3 2. The Stoic. Stoicism was the superior philosophy of the better classes. The Stoics believed that a controlling Reason-Fate dominated all nature. They taught that the soul of man was divine; that it was imprisoned in the evil body of physical nature. Man’s soul achieved liberty by living in harmony with nature, with God; thus virtue came to be its own reward. Stoicism ascended to a sublime morality, ideals never since transcended by any purely human system of philosophy. While the Stoics professed to be the “offspring of God,” they failed to know him and therefore failed to find him. Stoicism remained a philosophy; it never became a religion. Its followers sought to attune their minds to the harmony of the Universal Mind, but they failed to envisage themselves as the children of a loving Father. Paul leaned heavily toward Stoicism when he wrote, “I have learned in whatsoever state I am, therewith to be content.” (1336.2) 121:4.4 3. The Cynic. Although the Cynics traced their philosophy to Diogenes of Athens, they derived much of their doctrine from the remnants of the teachings of Machiventa Melchizedek. Cynicism had formerly been more of a religion than a philosophy. At least the Cynics made their religio-philosophy democratic. In the fields and in the market places they continually preached their doctrine that “man could save himself if he would.” They preached simplicity and virtue and urged men to meet death fearlessly. These wandering Cynic preachers did much to prepare the spiritually hungry populace for the later Christian missionaries. Their plan of popular preaching was much after the pattern, and in accordance with the style, of Paul’s Epistles. (1336.3) 121:4.5 4. The Skeptic. Skepticism asserted that knowledge was fallacious, and that conviction and assurance were impossible. It was a purely negative attitude and never became widespread. (1336.4) 121:4.6 These philosophies were semireligious; they were often invigorating, ethical, and ennobling but were usually above the common people. With the possible exception of Cynicism, they were philosophies for the strong and the wise, not religions of salvation for even the poor and the weak. 5. The Gentile Religions (1336.5) 121:5.1 Throughout preceding ages religion had chiefly been an affair of the tribe or nation; it had not often been a matter of concern to the individual. Gods were tribal or national, not personal. Such religious systems afforded little satisfaction for the individual spiritual longings of the average person. (1336.6) 121:5.2 In the times of Jesus the religions of the Occident included: (1336.7) 121:5.3 1. The pagan cults. These were a combination of Hellenic and Latin mythology, patriotism, and tradition. (1336.8) 121:5.4 2. Emperor worship. This deification of man as the symbol of the state was very seriously resented by the Jews and the early Christians and led directly to the bitter persecutions of both churches by the Roman government. (1337.1) 121:5.5 3. Astrology. This pseudo science of Babylon developed into a religion throughout the Greco-Roman Empire. Even in the twentieth century man has not been fully delivered from this superstitious belief. (1337.2) 121:5.6 4. The mystery religions. Upon such a spiritually hungry world a flood of mystery cults had broken, new and strange religions from the Levant, which had enamored the common people and had promised them individual salvation. These religions rapidly became the accepted belief of the lower classes of the Greco-Roman world. And they did much to prepare the way for the rapid spread of the vastly superior Christian teachings, which presented a majestic concept of Deity, associated with an intriguing theology for the intelligent and a profound proffer of salvation for all, including the ignorant but spiritually hungry average man of those days. (1337.3) 121:5.7 The mystery religions spelled the end of national beliefs and resulted in the birth of the numerous personal cults. The mysteries were many but were all characterized by: (1337.4) 121:5.8 1. Some mythical legend, a mystery — whence their name. As a rule this mystery pertained to the story of some god’s life and death and return to life, as illustrated by the teachings of Mithraism, which, for a time, were contemporary with, and a competitor of, Paul’s rising cult of Christianity. (1337.5) 121:5.9 2. The mysteries were nonnational and interracial. They were personal and fraternal, giving rise to religious brotherhoods and numerous sectarian societies. (1337.6) 121:5.10 3. They were, in their services, characterized by elaborate ceremonies of initiation and impressive sacraments of worship. Their secret rites and rituals were sometimes gruesome and revolting. (1337.7) 121:5.11 4. But no matter what the nature of their ceremonies or the degree of their excesses, these mysteries invariably promised their devotees salvation, “deliverance from evil, survival after death, and enduring life in blissful realms beyond this world of sorrow and slavery.” (1337.8) 121:5.12 But do not make the mistake of confusing the teachings of Jesus with the mysteries. The popularity of the mysteries reveals man’s quest for survival, thus portraying a real hunger and thirst for personal religion and individual righteousness. Although the mysteries failed adequately to satisfy this longing, they did prepare the way for the subsequent appearance of Jesus, who truly brought to this world the bread of life and the water thereof. (1337.9) 121:5.13 Paul, in an effort to utilize the widespread adherence to the better types of the mystery religions, made certain adaptations of the teachings of Jesus so as to render them more acceptable to a larger number of prospective converts. But even Paul’s compromise of Jesus’ teachings (Christianity) was superior to the best in the mysteries in that: (1337.10) 121:5.14 1. Paul taught a moral redemption, an ethical salvation. Christianity pointed to a new life and proclaimed a new ideal. Paul forsook magic rites and ceremonial enchantments. (1337.11) 121:5.15 2. Christianity presented a religion which grappled with final solutions of the human problem, for it not only offered salvation from sorrow and even from death, but it also promised deliverance from sin followed by the endowment of a righteous character of eternal survival qualities. (1338.1) 121:5.16 3. The mysteries were built upon myths. Christianity, as Paul preached it, was founded upon a historic fact: the bestowal of Michael, the Son of God, upon mankind. (1338.2) 121:5.17 Morality among the gentiles was not necessarily related to either philosophy or religion. Outside of Palestine it not always occurred to people that a priest of religion was supposed to lead a moral life. Jewish religion and subsequently the teachings of Jesus and later the evolving Christianity of Paul were the first European religions to lay one hand upon morals and the other upon ethics, insisting that religionists pay some attention to both. (1338.3) 121:5.18 Into such a generation of men, dominated by such incomplete systems of philosophy and perplexed by such complex cults of religion, Jesus was born in Palestine. And to this same generation he subsequently gave his gospel of personal religion — sonship with God. 6. The Hebrew Religion (1338.4) 121:6.1 By the close of the first century before Christ the religious thought of Jerusalem had been tremendously influenced and somewhat modified by Greek cultural teachings and even by Greek philosophy. In the long contest between the views of the Eastern and Western schools of Hebrew thought, Jerusalem and the rest of the Occident and the Levant in general adopted the Western Jewish or modified Hellenistic viewpoint. (1338.5) 121:6.2 In the days of Jesus three languages prevailed in Palestine: The common people spoke some dialect of Aramaic; the priests and rabbis spoke Hebrew; the educated classes and the better strata of Jews in general spoke Greek. The early translation of the Hebrew scriptures into Greek at Alexandria was responsible in no small measure for the subsequent predominance of the Greek wing of Jewish culture and theology. And the writings of the Christian teachers were soon to appear in the same language. The renaissance of Judaism dates from the Greek translation of the Hebrew scriptures. This was a vital influence which later determined the drift of Paul’s Christian cult toward the West instead of toward the East. (1338.6) 121:6.3 Though the Hellenized Jewish beliefs were very little influenced by the teachings of the Epicureans, they were very materially affected by the philosophy of Plato and the self-abnegation doctrines of the Stoics. The great inroad of Stoicism is exemplified by the Fourth Book of the Maccabees; the penetration of both Platonic philosophy and Stoic doctrines is exhibited in the Wisdom of Solomon. The Hellenized Jews brought to the Hebrew scriptures such an allegorical interpretation that they found no difficulty in conforming Hebrew theology with their revered Aristotelian philosophy. But this all led to disastrous confusion until these problems were taken in hand by Philo of Alexandria, who proceeded to harmonize and systemize Greek philosophy and Hebrew theology into a compact and fairly consistent system of religious belief and practice. And it was this later teaching of combined Greek philosophy and Hebrew theology that prevailed in Palestine when Jesus lived and taught, and which Paul utilized as the foundation on which to build his more advanced and enlightening cult of Christianity. (1338.7) 121:6.4 Philo was a great teacher; not since Moses had there lived a man who exerted such a profound influence on the ethical and religious thought of the Occidental world. In the matter of the combination of the better elements in contemporaneous systems of ethical and religious teachings, there have been seven outstanding human teachers: Sethard, Moses, Zoroaster, Lao-tse, Buddha, Philo, and Paul. (1339.1) 121:6.5 Many, but not all, of Philo’s inconsistencies resulting from an effort to combine Greek mystical philosophy and Roman Stoic doctrines with the legalistic theology of the Hebrews, Paul recognized and wisely eliminated from his pre-Christian basic theology. Philo led the way for Paul more fully to restore the concept of the Paradise Trinity, which had long been dormant in Jewish theology. In only one matter did Paul fail to keep pace with Philo or to transcend the teachings of this wealthy and educated Jew of Alexandria, and that was the doctrine of the atonement; Philo taught deliverance from the doctrine of forgiveness only by the shedding of blood. He also possibly glimpsed the reality and presence of the Thought Adjusters more clearly than did Paul. But Paul’s theory of original sin, the doctrines of hereditary guilt and innate evil and redemption therefrom, was partially Mithraic in origin, having little in common with Hebrew theology, Philo’s philosophy, or Jesus’ teachings. Some phases of Paul’s teachings regarding original sin and the atonement were original with himself. (1339.2) 121:6.6 The Gospel of John, the last of the narratives of Jesus’ earth life, was addressed to the Western peoples and presents its story much in the light of the viewpoint of the later Alexandrian Christians, who were also disciples of the teachings of Philo. (1339.3) 121:6.7 At about the time of Christ a strange reversion of feeling toward the Jews occurred in Alexandria, and from this former Jewish stronghold there went forth a virulent wave of persecution, extending even to Rome, from which many thousands were banished. But such a campaign of misrepresentation was short-lived; very soon the imperial government fully restored the curtailed liberties of the Jews throughout the empire. (1339.4) 121:6.8 Throughout the whole wide world, no matter where the Jews found themselves dispersed by commerce or oppression, all with one accord kept their hearts centered on the holy temple at Jerusalem. Jewish theology did survive as it was interpreted and practiced at Jerusalem, notwithstanding that it was several times saved from oblivion by the timely intervention of certain Babylonian teachers. (1339.5) 121:6.9 As many as two and one-half million of these dispersed Jews used to come to Jerusalem for the celebration of their national religious festivals. And no matter what the theologic or philosophic differences of the Eastern (Babylonian) and the Western (Hellenic) Jews, they were all agreed on Jerusalem as the center of their worship and in ever looking forward to the coming of the Messiah. 7. Jews and Gentiles (1339.6) 121:7.1 By the times of Jesus the Jews had arrived at a settled concept of their origin, history, and destiny. They had built up a rigid wall of separation between themselves and the gentile world; they looked upon all gentile ways with utter contempt. They worshiped the letter of the law and indulged a form of self-righteousness based upon the false pride of descent. They had formed preconceived notions regarding the promised Messiah, and most of these expectations envisaged a Messiah who would come as a part of their national and racial history. To the Hebrews of those days Jewish theology was irrevocably settled, forever fixed. (1339.7) 121:7.2 The teachings and practices of Jesus regarding tolerance and kindness ran counter to the long-standing attitude of the Jews toward other peoples whom they considered heathen. For generations the Jews had nourished an attitude toward the outside world which made it impossible for them to accept the Master’s teachings about the spiritual brotherhood of man. They were unwilling to share Yahweh on equal terms with the gentiles and were likewise unwilling to accept as the Son of God one who taught such new and strange doctrines. (1340.1) 121:7.3 The scribes, the Pharisees, and the priesthood held the Jews in a terrible bondage of ritualism and legalism, a bondage far more real than that of the Roman political rule. The Jews of Jesus’ time were not only held in subjugation to the law but were equally bound by the slavish demands of the traditions, which involved and invaded every domain of personal and social life. These minute regulations of conduct pursued and dominated every loyal Jew, and it is not strange that they promptly rejected one of their number who presumed to ignore their sacred traditions, and who dared to flout their long-honored regulations of social conduct. They could hardly regard with favor the teachings of one who did not hesitate to clash with dogmas which they regarded as having been ordained by Father Abraham himself. Moses had given them their law and they would not compromise.* (1340.2) 121:7.4 By the time of the first century after Christ the spoken interpretation of the law by the recognized teachers, the scribes, had become a higher authority than the written law itself. And all this made it easier for certain religious leaders of the Jews to array the people against the acceptance of a new gospel. (1340.3) 121:7.5 These circumstances rendered it impossible for the Jews to fulfill their divine destiny as messengers of the new gospel of religious freedom and spiritual liberty. They could not break the fetters of tradition. Jeremiah had told of the “law to be written in men’s hearts,” Ezekiel had spoken of a “new spirit to live in man’s soul,” and the Psalmist had prayed that God would “create a clean heart within and renew a right spirit.” But when the Jewish religion of good works and slavery to law fell victim to the stagnation of traditionalistic inertia, the motion of religious evolution passed westward to the European peoples. (1340.4) 121:7.6 And so a different people were called upon to carry an advancing theology to the world, a system of teaching embodying the philosophy of the Greeks, the law of the Romans, the morality of the Hebrews, and the gospel of personality sanctity and spiritual liberty formulated by Paul and based on the teachings of Jesus. (1340.5) 121:7.7 Paul’s cult of Christianity exhibited its morality as a Jewish birthmark. The Jews viewed history as the providence of God — Yahweh at work. The Greeks brought to the new teaching clearer concepts of the eternal life. Paul’s doctrines were influenced in theology and philosophy not only by Jesus’ teachings but also by Plato and Philo. In ethics he was inspired not only by Christ but also by the Stoics. (1340.6) 121:7.8 The gospel of Jesus, as it was embodied in Paul’s cult of Antioch Christianity, became blended with the following teachings: (1340.7) 121:7.9 1. The philosophic reasoning of the Greek proselytes to Judaism, including some of their concepts of the eternal life. (1340.8) 121:7.10 2. The appealing teachings of the prevailing mystery cults, especially the Mithraic doctrines of redemption, atonement, and salvation by the sacrifice made by some god. (1340.9) 121:7.11 3. The sturdy morality of the established Jewish religion. (1341.1) 121:7.12 The Mediterranean Roman Empire, the Parthian kingdom, and the adjacent peoples of Jesus’ time all held crude and primitive ideas regarding the geography of the world, astronomy, health, and disease; and naturally they were amazed by the new and startling pronouncements of the carpenter of Nazareth. The ideas of spirit possession, good and bad, applied not merely to human beings, but every rock and tree was viewed by many as being spirit possessed. This was an enchanted age, and everybody believed in miracles as commonplace occurrences. 8. Previous Written Records (1341.2) 121:8.1 As far as possible, consistent with our mandate, we have endeavored to utilize and to some extent co-ordinate the existing records having to do with the life of Jesus on Urantia. Although we have enjoyed access to the lost record of the Apostle Andrew and have benefited from the collaboration of a vast host of celestial beings who were on earth during the times of Michael’s bestowal (notably his now Personalized Adjuster), it has been our purpose also to make use of the so-called Gospels of Matthew, Mark, Luke, and John. (1341.3) 121:8.2 These New Testament records had their origin in the following circumstances: (1341.4) 121:8.3 1. The Gospel by Mark. John Mark wrote the earliest (excepting the notes of Andrew), briefest, and most simple record of Jesus’ life. He presented the Master as a minister, as man among men. Although Mark was a lad lingering about many of the scenes which he depicts, his record is in reality the Gospel according to Simon Peter. He was early associated with Peter; later with Paul. Mark wrote this record at the instigation of Peter and on the earnest petition of the church at Rome. Knowing how consistently the Master refused to write out his teachings when on earth and in the flesh, Mark, like the apostles and other leading disciples, was hesitant to put them in writing. But Peter felt the church at Rome required the assistance of such a written narrative, and Mark consented to undertake its preparation. He made many notes before Peter died in A.D. 67, and in accordance with the outline approved by Peter and for the church at Rome, he began his writing soon after Peter’s death. The Gospel was completed near the end of A.D. 68. Mark wrote entirely from his own memory and Peter’s memory. The record has since been considerably changed, numerous passages having been taken out and some later matter added at the end to replace the latter one fifth of the original Gospel, which was lost from the first manuscript before it was ever copied. This record by Mark, in conjunction with Andrew’s and Matthew’s notes, was the written basis of all subsequent Gospel narratives which sought to portray the life and teachings of Jesus. (1341.5) 121:8.4 2. The Gospel of Matthew. The so-called Gospel according to Matthew is the record of the Master’s life which was written for the edification of Jewish Christians. The author of this record constantly seeks to show in Jesus’ life that much which he did was that “it might be fulfilled which was spoken by the prophet.” Matthew’s Gospel portrays Jesus as a son of David, picturing him as showing great respect for the law and the prophets. (1341.6) 121:8.5 The Apostle Matthew did not write this Gospel. It was written by Isador, one of his disciples, who had as a help in his work not only Matthew’s personal remembrance of these events but also a certain record which the latter had made of the sayings of Jesus directly after the crucifixion. This record by Matthew was written in Aramaic; Isador wrote in Greek. There was no intent to deceive in accrediting the production to Matthew. It was the custom in those days for pupils thus to honor their teachers. (1342.1) 121:8.6 Matthew’s original record was edited and added to in A.D. 40 just before he left Jerusalem to engage in evangelistic preaching. It was a private record, the last copy having been destroyed in the burning of a Syrian monastery in A.D. 416. (1342.2) 121:8.7 Isador escaped from Jerusalem in A.D. 70 after the investment of the city by the armies of Titus, taking with him to Pella a copy of Matthew’s notes. In the year 71, while living at Pella, Isador wrote the Gospel according to Matthew. He also had with him the first four fifths of Mark’s narrative. (1342.3) 121:8.8 3. The Gospel by Luke. Luke, the physician of Antioch in Pisidia, was a gentile convert of Paul, and he wrote quite a different story of the Master’s life. He began to follow Paul and learn of the life and teachings of Jesus in A.D. 47. Luke preserves much of the “grace of the Lord Jesus Christ” in his record as he gathered up these facts from Paul and others. Luke presents the Master as “the friend of publicans and sinners.” He did not formulate his many notes into the Gospel until after Paul’s death. Luke wrote in the year 82 in Achaia. He planned three books dealing with the history of Christ and Christianity but died in A.D. 90 just before he finished the second of these works, the “Acts of the Apostles.” (1342.4) 121:8.9 As material for the compilation of his Gospel, Luke first depended upon the story of Jesus’ life as Paul had related it to him. Luke’s Gospel is, therefore, in some ways the Gospel according to Paul. But Luke had other sources of information. He not only interviewed scores of eyewitnesses to the numerous episodes of Jesus’ life which he records, but he also had with him a copy of Mark’s Gospel, that is, the first four fifths, Isador’s narrative, and a brief record made in the year A.D. 78 at Antioch by a believer named Cedes. Luke also had a mutilated and much-edited copy of some notes purported to have been made by the Apostle Andrew. (1342.5) 121:8.10 4. The Gospel of John. The Gospel according to John relates much of Jesus’ work in Judea and around Jerusalem which is not contained in the other records. This is the so-called Gospel according to John the son of Zebedee, and though John did not write it, he did inspire it. Since its first writing it has several times been edited to make it appear to have been written by John himself. When this record was made, John had the other Gospels, and he saw that much had been omitted; accordingly, in the year A.D. 101 he encouraged his associate, Nathan, a Greek Jew from Caesarea, to begin the writing. John supplied his material from memory and by reference to the three records already in existence. He had no written records of his own. The Epistle known as “First John” was written by John himself as a covering letter for the work which Nathan executed under his direction. (1342.6) 121:8.11 All these writers presented honest pictures of Jesus as they saw, remembered, or had learned of him, and as their concepts of these distant events were affected by their subsequent espousal of Paul’s theology of Christianity. And these records, imperfect as they are, have been sufficient to change the course of the history of Urantia for almost two thousand years. (1343.1) 121:8.12 [Acknowledgment: In carrying out my commission to restate the teachings and retell the doings of Jesus of Nazareth, I have drawn freely upon all sources of record and planetary information. My ruling motive has been to prepare a record which will not only be enlightening to the generation of men now living, but which may also be helpful to all future generations. From the vast store of information made available to me, I have chosen that which is best suited to the accomplishment of this purpose. As far as possible I have derived my information from purely human sources. Only when such sources failed, have I resorted to those records which are superhuman. When ideas and concepts of Jesus’ life and teachings have been acceptably expressed by a human mind, I invariably gave preference to such apparently human thought patterns. Although I have sought to adjust the verbal expression the better to conform to our concept of the real meaning and the true import of the Master’s life and teachings, as far as possible, I have adhered to the actual human concept and thought pattern in all my narratives. I well know that those concepts which have had origin in the human mind will prove more acceptable and helpful to all other human minds. When unable to find the necessary concepts in the human records or in human expressions, I have next resorted to the memory resources of my own order of earth creatures, the midwayers. And when that secondary source of information proved inadequate, I have unhesitatingly resorted to the superplanetary sources of information. (1343.2) 121:8.13 The memoranda which I have collected, and from which I have prepared this narrative of the life and teachings of Jesus — aside from the memory of the record of the Apostle Andrew — embrace thought gems and superior concepts of Jesus’ teachings assembled from more than two thousand human beings who have lived on earth from the days of Jesus down to the time of the inditing of these revelations, more correctly restatements. The revelatory permission has been utilized only when the human record and human concepts failed to supply an adequate thought pattern. My revelatory commission forbade me to resort to extrahuman sources of either information or expression until such a time as I could testify that I had failed in my efforts to find the required conceptual expression in purely human sources. (1343.3) 121:8.14 While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking. In many ways I have served more as a collector and editor than as an original narrator. I have unhesitatingly appropriated those ideas and concepts, preferably human, which would enable me to create the most effective portraiture of Jesus’ life, and which would qualify me to restate his matchless teachings in the most strikingly helpful and universally uplifting phraseology. In behalf of the Brotherhood of the United Midwayers of Urantia, I most gratefully acknowledge our indebtedness to all sources of record and concept which have been hereinafter utilized in the further elaboration of our restatement of Jesus’ life on earth.]

One Kingdom After Another I would Like to ask that you turn in your Bibles to Isaiah 42. And as we continue to go through Isaiah, I want to urge you every week to take the Scriptures and look at the word of God and feed on it. I just move systematically through these chapters, and try to explain what these phrases say. So I'm really very easy to follow, in that regard. Like a very slow-moving target. You know exactly where I'm going, God willing, next week Isaiah 43. So just get ready for it, but we're just going to try to walk through Isaiah 42 today and just feed on the amazing array of images and words, the rich array of words that the Lord has given us here specifically, I believe describing the ministry of Jesus Christ and building a kingdom through astonishing gentleness. And so that's what we're going to see today. Twenty-five centuries ago, the Prophet Daniel had visions at night and recorded for us in Daniel 7. And in his vision at night, he stood on the shore of the sea and he saw the deep sea stirred and churned up by the four winds of heaven. And up out of this churning sea, came four great beasts, one after the other. And each of these beasts were ravenous and powerful and two of them in particular, specifically depicted as ripping their enemies to shred and devouring flesh. Though we would imagine that all four had that tendency and that nature. And these four beasts represented four great empires that came up out of the churning mass of humanity and took center stage for a while in succession, one after the other. The Babylonian Empire, and then the Medo-Persian Empire, and then the Greek Empire and then the Roman Empire. We've seen since that time over the twenty-five centuries, the exact same patterns. Empires that have been built by viciousness and wickedness and by the pride and arrogance of man and hatred for neighbor, and murder and pillage. This is the way that the world builds its kingdoms, this is the way the world builds its empires. But about five centuries after Daniel, another king stood in front of a representative of the Roman Empire. This gentle, humble Jewish carpenter, Jesus of Nazareth on trial for his life before Pontius Pilate, was being charged with insurrection, with being a king to challenge Caesar. And Jesus said this: "My kingdom is not of this world." I think what he meant by that is, "My kingdom has nothing of the nature of the kingdoms of this world, it doesn't derive its origin from the world, it's other worldly, it's supernatural, it's a different kind of kingdom." And you look at the next statement he makes there in John's Gospel, He says, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest from the Jews." So, the nature of the kingdoms of this world is this fighting and this conquest but now my kingdom is from another place. Pilate said, "You are a King, then!" Jesus said, "You are right in saying that I'm a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. And everyone on the side of truth, listens to me." Now, that is how Jesus Christ builds a whole different kind of kingdom in this world and he's been building it for centuries now for millennia, a gentle, irresistible advance of a kingdom that's built by Jesus speaking the truth to people who desperately need to hear it. And they having ears of faith opened by the Holy Spirit, able to hear the saving gospel repenting of their sins entering into, that's the language, entering the Kingdom of Heaven and then thriving in it forever. That's the way this gentle king builds, irresistibly builds his empire. And how radically different is it from what we see in world history? Introducing the Servant of the Lord So we come now in Isaiah 42, to the first of four significant prophecies in this section of Isaiah. And we're introduced to this character known as, the servant of the Lord. "Behold my servant," we're going to see that right from verse one, and the servant passage is so-called by those that study Isaiah are very famous, they're well-known, the servant of the Lord is portrayed. And then as things unfold over these chapters, you're going to see the servant of the Lord in Isaiah 42, we're going to see him in Isaiah 49, and then again in Isaiah 50. And then most famously of all in Isaiah 52 and 53, culminating in what's known as clearly the suffering servant who builds an empire by his own suffering, by his own death. Now, the interpretive challenge comes for us, even in this very chapter, in Isaiah 42, when he uses the term "servant" also to refer to Israel, to Jacob and Israel, etcetera, to the nation of Israel. So we're going to have to face that. He calls his servant in this chapter, "Blind and deaf." And said, "Who is blind and deaf, like my servant." Well, I would never use the phrase blind and deaf to refer to Jesus, who I believe the suffering servant definitely is, so we have a challenge. So I think this is how I harmonize all of this. Israel was called on to be God's servant to witness to the glory of God in this world, but failed through their wickedness and idolatry. Jesus is the personification of everything Israel was supposed to be as the Son of God. He said, "Israel is my first born son," he said that to Pharaoh, "and you wouldn't let him go so I'm going to kill your first born son." He calls him his first born son. Israel is God's first-born son on Earth but that servant, the Jewish nation sinned. And so God sent His own son into the world to embody and fulfill everything Israel was meant to be and do as the servant of the Lord in the world. So that's how I harmonize it. We're going to begin as we just walk through this, Isaiah 42. I. The Gentle King and His Irresistibly Advancing Kingdom (vs. 1-7) By looking in verses 1-7, at a gentle King and his irresistibly advancing kingdom. And in verse one, the Lord presents his chosen servant. Look at verse one. "Behold my servant whom I uphold, my chosen one in whom I delight, I will put my spirit on him and he will bring justice to the nations." So, the prophecy begins in every translation but the NIV, with the word "behold." Now, I love the NIV, been memorizing the NIV84 for years. They just don't like the word "behold," I don't know why but I love the word behold. You're saying, "But it's a bit archaic." That's why I love it. It's kind of like "behold." We're having something unveiled here, something dramatic, something unusual. So we don't use the word very much. I challenge you, later today to use the word "behold" in a regular sentence. Find some way to use the word "behold", it's a great word. "Behold, lunch is ready," something like that. But it's a greater unveiling, it's an unveiling of this servant of the Lord. He's unveiling a mystery, something that we have not seen before. And he is chosen by the Lord, he was chosen or elect. And the fuller revelation of Scripture is that Jesus was chosen by God the Father for the role as our Messiah, our Savior, before the foundation of the world, before the beginning of time. Isn't that amazing? Think about that. 1 Peter 120, it says, "He was chosen before the creation of the world, but was now revealed in these last times for your sake." So He is chosen and then revealed, so we had the same kind of rhythm here. Chosen but revealed. Again, Revelation 13:8 speaks of Jesus as the Lamb that was slain from the foundation of the world. So in other words, his death on the cross was in some sense a done deal before God said, "Let there be light." And so, here is the servant of the Lord, "Behold my servant, whom I have chosen." And he is anointed by the Holy Spirit, he says, "I will put my Spirit on Him." He's anointed by the Holy Spirit to do the will of God in ways that no one ever has before, since. The word Messiah or Christ, means Anointed One. He is anointed with the Holy Spirit. Now the relationship within the Trinity, Father, Son and the Holy Spirit, the relationship between the second and the third person of the Trinity, between Jesus and the Spirit is an infinite mystery. It's something we cannot fully understand but the New Testament presents some amazing insights for us. Though we would think and we should think that God the Son is omnipotent, omnipotent and needs no help to do anything. Yet, it seems he did nothing apart from the expressed will of his Father and apparently also did nothing except by the power of the Holy Spirit. So now if you're going to push me and say, "Could Jesus have done a miracle without the Holy Spirit?" I would say, "The question makes no sense to me, that's not the way the Trinity works." He would not have done anything apart from the power of the Spirit anymore than he would have done anything apart from the will of His Father. There's no "apart from" in the Trinity, that's the perfect unity, the Father, the Son, and the Spirit. But it's by the Spirit that Jesus spoke every word he spoke and it's by the Spirit that He did every miracle he ever did. And so we have this language here in Acts 10:38, Peter speaking to Cornelius and said, "God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him." It was by the Spirit that Jesus was presented to Israel as Messiah. At his own baptism, John the Baptist, baptized him and the Holy Spirit came down as a dove. And it was by the Spirit that Jesus was led into the desert to be tempted by the devil, and it was by the Spirit he was led out of the desert holy after his temptations ready to do his public ministry. Jesus did everything by the power of the Spirit. The Father’s Delight in the Son Now, it says also, in verse one, "Here is my servant, whom I have chosen, in whom I delight." Isn't that beautiful? Think about this, meditate on how much the father loves the son, how much the Father delights in the son. It's a sweet meditation. But the "Father loves the son," Jesus said, "and shows him everything he is doing" and he reveals this very powerfully. John Piper wrote a book called "The Pleasures of God," I would commend it to you. It's... He called it a prequel that was written after "Desiring God," but it's basically the pleasure of God in being God. And one of the great pleasures of God the Father is in the perfect reflection or radiance of God's glory through God the Son. The Father loves the Son with an infinitely passionate love and the beautiful thing is our salvation is a subset of that. He loves us in Christ, isn't that amazing? And Jesus could say, "As the Father has loved me, even so I love you." And so that's a powerful love that he has. And so this voice came from heaven at the baptism of Jesus saying, "This is my Son whom I love, with him I am well pleased." Isn't that powerful? The Father delights in the son, he loves him, he's well pleased with him. And Jesus himself said, in John 8:29, "The one who sent me is with me, he has not left me alone for," listen to this, "I always do what pleases Him." Wouldn't you love to be able to say that to your Heavenly Father? "Father, you know that today throughout the day, at every moment, I always did what pleased you." Well, that's a goal for us in sanctification, but it's a finished fact for Jesus. He always did what pleased the Father. And so, "Here is my servant in whom I delight. He's my chosen one and all my delight is in him." Jesus Brings Justice to the Nations And so it says, Jesus "will bring justice to the nations." It says it twice. He's going to bring justice. The nations are languishing, under the boot of injustice now. Those empires that came up out of the sea, those four beasts, they made their way through the world by crushing tyranny and injustice. It's what the human heart does as puppets of Satan, the puppet master. And Satan's the dragon, in Revelation 13, behind the beast coming up out of the sea, he's the puppet master and he makes his satanic human servants do wicked, evil things. He's a murderer, they're murderers. He's a liar, they are liars. And there's this oppression and injustice at the root of all of these human governments and empires. This injustice. And you just think of the history of it. We can just think about literature, think about famous books like "The Count of Monte Cristo." I think that's an interesting story. You remember how Edmond Dantes was arrested on trumped-up charges by a corrupt official who's trying to protect his own reputation, ships him off to the Chateau d'if on the charges of being a Bonapartes. He's trying to get Napoleon back from exile and back in power again. When he gets there, he meets this godly man, the Abbe Faria who's at the Chateau d'if and has been there for decades under charges of being opposed to Napoleon. So here's this man who's opposed to Napoleon from decades ago while Napoleon was in power, in prison with a man who's opposed to him. And they're both there and they can't get out. So, how many people are languishing in prisons all over the world because of injustice, crimes they didn't commit? Or things that they're accused of that aren't wrong, like being a Christian? Injustice all over the world. Or think about Ben-Hur, for example. His boyhood friend charges him wrongly with assaulting the governor and just wipes away his whole family and puts him on a slave galley, injustice. Recently, my family, we've watched "To Kill a Mocking Bird." You know, that famous story of racial injustice and a crime that this individual didn't commit. Godly, African-American man charged with a crime that he didn't commit, and evidence is so clear he didn't do it and then he's convicted and found guilty. There is injustice all over the world. And frankly, we know as Christians, the only answer to this is not that you would be in power instead of that person. No, I hope you know yourself. I hope you know that if you or your group were in power, it would be just about the same thing. Give it a little time and the corruption of your own heart will float to the surface, that's not it. We need a perfectly incorruptible king, amen. And we need one who will speak only words of truth and that is only Jesus, the King of kings. And he is the only hope for the islands, for the distant coastlands, he's the only one that can bring justice to this world. And oh, are we crying for it. We're yearning for it. The Bruised Reed Now, as we look at this king, I tell you, verses two and three are some of the sweetest verses in the whole Bible. Some of the sweetest verses in the whole Bible, quoted in Matthew 12. That's the first time, perhaps, you came across them, as the Apostle Matthew ascribed them to Jesus. So I'm just going to go right to this is Jesus, because Matthew gives us the permission to do that, he is describing the servant of the Lord Jesus and it says of him in verse two and three, "He will not shout or cry out in the street or raise his voice in the streets, a bruised reed he will not break and a smoldering wick, he will not snuff out." Now, these are verses that you could read in Matthew 12, and just read right over and not really know what it's saying. It wasn't until I read a Puritan writer named Richard Sibbes, on the bruised reed. And I would commend that to you, you can read it online for free. That I had my eyes opened to what was being depicted here, what is being depicted here is the astonishing gentleness of Jesus in His ministry. The supernatural gentleness of Jesus dealing with broken and frail sinners like you and me, that's what it's talking about. Jesus builds his kingdom differently than all of these empires or emperors of the world, he builds it systematically and gently. Through gentleness, he builds his kingdom. Now it says that he doesn't shout or quarrel, perhaps, or cry out or raise his voice in the streets. You think about in the 1930s and '40s as the Nazis would be seizing control first of Germany and then of a better part of Europe. I mean, you think about these jack-booted Nazis running through the streets at night and is screaming and you hear, "Schnell, Schnell," and all that, and pounding on doors and it's just loud and boisterous and terrifying. Jesus is not like that, he doesn't build his kingdom by a frothy harangue, by some dictator into a microphone. Or a street proclaimer of communism, let say in St. Petersburg in 1917, something like that, standing up on a wall and whipping people up into revolutionary frenzy. That's not what he does. Or perhaps during the Middle Ages, Herald of the King going out to announce to these down-trodden and crushed peasants that there's yet another raft of taxes that's going to crush them even further. This is not what Jesus does. He doesn't build his kingdom that way, no such harsh cries needed by Jesus or by his messengers. "How beautiful on the mountains are the feet of those who bring good news" who what? Proclaim peace. We are peace-loving and we bring a peaceful message. So He doesn't quarrel or cry out or raise his voice in the streets. The kingdom advances quietly, it advances like yeast hidden in a large amount of flour. It just permeates little by little, that's how it advances. And now it comes to this incredible description, "A bruised reed he will not break and a smoldering wick, he will not snuff out." I believe the only time that Jesus ever describes himself directly with an adjective, he uses the word "gentle." Remember in Matthew 11, he says, "Come to me, all you who are weary and burdened and I will give you rest. Take my yoke upon you and learn from me for I am gentle and humble in heart." Jesus describes himself as gentle or meek and humble in heart, that's His nature. He is a meek or a gentle Savior. So now we have two questions in front of us, two sets of questions. Question number one: What is a bruised reed and what does it mean that Jesus will not break it? And what is a smoldering wick? And what does it mean that he will not snuff it out? First, the bruised reed. Picture a piece of marsh grass, broad-bladed green grass growing up by the side of a pond. That's how I picture it. And it's growing up tall but fragile, it sways to and fro in the wind. Picture it's just weakness, it's not a mighty oak or a seed or anything like that but it's just a piece of grass, barely noticeable. But this grass beyond its fragility is bruised, okay? In some way, it's become damaged. You could imagine it trampled by a cow or a horse or something like that or perhaps, just creased. You could imagine a crease going, it's hanging down, maybe by a slender, green thread. It's just about, just about severed. Just about ready to fall off. This has got to be a person, a human being going through extreme agony of soul. Going through extreme trial and difficulty, frail and weak, just about to die perhaps, or just about to give up. It might be a Christian who's going through severe tests and trials of various sorts. It might be a non-Christian who just is about ready to give up in this world, it's a human being though. And what does it say about Jesus? He will not break that bruised reed. He is able to take a fragile broken-hearted sinner and bind them back up again, supernaturally. It's amazing, the skill that he has. It's amazing the gentleness he displays with fragile sinners like you and me. And you think about the little tubules, xylem and phloem. I had to look that up, forgot my biology. But these little tubes that feed, that their circulatory system of the grass and Jesus is able somehow to bind that back up again. So it's not just gentleness, but exceptional skill at putting together a human soul. That's what I think of when I think of a bruised reed, he will not break. Think of the gentleness Jesus displayed in dealing with sinners. Think about that paralyzed man and his friends are digging through the roof and the first thing Jesus sees, their faith. And says, "Take heart son, your sins are forgiven." I don't think he fully realized the significance, the magnitude of the judge of all the Earth saying those words to him. Take heart son, your sins are forgiven. Or to that woman with the flow of blood that just wouldn't stop and she touches him and then Jesus has that interaction with her and says, "Daughter, your faith has head you. Go in peace." Same kind of thing. I love the encounter in Luke's Gospel where the widow of Nain is burying her only son, and the grief is just immeasurable. And the entire community is grieving with this woman and Jesus comes up and stops the funeral procession, as only he can. Don't you wish you could do what he can do? But he stopped that funeral procession but before doing anything, he goes up to the woman and says, "Don't cry." I mean it's amazing, his first priority is he wants to minister to her, this widow who's losing her only son now and says, "Don't cry." Do you see the gentleness of Jesus, the incredible gentleness? And then he raises his son from the dead. Like I said, don't you wish you could minister like Jesus? But Jesus knows what he's doing. And for us, the promise of final resurrection should be enough. Amen. It's going to come. The Lord will raise him up or her up, it's going to come. Those were just signs of the future resurrection. But Jesus has astonishing gentleness, he knows how to draw us through amazingly painful trials, things we thought we could never endure. And he knows more about what you can endure than you do, and he'll pull you way beyond what you thought you can handle. And it's not because you can handle it, it's because he will never no never, no never forsake you. And He sustains you and feeds you and the inner man, and he won't let you die. So that's what I think it means, a bruised reed he will not break. The Smoldering Wick What does it mean, a smoldering wick he will not snuff out? Well in Hebrew parables, it's about the same thing, but a slightly different image. Again, it's Jesus' gentleness in dealing with weak, frail sinners. Only this time, we're pictured like a flame. You blow a candle out and it's still glowing but lots of smoke, so you got the glowing ember there on the wick. But there's a lot of smoke and it's just a fraction of a second away from going out entirely. And you know when it does, then lots of smoke comes and then it's gone. We're like that, we are not raging bonfires of piety and faith and godliness, that's not who we are. We are fragile flickering flames. And he knows even when you're down to just an ember, a glowing ember, he knows how to nurse you back into a strong raging flame again of piety and godliness and love for God. He knows how to do that, how to breathe on you. Just the slightest too much breath and it's gone, it's out. But Jesus will not snuff out that flickering ember, he knows how to nurse you back to spiritual health. So the overall message is that Christ is the gentle, skillful physician of the soul. He's able to deal gently with weak and wounded sinners by that amazing, supernaturally, wise, astonishingly gentle power. By that, he builds his empire one broken-hearted sinner at a time. Isn't that beautiful? That's how this empire is getting built by this gentle Savior. The Irresistible Advance of His Kingdom And in this, we also see the irresistible advance of the kingdom in verses three and four. Bruised reed he will not break, smoldering wick he will not snuff out. In faithfulness, He will bring forth justice. Verse four, "He will not falter or be discouraged till he establishes justice on earth. And in His law, the islands will put their hope." So the advance of this gentle kingdom is irresistible, it can't be stopped, there's nothing Satan can do to stop it. He will build His Church and the gates of hell will not prevail against it. It's going to advance despite its meekness and gentleness and apparent fragility and weakness. And it says here in this text that he is definitely going to bring forth justice. The thing the islands yearn for, the ends of the earth yearn for, he's going to bring forth this justice. He's going to establish justice on earth. And what does this mean? Well, I think justice means. That we will be righteous in our relationship with God and with others, first with God. He will justify us through faith in Christ. He's going to bring forth justice between us and God by taking our wickedness and sins on Himself and dying on the cross for us. So we will be justified by faith in Christ. Made right with God, that justice he establishes first. Then he establishes horizontal justice person-to-person, the Golden Rule flourishes in his kingdom. We will do to others what has been done to us. God's been gracious to us, we'll be gracious toward others. It's a different kind of kingdom. And governing forces, governing rulers will use their position humbly like Jesus who is a servant King and it's going to be a just kingdom. And notice that it says that, "He will not falter or be discouraged." I think that's put in there because this kingdom advances against all odds, against entrenched forces of evil. A number of months ago, I mentioned something I heard from Kevin Deyoung in a sermon, and I had mentioned it here. Sometimes we who are messengers of the Gospel feel like all we've got are spitballs against a reinforced concrete bunker. Do you ever feel that way? It's like, how can this beat that? You look at the world with all of its wickedness and power and big issues are going on and we just have these words that we're believing and preaching and talking about, it doesn't seem powerful enough. And so, there's going to be a temptation for the workers of this kingdom to falter and be discouraged because it seems like it could never happen. But it says here, Jesus "will not falter or be discouraged till he establishes justice on earth. In his law, the islands will put their hope." The Sovereign Power of Almighty God Guarantees this Success Now, how do we know that this is going to happen? Well, look at verses five through seven, the sovereign power of almighty God guarantees this success. Look at verse 5-7. "This is what God the Lord says, He who created the heavens and stretched them out, who spread out the Earth, and all that comes out of it, who gives breath to its people and life to those who walk on it. 'I the Lord have called you in righteousness. I will take hold of your hand, I will keep you and will make you to be a covenant for the people and a light for the Gentiles. To open eyes that are blind and to free captives from prison and to release from the dungeon those who sit in darkness.'" So the reason this kingdom is going to advance and will never fail is because omnipotent God is behind it. Verse five gives God's credentials. "I the Lord who created heaven and earth. I spread them out, I created the earth. And not only that, I give breath to everyone who walks on the Earth. Their hearts are in my hand, their life is in my hand, I can build my kingdom." And so this powerful God is behind this kingdom, He who gives breath to every person who walks on the face of the earth. But now, we're ushered here into the councils of the Trinity. An inter-trinitarian conversation is happening here, the father is speaking to the son. That's the way I read it. So often when good things are said to you in the text, its like, "That's me." Friends, that's not you. Unless you are the light for the Gentiles and a covenant for the people. Okay? It's not you. So, who's being addressed and who's speaking? The son is being addressed by the Father. The Father is saying to the Son, in verses six and seven, how it's going to go. "I am God. I am the creator of the ends of the Earth." "I have called you in righteousness." He says in verse six. "I will take hold of your right hand. I will keep you and will make you [Jesus] to be a covenant for the people and a light for the Gentiles." "That's what I'm going to do for you. I'm going to, through you, open eyes that are blind. I'm going to, through you, free captives from prison. And through you, I'm going to release from the dungeon those who sit in darkness." The Father's giving him his marching orders. This command I received from the Father, this is where it comes. Isn't that powerful? Think about that, this inter-trinitarian conversation. Now how is Jesus a covenant for the peoples? Remember at the last supper, Jesus held up the cup and said, "This cup is the blood of the New Covenant in my blood." Jesus's death on the cross is the new covenant, His death in our place is the New Covenant. God the Father made it so. I will make you to be a covenant for the peoples and a light for the Gentiles and you're going to open blind eyes." This is Jesus's marching orders. II. The Message of the Kingdom Results in Joyful Praise (vs. 8-12) Now, in verses eight through 12, we see the message of the kingdom resulting in joyful praise. So there is this message that's going out to the ends of the earth and it's going to result in the ends of the earth, praising Him. Now, it begins in verse eight, with the centrality of God. Look at verse eight, "I am the Lord," he says, "That is my name, I will not give my glory to another or my praise to idols." So God is exclusive here. He's saying he's the only God, "There is no other God. I am the Lord, I am Yahweh. That is my name. It's my special covenant name and I will not give My glory to another or My praise to idols." God makes his claim to exclusivity here against the idols of the nations. He's the only God there is and His glory as God, he will not share with another but he does share it with Jesus. Now, think about that. He will not give His glory to another, but he's going to share it with Jesus. What does that make Jesus other than God? The fierce monotheism of Isaiah rules out the Jehovah's Witness lie. Do you see it? There's no way that Jesus can be a god, but not the God. There's just no way because very plainly, God shares His glory with Jesus. You know what it says in Hebrews 1:3, "The Son Jesus is the radiance of," what, "God's glory." The radiance of God's glory. And yet, he says here, "I will not give my glory to another." Jesus prayed in John 17:5, "And now Father, glorify me with the glory I had with you," what, "before the world began." "I had a glory with you, we shared it." Glory as what? As God. "Now, give it back. The radiant display of my position as God, give it back. You laid it down in the incarnation. But make me obviously, apparently glorious now that I finished all the work you gave me to do." It's an awesome thing that he's saying there. The Credibility of the Messenger: A Track Record of Fulfillment So then the Father establishes his credibility as a messenger, he should be listened to because of his track record. Look what he says in Verse nine, "Behold the former things have taken place and new things I declare before they spring into being. I announce them to you." So what's he saying there? Fulfilled prophecy. "I have a good track record of predicting the future and making it happen. Been doing it for centuries. I predicted the flood to Noah. What happened? Flood. I predicted that a childless couple, Abram and Sarai would have a son and they did. And not only that, I predicted that Abraham through Him, he would have descendants as numerous as the stars of the sky and as sandy as the seashore, and it happened." And he predicted that his descendants would be enslaved in a country not their own for 400 years, and it happened. And he said, he would punish that nation and bring them out powerfully to live in this place in the Promise Land, and it happened. He has an incredible track record of predicting the future, making it happen. Even in the book of Isaiah, he predicts that the Assyrians will invade and go right up to the neck of Judah in Jerusalem, but not conquer the city of Jerusalem. He actually said very specifically, they wouldn't enter the city, or even shoot an arrow there. He didn't have time. They were all dead. God, sovereignly predicted what would happen and made it happen. Now, He's predicting new things. Now, I don't think the new thing is the Babylonian exile, and the recovery. That's part of it, but that's small potatoes. Why do I say that? Because the real thing is the suffering servant, and the salvation that Jesus brings to the ends of the earth. He said, "I'm going to make it happen. I'm going to predict this new thing that's happening, how all we like sheep have gone astray and each of us has turned to his own way." I'm going to tell you all about that. "He was pierced for our transgressions, crushed for our iniquities." I'm going to tell you new things you haven't heard before. And they're going to happen. So that's his track record. God should be listened to because he knows the end. The Joyful Response to the Message And all of this results in joyful praise. "Sing to the Lord a new song, his praise from the ends of the earth. You who go down to the sea and all that is in it. You islands and all who live in them. Let the desert and its towns raise their voices, let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy, let them shout from the mountain tops. Let them give glory to the Lord and proclaim His praise in the islands." You know the result of all of this, of all of this gentle Savior, building a kingdom, advancing is praise, it's worship. When we were singing, when Daniel was leading us and we're singing, that's what God was getting after. And more beyond that, when you in your quiet time tomorrow, when you kneel down and you, and then you sing or you just say, "God, thank you for saving me I worship you and I praise you," just... Or middle of the day, that's what God was doing, turning you from an idolater to a worshipper of the living and true God. And so in Verses 10-12, he's saying, "Sing to the Lord," what does he call it, "a new song." We hear about that in the book of Revelation. Let's sing a new song celebrating salvation through Jesus, His praise from the ends of the Earth. And he says, "You who go down to the sea," sailors, let the sailors, the ones that go down in boats and ships on the sea, let them go to distant places, that's the only way you can reach the islands. So let them get on boats and let them go to those distant islands, and let them tell of this God and His suffering servant. And let the distant islands hear of this gospel and let them give forth praise to Almighty God. That's what it's saying. Verse 11 is so sweet, "Let the desert and its towns raise their voices, let the settlements where Kedar lives rejoice." Well, what's that? Well, that's what Bible search software is for. Kedar. Alright, so type it in. And up comes Genesis 25:13, the first born son of Ishmael. Ishmael, you remember Ishmael, the other son of Abraham, the one by Hagar, the slave, talked about her... About them in the book of Galatians, "Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son." and all that. Yeah, but when he was cast out remember, Abraham's heart went after his son. And he prayed, "Oh, that you would protect Ishmael and watch over and bless him." God heard his prayer and allowed him to thrive, and multiply and have 12 sons and they are the desert dwelling Arabs. The sons of Ishmael living in the desert, Kedar is their first born. And there will be representatives of Kedar at the throne of grace in heaven, Amen. There will be Ismael-ites through faith in Jesus Christ, not by Islam, Islam's a lie. But by repentance and faith in Christ, they will be there and they will worship Jesus Christ. Isn't that awesome? And let it happen when God says, "Let the settlements of Kedar rejoice." It's like him saying, what, "Let there be light." And there's nothing that can stop it. By His sovereign grace, some of Ishmael's descendants will come to faith in Christ. There'll be a representative there. Same thing with Sela, which is connected to Edom, ever heard of Edom? Again, rejected like Ishmael. Rejected. And yet, some of his descendants will be there around the throne worshipping Christ. It's an incredible thing, God is able to step into emptiness and brokenness and create something where there was nothing before. III. The Zeal of the Warrior God Rescues His Captive People (vs. 13-17) Now, in verses 13-17, the zeal of the warrior God moves out to rescue his captive people. One of the biggest problems we have in life, the things we struggle, if the God of the Bible, the God of Isaiah 40 is so powerful, why doesn't he do X?" Have you ever struggled with that? "If God is so powerful, why won't he heal my husband or my wife or my child? If God's so powerful, why won't he save my mother? Why won't he save my co-worker? If God is so powerful, why do things like ISIS happen with little children. Damming the name of Christ... Christians getting beheaded. Why does that happen if God is so powerful? Why is God silent? And we struggle with that. Well, God addresses his silence here, look at verses 13 through 15. It says there, "The Lord will march out like a mighty man. Like a warrior, he will stir up his zeal. With a shout, He will raise the battle cry and will triumph over his enemies." Verse 14, "For a long time, I have kept silent. I've been quiet and held myself back." See that? That's the silence of God, he's holding Himself back. "But now like a woman in child birth, I cry out, I gasp and pant. I will lay waste the mountains and hills and dry up all their vegetation, I will turn rivers into islands and dry up the pools." So in the middle of verse 14, we have the silent God waiting a long time. Why does he do it? Well, he says in Second Peter, he does it to give time for repentance. He allows people time to repent, he also does it because he's got a fullness of time, he's got his perfect time when he's going to move out. Then he uses two really amazing images to describe himself. A mighty warrior going forth to battle, which he's going to win, and a pregnant woman about to give birth crying out in her labor pains. So I meditated on this, this is what you get to do in Isaiah. Interesting images. How do they relate? Noise and victory, that's how I put them together. Mighty warrior with a battle cry, going out and wins the battle. The woman writhing in pain and crying out giving birth to the healthy baby. So up to this point, God's been quiet and nothing it seems is going on. But he's going to move and when God moves, suddenly things happen. So do not wonder about it, do not lament. Pray, be patient, wait on God for his timing but there'll come a time when He will move out like a warrior. Now, isn't it amazing? We have these different images. Now, I'm not talking about the pregnant woman now, the images of the bruised reed and the smoldering wick plus a mighty warrior crying out in battle and crushing His enemies. How do you put that together? That's Jesus' Lion and Lamb, do you see that? He is very tender-hearted to his children, but he is terrifying to His enemies. And when He goes out like a warrior he cries out, and he wins. And he will go out, and He will defend his people. He will rescue them, Verse 16, "I will lead blind by ways they have not known along unfamiliar paths, I will guide them. I will turn the darkness into light before them, and make the rough places smooth. These are the things I will do, I will not forsake them." This is Jesus saying he's going to save us. He's going to bring us along the path that leads to heaven. Now, the immediate context could be the exiles going back to Jerusalem and that's fine. But again, small potatoes compared to a multitude from every nation on a road that leads to eternal life in heaven. He's going to lead the blind by these roads and he's going to rescue the captives and He will never leave us nor will He forsake us. How sweet is that? And yet, verse 17, they are still going to be some who trust in idols. Who say to images, "You are gods." They will be turned back in utter shame. There's a warning to any who will not repent and believe in this great Jesus the Savior, that if you'd cling to idols, you will be turned back in utter shame. IV. The Shameful Condition of God’s Sinful People (vs. 18-25) Now, the final section of this, we'll deal with quickly and then get to application. The shameful condition of God's sinful people. So the chapter ends with a powerful explanation of why God's chosen people are going to be in exile to begin with. Why are they even going? Why is Israel going to get carted off by the Babylonians? Now, God must do this because it's going to be easy to misunderstand. People are going to think that the reason that happened was that God lost in battle to the Babylonian gods, Tammuz, or Bel or Nebo, or whatever their gods were. That is not the case. God actually says in Deuteronomy, he's afraid of people thinking that…That's an interesting thing, God afraid of people coming to misunderstandings. So He sends His prophets, ahead of time to say what he's going to do. They're going... Also the Jews are going to misunderstand and say, "We're the oppressed, we're the crushed, we're the ones that are being beaten down unjustly," and all that. It's not unjust. They're getting punished for their sins, and that's what he's dealing with here. Look at the verses, verse 18 and following. "Hear, you deaf. Look, you blind and see." So call to the blind and the deaf. Verse 19, "Who is blind but my servant and deaf like the messenger I send. Who is blind, like the one committed to me. Blind like the servant of the Lord." Verse 20, "You have seen many things, but you pay no attention, your ears are open, but you hear nothing." This is language that Isaiah consistently uses for the idolatrous Jews. Be ever-hearing, but never understanding. Be ever seeing, but never perceiving. Make their eyes closed and their ears dull, so that they cannot understand. So the Jews should have been God serving in the world, but they're blind. And who is blind like them? Their blindness was unlike anyone else's blindness. Now, here's the thing, the whole world was blind. How then was the blindness of the Jews worse? Well, look at verse 21, "It pleased the Lord for the sake of His righteousness to make his law great and glorious, glorious means bright and shining." Let's say you have two blind men, one of them is in a pitch-black cave and the other one's in a brilliantly lit room. Which of the two has a more obvious clear blindness? Isn't it the one in the brightly lit room? The one in the dark cave, it's not so clear the nature of his blindness 'cause there's no light to see. And so here, the Jews surrounded by the brilliance of God's Word, the brilliance of his law shining and radiant and they couldn't see it. They couldn't see the glory of God in the writings of Moses and the prophets. Psalm 19, "The law of the Lord is perfect, reviving the soul, the statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart." Listen to this, "The commands of the lord are radiant, giving light to the eyes." They should have been able to see the glory of God in the commandments of God. But they couldn't, they're blind. So who's blind, like Israel and deaf like the messenger I send. And so because of that, they're going to be plundered for their sins. The Plundering of Jacob God's Just Punishment for Sin Verses 22 through 25, "This is a people, plundered and looted all them trapped in pits or hidden away in prisons. They've become plunder with no one to rescue them. They've been made loot with no one to say 'send them back.'" That's what's going to happen to the Jews. "Which of you will listen to this or pay attention in time to come? Who handed Jacob over to become loot and Israel to the plunderers?" Who did this? God has not along for the ride, God actually sent the Babylonians. He sent them for they would not follow his ways, they did not obey His law, so He poured out on them His burning anger, the violence of war, it enveloped them in flames yet they did not understand it, it consumed them but they did not take it to heart. I wonder if even today, the Jews that go down to the wailing wall and they bow and pray before the wailing wall, do they take to heart and understand why that building was destroyed? Do they understand what God is saying here in Isaiah 42? It's because of the sins of the nation, the idolatry of the nation that all of this happened. V. Applications Application. Well, central application of this has got to be this: "Come to me, all you who are wary and burdened and I'll give you rest." Come to Christ, trust in this gentle Savior. Do you feel like this, sometimes, do you feel like a bruised reed, smoldering wick? Do you feel like you're at the end of your rope? You might be lost, you might be a non-Christian, you might be on the outside, but you're like, "How can I get my sins forgiven?" Come to Christ, He's gracious and merciful and will forgive sins, His blood shed on the cross, His resurrection on the third day, everything you need for salvation as a sinner. Everything. And then once you've come to Christ, he's going to bring you through severe trials. We're going to talk about it, God willing, next week. He's going to bring you through the fire and the water, but He will never leave you or forsake you. What are you going through? It's amazing the number of people in our church that are struggling with cancer right now, it's amazing to me. And struggling, well. For the glory of God going through severe trials. Maybe you feel bruised by all of this, bruised reed. Maybe you're like, "I don't want any more medical procedures to me, no more." And you're feeling bruised, even it might be literally bruised by yet another attempt to get blood out of your right arm or your left arm. You're just at the end of it. Or maybe you're just beaten and down-trodden by the trials you're going through. Understand verse two and three, "A bruised reed, He will not break, he will bind you up." Ultimately, set your heart... Your hope, your heart on the resurrection and the glory to be given to you in Christ returns and that's where he's going to set everything right. In the meantime, He will sustain you and strengthen you. Secondly, friends at the horizontal level, can we not be gentle with each other? Can we not be arrogant, self-righteous sinners who act like we would never sin like this person? Can we not remember how much God's forgiven us, can we not be mindful of the 10,000 talents of forgiveness you've gotten and not choke someone else who owes you 100 Denarius? Let me speak plainly. Can we not be as forgiving to one another as God has been forgiving to us? And then when God brings broken-hearted people into our lives, can we not set aside our business and just sit down and pour out love, and prayer, and ministry on one another? Can we not draw together and just look around and say, "What's going on in this person's life, or that person's life? We're going to watch over one another in brotherly love." We've got to be like this, we've got to be like Christ. A bruised reed He will not break, I'm not going to break it either. A smoldering wick he'll not snuff out. I want to learn how to kindle someone's heart back into flame in Christ. I want to be like that. I think we need to be a community like that. And you need to pray for your elders to be good shepherds like that. That's a special skill that the Lord needs to increase in us so that we can shepherd people with this kind of gentleness. Can I commend to you to go online and look up Richard Sibbes, S-I-B-B-E-S, Bruised Reed, and read it. It's unbelievably encouraging. It will bless you. Worship Jesus, this chapter says to sing to him, from the ends of the earth. Guys, do you realize that's us? We are the ends of the earth when it comes to Jerusalem. What do you think, if you could have described North Carolina to someone who lived in Jerusalem in the first century, they'd say, "Ends of the Earth." Only way to get there is going down to the sea in a boat. We're it, we're the ends of the earth. Let's praise him, Amen. Let's sing to him a new song. When Daniel has us get up to worship, let's worship like never before next week. Okay, how was that sound? Good? Amen. Energy, passion. Let's sing to him a new song like we've been saved because we have been. Let's praise Him. And let's not underestimate how much power Christ exerts every day as a mighty warrior to destroy His enemies. He is so gentle with us but he is with a shout, going to go out and destroy His enemies. So let's not wonder why God's silent and waiting, and all that. Let's know the time will come, we'll hear Christ shout in the heavens. And he'll come down to Earth. And then finally, let's be excited about unreached people group ministry. Today, let's say especially for the settlements of Kedar. Look up Ishmael-ite descendants, Arab... Go online, joshuaproject.net or some other place and find some Arab settlement that hasn't heard, some Bedouin tribe and pray in light of Isaiah 42. Let the settlements of Kedar rejoice, and pray that that ends of the earth will hear the gospel and believe. Close with me in prayer.

A look at the Apostle Matthew, part of an expository series on the Book of Matthew.

David A. George Speaks on Matthew 9:9-13.

David A. George Speaks on Matthew 9:9-13.