Podcasts about Axum

The Ark of the Covenant: Lost Relic or Ancient Weapon?

En este episodio de Espiritualidad Aplicada, te comparto una experiencia única: mi peregrinación a Axum, en Etiopía, lugar donde se resguarda —según la tradición— el Arca de la Alianza. Un objeto sagrado rodeado de misterio, poder espiritual y siglos de historia.Hablamos del origen del Arca, su conexión con Moisés, los templos, los reinos y los guardianes que la han protegido. Pero sobre todo, te cuento lo que sentí al estar cerca de este lugar sagrado, donde muy pocos tienen acceso y donde la energía es simplemente indescriptible. Fue una vivencia que transformó mi percepción espiritual y me conectó con algo mucho más grande.Más allá de lo histórico o religioso, el Arca representa un símbolo de alianza con lo divino, de fe profunda y de poder interior. Te invito a vivir esta reflexión conmigo, a abrir el corazón y dejarte tocar por la memoria de lo sagrado.CURSOS Y TALLERES ONLINE

On today's episode, we tackle a forgotten empire that once ruled the Red Sea and the Horn of Africa, and that once ranked with the likes of Persia, China, and Rome. The mighty Aksum declined before 1000 AD - but what might have happened if it all went a bit differently?

Send us a textThe Kushite Empire's Age and Scope We have started our first session for summer school. Today we will cover chapter 1 of the book "Wonderful Ethiopians of the Ancient Cushite Empire" by Drusilla Houston Please use my Amazon Affiliates Link ➜ ⁠https://amzn.to/4aJrGQU⁠ Thanks! As an Amazon Associate I earn from qualifying purchases. That means I get a small commission for each purchase you make after you click on my link and you shop, but it doesn't cost you anything extra. Thanks Ancient Kush Summer School 2024: ⁠https://www.youtube.com/watch?v=l5RGR1mnsbk&list=PL6VotoEf1immjS0C4jaG8YnHROHnbjfzp&index=4&t=704s ⁠ Check out these books on Amazon! As an Amazon Associate I earn from qualifying purchases. Wonderful Ethiopians of the Ancient Cushite Empire: ⁠https://amzn.to/4aKXtkw ⁠(Amazon) Ancient African Civilizations: Kush and Axum ⁠https://amzn.to/4bQwDsM⁠ (Amazon) Black Genesis: ⁠https://amzn.to/45f5Nb7⁠ (Amazon) Temples and Tombs of Ancient Nubia: ⁠https://amzn.to/3x8D4bp⁠ (Amazon) Prehistoric Nations: ⁠https://amzn.to/45gbfum⁠ (Amazon) For Ujumbe Books and Journals: ⁠https://amzn.to/3UZ25xy⁠ King Cam Ujumbe Podcast: ⁠https://podcasters.spotify.com/pod/show/kingcamsujumbepodcast⁠ Apple: ⁠https://podcasts.apple.com/us/podcast/king-cams-ujumbe-podcast/id1529203043⁠ Amazon Music: ⁠https://music.amazon.com/podcasts/6f66be3c-591e-43bb-b1d2-066d6f452fe2/king-cam's-ujumbe-podcast⁠ #theempireageandscope #africanbooktube #kingcamujumbepodcast #ancientkush #ancientethiopia #axumkingdom #nubian #africanbooktube #whystudyafricanhistory #readingvlog #goodreads #bookhaul #booktuber #africabooktuber #kushiteempire #kushbooktube #kushitespiritualitySupport the showYouTube: https://www.youtube.com/channel/UC8CWn_LLxjqEoZUOqJaC-1w

In this episode, we discuss using AWS Lambda Powertools for Python to build serverless REST APIs with AWS Lambda. We cover the benefits of using Powertools for routing, validation, OpenAPI support, and more. Powertools provides an excellent framework for building APIs while maintaining Lambda best practices.In this episode, we mentioned the following resources: AWS Bites 41. How can Middy make writing Lambda functions easier? - ⁠https://awsbites.com/41-how-can-middy-make-writing-lambda-functions-easier⁠ AWS Bites 120. Lambda Best Practices - ⁠https://awsbites.com/120-lambda-best-practices/⁠ REST API - Powertools for AWS Lambda (Python) - ⁠https://docs.powertools.aws.dev/lambda/python/latest/core/event_handler/api_gateway/⁠ Hono - ⁠https://hono.dev/⁠ Fastify - ⁠https://fastify.dev/⁠ Axum - ⁠https://github.com/tokio-rs/axum⁠ FastAPI - ⁠https://fastapi.tiangolo.com/⁠Do you have any AWS questions you would like us to address?Leave a comment here or connect with us on BlueSky or LinkedIn: https://bsky.app/profile/eoin.sh | https://www.linkedin.com/in/eoins/ https://bsky.app/profile/loige.co | https://www.linkedin.com/in/lucianomammino/

Today's story is one from Ethiopia. In this episode, we dive into the legend of The Ghost of Axum. This is an account of how a listener's visit to Axum changed his entire life. If you have had any encounters or experiences with these stories, or if there are any other scary African stories you would like to hear, please send an email to africanhorrorpodcast@gmail.comSome resources about the Ghost of Axum:https://inthedarkair.wordpress.com/tag/bouda/https://www.atlasobscura.com/articles/monster-mythology-werehyenaWant to support the podcast? You can buy me a coffee at https://www.buymeacoffee.com/storiesmthrtoldFor African Folktales, check out Stories Mother Told: African Folktales. Available on all platforms.Music: https://www.purple-planet.com

This episode features a conversation with Iminza Mbwaya, Programme Manager at Sounds Right, a platform for global music artists to help nature fund its own conservation. It was recorded in September, 2024.Sounds Right is an initiative by the Museum for the United Nations - UN Live, an agile extension of the United Nations, exploring unconventional pathways to spark global empathy, action and change through the power of popular culture and dialogue. At Sounds Right, Iminza brings strategic, creative, and legal skillsets to the table to support the program development, design, and implementation. Before joining the UN Live team, Iminza worked with Dalberg Global Development Advisors and afrocentric impact firm, Axum, where, amongst other things, her work focused on designing and piloting novel concepts for outsized impact and sustainable returns. Iminza is also a performing singer-songwriter and has a background in Intellectual Property Law, where she advised creatives and businesses on how to identify, protect, and monetize their intellectual property assets. Amongst other things, Iminza and I discussed the real-world impacts of presenting nature as an independent music artist, what happens to the royalties generated through Sounds Right, and how reconceptualising nature in this way can shift how we think about and engage with it altogether.Additional links: Head to the Sounds Right websiteExplore NATURE's discography on SpotifyDiscover a playlist of top NATURE collaborations on SpotifyCheck out the Museum for the United Nations websiteVisit the EarthPercent website

The Tongue Conquers Enemies  (Audio) David Eells 9/22/24   A shaking is on the way. War appears to be breaking out on the surface.  The Covert war between the Alliance and the DS is likely to break out in larger overt operations. The DS has invaded the cities with terrorists and military-aged men and CCP Chinese along with others that are expanding the voter rolls within, in order to overthrow President Trump and the Alliance. They are preparing for terrorist acts because of the Brunson case has gone to the Supreme Court which will overthrow the DS government.  This from Operation Disclosure: The Brunson Brothers Voter Fraud Case before the Supreme Court asked a simple question: Did Congress investigate 50 formally filed allegations of voter fraud before certifying the 2020 Election? Obviously not, and rumor was that the Supreme Court had already ruled such on the case. We awaited an announcement likely in favor of Brunson that would dissolve the Biden Administration and all of Congress, plus bring in Martial Law until a new election was held.  Five separate assassination teams actively targeting President Trump. Three are foreign, two domestic. Three Assassination Attempts have come in the last few weeks. Your prayers and faith have cast down all five of these teams. President Trump is insulated.  Congressman Tim Burchett exposed the CIA's Sinister MK ULTRA plot to assassinate Trump! amg-news.com.  As we will see below your prayers and confession will cast most of the lawlessness down.  The DS anarchists plan on mass anarchy and destruction of cities and the Alliance military is being spread coast to coast before the announcement of the Supreme Court ruling in order to defend the cities and liberty from the lawless left who will not accept democracy. We cast down their weapons of warfare.     A New War Is Coming   Michael Boldea Jr. - 04/06/2007   Jeremiah 50:22 A sound of battle is in the land, and of great destruction. James 5:8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.   I dreamt I was hearing what were at first faint hoof beats, but the closer they got, the louder they grew, until it was a thundering roar of not one or two horses but what seemed like hundreds. I felt as though the ground beneath me was shaking from the onrushing horses, and the sound of them became so loud, that I suddenly awoke in my bed. As I blinked a few times, adjusting to the darkness in my room, I noticed a shadow at the foot of my bed. I blinked again, and there stood the same man I have seen on previous occasions, dressed in battle armor, his hands resting atop each other before him, on the hilt of his sword.   “What is the meaning of what I just dreamt?” I asked, somehow knowing he had come to give me the interpretation.   “What you heard”, he began, “were the chariots of war, and they are swiftly approaching. A new war is coming, but it will be unlike this present one. Speak as you have spoken, pray as you have prayed, and walk as you have walked for dark days will soon come upon the land to which you are returning. Even now their enemies plot, even now their enemies unite under one banner, and soon they will make their intentions known to the world. There is no refuge but in the Father, and He will guide and protect those who know His voice”. (And confess His promises.)  I blinked again, and the man was gone, and I was left to ponder the words I had heard. I struggled with whether I should make this dream public, for I know the reaction that some will have to it, and the last thing I desire is to stir fear in the heart of any man. After much prayer I felt I was supposed to publish the dream, and though some may receive it as a reason to fear, the true children of God will receive it for what it was, the forewarning of a loving Father, preparing His children for what is to come. God's desire for us is not ignorance, but rather knowledge, that we may prepare our hearts, in prayer and fasting, that we may draw closer to Him, that we make Him our place of refuge long before hardship forces us to seek one. The wise man prepares, while the foolhardy is caught unaware.   Jeremiah 19:15 Thus says the Lord of hosts, the God of Israel: 'Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.       Terrorists Hiding in the States   Michael Boldea Jr. - May 5, 2003  I dreamt I was on a very high ridge, with a great valley spanning out beneath me. The night was calm, the moon and stars shining brightly in the sky. As I looked around trying to get my bearings, I was stunned to see my grandfather (Dumitru Duduman) standing next to me. He looked young and vibrant, his hands in his pockets, and a smile on his face.   “Interesting times ahead my boy, interesting times ahead”, he said. For a minute I was so shocked I couldn't say anything. Finally I blurted out the only thing that came to mind, “They have been interesting ever since you left. Trial after trial, hardship after hardship”.   “Now you know how Jesus felt when He walked the earth”, he answered, “always doing good, always in the Father's will, yet always mocked and rejected, always misunderstood and despised. Besides, it was all a test anyway”.  “A test of what?” I asked.   “For you personally, God wanted to see if you would stay true to your calling even when all seemed lost. He was preparing you and purging you, refining you, for the time when He will use you, and speak to you as He spoke to me”.   Before I could say anything, he lifted his hand to stop me. His fingers were no longer crooked from his arthritis, they were straight, and normal.   “I know what you're going to say my boy, it's not what you want, it's not what you asked for. But you should know by now it is the task you were chosen for. In this you have no choice, besides where can you hide from the face of God? Men have tried before, look how it turned out in the end. To reject what God has planned for you is to deny God. You know what the consequences are”. Unable to find the words to answer, I simply nodded my understanding and allowed him to continue speaking.   “As for why the ministry had to go through what it went through, God has already spoken that to your heart. You already know the answer. God wants all that know of this work, to be certain of one thing. It is He who sustains it; it is He who blesses it, and not the hands of men or their gimmicks. Do you think any of it would still be here after all that has happened if not for God? Never doubt Gods promises concerning this work, or His ability to fulfill them. Hope in God never disappoints; hope in man always leads to disillusionment.” (Amen. God has been preparing and sanctifying His Reformers to be leaders for the soon coming tribulation.)   “Now for the reason I am here. I was sent to show you something. Look and see”, he said, pointing down to the valley below. As I looked, I saw the outline of a map of America then the outlines of states began taking shape. As I continued to watch this map solidify, small lights began to flicker on and off in some of the states. I recognized California, Illinois, Michigan, Arizona, Washington State, Florida, and New York, among the states that lit up. The light was rhythmic, almost like a homing beacon, constant in its progression. I continued watching the lights go on and off, waiting for something else to happen, but nothing did. Finally I said, “I don't understand. What does this mean?”   “These are the places where those who were sent here long ago, to bring fear and cause chaos, have situated themselves. They lay in waiting, planning and plotting destruction. They are as coiled serpents, looking forward to the hour when they will be loosed upon this nation. If God's children pray, once more will He delay the season of sorrow that is yet to come”. (I believe He has done this.)   We stood on the ridge in silence for a long time. After a while the lights stopped flickering in the valley below, and the map began to fade away. Suddenly my grandfather turned his head toward the east, and began to sniff the air as he used to do. “Storms coming my boy, and it's a bad one”, he said. “Now give an old man a hug and let me be on my way. Be vigilant and work while you still can, it's all God asks of any of His servants. If the Father wills it, we will speak again”.   As I hugged my grandfather, I began to hear the rumbling of a great storm. The sky darkened overhead, and the booming of thunder was now audible. In my dream I closed my eyes, and when I opened them again, I was in my bed, awake. I wiped at my cheeks with the back of my hand, and realized I had been crying. As my eyes began to adjust to the dark, I saw that my wife was sitting up in bed, staring at me. When I asked her why she wasn't sleeping, she said I'd been talking in my sleep for over thirty minutes. I tried going back to sleep but sleep would not come. Finally I gave up trying, went into the kitchen and prayed until morning.   Over the past few days, I have spent much time in prayer as to whether I should share this dream or not. I believe that I am supposed to. My prayer is that no one would perceive it as a reason for fear, but rather a reason to hope. God hears the prayers of His children, and as long as He encourages us to pray, we must do so without reservation. The day will come, a day I anticipate with great dread, when God will speak to His children as He spoke to Jeremiah, and say do not pray for this people, or lift up a cry for them any longer. For now, while we still can, may we ceaselessly bring our petitions before the Lord.       Our Secret Place of Safety   David Eells   Everyone is looking for the place of safety in the tribulations to come. One man says the safe place is to be with the Ark of the Covenant, which is said to be in a Chapel next to St Mary of Zion, Ethiopian Orthodox Church in Axum, Ethiopia. I believe that Solomon gave a copy of the Ark to the Queen of Sheba who carried it there.   Be that as it may; God no longer dwells in houses made by men, so the ark is a relic. (Acts 7:47) But Solomon built him (God) a house. (48) Howbeit the Most High dwelleth not in [houses] made with hands. That just tells us that the ark in the temple was just a type and shadow of Jesus in His body. As He said, “I in them, and thou in me, that they may be perfected into one” (Jn.17:23). God now dwells in the ark of Christ and Christ now dwells in the Body of Christ. In us He is the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna (of the Word in us), and Aaron's rod that budded (a sign of the authority of the High Priest in us), and the tables of the covenant (of the law written on our heart) (Heb.9:4).   The presence of the Ark ensured Israel of victory and protection. When the Philistines captured the Ark it brought a curse on them so terrible that they sent it home with an offering. On the other hand Jesus said in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.   Another brother asked me if I thought the Christians will flee for safety to the city of Petra in Jordan. I told him that I thought Petra would be far too small to accommodate them and it would be a natural trap where they could be wiped out. I do believe that some natural Jews will find shelter in Petra, which is the Greek word for “rock”. However, spiritual Jews who are circumcised in heart, have the spiritual Rock of Jesus as a place of safety. Jesus said that standing on Him was the place where Hell had no power over us. (Mat.16:18) And I also say unto thee, that thou art Peter (Gr: “Petros”, meaning a piece of the rock), and upon this rock (Greek: Petra) I will build my church; and the gates of Hades shall not prevail against it. Jesus is our rock of safety.   Peter himself said that Jesus was the Rock that we are to be founded on. (1Pet.2:5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The disobedient stumble through unbelief in the Word and so are not founded on the Rock. Judgment will take them away wherever they hide.   Those who are obedient to the Word through faith are on the safety of the Rock. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The apostate churches belittle obedience to the Word because of their unbelief.  We don't stand on the Rock in our own strength but our faith gives us God's strength. My wife had a dream of me after we first became Christians. She saw me standing on a Rock in the middle of the ocean. I had leg braces on like crippled people wear to strengthen their legs. I perceived that the Rock was Christ or the Word and the ocean was the curse as was the flood. In our own strength we are crippled and not able to stand on the Word, but the filling of His Spirit and faith in His promises empowers us to be what we normally are not.   It has come to me that only the rich in a time of economic collapse and wrath would be able to fly to the city of Petra, but salvation is for the poor. No amount of money can buy us safety, because it is not a place but a state of being. (Pr.11:4) Riches profit not in the day of wrath; but righteousness delivereth from death. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.   Faith in the Lord makes Him our secret refuge. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. Notice the confession that puts us on the Rock. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. The secret place of safety will be hidden to many who are only called “Christian” but the righteous are safe right in the middle of judgment. (7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. (8) Only with thine eyes shalt thou behold, And see the reward of the wicked. (The good confession that puts us in safety.)  9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10  There shall no evil befall thee, Neither shall any plague come nigh thy tent. God's angels will protect the righteous wherever they are. (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. They do this for the righteous who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus.   A friend of mine had a very clear dream about the coming invasion of America. He said everyone in the Gulf States was fleeing toward the north to get as far away from the invading army as possible. He was going to get on a shuttle and go too, but the Lord told him to give his place to someone else and sent him and his family into a local city that had been nuked. He had no fear of the radiation or the enemy. It is obvious that God's people will not need to follow the world's example. Paul was not hiding but sharing the Gospel in the most effective time to do so. He said, “[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren” (2 Cor.11:26).   The Lord told me that this time represented the second 3½ years of the tribulation period. Paul also said, “what persecutions I endured. And out of them all the Lord delivered me” (2Tim.3:11). He also said, “But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom” (2Tim.4:17,18).   If one is called to be a martyr, they will have the protection of God until their testimony is finished and even then only their flesh will be given up for a sacrifice. (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.      Agree with the Blessed Provisions   David  We are in a battle which can be won by those who will speak the Word of the Lord and confess His promises for safety and provision. The Bible tells us that Death and life are in the power of the tongue (Pro.18:21). Let's look at how we can cooperate with God in the process of sanctification so that we are those who speak life and partake of the benefits of the Kingdom and able to give them to others. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: (10) out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening [sweet water] and bitter? (12) can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet. We want to learn by the grace of God to bring forth those “sweet waters” so that we will not suffer with the wicked.  When Moses and the children of Israel came up to Marah, meaning “bitterness” (Exo 15:22-25), they couldn't drink the water. God commanded that a tree be cast into the waters so that they would be made sweet. Marah represents the bitter waters of the fountain, or mouth, which were cured by the tree, representing the Cross. The Cross has conquered our tongue and has given us this gift of the sweet waters so we can bring forth blessings, instead of the cursings, out of this spring of our mouth. Believe this.  The Bible also tells us, The heart of the wise instructeth his mouth, And addeth learning to his lips (Pro.16:23). So we want to educate ourselves to be swift to hear, slow to speak and slow to wrath (Jas.1:19). We need to think about what we are saying and disagree with the devil because he tempts us to speak the things under the curse and not the things of the Kingdom. The Lord is helping us and He has already conquered the tongue, which no man can tame, but the Lord can through His Word and promises. Jesus was the sacrifice Who gave us a new tongue through the reconciliation.   It says in (Jos.1:6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their father to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that God said that Joshua (Hebrew: “Jesus”) was going to cause His people to be brought into their inherited Promised Land. This land belongs to us, not every Pagen alien they can invade us with and we will win this battle with them.  We know that the Promised Land is also us. Heb 6:7-8 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Jesus bore this curse let us confess Him before men.  The Son of God is being manifested in His people. (Col.1:27) … Christ in you, the hope of glory. He is a product of the Word of God being assimilated in our life and mouth; Christ is the Word of God (John 1:14). He saved us from our enemies. (Luk.1:70-74) (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; ...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,  You crucify the spiritual man when you walk and talk in the flesh and for those who have been filled with the Holy Spirit and enlightened, who have tasted of the heavenly gift, this will become a curse unto them. (Heb.6:7) For the land which hath drunk the rain (Those who have partaken of the Word from heaven.) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. The word “rejected” is adokimos, meaning, specifically, “reprobated.” The apostle Paul said that he kept his body under control if, perhaps, after he had preached to others, he himself would be “rejected” or “reprobated” (1Co 9:27). This has been demonstrated to us.   God doesn't reprobate land; He reprobates people. The Bible is very plain; in the original Greek, we are God's “tilled land” (1Co.3:9). God wants to plow this earth, our natural life, and plant His seed in the midst of it, bringing forth the fruit of Jesus Christ in us. The land that Joshua wants to cause us to inherit is referring to our new fruit and life. Part of that is our bold faith. The spiritual man, the Israelite, is to conquer this land with the edge of the Sword, the Word of God. The spiritual man is to take the land from the enemy, the Canaanite and live in his house, our body, and plant his crop and bear the fruit of the spiritual man.   (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that turning to the right or left would cause failure to take our Promised Land from the enemies.   I had a dream many years ago where I was standing on a mountain, looking down into a valley and a road that went down the side of this mountain. The road had a ditch or trench down the middle of it. I was in a car, with one set of tires on one side of the trench and the other set on the other side, going down this road to the bottom of the mountain. I realized I couldn't turn to the right or the left because, if I did, two wheels would fall into the trench and that would be the end of any progress; I wouldn't go any farther. I steered very carefully, not to the right and not to the left, as I went down this mountain. Let us speak what the Word says about us.  The Lord gave me the understanding afterward that this mountain represented the kingdom of the world – man, self or the old life. I was to navigate this road and not turn to the right or left, until I got off of this mountain. As soon as I was at the bottom, I immediately realized that there were enemies everywhere. To the extent that we humble ourselves to the Word of God, going down the mountain of “self,” the more enemies we will have, even religious enemies or so-called “Christian” enemies. (2Ti.3:12) … All that would live godly in Christ Jesus shall suffer persecution. But as we hold fast to the confession of our hope the enemies will be conquered as our faction was and the political faction shall be. (Luk10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  Most of the persecution toward Jesus and the disciples came from the people who called themselves the “people of God” but were not. When I got to the bottom and knew that the enemy was everywhere, I went under a bush and there I found tools that I picked up, and treated them as if they were treasure. These tools were hammers, screwdrivers, wrenches and so on. The Lord later revealed to me that these tools represented the authority to bind and loose (Mat 18:18), as all of these tools do. The Lord made me to know I was coming to a time, when under the bush, I was going to manifest more of this authority. Let us bind our enemies in the name of Jesus.   At the time of the burning bush, Moses was given authority to go into Egypt to act for the Lord. I've been binding and loosing for many years but I believe that we're coming to a time of real power from God. It's only going to come to those who humble themselves and don't turn to the right or to the left, but stay on God's road, a self-crucifying path of obedience to the Word of God. When I picked up these tools, I went up another mountain, which represented Mount Zion. I went through the front doors of a great temple, which I believe represented the New Jerusalem on Mount Zion and I saw Jesus sitting on His throne. I went over and sat down next to Him, as He said that overcomers would do. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. This is the throne of dominion over our enemies.  As I was speaking with Jesus, I heard people trying to come into the throne room by a back way and not through the door that I had come through. Jesus is the door in John 10:1. Jesus saw these people and said, “Don't worry about them; they can't come in here.” So these were people looking for “throne room” authority but they wouldn't humble themselves to the Word of God personally. The Pharisees only had physical authority as in our day. God will give authority only to those who overcome according to Rev 2:26.   Back to (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. The spiritual man speaks the Word so that as you walk, it will bring good success when conquering our Promised Land for the Lord. The first fruits are approaching this point. We must speak according to God's promises, even in the midst of the fiery trial. As Christians, we “calleth the things that are not, as though they were” (Rom.4:17). We speak the things we have according to promise and not according to what we see in the world. This is how we change the things around us. This is God's plan. We let the Word, or our agreement with the Word in what we say, come from our mouth so that we may have good success in conquering our Promised Land.   Further on in Joshua, we see that he is still leading the people of God to conquer their Promised Land in order to put to death their enemies there. In this particular case, the head of God's people, Joshua, is conquering the Amorites. (Jos.10:12) Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. I believe God is showing us here to what extent He would go to give our enemy into our hands, if we would speak the Word with boldness.   (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. On a personal and spiritual level that “man” He was referring to was the old man who lived in the Promised Land of our life before the new man took possession. He represented the lusts of the flesh, which would not be able to stand. On a physical and political level it would be the DS and their invading army. Joshua and the children of Israel were having victory over the Amorites but they were running out of time. Remember, the Lord said that if we confess Him before men, He shall confess us before the Father in Mat 10:32.   Likewise, Joshua confessed in the sight of Israel. He was bold and full of faith and he spoke it right in front of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon (Jos.10:12). (13) And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.   Now at first, I thought God just stopped Earth from spinning, but I later realized that the moon stayed in the same relative position as the sun and Earth didn't spin. It's possible the whole solar system had stopped. This is a very dangerous thing to do, unless you also control the rest of the universe. Things would tend toward collision down the road somewhere. Can you imagine that God stopped the solar system and more, just so Israel could conquer their enemy? What kind of other big miracle can you imagine that God would do for us to give us victory over our enemy? God gave the Israelites an awesome victory over their enemies! Of course, they needed the time and, for a whole day, the system was frozen. We have all heard of NASA finding the missing day so they could calculate where things would be at a certain time.  People claim that God only did that back then and does not do that today, simply because of the verse right after it. (Jos.10:14) And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. Well, the Lord still hearkens unto our voice, for many people speak miracles today and they come to pass as they did in the Bible long after Joshua. The key here is “voice of a man” The creation now hearkens to the voice of God through man.  Jesus said, the words that I have spoken unto you are spirit, and are life (Joh.6:63), meaning they are His Spirit and His life. In other words, it's the life of God living in us; it's the spiritual man who speaks in agreement with the Word of God. Also, it is the sword of the Spirit, which is the word of God (Eph.6:17). Therefore, it's not as if God is hearkening unto the voice of a man, but He is hearkening unto the voice of His sons. That spiritual man in us is not man, but God. The Son of God is manifesting in His people speaking His Words out of us. When we come into agreement with the Word, we can be trusted. The Lord said, If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you (Joh.15:7). Why? The Word in you is trustworthy to God. If you fill yourself up with the Word and you desire earnestly to walk in agreement with it, God says you're trustworthy.   A long time after Joshua, the Lord wrote this: (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. Does God really do that? When you command something to be done, like when His disciples commanded healings, deliverances, provision and so on, God fulfilled it. God gave them the authority, which is the right to use power and it's what we do when we speak in agreement with the Word of God. In effect, what we are doing is commanding God, since He said that if we do, He will do it and Jesus said the same.   Psalm 8 was spoken concerning the natural Adam and his seed, but also in type to spiritual Adam, Jesus Christ, and His seed. (Psa.8:6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet. This was said of man and the Son of man. Jesus said that God had given Him authority because He is son of man (Joh.5:27). Man was given authority on the earth but when Adam sinned, he lost that authority to Satan. However, we gained it back through Jesus Christ because He was faithful. We now have this authority over the works of God's hands when we speak in agreement with the Word of God and He fulfills it. (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not?   The next thing we see in Joshua is that they went after the five kings who were ruling the Promised Land. (Jos.10:16) And these five kings fled, and hid themselves in the cave at Makkedah. (17) And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. (18) And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: (19) but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. The first thing they did was trap the five kings in the cave and then they rolled great stones over the mouth of the cave.   Adam was created from the dust of the earth and this old man is earthly, but as we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co.15:49). We are both earthly and heavenly, a spiritual man of the heavens and the carnal man of the earth represented by this cave in the earth. The carnal man of the earth has a mouth and here it's called “the mouth of the cave.” The Lord made the spiritual men roll these great stones over the mouth of the cave. The five kings represent the five senses and the spiritual man put stones, which represent the Word, over the mouth so the carnal senses are not permitted to speak and bring a curse.   The Bible says that senses must be exercised by the Word of God so that we understand the difference between good and evil. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. Born-again people have born-again senses. As spiritual men, we must have spiritual senses. Our carnal senses trap and rule over us and our land when we live according to what we see, hear and feel as the old man and the world does.   God teaches us how to spiritually see in (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. We see that God has already provided us everything that pertains unto life and godliness! Now you have the eyes of a dove (Son 1:15). You have the eyes of the Spirit when you begin to see that the promises are true, but the world is transitory. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises (the stones at the mouth of the cave); that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.   Having eyes to see, we can partake of God's nature. We will have spiritual eyes, ears, touch, spiritual smell (or discernment), spiritual taste and words. We've been given these spiritual gifts that enable the spiritual man to take over. The Israelites had captured the five kings who ruled the Promised Land in a cave and they closed up the mouth with great stones. And we know, Jesus is the Stone; He's the Rock which is the Word of God. These great stones represent the great promises of the Word of God. We're adding learning to our lips, which are the “mouth of the cave.”   When we study the Word of God, we learn and see what we are supposed to say and what we're not supposed to say. It gives us restraint to not say things that would permit a curse upon our life. The Israelites had to conquer the Promised Land, and conquer these kings that ruled over the carnal man and bring the curse upon him. And this is what the parable points to – rolling out those stones in front of the mouth. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (building-up) as the need may be, that it may give grace to them that hear.   We can see that we can apply many verses when speaking of conquering the DS with all their invaders who are getting ready to overthrow this land we live in. Just a couple come quickly to mind. (Mat.18:18-19) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. And (Mar.11:23-24) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. These will come in useful when the invaders rise up.  If we see and walk in the Spirit, then we speak in agreement with the Spirit. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Our nature is changed by the Word of God when …we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (2Co 3:18) When we see a need, such as someone living under the curse, we should speak truth with grace to them to overcome, grace to meet that need, whatever it may be. When we speak according to the Kingdom, we are meeting someone's need for God and His benefits. Saving this country from the invaders to whatever extent God permits is a need.  They will be permitted to persecute the apostate Church for it is in rebellion to the Word of our covenant. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name (Greek: “nature, character and authority”) of the Lord Jesus, giving thanks to God the Father through him. Do everything as if you are representing Him because you are an ambassador of Christ (2Co 5:20), so speak His words to this world and His enemies. We're called to confess Him before men always and to speak in His name.   (1Pe.4:11) If any man speaketh, speaking as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. When we speak as an oracle of God, that is His Word coming out of us, we're letting the spiritual man, who is in communication with God through our spirit, do the speaking. We don't let the carnal man, the flesh, do the speaking.   To walk holy is to walk separate. The Greek word for “holy” is the same word for “sanctified” and it means “separate”; that is, separated from the world, from sin, separated unto God. We speak His words, think His thoughts and we do His works because He lives in us. The more we do that, the more we grow in holiness. It's the place of Holiness, preservation and provision. Without holiness, no man can see the Lord (Heb 12:14). Holiness is what we grow in when we bear the fruit of Jesus Christ. It is separation from the old man, who is moved and ruled by the carnal senses, unto the new man, who is ruled according to the spiritual senses.   Now let's go to (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (4) but with righteousness shall he judge the poor (This is poor in the things of the Kingdom), and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.   He's talking about Christ in His first-fruits Man-child in the end-time who will not walk according to the carnal senses because he shall not judge after the sight of his eyes, neither decide after the hearing of his ears (Isa.11:3). Instead, we are to have our senses exercised to discern good from evil (Heb 5:14) by the Word of God, which is the washing of water with the word (Eph.5:26). As our senses are exercised, we begin to see and hear spiritually; we begin to hear and speak the Voice of the Spirit.   It's similar to when David went to slay Goliath, the giant in the land. He went to the brook and pulled out those five smooth stones that were exercised by the washing of the water, which represents the Word. He took only one of those stones and he felled Goliath (1Sa 17). David spoke it to him ahead of time, declaring that he would take off Goliath's head and feed him to the birds. That's very bold! And because David spoke it, that's exactly what he did. The stone, or sense, that David was using was the tongue. The tongue senses tastes but it also speaks the Word. David conquered Goliath because he had spiritual senses.   Now we can return to Joshua. He told the Israelites to go after their enemies, since the five kings were already trapped in the cave and closed off with the stones. Now they were able to conquer those whom the kings had ruled over. (Jos.10:20) And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, (21) that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.   (22) Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. (23) And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. (24) And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.   They let them out of the cave and they had to keep them from speaking, so they put their feet on their necks. It reminds me of the dream I've shared before about being in a war with a giant and not letting the old man speak. When he did, he said, “Bigger, bigger, bigger!” We have a lot of giants around us – a lot of big problems and a lot of big enemies. But we can't let the old man, whom I captured in the dream and who was in bondage to me, speak out of our mouth. I didn't want to let him speak because the old man has the authority to make the situation worse and make the enemy stronger and bigger. I refused him and demanded that the giant be reduced, saying, “No! Smaller, smaller, smaller.”   Similarly, the Israelites put their feet on the kings' necks, causing the five senses to not speak or to rule over the body. (Jos.10:25) And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Notice, you speak the Word and the Lord will do it. In Rev.12:11, the devil and his angels were cast down by the “word of their testimony” of the saints.)  (26) And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. Notice that all of our enemies, firstly our old man, will be conquered in this way. Father said against Babylon in Jer.51:3 …Utterly destroy all her army. We are not permitted to wrestle with flesh nor use fleshly weapons but to “resist not” and if opportunity arises we are to preach Christ to them.  But we have authority over all their power and that includes the principalities and powers. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. As an example to us, before Jesus' time of crucifixion, when the Jews sought to throw him off a cliff, he just passed through their midst unharmed. I was shot at by an assassin from close range and my angel made the bullet disappear. A tractor back blade was thrown straight at my head by a demon, while Michael watched, but all I felt was a finger on my nose pushing me to the ground with zero pain. That was just ahead of the blade. Michael was sure it had hit and killed me.  My tractor wheel fell into a hole and the tractor was flipping into a gully. I was looking straight down at the ground when the tractor uprighted with me stuck in the seat. It was a work of our satanists. Several other times I escaped them. (Luk.1:68) ...For he hath visited and wrought redemption for his people... 71 Salvation from our enemies, and from the hand of all that hate us...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear.  Jesus Christ was hanged upon a tree, or cross, and they wanted to take Him down before evening, too. Jesus also was buried in a cave. So why is God applying this to the senses of the old man? (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. That includes our five senses. The Lord has already taken care of this problem when He was crucified on that tree and you were crucified with Him. You have been given this gift of the new man, for by one offering he hath perfected forever them that are sanctified (Heb.10:14).  We walk in the spirit according to these divine senses that are attuned to the Kingdom of Heaven. These senses see how to walk in the Kingdom. It comes quite naturally to us to walk in the world but it comes supernaturally to us to walk in the Kingdom; that is, to have our senses exercised by the Word of God to see and hear the way God sees and hears, and to smell, or discern, the way God does. It is also to have our emotions in communication with God.   We have the victory over the old man and his senses because he's dead and the new man, Who is Jesus Christ, lives in you. Because of your faith and speaking that faith, God will bring it to pass. He will do it through our faith and not by our works. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory.   Father, we pray that You will (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. Amen.  So we know that in the Kingdom of Heaven, there is singing, praise, worship and thanksgiving to the Lord our King. When we do this, we are bringing more of His Kingdom down here to earth. (Mat.6:10)  We have ‘authority over all the power of the enemy' (Luk.10:19). We have power in praise. When we praise the Lord, He gives us the victory!       Worship and Praise   Vines Expository Dictionary on the Greek word Worship: “to make obeisance, do reverence to” (from pros, “towards”, and kuneo, “to kiss”), is the most frequent word rendered “to worship”. It is used of an act of homage or reverence. In other words, worship is an act of love toward God.   Father is looking for those who worship Him with their all: (Joh.4:21) Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. (22) Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. (23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. (24) God is a Spirit: and they that worship him must worship in spirit and truth. There is much fake worship -- words without heart and spirit.   Worship is the way to bring God's presence: (Psa.100:1) Make a joyful noise unto Jehovah, all ye lands. (2) Serve Jehovah with gladness: Come before his presence with singing. (3) Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. (5) For Jehovah is good; His lovingkindness endureth forever, And his faithfulness unto all generations.   Worship reveals our love and admiration for God and He knows it: (1Ch.29:11) Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.   Praise Him everywhere, with a new song that comes from your heart, and dancing and with all instruments and enemies will be conquered: (Psa.149:1) Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. (2) Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (3) Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. (4) For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. (5) Let the saints exult in glory: Let them sing for joy upon their beds. (This will bind our enemies works against us.)  (7)  To execute vengeance upon the nations, And punishments upon the peoples;  (8)  To bind their kings with chains, And their nobles with fetters of iron;  (9)  To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. (Children can conquer enemies in worship.) Psa 8:2  Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. (150:1) Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power. (2) Praise him for his mighty acts: Praise him according to his excellent greatness. (3) Praise him with trumpet sound: Praise him with psaltery and harp. (4) Praise him with timbrel and dance: Praise him with stringed instruments and pipe. (5) Praise him with loud cymbals: Praise him with high sounding cymbals. (6) Let everything that hath breath praise Jehovah. Praise ye Jehovah. It is the will of the Lord to worship in songs and hymns: (Eph.5:17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; (20) giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; We give thanks to God; this is a secret of power because we believe we have already received what we asked, right?   Praise (meaning “brag on”) Him to everyone: (1Ch.16:23) Sing unto Jehovah, all the earth; Show forth his salvation from day to day. (24) Declare his glory among the nations, His marvelous works among all the peoples. (25) For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. (26) For all the gods of the peoples are idols: But Jehovah made the heavens. (27) Honor and majesty are before him: Strength and gladness are in his place. (28) Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; (29) Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. (30) Tremble before him, all the earth: The world also is established that it cannot be moved. (31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.   We are taught to worship, praise and pray with hands lifted up to the Lord: (1Ti.2:8) I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. (Psa.63:4) So will I bless thee while I live: I will lift up my hands in thy name. (Lam.3:41) Let us lift up our heart with our hands unto God in the heavens. (Neh.8:6) and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.   Why lifting up hands? Offering our hands to the Lord for His works and to conquer His enemies: (Exo.17:9) And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. (10) So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. (11) And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. (12) But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. (13) And Joshua discomfited Amalek and his people with the edge of the sword.   Worship and praise will conquer overwhelming enemies: (2Ch.20:17) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. (18) And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. (19) And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.   (20) And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. (21) And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth forever. (22) And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (The angels will smite the enemies in the land.)  Worship to bind the enemy and their kings: (Psa.149:6) Let the high praises of God be in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (The Lord is doing this.) (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.   Because judgment and enemies are near, fear God and worship Him: (Rev.14:7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. (Dan.3:16) Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. (17) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (18) But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.   (2Ki.17:38) and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: (39) but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.   We can clap and shout our triumph over our enemies. Triumph is celebrating the victory before we see it: (Psa.47:1) Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph. (Jos.6:20) So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.   Praise in Hebrew is “Hallal”, meaning brag on the Lord. Give credit or ascribe to the Lord: (Psa.29:1) Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. (2) Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. (3) The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. (4) The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. (5) The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. When we speak in agreement with the Word of God, we are giving “voice” to the Word and the angels hearken to His voice. (Psa.103:20) Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Amen! 

In 2005, the pieces of an ancient monument were flown back to Ethiopia, having been stolen by Italy.The Obelisk of Axum, built around 1,700 years ago, was 24-metres (78 feet) high and weighed around 160 tons.It was looted from Ethiopia on the orders of fascist dictator Benito Mussolini.He had it re-erected in Rome outside the former Ministry of the Colonies building near Circus Maximus.Despite a pledge to the United Nations in 1947 to return all plundered goods, it took nearly 60 years for Italy to return the stele.Architect Michele Daniele was one of those involved in dismantling, transporting and re-erecting the tower.He tells Vicky Farncombe about the “hardest days” of his career. Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from football in Brazil, the history of the ‘Indian Titanic' and the invention of air fryers, to Public Enemy's Fight The Power, subway art and the political crisis in Georgia. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: visionary architect Antoni Gaudi and the design of the Sagrada Familia; Michael Jordan and his bespoke Nike trainers; Princess Diana at the Taj Mahal; and Görel Hanser, manager of legendary Swedish pop band Abba on the influence they've had on the music industry. You can learn all about fascinating and surprising stories, such as the time an Iraqi journalist hurled his shoes at the President of the United States in protest of America's occupation of Iraq; the creation of the Hollywood commercial that changed advertising forever; and the ascent of the first Aboriginal MP.(Photo: The Obelisk of Axum being re-erected in Ethiopia. Credit: Getty Images)

Ancient Ethiopia and the Land Today we will cover chapter 3 of the book "Wonderful Ethiopians of the Ancient Cushite Empire" by Drusilla Houston Please use my Amazon Affiliates Link ➜ ⁠https://amzn.to/4d0pUww⁠ Thanks! As an Amazon Associate I earn from qualifying purchases. That means I get a small commission for each purchase you make after you click on my link and you shop, but it doesn't cost you anything extra. Thanks Ancient Kush Summer School 2024: ⁠⁠https://www.youtube.com/watch?v=l5RGR1mnsbk&list=PL6VotoEf1immjS0C4jaG8YnHROHnbjfzp&index=5 Check out these books on Amazon! As an Amazon Associate I earn from qualifying purchases. Wonderful Ethiopians of the Ancient Cushite Empire: ⁠⁠https://amzn.to/4aKXtkw⁠⁠ (Amazon) Ancient African Civilizations: Kush and Axum ⁠https://amzn.to/4bQwDsM⁠ (Amazon) Black Genesis: ⁠⁠https://amzn.to/45f5Nb7⁠ ⁠(Amazon) Temples and Tombs of Ancient Nubia: ⁠⁠https://amzn.to/3zUchAz (Amazon) Prehistoric Nations: ⁠⁠https://amzn.to/45gbfum⁠⁠ (Amazon) For Ujumbe Books and Journals: https://amzn.to/3UZ25xy King Cam Ujumbe Podcast: https://podcasters.spotify.com/pod/show/kingcamsujumbepodcast Apple: https://podcasts.apple.com/us/podcast/king-cams-ujumbe-podcast/id1529203043 Amazon Music: https://music.amazon.com/podcasts/6f66be3c-591e-43bb-b1d2-066d6f452fe2/king-cam's-ujumbe-podcast #Ancientethiopiaandtheland #africanbooktube #kingcamujumbepodcast #ancientkush #ancientethiopia #axumkingdom #nubian #africanbooktube #whystudyafricanhistory #readingvlog #goodreads #bookhaul #booktuber #africabooktuber #kushiteempire #kushbooktube #kushitespiritualitySupport the Show.YouTube: https://www.youtube.com/channel/UC8CWn_LLxjqEoZUOqJaC-1w

In questo episodio estivo di ArcheoPills, viaggiamo attraverso sette straordinari regni africani, andando oltre l'Egitto per scoprire le ricchezze e le complessità di questi imperi spesso trascurati.Partiamo dall'Impero del Mali, governato da Mansa Musa, l'uomo più ricco del mondo, e proseguiamo con il Regno di Axum, uno dei più potenti del mondo antico e primo regno africano a convertirsi al Cristianesimo.Esploriamo poi il Regno di Kush, che fiorì lungo il Nilo, e il Regno dello Zimbabwe, noto per le imponenti rovine di Great Zimbabwe. Scopriamo il Regno dei Garamanti, che prosperò nel Sahara grazie a un innovativo sistema di irrigazione, e il Regno del Benin, famoso per le sue sculture in bronzo.Concludiamo con il Regno Zulu, guidato dal leggendario Shaka Zulu, che introdusse innovazioni militari che permisero agli Zulu di affrontare con successo gli inglesi.Questo episodio offre una panoramica affascinante e coinvolgente dei regni africani che hanno lasciato un'impronta duratura nella storia.Ascolta per scoprire di più!Trovi il progetto "ArcheoTravelers, viaggiatori nel passato" sui maggiori canali social tra cui Instagram e Facebook, oltre che sul sito internet ad esso dedicato www.archeotravelers.com.Qui trovi l'approfondimento all'episodio di oggi -> I segreti dei regni africani dimenticati

The Kushite Empire's Age and Scope We have started our first session for summer school. Today we will cover chapter 1 of the book "Wonderful Ethiopians of the Ancient Cushite Empire" by Drusilla Houston Please use my Amazon Affiliates Link ➜ ⁠https://amzn.to/4aJrGQU⁠ Thanks! As an Amazon Associate I earn from qualifying purchases. That means I get a small commission for each purchase you make after you click on my link and you shop, but it doesn't cost you anything extra. Thanks Ancient Kush Summer School 2024: ⁠https://www.youtube.com/watch?v=l5RGR1mnsbk&list=PL6VotoEf1immjS0C4jaG8YnHROHnbjfzp&index=4&t=704s⁠ Check out these books on Amazon! As an Amazon Associate I earn from qualifying purchases. Wonderful Ethiopians of the Ancient Cushite Empire: ⁠https://amzn.to/4aKXtkw⁠ (Amazon) Ancient African Civilizations: Kush and Axum ⁠https://amzn.to/4bQwDsM⁠ Black Genesis: ⁠https://amzn.to/45f5Nb7 ⁠(Amazon)Temples and Tombs of Ancient Nubia: ⁠https://amzn.to/3x8D4bp⁠ (Amazon)Prehistoric Nations: ⁠https://amzn.to/45gbfum⁠ (Amazon) For Ujumbe Books and Journals: https://amzn.to/3UZ25xy King Cam Ujumbe Podcast: https://podcasters.spotify.com/pod/show/kingcamsujumbepodcast Apple: https://podcasts.apple.com/us/podcast/king-cams-ujumbe-podcast/id1529203043 Amazon Music: https://music.amazon.com/podcasts/6f66be3c-591e-43bb-b1d2-066d6f452fe2/king-cam's-ujumbe-podcast #theempireageandscope #africanbooktube #kingcamujumbepodcast #ancientkush #ancientethiopia #axumkingdom #nubian #africanbooktube #whystudyafricanhistory #readingvlog #goodreads #bookhaul #booktuber #africabooktuber #kushiteempire #kushbooktube #kushitespirituality Support the Show.YouTube: https://www.youtube.com/channel/UC8CWn_LLxjqEoZUOqJaC-1w

Tiffany Anton sits down with Miguel and Joshua from Axum Pest Control. They discuss the company's services, cicada season, and more! Listen to the latest Local Matters Podcast… Presented by Office Mart Visit them at 215 S Jefferson Ave in Cookeville to see what they can do for your office News Talk 94.1 · Presented By Office Mart

Time for Ta-SetiWe are going to discuss why the History of Ta-Seti or Nubia should be addressed.Please use my Amazon Affiliates Link ➜ https://amzn.to/3wNtTwPThanks! As an Amazon Associate I earn from qualifying purchases. That means I get a small commission for each purchase you make after you click on my link and you shop, but it doesn't cost you anything extra. ThanksKing Cam Night School Spring 24 Playlist:https://www.youtube.com/watch?v=D3BiRzcxv9c&list=PL6VotoEf1immX7TsEOMQ-S1gR4Ve7Ac56&index=3Check out these books and gifts on Amazon!As an Amazon Associate I earn from qualifying purchases.Wonderful Ethiopians of the Ancient Cushite Empire:  https://amzn.to/3K7ThjY (Amazon)Kush and Axum:  https://amzn.to/3V59uwG (Amazon)Black Genesis the Prehistoric Origins of Ancient Egypt:  https://amzn.to/3UL42xM (Amazon)The Lost Cities of Africa:  https://amzn.to/4dnB7Z4 (Amazon)Introduction to African Civilization:  https://amzn.to/3yxC6Wp (Amazon)Ujumbe Means Message Journals: https://amzn.to/3wyoklR (Amazon)Amazon Prime Student Membership:  https://amzn.to/3UCeo3Y (Amazon)For Ujumbe Means Message Journals: https://amzn.to/3xU5ZQt (Amazon)King Cam Ujumbe Podcast: https://podcasters.spotify.com/pod/sh...Apple: https://podcasts.apple.com/us/podcast...Amazon Music: https://music.amazon.com/podcasts/6f6...#timefortaseti #nubia #ancientkush #readingvlog #africanbooktube #readingvlog #kingcamujumbepodcast #booktuber #inyangahistory #africatok #Africanbooktube #ruins #bookhaul #viralbooktok #mutapakingdomSupport the Show.YouTube: https://www.youtube.com/channel/UC8CWn_LLxjqEoZUOqJaC-1w

Hi guys! Sorry to disappoint; once again no episode. However, a new one will come your way next week for sure! We're having trouble scheduling our recording sessions because of other things. In the meantime, here is an audio that we recorded for a YouTube video on a topic that we thought was fascinating. See you next week! YouTube: https://www.youtube.com/channel/UCFuTYzTqseXvH1RkmxV-1XA Follow us: Twitter (apparently now X): https://twitter.com/Africas_UntoldS Instagram: https://www.instagram.com/africasuntoldstories/ Outro music provided by DCQ BEATZ: https://player.beatstars.com/?storeId=97074&trackId=2559403 REFERENCES: 7-11th M. El Fasi (Editor) - General History of Africa, Volume 3_ Africa from the Seventh to the Eleventh Century (1988, Heinemann Publishers_UNESCO_University of California Press) - libgen.lc Burstein, S. M. (1981). Axum and the Fall of Meroe. Journal of the American Research Center in Egypt, 18, 47–50. https://doi.org/10.2307/40000342 https://www.un.org/en/genocideprevention/documents/Genocide%20Convention-FactSheet-ENG.pdf Kiernan, B. (2004). The First Genocide: Carthage, 146 BC. Diogenes, 51(3), 27-39. https://doi.org/10.1177/0392192104043648 Tarikh Al Sudan Tarikh Al Fattash --- Send in a voice message: https://podcasters.spotify.com/pod/show/africas-untold-stories/message

Axum: Secrets Revealed Please use my Amazon Affiliates Link ➜ https://amzn.to/4aLUmKAThanks! As an Amazon Associate I earn from qualifying purchases. That means I get a small commission for each purchase you make after you click on my link and you shop, but it doesn't cost you anything extra. ThanksCheck out these books on Amazon!As an Amazon Associate I earn from qualifying purchases.Ethiopian Bible:  https://amzn.to/4aX1piV (Amazon)History of Ethiopia:  https://amzn.to/3TZ9o7V (Amazon)Kebra Negast:  https://amzn.to/4aEyAbi (Amazon)School Supplies:  https://amzn.to/3UgYNXC (Amazon)The Lost Cities of Africa: https://amzn.to/3H7S0rD (Amazon)Wonderful Ethiopians and the Cushite Empire:  https://amzn.to/4aPqYSP (Amazon)Destruction of African Civilization:  https://amzn.to/3Q0zwyk (Amazon)For Ujumbe Books and Journals: https://www.amazon.com/author/marquesdcameronKing Cam Ujumbe Podcast: https://podcasters.spotify.com/pod/show/kingcamsujumbepodcastApple: https://podcasts.apple.com/us/podcast/king-cams-ujumbe-podcast/id1529203043Amazon Music: https://music.amazon.com/podcasts/6f66be3c-591e-43bb-b1d2-066d6f452fe2/king-cam's-ujumbe-podcast#Axum #ancientaxum #nileriverwars #readingvlog #africanbooktube #kingcamnightschool #kingcamujumbepodcast #booktuber #kingcamujumbepodcast #axumsecretsrevealed #basildavidson #walterrodney #Africanbooktube #booktokSupport the showYouTube: https://www.youtube.com/channel/UC8CWn_LLxjqEoZUOqJaC-1w

Welcome to The Rabboni. This new biblical historical fiction tells of the long-lost journals of the Apostle Matthew. It is 73CE, Matthew had finally completed his biography of the life of Jesus. Now, he and a colorful team of men and women, circumcised and uncircumcised, followed the dangerous missionary charge of Jesus to go into all the world and preach the Gospel. Together, they boarded Roman ships to begin the very long journey to Axum (modern Ethiopia). Matthew's team was a striking testimony to the saving grace of their Lord. There was a former prostitute, a recovering opium addict, a shamed African princess, a freed Roman slave, and even a former member of the Sanhedrin who was present that evening Jesus was condemned to die.  Matthew is surprised how, of all the things he penned, it is Jesus' preeminent and signature message on the hillside in Galilee that most captured the interest of unbelievers and stirred up so much misunderstanding and misinformation among his followers. After studying the Sermon on the Mount for years, I am surprised Jesus wasn't stoned on the spot. What he said was wildly in-your-face to the core principles and beliefs of both Rome and Jerusalem.  As a historical fiction, The Rabboni will also shine new light on the consequential incense wars between the Nabateans and Rome, the ongoing animosity between Galilee and Judea, and the historically under-reported behind-the-scenes story of the turbulent last years of Jerusalem. And so much more. Support The Show: https://www.gospelrant.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What was the worst year to be alive on planet Earth? We make the case for 536 AD, which set off a cascade of catastrophes that is almost too horrible to imagine. A supervolcano. The disappearance of shadows. A failure of bread. Plague rats. Using evidence painstakingly gathered around the world - from Mongolian tree rings to Greenlandic ice cores to Mayan artifacts - we paint a portrait of what scientists and historians think went wrong, and what we think it felt like to be there in real time. (Spoiler: not so hot.) We hear a hymn for the dead from the ancient kingdom of Axum, the closest we can get to the sound of grief from a millennium and a half ago.The horrors of 536 make us wonder about the parallels and perpendiculars with our own time: does it make you feel any better knowing that your suffering is part of a global crisis? Or does it just make things worse?" This week we're sharing a bonus episode from Radiolab: Worst. Year. Ever. Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Seventeen hundred years ago this year, Constantine defeated his co-emperor Licinius, ending a series of civil wars and consolidating power as sole emperor of Rome. At the time, Christians saw this as the defeat of old pagan ways and the triumph of a new Christian vision of Rome.   Constantine's turn to Christianity began before he abandoned Roman paganism. His children had been tutored by Lactantius, a Christian who opposed coerced worship and argued for religious liberty as long as a religious practice did not disrupt public order. Years later in 312, as Constantine went into battle against a rival, he claimed to have a vision of a symbol of Christ with the words, “in this sign, conquer.” He had his soldiers paint the symbol on their shields. Constantine won the battle and converted to Christianity. The following year, he issued the Edict of Milan, which declared religious liberty across the Empire in terms that Constantine had learned from Lactantius.   Constantine has been a controversial figure throughout Church history. Both the genuineness of his conversion and his impact on the Church have been consistently questioned and scrutinized. Many think that Constantine's actions to tie the Church to the empire compromised the Gospel. Often, these arguments are based on a misunderstanding of what Constantine did and fail to consider what followed from the legalization of Christianity.   The Edict of Milan legalized Christianity, along with other religions. It did not declare Christianity the official imperial religion. Though Constantine's promotion of Christianity made it more popular, it was not named the imperial religion until Emperor Theodosius I in 380. Even then, Theodosius did not suppress paganism.   Despite what you may have read online or seen in The Da Vinci Code movie, Constantine did not dictate doctrine to the Church. When he called the Council of Nicaea in 325 to deal with the question of the nature of Christ, a controversy that was threatening to tear the Church apart, he was performing a traditional function of Roman emperors who often acted as mediators in religious conflicts.   Despite claims to the contrary, neither Constantine nor the Council of Nicaea had anything to do with the formation of the canon of Scripture. Constantine did not control the discussion at Nicaea, nor did he dictate the outcome. And even if he had tried, many bishops who attended the council had been tortured by his predecessor Diocletian. If they didn't compromise their faith then, it is silly to assume they would roll over for Constantine.    The most direct result of Constantine's conversion was the end of the persecution, torture, and execution of Christians. Obviously, this was welcomed by Christians in his day, but it should also be recognized as a historical good.    The Edict of Milan also furthered Christian evangelism. Prior to Constantine, the Gospel had spread to India, Armenia, and Persia, and then from Persia across Central Asia into China by the early 600s. The legalization of Christianity led to churches being founded across the Roman Empire and missionaries sent to regions outside the empire. St. Patrick was a Romanized Briton who grew up as a Christian and brought the Gospel to Ireland. In the fifth century, a Syrian Christian named Frumentius converted the king of Axum in modern Ethiopia. Together, they evangelized that kingdom. Cyril and Methodius brought the Gospel to the Slavic people of Central and Eastern Europe in the ninth century. The evangelization of these regions can be traced to the actions of Constantine.    Of course, the legalization of Christianity set up a tug-of-war between Church and state. Because the faith had existed as an illegal and sporadically persecuted minority religion for centuries, the Church functioned fully independent of the state. With Constantine came new questions, such as, what properly belongs to Caesar and what belongs to God?   That question remains a central issue of Western political thought today.  Even in view of the historical difficulties that emerged from his conversion, we can thank God for Constantine and for the freedom for faith and the Gospel he established.  This Breakpoint was co-authored by Dr. Glenn Sunshine. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

Embark on an insightful journey through the rich tapestry of Ethiopia's history and its intricate geopolitics. From the ancient kingdoms of Axum and Lalibela's rock-hewn churches to the modern complexities of the Horn of Africa, this overview will unravel the nation's enduring legacy and its role in shaping regional dynamics. Join us in exploring "An Overview of Ethiopia's History and Geopolitics" to gain a deeper understanding of this remarkable country's past, present, and influence on the broader geopolitical landscape.

When the Borgified dustbuster club infects the beef cube's central plexus, the Queen starts losing track of Zeros and counters with an ultimatum to force them back. But when Captain Janeway orders the garden center shut down for good, it keeps the resistance movement alive but kills any hope for Seven and Axum. Were there better cliffs to hang from over the summer break? Who thought he could get away with hearting a boob picture? What's a sure sign of desperation on Voyager's bridge? It's the episode that gets that special Darmoky treatment!Support the production of The Greatest Generation.Friends of DeSoto for Democracy.Friends of DeSoto for Justice. Friends of DeSoto for Labor.Follow The Game of Buttholes: The Will of the Caretaker!Music by Adam Ragusea & Dark MateriaFollow The Greatest Generation on Twitter, and discuss the show using the hashtag #GreatestGen!The Greatest Generation is on YouTube.Facebook group | Subreddit | Discord | WikiSign up for our mailing list!Get a thing at podshop.biz!

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - The Vatican announced Friday that Pope Francis has decided to lift the statute of limitations in the case of Father Marko Rupnik, the former Jesuit priest and mosaic artist accused of serious abuses against women. https://www.catholicnewsagency.com/news/255835/vatican-pope-francis-has-lifted-the-statute-of-limitations-on-rupnik-case Synod on Synodality delegate Cardinal Robert Francis Prevost said this week that “clericalizing women” would not solve problems in the Catholic Church. https://www.catholicnewsagency.com/news/255823/cardinal-at-synod-on-synodality-clericalizing-women-will-not-solve-problems The Church in India has welcomed the news that the Vatican will initiate the beatification process for the 35 Catholic martyrs of Kandhamal who were killed in the 2008 Christian persecution in the remote jungle district of the eastern Odisha state. https://www.catholicnewsagency.com/news/255826/vatican-puts-35-catholic-martyrs-of-kandhamal-in-india-on-road-to-sainthood Today, the Church celebrates Saint Frumentius of Ethiopia. Frumentius helped in a great capacity to bring Christianity to Ethiopia. He was born in Lebanon, and was shipwrecked in East Africa while voyaging on the Red Sea. They were taken to the king at Axum, Ethiopia, and became members of the court. When the king died, the two brothers stayed on as part of the queen's court. She permitted them to introduce Christianity to the country, as well as opening up trade between Ethiopia and the west. Frumentius convinced Saint Athanasius to send missionaries from Alexandria, and he was later consecrated as the bishop of Ethiopia. He converted many people to Christianity before his death in 380. He is the patron of Ethiopia. His brother, Aedeius, was also canonized. https://www.catholicnewsagency.com/saint/st-frumentius-of-ethiopia-637

Listen to this episode on Spotify or Apple Podcasts Recently Tom Huszti interviewed me for his YouTube channel, the Unitarian Anabaptist. We talked about the importance of geography, archeology, and Greco-Roman history for interpreting the bible, especially the New Testament. Next we delved into early church history, starting with the earliest forms of Jewish Christianity in the first and second centuries. We talked about the Jerusalem church, the Nazarenes, and the Ebionites. Next we considered the persecution many Christians faced at the hands of the Romans for their unwillingness to give their ultimate allegiance to Caesar. The conversation was wide ranging, but what came through over and over is the importance of studying the bible and history in order to restore authentic Christianity and live it out today. https://www.youtube.com/watch?v=_KefOimH6ZU —— Links —— For the trip to Greece and Turkey with Jerry Wierwille, see the itinerary here and the map here. Follow Huszti's YouTube Channel, the Unitarian Anabaptist Check out episode 478 Unitarian Anabaptist (Tom Huszti)  Get the free class on Early Church History here. Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Transcript —— This transcript was auto-generated and only approximates the contents of this episode. Sean Finnegan:Hey there, I'm Sean Finnegan. And you are listening to restart studio podcast that seeks to recover authentic Christianity and live it out today. Tom Huszti: Sean Finnegan, welcome to Unitarian Anabaptist. Sean Finnegan: Thanks for having me. Tom Huszti: So this has been a long time in the waiting. I was interviewed by you about 8 months ago and now you're being interviewed by the Unitarian Anabaptist. What a privilege there is. A lot that you have to say today in the limited time that we're going to do this, you just came back from a trip of Italy and Greece. You finished a 500 year history of the early church. There's just so much interrelated and what I would like to do, as we discussed earlier is to relate these things back to the 1st century faith of our early Christian brethren. So to begin, could you give us a summary of the important highlights that you saw on your trip related to church history? Sean Finnegan: Yeah, we ended up going to a number of touristy spots in Greece like Santorini and Mykonos, but we also hit Athens and we came into the port of Piraeus and then got to the city of Athens and and the first thing that I will note. And anyone who's been to the Mediterranean in August will. We'll know what I'm about to say is. That it's hot. It's a very.SpeakerHot part of the. Sean Finnegan: World. So is the Middle East, so it's it's. It's interesting that, you know, like times I've been to Israel, times have been to Greece or Turkey. It is a very different climate than what I'm used to here in New York or you in Ohio there. Tom Huszti: Sure. Yes, yes, absolutely. Uh. Sean Finnegan: And you know that that. Brings to mind the importance of water. Hmm. And something that really stuck out to me in Israel I. Would have never. Gotten that from reading books, but going to Israel you go to these ancient sites and. These cisterns dug into the ground these huge caverns to store water because it doesn't rain that much water is is still a big deal in the 1st century in Rome in.SpeakerYes. Yeah. Sean Finnegan: Other cities Pompeii also got to visit Pompeii. Tom Huszti: A lot. Sean Finnegan: And they brought. The water in through aqueducts and this is. All part of. Their system of city structure, but the question. Who pays for the aqueducts? Who pays for the bath houses? You know, I got to see some bath houses in Pompeii where you had the the frigidarium, the tepidarium and the calidore. Yum, you know, and this is the really cold water, the tepid water and the hot water. And this is just what people did. These are these are public facilities. This actually ended up having a great deal of prestige. As wealthy people step forward and this happened in the 1st century, but also in the the 2nd century, was really the heyday of this period, where wealthy people would come forward and they would donate money to build these public works and they would build other great structures like theaters. And whatnot. And these would then be the ones who controlled the cities and won political office. Tom Huszti: OK. Sean Finnegan: And so it's a very different kind of world, you know, just like I don't think about water, I don't think. About wealthy people building bath houses or pools, right? It's just we, you know, we pay taxes and then, you know, we argue about the police. It's just a very different world. And that was really driven home to me on the trip, you know, in Athens, you're on the Acropolis and you're seeing the Parthenon and some of the other structures that still remain. Tom Huszti: Yes, yes. Sean Finnegan: It's just like this is an utterly different world, and it's just so helpful to remember that Tom because. We don't do that when we read the Bible, what we do is we just. We have what we. Understand the world to be, and then we encounter the scripture. We read the text and then we think to ourselves. How can I incorporate this new information? I'm reading about the book of acts or one of the church epistles. For example, how do I incorporate that into what? I know about the world. This is an automatic process and the problem is if you don't force yourself to stop and say wait, they lived in a different world where they had different. Different language, different politics, different weather, different everything. Then you can easily misunderstand so much of the New Testament I. Tom Huszti: OK. Sean Finnegan: Think that's a? Lot of what we as pastors do is we're trying to help people understand the scriptures. So the trip was really enlightening in that sense. Also, I'll make another quick point about it is that we did manage to go to the very edge of Mount Vesuvius. Now Mount Vesuvius blew in 79 AD 79, and that's what killed all the people in Pompeii and Herculaneum. And so they say it's still an active volcano. But you can take a.SpeakerOK. Sean Finnegan: Bus all the way up to the top and then you hike until. Tom Huszti: What's the way? Sean Finnegan: You get to the very crater. You can look down into the crater and it's just incredible. It's just dirt and some like grass and stuff. There's no like lava. Or anything cool but. Tom Huszti: OK. Sean Finnegan: It's just a weird experience to like, stand on the edge of an active volcano and think, wow. This thing blew. And you could kind of see why ancient people were like, ohh, the gods are angry, right? Because. Like who would it? Tom Huszti: Uh-huh. Well, yeah. Sean Finnegan: There's no one in living memory of seeing this thing blow the last time, and it's just such a otherworldly power, sure. Tom Huszti: How far is Pompeii from Rome? Sean Finnegan: I think about two hours. If I had to guess something like that, so we approached. Tom Huszti: Ohh that far OK. Sean Finnegan: Pompeii, from Naples, Naples, is on the. Coast came at it from the West to get to Pompeii in the east, and then you get to Vesuvius and. At the top. Of the Zeus, you can see everything you can see just miles and miles in different cities and. It's really incredible. Tom Huszti: My, my. So how far did the lava have to travel to make it to Pompeii from? Sean Finnegan: Well, wasn't it? They didn't get buried in lava, actually. Yeah, you, you. You would, I guess you would expect that, but it was, it was a I think it was a toxic gas. Tom Huszti: OK. Sean Finnegan: That swept through it well. Initially it was uh. Was launching projectiles and ash and rock straight up, and then that fell because of the wind onto the city and so that, you know, imagine like a hail storm, but with stones and bigger ones and smaller ones. But then a gas came from the mountain and. Tom Huszti: OK. Sean Finnegan: I believe that's what happened and it killed the people, but then it continued to rain. Ash, I think they said like 20 feet of ash, something crazy. Tom Huszti: Oh wow. OK.Speaker 5And it just. Sean Finnegan: Settled on the city and people just didn't have a reason to go there for anything or I'm. I'm not really sure why, but it just laid there. Century after century, and I'm not sure exactly when. Maybe in the 1700s eighteen, 100 something something around there, they're just like, hey, I think we found. A city over here, you know? Archaeology. Just finally gets started. And what happened, Tom, is they would come against these air pockets. So they're digging through. And they hit like a pocket of air and they're. Like this is so weird. What is this? And someone got the bright idea of. Of squeezing into it some plaster, yeah. Tom Huszti: plaster plaster. OK OK. Sean Finnegan: Yeah, if you have you seen these images? Tom Huszti: Yeah, I have. Yeah. That's what I was wondering. OK. Sean Finnegan: Yeah. Yeah. And so then they let it dry and harden, and then they chip around it and then they see the exact shape of a human being. Sometimes even with fine detail. Of like facial expressions and stuff. That's kind of become their customers when they hit an air cavity. They just do that and there there are lots of these casts of human beings in various positions. And what's crazy about them is it's. Just like a. Plaster, but inside the plaster are that person. 'S actual bones. Tom Huszti: Yeah. I was gonna ask. OK. I was gonna ask, you know, something that you mentioned to me back. Louisville, KY, was the length of time that bones. Yeah. And we were talking about resurrection and literal resurrection. And you mentioned that bones last a long time. That's something I really was impressed by something that Rabbi Tovia singer was speaking out against being cremated because. Because the bones are supposed to be the material that used for in part anyhow to reconstitute us as human beings in the resurrection. So that view is very Jewish in origin, as you well know. Sean Finnegan: Yeah, I tend to agree with Rabbi Tovia singer on that. I'm not a fan of cremation. I'm not going to say it's going to defeat God's ability to resurrect somebody, feel like that's a pretty extreme position to take. But I have learned a lot and I know you've been to Israel and you've stood on the Mount of olives and you see. Well, the the tombs there that are, I don't know why they're buried above ground, but they're all these stone rectangles and or stone boxes, really rectangular shaped boxes and inside are the bones. And it's like, well, what's the deal with this? Why are they so worried about bones or not worried but concerned about bones and focused and. Tom Huszti: Yes, yes. Sean Finnegan: About caring for the bones and you know they have these ossuaries where you know they they found Caiaphas ossuary. Tom Huszti: I know I saw it when I was in Israel. Sean Finnegan: Incredible ornate. Tom Huszti: In the Israel, yeah. In the Israel hit Natural History Museum of all places, back in 2004, I was shocked. Sean Finnegan: Isn't it beautiful? Tom Huszti: Well, well, it's a beautiful ossuary, but what was most shocking was the was the plaque beside it. The plaque, the plaque beside it, said this was the high priest in the days of Jesus that was responsible for his crucifixion. And I thought to see that advertised in the Israel. Sean Finnegan: Oh, what did it say? Tom Huszti: Natural History Museum was just shocking because it's a recognition that this thing happened and this is the man responsible to it. I was, yeah, that was the last thing I saw in the museum on my way out because we were we had a very short time frame and it was at the entrance of the. Museum so we saw it as we exited. Very cool. Fascinating, yes. Sean Finnegan: Very cool. And you see that stuff? You just say to yourself. These are real. These are true stories. This is history, you know. You see. The the litho what is that Lithos Stratos? You know that that street that is beneath Jerusalem, that was discovered where this is where Jesus was beaten or. He was. It's the layer that goes back to the 1st century. It's kind of underneath the city of Jerusalem. You see these things you say to yourself like I like. I've stood there, Tom. Like, I know for sure. Now. Vesuvius is a real volcano. I looked into the. Tom Huszti: Yes, yes. Crater. Yes, yes. Yeah, right, right.SpeakerIt's like not that. Sean Finnegan: I ever really doubted it, but like when you do it and you stand there and you see and you, you know, you see the cast and the horror on the faces of the. Tom Huszti: Right. Sean Finnegan: People in Pompeii, you're like. OK, this is not a story, this is history. Tom Huszti: Yeah, no. Sean Finnegan: And it's very powerful. But back to your point about resurrection and bones. What really started me on this, this is going to be a really random source, is a Freakonomics podcast episode. They're talking about cremating animals. The guy was saying, when it comes to cremating animals, they it was, they were trying to do an investigation. The big question they had was. Tom Huszti: OK. Sean Finnegan: Do they actually give you the ashes for your animal? This is like a pet crematorium. Or are they just like scooping random ashes? And you know what? What's really going on here? Right. And they were talking it. So they got into the subject of cremation and bones. And they're like, well, you know, what really happens to the crematorium is they burn, you know, the human or the animal or whatever. And then the bones are there. Tom Huszti: Right. Sean Finnegan: Their bones are not burnable, they just, they're just there. Tom Huszti: Right, right, right. Sean Finnegan: So what they do is they grind them. Tom Huszti: That's what Tovia said, too. Sean Finnegan: And after they grind them down, that's the ashes that you get. They're actually ground bones. Tom Huszti: Ohh, is that right? Sean Finnegan: That they return to you. At least, that's what this podcast episode was saying. It was talking about animals, but like, it also talked about humans, whatever. And it and it made me think to myself, like, wait a second. I always just assumed the bones desiccated. I assumed that they disintegrated over. Tom Huszti: OK. Ohh you did. OK. Sean Finnegan: Time and then it it it kind of informed my thinking about, you know, the James Ossuary and the Caiaphas archery and some of these other ossuary findings, like some of the more sensationalized ones said we think we found Jesus and all this, which has been pretty much not accepted by scholarship but anyhow.Speaker 5The idea of. Sean Finnegan: Bones lasting for centuries and centuries was just like common sense to ancient people because they didn't have this separation. Like we have from our dead. Like we don't, we don't. Know but like they would go. Sean Finnegan:A year later. Sean Finnegan: Back to the tomb and they would pick up the bones and put them in a. Little bone box. Space is limited and you want to fit as many ancestors, descendants, relatives in the same cave or tomb as possible. But you're not looking to, like, mix all the bones together. So yeah, it just kind of made sense to get a box the width of the skull and the length of a femur, and to use that to, you know, organize people and just scratch on the side, the person's name. And so I think this all goes back to whether we're talking about the amount of olives. Tom Huszti: Yeah, yeah. Tom Huszti: Oh, OK. Sean Finnegan: To this day in Jerusalem, or we're talking about the austrias in the 1st century this or or Tovia Singer's preferences. This all goes back to the same thing which is this. Really strong belief in resurrection and so burying your dead in a way that preserves the bones or cares for the bones is is in a sense, I think a an act of faith that the Jewish people have always had. Again, I'm not saying that cremation is a sin or that it's going to damn somebody to, you know, eternal judgment or, you know, that's not where I'm going here, but I think. Tom Huszti: Yes. No. Sean Finnegan: We should ask the question, is this really this is really fit as Christians like I know it's less expensive. OK, but like is it? Is that always the right course of action? Just cause something's less expensive. So I I think burial. Traditional burial it can be an act of faith because you're saying I'm going to Mark Toome. I'm going to rise. Out of this to. Him so. Tom Huszti: Let's get back to your your trip details. I'm trying to picture this, the framework of well picture this setting that the acts of the apostles was written in. Is Athens set on a hill? Sean Finnegan: Well, the Acropolis certainly is. Tom Huszti: The acropolises OK. Sean Finnegan: Yeah. So, yeah, there there are definitely hills there. The propolis is a very high point in the center of Athens and it is kind of steep. I don't know what you call like a plateau that just. Rises out of nowhere. In the old days, that would be the spot where you would retreat to if Athens were invaded, because it can be held much longer. Tom Huszti: Apostle Paul preached in that place. Sean Finnegan: Well, I think he preached. On Mars. So which is right next to it. So it's yeah, it's right. Right nearby. Tom Huszti: Can you imagine the possible Paul in that setting? Sean Finnegan: Yeah. Well, I mean, the interesting thing about the apostle Paul at the Areopagus or Mars Hill is that he is looking at all these statues. And I when I was in Athens, I got to go to the museum. Tom Huszti: Can you picture him there? Carry out this OK? Sean Finnegan: The Acropolis Museum, which is. Walk. We got there and we went inside and you see all these statues? These are all these statues that they found? Of course. The Acropolis had actual temples to gods on it and that wouldn't have been unusual. There would be temples and statues of gods all throughout the city. And that's not weird for Athens. All Greco-roman cities had statues to gods, shrines, little other ways of worshipping their gods, you know, depending on what gods we're talking about, they're all a little different. You know, there's Paul. He's not really from the West, you know, for and for his perspective as as somebody from. Horses and cilicia. Athens is the. West, we say Athens is east, but for him that's. Tom Huszti: OK, he's from us. Yeah, yeah, yeah. Sean Finnegan: West and you know, so for Paul, he would have seen plenty of this throughout his travels and stuff. But for whatever reason, his heart was just so troubled in Athens, he saw that people just in the city just given to this in Act 17, he finds this altar to the unknown God and he's like. All right, well, here's. Here's someplace where I can hook on a gospel presentation. Really good speaking. But it's interesting too, going back to our former conversation about burial and resurrection, when it comes to the part where Paul says that God has furnished proof by raising that Jesus is the Messiah by raising him from the dead. The Athenians had no trouble hearing that Jesus would be the Messiah. I don't think that was like a really understood category to them. They wouldn't have a hang up about that as him being a king or whatever. But when he says. He has given proof by raising him from the dead. Suddenly they're just like this is ridiculous. Everybody knows you don't want your body back again. This is stupid. I'm out of here. And like the Greeks, the Greeks, they're standard approach to the afterlife. Tom Huszti: Ohh yeah yeah. Sean Finnegan:That's right. Sean Finnegan: Was to get rid of the body. It was not to keep the body or to get the body back. Restored and renewed. And so this. This was always a big issue between Jews and Christians. Agree on. Over against the the Greco-roman, whether the philosophers or just like the folk religion of like going down to Hades and you know all the stuff they, you know, they had stories about all that. Tom Huszti: Have you been to Cesarea Philippi in Israel? Sean Finnegan: Yeah, it's like they call it banya or. Tom Huszti: Something banyas. Yes, banyas. And actually, I guess you know why it's called banyas. Sean Finnegan: Well, there was a. Shrine to the God pan there. Tom Huszti: Right pan, right. So the original name was panyas. But the Arabs have a hard time pronouncing the sound, so they change it to bond. Yes, believe it or not. But yes, yes, yes. So now. Sean Finnegan: Well, that makes sense. Thank you. Tom Huszti: You learn something. From me for a change, right? OK. Sean Finnegan: There it is. There it is. Yeah. I have been there. It's a beautiful spot. And you know, again, talking about the heat and the the arid climate of Israel to have a place with a beautiful water supply. Tom Huszti: Oh my. Sean Finnegan: Like sensory flip by where you say, OK, this is it. This is going to be a big spot. This is going to be a place where people are going to want to go and build things and live because there's plenty of water. Tom Huszti: Yes. Yeah. Tom Huszti: Yeah, it's beautiful there, isn't it? Maybe the most beautiful place in Israel. In my my view, as far as the physicality of it, that's arguable, but. Sean Finnegan: I don't know. I loved Dengeki. I thought it was. Tom Huszti: And Betty was beautiful too. Yes. Also water the the shrine. So do you remember what the shrine of Pan looked like? And and with the details about what was happening there. Sean Finnegan: Yeah, yeah. No, no, remind me. Tom Huszti: OK, there's a a graven image of pan on the the wall of the the side of Mount Hermon, the base of Mount Hermon there. And there is a cave right next to it. And there would would have been an altar for a member, correct? There would have been an altar in front of The Cave, and they were doing sacrifices to the God pan, and they were throwing the sacrificed beast into The Cave and the Jordan River begins flowing from that area. So. There was some kind of a relationship to throwing the sacrifice into The Cave and and whether or not the blood came out at the Jordan River that cave. On the side of the mountain, Mount Hermon was supposed to be the gateway to the underworld. Sean Finnegan: It is certainly the case that the Greeks and the Jews looked very differently at the dead. The Jewish mindset was at the dead are resting and they had the term show all for that. The sort of realm of the dead where all the dead are they're they're awaiting, they're asleep, they use that language. Lot, even in the the Christian New Testament. Tons of references, a lot of our translations, just like get rid of it and they say died or. Something like that. But that it actually says fall asleep or fell asleep. Ohh which you know the a Greek person wouldn't say that they would say no, they're in a different realm. And they're in the underworld of Hades, and Hades is not just a realm. It's also the name of a God who's in charge of all of those shades or departed souls. And you know, so, like, these are very different views. You know what I mean? And it's sad to say, but Christianity has more often than not. Agree with the pagans over against the early Christian. Of view, which is a shame, right? Tom Huszti: Unfortunate indeed. Yes, it is in the the first conversation I had with Tovia Singer, we hit upon so many touch points that we agree upon resurrection life in the age to come. The term Messiah is something that we can talk freely about. There's so many things from my Christian view that actually are terms that you can talk to Jewish people in this present day about, especially those who are inclined to study the Old Testament. And that's a conversation that most nominal Orthodox kind of Christians cannot have with Jewish people. The the rule seems to be that Jews have to leave Judaism in order to come over to Christianity. But strangely enough, we received Christianity from the Jews. And so the context that you're you're seeing here is something that is is very interesting. In restoring Christianity to its 1st century foundations, which is your your big desire so. Sean Finnegan: Yeah, yeah, I mean, that's what, that's what I'm all about, is trying to clear away the accretions of the Middle Ages and the post Christian. Developments and getting back to that original earlier version of Apostolic Christianity, you know what? What would the church have thought about this in the 1st century rather than in the 2nd and following centuries? The the subsequent centuries? And, you know, I'm not against technology. Renovation. But I am against changing our beliefs from what the New Testament says and that has happened a lot and it happens very slowly. And I've had a a a desire to understand that development. For a long. Time and did my masters on the subject and was really surprised to see that, you know, people are just not asking this question. Like I'm I'm a member. Of the even to this day of the the Boston area patristic society. OK. And so I get emails and, you know, invitations to attend their meetings, which I attended when I lived out there. And, you know, they're held either at Harvard or at Brown University or sometimes at Providence College as well as three schools have good patristic good, early church history programs. And you know so. They they issue these papers a couple. Of times a year. I don't know like 3 or. Four to five times a year and you know you have lint chocolates and a little wine and a little cheese. And you know, you sit around and, you know, just kind of listen in with these, you know, somebody presents on some aspects some facet of. Early church history. Three, I've been a member of this for I don't know a decade they have never done. A doctrine not once. Not once. There's no interest at all in doctrinal development or this mindset that says, hey, let's get back to living out our faith the way they lived out there is, as far as how we treat people or how we think about the government or whatever practical area. There's zero interest in that. In the the more liberal side of the fence and then on the conservative side of the fence, you have the Catholics that really dominate. And not that there aren't liberal Catholics. I'm sure there's plenty of them too. But I'm talking about the more conservative minded ones and they're always just trying to show that what the church teaches now is really what Christians have always believed. So it's apologetic. It's not OK, let's see what happened. It's more like, alright, well, this person like, for example Ignatius of Antioch, there's going to be an amazing presentation on this. Tom Huszti: Come on. Sean Finnegan: At the Unitarian Christian Alliance Conference next month, Nathan Massey has done some cutting edge research on Ignatius of Antioch. But anyhow, people, Catholic scholars in particular love Ignatius, and they'll go to Ignatius and they say, well, see, Ignatius calls Jesus God. Therefore, the Trinity is true as we, you know, 20 centuries later. Teach it it. It's it's all true because Ignatius said Jesus is God, and there's just more problems with that than you can shake a stick at, which you know I won't get into unless you're interested. But like my my point is. There's very few scholars who are honestly going to the sources of ancient Christians. Whatever books have survived right, and saying what were they saying? And and just taking them on their own words, their own terms, giving them the credit that they knew what they. Were talking about even. If it disagrees with what the? First later said was the right way to think, right? So let me let me just give. You one example. So for example. Justin Martyr, Justin Martyr doesn't fit with anybody, right? I mean, he's just idiosyncratic. He has his own way of thinking and talking. About things, he will even call Jesus, the second God sometimes. And you know he doesn't. Think at all that. Jesus, even in his preincarnate state, was equal. With God the. Father ever, you know, at the same time he's he's sort of like very much like in mesh with the Jews and and like very much talking to the Jews and at. The same time, incredibly rude. And it, you know, by what I would say, it's totally inappropriate. You know, some of the ways he he talks to in in one of his books, the book against Trifle. So yeah. So anyhow, Justin Moorer, you know, a church historian will come along and say, Justin, Monta was just. Tom Huszti: Ohh trifle.Speaker 5You know, he was reaching in the dark for the doctrine of the Trinity. He just didn't quite have the language yet to express it, and it's like. Sean Finnegan: No, he wasn't. He had a he had a mature developed view of who he thought Jesus was. And it's just different than yours, man. Just just. Allow him to be him. Tom Huszti: He might have squeeze everybody into the. Sean Finnegan:You know. Tom Huszti: Same mold, huh?SpeakerHe's not. Sean Finnegan: Hinting at anything he thinks he knows what he's talking about. You're not. Tom Huszti: Right. Tom Huszti: He wore the philosopher's robe, didn't he? Sean Finnegan: He did, and he had a he had a a little meeting spot in Rome above a, you know, above a shop, you know, he had a little apartment or whatever, and he'd he'd meet with people and he'd teach him what he thought was the definitive understanding of the Christian religion, just because nobody else later on agrees with him doesn't mean he was just like. Undeveloped or something, you know, he he believes what he believed, and it's just different and that's OK. And what I see when I look at Justin or Irenaeus or, you know, a lot of these guys is I see development. And when I see development, I think to myself, let's rollback the tape and see the trajectory overtime. Yeah. What is the vector? Where is this heading? So if I see you know a couple of points on a line that go in One Direction, I could say OK, I make a measurement here, make a measurement here, connect those dots and trace it backwards. What's there in the? 1st century and that's that's what I love to do. That's what I want to know. That's my my research, my investigation to find. What's the earliest beliefs and practices and that I'm crazy enough to think we can live that out today? Tom Huszti: Yeah, you are a strange bird, but I agree with you I. Guess I am too so. Sean Finnegan: Well, and The thing is we both came to this from very different milieus, different backgrounds, denominations and so forth. But we both recognize that it makes logical sense that if the church has gotten off track. Then you know the best way to do it is to reform back to the, you know, whatever we can recover of the original version of Christian. Tom Huszti: Right. Sean Finnegan: And you know, that's. Yeah, it makes sense to me. A lot of people don't. They don't believe in Restorationism. They they say, oh, that's you can't go back there. It's impossible and it's like. Tom Huszti: That's so true. Sean Finnegan: Well, well, why let? Tom Huszti: Me. Share you with you my thought on this. So the the 1st century church was waiting for the return of Jesus and it didn't happen in their age, but. We who claim to desire the return of Jesus need to be postured as they were. Like I'm I'm just. Wondering you know. Like if Christianity gets far enough away from their origins, it's an awful lot to ask Jesus to return when we've strayed so far from. What our forefathers believed so that the church that I was put out from is called the Apostolic Christian Church Nazarene. And the term Nazarene is a a term that is very, very honorable, I would say. But when you think in terms of the early church, the term Nazarene meant Jewish believers in Messiah. And I still call myself a Nazarene, even though my community has, for the by and large, has disfellowship. Hit me. I'd like to to trace my origins back to the the Nazarenes my my Jewish Brethren, believers in Jesus, and this is something that you touched upon in your. Your church history. You think you could fill us in a little bit about the views of different Jewish Christians, Abbey Knights and Nazarenes and. Any others that would kind of fit that category maybe give us a little summary. Sean Finnegan: Yeah, to do work on the Ebionites or the Nazarenes is to read late reports. By their enemies. I don't know of a single document that survives other. Than I would. Argue that, dedicate, I would say that dedicat is a Nazarene document. Tom Huszti: Oh wow. Sean Finnegan: It reads that way to me. It has a low Christology. It's very Jewish, you know, it's very Christian, you know. And it it just seems to kind of fit that that mindset. So I would argue that the dedicate would be a Nazarene document. Now these these terms, Nazarene, it's actually in the New Testament. The sect of the Nazarenes. Where was that? They said. Tom Huszti: Right, Paul Paul, was it? Yes, they did. That's correct. Yeah. Yes. Sean Finnegan: That about Paul, right? Yeah. So that's old school. Right. But what we can kind of gather is from these late reports and when I say late, I'm talking like from the year 375, we get this heresy hunter named Epiphanius of Salamis and he writes a book called The Panarion. You know, so this is this is riding 300 years after all the action and the excitement has already happened, right? Where's where's the action? Where's the parting of the ways? As James Dunn's famous book called it? Well, it's really in that post 70AD pre. Justin. So like between like 70 AD when the temple. Tom Huszti: Yeah, yeah. Sean Finnegan: Got destroyed and the Romans conquered Jerusalem to the time of Justin Mortar where, like he begins in, you know, maybe like 135 was the 2nd revolution. Right. So you have the the bar Copa revolt. Tom Huszti: Right. Sean Finnegan: Actually, some people might call it a third revolution because there was another one in between the two, but whatever. It wasn't in. Jerusalem. But you know, in that period there, what is that like? Probably like 60-70 years something happened and there was a a splitting away and Gentile. Tom Huszti: Ohh there was OK Ohh. Sean Finnegan: Christians and Jewish Christians. Stops influencing each other. And it's a really murky period of time. Scholars have all kinds of theories from there was never a parting of the ways. What are you? Talking about to it. Tom Huszti: Uh-huh. Well. Sean Finnegan: It happened because of this or because of that. But let's just put it this way, the the the official Christian line on it has always been since. The time of Eusebius. That the followers of Jesus when they. Saw the Roman legions coming. Abandoned the city of Jerusalem. And if that's true and they, he says they went to power, they went to this other area. If that's true, then the native Jewish people who stayed and fought and died. And then many of them also survived. Would not very much like the Jewish Christians because. They didn't stay, they didn't like. Tom Huszti: So you're talking for 70, you're talking about from 70 AD that the Christians would have left. Sean Finnegan: Yeah. Yeah. So, like, after the city is conquered by the Romans, things kind of settle down politically. I mean, I guess the last holdouts are at Masada up until what, like 7370? Tom Huszti: Right. Sean Finnegan: 4 but like. Then that OK, this period ends, the Romans have reasserted their dominance. But you know a lot of Jewish people survive and and. And they're not looking at the Jewish Christians positively, they're looking at them negatively. And we have this Birkat hominem. Yes. Are you familiar with that? It says for the apostates, let there be no hope and uproot the Kingdom of arrogance speedily. And in our days, may the Nazarenes and the sectarians perish, as in a moment let them be blotted out of the book of life. Tom Huszti: I am. Sean Finnegan: And and so forth. So it's like OK by the time of Justin, he makes mention of this and he says you. Know why? Why? You guys cursing us in your synagogues, right? So like Justin knows about it, so. It's got to be before 160 and it's. Probably after the month. Tom Huszti: So let me ask you this, would that curse? Be specific to Jewish believers in Messiah Jesus. She will. Or would it? That was specifically for them because they were thought they were thought to be created. Sean Finnegan: Well, they they would be the ones to go to the synagogue. So this is something. That would be spoken. Publicly in the synagogue, along with the other blessings and. Tom Huszti: OK. Ah. So that would discourage them from attending synagogue. Sean Finnegan: It would expose them as well because they wouldn't be able to recite that. Tom Huszti: Oh, they wouldn't be able to recite it, OK. Sean Finnegan: You can't curse yourself, you know. It's just awkward. Tom Huszti: Yes, so so so.SpeakerYou know, right. Tom Huszti: During the time of the Barkha revolt, the Jewish believers in Yeshua Miss Jesus would not have taken up arms against the Romans and this would have been a further offense against the. Against the revolution, revolutionaries against the Jews. Sean Finnegan: Well, you know. We we see we see rumblings even before in the I don't know if it's the Jewish war or the antiquity of the of the. Jews with Josephus. He talks about how there was a power vacuum just for a moment in Jerusalem and during that power vacuum when the old governor had, I don't know if he died or just had left or whatever happened to him. But the new governor, I think, was Albinus, was on his way then the non Christian. Jewish people were able to gang up on James, and when James was fairly old brother of Jesus and that they were able to more or less lynch him, you know, they just got a mob together and they they were able to to kill. Tom Huszti: A friend. Sean Finnegan: Him. So there was already animosity before the war. War starts in 66, you know it. It did blow up from time to time. We see it in the book of Acts. Right. There's a lot of animosity between the Jewish Christians, the non Christian Jews. OK, so this this continues. But after the war.SpeakerOK. Tom Huszti: Right. Sean Finnegan: It it's it seems like there's not even much real space left for Jewish Christians to even go to a synagogue with this curse that's put there specifically against them. Again, the war is such a massive historical event. The Jewish War of Rome, 66 to 74, where I mean, how many kinds of Judaism. Do we know? About from the 1st century, you have your Sadducees, you have your Essenes, you have the rebellious types. They call the 4th philosophy and Josephus. You have your Pharisees, and then you have the Christian Jews. Tom Huszti: They would be the zealot. Would there be the zealots or the sikari? Sean Finnegan: Yeah, yeah, that would be the 4th philosophy. The Zealots, the sicari, all the revolutionary types. Right. So you have like, five types of Judaism. And so the Christian Jews. Tom Huszti: OK. OK. Sean Finnegan: Five and the Pharisaic Jews survive, but the Sadducees, the Essenes, and the revolutionaries. They're all gone, or completely disempowered. Tom Huszti: OK. Sean Finnegan: After the war, so now you have pharisaic Judaism, which eventually kind of develops into rabbinic Judaism, and you have the Jesus Jews. And they gave birth to the Christian movement, which is kind of like, it's almost like in a sense gone public like a like a corporation offers an IPO. And then, like, the, the company has kind of a life of its own, independent of what the founder, really. Tom Huszti: Yeah. OK.SpeakerHis vision was. Sean Finnegan: And maybe that's a good analogy for it, cause like Christianity goes pretty much Gentile and there it's Jew and Gentile together in the 1st century for sure. But like as we get into the 2nd century. The kinds of literature that survive from Christian pens. It's just like either ignorant of Jewish practices and interpretations of the Old Testament or outright antagonistic, where you get like documents from like the middle of the 2nd century. Like I'm thinking of the Epistle of Barnabas, and some of the other documents in the Apostolic Fathers, where like they're just like you, Jews are crazy because you kept the law. And it's like, how could you ever say that if you're if you're a little more aware of what the, you know, that that was the law that God gave to the Jewish people to keep, why would they be crazy to keep it? Right? So it seems like there's just a parting of the ways. And that's the term James Dunn used for it. And, you know, we just wish so much that we had. We have more information about it. We just kind of get these little bits and pieces. We don't know exactly how it happened. We just know that it happened.SpeakerOh yeah. Tom Huszti: Some hostile witnesses, of all places. Sean Finnegan: So now you've got. These Jewish Christians, Tom and they're kind of isolated in the east, they're not well loved by the Gentile Christians or they don't have access or I don't know, for whatever reason, there's just not a lot of interaction, which is tragic in my opinion. Tom Huszti: Yeah. Yes.SpeakerBut they're also. Sean Finnegan: Alienated from their own Jewish brothers and sisters because they're not allowed in the synagogue and you know, if you're in a little village and there's only one place putting shoes on horses. Or doing some other craft or trade. And they don't want to sell to you. Guess what? You're in trouble, you know, because you're one of the Nazarenes or. One of the Ebionites. Tom Huszti: Sure, sure. Sean Finnegan: So you know these people had a really tough go of it and you know, we hear about them later on and they may have survived pretty well. Outside the Roman Empire, in the east, in the Persian Empire. But we don't know much about that either, so it's really hard to do scholarship on them. There are more questions than answers, but my best guess, OK. And that's really what it is, is it's a guess is that the community of James, the brother of Jesus, they didn't really get on board. With what Paul? And Gentile Christianity was doing they got on board to a certain degree and and this we see this conflict in the book of. Acts 15 and then later. Tom Huszti: Yeah, 15. Sean Finnegan: On in .2 what happens is.SpeakerThey say all. Sean Finnegan: Right. Well, you you can have. Gentiles and they don't need to keep the law. Fine, but we Jews are going to keep the law. Still, I don't think Paul got on board with that. Paul would say Jews don't need to keep the law either. Obviously they can. Anybody can keep the law. Who wants to? But Jewish Christians, I should say I should be clear. I'm not talking about just Jews in general. I'm saying Jews who believe in Jesus because of a covenantal understanding expressed later. Tom Huszti: Yes, yes. Sean Finnegan: In the Book of Hebrews, whoever wrote Hebrews that it is clear that Jewish Christians don't need to keep the law. James and his group of Jewish Christians disagree with. That viewpoint, they say no. This is the covenant. We're Jewish Christians. We're going to continue to keep the law. So I think this James Community is what left during the war and survived north and east of Jerusalem. And that then this community had a doctrinal division where some of them. Accepted the Gospel of Matthew, which possibly was in Hebrew or Aramaic. You know some language that the people could readily read. Tom Huszti: OK. Sean Finnegan: There are lots of hints of that in the patristic literature. People talk about it quite a bit. They don't talk about any other writing. From the new. Testament, all the other books in the New Testament. They never mentioned as being in Hebrew, just Matthew. Tom Huszti: Wow, just Matthew cross. Sean Finnegan: It's the only one. Yeah. So why would you? Put it in Hebrew, whether it was written in Hebrew originally or translated into Hebrew. Why would why? Because you have Jewish people. Reading it. You read the Gospel of Matthew. What does it begin with? A genealogy? Who loves genealogies? The Greeks? No, they don't care about genealogies. The Jews love genealogies. So Matthew begins by making a convincing argument that this Jesus of Nazareth has a claim. And. Could possibly be the Messiah because of his ancestry. That's how it starts. So you've got this community and in. The Gospel of Matthew as well as. Luke, you have. The virgin birth. You have the virgin conception and you know this idea that in in some way Jesus is the son of God.Speaker 5Some of the. Sean Finnegan: Jewish Christians in this community don't believe that. And others do, and that is, and again, this is a reconstruction based on hostile sources like Epiphanius, and you siberius, and there are plenty of later ones too. Like Jerome mentions this stuff and it, and and it's even possible that these Jewish Christians survive. Arrived and they there was some interaction with them. It wasn't just all hearsay. OK, but it's possible for us to know today how reliable these reports are. But so you have the James, Jewish Christians. They go away from Jerusalem and they settle in north and east of of Jerusalem. And they have this difference. Tom Huszti: OK. Sean Finnegan: Among them the ones who? Believe in the virgin birth. Are Nazarenes the ones that do not? Are Ebionites both of them believe that Jesus is a human being? Tom Huszti: Right. Sean Finnegan: Whom God anointed as a Messiah. They both believe in crucifixion. Both believe in resurrection. Both believe in Ascension. Both believe in the coming Kingdom. So the question is, you know whether he is biologically. Whatever that means, you know, like, if there was this miracle to get him started or if he was the son of Joseph. OK, so that's that seems to be the disagreement there between the Nazarenes and the Ebionites. And here's here's just one more thing to complicate it, make it worse is some Christians will call both groups of unites. Tom Huszti: Yeah, that's a mistake. Sean Finnegan: And they're saying, well, some of you guys believe this and some even nice believe. That it's like. Tom Huszti: Yes, right. Well, it seems to me the very, very important doctrines they agreed upon. And I know I noticed in the Apostle Paul's writing, he never mentions the virgin birth, he does emphasize. The authority that Jesus received through the resurrection, most notably in Romans chapter one, that's where. Sean Finnegan: Yeah. I mean, I think the closest pull comes is Galatians 4 four, where it says when the fullness of time had come, God sent forth his son born of a woman born under the law. Sort of like the closest. To it you. Can interpret that a number of different ways. Tom Huszti: So it's fascinating to understand that we've actually lost connection to a large extent to the original source of our our gospel message. And I suppose that makes that makes your challenge of restoring 1st century Christianity even a bit. Your task you're trying to recreate these things based on what you know and based on hostile witness accounts. Sean Finnegan: Here's the good news. We still have the Bible. We have the New Testament. You know, we can read it, we can see. And it's not like the New Testament is hiding or covering over any controversy like the The Paul. James, things is is is plain as day in Galatians like pull, yes, pull lays it out, you know, and I and. I'm going with Paul on. This I'm going to. I'm going to disagree with James. I think he was a great. And but I think he just didn't have the full understanding of how Jesus, through his actions, how he affected our relationship with God and and this whole understanding of covenant. So I'm going to go with Paul on that. What happened among Pauline Christianity is. A development that slowly moved away from the New Testament read from a Jewish perspective because I think Pauline Christianity basically got swamped by Gentiles. Tom Huszti: Yeah, I think so. Tom Huszti: Too and I. Sean Finnegan: Think the leaders. Of Pauline Christian. Probably not in his day, but maybe within a generation or two. Became highly educated intellectual gentiles who were financially well off enough to get an education because education costs them money. Otherwise you got a farm or you got to do a craft or a trade, right? So is that is that sort of movement occurred away from? Apostles and their appointed success. More towards these intellectuals. We get Christian doctrine shifting away from what's in the New Testament into these more Greek and Roman ways of thinking. And that's kind of an area where I've been doing a lot of work recently. Trying to understand. Especially on Christology, how would a a Greek or a Roman person? How would they hear the story of Jesus? What would that sound like to them? And so I've done a lot of work on that and I'm going to be presenting that in a month as well at the UCLA conference. Yeah. But that will be out later on YouTube as well. If you don't make. Tom Huszti: Ohh at the OK. But that should be very interesting. Sean Finnegan: It to the conference, you know. Tom Huszti: I bought my ticket already. Ohh, good. Yes. Yes. I'll look forward to that. I guess we probably shouldn't talk too much about it in advance because we have to. We don't want to. Take the the. Thunder out of your presentation. Sean Finnegan: Well, I I just mentioned, I'll just mention one thing, OK. So let's imagine you're a non believer, you're a Pagan. You've worshiped the gods all your life. You've heard stories about Apollo getting banished down to Earth and having to work as a servant. You've heard stories about Zeus coming down impregnating women. You've heard stories about. Tom Huszti: Hercules. Dad. Huh, Hercules. Dad. Sean Finnegan: You've heard stories about Hercules as well, and Asclepius was originally a human who got deified, and he got deified to such a level that he became essentially an Olympian God, that that level of. Elevation and exultation was possible. So you hear all these stories about these gods who come down to become men, or appear as men being made in appearance as a man, right? Like this is this. Is their vocabulary. That's their world. And then you hear lots of stories. Tom Huszti: Yes, yes, right. Sean Finnegan: Humans, who had a beginning normal humans, but were so exceptional that they got to skip Hades and instead go to Olympia or instead go to some heavenly realm like. Tom Huszti: OK. Sean Finnegan: You this is just your.Speaker 5World these are all your stories. Tom Huszti: OK. Uh-huh. Sean Finnegan: Now you're going to hear a story about a miracle worker, Jewish miracle worker. Who was executed came back to life. And now lives in heaven. And is immortalized. You have a category for that. Kind of a being. Tom Huszti: OK. Sean Finnegan: It's called a God. Tom Huszti: Yeah. Yes. Sean Finnegan: Like in our in our language. Today we would say a lower case G God, right? They didn't fuss with capital. A lowercase. You know, like everything's capital pretty much and all the inscriptions we have in the manuscripts from this period, right. So they would just say, oh, that yeah, we. I know, I know. Plenty of other beings that are like that too. Yeah, they're they're called. Gods. And so you're you're trying to say that Jesus is a man and now he's become. Tom Huszti: OK. Sean Finnegan: God. So like you could just imagine a like an evangelism encounter going like that. And if you don't have that Jewish sensibility to say, well, hold on a second.SpeakerThere's only. Sean Finnegan: One God, and that's the supreme God who created everything. You can just see like Christian saying well. Yeah, I guess so. Like in that way of thinking. Yeah, he's a God. So now people. Start calling Jesus God. And now the question becomes well, in what sense has he got? Does he have a beginning before he was a human, you know, and you're just operating in a totally foreign. World View, mindscape than the Jewish mode, which is the Jewish mode, sees Jesus doing miracles and they say how great it is that God has given such authority to men. Tom Huszti: Right. Sean Finnegan: What do they say when they see a miracle in the book of acts, when Paul and Barnabas? Tom Huszti: Right. Sean Finnegan: You know, get that guy filled. Tom Huszti: The gods are come down to us, the gods. Sean Finnegan: Of course, that's what they. Said that's what they believe could happen, right? We really have two different thought worlds that are combining in in weird and innovative ways. And that's just like one step along the path that leads to the doctrine of the Trinity, which doesn't really get fully developed until the late 4th century. Tom Huszti: Yeah, yeah. Oh yeah. Tom Huszti: So Paul is trying to emphasize that Jesus is a human being, a second Adam. So that has a different flavor to it, like you have to. Paula is using the first Adam story to introduce the second Adam. And this is a glorified human being who is residing in heaven until God sends him back. That's a different. Category isn't it? For the Greco Roman mine? Sean Finnegan: Yeah, they don't. They don't. That doesn't. That doesn't make sense to them. You know, it's just that's just weird. That's like resurrection. Like, why do you want your body back? And what did Christianity do with that one? We get rid of it. You go to any funeral like unless it's somebody from my own group of churches, network of churches, or maybe like one or one or two other denominations. Right. Like you go to a funeral. What 99% of the? Funerals you go to they. Say this person is now in heaven and their soul. Whatever you know, they make up all this stuff. You know, it sounds just like the Greco Roman stuff from the ancient times. It doesn't sound. Like the Bible. Tom Huszti: Right, yes. Can you imagine sitting in the audience when Paul was preaching from the Acropolis? Sean Finnegan: Not to me. Tom Huszti: Can you put yourself in the in the shoes of a a Greek sitting in the audience hearing this message for the first time? And you know the setting. What would have impressed you or what you already mentioned this earlier but like if you as an individual were doing this? What would be going through your mind? Given your background and context. Sean Finnegan: Well, I think. There's a lot of misunderstanding going on. And and that's just normal. We shouldn't be upset about that. We should expect that. I think we see the same thing today. In the 21st century, where you try to explain something and somebody just doesn't get it, who's not a Christian, and I think that's what was happening here. And what happened is Paul is is evangelizing people. He's talking to people in the marketplace, his Jewish sensibilities, I think, are offended by seeing a city full of idols. It's just as somebody who was raised with the 10 Commandments, it's offensive. I mean, it's offensive to most Christians. Well, I don't say most, but many Christians today are offended. By seeing idols and statues and seeing people actually worshiping them, Paul is very disturbed by this. He's trying to to help. He's reasoning in the synagogue. And also in the marketplace every day. You've got the Epicureans, you've got the Stoics there, and then they say this is act 1718, he says. He seems to be a preacher of foreign deities. Because he was preaching Jesus and the resurrection and see the word resurrection, there is Anastasia. Tom Huszti: OK. It's a Greek. Sean Finnegan: Word it means resurrection. You know, stand up again, but it seems like. And I I think some translations might do it this way, that they're thinking that. Jesus is 1 divinity. And they think that Paul saying that Jesus is divine being, which is interesting, right in light of what I said just a minute ago. And then the other thing they think resurrection is is another divinity. Right. So there's just. Misunderstandings all over the place. They're. Like you know, it seems like he's bringing in some new gods. Let's go here. What these new gods have to say, he's kind of like you. Remember. Back in the old days, kids would collect baseball cards. Or like when my kids were little, it was Pokémon cards. And you know, you trade with each other. This one, it's like gods to the, to the Athenians. You know, they're like, oh, you've got that. Tell me about that. God, I let me tell you. Tom Huszti: OK. Sean Finnegan: The story about this. One you know, so they're. Tom Huszti: Yes, yes. Sean Finnegan: Interested. And they put them up there and they say, OK, what is this new teaching? Tell us what this is all. About and so we know. There's going to be misunderstanding. We know there's going to be confusion, but that's no reason not to get started. And so he does. He starts in a very friendly and flattering way. Tom Huszti: He used their own poets. Their own poetry. Yeah, yeah. Sean Finnegan: He's building the bridge as much as he can to their thought world, but at the same time. He's so disturbed. Buy the idolatry that like he just. He just wants to hit that, you know, like it's just and it's not. It's not out of sense of superiority. I don't think. I think it's a sense of empathy and compassion. And so it just starts in with, like, explaining who God is. And he's like there's a God above everything else that made everything else. And he doesn't need you. He doesn't need you to. To offer animals. And he believed in animal sacrifice. I don't know if he still believed in animal sacrifice or not, but he believed in it. At least most of his life. And still, he's just like, look, he doesn't need. He doesn't need anything. God is radically. What do they say? Ah, say he's not contingent or dependent on us for anything, and that's not. How they thought about their Greek gods. They thought their Greek gods needed to be cared for. They believed that the Greek gods created humans to do the work for them, so they didn't have to do the work all the time, including feeding them these sacrifices that nourish them.SpeakerRight. Tom Huszti: Right, right. Tom Huszti: A hutch. Sean Finnegan: You know it's a. Tom Huszti: Very the gods. They were very dependent. They're their gods, were very dependent. Sean Finnegan: They needed a bunch of slaves to do all the hard work of cultivating the lands, raising the animals, planting the vegetables, do all the things so that they could be properly cared for and fed. And if you didn't do that, then they messed with you. They stopped the rain, or they brought war or whatever, you know. So that's the kind of thing he's coming against here. And he says, look there the the God who made the world and everything in it, Lord of heaven and Earth, does not need temples. This is a radical message. I mean, it's just like. You're in a. City, now that I've been there, like I've literally seen the temples.SpeakerWith my or. Tom Huszti: Not they're still there. They're still there. Tom remnants. Amazing. Sean Finnegan: Wow, there's actually, when I was there was scaffolding all around it. You know, they're always restoring these things because of the weather erosion and what, you know, but. Tom Huszti: OK. Sean Finnegan: You know, massive, massive. Structures unquestionable. You don't go to a Greek ancient Greek city and say God doesn't need tempo. Tom Huszti: Yeah, yeah, yeah, yeah. Sean Finnegan: You know that they. Would really get their attention, it's. Like, wow, what is this guy saying? Tom Huszti: Yeah, I can imagine. What would it like these temples were full of pillars and the structure would have been probably unprecedented structures. Sean Finnegan: Yeah, yeah. I mean, we're looking at structures that are so impressive that if you didn't live in a city. If you live somewhere out in the country, you can't in the city. It would just take your breath away and then going into the temple itself, seeing most cities, temples they have what's called an apps, which is kind of like the back curved area where they had the statue itself and to see, you know, this huge statue. The artistry was magnificent. And you know, I've seen this where I think I saw this in a museum in Ephesus, on site, they have a little Ephesus museum there. And they had the head of Domitian. Which is a Roman. And it looked like a baby head. The proportions were all wrong. You know, just you know how, like, baby heads look. Weird, I don't know really how to describe it like there. May be a little spot. Tom Huszti: Oh yeah, yeah. Compared to the rest. Of the body you mean? Sean Finnegan: No, no, it was just the head. It was just the head and it and it. It looked like a baby head. And I asked my team. I was a part of a class at Boston University. I asked my teacher. I'm like, what's the deal with this? Why does it look like a baby head? And he just kind of laughed a little bit. And he said. Tom Huszti: Or it was just a hat? A hat. OK, OK. Sean Finnegan: Get low. Imagine this being 20 feet up in the air. Change your perspective and look at it again and it was exactly right. If you got. Low and looked at that same head. Of the mission. From that angle that you would see it. From the ground. All the proportions were perfect. Tom Huszti: So it was designed to be looked up to right? Sean Finnegan: So we're looking at people that have the. Artistry of the skill. Well, to to you know to like factor in perspective and angle. You know what I mean? Like that's something I would never think of you.SpeakerOh yeah. Sean Finnegan: Know. Of course I'm. Not a sculptor, but you know. I mean, you come in and you and you're.Speaker 5Confronted by this? Sean Finnegan: Stone object that is beautifully done. You just takes your breath away. For anyone to question it. It would just be like. What are you talking about, man? Everybody believes in this. And then there's a parade where they bring the portable idols through the city, and then they end up out front of the temple and you get a big barbecue and everybody's rejoicing and you know, the Jews and the Christians are just like, we're not going, we're going to stay home free. Tom Huszti: Oh yeah. Tom Huszti: Neat, right? And they're they're. Sean Finnegan: Well, free meat. Tom Huszti: For the pagans, right? Yeah. For the pagans. Right. Right. Yeah. Do you happen to know this story about the Roman general? Was it Pompeii that when he came into Jerusalem? And he was going to go into the holiest of holies, and the priests were. Standing in the way. And he ordered several, several of them killed with a sword. He wanted to see what the God of Israel looked like, and and he entered in the Holy, Holy Holiest of Holies. After these priests gave their life and he found nothing. What a surprise, right? Yeah. Yeah. So, so the Paul is preaching the same unseen God, but he's preaching the Jewish Messiah, who was seen, who was raised from the dead. Exalted into heaven, and whom God made judge over the earth. So this is the Athenians are being told that this Jesus God gave authority to for judgment, and that the world will be judged by him. Sean Finnegan: Yeah, even before that, you know, just talking about how you mentioned that Paul quoted a couple of their poets. You know that in him we move and have our being, we live and move and have our being and the other statement for we indeed are his offspring. You know, there's a lot of depends on how deep you want to go in this town. But like, there's a lot going on. The schools of the philosophers. Tom Huszti: You know, delve into it? Sure. Sure. Please. Sean Finnegan: OK, so so you have the Epicureans. Founded by Epicurus, and then you have the Stoics founded by Zeno, and they are just. Like total opposites? Right. So the the goal of the Epicurean is to to seek pleasure. Tom Huszti: OK. Sean Finnegan: But not in a primitive like spring break frat party way. You know where, like you just go crazy, and then you you're in pain and suffering the next morning. That's amateur hour. For that, you'd be curious. Or maximizing pleasure over the course of your entire life. Tom Huszti: OK. OK. Sean Finnegan: What would maximize my pleasure, and the Epicureans tended to say that either the gods don't exist, or they exist, but they don't care about us. So you don't need to worry about the gods. There's a lot of precursors to modern atheism and agnosticism there, but the Stoics are saying, ohh pleasure is bad and you got to serve the gods. You have civil duty. The Stoics tended to be the ones in charge of the cities, and the Stoics are absolutely convinced pleasure is. Inherently sinful, like any kind of any kind of pursuit of bodily pleasure, is well, I would say, at least, question. Bowl, but probably like if you could really live without food that tastes really good, or beds that are nice and soft, or a woman's touch or a man's touch if you're. A woman, you. Know like that you would be happier, you would live the good life. So the philosophers are all all about Greek philosophers in particular, or all about how do you lead the good life? Then

This is part 20 of the Early Church History class. So far we've been focusing primarily on Christianity within the Roman Empire in Europe, North Africa, and the Middle East--the land surrounding the Mediterranean Sea. Nevertheless, Christianity also spread south to Africa, north to Armenia, and east to Asia where it reached Persia, India, and China. Hopefully this session will counterbalance the Mediterranean focus we've had so far, expanding your perspective to be a little more global. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=Ni_EnPzxJ4k&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=20&t=2890s&pp=iAQB —— Links —— See my lecture on YouTube: History of Christianity in Africa For more on Armenian Christianity, see The Key of Truth: A Monument of Armenian Unitarianism More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Africa First Century Jesus took refuge in Africa as a baby (Matthew 2:13-15) An African from Cyrene carried Jesus' cross (Mark 15:21). At Pentecost, Jews from Egypt and Libya were present (Acts 2:10). At Antioch, Simeon called Niger and Lucius of Cyrene were part of the Jew-Gentile mixed church (Acts 13:1). Egypt By the 2nd c., New Testament scriptures were translated into Coptic. Alexandria was a center for Christianity (Clement, Origen, Arius, Alexander, Athanasius). Maghreb (North Africa) Christianity attested from at least the second century through martyrs of Scilla in Numidia and Perpetua and Felicitas in Carthage. Tertullian, Cyprian, Novatian, Donatus, and Augustine Ethiopia Frumentius and Edesius became slaves to the King of Axum. Athanasius of Alexandria ordained Frumentius a bishop. King Ezana became a Christian between 330 and 350. In the late 5th c., the nine saints came and founded monasteries, including at Debre Damo. In the 6th c., King Kaleb crossed the Red Sea to defeat Du Nawas, king of Himyar (Yemen). He then rebuilt the churches there and spread Christianity in the region. Nubia In the second half of the 6th c., Christian missionaries began converting key people in Makuria. Makuria became a mighty kingdom that held off the Muslims in the 7th c. Armenia Christianity spread to Armenia from the south (Syria) and west (Constantinople). Gregory the Illuminator (Grigor Lusavorich) preached Christianity, but ran afoul of King Tiridates III (r. 298-330) who imprisoned him. Gregory converted Tiridates who declared Armenia a Christian Nation (c. 301). Mashtots (d. 440) knew Armenian and Greek. Worked under Catholicos Sahak (r. 387-438) to create Armenian letters and translate scriptures into Armenian Eznik (380-455) was a disciple of Mashtots who represented Armenia at the Council of Ephesus (431). Eznik wrote Refutation of the Sects, which survives today. Asia India Thomas the Apostle (50s) In 240, The Acts of Thomas claimed that the Apostle Thomas travelled to India during the reign of King Gundaphar (first century). Ephrem the Syrian and Jerome mention Thomas in India, though Origen and Eusebius put Thomas in Parthia. Local tradition in southwest India claims Thomas came there, and they call themselves “Thomas Christians” to this day. Travel was available between the Roman Empire and India. Samuel Moffett: “ [M]ost opinions range from ‘possible' to ‘probable,' with a discernible trend toward the latter position.”[1] Pantaenus (180 or 190) Eusebius and Jerome claim Pantaenus went to India on a trip Pantaenus' disciples, Clement and Origen, seem to have a good knowledge of India. David of Bassora (300) preached in India. Bishop Theophilus the Indian (d. 364) Traveled to India on behalf of Emperor Constantius and found Christians in India He said they were different in some customs, but they agreed with him that the Son was “other in substance” than the Father. Cosmas the Indian Voyager (Indicopleustes) Reports about Christians on Taprobane Island (Sri Lnaka) in the 6th c. Persia Also called the Nestorian Church after Nestorius, bishop of Constantinople (r. 428-431) Jewish pilgrims from Parthia were at Pentecost in Jerusalem (Acts 2:9). Syrian Christians from Edessa spread to Persia. 340s Sassanian King Shapur II persecuted Christians, martyring 16,000. 410 Council of Seleuci-Ctesiphon (aka Council of Mar Isaac) King Yazdegerd I (r. 399-421) organized Christians in the Sassanian Empire and officially showed toleration, though Zoroastrianism remained the official state religion. 424 Church of the East declared independence from the Church of the Roman Empire. China Christianity is clearly attested starting in 635 when Alopen, the Nestorian missionary, came. It is likely that the Chinese came in contact with Christians from the nomads who lived on the other side of the Great Wall of China at the end of 6th c. Review Christianity spread to Africa from the first century in Egypt, the Maghreb, and Ethiopia. King Ezana of the Axumite Empire became a Christian due to evangelism of Frumentius in the 330s. Athanasius of Alexandria ordained Frumentius Bishop and ensured that homoousion Christianity would take root. Christianity spread throughout Axumite Empire in the fifth century through the work of the nine saints who built monasteries, including the one at Debre Damo. In the sixth century, King Kaleb defeated the King of Himyar (Yemen) at the behest of the Roman Emperor to protect Christians and rebuild their churches. Armenia became Christian through missionaries from Syria in the south and from Constantinople in the west. Grigor Lusavorich (Gregory the Illuminator) converted King Tiridates III, who then sponsored the conversion of Armenia in 314. In the fifth century, Mashtots worked with a team to invent the Armenian alphabet and translate the Bible and many other Christian documents into Armenian. Although certainty is not possible, it is probably that the Apostle Thomas brought Christianity to India in the first century and Pantaenus visited in the second century. Bishop Theophilus, the Indian, visited India in the 350s and reported the Christians there were subordinationists who believed the Son was "other in substance." Persia had Christians from the first century, first from Jewish pilgrims who attended Pentecost, then through Syrian evangelistic efforts centered in Edessa. Christians living under the Sassanian rule of King Shapor faced brutal persecution, torture, and martyrdom in the 340s. The Council at Seleucia-Ctesiphon of 410 ended the persecution and gave structure to Christianity within the empire, though Zoroastrianism remained the official state religion. In 424, Persian Christianity declared itself independent of Roman Christianity. In the sixth century, nomads beyond the Great Wall of China likely brought Christianity in contact with the Chinese. [1] Samuel Hugh Moffett, A History Christianity in Asia, vol 1 (Maryknoll, NY: Orbis Books, 1992), 35.

With vocal impressions of famous Black historical leaders and the fusion of history, spoken word and hip-hop, author, scholar and orator Maurice Miles Martinez (MC Brotha Miles) discusses Aksumite coins (Aksum is often spelled Axum). He concludes with a powerful poem. --- Support this podcast: https://podcasters.spotify.com/pod/show/maurice-miles-martinez/support

Bildentusiasm glider över i funderingar kring deadlines och känslan av att inte få något gjort. Ett litet utbrott av tangentbordssnack: Kristoffer ser risk för kontor i sin närmaste framtid och behöver ett hållbart och trevligt tangentbord att ta med till kontoret. Kristoffer byter till Neovim och börjar få flyt i Rust. Han har kommit över den magiska tröskeln och hittat projekt som passar på samma gång. Sist men inte minst: en rejäl Kristoffer-urladdning om ChatGPT, Bing och de som puffar för dagens trendiga smak av artificiell “intelligens”. Kristoffer borde jobba i gammaldags flygarmössa, silkesscarf, och mustasch. Med en massa lådor - Rust-crates. Och tangentbord. En liten elefant som kör gokart. Ett stort tack till Cloudnet som sponsrar vår VPS! Har du kommentarer, frågor eller tips? Vi är @kodsnack, @tobiashieta, @oferlund, och @bjoreman på Twitter, har en sida på Facebook och epostas på info@kodsnack.se om du vill skriva längre. Vi läser allt som skickas. Gillar du Kodsnack får du hemskt gärna recensera oss i iTunes! Du kan också stödja podden genom att ge oss en kaffe (eller två!) på Ko-fi, eller handla något i vår butik. Länkar Musikvideon - “Invisible” med Mononeon Hayao Miyazaki Apples app Freeform Audient ID24 och ID14 Mac power users om Freeform Procreate Preonic Planck Corne OLKB ID75 Moonlander Sofle Lily58 Keychron Alice Björeman // Melin // Åhs - även känd som “den andra podden” i Slack Keychron K6 pro keeb.io Elektron Sidstation Paul Allen Living computer museum Sista företaget som säljer disketter Doom-emacs Emacs Lisp Evil mode Vim Rust LSP - language server protocol rust-analyzer Neovim Vim9 script Vimscript Lua Luajit Tree sitter Tokio - asynkron runtime för Rust Axum - webbramverk från Tokio-skaparna Talk om Tokio och Axum av David Pedersen på Embark Embark studios Bevy - spelmotor i Rust Unity Godot Diesel Actix Akkoma Babar Pellefant Bing ChatGPT Bard Microsoft partner-podden om ChatGPT Broken record Rick Rubin Avsnittet med Giles Martin om Revolver-remastern Linkedin är en sjuk plats Bing vägrade erkänna 2023 Ballmer sjunger developers On the danger of stochastic parrots - utmärkt presentation av problem med stora språkmodeller Team i Kenya som redigerar svar från ChatGPT Amazons mechanical turk Supportfråga efter mjukvara som inte finns XKCD om att fejka kunskap Titlar Apropå lagom Förkläde och ansiktsmask Eskalera detta! Hälften programmering, hälften barbecue Det kan vara så att jag lär känna mig själv Jag behöver en backup Jag har små, små händer Behöva skriva siffror med två fingrar En ympning av Vim En äkta avympning Hur kan vi göra Vim så bra som möjligt? Många små elefanter Arbeta med sin hygien En spökprofil (lokalt) Den lilla elefanten Ett tillfälle att använda Rust Någon trodde på det som chattbotten sa En sjuk, sjuk värld Slutet för både Google och Bing En dator som ljuger för mig Var inte NFT:er dumt nog? Artificiellt professionellt Allt som behövde sägas är nu sagt

In Part II of our teaching we will examine an entire timeline of important events in the development of Christianity in Africa and key figures and church fathers who were people of color. Learn more about key places such as Carthage, Alexandria, Axum, Nubia, Numidia and others where key events took place in Africa. We'll also study key people such Origin, Cyprian, Athanasius, Augustine, Shenoute of Atripe, Perpetua & Felicity and others who were instrumental in the development of orthodox Christian doctrine and the spread of Christianity! If you would like more information please contact us at greaterworksdiscipleship@gmail.com. To purchase a copy of the slides of this teaching, please visit www.greaterworksdiscipleship.com

Este episódio, à semelhança das últimas temporadas, está enquadrado no mês da História/Consciência Negra (Black History Month), falamos sobre a Etiópia, desde as origens do reino de Axum ao Império Etíope dos séculos XIII a XVI, bem como sobre a lenda do Preste João das Índias, que durante séculos esteve associada a este reino africano. Sugestões de leitura: 1. Alberto da Costa e Silva - A Enxada e a Lança. A África antes dos Portugueses. Lisboa: Imprensa Nacional-Casa da Moeda, 1992, 2 vols. 2. Verena Krebs - Medieval Ethiopian Kingship, Craft, and Diplomacy with Latin Europe. Cham: Palgrave MacMillan, 2021. 3. Pedro Mota Curto - História dos Portugueses na Etiópia (1490-1640). Porto: Campo das Letras, 2008. ----- Obrigado aos patronos do podcast: João Barbosa; Luís Pinto de Sá, Domingos Ferreira, Pedro Ferreira, João Félix, Vera Costa; João Diamantino, Sandro Jordão, Joel José Ginga, Ana Lúcia Carvalho, António Silva, Nuno Esteves, Carlos Castro, Simão Ribeiro, Tiago Matias, João Ferreira, João Canto ----- Ouve e gosta do podcast? Se quiser apoiar o Falando de História, contribuindo para a sua manutenção, pode fazê-lo via Patreon: https://patreon.com/falandodehistoria ----- Músicas: "Five Armies" e “Magic Escape Room” de Kevin MacLeod (incompetech.com); Licensed under Creative Commons: By Attribution 4.0 License, http://creativecommons.org/licenses/by/4.0

Allies of Ukraine fail to agree on the deployment of new battle tanks in it war against Russia. Also in the programme a senior UN official believes the Afghan Taleban could ease their restrictions on women; and a resident of Axum in Tigray gives us an eyewitness account of the Eritrean troops pulling out from the city. (Photo: US, German and Ukrainian defence ministers attending the Ramstein meeting. Credit: EPA)

Art and Patch learn about a big tough guy who is just trying to make a living. Patch can be found on their podcast, Us Weirdos Have to Stick Together. Art is also on Creepy Critters, Over Innsmouth, and Into the Rewatch podcasts. You can help by donating to Patreon. Find us on Twitter, Instagram, and TikTok as @alphabetflight or at the Hodge Pod Facebook Group.

This series is dedicated to honoring His Imperial Majesty, Lord of Lords, King of Kings and the Conquering Lion of Judah, Haile Selassie.Each episode in this series will focus on a different aspect relating to His Imperial Majesty, from the foundations of the motherland, to his linage, life and works. Each episode will be accompanied by the high vibrations of brothers and sisters which will serve as the soundtrack to these works. In this episode we will be focusing on His Imperial Majesty's dynasty. The legacy of the Solomonic Dynasty holds excellence, wisdom and secrets that every brother and sister should know. We should take inspirational stories from this divine dynasty and use it lessons to progress our own individual family units, which the vision to unify withn one another. We have the power to build a collective dynasty that is unbreakable. This episode features the Ethiopian Royal Standard of The Kings of The Solmonic Dynasty, an extremely brief history timeline overview of the dynasty, the genesis of the dynasty, the Kingdom of Axum, the battle of Adwa and story of Empress Taytu Beytul and Negu Negast Menelik II.The frequencies featured in this episode are below;Damian Marley & Nas - Africa Must Wake UpJah 9 - Humble MiKabaka Pyramid & Damian Marley - Red, Gold & GreenBob Marley - Forever Loving JahBlack Uhuru - Whole World is AfricaSizzla - Solid As a RockUpper Cut Band ft Xana Romeo - Selassie I ForeverGive thanks for the sources of information used in the research of this episode as seen below;https://rastafari.tv/divine-meaning-symbols-ethiopian-royal-standard-kings-solmonc-dynasty-imperial-crest-royal-ethiopian-flag/https://rastafari.tv/solomonic-kings-ruled-ethiopia-3000-bc-without-break/https://rastafari.tv/quick-facts-kingdom-king-david-ethiopia/https://rastafari.tv/emperor-menelik-ii-of-ethiopia-1844-1913/https://www.afa-afa.org/african-queens/empress-taytu-betul?rq=menelikhttps://rastafari.tv/african-victory-colonization-battle-adwa-adowa-1896/https://www.ethiovisit.com/aksum/36/https://en.wikipedia.org/wiki/Ge%CA%BDezhttps://afktravel.com/104120/10-things-didnt-know-kingdom-of-aksum/7/Please subscribe if you feel the vibe and connect with Danieal via www.danieal.co.ukDisclaimer : Reggae Uprising Podcast does not own any of the rights to any of the music or extracts featured. It is used only as a tool of education, upliftment and empowerment for and of people of the diaspora.

Allen Wyma talks with David Pedersen, Core Team Member at Tokio. Allen and David talk about Axum, a web application framework written in Rust. Contributing to Rustacean Station Rustacean Station is a community project; get in touch with us if you'd like to suggest an idea for an episode or offer your services as a host or audio editor! Twitter: @rustaceanfm Discord: Rustacean Station Github: @rustacean-station Email: hello@rustacean-station.org Timestamps [@0:40] - Introduction [@1:13] - Why Axum is developed under the Tokio project umbrella [@5:58] - What to expect from Axum [@8:14] - Axum additional features [@9:40] - Why Tokio decided to roll their own web framework [@13:04] - Understanding Axum vs other web frameworks [@22:16] - Testing, reviews, and feedback of the Axum framework [@23:46] - Axum's production readiness [@28:57] - Semantic versioning [@31:59] - Understanding and learning lessons from other web frameworks to improve Axum [@34:47] - Production use cases that should use Axum [@35:54] - David's Rust experience vs other web frameworks [@40:25] - Clippy [@41:41] - Upcoming changes and roadmap for Axum [@45:28] - Parting thoughts and how to reach out to David Credits Intro Theme: Aerocity Audio Editing: Plangora Hosting Infrastructure: Jon Gjengset Show Notes: Plangora Hosts: Allen Wyma

In this weeks episode we travel to eastern Africa to learn about the Kingdom of Aksum. Who were they, what legends surround them and what has happened to this civilization? Also what kind of popular culture has been influenced by them? Come with us and find out what we learned about these people.Email: diggingdeeperwiththeancients@gmail.comInstagram: @diggingdeeperwiththeancientsFacebook: @diggingdeeperwiththeancientsTwitter: @ diggingdeeppodAmerican Gods (2017-2021)Star Trek "Requiem for Methuselah" Season 3 Episode 21 (1969)Supernatural "The Vessel" Season 11 Episode 14 (2016)                               "The Scorpion and the Frog" Season 13 Episode 8 (2017)The Simpsons "Homer the Great" Season 6 Episode 12 (1995)                                "Simpsons Bible Stories" Season 10 Episode 18 (1999)                                "The Food Wife" Season 23 Episode 5 (2011)Solomon & Sheba (1959, 1995)Axum (2005)Solomon (1997)La Reine De Saba (1913)The Queen of Sheba (1921, 1952)King Solomon of Broadway (1935)Raiders of the Lost Ark (1981)Roblox- Rise of Nations (2018)The Simpsons Tapped Out (2012)Civilization VI (2016)Total War Atilla (2015)Belisarius Series by Eric Flint (1998-2006)The Lion Hunters: Arthurian/Aksumite Cycle (2003-2008)Music by audionatix.com    Composed by Jason Shaw

On today's episode, the history guy talks about two ancient societies: the still mysterious Itza Maya, who built Chichen Itza, and the story of the forgotten trading Empire of Axum, located in modern day Eritrea and Ethiopia. https://www.magellantv.com/ (MagellanTV) - a brand-new streaming service that features the very best collection of historical documentaries available anywhere. The service includes over 3,000 documentary movies, series, and exclusive playlists across the major genres, with particular depth in Ancient History, Modern History, War and Military. Check out their curated https://www.magellantv.com/explore/history (history playlist), designed with you in mind. Claim your free month trial at: https://try.magellantv.com/historyguy (https://try.magellantv.com/historyguy)

In this episode I recount my recent adventures traveling to and from Ghana by way of Washington DC. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/isee109/support

Nessa edição as alunas falam sobre o Reino de Axum, elas vão interpretar uma história muito intrigante sobre uma cientista e inventora que viajou no tempo e conviveu com o povo africano do Reino de Axum, e com isso as perguntas: Mas qual é a origem do povo axumita? Como se formou o reino de Axum? Como se organizava o poder político no Reino de Axum? Quais religiões esse povo seguia? Tinha mais de uma? Venha ouvir e descobrir todas essas respostas no episódio de hoje!

News... Gossip Corner... Random Chatter... History Lesson: Kingdom of Aksum   Sources:   https://www.worldhistory.org/Kingdom_of_Axum/#:~:text=The%20African%20kingdom%20of%20Axum,into%20the%208th%20century%20CE.   https://smarthistory.org/the-kingdom-of-aksum/   https://kingdomofaxum.weebly.com/daily-life.html   https://www.heritagedaily.com/2020/03/the-kingdom-of-aksum-africas-lost-empire/119720   Feedback : blackgirlcouch@gmail.com (audio MP4 or written) Twitter: BlackGirl_Couch   Tumblr: slowlandrogynousmiracle    

In this latest edition of Stuff We Didn't Get in Sunday School, we're talking about all the shiny stuff in the Bible! Join Resident Bible Scholar Erin Moon along with Knox and Jamie as they answer listener questions and discuss treasures from the Bible. You'll hear conversations surrounding snake sticks, Ark of the Covenant conspiracy theories, and worms that help build temples. (Warning: This episode contains significant spoilers for cinematic masterpiece The Pink Panther 2). MENTIONSThe Popcast Live! Buy Tickets HereMovies Mentioned: The Pink Panther 2 | Monty Python and the Holy Grail | The Da Vinci Code | The Godfather: Part III | National Treasure Indiana Jones and the: Raiders of the Lost Ark | Temple of Doom | The Last Crusade The Kingdom of the Crystal Skull Bible Verses References: 1 Samuel 4Watch: The Mysteries of Al Capone's Vaults | Oral History Learn: Church of Our Lady Mary of Zion in Axum, Ethiopia Wait…. a worm? Learn more here Pearl Corner: Largest Pearl in the World | How a Pearl is MadeBIBLE BINGE SEMINARYOur Patreon supporters can access our Mini Favored or Forsaken episodes, Sacred Cinema companion devotionals, weekly discussion board posts, Faith Adjacent Book Club, and more! Become a partner.THE POPCASTCheck out our other podcast: The Popcast with Knox and Jamie. It's a weekly show about pop culture where we educate on the things that entertain, but don't matter. Here is our suggested Popcast starter playlist.Subscribe to our Monthly Newsletter: Sign up hereShop our Amazon Link: amazon.com/shop/thepopcastFollow The Bible Binge on Socials: Instagram | Twitter | FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Santos negros africanos, rei que vence guerra e vira monge, Igrejas feitas em pedra e muito mais sobre o império africano que dividia o topo do pódio com o Império Persa, Romano e Chinês. Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre o Império Axum. Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahora --- Support this podcast: https://anchor.fm/historiaemmeiahora/support

በዛሬው ክፍል ከእንግዳችን አክሱም (habeshan delight) ጋር ስለ ፍቅር ግንኙነት ምክሮች እና ተያያዥነት ስላላቸው ነገሮች ተወያይተናል። In today's episode we talk to our guest Axum (habeshandelight) about relationship/dating tips and related things. --- Send in a voice message: https://anchor.fm/gugut/message

On this episode of #TarikTime, our hosts, Memhir Danny and Me talk about what happened during the first half of the Axumite Empire.

Un nuovo rapporto valuta l'impatto delle irruzioni militari israeliani nella case dei palestinesi sulla salute mentale delle famiglie. Arabia Saudita: apre il primo supermercato gestito da sole donne. Siria: bombardamento americano, il primo di Biden. India e Pakistan si accordano per un cessate il fuoco trasfrontaliero. Armenia: l'esercito chiede al premier di dimettersi. Etiopia: Amnesty conferma che centinaia di civili sono stati uccisi ad Axum dai soldati eritrei. Questo e molto altro nel notiziario di Radio Bullets, a cura di Barbara Schiavulli. Musiche di Walter Sguazzin

In this episode, we discuss Axum (Aksum), a culture and later kingdom and later empire, which flourished between the 1st and 8th centuries AD. We talk about many things including its origin, its prowess and how it played a major role in the growth of the two largest religions in the world. Later, we examine how decisions taken by its ancient rulers affected the African continent over a thousand years later. This episode is a bit longer than previous because of the sheer amount of information there is to unpack about Axum. Follow us: Twitter: @Africas_UntoldS Instagram: @africasuntoldstories Outro music provided by DCQ BEATZ: https://player.beatstars.com/?storeId=97074&trackId=2559403 --- Send in a voice message: https://anchor.fm/africas-untold-stories/message

During the reign of St Constantine the Great, an explorer named Meropus set out to explore lands along the Red Sea, previously unknown to the Roman world. The expedition's ship was attacked by pirates and all the company killed except two young men named Frumentius and Edesius. They were sold into slavery in the court of the Ethiopian King of Axum, where they distinguished themselves so well that they became palace stewards and were able to obtain freedom of Christian worship for merchants trading in the Kingdom.   Eventually the young men returned to Roman territory, and Frumentius went to St Athanasius the Great of Alexandria to tell him of his travels and of the great thirst of the Ethiopian people for the Gospel of Christ. Saint Athanasius consecrated Frumentius as first Bishop of Abyssinia and sent him back to Axum to establish the Church in that kingdom.   Through his apostolic zeal, tireless travels, and miracles and healings, the holy Bishop was able convert many pagans and establish many churches in Ethiopia, though the Kingdom did not become officially Christian until the sixth century. Saint Frumentius reposed in peace in his adopted country, and his relics worked many miracles.   The Church of Ethiopia traces its origin to the apostolic work of the Ethiopian eunuch baptized by the Apostle Philip in the Book of Acts, who "went on his way rejoicing" to Ethiopia and first proclaimed the Gospel there. Thus, it seems there was already a Christian presence in the country when Frumentius arrived: this may be the source of the statement in his biography that he found the Ethiopian people thirsty for the Good News.

In early December, Ethiopian Prime Minister Abiy Ahmed was awarded the Nobel Peace Prize. Specifically, the Norwegian Committee cited Ahmed's “decisive initiative to resolve the border conflict with neighboring Eritrea.” Prime Minister Ahmed is a Pentecostal Christian and the second African Evangelical in a row to win the Nobel Peace Prize. Kenyan physician Denis Mukwege won in 2018. Ahmed's story is only the latest chapter in the ancient history of Ethiopian Christianity, which began in Acts 8 when an angel told Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.”  On that road, Philip met an Ethiopian court official puzzled over the meaning of Isaiah 53. Philip told the man known as the Ethiopian Eunuch the good news about Jesus, and when the official professed faith, Philip baptized him. Afterward, the “Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.” Where he went, of course, was Ethiopia. According to second century church father Irenaeus of Lyon, “This man . . . was also sent into the regions of Ethiopia, to preach what he had himself believed.”  And according to church historian Nicephorus, Matthias, the one chosen to replace Judas, also preached the gospel in Ethiopia. Over the next two centuries, Christianity continued to spread in the region. Then in the early fourth century, in another momentous chapter in Ethiopian Christian history, a Christian boy from Tyre named Frumentius was shipwrecked and sold into slavery at a port along the Red Sea. His new master was the king of Axum, a region in what is now Ethiopia. Like Daniel and Joseph before him, Frumentius gained the trust of the pagan king who, upon his death, freed Frumentius. But Frumentius remained as a tutor to the new king, Ezana. When Ezana came of age, Frumentius returned to Tyre to be trained as a priest. From there he went to Alexandria and asked the great theologian and patriarch Athanasius to send a bishop and missionaries to facilitate the further conversion of Ethiopia. Athanasius decided that the best man for that job was Frumentius himself, and so he was consecrated as the new bishop. The most historically significant of Frumentius' converts was King Ezana himself, who was baptized shortly after Frumentius returned to Ethiopia. Within a decade of his return, the majority of the people in Ezana's kingdom had become Christians. Christianity became the official religion of what is now Ethiopia in about 330A.D., which makes Ethiopia the second oldest Christian nation on earth after Armenia. “What about Rome?” you ask? Rome didn't officially become Christian until 380 A.D. Recent archeological finds confirm this story. As recently related at Smithsonian.com, archeologists have discovered the remains of a church that date back to the early fourth century. This discovery reminds us of three things. First, even before Constantine legalized Christianity in the Roman Empire, the faith had already spread far and wide from Ethiopia to the south and India to the east. Second, the Christian faith originated at the crossroads of Asia and Africa. The modern explosion of Christianity on both those continents is, in reality, a homecoming. Ethnically and linguistically, our Lord was more closely related to people like Frumentius and the people of Ethiopia, who speak a Semitic language, than He was to the people of Europe. And finally, Ethiopia's two-thousand-year legacy of Christianity all began with Philip's simple act of obedience. So when the Lord bids any of us, “Rise and go,” we'd better do it. After all, who knows if He might bless an act of obedience today, in order to change history and to glorify His name for centuries to come.

Join Dallin and Miki as they discuss how to navigate the ever-treacherous waters of eating out and how to ensure your eating doesn’t get derailed while on the road!  

Dallin and Miki discuss sleep and how to ensure you can get enough of it as your life continues to get busier and busier with kids, spouse, work and other demands!  

In this episode, Dallin and Miki discuss intuitive eating and the principles surrounding this kind of approach to a better standard of living and Nutrition!

Tecnología oculta en la Segunda Guerra Mundial, por Felipe Botaya, que tuvo lugar durante el IX Congreso Ciencia y Espíritu, en Diciembre de 2011. El proyecto más importante del III Reich, dirigido por el General SS Dr. Hans Kammler, llevó a los nazis al desarrollo de la ingenieria del tiempo para crear una máquina que viajara a Etiopía y obtener una poderosa reliquia. el Arca de la Alianza. Su misión: trasladarla a Normandía antes del famoso Día D y evitar la invasión aliada. Horst Bauer sabe que su misión es extremadamente difícil pero su patria exige los mejor de él y sus hombres. Tras varias operaciones en diversos períodos históricos, por fín le ordenan llevar a cabo la misión que puede cambiar el curso de la Historia.Debe viajar a Etiopía antes del año 1000, apoderarse del Arca de la Alianza, una reliquia de gran poder para el ejército que la posea, y llevarla hasta el año 1944 para detener la invasión de Normandía en las mismas playas. Su equipo está reforzado por comandos de Otto Skorzeny que viajan hasta Francia dos semanas antes del desembarco y preparan la defensa con el conocimiento adquirido de lo que pasó. Ahora solo les queda esperar... El tiempo, como nunca, juega su favor. Sabías que las crónicas dicen que el Arca de la Alianza se guardó para siempre en una pequeña iglesia cerca de Axum en Etiopía? Sabías que documentos militares alemanes fechados en 1942 ya hablan de un proyecto ultrasecreto donde aparecen las palabras TOR (puerta), ZEIT (tiempo) y LANTERNTRÄGER (quien porta la luz), dentro del llamado proyecto KRONOS? Sabías que el Kammlerstab u Oficina de Desarrollos Secretos, al mando del General SS Dr. Kammler, desarrolló una máquina llamada "Die Glocke" (la Campana), que podía alterar la física tal como la conocemos y podía modificar la curvatura espacio-tiempo? Sabías que "Die Glocke" fue probada en varias ocasiones hasta su misteriosa desaparición en 1945? Sabías que los científicos alemanes más importantes del momento, estuvieron involucrados en este proyecto ultrasecreto? Sabías que en en los Sudetes y en Polonia aún quedan restos de unas extrañas construcciones que se dice que sirvieron para probar "Die Glocke"? Sabías que toda esta información sigue sin ser pública más de sesenta años después del final de la II Guerra Mundial? ¿Por qué? ------------------------------EVENTO ORGANIZADO POR------------------------------ Miguel Celades http://www.cienciayespiritu.com ------------------------------------INFORMACION SOBRE MINDALIA------------------------------ Mindalia.com y Mindalia Televisión son una ONG SIN ANIMO DE LUCRO Si te ha gustado este video, APOYANOS CON UNA DONACION: https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=G58CS4AVKC6BU SUSCRIBETE AL CANAL DE YOUTUBE para no perderte ningún video: http://www.youtube.com/subscription_center?add_user=mindaliacom AYUDA A MINDALIA, SIN PAGAR NI UN SÓLO CÉNTIMO MÁS, CON TUS COMPRAS Y RESERVAS ONLINE: http://helpfree.ly/j20544 MILES DE VIDEOS de conferencias y entrevistas de interés en http://www.mindaliatelevision.com Participa en las CONFERENCIAS EN DIRECTO: http://television.mindalia.com/category/conferencias-en-directo/ -Puedes escuchar este y otros audios en Ivoox: http://mindaliacomradio.ivoox.com PIDE O ENVIA AYUDA http://www.mindalia.com - La Red Social de Ayuda a través del Pensamiento SIGUENOS EN REDES SOCIALES: -Youtube: http://www.youtube.com/mindaliacom -Facebook: https://www.facebook.com/mindalia.ayuda/ -Twitter: http://twitter.com/mindaliacom -Pinterest: https://es.pinterest.com/mindaliacom/ DESCARGATE LAS APLICACIONES MOVILES GRATUITAS: Mindalia Multimedia https://play.google.com/store/apps/details?id=es.app.mindalia_television Mindalia Red de Ayuda https://play.google.com/store/apps/details?id=es.app.mindalia_ayuda&hl=es CONTACTA CON NOSOTROS: http://television.mindalia.com/contacto/ -Skype: mindalia.com ¿Tienes un video que te gustaría que publicáramos? Envíanoslo!!

The Queen of South appears in religious texts sacred to Jews, Christians, and Muslims. Described in the Bible as simply a Queen of the Sheba(H7614), modern scholars believe she came from the Kingdom of Axum in Ethiopia, the Kingdom of Saba in Yemen, or both. Their main clue is that she brought bales of incense with her as a gift; frankincense only grows in these two areas. Both countries claim her as theirs. Given that they are separated by only 13.498 nautical miles of water, both could be right. The New Testament says she will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here(Mt 12:42).  The question is what is to come, and what is correct. Come and see... End Time Tribune Spreaker Biblicating the Bride Bands of Time ETT Twitter BT Twitter