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213 episodes with charisms
17 episodes with charisms
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2 episodes with charisms
2 episodes with charisms
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3 episodes with charisms
Can something as simple as kindness really change someone's view of God? Simple acts of love and kindness are how Jesus shows up in people's lives. When someone feels seen, heard, and cared for—especially in their mess or suffering—it softens hearts. It opens a door. That's when people start to wonder, “Why are you doing this?” And we get to say, “Because Jesus loves you.” When we meet people in their suffering with compassion—feeding them, clothing them, praying with them—we're not just meeting physical needs, we're revealing the heart of Jesus. And when people experience that kind of love, they start to believe again that God is real, that He sees them, and that He hasn't forgotten them. In today's episode, I sit down with Mandy Busch and Amanda Pfeiffer to share the incredible story of how their parish community responded after an EF4 tornado struck. Instead of just reacting, they mobilized hundreds—each person using their unique spiritual gifts—to serve with compassion, leadership, and faith. We talk about how discovering and using our charisms—the gifts given by the Holy Spirit—can be a game changer for unity and fruitfulness in mission. When we stop comparing and start collaborating, the Church comes alive. Like a puzzle, every piece matters. And when we come together in love, the result is powerful. [01:14] Revisiting the Tornado Incident [03:46] Immediate Aftermath and Community Response [07:22] Mobilizing Resources and Long-Term Support [09:40] Charisms in Action [12:39] Coordination and Leadership [18:45] Recognition and Reflection [24:17] Witnessing the Holy Spirit at Work [26:35] Street Ministry and Community Impact [30:04] Acts of Mercy and Returning to Faith [34:09] Teamwork and Charisms in Action [42:26] Long-term Effects and Continued Support [44:24] Encouragement for Parish Leaders [49:03] Final Thoughts and Resources Don't forget to check out St. Pat's Elkhorn (https://www.stpatselkhorn.org/), Called and Gifted (https://siena.org/called-gifted), and related episode “Match Your Gifts to Your Mission” (https://equip.archomaha.org/match-your-gifts-to-your-mission-how-charisms-have-the-power-to-change-everything/). For more practical advice and experiences from real people sharing their mission with the world, go to https://equip.archomaha.org/podcast/. A Production of the Archdiocese of Omaha Editor: Taylor Schroll (ForteCatholic.com)
In this episode, Jim is joined by Jill Simons, Executive Director of ManyPartsMinistries.com, to explain what charisms are, how do we know what are ours, and why are they important in recovery. Our temptations often illuminate the virtue we need to develop No matter what, we have great value in the eyes and heart of God Transitions in charisms may occur at different stages of life
Oscar and Jill Simons have an honest conversation about the Holy Spirit in today's modernist world. Together they explore the power of charisms—gifts from the Holy Spirit—and how they shape our mission as baptized people. This conversation challenges listeners to consider diving deeper into what it really means to walk with the Spirit. We would love it if you could leave a written review on Apple and share with your friends! Editing provided by Forte Catholic (https://www.fortecatholic.com/)
“What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church.” The Catechism uncovers how the Holy Spirit truly builds up the whole Church in the name of Jesus. Fr. Mike dives into the incredibly diverse gifts that the Holy Spirit gives up for the building up of the Kingdom—the charisms. Today's readings are Catechism paragraphs 797-810. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
In this episode of The Cordial Catholic, I'm joined by Jill Simons, author, speaker, and the driving force behind Many Parts Ministries, which helps Catholics discern their spiritual gifting and charisms. We're going to talk, this week, about how we figure out where we fit in the Catholic Church – especially for those who have just become Catholic, will become Catholic shortly, or are thinking about becoming Catholic. We talk about how to discern what you're good at, how the lay person in the Catholic Church can and should get involved, and how the Body of Christ is truly enabled when Catholics figure out where they fit – and get involved there! It's a fantastic and, at times, fiery conversation! Jill loves this topic and is deeply passionate about it – and it shows! For more from Jill, including her fantastic resources on discerning your fits, please visit her website.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page. All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on The Information Meeting for our Northern France pilgrimage is on March 31st at 7pm ET. Visit Trinity Travel Tours for more information. Join myself and my parish priest Fr. Joseph on a pilgrimage experience to France.This retreat-like pilgrimage takes place August 12 - 20, 2025. With Mass every day, we'll walk in the footsteps of St. Joan of Arc in Rouen, retreat to the home of St. Thérèse of Lisieux, the iconic Mont-Saint-Michel, and explore the newly restored Cathedral de Notre Dame de Paris.Visit Trinity Travel Tours for more information. This show is brought to you in a special way by our Patreon Co-Producers. Thank you to Elli and Tom, Fr. Larry, Gina, Heather, James, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William. Beyond The BeaconJoin Bishop Kevin Sweeney and Communications Director Jai Agnish of the Diocese of...Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic
Welcome guest host, Jill Simons, director of Many Parts Ministries, as our guest host this week. Together we will be learning about Charisms! + MONDAY: What are charisms are and how does God gives them to the Church? + TUESDAY: Why does God gives charisms to the Church? + WEDNESDAY: What kinds of charisms might God have been given you? + THURSDAY: How can you know what your charisms are? + FRIDAY: What should you focus on doing with your charisms once you know what they are? Jill Simons is hosting Catholic Sprouts this week on behalf of Many Parts Ministries. Many Parts Ministries equips the Body of Christ by helping people learn about and discern their charisms (spiritual gifts) so they can see how they are being personally invited by the Holy Spirit to help grow the Church. No one is without a role. Every member matters - no matter how small! To grab their free guide to charisms for kids (plus a fun game of charism Would You Rather!) or buy one of their great books on charisms for everyone in the family visit https://www.manypartsministries.com/charismsforkids! Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/ Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com
Welcome guest host, Jill Simons, director of Many Parts Ministries, as our guest host this week. Together we will be learning about Charisms! + MONDAY: What are charisms are and how does God gives them to the Church? + TUESDAY: Why does God gives charisms to the Church? + WEDNESDAY: What kinds of charisms might God have been given you? + THURSDAY: How can you know what your charisms are? + FRIDAY: What should you focus on doing with your charisms once you know what they are? Jill Simons is hosting Catholic Sprouts this week on behalf of Many Parts Ministries. Many Parts Ministries equips the Body of Christ by helping people learn about and discern their charisms (spiritual gifts) so they can see how they are being personally invited by the Holy Spirit to help grow the Church. No one is without a role. Every member matters - no matter how small! To grab their free guide to charisms for kids (plus a fun game of charism Would You Rather!) or buy one of their great books on charisms for everyone in the family visit https://www.manypartsministries.com/charismsforkids! Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/ Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com
Welcome guest host, Jill Simons, director of Many Parts Ministries, as our guest host this week. Together we will be learning about Charisms! + MONDAY: What are charisms are and how does God gives them to the Church? + TUESDAY: Why does God gives charisms to the Church? + WEDNESDAY: What kinds of charisms might God have been given you? + THURSDAY: How can you know what your charisms are? + FRIDAY: What should you focus on doing with your charisms once you know what they are? Jill Simons is hosting Catholic Sprouts this week on behalf of Many Parts Ministries. Many Parts Ministries equips the Body of Christ by helping people learn about and discern their charisms (spiritual gifts) so they can see how they are being personally invited by the Holy Spirit to help grow the Church. No one is without a role. Every member matters - no matter how small! To grab their free guide to charisms for kids (plus a fun game of charism Would You Rather!) or buy one of their great books on charisms for everyone in the family visit https://www.manypartsministries.com/charismsforkids! Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/ Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com
Welcome guest host, Jill Simons, director of Many Parts Ministries, as our guest host this week. Together we will be learning about Charisms! + MONDAY: What are charisms are and how does God gives them to the Church? + TUESDAY: Why does God gives charisms to the Church? + WEDNESDAY: What kinds of charisms might God have been given you? + THURSDAY: How can you know what your charisms are? + FRIDAY: What should you focus on doing with your charisms once you know what they are? Jill Simons is hosting Catholic Sprouts this week on behalf of Many Parts Ministries. Many Parts Ministries equips the Body of Christ by helping people learn about and discern their charisms (spiritual gifts) so they can see how they are being personally invited by the Holy Spirit to help grow the Church. No one is without a role. Every member matters - no matter how small! To grab their free guide to charisms for kids (plus a fun game of charism Would You Rather!) or buy one of their great books on charisms for everyone in the family visit manypartsministries.com/charismsforkids! Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/ Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com
Welcome guest host, Jill Simons, director of Many Parts Ministries, as our guest host this week. Together we will be learning about Charisms! + MONDAY: What are charisms are and how does God gives them to the Church? + TUESDAY: Why does God gives charisms to the Church? + WEDNESDAY: What kinds of charisms might God have been given you? + THURSDAY: How can you know what your charisms are? + FRIDAY: What should you focus on doing with your charisms once you know what they are? Jill Simons is hosting Catholic Sprouts this week on behalf of Many Parts Ministries. Many Parts Ministries equips the Body of Christ by helping people learn about and discern their charisms (spiritual gifts) so they can see how they are being personally invited by the Holy Spirit to help grow the Church. No one is without a role. Every member matters - no matter how small! To grab their free guide to charisms for kids (plus a fun game of charism Would You Rather!) or buy one of their great books on charisms for everyone in the family visit manypartsministries.com/charismsforkids! Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/ Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com
Imagine discovering a hidden potential within yourself that not only transforms your life but also impacts those around you. That's exactly what Jill Simons, a celebrated Catholic author and speaker, experienced when she uncovered her charisms. In this enlightening episode of the Catholic Sobriety Podcast, Jill shares her journey of embracing these unique spiritual gifts, leading her to close her business, Pink Salt Riot, and dedicate herself fully to Many Parts Ministries. Through personal stories, Jill and I discuss how recognizing and nurturing our charisms can open doors to new opportunities and align us with our true purpose.The episode delves into the profound impact the Holy Spirit's gifts can have on our lives, particularly focusing on charisms that serve others and strengthen the church. We explore the distinction between spiritual gifts and charisms, and how this understanding can be particularly empowering for women facing challenges such as addiction. By aligning with our God-given gifts, we can overcome obstacles and foster deeper connections within our communities. Throughout our discussion, we emphasize the importance of regularly revisiting and discerning your charisms, particularly during significant life changes. From stay-at-home moms finding purpose through music to nurses uncovering their true calling, the episode is filled with anecdotes that illustrate the transformative power of charisms in personal and professional environments. As a Catholic sobriety coach, I also share insights on how these spiritual gifts can provide clarity and direction on the path to alcohol freedom. Join us in exploring how embracing your unique charisms can lead to a life filled with purpose, fulfillment, and joy.You can find Jill at...Many Parts Ministry: https://www.manypartsministries.com/ Pink Salt Riot (closing soon): https://pinksaltriot.com/Charisms for Catholics Podcast: https://podcasts.apple.com/us/podcast/charisms-for-catholics/id1688464564Drop us a Question or CommentIf you have ever...Struggled with the social pressures associated with alcohol use.Felt isolated, alone, and unsure of how to break the cycle.Experienced shame and frustration after drinking.Told yourself, “I'll never get this. It's no use.”Then this 5-Day Sacred Sobriety Kick Start is for you! Each day, you'll receive a short video with simple tasks to help you analyze your drinking habits with clarity.I'm here for you. I'm praying for you. You are NOT alone!Please subscribe to this podcast so you won't miss a thing!
This week, Jake and Bob are joined by Fr. Mathias Thelen, Co-Founder and President of Encounter Ministries and Pastor of St. Patrick Catholic Parish in Brighton. Fr. Mathias shares his story of experiencing the transformative power of the Holy Spirit, encountering an advisor who fathered him in Seminary, and experiences of grace that shaped his ministry. Throughout his journey of faith, Fr. Mathias shares stories of physical and emotional healing, explains what charisms are, and why a relationship with God is the most important part of each of our lives. Key Points: To step out in faith is to step out in trust Charisms are gifts of grace given by the Holy Spirit at our Baptism Sharing real life testimonies of healing inspire others to also reach out in faith In healing ministries, remember God's grace is at work. We cannot produce it ourselves Resources: Encounter Ministries Connect with Restore the Glory: Instagram: @restoretheglorypodcast Twitter: @RestoreGloryPod Facebook: Restore the Glory Podcast Never miss out on an episode by hitting the subscribe button right now! Help other people find the show and grow in holiness by sharing this podcast with them individually or on your social media. Thanks!
Gifts & Charisms
Homily for the 2nd Sunday of Ordinary Time (January 19, 2025) Total Time: 13m58s
By our baptism, we receive God into our souls and become beloved sons and daughters of the Father. We also receive special gifts of the Spirit called "charisms" that are meant to build up others and the church. Homily for the feast of the Baptism of the Lord, Year C
Jill Simons is the Executive Director of Many Parts Ministries which seeks to equip the lay faithful to discern their charism, given by the Holy Spirit at their baptism, to fully engage in sanctifying the world through their lives.She joins me today to talk about her book, The Essential Handbook on Living Your Charisms: A Practical Guide for Catholics, and to explore how our Living our Charisms contributes to the Common Good.For more information about Charisms, read CCC 799-802, and the Apostolic Exhortation, Christifideles Laici, particularly paragraph 24.
Jill Simons is the Executive Director of Many Parts Ministries which seeks to equip the lay faithful to discern their charism, given by the Holy Spirit at their baptism, to fully engage in sanctifying the world through their lives. She joins me today to talk about her book, The Essential Handbook on Living Your Charisms: A Practical Guide for Catholics, and to explore how our Living our Charisms contributes to the Common Good. For more information about Charisms, read CCC 799-802, and the Apostolic Exhortation, Christifideles Laici, particularly paragraph 24.
Join workshop leader Christina Krutza as she explores charisms and helps you uncover your own unique gifts. Like what you're hearing? Leave us a review, subscribe, and follow us on social media @practicingcatholicshow! Facebook Instagram YouTube
Father continues to explain what charisms are and why they are important to have,
Mary & Jerry share about their charisms - gifts given through the grace of the Holy Spirit to represent Christ and to be a channel of God's goodness for people. They share how their individual charisms play out in their daily lives and how they complement one another in marriage. Two websites to investigate your gifts and charisms further! https://manypartsministries.com/product/charism-assessment/ This is a quick assessment for $9 that you get pretty instant results and a workbook download to help you interpret how you charisms can be put to use building the kingdom https://learning.siena.org/ If you want to dive even deeper, this St Catherine of Siena institute has a range of online learning resources. Connect with us and our podcast on Instagram @themaryandjerrypodcast Support the work of the show and get bonus content by supporting us on Patreon: https://www.patreon.com/user?u=17005526 Production & Editing by Forte Catholic (ForteCatholic.com)
In recent years, there have been various critiques of both Vatican II and the Catholic Charismatic Renewal. These critiques have varied greatly in quality and seriousness. In this video, Dr. Ralph Martin, Dr. Mary Healy, Peter Herbeck, and Pete Burak explain why both Vatican II and the Catholic Charismatic Renewal are true works of the Holy Spirit for our time. Resources to assist in digging deeper into the history of the Catholic Charismatic Renewal and/or mentioned in this video: • Fanning the Flame: What Does Baptism in the Holy Spirit Have to Do with Christian Initiation? | Kilian McDonnell, OSB and George Montague: https://a.co/d/1yIvoyo • Guidelines on Prayers for Healing | International Catholic Charismatic Renewal Services Doctrinal Commission: https://www.charis.international/prodotto/guidelines-on-prayers-for-healing/ • Clothed with Power from On High: A Short Catechesis on Charisms in the Life and Mission of the Church | Bishop Scott McCaig, CC: https://a.co/d/2XYMc8Q • A New Pentecost | Ralph Martin: https://www.renewalministries.net/shop/product/a-new-pentecost/ • Welcome the Spiritual Gifts | Peter Herbeck: https://www.renewalministries.net/shop/product/welcome-the-spiritual-gifts/ • Charisms and Charismatic Renewal: A Biblical and Theological Study | Francis A. Sullivan, SJ: https://a.co/d/eBsZ6Ze • Christian Initiation and Baptism in the Holy Spirit: Evidence from the First Eight Centuries | Kilian McDonnell, OSB and George Montague: https://a.co/d/622fOdX • Baptism in the Holy Spirit | International Catholic Charismatic Renewal Services Doctrinal Commission: https://a.co/d/9XWAqL4 • Movements in the Church | Pontifical Council for the Laity: http://www.laici.va/content/dam/laici/documenti/pubblicazioni/english/MOVEMENTS%201998%20ENG.PDF • Then Peter Stood Up… 50 Years of Messages from the Popes to the Catholic Charismatic Renewal from Its Beginnings to the Jubilee | Compiled by Oreste • The New Pagans and the Church: A 1958 Lecture by Joseph Ratzinger: https://www.hprweb.com/2017/01/the-new-pagans-and-the-church/
SHOW NOTES:Isaiah 11:2, 1 Corinthians 12:3b-7, 12-13, Galatians 5:22-23, 1 Thessalonians 5:19-21, CCC 799-801, CCC 1302-1303, CCC 1831-1832https://manypartsministries.com/ ($)https://staustin.org/spiritual-gifts-inventory (Free)
We review what charisms are, what they are NOT and how can you give yours! Join my Soul, Mind and Body Group!
My Charisms! ;) Join my Soul, Mind and Body Group!
“What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church.” The Catechism uncovers how the Holy Spirit truly builds up the whole Church in the name of Jesus. Fr. Mike dives into the incredibly diverse gifts that the Holy Spirit gives up for the building up of the Kingdom—the charisms. Today's readings are Catechism paragraphs 797-810. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Right now in the Archdiocese of Saint Paul and Minneapolis, about a hundred of our sisters and brothers are immersed in the School of Charism Discovery – led by Father Michael Becker. But, charisms are as old as the Church, and the Twin Cities have been home to the Catholic Charismatic Renewal Office for many years. Joining host Patrick Conley to talk charisms and CCRO's upcoming conference are Peter Yurek – board member of CCRO and a parishioner at Saint Peter in North Saint Paul – and Father Boniface Hicks, Benedictine monk of Saint Vincent Archabbey, Catholic priest and Director of Spiritual Formation at Saint Vincent Seminary in Pennsylvania – among other things – and speaker at the CCRO spring conference. Learn more about CCRO and Fr. Boniface. Like what you're hearing? Leave us a review, subscribe, and follow us on social media @practicingcatholicshow! Direct social media links: Instagram Facebook YouTube
What are charisms? Do Catholics believe that people can speak in tongues? How do I know what my unique gifts are?Happy New Year! Welcome to our first episode of 2024!Support us on Patreon!Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: https://www.instagram.com/crashcoursecatholicism/References and further reading/listening/viewing:1 Corinthians 12Matthew 25Romans 12Ephesians 4The Catechism of the Catholic Church, pts. 799, 800, 801, 2003.Pope Francis' prayer intention for January 2024The Catholic Encyclopedia, "The Gift of Tongues""Charismata""Prophecy"Catholic Answers, "What Does the Church Teach About the Charismatic Gifts of the Holy Spirit?""The Seven Gifts of the Holy Spirit"Godsplaining, "Episode 152: The Holy Spirit and Charismatic Graces"Ascenscion Presents "Natural Talents vs. Supernatural Charism""What Are My Charisms?"Kevin Vost, Seven Gifts of the Holy Spirit: Every Spiritual Warrior's Guide to God's Invincible GiftsAleteia, "How knowing your charism can radically change your life"Restore the Glory Podcast
NOTE: Though I mentioned timestamping, I've decided to forego that for now to allow me to go ahead and get this episode out without additional delay. I may well add it in retroactively at some point but for now you'll just have to survive with the free full transcript, below. https://columbuscatholic.org/chancery https://www.catholicnewsagency.com/news/253959/cardinal-hollerich-there-s-space-to-expand-church-teaching-on-all-male-priesthood Hello everyone, welcome back to Popeular History, a library of Catholic knowledge and insights and I'm going to be skipping the brought to you daily part because I've switched, at least for the time being, back to a model that basically can best be described as brought to you as I am able: something every month, probably. Which, I admit, doesn't roll off the tongue quite so well, but it's the right move. Anyways, it's good to be back talking with you again, I've been using the time away wisely, taking care of family and household stuff that needed my attention. Thank you for understanding. This is going to be something of a glossary of various roles within the Catholic Church that are gonna keep popping up, so consider this your cheat sheets to consult as needed. Oh and good news, I learned how to timestamp show notes, at least on some catchers, so see if it works for you. Let me know if it doesn't. See the show notes. Without further ado, let's get into these church roles, starting with church roles you may recognize from the Bible but which are no longer a thing unless you're like a Mormon or something. First, APOSTLE. The most familiar use of this term is referring to one of the 12 Apostles, Jesus' closest followers: Peter, Andrew, James, John, Philip, Bartholomew, Thomas, Matthew, the other James, Judas (not *that* Judas), Simon, and Judas (yes *that* Judas). At least, that's the listing of the 12 as given in the book of Acts, my favorite reference point as this podcast talks about Church history and Church history actually happens in Acts, unlike the Gospels where it's pre-Pentecost so it's not really Church history yet, per se. And really, *that* Judas, Judas Iscariot, is replaced by Matthias for most purposes when you're talking about the apostles because since Judas betrayed Jesus he's a bit of an embarrassment to the group, which, fair enough. In the end, Apostle is the only one of these titles where I'm going to name the main holders individually in this episode, though of course through future episodes of the podcast I'll name all the Popes and Cardinals I have documentation of any kind for and we should also recognize that the term Apostle is used outside the Twelve as well at various points, including most prominently Saint Paul and even the almost certainly female Junia in his Letter to the Romans. The broader term for one of the earlier followers of Jesus is a DISCIPLE, and while this one does have some use in contemporary Catholicism, for example my parish has a slogan of "making disciples and disciple makers", the title of disciple as a specific identifier is something you're going to encounter in the Bible rather than in the day-to-day, where it's more of a general goal as a follower of Jesus. Meanwhile, an EVANGELIST is one who wrote one of the Gospels. Earlier I committed to the Apostles being the only one of these titles where I'd name all 12 of the main holders and I'm going to stick to that, but yeah, it's that simple. Note that this is actually more restrictive than being one of the writers of Scripture in general, for instance even though he wrote a good chunk of the New Testament, Saint Paul doesn't get described as an Evangelist. That isn't to say there isn't a bit of a tradition of using even this term someone analogously for anyone who spreads the message of Jesus' life, death, and resurrection, for example the decidedly non-Catholic phenomenon of Televangelists get their name as a play on this word. Our last Bible-times Church role is that of PROPHET. Simply put, a prophet is someone inspired by the Holy Spirit to deliver a message, John the Baptist being the most famous New Testament example though especially if you look closely at the Book of Acts you can find other examples. There have been a number of folks who have made claims to be prophets in some form or another, generally the Church has frowned on such pronouncements. Officially, all new *public* revelation closed with the death of John the last Apostle around the year 100. However, the door to being a legitimate prophet is not completely closed, since *private* revelation is still possible, for example the various Marian apparitions like Lourdes and Fatima. What makes revelation considered "private" is not so much its actual privacy as its non-binding nature. All Catholics are obliged to accept public revelation, namely the Bible; no one is obliged to accept any private revelation like latter-day Prophets, though such individuals can gain the basic endorsement of the Church, which is what made Fatima, for example, so influential. That bit of a gray area bringing a Biblical role to the present is a good transition to the category of Church roles we'll talk about next, namely the basic roles in and structure of the Catholic Church today. As a periodic reminder, the default perspective and focus of this show is Catholic Christianity. I say that because there are plenty of Christian groups that follow models different than what I'll be describing here, though in broad terms what we'll be talking about is the dominant structure of Christianity and has been for centuries if not millennia. The fundamental concept to understand for this part–and really, to understand much of Catholicism–is APOSTOLIC SUCCESSION. Apostolic succession is the notion that the Apostles were the first BISHOPS and picked folks to succeed them in their ministry as bishops. I'm not here to convince you that that's what happened, but since this show runs with Pope-colored glasses, it's what we're rolling with. In this framework, not just anyone can have authority in the Church, only those who have this apostolic succession. You can still get wrinkles, like MYSTICS that influence the bishops, but ultimately, whether a mystic has lasting influence is going to depend on whether any bishops- that is anyone who has apostolic succession- listens to her. And I say her because such mystics are typically female. And actually, I wasn't planning on covering mystics in this overview, but I guess I really should give them their own timestamp in the summary here since I've gone off on a tangent. I talked about them earlier in the context of modern day prophets. Basically, a mystic is someone who has some sort of special connection to revelation, whether God or the Blessed Virgin Mary or whoever. But anyways, back to bishops, because while stuff like mystics are fun, the majority of church admin is done in much more mundane fashion by the regular clergy like the Bishops. Catholic Bishops are always male, because in Catholicism ordination is what makes someone a bishop, and Catholic teaching holds that women cannot be ordained. Another particularity of ordination is that someone who is ordained can't get married, though put a pin in that because it's going to get more complicated when we talk about priests and especially deacons. Only bishops can carry out ordinations, and it involves physical touch so they cannot be done remotely. To minimize concerns about who has apostolic succession and who does not, for many years the standard has been that at least three bishops should participate in the ordination of a bishop, though this is not strictly speaking a requirement. With all of this apostolic succession and ordination business, the Catholic world is divided in two: the CLERGY, that is, those who are ordained, and the LAITY, that is, those who are not ordained. There's also sort of a third category but shush I'm keeping it simple and don't worry we'll get into that before we're done today. LAY, the shortened form of Laity, can also be used as an adjective in Church terminology, for instance in the phrase LAY EUCHARISTIC MINISTERS, or LAY CARDINALS, in both cases emphasizing that the individual being described is not as ordained as one might expect. Meanwhile, CLERG is not a word, pleaae don't try to make it a thing. Anyways, once ordained, bishops are typically assigned a specific geographic area called a DIOCESE. Their main base of operations will tend to be in what's called a CATHEDRAL that's generally in the most prominent city in that diocese, and the Diocese is generally named after the city, for instance my home diocese of Columbus is named after the city of Columbus in Ohio. In some ways bishops are equals, for instance all bishops can ordain successors. But in other ways they aren't, for instance Catholicism is somewhat famously centered around the Bishop of Rome, aka the POPE, who is prominent because the Diocese of Rome was where Saint Peter, the foremost disciple, settled down, never mind that by all accounts he also ran the Church in Antioch for a while. Collectively, all the Catholic Bishops in the world are called the COLLEGE OF BISHOPS, and according to the very handy and highly recommended Gcatholic.org there are well over 5000 such Catholic bishops alive today. Of course, there are also a good number of bishops who aren't Catholic, meaning they aren't in communion with the Pope, especially the Eastern Orthodox. And forgive me if I explain being in communion as like the Church version of being facebook friends. It's obviously more solemn than that, but basically yes, it's a mutual public acknowledgement that you're on good terms with someone else. Bishops who aren't in communion with Rome are still bishops- meaning they still have apostolic succession and can still create their own successors, which has lead to a fair amount of drama, historically. When I mentioned not all bishops are created equally, I wasn't just talking about the Pope. There are several different kinds of bishops to consider, so let's hit the highlights. In addition to a regular bishop who heads a diocese, there's a higher level bishop called an ARCHBISHOP who runs what's called an ARCHDIOCESE or you might see the term PROVINCE. Technically I believe a province is the combination of an Archdiocese and any regular diocese that are under its jurisdiction, which are called SUFFRAGAN diocese in that context while the Archdiocese is called the METROPOLITAN, which is also a shorthand way of referring to the archbishop in that arrangement, or you might more fully call him the METROPOLITAN ARCHBISHOP. To return to my home diocese as an example, the Metropolitan for the Diocese of Columbus is the Archbishop of Cincinnati. Not every Archbishop is a Metropolitan Archbishop, because not every Archdiocese has a suffragan diocese. You can also find cases where a person is personally made an Archbishop but is not put in charge of an Archdiocese, those cases are called "PRO HAC VICE", which is basically Latin for "for this occasion”, meaning while the person is being made an archbishop their diocese is not being made an archdiocese. There are weirder scenarios that can pop up as well, but I'm trying to focus on the highlights to keep this manageable and will point out the more unusual stuff when and if it pops up. In terms of territory, the next step above a province would typically be a REGION, which is generally just an administrative subdivision of a national bishops' Conference. Columbus is in a region with all the dioceses–it's hard to pluralize that–in Ohio and Michigan, called Region VI. This particular layer of admin is completely unremarkable and has no special titles or roles associated with it. At the top of the national level there's generally what's called a BISHOP'S CONFERENCE, an organization made up of the bishops and perhaps their equivalents across a given nation. Depending on the scale of things you might also see bishop's conferences that cover multiple countries or I think I've even seen some sub-national bishops' conferences here and there, it just depends on what makes sense given the geopolitics and the nature of the Catholic Community. Though there isn't a special churchy title for the leadership of a Bishops' Conference- they're just called President or whatever- I will tend to note when someone I'm going over holds a leadership post here since it's at the national level. Getting back to church titles rather than standard admin structure, it's worth noting that, in a nutshell, the older a diocese is the more prestige and gravitas it has. Historically, the oldest diocese in a given country had special importance and was something a bit above a regular archdiocese called a PRIMATIAL SEE held by a PRIMATE- not the monkey though sure joke away– oh and see by the way is just another word for a diocese, that's S-E-E. It's specifically referring to the bishop's "seat", which is the same concept that makes the head church of a Diocese called a Cathedral, cathedra being a Latin word for Chair. And yeah, it's a bit weird to have so much focus on what someone is sitting on but keep in mind thrones for kings kind of fill the same concept, it's basically the idea that it's the office that has its own importance that accumulates with each officeholder. Some diocese are dignified at an even higher level and are called Patriarchates, with bishops of those diocese being called Patriarchs. Historically the core group of patriarchates was Rome, Constantinople, Antioch, Alexandria, and Jerusalem. Others have been added through the years, notably Moscow in the East. Generally Patriarchates are more associated with Eastern Orthodoxy since the highest ranking churchmen there are the Patriarchs, though the Popes would also flaunt their Papal powers over the church generally by setting up some new Western Patriarchates as well, like Lisbon and Venice. I'll definitely be spending a lot of time talking about all the various patriarchates in the main narrative, so stay tuned. Recently a new role has been developed, and of course I mean recently in church terms so, you know, in living memory, and that's the role of what's termed a "MAJOR ARCHBISHOP", just half a hair down from a Patriarch in dignity, and of course overseeing a "MAJOR ARCHBISHOPRIC". Check out my episode on Sviatoslav Shevchuk for more on that, basically the Vatican wanted to grant the Ukranians higher honor but could not fully commit to a new Patriarchate because of pressure from Moscow, so the position was developed as a compromise. There are now a total of four Major Archbishops, all Eastern Catholics. To explain very briefly, now that I'm mentioning Eastern Catholics, the Catholic Church is actually made up of a total of 24 sui iuris- that is, "self governing" Churches, called Particular churches. The one you're probably most familiar with is the biggest, what's called the Latin Church, but the other 23 are equally important at least in theory even though in practice they often get sidelined or overlooked. A single city may have multiple bishops because of these different rites, and also because of non-Catholic bishops, for example there are currently five people claiming the role of Patriarch of Antioch, three Catholic bishops from different sui iuris particular churches in union with Rome, and two Orthodox bishops not in union with Rome. None of these Patriarchs of Antioch are based in Antioch, modern Antakya. It's complicated. Collectively members of these non-Latin Sui Iuris churches are called Eastern Catholics and In most cases these are the results of various splits and reunions throughout Church history, resulting in a variety of local traditions maintained because 1 tradition is beautiful and 2 union with the Pope is more important to the Pope then making everyone do exactly the same thing, though there have certainly been pushes for that, and I hope that somewhat tongue-in-cheek brief overview isn't too insulting but long story short the variety resulting from these different traditions could easily double the length of this episode, but given the main purpose of this was to allow Cardinal-Watchers to follow Cardinal Numbers without getting too lost I'm going to let the Latin rite examples I've given form the core and I'll explain Eastern titles- such as calling most bishops EPARCHS and most Dioceses EPARCHIES- as they appear in individual episodes. Now, believe it or not, there's still a few more bishop-tier titles to go. First, a TITULAR BISHOP is a bishop who has been assigned a non-functional diocese, which sounds like a bit of a raw deal- and to be clear, it is- but it generally allows them to focus on other stuff they need to be doing while officially giving them the status and dignity of being a bishop. There are also titular archbishops and even titular patriarchs, basically the next few terms function as adjectives. Another modifier you might see before someone's bishop title is "Auxiliary". An AUXILIARY BISHOP is a bishop who assists in the administration of a see- typically an archdiocese or a patriarchate- while being titular bishop of another see. This keeps one person as the overall pastor but allows for easing the burden when there's a lot of bishopping to be done. There's another kind of bishop called a COADJUTOR. As the co- part might suggest, a coadjutor bishop acts alongside the regular bishop. Generally speaking a coadjutorship is a short term arrangement, designed to ease the transition when the regular bishop retires, with the coadjutor having automatic succession. Unlike Auxiliary bishops, coadjutor bishops are not typically given a separate titular see reflecting this even closer association with the diocese. Normally the goal is one bishop per diocese and one diocese per bishop, coadjustorships are treated as an exception to that ideal for the sake of smooth transition. Another adjective you'll see applied to someone's title as bishop is emeritus, and this one I think is more familiar to folks. A BISHOP EMERITUS is the former bishop of a diocese. In modern practice most Bishops are required to submit their resignation to the Pope once they turn 75, so that's the typical retirement age, but early retirements due to health reasons or air quotes "health reasons" are not unheard of, and sometimes folks are left in their posts for a bit longer. When a diocese has no serving bishop, that period is called a SEDE VACANTE, or "vacant seat". Most folks hear that in connection with the Pope, though the term can be used for all diocese, not just Rome. If the vacancy is a longer one, you'll often see what's called an APOSTOLIC ADMINISTRATOR appointed for the interim, someone to keep things running who may or may not already be a bishop of another diocese, often the metropolitan. Finally, there's a broader term that includes but is not limited to bishops that I've been studiously avoiding: an ORDINARY. Most often the ordinary is a bishop, but there are some special jurisdictions outside the normal diocesan structure that are served by a non-episcopal-AKA non-bishop- ordinary. Such jurisdictions are called ORDINARIATES. And yeah, don't let the wording fool you, ordinariates headed by an ordinary are not, you know, the ordinary arrangement, those are for special circumstances. The most common type of ordinariate is a MILITARY ORDINARIATE. Given the special needs of armed forces and the families serving in them, many nations have a specific ordinariate dedicated to military families. There is also something called a PERSONAL ORDINARIATE, which in modern times is best understood as a bridge between Anglicanism and Catholicism, something Anglican leaders aren't particularly thrilled about but that didn't stop Pope Benedict XVI from setting up the structure a few years back. This is also as good a time as any to note that a CHAPLIN is like the priest-level edition of an ordinary, in the sense that they're dedicated to a specific group of people that isn't a geographic thing, and also in the sense that it's often something you'll see in a military or other institutional context, and *also* in the sense that a chaplain might not actually be a priest even though they carry out many similar functions, much like an ordinary may not actually be a bishop. Alright, next up, let's start looking at what's going on within a typical diocese, especially at Mass, that most Catholic of ceremonies. As you might have guessed, we're going to be talking a fair bit about PRIESTS today, so let's dive in there. Priests, like bishops, receive Holy Orders through ordination. They effectively function as a stand-in for the bishop, serving as his delegates in the local churches called PARISHES. They have apostolic succession only in a secondary sense- their holy orders are valid because of their bishop's valid apostolic succession, and they cannot ordain successors themselves. Unless of course they also happen to be a bishop, which, yes, Mr Offscreen Pedant, bishops are also priests, but I'm speaking specifically about priests who are not also bishops. All bishops are priests and deacons to boot, holy orders is a three-part deal that stacks up like that. Of course, not all deacons are priests, and not all priests are bishops. It's a squares and rectangles kind of thing. The primary function of a priest is to administer sacraments, especially saying Mass and hearing confessions. I actually have my sacraments series done for the Solemn High Pod, so check out the three part Popeular History episode 0.20 if you want to know more about Mass and the sacraments. If 0.23 and dare I hope 0.31 are done by the time you're listening to this you can check out those as well for more on the Mass. Like Bishops, priests are generally expected to practice clerical celibacy, especially in the Latin church but also in the East in the sense that they cannot get married after ordination. So if they want to join the ranks of the married clergy, they better already have the married part done before they do the clergy part. A priest is the most essential person when it comes to Mass, because priests are the ones who either celebrate or say Mass–either of those verbs will work, by the way, and I'm not actually aware of a difference in meaning. Anyways, this is brought home by the fact that priests can literally say Mass by themselves, with no one else present. And I don't want to go too far into theology in this org chart overview, but I really should note that ultimately, on a theological level, it's not so much the priests themselves saying Mass or hearing confessions, rather it's Christ acting through them. What about deacons? Well, first off, there are two kinds of deacons in current practice: TRANSITIONAL DEACONS and PERMANENT DEACONS. The transitional deaconate is a step towards priesthood, and typically lasts a year. It's the first rung of Holy Orders, the first ordination the future priest will receive. In the case of permanent deacons, rather than a stepping stone the diaconate is its own vocation, with the recruiting focus being on men ages 35-55 or so depending on the diocese. Even in the west married permanent deacons are normal, though still with the same caveat that I mentioned for eastern priests earlier: once you're ordained no more new marriages for you. Deacons have an assisting role at Mass and administering other rites and sacraments but historically their main role has been more in the realm of what's called works of mercy, aka helping the poor, as that was the original idea behind setting up the diaconate as outlined in the biblical Book of Acts. It was only in recent times–recent times in the scale of Catholicism of course meaning in you know, living memory, it's a big timeline–anyways it was only in recent times that the permanent diaconate was revived after a millenium of suppression. Technically, to be sure, there were some deacons in the middle ages–Pope Gregory VII gained his reputation as Deacon Hildebrand- but outside of the Papal court, where titles tend to carry on regardless, DROPDROP they were scarcely more than a step to the priesthood, DROPDROP that transitional model I mentioned earlier. Before that decline, deacons were actually generally more impactful than priests, often serving as the bishop's right hand, especially in the form of ARCHDEACONS. This model is still largely present in the Eastern Churches, especially if you recall that Arkdiyakon role I mentioned in the context of the Thomas Christians I mentioned last month. Finally, I should note that there is strong historical evidence for a female diaconate in the early Church, for example in Romans 16 Saint Paul refers to a certain Phoebe as a deaconess, and unlike in the historical argument over female priests and bishops, the Church accepts a form of female diaconate as a historical reality. However, it is argued that women deacons were not ordained, that their role was fundamentally different from that of male deacons. Whether to revive an unordained form of female diaconate is an active topic of discussion in Rome. Of course, we're well into the weeds now. Things have changed. But before we make our way back to the modern Church, let's take a quick look at how Holy Orders worked prior to the Second Vatican Council of the 1960s. Before Vatican II, Holy Orders didn't start with the diaconate, the priesthood was actually the culmination of a seven-step process that began with what's called the minor orders. The lowest rung of this ladder was the PORTER, being basically the church doorman. After that, the LECTOR, in charge of some of the Bible reading at Mass, and a role which largely survived the council but was taken out of the context of a step on the path to priesthood, to the extent that even shock of shocks women can be Lectors. Next up was the ever crowd-pleasing role of EXORCIST, one trained to cast out demons, and perhaps surprisingly that's another role that's still with us, now taking the form of a special category of priests. As I understand it, to this day each Diocese has at least one exorcist, though their identities are typically kept secret because, ya know, kooks who won't stop bugging him because, I mean, real-life-exorcist. Cool. Finally, up at the top of the minor orders there was the role of ACOLYTE. Think alter server but one of the more active ones, not just a candle-holder. And yes, a role that was once higher than an exorcist is now generally occupied by a middle schooler. Right above the minor orders was the first rank that required ordination- no, not the deacon, the SUB-DEACON. Like all the other minor orders suppressed in the West, this role has been preserved in the East. Take this how you will, but the East has tended to more scrupulously preserve tradition than the Latin Church. It probably helps that they have no one with sufficient authority to come close to mucking around with tradition. I honestly don't think we'll be talking about sub-deacons much, but just know they're, well, right below a standard-issue deacon in the medieval pecking order, as you might have guessed, assisting at mass in similar but different roles. This office went away in the West with the abolition of the minor orders in Vatican II. After the sub-deacon the medieval and early modern seven stages of Holy Orders culminated with the familiar roles of Deacon- full on deacon this time- and then priest. Note that Bishop was not really considered a part of this progression in this model. Now, let's take a moment to chat through a couple other church roles largely or totally left to history while we're in the neighborhood. First, who can forget the fact that there's a whole Canterbury tale dedicated to the PARDONER. This wasn't someone who specialized in hearing confessions and absolving sins as you might expect after that episode we did on the newly elevated Cardinal Dri, the elderly Argintinian Capuchin with that focus. Instead, the focus of the Pardoner was on selling indulgences, those get-out-of-Purgatory-free cards that brought enough scandal to destroy the unity of western Christendom. And yes, I'm kind of acting like you already know about the Protestant Reformation in the same episode where I explain at a basic level what a priest is. Anyways, speaking of Protestants–or quasi-Protestants, or whatever you want to call them, perhaps just Anglicans– speaking of Anglicans, in many ways they're an even better time capsule for preserving some things lost to modern Catholicism than the East. Obviously not in all stripes of Anglicanism, as that wide tent contains a lot of innovations, but, well, on the traditionalist Anglo-Catholic end of the spectrum you can still find things like CANONS and PREBENDS. Canons with one N of course, the church kind, though of course the martial Pope Julius II was fond of two-N cannons as well. Anyways, even ruling out the military cannons I need to specify, as there are not one not two but three distinct meanings of a one-N canon in medieval Catholicism and actually in contemporary Catholicism as well, though the role of canon- by definition our focus on this episode on roles in the Catholic Church- the role is much less common than it once was. But first, the most common meaning of the term Canon in contemporary Catholicism is in the context of Canon law, because that's the term for way the Church governs itself and specific sections of the overall governing document are called canons. Similarly, church councils, that is, gatherings of church leaders, also tend to produce canons, especially the great ecumenical–that is, universal–councils of old that we'll start discussing when we get to the fourth century. So for example someone might cite the first canon of the Council of Nicea, where the Church of old ruled on the pressing question of how being castrated would or would not impact one's ability to serve as a priest. There's also something called the Canon of the Mass, and really the root word helps to understand the meaning of both this and the law slash council thing, because a canon in Latin is something like a fixed measuring stick. The fixed part of Mass is the section of prayers that are always the same, or at least that were always the same until our old friend Vatican II made other options available (again, as I understand it). Nowadays the Canon of the Mass, also called the Roman Canon, is additionally referred to as Eucharistic Prayer 1, implying the existence of Eucharistic Prayer 2, which isn't just a theoretical thing but a real life shorter form that liturgical traditionalists like myself tend to hate. There's also Eucharistic Prayers 3 and 4, which are less egregious, but still, stick with Eucharistic Prayer 1, aka the Roman Canon, if you would be so kind. The third kind of Canon is, at last, the role, and interestingly the etymology here is the same root as the others, giving the sense of something standardized or fixed in place. In this case, the standardization is because the "Canons" of a cathedral or other significant church were a group of priests who had decided to live communally and establish their spiritual and physical lives around a set of rules, you know, standardizing them. Canonizing their lives, if you will. They were basically members of a religious order, though not one centrally governed. Oh, and I suppose I should also note that the term canonization fits into this overall picture in a similar way: it's called canonization because what canonization does is standardize the cult of a particular saint across the universal church. Oh and stop saying cult like it's a bad thing, in this case that's just the word used. It's not a wink and a nod to kool-aid. Also, a canon in the sense of a cathedral canon or other role in a religious order is different from a canon*ist* or a canon lawyer, which is one who studies and explains or practices Church law, respectively. Clear as mud? Fair. Oh, and the PREBEND I mentioned, well, that's basically just a fancier kind of Cathedral canon. Let's move on though. The last historical Church role I want to talk about today is the KING. Or the EMPEROR. Or, you know, whoever the relevant feudal LORD would be. Because such secular leaders were nevertheless seen as having a critical role within the Church, with the civil government and the Church not then tending to have the separation we're used to these days. Really, nobility in general was a big deal for the church until the last century or so. Ok, so we've talked about the various forms of bishops and their territories, and about who you might see at Mass. What about those between? Well, one of the most important functions in Church organization is training up the next generation of leadership, and that training of new priests tends to take place at special institutes called SEMINARIES. You can basically think of seminaries as universities for future priests, and there's also a junior league of sorts for younger students that's basically a kind of boarding school called a MINOR SEMINARY. Those who study at seminaries are called SEMINARIANS, and those who teach there are nowadays generally titled PROFESSORS having the same basic sense as in the secular world but with Catholicism baked in. Kind of like this show verses a generic non-Popeular podcast. The head of a seminary is generally called a RECTOR, though I'm sure there's some variety in that. As you may know depending on what's common in your neck of the woods, rector can also have the same basic sense in secular institutes of higher learning as well, which makes sense when you take a look at the root word there: basically, "ruler". Etymology is our friend here, there, and everywhere. Outside of seminary education, there's also the topic of the general administrative structure of a given diocese. Obviously the bishop is on top, and as you probably already guessed the priests of the diocese typically have admin roles in addition to saying Mass. As an American Catholic, I'm mostly used to hearing the term PASTOR for a priest who's tasked with running a local church community called a PARISH, though I gather canonically the Anglican sounding term VICAR is more precise. You'll also hear the term PARISH PRIEST used in the same sense. A single parish may have more than one priest assigned to it by the diocesan powers that be. A secondary priest is called a PAROCHIAL VICAR in more official stuff but ASSOCIATE PASTOR is the term you'll hear in common parlance, at least in American use. You might also see someone described as a CURATE, which in modern use designates a priest who assists the principal Vicar or Pastor or Rector of whatever, but historically would refer to the pastor themselves, and yes, it's complicated. There are higher levels to consider as well, both administratively and in terms of honorary titles. For example, MONSIGNOR is a special honorary title given to seasoned priests at the discretion of the Pope. It's not really a role, since it's purely a title and has no special function, but I figured I'd include it here. There are three levels within being titled a Monsignor, first a "CHAPLAIN OF HIS HOLINESS", second an "HONORARY PRELATE", and finally a "PROTONOTARY APOSTOLIC". These sorts of honorifics are currently out of favor in Rome given Pope Francis' strong preference for simple aesthetics and not seeking honor and titles, but he's pushing against a very long tradition of honors and titles in Roman culture, long enough that it goes back to the Cursus Honorum of ancient Pagan Rome, and I expect with the back-and-forth way the Papacy and the Curia operate, we haven't seen the last of ecclesiastical honorifics. After a fat Pope, the saying goes, a skinny Pope. Oh, there's even a kind of honorific for church buildings that functions in kind of the same way as making a priest a Monsignor, namely the status of BASILICA, which is basically just a way for the powers that be to say "hey check out this church it's extra nifty". Of course, not all higher titles within a Diocese are honorifics, there are functional roles as well. The overall day-to-day admin of the diocese is typically not run by the Bishop personally but by an office called the CHANCERY run by a CHANCELLOR, another term you may have heard in higher education because there's historical overlap between higher education and the admin of the Catholic Church or, you know, medieval courts in general. VICE-CHANCELLORS are also a thing, being second in command, behind the Chancellor. If you want a little more insight into what a Diocesan Chancery does, my home Diocese of Columbus has a write-up on their website that explains it better than I would so allow me to just quote them: "The Chancery includes those offices and persons who directly assist the Bishop in the pastoral and administrative governance of the Diocese of Columbus. The Chancery, on behalf of the Bishop, expedites canonical matters; collects and preserves diocesan and parish records; assists parishes and priests with civil matters; maintains files on priests and parishes; collects statistical information for the Diocese; facilitates communications with other dioceses and the Vatican; provides information on the Church or directs inquirers to appropriate sources; facilitates pre-Marriage dispensations and permissions and transmits to other dioceses pre-marriage files; and oversees diocesan offices." The rough Papal equivalent to the diocesan Chancery is the Roman CURIA. In Rome, the Church bureaucracy is sprawling. It's no secret that bureaucracies tend to grow over time when left unchecked, and historically Rome was just about the last place to look for a check on a bureaucracy. Even the ancient pre-Christian Romans exalted bureaucracy, with their skills as administrators being credited as a major unifying force for the Empire. Of course, administrative skills and bureaucracy can almost be contradictory concepts– after all, getting things done requires moving beyond committee after committee. But ultimately the purpose of the Curia is to spread the faith handed down from the Apostles throughout the world, and with that emphasis on handing down, tradition is a huge part of things. When you combine an emphasis on tradition with a massive scale- there are well over a billion Catholics in the world today- and a global scope–well, the Curia is absolutely massive and, despite repeated efforts at overhauling things, it's complicated as well. It would be deeply ironic but not inaccurate to call it Byzantine, a term for “really really complicated” drawn from another institution derived from ancient Rome, though the Byzantine empire is no more and the papacy is more globalized than ever. Pope Francis has been toying with the formula more than any other Pope in recent history, time will tell if the changes stick. One of the most apparent changes Pope Francis has made to the Curia, certainly in the context of our rundown of specific terms, is rebranding the various PONTIFICAL COUNCILS and CONGREGATIONS to DICASTERIES. The practical effect of this is minor but it's helpful to recognize these terms as referring to high level Curial departments–often but not always headed by Cardinals, indeed Pope Francis has structured things so there is no longer any official bar to Dicasteries headed by, say, a woman, though that hasn't actually happened yet. In any event, the heads of Dicasteries or Congregations or Pontifical Councils or whatever you want to call them are called PREFECTS, with the second in command being listed as SECRETARIES, and then things like UNDERSECRETARIES appearing further down the chain of command but still fairly high on the overall curial org chart. The CARDINALS I mentioned there are a special role connected to the Diocese of Rome. As a group they are called the COLLEGE OF CARDINALS, in much the same way that the bishops throughout the world collectively make up the COLLEGE OF BISHOPS. Most famously, it is the eligible Cardinals under the age of 80 who pick the next pope in a closed voting contest called a CONCLAVE during a Papal Sede Vacante, in a period of “vacant see”, you know, “empty chair”. Meetings of Cardinals more broadly speaking are called CONSISTORIES, because yeah, pretty much everything has a special term here, that's why you're listening to this episode. The office of Cardinal has historical connections to the clergy of Rome but it is not by definition an ordained role, meaning there could conceivably be women as Cardinals in the future as I discussed in my September 28th episode this year. There are three fundamental orders of Cardinals, the names of which are rooted in the origins of the college but which are no longer tied to their respective levels of Holy Orders in any particular way as all modern Cardinals are at least priests and most are bishops. Nevertheless, Cardinals are Categorized as either CARDINAL-BISHOPS, the highest level, or CARDINAL-PRIESTS, in the middle, or CARDINAL DEACONS, the lowest category, though really if you're a Cardinal even at the lowest level you're still pretty high up in the Church's pecking order. Special roles within the College of Cardinals include the PROTOPRIEST and the PROTODEACON, the longest serving of those respective orders. Historically, it was the Protodeacon's job to crown the Pope, though Popes haven't opted for crowns in decades. It's also the job of the most senior cardinal deacon participating in the Conclave to announce the new Pope through what's called the HABEMUS PAPAM, Latin for "we have a Pope". A specific name for a specific speech. Speaking of Conclaves and Papal Sede Vacantes and such, the CAMERLENGO OF THE HOLY ROMAN CHURCH is the one who runs the show when there's no Pope around, assisted, of course, by a VICE CAMERLENGO. And to give you an idea of *just* *how* *wonky* the Curia can be, though the Camerlengo of the Holy Roman Church is generally a Cardinal, he should not be confused with the CAMERLENGO OF THE COLLEGE OF CARDINALS, a role dedicated to administering the financial affairs of the Cardinals which has, mercifully, recently been allowed to lapse. So, yeah. There are a huge number of special roles and titles connected to the Curia. We'll be seeing them in action repeatedly as we go, but I don't want to get too hung up on them in this overview. Needless to say, Rome is a special case, full of special cases. Before we go, I do want to point out the NUNCIOS are effectively Papal Ambassadors, and the offices they head are called NUNCIATURES. A small step down the latter of diplomatic precedence there are PRO-NUNCIOS who have PRO-NUNCIATURES and who perhaps aspire to be full-on Nuncios one day–yes, oddly, in this case the "pro" prefix actually signifies as a *lower* rank. Finally, it would be just plain wrong of me to skip the fact that there is an important role called the LIBRARIAN OF THE HOLY ROMAN CHURCH, which is pretty much exactly what it sounds like, and which was historically also known as the BIBLIOTHECARIUS. Don't worry, we'll be following them especially closely. Anyways, any more standard diocese, including Columbus, may not have something as deep and extensive as the Curia, but they still have their own complexities not only within but also beyond the walls of the Chancery, often being subdivided into units called DEANERIES, which are groups of parishes. These multi-parish groups are headed, as you might have guessed, by someone called a DEAN, though you might have also guessed that a more official and less intuitive name exists in canon law: a deanery can also be listed as a FORANE VICARIATE, headed by a VICAR FORANE. There are other roles that aren't geographically based but are still critical to the functioning of the diocese, such as NOTARIES, who are permitted to draw up official documents on behalf of the local Church, and CONSULTORS, who, well, are there for the bishop to consult with on specific topics where he may need their advice. Ok, we're getting there. Now, you might think you know what RELIGIOUS means, but in a Catholic context it has a narrower definition. Being *a* religious means you have taken RELIGIOUS VOWS, specifically THE EVANGELICAL COUNSELS of Poverty, Chastity, and Obedience. Obedience, in this case, meaning obedience to a religious superior. Welcome to the world of RELIGIOUS ORDERS, which you might also know variously as RELIGIOUS INSTITUTES, INSTITUTES OF CONSECRATED LIFE, SOCIETIES OF APOSTOLIC LIFE, or even CONGREGATIONS, depending on a variety of factors and generally distinguished at a deeper level than I want to get into today. A fair amount of the variety comes from the various religious orders having their own distinct rules, called, well, RULES, and particular focuses, called CHARISMS. They also traditionally have distinct uniforms, called HABITS. You can typically recognize members of different religious orders by their habits, for example white and black robes will most often be a Dominican, brown or sometimes gray will trend to signify a Franciscan of some sort, though there are a lot more religious orders than there are basic colors so brown is also the dominant color in the unrelated Carmelite order. Anyways, the most classic form of a religious order is a MONASTERY with the members of the order being known as MONKS in the case of males or NUNS in the case of females– and monasteries have always been segregated by gender though there were historically sometimes what was called DOUBLE MONASTERIES with male and female wings. Given everyone involved had taken a vow of chastity, such a separation was seen as a practical step. Now, you might be surprised to hear me mentioning nuns in the context of a monastery, rather a CONVENT, a similar institution, which in contemporary English is where you'd expect to find nuns, with monasteries being reserved for monks. But I want to give you some historical understanding as well, and historically the distinction between a convent and a monastery was not one of gender but of specific type. Monasteries tended to be more rural and therefore removed from worldly concerns but could be communities of either gender, while convents tended to be more urban and therefore a bit more integrated into secular society. But that historical sense has faded sufficiently in English that you'll get weird looks if you say there are nuns in a monastery or monks in a convent. You may be technically correct, which is indeed the best kind of correct, but just be aware that the non-gendered sense of the terms is now not as common as it once was. Either way, members of religious communities are generally called BROTHER or SISTER as the default form of address unless another title supersedes. The head of a monastery is typically called an ABBOT in the case of a male CONGREGATION or an ABBESS in the case of a female congregation- the congregation being the community itself. Second in command in the case of a larger community or perhaps in overall command of a smaller community that is itself subordinated to a mother house is a PRIOR or PRIORESS, the former for a male community and the latter for a female community. In terms of the overall building, if the person in charge is an Abbott or Abbess then it's an ABBEY, if it's run by a Prior or a Prioress it's called a PRIORY, though it's not unusual for folks to simply fall back on the simplified and gendered newer meanings of monastery and convent I described earlier. A generic term for those in charge of a religious community is a SUPERIOR, or perhaps MOTHER SUPERIOR, with the leadership of the overall global order being typically called a SUPERIOR GENERAL. There's also a middle range of governance called a PROVINCE, giving that word a similar meaning to what we saw on the Diocesan side of things. All of these communities vary in a number of ways. Some are more removed from worldly affairs, with few to no outside visiters, those communities are called CLOISTERED. These communities go back to the origins of Christian monasticism, where an individual would often feel inspired to withdraw from the world and live a life of severe ASCETICISM, that is, renouncing pleasure and embracing prayer and PENANCE-reparations for sins- in the hope of spiritual rewards. In the common narrative, folks would come out to such HERMITS, who might be called DESERT FATHERS or DESERT MOTHERS, and seek to follow their example, forming a community. The term for the individual ascetic who vows to follow the evangelical counsels is a hermit like I mentioned or you might also call them an ANCHORITE, and that form of monasticism is EREMITIC, from same root word as "hermit". Once you're talking about living in community, that particular form of monasticism is called CENOBITIC monasticism, combining the greek words for "common" and "life". Not all monasticism is that degree of renunciation of the world, though certainly that form was most established in the early Church. But over time other orders with various special charisms- special focuses- emerged, with the rise of the MENDICANT orders- those that essentially live by begging- occurring in the 13th century, with the Franciscans and the Dominicans being classic examples. Male mendicants are called FRIARS. In time there would also be MISSIONARY orders such as the Jesuits or the Salesians, as you might guess those being dedicated to spreading Christianity to areas where Christianity was a minority. Members of missionary orders are simply called brothers or sisters, leaving the monk and nun labels to those living in more traditional communities. In a number of cases the communally living religious orders have established affiliated entities designed to allow those who live outside their actual communal life to nevertheless observe some form of their rule and wear some form of their habit. These are called THIRD ORDERS, the first and second orders being by implication the monks and the nuns in their communities. Members of third orders are also called TERTIARIES. Historically similar to third orders were things like BEGUINES and their male equivalents, BEGHARDS, though those were as much defined by their lack of official status in the Church as anything else, which makes them an awkward addition to this episode. So I'll leave it at that. Anyways, with the permission of their superior- keep in mind obedience is one of the monastic vows–the others being poverty and chastity if you need a refresher–anyway with the permission of their superior male religious are able to receive ordination and become clergy. Religious who become priests are called RELIGIOUS PRIESTS, which is fair enough as a title but does have an amusing effect in that priests who are not members of a religious order are called SECULAR PRIESTS, a term that made me laugh when I first saw it and which still makes me chuckle from time to time. They can also be called DIOCESAN PRIESTS, but what's the fun in that? Believe it or not, this overview has left a lot out. Like, I never told you about how CATHOLICOS was originally a title for a bishop whose territory was more devoted to a region than a specific city, but that it evolved to be the highest title in the Church of the East. But that's in part because while I intend to cover all 23 SUI IURIS–that is, self governing– churches that make up the overall Catholic church, nevertheless the ROMAN or LATIN CHURCH is the dominant stream of Catholic history, making up over 98% of Catholics today. In case I haven't made it clear enough yet, let me emphasize again that this stuff does get complicated and you don't need to feel bad about not knowing it all offhand. I've thought about this stuff for hours daily and I don't meet that bar, this episode required research like every other. But I hope this guide helps bring some clarity and can serve as a useful reference as you go. If I didn't explain it here, and possibly even if I did, I promise I'll explain it when it comes up as we go. Thank you for listening, God bless you all!
"To Each is Given a manifestation of the Spirit" (1 Cor 12:7). We are all given supernatural gifts, or "charisms," for the common good of the Church. Each person has a purpose in the renewal and building up of the Body of Christ. Where can you begin in your process of discerning? Listen to hear about Fred and Kara's discernment and how to begin yours! For more, consider hosting a "charism" retreat! Book Fred and/or Kara for a charism retreat or to speak by visiting the Draw Near "booking page (https://www.drawnear.me/booking)." Click here (https://www.drawnear.me/donate) to become a patron! Patrons are essentially "sponsors" and co-producers or Draw Near as it could not happen without them. "Like" and follow us on Facebook! (https://www.facebook.com/fredandkara). Follow us on Instagram (https://www.instagram.com/drawnear.me/)! Who are "Fred and Kara?" Find out by visiting our home page. (https://www.drawnear.me/) Like our podcast? Hit that “subscribe” button AND the notification button/bell to know when new episodes are posted! Give us a rating! Leave a review! Tell your friends! Even more, pray for us! Draw Near Theme © Fred Shellabarger & Kara Kardell
AMDG. Think about the idea of being the answer to someone else's prayers. Does that seem humbling or overwhelming, frightening or appealing...or maybe a mix of all of those? In this episode, Sherry Weddell of the Catherine of Siena Institute visits with Bonnie and Steven about the idea of charisms. These gifts are different from sanctifying graces in that they are given to us for us to give away. Sherry explains how every baptized person receives at least one charism, how all the charisms are evangelizing and healing, and how charisms spring to fruitfulness from a lived relationship with God. Links mentioned: Catherine of Siena Institute Forming Intentional Disciples Forum on Facebook Fruitful Discipleship book Relevant Kolbecast episodes 176 The Agenda Is to Grow with Art & Laraine Bennett 172 A Gift-Laden Voyage with Philip Kosloski of Voyage Comics Philip relates how his experience with Called and Gifted impacted his life. 123 A Change of the Ages with Msgr. James Shea The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles). Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast! Have questions or suggestions for future episodes? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey.
In this homily given at St Pat's on Nov. 19, 2023, Fr. Miguel preaches on the Charisms of the Holy Spirit, and how knowing what God can do through us we are less tempted to bury our spiritual gifts out of fear of what he might ask us to do.
Latte and Laundry: A home for Catholic women, moms, and hearts
"We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully." - Romans 12:6-8This week I sit down with the lovely Jill Simons, founder of Many Parts Ministries, to discuss the importance of understanding our God-given charisms. Jill shares the treasure of recognizing the unique gifts that God has given each of us! It is through taking delight in who God has created us to be and nurturing our gifts that we can most fruitfully grow His kingdom in our hearts, in our churches, and in our own homes!Many Parts Ministrieshttps://manypartsministries.com/about-many-parts-ministries/If this episode blessed you, I would be so honored if you shared it with a friend, rated it, or left us a review! I always love to connect :suzanne @latteandlaundry.com
Ever felt the exhilaration of God's presence when using your unique spiritual gifts? Can you imagine what it would be like to discover and unleash your charisms for the benefit of your community? It's a journey of openness, spiritual growth, and the grace of God propelling us forward. Join me in an inspiring episode featuring Sherry Weddell, co-founder of the Catherine of Sienna Institute. She sheds light on charisms, reminding us that these divine gifts are meant to be shared, illuminating the lives of others with God's love and mercy. “These are ways that you and I have been empowered by God to be an instrument of His love and His beauty and His mercy and His healing and His provision for other people." In this episode, we delve into the world of spiritual gifts, exploring the transformative power of charisms and their role in shaping our faith. Get Ready to: * Understand the essence of charisms and how they impact our spiritual journey * Recognize the stages of spiritual development and the importance of openness * Learn about the Called and Gifted discernment process to discover your unique spiritual blueprint * Discover how to create a culture of discipleship and openness within your community * Gain insights into the profound connection between charisms and evangelization If you're curious to learn more about how charisms can ignite your faith and guide you on a path of intentional discipleship check out The Catherine of Sienna Institute (https://siena.org/) and Sherry's book, Forming Intentional Disciples (https://learning.siena.org/product/new-item-forming-intentional-disciples-the-path-to-knowing-and-following-jesus-revised-and-expanded/). For more practical advice and experiences from real people sharing their mission with the world, go to https://equip.archomaha.org/podcast/. A Production of the Archdiocese of Omaha Editor: Taylor Schroll (ForteCatholic.com)
Jeff Rahrig shares with us the importance of becoming aware of our Charisms and how the Called and Gifted Workshop is helping many people discover how our charisms can be used to strengthen our personal lives, our relationships, our careers, and the church.To learn more about the Called and Gifted Workshop go to:https://saintv.org/called-giftedBook mentioned on podcast by Sherry Wendell called Forming Intentional Disciples:https://www.orderosv.com/product/forming-intentional-disciples-the-path-to-knowing-and-following-jesus-revised-and-expandedBelt of Truth is a podcast brought to you by Armor of God, a Catholic men's movement based in Fort Wayne, Indiana, established to arm men to be the spiritual leaders God has called them to be. Belt of Truth features discussions with a variety of guests to explore different topics crucial for men to hear and reflect on their journey to becoming spiritual leaders. Learn more about Armor of God and Belt of Truth at armingmen.com.Edited and Produced by Josh Bach of OurLocalParish.com
How life-giving is the volunteer work that you do for your parish? Is it draining or invigorating? Hopefully, some of you responded, “Invigorating!” But if you find yourself drained by the work of being missional, you are not alone. So many of us say yes to the work because it is good, or necessary, or because “Father asked me to”. Rarely are we asked to first discern our charisms and then to volunteer in a mission field that matches our gifts. And so, I invited Mandy Busch and Amanda Pfeifer to talk about how they are helping parishioners find fulfillment in their mission. They focus first on helping parishioners to understand their God given gifts (charisms) and to notice where the Lord's gifts are bearing fruit. In their own words: “This is an essential item you need in your toolbox as an intentional disciple. Knowing what your charisms are and the ways in which the Lord moves in you to do his work, changes everything. Because when it's his work, it's not work.” In today's episode, you will hear how a parish can: * Lean into helping people discern their charisms * Equip parishioners for mission * Help disciples become a vessel of God's love by first discerning the Lord's call If you want to learn about your charisms or to help others do so, check out Siena.org (https://siena.org/). For more practical advice and experiences from real people sharing their mission with the world, go to https://equip.archomaha.org/podcast/. A Production of the Archdiocese of Omaha Editor: Taylor Schroll (ForteCatholic.com)
In this episode of True Presence, we're delving into an enlightening conversation with Jill Simons, founder of Pink Salt Riot and executive director at Many Parts Ministries. Join us as we explore the intriguing world of charisms and their role in motherhood. Dive Deeper into True Presence: NEW!! Join our Facebook Group for Challenges and Community! NEW!! Instagram/threads: @truepresencepodcast NEW!! Facebook: True Presence Podcast Well-Ordered Week newsletter: weekly inspiration and journal prompts Too much to do and don't know where to start? Grab our Free mini-workbook, Unstuck and On Task. Plan your days with the Lord: Join the True Presence Membership and get access to the all new homemaker dashboards! Make a plan for prayer, chores and personal care for everyone in your unique family! Episode Highlights - **Understanding Charisms and Their Significance:** Jill Simons, creative director and founder of Pink Salt Riot, shares her insights on charisms—spiritual gifts that every baptized individual receives to serve the larger body of Christ. She explains how these gifts are unique and how they contribute to building the Church. - **Embracing Diversity in Spiritual Gifts:** Jill emphasizes that charisms encompass a wide range of gifts beyond the typical "public" spiritual gifts. She elaborates on the diverse and essential roles each charism plays in the body of Christ, drawing parallels with the functioning of different cells in a body. - **Discerning Your Charisms:** Jill introduces a three-fold approach to discerning spiritual gifts. She discusses the importance of feedback from others, recognizing supernatural fruit, and observing the presence of the Holy Spirit's fruits in your life as key indicators of your charisms. - **Charisms in Motherhood:** Exploring the dynamic relationship between charisms and motherhood, Jill addresses the misconception that certain gifts are more suited to specific seasons of life. She reveals how various charisms can be prominent at different stages of motherhood, enhancing the way moms interact with their families and the Church. - **Transformative Stories:** Through compelling anecdotes, Jill illustrates how discovering and embracing charisms can lead to life-changing transformations. She shares stories of two nurses who found newfound purpose and satisfaction in their professions by aligning their charisms with their work. - **Decisions Guided by Charisms:** Jill discusses how recognizing and valuing one's charisms can lead to more intentional decision-making. By focusing on their unique strengths and roles, moms can cultivate a sense of purpose, prioritize their commitments, and contribute to the larger mission of the Church. **Conclusion:** As we conclude this enlightening episode, it's clear that the journey of uncovering charisms is a profound path towards self-discovery, empowerment, and embracing one's divine calling. Join us in the next episode for more insightful discussions on nurturing the soul and enriching our lives. **Resources:** - To learn more about charisms, visit Many Parts Ministries. - Download the free guide to the 24 charisms from the Many Parts Ministries website. - Engage in the charism discernment process through assessments and personalized reports available on the website.
Each of us has been gifted by God in unique ways. When we understand these giftings, we're able to have a much more significant impact on the world around us. Sherry Weddell and her team give workshops and host discernment interviews to help Catholic Christian's discern their charisms. Their practical and pragmatic approach demystifies our baptismal call and builds confidence in people to serve Jesus at the local parish. This episode will help you as you seek to discern your own charisms, the charisms of those around you, and to better understand the calling that God has placed on your life! Connect with Sherry: https://siena.org About Sherry Weddell: Sherry Anne Weddell created the first charism discernment process specifically designed for Catholics in 1993. In 1997, she co-founded the Catherine of Siena Institute, an affiliated international ministry of the Western Dominican Province, and currently serves as Co-Director. Sherry has developed numerous unique formation resources that are used around the world and trained and helps lead an international team who have worked directly with over 130,000 lay, religious, and ordained Catholics in hundreds of parishes in 150 (arch)dioceses on 5 continents. Sherry's book, Forming Intentional Disciples which came out in July 2012, is a best seller that has sold over 100, 000 copies. When not hanging around airports, Sherry enjoys tending her high altitude Tuscan garden in the Colorado Rockies.
Each of us has been gifted by God in unique ways. When we understand these giftings, we're able to have a much more significant impact on the world around us. Sherry Weddell and her team give workshops and host discernment interviews to help Catholic Christian's discern their charisms. Their practical and pragmatic approach demystifies our baptismal call and builds confidence in people to serve Jesus at the local parish. This episode will help you as you seek to discern your own charisms, the charisms of those around you, and to better understand the calling that God has placed on your life! Connect with Sherry: https://siena.org About Sherry Weddell: Sherry Anne Weddell created the first charism discernment process specifically designed for Catholics in 1993. In 1997, she co-founded the Catherine of Siena Institute, an affiliated international ministry of the Western Dominican Province, and currently serves as Co-Director. Sherry has developed numerous unique formation resources that are used around the world and trained and helps lead an international team who have worked directly with over 130,000 lay, religious, and ordained Catholics in hundreds of parishes in 150 (arch)dioceses on 5 continents. Sherry's book, Forming Intentional Disciples which came out in July 2012, is a best seller that has sold over 100, 000 copies. When not hanging around airports, Sherry enjoys tending her high altitude Tuscan garden in the Colorado Rockies.
Charisms of the Holy Spirit! (Do this and everything will Change. You will be transformed and the Church and individual lives will be changed and built up. Our church will be reformed.QUESTIONS? https://www.subscribepage.com/e3e8c7FOLLOW CATHOLIC TRUTH:Our Main YouTubeOur Family YouTubeBlog ArticlesFacebook Page hereInstagram TikTokTwitterPinterestSUPPORTMonthly by PatreonMonthly, yearly, or one time via PayPalWEBSITE (Retreats, Keynotes, Parish Missions, Articles, and more) APOLOGETICS TRAININGS: Would you like 1-on-1 Apologetics personal training with Bryan? Or, a chance to ask questions or get advice? Contact Catholic Truth: info@CatholicTruth.org CHECK OUT OUR T-SHIRTS & MERCH https://catholictruth.org/shop/Like our shirts? Designed by Glorybound Apparel: https://gloryboundco.com/BOOK: Counterfeit Spirituality (Centering Prayer, Yoga, Reiki, Astrology, etc). What is good? What is not? How can we know the difference?)BOOK: WHY Do You Believe In GOD? (True conversations with atheists and evidence for God and faith).In-person or online Confirmation retreat? https://catholictruth.org/speaking-and-retreats/
In this episode, we begin our five part summer study of St. Pope John Paul II's Apostolic Exhortation, Christifideles Laici: on the vocation and the mission of the lay faithful in the Church and in the world. We share why we are excited for the study, ways we have been personally convicted to grow in faith, and what the universal call to holiness looks like in our everyday lives. In a time when darkness seems to be growing, we ponder how Jesus is the hope for humanity and the sense of urgency we should feel in being His light bearers to the world. The Lord has called you to holiness and to bear fruit in this world, wherever you may find yourself. Friends, in our study of Christifideles Laici, you will hear us talk about the recurring theme of community. While reading this apostolic exhortation and listening to each episode by yourself will certainly bear fruit in your life, we want to take a moment to encourage you to reach out to your friends and start a small group to discuss each chapter. We provide on our website journaling and discussion questions you can use, download, and print to begin the conversations. Our hope is that wherever you are, you can build authentic friendships, rooted in Christ, with those around you. Heather's One Thing - The Ember Mug Heather's Other One Thing - Clothed with Power from on High: A Short Catechesis on Charisms in the Life and Mission of the Church by Bishop Scott McCaig, CC. Sister Miriam's One Thing - Just a Guy in the Pew Ministry Michelle's One Thing - The Rule: St. John Paul II's Rule for a Joy-filled Marriage of Divine Love by Theresa Martin and the Word on Fire article about the book Michelle's Other One Thing - The song Fear is Not My Future by Todd Galberth and Tasha Cobbs Discussion Questions: What has been your experience with papal encyclicals? What questions do you have before we dive in? How is God calling you to recognize the sacredness of the human person in your daily life? As we discussed in the Lenten study, how have you seen God invite you on mission in this season? Where is your place in the vineyard and what does it look like? Journal Questions: What words am I speaking into my family, my community, and my culture? What sensitivities am I noticing in my heart to the challenges and limitations in the world around me? How can I help? How is God inviting me into deeper prayer and surrender in my daily life? Quote to Ponder: The gospel records that the weeds and the good grain grew together in the farmer's field. The same is true in history, where in everyday life, there often exist contradictions in the exercise of human freedom, where there is found, side by side and at times closely intertwined, evil and good, injustice and justice, anguish and hope. (Christifideles Laici Paragraph 3) Scripture for Lectio: "I am the vine and you are the branches." - John 15:5 Sponsor Information: Did you know we have a website? We post the episodes, beautiful PDFs of the discussion and journal questions, links to our One Things, and more. We have a calendar of all our upcoming events — check it out! We also post regularly on Instagram, Facebook, and Twitter, and we also have a private facebook group where listeners can chat about the episodes, share prayer intentions, and ask questions. For those who prefer YouTube, on our YouTube channel we post the audio from the podcast. Have you prayed about supporting the podcast but don't know how? First, your prayers mean so much to us. We continue to pray for you as well. Second, consider subscribing to our channel on YouTube, Apple Podcast, Spotify, and/or leaving a review. The more people who subscribe helps our ranking with the algorithms which makes it easier for others to discover Abiding Together. Lastly, on our Patreon, you can support us financially. It takes a team effort to run this podcast, and your contributions make it possible for us to hire staff who manage the marketing and operations. Even $15 makes a difference. Go to Patreon.com/abidingtogetherpodcast. We are so grateful for each of you.
What are charisms, and how can we discern ours? Find out in this episode!For more episodes and to submit a question for Bishop:https://spokestreet.com/askbishop
Bible Study: (1:53) Acts 16:22-34 Father discusses the fulfillment of God's promise Jn 16:5-11 How should we think about the world? Letters (20:17) - Charisms in the Church (28:52) - Successors to the Apostles Word of the day: Convict (38:42) Callers (42:31) - Were you able to research the question about the Creed I had the other week? The current Mass translation added the word 'Death' after the word suffered. (49:41) - If God's knows everything how can we have free will? (49:41) - Thank you for illuminating for me who Zadok the priest is! (50:14) - Why did the Holy Spirit Come After Jesus?
In this episode, we welcome Jill Simons as our guest to talk about Charisms. A charism is a grace from God we are called to use to build up His Kingdom here on earth. We acknowledge a deep lie that many people believe they don't have anything special to offer our communities or the Church, but the truth is that charisms are given to every person by God. Jill offers practical tools to help discern your charisms, the theology behind charisms, and how charisms work within our vocations. Heather's One Thing - The song Most Beautiful by Upperroom and the unity that is increasing among denominations Sister Miriam's One Thing - The St. Joseph Consecration on Hallow beginning May 1st (read by Sr. Miriam) Michelle's One Thing - A Home in Bloom: Four Enchanted Seasons with Flowers by Christie Purifoy and The Blessed is She Journaling Bible Jill's One Thing - Encounter School of Ministry Resources Mentioned in this Episode: Many Parts Ministries Pink Salt Riot Many Parts on Instagram Pink Salt Riot on Instagram Jill Simon's Instagram Discussion Questions: What gifts and charisms has God entrusted to you? Who in your life lives out their charisms in freedom, boldness and generosity? What have you learned from them? How do you experience Christ's love and intimacy through your charisms and prayer? How have you silenced or hidden the gifts you've been given or the call on your heart? Journal Questions: How do I relate to my own gifts and charisms? Do I operate out of a performance mindset? How do my charisms play a role with my vocation and the people around me? What is the story of the Kingdom of God that the Lord is telling through my life and my charisms? How is Jesus encountering me through my charisms and gifts? What have I learned about my identity as the beloved through my charisms? Quote to Ponder: Christ has no body but yours, No hands, no feet on earth but yours, Yours are the eyes with which He looks Compassion on this world, Yours are the feet with which He walks to do good, Yours are the hands, with which He blesses all the world. Yours are the hands, yours are the feet, Yours are the eyes, you are His body. Christ has no body now but yours, No hands, no feet on earth but yours, Yours are the eyes with which he looks compassion on this world. Christ has no body now on earth but yours. — St. Teresa of Ávila (attributed) Scripture for Lectio: For God's gifts and His call are irrevocable. - Romans 11:29 Sponsor - Mary's Meals: Mary's Meals sets up community-run school feeding projects in some of the world's poorest communities, where poverty and hunger prevent children from gaining an education. The idea is a simple one that works. Mary's Meals provides one daily meal in a place of learning to attract chronically poor children into the classroom, where they receive an education that can, in the future, be their ladder out of poverty. Today, Mary's Meals is providing more than 2.4 million children with a daily school meal across five continents. But the need is great! The appalling reality is that there are still 73 million children living in extreme poverty in need of school feeding. Please help to reach the next hungry child waiting for Mary's Meals. To get involved or learn more visit marysmeals.ca in Canada or marysmealsusa.org in the USA.
“What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church.” The Catechism uncovers how the Holy Spirit truly builds up the whole Church in the name of Jesus. Fr. Mike dives into the incredibly diverse gifts that the Holy Spirit gives up for the building up of the Kingdom—the charisms. Today's readings are Catechism paragraphs 797-810. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.
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