Podcasts about inner asia

How epidemic photography during a global pandemic of bubonic plague contributed to the development of modern epidemiology and our concept of the “pandemic.” In Visual Plague: The Emergence of Epidemic Photography (MIT Press, 2022), Christos Lynteris examines the emergence of epidemic photography during the third plague pandemic (1894–1959), a global pandemic of bubonic plague that led to over twelve million deaths. Unlike medical photography, epidemic photography was not exclusively, or even primarily, concerned with exposing the patient's body or medical examinations and operations. Instead, it played a key role in reconceptualizing infectious diseases by visualizing the “pandemic” as a new concept and structure of experience—one that frames and responds to the smallest local outbreak of an infectious disease as an event of global importance and consequence. As the third plague pandemic struck more and more countries, the international circulation of plague photographs in the press generated an unprecedented spectacle of imminent global threat. Nothing contributed to this sense of global interconnectedness, anticipation, and fear more than photography. Exploring the impact of epidemic photography at the time of its emergence, Lynteris highlights its entanglement with colonial politics, epistemologies, and aesthetics, as well as with major shifts in epidemiological thinking and public health practice. He explores the characteristics, uses, and impact of epidemic photography and how it differs from the general corpus of medical photography. The new photography was used not simply to visualize or illustrate a pandemic, but to articulate, respond to, and unsettle key questions of epidemiology and epidemic control, as well as to foster the notion of the “pandemic,” which continues to affect our lives today. Christos Lynteris is Professor of Medical Anthropology at the University of St Andrews. His research focuses on the anthropological and historical examination of epidemics with a particular focus on zoonotic diseases, epidemiological epistemology, visual medical culture, and colonial medicine. His regional expertise includes China and Inner Asia. Professor Lynteris holds the first chair in medical anthropology at the University of St Andrews. Focusing on diseases that spread between animals and humans, his research has been foundational in the establishment of the anthropological study of zoonosis. Combining archival and ethnographic research together with visual methods and critical approaches to medical and epidemiological epistemologies, Professor Lynteris's research seeks to understand how specific zoonotic diseases (SARS, COVID-19, plague) and the broader question of zoonosis shape social and multispecies worlds and are in turn shaped by them. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How epidemic photography during a global pandemic of bubonic plague contributed to the development of modern epidemiology and our concept of the “pandemic.” In Visual Plague: The Emergence of Epidemic Photography (MIT Press, 2022), Christos Lynteris examines the emergence of epidemic photography during the third plague pandemic (1894–1959), a global pandemic of bubonic plague that led to over twelve million deaths. Unlike medical photography, epidemic photography was not exclusively, or even primarily, concerned with exposing the patient's body or medical examinations and operations. Instead, it played a key role in reconceptualizing infectious diseases by visualizing the “pandemic” as a new concept and structure of experience—one that frames and responds to the smallest local outbreak of an infectious disease as an event of global importance and consequence. As the third plague pandemic struck more and more countries, the international circulation of plague photographs in the press generated an unprecedented spectacle of imminent global threat. Nothing contributed to this sense of global interconnectedness, anticipation, and fear more than photography. Exploring the impact of epidemic photography at the time of its emergence, Lynteris highlights its entanglement with colonial politics, epistemologies, and aesthetics, as well as with major shifts in epidemiological thinking and public health practice. He explores the characteristics, uses, and impact of epidemic photography and how it differs from the general corpus of medical photography. The new photography was used not simply to visualize or illustrate a pandemic, but to articulate, respond to, and unsettle key questions of epidemiology and epidemic control, as well as to foster the notion of the “pandemic,” which continues to affect our lives today. Christos Lynteris is Professor of Medical Anthropology at the University of St Andrews. His research focuses on the anthropological and historical examination of epidemics with a particular focus on zoonotic diseases, epidemiological epistemology, visual medical culture, and colonial medicine. His regional expertise includes China and Inner Asia. Professor Lynteris holds the first chair in medical anthropology at the University of St Andrews. Focusing on diseases that spread between animals and humans, his research has been foundational in the establishment of the anthropological study of zoonosis. Combining archival and ethnographic research together with visual methods and critical approaches to medical and epidemiological epistemologies, Professor Lynteris's research seeks to understand how specific zoonotic diseases (SARS, COVID-19, plague) and the broader question of zoonosis shape social and multispecies worlds and are in turn shaped by them. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

How epidemic photography during a global pandemic of bubonic plague contributed to the development of modern epidemiology and our concept of the “pandemic.” In Visual Plague: The Emergence of Epidemic Photography (MIT Press, 2022), Christos Lynteris examines the emergence of epidemic photography during the third plague pandemic (1894–1959), a global pandemic of bubonic plague that led to over twelve million deaths. Unlike medical photography, epidemic photography was not exclusively, or even primarily, concerned with exposing the patient's body or medical examinations and operations. Instead, it played a key role in reconceptualizing infectious diseases by visualizing the “pandemic” as a new concept and structure of experience—one that frames and responds to the smallest local outbreak of an infectious disease as an event of global importance and consequence. As the third plague pandemic struck more and more countries, the international circulation of plague photographs in the press generated an unprecedented spectacle of imminent global threat. Nothing contributed to this sense of global interconnectedness, anticipation, and fear more than photography. Exploring the impact of epidemic photography at the time of its emergence, Lynteris highlights its entanglement with colonial politics, epistemologies, and aesthetics, as well as with major shifts in epidemiological thinking and public health practice. He explores the characteristics, uses, and impact of epidemic photography and how it differs from the general corpus of medical photography. The new photography was used not simply to visualize or illustrate a pandemic, but to articulate, respond to, and unsettle key questions of epidemiology and epidemic control, as well as to foster the notion of the “pandemic,” which continues to affect our lives today. Christos Lynteris is Professor of Medical Anthropology at the University of St Andrews. His research focuses on the anthropological and historical examination of epidemics with a particular focus on zoonotic diseases, epidemiological epistemology, visual medical culture, and colonial medicine. His regional expertise includes China and Inner Asia. Professor Lynteris holds the first chair in medical anthropology at the University of St Andrews. Focusing on diseases that spread between animals and humans, his research has been foundational in the establishment of the anthropological study of zoonosis. Combining archival and ethnographic research together with visual methods and critical approaches to medical and epidemiological epistemologies, Professor Lynteris's research seeks to understand how specific zoonotic diseases (SARS, COVID-19, plague) and the broader question of zoonosis shape social and multispecies worlds and are in turn shaped by them. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

How epidemic photography during a global pandemic of bubonic plague contributed to the development of modern epidemiology and our concept of the “pandemic.” In Visual Plague: The Emergence of Epidemic Photography (MIT Press, 2022), Christos Lynteris examines the emergence of epidemic photography during the third plague pandemic (1894–1959), a global pandemic of bubonic plague that led to over twelve million deaths. Unlike medical photography, epidemic photography was not exclusively, or even primarily, concerned with exposing the patient's body or medical examinations and operations. Instead, it played a key role in reconceptualizing infectious diseases by visualizing the “pandemic” as a new concept and structure of experience—one that frames and responds to the smallest local outbreak of an infectious disease as an event of global importance and consequence. As the third plague pandemic struck more and more countries, the international circulation of plague photographs in the press generated an unprecedented spectacle of imminent global threat. Nothing contributed to this sense of global interconnectedness, anticipation, and fear more than photography. Exploring the impact of epidemic photography at the time of its emergence, Lynteris highlights its entanglement with colonial politics, epistemologies, and aesthetics, as well as with major shifts in epidemiological thinking and public health practice. He explores the characteristics, uses, and impact of epidemic photography and how it differs from the general corpus of medical photography. The new photography was used not simply to visualize or illustrate a pandemic, but to articulate, respond to, and unsettle key questions of epidemiology and epidemic control, as well as to foster the notion of the “pandemic,” which continues to affect our lives today. Christos Lynteris is Professor of Medical Anthropology at the University of St Andrews. His research focuses on the anthropological and historical examination of epidemics with a particular focus on zoonotic diseases, epidemiological epistemology, visual medical culture, and colonial medicine. His regional expertise includes China and Inner Asia. Professor Lynteris holds the first chair in medical anthropology at the University of St Andrews. Focusing on diseases that spread between animals and humans, his research has been foundational in the establishment of the anthropological study of zoonosis. Combining archival and ethnographic research together with visual methods and critical approaches to medical and epidemiological epistemologies, Professor Lynteris's research seeks to understand how specific zoonotic diseases (SARS, COVID-19, plague) and the broader question of zoonosis shape social and multispecies worlds and are in turn shaped by them. Learn more about your ad choices. Visit megaphone.fm/adchoices

How epidemic photography during a global pandemic of bubonic plague contributed to the development of modern epidemiology and our concept of the “pandemic.” In Visual Plague: The Emergence of Epidemic Photography (MIT Press, 2022), Christos Lynteris examines the emergence of epidemic photography during the third plague pandemic (1894–1959), a global pandemic of bubonic plague that led to over twelve million deaths. Unlike medical photography, epidemic photography was not exclusively, or even primarily, concerned with exposing the patient's body or medical examinations and operations. Instead, it played a key role in reconceptualizing infectious diseases by visualizing the “pandemic” as a new concept and structure of experience—one that frames and responds to the smallest local outbreak of an infectious disease as an event of global importance and consequence. As the third plague pandemic struck more and more countries, the international circulation of plague photographs in the press generated an unprecedented spectacle of imminent global threat. Nothing contributed to this sense of global interconnectedness, anticipation, and fear more than photography. Exploring the impact of epidemic photography at the time of its emergence, Lynteris highlights its entanglement with colonial politics, epistemologies, and aesthetics, as well as with major shifts in epidemiological thinking and public health practice. He explores the characteristics, uses, and impact of epidemic photography and how it differs from the general corpus of medical photography. The new photography was used not simply to visualize or illustrate a pandemic, but to articulate, respond to, and unsettle key questions of epidemiology and epidemic control, as well as to foster the notion of the “pandemic,” which continues to affect our lives today. Christos Lynteris is Professor of Medical Anthropology at the University of St Andrews. His research focuses on the anthropological and historical examination of epidemics with a particular focus on zoonotic diseases, epidemiological epistemology, visual medical culture, and colonial medicine. His regional expertise includes China and Inner Asia. Professor Lynteris holds the first chair in medical anthropology at the University of St Andrews. Focusing on diseases that spread between animals and humans, his research has been foundational in the establishment of the anthropological study of zoonosis. Combining archival and ethnographic research together with visual methods and critical approaches to medical and epidemiological epistemologies, Professor Lynteris's research seeks to understand how specific zoonotic diseases (SARS, COVID-19, plague) and the broader question of zoonosis shape social and multispecies worlds and are in turn shaped by them. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

How epidemic photography during a global pandemic of bubonic plague contributed to the development of modern epidemiology and our concept of the “pandemic.” In Visual Plague: The Emergence of Epidemic Photography (MIT Press, 2022), Christos Lynteris examines the emergence of epidemic photography during the third plague pandemic (1894–1959), a global pandemic of bubonic plague that led to over twelve million deaths. Unlike medical photography, epidemic photography was not exclusively, or even primarily, concerned with exposing the patient's body or medical examinations and operations. Instead, it played a key role in reconceptualizing infectious diseases by visualizing the “pandemic” as a new concept and structure of experience—one that frames and responds to the smallest local outbreak of an infectious disease as an event of global importance and consequence. As the third plague pandemic struck more and more countries, the international circulation of plague photographs in the press generated an unprecedented spectacle of imminent global threat. Nothing contributed to this sense of global interconnectedness, anticipation, and fear more than photography. Exploring the impact of epidemic photography at the time of its emergence, Lynteris highlights its entanglement with colonial politics, epistemologies, and aesthetics, as well as with major shifts in epidemiological thinking and public health practice. He explores the characteristics, uses, and impact of epidemic photography and how it differs from the general corpus of medical photography. The new photography was used not simply to visualize or illustrate a pandemic, but to articulate, respond to, and unsettle key questions of epidemiology and epidemic control, as well as to foster the notion of the “pandemic,” which continues to affect our lives today. Christos Lynteris is Professor of Medical Anthropology at the University of St Andrews. His research focuses on the anthropological and historical examination of epidemics with a particular focus on zoonotic diseases, epidemiological epistemology, visual medical culture, and colonial medicine. His regional expertise includes China and Inner Asia. Professor Lynteris holds the first chair in medical anthropology at the University of St Andrews. Focusing on diseases that spread between animals and humans, his research has been foundational in the establishment of the anthropological study of zoonosis. Combining archival and ethnographic research together with visual methods and critical approaches to medical and epidemiological epistemologies, Professor Lynteris's research seeks to understand how specific zoonotic diseases (SARS, COVID-19, plague) and the broader question of zoonosis shape social and multispecies worlds and are in turn shaped by them. Learn more about your ad choices. Visit megaphone.fm/adchoices

How epidemic photography during a global pandemic of bubonic plague contributed to the development of modern epidemiology and our concept of the “pandemic.” In Visual Plague: The Emergence of Epidemic Photography (MIT Press, 2022), Christos Lynteris examines the emergence of epidemic photography during the third plague pandemic (1894–1959), a global pandemic of bubonic plague that led to over twelve million deaths. Unlike medical photography, epidemic photography was not exclusively, or even primarily, concerned with exposing the patient's body or medical examinations and operations. Instead, it played a key role in reconceptualizing infectious diseases by visualizing the “pandemic” as a new concept and structure of experience—one that frames and responds to the smallest local outbreak of an infectious disease as an event of global importance and consequence. As the third plague pandemic struck more and more countries, the international circulation of plague photographs in the press generated an unprecedented spectacle of imminent global threat. Nothing contributed to this sense of global interconnectedness, anticipation, and fear more than photography. Exploring the impact of epidemic photography at the time of its emergence, Lynteris highlights its entanglement with colonial politics, epistemologies, and aesthetics, as well as with major shifts in epidemiological thinking and public health practice. He explores the characteristics, uses, and impact of epidemic photography and how it differs from the general corpus of medical photography. The new photography was used not simply to visualize or illustrate a pandemic, but to articulate, respond to, and unsettle key questions of epidemiology and epidemic control, as well as to foster the notion of the “pandemic,” which continues to affect our lives today. Christos Lynteris is Professor of Medical Anthropology at the University of St Andrews. His research focuses on the anthropological and historical examination of epidemics with a particular focus on zoonotic diseases, epidemiological epistemology, visual medical culture, and colonial medicine. His regional expertise includes China and Inner Asia. Professor Lynteris holds the first chair in medical anthropology at the University of St Andrews. Focusing on diseases that spread between animals and humans, his research has been foundational in the establishment of the anthropological study of zoonosis. Combining archival and ethnographic research together with visual methods and critical approaches to medical and epidemiological epistemologies, Professor Lynteris's research seeks to understand how specific zoonotic diseases (SARS, COVID-19, plague) and the broader question of zoonosis shape social and multispecies worlds and are in turn shaped by them. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/technology

A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Growing up in a community with close human-horse relationships, in The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains (Berghahn Books, 2024), Victoria Soyan Peemot uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions. Victoria Soyan Peemot is research fellow in Indigenous studies at the University of Helsinki supported by the Kone Foundation. Currently she is a JSPS visiting researcher at the Center for Northeast Asian Studies, Tohoku University. She is a cultural anthropologist who specialises in ethnography of mobile pastoralism in the transborder Altai and Saian Mountainous region of Inner Asia. Victoria's research interests include Indigenous research epistemologies, human-environment relationships, and museum anthropology. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Growing up in a community with close human-horse relationships, in The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains (Berghahn Books, 2024), Victoria Soyan Peemot uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions. Victoria Soyan Peemot is research fellow in Indigenous studies at the University of Helsinki supported by the Kone Foundation. Currently she is a JSPS visiting researcher at the Center for Northeast Asian Studies, Tohoku University. She is a cultural anthropologist who specialises in ethnography of mobile pastoralism in the transborder Altai and Saian Mountainous region of Inner Asia. Victoria's research interests include Indigenous research epistemologies, human-environment relationships, and museum anthropology. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Growing up in a community with close human-horse relationships, in The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains (Berghahn Books, 2024), Victoria Soyan Peemot uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions. Victoria Soyan Peemot is research fellow in Indigenous studies at the University of Helsinki supported by the Kone Foundation. Currently she is a JSPS visiting researcher at the Center for Northeast Asian Studies, Tohoku University. She is a cultural anthropologist who specialises in ethnography of mobile pastoralism in the transborder Altai and Saian Mountainous region of Inner Asia. Victoria's research interests include Indigenous research epistemologies, human-environment relationships, and museum anthropology. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Growing up in a community with close human-horse relationships, in The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains (Berghahn Books, 2024), Victoria Soyan Peemot uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions. Victoria Soyan Peemot is research fellow in Indigenous studies at the University of Helsinki supported by the Kone Foundation. Currently she is a JSPS visiting researcher at the Center for Northeast Asian Studies, Tohoku University. She is a cultural anthropologist who specialises in ethnography of mobile pastoralism in the transborder Altai and Saian Mountainous region of Inner Asia. Victoria's research interests include Indigenous research epistemologies, human-environment relationships, and museum anthropology. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Growing up in a community with close human-horse relationships, in The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains (Berghahn Books, 2024), Victoria Soyan Peemot uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions. Victoria Soyan Peemot is research fellow in Indigenous studies at the University of Helsinki supported by the Kone Foundation. Currently she is a JSPS visiting researcher at the Center for Northeast Asian Studies, Tohoku University. She is a cultural anthropologist who specialises in ethnography of mobile pastoralism in the transborder Altai and Saian Mountainous region of Inner Asia. Victoria's research interests include Indigenous research epistemologies, human-environment relationships, and museum anthropology. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/animal-studies

In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Another chapter ends, somewhat. Today, the Scythians will be pushed back to the Pontic steppe and will face those they had left behind.  Patreon: https://www.patreon.com/NomadsandEmpiresTwitter: https://twitter.com/NomadEmpiresPodSubstack: https://nomadsandempirespodcast.substack.com/  Relevant Books:Barry Cunliffe, The Scythians: Nomad Warriors of the SteppeDenis Sinor, The Cambridge History of Inner Asia, Volume 1Esther Jacobson, The Art of the Scythians: The Interpenetration of Cultures at the Edge of the Hellenic WorldHyun Jin Kim, et al., Eurasian Empires in Antiquity and the Early Middle Ages:Contact and Exchange between the Graeco-Roman World, Inner Asia and ChinaIver B. Neumann and Einar Wigen, The Steppe Tradition in International Relations: Russians, Turks, and European State Building 4000 BCE-2018 BCE

We investigate the supposed Scythian "28-year reign" of the Near East, including their conquests of Media and Palestine.Patreon: https://www.patreon.com/NomadsandEmpiresTwitter: https://twitter.com/NomadEmpiresPodSubstack: https://nomadsandempirespodcast.substack.com/  Relevant Books:Barry Cunliffe, The Scythians: Nomad Warriors of the SteppeDenis Sinor, The Cambridge History of Inner Asia, Volume 1Hyun Jin Kim, et al., Eurasian Empires in Antiquity and the Early Middle Ages:Contact and Exchange between the Graeco-Roman World, Inner Asia and ChinaJohn Boardman, et al., The Cambridge Ancient History,  Volume 3, Part 2: The Assyrian and Babylonian Empires and Other States of the Near East, from the Eighth to the Sixth Centuries BC, 2nd edition

Isabelle Imbert welcomes Valentina Bruccoleri, doctor in Chinese art history and postdoctoral researcher of the Marco Polo Centre for Global Europe-Asia Connections at the university of Venice. Valentina is a specialist of Chinese ceramic, and more precisely, she specialises in the artistic interactions between the Persian dynasties of the Timurid (1370-1507) and Safavid (1501-1722), and the Chinese Yuan (1279–1368) and Ming (1368-1644) dynasties. In the episode, they talk about the production and trade of blue & white porcelains and celadons, of the circulation of ceramic forms and decorative motifs and of the reception of Chinese ceramics in the Persianate sphere, all from a Chinese perspective.  If you've liked this episode and want to support, buy me a coffee!  Mentioned in the Episode and Further Links Follow the Art Informant on Instagram and TwitterFollow Valentina Bruccoleri on Instagram and Academia"Éléments islamiques dans la porcelaine impériale chinoise du début de la dynastie Ming (1368-1435)", 2020Ruy González de Clavijo, ambassador of Henry III of Castile to the court of Timur (1403-1406) Historia del gran Tamorlan e itinerario y enarracion del viage, y relacion de la embaxada que Ruy Gonçalez de Clavijo le hizo, por mandado del muy poderoso señor rey Don Henrique el Tercero de Castilla, 1412 (Biblioteca virtual Miguel de Cervantes)Narrative of the Embassy of Ruy Gonzalez de Clavijo to the Court of Timour at Samarcand, A.D. 1403-6, translated Sir Clements Robert Markham, 1859 (Google book)Didier, Michel, Chen Cheng, 1365-1457: ambassadeur des premiers empereurs Ming, Paris- Louvain, Éditions Peeters, 2012 (Amazon.co.uk).Rossabi, Morris, « Two Ming Envoys to Inner Asia », T'oung Pao, 1976, vol. 62, p. 1-34. (jstor)A Soup for the Qan: Chinese Dietary Medicine of the Mongol Era As Seen in Hu Sihui's Yinshan Zhengyao, Brill, 2010. Click here for more episodes of the ART Informant. Click here to see the reproductions of artefacts discussed in the episode. 

In this episode, Dr. Kenny Linden, an environmental and animal historian of Mongolia and Inner Asia, joins me to discuss the Disney+ Star Wars prequel series Andor and its real-world parallels to pastoralism and the treatment of pastoralists in Central and East Asia by state authorities. We talk about nomadism in the Star Wars universe, depictions of nomads in pop culture, and the planet Aldhani in Andor as a reflection of modern histories of pastoralism and nomad-state relations in Central and Inner Asia. Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode, Dr. Kenny Linden, an environmental and animal historian of Mongolia and Inner Asia, joins me to discuss the Disney+ Star Wars prequel series Andor and its real-world parallels to pastoralism and the treatment of pastoralists in Central and East Asia by state authorities. We talk about nomadism in the Star Wars universe, depictions of nomads in pop culture, and the planet Aldhani in Andor as a reflection of modern histories of pastoralism and nomad-state relations in Central and Inner Asia. Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Dr. Kenny Linden, an environmental and animal historian of Mongolia and Inner Asia, joins me to discuss the Disney+ Star Wars prequel series Andor and its real-world parallels to pastoralism and the treatment of pastoralists in Central and East Asia by state authorities. We talk about nomadism in the Star Wars universe, depictions of nomads in pop culture, and the planet Aldhani in Andor as a reflection of modern histories of pastoralism and nomad-state relations in Central and Inner Asia. Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

In this episode, Dr. Kenny Linden, an environmental and animal historian of Mongolia and Inner Asia, joins me to discuss the Disney+ Star Wars prequel series Andor and its real-world parallels to pastoralism and the treatment of pastoralists in Central and East Asia by state authorities. We talk about nomadism in the Star Wars universe, depictions of nomads in pop culture, and the planet Aldhani in Andor as a reflection of modern histories of pastoralism and nomad-state relations in Central and Inner Asia. Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

In this episode, Dr. Kenny Linden, an environmental and animal historian of Mongolia and Inner Asia, joins me to discuss the Disney+ Star Wars prequel series Andor and its real-world parallels to pastoralism and the treatment of pastoralists in Central and East Asia by state authorities. We talk about nomadism in the Star Wars universe, depictions of nomads in pop culture, and the planet Aldhani in Andor as a reflection of modern histories of pastoralism and nomad-state relations in Central and Inner Asia. Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

In this episode, Dr. Kenny Linden, an environmental and animal historian of Mongolia and Inner Asia, joins me to discuss the Disney+ Star Wars prequel series Andor and its real-world parallels to pastoralism and the treatment of pastoralists in Central and East Asia by state authorities. We talk about nomadism in the Star Wars universe, depictions of nomads in pop culture, and the planet Aldhani in Andor as a reflection of modern histories of pastoralism and nomad-state relations in Central and Inner Asia. Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

In der fünften Folge von Alle Zeit der Welt beschäftigen wir uns mit Roman von Ungern-Sternberg.Roman war ein exzentrischer antikommunistischer Führer im russischen Bürgerkrieg, der aus einer baltisch-deutschen Adelsfamilie stammte. Seine Weltanschauung bestand aus einer recht merkwürdigen Kombination aus Erzmonarchismus, buddhistisch-christlicher Mystik und einer Faszination für die zentralasiatische Nomadenkultur.Er spielte als Warlord und später sogar Khan eine zentrale Rolle in der Entstehung der modernen Mongolei und wird heutztage von rechten Ideologen wie Dugin zum letzten antikommunistischen Kreuzritter heroisiert.Quellen & Literatur:Beasts, men and gods, Ossendowski, Ferdinand, 1922, New York, Link: https://archive.org/details/beastsmengods00osseiala.https://de.wikipedia.org/wiki/Ferdynand_Antoni_Ossendowskihttps://www.deutschlandfunkkultur.de/der-diktator-ungern-von-sternberg-102.htmlMASSOV, A., POLLARD, M., & WINDLE, K. (Eds.). (2018). A New Rival State?: Australia in Tsarist Diplomatic Communications. ANU Press. http://www.jstor.org/stable/j.ctv8bt2hvKuzmin, S. L., & von Ungern-Sternberg, J. (2016). Letters from Baron Roman von Ungern-Sternberg to Pavel Malinovsky as a Historical Source. Inner Asia, 18(2), 309–326. http://www.jstor.org/stable/44632251Ewing, T. E. (1980). Russia, China, and the Origins of the Mongolian People's Republic, 1911-1921: A Reappraisal. The Slavonic and East European Review, 58(3), 399–421. http://www.jstor.org/stable/4208079KUZMIN, S. L. (2013). How Bloody was the White Baron? Critical Comments on James Palmer's “The Bloody White Baron: The Extraordinary Story of the Russian Nobleman who Became the Last Khan of Mongolia” (Faber & Faber 2008. 274pp. ISBN 0-571-23023-7). Inner Asia, 15(1), 177–187. http://www.jstor.org/stable/23615087Kuzmin, S. L., & von Ungern-Sternberg, J. (2016). Letters from Baron Roman von Ungern-Sternberg to Pavel Malinovsky as a Historical Source. Inner Asia, 18(2), 309–326. http://www.jstor.org/stable/44632251---Wir freuen uns sehr, wenn du uns eine Bewertung schreibst und uns bei Twitter (https://twitter.com/allezeit_pod) & Youtube (https://www.youtube.com/@allezeitderwelt) folgst! Danke :)----Dir gefällt der Podcast? Dann unterstütze uns auf Patreon: https://www.patreon.com/allezeitderweltTags: Neuere und neueste Geschichte, Asien, Zentralasien, Mongolei, Ungern-Sternberg, Khan, Russische Revolution

A standalone episode on the travels and career of a Ming dynasty diplomat and administrator. Chen Cheng would suffer professional setbacks outside of his control, and he would make the overland journey to Shah Rukh's Timurid Herat. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: Hecker, Felicia J. “A Fifteenth-Century Chinese Diplomat in Herat.” Journal of the Royal Asiatic Society 3, no. 1 (1993): 85–98. Rossabi, Morris. “Two Ming Envoys to Inner Asia.” T'oung Pao 62, no. 1/3 (1976): 1–34. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The story of Ghiyath al-Din and the other Timurid envoys, and their visit to Yongle's Beijing. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: "Report to Mirza Baysunghur on the Timurid Legation to the Ming Court at Peking," in A Century of Princes: Sources on Timurid History and Art, selected and translated by W. M. Thackston. Aga Khan Program for Islamic Architecture, 1989. Ford, Graeme. "The Uses of Persian in Imperial China: The Translation Practices of the Great Ming," in The Persianate World, edited by Nile Green. University of California Press, 2019. Hecker, Felicia J. “A Fifteenth-Century Chinese Diplomat in Herat,” in Journal of the Royal Asiatic Society 3, no. 1 (1993): 85–98. Lipman, Jonathan N. Familiar Strangers: A History of Muslims in Northwest China. University of Washington Press, 2011. Park, Hyunhee. Mapping the Chinese and Islamic Worlds: Cross-Cultural Exchange in Pre-Modern Asia. Cambridge University Press, 2012. Rossabi, Morris. A History of China. Wiley, 2013. Rossabi, Morris. "Two Ming Envoys to Inner Asia," in T'oung Pao 62, no. 1/3 (1976): 1–34.  Tsai, Shih-shan Henry. Perpetual Happiness. University of Washington Press, 2011. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In the early 15th century, the son of Timur sends an ambassador east to the target of his father's last military campaign. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: "Report to Mirza Baysunghur on the Timurid Legation to the Ming Court at Peking," in A Century of Princes: Sources on Timurid History and Art, selected and translated by W. M. Thackston. Aga Khan Program for Islamic Architecture, 1989. Ford, Graeme. "The Uses of Persian in Imperial China: The Translation Practices of the Great Ming," in The Persianate World, edited by Nile Green. University of California Press, 2019. Lipman, Jonathan N. Familiar Strangers A History of Muslims in Northwest China. University of Washington Press, 2011. Park, Hyunhee. Mapping the Chinese and Islamic Worlds: Cross-Cultural Exchange in Pre-Modern Asia. Cambridge University Press, 2012. Rossabi, Morris. A History of China. Wiley, 2013. Rossabi, Morris. "Two Ming Envoys to Inner Asia," in T'oung Pao 62, no. 1/3 (1976): 1–34.  Tsai, Shih-shan Henry. Perpetual Happiness. University of Washington Press, 2011. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Since the 1990s, the New Qing History school has loomed large in the study of the Qing dynasty. It has greatly informed not only the study of the Qing but study of other dynasties as well. Yet what exactly is New Qing History? What is "new" about it? How did it come into being? How was it received in China and the West? To answer these questions, we talked to Professor Joanna Waley-Cohen of NYU, one of the leading scholars of the Qing dynasty. Contributors Joanna Waley-Cohen Professor Joanna Waley-Cohen is the Provost for NYU Shanghai and Julius Silver Professor of History at New York University. Her research interests include early modern Chinese history, especially the Qing dynasty; China and the West; and Chinese imperial culture, particularly in the Qianlong era; warfare in China and Inner Asia; and Chinese culinary history, and she has authored several books and articles on these topics. In addition, Professor Waley-Cohen has received many honors, including archival and postdoctoral fellowships from the American Council of Learned Societies, Goddard and Presidential Fellowships from NYU, and an Olin Fellowship in Military and Strategic History from Yale.  Yiming Ha Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology. Credits Episode no. 12 Release date: June 25, 2022 Recording location: Los Angeles, CA/New York, NY Transcript Bibliography courtesy of Professor Waley-Cohen Images Cover Image: The Qianlong Emperor, who reigned from 1735 to 1796. After he abdicated, he continued to retain power as retired emperor until his death in 1799. He is the longest-reigning monarch in Chinese history and one of the longest in the world (Image Source). The headquarters of the First Historical Archives in Beijing, which houses documents from the Qing. The opening of this archive and access to the Manchu-language documents held within helped give birth to New Qing History. (Image Source) A copy of a Qing-era civil service examination answer sheet. Note the Manchu script on the seal. Currently held in UCLA Library Special Collections (Photo by Yiming). The Putuo Zongcheng Temple, a Buddhist temple in the Qing's Rehe Summer Resort (in today's Chengde, Hebei province). The temple was built between 1767 and 1771 by the Qianlong Emperor and was a replica of the Potala Palace in Lhasa. It is a fusion of Tibetan and Chinese architectural styles and is one of the most famous landmarks in the Chengde Summer Resort. (Image Source) A painting of a European-style palace constructed by the Jesuits for the Qing emperors in the Old Summer Palace (Yuanmingyuan). Note the fusion of Chinese and European styles. The Old Summer Palace was looted and burned by Anglo-French forces in 1860. The twelve bronze head statutes in front of the building have mostly been repatriated back to China, although some are in the hands of private collectors. (Image Source) The Qianlong Emperor commissioned a series of artwork commemorating the "Ten Great Campaigns" of his reign. This particular piece of artwork depicts the Battle of Thọ Xương River in 1788, when the Qing invaded Vietnam. These artworks were collaborative pieces between Chinese and Jesuit painters. (Image Source) References Patricia Berger, Empire of Emptiness: Buddhist Art and Political Authority in Qing China. Honolulu: University of Hawaii Press, 2003. Pamela K. Crossley, A Translucent Mirror:  History and Identity in Qing Imperial Ideology.  Berkeley:  University of California Press, 1999. Mark C. Elliott, The Manchu Way:  The Eight Banners and Ethnic Identity in Late Imperial China.  Stanford, CA:  Stanford University Press, 2001. Johan Elverskog, Our Great Qing: The Mongols, Buddhists, and the State in Late Imperial China. Honolulu: University of  Hawaii Press, 2006. Philippe Foret, Mapping Chengde:  The Qing Landscape Enterprise.  Honolulu:  University of Hawaii Press, 2000. Jonathan S. Hay, Shitao:  Painting and Modernity in Early Qing China.  Cambridge:  Cambridge University Press, 2001. Ho Ping-ti, “The Significance of the Ch'ing Period in Chinese History,” Journal of Asian Studies 26.2 (1967):  189-95 Ho Ping-ti, “In Defense of Sinicization: A Rebuttal of Evelyn Rawski's `Reenvisioning the Qing,'” Journal of Asian Studies 57.1 (1998):  123-55. Laura Hostetler, Qing Colonial Enterprise:  Ethnography and Cartography in Early Modern China.  Chicago:  University of Chicago Press, 2001. Susan Mann, Precious Records:  Women in China's Long Eighteenth Century.  Stanford, CA:  Stanford University Press, 1997. James P. Millward, Beyond the Pass:  Economy, Ethnicity, and Empire in Qing Central Asia, 1759-1864.  Stanford, CA:  Stanford University Press, 1998. Ronald C. Po, The Blue Frontier: Maritime Vision and Power in the Qing Empire. Cambridge: Cambridge University Press, 2018. Evelyn S. Rawski, The Last Emperors:  A Social History of Qing Imperial Institutions.  Berkeley:  University of California Press, 1998. Evelyn S. Rawski, “Presidential Address: Reenvisioning the Qing: The Significance of the Qing Period in Chinese History,” Journal of Asian Studies 55.4 (1996):  829-50.

Welcome to the twelfth episode of “We Effed Up!” It's finally time to talk about the Mongols, and why it's a really bad idea to tick off Genghis Khan.SourcesHildinger, Erik. Warriors of the Steppe: A Military History of Central Asia, 500 BC to AD 1700. Sarpedon, New York, 1997.Jackson, Peter. The Mongols and the Islamic World: From Conquest to Conversion. Yale U. Press, New Haven, 2017.Ratchnevsky, Paul. Genghis Khan: His Life and Legacy. Blackwell, Oxford, 1994.Soucek, Svat. A History of Inner Asia. Cambridge U. Press, Cambridge, 2008. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

The border between Russia and China is one of the world's longest, spanning thousands of miles. It's one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation. On the Edge: Life along the Russia-China Border (Harvard University Press, 2021), by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, On the Edge gives a picture of how people live, work and trade along this little-studied border. Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity. Caroline Humphrey is Fellow of King's College, University of Cambridge, and founder of the university's Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands. We're also joined by Yvonne Lau, who became interested in Russia and China's long history and complex ties, and has been tracking developments along the Sino-Russian border ever since. In this interview, the three of us talk about, well, the border, and the people that live on either side of it. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of On the Edge. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

The border between Russia and China is one of the world's longest, spanning thousands of miles. It's one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation. On the Edge: Life along the Russia-China Border (Harvard University Press, 2021), by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, On the Edge gives a picture of how people live, work and trade along this little-studied border. Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity. Caroline Humphrey is Fellow of King's College, University of Cambridge, and founder of the university's Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands. We're also joined by Yvonne Lau, who became interested in Russia and China's long history and complex ties, and has been tracking developments along the Sino-Russian border ever since. In this interview, the three of us talk about, well, the border, and the people that live on either side of it. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of On the Edge. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The border between Russia and China is one of the world's longest, spanning thousands of miles. It's one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation. On the Edge: Life along the Russia-China Border (Harvard University Press, 2021), by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, On the Edge gives a picture of how people live, work and trade along this little-studied border. Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity. Caroline Humphrey is Fellow of King's College, University of Cambridge, and founder of the university's Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands. We're also joined by Yvonne Lau, who became interested in Russia and China's long history and complex ties, and has been tracking developments along the Sino-Russian border ever since. In this interview, the three of us talk about, well, the border, and the people that live on either side of it. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of On the Edge. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

The border between Russia and China is one of the world's longest, spanning thousands of miles. It's one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation. On the Edge: Life along the Russia-China Border (Harvard University Press, 2021), by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, On the Edge gives a picture of how people live, work and trade along this little-studied border. Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity. Caroline Humphrey is Fellow of King's College, University of Cambridge, and founder of the university's Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands. We're also joined by Yvonne Lau, who became interested in Russia and China's long history and complex ties, and has been tracking developments along the Sino-Russian border ever since. In this interview, the three of us talk about, well, the border, and the people that live on either side of it. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of On the Edge. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

The border between Russia and China is one of the world's longest, spanning thousands of miles. It's one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation. On the Edge: Life along the Russia-China Border (Harvard University Press, 2021), by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, On the Edge gives a picture of how people live, work and trade along this little-studied border. Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity. Caroline Humphrey is Fellow of King's College, University of Cambridge, and founder of the university's Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands. We're also joined by Yvonne Lau, who became interested in Russia and China's long history and complex ties, and has been tracking developments along the Sino-Russian border ever since. In this interview, the three of us talk about, well, the border, and the people that live on either side of it. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of On the Edge. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The border between Russia and China is one of the world's longest, spanning thousands of miles. It's one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation. On the Edge: Life along the Russia-China Border (Harvard University Press, 2021), by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, On the Edge gives a picture of how people live, work and trade along this little-studied border. Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity. Caroline Humphrey is Fellow of King's College, University of Cambridge, and founder of the university's Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands. We're also joined by Yvonne Lau, who became interested in Russia and China's long history and complex ties, and has been tracking developments along the Sino-Russian border ever since. In this interview, the three of us talk about, well, the border, and the people that live on either side of it. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of On the Edge. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

This episode is the second part of an article - The Triple Faces of Inner Asia, which was written and published in early 2015.“...The export of the Roman order is not free of cost. It must be at the cost of consuming the domestic political resources of the United States. The conditions and procedures for the purchase of the Roman order by the nations will inevitably constitute an important constitutional issue for the future world...Today Moscow during Eid feels more Bagdad than Bagdad itself, or rather, it feels more Istanbul than its precursor Constantinople before its eventual fall to the Ottomans. The Muslims in Russia are different from those in Europe. ”

This episode is the first part of an article - The Triple Faces of Inner Asia (內亞的三重面相), which was written and published in early 2015. "...Pakistan maximally demonstrates the dilemma that Inner Asia presents to the United States. Other than the hatred against India, this country does not have any natural and genuine ties to unite its communities... Afghanistan is another country without natural bonds. Her borders and existence were to meet the needs of being a buffer country between Britain and Russia. They are totally inconsistent with the needs of the local residents to establish a community if they do have such needs..

Welcome to December 13, 2021 on the National Day Calendar. Today we celebrate the convenience of cocoa and fancy fiddles.  Thousands of years ago the process of making hot chocolate was long and tedious. Aztecs roasted the fruit of the cacao tree and ground it with water, chilies and even corn. They didn't understand the health benefits, but they knew it packed a punch, and soldiers drank several cups before battle. The recipe changed over the years but the tradition carried on and hot cocoa was even given to troops during the Revolutionary War as medicine and wages. Thanks to a Dutch chemist who separated out the cocoa butter, the powder could be mixed for a handy, packable drink. On National Cocoa Day, celebrate this instant cold weather fix with some whipped cream or marshmallows. The violins and violas we play today are a legacy of Mongolian nomads. These horsemen from Inner Asia with their two string, upright instruments are considered to be the world's first fiddlers. On the other end of the spectrum comes the gold standard of violins, the Stradivarius. Antonio Stradivari crafted about 1,100 stringed instruments during his lifetime. Today, they are rare and extremely valuable. In 2011, a Stradivarius nicknamed Lady Blunt was purchased for nearly $16 million. Another, nicknamed “the Messiah,” is so priceless that no one's even allowed to play it. On National Violin Day, celebrate in grand style or bust out the fiddle and give a nod to the original.  I'm Anna Devere and I'm Marlo Anderson. Thanks for joining us as we Celebrate Every Day. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, we join Yermak Timofeyevich and his band of Cossacks in a chilly adventure across the Ural Mountains and into Siberia. TRANSCRIPT https://castinglotspod.home.blog/2021/12/09/s3-e7-ice-part-i---yermak-timofeyevich/ CREDITS Written, hosted and produced by Alix Penn and Carmella Lowkis. Theme music by Daniel Wackett. Find him on Twitter @ds_wack and Soundcloud as Daniel Wackett. Logo by Riley. Find her on Twitter and Instagram @tallestfriend. Casting Lots is part of the Morbid Audio Podcast Network. Network sting by Mikaela Moody. Find her on Bandcamp as mikaelamoody1. BIBLIOGRAPHY Armstrong, P.C.B. (1997). Foreigners, Furs And Faith: Muscovy's Expansion Into Western Siberia, 1581-1649. MA Thesis. Dalhousie University. Available at: https://www.collectionscanada.gc.ca/obj/s4/f2/dsk3/ftp04/mq24794.pdf ‘Conquest of the Khanate of Sibir'. (2021). Wikipedia. Available at: https://en.wikipedia.org/wiki/Conquest_of_the_Khanate_of_Sibir Editors of Encyclopaedia Britannica. (2012). ‘Yermak Timofeyevich', in Encyclopaedia Britannica Online. Available at: https://www.britannica.com/biography/Yermak-Timofeyevich Editors of Encyclopaedia Britannica. (2015). ‘Siberia', in Encyclopaedia Britannica Online. Available at: https://www.britannica.com/place/Siberia Editors of Encyclopaedia Britannica. (2020). ‘Cossack', in Encyclopaedia Britannica Online. Available at: https://www.britannica.com/topic/Cossack Frazier, I. (2010). Travels in Siberia. New York: Farrar, Straus and Giroux. Landers, B. (2009). Empires Apart: A History of American and Russian Imperialism. New York, NY: Pegasus Books. Available at: https://archive.org/details/B-001-000-179/page/n113/mode/2up?q=yermack Manning, C.A. (1923). ‘Yermak Timofeyevich in Russian Folk Poetry', Journal of the American Oriental Society, 43, pp. 206-215. Available at: https://www.jstor.org/stable/pdf/593339.pdf Ostrowski, D. (2016). ‘Sibir', Khanate of', in MacKenzie, J.M. (ed.) The Encyclopedia of Empire. Vol. 4. New York, NY: Wiley, pp. 1-3. Available at: https://doi.org/10.1002/9781118455074.wbeoe190 Ratnikas, A. (n.d.). Timeline Siberia. Available at: http://timelines.ws/countries/SIBERIA.HTML Severin, T. (2014). The Man Who Won Siberia. Boston, MA: New Word City. Stépanoff, C. (2009). ‘Devouring Perspectives: On Cannibal Shamans in Siberia', Inner Asia, 11(22), pp. 283-307. Available at: https://www.jstor.org/stable/23614964 Vajda, E.J. (2002). ‘The West Siberian Tatars', EA210: East Asian Studies. Western Washington University. Available at: https://web.archive.org/web/20070703182348/http://pandora.cii.wwu.edu/vajda/ea210/tatar.htm Volchek, D. (2021). ‘Conquest of the Khanate of Sibir', Historystack. Available at: https://historystack.com/Conquest_of_the_Khanate_of_Sibir Yastrebov, Y.B. et al. (2021). ‘Ural Mountains', in Encyclopaedia Britannica Online. Available at: https://www.britannica.com/place/Ural-Mountains/Climate Yerokhin, I.Y. (2014). ‘History of the Cossacks – the story of contradictions', Актуальные проблемы гуманитарных и естественных наук, (3-1), pp. 82-85. Available at: https://publikacia.net/archive/uploads/pages/2014_3_1/24.pdf ‘Yermak Timofeyevich'. (2019). Encyclopedia.com. Available at: https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/yermak-timofeyevich ‘Yermak Timofeyevich'. (2021). Wikipedia. Available at: https://en.wikipedia.org/wiki/Yermak_Timofeyevich ‘Yermak Timofeyevich, Conquest of Siberia'. (2020). Timeline Index. Available at: https://www.timelineindex.com/content/view/3705

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ikh Khüree was transformed into a Soviet-style city and renamed Ulaanbaatar ("Red Hero"). Although Ikh Khüree is central to the history of Buddhism in Mongolia and is an incredibly unique case for being an entire Buddhist monastery on the move, it has only recently begun attracting scholarly interest. In this book, Uranchimeg Tsultemin consults visual, architectural, and oral traditions in addition to texts to reveal that Ikh Khüree was indeed created as the political center in northern Mongolia, and Zanabazar as the new Buddhist ruler of the Khalkha Mongols. Tracing surviving art and architecture of Ikh Khüree, the oeuvre of Zanabazar, the portraits of Jebtsunadampa reincarnations, and the double cityscapes of the mobile monastery, Uranchimeg discovers that Zanabazar's own architectural and artistic endeavors were based on traditional Mongol perceptions of political authority derived from understandings of Chinggisid lineages. She points out that the architectural spaces of Ikh Khüree and the widely proliferated portraits of the Jebtsundampa lamas show that the Khalkha Mongols envisioned Zanabazar as a theocrat comparable and equal to the contemporaneous Fifth Dalai Lama (1617-1682) of Tibet. Uranchimeg argues that this Khalkha vision of the "Buddhist government" as its own theocracy did not conform with the Qing narrative, but was eventually realized with the Eighth Jebtsundampa (1869-1924) in 1911 when he became Bogd Khan. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ikh Khüree was transformed into a Soviet-style city and renamed Ulaanbaatar ("Red Hero"). Although Ikh Khüree is central to the history of Buddhism in Mongolia and is an incredibly unique case for being an entire Buddhist monastery on the move, it has only recently begun attracting scholarly interest. In this book, Uranchimeg Tsultemin consults visual, architectural, and oral traditions in addition to texts to reveal that Ikh Khüree was indeed created as the political center in northern Mongolia, and Zanabazar as the new Buddhist ruler of the Khalkha Mongols. Tracing surviving art and architecture of Ikh Khüree, the oeuvre of Zanabazar, the portraits of Jebtsunadampa reincarnations, and the double cityscapes of the mobile monastery, Uranchimeg discovers that Zanabazar's own architectural and artistic endeavors were based on traditional Mongol perceptions of political authority derived from understandings of Chinggisid lineages. She points out that the architectural spaces of Ikh Khüree and the widely proliferated portraits of the Jebtsundampa lamas show that the Khalkha Mongols envisioned Zanabazar as a theocrat comparable and equal to the contemporaneous Fifth Dalai Lama (1617-1682) of Tibet. Uranchimeg argues that this Khalkha vision of the "Buddhist government" as its own theocracy did not conform with the Qing narrative, but was eventually realized with the Eighth Jebtsundampa (1869-1924) in 1911 when he became Bogd Khan. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ikh Khüree was transformed into a Soviet-style city and renamed Ulaanbaatar ("Red Hero"). Although Ikh Khüree is central to the history of Buddhism in Mongolia and is an incredibly unique case for being an entire Buddhist monastery on the move, it has only recently begun attracting scholarly interest. In this book, Uranchimeg Tsultemin consults visual, architectural, and oral traditions in addition to texts to reveal that Ikh Khüree was indeed created as the political center in northern Mongolia, and Zanabazar as the new Buddhist ruler of the Khalkha Mongols. Tracing surviving art and architecture of Ikh Khüree, the oeuvre of Zanabazar, the portraits of Jebtsunadampa reincarnations, and the double cityscapes of the mobile monastery, Uranchimeg discovers that Zanabazar's own architectural and artistic endeavors were based on traditional Mongol perceptions of political authority derived from understandings of Chinggisid lineages. She points out that the architectural spaces of Ikh Khüree and the widely proliferated portraits of the Jebtsundampa lamas show that the Khalkha Mongols envisioned Zanabazar as a theocrat comparable and equal to the contemporaneous Fifth Dalai Lama (1617-1682) of Tibet. Uranchimeg argues that this Khalkha vision of the "Buddhist government" as its own theocracy did not conform with the Qing narrative, but was eventually realized with the Eighth Jebtsundampa (1869-1924) in 1911 when he became Bogd Khan. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ikh Khüree was transformed into a Soviet-style city and renamed Ulaanbaatar ("Red Hero"). Although Ikh Khüree is central to the history of Buddhism in Mongolia and is an incredibly unique case for being an entire Buddhist monastery on the move, it has only recently begun attracting scholarly interest. In this book, Uranchimeg Tsultemin consults visual, architectural, and oral traditions in addition to texts to reveal that Ikh Khüree was indeed created as the political center in northern Mongolia, and Zanabazar as the new Buddhist ruler of the Khalkha Mongols. Tracing surviving art and architecture of Ikh Khüree, the oeuvre of Zanabazar, the portraits of Jebtsunadampa reincarnations, and the double cityscapes of the mobile monastery, Uranchimeg discovers that Zanabazar's own architectural and artistic endeavors were based on traditional Mongol perceptions of political authority derived from understandings of Chinggisid lineages. She points out that the architectural spaces of Ikh Khüree and the widely proliferated portraits of the Jebtsundampa lamas show that the Khalkha Mongols envisioned Zanabazar as a theocrat comparable and equal to the contemporaneous Fifth Dalai Lama (1617-1682) of Tibet. Uranchimeg argues that this Khalkha vision of the "Buddhist government" as its own theocracy did not conform with the Qing narrative, but was eventually realized with the Eighth Jebtsundampa (1869-1924) in 1911 when he became Bogd Khan. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ikh Khüree was transformed into a Soviet-style city and renamed Ulaanbaatar ("Red Hero"). Although Ikh Khüree is central to the history of Buddhism in Mongolia and is an incredibly unique case for being an entire Buddhist monastery on the move, it has only recently begun attracting scholarly interest. In this book, Uranchimeg Tsultemin consults visual, architectural, and oral traditions in addition to texts to reveal that Ikh Khüree was indeed created as the political center in northern Mongolia, and Zanabazar as the new Buddhist ruler of the Khalkha Mongols. Tracing surviving art and architecture of Ikh Khüree, the oeuvre of Zanabazar, the portraits of Jebtsunadampa reincarnations, and the double cityscapes of the mobile monastery, Uranchimeg discovers that Zanabazar's own architectural and artistic endeavors were based on traditional Mongol perceptions of political authority derived from understandings of Chinggisid lineages. She points out that the architectural spaces of Ikh Khüree and the widely proliferated portraits of the Jebtsundampa lamas show that the Khalkha Mongols envisioned Zanabazar as a theocrat comparable and equal to the contemporaneous Fifth Dalai Lama (1617-1682) of Tibet. Uranchimeg argues that this Khalkha vision of the "Buddhist government" as its own theocracy did not conform with the Qing narrative, but was eventually realized with the Eighth Jebtsundampa (1869-1924) in 1911 when he became Bogd Khan. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

How, and why did a ger (yurt) develop into the largest and most important monastery in Mongolia, and how did it support the authority of its main resident, the Jebtsundampa Khutugtu? These are the questions that Uranchimeg Tsultemin answers about the mobile encampment of Ikh Khüree and the Jebtsundampa reincarnation lineage in A Monastery on the Move: Art and Politics in Later Buddhist Mongolia (University of Hawaii Press, 2020). This monastery on the move is referred to as Ikh Khüree in textual sources, meaning "great encampment." It is also commonly known as Urga and Bogdiin Khüree (Bogd's Khüree). Initially built in 1639 by Khalkha Mongolian nobles for the First Jebtsundampa reincarnate ruler, Zanabazar (1635-1723), Ikh Khüree was first the ger-residence of the lama, but it gradually became Mongolia's political, social, and cultural center. Between 1639 and 1855, it migrated across Inner Asia while expanding in its size, functions, architecture, arts, and population before settling permanently. In 1924, Ikh Khüree was transformed into a Soviet-style city and renamed Ulaanbaatar ("Red Hero"). Although Ikh Khüree is central to the history of Buddhism in Mongolia and is an incredibly unique case for being an entire Buddhist monastery on the move, it has only recently begun attracting scholarly interest. In this book, Uranchimeg Tsultemin consults visual, architectural, and oral traditions in addition to texts to reveal that Ikh Khüree was indeed created as the political center in northern Mongolia, and Zanabazar as the new Buddhist ruler of the Khalkha Mongols. Tracing surviving art and architecture of Ikh Khüree, the oeuvre of Zanabazar, the portraits of Jebtsunadampa reincarnations, and the double cityscapes of the mobile monastery, Uranchimeg discovers that Zanabazar's own architectural and artistic endeavors were based on traditional Mongol perceptions of political authority derived from understandings of Chinggisid lineages. She points out that the architectural spaces of Ikh Khüree and the widely proliferated portraits of the Jebtsundampa lamas show that the Khalkha Mongols envisioned Zanabazar as a theocrat comparable and equal to the contemporaneous Fifth Dalai Lama (1617-1682) of Tibet. Uranchimeg argues that this Khalkha vision of the "Buddhist government" as its own theocracy did not conform with the Qing narrative, but was eventually realized with the Eighth Jebtsundampa (1869-1924) in 1911 when he became Bogd Khan. Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery.  Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making. Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine." Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Brenton Sullivan presents his new book "Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa" and discuss the third chapter, "Institutionalizing Tantra", in more detail In his new book, "Building a Religious Empire Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (UPenn Press, 2020)" Sullivan utilizes constitutions written for Buddhist monasteries as well as Chinese and Tibetan historical materials to uncover the role of Buddhist prelates in legislating and administering their monasteries across Inner Asia. In this talk, he will focus in particular on the attention these prelates gave to domesticating tantra taking the streams of powerful mouth to ear practices meant for the liberation of the practitioner and bringing them into the confines of the monastery, where they serve the purposes of the institution.

Brenton Sullivan presents his new book "Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa" and discuss the third chapter, "Institutionalizing Tantra", in more detail In his new book, "Building a Religious Empire Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (UPenn Press, 2020)" Sullivan utilizes constitutions written for Buddhist monasteries as well as Chinese and Tibetan historical materials to uncover the role of Buddhist prelates in legislating and administering their monasteries across Inner Asia. In this talk, he will focus in particular on the attention these prelates gave to domesticating tantra taking the streams of powerful mouth to ear practices meant for the liberation of the practitioner and bringing them into the confines of the monastery, where they serve the purposes of the institution.

The armies of the Far West Anxi Protectorate of the Tang face down a force commanded by the ascendant Abbasid Islamic Caliphate, fresh off its victorious insurgency over the Umayyad Caliphate. But in this one and only clash between Chinese and Arab might, the ramifications for both will be felt long after the blood dries on the battlefield along the Talas River. Time Period Covered: May- September, 751 Major Historical Figures: Tang Dynasty – Protectorate of Western Pacification Emperor Xuanzong of Tang (Li Longji) Governor-General Fumeng Lingcha Governor-General Gao Xianzhi (Go Seonji) Bian Lingchen, Court Eunuch on Assignment to Anxi Lieutenant Li Siye Officer Duan Xiushi Transoxiana: Lesser Bolü Kingdom (Gilgit-Baltistan, Pakistan) Shi Kingdom (Tashkent, Uzbekistan) Turgesh Khannate Karluk (Qarluq) Turks Tibetan Empire Abbasid Islamic Caliphate: Governor Ziyad ibn Salih Major Works Cited: Bartold, Vasily (1928). Turkestan Down to the Mongol Invasion (Trans. T. Minorsky & C.E. Bosworth). Chen, Sanping (2012). Multicultural China in the Early Middle Ages. Golden, Peter B. (1990). “The Kharakhanids and early Islam” in The Cambridge History of Early Inner Asia, vol. 1 (ed. Denis Sinor). Hoberman, Barry (Sept/Oct. 1982). “The Battle of Talas” in Aramco World, vol. 33 no. 5. Ibn al-Athir, Ali (ca. 1231) The Complete History. Sima, Guang (1084). Zizhi Tongjian. Soucek, Svak (2000). A History of Inner Asia. Starr, S. Frederick (2004). Xinjiang: China's Muslim Borderland. Szczepanski, Susan (2015). “Battle of Talas River” in About.com: http://asianhistory.about.com/od/centralasia/a/BattleofTalas.htm Tsien Tsuen-hsuin (1985). “Chemistry and Chemical Technology, Part 1: Paper and Printing.” In Science and Civilization in China: Vol. 5. Twitchett, Denis (ed.) (1979).“Hsuang-Tsüng: Li-Lin Fu's Regime” in The Cambridge History of China, vol. 3.