Podcasts about empress dowager

  • 41PODCASTS
  • 86EPISODES
  • 52mAVG DURATION
  • 1MONTHLY NEW EPISODE
  • Apr 10, 2025LATEST

POPULARITY

20172018201920202021202220232024


Best podcasts about empress dowager

Latest podcast episodes about empress dowager

Anime News Network's ANNCast
Shin's Sad Backstory Revealed in Sakamoto Days

Anime News Network's ANNCast

Play Episode Listen Later Apr 10, 2025 66:41


Sakamoto Days wraps up a mini-arc all about Shin and the secret behind his psychic powers. There's also a new conspiracy cooking in Apothecary Diaries when the Empress Dowager asks Maomao for a favor!

The After Show from Anime News Network
Shin's Sad Backstory Revealed in Sakamoto Days

The After Show from Anime News Network

Play Episode Listen Later Apr 9, 2025 66:41


Sakamoto Days wraps up a mini-arc all about Shin and the secret behind his psychic powers. There's also a new conspiracy cooking in Apothecary Diaries with the Empress Dowager asks Maomao for a favor! The exciting crossover event between pixel art anime RPG Grand Summoners and That Time I Got Reincarnated as a Slime continues! Learn more about Grand Summoners and the TenSura crossover event by following the link below! https://gsen2106.onelink.me/jqDs/gf9wyfrp

Seekers and Scholars
100. Caring for China—Sarah Pike Conger and the Empress Dowager

Seekers and Scholars

Play Episode Listen Later Mar 1, 2025 34:34


Learn how the wife of America's ambassador to China drew on her deep faith to overcome attacks from Chinese combatants during the Boxer Rebellion.

Voice of Jewels
S06E04 - Talismans⏐The Jade Bracelets of China's Empress Cixi

Voice of Jewels

Play Episode Listen Later Oct 17, 2024 14:49


This is the penultimate chapter in the story of Cixi, Empress Dowager of the Qing dynasty, renowned for her enduring love of different types of jade. Even more precious than gold or diamonds, jade is considered the ultimate good luck charm. Over time, it has become a symbol associated with China's emperors and empresses. Steeped in legends and myths, jade is believed to bring wisdom to all those who wear it... and maybe even eternal life.Voice of Jewels, a podcast from L'ÉCOLE, School of Jewelry Arts supported by Van Cleef & Arpels. Unveiling the stories and secrets behind History's most fascinating jewels. With Inezita Gay-Eckel, Jewelry Historian and Lecturer at L'ÉCOLE, School of Jewelry Arts. Written by Martin Quenehen and Aram Kebabdjian, performed by Edoardo Ballerini and produced by Bababam. Hosted on Acast. See acast.com/privacy for more information.

Great Audiobooks
Two Years in the Forbidden City, by Der Ling Yu. Part VII.

Great Audiobooks

Play Episode Listen Later Aug 22, 2024 60:21


The author of the following narrative has peculiar qualifications for her task. She is a daughter of Lord Yu Keng, a member of the Manchu White Banner Corps, and one of the most advanced and progressive Chinese officials of his generation. She became First Lady-in-Waiting to the Empress Dowager, and while serving at the Court in that capacity she received the impressions which provide the subject-matter of this book. Her opportunity to observe and estimate the characteristics of the remarkable woman who ruled China for so long was unique, and her narrative throws a new light on one of the most extraordinary personalities of modern times. Yielding to the urgent solicitation of friends, she consented to put some of her experiences into literary form, and the following chronicle, in which the most famous of Chinese women, the customs and atmosphere of her Court are portrayed by an intimate of the same race, is a result.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Great Audiobooks
Two Years in the Forbidden City, by Der Ling Yu. Part I.

Great Audiobooks

Play Episode Listen Later Aug 22, 2024 107:11


The author of the following narrative has peculiar qualifications for her task. She is a daughter of Lord Yu Keng, a member of the Manchu White Banner Corps, and one of the most advanced and progressive Chinese officials of his generation. She became First Lady-in-Waiting to the Empress Dowager, and while serving at the Court in that capacity she received the impressions which provide the subject-matter of this book. Her opportunity to observe and estimate the characteristics of the remarkable woman who ruled China for so long was unique, and her narrative throws a new light on one of the most extraordinary personalities of modern times. Yielding to the urgent solicitation of friends, she consented to put some of her experiences into literary form, and the following chronicle, in which the most famous of Chinese women, the customs and atmosphere of her Court are portrayed by an intimate of the same race, is a result.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Great Audiobooks
Two Years in the Forbidden City, by Der Ling Yu. Part II.

Great Audiobooks

Play Episode Listen Later Aug 22, 2024 87:04


The author of the following narrative has peculiar qualifications for her task. She is a daughter of Lord Yu Keng, a member of the Manchu White Banner Corps, and one of the most advanced and progressive Chinese officials of his generation. She became First Lady-in-Waiting to the Empress Dowager, and while serving at the Court in that capacity she received the impressions which provide the subject-matter of this book. Her opportunity to observe and estimate the characteristics of the remarkable woman who ruled China for so long was unique, and her narrative throws a new light on one of the most extraordinary personalities of modern times. Yielding to the urgent solicitation of friends, she consented to put some of her experiences into literary form, and the following chronicle, in which the most famous of Chinese women, the customs and atmosphere of her Court are portrayed by an intimate of the same race, is a result.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Great Audiobooks
Two Years in the Forbidden City, by Der Ling Yu. Part III.

Great Audiobooks

Play Episode Listen Later Aug 22, 2024 61:00


The author of the following narrative has peculiar qualifications for her task. She is a daughter of Lord Yu Keng, a member of the Manchu White Banner Corps, and one of the most advanced and progressive Chinese officials of his generation. She became First Lady-in-Waiting to the Empress Dowager, and while serving at the Court in that capacity she received the impressions which provide the subject-matter of this book. Her opportunity to observe and estimate the characteristics of the remarkable woman who ruled China for so long was unique, and her narrative throws a new light on one of the most extraordinary personalities of modern times. Yielding to the urgent solicitation of friends, she consented to put some of her experiences into literary form, and the following chronicle, in which the most famous of Chinese women, the customs and atmosphere of her Court are portrayed by an intimate of the same race, is a result.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Great Audiobooks
Two Years in the Forbidden City, by Der Ling Yu. Part IV.

Great Audiobooks

Play Episode Listen Later Aug 22, 2024 73:06


The author of the following narrative has peculiar qualifications for her task. She is a daughter of Lord Yu Keng, a member of the Manchu White Banner Corps, and one of the most advanced and progressive Chinese officials of his generation. She became First Lady-in-Waiting to the Empress Dowager, and while serving at the Court in that capacity she received the impressions which provide the subject-matter of this book. Her opportunity to observe and estimate the characteristics of the remarkable woman who ruled China for so long was unique, and her narrative throws a new light on one of the most extraordinary personalities of modern times. Yielding to the urgent solicitation of friends, she consented to put some of her experiences into literary form, and the following chronicle, in which the most famous of Chinese women, the customs and atmosphere of her Court are portrayed by an intimate of the same race, is a result.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Great Audiobooks
Two Years in the Forbidden City, by Der Ling Yu. Part V.

Great Audiobooks

Play Episode Listen Later Aug 22, 2024 101:06


The author of the following narrative has peculiar qualifications for her task. She is a daughter of Lord Yu Keng, a member of the Manchu White Banner Corps, and one of the most advanced and progressive Chinese officials of his generation. She became First Lady-in-Waiting to the Empress Dowager, and while serving at the Court in that capacity she received the impressions which provide the subject-matter of this book. Her opportunity to observe and estimate the characteristics of the remarkable woman who ruled China for so long was unique, and her narrative throws a new light on one of the most extraordinary personalities of modern times. Yielding to the urgent solicitation of friends, she consented to put some of her experiences into literary form, and the following chronicle, in which the most famous of Chinese women, the customs and atmosphere of her Court are portrayed by an intimate of the same race, is a result.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Great Audiobooks
Two Years in the Forbidden City, by Der Ling Yu. Part VI.

Great Audiobooks

Play Episode Listen Later Aug 22, 2024 85:39


The author of the following narrative has peculiar qualifications for her task. She is a daughter of Lord Yu Keng, a member of the Manchu White Banner Corps, and one of the most advanced and progressive Chinese officials of his generation. She became First Lady-in-Waiting to the Empress Dowager, and while serving at the Court in that capacity she received the impressions which provide the subject-matter of this book. Her opportunity to observe and estimate the characteristics of the remarkable woman who ruled China for so long was unique, and her narrative throws a new light on one of the most extraordinary personalities of modern times. Yielding to the urgent solicitation of friends, she consented to put some of her experiences into literary form, and the following chronicle, in which the most famous of Chinese women, the customs and atmosphere of her Court are portrayed by an intimate of the same race, is a result.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

New Books Network
Stephanie Balkwill, "The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century" (U California Press, 2024)

New Books Network

Play Episode Listen Later Jul 20, 2024 66:54


In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

New Books in History
Stephanie Balkwill, "The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century" (U California Press, 2024)

New Books in History

Play Episode Listen Later Jul 20, 2024 66:54


In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

New Books in East Asian Studies
Stephanie Balkwill, "The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century" (U California Press, 2024)

New Books in East Asian Studies

Play Episode Listen Later Jul 20, 2024 66:54


In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

New Books in Biography
Stephanie Balkwill, "The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century" (U California Press, 2024)

New Books in Biography

Play Episode Listen Later Jul 20, 2024 66:54


In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

New Books in Ancient History
Stephanie Balkwill, "The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century" (U California Press, 2024)

New Books in Ancient History

Play Episode Listen Later Jul 20, 2024 66:54


In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Books in Chinese Studies
Stephanie Balkwill, "The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century" (U California Press, 2024)

New Books in Chinese Studies

Play Episode Listen Later Jul 20, 2024 66:54


In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

New Books in Buddhist Studies
Stephanie Balkwill, "The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century" (U California Press, 2024)

New Books in Buddhist Studies

Play Episode Listen Later Jul 20, 2024 66:54


In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

New Books in Women's History
Stephanie Balkwill, "The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century" (U California Press, 2024)

New Books in Women's History

Play Episode Listen Later Jul 20, 2024 66:54


In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China: Buddhism, Multiculturalism, and Governance in the Sixth Century (U California Press, 2024) recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership. A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Candid Conversations with Jonathan Youssef
Episode 256: Revolutionary Faith and the Future of Freedom: Os Guinness (Reprise)

Candid Conversations with Jonathan Youssef

Play Episode Listen Later Jul 2, 2024 37:01


This week's engaging episode features a conversation with Os Guinness, a profound advocate for faith, freedom, truth, reason, and civility. Os is an esteemed author and social critic and the great-great-great-grandson of Arthur Guinness, the famous Dublin brewer. With a bibliography exceeding 30 books, he provides insightful perspectives on our cultural, political, and social environments.Born in China during World War II to medical missionary parents, Os experienced the height of the Chinese revolution in 1949 and was expelled along with many foreigners in 1951. He later earned his undergraduate degree at the University of London and completed his D.Phil in the social sciences from Oriel College, Oxford. He currently resides in the United States.In this episode, Jonathan and Os delve into Scripture and discuss Os' latest book, The Magna Carta of Humanity. They explore global perspectives, including Os' views on America's polarization crisis, the recent changes in the UK with the new King, and the evolving role of the “Defender of the Faith” in the monarchy. Os also shares fascinating stories about his remarkable family history, from Christian brewers to pastors to his journey as a Christian author.To ask Jonathan a question or connect with the Candid community, visit https://LTW.org/CandidFacebook: https://www.facebook.com/candidpodInstagram: https://www.instagram.com/candidpodTwitter: https://twitter.com/thecandidpodTRANSCRIPT:The following is a transcript of Episode 256: Revolutionary Faith and the Future of Freedom: Os Guinness (Reprise) for Candid Conversations with Jonathan Youssef.[00:01] JONATHAN: Today it is my special privilege to have Os Guinness on the program with us. Os is an author and social critic. He's written untold amounts of books. He's just like Dad, and it seems you have a new book out every six months or so, Os. Is that sort of the pattern, you get two out a year?[00:24] Os Guinness: Well, usually one a year, but COVID gave me the chance to write a lot more.[00:28] JONATHAN: Oh, well, I love it. Many of our listeners will, of course, be familiar with you, but there may be a few out there who don't. We have somewhat of an international audience, and I know that you have a very international background, having been born in China and raised in China and educated in England. There's a couple of things. I'm sure people are seeing the name Guinness and wondering is there a connection with the brewery? And of course, there is. But I wonder if you'd tell us a little bit of your family history and then we'll get to your own personal story.[01:00] Os Guinness: Well, you're right. I'm descended from Arthur Guinness, the brewer. My ancestor was his youngest son. He was an evangelical. He came to Christ, to faith, under the preaching of John Wesley in the revival that took place in the late 1730s, early 1740s. So he called himself born again back in those days and founded Ireland's first Sunday school, which of course, in this days was a rather radical proposition, teaching people who couldn't go to ordinary schools. And from the very beginning, care for the poor, for the workers and things like that were built into the brewery and the whole family status in Dublin. So that was the ancestor, and I'm descended from a branch of the family that's kept the faith ever since. My great-grandfather, Arthur's grandson, at the age of 23, was the leading preacher in the Irish revival of 1859. And we have newspaper accounts of crowds of 25,000, 30,000, and of course no microphone. He'd climb onto the back of a carriage and preach and the Spirit would fall. Ireland was not divided in those days, but in that part of the country, in the year after the revival, there was literally only one recorded crime.[02:33] JONATHAN: Unbelievable.[02:34] Os Guinness: This shows you how profound revival can be.[02:37] JONATHAN: Isn't it?[02:39] Os Guinness: His son, my grandfather, was one of the first Western doctors to go to China. He treated the Empress Dowager, the last Emperor, and my parents were born in China so I was born in China. So I'm part of the family that's kept faith ever since the first Arthur.[03:00] JONATHAN: You had mention that this is a branch of the family. Is there a branch of the family that's gone a different trajectory?[03:08] Os Guinness: Well, for a long time the brewing family was strongly Christian, but then eventually, sadly, wealth probably undermined part of the faith. But as I said, my family has kept it. They often say there are brewing Guinnesses, banking Guinnesses, and then they call them the Guinnesses for God or the poor Guinnesses.[03:36] JONATHAN: An amazing family lineage, and you're thinking of just the covenantal family through that line. And so you've got a book that came out this year, The Great Quest: Invitation to the Examined Life and a Sure Path to Meaning. And I know in the book you share a little bit of your own search for meaning and finding, because we all know that Christianity is really the only faith you cannot be born into in terms of you can be born into a covenant home and be taught the lessons of Christ and the church, but it's really a faith that has to become your own. It's not the faith that is transferred to the child. So tell us a little bit about your own story and your own coming to faith in Christ.[04:31] Os Guinness: Well, I was born in China, as I said, and my first 10 years were pretty rough with war, famine, revolution, all sorts of things. And I was there for two years under Mao's reign of terror, and in '51, two years after the revolution, my parents were allowed to send me home to England and they were under house arrest for another two years. So I had most of my teenage years apart from my parents, and my own coming to faith was really a kind of partly the witness of a friend at school but partly an intellectual search. I was reading on the one hand atheists like Nietzsche and Sartre, and my own hero, Albert Camus. And on the other hand, Christians like Blaise Pascal and G. K. Chesterton, and of course, C. S. Lewis. And at the end of that time, I was thoroughly convinced the Christian faith was true. And so I became a Christian before I went to university in London, and I'm glad I did because the 60s was a crazy decade—drugs, sex, rock and roll, the counterculture. Everything had to be thought back to square one. You really needed to believe what you believed and why you believed what you believed, or the whole onslaught was against, which is a bracing decade to come to faith.[05:57] JONATHAN: It really is. I wonder if you could walk me through that a little bit. I've read some of Camus and Sartre, and I mean, they're just such polar opposites about humanity and God. What were some of the things that helped you navigate through that terrain?[06:17] Os Guinness: Well, I personally never liked Sartre. He was a dull fish. And even later, when I went to L'Abri with Francis Schaeffer, we met people who studied under Sartre and people who had known Camus. Camus was warm, passionate. There are stories, we don't know whether they're true or not or just a rumor, that he was actually baptized just before he died in a car crash in January 1960. I don't know if that's true or not, or if that's a kind of death-bed conversion, but certainly his philosophy is profoundly human, and that's what I loved about so much of it. But at the end of the day, not adequate. You know his famous Myth of Sisyphus. He rolls the stone up the hill and it rolls down again. Rolls up, it rolls down again, and so on. A gigantic defiance against the absurdity of the universe, but with no real answers. And of course, that's what we have in the gospel.[07:19] JONATHAN: That's right, and it's sort of the meaninglessness of life, and I know a lot of high school, college students even seminary students have been deeply affected by some of his writing and have certainly felt, I think, what you're touching into there, which is that deeply personal—there's a lot of reflection in there that I think resounds with people. But as you said, it leaves you with nothing at the end of the day.So you've written quite a number of books across quite a range of topics. What is it that sort of stokes your fire, that kind of drives you? I know the Bible uses passion in a very negative, sinful sense, but it's a word we use a lot today. What is the passion that's driving you in your writings and your speaking?[08:12] Os Guinness: Well, you can never reduce it easily, but two things above all. One, making sense of the gospel for our crazy modern world. On the other hand, trying to understand the world so that responsible people can live in the world knowing where we are. Because in terms of the second, I think one of the things in the Scriptures as a whole which is much missing in the American church today is the biblical view of time. You take the idea of the signs of the times, David's men or our Lord's rebuked His generation. they could read the weather but they missed the signs of the times. So you get that incredible notion of Saint Paul talking about King David. He served God's purpose in his generation. That's an incredible idea that you so understand your generation that in some small, inadequate way we're each serving God's purpose of salt and light and so on in our generation.But many Americans, and many people around the whole world, they don't have that sense of time that you see in Scripture. I'm not quite sure why; maybe growing up in revolutionary China I've always had an incredible sense of time.[09:36] JONATHAN: You know, I think that's encouraging to hear. In our society, we get so fixated and caught up on the issues but there's almost this moment of needing to pull back and observe things from a higher perspective. And I think you do such a fantastic job of that.Let's walk through some of your more recent books, and then maybe get a peek under the curtain of what's coming, because I think you've got a couple of books that are on their way out. The Magna Carta of Humanity. This idea of Sinai and French Revolution as it sort of relates to the American Revolution. Tell us a little bit about the impetus for this and the thought process towards that.[10:25] Os Guinness: Well, the American crisis at its deepest is the great polarization today. But many people, I think, don't go down to the why. They blame it on the social media, or our former president and his tweets, or the coastals against the heartlanders and so on. But I think the deepest things are those who understand America and freedom from the perspective of the American Revolution, which was largely, sadly not completely, Christian, because it went back to the Jewish Torah, and those who understand America from the perspective of ideas coming down from the French Revolution—postmodernism, radical multiculturalism, the cancel culture, critical theory, all these things, the sexual revolution. They come from the ideas descended from Paris, not from anything to do with the Bible, and we've got to understand this.Now, the more positive way of looking at that, many Americans have no idea how the American Revolution came from the Scriptures, how notions like covenant became consitution; the consent of the governed or the separation of powers, going down the line, you have a rich, deep understanding in the Torah, the first five books of the Bible. and we've got to understand if we know how to champion these things today.But it's not just a matter of nostalgia or defending the past. I personally am passionately convinced this is the secret to the human future. What are the deepest views of human dignity, or of words, or of truth, or of freedom, or of justice, peace and so on? They are in the Bible. And we've got to explore them. So the idea from a gentleman not too far from you, Jonathan, who said we've got to unhitch our faith from the Old Testament, that's absolute disaster. A dear guy, but dead wrong. You've got to explore the Old Testament as never before, and then, of course, we can understand why the new is so wonderful.[12:46] JONATHAN: You know, Os, just going down that track a little bit, that's right; you can't have the New Testament without the Old Testament. The prophecies of Christ, the fulfillment, it all falls apart, the whole argumentation, everything almost becomes meaningless at that point. And I know the argument is that it's about the event of the crucifixion and the resurrection, but you don't have those apart from Genesis 3, of course, Genesis 1, all the way through till the end of Malachi. You can't separate these two testamental periods. It's ludicrous, and it creates so much damage, as you've said. [13:36] Os Guinness: Well you know, take some of the myths that are around today. They're very common even in evangelical circles. The Old Testament is about law; the New Testament is about love. [13:48] JONATHAN: Right.[13:49] Os Guinness: That's not right. That's a slander on the Jews. Read the beginning of Deuteronomy. The Jews, the nation, they are called to love the Lord with all their heart, soul and so on. Why did the Lord choose them? Because He loved them and set His affection on them. And you can see in Deuteronomy there's a link between liberty and loyalty and love. So right through the Scriptures, those who abandon the truth, apostasy, that's equivalent to adultery. Why? To love the Lord is to be loyal to the Lord and faithful to the Lord and so on. And we've got to see there's a tremendous amount about love, loyalty connected with liberty.I mean, a couple of weeks ago, a couple of professors writing in the New York Times said the Constitution is broken and it shouldn't be reclaimed. We need to move on, scrap it and rebuild our democracy. Now the trouble is constitutions became a matter of lawyers and law courts, the rule of law only in the Supreme Court. No, it comes from covenant. Covenant is all about freely chosen consent, a morally binding pledge. So the heart of freedom is the freedom of the heart, and we've got to get back—this is all there in the Old Testament. Did the Jews fail? Of course. That's why our Lord. but equally the church is failing today. So we've got so much to learn from the best and the worst of the experience of the Jews in the Old Testament. But to ignore the Old is absolute folly.[15:35] JONATHAN: Well, and thinking about the American Revolution and the impact of men, as you've already cited with your own family history, of Wesley and the preaching of George Whitefield in the Americas, which would have had a profound effect on the American psyche, and I think would have contributed a great deal to a lot of the writing of law and constitutional ideology.[16:02] Os Guinness: Well, the revival had a huge impact on all who created the Revolution. But some of the ideas go back, I think, to the Reformation. Not so much to Luther at this point, but to Calvin and Swingly. In Scotland, John Knox and in England Oliver Cromwell. You know, that whole notion of covenant. I mean, Cromwell said ... A lot of weird ideas came up in the 17th Century, but the 17th Century is called the Biblical Century. Why? Because through the Reformation they discovered, rediscovered, what was called the Hebrew republic—in other words, the constitution the Lord gave to the founding of His own people.So even someone like Thomas Hobbes, who was an atheist, they are discussing the Hebrew republic—in other words, Exodus and Deuteronomy. It had a tremendous impact on the rise of modern notions of freedom, and we've got to understand that.So the Mayflower Compact is a covenant. John Winthrop on the Arbella is talking about covenant. When John Adams writes the first constitution, written one, in this country, which is the Commonwealth of Massachusetts, he calls it a covenant. And the American Constitution is essentially a national somewhat secularized form of covenant. And we who are heirs of that as followers of Jesus, we've got to re-explore it and realize its richness today.[17:44] JONATHAN: Turn on the news today and it feels like we're quite a distance from that. Even thinking about using a word like justice, you know, all this now it seems, to your point, this ideology from the French Revolution has really come to the forefront, certainly in the 60s, but there seems to be a new revival of this. What's contributing to that today in America?[18:17] Os Guinness: Well, James Billington, the former librarian of Congress, and others, have looked at the French Revolution, and remember only lasted 10 years in France, then came dictator Napoleon. But it was like a gigantic volcanic explosion, and out of it came their main lava flows. The first one we often ignore, which is called revolutionary nationalism, in 19th-century France and so on. You can ignore that mostly except it's very important behind the Chinese today.But the second one is the one people are aware of. Revolutionary socialism, or in one word, communism. The Russian Revolution, the Chinese Revolution. We're actually experiencing the impact of the third lava flow, revolutionary liberationism, which is not classical Marxism, communism, but cultural Marxism or neo Marxism. And that goes back to a gentleman called Antonio Gramsci in the 1920s. Now you mentioned the 60s. it became very important in the 60s because Gramsci's ideas were picked up by the Frankfurt School in the 30s, 40s, 50s, and the leading thinker in America in the 60s was Herbert Marcuso, who in many ways is the godfather of the new left in the 60s. I first came here in '68 as a tourist, six weeks. One hundred cities were burning, far worse than 1920, because of the assassination of Martin Luther King Jr. and Senator Kennedy. But here's the point: The radicals knew that for all the radicalism in the streets, anti-Vietnam protests and so on, they wouldn't win in the streets, so they had to do what they called, copying Mao Zedong, a long march through the institutions—in other words, not the streets. Go slowly, gradually, win the colleges and universities. Win the press and media. Win what they call the culture industry—Hollywood, entertainment. And then sweep around and win the whole culture.Now here we are, more than 50 years later, they have done it. Now, in the early days, I'm a European still, I'm not American, people would never have believed that the radical left would influence what were called the fortresses of American conservatism—business, finance, the military—but all of those in the form of woke-ism have been profoundly affected. So America's at an extraordinary point in terms of the radical left being more power even than the French Revolution.[21:16] JONATHAN: Okay, so in thinking through that lines of reasoning, the people who are caught up in that today, the radicalism, is this just indoctrination? I guess what my point is, is it all intentional? Is it like Marcuso's intentionality of going through the halls of academia? Or rather is it that they've just been raised to think that this is just the way ... that it's the most opportune way to get your ideology out there?[21:56] Os Guinness: No, it's thoroughly intention. But of course, always there's a creative minority who eventually win over the majority who are hardly aware of it. You mentioned justice. I was on calls for a California pastor last year and I said to them, “You brothers have drunk the Kool-Aid.” They didn't realize how much of their understanding of justice owed everything to the radical left and nothing to the Hebrew prophets. So you know how the left operate. It analyzes discourage. How do ordinary people speak? And so you look for the majority/minority, the oppressors/the victims. When you've found the victim, which is a group, not an individual, you weaponize them and set up a constant conflict of powers in order to subvert the status quo.But as the Romans point out, if you only have power, no truth—and remember in the postmodern world God is dead for them, truth is completely dead following Nietzsche, so all that's left is power. And the only possible outcome, if you think it through logically (which they don't) is what the Romans call the peace of despotism—in other words, you have a power so unrivaled since you've put down every other power, you have peace. But it's authoritarian. That's where we're going increasingly today. You take the high-tech media and so on, a very dangerous moment for freedom of conscience, for freedom of speech, and for freedom of assembly. America is really fighting for its life. But sadly it's not. Most people are asleep.[23:43] JONATHAN: Well, and that's right. That's sort of the hinge point, isn't it? So let's talk just briefly about the education system. We're thinking sort of elementary, middle school, high school education system. So here in Atlanta there are sort of options that are presented to parents, right? There's the public school system; there's the private, often Christian, private school system; and then there's a home school option. And parents are all trying to navigate this. Now I'm sure you've heard arguments that you can send your kids to the public school because if Christians abandon the public school, then where is the witness, where es the influence with the greater population who are just asleep or whatever it is? If you send them out to the private school, your children will be protected, but how much exposure are they getting to thoughts and philosophies that if you sort of rein them in—And I guess this is really more to the home school spectrum, which is almost like an over-protection. These kids go to university and it's the first exposure they've had to some of these thoughts, and professors are going out of their way to convince these students that the way that they were raised was very fallen, broken; their parents were brainwashing them, etc. Just thinking about some of those differing options and thought process, how do you think through that as a thinker, as a social critic, as a Christian? How do you weigh into that?[25:17] Os Guinness: Well, you try and sort of isolate some of the different factors. So you've been talking rightly about the personal and the family concerns, which are fundamental absolutely. And I think that very much varies with the child. But with all of the words, home schooling, whatever, you want to keep them ahead of the game so they know what's coming. Francis Schaeffer often used to stress that. So people go to the secular university. Keep them ahead of the game so that they know what's coming and they know some preliminary apologetics so they know how to make a good stand and be faithful without being washed away. You've also—in other words, what you said is fundamental, I agree with that, but there's also a national dimension. So the public schools, and I'm not arguing that everyone has to go to them, but they were very, very important because they were the center of passing on the unum of the e pluribus unum, out of man, one. Put it this way. As the Jews put it, if any project lasts longer than a single generation, you need families, you need schools, you need history. It doesn't get passed on.So when Moses talked about the night before Passover, he never mentioned freedom, he never mentioned the Promised Land of milk and honey. He told them how to tell their story to children so that freedom could last. Now, the public schools used to do that, so you have people from Ireland or Italy or China or Mexico, it didn't matter because the public schools gave them civic education, the unum. That was thrown out at the end of the 60s. In came Howard Zinn and his alternative views, and more recently the 1619 project. So the public school, as a way of americanizing and integrating, collapsed. And that's a disaster for the republic.Now, take the added one that President Biden has added, immigration. As scholars put it, it's still relatively easy to become an American: get your papers, your ID and so on. It's almost impossible now to know what it is to be American, and particularly you say the 4 million who have come in in the Biden years, they're not going to be inducted into American citizenship, so the notion of citizenship collapses through the public schools and through an open border. It's just a folly beyond any words. It is historic, unprecedented folly, an absolute disaster.Of course, we've got to say, back to your original question, the same is true not only of freedom but of faith. So parents handing on, transmitting to their kids, very, very important.I would add one more thing, Jonathan. It's very much different children. My own son, whom I adore, is a little bit of a contrarian. If he'd gone to a Christian college, he might have become a rebel in some of the poorer things of some of them. He went to a big, public university, University of Virginia, and it cemented and deepened his faith because he stood against the tide and he came out with a much stronger faith than when he went in.[28:59] JONATHAN: I love that. I think you're right on with that. And I think it's good for people to hear and know the history and have awareness of this. Now I want to make a very subtle and gentle shift, and if you don't want to talk about it, that's fine. But you are a British citizen. Am I correct on that?[29:18] Os Guinness: I am.[29:21] JONATHAN: Queen Elizabeth has passed and now it's King Charles III and there's much talk about comments he's made in the past in terms of the Defender of the Faith. I read a quote from Ian Bradley, who is a professor at the University of Saint Andrews, he says, “Charles's faith is more spiritual and intellectual. He's more of a spiritual seeker.”Is this sort of a microcosm of what's happening in the UK, this sort of shift from the queen, who very much had a very Christo-centric faith, to Charles and sort of emphasis on global warming and different issues of the day? Is this sort of a microcosm of what we're seeing?[30:22] Os Guinness: Well, the queen had a faith that was very real and very deep, and she was enormously helped by people like Billy Graham…[30:29] JONATHAN: John Stott.[30:30] Os Guinness: --John Stott and so on. So her faith was very, very genuine. His? He's probably got more of an appreciation for the Christian faith than many European leaders today. So the Christian faith made Western civilization, and yet most of the intelligentsia in Europe have abandoned the faith that made it. So Prince Charles, as you say, a rather New Age spirituality, and he's extraordinarily open to Islam through money from Saudi Arabia. I don't have the highest hopes for him, although I must say the challenge of being king will remind him of the best of his mother. Even when the archbishop said in the sermon that he wanted people to know that Prince Charles had a Christian faith, I felt it was a glimmer of the fact he realizes, you know, his mother's position was wonderful, so it's very much open.Now I am an Anglican, as you are. Back in 1937, the greatest of all the Catholic historians on Western civilization predicted—this is 1937, almost a century ago—that the day would come in some future coronation when people would raise the questions, “Was it all a gigantic bluff? Because the power of the monarchy, and more importantly, the credibility of the faith, had both undermined themselves to such an extent it didn't mean anything.” I think we're incredibly close to that with King Charles. I also think, sadly, that the Archbishop of Canterbury, who preached wonderfully well yesterday, has done a good job in the celebrations and so on, the pageantry, but does a rotten job in leading the church as the church. And so the Church of England is in deep trouble in terms of its abandoning orthodoxy. It's a very critical moment. Will Charles go deeper or revert to the way he's been for the last few decades? I don't know. I'm watching.[33:02] JONATHAN: And then sort of just transitioning from there to what you see as faith in the United States. I think you have a new book coming out, Zero Hour America: History's Ultimatum Over Freedom and the Answer We Must Give. Let's bridge that gap between trajectory in the UK and now in the United States. What similarities and differences are you seeing?[33:26] Os Guinness: Well, in Europe the great rival to the Christian faith was in the 18th century, the Enlightenment. And it's almost completely swept the intelligentsia of Europe. Until recently, America was not fully going that way, and in the last decade or so it has. The rise of the religious nones, etc. etc. So in most areas that are intellectual, America too has abandoned the faith that made it. Of course, part of the American tragedy is the intelligentsia have not only abandoned the faith that made America; they've abandoned the Revolution that made America. So you have a double crisis here.Now, I am, like you, a follower of Jesus. I'm absolutely undaunted. The Christian faith, if it's true, would be true if no one believed it. So the lies of the nones or whatever just means a lot of people didn't realize in one sense that they're just spineless. If it's true, it's not a matter of popularity or polls. I like the old saying, “Damn the polls and think for yourself.” And Americans are far too other-directed. The polls are often badly formulated in terms of their questions. The question is, is the faith true and what are the answers it gives us to lead our lives well? And I have no question it's not only good news, it is the best news ever in terms of where humanity is today. So this is an extraordinary moment to be a follower of Jesus. We have the guardianship and the championship of the greatest news ever.[35:14] JONATHAN: Amen. Well, and let's make one final link there, which is we talked a lot about Western countries, the UK, the US, but you were born and spent quite a lot of time in China. Let's think about not necessarily specifically China, but non-Western countries. You travel quite frequently. What are you seeing in those non-Western countries that perhaps is giving you hope or positivity?[35:47] Os Guinness: God promised to Abraham in him all the families of the Earth will be blessed. DNA is in the heart of the Scriptures, and of course our Lord's Great Commission. But as we look around the world today, thank God Christian faith is the most populace faith on the Earth. So the one place it's not doing well is the highly modernized West. It is flourishing in sub-Sahara Africa. Or in Asia, where I happen to be born, in China—nothing to do with me—was the most rapid growth, exponential growth, of the church in 2,000 years. So I have no fear for the faith at all. And of course we believe it's true.But the question, Will the West return to the faith that made it? I hope that our sisters and brothers in the global south will help us come back just as we took the faith to them. And I know many African brothers and sisters and many Korean brothers and sisters, Chinese too, that's their passion. And we must welcome it. I know so many Koreans, what incredible people of prayer. Up at 5:00, thousands of them praying together. When I was a boy in England, prayer meetings were strong in churches. They're not strong in most American churches today. We've become highly secularized, so we've got a huge amount to learn from the Scriptures, of course, above all, but from our brothers and sisters in the rest of the world reminding us of what we used to believe and we've lost.[37:33] JONATHAN: What a great reminder. Well, Os Guinness, I know you've got a busy schedule and we're so grateful that you've taken the time to be on Candid Conversations. We've talked about quite a lot. We're going to put a link to your website in our show notes, and all fantastic books that you've put out and new ones coming out, and we look forward to hopefully having you on again in the future.[38:00] Os Guinness: Well, thank you. Real privilege to be on with you.[38:02] JONATHAN: God bless you. Thank you.

covid-19 united states america god jesus christ american university california church lord europe hollywood earth uk china spirit bible freedom france england future mexico real americans british new york times west christians chinese joe biden european christianity italy dna ireland western romans dad revolution scripture meaning irish congress african scotland world war ii exodus myth massachusetts supreme court humanity jews vietnam os catholic martin luther king jr old testament 4th of july oxford covenant id islam new testament scriptures korean saudi arabia passover rock and roll constitution deuteronomy dublin americas hebrew defenders great commission enlightenment new age freedom of speech king david emperor reformation revolutionary napoleon commonwealth promised land torah luther rolls guinness sinai candid marxism nietzsche american revolution kool aid university of london canterbury reprise king charles french revolution billy graham archbishop mao anglican candid conversations prince charles saint paul king charles iii albert camus chesterton john wesley camus cromwell christo magna carta sartre sisyphus mao zedong russian revolution blaise pascal thomas hobbes frankfurt school howard zinn gramsci george whitefield john knox antonio gramsci francis schaeffer saint andrew examined life os guinness american constitution mayflower compact john winthrop oriel college chinese revolution arthur guinness ltw empress dowager will charles revolutionary faith sure path jonathan that jonathan youssef
In Our Time
Empress Dowager Cixi

In Our Time

Play Episode Listen Later Jun 20, 2024 50:02


Melvyn Bragg and guests discuss the woman who, for almost fifty years, was the most powerful figure in the Chinese court. Cixi (1835-1908) started out at court as one of the Emperor's many concubines, yet was the only one who gave him a son to succeed him and who also possessed great political skill and ambition. When their son became emperor he was still a young child and Cixi ruled first through him and then, following his death, through another child emperor. This was a time of rapid change in China, when western powers and Japan humiliated the forces of the Qing empire time after time, and Cixi had the chance to push forward the modernising reforms the country needed to thrive. However, when she found those reforms conflicted with her own interests or those of the Qing dynasty, she was arguably obstructive or too slow to act and she has been personally blamed for some of those many humiliations even when the fault lay elsewhere. With Yangwen Zheng Professor of Chinese History at the University of ManchesterRana Mitter The S.T. Lee Professor of US-Asia Relations at the Harvard Kennedy SchoolAndRonald Po Associate Professor in the Department of International History at London School of Economics and Visiting Professor at Leiden UniversityProducer: Simon Tillotson In Our Time is a BBC Studios Audio ProductionReading list: Pearl S. Buck, Imperial Woman: The Story of the Last Empress of China (first published 1956; Open Road Media, 2013) Katharine A. Carl, With the Empress Dowager (first published 1906; General Books LLC, 2009)Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China (Jonathan Cape, 2013)Princess Der Ling, Old Buddha (first published 1929; Kessinger Publishing, 2007) Joseph W. Esherick, The Origins of the Boxer Uprising (University of California Press, 1987)John K. Fairbank and Merle Goldman, China: A New History (Harvard University Press, 2006)Peter Gue Zarrow and Rebecca Karl (eds.), Rethinking the 1898 Reform Period: Political and Cultural Change in Late Qing China (Harvard University Press, 2002)Grant Hayter-Menzies, Imperial Masquerade: The Legend of Princess Der Ling (Hong Kong University Press, 2008)Keith Laidler, The Last Empress: The She-Dragon of China (Wiley, 2003)Keith McMahon, Celestial Women: Imperial Wives and Concubines in China from Song to Qing (Rowman & Littlefield, 2020)Anchee Min, The Last Empress (Bloomsbury, 2011)Ying-Chen Peng, Artful Subversion: Empress Dowager Cixi's Image Making (Yale University Press, 2023).Sarah Pike Conger, Letters from China: with Particular Reference to the Empress Dowager and the Women of China (first published 1910; Forgotten Books, 2024)Stephen Platt, Imperial Twilight: The Opium War and the End of China's Last Golden Age (Atlantic Books, 2019)Liang Qichao (trans. Peter Zarrow), Thoughts From the Ice-Drinker's Studio: Essays on China and the World (Penguin Classics, 2023)Sterling Seagrave, Dragon Lady: The Life and Legend of the Last Empress of China (Vintage, 1993)Jonathan D. Spence, The Search for Modern China (first published 1991; W. W. Norton & Company, 2001)X. L. Woo, Empress Dowager Cixi: China's Last Dynasty and the Long Reign of a Formidable Concubine (Algora Publishing, 2003)Zheng Yangwen, Ten Lessons in Modern Chinese History (Manchester University Press, 2018)

In Our Time: History
Empress Dowager Cixi

In Our Time: History

Play Episode Listen Later Jun 20, 2024 50:02


Melvyn Bragg and guests discuss the woman who, for almost fifty years, was the most powerful figure in the Chinese court. Cixi (1835-1908) started out at court as one of the Emperor's many concubines, yet was the only one who gave him a son to succeed him and who also possessed great political skill and ambition. When their son became emperor he was still a young child and Cixi ruled first through him and then, following his death, through another child emperor. This was a time of rapid change in China, when western powers and Japan humiliated the forces of the Qing empire time after time, and Cixi had the chance to push forward the modernising reforms the country needed to thrive. However, when she found those reforms conflicted with her own interests or those of the Qing dynasty, she was arguably obstructive or too slow to act and she has been personally blamed for some of those many humiliations even when the fault lay elsewhere. With Yangwen Zheng Professor of Chinese History at the University of ManchesterRana Mitter The S.T. Lee Professor of US-Asia Relations at the Harvard Kennedy SchoolAndRonald Po Associate Professor in the Department of International History at London School of Economics and Visiting Professor at Leiden UniversityProducer: Simon Tillotson In Our Time is a BBC Studios Audio ProductionReading list: Pearl S. Buck, Imperial Woman: The Story of the Last Empress of China (first published 1956; Open Road Media, 2013) Katharine A. Carl, With the Empress Dowager (first published 1906; General Books LLC, 2009)Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China (Jonathan Cape, 2013)Princess Der Ling, Old Buddha (first published 1929; Kessinger Publishing, 2007) Joseph W. Esherick, The Origins of the Boxer Uprising (University of California Press, 1987)John K. Fairbank and Merle Goldman, China: A New History (Harvard University Press, 2006)Peter Gue Zarrow and Rebecca Karl (eds.), Rethinking the 1898 Reform Period: Political and Cultural Change in Late Qing China (Harvard University Press, 2002)Grant Hayter-Menzies, Imperial Masquerade: The Legend of Princess Der Ling (Hong Kong University Press, 2008)Keith Laidler, The Last Empress: The She-Dragon of China (Wiley, 2003)Keith McMahon, Celestial Women: Imperial Wives and Concubines in China from Song to Qing (Rowman & Littlefield, 2020)Anchee Min, The Last Empress (Bloomsbury, 2011)Ying-Chen Peng, Artful Subversion: Empress Dowager Cixi's Image Making (Yale University Press, 2023).Sarah Pike Conger, Letters from China: with Particular Reference to the Empress Dowager and the Women of China (first published 1910; Forgotten Books, 2024)Stephen Platt, Imperial Twilight: The Opium War and the End of China's Last Golden Age (Atlantic Books, 2019)Liang Qichao (trans. Peter Zarrow), Thoughts From the Ice-Drinker's Studio: Essays on China and the World (Penguin Classics, 2023)Sterling Seagrave, Dragon Lady: The Life and Legend of the Last Empress of China (Vintage, 1993)Jonathan D. Spence, The Search for Modern China (first published 1991; W. W. Norton & Company, 2001)X. L. Woo, Empress Dowager Cixi: China's Last Dynasty and the Long Reign of a Formidable Concubine (Algora Publishing, 2003)Zheng Yangwen, Ten Lessons in Modern Chinese History (Manchester University Press, 2018)

Kings and Generals: History for our Future
3.86 Fall and Rise of China: Wuchang Uprising

Kings and Generals: History for our Future

Play Episode Listen Later Feb 12, 2024 32:53


Last time we spoke about the New Policies of the ailing Qing Dynasty and the rise of revolutionaries, such as Dr. Sun Yat-Sen. Empress Dowager Cixi begrudgingly had to endorse major reforms to try and keep her ailing dynasty alive. It was a step in the right direction, however it came far too late. The Qing dynasty was simultaneously trying to please the foreign powers and her populace. Yet her populace were being strangled with taxes, their faith in their government had never sunk so low and in general many simply felt it was time for real change. Once intellectuals who went abroad came back with new ideologies, it was like death coming to the door. Revolutionaries began protests, strikes, assassinations and uprisings. Dr Sun Yat-sen became one of the most prolific backers of the major uprisings, traveling around the globe trying to received funding support from Overseas Chinese and allies. It was only a matter of time.   #86 The Wuchang Uprising   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. There was a little something I glossed over in the last podcast and I did so on purpose, I just felt this episode needed to start with this event. 1900-1908 saw an incredible amount of change for China. As much as I am foreshadowing the downfall of the Qing dynasty, it has to be said the efforts to modernize during this time period were colossal. In their own little way, the Chinese had a sort of Meiji restoration. But while it was going on, at full speed, the year 1908 would change a lot. Despite all of these changes there was a looming, a rather glaring problem. The Manchu minority still dominated the Han majority. Cixi resisted tooth and nail to make sure the inner circle was Manchu. Even Li Hongzhang, whom held a very special relationship with Cixi and was arguably one of the most important people of the empire, was never made a member of the Grand Council. Cixi clinged to the notion the Dragon throne must be occupied by a Manchu and she would undermine the chance of a parliamentary monarchy for a Republic. One of the most fervent advocates of military action to overthrow the Manchu dynasty, is the man we have come to talk about in the last podcast, Dr Sun Yat-Sen. He had been attempting uprising since 1895 and not only would he not give up, he just kept gaining more traction. The empress dowager did not take the uprisings lightly, in her words 'these flames that could spark off a prairie fire', and cable after cable urged them to 'extinguish them; do not let them spread'. The Empress Dowager had a lot on her plate, the western powers were ever encroaching, the Boxer protocol had China paying incredible sums to them. Reforms were likewise expensive, the populace were being fleeced dry and certainly not happy about it. Revolutionaries were trying to kill her and overthrow the Manchu run dynasty. Hell I have not really gone into it, but Japan was spending an incredible amount of money and getting as close as possible to any high ranking official within the dynasty to try and dominate it. The Japanese figured the Empress Dowager was going to die sooner or later so they tossed their efforts at trying to make Guangxu a puppet, then something happened.  In 1908 Emperor Guangxu became gravely ill, doctors from multiple provinces were summoned to Beijing. Guangxu wrote notes to his doctors complaining about hearing noises , 'sometimes distant wind and rain and human voices and drum beating, other times cicadas chirping and silk being torn. There is not a moment of peace.' He described 'great pains from the waist down', difficulty in lifting his arms to wash his face, deafness and 'shivering from cold even under four quilts'. He berated his doctors for not curing him or making him feel better. But he hung on tenaciously to life. Now during the summer of 1908, Cixi began to suffer from diarrhea. The year was an extremely busy one for her. She was micromanaging countless aspects of reforms and was meeting with the 13th Dalai Lama, a very important issue as the British had recently encroached upon Tibet. After her 73th birthday on November 3rd of 1908, she felt death was on its way. She ordered Prince Qing to go to the eastern Mausoleums to check out her burial ground and in the meantime she focused her attention upon keeping the empires affairs in order. Then there was the issue of Guangxu. He was bedridden, seemingly on the verge of death, but refused to die. In her mind if he survived her, he might send the empire straight into the hands of the Japanese. And thus Empress Dowager Cixi ordered her adoptive son to be killed. Some of you older listeners or those who've heard about the history of Cixi, might be gasping. But yes indeed since 2008 it a forensic examination of Guangxu's remains have indicated he had a level of arsenic over 2000 times that of an ordinary person. Guangxu was certainly poisoned with arsenic, but who did it, hmmm. There are some who believe it was Yuan Shikai who poisoned the emperor because he knew he would be executed if Cixi died before him. Now Cixi would have had a much easier time poisoning him as she had better access to him. Regardless, at 6:33pm on November 14th Guangxu was pronounced dead by the royal physicians.The Grand Council gathered at Cixi's bedside while Guangxu lay dying and when she learnt of his death, Cixi arranged his succession. Zaifeng was made regent and his two year old son Puyi, Cixis great nephew was named the new emperor of the Qing dynasty. Cixi was said to work throughout the night until 11am in the morning, getting everything settled. 3 hours later she died. And so went one of the most influential figures in modern Chinese history, love her or hate her. Now something else was brewing in the empire. All of the reforms and modernization led to a China to dramatically expand her railways. In the last years of the Qing dynasty the governments railway policy experienced a transition however. The Qing prior to 1908 had supported the provinces efforts to build railways. Then in 1908, Zhang Zhidong was appointed superintendent of the Guangzhou-Hankou railway, and in December of that same year also superintendent over the Sichuan-Hankow line. Alongside the Minister of Communications Sheng Xuanhuai, these two men began shifting the Qing policy to nationalize the two mentioned railways and would rely on foreign investments for railway construction. Historian Sun Zijian has this to say about the issue “Preparations were inadequate. The government neither offered extensive persuasive propaganda nor obtained the approval of the National Assembly or provincial assemblies. The court simply nationalized the railways in an autocratic manner. When nationalization met with opposition, instead of defusing the crisis flexibly, the government persisted in its arbitrary ways. When it found mistakes in the decision-making, the government refused to make any modifications. In the end, the crisis spun out of control. A reasonable policy properly executed could have succeeded'. According to historian Chen Tingxiang the Qing government's response to the backlash, that would become known as the Railway Protection Movement, failed for 3 reasons. 1) The announcement and implementation of the railway nationalization was reckless. 2) the government was internally divided on the issue. 3) the officials suspicions of each other led to the failure in quelling the unrest. Historian Chen Xiaodong also had 3 points to make about the issue. He stated first the Qing government did not present the two issues: railway nationalization and foreign loans to the provincial assemblies and national assembly. Second they violated the new corporation law and attempted to confiscate the shares of the commercial company. And three the Qing government refused to listen to the pleas of the Sichuan provincial officials and were unwilling to compromise forcing the people into desperate actions.  Now going back in time to explain some of this, in 1898 and 1900 Sheng Xuanhuai negotiated the Guangzhou-Hankou railway loan protocol with the “American China Development Company” receiving the right to build the line. But the company breached the contract by failing to finish the line on time and secretly sold 4000 of the 6000 shares of the company to Belgium. By 1905 Zhang Zhidong recommended negotiations and recovered the rights to the line. Though the Chinese got back the rights to the line, they still lacked funds to build it. In Zhang Zhidong's words “at present, the only way to do this great project is to rely on borrowed money.” In 1907 to build up the Hubei portion of the line, Zhang Zhidong sought to burrow 2 million pounds from Everard Fraser, the British consul general in Hankou. The following year Zhang Zhidong was appointed the supervisor over the Guangzhou-Hankou line and the Hubei portion of the Sichuan line. On June 6th of 1909 Zhang Zhidong drafted a loan agreement with Germany's Deutsche Bank, the British Hongkong and Shanghai banking corporation and France's Banque Indoseuz. The US wanted to get in on that sweet piece of pie, but during the process on October 4th, Zhang Zhidong died of illness. Because they were in the process of negotiations everything would be shuffled around.  On November 5th of 1909, the Hubei railway association opposed the loan and abrogated the protocol. On the 14th a coalition of Hubei gentry, merchants, military officials and educational representatives got together and announced they would fund the railway. They asked the Ministry of Communications and Board of Revenue to cancel the draft agreements with the foreigners. In March of 1910 the coalition was given the right to establish a railway company, but many knew their fund raising could be untrustworthy. This prompted the officials from Britain, France, Germany and America to angrily demand their rights and interests be met. The Qing foreign ministry and ministry of communications offered no answer to this. They both tossed the buck as they say to the board of revenue, who was pissed they were evading responsibility. The foreigners then sent direct communications to the Qing government, receiving no reply. Thus the initial loan was shelved. In August of 1910 Sheng Xuanhuai reported  “setting up associations in Hunan and Hubei to resist foreign loans, raise funds, and build the railway on their own are only empty promises of no use in solving real problems. … Their claimed fund-raising figures are unreliable.” The matter was investigated  at multiple levels. On October 14th, Sheng Xuanhuai reported regent Zaifeng the Hunan portion of the line required 34 million taels of silver, but the railway company had only collected 1.7 million silver dollars. The Hubei portion required 67 million but the railway company only raised just under 1 million silver collars. If the two railway lines were to be built, they simply had to borrow from foreigners. Zaifeng appointed Sheng Xuanhuai as the minister of communications on January 6th of 1911, and Sheng secretly began to negotiate with the representatives of the 4 nations. By late april they reached an agreement and in may Zaifeng made an imperial edict announcing the nationalization of the railway lines. Its also important to note some other external factors. In june of 1910, the Japanese and Russians signed a second agreement stipulating the boundaries of there sphere of influence over Manchuria. Once that was signed Japan formally annexed Korea. Then Russia on January 12th of 1911 requested the Qing government release them rights in Xinjiang, Mongolia and parts of Manchuria. On March 25th the Qing government was forced to agree and then Britain came and stepped up aggression in Tibet. By January of 1911 the British army was occupying Pianma in Yunnan province. It was under these circumstances, the Qing sort of buried their heads in the sand and focused on the railway projects.  Zaifeng was determined to pursue railway nationalization. In order to carry this out he had to adopt a series of radical actions. On May 9th of 1911, Zaifeng canceled the earlier approval of the private railway companies rights to the Hubei and Hunan portions of the line. Then on the 18th he appointed Duanfang as minister in charge of the Guangzhou-Hankou and Sichuan-Hankou lines. Then on May 23rd and 30th he ordered the provinces of Sichuan and Hunan to stop collecting taxes to support the public shares on their rail lines. All of this was designed to get the railway companies to come to new terms. The nationalization of the rail lines was met with fierce opposition from the people of Hunan, Sichuan, Guangdong and Hubei. Zaifengs immediate problem was dealing with the funds collected by the private companies, he needed to buy them out. Many called to have the government bail the companies out, others said they should be held accountable and audited. Zaifeng decided to collect all the shares and issue railway bonds at same value, thus the people who wished to de-vest could. The investors were not happy, specifically the Sichuanese who had the largest public shareholding. Basically all of the investors would only be partially compensated by the government bond scheme, what they wanted was a proper buyout, silver not bonds. The Sichuan railway company by 1911 had raised 14 million taels, 4 of which had been expended and 3 were lost in speculation. Zaifeng was not happy with the governor general of Sichuan and hastily appointed  General Zhao Erfeng to replace him by August 4th to force the issue to a resolvement. Zhao Erfeng made his way to Chengde and made sure to bring numerous military and police units to maintain order. On August 5th Zhao Erfeng was given orders to force the shareholders in Sichuan to take the bonds. It should be noted Zhao Erfeng had the nickname “the butcher”.  On August 11th, more than 10,000 protestors began rallies against the proposals in Chengdu and organized a series of strikes and boycotts. Students, merchants and workers were showing solidarity. Zaifeng was outraged at the situation and ordered Zhao Erfeng to “firmly suppress the unrest”. This was sweet music to Zhao Erfengs ears and he began requesting funds for additional troops, too which Zaifeng approved. Yet Zhao Erfeng soon found out, the situation was much more dire than they all believed. Zhao Erfeng began sending requests to Zaifeng to reach some sort of solution to the crisis. But on September 2nd Zaifeng issued strict orders to him stating  “ suppress [the disturbance] effectively, disperse [the protesters] quickly, and not let the situation lead to chaos. If the troubles persist and lead to unrest, you will be punished” Zhao Erfeng was pushed into a corner, he had no choice.  On September 7th he lured out Luo Lun, Pu Dianjun and other leaders of what was then being called the Railway Protection League, the Provincial assembly and the private railway company to the governor general's office by falsely telling them “a telegram from Beijing brings good news. We need to exchange views right away.” Once the men arrived, they were arrested. News broke out of the act and the city of Chengde erupted. Thousands of people flocked to the governor generals office. Zhao Erfeng dispatched troops to cut them off at street corners, but the angry crowd broke through barricades and poured into the governor general's office. At this point Zhao Erfeng ordered the troops to fire upon the people. The angry mob suffered heavy casualties. Despite this the next day more protestors showed up and dozens more were shot. All of Sichuan rose up in arms. On the 7th Zhao Erfeng reported “thousands of people fiercely attacking the governor-general's office. It is not sure whether stability can be restored. We need the court to dispatch thousands of strong troops from the capital to rush to Sichuan to prepare for trouble.” Zaifeng had gambled on forcing the railway protestors into submission and now he had provoked a rebellion. There was no other action than to push forward. On September 9th, Zaifend issued a decree praising Zhao Erfengs performance and gave out the order “select a capable general to quickly lead nearby troops to Sichuan, where Zhao Erfeng will assume command.” On the 12th Zaifeng against the pleas of numerous advisors to peacefully comply with the public opinion, ordered Zhao Erfeng “to direct the new and old armies to destroy those promoting rebellion so that [the unrest] does not spread”. The next day Zaifeng received a telegram, stating Chengdu was surrounded. At this point Zaifeng was sort of grasping at straws. He appointed Cen Chunxuan to deal with the Sichuan situation. Cen Chunxuan was “to work with Zhao Erfeng in calming and suppressing the unrest in Sichuan.” But Cen Chunxian instead advocated for completely reversing the course of action and try to regain the publics confidence through a gentle approach. Cen Chunxian telegram the court advising “the temporary release under guarantee of the detained gentry, and promise the Sichuan people will not lose a penny of their capital; and that no innocent people will be killed. The people and the government must move forward together. There should be some words of self-reproach in the edict. If the court could do this, public opinion will be calmed, … people everywhere will dance for joy”. Prince Qing and his colleagues disagreed with the stance and the Ministry of Communications told the Qing court they rejected the idea all together. Zaifeng took the advice and rejected it as well. Cen Chunxuan telegram the Qing Court “a wind-heat (fengre) has aggravated my old illness and makes it very hard to go to my post. Please relieve me of my position.” By rejecting Cen Chunxians proposal, Zaifeng had lost the last chance to resolve the Sichuan railway crisis. Now going a little bit back a bit because its important, we talked a lot about the new policies. Within Hubei province a sort of elite army had been developed. As part of the New Army program, Hubei like other provinces modernized its military force. French, German, American advisors had come to help with the process. In the end the Hubei new Army became one of the best armies in China, second pretty much only to Yuan Shikai's Beiyang Army. Because of this the Hubei army became a sort of model for neighboring provinces' programs. Now Yuan Shikai had strict political controls over the Beiyang army ‘soldiers who form an association, or spread rumors, should be executed.” He privatized his army, by promoting officers from within, building internal cliques around himself. And it was pretty insane stuff, he had an altar for his men to pray to him where they would kowtow every day. The Hubei New Army on the other hand was more loosely controlled by the Qing court. This left some room for revolutionaries to get in. The distribution of the Hubei army garrisons helped facilitate the rapid spread of revolutionary influence. A few amount of troops were scattered throughout the countryside, with the vast majority concentrated around Wuchang. The urban social networks thus crept into the military. Now just before the year 1911 its estimated 2000 of the 15,000 troops were members of the  “wenxue she” Literature Society and perhaps another 2000 were members of the “gongjin hui” Forward Together society. The Hubei army is thought to have had roughly 5000 revolutionaries, 4000 who were lukewarm on revolutionary ideas and only 1000 firmly loyal to the Qing. With everything going on, by fall of 1911, the revolutionaries in the Hubei army were preparing an uprising. The revolutionary groups I mentioned, began talks with the Tongmenghui in September of 1911. They were attempting to collaborate to perform an uprising, set for October 6th, during the mid-autumn festival in the Wuhan area. They were forced to postpone a bit. On October the 9th, one of the revolutionary leaders, Sun Wu was supervising the making of explosives in the Russian concession in Hankou when one of the devices accidentally exploded. Sun Wu was hospitalized and the hospital staff discovered his identity and reported him to the Qing authorities. Fearing the jig was up, the revolutionaries within the Hubei army in Wuchang led by Jiang Yiwu, the leader of the Literary Society decided to launch the uprising immediately. However disaster struck twice as the plot was leaked to the viceroy of Huguang who immediately ordered a crackdown. General Ruicheng the Viceroy of Huguang and the divisional commander of the Hubei army Zhang Biao fled for their lives. The previously elected revolutionary commander in chief, Liu Gong was in Hankou, the vice commander Liu Ying was stuck in Jingshan. Jiang Yiwu had also fled and Sun Wu was gravely wounded. Within the catastrophe, provincial commander Wu Zhaolin stepped up to take charge. On the night of October 10th, Wu Zhaolin led revolutionary elements of the Hubei ne army and staged a mutiny at the Huguang garrison. In the process they captured the viceroy's residence, but the viceroy managed to escape. The city was thrown into disorder and many Manchu were killed. “From the night of the 10th to noon of the 11th … the casualties of the revolutionary army were about 20 … while more than 500 Manchu soldiers were killed, and over 300 captured.” The next day, one of the high ranking officers within the Hubei army, Li Yuanhong was persuaded to become the temporary leader of the movement. Wu Zhaolin stated “After the uprising, both military and civil administration will be needed. I propose that we elect Li Yuanhong as military governor of Hubei, and Tang Hualong as head of the civil administration. These two are highly respected in Hubei, so if they agree to be in charge, other provinces are likely to respond and support us” Li Yuanhong was initially very hesitant about it screaming at Wu Zhaolin after his statement “Why do you want a revolution? You put your own family in danger! You are a scholar, not a revolutionary. Don't join the revolution!” But he came around. On October 11th, the mutineers formed a military government representing Hubei. Li Yuanhong led the charge in cutting off his queue and was appointed military governor. At this time Hubei had just suffered some major floods, thus Li Yuanghong began his tenure by ordering “let government employees and civilians go back to work, and give a tax break for a year to alleviate their financial difficulties”. The governments miliary organization was quite chaotic from the offset, it was said “The revolution had just broken forth and many different ideas were put forth. Departments were established and abolished one after the other, and responsibilities kept changing.” It was quickly decided the military would deal with military affairs, leaving civil affairs to civil administrators. The new chief of the civil government, Tang Hualong ordered the existing treaties to be respected hoping foreigners would recognize their new military government. On the 15th the US consul met with Li Yuanhong and Tang Hualong asking about the their treaties and debts with the Qing government. Tang Hualong responded ‘The military government will only recognize debts of the Qing government if they were incurred before October 10; the relief funds for the Hubei floods should be raised locally from wealthy gentry; as for the government structure, there will be no more imperial system, and a republican government will be established after the revolution”. This prompted the US to declare neutrality, followed by Britain, France, Russia and Japan. Prior to the revolution, Tang Hualong had encouraged individual security forces in Hankou to join a Federation of Hankou associations with Ma Zhongji as their president. After the revolution he began arming them to help the revolutionary forces and maintain order. They would become instrumental against Qing forces. 2 days after the Wuchang uprising, the Qing court ordered Admiral Sa Zhenbing to take his fleet to Hubei. However Sa Zhenbing also happened to be Li Yuanhongs teacher at the Tianjin naval academy. Tang Hualong thus proposed Li write him a letter urging for a naval mutiny. Meanwhile Tang Hualong wrote to his brother, Tang Xiangming, who happened to be an aide to Sa Zhenbing “the Wuchang Uprising is justified, and is supported all over the country. Revolution is inevitable. We hope you encourage the navy to abandon the Qing and thus earn special merit.” Many of the naval officers were sympathetic to the revolution and soon gave up on the confrontation. Sa Zhenbing in response to a potential mutiny simply left the fleet and retired in Shanghai. The entire fleet left the Wuhan battleground and headed for Jiujiang. At Jiujiang the navy would mutiny on October 23rd Tang Xiangming was elected interim naval commander. Another revolutionary leader, Huang Xing who helped Sun Yat-sen found the Tongmenghui came to Wuchang to meet Li Yuanhong. On October 28th, Huang Xing and Song Jiaoren came to Wuchang and Huang Xing asked to become wartime commander in chief, while Song Jiaoren asked to assist the military government of hubei with foreign affairs. By early November Li Yuanhong told the men, since their province had the first successful uprising, they needed to set an example for the nation. They needed to form a constitutional document to form a new republic of China. They would model it on the constitution of the US, advocating for a federal system based on the principles of local self governance, guaranteed civil rights and the establishment of a separation of powers. It was the first time in Chinese history that a principle of separation of powers would be adopted in fundamental law. The revolutionaries were all busy planning, however the Qing were not going to just sit back idle. The wrath of the Qing was about to be unleashed. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. What began as a railway protection movement had spiraled out of control when Zaifeng unleashed the butcher known as General Zhao Erfeng upon Sichuan. In his attempts to quell the protestors, Zhao Erfeng had ushered in a full blown revolution. The Wuchang Revolution would springforth multiple revolutions and soon the Qing dynasty would come to an end.

White Gaze
The Motheress Motherager - Ep 36

White Gaze

Play Episode Listen Later Feb 9, 2024 58:00


Daddy is very upset, so Zhen Huan is called up to make him feel better by meddling in state affairs. Hua Fei feels a little suspicious at the new turn of good fortune she is receiving. A lot of names are dropped and our hosts have literally no concept of who or what they are. But one thing is for certain - The Empress Dowager is MOTHER. --- Send in a voice message: https://podcasters.spotify.com/pod/show/whitegaze/message

Color of Success
Tiger's Apprentice Cast: Brandon Soo Hoo & Tan Kheng Hua

Color of Success

Play Episode Listen Later Feb 6, 2024 15:51


On our first press day, Color of Success welcomed Brandon Soo Hoo & Tan Kheng Hua from the film, Tiger's Apprentice. Based on the popular children's book series of the same name by Laurence Yep, THE TIGER'S APPRENTICE follows Chinese-American teenager Tom Lee (Brandon Soo Hoo), whose life changes forever when he discovers he is part of a long lineage of magical protectors known as the Guardians. With guidance from a mythical tiger named Hu (Henry Golding), Tom trains to take on Loo (Michelle Yeoh), a force that is as powerful as a Guardian but with evil intentions to use magic to destroy humanity. To have a fighting chance against Loo, Tom must reunite all twelve Zodiac animal warriors and master his own newly discovered powers. We discuss: The significance of the Chinese Zodiac  Themes of grief, resilience, love, and family Ways to maintain mental health while recording How the film can bring families together Watch the Tiger's Apprentice, streaming now on Paramount+ ========================================== Bios: Brandon Soo Hoo was is an actor, known for Tropic Thunder (2008), G.I. Joe: The Rise of Cobra (2009) and Ender's Game (2013). Tan Kheng Hua is a well-known and respected award-winning actress/producer in Singapore and Malaysia. Kheng has been seen in The Philanthropist (NBC), The Patriarch (UFA), and Serangoon Road (HBO Asia Original Series). Her recent role, as "Empress Dowager" in Netflix's Original Series, Marco Polo, has garnered attention of many viewers. She also appeared in the film adaptation of Singapore-born Kevin Kwan's best selling novel Crazy Rich Asians (2018), where she plays Kerry Chu, the mother of protagonist Rachel Chu played by Constance Wu. Besides film and television, Kheng is also highly respected in Singapore theatre scene where she's a prolific actress and independent creative producer in Singapore. 

Even The Royals
Empress Dowager Cixi of China Part 2: Villain Era | 5

Even The Royals

Play Episode Listen Later Jan 22, 2024 44:50


In Part One, Cixi went from concubine to all-powerful Regent, thanks to her bestie and a savvy political coup. But while she was wielding her new found power, Cixi's enemies were plotting her demise. Now that they've executed the man she loved, Cixi wants to even the score… and then some. But she'll find out the hard way that revenge, and power, come at a cost. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Even The Royals
Empress Dowager Cixi of China Part 1: Coup There It Is | 4

Even The Royals

Play Episode Listen Later Jan 15, 2024 44:36


Empress Dowager Cixi wasn't born into power – she took it. After participating in a 19th century version of The Bachelor, Cixi was chosen as one of the Emperor's concubines. In part one of this two-part series, Cixi uses her cunning, wit, and scrappy attitude to rise through the ranks, eventually becoming one of the most powerful Chinese empresses of all time. But getting power is one thing – keeping it will prove to be an entirely different challenge.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Sengoku Daimyo's Chronicles of Japan
From the Land Where the Sun Rises

Sengoku Daimyo's Chronicles of Japan

Play Episode Listen Later Oct 16, 2023 34:53


This episode, we look at the rise of the Sui Dynasty and the famous interactions between Yamato and the Sui Dynasty, recorded in the histories of each state. For more, check out the podcast webpage:  https://sengokudaimyo.com/podcast/episode-96 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 96: From the Land Where the Sun Rises. Once again, we are still talking about the reign of Kashikiya Hime,   from the late 6th to early 7th century.  This time, though, we are going to take a quick diversion from Yamato and first look at what was going on over on the continent, in the  area of the Yellow and Yangzi River Basins—the area of the so-called “middle country”.  This is, after all, where a lot of the philosophy and other things that the archipelago was importing came from, so what was going on over there? Back in Episode 73, ee talked about the various northern and southern dynasties in the Yellow and Yangzi River Basins.  To sum up, during that period, the eastern area of modern China was split between a variety of dynasties, many of them short-lived, and many of them—especially in the north—were dynasties from outside of the main Han ethnic group. Up through the early 580's, the dynasty in charge of the Yellow River region was the Northern Zhou, one of the many dynasties in the north descended from the nomadic Xianbei ethnic groups.  Though their aristocracy was a mix of multiple ethnicities that had intermarried over the years, the Northern Zhou celebrated their Xianbei roots, often to the detriment of ethnic Han groups.  They had inherited the territory of the Western Wei, including much of the central Yangzi region down to Sichuan.  They then defeated the Northern Qi in 577 and claimed dominion over all of the Yellow River region in the north of modern China.  Their only rival was the Chen dynasty, along the eastern reaches of the Yangzi river, but the Chen themselves were relatively weak, and it was only the power struggles within the Northern Zhou court that kept them from wiping out the Chen completely. In 581, the Northern Zhou suffered a coup d'etat. Yang Jian was a Northern Zhou general, and his family, the Yang clan, had Han origins but had intermarried with the Xianbei as well, creating a truly mixed lineage. Jian also held some sway at court, and was known as the Duke of Sui—his daughter was the Empress Dowager, and her stepson was the young Emperor Jing.  In 581 Yang Jian usurped power from his step-grandson, the child emperor Jing, and placed himself on the throne, taking the name Emperor Wen of Sui, using his previous title as the name of the new dynasty. He killed off fifty-nine princes of the previous Northern Zhou, and began to consolidate his power.  By 587, he had strengthened his position, and by 588 invasion of the Chen territories began under Prince Yang Guang.  By 589, the Chen were defeated and any attempts at rebellion were put down, giving the Sui dynasty full control of northern and southern regions—from the Yellow and Yangzi Rivers down to the Sichuan basin.  Although, as I noted, the Yang family had intermarried with the Xianbei families of the Northern Zhou, they still retained some connection with their Han roots, and Emperor Wen won over the Han Confucian scholars with reforms to the rank system and at least a nod towards getting rid of nepotism and corruption that had taken hold in the Northern Zhou and previous dynasties.  He reinstituted Han dynasty titles and restored the nine rank system.  He also reinstituted a system of impartial judges to seek out talent and moved towards the idea of an examination system—something that would really take hold in later centuries. Furthermore, while he set himself up in the northern capital of Daxingcheng, aka Chang'an, he helped rebuild the southern capital, naming it Dayang.  He also supported Buddhism and Daoism.  He became a patron of southern Buddhist monasteries, and recognized major temples as state-sponsored institutions—a far cry from the suppression attempts in the north in 574 and 578. Emperor Wen also worked on repairing canals along the Yellow River.  These canals, which allowed easy transport of goods, regularly silted up without maintenance, and the dikes on either side could break, flooding the land on either side. They had been neglected during many of the short-lived reigns up to this point, with perhaps a few exceptions when things got really bad.  However, Emperor Wen began work to fix these old canals and thus improve the flow of goods and services. Given all of this - his patronage of Buddhism and Daoism, as well as his attempt to resurrect the Han dynasty and the Confucian principles that underlay its government, as well as the public works that he instituted, Yang Jian, aka Emperor Wen of Sui, is remembered as the Cultured Emperor—despite that fact the had started out as a blood-soaked general who had secured his usurpation with a not inconsiderable amount of murder.  Sima Guang, writing from the Song dynasty, centuries later, praised Emperor Wen for all he did to grow the Sui, uniting north and south, supporting the people, and helping the country to prosper as it rarely has before.  And yet, Sima Guang also says that in his personal life he was mean and stingy and paranoid—afraid that everyone was out to get him.  Given the life he'd lived, that would make some sense.  Still, he seems to have been good for his people, in the long run. But this wasn't to last.  In 604, Emperor Wen fell ill and died.  Or at least that is the official story.  Another says that he had grown angry over some event and was about to disinherit the crown prince, Yang Guang, who sent someone to kill his father.  That is a very abbreviated version of the story, and, as I said, it is not without controversy. However he died, his son, Yang Guang, succeeded him to the throne and became known as Emperor Yang.  Emperor Yang continued to expand the empire, and under his dynasty the Sui would attain their greatest extent yet.  He rebuilt parts of the Great Wall, and expanded the borders south, into modern Vietnam, as well as up to the borders with Goguryeo.  He also continued the work his father had begun on canals, eventually undertaking the creation of the Grand Canal, which would connect the Yellow and Yangzi Rivers.  No longer would the two be separate, forced to send goods out to sea or over treacherous land routes to get from one river basin to another.  Now they could sail ships straight from one river to the other—an impressive feat that you can still see today in parts of modern China.  The project would forever change the landscape of China, both literally and figuratively.  It connected the north and south, leading to greater political, economic, and cultural unity between the two regions.  It would connect the culture and economic resources of the south with the military institutions of the north.   Unfortunately, for all that this expansion may have been good for commerce, it came at a price.  The wars in Champa, in Southern Vietnam, saw thousands of Sui soldiers die from malaria.  And then, in the north, though they continuously pushed against Goguryeo, they were never quite able to overthrow them.  Finally, there was the Grand Canal.  Although it would truly be a wonder of the world, and become a part of the lifeblood of dynasties for centuries to come, it was built at a huge price both monetarily and in human lives.  We can assume a large number of people died as conscript labor working on the canals or on refurbishing the Great Wall, but also we are told that the monetary price largely bankrupted the empire, and for which later historians castigated the Sui dynasty But that was still to happen.  For our purposes, we should rewind a bit, to the very beginning of the 7th century.  As we touched on last episode, Yamato was just adopting their own twelve rank system and a seventeen article constitution shortly after Emperor Wen passed away and Yang Guang took the throne.  Now these 17 articles were almost all based on Confucian or Buddhist philosophy; clearly the Court was looking to the continent more and more for inspiration on how to govern, especially as it further expanded and solidified its grasp across the archipelago.  Up to this point, much of that innovation had come through the Korean peninsula, by way of Silla, Goguryeo, and, most prominently, their ally Baekje.  But no doubt they knew that much of what was influencing those kingdoms had, itself, come from even farther away.  And so, this reign, the Chronicles record that Yamato once again sent envoys beyond their peninsular neighbors all the way to the Middle Country itself.  This is significant as they were making direct contact with the mighty empire, the source of so many of the philosophical and scientific innovations that Yamato was trying to adopt.  This wasn't the first time this had happened, of course—we know of the cases of state of Na contacting the Han court, and then Himiko of the Wa during the Wei period, as well as several missions immediately after Himiko's death.  We also know of the five kings of Wa who reached out to the Liu Song court, though the Chronicles themselves are often silent on actual embassies, making it hard to tell exactly which reigns that occurred in, though it is generally agreed that one of those “Five Kings” was none other than Wakatakiru himself, Yuuryaku Tennou. There may have been other missions.  There seems to be some discussion amongst the Liang dynasty records that may indicate greater contact with Japan, but again, we don't necessarily see that in the records themselves.  Furthermore, with the fractured nature of the various dynasties since the Han period, and the various conflicts on the peninsula and in the archipelago, it would be understandable if there hadn't been much direct diplomatic contact since about the time of Wakatakiru. And so it is a pretty big thing that we not only have an envoy around the year 608, but that there appears to be agreement for it in the Sui history—though there is one glaring mistake: in the Nihon Shoki they clearly say that they sent envoys to the “Great Tang”, and not the Sui.  However, this is fairly easily explained.  By the 8th century, as the records were being compiled, the Tang dynasty was, indeed, in control of the Chinese court.  In fact, the Tang dynasty was so admired by the Japanese of the day that even now the term “Karafu”, or “Chinese style”, uses the character for the Tang dynasty, rather than the Han.  On the one hand it seems as though the scholars of the 8th century would surely have known of the Sui dynasty coming before the Tang, but it is also understandable that anyone would have just thought of the successive courts as a single continuity.  Either way, I'll talk about the Sui dynasty, and it is in the Sui dynasty records that we find the corresponding description of this embassy. It starts on the 3rd day of the 7th month of 607.  The Chronicles tell us that Wono no Omi no Imoko was sent to the Sui court, taking along Kuratsukuri no Fukuri as an interpreter.  You may recall that the Kuratsukuri, or saddle-makers, claimed a descent from Shiba Tattou, himself from the continent.  It would make sense to take someone on this diplomatic exhibition who could actually speak the language or, failing that, read and write it - a peculiar function of the Chinese language, since the various dialects, though often mutually unintelligible, still use the same characters. Imoko, by the way, may have also had important connections, but in this case it was to the Soga.  We are told in the Nihon Shoki that Imoko was known in the Sui Court as “So Imko”, and the “So” character is the same as the first character in the name “Soga”.  It is possible that Imoko was, indeed, a Soga family member, and the name Wono no Omi may have come later.   Or it is possible that he was forgotten for some reason. On the Sui side, we are told that in the year 607 there was an envoy sent with tribute from King Tarashihoko, which may have been another name for Kashikiya Hime, or perhaps it was simply an error caused by the problems with attempting to record foreign names in Sinitic characters. The arrival of the embassy must have been something else, especially as they came upon the capital city.  Wen's capital city, that of Daxingcheng, was a new city, built just southeast of the ancient city of Chang'an, which was in a sad state of decay, despite hosting so many rulers over the centuries, including the Northern Zhou themselves.  Wen had laid out a new plan of a permanent, rectangular city, with the royal palace taking up the northern central district.  Buddhist and Daoist temples were scattered throughout the city.  The city itself was five to six miles a side, and so it would take time to truly build it out.  However, first the walls were set up, and then the palace area, so that Wen effectively moved into an empty city when he arrived in 583.  Many people were forcibly resettled, and members of the new royal family were encouraged to set up their own palaces, but it would take time to truly fill up—by the end of the Sui dynasty, and the beginning of the Tang, the city was still being built, and it wouldn't see its ultimate heyday as a vibrant urban capital until the Tang dynasty. And so when the Yamato delegation arrived in 608, they would have seen the impressive walls and the immense palace, but in all likelihood, much of the city was still being built, and there was likely construction on every block.  Nonetheless, the sheer size would have to have made an impression on them—nothing like this existed in the archipelago in the slightest. On the other hand, the Sui had their own curiosities about Yamato.  The history of the Sui, written only twenty to thirty years afterwards, starts out its account with a description of the Land of Wa.  Some of it is taken directly from the Wei histories, recounting what was previously known about these islands across the eastern sea—we talked about that back in episodes 11 to 13.  The Sui history summarizes these previous historical accounts, including mention of envoys that came over during the Qi and Liang dynasties—between 479 and 556—though little more is said. Then the Sui history mentions an envoy that is said to have arrived in the early part of the Sui—the Kaihuang era, between 581-600.  We are told that this was for a “King” whose family name was Ame and his personal name was Tarashihiko, with the title of Ohokimi—at least, assuming we are transliterating correctly, as the characters used have slightly different pronunciations.  That could easily be attributed to just mistranslations.  Even the family and personal name are familiar, but not exactly attributed in the Chronicles—though we have seen the elements elsewhere in the royal family, and it may be that they were also titles, of a sort.  Also, they mention a King, but that could also just be due to the fact that the Ohokimi was not a gendered title, and as such the Sui simply assumed a male ruler.  There is no evidence of this in the Chronicles for this, however it is said that at that time they looked into the ways of the Wa and they were told that “The King of Wa deems heaven to be his elder brother and the sun, his younger.  Before break of dawn he attends the Court, and, sitting cross-legged, listens to appeals.  Just as soon as the sun rises, he ceases these duties, saying that he hands them over to his brother.” This is likely a misunderstanding, once again, but it rings with some truth.  Even if we discard some of the legends about Amaterasu as later additions, there is plenty of linguistic and cultural evidence that the sun held a special place in Wa culture.  There is also the article in the new constitution about starting early to work that might just be referenced here. We aren't sure when, exactly, the Sui collected this information—though given that it was written within living memory of many of the events, a lot of the information is considered to at least be plausible, if perhaps a bit misunderstood at times. The Sui history specifically mentions the twelve court ranks—in fact, it is possible that the Chronicles, compiled in the 8th century, were actually referencingthis earlier history about the ranks, though we know that ranks continued in one way or another.  It also makes the comment that there were no regulated number of officials in each rank—that would certainly be the case later, and makes sense when the ranks also dictated how much of a salary that one could expect from the court.  Then, outside of the court they mention the “kuni”—the kuni no miyatsuko—and then claimed that each kuni no miyatsuko oversaw about 10 inaki, officials in charge of the royal granaries, who each oversaw 80 families.  It is doubtful that these numbers were that precise, but it gives an interesting concept of scale. The Sui history also tells us about other things that the Chronicles tend to leave out.  We are told that the men wore both outer and inner garments, with small (likely meaning narrow) sleeves.  Their footgear was like sandals, painted with lacquer, which sounds not unlike geta, which we do have evidence for going back into the Yayoi, at least, though this was only for the upper crust—most people just went barefoot, wearing a wide piece of cloth tied on without sewing. We do get a hint at the headgear that was instituted along with the court rank system, by the way, but only a glimpse.  We are told that it was made of brocade and colored silk and decorated with gold and silver inlaid flowers, which does correspond to some of what we know from the Chronicles. As for the women of Yamato, we are told that they arrange their hair on the back of the head, and they wear outer garments and scarves with patterns.  They have decorative combs of bamboo as well.  They also wore tattoos, as did the men.  Much of this, including the tattoos, accords with what we have evidence of in the Haniwa from the 6th century and later. For sleeping arrangements we are told that they weave grass into mattresses—possibly the origin of the later tatami that would originally just be woven mats but eventually turned into a type of permanent flooring.  For covers we are told they used skins lined with colored leather—a curious blanket, and one wonders if this was for everyone or just the upper crust. We are given some discussion of their weapons and armor, including their use of lacquered leather and the fact that they made arrowheads out of bone.  We also know they used metal, but bone was likely the more prevalent material, as losing a metal arrowhead was much more costly than losing a bone one. Interestingly we are told that, though there is a standing army, wars are infrequent—which may have been accurate in relation to what the Sui themselves had gone through and seen, since it seems like they were almost constantly fighting somewhere along their borders.  But Yamato was far from peaceful, and it is telling that the court was accompanied by music and displays of military might. As for the justice system, we talked about this a little bit in previous episodes, based on various punishments we've seen in the archipelago, though the Sui history gives us a slightly more direct description.  It claims that there were some high crimes punished by death.  Others were punished with fines, often meant to make restitution to the aggrieved.  If you couldn't pay you would be enslaved to pay for it instead.  They also mention banishment and flogging.  All of this is in line with some of what we've seen in the Chronicles, though it also seems like some of this may have also depended on other factors, including the accused's social status.  After all, not everyone had rice land that they could just turn over to wipe out their misdeeds. Then there were the various judicial ordeals.  We've mentioned this idea , with the idea that somehow the righteous would be protected from injury.  These included things like pulling pebbles out of boiling water, or reaching into a pot to grab a snake and hoping he doesn't bite you.  There are also various tortures designed to get one to confess. In discussing literacy, the Sui histories mention that the Wa have no written characters—and at this point, the writing would have been some form of Sinic characters, assuming one could read and write at all.  Instead, the Sui anthropologists said that the Wa used notched sticks and knotted ropes as a means of conveying messages.  How exactly that work, I'm not sure, but there are certainly cultures that we know used things like knotted rope for various math and conveying numbers, etc. In regards to religion, the Sui noticed that Buddhism had taken hold, but it had not gotten rid of other practices.  Thus we know they practiced forms of divination and had faith in both male and female shamans. In their free time, people would enjoy themselves.  On New Year's day, they would have archery tournaments, play games, and drink—the Sui said that it was very much like how they themselves celebrated. Coromorant fishing and abalone diving—well, diving for fish—are both noted already.  Again, these are activities that continue into the modern day. At dinner we are told that the people do not eat off of dishes or plates, but instead use oak leaves.  We've seen mention of this kind of practice, and that may have just been a particular ritual or ceremony that made its way back. Finally, there are the rituals for the dead.  We are told people wear white—white is often considered the color of death in Japan, even today.  They would have singing and dancing near the corpse, and a nobleman might lay in state—in a mogari shelter or temporary interment—for three years.  Certainly, we've sometimes seen it take a while, especially if the kofun isn't ready to receive the body, yet.  Commoners apparently would place the body in a boat which was pulled along from the shore or placed in a small palanquin—though what happens after that is somewhat of a mystery. The Sui envoys writing about this also apparently experienced an active period of Mt. Aso—or another mountain so-named—as they said it was belching forth fire from the rocks.  As we've mentioned, the archipelago is particularly active, volcanically speaking, so I'm not surprised that an envoy might have had a chance to get to know a little more about that first hand. Having described the country thus, the Sui Chronicles go on to describe the embassy that came over in the year 607.  According to the history as translated by Tsunoda Ryusaku and L. Carrington Goodrich, the envoy from Yamato explained the situation as such: “The King has heard that to the west of the ocean a Boddhisattva of the Sovereign reveres and promotes Buddhism.  Accompanying the embassy are several tens of monks who have come to study Buddhism.” This is great as we see some of the things that the Japanese scholars left out—that there were Buddhists on this mission.  For many, getting to the monasteries and temples of the Middle Kingdom was almost as good as making the trip all the way to India. Over all, the embassy appears to have been largely successful in their mission.  The ambassador, Imoko, came back with an envoy from the Sui, Pei Shiqing, along with twelve other individuals.  It is thought that this may have been the same embassy that then reported back to the court all of the various details that the later Sui history  captured. According to the Sui dynasty history, the embassy first headed to Baekje, reaching the island of Chiku, and then, after seeing Tara in the south, they passed Tsushima and sailed out in to the deep ocean, eventually landing on the island of Iki.  From there they made it to Tsukushi, and on to Suwo.  They then passed through some ten countries until they came to the shore.  Now, Naniwa no Kishi no Wonari had been sent to bring them to court and they had a new official residence erected for them in Naniwa—modern Ohosaka.  When they arrived, on the 15th day of the 6th month of the year 608, Yamato sent out thirty heavily decorated boats to meet them—and no doubt to make an impression as well.  They met them at Yeguchi, the mouth of the river and they were ensconced in the newly built official residence. Official entertainers were appointed for the ambassadors—Nakatomi no Miyatoko no Muraji no Torimaro, Ohohoshi no Kawachi no Atahe no Nukade, and Fume no Fumibito no Oohei.  Meanwhile, Imoko continued on to the court proper to report on his mission. Unfortunately, for all of the goodness that came from the whole thing, the trip had not been completely flawless.  The Sui court had entrusted Imoko with a letter to pass on to the Yamato court, but the return trip through Baekje proved… problematic, to say the least.  We are told that men of Baekje stopped the party, searched them, and confiscated the letter.  It is unclear whether these were Baekje officials or just some bandits, but the important thing was that Imoko had lost the message, which was a grave offense.  The ministers suggested that, despite all of his success, Imoko should be banished for losing the letter.  After all, it was the duty of an envoy to protect the messages between the courts at all costs. In the end, it was agreed that, yes, Imoko should be punished, but that it would be a bad look in front of their guests.  After all, he had just represented them to the Sui Court, and so Kashikiya Hime pardoned Imoko of any wrongdoing. A couple months later, on the 3rd day of the 8th month, the preparations had been made and  the envoys formally approached the palace.  There were met on the Tsubaki no Ichi road by 75 well-dressed horses—the Sui history says two hundred—and there Nukada no Muraji no Hirafu welcomed them all with a speech. After finally reaching the location of the palace, it was nine more days before the Sui envoys were formally summoned to present themselves and state their reason for coming.  Abe no Tori no Omi and Mononobe no Yosami no no Muraji no Idaku acted as “introducers” for the guests, announcing who they were to the court.  Then Pei Shiqing had the various diplomatic gifts arranged in the courtyard, and then presented his credentials to the court.  Then, bowing twice, he gave his own account of why he had been sent—he announced greetings from the Sui emperor, recognized the work of Imoko, and then provided an excuse that the emperor himself could not make it due to his poor health.  That last bit I suspect was a polite fiction, or perhaps an erroneous addition by the Chroniclers.  After all, it isn't like the Sui emperors were in the habit of just gallivanting off to an unknown foreign land—especially one across the sea. After delivering some polite niceties, Shiqing also provided a detailed list of all of the diplomatic gifts that they had brought. The dance that happened next is telling.  In order to convey Pei Shiqing's letter to the sovereign, it wasn't like they could just hand it.  There were levels of protocol and procedure that had to be observed, and so Abe no Omi took the letter up and handed it to Ohotomo no Kurafu no Muraji, who in turn placed it on a table in front of the Great gate where Kashikiya Hime could then get it.  This setup is similar to the later court, where only certain individuals of rank were actually allowed up into the buildings of the palace, whereas others were restricted to the ground. After that formal introduction, there was a month or more of parties for the envoys, until finally they had to return to the Sui court.  When they departed, they were sent with eight students and Imoko, who was bringing another letter back to the Sui Court.  The students were all scheduled to study various disciplines and bring the knowledge back to the Yamato court. But that wasn't quite so special, or at least we aren't given much more on the specifics of what the students brought back..  What really stands out in the Sui histories is the contents of the formal letter that Imoko was carrying, as it had a phrase that will be familiar to many students of this period of history, and which really connects across the Japanese and Sui histories, despite other inconsistencies.  It read: “The Son of Heaven in the land where the sun rises addresses a letter to the Son of Heaven in the land where the sun sets.  We hope you are in good health.” Or at least, that is how the Sui histories record it.  In the Nihon Shoki they say something similar, “The Emperor of the East respectfully addresses the Emperor of the West.”  Here, rather than using “Child of Heaven”, the author made use of the term “Tennou” when referring to the Yamato sovereign, and then different characters were used for the Sui emperor.  At the same time, that is one of the reasons that I give more credence to the Sui history. Of course, however you slice and dice this thing, there are some major airs being taken by the Yamato sovereign.  Thus it is no wonder that, when the Sui emperor heard this, he was displeased, to say the least, and he told his minister that the letter was discourteous and should never again be brought to his attention.  So that's a whole mood. The reason for this offense may be obvious, as the letter paints the sovereign of Japan as equal to the emperor of the Sui dynasty.  That was indeed a bold claim. As we mentioned towards the top of the episode, the Sui were just about at their zenith.  They had defeated their enemies, taken control of both the northern and southern regions, expanded to their south and north, and they were using their vast reserves on massive public works.  They were a large, established and still growing empire.  Comparatively Yamato had, what, 100,000 households?  No writing system.  They were eating off of oak leaves.  And yet they were taking on airs and claiming that they were equal to the Sui.  That had to garner more than a few eyerolls, and I really wonder at the temerity of the officer who presented it up the chain, especially as they would have seen what the Sui was really like—a reality that most of envoys to the Sui court would have seen firsthand. There is also the fact that they claim to be the land where the sun rises while the Sui are the land where the sun sets, which may have just been referencing east and west in a poetic fashion, but on another level it is almost as if they were talking about the rise of Yamato and the fall, or setting, of the Sui. I would note that we still don't see the term “Land of the Rising Sun”, or “Nihon”, used for the name of the country yet—one of the reasons I continue to refer to Yamato and not just “Japan”.  However, all of this is in keeping with the traditions of the Wa people as we know them—the sun was given a special place in their worldview, as demonstrated linguistically, and not just through the legends curated in the 8th century. By the way, this  exchange is mentioned in both the Sui History and the Nihon Shoki, but they place it in slightly different contexts.  According to the Sui History, this was one of the first things that envoys said, whereas the version in the Nihon Shoki it was actually sent with the second mission.  In either case, however, the content is relatively the same.  Certainly, as Japan continued to take on more and more trappings of the continental courts, they would eventually even take on the term Tennou—also read in Japanese as Sumera no Mikoto—to refer to the sovereign.  This is basically saying that the sovereign is, indeed, a Heavenly Son, and which they would come to translate as “emperor”, in English.  There would be other terminology and trappings that would reinforce this concept, which placed the sovereign of Japan in a position that at least locally seemed to be much more prestigious. Imoko came back from this last diplomatic mission and was well beloved—some later sources even suggest that he may have been promoted for his diplomatic efforts.  Oddly, however, we don't really hear more, if anything, about Imoko, and he fades back into the past. And so that covers much of the story of what Yamato was borrowing from the Sui and others during this period.  Next episode—well, I'm honestly not sure what we'll be covering next, as there is just so much going on during Kashikiya-hime's reign.  But stick around. Until next time, then, thank you for listening and for all of your support.  If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.   

Kings and Generals: History for our Future
3.67 Fall and Rise of China: Boxer Rebellion #7: Boxer Protocol

Kings and Generals: History for our Future

Play Episode Listen Later Sep 25, 2023 39:34


Last time we spoke about the battle of Beijing. General Gaselee and the 8 nation alliance began a grand march upon Beijing. They fought numerous battles at places like Beicang and Yangcun utterly routing the Qing and Boxer forces. The road to Beijing was laid bare open to them, lest it not be for the extreme summer heat which took the lives of many. The Russians attempted to outrace everyone else to Beijing, but quickly bit off more than they could chew. Ultimately the British were the first ones to enter the foreign legations. The besieged foreigners in the legations had been met with a last ditch effort by the Qing to overrun them, but they held on for dear life. Now Beijing was being occupied by the 8 nation alliance. What was to become of the Qing officials, of Empress Dowager Cixi? How would justice be served?   #67 The Boxer Rebellion part 7: The Boxer Protocol   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Usually you would assume the story was won and done. The 8 national alliance was flooding into Beijing, as they say “the cavalry had arrived”, but it was not over. The next day of August 15th saw more violence. The French deployed 4 artillery pieces onto the Tartar wall and began bombarding the pink walls of the Imperial City. Meanwhile General Chaffee was mounting an assault upon the Imperial city alongside the American forces who were battering their way through a series of courtyards trying to get to the Imperial Cities southern gate. Their ultimate objective was the Forbidden City. When it seemed they were within reach of the Forbidden City, suddenly General Chaffee commanded a withdrawal. The commanders had been arguing at a conference and they all agreed that the 8 nation alliance should take a more conciliatory approach towards the Qing government. Everyone was wondering whether the Emperor and Empress Dowager remained within the Forbidden city. If there was to be a conciliation at all, they would be needed. Rumors began to emerge stating if the Empress Dowager were still in the city, she would most likely commit suicide rather than be taken prisoner. Lenox Simpson was trying to investigate the situation, riding up to the Imperial City where he discovered a terrified Eunuch huddled in a Qing guardhouse in the outer wall. He asked the eunuch how many forces guarded the Forbidden city and the whereabouts of the Emperor and Empress Dowager. The Eunuch blurted out “The Emperor, the Empress Dowager, and indeed, the whole Court, had disappeared—had fled, was gone.” There are countless tales of how it occurred, the dramatic flight of the Qing court. It is most likely the decision to flee Beijing came about in the early hours of August 15th. One account given by magistrate Wu Yung claimed he helped the Empress Dowager flee. Cixi was disguised in dark blue clothes of a Chinese peasant woman, they even clipped her nails, go google a picture of Cixi, imagine clipping those things haha. Allegedly Cixi told Wu Yung as she was hastily grabbing some personal belongs “Who would have thought it would come to this?” Of the things she hastily grabbed, one was a precious bloodstone that she believed protect her through all dangers. She boarded one of three wooden carts, and Cixi forcefully grabbed the emperor not allowing him to be taken as a hostage, alongside her niece and the heir apparent. The Imperial concubines were forbidden to accompany them and made tearful farewell. It is said Emperor Guangxu's favorite concubine begged to take her with him, prompting Cixi who hated the girl to demand she be tossed down a well. Apparently the Eunuchs rolled the poor girl up in a carpet and literally tossed her down a well in front of Emperor Guangxu, which is hardcore? Another account has it that Cixi tricked the girl by telling her “We will all stay where we are, but we cannot allow ourselves to be taken alive by Western barbarians. There is only one way out for you and me—we must both die. It is easy. You go first—I promise to follow you.” Then the Eunuch tossed her in the well, one other account has the Eunuchs simply tossing the girl down the well after the imperial party departed because they didn't like her. Can't help but picture Varies from GOT leading eunuchs to get revenge on a royal family haha.  Empress Dowager Cixi had fled the Imperial city once before, in fact 40 years prior during the 2nd opium war. Was a symbolic moment. Back then she had apparently told the Emperor to stay in the city lest the British and French raze Beijing to the ground, this time she did the opposite. On August 10th, Cixi had made an imperial decree ordering General Jung Lu and some other Qing officials to remain in Beijing and maintain the government in exile. The royal party fled through roads filled with others fleeing the city. Their eunuch planners assumed they would buy provisions along the way, but when they entered the countryside they found it completely devastated. On August 17th the royal party made it to the small town of Huailai, north of Beijing. The Boxers and disaffected troops had devastated the town so much, there was only a bowl of millet and green bean porridge to serve the Empress Dowager. Apparently to this she said to her host “In time of distress this is enough. Can I at this time say what is good and what is not good?” From Huailai they traveled to Kalgan and Tatung, near the Mongolian plateau, before they turned towards Taiyuan. Now being so far from Beijing they felt safer and thus instead of conducting themselves under the guise as peasants they now openly showed themselves and told people they were performing an official tour of inspection. It is said by Wu Yung the empress dowager enjoyed talking to him and told him “talk as you please”, and she herself took a large interest in talking to locals and visiting temples and attractions. Wu Yung theorized she had been cooped up for so long in the imperial city, the outside world fascinated her. The mule litters were replaced with sedan chairs, Cixi began wearing luxurious Manchu garb and regrew her fingernails.  Soon the royal party were issuing edicts and receiving reports on the situation of the court in Beijing. Countless governors, viceroys and other Qing officials flocked to pay respects and tribute to the royal party. They stayed in Taiyuan for 3 weeks at the home of Yuxiang where he boasted to Cixi of how many foreigners he executed. However the Taiyuan massacre meant the foreigners might come to the city for revenge, so the royal party continued southwest towards Sian, the old capital of the Tang dynasty. This was territory held by General Dong Fuxiang whose troops were the primary ones escorting the royal party. It was under Dong Fuxiang's protection the royal party now hunkered down for winter. It is said Guangxu's nephew began drawing pictures of demons and would often sketch a large tortoise with the name Yuan Shikai on its back. You see the tortoise was a symbol of homosexuality, thus it was to insult Yuan Shikai who was seen as an enemy who betrayed Guangxu. It is also said Guangxu took the pictures, hung them up on walls and fired crossbows at them. Personally this story to me sounds like an author giving a bit of foreshadowing flavor, for Yuan Shikai would perform even greater betrayals later on. Indeed Yuan Shikai is kind of a meme on my personal channel, over there I have to the point of me writing this script, covered 1830-1932 thus far for Chinese-Japanese history. Yuan Shikai is a behemoth when it comes to the formation of modern day China and honestly his story is interesting to say the least. If you ever want to jump into the future, just check out my content at the Pacific War channel on the Xinhai revolution and China's warlord era episodes, or better yet the full China warlord documentary that encompasses pretty much all of it. Anyways. Back over in Beijing, news of the flight of the Qing court was not met with surprise by the foreigners. Now the foreigners were uncertain what to do next. For some it was a bit reminiscent of Napoleon's arrival to a deserted Moscow, without the highest ranking Qing officials, what could they do? Meanwhile, one place that was still under threat was Peitang. Over at the Peitang Cathedral the foreigners had been fighting for their lives the entire time. When news emerged that the foreign legations had been rescued, everyone in the Cathedral at Peitang rejoiced awaiting their own rescue. The Cathedral was the only Christian building within the Imperial city that was able to hold on and defend itself. It was a miracle they managed to do so. The commander of 30 French marines sent by Pichon on June 1st to help out at Peitang was Lt Paul Henry. At the age of just 23, Bishop Favier had to say of his conduct “he was as pious as he is brave— a true Breton.” Henry had been given an impossible task, to defend an area with around 1400 yards of wall 12-15 feet high with a tiny amount of troops. Henry had the men dig trenches, erect parapets, and used the Cathedral as a last stronghold if they were overrun. The first week of June saw fires erupt throughout the capital and gunfire could be heard everywhere. Bishop Favier looked out from the top of the cathedral to see on the 13th and 14th churches and cathedrals in Beijing being razed to the ground. Refugees poured into Peitang Cathedral more and more, and on the 15th a group of Catholic sisters and children were running from Boxers to the cathedral with Favier giving this account of the scene “Their leader, on horse, is a lama or bonze [priest]; he precedes an immense red flag, surrounded by young Boxers who have undergone the incantations and are likewise dressed in red. They burned perfumed sticks, prostrated themselves on entering our street to the south, and then advanced in compact bands”. The French marines allowed them to reach 200 yards from the barricades before unleashing a volley wounded 50 and sending them fleeing. By June 18th, Henry worried about enemy artillery and tried to fortify the defenses more so. On the 20th, news of von Kettelers death came, Pichon sent a message to Favier, there was no hope of fleeing Beijing. 3420 people, two thirds of which were women and children were trapped in Peitang. Their defenses were comically small, 30 French and a dozen Italian marines, whose commander was Lt Olivieri aged 25. The able bodied Chinese christians volunteered to bolster the forces, making spears, brandishing some knives and a few were given rifles by the marines. June 22nd saw Krupp guns firing upon Peitang shattering windows and sending bricks flying. The main gate to Peitang was being battered by shells. Lt Henry led a sortie of 4 marines and 30 Chinese christians to seize the artillery piece hitting the main gate. They managed to seize it, losing 2 Chinese in the process. The next day simply saw more artillery bombardment. By the 26th, all the buildings near Peitang were ablaze and Boxers were seen erecting ladders and scaffoldings against the walls. The defenders were being pot shotted at every day. On the 27th Henrys second in command Jouannic was shot in the shoulder and would die 3 days later. By July 1st the defenders of Peitang began to eat mule and horse as they ran out of vegetables. Smallpox broke out amongst the children, by July 3rd 15 were dying per day.  The french marines began making scarecrows to help against snipers. It turned out the watchmakers amongst their Chinese christians were capable of creating cartridges for Mausers and other guns. The defenders were able to manufacture powder for cannons with things they seized from the surrounding enemy during sorties. The men fired only 100 rounds per day, Henry noted on July 5th 13 rounds were only fired, on the 14th 74. Famine was more threatening than lack of ammunition. On July 6th Henry checked rations and estimated they could hold out for 20 days. The Boxers began manufacturing exploding missiles that they lobbed at the cathedral. These were a sort of fire pot, a container carrying around three pounds of gunpowder with long fuses. On a single day the Boxers tossed more than 250 of these, but the defenders ingeniously put buckets, casks and even bathtubs full of water everywhere to fight the emerging fires.  The Qing artillery smashed the cathedrals clock tower and walls without mercy. On July 18th, the defenders were countermining when a mine exploded killing 25 and injuring 28. One French marine described the carnage “where bits of waste meat were being dragged out, fragments of flesh and severed limbs were spattered about and part of someone's chest was smashed against a wall”. Qing troops atop the Imperial City walls fired down upon the defenders at all times. By July 28th rations were a meager 8 ounces of food per day. On July 30th the Qing assaulted the north wall, setting the cathedral roof on fire. Henry tried rallying the men and took a bullet in the neck and another into his side. Henry died in the arms of a priest 20 minutes later and was buried beneath a statue of Our Lady of Lourdes in the Cathedral garden. Olivieri took command after his death. The Qing and Boxers seemed emboldened and began firing arrows with messages to the Christian Chinese urging them to abandon the foreigners and return to the old ways. “You, Christians, shut up in the Pei-tang, reduced to the greatest misery, eating leaves of trees, why do you resist? We have leveled cannon and set mines against you, and you will be destroyed in a short time. You have been deceived by the devils of Europe; return to the ancient religion . . . deliver up Bishop Favier and the others, and you will have saved your lives, and we will give you to eat. If you do not do so, you, your wives and children, will all be cut into pieces.” It is said the Boxers believed Bishop Favier was a demon who was using an invulnerability spell by smearing menstrual blood over his faced and nailing naked women and dead fetuses to the Cathedral walls. They also believed the foreigners posed a weapon called “the ten thousand woman flag” woven from female pubic hair which stole power from the Boxer gods. Gotta hand it to their imagination. Despite the messages, the Chinese Christians stayed put. By August 2nd the besieged were starving and began trying to capture stray dogs to eat. On August 5th, Favier wrote this “we can resist balls, bullets, and bombs, but there is no defense against famine.” On August 10th, 400 pounds of rice and a mule were all that remained. Favier was forced to send Christian Chinese out in desperation to try and reach the foreign legation for help. Many were flayed, beheaded and put in spikes near Peitang. On August 12th a violent explosion shook Peitang a giant mine had gone off causing a crater 7 yards deep and 40 yards wide. It buried 5 Italian marines with Olivieri and 80 Chinese. Olivieri recounted being saved with the burial “They succeeded in uncovering one of my hands, and finding it still warm, redoubled their efforts until my whole body was free”. However his men were mutilated and dying. The mine had caused a large breach in the wall and the enemy could easily have stormed Peitang, but they didn't. Another mine went off the following day, but the enemy did not storm Peitang. Just when it seemed they were all going to die on August 14th the defender heard Boxers scream out “The devils from Europe are approaching!” The Boxers were also screaming at the defenders of Peitang that they would all be massacred before their rescuers got to them. But Oliveiri and the defenders watch as Qing banners were lowered from walls, Qing soldiers and Boxers were beginning to flee.  By 5pm they saw europeans on the walls waving an american flag.  The defenders waited for their rescue on August 15th, but no one was coming. Olivieri worried the relief force had been repelled. Then suddenly Japanese troops climbed over the walls and stormed into Peitang. Olivieri rushed over shouting “we are saved!”. The other members of the 8 nation alliance were rather shocked by the actions of the Japanese, Peitang was a French responsibility. The French force that entered Beijing however was too small to fight their way to Peitang. As General Frey noted “What was our surprise to see ahead of us between 250 and 300 Japanese whose presence nobody could explain.” The Japanese without any fuss simply did the deed on their own merit.  Peitang saw 400 people including 166 children die during the siege, unlike the fight for the legations Peitang never had a single day of rest. There was no truce for Peitang, the defenders fought every single day. As Favier assessed the damage in Beijing he had this to say “In Pekin, three churches, seven large chapels, the colleges, hospitals—all are destroyed. . . . The Peitang . . . damaged by shells, is the only building undestroyed. . . . In short, the ruin is almost entire, the work of forty years is nearly annihilated; the courage of missionaries, nevertheless, is not on the wane; we shall begin over again.” As Bishop Favier wandered Beijing, he estimated perhaps 30,000 catholics had been killed. News emerged that 200 foreign nuns, priests, missionaries and their family members had been murdered. Half the population of Beijing fled in terror as the foreign armies flooded in. Many Qing officials committed suicide, many Chinese women with bound feet likewise did so. The special correspondent of the Daily Telegraph, Dr. E.J Dillon wrote “Chinese women honestly believed that no more terrible fate could overtake them than to fall alive into the hands of Europeans and Christians. It is to be feared that they were right.” Dillon personally saw the corpses of women who had been raped and bayoneted to death. Luella Miner within the foreign legation had this to say of the matter “The conduct of the Russian soldiers is atrocious, the French are not much better, and the Japanese are looting and burning without mercy.... Women and girls by hundreds have committed suicide to escape a worse fate at the hands of Russian and Japanese brutes. Our American soldiers saw them jumping into the river and into wells, in Tungchow. Twelve girls in one well, and one mother was drowning two of her little children in a large water jar.” Roger Keyes added his own account “Every Chinaman . . . was treated as a Boxer by the Russian and French troops, and the slaughter of men, women, and children in retaliation was revolting.” A British officer, Major Luke, told Keyes that “he had never seen anything more horrible, and some of his young Marines were literally sick”. Lenox Simpson stated he say British Indian forces molesting female Chinese christians until they were flogged by some foreign women. It is said the Japanese had planned ahead of time for the situation. According to Roger Keyes “their Government had wisely taken the precaution of sending their ‘regimental wives' [prostitutes] with them, and they were established in houses at Tientsin and Peking directly the troops settled down”. The first days of the occupation saw indiscriminate looting and rape by all nationalities. The allied commander in chief von Waldersee who only arrived in late september wrote “Every nationality accords the palm to some other in respect to the art of plundering, but it remains the fact that each and all of them went in hot and strong for plunder.” On August 18th all the diplomats and military commanders met at the Russian legation to discuss how to go about reprisals against the Qing. The Germans argued for severe punishment because of Von Kettelers murder, they wanted a punitive expedition and to raze the Imperial city. The Russians favored a more conciliatory line in northern China, but of course something I have not talked about was going on, the Russians had basically invaded Manchuria. One thing they all agreed upon was an enormous victory parade through the Imperial City, a grand humiliation. Each nation scrambled to be the first in the parade, the Russians argued they had the largest force, which was a lie, it was the Japanese. There are countless photographs of the foreign armies in the city and of the parade, but to give a brief description on August 28th George Morrison stated “the appearance of the French troops, complaining that there was every excuse for their uniforms to be dirty but that the faces of many of the men should be so too was quite inexcusable. The French looked singularly decadent in blue dungaree and that their commander, General Frey, was small and pot-bellied. He thought the Cossacks were “heavy” and “rough” but that the Germans looked “splendid” and the Japanese officers “very smart.” The British, by contrast, looked ather “rag tag and bobtail.” The dignity of the occasion was further undermined by the ineptitude of the Russian band, which could not keep pace with eight successive national anthems and found itself blasting out the “Marseillaise” as the Italians marched past the saluting base”. An army of eunuchs escorted by Qing officials brought the foreigners into the Forbidden city which saw looting. Indeed the looting of the capital of China by the 8 nation alliance is probably one of the largest looting accounts in human history, one of the sources I am using has an entire chapter dedicated to only story accounts of what was stolen and by whom, but its simply too much to delve into. Many museums today hold stolen items from this event. Within 24 hours of taking the city not a race of Boxers existed. There was a wild Boxer hunt that saw much horror. Daily executions occurred as described to us by George Morrison “The execution and the long drawn out neck. The butcher with his apron. The executioner tearing open his long coat—the grunt as he brought down the knife—the dogs lapping up the blood—the closeness of the head to the ground, the face nearly touching.” Apparently the Germans got their prisoners to dig their own trench before being shot in the back of the head. During september the allies were awaiting the arrival of von Waldersee, but a number of military operations were mounted against Boxer strongholds in the Beijing region.  Von Waldersee arrived to Beijing in October assuming command and established his HQ in Cixi's palace in the forbidden city. Von Waldersee decided punitive expeditions needed to be increased and Germany began taking the lead in several dozen. The countryside was butchered in a wild hunt for Boxers. Civilians, Qing soldiers, Qing officials, just about anyone faced numerous foreign troops who killed or abused them. Von Waldersee faced a more daunting task however, peace negotiations. There was a mutual distrust amongst the nations and conflicts broke out often. Li Hongzhang, poor old Li Hongzhang and Prince Qing were appointed the imperial plenipotentiary powers and only arrived in Beijing in October. The first meeting was held on Christmas Eve between them and the foreign ministers. Li Hongzhang was not present due to illness. The foreign ministers questioned whether the Qing plenipotentiaries were even real agents of the Emperor or Qing government in exile. Prince Qing managed to convince them he held authority. The allies pondered if the dynasty should change, but it was quickly apparent the Manchu would never allow for such a thing. All the ministers agreed the Manchu dynasty should remain on the throne. Then they pondered punishment of the guilty and a large indemnity on behalf of the Qing dynasty. The indemnity fee first brought up was 67,500,000 roughly 4.3 or so billion dollars by todays figures. The Americans argued it was far too high and would bankrupt China. American secretary of state John Hay sent a telegram to the great powers stating “America's policy was to bring permanent safety and peace to China and to preserve China's territorial integrity”. Von Waldersee would go on the record to say  “the United States it seems to desire that nobody shall get anything out of China.” However on May 26th an imperial edict announced that the indemnity payment would be 67,500,000$ to be paid in full over 39 years. The sum was to be distributed as follows: Russia 28.97%, Germany 20.02%, France 15.75%, Britain 11.25%, Japan 7.73%, United States 7.32%, Italy 7.32%, Belgium 1.89%, Austria-Hungary 0.89%, Netherlands 0.17%, Spain 0.03%, Portugal 0.021%, Sweden and Norway 0.014%. The payment by the way would only be amortized on December 31st of 1940.  Now the negotiations for punishments were a lot more complicated. The allies first wanted to see the executions of prominent pro-Boxer officials, which Empress Dowager Cixi wanted to avoid. Cixi made many counter proposals, but eventually was forced to hand over some officials. Yuxiang, the mastermind behind the Taiyuan massacre was reportedly executed, though notably there is a myth he simply went into exile. Qing official Ying Nien straggled himself, some other officials apparently were killed by having their mouths and nostrils stuffed with rice paper by eunuchs, which is a pretty weird one I must say, many were poisoned. Prince Duan and his brother escaped the death penalty and were exiled to Turkestan. Dong Fuxiang was too powerful to kill much to the dismay of the foreigners. Indeed his Muslim army in the northwest was the bulwark at the time, all he suffered was a demotion, but in reality he was now a major leading figure. Over 100 Qing officials were executed or exiled in the end.  A peace treaty containing 12 articles was signed in the Spanish legation on September 7th of 1901 known as the Boxer Protocol. The Qing were prohibited from importing arms and ammunition for 2 years; the Taku forts were ordered to be destroyed; the legation quarters would receive special status; Boxers and Qing officials who had supported them would face justice; the Zongli Yamen was replaced with a foreign office; the Qing government was to prohibit under the pain of death, any membership for anti-foreign societies; civil examinations were suspended for 5 years in any area that saw violence against foreigners; the Emperor Guangxu was to apologize to Kaiser Wilhelm for the murder of Baron von Ketteler; Emperor Guangxu was to appoint Na't'ung to be a special envoy to be sent to apologize the Emperor Meiji for the murder of Mr. Sugiyama; the Qing government was to erect a commemorative arch over the spot Baron von Ketteler was killed; and at last the great powers would be allowed to occupy numerous important cities so as to make sure their legations were protected. Empress Dowager Cixi was surprised by the terms of the treaty and that she was not punished personally. Hell China was not required to surrender any more territory. Some members of her court argued China should continue the war and that the 8 nation alliance could not hope to face the interior of China. Some argued if Dong Fuxiang were to be allowed to raise his force to 50,000 he could dislodge the foreign encroachment. Cixi however was as much a pragmatist as she was conservative in her ways. If the allied nations would allow Emperor Guangxu and her to return to Beijing retaining their honor, she believed she had little to lose. She also was not a moron and understood exactly why the Boxer Protocol was made in the way it was, the great powers wanted to received payments and in order to do so, needed the Manchu to sit on the throne. She ordered Li Hongzhang to do all he could to re-establish relations with the foreign governments. She also ordered any decrees she made praising the Boxers to be expunged from the official records and secretly ordered all blame to be placed on Guangxu. She gave posthumous honors to all the progressive Qing officials she had beheaded during the siege and disinherited the heir apparent son of Prince Duan, whom apparently she did not like much. An imperial decree in the name of Emperor Guangxu announced “Our Sacred Mother's advanced age renders it necessary that we should take the greatest care of her health, so that she may attain to peaceful longevity; a long journey in the heat being evidently undesirable, we have fixed on the 19th day of the 7th Moon [1 September] to commence our return journey and are now preparing to escort Her Majesty.” The return to Beijing should be held as one of the greatest feats of public relations exercises in history, second only to Robert Downey Jr. The 700 mile journey began in October of 1901 seeing the imperial family carried in yellow sedan chairs, sparing no expense. George Morrison details it quite well  “Along the frost-bound uneven tracks which serve for roads in northern China, an unending stream of laden wagons croaked and groaned through the short winter's day and on, guided by soldier torch-bearers through bitter nights to the appointed stopping places. But for the Empress Dowager and the Emperor there was easy journeying and a way literally made smooth. Throughout its entire distance the road over which the Imperial palanquins were carried had been converted into a smooth, even surface of shining clay, soft and noiseless under foot; not only had every stone been removed but as the procession approached gangs of men were employed in brushing the surface with feather brooms. At intervals of about ten miles, well-appointed rest-houses had been built.The cost of this King's highway, quite useless of course for the ordinary traffic of the country, was stated by a native contractor to amount to fifty Mexican dollars for every eight yards—say, £1,000 per mile—the clay having to be carried in some places from a great distance. As an example of the lavish expenditure of the Court and its officials in a land where squalor is a pervading feature, this is typical.” The Empress Dowager crossed the yellow river in a gilded, lacquered, dragon shaped barge after offering wine and incense to the river god. Believe it or not, the last part of the journey was done by train and Empress Dowager Cixi looked excited to be in what she called an “iron centipede”. Everyone in Beijing was given an imperial decree to graciously permit them to watch the royal family return to the Imperial Court. We are told “As Cixi got out of her chair, the Empress glanced up at the smoke-blackened walls and saw us: a row of foreigners . . . and, looking up at us, lifted her closed hands under her chin, and made a series of little bows.” Cixi was a lover of theatricals and made sure it was a hell of a show.  Within days foreign ministers were summoned to present themselves to the Emperor and for the first time officially enter the forbidden city. On February the 1st Cixi invited the ladies of diplomats to her. The foreign community nor Cixi could know it, but the Boxer rebellion was to be one of the last nails in a coffin made for the Qing dynasty.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. And so the Boxer rebellion excluding some events in Manchuria was ended. The Boxer protocol ushered in a brand new Qing dynasty that surely would survive the test of time and not succumb to an agonizing death as the people of China could take it no longer.   

Kings and Generals: History for our Future
3.66 Fall and Rise of China: Boxer Rebellion #6: Fall of Beijing

Kings and Generals: History for our Future

Play Episode Listen Later Sep 19, 2023 34:51


Last time we spoke about the battle for Tientsin. Tientsin had be relieved momentarily of its siege, but the Boxers and Qing forces quickly went back to work assaulting the foreign held part of the city. Forces from the great powers began arriving at Taku, heading for Tientsin to finally lift its siege once and for all. The battle against the Chinese held part of the city was to be the bloodiest battle of the Boxer Rebellion and it was the Japanese who ushered in victory. The southern and eastern gates of Tientsin were breached as the foreign troops sent the Qing and Boxer forces fleeing. Now with Tientsin firmly in their hands and with even more troops arriving by the day, the new 8 Nation alliance was preparing for a march upon Beijing. Would this new international force be able to get to Beijing quickly enough to save the besieged foreign community there?   #66 The Boxer Rebellion part 6: The Fall of Beijing   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. German Field Marshal Alfred von Waldersee was chosen to be the supreme allied commander, but he was in Germany with his soldiers set to depart on August 18th. Meanwhile Lt General Sir Alfred Gaselee was at Tientsin and he managed to get the Americans to back him temporarily to be the leader of the new 8 Nation alliance. I would like to note, General Yamaguchi Motomi was the highest ranking officer present at Tientsin during this time, but non-white racism disallowed the other commanders to allow him to take command. It was estimated by most of the great powers that some 50-70 thousand troops would be necessary to march upon Beijing, Gaselee had 22,000. 10,000 Japanese, 4000 Russian, 3000 British, 2000 Americans, 800 French, 200 Germans, 100 Austrians and 100 Italians. Telegraph lines were cut, the railway was damaged and many of the Great powers advised waiting for more troops before marching. But the British and Americans threatened to go it alone if they did not march at once.  Back in Beijing the truce had gradually died down and now the foreigners lived in a confused paradox. At one moment the Zongli Yamen would send them gifts of food and assure them protection, the next they were plotting their death. The hostilities had resumed while the Zongli Yamen began publicly stating any soldier caught firing on the legations would be beheaded. It was unbelievably contradictory. Rumor also had it Li Hongzhang had been appointed the negotiator for peace talks and would soon send telegrams to the foreign governments. On August 12th, Prince Qing sent a message indicating the Zongli Yamen intended to have a meeting with the ministers the very next day. The foreign community hoped this meant a relief force was close to Beijing and that the Qing were panicking. They had all received information two days prior from General Gaselee stating “Strong force of Allies advancing. Twice defeated enemy. Keep up your spirits.” They also received a message from General Fukushima stating “Probable date of arrival at Peking August 13 or 14.” The legation defenders morale had thus boosted considerably, but they were still under a violent siege taking the lives of people every day. Bullets and shrapnel peppered them each day and the Qing forces seemed even more aggressive, planting their banners just 20 yards from the defenders outposts. In fact some of the banners bore the name of a General they had not heard of until that point, it was our old friend Yuxian. Yuxian had been appointed governor of Shanxi province and reigned a campaign of terror against Christians and foreigners there. On July 9th, it was rumored Yuxian had executed 44 foreigners including women and children from some missionary families whom he had personally invited to the provincial capital, Taiyuan under the guise he was going to protect them. It is disputed by historians who were the actual culprits who killed the foreigners, but the incident became known as the Taiyuan massacre. What is known, by the later half of 1900, Shanxi saw as many as 2000 Christians murdered. It seemed Empress Dowager Cixi brought Yuxian over to Beijing as a last-ditch effort to overrun the foreigners.  The tenacity of the besiegers had increased exponentially, as told to us by Lenox Simpson “all thoughts of relief have been pushed into the middle distance—and even beyond—by the urgent business we have now on hand. . . . What stupendous quantities of ammunition have been loosed-off on us . . . what tons of lead and nickel! Some of our barricades have been so eaten away by this fire, that there is but little left, and we are forced to lie prone on the ground hour after hour.... The Chinese guns are also booming again, and shrapnel and segment are tearing down trees and outhouses, bursting through walls, splintering roofs, and wrecking our strongest defenses more and more.”  The commanders of the Gaselee force figured they would be facing roughly 70,000 Qing soldiers and anything between 50-100 thousand boxers between them and Beijing. They had roughly 70 artillery pieces, and lacked any real cavalry, aside from a few Cossacks. There was some Japanese cavalry, but their horses turned out to not be able to face the heat, 60 out of 400 of them would not make it to Beijing. So they were going to be mostly an infantry force. The commander chose to take the exact same route to Beijing that the British and French took during the second opium war, rather fitting if you ask me. They departed on August the 4th and the first battle they would face was at Beicang. Their intelligence reported General Dong Fuxiang had deployed roughly 20,000 troops at Beicang, though in reality it was around 11,000. The British, Americans and Japanese advanced along the west side of the river, while the French and Russians marched on its east. As the army approached Beicang on August the 4th they camped outside near the Xigu fort arsenal, the very same arsenal Seymour and his expedition had come across. The commanders planned to have the British, Americans and Japanese turn the right flank of the Qing while the Russians and French turned their left flank on the opposite side of the Hai river. At 3am the Japanese launched their attack under the cover of allied artillery and they quickly seized a Qing battery on the extreme right of their defense lines. They then pushed forward on the flank as an artillery duel between the Qing and allies raged for half and hour. During the duel, a Japanese regiment performed a direct assault on a Qing position along the river. The Japanese requested some cavalry aid from the British, but it failed to reach them on time, leading the Japanese to take heavy casualties. None the less the Japanese stormed some Qing entrenchments forcing the defenders to retreat. On the east bank of the Hai river, the French and Russians were unable to hook around the Qing left flank due to flooded terrain, but the Japanese victory in the west broke the Qing's will to fight as a general retreat was sounded. The allies lost 60 men dead, all Japanese with 240 wounded. Around 50 Qing were killed in the battle that lasted until 9am, it was a relatively easy victory, though the Japanese paid heavily for it. American medics notably treated the Japanese wounded. The Qing forces retreated 12 miles back to Yangcun where they took up positions between the east bank of the Hai river and its railroad embankment. Yangcun was heavily fortified and the Qing forces led by Generals Ma Yukun and Song Qing hoped to halt the allied advance there. The British and Americans took the vanguard this time advancing on Yangcun by August 6th. The Japanese advanced along the west side of the Hai river, but would not find themselves taking part in the battle. The Qing numbered nearly 11,000 again, though its unknown how many actually took part in the battle. The allies faced something nearly as bad as bullets that day, tremendous heat. Indeed during the Gaselee expedition the weather often reached 42 degrees, or 108 freedom units for your americans. 20% of the men who marched on Yangcun fell out of rank, and a ton of sunstroke related deaths occurred. The allied forces advanced within 5000 yards of the Qing positions. The Russians were on the easternmost, followed by the British, then the Americans. The assault began at 11am, and soon it became an endurance competition between both sides. Men clutched their water canteens as they marched. The Americans bore the brunt of the Qing resistance as they hit the strongest held position behind the railroad embankment. Men were seen collapsing from sunstroke as Qing artillery and rifle fire poured upon them. The Americans were advancing in open terrain and had to run to avoid being hit. As the Americans charged over the railroad embankment they would find most of the positions abandoned. The battle ultimately became one enormous rearguard action. As the Americans advances so rapidly, the British and Russian artillery began to mistake them for retreating Qing forces and shells began to be lobbed over the US 14th infantry. 4 Americans were killed with 11 wounded as the Americans frantically signaled back to stop the shelling.Placing a handkerchief on the point of a sword an American commander galloped up the embankment waving it at the artillery fire. To make matters worse, upon seeing the shelling, the French joined in also firing upon them. By the late afternoon the battle for Yangcun was over, the Qing took very few casualties as they had abandoned their positions fairly early on. The Americans had 9 dead, 64 wounded, 15 of which would die later on. The British had 6 dead, 38 wounded and the Russians 7 dead, 20 wounded. Within Yangcun the allies found the trains Seymours expeditionary forces had abandoned, as told to us by Frederick Brown “Still standing on the embankment were the boilers and wheels of the engines used in that fruitless attempt to reach Peking. How the Boxers must have gloated in their hate when they rushed upon these inventions of the ‘foreign devils'! They had burned the woodwork . . . looted the brasses, nuts, and bolts, and had even torn up and buried the rails and sleepers. But the wheels and boilers remained there in defiance”.  The route to Beijing was a nearly treeless plain, the landscape was littered with fields of 14 foot high corn. It was actually terrifying because one could not see over the corn fields for possible enemies lurking about. On one occasion Lt Roger Keyes of the HMS Fame was horrified to see “the banners of a large body of Tartar cavalry and the pennons of our Bengal Lancers showing above the standing maize, and within a mile of one another, apparently unaware of each other's proximity, but closing fairly rapidly.” Keyes galloped over to warn the Bengals, but it was like finding a needle in a haystack. The Japanese actually began carrying bamboo ladders so they could peak over the corn, must have been silly as hell to watch this march. The heat was a constant enemy, as the commanding officer of the US 14th infantry, Colonel Dagget recalled “a fierceness in that China sun's rays which none had experienced in the tropics or our Southern States during the Civil War.... Its prostrating effect was unaccountable, and caused our men to fall by hundreds. The dust of ages . . . rose at every footstep. The corn obstructed the breeze, and did not allow it either to blow away the dust or fan the burning faces of the fainting soldiers.” The men would abandon countless blankets, greatcoats, haversacks and such along the roads. Even the British Indian troops were suffering from the heat. Lt Steel remarked “The heat was awful, the whole road being littered with men fallen out, Americans, Japs, and ours. The country is so dense with crops we couldn't see anywhere, and the flies and bad water made life pretty sickening. Everywhere one came across dead bodies of Chinese and mules and horses in various degrees of foul composition. I nearly catted [vomited] dozens of times.”  Despite the conditions, the 8 nation alliance marched 25 miles and won two easy victories. After a council of war on August 7th, the commanders had all agreed to continue the march and not wait for reinforcements. The Italians, Austrian and Germans had returned to Tientsin to reequip themselves as they had greatly miscalculated the gear needed for the expedition. Many French likewise would have to turn back. The field was thus set for the Russians, British, Japanese and Americans to push on. The Qing who saw them march would simply flee, seeing countless villages abandoned along the way. In some villages, a few Chinese civilians would be found, and as noted by Dagget “the villages were all deserted, except occasionally a Chinese man or woman would be found crouching in some hidden corner, expecting to be killed every moment. And, to the disgrace of humanity . . . some of these innocent, unresisting people were shot down like beasts but not by Americans.” British journalist Henry Savage-Landor traveling with the expedition would write “the majority of the “American boys” were “as a rule extremely humane, even at times extravagantly gracious, towards the enemy.” Henry would also claim his countrymen showed more humanity than the other nationalities. Many prisoners were taken, some Qing troops, some Boxers. The Chinese regiment was in charge of prisoners, but the other troops sometimes grabbed prisoners and abused them. Henry wrote of how a Boxer prisoner was dragged away by some French and Japanese troops and shot in the face “The poor devil, who showed amazing tenacity of life, afterwards had all his clothes torn off him, the soldiers being bent on finding the peculiar Boxer charm which all Boxers were supposed to possess. The man lived for another hour with hundreds of soldiers leaning over him to get a glimpse of his agony, and going into roars of laughter as he made ghastly contortions in his delirium.” On August 8th a message came from MacDonald to Generals Gaselee and Chafee. The message was accompanied by a map of Beijing, advising them to enter Beijing through the south gate of the Chinese city, then to advance up the main street, before turning towards the Tartar wall. MacDonald promised they would mark portions of the Tartar wall with American, British and Russian flags to help them. Unfortunately the notes were written in cipher, but the Gaselee force had left the key back in Tientsin. Captain Griffin of the 1st Bengal lancers was given the task of running back to Tientsin to get it deciphered.  The army found themselves halfway to Beijing at the town of Hoshiwu. There they found written plans that the Qing forces sought to flood the countryside and drown them out. Lt COlonel Vaughan of the 7th Rajputs recalled “We found the cutting nearly completed, and the workmen's tools and baskets lying in it, so precipitately had they fled. However, although the thing didn't come off, the Chinese general informed his government that he had cut the banks of the Peiho, and inundated the country, drowning 25,000 of the foreigners, at which, he naively concluded, ‘they are much disheartened.' We read this account of our being drowned some months later in a Chinese paper, and were much amused,”. On August 12th, the allies came across the sealed gates of Tungchow. The Qing garrison fled upon their arrival too which Frederick Brown would write .“As we followed the retreating army, we came across pots, pans, umbrellas, and fans, the necessary paraphernalia of a Chinese army, scattered about in all directions. . . . It seemed, therefore, that there would be no serious stand till Peking should be reached,” The south gate of Tungchow was blown up, allies pouring in and began looting. Gaselee tried to control the men and reassure the local population who were terrified and hiding in their homes. Meanwhile Li Bingheng who had promised to repel the foreigners at the first sign of a battle on August 11th he wrote to Empress Dowager Cixi .“As we followed the retreating army, we came across pots, pans, umbrellas, and fans, the necessary paraphernalia of a Chinese army, scattered about in all directions. . . . It seemed, therefore, that there would be no serious stand till Peking should be reached,” After the fall of Tungchow, Li Bingheng killed himself. On the 12th the commanders held another war council. General Linevitch of the Russians argued they would be too exhausted to perform an assault upon Beijing immediately upon arrival. The other commanders agreed to a three phase operation. Each nations army would send a cavalry reconnaissance on the 13th, followed by the main bodies expected to arrive on the 14th and the general attack would commence on the 15th. The French commander General Frey had just returned to the force with an additional 400 French troops from Tientsin making them 5 national armies. The general attack called for a simultaneous advance with each national contingent aiming for a particularly gate in the eastern wall of Beijing. The Russians took the furthest north position on the right flank; then the Japanese, then the French, then the Americans and last the British on the southern most left flank. Their intelligence reported the Qing were concentrated on the south and southeast portions of the city, thus Gaselee chose to have the British take the most exposed position. The Russians were assigned the Dongzhi gate, Japanese Chaoyang gate, Americans Dongbien gate and the British the Guangqui gate, while the French were simply left out of the planning all together ahaahah. On the evening of the 13th, rumors suddenly emerged that the Russians were breaking the plan and making a wild dash for Beijing. As told to us by Keyes  “A message has just come from the Russians that some Cossacks have pushed on to within a mile and a half of Peking, and the gates are open. I wonder if it is true; if so we are properly left behind.” What actually occurred is unclear, but Russian scouts were well ahead of everyone else on the night of the 13th and sent word that Dongbien, the gate the Americans were to attack, was lightly defended. General Lineivitch sent a vanguard under General Vassilievski with some artillery to secure the approach to Dongbien. Apparently it was Vassilievski who saw an opportunity so instead of waiting he charged with his men over the moat bridge taking the 30 or so Qing defenders by surprise in their outer guardhouse. The Qing tried to raise an alarm but it was too late as the Russian artillery blasted a hole right through the Dongbien and before dawn of the 14th were the first to enter the city. The Russians would soon find themselves in a crossfire however between the courtyard and inner/outer door killing 26 Russians and wounding 102. The survivors would be pinned down for many hours. MacDonald got his men together to raise the Stars and Strips, Union Jack and Imperial eagle of Russia atop the Tartar Walls to signal the advancing allies. Upon seeing this the Qing siege forces went into a frenzy last ditch assault upon the legations. It was to be known as “the three terrible nights”, as Captain Poole wrote “Legation full of danger, up all night, fiercest attack I can remember, let them do their worst.”. The Qing artillery began smashing the Fu palace as Qing riflemen fired upon anyone they could see. In the midst of the chaos a messenger from the Zongli Yamen showed up bearing a note stating “dating from today, neither Chinese nor foreigner would ever again hear the sound of a rifle.” Meanwhile Colonel Shiba was ordering men to bang pots and pans while the Italians shouted and whistled trying to convince the Qing soldiers they were a larger force than they were. MacDonald called up reserves three times trying to rush forces to critical points. Qing rifleman armed with Mannlicher carbines were storming through the Mongol Market with a large modern piece of artillery that was deployed upon a high point on the Imperial cities wall. It was a two inch quick firing Krupp gun which did more damage in 10 minutes than the Qing had done in 5 weeks. The foreigners unleashed their colt machine gun and Maxim gun upon it, but were met back with Mannlichers, Mausers, Jingals and older muskets. Bricks and stones exploded, hand to hand combat erupted. Then suddenly through the chaos, the sound of heavy artillery could be heard coming from the east. A sudden lull began on both sides, until the foreigners in the legations realized it was the relief force outside the city, they were engaging the Qing troops! The news spread from building to building, MacDonald watched as the legation guards all suddenly became alive again, everyone was joyous. They all wondered whose national army would come first. As news spread that the Russians had already stormed the Dongbien gate the race began. The Japanese march turned into a rapid sprint, followed by the Americans. General Gaselee refused to believe the Russians had abandoned the plan but when he himself heard the sounds of artillery hitting Beijings walls, he was livid. At 3:30am on August 14th the British main body was 6 miles outside Beijing. They marched upon Guangqui and General Gaselee had two artillery piece brought up. According to Lt Steel “The battery fired some dozen shots, and the Chinese scuttled, and we burst the door open and were inside.” Keyes took a Union Jack and scaled the wall just right of the gate placing it atop the wall. Keyes had hoped to hop down and open the gate for his comrades, but they busted it open before he could do so. Gaselee dispatched two detachments through the breach to seize the Temples of Heaven and Agriculture as the rest of the main body proceeded westwards to the Tartar Wall. Lt Colonel Vaughan described the scene “Not a Chinaman was to be seen, but the banging of doors was heard, and many of the rings hanging from the door knobs were shaking as we passed, showing that the doors had only just been shut. At last we entered a long and broad street, and while going up it saw hundreds of Chinamen running down the side streets away from us.” The British forces estimated they were lined up with the “Sluice” gate also called the watergate which led to the legations quarter. They turned north as Qing troops fired down upon them from houses, but as noted by Keyes “we saw no troops and there was no real opposition.” As they approached the Tartar wall they came under fire from the outer gate of Hatamen. The Qing were using smokeless powder, making it very difficult to see where shots were coming from. As the British got closer to the legations they saw the American, Russian and British flags atop the Tartar Wall indicating where the Sluice gate was.  Lt Steel described the scene as the men went towards the Sluice gate “we all dashed across the canal, bullets fizzing and spitting all round, a small shell exploding in front of my nose, no harm done.” It's unclear who exactly was the first man to enter the British legation, but according Mrs Ker, a British diplomats wife “it was a Sikh, an unforgettable sight, naked to the waist, sweating like a pig, hair tumbling on his shoulders. He kept waving his rifle and shouting ‘Oorah!' . . . and in a bunch, with officers and men, that old darling, General Gaselee, about twenty-five yards behind.” The besieged foreigners were in a daze, shortly before 2pm MacDonald received news that foreign troops were beneath the Tartar Wall opposite of the Sluice gate. MacDonald rushed over just in time to greet General Gaselee. MacDonald led the force to the British Legation. Two hours after the British arrived, General Chaffee and the 14th US infantry arrived who were also quickly brought over to the British legation. The Americans led by the 14th infantry had reached the walls of Beijing only to find the Russians stuck in the Bongdien gate. The Russians had assumed they would strong right into the city, but instead they were being torn to pieces from the wall top riflemen. General Vasilievski was hit in the chest by a Mannlicher as he tried to rally his men on the lower parts of the wall. The main body of Russians only reached his vanguard force at 10am. The Americans proceeded to scale the wall south of Dongbien, taking some of the pressure off the Russians.  A 20 year old bugler, Calvin Titus volunteered to scale the wall first. Unarmed he climbed the wall, earning himself the Congressional Medal of Honor and an appointment at West Point for the action. When he got to the top he signaled the rest to start climbing and by 11am the regimental flag was flying over the walls of Beijing. By 12 US forces were charging Qing soldiers atop the walls around Dongbien. The Americans advanced through the southeast of the Tartar city too which they were embroiled in street fighting. It took hours for them to work their way to the Tartar Wall. When they got through the Sluice gate, they then realized the British had won the race after all. The Japanese encountered stiff resistance at their assigned gate, the Chaoyang. The Qing hit the incoming Japanese with artillery, greatly stalling them. Despite the relief forces getting into the legations, the siege was still raging on. As Lt Steel remarked “everyone was talking and cheering and waving their hats whilst the bullets were flying thick overhead and banging on the roofs all high, no one caring a hang! The Chinese simply went mad when they realized we were in and let off every bally gun they had at random.” Colonel Shiba launched a final attack on the Qing barricades at the Fu, driving off the soldiers. The relief forces went to work clearing snipers out of the Mongol Market who were shocked upon seeing the soldiers, they had no idea Beijing had been breached. As Captain Poole blasted a hole through the Imperial Carriage Park wall and stormed through it with 60 marines he discovered two mines with the powder and fuse lying about. He would later remark “If the troops had come one day or one night later, God only knows what the result would have been!” Upon seeing the British troops enter the Sluice gate, the Qing began lowering banners atop the Tartar wall and withdrew. American and Russian forces surged forward as hundreds of Qing soldiers fled. The British, Russians, Japanese, Americans and French forces went to work securing gates of the city and were actively fighting their way to the imperial court. Lenxo Simpson was at the Hotel de Pekin where he found Russian soldiers getting drunk and openly discussing plans, he had this to say “the Russians had attempted to steal a march . . . on the night of the 13th, in order to force the Eastern gates, and reach the Imperial City and the Empress Dowager before anyone else. That had upset the whole plan of attack, and there had then simply been a mad rush, everyone going as hard as possible, and trusting to Providence to pull them through.” The Russians had managed to enter the legations an hour before the Americans, while the Japanese had the most frustrated time getting in. George Lynch accompanying the Japanese described their attempts to blow the Chaoyang gate “The Japanese engineers went forward one by one until twenty minutes passed and expanded into half an hour. With cheerful and unwavering gallantry these men went forward to blow up that gate, across the open space over the bridge, from which they could be fired on by hundreds of Chinese. The attempt was absolutely hopeless. It was not that there was any wavering amongst them after ten had been shot. . . . But it was a task that the bravest man could not accomplish. Working like marionettes, they fired their guns again and again, but they were of very light caliber—little war dogs, spat their rather impotent projectile against that great mass of centuries-old masonry, they might as well have been firing peashooters”. It took the Japanese until 9pm to blast their way through the wooden doors. They then stormed the city skewering Qing soldiers upon their bayonets until they reached the legation. The French were the last, they only arrived to Beijing a day late because their route went through a marsh. The battle to seize Beijing claimed 66 foreign lives and 150 wounded, simply astonishing when you think about it. The losses to the Qing are unknown, but expected to be quite high. While Beijing was being seized, the work of the 8 nation alliance was not done just yet. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. And so at last the 8 nation alliance had made it to the great walled city of Beijing. The British, Russian, Japanese, American and French stormed Beijing's outer walls to rescue the foreign legations, but what of Empress Dowager Cixi?  

Kings and Generals: History for our Future
3.62 Fall and Rise of China: Boxer Rebellion #2: Seymour's 8 Nation expedition

Kings and Generals: History for our Future

Play Episode Listen Later Aug 22, 2023 36:14


Last time we spoke about the Boxers march upon Beijing. The situation in China escalated until the point of no return. The Boxers began attacked Christians and foreigners, seeing less and less opposition from the Qing government. The Qing court were hard pressed to do anything to suppression the boxers lest they fall into a full blown rebellion. The foreign community in Beijing scrambled to call for help from their navies before the Boxers cut the railways and telegraph lines to the capital. Not only were the Boxers a threat to the foreign community, but the recently arrived Kansu army of General Dong Fuxiang were also causing troubles. The foreign legations held tight waiting to see what would occur and on June 11th of 1900 the violence escalated. Mr. Sugiyama of Japan was murdered by the Kansu army, it seemed all hope for avoiding conflict was now lost.    #62 The Boxer Rebellion part 2: Seymour's 8 Nation expedition   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The death of Mr. Sugiyama drove the tension through the roof. 40 French and Italian marines had detached from the legation main force to defend the Peitang Cathedral. They were led by 23 year old Paul Henry and Italian officer Olivieri who was 22. The two went to work directing a defense of the Cathedral, as Henry's commanding officer sent a message to quickly recall him back over to the legations, the message never arrived. A detachment of US Marines, were also sent to guard the large Methodist Mission half a mile from the American legation. At this point the mission was housing some 1500 refugee's within its walls. Streams of refugees had flooded in when the panic began, as told to us by Frank Gamewell running the mission “The missionaries are coming in from outside districks [sic]; some with only such articles of clothing as they could carry in their arms, as they had to flee for their lives. The situation is getting more serious as the Boxers are gathering and getting more bold every hour; as the Chinese soldiers sent out to guard Foreign property are assisting the Boxers to loot the places.” On June 12th the ministers sent another message to the Zongli Yamen. The Japanese were invited to partake in the message but declined so they could submit another message bearing this. “The Chinese have murdered our Third Secretary of Legation, and Japan can have no more communication with China—except war.” The next day, a Boxer appeared on Legation Street wielding a large carving knife. Baron von Ketteler was so livid at the scene he rushed into the street and began hitting the boxer with a stick. The Boxer leapt out of his cart, running for an alley, whereupon von Ketteler discovered a young boy hiding in the cart and seized him as a hostage at the German legation. Later that afternoon thousands of Boxers stormed the city wielding spears and swords. The Boxers had prepared blacklists and were quote “hunting down all who had been connected with the foreigners, cutting them down, hacking them to pieces, or carrying them off for more terrible torture in a Boxer camp”. Beijing was filled with torches held by Boxers who began destroying all the Missions they could. The East Cathedral, South Cathedral, Nan Tang and Tung Tang were ablaze. Christians caught outside the legation quarters were cut to pieces when caught. A group of US Marines rushed out to save 300 Christians fleeing. Men, women and children lay in heaps, hacked to pieces.  American socialite Polly Condit Smith, who was staying with some relative at the US legation described the scene of seeing refugees fleeing into the legations “Half starved, covered with soot and ashes from the fires, women carrying on their breasts horribly sick and diseased babies, and in one case a woman held a dead baby. One man of about fifty years old carried on his shoulders his old mother. . . . A great many of these people were terribly wounded—great spear-thrusts that made jagged wounds, scalp-cuts and gashes on the throat where the victim had been left for dead.” To house more refugees, the palace belonging to Prince Su was seized.  The Austrian compound isolated on the northeastern part of the Quarter came under attack on June 13th. The Austrians unleashed their Maxim machine gun to lackluster resulted as Captain Francis Garden Poole of the East Yorkshire regiment recalled “The Austrian picket opened fire with their machine gun at what they said was Boxers but they killed none and after that the French, Russians and Italians squibbed at shadows etc. We shall have a lot of trouble with these irresponsible jumpy folk.” It seemed the Austrians aimed too high and hit nothing more than a few Telegraph lines. This reinforced the Boxer belief in their invulnerability spells. On June 16th, the Boxers attacked the richest trading quarter of Beijing, setting ablaze all the shops and foreign goods. 4000 stores, jewelers, furriers, fans, silk, curio shops, goldsmiths, lantern shops all were incinerated along with the Chienmen city gate. Chinese fire teams tried to save what they could and the legation Quarter was only saved because of the city walls, else it would to have gone down in flames. The foreign troops erected barricades across legation street and established their defensive perimeter. The Americans and Russians defended the west barricade, the French and Italians the east. Until now the main legation Quarter was not seriously threatened, that was until June 17th. Von Ketteler ordered some of his men to fire upon some nearby Kansu forces. Australian journalist George Morrisons noted of the event “Ketteler and his merry men have just shot 7 Boxers from the top of the wall. 50 or 100 were drilling at a distance of 200 yards.... The stalking was excellently done.”  The week of violence was followed by the Zongli Yamen sending reassuring messages to the foreign diplomats while the Qing court issued contradictory edicts. On the 16th Empress Dowager Cixi asked the Qing court what should be done with the Boxers. The reformers and conservatives began bickering as usual, but it would be Prince Duan arguing passionately in defense of the Boxers actions. The end result of the meeting was everyone agreeing the Boxers should be pacified, but no one had any real ideas on how that was going to happen. The next day, they Qing court met again and suddenly they were given an ultimatum on behalf of the foreign powers. The ultimatum demanded the foreign minister be given full responsibility for all military matters and raising of revenues and that Emperor Guangxu be restored to the throne. Now the ministers never issued this ultimatum that was in the form of a document. It is theorized to be the work of forgery done secretly by Prince Duan. According to someone present at the court when the document was issued, Empress Dowager Cixi was furious upon hearing its contents and issued an imperial edict calling upon all the provincial governors to send troops to Beijing. Prince Qing in dismay began preparing for hostilities. Two days later, Empress Dowager Cixi was informed the foreign powers were demanding the surrender of the Taku forts which in her mind was tantamount to a declaration of war.  The Qing court sent an ultimatum in neat red envelopes to each minister. It was all in police and precise wording, with a clear deadline. The ultimatum also explained that the Qing government saw the foreign demand to takeover the Taku forts as a declaration of war by all said powers. Their passports were now void and each had 24 hours to depart Beijing. Von Kettler of Germany was convinced if they attempted departing Beijing they would all be killed. Pichon of France and Conger of America argued there was no alternative but to depart. MacDonald of Britain was undecided. All the ministers were moving from one legation to another debating the issue around. Morrison remarked “If the ministers vote to leave Peking the death of every man, woman, and child in this huge unprotected convoy will be on your heads, and your names will go through history and be known for ever as the wickedest, weakest, and most pusillanimous cowards who ever lived.” The ministers told the Zongli Yamen they accepted the demand to leave but argued 24 hours was simply too short a time to make the necessary preparations. They further demanded details on how they were to travel and be protected, they demanded a meeting with Princes Qing and Duan on the matter set for 9am the next day.  At 9:30am the next day no meeting was to be found as all the ministers met at the French legation. They were uncertain as to what they should do next, they felt going as a large body to the Zongli Yamen would lose face. Apparently von Ketteler was livid and announced his intent to go to the Zongli Yamen and wait there until they met with him. Pichon warned his German counterpart that it was a dangerous course of action. Russian minister de Giers proposed going as a collective under an armed escort. Von Ketteler argued it was silly, he had in fact sent a secretary named Heinrich Cordes to the Zongli Yamen a few days prior and he returned unscathed. To this de Giers asked, why not send Heinrich again, to which Von Ketteler agreed. Everything was fine and dandy, until Von Ketteler joined Heinrich in his sedan chair at the last minute. Armed with only a cigar and book, as he expected to be waiting at the Zongli Yamen for some time, Von Ketteler and Heinrich set out. Half an hour later news came back Von Ketteler was dead. As reported in the Times “Mr. Cordes, the German interpreter, desperately wounded, had just been brought through our barricades by some of our students; that he had told that Baron von Ketteler . . . had been shot in the street by an officer of the Chinese imperial army; that he himself had been fired upon and had barely escaped; and having told his tale, exhausted by lack of blood, he sank into unconsciousness. Cordes saw a banner soldier, apparently a Manchu, in full uniform with a mandarin's hat with a button and blue feather, step forward, present his rifle within a yard of the chair window, level it at the Minister's head and fire.”” The story hit several European papers and was telegraphed around the world. The death of Von Ketteler signaled the end to any talks of foreigners leaving the legations. As MacDonald put it  “the Empress Dowager had made up her mind to throw in her lot with the antiforeign party.”  The foreign troops began aiding as many christian Chinese and foreigners they could get safely to the legations. Missionary women and children came first, hundreds of Christian converts began moving. They all went past the barricades set up across legation street. Many went the Fu palace, but the missionary leaders there were in dismay because they knew there was not nearly enough food for everyone.  Over in Peitang, 3000 refugees huddled together, protected by just a dozen French and Italian marines. The Cathedral fort at Peitang had been under attack for a few days and to the despair of Bishop Favier over there, Pichon sent a message indicating no additional help was on the way.  The American legation began issuing out crackers, sardines, scrambled eggs and tea to who they could, the storerooms were being cracked open. The American legation was too close to the city walls to be easily defended and word came they were all to proceed to the British legation. 4000 people from 18 different nations were now in the legations. 473 foreign community civilians with around 400 military personnel, 3000 or more were Chinese christians. Nearly all the foreign women, children and men who were unable to fight crowded the British legation. At 4pm heavy gunfire was heard from the east as some bullets began hitting the tops of trees. The siege had begun. Vice Admiral Seymour had first received word of the legations plight from MacDonald on May 28th when he sent a small dispatch of forces to help guard the legations. Then alarming reports came in on the 31st, prompting him to sail up the coast to join the French, German, Austrian, Italian, Russian, American and Japanese naval forces anchored off the Taku forts. He invited the commanders of each fleet to his ship for a meeting and they all agreed to work in concert. If necessary they would send a combined allied brigade to Beijing. Seymour became the most senior amongst them because he had a great deal of experience with China, ever since the 2nd opium war. He sent a telegram to Britain about the combined actions and dispatched his chief of staff, Captain John Jellicoe to Tiantsin to investigate the situation. On June 9th Jellicoe reported word had come from MacDonald, the situation was dire, communications would be cut at any moment, they needed to land men at once. Seymour wasted no time, at 1am on June 10th he ordered the landing of a British force and personally came over to take a train Tongku to Tientsin. Seymour told the other nations commanders his intentions and they all followed suit. At 7am Seymour arrived to Tientsin and he began arranged train carts to fetch the multinational force, over 2100 men in all. The British numbered 916 and Seymour was careful to choose some men as interpreters as he knew the european languages would be difficult to juggle. Alongside the British were 455 Germans, 326 Russians, 158 French, 112 Americans, 54 Japanese, 41 Italians and 26 Austrians. At 9am they began their march and within hours the telegraph line between Beijing and Tientsin was cut by Prince Duan who had just replaced Prince Qing as president of the Zongli Yamen. Seymour expected a quick train ride to Beijing with an extravagant show of force. Seymour had gambled on the iea the railway line to Beijing was still intact. There was 80 miles to Beijing from Tientsin and all seemed well until they reached Yangtsun, 15 miles away from Tientsin. There some 4000 Qin troops led by General Nie Shicheng were waiting. Nie Shicheng was struggling with conflicting orders coming from General Ronglu. At one moment he was told to suppress the Boxers which he was doing, he had in fact cut the heads of 70 off and sent them in baskets back to the capital. Then he was suddenly ordered not to fire upon them. When Seymours trains came, Seymour and Nie exchanged friendly greetings and the multinational force went on its merry way without incident.  The trains continued and it was not long until Seymour encountered the first signs of Boxer sabotage. Rails near Lofa station, around halfway to Beijing had been torn up and a bridge was damaged. The Boxers were lighting up huge fires beneath the rails to warp them and destroy the wooden sleepers. Seymour halted the trains and ordered hundreds of Chinese laborers he had brought with them just for this type of situation to go to work repairing the railways. Seymour's men would soon find the bodies of 4 dead Chinese railway officials in a passenger shed, they had been horribly mutilated. Their hands and feet were hacked off, one of them had their heart torn out. The workers got their work down and soon the trains were enroute to Langfang and it was here the Boxers made their first attack. According to Captain Lt Paul Schlieper with the Germans of what “The Boxers came with wild gestures swinging their spears, lances, or swords about their heads. . . . We often saw Boxers spring up into the air, execute a sort of war dance, and then drop to the ground . . . but when we got nearer and could see them plainly, they proved only to have been shamming to make us believe they had been killed and so avert our fire.” British diplomat Clive Bigham had this to say “They came on us in a ragged line, advancing at the double.... Not more than a couple of hundred, armed with swords, spears, gingalls [a giant smooth bored two-man blunderbuss usually fired from a wooden tripod], and rifles, many of them being quite boys. To any one who had been some little time in China it was an almost incredible sight, for there was no sign of fear or hesitation, and these were not fanatical ‘braves,' or the trained soldiers of the Empress, but the quiet peace-loving peasantry—the countryside in arms against the foreigner.” It was agonizingly slow work for the laborers and every time the trains stopped to let them work, Boxers began to attack. The Boxers destroyed the water tanks at stations, laborers were forced to water the engines by bucket, a extremely tedious process. The men likewise needed water and were delighted to find a well near Langfang, prompting Seymour to halt the trains to allow men to drink. On June 12th a message arrived from the American legation in Beijing telling them their advance was causing the capital to erupt in further violence. It also warned them that Qing troops were massing south of the city. This was bad news, but what was worse was Seymour figuring out the trains would not be able to go past Langfang very far as his reconnaissance was reporting to him the railway was terribly damaged going forward. They made camp at Langfang for 5 days trying to repair the railway line and were attacked multiple times by Boxers. British Lt Fownes-Luttrell had this to say of fighting the Boxers “They often stopped a few yards off and went through their gesticulations for rendering themselves immune from bullet wounds. Many were shot while kowtowing towards the trains and remained dead in that position. Bowling them over like so many rabbits. . . it has to be done, they are doing such a lot of fearful damage to the country.” Commander Mori with the IJN began inspecting the dead bodies of Boxers and recalled this “They were young and old . . . their costumes were various, and they had red bands tied round their heads and hanging down behind, as well as red aprons.... Their shoes also were tied with red.” June the 14th saw the telegram line to Tientsin cut. The supply train at the rear of the convoy had failed to get past the Yangtsun station because Boxers attacked a bridge between them. General Nie Shicheng's force at Yangtsun did not seem to be doing anything about the situation, simply staying away. On the same day, hundreds of Boxers began to show up, 5 Italian solders were playing cards when they were surprise attacked by Boxers who hacked them to pieces.  Seymour still hoped to make a breakthrough to Beijing and sent a courier to MacDonald stating he hoped to enter the city within days. However by June 16th, Seymour was sending Schlieper with some German troops back down the track to restore communications with Tientsin. The party got just past Lofa when they ran into extremely damaged tracks. Schlieper sent word back to Seymour that he required laborers and reinforcements. Seymour came over to see things for himself and realized the grave situation. “We were now isolated, with no transport or means to advance, and cut off from our base behind.” Seymour was forced to make the decision to repair the line going back to Tientsin, lest they found themselves surrounded. This decision has been criticized heavily ever since. Sir Robert Hart would go on the record to state “had [his force] left the train and marched straight across the country to the Capital it could have been with us on the 13th or 14th and so changed history.” From Langfang to Beijing it was some 30 miles or so, but Clive Bigham who was physically present with Seymour he had a different view of the situation “There was no road, we were absolutely without transport, and directly in front of us lay . . . the camps of the Peking Field Force . . . and in front of the south gate of the Chinese city lay, we knew, most of General Dong Fuxiang's Kansu soldiery.” Seymour prepared the men to withdraw. The commander of the German forces, Captain von Usedom was ordered to hold Langfang and protect their rear while the laborers worked tirelessly to repair tracks going back. The trains managed to get to Yangtsun, but there a bridge had been so heavily damaged it became impassable. The Yangtsun station and its water tanks were destroyed, the situation was dire. Seymour summoned the commanders of each nation for a war council. They all agreed the trains had to be abandoned, they would simply have to trek the rest. Over at Langfang von Usedom was suddenly attacked by a 5000 strong force of Kansu and Boxers. Dong Fuxiang alongside his comrades, Ma Fulu, Ma Fuxiang and Ma Haiyan had secretly departed the Beijing area to attack the western invading army. General Ma Fuxiang and Ma Fulu personally planned and led the attack, employing a pincer maneuver. On June 18th, the Kansu forces who had been stationed at Hunting Park in southern Beijing had marched and attacked multiple points towards Langfang. The 3000 Kansu men were armed with modern rifles and had a ton of cavalry units personally led by Ma Fulu who would go on to cut down western forces with his sword.  The Boxers and Kansu were working together to ambush the western army. The employed human wave attacks. The Boxers showed no fear of death as they charged at the western forces engaging in melee combat with swords and spears. Many also tossed firecrackers to give off the effect of guns. The psychological effect was tremendous on the western soldiers. The western army would suffer the vast majority of their casualties not from the Boxers however, it was the Kansu troops. The mounted Kansu with rifles in hand were tenacious, battle hardened from wars in the northwest. Von Usedom's right flank were on the brink of collapse, until French and British troops further down the track stormed up to help them. The western army was forced to make a fighting withdrawal while under attack the entire way. The trains at Langfang were ridden with bullet holes like swiss cheese. The Germans under Von Usedom fought like lions against wave after wave killing an estimated 400 and wounded 57. Of these the Kansu lost 200, the Boxers 200. Despite their losses to gunfire the Boxers never ceased charging the enemy, unnerving the westerners greatly at such a sight. The British were armed with .303 Lee-Metford rifles, the American M1895 Lee Navy's. At point blank range these men reported it could take 4 bullets to stop a Boxer, single rifle shots was not enough. There are primary accounts from the battle which I would like to read, the first is from Clive Bigham “Early on Sunday morning, 17th June [1900], a week after we had started, the Taku Forts were taken by U the Allied Forces in order to relieve Tientsin. That city was invested by the Boxers who began to bombard it next day. Of this of course we were quite ignorant. But the Court in Peking must have received instant news of the fact, for on the afternoon of the 18th Captain von Usedom, the German officer in command of the troops left at Langfang, was attacked by the Imperial forces belonging to General Tung-fuh-siang's division. Their numbers were estimated at 7,000 and they were well armed _^ with modern rifles which they used with effect, so that we suffered considerable casualties.” The next comes to us from Seymour  “On 17th messages were sent back to Lofa and Langfang to recall Nos. 2, 3, and 4 trains, it being evident that the advance by rail was impossible, and the isolation and separate destruction of the trains a possibility. No. 3 returned on the afternoon of 18th June,, and in the evening Nos. 2 and 4 from Langfang. Captain Von Usedom (His Imperial German Majesty's Navy), the senior officer present with Nos 2 and 4 trains, reported that they had had a severe engagement with the enemy, who unexpectedly attacked them at Langfang about 2.30 p.in. on that day (18th) in great force estimated 'to be-fully 5,000 men (including cavalry), large numbers of whom were armed with -magazine rifles of the latest pattern. The banners captured show them to have belonged to-tho army of General Tung Fu Hsiang, who commands the Chinese troops-in the Hunting Park- outside Peking, and it was thus definitely known for the first time that Imperial Chinese troops were being employed against us. The attack was made in front and on both flanks, the enemy pouring in a heavy fire on the allied forces coming out to engage them ; they were driven off with much loss, but when they saw our forces retiring towards the trains they rallied and made another attack ; a halt was then made and the men were once more beaten off with greater loss than before, and then finally retreated. In this action the Chinese lost over 400 killed, the allied forces 6 killed and 48 wounded.” Seymour concluded from the battle that the Qing government was officially in league with Boxers. They abandoned their trains, but were able to find 4 Chinese war junks along the river that they quickly commandeered for transporting the wounded and essential equipment. On June 19th they marched to Tientsin following the left bank of the Peiho. A lot of non essentials had to be abandoned and thus tossed into the river. As Seymour recalled ““All our trophies of war . . . the large standards, the curious weapons, all the plunder with which our carriages had been hung, all had to be sacrificed.”” The sailors aboard the war junks could see Boxers pouring in from all sides descending upon abandoned train carts which they set on fire. The western army had ablaze to their backs as they marched. To reach Tientsin was some 30 miles and the men were exhausted from combat and marching with little water, some even reportedly took their chances drinking from the Peiho. Going to go ahead and say dysentery came quickly to those boys. The Boxers held most of the small villages along the riverbank, prompting the western army to deploy guns at each. As Schlieper recalled “When one village was cleared a still hotter fire was sure to be opened on us from the next. It was a tough bit of work.” Many of the men had unsuitable clothing as well. The Germans were wearing thick blue clothing, designed for operations in the North Sea for winter time. Seymour had 62 deaths and 228 wounded, as they marched closer to Tientsin, they could hear gunfire. On June 20th, they had marched only 8 miles and had to fight the entire way. Two British soldiers were buried that night, having died from wounds. The men made it to the larger village of Peitsang where they fought a brutal battle. Schlieper took a rifle hit to his left shin, Captain Jellicoe likewise shot in the chest and coughing a lot of blood. Medics tended to him with morphine, but it looked grim so they told him to write out his will. Seymour approached Captain Von Usedom and asked him to act as his chief of staff and if he were to be killed to take over command. You have to take a step back and think about how unprecedented this entire situation was. 8 nations together with different policies, cultures, etc. It's not every day you see a British officer asking such a thing of a German. Seymour had around 200 wounded now and acquired a new war junk on the river for more of them. Seymour knew, anyone left behind would be massacred. The men were down to fewer than 10 rounds a man and all food was gone. On June 22nd the men made camp along the Peiho river bank and at dawn saw hope at last. On the other side of the Peiho river they saw a fortified position with a parapet. This was the Hsi-ku Arsenal, a place where Qing forces kept stored munitions. It held rifles, millions of rounds, rice, medical supplies and other war materials. Now that is lucky. The Arsenal was defended by a tiny force which got up and left upon seeing the western army. Seymour's men took refuge at the arsenal, but nearby General Nie Shicheng were given word of the situation. Nie Shicheng ordered forces to retake the arsenal, but the western army repulsed them. At 3am on June 23rd Qing forces attacked again, but this time they had Boxers helping them. Qing soldiers and Boxers managed to scale some of the walls during the night causing casualties upon the western army. Seymour realized departing the fortified positions was suicide. Seymour deployed his forces as best as he could and told the men to dig in. They could hear gunfire again coming from the direction of Tientsin. Seymour sent a Chinese servant named Chao Yinho with a message to make a run for Tientsin. Chao set out on the 24th with a cipher message, ordered to eat it if caught. Chao was forced to swim many parts of the way through the Peiho, going 8 miles. He was caught by Boxers and Qing soldiers and interrogated. He swallowed the message and convinced his captors he was innocent and they let him go. He made it to Tientsin where he told them the plight of Seymour and his men. A rescue party was formed, but the men of Tientsin were under threat themselves and could only spare so many. 1800 men consisting of 900 Russians, 500 British and others from the other nations departed on June 25th led by Russian Colonel Sherinsky. The rescue party came under Qing sniper fire along the way, forcing them into a single file formation. They reached the arsenal at 10:30am carrying food and cigarettes. Commander Mori of the Japanese shaked the hands of their rescuers. Sherinsky and Seymour got the men together and on way the next day, spiking the artillery pieces and destroying countless munitions they could not carry. The arsenal was ablaze on the 26th as they made their way to Tientsin. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Seymour grand 8 nation alliance force set out to rescue the trapped foreign community in the legations at Beijing. However the Qing and Boxers had joined forces and turned the tables of Seymour, for it was he who would end up needing rescue in the end.

Kings and Generals: History for our Future
3.61 Fall and Rise of China: Boxer Rebellion #1: The Boxer's March on Beijing

Kings and Generals: History for our Future

Play Episode Listen Later Aug 14, 2023 33:39


Last time we spoke about the road to the Boxer Rebellion. Christians and foreigners were encroaching into China. Boxers and other anti-foreign groups were emerging in places like Shandong and Zhili. Conflicts were growing rapidly as the two forces converged, leaving the Qing government in a terrible situation trying to please both. It seems for a time, they were keeping the hawks of war at bay, but the more incidents flared up the tougher each side became. Then came an evolution to the mayhem, the Yihetuan emerged to the stage, a large scale movement of Boxers seeking to revive the qing and destroy the foreigners. The Qing tried to crack down upon the movement, but it seems all was for nought as they only grew in popularity. Beijing has called upon forces from the northwest to bolster defenses, but can they stop the inevitable clash?    #61 The Boxer Rebellion part 1: The Boxer's March on Beijing   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. After the battle of Senluo Temple Governor of Shandong province, Yuxiang ordered the boxers caught, but not to be killed. The missionaries and foreigners remarked “it was insane orders not to have the soldiers kill any one”. But Yuxiang sought to not drive a wedge between the state and the people. Zhu Hongdeng fled south joining other boxer leaders to discuss what to do next. Major boxer activity halted, as they watched to see what the Qing government would do. THe magistrate of Pingyuan was removed, there did not seem to be any real hunt after them. After awhile Zhu Hongdenf and the other boxers began raiding christians in Yucheng, Changqing, Chiping and Boping. They burnt homes, stole property, performed violence and even killed a few people. Outside Boping, Christians fought back leading to skirmishes and fatalities. Yuxiang's lenient policies were failing, the Christian community felt the Qing government could not protect them. Yuxiang began targeting the boxer leaders, as he had done with the Big Sword Society prior. Tactically it went brilliantly, he managed to arrest and execute the main leaders, but these Boxers were nothing like the Big Swords. Following the elimination of the boxer leaders, boxer movements sprang up in new places all over the region, villages were being attacked all over. Whenever one Boxer leader was arrested or killed, another would generate at a moment's notice, it was like a Boxer Hydra.  Now the Boxers had been targeting small villages with Christian communities, but then on November 15th they attacked the fortified Catholic village of Zhangzhuang. The boxers successfully raided the village and it seems this emboldened them greatly as their next targets became mission stations holding foreigners. As the missionaries and foreign communities felt threatened, they began complaining to remove officials like Yuxiang. On December 5th, the complaints worked, the Qing government replaced Yuxiang with Yuan Shikai. Although Yuan Shikai was convinced Yuxiangs lenient policies led to the Boxer problem and sought to use military force to quell it, prominent Qing officials advised him to not brutalize the Boxers, as they rightly feared it would spark a large-scale rebellion against their government. Thus Yuan Shikai used his forces defensively to try and protect foreigners and Christians, little actually changed. On December 31st of 1899 the British missionary S.M Brooks was murdered in Feicheng by bandits. The Boxers continued to spread and rumors of what they did were heard everywhere. Mission stations were being attacked everywhere in a wild frenzy of panic field by rumors. The Boxers would claim missionaries were poisoning wells. Boxers would target all things foreign such as railways which they said “had iron centipedes or fire carts which desecrated the land and disturbed the graves of their ancestors” Empress Dowager Cixi would love that one. Likewise telegraph lines were feared. Some thought the rusty water dripping from their wires looked like blood of air spirits. Foreign own mines were seen as disturbing the spirits of China's earth. Boxer Manifestos began to state “When we have slaughtered them all, we shall tear up the railways, cut down the telegraphs, and then finish off by burning their steamboats.” When rumors emerged of the new Yihetuan slogan “Revive the Qing, remove the foreign”, those in the Qing court like Prince Duan and Empress Dowager Cixi listened with keen interest. For once it seemed the peasants were on their side! The Empress Dowager was also extremely superstitious and seemed to be transfixed on the tales of Boxers practicing ritual exercises to induce gods to possess them. She was also intrigued by tales of the female Boxer group known as “Hong Deng Zhao / the red lanterns”. Yes, female Boxers of this order practiced rituals and healing techniques to aid the male Boxers. They trained in martial arts and were said to carry red lanterns used to burn down missionary buildings. Rumors had it they had magical powers to fly, honestly the tales run the gambit. Now something that interested Cixi and some conservative Qing the most was the prospect a group of warriors were out there that did not require payment to fight. On the last day of 1899 in Shandong province the Boxers killed an english reverend named Sidney Brooks. Brooks had been helping his sister defender a mission “about twelve miles from Ping Yin he was attacked by a band of about thirty armed ruffians who after struggling with him and wounding him on his head and arms with their swords bound him and led him away towards Ping Yin. It was an intensely cold day and snow was falling. In spite of this they took from him all his outer garments and led him about for some hours. He endeavored to ransom himself with promises of large sums of silver but they were unwilling. . . . It is said that by some means he managed to escape and fled in the direction of Ping Yin. He was quickly pursued by three horsemen who cut him down when only a mile from our little church at Ta Kuang Chuang and there by the roadside the last act in this terrible crime was committed. His head was taken from his body and both were thrown into a gully.” News of Brooks murder reached Beijing on January the 2nd of 1900. American Minister Edwin Conger, a bearded civil war veteran met with Herbert Squiers, the American first secretary. They talked about Brooks murder and two other incidents that had recently occurred. The first was the imperial decree ordering Qing officials in the coastal and Yantze provinces to be on their guard against foreign aggressors. The second was a complaint given in November of 1899 about how foreigners were carving up China and urged the Chinese to defend their land. Conger was unsure how to react to such rhetoric. The US favored an open China policy, but certainly not a xenophobic and aggressive one. Conger decided to alert Washington, but did not go as far as to state the foreign community was outright in danger.  Over in the British legation, Sir Claude MacDonald was also reeling over the recent news. MacDonald had been appointed minister to Beijing in 185 and was a soldier who had fought in Egypt. MacDonald had been complaining for awhile to the Qing government about the conflicts brewing in Shandong, Brooks murder seemed to be the latest and worst of them. He often dealt with the head of the Zongli Yamen, Prince Qing, who was a moderate amongst the Qing court, unlike Prince Duan who was adamantly conservative and quite anti-foreign. The Zongli Yamen immediately promised Brooks murderers would be brought to justice. To the foreign community everything looked like the Qing government favored their protection, but it became gradually apparent to them the Qing were not fully suppressing the Boxers.  On January 27th the Americans, French, Italian and German legations sent a mutual protest demanding the suppression of the Boxers, but they received no reply for over a month. The Qing court was far too busy dealing with the imperial succession since Emperor Guangxu's health was declining, Cixi nominated Pujun, a son of Guangxu's cousin, no other than Prince Duan as the presumptive. Pujun was much alike to his father, extremely anti-foreign. The following weeks saw the foreign ministers scrambling with demands to the Zongli Yamen to increase measures against the Boxers. Telegrams were frantically sent back to home nations in March suggesting an international naval show of force was needed. America, Britain and Italy began sending a handful of warships to anchor outside the Taku forts, while Kaiser Wilhelm sent an entire squadron to Jiaozhou.  On April 16 of 1900, Empress Dowager Cixi persuaded MacDonald into believing the Boxer problem was coming to an end and this saw the British warships Brisk and Hermione withdraw from the Daku Fort area. The foreign community began breathing a bit easier, but the reality was the Qing Court was considering incorporating the Boxers into an official militia group. The Qing court was at war with another. Prince Duan, leading the conservatives had purged many progressives, he was married to Cixi's niece and now his son was the heir apparent. Alike to Prince Duan, Cixi was very anti-foreign, ever since her summer palace was burnt down during the second opium war. She like many of the conservatives blamed the foreigners for all problems facing China, never recognizing the corruption present within. But unlike Duan she was much more cautious, she lent an ear to those around her like Li Hongzhang, Yuan Shikai and Jung Lu, the commander of Beijings local forces. The progressives had prevailed until now, walking a tightrope against fully or partially denouncing the Boxers to please the foreigners.  The missionaries in the more interior parts of China provided the best source of intelligence to the legations. They were sounding the alarm, but there was little anyone could do but place their faith in the Qing government and wait to see what occurred. In early 1900, a British missionary named Frederick Brown was writing out of Tientsin that it was being overrun with Boxers, endangering the Christians there. The foreign diplomats were failing to appreciate such reports, many believed and quite rightly so, the missionaries were the aggressors, bringing conflict upon themselves. There was quite a belief going around that these reports were cases of “crying wolf” as they say. The foreign community in Beijing were failing to notice, thousands of Boxers were venturing out of places like Shandong and Zhili enroute to the capital. Zhili held nearly 100,000 Christians at this point and large foreign populations at Tientsin and Beijing. The 250 foreign missionaries in Beijing were becoming extremely anxious, though they were certainly better off than their colleagues our in the countryside.  By late april the Boxers began placing placards in Beijing. One was dated April 29th stating “Disturbances are to be dreaded from the foreign devils; everywhere they are starting missions, erecting telegraphs, and building railways; they do not believe in the sacred doctrine, and they speak evil of the gods. Their sins are numberless as the hairs of the head. . . . The will of heaven is that the telegraph wires be first cut, then the railways torn up, and then shall the foreign devils be decapitated. In that day shall the hour of their calamities come.” By May 1st, Herbert Hoover, yes that Herbert Hoover happened to be in China at the time, he found the situation too dangerous and recalled his geological expeditions from the interior. Hoover and his wife Lou, stayed put in Tientsin. By mid May, news of Boxer atrocities flooded Beijing. 60 Chinese catholics had been slaughtered in Kaolo a village 90 miles away from Beijing. The bodies had been tossed down a well, the entire village razed. Then just 40 miles outside Beijing a Chinese preacher working for the British was murdered. MacDonald telegraphed Britain and the Zongli Yamen demanding an apology, but was given the usual run around. On May 19th, Bishop Favier sent a letter to the French Minister Stephen Pichon, urging him to send for troops. ““I am well-informed and I do not speak idly. This religious persecution is only a façade; the ultimate aim is the extermination of all Europeans.... The Boxers' accomplices await them in Peking; they mean to attack the churches first, then the legations. For us, in our Cathedral, the date of the attack has actually been fixed.“pour protéger nos personnes et nos biens”—“to protect our persons and our possessions.” The next day the foreign minister met to discuss Bishop Faviers' warning. MacDonald was skeptical, Pichon conceded Favier was a bit of an alarmist, but could be telling the truth. In the end the ministers agreed not to send to Tientsin a demand for further guards, but instead would ask the Qing government to crack down on the Boxers, or else they would summon troops. Well the Qing did not do so, in fact on May 23rd, George Morrison and Australian journalist wrote in his diary “the Boxers had the cognizance and approval of the Government, as shown by them drilling in the grounds of Imperial barracks and royal princes”. Morrison was one of the most knowledge westerners in China at the time and one of the few who could see the very real looming threat the Boxers were. Meanwhile MacDonald and his wife were preparing a major social event, a party to honor Queen Victories 80th birthday. Most of the foreign community took part and there were some of the conversations that emerged were about the rise of the Boxers. Yet still many waved it all off as nonesense that would soon fade away. The next day the foriegn community saw their Chinese gardners, washermen, house workers all begin leaving their work and going into hiding. It had become unsafe for Chinese, whether they be Christians or not to work for foreigners. At the same time Christian refugees began flooding the Beijings churches and gathering centers. Many of them bore wounds such as burn marks from Boxer attacks. On May 28th a refugee hobbled over to Morrison's house reporting to him dire news. The Belgian construction staff building at Changsintien had been attacked by Boxers. The Boxers were destroying the railway line linking Beijing and Hankou. Not only that, they were cutting telegraph lines and the stations at Fengtai were razed to the ground. These were the first reports of concentrated mass action against the foreigners. Morrison was so disturbed by the report he went himself with two friends racing over to Fengtai on horseback and what he saw was “black smoke curling ominously into the sky. It was as if the whole countryside was afoot, streaming towards the station. The engine sheds were on fire . . . and the villagers from all around were shouting. We could do nothing, though we should have shot a Chinaman who threatened us with a sword and swore to cut our throats. It will always be a regret to me that I did not kill this man.” A bit hardcore to be honest.  Herbert Squiers 47 servants, most being Christian Chinese began raising alarm stating “these people are all Boxers, most of them flaunting the red sash, [and] are preparing for a general uprising when the time shall be ripe—an uprising that has for its watchword, ‘Death and destruction to the foreigner and all his works.'” Smoke and flames could be seen rising the locomotive shed that housed Empress Dowager's railway coach, something she naturally never used, mind you. Boxers blew up the foreign built steel bridge over the Peiho river. When trouble began in Fengtai, the Qing forces withdrew. Morrison went to work going out to the foreign villas to warn those there of the incoming Boxers. Herbert Squiers went to his villa accompanied by a Cossack guard lent to him by the Russian minister, de Giers. Russia had maintained a small armed guard in Beijing for quite some time now. The Chinese servants were saved by the party before the Boxers reached them. However the party now had to travel back to Beijing and could face two possible threats, Boxers or the Kansu. It was a 15 mile journey that took 5 hours, but they made it safely without incident. Meanwhile the Belgian engineers 16 miles from Beijing in Chansintien were stuck. Luckily for them the French dispatched a small force to rescue them before the Boxers struck. As the Belgians made their way to Beijing, they could see their residence up in flames in the distance. They also noticed Qing troops sent to aid them were joining the Boxers in looting their former residences. Another group of foreign engineers at Paotingfu were not as lucky as the rest and were attacked as they fled for Beijing. They were attacked at the same time as the railway line, thus they were unable to flee by train. The telegraph lines went soon after cutting their communication as well. Unable to communicate or know where Boxers may be coming from, they fled east to Tientsin using river boats. 30 Belgian, French and Italians with women in children departed Paotingu on May 31st. When they were boarding boats the Boxers attacked, and some of the families fled in the wrong direction and would be murdered. The majority huddled together and took dangerous routes through swamps to avoid further detection. Two men rushed to Tientsin as fast as they could reaching it on june 3rd to raise an alarm. The rest of the survivors showed up, most semi naked, dehydrated and wounded. Hearing news of these incidents, the foreign diplomats in Beijing were now beginning to freak out. On may 28th MacDonald formed a meeting with the ministers and argued they had no option left but to request the foreign fleets anchored outside the Taku forts send forces to the legations. There was a very real danger the rail link from Tientsin to Beijing would be severed, if they did not act quickly enough the foreign fleets would be unable to move troops by train. The French and Russians stated they already made their requests, so MacDonald hastily telegraphed Vice Admiral Sir Edward Seymour, yes the veteran of the second opium war who was now the commander of British naval forces in China. Seymour was currently patrolling the coast with his squadron when he received the telegraph. Meanwhile MacDonald lambasted the Zongli Yamen that they were damn fools or liars, before demanding they inform Prince Qing who was at the summer palace with Cixi “that the troops are coming tomorrow, and if [there is] any obstruction, they will come in ten times greater force.” On May 31st the Zongli Yamen gave official permission for the foreign troops to come to Beijing, but imposed a limit of 30 guards per legation, which all the foreign diplomats ignored. The first contingents departed Tientsin that same day for Beijing. The foreign diplomats knew having troops come over would bolster the Boxers to attack even more, but it seemed to all that the Qing court had no intention of helping. In fact they did not know it, but the Qing court were in a hell of a mess. On May 22nd, the Boxer attack upon Christians in Kaolo had also seen the death of the Manchu commander, Yang Futong. The Qing did not react to this and the Boxers were greatly emboldened, as they quickly went after the railways. An imperial edict was made on May 30th stating “the really guilty must be distinguished from those merely led by the excitement of the moment.” Sir Robert Hart, working as the inspector general of the Qing maritime customs had been closely observing the Qing response to the Boxers and would remark “The government seemed entirely unable to cope with the movement, even when they were willing; and the Government would, or could, do nothing but issue edicts, many of which were so dubiously worded that they might have been taken as equally favorable to the ‘Boxers,' or to Christians and foreigners.” The terrible position the Qing government were in was not lost on the foreigners as Sir Robert Hart told his colleagues  “the Court appears to be in a dilemma: if the Boxers are not suppressed, the legations threaten to take action—if the attempt to suppress them is made, this intensely patriotic organization will be converted into an anti-dynastic movement!” Thus the foreign ministers knew they could not depend on the Qing government. They also knew they had inflamed the situation by calling up troops, but what choice did they have? There were worries the foreign troops would not reach Beijing in time, the ministers began issued protective directives. Women were not to leave the legation compounds, the diplomats and military personnel were to make efforts to investigate the situation at all times. One of the first things they uncovered were placards being places around the legation Quarters giving “helpful tips on how to destroy the foreign buildings”. This prompted MacDonald to telegraph the foreign office in London “The situation is one of extreme gravity, people very excited, troops mutinous; without doubt it is now a question of life and property being in danger here.” Boxers began parading openly in the streets of Beijing. Foreigners if caught walking the streets could expect rocks thrown at them by not just Boxers, but angry locals. French diplomat, Baron D'Anthouard described the scenes as such “handbills, and advocating the massacre of foreigners and the destruction of all religious institutions. They no longer take the trouble to hide, and move about carrying their insignia: a red scarf tied around their heads with the inscription ‘Fu' [Happiness] on the front of it, a kind of red coat of arms on their chest, and red bands around their wrists and ankles. They also carry flags with the inscription, ‘We fight by order of the Emperor and for the salvation of the Dynasty.' Their handbills announce the forthcoming massacre of the ‘Western devils.'” The foreigners in the legations began to plan defenses against possible attacks. I really recommend at this point checking out maps of the legation quarters 1900, there are excellent maps, photo's and renderings. The British legation was quite strong, had high walls, held the Jade river to one side and the Imperial Carriage park on the other, it was by far the strongest position. MacDonald knew it was their greatest stronghold and he immediately offered sanctuary to any and all British residents seeking refuge. There was news, 6000 Kansu soldiers had been deployed to the railway terminus at Machiapu just outside the city walls. The foreigners wondered if they would join in attacks against them. Machiapu also happened to be the railway station the foreign troops would be arriving at, was it going to be a battle when they did? The foreign diplomats bit their nails waiting for the trains to arrive and at long last they did bearing 350 men from Britain, Russia, America, France, Japan and Italy. Another group of Germans and Austrians were coming in the next few days. There were curses and screams thrown at the foreign troops, but no violence as they entered the city gates. The foreign community came rushing out to see the various soldiers march into Beijing. Captain Francis Poole of the East Yorkshire regiment acting as a guard at the British Legation had this to say of the sight “the British fighters were naturally the smartest, that the Americans were “a serviceable-looking lot,” but that the French, Russians, and Italians were “very dirty.” All the guards were ill-equipped for what was going to go down. The admirals who sent them did not anticipate how long they would be stationed there. Most had rifles with a few hundred rounds per man, but there was no reserve ammunition, no heavy weapons, aside from 3 machine guns. The British carried the Nordenfelt .45 which was prone to jamming; the Austrains had a Maxim gun; the Americans carried light Colt 236's. For artillery there was a single one pounder the Italians had brought with 120 shells. The Russians intended to bring a 12 pounder but left it behind at Tientsin because of space issues, though they did bring shells for it. Despite the small size, the diplomats were extremely grateful to see their new guards. MacDonald expressed his relief stating “the Empress Dowager would see the error of her ways. The crisis I think is past as far as Peking is concerned.”   On June 3rd MacDonald sent word to Vice Admiral Seymour stating their situation had calmed down. The remaining German and Austrians arrived turning their guard force of 350 to 435. All seemed quiet at the legations, but outside Christian attacks were becoming more violent and systematic. News began to emerge that the Boxers were now targeting the railway line  and stations to Tientsin. The foreign ministers met to discuss things going forward and it was argued immediately, the Boxers would most likely cut the telegraph lines to Beijing next. This of course met they would be unable to cable their governments to request more aid if it came to that. On June 4th, MacDonald requested the Zongli Yamen to publicly denounce the recent murder of two missionaries, but was ignored. The next day another meeting was made with Prince Qing, leading MacDonald to conclude the Zongli Yamen were powerless to do anything. His conclusion was bolstered by recent imperial edicts that exonerated the Boxers and instead began placing blame on Christians for violence. The atmosphere in Beijing was one of foreboding again.  On June 9th a mob of Boxers burned down the grandstand the Beijing Race Course near the southern city gates. The news drew an excited young student interpreter to gallop over to take a look and he was confronted with a violent crowd. A Chinese civilian was shot during this process, the first to be killed by a foreigner. MacDonald was livid at the news and ordered no other foreigners to ride out of the city again. The ministers yet again met and debated if they should request further troops from the navy outside the Taku forts. MacDonald told everyone he already requested such from Vice Admiral Seymour as they expected the telegraph lines to be cut any day. Emperor Guangxu and Empress Dowager Cixi had also returned that day to the forbidden city from the summer palace. This would have brought relief to everyone if it was not also reported, General Dong Fuxiang and his entire Kansu army had escorted the royal party into the city.  MacDonald sent word again to Seymour that he should send all available troops at once. He received a confirmation of the order on June 10th, help was on the way, just before the telegraph line to Tientsin was cut. The only line left was one running north to the Russians. The Kansu troops began massing around the Machiapu railway station clearly looking for a fight with the incoming relief force. Hours passed with no trains. Meanwhile Prince Qing was replaced as president by Prince Duan. Then the chancellor of the Japanese legation, Mr. Sugiyama, neatly dressed in a tailcoat and bowler hat went to the Muchiapu station to check out the situation. As he got outside the city gate, Kansu troops grabbed him out of his cart and according to Morisson “disemboweled and cut him to pieces. It is said his heart was ripped out and sent as a gift to General Dong Fuxiang”. There was zero attempt to recover his body. The remaining telegraph line to Russia was cut. The normally bustling streets of the legation Quarter were emptied of servants and shopkeepers who vanished. The situation had escalated beyond control now. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The foreign community in Beijing managed to gain some extra guards for their legations, but what were a few hundred against tens of thousands? Mr. Sugiyama was murdered in cold blood and now the violence would hit the legations.

Kings and Generals: History for our Future
3.60 Fall and Rise of China: Spirit Boxers & the battle at Senluo Temple

Kings and Generals: History for our Future

Play Episode Listen Later Aug 7, 2023 36:32


Last time we spoke about the escalating situation in China involving foreigners and the emerging Yihequan Boxers. The incident in Liyuantun had reached a boiling point between the Yihequan and Christian's backed by foreign actors. As hard as the Qing government tried to intermediate, they simply could not stop the boxer movement from growing. Boxers were gathering en masse in Shandong and Zhili trying to fight back against what they saw as a foreign enemy. Fight they did, but in the end the Qing government was forced to stamp down upon the ring leaders behind the multiple boxing groups until a peace was finally restored in troublesome Shandong. Yet while the Boxers went home as they say, were they truly done? The scramble for China had created a new type of enemy, one not so easily controlled and soon would make themselves heard loud and clear.    #60 Spirit Boxers & the battle at Senluo Temple   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. And so the struggle over the temple at Liyuantun had finally come to an end, peace was restored, or was it? China was still being carved up by the great powers, the christians and missionaries were still running amok and in 1898 Emperor Guangxu began his “one hundred days of reform”. A rising star within the Qing court named Kang Youwei had begun pushing progressive reforms upon the emperor. The self strengthening movement we talked about a long time ago had focused on military matters, but laced governmental and societal reforms. These limitations were showcased horribly with China's defeat during the First Sino-Japanese War when China was forced yet again to abide by unequal treaties and now the other great powers were literally tearing her apart. The abysmal situation led to the perfect grounds for individuals like Kang Youwei and the Qing politician Liang Qichao to advocate for some rather drastic reforms, many of which the Emperor agreed to. Kang Youwei sought a blend of New Text Confucianism and western inspired modernization, in some ways it was like a Meiji restoration. It should be no surprise Kang Youwei sought such a thing, as he studied in Japan and was an avid reader of western literature. Kang Youwei wrote to the emperor “China is confronted with the gravest danger in her history” and his reply was an unprecedented two and a half audience with the Emperor. According to an eyewitness, a scholar present, the Emperor complained to Kang Youwei that the conservatives in the Qing court were ruining China with inaction. To this Kang Youwei agreed and kept pressuring the emperor the need for radical change. “You, the Emperor, I would ask you to remove yourself from the seclusion in which you live. COme boldly forward”. Well that is just what Emperor Guangxu did. A stream of imperial edicts called for changes to the examination system to stress practical studies; to reorganize and modernize the military; to establish a bureau for agriculture, industry, commerce; to translate and print more western books; to build a modern education system; to change the absolute monarchy to a constitutional monarchy, the list could go on and on, but I think you get the picture, think more modern. Between June and September of 1898 he had issued some 40 imperial edicts. This all resulted in a great divide within the Qing court between the reformers and conservatives. To the conservatives, it was simply heresy to overthrow China's traditional laws and customs, for some they believed it was all some sort of evil plot concocted by foreign powers as a means of carving up China further. Such was the thinking of Prince Duan, he was basically the leader of the conservatives in the Qing Court and very loyal to Empress Dowager Cixi. He suspected the reforms were a plot designed by foreign advisors like Timothy Richards and Ito Hirobumi.  The speed and radical nature of the ideas scared the hell out of the conservatives. Empress Dowager Cixi at first appearance to acquiesce towards her nephews reform program, he had turned 27 and was officially in charge, wink wink as they say. Cixi had temporarily retreated to the Summer palace under the guise she was retiring. However as Guangxu's reforms began to touch on some lets say, more sensitive topics like the abolition of sinecures, that being positions within the Qing dynasty that provided little work but good salaries, well she did not like that.  At this point there are two stories about plots between Guangxu and Cixi. One has it Guangxu acted first, the other has it being Cixi, regardless both did plot against another. Cixi thought the reforms were too drastic so she plotted to restore her regency via a coup d'etat. Now either Guangxu just assumed she was going to do this, or someone leaked the plot to him, but he acted swiftly against her. He asked his two greatest reformer allies, Kang Youmei and Tan Sitong to devise a plan to thwart Cixi. The plan called for arrested Cixi, basically forcing her into house arrest, pretty typical Qing royal family stuff. However the agent of these plans was terribly chosen. Yuan Shikai, someone boy oh boy I have written a lot about on my personal channel, the pacific war channel cough cough check out my warlord series, well he seems to have been working for both sides or was legitimately loyal to Cixi.  Guangxu planned to use Yuan Shikai not just to arrest Cixi, but perhaps also to kill the Manchu General Ronglu who was currently spearheading the coup d'etat for Cixi. Instead of going over to stop or kill him, Yuan Shikai literally just told Ronglu everything about Guangxu's plot. It's alleged Yuan Shikai took a train on September 20th of 1898, arriving to Tianjin where he spoke to Ronglu, thus exposing the plot. Ronglu acted swiftly by taking an army into the Forbidden city at dawn on september 21st and placed Emperor Guangxu under house arrest. Eunuchs literally burst into the Emperor's room and he was imprisoned on an island known as the Ocean Terrace in a lake near the west wall of the Forbidden city. Yuan Shikai was appointed Governor of Shandong Province and went on his merry way. Kang Youwei fled into exile leaving behind some of his closest disciples and allies in Beijing who would become known as “the 6 martyrs or also known as the 6 gentlemen of Wuxu”. These being Tan Sitong, Kang Guangren, Lin Xu, Yang Shenxiu, Yang Rui and Liu Guangdi. Why were they called martyrs you may ask, well Cixi had them beheaded on September 28th at Caishikou in Beijing. It is alleged, she did this primarily because a few of them were planning to infiltrate her residence and assassinate her. They also happened to be the most prominent reformers apart from their leader Kang Youwei who had managed to flee to Japan. An imperial proclamation was made stating “the Emperor being ill, the empress dowager has resumed the regency”. Rumors began to spread that Guangxu had been murdered or was going to be executed. Sir Claude MacDonald even warned the Qing government that the foreign powers would view Guangxu's execution “with extreme disfavor” and followed this up by sending a French doctor to see if Guangxu was alive and well. Things looked horrible in Beijing, but it was getting even worse in places like Shandong. Shandong had been facing fiscal crisis after fiscal crisis, but with the foreign powers carving up China, things really took a turn for the worse at end of the 1890s. The Yellow River was flooding, the second sino-japanese war had hit her hard and the foreigners, particularly Germany were carving chunks out of her and exploiting them. The Qing government was increasing taxes to pay for all the problems and the commoners were being hit hard. In the year of 1898, it looked like Shandong was going to face a prolonged famine. A salt smuggler named Tong Zhenqing began leading a band of 400 bandits carrying small red flags around the border area of Shandong and Jaingsu. They stole grain and cattle, not something out of the norm for the area, but their flags carried slogans stating “smash western learning”. It is alleged the group sought to find the Big Sword Society, but before they did the Qing forces managed to surround them, killing a few and arresting others. Tong's little insurgency fell, but then in the closeby village of Dangshan another similar force rose up with flags bearing the slogan “couplet about destroying the catholics”. The Qing yet again sent military units to quell the insurrection quickly. Though these little rebel groups were quelled quickly, it seemed such bandits were only getting bolder and bolder.  Empress Dowager Cixi appointed General Ronglu as the new minister of War. He was also in charge of reforming the metropolitan armies to keep the peace and quickly formed the new “Wuwei Corps”. Their official job was to protect Beijing and they were western trained and equipped with modern western weaponry. They would consist of 5 divisions led by some of China's present and future heavy hitters, Ronglu, Nie Shicheng, Song Qing, Yuan Shikai and Dong Fuxiang. Dong Fuxiang alongside Ma Anliang, Ma Haiyan, Ma Fulu and Ma Fuxiang had been brought over from the northwest leading a force around 10,000 strong. The muslim troops were nicknamed the “kansu braves”. In July of 1898 as they made their way to the capital, Dong Fuxiangs men attacked some churches in Baoding. Indeed Dong Fuxiang unlike his other colleagues was publicly hostile towards foreigners. Westerners would go on to describe his force as the “10,000 islamic rabble. A disorderly rabble of 10,000 men, most of whom were mohammedans. 10,000 mohammedan cutthroats feared by even the chinese”.  Antiforeign riots sprang up, particularly in Beijing around the foreign legation quarter. The situation became so serious, foreign diplomats began summoning forces from nearby foreign fleets to help defend the foreign community in Beijing. This only increased the tension bringing about further incidents in late september and early october of 1898. Soldiers from the brand new United States marine corps were called over to help the foreign community in Beijing. By late october rumors began to circulate the kansu army were going to kill all the foreigners in Beijing! On October 23rd it was said “troops are to act tomorrow when all foreigners in Peking are to be wiped out and the olden age return for China”. Dong Fuxiang's men were causing such chaos, Empress Dowager Cixi ordered the Kansu army to be transferred over to Nanyuan. Dong Fuxiang forces went over there only to cause violence towards railway workers near the Marco Polo Bridge nearly killing two british engineer. As described to us by Minister MacDonald's cable to London on October 28th of 1898 "A serious menace to the safety of Europeans is the presence of some 10,000 soldiers, who have come from the Province of Kansu, and are to be quartered in the hunting park, two miles south of Peking. A party of these soldiers made a savage assault on four Europeans, who were last Sunday visiting the railway line at Lukou Chiao. The foreign Ministers will meet this morning to protest against these outrages. I shall see the Yamcm to-day, and propose to demand that the force of soldiers shall be removed to another province, and that the offenders shall be rigorously dealt with." On the 29th he telegraphed again: "The Foreign Representatives met yesterday, and drafted a note to the Yamfin demanding that the Kansu troops should be withdrawn at once. The troops in question have not been paid for some months, and are in a semi-mutinous state. They have declared their intention to drive all Europeans out of the north of China, and have cut the telegraph wires and destroyed portions of the railway line between Lukouchiao and Paoting Fu. Some disturbances have been caused by them on the railway to Tien-tsin, but the line has not been touched, and traffic has not been interrupted. In the city here all is quiet. The presence of these troops in the immediate vicinity of Peking undoubtedly constitutes a serious danger to all Europeans. The Yamfin gave me a promise that the force should be removed, but have not yet carried it into effect." The great powers had enough of the Kansu issue and demanded Dong Fuxiang's force be removed from the Beijing area completely, and the Qing acquiesced. Then in early 1899 the violence shifted from the Beijing area to the foreign concessions. In February, Russian troops killed 47 and injured 51 Chinese over a tax dispute in the Liaodong peninsula. The following month, the Germans launched a punitive expedition into southeastern shandong. In april the British killed several Chinese during some disputes around Hong Kong. And Italy again trying to join the scramble for China, began demanding rights to Sanmenwan island off the coast of Zhejiang. Italy went as far as to dispatch some warships to threaten the Qing, but Shandong troops put up a defense of the islands, haha Italy get rekt again. On May 28th, Robert Hart wrote back to London from Beijing “I have been worried—I can't tell you how much!—by the troubles of China. British doings at Kowloon have been very aggravating: Russian demand for Peking-railway has been a thunderbolt: German action and military movements in Shantung have outraged the people: and everywhere there is a feeling of uneasiness spreading.... [There are lots of rowdies among every thousand men and the proof that their own Govt, is weak, as shown by the inroads of foreigners, will encourage their natural rowdyism, while, instead of seeing superior civilization in the foreigner, they will regard him as simply another rowdy and chip in for their share of what disorder can wring from weakness. Some Chinese say that revolt and disorder are fast coming on—that the rioters will wipe out every foreigner they come across—that, regardless of consequences every province will follow suit and such anarchy and bloodshed follow that for years and years industry and commerce will all disappear: how will that suit the west?” After the Juye incident, the number of churches and converts in Shandong increased and with it more conflicts flared up. In late 1898 to early 1899 anti-christian incidents spread like wildfire from east to western shandong. Our old friend George Stenz got embroiled in a new incident in the market town of Jietouzhuang in november of 1898. Stenz had allegedly called in German troops to stop some charges placed upon his converts and this led to a mob rising up against him. Simultaneously in the nearby villages along the Rizhao-Juzhou border, American Presbyterians were attacked. Apparently both incidents may have been linked to an emerging rumor that the Empress Dowager was calling for an expulsion of the foreigners and their christian converts. This rumor was false, in fact she had made edicts to protect missionaries. But such rumors simply represented the feelings of the time and attacks upon Christians increased in places like Juzhou, Yishui and Lanshan throughout November and december.  George Stenz was kidnapped by a mob and the German forces hurried to his rescue, demanding reparations for his kidnapping. Another incident occurred prompting Berlin to order two units to dispatch from Qingdao who went on a punitive expedition seeing 39 houses burnt down in Lanshan. Another unit was led personally by Stenz to the city of Rizhao where the Germans demanded a payment settlement for all the incidents before they all returned to Qingdao in late may. All of these actions were quite an escalation. While the foreign powers definitely were using gunboat diplomacy in the 1890's, typically when they tried to influence anything they would do so indirectly, through the Qing for example. But now more and more they were physically barging into the country and using force themselves. On April 11th of 1899, Yuxian received the governorship of Shandong and his immediate problem to fix was controlling the foreigners and their christian allies. Yuxian has often been perceived to be conservative and anti-foreign. He was a Manchu of the yellow banner and we spoke about how he quelled the Big Sword Society years prior. He had a reputation as being tough and efficient. When he took the job he immediately went to work trying to please the Germans so they would back off, but instead they kept using brute force to quell more and more incidents. Some anti foreign protests broke out in early July and the Germans sent troops who killed 13 and injured 8 Chinese. Simultaneously the Germans began practicing amphibious assaults near Dengzhou, prompting Yuxian to believe they intended to seize more territory. Yuxian tried to protest in his own ways, he began demanding the Germans show evidence of incidents and take responsibility for damage they did. Yuxian sent word to the Zongli Yamen demanded he instruct the Chinese minister in Berlin to ask the German commanders in Qingdao be replaced. Now while Yuxian was battling it out with the Germans, a series of anti-christian incidents heated up around Rizhao. The cause of these as told to us by Yuxian “the gentry and people everywhere are outraged at the German's unprovoked murder and arson”. News of foreign encroachment and rumors spread from town to town across shandong. Then in Jining and incident took place as a result of Christians abusing locals by taxing and fining banquets and such. This led to the rise of a new group of boxers who fought back. The Daotai of southern shandong Peng Yu-sun wrote this of the incident.  “These [factors] are the source of the rise of the Red Boxers (Hong-quan) and other boxing groups. The Big Sword Society has long existed in Caozhou. Because they disliked the name as infelicitous, they changed it to Red Boxer, United in Righteousness [here written with the characters Ho'], Charm Boxing (Jue-zi) or Red School (Hong-men). The names multiplied, and they studied [boxing] techniques. Their methods include promising the gods not to covet children or wealth. They swallow charms and chant spells to be able to resist guns and swords. The main charms with which they dazzle people are very common, wild, and heterodox. They say they are protecting themselves and their families, but secretly they certainly seek to feud with the Christians. They spread the practices everywhere, the same in every village. Because it is simple and easy to learn, it can rouse the common people as surely as beating a drum.” Two boxer leaders emerged, Shao Shixuan and Chen Zhaoju. Shao Shixuan was from Feng county of Jiangsu and had ties to the Big Swords. Chen Zhaoju was a discharged soldier from of all places Juye, a man simply looking to make a living and down on his luck as it were. Now the incident actually began with groups calling themselves the Big Sword Society counter harassing the Christians in Jining. The German missionaries began to send word to Beijing and Yuxian's attention was demanded. Yuxian began to demand evidence of the ongoings in Jining and even pointed out the CHristians had been abusing the local population. But then by July, the Red Boxers emerged under Shao and Chen and they were countered by Qing militias. Yuxian personally toured the area and reported back to Beijing his belief that the Christians had forced the boxers to defend themselves. To Yuxiang, as long as the boxers confined themselves to self defense, acting to only counterweight the Christians abuses, he was fully willing to tolerate them. He wrote this to a colleague in September “"In my area we have already checked accurately.All peaceful [boxing] for self-defense we do not prohibit. But if they kidnap for ransom and loot, then we send troops to seek them out and arrest them." And so he reported back to Beijing that he had arrested some wrong doers, executed the Red Boxer leader Chen Zhaoju and such. Thus when the boxers got out of hand Yuxiang seemed willing to put down the hammer so to speak. However Yuxiang was between a rock and a hard place. He was trying to keep the foreigners accountable for their actions while simultaneously doing the same with the boxers, but this was obviously impossible in practice. As the boxers got more and more bold, Yuxiang urged them to disperse, advised them to instead join militia's, to just keep out of severe trouble. The Big Swords even reemerged around Caozhou harassing Christians along the border with Zhili, Yuxiang was quite lenient against them. Now Yuxiang at this point was dealing with the Red Boxers predominately found in southern shandong, but another group known as the “spirit boxers”emerged in the northwest. They were operating outside the German sphere of influence, this was the realm of the French, Italian and some American missionaries. The Spirit Boxers were significantly different from their southern comrades, as they had distinct invulnerability rituals involving being possessed by gods. By early 1899 they were taking on a anti-christian nature and then they suddenly adopted the name “Boxers united in righteousness, the Yihequan. They recruited and trained openly in villages and extremely visible organization. Their rituals and gods derived from popular literature and opera, they became extremely popular and fast. These were the “true” boxers that would become known to the world. The Spirit Boxers began with no anti-christian dimension, their original slogan for example was “Xiao-jing fu-mu, he-mu jia-xiang / respect your parents, live in harmony with your neighbors”. They were interested in helping local communities, often providing healing services. They were distinct in the fact they did everything out in the open, unlike other groups like the Big Swords who kept their invulnerability techniques secretive. They did not take fees, unlike the Big Swords, thus they often are seen as the “poor cousins” to the Big Swords. Their form of invulnerability involved spirit possession, which is a large reason they came into conflict with Christians. Henry Porter noted this about them in the Chiping area "they added a new element which has caused the rapid spreading of the assemblies. The emissaries who went about to stir up the interest of people pretended to be possessed of a demon. They add a kind of spiritism to their gymnastics. They suppose that their trainer is a medicine [man]. The fellows, mostly young men, practice under him and fancy themselves under the influence of a spirit. In this condition they pretend that nothing can harm or injure them." Now at some point in late 1898, the Spirit Boxers transformers. The Christian abuse in their area led them to join forces with the Big Sword Society. They began to spread throughout the region, people all over sought to learn from the Yihequan. This of course coincided with poverty, natural disasters, famine, all the usual suspects, people needed food and hope. A boxer leader emerged named Zhu Hongdeng. He was born in southern Shandong to a poor landless family. He sold peanuts and often was forced to beg to make ends meet. He learnt spirit boxing in Changqing and went from village to village teaching it. He was one of the main leaders who influenced the spirit boxers early on to take on invulnerability techniques. Now in 1899 Yuxiang was still acting as a moderate between the foreigners and boxers. As long as the boxers did not go too overboard he turned a blind eye. His policy towards the Christian-Boxer conflict was to stay as even handed as possible. But in the late spring of 1899 the magistrate of Chiping seemed to be openly supporting the Boxers, according to one account ‘Magistrate Yu even went to watch the opera and praised the Spirit Boxers! At that time the spirit boxers were at their height. They went to every village. Magistrate Yu even gave awards to the Spirit Boxers!”. In the Chiping area it looked like Qing officials were beginning to tilt against the Christians and were becoming more and more ineffective at quelling violence. As the Boxers spread through Shandong and across the border into Zhili, more and more conflicts with Christians flared up. In May of 1899 the county of Pingyuan began to see complaints from Christians about the Boxers. A local boxer leader named Zhang Ze from the village of Beidi was quite a hot head as they say. He ruled his village with an iron first and he was openly harassing the Christians. Now Yuxiang at this point did not see much of a difference between the Red Boxers of the south and the Spirit Boxers of the northwest, so when reports came to him of incidents he thought it was easily solvable stuff. The Christians pressed their missionary allies who complained to the Zongli Yamen, but no real efforts came about to quell the problems. Then a Christian Chinese leader in Pingyuan county was robbed by some boxers including Zhang Ze. The man died apparently of frustration and stress, and his son accused the boxers of killing him. The local magistrate investigated the situation, but found no wounds on the 80 year old man, so he took no real action other than asking Zhang Ze and the other boxers to return the stolen property. The Zongli Yamen began harassing Yuxiang, who proceeded to harass the local magistrate, but the conflict was not thoroughly looked at. In fact the local magistrate was down playing the entire thing and failing to even mention the boxer element to it all. The conflict got bigger, the Christians kept complaining, but nothing was being done. In Gangzi Lizhuang a southern part of Pingyuan county a boxer leader named Li Changshui who was quarreling with a Christian leader named Li Jinbang. They had a minor land dispute and Li Changshui began looting Li Jinbang with some boxer allies. The local magistrate ordered Qing forces to crack down who stormed the area arresting some boxers, but Li Changshui fled. The magistrate reported to Yuxiang and others all was well again. However Li Changshui had fled to Chiping where he asked for help from Zhu Hongdeng. Both men returned to Gangzi Lizhuang with a force of hundreds of boxers. The Boxers forced the local christians to feed them, took some hostage for ransom to get some arrested boxers out of jail. The magistrate came to investigate to find Zhu Hongdeng dressed in red pants, a red cap, with red flags carrying the slogan “Tian-xia Yihetuan, xing qing mie-yang / Under heaven, the boxers united in righteousness; revive the Qing and destroy the foreign”. The magistrate's soldiers charged into the village, and the Boxers attacked their flag bearers. Upon seeing this, rumor has it the magistrate said to his chief runner “which is faster, a horse or sedan chair?” Before fleeing the scene. The Boxers had thus defeated a rather tiny Qing force, literally less than 20 guys.  Everyone began harassing the magistrate to summon a adequate force before Zhu Hongdeng got emboldened enough to start a rebellion. On October 12th the magistrate requested forces and by the 16th they arrived led by the prefect of Jinan Lu Changyi and officer Yuan Shidun, a cousin of Yuan Shikai. Lu Changyi quickly seized command and went to Gangzi Lizhuang only to find out Zhu Hongdeng and the boxers had left. They had fled northwest to the Senluo Temple which was on the eastern bank of the Majia river. The temple was built over a dike and had a commanding view with its high walls. On the morning of October 18th, around 1500 boxers had gathered around the temple. Yuan Shidun dispatched 500 infantry with 20 cavalry towards them. His scouts went ahead and reported back that the Boxers had these large red flags reading “revive the Qing, destroy the foreign”. A boxer messenger came to greet the scouts, and apparently a miscommunication led to some gunfire from the Qing. The Boxers were armed with swords, spears, a handful of primitive hunting rifles and some antique cannons and they erupted against the Qing. The Qing forces carried only single short rifles and after firing their first volley, could not reload quickly enough as the Boxers charged upon them. A few Qing soldiers were killed, more wounded as they fled for their lives. The Qing soldiers were shocked by the ferocity of the Boxers, they charged without fear of death or pain. The Qing rallied for a counter attack and this time caused casualties upon the boxers, roughly 27 killed. Zhu Hongdeng and the boxers fled as the Qing arrested and executed many. While this could appear to the naked eye a minor skirmish, it was a watershed moment for the Boxer movement. The boxers had been brought to the forefront of Qing attention, they received a ton of publicity. Zhu Hongdeng, though defeated in the end, paraded around Chiping stating they had won a great victory. The slogan “Revive the Qing, destroy the foreign” was an incredible new development, why? Because the one thing the boxers always lacked was good leadership, they were pretty much directionless this entire time. Zhu Hongdeng would be arrested like countless other Boxer leaders, but a slogan “revive the Qing, destroy the foreign”, this was something people could rally to and it was a sense of direction. The slogan spread like wildfire amongst many differing boxer groups. Also they were using the term yihetuan instead of Yihequan, tuan meaning militia, Quan referred to boxers. They were now “the militia united in righteousness”  they had evolved into a more legitimate force. As Dan Carlin once said in his podcast about the events leading up to WW1, the pin had been taken out of the hand grenade. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Yihequan had become the Yihetuan. The conflicts against the foreigners reached its zenith and now the Boxers were going to lead a violent movement that would yet again bring China into a war, not with one or two nations, but 8.   

The Chinese Revolution
Yuan Shikai (Part 3) and the 1911 Chinese Revolution

The Chinese Revolution

Play Episode Listen Later Jul 2, 2023 21:06


Yuan Shikai's New Army becomes a national model and military reforms spread throughout China. The death of the Empress Dowager brings Zaifeng in as regent to Pu Yi, the three year old emperor. Yuan is sacked and briefly fears for his life. He quietly retires for over two years. A Qing railway reorganization in Sichuan leads to rebellion. Imperial troops are moved south and the remaining Wuchang Garrison launches a mutiny. The 1911 Revolution has begun and the Qing Court appoints Yuan as Governor General to suppress the rebels. Many see the Qing cause as hopeless. Shikai leads troops that gain control of the north bank of the Yangtze River, but after deadly urban combat. Negotiations take months, but eventually lead to a generous abdication package for Pu Yi and an imperial edict ends the Qing Dynasty and proclaims the Republic of China. 2000 years of imperial dynasties end with an almost bloodless struggle. Yuan becomes President as China celebrates the end of Manchu rule. But the honeymoon period will not last long."Revolution of 1911" by Gary Lee Todd, Ph.D. is marked with CC0 1.0.Please fill out our listener survey here! Hosted on Acast. See acast.com/privacy for more information.

Kings and Generals: History for our Future
3.53 Fall and Rise of China: First Sino-Japanese War #5: Battle of Weihaiwei

Kings and Generals: History for our Future

Play Episode Listen Later Jun 19, 2023 36:48


Last time we spoke about the situation after the disastrous losses at Pyongyang and the Yalu River as well as the battle for Port Arthur. Coming off their tremendous success at Pyongyang and the battle of Yalu, the Japanese performed an offensive fording the Yalu and easily defeating the Qing forces at Jiuliancheng. After this the Japanese began to advance into the Liaodong Peninsula. One by one, each town saw Qing forces fleeing while giving little battle. Eventually the Japanese seized Jinzhou and Dalian. With bases of operations in hand they then could attack the formidable fortress of Port Arthur. As the Japanese advanced into the Port Arthur region, they came across mutilated corpses of their comrades driving a fiery need for vengeance into their hearts. The Japanese would take Port Arthur with absolute ease as the Qing yet again fled the scene, but this time the victory was met with a disastrous massacre.   #53 The First Sino-Japanese War of 1898-1895 Part 5: The Battle of Weihaiwei   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The massacre at Port Arthur was disastrous for Japan's public image. Thomas Cowan of the London Times went to Hiroshima on his way home after witnessing the massacre and met with Foreign Minister Mutsu Munemitsu to tell him what he saw personally. Upon hearing the story, Mutsu told him “that an investigation would be made and that he showed no disposition to interfere with the correspondents duty and the reports were telegraphed on December 1st”. On December 16th the Japanese foreign ministry issued a formal statement to the foreign press on the matter  "The Japanese Government desires no concealment of the events at Port Arthur. On the contrary, it is investigating rigidly for the purpose of fixing the exact responsibility and is taking measures essential to the reputation of the empire. Japanese troops transported with rage at the mutilation of their comrades by the enemy, broke through all restraints and exasperated by the wholesale attempts [by Chinese soldiers] at escape disguised at citizens, they inflicted vengeance without discrimination. While the Japanese government "deplores" the excessive violence, it protested "exaggerations" in the press reports and insisted that "the victims, almost without exception, were soldiers wearing the stolen clothes of citizens." Three days later the London Times reported “that most foreign reporters agree that the excesses were committed, but say that they were excusable, and that they have had their parallels in the best European armies. The Japanese military promised they would also launch an inquiry into the matter, but no one ended up being punished. Luckily for Japan the west would later on become obsessed over the peace terms and their attention was less focused on the Port Arthur Massacre.  Meanwhile the Qing government was trying to deny there even was a defeat at Port Arthur, let alone a massacre. The Shanghai China Gazette had this to say "The most strenuous efforts have been made by the Chinese officials to conceal the fact that the great stronghold has passed out of their hands, and is now a de facto Japanese naval yard. Telegraphic notices have been sent...all over the empire by the officials saying that a wicked report has been set on foot by the enemy that they have captured Port Arthur, but it was utterly untrue, the place being garrisoned by 30,000 brave Chinese soldiers who would never give it up to the Japanese. Official telegrams to this effect were published to-day in all the native papers, and thousands of Chinese will thereby be kept in blissful ignorance of the terrible position in which China stands to-day. Ostrich-like, most of the Chinese prefer not to believe the unpleasant truth and rather listen to the barefaced mendacity of their wretched rulers. But the stupidity of the latter gentry, who have brought the country to its present desperate plight, is only emphasized by this false manoeuvre." A month later the same China Gazette asserted this "By many it is not yet known or admitted that Port Arthur has been taken and is held by the Japanese - even of the 'well-informed' officials. The same is said to be true in Peking." Of course the Qing court had good reason to try and conceal the defeat at Port Arthur. The mandate of heaven was under attack, the Japanese were pouring into the Manchu homelands of Manchuria. Internal rebellions could spring up at any moment, everything seemed to be hanging from a thread. After the defeats at Pyongyang and Yalu, Emperor Guangxu demanded to take personal control over the prosecution of war in Korea. He even wanted to leave the throne under Empress Dowager Cixi so he could concentrate on the frontlines, but his advisers pretty much put their foot down on that one. The Manchu leadership needed to maintain their control over national security….and luckily for them and unluckily for Li Hongzhang they had a scapegoat for the disasters.  In October of 1894, just before losing at Port Arthur, Prince Gong had been reinstated. A decade earlier he had been demoted because of the disastrous losses during the Sino-French War, but in reality Cixi just considered him a rival. He was appointed high commissioner of the Peking Field forces, co-president with Prince Qing of the Admiralty, the Zongli Yamen and of War Operations. Yes the age old tradition of tossing a ton of titles on a single person. The Qing government even created for him a small general headquarters. Prince Gong was the 6th song of the Daoguang Emperor, uncle in law of Cixi and alongside Li Hongzhang, one of China's top experts on foreign affairs. The foreign community respected him ever since the second opium war. Prince Qing had been the head of the Zongli Yamen since 1887. Thus two Manchu princes, Gong and Qing were in control of the capital's defense. Gong and Li Hongzhang were sharing responsibilities for the war, but Gong was specifically only responsible for the defense of the capital while Li Hongzhang retained responsibility for prosecuting the war against Japan.  After the fall of Port Arthur, Li Hongzhang went to the Qing court seeking punishment and within 24 hours he was deprived of all his titles, honours and office, ompf. And when all was said and done…he remained at his post. As the New York Times headlines stated at the time "Viceroy Li Hung Chang Has Lost the Rest of His Wardrobe." The foreign press had learnt much about China's practice of degrading and punishing officials, while simultaneously not actually implementing any policy change. Li Hongzhang would retain his post throughout the war, regardless of the titles and honours, he really was a scapegoat. And its not like he was not aware of this, upon receiving his punishments he began to toss mud at the Qing officials, blaming them for resisting railroad construction plans as now they were direly needed to deploy troops. He would also go on the record to complain naval funds had not been so forthcoming. Basically it was a big old Li Hongzhang “I told you so moment”. Colonel Maurice of the British Royal Artillery was very blunt when stating “Li Hongzhang is being treated as a scapegoat. He is the only man in China who has advocated European methods, and he is now being punished on account of the failure of the old Conservatives who refused to follow his advice." Back to the frontlines, upon taking Port Arthur, the Japanese did not rest long to continue their sweep towards Beijing. But the next important target was the naval base at Weihaiwei. There was also suggestions amongst the Japanese military leadership to perform a winter campaign in Manchuria as a diversion. The thought process being, to hit the Manchu homeland to divert many of their land forces away from the shores of Bohai and Shandong. The Qing had divided their forces in Manchuria into three armies forming a line between the coastline at Gaiping all the way to Liaoyang. The northmost army was stationed at Liaoyang. They were to defend the road to Mukden from the east via the Motian Pass and the south via Haicheng. If you pull up a map, you will notice the Motian Pass forms this bottleneck between Fenhuangcheng and Liaoyang. The second army took up a position at the port city of Niuzhuang and walled city of Haicheng. Lastly the third army commanded by General Song Qing was positioned at Gaiping. Now back at the end of October, Marshal Yamagata was pursuing Qing forces and his 5th division seized Fenghuangcheng unopposed. Their next objective was Haicheng, taking this would enable the 1st IJA in eastern Manchuria and 2nd IJA advancing up the Liaodong Peninsula to link up communications. It would also cut off the Qing in 3 directions, leaving them only a westward retreat. After Fenghuangcheng fell, General Song ordered 10,000 of his forces to advance to the Motian Pass threatening the rear lines of the Japanese marching upon Haicheng. This prompted General Nozu Michitsura to move his 10th brigade to Motian pass to prevent the Qing from concentrating there. He was successful at repelling the Qing forces gathering there and by late november the Qing were routing. From there the Japanese were forced to pull back to Fenghuangcheng to resupply, but in that time period the Qing began to reconcentrate at the Motian Pass. Then the Qing launched an offensive at Fenghuangcheng, but were served two terrible defeats on December 9th and 14th. While this was going on the 5th brigade under General Katsura Taro was pursuing a Qing Army led by General Ma, around 6000 men strong who looked like they were going to attack Port Arthur. Katsura pursued Ma's forces to Haicheng where he not only defeated them, he also seized the city by December 13th.  The seizure of Haicheng had ruined General Song's plans, now the Qing line of defense was cut in two by a Japanese army. General Song was forced to re-establish a new defensive line. On the 18th of december he ordered 10,000 of his forces to storm the town of Niuzhuang, but they were intercepted along the way by the IJA 5th brigade. They were forced to withdraw, suffering 500 casualties vs 440 for the Japanese. The next day, the Japanese attacked the retreating Qing forces around Ganwangzhai a town just southwest of Haicheng. The Qing put up a stiff resistance, but were forced to give ground. This prevented General Song's army from reaching the road to Liaoyang to connect with the other Qing armies to the north. The Qing would try four times to retake Haicheng during January and February to no avail. Then on January 10th, the 2nd IJA launched a three-pronged attack upon the walled city of Gaiping. The cities 5000 strong garrison fought for their lives, they had prepared for the attack by causing the water in the nearby streamers next to the city to freeze on an incline, making it difficult for the Japanese to cross. While this tactic would have been high effective centuries ago, with modern artillery it was undercut gravely. The Qing would have 1200 casualties defending Gaiping while inflicting 307 upon the Japanese. 10,000 Qing reinforcements were arriving at the scene from Yingkou whereupon they found the retreating garrison and this tossed everything into a panic. But to the relief of General Song, the Japanese temporarily halted their advance, due to overstretching their logistical lines. Now the Japanese had an enormous supply route going all the way from Jiuliancheng to Haicheng and Gaiping.  General Song Qing would not give up and launched a major counteroffensive to retake Gaiping and Haicheng. 20,000 Qing forces stormed into the region and were beaten back mostly by the 5th Brigade. General Song's men received 300 casualties for their efforts while inflicting only 41 upon the Japanese. Undeterred, General Song tossed two more offensives between January 17th to the 21st of February. The offensives greatly strained his men and just when their logistical supply lines were beginning to suffer, General Nozu prepared his counter offensive. On the 16th of February as 15,000 Qing soldiers attacked Haicheng in 3 columns led by Generals Zhang Xun, I K'o T'ang and Xu, they would also be aided by bandit forces the next day. On the 21st the Qing bombarded Haicheng with artillery, while they received reinforcements in the form of 10,000 men under Governor Wu Dacheng from Shanhaiguan. Meanwhile the Japanese were also reinforced by elements of the 1st division. On the 21st, the 1st division led by General Yamaji assaulted a large hill named Taping-shan being defended by forces led by General Ma Yukun. By the 24th General Yamaji seized the hill forcing the Qing to take up new positions in nearby villages, and soon Yamaji unleashed artillery from the hilltop upon them. The Qing had to withdraw from the area after receiving 800 casualties. The fighting was extremely rough for the hill, not to mention the winter conditions costing the Japanese 250 casualties from combat and another 1500 cases of frostbite.  On the 28th, General Nozu Michitsure unleashed his counterattack aimed at Niuzhuang and Liaoyang. He began with a large artillery bombardment, then sent his forces in a wide front offensive. The Qing defenders were driven into a rout, many retreating north towards Jinzhou, offering only rear guard actions as they did. Lt General Katsura Taro pursued some of the retreating Qing all the way to the walls of Liaoyang, reaching it by March 3rd while the main bulk, the 3rd and 5th divisions under General Nozu advanced upon Niuzhuang and Liaoyang eventually by the 4th of March. During the rout the Qing had taken another 400 casualties, while inflicting 124 upon the Japanese. General Song then tosses 2500 men led by General Xu at Haicheng yet again only to be repelled by the IJA 1st division.  On March 3rd, the 3rd and 5th IJA divisions began their assault of Niuzhuang by first softening the city up with an artillery barrage for 2 hours. The artillery barrage did more than soften up the city, all the Qing defenders abandon their wall positions and move into the interior. The Japanese 5th division enters the city with zero resistance to find 2000 of the 5000 Huai army troops defending Niuzhuang are fleeing. Those who stay fight fiercely against the 6000 men of the 5th IJA division, but in the end they are forced to abandon Niuzhuang after 1900 deaths. 633 Qing defenders are taken prisoner. The Japanese were forced to destroy nearly all the buildings in the city using artillery to smoke out Qing defenders and this goes on well into the night. By 11pm, the Qing have all departed the city. While the battle over Niuzhuang was occurring, the 1st and 3rd divisions began an attack against Yingkou. General Song under threat of encirclement was forced to withdraw from Yingkou over to Tianzhuangtai. By March 7th, the battle for Yingkou becomes nothing more than sporadic resistance, but the port city falls with relative ease. At port in Yingkou the Japanese seized the gunboat Mei Yuan and two transports that were icebound. General Song rallied around 11,000 men at Tianzhuangtai to continue launching counter offensives, but General Nozu kept up the pace to hinder the Qing from recuperating. The 5th Brigade was left to garrison Niuzhuang and Yingkou as the rest of the Japanese advanced upon Tianzhuangtai. The Qing were taken off balance by this and tried to put up a defense, but were utterly defeated resulting in 2000 casualties and lost their entire artillery force which was captured by the Japanese. The Japanese loses were reported to be unbelievably low at 16 deaths and 144 wounded. As a result of this last defeat, General Song's army ceased to exist as a real force. Full scale combat in Manchuria pretty much ended with the seizure of Tianzhuangtai, though minor skirmishes would occur in hill areas with pockets of Qing resistance. The victory over Yingkou gave the Japanese complete control over the southeastern portion of Manchuria, and when April came around, Yingkou's harbor would be ice free allowing for further supply lines via the sea. The Japanese had thus acquired a base of operations to perform offensives within Zhili and thus the road to Beijing was open. The offensive against Beijing would see the 1st and 3rd divisions of the 1st IJA marching towards Shanhaiguan, while the 5th division would garrison parts of Manchuria and the 2nd and 6th divisions would be held in reserve around Dalian. At this point Emperor Guangxu began shuffling officials. Li Hongzhang was relieved of his command in the field, and this was handed over to a 6 man strong committee of defense headed by Prince Chun. Alongside this, Li Hongzhangs viceroyship over Zhili, something he had held for quarter of a century, was handed over to Liu Kunyi. Liu Kunyi tried to pretend he was too ill to take the appointment and would remain in Beijing through January of 1895, continuously trying to weasel out of the new post. Rumors began to emerge that Liu Kunyi was an opium addict, which was not unheard of, Generals like Ye Zhichao and Wei Rugui were known opium addicts. Despite his attempts to thwart it, Liu Kunyi now commanded the Xiang Army, composed of large numbers of Hunanese and Hubei forces. By December 28th, Liu Kunyi was made commander in chief of the imperial armies within and without the Great Wall, including the territories of Zhili, Shandong and Manchuria. The defense committee had organized 50,000 men for the defense of Zhili, stationing them around Shanhaiguan, with another 55,000 around Beijing. This meant Liu Kunyi had a whopping 105,000 men under his commander with 80,000 of the provincial forces within the theater of operations. General Song Qing meanwhile still held command over 35,000 men in Manchuria alongside another General who was commanded 10,000 at Liaoyang.  As all of the shuffling was going on for the Qing, the Japanese did not simply lay idle. Their primary objective remained Weihaiwei and in January of 1895 as their forces were marching through Manchuria slowly towards Beijing, they split up the 2nd IJA. In the third week of January the entire 2nd division and most of the 6th were handed over to Marshal Oyama who redeployed them across the Yellow Sea to Shandong Province in preparation for an assault upon Weihaiwei. Now when the Japanese attacked Port Arthur, they did so intended to take her naval facilities intact so they could use them, but for Weihaiwei the goal would be much different. The Japanese intended to destroy the Beiyang fleet within her port, so that the seaways would no longer be under any threat, thus allowing Japan to move troops at will, though by this point they had basically already achieved this.  The advance upon Weihaiwei began with a diversionary bombardment of the outlying town of Dengzhou on January 18th. Dengzhou was roughly 100 miles west of Weihaiwei and its defense consisted of four 210mm guns and six 150mm guns. The purpose of the diversionary attack was to turn the Qing attention westward, while the Japanese landed forces 30 miles east of Weihaiwei at the easternmost tip of the Shandong Peninsula known as Rongcheng. Japanese forces departed Dalian on January 19th and 22nd, landing between the 20-23rd. Dengzhou was bombarded by the cruisers Naniwa, Akitsushima and Yoshino as the 2nd IJA forces led by General Oyama Iwao landed at Rongcheng. His 2nd IJA consisted of the 6th division under General Kuroki Tamemoto and the 2nd division under Lt General Sakuma Samata. The 2nd IJA divided into two columns marching west towards Weihaiwei, one over a coastal rode, the other around 4 miles further inland. The Japanese ushered in the Chinese New Year by timing the invasion of Weihaiwei on January 29th. It was the most important holiday to the Chinese and perhaps the Japanese chose it specifically to not only surprise the Chinese but also hammer in a message “that the old days were finished: Wake up and Modernize or suffer dire consequences” Once in the vicinity of Weihaiwei the Japanese performed a three-pronged attack upon the landward fortifications south and east of the town. Weihaiwei had three categories of defenses; those on two harbor islands, those on the mainland overlooking the northwestern entrance to the harbor and those on the mainland overlooking the southeastern entrance to the harbor. These fortifications were equipped with the best artillery available: a total of 161 guns, between 7-24cms worth, mostly of Krupp and Armstrong design; the northern forts had 43 guns; Liugongdao island had 61 guns; Ridao island had 8 guns; the southern forts had 49 guns and the harbor itself held 15 Beiyang warships, 13 torpedo boats and 248 sea mines and booms. Nearly 11,000 Qing defended the city, with another 4000 or so on their way from Tianjin, but they would not make it in time. The troops were led by Admiral Ding Ruchang and Commander of the Dingyuan Liu Buchan. The two Beiyang commanders had little faith in the Qing soldiers under their disposal, and only really trusted the sailors of the Beiyang fleet. The IJN combined fleet had dispatched a naval patrol outside Weihaiwei's harbor threatening any ships that tried to escape with torpedo attacks, leaving the entire Beiyang fleet bottled up. The weather conditions hit as low as -6, with severe blizzards, thus terrible for the incoming Japanese, but a typical summer for Canadians, haha. The most outlying forts were hit first by Japanese artillery. This resulted in a 9 hour long fight until the Qing defenders abandoned the forts, leaving them all nearly intact. During the storming of the outlying forts, Major General Odera Yasuzumi leading the 11th infantry regiment, was hit by shrapnel from a shell fired from the Jiyuan. Odera would die from his wounds and became the only Japanese general to die in combat during the war and the highest ranking Japanese death of the war. He would be posthumously promoted to 3rd Court Rank and his son was ennobled with the title of “Danshaku / Baron”. With the outlying forts seized, the Japanese began turning them upon Weihaiwei itself battering it before the men stormed Weihaiwei on February 2nd.  To probably no surprise of any of you listeners by now, the Japanese entered the city to find the garrison had fled the night before. It turned out when the siege began, the Chinese hospital staff were the first to flee, leaving some foreigners to try and take over medical services. Admiral Ding Ruchang only succeeded in having a few of the forts surrounding the harbor destroyed before the Japanese simply grabbed them. Now the very guns that were meant to protect the Beiyang fleet trapped within the harbor were unleashed upon them. To make matters worse on the night of February the 3rd the Japanese tried to remove the booms blocking the entrance to the harbor but were unable to. The following night they tried again and this time were successful allowing two squadrons of torpedo boats to enter the harbor. Two IJN torpedo boats began opened fire to cause a distraction as others snuck in to try and torpedo the Dingyuan. The Dingyuan received crippling damage as 3 other Qing warships were sunk. The following night a squadron of IJN torpedo boats made repeated attacks upon the largest Qing warships at anchor, disabling two and a transport. By February the 7th the IJA and IJN were launching combined bombardment attacks upon the Beiyang Fleet. In response the Qing torpedo boats not already disabled tried to make a break for it, unsuccessfully running into a IJN blockade. Out of 13 ships, 6 were destroyed and 7 were captured intact by the Japanese. As defeat was certain, Admiral Ito Sukeyuki tried to make an appeal to Admiral Ding Ruchang, who happened to be his personal friend. He wrote a letter urging his old friend to come back with him to Japan. He advised ding to prevent any further loss of life by capitulating and to accept political asylum in Japan until the war's end and that he assured him, he would return to his native land and could secure China's future by setting new policies. "It is not the fault of one man that has brought China into the position she now occupies. The blame rests with the errors of the Government that has long administered her affairs. She selects her servants by competitive examination, and literary attainments are the test" In the modern age China owes her preservation and her integrity to-day wholly to the fact that she then [thirty years ago] broke away from the old and attached herself to the new." Now Ding despite being the Admiral of the Beiyang Fleet, in a typical Qing fashion was greatly out of his element. He had formerly been a cavalry officers, he actually held little naval training at all, he was not even very popular amongst the sailors. He was a man of Anhui province, but most naval officers hailed from Fujian. As was typical, the Qing dynasty favored loyalties rather than military experience, thus led Ding to where he was. He resisted capitulation until the very end and had actually tried to die in action multiple times by standing on deck when bombardments were occurring. According to a foreign advisor "Ding declared at first that capitulation was impossible; but later he said he could arrange it by committing suicide, and so save the lives of many." Depending on the sources you read, he chose to kill himself, or his sailors actually proded him with knives to do so. Admiral Ding Ruchang killed himself via opium overdose, followed by Admiral Liu Buchan and Captain Yang Yonglin who shot himself as the Japanese boarded the Dingyuan. Ding had no choice but to kill himself as Emperor Guangxu had already degraded him the prior summer for not preventing the IJN from entering Bohai. After the fall of Port Arthur the emperor degraded him again and tried to bring him to the Board of Punishment where he would have been beheaded, had it not been for Li Hongzhang intervening on his behalf. Before killing himself Ding wrote back to Ito "I am thankful for the admiral's friendship, but I cannot forsake my duties to the state. The only thing now remaining for me to do is to die." Liu Buchan before doing the same had ordered the scuttling of as many of the Beiyang warships as possible with explosives. Command of the Beiyang fleet fell onto the Scottish born Vice Admiral John McClure who wrote a letter of surrender in Admiral Ding's name on the morning of February 12th. Per the terms of the letter; the remaining ships, forts and stores were surrendered to the Japanese at the request all the Qing troops, civilians and foreign advisors would be allowed to depart unmolested.  Dings suicide wiped away the stain of defeat and made him a tragic war hero to both China and Japan. The Japanese admired his final act since it fit within their bushido code. Admiral Ding alongside the other commanders who committed suicide were honored by the Japanese. They accorded them full military honors and granted their men extraordinary leniency. An American professor who taught English in Japan shortly after the war wrote of the event, explaining its significance to western audiences. "What would have been the feelings of the North for Robert E. Lee if, at Appomattox [when the South capitulated to the North at the end of the American Civil War], rather than share the fate of the gallant men he had surrendered, he had committed suicide from a sense of devoted patriotism? Instead of admiring him for the unsullied hero and knightly character that he was, North and South alike would have despised him. And yet nine out often of my Japanese schoolboys wrote of the suicide of Admiral Ting [Ding] as the noblest thing of which they had ever heard." The letter of capitulation would be the first one handed over to the Japanese without the use of the term Woren. Later on when the war was officially over, the Qing soldiers and officers signed promises not to take further part in the war and were set free by the Japanese. The officers were provided safe passage aboard the gunboat Kangji, which carried the bodies of Ding Ruchang and the other dead captains. The IJN went out of their way to fly flags at half mast and the flagship fired a long salute as the boat bearing Ding's body left port. The fall of Port Arthur had been Empress Dowager's birthday present from Japan. Li Hongzhangs had come on Februray 12th, with the fall of Weihaiwei and 3 days short of his 72nd birthday. Back in Beijing, upon hearing the news of Weihaiwei's fall, Emperor Guangxu in a fit of rage authorized the governor of Shandong province to behead all fugitives without requiring to report back to the capital. The New York Times said of the event "Emulating Alice's Wonderland Queen, China's Emperor Says of Wei-Hai-Wei Defenders, 'Off with Their Heads.'" Some of the Qing leadership began advising the court they should hire foreign mercenaries or even engage Chinese fishermen to attack the Japanese home islands. For men like these, the modern era had still not dawned. In reality, China should have offered peace negotiations after losing Port Arthur, but for many members of the Qing elite this was unthinkable. As allegedly murmured by some “Dwarves could not possibly bring China to her knees”.  On the eve of the offensive against Weihaiwei, Governor Wu Dacheng who now held the titles of assistant imperial commissioner of defense; president of the board of war; vice president of the court of congress; governor of Hunan and officer of the premier button made an official proclamation to the Japanese. It was he, who offered surrender. In his own words "I of a charitable state of mind, and so could not bear to see Japanese troops going to destruction before my fresh battalions in this severe cold." Meanwhile the Japanese publicly reported their objectives of war not yet attained and that the diet was prepared to grant whatever amounts were necessary for military expenses required to finish them. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Japanese had defeated countless Qing armies in Manchuria and now had neutralized China's last great naval port of Weihaiwei. Would the Qing court bend the knee to the Japanese, or continue the fight?  

Kings and Generals: History for our Future
3.52 Fall and Rise of China: First Sino-Japanese War #4: Battle for Port Arthur

Kings and Generals: History for our Future

Play Episode Listen Later Jun 12, 2023 45:42


Last time we spoke about the battle of the Yalu River. It was an absolutely catastrophic week for the Qing dynasty. Within just two days they suffered a major land defeat and now a defeat at sea that practically annihilated the Beiyang fleet. Corruption and incompetence ran rampant as the Beiyang fleet crews found themselves undertrained, understaffed, lacking ammunition and what ammunition they did have, some of it was filled with concrete and porcelain. The Qing dynasty's corruption problems were shown on full display as the IJN combined fleet outperformed them, despite having smaller warships and less of them. Quick firing guns defeated the big guns at Yalu and now the Japanese held control over the seas. The Beiyang fleet now flee's to Weihaiwei to try and repair their ships for another chance at a decisive naval battle, but will it ever come to be?   #52 The First Sino-Japanese War of 1898-1895 Part 4: The Battle for Port Arthur   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. After the battle of the Yalu River, the Japanese had a enormous boost to their propaganda campaign. Despite this the Qing backed press continued their charade of blemishing the losses, take this article from the North China Herald "In spite of the reiterated denials of the Japanese authorities that any of their vessels were badly injured in the recent naval fight, information which we have been able to gather from quarters entitled to all credence, corroborates in a very circumstantial manner the statement that the Japanese lost four vessels in the actual fight, and more probably later on, as the Chinese heavy guns treated them very severely. The Chinese engaged fought with wonderful bravery; there were no skulkers." Despite their claims, by September the 20th the jig was up for the Qing government as foreign military advisers who had participated or witnessed the battle at Yalu arrived to Tianjin. They began spilling the story to the western press, and unlike the Japanese press, the Qing could not simply write them off as mere propaganda. The foreign press corroborated the Japanese reports that 5 Qing warships were had been sunk and “to a man regard the statement that the Japanese lost no ships as a barefaced lie”. Even the foreign eye witnesses could not believe not a single Japanese ship was sunk. The reports caused severe issues for Beijing. This alongside other issues prompted Emperor Guangxu to take an unprecedented move, he summoned Inspector General Constantin von Hanneken, a Prussian officer who was working as a military adviser to the Beiyang fleet for an imperial audience. Von Hanneken was also one of the engineers who helped build the defenses at Port Arthur known to the Chinese as Lushunkou and at Weihaiwei. He of course was present at the battle of the Yalu and the EMperor demanded to learn what actually transpired from him. It certainly says a lot about your Empire, when you would trust a foreigner over your officials.   It is also at this point Japan altered its position on foreign reporters. As mentioned near the beginning of this series, the Japanese opted to have a blackout on news about the war. On August 2nd of 1894 an Imperial Ordinance had been published requiring all newspapers and other publicans to submit any information concerning diplomatic or military affairs to the Japanese government authorities prior to publication. Well after the victories at Pyongyang and Yalu, the Japanese government decided to undermine the Qing war propaganda efforts by allowing foreign correspondence to accompany the IJA. Foreigners would not be given the same accommodation for the Qing ground forces. As explained by a reporter for the Peking and Tientsin times “no one could guarantee the safety of a foreigner accompanying the Chinese troops. Two interpreters accompanying the Second Japanese Army were captured and killed by Chinese forces”. Another major event occurred after the disaster at Yalu, Empress Dowager Cixi abandoned her plans for her extravagant 60th birthday celebration, which really adds to the myth about the embezzlement of naval funds. On September 25th, EMperor Guangxu issued this edict “"H.I.M. the Empress-Dowager, in view of the continuation of the war with Japan, cannot bear to be celebrating her birthday anniversary with great rejoicing while her subjects and soldiers are all suffering from the hardships of war, hence she has commanded that the triumphal progress from Eho [the Summer Palace or Yiheyuan, to the Forbidden City and the celebrations at the former place be given up, and only the ordinary celebrations settled upon in the Palace be observed on the auspicious day. We did our best to try to pray her Majesty to reconsider the above decision, but the grace and virtue of her Majesty has resisted our prayers." It was estimated by the French press that Empress Dowager had spent nearly 80 million francs in preparation for the celebration that was canceled. This is about the time you hear rumors of Empress Dowagers infamous embezzling scandal. It was said by many that she had siphoned naval funds in the figure of 100 million taels which was the reason why the Qing Navy received no significant funding after 1889. As I mentioned in the previous episode, its not so black and white, but indeed the summer palace did see serious renovations. Some of those renovations costs upto 14 million taels and it seems like at least 11 million did come from funds originally dedicated to the navy. There is also a huge amount of irony, as one of these renovations was to refurbish a marble pavilion in the shape of a boat for one of the palace gardens. Too good to be true some would say. The first two key battles of the war were focused on expelling the Chinese from the Korean Peninsula. After the victory at Yalu, the war theater now shifted to Manchuria. The IJA wanted to clear a way from the Korean border to the Liaodong Peninsula in preparation for an attack upon one of her grandest and most important fortresses and naval bases, Port Arthur. The Fortress of Port Arthur took over 16 years to build and its naval station was considered superior to that of Hong Kong. If Port Arthur were to fall, the Qing would be unable to repair their best damaged ships and would succumb to a naval war of attrition. Guarding the southern shores of the Bohai was China's second most important naval base, that at Weihaiwei. Weihaiwei and Port Arthur worked together to check any sea approaches to Beijing. If both fell, the rest of the war would literally descend into mop up operations. Japan's war plan was to execute a pincer attack against Beijing. Their forces would advance in 3 columns. 1) Part of the 1st IJA would move south through Manchuria towards the Liaodong Peninsula; 2) the 2nd IJA would land on the Liaodong Peninsula and advance upon Port Arthur; 3) another part of the 1st IJA would advance from the Korean border towards Mukden, hoping to seize it and use it as a down payment later on to decapitate the Qing dynasty. Once Port arthur was taken, the 1st IJA would continue their land campaign in Manchuria to clear a path to Beijing while the 2nd IJA would amphibious attack Weihaiwei. If successful this would obliterate the Qing southern naval forces and leave Beijing at their mercy. As a coup de grace, the Japanese were also organizing a 3rd IJA at Hiroshima in anticipation for amphibious landings at Dagu to march upon Beijing. However the Japanese were under no illusions of this all coming to be, they figured great powers would intervene at some point to limit their war aims. The Qing counterstrategy was quite minimal; it rested upon the assumption the Japanese would never be capable of crossing the Yalu River. After their defeat at Pyongyang the Qing ground forces made their next stand 125 miles to the north along the Yalu River. The river constituted the boundary between Korea and China. It was deep and wife, making it a formidable obstacle for the advancing Japanese army. Two fortified outposts faced another fromm opposite sides of the river, one at Jiliancheng on the Manchurian side and the other at Uiji on the Korean side. These became the headquarters for the opposing armies. General Song Qing fortified the northern bank of the Yalu for 7 miles going as far south as Andong and 10 miles north to Hushan. General Song Qing was 74 years old, famous for helping suppress the Taiping 30 years prior. He was one of Li Hongzhang's subordinates during the campaign against the Taiping and Nian rebellion. Since 1880 he had served as an assistant to Li Hongzhang, overseeing the defenses of Manchuria. By 1882 he alongside his troops took up a station at Port Arthur, and apparently there he had done very little to modernize the Manchurian army. After the battle of Pyongyang, Li Hongzhang put him in charge of directing the war and gave him authority to reorganize the army. Meanwhile the 1st IJA led by Field Marshal Count Yamagata Aritomo departed from Pyongyang on October 23rd. The 56 year old Yamagata was the father of the modern Japanese army, a leading Meiji era statesman. He had overseen the introduction of national conscription in 1873, the reorganization of the army along first French, then Prussian lines in 1878 and the adoption of an independent General staff system. During the 1880s he also oversaw the organization of the national police force and system of local government. He was prime minister from 1889-1891, during his time he introduced the imperial rescript on education. So needless to say he was a colossal figure. His plan was based on Napoleons successful tactic of making a feint to the front while delivering a blow to the flank, this time directed at Hushan. He planned to use a small force to attack the Qing left flank, in the hopes of turning its flank and feinting the movements of the main bulk of his army. The main bulk would concentrate on the center of the Qing lines. But to do all of this, he had to cross the Yalu.  The Japanese had learned bitter lessons about fording large rivers at Pyongyang, they could have massively lost the battle because they never prepared the tools to ford such things. This time the IJA carefully prepared themselves. Yamagata occupied Uiju by October 23rd with around 10,000 troops of the 3rd and 5th divisions of the 1st IJA. On the other side of the Yalu, General Song Qing had 16 km's of fortifications in the form of hundreds of redoubts and trenches manned by nearly 23,000 troops.  On the night of October 24th, the Japanese crept up to the Yalu river near Uiji and secretly erected a pontoon bridge to get the main body of their forces across. Miraculously this went undetected. The IJA 3rd division led by General Katsuro Taro performed a night attack against Hushan. Incredibly, upon attacking Hushan, the Japanese found the Qing garrison had deserted their fortifications the night before! Simultaneously the IJA 5th division led by General Nozu Michitsura sent his men over the pontoon bridge and attacked Jiuliancheng, also finding positions deserted. In fact only a Qing rear guard even bothered to make a token resistance! In less than 3 hours of combat the fortifications at Hushan and Juliancheng were already in Japanese hands? According to a military analyst named Du Boulay, "The Chinese garrison [at Jiuliancheng] which might have inflicted great damage on the hostile army from behind battlements of solid masonry, silently decamped during the night, keeping up a desultory fire in the meantime, in order to encourage the belief that they intended to retain possession of the stronghold." When the Japanese came to Dandong the situation was the very same. The Qing had abandoned enormous quantities of weapons, rice and other war materials. The battle to stop the Japanese from entering Manchuria resulted in about 34 deaths and 111 wounded or the Qing and practically nothing for the Japanese.  It had turned out the field commanders, Generals Yikteang'a, Ye Zhicheng and Nie Shicheng had all retreated to Fenghuangcheng. Yiketang'a was a Manchu general in control of banner forces from Heilongjiang province and not under direct command of Li Hongzhang. The 1st IJA split into two groups to pursue the fleeing Qing forces. One group was commanded by Lt General Taro who advanced northwards towards Fenghuangcheng chasing after General Nie Shichengs men. At Fenghuangcheng, Yiketang and Nie chose to torch the city and fled the scene by October 30th. By November 15th, the Japanese seized Xiuyan just due west of Fenghuangcheng. By taking both these cities the land approaches to Port Arthur were now severed.  Meanwhile the other Japanese group led by Lt General Oku Yasukata were advancing north towards Mukden. Severe winter conditions began to hit the region as General SOng Qing moved his forces to Liaoyang to block the Japanese advance upon Mukden. Because of the descending winter, both sides went into winter quarters. The Qing sources at this point stopped claiming victories, and instead began presenting events as brave encounters against overwhelmingly superior numbers. Take this from the North China Herald on November 2nd "When the Japanese army of forty odd thousand attacked Chiuliench'eng [Jiuliancheng] on the 24th of October there were only a little over 5,000 Chinese troops to oppose the enemy. But it took the latter two whole days to take the city. When the city was abandoned all the modern Krupp and Hotchkiss guns, over twenty in number, were carried along with the army, the ones left to the enemy being some thirty odd old muzzle-loading pieces, a hundred years old, which had been placed there many years ago as a defence against possible native or Corean marauders." Because of the absence of decent telegraph lines or good roads, communications were extremely slow to come out of the Manchurian campaign. Initial coverage tended to be based more so on rumor than fact, kind of like social media today. It would often take more than a month for a comprehensive account to become known.  General Song Qing's forces had retreated in the general direction of Liaoyang to protect Mukden. It was after all the ancestral home of the Manchu, thus it held tremendous symbolic importance for their dynasty. The city could not afford to lose if the Manchu hoped to still control China. But for the Japanese, Mukden was like their trump card to play later, their primary target of course was Port Arthur. The Manchu leadership were following the traditional strategy focusing on the land war and dynastic continuity while overlooking the need to deny the Japanese access to the coast to continue landing their forces. They assumed China's vast territory and population would prove too much for the Japanese Army, that time was on their side and a war of attrition would deliver victory. This was a possibility of course, a strong government could abandon their capital and continue to fight, but the Manchu's fought under the belief they would lose the dynasty if they left the capital too long. If they were absent too long, perhaps the Han would strike a deal with the Japanese. Thus it was imperative to the Manchu they must thwart Japanese landings in China proper; the key to this of course was to deny Japan access to the key ports in Bohai. To do this they had to hold Port Arthur which held the only repair facilities capable of maintaining their best warships. Their land forces needed to concentrate at Port Arthur, not disperse in Manchuria.  The next order of business for the Japanese was to seize Jinzhou and then Dalian which were on either neck of the Liaodong Peninsula. Once they were taken the Japanese could launch a land offensive against Port Arthur whose primary defenses anticipated an attack by sea. The 2nd IJA of Major General Nogi Maresuke and Lt General Baron Yamaji Motoharu began arriving at  Pi-tse-Wo, present day Pikou along the Liaodong Peninsula on October 24th. Their first objective was Jinzhou, the most important fortified town in southern Fengtian province. It was a major transportation intersection, located at the fork in the road from China proper to the Liaodong Peninsula and Korea. One route followed the western coast of the Peninsula going to Niuzhang and further to parts of the Great Wall of China at Shanhaiguan. The other route went northward to the Yalu River. Jinzhou held a garrison of 1500 soldiers equipped with four 240mm, two 210mm and two 150mm artillery pieces. On November the 6th, General Nogi's men stormed Jinzhou, taking it with very little resistance. Jinzhou was actually quite a tough position to defend because it was surrounded by hills, making it easy for an enemy to position their artillery to batter the fortifications. The next day General Nogi's men advanced upon Dalian. Dalian was garrisoned by 3500 soldiers equipped with 5 forts and batteries consisting of eight 240mm, four 210mm, 6 150mm and two 120mm artillery pieces. It was a formidable fortress and it was taken without a single shot fired. Yes Dalian defenders had all fled to Port Arthur the night prior. Taking Jinzhou and Dalian was literally a cake walk. Dalian was a port town and its dock facilities greatly aided the Japanese supply lines. The Qing defenders of Dalian had left so fast they had even abandoned plans that showed the minefield locations for Port Arthur's defenses. While all of this was going on, the Beiyang fleet and limped back to Port Arthur by early November only to receive orders from Li Hongzhang over in Tianjin, to withdraw to Weihaiwei. It seemed Li Hongzhang did not want to risk another tussle with the IJN combined fleet. Thus Port Arthur would not be reinforced by the Beiyang warships big guns, and to add insult to injury, as the Beiyang fleet was pulling  into Weihaiwei, the battleship Zhenyuan struck some rocks at the entrance to her harbor and had to be beached. The only dockyards capable of repairing either of the two giant German built battleships were at Port Arthur, thus one of China's best warships was out of commission. The commander of the Zhenyuan, Commodore Lin Taizeng, who was the grandson of the famous Lin Zexu who had legendary destroyed the crates of Opium that led to the opium wars was so ashamed of what had happened he committed suicide via opium overdose. That is quite the case of bad luck.  After the battle of Yalu, both Li Hongzhang and Admiral Ding Ruchang's top priority was the preservation of the Beiyang Fleet. Ding was given instructions throughout the rest of the war to defend the Bohai coast from Weihaiwei to the Yalu, basically this meant protecting Beijing where the Manchu leadership were. This strategy wasted the Beiyang fleet on convoy duty instead of interrupting the IJN transportation of troops and materials to the theater of war. But from the Manchu point of view, the top priority was the protection of the dynasty and their most dangerous enemy was not necessarily the Japanese, but rather the Han population of China. Before the battle would commence over Port Arthur, Colonel J.F Maurice of the British Royal artillery informed the London and China express this “a comparatively small Chinese naval force could make it very difficult for the Japanese to transport large quantities of troops to the Asian mainland. Yet Admiral Ding did nothing to impede their troop build up to assault Port Arthur”. The Japanese Weekly Mail were complete dumbfounded at this time and produced this in an article “"When we begin to think what the loss of Port Arthur would signify for the Chinese Fleet, and what the abandonment of the place to its fate would imply under the circumstances, we can not but marvel at China's apparent inaction. Port Arthur is the only dock in north China. Did it come into Japanese possession, the Chinese war-ships would have no place to go for repairs and consequently dare not risk an engagement. Moreover, Port Arthur alone is not invested. The Japanese are holding the entrance to Pechili [Bohai] Gulf...Yet despite its easy accessibility for purposes of relief, and despite the crippling consequences involved in its capture, the Chinese seem resolved to leave it to its fate." It was unbelievable from the Japanese point of view. The very lifeline of the Japanese military relied upon her sealanes and transport. It was so direly needed, even merchant ships were helping the Japanese military to perform the task and they did so completely undaunted. As explained by the North China Herald “ordinary unarmed merchantmen, have been regularly plying to and fro without any escort, and they could have been waylaid and sent to the bottom time after time had China but risen to the occasion. The movement of the Chinese fleet have throughout the war been. . . utterly and incomprehensibly imbecile. . . The Chinese fleet has not attempted to meet the Japanese fleet in the open sea, or weighed a single anchor to hinder and debar the unprotected transports of Japan passing to and fro with their freight of eager invaders”. After the war, Hilary A Herbert the United States secretary of the navy provided an analysis on China's performance against the Japanese. "China had in this war a chance, and only one chance to win, and that lay in her fleet. To seize this chance required aggressive and daring use of that navy. Instead, China had entered upon a losing game of transporting troops to Korea, the battle ground Japan had chosen, in competition with an enemy, whose lines by sea were shorter and whose transports were as three to one. The result of this game was shortly seen in the numbers that met each other at the battle of Ping Yang [P'ydngyang]. Japan, having beaten China in transporting troops to Korea, was then allowed to choose her own time and place for a sea fight in the battle off the Yalu. The first of the untoward results of the unfortunate policy of scattering her war ships upon which China had embarked, was that she was worsted off Asan [at Feng Island], where three of Japan's ships attacked two of the Chinese vessels." The Chinese were doomed. To defeat Japan, China needed to be aggressive and daring. But the whole incentive system in the Qing dynasty penalized anyone who left its traditional war path, which was losing them said war. To break with the norm, to defy traditions and such, even if met with success in battle meant the creation of enemies within the Qing court. No one was willing to take daring action, not even the champion of China at this time, Li Hongzhang.  With Dalian in hand, the Japanese had gained yet another perfect location to have their massive convoys deliver troops and materials. Dalian in many ways was the perfect base of operations to launch an attack upon Port Arthur. Reports began to circulate that within the fortress of Port Arthur, the soldiers had lost all discipline. The foreign military advisor Captain Calder reported this to Li Hongzhang “at Port Arthur with the growing unruliness of the so-called defenders, that the fabric was tottering. The Generals did little else but quarrel amongst themselves and act in opposition. Soldiers were wandering about in mobs, taking pot-shots at electric light lamps and destroying everything in the most wanton way. In some of the smaller forts the soldiers were finding amusement in discharging the smaller guns at everything and anything a small fishing boat for instance”. Before the Japanese made it to Port Arthur, the Chinese defenders of the city began looting it. The North China Herald stated on December 21st "commander of the submarine mines and torpedo corps, in his fright, cut the connecting electric wires and carrying away the firing apparatus immediately fled, his example being well imitated by those under him, so that of the 600 odd torpedoes laid in the harbour not a single one was fired against the enemy. "news of the fall of Port Arthur has been expected every day...Foreigners from Newchwang [Niuzhuang] and Port Arthur give a most deplorable account of the state of things among the common people. All who can are fleeing with such of their possessions as they can take away."" Skirmishes between the Japanese and Chinese began on November 20th on the outskirts around Port Arthur. The next day the main attack began. The Japanese lacked the proper grade and range of ammunition for their larger siege guns, thus the Qing held an enormous advantage in artillery. But the Japanese were able to storm the forts. As reported by the Japan Weekly Mail on December 8th "Chinese gunnery was hopelessly ineffective...What fighting followed was mere carnage...The Chinese officers abandoning their men to their fate, got on board two small steamers that remained in the harbour and put out to sea." It proved unnecessary for the Japanese to besiege the fortress, because the Chinese had given up quickly. The Japanese had begun their assault at midnight on the 21st under some heavy fire initially, but they had stormed all the important landward defenses by noon the following day. Defense by land required coordination among the forts on the semicircle hills surrounding the fortress. But the Chinese were not coordinating, thus the Japanese picked the smaller forts off one by one, turning their fort guns upon the others. Eventually the Japanese took forts closer to Port Arthur and began using their guns on the dockyards and arsenal. The shore fortifications held out a bit longer, but the final one was neutralized by 5pm. During the night of the 22nd, the Chinese defenders began deserting their remaining positions. Most of the Qing officers fled using two small boats in the port, literally ditching their men to their fate. The Qing had abandoned 57 large caliber and 163 small caliber artillery pieces. Within the fortifications and the dockyards were enormous stores of coal that the Japanese would readily take for their warships.  The taking of Port Arthur was a colossal victory for Japan. There were outrageous estimates from the Japanese that they had inflicted over 4000 casualties upon the Qing at Port Arthur and only received 300 in return. Regardless of the real figures, it was the turning point of the war from the perspective of the western world. But while it was a grand victory it would represent a defeat for the Japanese. Ever since the sinking of the Kowshing, the Japanese had striven to acquire a reputation for absolute impeccable behavior on the battlefield. Since then they had demonstrated their military prowess, their high degree of civilization and their humane treatment of civilians and POW's. From a public relations viewpoint, they were brilliant. Even the anti-Japanese North China Herald reluctantly had to agree "Official corruption has certainly sapped China's strength and brought about defeat and loss, and Japan's humane treatment has certainly been the chief cause of her victories." Japan had signed the Geneva Convention and Minister of War Marshal Oyama Iwao had alerted the IJA of their responsibilities as such “Japanese soldiers must never forget that however cruel and vindictive the foe may allow himself, he must nevertheless be treated in accordance with the acknowledged rules of civilization; his disabled must be succored and his captured kindly and considerately protected.Our Army fights for the right and in accordance with the principles of civilization. Our enemies are the military forces of the country with which we are at war, not the individuals of the country. Against the force of our foe we must fight with all resolution, but as soon as any of his soldiers surrender, are taken prisoners, or receive wounds, they cease to be enemies, and it becomes our duty to treat them with all kindness." But at Port Arthur the Japanese would fail tremendously. Because of how the Japanese had treated civilians so well, alongside Oyama's publicized promises, countless civilians stayed within Port Arthur when the Japanese took it. When the Japanese patrols first entered the Port Arthur region on November 18th, they came upon mutilated Japanese bodies. Thomas Cowan of the London Times and James Creelman of the New York World were traveling with the Japanese patrol forces and witnessed this. Cowan had this to say "The sight was most revolting and was sufficient to excite revengeful feelings in the hearts of the best disciplined men." Creelman described what they saw when entering Port Arthur “the Japanese troops found the heads of their slain comrades hanging by cords, with the noses and ears gone" and "a rude arch in the main street decorated with bloody Japanese heads." Throughout the war, the IJA would discover severed heads and other mutilated body parts of their fallen comrades, but until Port Arthur they had not taken their revenge it seemed. One particularly bad incident occurred on November 18th when the IJA found a large group of wounded soldiers they had left behind in an area, were severely mutilated with their hands and feet cut off. As one eye witness, James Allan wrote after the war "Strongly as the massacre by the Japanese troops in Port Arthur is to be condemned, there is not the slightest doubt in the world that the Chinese brought it on themselves by their own vindictive savagery towards their enemies...[O]ne of the first things I saw on the morning of the 19th was a pair of [Japanese] corpses suspended by the feet from the branches of a huge camphor tree...They had been disemboweled; the eyes were gouged out, the throat cut, the right hand severed. They were perfectly naked, and groups of children were pelting them with mud and stones." When the Japanese began moving into the region on November 18th, the Qing government had issued bounties on POW's. Up to 50 taels were given for Japanese heads or other body parts.  When the Japanese came to the fortress of Port Arthur there were several mutilated body parts of their comrades displayed at the entrance to the city. Several soldiers including Lt Kijiro Nanbu vowed revenge. The IJA entered the city at around 2pm and they began killing everyone who remained in the city.  Here is a diary entry from Makio Okabe of the 1st division “As we entered the town of Port Arthur, we saw the head of a Japanese soldier displayed on a wooden stake. This filled us with rage and a desire to crush any Chinese soldier. Anyone we saw in the town, we killed. The streets were filled with corpses, so many they blocked our way. We killed people in their homes; by and large, there wasn't a single house without from three to six dead. Blood was flowing and the smell was awful. We sent out search parties. We shot some, hacked at others. The Chinese troops just dropped their arms and fled. Firing and slashing, it was unbounded joy. At this time, our artillery troops were at the rear, giving three cheers [banzai] for the emperor.” James Allen tells us "Nobody was spared, man, woman, or child, that 1 could see. The Chinese appeared to offer no resistance. Many of them prostrated themselves on the ground before the butchers with abject submission, and were shot or stabbed in that posture. The dead were mostly the townspeople; their valiant defenders seemed to have been able to make themselves scarce.the diabolical orgy of murder and mutilation, rape, lust, and rapine."" Thomas Cowan had this to say during the first day of the cities capture "I was greatly surprised next day to find them still killing the Chinese. They practically routed out the whole of the town: every house was entered and searched; the Chinese were driven out and killed; some were even killed in the houses." The Japanese press tried to place the blame of the massacres upon coolies working for the IJA, but as Cowan explained “The murders were all done by soldiers in uniform; not the work of coolies, so far as I could see." The Japanese press also tried to argue the case that it was difficult to distinguish civilians from combatants, and indeed many Qing soldiers wore civilian clothing, but this did not account for the killing of women and children. Again Cowan tells us  "the hillsides around Port Arthur were strewn with their uniforms. I saw scores of Chinese hunted out of cover, shot down and hacked to pieces, and never a man made any attempt to fight...I watched intently for the slightest sign of cause, confident that there must be some, but I saw none whatever. The Japanese perhaps also are barbarous at heart, like the Chinese. To prove it, for the fact remains that a dozen white men saw these Japanese commit these savageries for four clear days after the day of the fight." Western press reports like Cowan were corroborated by diaries from Japanese soldiers.  Creelman ran into a Japanese legal advisor named Agria Nagao of the 2nd IJA who told him this "On the night of the second day [of the massacre] the legal adviser of the army told me that Field Marshal Oyama regarded the continued slaughter as quite justifiable. 'Prisoners are a burden.We took a few hundred prisoners at Pingyang [Pyongyang], and we found it very expensive and troublesome to feed and guard them. We are taking practically no prisoners here."'" The massacre lasted several days, and one of the reports many Western audiences would remember was this chilling one from Cowan “Thursday, Friday, Saturday, and Sunday were spent by the soldiery in murder and pillage from dawn to dark, in mutilation, in every conceivable kind of nameless atrocity, until the town became a ghastly Inferno to be remembered with a fearsome shudder until one's dying day. I saw corpses of women and children, three or four in the streets, more in the water ... Bodies of men strewed the streets in hundreds, perhaps thousands, for we could not count – some with not a limb unsevered, some with heads hacked, cross-cut, and split lengthwise, some ripped open, not by chance but with careful precision, down and across, disembowelled and dismembered, with occasionally a dagger or bayonet thrust in the private parts. I saw groups of prisoners tied together in a bunch with their hands behind their backs, riddled with bullets for five minutes and then hewn to pieces. I saw a junk stranded on the beach, filled with fugitives of either sex and of all ages, struck by volley after volley until – I can say no more.”  The scale of the killing has long been debated. Figures range dramatically. Scout reports sent by Li Hongzhang placed civilian deaths at 2700 within the city, but this did not account for the countless people slaughtered in the surrounding area. After WW2 the CCP built a cemetery proclaiming the death toll to be 20,000, this figure includes the soldiers as well, but the number has been orthodoxy ever since. Creelman asserted 60,000 were slain, which would have represented the entire population around Port Arthur. It was a atrocious beyond imagination. As Creelman explains in the greater context of national status "The Japanese troops entered Port Arthur on Nov. 21 and massacred practically the entire population in cold blood. The defenseless and unarmed inhabitants were butchered in their houses and their bodies were unspeakably mutilated. There was an unrestrained reign of murder which continued for three days. The whole town was plundered with appalling atrocities. It was the first stain upon Japanese civilization. The Japanese in this instance relapsed into barbarism." Japan's meticulous crafted public image as the only civilized nation in the Far East was shattered. It would even threaten to upset the ratification of an American-Japanese treaty providing japan juridical equality. Japan had undone so much they had worked for in just a few days of senseless slaughter. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The victory and capture of Port Arthur was a major turning point of the war, but it represented not just victory but also a defeat in many ways for Japan. Her public image had been shattered by senseless slaughter, would it undue everything?  

Kings and Generals: History for our Future
3.51 Fall and Rise of China: First Sino-Japanese War #3: battle of the Yalu River

Kings and Generals: History for our Future

Play Episode Listen Later Jun 5, 2023 38:10


Last time we spoke about about the first large land battles of the First Sino-Japanese War: the battles of Seonghwan and Pyongyang. The Qing's plan to perform a pincer attack from the north and south of Korea was smashed when they lost Asan. However not all was lost, they still held the extremely formidable defensive position at Pyongyang with some of their best units and best equipment. The Japanese 1st Army deceived the Qing defenders and made an incredible victory at Pyongyang sending the remaining survivors fleeing towards the Yalu River. It was a tremendous blow to the Chinese despite their home press proclaiming every event to be a victory. Now the Qing have their backs against the wall along the Yalu, if the Japanese were to take it they could march right into Manchuria. While the Qing be able to rally themselves and hold the Japanese within Korea, or will this war see action within their borders?    #51 The First Sino-Japanese War of 1898-1895 Part 3: The battle of the Yalu River   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Literally a day after the battle of Pyongyang, the second major battle of the entire war took place. The IJN had been trying to engage a very reluctant Qing navy who were under orders not to cross the Yalu-Weihaiwei line. Well the Japanese crossed it for them. The Beiyang fleet had difficulties operating in the open sea, where the IJN warships held an advantage in speed and better maintenance. The Beiyang fleet thus operated more so along the coastlines, with her two colossal German built battleships the Dungyuan and Zhenyuan only capable of hitting 15-16 knots speed. To give a comparison, the IJN ships had a rough average speed of 20 knots. Now in early September, Li Hongzhang decided to reinforce the Qing forces at Pyongyang and he had his Beiyang fleet escort their transports to the mouth of the Taedong River. On September 12th around 4500 Qing troops left Dagu aboard 5 transports heading for Dalian where they joined 2000 more troops. Admiral Ding Rucheng, initially wanted to send the transports with only a light escort, keeping the bulk of the Beiyang fleet in a safer position incase the IJN combined fleet offered battle. However reports of sightings of the Japanese cruisers Yoshino and Naniwa who were performing reconnaissance near Weihaiwei led to disaster for the Qing. The Beiyang Fleet commanders took these reports to indicate the IJN combined fleet were all around Weihaiwei, it just so happened the entire Beiyang Fleet was to head to Weihaiwei on the 13th. The Qing hunted down the cruisers for an entire day, but found no sight of them, so Admiral Ding turned back for Dalien arriving on the 15th.  The Japanese victory at Pyongyang meant the Qing land forces were concentrating at the Yalu River. Reports began to reach Admiral Ding about the supposed grand victory, but he read between the lines the truth of the matter when the reports also stated the transport of further troops to the mouth of the Taedong river was no longer necessary. Admiral Ding surmised correctly that the Qing line of defense would now be established on the Yalu River, so he decided to bring the troops there. At around 1:00am on the 16th the Beiyang fleet and the 5 transports departed Dalian Bay. The Beiyang fleet consisted of the 2 ironclad battleships, the Dingyuan and Zhenyuan, a smaller coastal defense battleship called the Pingyuan, the cruisers Laiyuan, Jiyuan, Jingyuen, Jingyuan and Zhiyuen, smaller cruisers Chaoyong, Kwan Chia, Yangwei and the gunboats Guangbing, Zhennan, Zhenzhong, Fulong and Zuo 1. Now I really need to take a moment here to explain a lot about the two opposing naval forces. These Qing ships I just listed, most of them were built before 1887, for the Japanese the majority would be built after 1890. About 10 significant ships from each side would take part in the upcoming battle; for the Qing the two battleships which each holding ⅓ more displacement than the largest Japanese warship. The Qing warships could only go as fast as their slowest, and the two battleships only pulled 15 or so knots, meaning the IJN would enjoy a massive advantage in speed.  The armaments of the Beiyang fleet were created mostly at the Jiangnan and Fuzhou Shipyards and they were by far and large superior to that of the Japanese. They had foreign expertise overlook the developments, but because of the nature of the Qing navy this did not extend to the maintenance for the ships. Qing regional leaders were skeptical of Li Hongzhang and the naval board, and refused to pay anything more than the bare minimum required for the basic maintenance of the navy. Many of these regional leaders were not happy about the naval board having its director being the Manch Prince Chu'un, and his successor Manchu Prince Qing. Why were they not happy you might ask, well other than the regular ethnic rivalries. Neither Manchu director could administer funds properly nor prevent Empress Dowager Cixi for allegedly diverting funds for other purpose, now hold on a minute for those who might be screaming “thats a myth” I will get to it. A lot of rumors sprang up that the Empress Dowager had embezzled funds from the navy to restore the old summer palace, this is infamous to anyone who learns 19th century Chinese history. In fact, as the story goes Cixi had rebuilt the expensive Marble Boat in the palace garden with funds that were earmarked for modernizing the navy. It is alleged Cixi devoted 100 million taels to the purpose of rebuilding the summer palace and the Qing navy would not see additional funding after the year 1889. Some estimate the summer palace renovations took 11 million from the naval funds, enough to buy around 6-7 warships. To be honest I am a huge fan of a podcast called “Our Fake History” and I hope he tackles this myth one day. But it seems Empress Dowager Cixi was not wholly at fault for the decline of the Qing navy. No it seems Emperor Guangxu's quote “lack of interest” in developing and maintaining the military was to blame. Grand Tutor Weng Tonghe advised Guangxu to cut all funding to the navy and army, because he did not see Japan as a true threat, and during the 1890's large natural disasters occurred which seemed a much more pressing issue to allocate funds to. After the Taiping Rebellion could you blame the emperor? Regardless its just to say its not black and white, there were numerous variables when it came to the funding scandals. But as a Chinese friend of mine put it once, “everyone learns about Cixi embezzling for the palace at the cost of the navy”, it certainly is the prevailing idea.  Li Hongzhang's ordnance supply officer for the Beiyang fleet was his son in law Zhang Peilun who was referred to by Professor Wiliam Lockwood as a quote “champion swindler”. He described the man to so corrupt, sailors would often find shells filled with sand and quote “when the shooting began, the Chinese fleet found that its total supply of ammunition amounted to fourteen shells per gun. Two 7000 ton ironclads had only 3 shells in all for their 10 inch guns”. There is zero question on the issue of corruption when it came to the Qing navy in the late 19th century. They were hampered with shortages of ammunition, there are even reports some shells were filled with cement rather than explosives. Not only would the Qing sailors find little shells to fire during the battle of Yalu, imagine the lack of practice as a result of never having ammo? Poor accuracy and seriously questionable naval orders during battle would plague the Beiyang fleet. Alongside the lack of ammo it is also alleged the Qing warships had half their crews, because of salary embezzlement. So the Beiyang fleet would come into the battle undermanned, undertrained and underequipped, the recipe for disaster. Now as for the Japanese, the IJN combined fleet consisted of 2 formations: the flying squadron composed of the 4 fast cruisers: Yoshino, Takachiho, Akitsushima and Naniwa led by Admiral Tsuboi Kozo. And the main fleet consisting of the cruiser and flagship Matsushima followed by Chiyoda, Itsukushima, Hashidate and the ironclads Fuso and Hiei led by Admiral Ito Sukeyuki. There were also two dispatch vessels, the Saikyo Maru led by the Swedish born captain John Wilson and the Gunboat Akagi. Unlike the Beiyang fleet which was 1 of the 4 non cooperating fleets that made up the Qing navy, the IJN combined fleet were consolidated under a single command, always unified, trained extensively together as a single fighting force. Although many of the Qing ships had more armor, they were slower and the Japanese specifically trained using the Jeune d'ecole strategy, emphasizing speed and quick firing guns to overcome larger opponents. The Japanese would be coming into this battle with adequate ammunition, better training and the specialization in fighting larger battleship class ships by outmaneuvering and outfiring them. I always found it easier using gamer terms, the Japanese adopted a glass cannon strategy, relying on speed over defense, but alongside that their enemy greatly lacked proper firing capabilities making the Japanese a charmander to the chinese bulbasaur. The Qing's ironclads had short barrels as main armaments, meaning their shells had low muzzle velocity, resulting in poor penetration and terrible accuracy, especially at long range which they never should be firing at anyways. Although the Qing sailors were well drilled, they had practically no gunnery practice as a result of having no ammunition to work with. The lack of training in gunnery in combination to not having shells to fight with, or having the wrong caliber shells on certain ships and literally finding out some shells might be filled with cement or porcelain would lead to disaster. Aboard the Jingyuan was US naval advisor Philo McGiffin who went on the record saying “many of the gunpowder charges were thirteen years old and condemned”. Sadly Li Hongzhang had tried to delay a naval battle against the Japanese specifically to give his fleet more time to equip their ships with additional ammunition, but the Qing imperial court deemed this cowardice and forced his hand to press on. In the end, the Qing fleet was bigger and armed with bigger guns, but the Japanese would be faster, and capable of firing their smaller guns more so and more accurately.  Admiral Ding's Beiyang Fleet reached the mouth of the Yalu River at around 2pm. The transports escorted by 5 warships: the Zhennan, Zhenzhong, Guangbing, Pingyuan and a torpedo boat landed the troops until the morning of the 17th. Meanwhile the other Beiyang ships anchored in some shallow waters around 8 nautical miles south west of the mouth of the Yalu river. At 9:20am on the 17th the fleet conducted a training exercise lasting for about an hour and a half, before returning to their anchorage, but soon after at 11:28am, observers aboard the Qing warships began to spot smoke coming from the south-west.  Admiral Ding attempted to form his fleet into a southward facing line abreast using his two battleships in the center. In the line going left to right were the Guangjia, Jingyuan, Jiyuan, Zhiyuan, Laiyuan, Jingyuen, Yangwei and Chaoyong. Another group of four ships led by the slow Pingyuan were escorting the transports upriver and were forced to try and catch up which they would around 2:30. Late in the morning the two fleet began approaching another in very different formations. The Qing were trying to uphold their line abreast, but there was enormous confusion in signals, no doubt to the fact all of their signal books were written in english and very few of the officers could speak or were familiar with english. Added to this was the differing speeds of the various ships, thus they ended up in a asymmetricalwedge formation with the two battleships at the fore and the other vessels trailing behind on two flanks. According to various accounts, there was a consensus that the formation was done in great disorder. In fact it may not have been a deliberate formation, but rather the order in which the warships simply foundselves in as they tried to form a line abreast. For the IJN combined fleet they approached in a single column formation with the flying squadron in the front, followed by the main squadron. The order of ships in line for the Japanese was first the fasted protected cruisers, Yoshino, Naniwa Takachiho and Akitsushima. Then came the flagship Matsushima alongside her two sisters, followed by Chiyoda, Fuso, Hiei, Akagi, and the Saikyo Maru. With the Beiyang fleet in sight, Admiral Sukeyeki gave orders for the flying squadron to attack the Chinese right flank, hoping to annihilate their weaker boats at the end of the formation. Upon seeing the flying squadrons maneuvers, Admiral Ding ordered his ships to change course in such a way that it would have exposed his flagship, the Dingyuan, but put the rest of the squadron in a good position to fire upon the Japanese. However, Admiral Ding's Captain aboard the Dingyuan ignored the order allegedly out of cowardice, instead he ordered the Dingyuan to fire its main guns well before the Japanese were even within range. The order to fire apparently caused great confusion amongst the other ships, seeing the Chinese right flank firing into a maelstrom against the IJN warships, but the CHinese left flank basically was left out of the action. Now Admiral Ding aboard his flagship Dingyuan, alongside her sister Zhenyuan went straight forward against the IJN's center hoping to tussle the most while the rest of the Beiyang fleet maneuvered around to avoid hits. In one source I was reading, they tell a tale that the initial firing of Dingyuans main battery was aimed directly forward and thus literally destroyed her own flying bridge and quote “thereby demolishing the temporary flying bridge on which Admiral Ding was standing. Ding's leg was crushed so he could not stand, let alone walk, during the hositilities. This made it impossible for him to repeat his order in time. The wounds would also make it fiddicult for him to follow the battle”. However as pointing out by Pilo McGiffen in his memoris “Ding was merely catapulted by the shockwave of the guns going off”. Historians have come to a consensus today that the flying bridge was hit by the Japanese and Admiral Ding's poor legs were crushed as result of their gunfire to it, alongside countless officers who were killed and injured.  The Dingyuna opened fire at 5000 meters, which was ridiculously too far to cause damage to the Japanese ships. As soon as the Dingyuan opened fire, the rest of the Qing warships followed suit, wasting countless precious shells firing from too far a range to possibly hit the Japanese vessels. According to Vice Admiral G.A Ballard of the British navy, the Qing formation doomed her from the beginning, as the line abreast strategy required the strongest ships, not the weakest to be on the wings in order to prevent the weaker ships from being picked off, which the Japanese would do. The Qing also failed to change course in such a way as to prevent the Japanese from going around their wing allowing their vessels to deliver full broadside gunfire at close range. The Japanese held their fire for a full 20 minutes as they simply headed diagonally across the Beiyang fleet going twice their speed. On the signal of Admiral Ito the Japanese squadrons divided with the flying squadron led by Tsuboi ramping from 8knots to 14knots heading for the center of the Qing formation. The Qing were confused by this sudden bullrush towards them, but then Tsuboi's formation turned slightly to port, moving around the right flank of the Chinese formation as they began to open fire on the weakest units from the effective range of 3000 meters or less. The Japanese gunfire first battered the Chaoyong and Yangwei, as Tsuboi steered his squadron northward to engage the Qing reinforcements coming from the Yali River, this was the Pingyuan group.  Meanwhile the IJN main squadron followed the same course direction as the flying, but to the Chinese left flank, making a full turn around them to circle behind and hit their rear. However their slowest ships, the Fuso and Hiei came instead came into a shorter range and boldly steered right between the two Qing battleships, passing through their line receiving and returning fire as they did. They would join their main squadron coming out on the opposite side. Unfortunately for the Akagi, she broke through the Chinese line towards the left its center and came across 3 Qing warships to her stern, just within 800 meters. Akagi was hit with a shell to her bridge which killed her Captain and several others; her forward magazine was destroyed and she tried to speed up to avoid more hits. Over in the flying squadron, the Yoshino could see the peril of the Hiei and Akagi, so instead of leading down the enemy's rear, she changed course more to starboard to come to their rescue, wedging herself between the enemy and the Akagi. As Yoshino did this she poured shells from her broadsides upon the enemy and now the Chinese right wing was enveloped between two fires. The flying squadron was now turning with starboard helm, passing a second time entirely around the Chinese right flank. The Hiei and Akagi signaled their damage and and received permission to retire out of action. Three Qing warships the Laiyuen, Zhiyuen and Kwang-ki tried to pursue the Hiei and Akagi, but despite their damage they managed to outpace them and returned fire from a distance. The Zhiyuen returned to the battle, the Laiyuen received too much damage had was taken out of the action and the Kwang-ki fled. In the center and right of Admiral Ding's fleet the gun battle was raging. The admiral had been wounded 20 minutes into the fight and because of his injured Commodore Liu Tai Tsan had to take command of the fleet. All four of Zhenyuans heavy guns were knocked out by IJN quick firing guns early into the fight, thus she was reduced to using her 6 inch guns. The Yangwei and Chaoyong who were stuck on the very outside of the right flank received the initial hellstorm from the Japanese as they passed by. Both ships were battered early and unable to fire back. The Chaoyong was ablaze and ran aground over a large rock while the Yangwei also ablaze beached to save herself. The Chaoyong was last seeing settling after, before sinking with her upper mast remaining above the surface. The Zhiyuen was forced to retire early as all 3 of her gun carriages were hit by IJN quick firing guns. The Beiyang fleet as a whole was caught between the two IJN squadrons who were unleashing their broadsides upon them to devastating effect. The Qing were evidently tossed into a state of chaos with some ships fleeing, others dueling, some sinking already. The Japanese kept up their column formation, making circles around their enemy, they would make 3 full circles during the battle. After some time the DIngyuan attempted to close in on her enemy, to the Japanese it looked like she was trying to ram one of them. She broke the formation with 3 other ships charging at full speed. Admiral Ito reported in his action report “that at half past 2 the Jingyuan steamed past the front of hi squadron, but she received such a storm of projectiles that her crew seemed to fall into a state of the greatest confusion, and presently she took fire” The Jingyuan was battered too badly that she adopted to try and flee at the last moment, but the Japanese flying squadron chased her down battered her until she sank. It is said her gunners kept returning fire until she was under the waves. At 3:20 the severely damaged and burning Zhiyuan had returned to the fight after chasing the Akagi and attempted to ram the Naniwa or Yoshino depending on the source, but she would be shot upon until she sank in the process taking with her Captain Deng Shichang. Captain Shichang was one of their greatest commanders and spent some time overseas evaluating foreign fleets, his loss was a grave one. At 3:30 the two flagships were in close range and the Matsushima's main turret was hit by a 12 inch shell. There was not great damage, but fires began over the deck. Another shell hit Matsushima's forward 4.7 inch rapid fire gun killing some men and hurtled the turret across the ship violently. The Japanese flagship had been the target of many of the Qing warships from the offset of battle and received numerous hits. Her commander and first Lt were killed alongside 120 men. Admiral Ito was forced to transfer his flag to the Hashidate. Also at 3:30 firing ceased on both sides as many were putting out massive fires. It took around an hour for the gun duels to really pick up again. 5 IJN warships of the main squadron were fighting back and forth with the 2 Qing battleships until around 6pm. The Dingyuan and Zhenyuan were able to resist the punishment because of their heavy armor, but all the sailors on deck were decimated by shells and fragments going everywhere. When the Qing opened fire upon the Japanese as they passed from port to starboard, they failed to score any significant hits using their 12 inch and 8.2 inch guns. The two IJN squadrons had made full circles of the Beiyang fleet, using their quick firing guns, smashing the Qing warships superstructures and swept their deck's with carnage.  During the melee, quite a few of the IJN warships received devastating hits as well. The Yoshino, Akagi and Saikyo Maru were put out of action from sustained hits. The Hiei who was a much slower ship than the rest, received severe damage and it did not help her captain had decided not to follow the flying squadrons sweep maneuver, but instead pass directly through the Qing line. This poor decision made the Hiei a very easy target as she ran a gauntlet. By late afternoon the Beiyang fleet was tipping to the point of collapse, many warships had literally fled for their lives or had been sunk. The Dingyuan and Zhenyuan were nearly out of ammunition. Aboard the Dingyuan, Admiral Ding was pretty much out of commission and their foremast was destroyed making it impossible to signal to the rest of the fleet. The rest of the Qing ships began forming up into pairs of 3 to mutually support another in the duels.  When the Japanese had begun firing, the Jiyuan turned to flee from the offset, and upon seeing this the Guangjia joined. Jiyuan was hit only once, as for Guangjia, she quickly became lost and ran aground, forced to be scuttled by her crew later. There are also claims, the Jiyuan may have collided with the Yangwei causing her to sink during this process. The Saikyo Maru tried to finish off the Yangwei which managed to beach itself. The Saikyo Maru got roughly handled from the beginning of the fight. She had first opened fire from a long range, but then got close to the Qing ironclads. After an hour of combat, her steering gear got damaged sending her sailing off uncoordinated. Upon seeing her in distress the Pingyuan tried to hunt her with some torpedo boats. Torpedoes were fired at the Saikyo Maru, they all missed with some getting within 40-50 yards of her. The Saikyo Maru fled for her life and would escape. The better trained, better maintained IJN rapid firing guns simply out performed the Chinese, who had limited ammunition, ill maintained equipment, less gunnery training and well when you find out some of your shells have cement or porcelain in them, I would say demoralized as well. While the Japanese were certainly scoring better and more significant hits, this did not mean the Qing were not fighting for their lives however. The Qing warships continued to fire everything they had. The Laiyuan, despite being a burning wreck continued to fire upon the enemy to the bitter end. The primary armaments of the Qing battleships fired 197 rounds, scoring around 10 hits. While this is extremely low, when they did hit they knocked out the Japanese flagship from the battle, but unfortunately for the Chinese they were unable to deliver killing blows. Overall the Beiyang fleet scored about 10 percent of their hits. The Japanese scored roughly 15 percent, but take into consideration the Japanese were firing at a rate 3 times to that of the Chinese.  When night was coming upon them, Admiral Ding gathered the remnants of his Beiyang fleet and steered towards Lushunkou. The Japanese had 4 ships severely damaged, with some light damage to two. The Japanese had around 180 deaths, 200 wounded. The flagship Matsushima suffered the worst amount of casualties at around 100, after receiving a 12 inch shell. Hiei would have to be retired from combat because of her injuries; Akagi lost many men and required repairs; the Saikyo Maru which was not really a warship, she was actually a converted liner that lacked offensive armament, but came into the fray nonetheless was hit by 4 12 inch shells which knocked out her steering sending her wandering for quite some time. The Qing had lost the Zhiyuen, Yangwei, Kwang-ki, Chaoyong and Jingyuan, with 850 deaths and 500 wounded. The Dingyuan was reported to have been hit with no less than 200 hits, but her thick armor protected her from serious damage. The deepest dents were around 3 inches. Her upper deck was completely destroyed by fire; two secondary battery guns were disabled, all of her signal halliards were shot away, but her engines were in perfect working order. The Zhenyuen was hit approximately 120 times, but her injuries proved worse than her sister. Her main battery was crippled and when she made it to anchorage she was nearly sinking. The Laiyuen suffered most from fire damage, she had to be gutted fore and after with the deck and bulkheads about her magazines being found red hot. The Pingyuan according to Admiral Ito's report suffered horribly from fires, but she took little part in the fighting. Of the entire fleet only 3 escaped without serious injury, the Jingyuen, Jiyuan and Guangbing. The Yantai correspondent of the Shanghai based newspaper, the China Gazette had this to say after the battle "There is no doubt the Chinese fought bravely, but they were no match for the Japanese whose tactics were admirable throughout the fight...The unfortunate Chinese gunners lost their heads and fired wildly, their officers left their ships at the mercy of the enemy by their clumsy seamanship while, on the other hand, almost every shot of the Japanese told." A reporter for The Japan Weekly Mail said this "The Japanese men-of-war preserved their battle array intact from first to last, but the Chinese were soon compelled to fight without any tactical order." The New York Times ran the headlines, "China's Waterloo in Corea. Japan's Great Naval Victory." After the battle the Japanese discovered to their intense interest that some of the Chinese shells were filled with cement instead of explosives. They also reported finding some ammunition filled with porcelain, others being the wrong caliber for the guns on the ships. It seemed to the Japanese military leadership they had grossly underestimated the degree of corruption and incompetence within the Qing dynasty. Admiral Ito chose not to pursue the fleeing Beiyang fleet because he knew his fleet lacked weapons capable of sinking the two ironclad battleships. Unbeknownst to him the Beiyang fleet had basically fired all of their ammunition and the two battleships were sitting ducks. According to Sir Robert Hart, the inspector general of the Qing maritime customs, on the eve of the battle of the Yalu quote “the Chinese had no shells for their Krupp artillery and no powder for their Armstrong guns, these were some of the main offensive weapons of their fleet”. The IJN would be criticized for not pursuing the Qing later on, but the admirals were making decisions based on the knowledge they held at the time and that knowledge was that they could not take down the two battleships.  The loss at Pyongyang on land and at Yalu upon the sea were devastating to the Qing and absolutely dazzled foreign presses. It was recognized that after the battle of the Yalu, it was Japan who controlled the sea. Meanwhile the official battle report handed back to the Qing imperial court was this “the Chinese fleet had defeated a numerically superior fleet of the Woren...sinking three of the enemy's ships and severely injuring the rest, but losing four of our own in the battle." The Japanese would actually find an official dispatch to Li Hongzhang later on in Port Arthur that said this concerning the battle of Yalu "more terrible than any to be found in the Naval records even of Western countries. The ships of both sides were considerably damaged, especially those of the enemy. The enemy retired first, so that victory may more or less be said to have rested with us. Had not our rear become disordered, the entire victory would have been ours." The dispatch also went on to recommend rewards for those who fought bravely at Yalu. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. While the Qing had the bigger ships, bigger guns and more armor, the Japanese managed to defeat them because of better training, better maintenance and well, having ammunition seemed an important variable also.  

Chasing Dramas
The Story of Yanxi Palace - Ep 70: The Purged Empress

Chasing Dramas

Play Episode Listen Later Jun 5, 2023 40:30


In a final confrontation on the dragon boat, the Empress Nala is dragged off after she cuts her hair as a way to curse the Empress Dowager and Emperor. The Prince of He similarly receives his just punishment for treason. As for Yuan Chun Wang? His background is finally revealed even though there are several questions that remain. We wrap up episode 70 with a plot recap and a discussion on what happened to Empress Nala in history.

Chasing Dramas
The Story of Yanxi Palace - Ep 69: Treason on the Dragon Boat

Chasing Dramas

Play Episode Listen Later May 30, 2023 30:58


We're nearing the final episode! On the fourth southern inspection tour, the Prince of He makes devious plans to overthrow the Emperor. The Empress, while not fully aware of his plans, agrees to play along. She believes that the Emperor has fully abandoned her. At night, rebels storm the dragon boat and a large fire breaks out. With the Emperor and Empress Dowager nowhere to be found, the Prince of He almost declares himself ruler. He is shocked to find the Emperor still alive. The Emperor coldly points out his treasonous behavior. Everyone in the room, including the Empress, is about to be betrayed by an unlikely person. Listen to our latest podcast episode!

Kings and Generals: History for our Future
3.49 Fall and Rise of China: First Sino-Japanese War #1: Battle of Pungdo

Kings and Generals: History for our Future

Play Episode Listen Later May 22, 2023 36:39


Last time we spoke about the assassination of Kim Ok-kyun and the Donhak Rebellion. Conflicts between China and Japan had heated up to the boiling point at last. The pro Japanese politician Kim Ok-kyun was assassinated serving also as an insult towards Japan. The Beiyang Fleet's visit to Nagasaki resulted in embarrassment and an awkward threat for Japan. Japan was not happy with the SINO situation and actively began building her navy to have the capability of facing off against the Beiyang fleet. Then a violent rebellion of the Donghak faith emerged in Korea prompting a very panicked King Gojong to call upon his Qing allies for aid. The Qing took up the call for help and although it differs from source to source, did or did not notify the Japanese of their actions. Regardless, both China and Japan prepared forces that would embark for Korea. The chess pieces were on the board and now things were set into motion that could not be undone.   #49 The First Sino-Japanese War of 1898-1895 Part 1: The Battle of Pungdo   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The Tonghak rebels can be seen more as a symptom than a disease of the ailing Joseon dynasty. She was a nation stuck between two tigers, two tigers who were both trying to eat her. The turmoil of the later half of the 19th century was tearing Korea apart. Her citizens were forced into this quasi black and white choice between China or Japan, particularly when it came to the topic of modernization. The Tonghak followers were rallying against a tyrannical government who were overtaxing them. Major revolts occurred in 1885, 1888, 1889, 1890, 1891, 1892 and 1893. By February of 1894 the unrest rose dramatically and in April the Tonghaks were in a full scale open rebellion. The target of their hatred were the corrupt officials oppressing them through over taxation and incompetency. But one thing that is funny about the Tonghak story, one that is almost never mentioned, is rumors spread to the Tonghaks that China and Japan were on the verge of sending troops and this prompted them on June 1st to agree to a cease-fire to remove the possibility of foreign intervention. Well that should have been the end of our story, China and Japan keep their boys home and the 3 nations lived happily ever after? On June 2nd, the Japanese cabinet decided to send troops to Korea, if China did so, they also made sure to muzzle any political opposition by asking the emperor to dissolve the lower chamber of the diet. We have the official documentation to back this, thus if China did not send troops, Japan would not have a justification to send there's, however a problem arose. The next day, King Gojong on the recommendation of the Min clan and Yuang Shikai, requested China send troops to help suppress the rebellion. King Gojong had thus unwittingly given the hawkish Japanese military leaders the pretext they desired for so long, another chance to intervene in Korea on a large scale. Why did the Min clan push King Gojong to do this despite the Tonghak basically calling a truce? Turns out the Tonghak's were particularly targeting the Min clan and their allies and there were rumors they had contact with the Daewongun. Within a few days Japan is on a military footing. On June 5th the first IJA HQ is established and on the 6th the ministries of the IJA and IJN issued instructions to the press not to print any information concerning warlike operations, they mean business. Despite this many Japanese news outlets ignore the order, leading to countless being suspended for a day. Now again the sources are sticky with how this part goes down, but on June 7th, China notified Japan in accordance with the Treaty of Tianjin. The notification states that China is sending 2000 troops to Nanyang, which is located on the coast between Seoul and Asan. Within hours of receiving the notification, Japan sends its own notice to China that it is also sending troops, which is in line with the treaty. Also at this same time the Asahi Shinbun reports that Russia is sending ground forces and warships to Korea. It seems the Asahi Shinbun made this report largely to compare the actions of Japan and China to a western power, alongside noting how much Japan had modernized. Remember, Japan's Meiji restoration began exclusively as a means to thwart colonization, but by this point Japan now seeks to become a world power. Japan is emulating the greatest nations of the world, and the actions she will take for the following years certainly emphasize that. Within days, 2000 Japanese IJA forces have landed and are marching towards Seoul despite the Korean government pleading for them to refrain from sending forces. It is far too late however, the troops are arriving and it seems Japan was prepared well in advance to do this. In accordance with the treaty of Tianjin, the end of the rebellion meant that China and Japan no longer had legitimate grounds to send forces and should have withdrawn. But Japan began making claims their troop deployment was necessary for the protection of their embassy, consulates and citizens within Korea. Now by the 8th, 4000 Japanese soldiers and 500 sailors have landed at Jemulpo, current day Incheon. A public ceasefire acknowledge for the Donghak rebellion is issued on the 11th, though it is already known days before. The harbor of Incheon looks like its participating in an international naval show. On the 13th 9 IJN warships and transports along with 4 Beiyang warships are anchored there. Alongside them are an assortment of international ships from nations like Russia, Britain, France and America. Also on the 13th the Japanese government sends a telegraph to the commander of Japanese forces in Korea, Otori Keisuke to keep the forces within Korea for as long as possible despite the public announcement that the Donghak rebellion is over. On the 15th another 8 more Japanese transports arrive with 6000 troops disembarked. On the 16th Japanese foreign minister Mutsu Munemistu meets with the Qing ambassador to Japan, Wang Fengzao to discuss the future status of Korea. Wang states the Qing government intends to pull out of Korea once the Donghak rebellion is fully suppressed and expects Japan to do the same. But he also acknowledges that China will retain a resident to look after Chinese primacy in Korea, ie: Mr Yuan Shikai. Soon there are 10 IJN warships actively patrolling Korean waters and on the 18th the ministry of the IJN issues new naval fleet regulations. On the other side, Li Hongzhang is trying desperately to avoid war and maintain stable relations with Japan. He has been spending years doing this, trying to get other Western powers to take a more active role in Korea to thwart Japan's ambitions over her. During this period and even in the upcoming war, Li Hongzhang continues to try and involve western powers to end the conflict. When King Gojong pleaded for help, Li Hongzhang made sure the troops would not go directly to Seoul, which he knew would upset Japan. The troops instead went to Nanyang and Asan where they could hit the Donghak before they marched northwards from Cholla upon Seoul. Li Hongzhang had hoped by doing this, the Japanese would choose not to become involved, but he was gravely wrong. Once Japan began sending troops, Li proposed to the Japanese that both nations should agree to withdraw. On the 16th Japan made a counterproposal, stating China and Japan should cooperate in assisting Korea to undertake the major steps to promote modernization. However it was obvious to all, Japan sought to promote economic development in Korea for its own interests, to obtain Korean grain at cheap prices. Thus Japan's proposal was refused. On the 22nd Prime Minister Ito Hirobumi told his fellow politician colleague Matsukata Masayoshi, he believed the Qing empire was making military preparations and that “there is probably no policy but to go to war”. Mutsu Munemitsu likewise sends word to Otori Keisuke to press the Korean government on Japanese demands. On the 26nd Otori presents a set of reform proposal to King Gojong, but instead of accepting them, he insists on troop withdrawals. At about this time, Yuan Shikai see's the paint on the wall and on the 27th requests permission from Li Hongzhang to return to China. However Li Hongzhang only sent a response 20 days later granting it. On July 19th, Yuan Shikai would disguise himself as a Chinese servant of a Russian military attache and flee Seoul for Peking. In the later half of June, Japanese newspapers are ramping things up. The Japan Weekly Mail read this “It is apparent that the restless energies of the people yearn for employment in a foreign war”, a week later “The Tokyo journals unite in urging upon the Government the importance of utilizing the present opportunity for wiping away the stain left on the national honor by th fatal error of 1884”. The bitter lesson learnt from 1884, next time bring more men. Such news articles were working wonders as during the last week of June, Japanese public petitions from multiple prefectures were requesting permission to raise troops. In early July an imperial ordinance established extraordinary powers to regulate the sale of goods with military applications raising public concern. By the third week of july, the “Korean question” was the only thing in the Japanese press and the Japan Weekly Mail predicted “It now looks as though war is inevitable”. Indeed on July 7th the British ambassador to China openly acknowledged the mediation between China and Japan had failed. Now initially China just sent 2-3 thousand forces, while Japan matched them with 8000, these are the numbers they are reporting officially, the real numbers for both are much higher. Regardless, once the fighting begins, both sides toss troops into Korea at such a high rate it was hard for people to keep actual figures. Now Li Hongzhang made no war preparation attempts to match the increasing Japanese numbers coming into Korea. His strategy remained to avoid hostilities. He hoped to secure European intervention to rein in the Japanese, this was his primary strategy. Li Hongzhang was the commander of the Qing's most modern military force and had a considerable amount of knowledge about Japan because of his role as a diplomat. He knew the Qing forces were no match for the IJA, for that there is no doubt. Li worked like a mad dog to push European powers to rescue the Korea situation, but he had overestimated their willingness to intervene and to be honest their disgust with the Qing political situation. Li Hongzhang seems to have misread the political situation in Japan as well. Many Chinese officials in Japan were feeding reports back to China about feuding between the Diet and Cabinet and their conclusions were that the political divisions would most likely prevent Japan from launching an effective military campaign. Its sort of interesting they came to such conclusions, as it may have been more of a understanding of their own Chinese political situation rather than Japan. The Manchu-Han division was indeed hampering Chinese foreign policy for example, but Japan shared a national identity, it was a case of apples and oranges. Li Hongzhang first turned to Russia for help in mid June, but it came to nothing. Britain made an effort, but failed. Italy tried mediation and like Britain failed. King Gojong went to the Americans for help, but they were employing an isolationist policy at the time. Yes good old isolationist America, back in the ol days.  Now when the Japanese made their counter proposal and the Qing declined it on June 21st, Japan responded by stating they did not intend to withdraw from Korea until their reforms were implemented. Li responded “On the approach of the Chinese forces the insurgents [Tonghaks] dispersed. China now desires to withdraw, but Japan refuses to evacuate simultaneously with China, and proposes a joint occupation, the administration of Korean finances, and the introduction of reforms. These are tasks which China cannot accept." The reality of the matte for the Japanese government was that the current Korean situation did not meet her national security interests nor her economic ones. As Japan poured her troops into Korea, her politicians also put relentless pressure on King Gojong to implement their desired reforms. The Korean government unsuccessfully tried to convince Japan that they would adopt the reforms if they withdrew their troops.  On July 22nd, the Japanese received word, Li Hongzhang had overcome domestic opposition with the Qing court and now large reinforcements were going to be sent to Korea. Though Li Hongzhang wanted to avoid hostilities, his hands were tied, if the Qing did retain a presence in Korea it would threaten the legitimacy of their Manchu dynasty. But in a typical Qing fashion, the troops were delayed and would not make it to Korea in time. Well the Japanese were done dancing with the Chinese and Korean, on the 23rd the IJA forces in Seoul suddenly stormed the Joseon royal palace and took King Gojong hostage. The New York Times had this to say "The Japanese have announced that they will hold the King of Corea as a hostage until the internal reforms demanded by Japan shall have been satisfactorily guaranteed." Well the Tonghak rebellion flared right back up and took rapid momentum, going from what was a regional event to a national uprising. The IJA were brutal in their suppression of the Tonghaks and this fueled the Korean public against them. Likewise the Qing were placed with their backs against the wall, if they did nothing about Japans seizure of King Gojong, they were basically giving up suzerainty over Korea. Japan's actions were obvious, they wanted war and they were going to get it. On the afternoon of the 23rd, with King Gojong in hand, the IJA began storming and disarming Korean garrisons in Seoul. By the end of the day the capital of Korea was in Japanese hands. The Japanese then recalled the Daewongun to oversee the Japanese style reform program. Yes the anti-foreign, isolationist icon ironically was chosen. The Daewongun always looking for an opportunity to regain power had little options laid bare to him so he took up the job, on the sole condition Japan refrain from annexing any Korean territory. That day the Daewongun met with King Gojong at the royal palace, they had not seen each other for nearly a decade. The father scolded his son for misrule and Gojong apologized requesting the Daewongun become regent again. I will add these sources are coming from Japan, I am sure it did not at all go down like this. Give the sort of feeling when you read about Hernan Cortez and Moctezuma II, if you know the sources for that one, well you know. The Daewongun went to work, immediately exiling the Min clan to some small islands and the new government renounced multiple treaties with the Qing dynasty, thus severing its tributary ties.  The Japanese backed reform program became known as the Kabo reform movement, which would go on from July 1894 to February 1896. It was not all bad to be honest, a lot of it was to create an efficient and honest government. Posts were given fixed responsibilities and salaries; a national budget was established; better tax structure; the military/judiciary and educational system were given overhauls and the nation's infrastructure was modernized rapidly. The most significant reform was taking away the Yangbang class monopoly on public offices, basically an end to the Chinese examination system. In a single stroke the Japanese had destroyed Korea's aristocracy, the elites were destroyed. As for the Daewongun, ever the plotter, he secretly envisioned a pincer movement on Seoul with the Tonghaks from the south and the Qing from the north. Unfortunately for him, the Japanese found out about this later on when they found documents containing such plans and this would lead later on to him being forced into retirement.  Li Hongzhang knew Qing forces were no match for the Japanese. Zhili, Shandong and the Fengtian provinces had around 40 battalions with 20,000 or so first-line action men and 20 battalions only fit for garrison duty. All of the rest were Green Standards who were pretty useless. And lets be honest, this series has shown the Green Standards to be …well nothing less than so. He faced around 50,000 Japanese to his estimates, and he concluded they would need to recruit 20-30 additional battalions which would set back the dynasty 2-3 million taels. William Ferdinand Tyler who served in the Beiyang northern squadron and witness the battles of Yali and Weihaiwei later on had this to say of Li's position "the Viceroy's game was merely bluff, not genuine defence; his army and navy were the equivalent of the terrifying masks which Eastern medieval soldiers wore to scare their enemy. He knew that if it came to actual blows he would stand but little chance; but he carried on his bluff so far that withdrawal was impossible, and the Empress Dowager urged him on - probably much against his will. And Japan 'saw him,' as they say in poker." Just about everyone believed China would stomp Japan however. British envoy to China, Sir Robert Hart embodied the worldview stating “999 out of every 1000 Chinese are sure big China can thrash little Japan”. But China was fractured realistically. Empress Dowager Cixi's authority over the dynasty was only held because it was fractured, she could not allow the nation to have a real unified government. Such a government would most certainly unify against her and the Manchu. To stay in power Cixi checked every possible rival, even Li Hongzhang. All of the internal turmoil undermined the Qing's ability to modernize its military and this also caused factional rivalries within the military. Cixi controlled the funds for the Qing navy and infamously siphoned naval funds for the renovation of the Summer Palace. Li Hongzhang could not do anything about this specific matter because he would lose favor with her, and her favor was all that kept his authority so he could deal with the conflict. Yet all these internal problems were non existent in the minds of the elites in China nor the western onlookers who simply believed China would give Japan a quick spanking, take this from the North China Herald  "the breaking out of war between China and Japan is only a question of days, perhaps of hours. The real reason for Japan's desire for war was "that the Japanese government prefers a foreign to a civil war. The discontent of the majority of the House of Representatives was getting serious...A foreign war, however, is expected to reunite the people; it is an outlet for the bad blood which has been accumulating of late years in the body politic."  While the Japanese were doing everything possible to stir up a war, Li Hongzhang was extremely careful to minimize the possibility of a clash. He ordered the Qing forces to encamp 80 miles to the south of Seoul around Asan. He was in contact with the Tonghak and indeed a pincer maneuver was agreed upon. The Qing forces took up a stance between Asan and Pyongyang and the Japanese realized it would be much easier to hit their reinforcements at sea rather than commence with a land offensive. On July 16th, when 8000 Qing forces arrived to Pyongyang, the Japanese sent Li Hongzhang an ultimatum, threatening to take action if any additional forces were sent to Korea. At the same time orders were given to General Oshima Yoshimasa leading the 9th brigade of the 5th division at Chemulpo and the commanders of IJN warships there to initiate military operations if any more Chinese troops were sent to Korea. Li Hongzhang suspected Japan was bluffing and therefore sent reinforcements to the commander at Asan, General Ye Zhichao, 2500 troops who left Dagu on 3 transports, the Irene, Fei Ching and Kowshing. The first two transports carrying 1300 of the troops left on the night of July 23rd with cruiser Jiyuan, torpedo boats Kwang-yi and Tsao-kiang as escort, they could also rely on the cruiser Weiyuan at port in Chemulpo for support. The two transports successfully landed their troops on the 24th. The IJN had deployed a component of their combined fleet to Korean waters by this point. The IJN sent 15 major warships and 7 torpedo boats under Vice Admiral Ito Sukeyuki from Sasebo to Gunsan on July 23rd. There was also the flying squadron of Rear Admiral Tsuboi Kozo who was dispatched to Chemulpo to aid the weak forced anchored there. At Chemulpo were the ships Yaeyama, Musashi and Oshima, while Tsuboi was bringing the cruisers Yoshino, Akitsushima and Naniwa. Tsuboi's task was to prevent any Qing landings. The, Captain Fang Boqian of the Jiyuan received word of the Japanese actions in Seoul and Chemulpo from the Weiyuan and on July 25 ordered the Irene and Fei Ching to head back to Dagu, while the Weiyuan would head for Weihaiwei to report to Admiral Ding Ruchang of the situation unfolding in Korea. However the third transport, the Kowshing was late, thus Fang Boqian decided to remain at Asan bay with cruiser Jiyuan and torpedo boat Kawng-yi to protect its landing.  On the morning of the 25th the Jiyuan and Kwang-yi departed Asan to meet up with the Kowshing and Tsao-kiang. Near the small island of Pundo the Qing vessels would run into the Tsuboi's squadron. Tsbuoi's had gone to Pungdo trying to rendezvous with the Yaeyama and Oshima. At around 6:40am, the Japanese spotted two warships heading south-west, these were the Jiyuan and Kawng-yi. Tsuboi guessed they were escorting Qing transports and went in to investigate. Captain Fang Boqian spotted the incoming Japanese warships, greatly alarmed by their appearance. He ordered the Qing ships to increase speed to escape and this prompted the Japanese to do the same. Yoshino headed the formation with Naniwa and Akitsushima behind, trying to outmaneuver the Qing and prevent their escape.  At 7:45am the Yoshino and Jiyuan were closing in around 3km from another, then at 7:52 Naniwa suddenly opened fire on the Jiyuan. After Naniwa, the Yoshina and Akitsushima began firing. Yoshina and Naniwa concentrated on Jiyuan while the Akitsushima fired upon the Kwang-yi which was around a km behind Jiyuan. The Qing ships returned fire, but the Japanese had distinctly taken the advantage by opening up first. The first shells hit Jiyuan's conning tower, demolishing it and severely damaged her steering mechanism. The second volley hit her forward barbette guns taking them out of action and soon shells were hitting her midship causing carnage and panic amongst her crew. Qing commanders had to quell the panic with their revolvers pointed at the gunners until they regained their composure and continued to fire upon the enemy. The Jiyuan made a dash for open sea as her crews tried to repair her steering mechanism. Meanwhile the Kwang-yi was hit at the offset of battle, the Akitsushima had fired a shell penetrating her hull below the waterline and damaging her boiler room. She rapidly took on water, prompting Captain Lin Kuohsiang to ordered her beached. Enveloped by fire, smoke and steam Kwang-yi turned southeast to beach along the shore while Naniwa began firing on her. Kwang-yi's crews quickly abandoned ship as the Naniwa shelled her ferociously causing numerous explosions and turning her into a fiery wreck. 37 of her crew died while 71 including captain Lin Kuohsiang swam to shore.  While the Kwang-yi was destroyed, the Japanese cruisers continued to pursue the Jiyuan which they caught up to at 8:10am. Yoshino and Naniwa were almost abeam of her prompting Captain Fang to prepare to surrender his warship, but then they all saw smoke from the horizon, two more warships were approaching Asan. It was the Kowshing and Tsao-Kiang. The Japanese immediately turned their attention to the new ships bolting towards them as the Jiyuan attempting sneakingaway. Upon spotting the Japanese coming at them, the Tsao-Kiang immediately turned around for Weihaiwei as the poor Kowshing continued slowly towards Asan. Upon seeing what Qing warships were before him, Tsuboi sent Naniwa over to investigate the Kowshing, Yoshino to hunt the Jiyuan and Akitsushima after the Tsao-Kiang. The Tsao-Kiang was caught by 11:37 and surrendered without a fight to the Akitsushima. At 12:05pm the Yoshino ran down the Jiyuan and began firing upon her from 2.5kms away. Captain Fang made daring move and steered his ship among some shoals, managing to escape the Yoshino who would not risk the dangerous waters. Meanwhile the Kowshing, which was a British vessel captained by Thomas Ryder Galsworthy chattered last minute by the Qing had no knowledge of the battle that had occurred. Galsworthy felt safe under the protection of the British civil ensign and just kept sailing. At 9am the Captain of the Naniwa, Captain Togo Heihachiro, yes the future legendary fleet admiral of the IJN combined fleet who would win the legendary battle of Tsushima ordered the Kowshing to follow him as he would escort it to the Japanese squadron. Galsworthy made a protest citing British neutrality, but complied nonetheless. The unfortunate issue, was the Qing soldiers on his ship who did not comply. The Qing soldiers began threatening to kill the crew if they continued to sail over with the Japanese. Galsworthy tried negotiating with the angry Qing soldiers, but when it became obvious they were in real danger he along with the British crew jumped overboard, swimming for the Naniwa. Allegedly, as the sources are Japanese mind you. The Qing soldiers began firing upon the British in the water killing all but Galsworthy and two other sailors who were rescued by the Naniwa. Upon seeing all of this, the Naniwa then opened fire on the Kowshing, completely obliterating her. Very few aboard managed to swim to safety. It was carnage. The Kowshing launched 2 lifeboats full of Qing soldiers which were fired upon by the Naniwa. 1100 Chinese died in what became known as the battle of Pungdo, 800 alone from the Kowshing. As a foreign commentator said of the event "It was truly a pitiable sight that such a number of officers [on the Kowshing], amongst whom were two generals, should not have sufficient military experience to understand the absurdity of attempting resistance in a merchant vessel against a powerful man-of-war.". The Japanese had damaged a cruiser, captured a gunboat and sank another. Something was noted by a reporter of the Japan weekly mail about the battle "the Chinese ships made a miserable fight. There seemed to be a problem with bad ammunition. The Qing had scored a hit, but  the shell had failed to explode and thus did no significant damage. It is suspected to be a result of bad equipment or careless inspection." For those of you who know about the first Sino-Japanese war, or perhaps just know the general history of Empress Dowager Cixi and the corruption of the late Qing dynasty, this is indeed one of the earliest pieces of evidence of what will be a large problem for the Qing Navy. The battle of Pungdo and sinking of the Kowshing would be soon followed by formal declarations of war. On August 1st, Japan declared war on China, stating Korea was an independent state and that China was trying to hold her as a dependency and had rejected Japan's offer to cooperate. Japan had to declare war because China had made “warlike preparations and sent large reinforcements and had opened fire on Japanese ships”. Sounds about right? There was no mention of Japanese much larger warlike preparations, the taking of King Gojong and the first shots being fired from IJN vessels. However the Japanese clearly were writing a declaration not aimed solely at China, but at the world powers, because the thing she coveted most was to join them of course. The declaration made in the name of Emperor Meiji used specific terms like “family of nations, law of nations, international treaties and such”. Japan was being very diplomatically minded. On the other side, Emperor Guangxi on the same day Japan declared ware made the formal declaration of war against Japan and did so by calling the Japanese “Woren” multiple times in the declaration. The declaration showed disdain for the Japanese, and to even make a point the Qing had it translated in English specifically referencing what Woren meant haha. The declaration wreaked of the traditional way the Qing spoke of those they considered inferior and showcased to the world powers, China had not changed much.  The world's press still remained certain, Japan would be crushed by big China. On July 24th, the Times of London predicted China would win because of her size, population and that time was on her side. British advisor to the Qing military, William Lang was interviewed by Reuters and predicted the Japanese would lose. Lang thought that the Chinese navy was well-drilled, the ships were fit, the artillery was at least adequate, and the coastal forts were strong. Weihaiwei “ was impregnable. Although Lang emphasized that everything depended on how China's forces were led, he had faith that 'in the end, there is no doubt that Japan must be utterly crushed'. Only time would tell. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. It seems despite all the efforts, war has finally broken out amongst the siblings of China and Japan. The world seemed convinced big brother would defeat little brother, but little did they know how wrong they would be.

Well Behaved Women
Chinese Revolution Podcast Episode 20: Empress Dowager Cixi

Well Behaved Women

Play Episode Listen Later May 8, 2023 46:11


Host Lauren Schill guests on the Chinese Revolution Podcast, run by host Paul Hesse. This is the first part of the discussion about Cixi and discuss her childhood, family background, as well as becoming a concubine and rising through the ranks. The coup that takes her to power follows the Second Opium War and her husband's death at the Imperial Hunting Lodge Cixi and Cian rule from behind the silk curtain and begin modernization of China, while facing resistance from conservative forces.

The Chinese Revolution
Episode 22- The Empress Dowager Cixi (Part 3)

The Chinese Revolution

Play Episode Listen Later Apr 30, 2023 45:33


This is the third part of the discussion with Lauren Schill about Cixi. We discuss her takeover from her adopted son the Emperor Guangxu following the 100 days of Reform and her role arming the Boxer Rebellion. Cixi and the Emperor flee to Xian and then return to Beijing. Cixi starts a charm offensive, institutes further reforms including for women's education and to end foot binding. She and the Emperor Guangxu die within a day of each other, him with high levels of arsenic. Within 3 years of her death, the Puyi Emperor abdicates and the Qing Dynasty ends. Qixi rules China for decades without ever stepping in the front part of the Forbidden City, which was off limits to women.Image: "China - The Empress Dowager of China - Bà Từ Hi Thái hậu" by manhhai is licensed under CC BY 2.0. Hosted on Acast. See acast.com/privacy for more information.

Chasing Dramas
The Story of Yanxi Palace - Ep 62: Rock Bottom

Chasing Dramas

Play Episode Listen Later Apr 23, 2023 17:36


In episode 62, the tide turns against Wei Ying Luo. Shun Pin successfully manipulates the Empress Dowager and even the Emperor against Wei Ying Luo. Wei Ying Luo is essentially left for dead as the creepy Yuan Chun Wang makes sure that she is given no sustenance. Shun Pin turns her gaze towards Fu Heng and plants the seeds of possibilities with Wei Ying Luo. What is Shun Pin's end game? Listen to our latest podcast episode to find out!

We Effed Up
Episode 34: Empress Dowager Cixi

We Effed Up

Play Episode Listen Later Apr 18, 2023 34:25


In this episode, we dive headlong into the collapse of imperial China with our first female effer-upper, Empress Dowager Cixi.Podcast to Recommend: The History of China (https://thehistoryofchina.wordpress.com/)SourcesHsu, Immanuel. The Rise of Modern China, 6th ed. Oxford, England: Oxford U. Press, 1999.Kwong, Luke. A Mosaic of the Hundred Days: Personalities, Politics, and the Ideas of 1898. Cambridge, MA: Harvard U. Press, 1984.Laidler, Keith. The Lost Empress: She-Dragon of China. Chichester, England: Wiley, 2003.Muhlhahn, Klaus. Making China Modern: From the Great Qing to Xi Jinping. Cambridge, MA: Harvard U. Press, 2019. Hosted on Acast. See acast.com/privacy for more information.

The Chinese Revolution
Episode 20 - Empress Dowager Cixi

The Chinese Revolution

Play Episode Listen Later Apr 16, 2023 45:59


A discussion with Lauren Schill, Host of the Well Behaved Women podcast, about Empress Dowager Cixi. This is the first part of the discussion about Cixi and discuss her childhood, family background, as well as becoming a concubine and rising through the ranks. The coup that takes her to power follows the Second Opium War and her husband's death at the Imperial Hunting Lodge. Cixi and Cian rule from behind the silk curtain and begin modernization of China, while facing resistance from conservative forces.Image: "China - The Empress Dowager of China - Bà Từ Hi Thái hậu" by manhhai is licensed under CC BY 2.0. Hosted on Acast. See acast.com/privacy for more information.

Chasing Dramas
The Story of Yanxi Palace - Ep 59+ 60pt1: The Princess Reincarnated

Chasing Dramas

Play Episode Listen Later Apr 3, 2023 20:29


Ying Luo finally meets the beautiful Chen Bi who has captured the Emperor's full attention but also the ire of the rest of the ladies in the palace. Ying Luo decides that instead of helping the Empress kill Chen Bi, she would step in to protect her. During the Empress Dowager's deceased daughter's memorial, Ying Luo comes up with a plan to save Chen Bi's life which involves her pretending to be the reincarnation of the deceased princess. This works for now in saving Chen Bi.

Chasing Dramas
The Story of Yanxi Palace - Ep 58: The Unseen Beauty

Chasing Dramas

Play Episode Listen Later Mar 27, 2023 25:19


Ying Luo has been enjoying her time in Yuan Ming Yuan with the Empress Dowager for the last three years but then is urged by Fu Heng to return to the palace. A new woman given the name Chen Bi has appeared in the palace and has captured the full attention of the Emperor. This woman is such a threat that even the Empress Nala has decided to work with Ying Luo to bring her down.

Chasing Dramas
The Story of Yanxi Palace - Ep 56pt 2 + 57: Zhen Huan Strikes Back

Chasing Dramas

Play Episode Listen Later Mar 20, 2023 38:37


The Empress Nala takes a swing at the Empress Dowager by exposing to the Emperor that the Empress Dowager is not his actual birth mother, but instead the woman who killed his birth mother to claim him as her own. It doesn't look good for the Empress Dowager but then we are reminded that she is the cunning and intelligent Zhen Huan who won't be taken down so easily. Even Ying Luo has to learn a few things from the Empress Dowager.

Barbarians at the Gate
The Forbidden City with Matthew Hu

Barbarians at the Gate

Play Episode Listen Later Mar 6, 2023 40:59


This week's topic is the Forbidden City, and our tour guide once again is Matthew Hu Xinyu, Trustee of the Beijing Cultural Heritage Protection Center (CHP) and founder of the Courtyard Institute. Matthew provides us with updates on recently renovated sections of the Palace Museum previously inaccessible to tourists, such as the Palace of Compassion and Tranquility (Cining Gong 慈宁宫), where the Empress Dowager celebrated her birthdays and worshipped the Buddha, and the living quarters of the imperial concubines located north and west of Longzong Gate. Matthew also gives us a fascinating overview of the complex task of renovating the centuries-old compound and the challenges faced by the Palace Museum in restoring, protecting, and exhibiting the museum's 1.8 million artifacts. Palaces, artifacts historical figures mentioned on the podcast: Hall of Mental Cultivation, Yangxin Dian养心殿 Palace of Established Happiness建福宮Jianfu Gong jinzhuan金砖 ”metal/gold bricks” Dr. Shan Jixiang 单霁翔, curator of the Palace Museum from 2012 and 2019 Imperial Fasting Palace Zhai Gong斋宫 “Dwelling in the Fuchun Mountains” Fuchun Shanju Tu 富春山居圖, famous Yuan Dynasty painted by Huang Gongwang (黃公望, 1269-1354). The painting was divided into two pieces after being rescued from a fire. The two sections were later separated, the main section is now housed at the Taipei Palace Museum, and the smaller section, referred to as “The Remaining Mountain,” 剩山圖 Sheng Shan Tu, is part of the Beijing collection. “Precious Works of the Stone Canal Pavilion”  石渠宝笈  Shiqu Baoji. A vast Qing collection of paintings and calligraphy by emperors and famous artists, divided into categories such as books, paintings, scrolls, and calligraphy. Hall of Three Rarities Sanxi Tang 三希堂 “Reign behind the curtain” Chuilian tingzheng垂帘听政 Retirement Lodge Juanqin Zhai倦勤斋 Palace of Longevity and Health Shoukang Gong寿康宫  Fragile Cargo: China's Wartime Race to Save the Treasures of the Forbidden City by Adam Brookes. “The gripping true story of the bold and determined museum curators who saved the priceless treasures of China's Forbidden City in the years leading up to World War II and beyond.” “Masters in the Forbidden City” Wo zai Gugong xiu wenwu 我在故宫修文物. State media documentary on the ongoing restoration projects of the Forbidden City. Available on YouTube:https://www.youtube.com/watch?v=Pw6awYYu_6s  

Chasing Dramas
The Story of Yanxi Palace - Ep 53: The Silkworm Power Struggle

Chasing Dramas

Play Episode Listen Later Feb 27, 2023 25:41


In episode 53, the Emperor and Wei Ying Luo must resolve their outstanding issues regarding the death of Noble Consort Chun. While the Emperor believes that Ying Luo played no part in her death, he nonetheless wishes that she showed more initiative. The Empress and Empress Dowager are locked in a power struggle on who will lead the silkworm ceremony. A role traditionally reserved for the Empress, the Empress Dowager wants to punish the Empress and her clan for their role in the Empress's father's death. The Empress comes out victorious and will lead to another death in the near future.

Kings and Generals: History for our Future
3.36 Fall and Rise of China: China & Japan: Big Brother & Little Brother

Kings and Generals: History for our Future

Play Episode Listen Later Feb 20, 2023 38:48


Last time we spoke the Heavenly Kingdom of Great Peace, Tianjing had finally fallen to the forces of Zeng Guofan and his Xiang army. Hong Xiuquan, the self proclaimed brother of Jesus was dead. All the remaining Taiping Kings and Hong's son were hunted down and executed. History's bloodiest civil war was over, claiming the lives of 20-30 million people. Yet this civil war was just one event amongst many simultaneously occurring in the Qing dynasty. Foreign encroachment and internal strife were breaking down the dynasty brick by brick. China was facing an uncomfortable situation, she had to modernize to survive against threats abroad and within. Another nation, just across the sea, faced the same cataclysm, but would undergo a vastly different approach. Henceforth the two nations, China Big Brother and Japan, little brother, would never be the same again. #36 This episode is China & Japan: Big Brother & Little Brother   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Now I want to say this right off the bat, for those of you who are fans of my Youtube channel and have seen my content, you already know my background from the beginning was more so the history of Japan. It was in fact my love of Japanese history that led me to the history of China and I think that says something about these two nations. You simply cannot speak about one's history without the other. I could delve deeply into the opening of Japan, its turbulent Bakumatsu period, my personal favorite, the Boshin war, the Meiji restoration, the Satsuma rebellion, etc etc. But this podcast is about the Fall and Rise of China. While my personal channel deals with both nations trying to give an equal amount of narrative to explain both their developments, I want to try my very best to keep it to the hip so to say. If you want more details about the historic events of Japan from 1600-1890 or so, check out my personal channel or perhaps become a Patreon over at www.patreon.com/pacificwarchannel and scream at me to do some podcasts in depth on those subjects, I certainly would love to dabble more into it, like for example a podcast dedicated to the Shinsengumi, the samurai police who fought to the bitter end to defend the Tokugawa shogunate during its death throes, just an idea.  The last time we spoke, I went over the end of the Taiping Rebellion, a momentous part of the history of Modern China. I literally sighed with relief upon completing that large series….then I stared at a blank page. Where do I even begin now? The first thing that came to my mind is how to explain what occurred to both China and Japan in the mid 19th century. Both nations were forced to modernize lest they become colonized by foreign powers. For China this was brutal, she was quite literally being carved up, but for Japan who had spent 265 years almost completely isolated under her Sakoku policy, she was opened up, went through hyper modernization and thwarted colonization as a result. Japan's story is quite different for numerous reasons, major ones being that she got the enormous benefit of seeing what was happening to China and learnt directly from China's predicament.  After the west defeated China during the Opium Wars and Commodore Perry opened up Japan in 1853, Asia could no longer maintain a separate existence. Both nations were forced to begin the process of becoming part of the world. Japan had many natural advantages over China. She was made up of 4 islands, very compact, sea transportation was widely available, her communications did not have to link very far. China would only get its first telegraph in the 1880s, and it took their governmental communications nearly a month to travel from one end of the country to the other. Japan being an island had always felt vulnerable to dangers from the sea. This sense of danger prompted Japan to seek knowledge of the outside world to protect herself. Chinese leaders had to worry about enemies coming over land from multiple directions, thus they were less concerned about the seas. Japan, had isolated herself for 265 years, while China had become the literal pinnacle of civilization, hoarding the worlds silver. Thus as you can imagine Japanese leadership were not as confident as the Chinese who saw themselves on top of the world, and you know that saying or the game, king of the mountain? Well its hard to sometimes see people coming after you when your on top. Japan was also more homogeneous, whereas China had hundreds of differing people, Han, Manchu's, Mongols, Uighurs, Tibetans, etc. Unifying such people and maintaining domestic harmony was pretty much impossible. China was also undergoing a population boom in the 19th century alongside massive food shortages. This led to the terrible rebellions such as the Taiping Rebellion, I think we covered that one pretty well, the Nian Rebellion which we talked about a little bit, but of course there were others. So I think we all know now the Taiping Rebellion encompassed many issues ongoing in China. For the Nian rebellion, it occurred mostly in the north and was basically peasants banding together to survive. Natural disasters had taken a toll, food was scarce and when bad times come, especially in China, bandits begin to roam. To fight off the bandits the Nian formed militias, but as you might imagine the Qing saw this and freaked out. The main purpose of the Nian was survival and resisting taxation, something I personally can subscribe to haha. Inevitably the Nian looted and raided as a means to keep their group going on, clashing with bandits, the Qing and other rebel groups like the Taiping. Much like the Taiping, the Nian failed to topple the Qing dynasty and were quelled gradually through the Qing ruthless campaigns that used scorched earth tactics. The Nian also were in the north and thus faced the forces of Mongol general Senggelinqin. Seng defeated the Nian and killed their greatest leader Zhang Lexing in 1863 from which the never recovered. After the 2nd opium war was done, the Qing simply were more able to deal with the internal rebellions, and the Nian unfortunately were close to Beijing and not as formidable as the Taiping. Now while all that was going on, multiple muslim rebellions occurred. There was the Hui Muslim backed Panthay Rebellion in southwestern China, mostly in Yunnan province. Panthay is the Burmese word used by Burmese for Chinese muslims who arrived from Burma to Yunnan. They were fighting discrimination and like many other rebellions during this time, they saw the Manchu weakened as a result of the opium wars and decided there was an opportunity to become independent. By the way while I am referring to this as a quote muslim rebellion it was not at all exclusively muslim, many non-muslims joined them such as the Shan and Kachin people of Burma. Once the Taiping were dealt the Qing had a stronger hand south and gradually quelled them by 1868. To the northwest of China came the Dungan revolts led mostly by Hui muslim chinese in Shaanxi, Gansu and Ningxia provinces. These revolts raged from 1862-1877 and they began from conflicts between Hui and Han chinese. It was a terrible time leading to massacres, famines, massive migrations of people, plagues, simply awful stuff. In northwest China its estimated something like 21 million people died. Zuo Zongtang, a subordinate of Zeng Guofan rose to prominence and created his own army based on the Xiang model called the “chu army”. He largely was responsible for quelling the Dungan revolts.  So ye China was dealing with a lot. The 1860's in general were a turning point for China and Japan. Both nations gained new governing structures and resumed official contacts with another for the first time in over 2 centuries. For Japan the 1860's were part of what is called the Bakumatsu period, its this very messy point in their history where the leadership of Japan was frantically trying to figure out how to save themselves from colonization. Over in China the 1860's leads us into a period known as the Tongzhi restoration named after the new emperor. The Taiping by the early 1860's were on a steady decline and this gave the Qing leadership finally a moment to try and rebuild national strength. For Japan this period saw the Shogun being overthrown in 1868, and this also led to a bitter war called the Boshin war of 1868-1869. One of my personal favorite wars by the way, I have an episode on it over on my personal channel the Pacific War channel if you want the full rundown and a ton of Chimbara film clips to give it flavor. To brutally summarize, there was a call to end the Tokugawa shogunate, they even gave the Tokugawa family a great severance package, but the Shogun did not go down without a fight. Loyal hans and the Shinsengumi fought to retain the SHogunate while the hans of Satsuma/Choshu and Tosa rose up and defeated them. After the shogunate was dissolved Japan went into the Meiji restoration, which I also have a full episode on sorry for the plug ins over at my Youtube. I perhaps will get into it later, but to summarize the Meiji restoration is the greatest feat of Modernization I would say in human history. Its a hyper modernization process where Japan took the very best aspects of the outside world, while trying to retain important parts of their own culture to mold Japan into a modern state. They were extremely successful and as a result achieved the number one goal of the Meiji restoration, thwarting colonization. The Japanese had resolutely responded to the challenges from the west. As for China, with the death of Emperor Xianfeng in 1861 came the enthronement of Emperor Tongzhi at the age of 5. The Qing leadership were eager to restore the social order that had been severely damaged by the Taiping Rebellion, the Second Opium War and countless other rebellions. Xianfeng who died at the age of 30 was considered a failed emperor and I mean I would have to strongly agree. The guy spent all his time getting high, messing with his harem and fled the capital, never returning to it. China had been left in a disastrous state, but with the defeat of the Taiping came new leadership. That leadership was not Emperor Tongzhi, but rather a mix of Prince Gong and Empress Dowager Cixi. The Empress Dowager proved to be very skilled in managing court politics and quickly became the dominant power during the Tongzhi period and that power would last basically until her death in 1908.  Prince Gong and other officials realized that to cope with the foreigners, new skills and new technology, especially that of shipping and weaponry would be required. But many Qing officials remained focused on cultivating the moral qualities that they considered essential for national vitality. Empress Dowager Cixi and many Qing officials believed that the essence of China's problems stemmed from the loss of a true confucian spirit. To address this problem, they sought to restore the importance of the imperial examination system and to eliminate the major corrupt issue that had emerged, that of buying and selling offices. As I had pointed out in the Opium War series, while in the past the integrity of the Qing dynasty and the other dynasties before it lay in officials being appointed by the merits after taking the imperial examination, starting around the 19th century this kinda fell apart. Officials were gradually purchasing their appointments and other high ranking officials began selling appointments, such as the Cohong merchants who basically inherited an incredible debt upon taking their role and were expected to extort funds back to their backers. The Qing dynasty was extremely corrupt and would just keep getting worse and worse. Cixi valued the importance of symbolism and undertook the building of the new summer palace after it was burnt down during the 2nd opium war. Her name would infamously be attached to the building of the summer palace which was unbelievably expensive. Many accusations and myths for that matter would involve Cixi utilizing funds for necessities of the empire instead for the palace. Now in 1861, China launched a self-strengthening movement. This focused upon training troops, building their ships and producing their own weaponry. Self-strengthening movements were not new to China, they had been seen countless times such as when the Ming began seeking foreign aid to fend off the Qing invasion all the way back in the 16th century. Now as we saw during the end half of the Taiping rebellion series, Zeng Guofan tackled self-strengthening head on. One of Zeng Guofans scholar colleagues was a man named Feng Guifen who had sent him a series of essays in 1861 highlighting the issue of self-strengthening. Feng spent considerable time focusing on studying warfare against the Taiping, specifically in the east around Shanghai. He was very impressed by the western military technology present there and would often write to Zeng Guofan about it. Likewise Zeng Guofan wrote in his diaries about self-strengthening and how western technology could be used to defend China's sovereignty and territorial integrity. Zeng Guofan's second hand man, Li Hongzhang likewise wrote of self strengthening during this time period and identified how Western power lied upon their technology and that China must learn to construct the same machines they did. He advocated first to apply this to the military, but gradually it must also apply to industry at large. As we saw during the Taiping Rebellion, there was a large struggle by both the Qing and Taiping to get their hands on western arms. Zeng Guofan purchased many western arms for his Xiang army and the Qing famously employed the EVA forces. By 1860 the majority of Qing leadership types including the scholar class were aware they had to move with the times and study western technology. By 1861 China officially began a self strengthening movement which can be seen to have three phases the first going from around 1861-1872, the second from 1872-1885 and the third from 1885-1895. The first phase focused on training of troops, building ships and the production of arms. With support from Prince Gong, Zeng Guofan, Li Hongzhang, Zuo Zongtang and other officials began major projects. Zeng Guofan established a arsenal in Shanghai, Li Hongzhang built one in Nanjing and Tianjin and Zuo Zongtang built a dockyard at Fuzhou. The arsenals were created with help from foreign advisors and administrators who also set up schools for the study of specific sciences like mechanics. The Qing government likewise created the “Tongwen Guan” “school of combined learning” in Beijing. The purpose of the school was initially to teach foreign languages, but it would gradually expand course curriculum towards astronomy, mathematics, chemistry, medicine and so on. The school would begin a transformative process and lead to the construction of similar schools. Li Hongzhang for example would go on to create language schools in shanghai, Guangzhou and Fuzhou pioneering western studies. Zeng, Li and Zuo initially used foreign workers to build up their factories and arms, until their own native chinese could learn the skills necessary to replicate the processes. At Li Hongzhangs Jiangnan arsenal they began producing Remington breech loading rifles. They began production in 1871 and by 1873 produced 4200 rifles. The rifles were expensive to make and inferior to actual remington arms, but it was a start. The naval dockyards at Fuzhou amongst others had a much more difficult job ahead of them. By the time they began producing ships, they turned out to be twice as expensive than simply purchasing ships from Britain. This led China to purchase more ships to meet the demand and by the 1880s China would be purchasing and creating more ships than Japan. Also in the 1880s Li Hongzhang established the CHina Merchants steam navigation company to help China create its own commercial shipping, something necessary for modern trade. Another big process of modernization in the 19th century was of course, trains. Chinese laborers famously traveled to north american to help build the great railroad systems in both the United States and Canada. This prompted Qing officials to advocate for the same thing in China, famous figures like Lin Zexu and Hong Rengang called for this. However the hardline conservative types, most notably Empress Dowager Cixi were very reluctant about steam engine technology and that of trains. There were various reasons they were wary over railroad development. In 1865 a British merchant built a 600 meter long railroad outside Xuanwu Gate in Beijing to demonstrate the technology to the Qing imperial court. The courts reactions was mixed, they were certainly impressed by its functionality, but also found it very noisy and strange, so they had it quickly dismantled. It would not be until 1876 when the first railroad was established known as the Woosung road. It went from the American concession in Shanghai to Woosung, present day Zhabei district. It was built by Jardine Matheson & co, the nefarious company that had sunk its teeth into China since the first days of opium smuggling began under it. The construction of the railroad was done without approval from the Qing government and thus would get dismantled the next year. Then in 1881 another railway was created, the Kaiping Tramway and Imperial Railways of north china. British engineer Claude William Kinder spearhead the project with the support of Li Hongzhang, creating a line from Tangshan to Xugezhuang. It would expand eventually to Tianjin in 1888 and Shanhaiguan by 1894. It got the name Guanneiwai railway and was met with multiple attempts by conservative Qing officials to be dismantled. Famously Empress Dowager Cixi fought against Li Hongzhang who persisted to tell her railways were necessary to advance China. She was against their construction because she believed their noise would disturb the emperors tombs. Li Hongzhang tried everything he could to get her on board and at one point she tried to compromise with him asking if the train carts could be horse drawn instead. Yet despite her rather hilarious attempts to thwart railway construction by the 1890s great railways were created to link up eastern and central China.  Now over in Japan, after the Boshin War was over, Japan famously sent a mission out to the west known as the Iwakura Mission of 1871-1873. The purpose of the mission was to study the most important aspects of the west from the most powerful nations. The diplomats and students that went on the mission would become key leaders in the new Meiji government of Japan driving the restoration. China also performed its own Iwakura Mission, but it was not as large in scale, and those who went on it did not exactly end up being the great drivers of modernization like their Japanese counterparts were. Three years before the Iwakura mission, a Chinese delegation known as the Burlingame Mission arrived in the United States. The delegation extended its journey to Britain, France, Prussia, Russia and visited smaller nations briefly before returning to China in 1870. The purpose of the delegation was to investigate how westerners conducted diplomacy so the Qing could figure out a means to get rid of the unequal treaties. It was the very same reason the Japanese would send their Iwakura mission. Anson Burlingame, a US minister and envoy to Beijing was appointed by the Qing to lead the delegation. Around 30 members attended the mission, and in 1870 Burlingame died of Pneumonia forcing two of the Chinese delegates, Zhigang and Sun Jiagu to take the reins of it. They met with heads of state, visited factories, shipyards, mines, all things big industry. They got to see electricity, machinery many scientific wonders, but also the plight of their own people. Yes they got to witness the conditions Chinese workers went through on the railways in places like California. They saw Chinese going into mines and not coming back out. This prompted some delegates to ask the question “why do Christian missionaries who do such good work in China, bully Chinese workers in California?”. The delegate Zhigang would publish some of these observations in a book giving very harrowing accounts.  Another delegate, Zeng Jize, the eldest son of Zeng Guofan came back with extremely positive opinions of everything he saw in the west and was met with harsh criticism from conservative officials for being too sympathetic towards foreign customs. Li Hongzhang and other officials however grabbed the delegates when they got back to China, extremely eager to hear all about what they had seen. Li Hongzhang was particularly interested in the political and economic aspects of the west. Empress Dowager Cixi personally met with some delegates when they got back asking questions about things happening aboard. Even the conservative types were gravely concerned with how things were moving in the west. But the end result did not lead to a Meiji restoration. While Japanese leaders were investing in industry and infrastructure, Chinese leaders were looking to restore their national spirit instead. Its hard to blame the Qing leaders, unlike Japan who largely avoided conflict with the west, though there were a few fights in Satsuma against the British for example, well the Qing was like an old boxer who just got KO'd a few times too many. The opium wars and internal rebellions had destroyed the Chinese public's faith in their government, the fabric of the mandate of heaven was unraveling. So instead of putting all the money into industry, many projects were enacted to re-envigorate the grandeur of the Qing.As I had said, the Empress Dowager Cixi famously invested incredible sums of money to renovate the Summer Palace in Beijing. Infamously she took funds intended for modernizing the navy and used them to build a marble boat pavilion at the summer palace.  Li Hongzhang believed in addition to the factories, arsenals and shipyards, China needed to update its school system and wanted to send students abroad just like Japan was doing. He also advocated that the civil service exams should offer technical knowledge alongside the cultural knowledge and he was met with large scale protest. By 1885 conservatives in Beijing began cracking down on the modernization. So while Chinese students stayed for the most part in China, Japan sent countless aboard to learn everything they could from the west. Now the Iwakura mission that went to the west also came to China on its way back. After witnessing 15 nations and all their wonders, they came to Shanghai where they spent 3 days. They were hosted by the Shanghai official Chen Fuxun and they were shocked by what they saw in the city. That shock was at the lack of change, the travelers who had grown up in a world where China was Big Brother were shocked that big brother seemed to have fallen behind. Kume Kunitake, the chief chronicler of the voyage said this of his first impressions of Shanghai  “There are no sewers, and urine flows along the streets. Amid all this, the inhabitants seem quite unconcerned.” Believing that the Japanese were harboring illusions about Chinese sophistication based on the past, he tried to correct the view of his countrymen who “regarded every Chinese to be a refined gentleman well versed in literature and the arts. Thus [in Japan] the custom still persists of holding any curios, calligraphy, paintings, poetry or literature from China in high esteem. . . . Under the Qing dynasty, learning has been stagnant in China.” The members of the Iwakura mission had all studied history and knew of the great Tang dynasty and the greatest of China, but now in 1873 they thought there was very little to learn from her anymore. They shared a kinship with China, wished she could resist the western encroachments and remain a great civilization, but it looked to them China had no great leadership. China, Japan and even Korea had young emperors, but only Emperor Meiji would acquire real authority. In China emperor Tongzhi took the throne at 5, but it was Cixi who really ran the show. In Korea Emperor Gojong took the throne at the age of 12 in 1864, but his father Taewongun really held the power. Both Gojong and Tongzhi would be hampered by their relatives and isolated from advisors who might educate them on western advances. Emperor Meiji meanwhile was tutored by senior advisers starting in 1868 preparing him for his role in leadership. Lack of leadership led to a lack of ability to reign in certain aspects of modernization necessary for progress. In Japan key individuals working with Emperor Meiji grabbed the reigns of foreign affairs gradually dismantling the unequal treaties the west had forced upon Japan. The key individual in China who would undertake foreign affairs was Li Hongzhang who was for the most part doing everything on his own initiative and had to fight off conservatives. In Japan, foreign affairs specialists emerged, but this was not the case in China. Even emperor Meiji himself took an interest to learn about foreign affairs. Japan hired many western specialists in all aspects of governmental bureaucracy to help train the Japanese. When Chinese officials went to Japan in 1877 to set up a legation, they were astonished to find the Japanese bureaucracy for foreign affairs, unlike that in China had completely adopted European procedures and protocols.  One of the Iwakura missions delegates was a man named Ito Hirobumi and he would serve in the foreign office before becoming prime minister in 1885. He studied in England, learning quickly that Japan was weaker than her and that Japan needed to learn from her to become strong. With his ability to speak english, Ito became the key man responsible for negotiations with other nations. He was to be Li Hongzhangs Japanese counterpart, and helped negotiate the Treaty of Tianjin in 1858 with Li. Both men would have a special relationship that was long lasting. The first time Chinese and Japanese officials met after two centuries was when the Senzaimaru arrived in Shanghai in 1862. The officials were strangers without precedents, they had no idea how to move forward. The Japanese members of the first Senzaimaru trip were carefully selected for their ability not only to learn about potential markets for Japanese goods, but also to investigate the political situation so Japan could open formal relations with China. 51 Japanese took part on the mission which lasted 2 months. The highest Chinese official in Shanghai, was our old friend Wu Xu. Since no Chinese were in Japan prior to notify about the mission, they literally just showed up to Shanghai and this certainly perplexed Wu Xu as to what he should do. Wu Xu reported the delegations arrival to Beijing but received a reply with no clear directions, thus he acted with caution. The Dutch helped the two sides speak and assured Wu Xu that the Japanese were reliable traders and this prompted Wu Xu to accept selling their goods. The Japanese brought things they already knew the Chinese market most likely desired, sea products, lacquerware, paper fans, nothing too fancy. Trade was slow, no treaties or relations were established, but the Japanese gathered great intelligence on the status of the Qing dynasty. They had not yet recovered from the Taiping Rebellion, to the Japanese China looked like chaos. They were shocked by the poverty, filth, the lack of hygiene. They were disappointed to find what their ancestors considered the greatest civilization seemed to be in rubles. They were outraged to find out how mistreated the Chinese were at the hands of westerners. They thought westerners extremely arrogant, mistreating Chinese like slaves in their own country it was so shameful. They worried what the British and French had done to the Chinese during the Opium Wars might come to Japan and indeed the British made a minor attack in Satsuma in 1863 and Choshu in 1864 raising concerns. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. China and Japan went through their own processes of modernization, which were dramatically different to say the least. Li Hongzhang was emerging at the forefront and he desperately was trying to help China modernize, but he was but one man amongst many.

Chasing Dramas
The Story of Yanxi Palace - Ep 50+51: Stepping to the Dark Side

Chasing Dramas

Play Episode Listen Later Feb 14, 2023 25:40


In episode 50+51, the Emperor tries to find the culprit who caused Wei Ying Luo's riding accident. All signs point to Noble Consort Chun. The Empress's father is accused of stealing disaster funds and sentenced to death. The Empress desperately tries make a case to commute his sentence. The Emperor, despite heavy protestation from the Empress Dowager, agrees to only sentence him to exile. Unfortunately, the Empress's father is found dead in his cell. The Empress, heartbroken, vows to get her vengeance and has her sights towards amassing more power for herself.

Chasing Dramas
The Story of Yanxi Palace - Ep 47+48: Clearing the Air

Chasing Dramas

Play Episode Listen Later Jan 30, 2023 30:41


The Emperor decided to give Ying Luo the cold shoulder after seeing her with Fu Heng together even though he saw she was set up. This meant that she was mistreated and neglected in the palace without her favor. But, Ying Luo being Ying Luo captured the opportunity to return to his line of sight when Noble Consort Chun asked her to embroider a buddha portrait for the Empress Dowager. Add on top of that Fu Heng's words to the Emperor and we see Ying Luo not only regain the Emperor's favor but also be promoted to the title of Consort.

Kings and Generals: History for our Future
3.32 Fall and Rise of China: Taiping Rebellion #9: Li Hongzhang and the Anhui Army

Kings and Generals: History for our Future

Play Episode Listen Later Jan 23, 2023 38:31


Last time we spoke the Qing dynasty was looking dreadful. More and more peoples were flocking to the Taiping, as the European forces were humiliating the Qing government. Yet the more independent figure of Zeng Guofan and his Xiang army was making headway with its siege of Anqing, so much so it forced the shield king to depart from Nanjing to meet the enemy on the field. The foreign community had not completely lost its faith in the Taiping and sent envoys to see what relations could be made. Then the grand pincer attack of the Taiping kings failed horribly and they were unable to stop the Xiang army from capturing Anqing. Nanjing was now threatened yet again and it seemed no headway was being made with the foreigners to earn their support. Can the Taiping come back from such defeats? #32 This episode is The Taiping Rebellion part 9: Li Hongzhang and the Anhui Army   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. On August 22nd of 1861, Emperor Xianfeng died at the age of 30. The probable cause of his death was tuberculosis, but many romanticize it as him dying of shame and disgrace, never returning to Beijing. I think his rampant abuse of opium may have contributed also. Zeng Guofan received the news on September 14th and had this to write “Heaven has collapsed, the earth is split open. My emperor, from the time he came to the throne until today, over the course of twelve years, never knew a day when he wasn't consumed by worry over our dangers. Now Anqing is finally conquered, and the longhairs have begun to weaken. It looks as if the war has reached a turning point. But my emperor did not live long enough to hear the report of victory, so his dejection and melancholy will follow him into eternity. What a terrible agony that is for me, and for all of his ministers.” Xianfeng had died after just 11 years of rule and to make matters worse, the throne was supposed to go from father to son, but Xianfeng was notably infertile. In spite of spending almost his entire time with a harem of 18 concubines and wives for years, Xianfeng had managed to only father one son. This son in 1861 was 5 years of age. Hong Rengan began to preach and boast about the situation. “Xianfeng left behind a little demon who is several years old and will find it difficult to continue the demon rule. This is precisely the time for us to seize the opportunity to uphold Heaven, and render ourselves not unworthy in our role as heroes of the world.” Confidence in the dynasty was crumbling, many of the elites within Beijing began to compare the previous Qing emperors' reigns to the current situation. Yet while many of these elites lamented about how the dynasty was in decay, none offered any remedy to the situation, much like our politicians today ahah.    As much as Beijing was in disarray, the Taiping were in no position to march upon it, afterall they had just lost Anqing. However the death of Xianfeng reinfigerated the Taiping nonetheless. Chen Yucheng and the remnants of his battered army were cut off in northern Anhui while Li Xiucheng was marching east into Zhejiang province. Zhejiang at this time held around 26 million people and Li Xiucheng planned to conquer the province and gain further independence from Hong Rengan. Hong Rengan did not want Zhejiang province, well at least not at this time, what he wanted was for the Taiping to consolidate and take back Anqing. Control over the Yangtze region was the key to his strategy of consolidating a southern empire and for that Anqing was a major component. He began to beg Li Xiucheng sending letters from Nanjing to turn his army back around to smash Zeng Guofan. “the Yangtze has been described as a serpent, with its head at Hubei, its body in Anhui, and its tail in Jiangnan. We don't have Hubei, and if we let go of Anhui as well, the serpent will be sundered, and the tail won't survive for long on its own.” To all of this Li Xiucheng simply replied that Anqing was a hopeless cause and that he would not leave Zhejiang. Hong Rengan was livid, but what could he really do. Now the way Hong Rengan described the Yangtze as a serpent, was something Zeng Guofan also ascribed to. Both men understood the enormous advantage Wuchang and Anqing presented; they both controlled vast regions of agriculture. But along the eastern coast, particularly the port cities held enormous wealth and this is what attracted Li Xiucheng to Zhejiang. As a result of him taking forces into Zhejiang, now the overall momentum of the Taiping strategy skewed to the east.   Hong Rengan had changed after his military disaster at Tongcheng. He was more bitter, angry that the foreigners would not support their cause. And the second he had left Nanjing, the Hong brothers had done everything they could to belittle him. One major thing they did was take away the need for Hong Rengans seal to forward information to the Heavenly Kings, thus taking the mediator monopoly from him. This also came at a time Hong Xiuquan's son was older and sitting in on important meetings, learning the ropes. The Heavenly son was gradually becoming more important than Hong Rengan, he was no longer the undisputed second in command of the movement. Despite this, Hong Rengan still remained in charge of foreign relations and much of the administration of Nanjing. While Hong Rengan was out of Nanjing, a ton of setbacks had occurred. The worst were the demands imposed upon the Taiping by Admiral Hope and Parkes, that the Taiping must stay at least 30 miles away from Shanghai and other treaty ports such as Hankou and Wuchang.   The new 5 year old heir to the Qing dynasty was the son of one of Xiangfeng's concubines, a pretty Manchu woman named Yehonala. She gave birth to the boy at the age of 20 and since he was the sole male this made her status rise as she was the mother of a soon reigning emperor, a rank that compared to that of being the wife of the emperor. Her title became known as Empress Dowager, and she is quite infamous in modern Chinese history, her name since becoming the Empress Dowager became Cixi. She is often compared to Queen Victoria, as both would be the most powerful women of the 19th century. When Xianfeng died, he issued an edict naming his 8 closest Manchu advisers as regents for his son. Traditionally when a new emperor was too young to rule, power was entrusted to regents or family members until the emperor became old enough. With the boy being 5 years of age, the regents could expect to rule over the empire for at least a decade, not a bad gig. Many of these regents hated the Europeans and dreamed of breaking the treaties. Yet Prince Gong, who many thought was too soft on the foreigners, sought a plan to appease the foreigners by creating a office of foreign affairs, so that in the meantime all the strength of the Qing empire could be brought down upon the Taiping.   Now the only check to the powers of the new regents was the pair of Empress Dowagers, Cixi and the Xianfengs widow . Before his death he had given them each an imperial seal. While all edict would be composed by the regents, the Dowager empresses would hold veto powers using their seals. The widow proved compliant to the regents from the offset, but Cixi did not follow the regents without question. She began to assert her independence and threatened to withhold approval for some of the regents' policy decisions, creating a tension between the 8 male regents and the mother of the emperor. The tensions came to a head in late October when Xianfeng's remains were finally brought back to Beijing. In the grand funeral procession, 124 bearers carried the dead Emperor and at their head was Sushun the top ranking regent. The two dowager empresses traveled with a forward party escorting the young emperor in a closed palaquin. The empresses would have a single day in the capital before Sushun would get there and they quickly went to work.   The empresses met with Prince Gong immediately, using their private guards to thwart some of the other regents who were with them from preventing the audience. Some of the regents even tried to stop the boy emperor from meeting with Prince Gong, but Prince Gong had become quite popular in Beijing, having been the only one who stayed to do anything to help the city when the foreigners attacked, thus the population, and more importantly the Beijing guards stopped the regents forces. It also turns out Cixi had spent weeks secretly meeting with Prince Gongs brother at the hunting retreat in Rehe and they formed a plan. Prince Gong accompanied the empresses into Beijing making sure the regents were nowhere near them. Then Prince Gong read out an edict in the emperors name using the empress dowagers seals, charging Sushun and the other regents of treason, who could have seen that one coming. A detachment of Manchu guards led by Prince Gongs brother rode out to confront Sushun, arresting him and the other regents. They were accused of causing a war with Britain and France by misleading the late Emperor Xianfeng with treacherous advice. They were blamed for the kidnapping of Harry Parkes and other envoys, breaking faith with the foreign community and provoking Elgin to march on the capital. They also prevented the emperor against his will from returning to Beijing and faked the Emperor's will to make them regents, this is some real game of thrones shit right here.    The trail was quick, as you would imagine, and within a week the regents were found guilty of all charges, gasp. 5 of them were striped of their rank and banished to the western frontier. The 3 most powerful regents, Sushun, Duanhua and Zaiyuan were sentenced to death, but in display of compassion, Cersei Lanister, I mean Empress Dowager Cixi, no idea how I mixed up those two figures, I see what you did Mr. George R Martin, Cixi granted Zaiyuan and Duanhua the privilege of strangling themselves with silk, but it turned out to be a symbolic gesture as they were hung in a dungeon. For Sushun who proved to be her true rival, he was beheaded in public on November 8th in a cabbage market. Now edicts proclaims empress dowager Cixi would quote “should in person administer the government and by assisted by a counselor or counselors, to be chosen from among the princes of the highest order, and immediately allied to the throne”. Thus Empress Dowager Cixi with Prince Gong as her chief adviser became the new ruler of the Qing dynasty.    Now coming back to a point I made quite awhile back, I think during the first episode of the series, Karl Marx predicted in 1853 that the Taiping rebellion would cripple British trade in China and he was quite wrong, at least initially. Ironically, the civil war severed the internal trade networks within China causing merchants to dramatically look to external trade thus booming British trade. Figures rose about 30 percent from 1860-1861, but then another large event unfolded, another civil war, this time in America. Britain was thus trapped between two large civil wars. British commerce relied heavily upon both these nations. The United States, aka King Cotton in the south, provided the cotton for British textiles, which they sold in the far east. ¾'s of Britain cotton came from the US south and because of the tricky political situation now Britain could not afford to deal with those southerners lest they get caught up in the civil war. Now until the cotton dried up from the US, Britain was able to undersell the Chinese domestic cotton market, but with the outbreak of the war, the prices rose too high and now the Chinese were not buying their stuff. British exports dropped dramatically, causing textile factories to shut down. Cotton was just one part of the conundrum, because alongside it, the Americans consumed around 2/3rd of the green tea purchased by British merchants from China. Thus the British tea and textile trade was being torn to bits.   There was one gleaming light of hope however. The new treaty ports in China offered some new opportunities. The British could trade between the ports, especially those along the Yangtze river. Hell the internal trade networks were shattered as a result of the civil war, but the British enjoyed steamship power along the rivers and the ability to go freely from port to port. Now Britain sought profit, to do so they needed to expand the Chinese markets, and this meant doing some business with the Taiping who held some of the good ports. Until now Britain had avoided open relations with the Taiping. Now on May 13th of 1861 Britain announced recognition of the confederacy meaning Britain would treat the south as a separate government contending for power and not a lawless rebellion. This meant Britain could loan money and purchase arms and supplies for the Confederacy. To the merchants in China this seemed to be the ideal situation that should be adopted there. Many called for treating the Taiping the same as the confederacy, hell the confederacy was recognized after mere months, while the Taiping had been around for 10 years. The house of commons debated the matter and after long a tedious back and forths it was decided the neutrality stance must be sustained, given however that the Taiping did not hinder British trade within the provinces they controlled.   Meanwhile Li Xiucheng's army was running rampant in Zhejiang province, taking the capital of Hangzhou in December of 1861 after over 8 weeks of siege. The city had 2.3 million inhabitants and it proved quite easy to starve them out. Li Xiucheng had his men fire arrows with messages into the city stating the people would not be harmed and would be given the choice to join the Taiping or be left to leave freely. As one Qing commander at Hangzhou put it “Because the Loyal King issued orders not to harm the people, the people didn't help fight against him … Thus, none of the people suffered at the hands of the longhairs, and they all turned around and blamed the Imperials for their afflictions.” Thus the Manchu garrison burnt themselves alive while Qing officials slit their throats, but the common people went unmolested, nice for a change. It also seems Li Xiucheng took notice of the horrifying atrocities performed by Zeng Guofan at Anqing and wanted to earn the high ground with the commoners by pointing out how terrible the Manchu were. He even let the Manchu and Qing officials in Hangzhou go free, though as I said many took the alternative path of suicide.    Hangzhou was the capital and lynchpin of Zhejiang province, an enormous blow to the Qing. But there was another city that was significant, Ningbo, a treaty port, on the other side of Hangzhou bay, and just due south of Shanghai. To go from Ningbo to Hangzhou by land was around 200 miles, roughly double the distance of that by ship. The Qing forces at Shanghai hoped Ningbo's close proximity would mean the foreigners might defend the city as well. But Bruce stamped that down pretty quick sending word to the consul of Ningbo that if the Taiping were to attack, the BRitish would not get involved. He also told Admiral hope “I do not think we can take upon ourselves the protection of Ningpo, we should not display British naval power near that city lest we get compromise ourselves in this civil contest”. Admiral Hope seems to have seen things differently as upon learning in may of 1861 that the Taiping were going to march on Ningbo, he dispatched Captain Roderick Dew in the 14 gunship Encounter to dissuade the rebels. Captain Dew was also told to try and make contact with any Taiping commanders nearest to Shanghai and to relay the same type of messages Parkes had when it came to Hankou. “Point out to the commander that the capture and destruction of the town of Ningpo would be extremely injurious to British trade and that he should desist from all hostile proceedings against the town. Don't commit yourself to the necessity of having recourse to force, but do remind him of what took place last year at Shanghai”.   After giving the veiled threat to the Taiping Captain Dew went into Ningbo and told the Qing officials to mount every possible defense they could. Dew was told by Hope that under no circumstances could he open fire on the Taiping, it really was just a bluff. But Hope also asked Dew to investigate Ningbo and figure out the quote “amount of auxiliary european force which you think sufficient for its defense”. It seems the real politik at play was this. Both Admiral Hope and Frederick Bruce were planning ahead for what they assumed would be a major policy change. Both men expected their government to change its mind and wanted to be ready at a whims notice to defend any British interests from the Taiping. But in essence as you can see their actions were also drawing in conflict with the Taiping, the old self fulfilling prophecy. Both men did not want to see the Qing overthrown by the Taiping, because they seemed the worse choice as far as trade was concerned. All the customs duties from treaty ports were being used by the Qing to pay the reparations to the British for the second opium war, ahaaaaa there it really is. If the Taiping took a port, well the British could expect no return, but to prop up the Qing meant an endless cash flow. Nonetheless the Taiping represented a large threat, the British simply did not have enough forces to defend all their interests for the meantime they had to play a sort of ballet between the Taiping and Qing.   Captain Dew ended up bringing 12 large cannons from the British armory at Shanghai and installed them on Ningpo's walls, figuring if it was not British manning them, well that didnt breach neutrality. But low and behold the Qing officials did not lift a finger to help defend the city, and why would they, if they made the situation worse perhaps the British would become more involved. When the Taiping approached Ningpo, the city emptied, well all those who could flee did. On November 26th the Taiping were 30 miles off from Ningpo and by December 2nd just a days march when the British sent a party to parley with them. The British pleaded for the Taiping to give the city one more week before assaulting it and they agreed to this for some unknown reason. On december 9th, 60,000 Taiping advanced in 2 columns towards the city gates as Taiping naval units rowed over to scale the walls from the sea. It was a relatively peaceful conquest as just about all Qing officials had fled prior. Of course the usual looting was done, but very little murders were performed. The French, American and British officials came to Ningpo to talk to the Taiping demanding they respect their trade privileges and the Taiping commanders agreed enthusiastically offering to execute anyone who dared lift a finger on any foreigner.  Thus for the Taiping this was an incredible victory and one step closer to establishing good relations with the foreigners.    1862 was a year of many unknowns for China, both Beijing and Nanjing were re-forming themselves and no one could accurately predict how the war would go. Zeng Guofan was building up his Xiang army now using Anqing as an HQ. His power base was now Anhui province. To the east, Li Xiucheng controlled Zhejiang and Jiangsu provinces, nearly a quarter of China's yearly income came from these combined territories. After grabbing Ningbo, the only logical step forward was, Shanghai. It was a gleaming gem, unbelievable revenues could be earned by its control. The past 2 years had shown Li Xiucheng that the British simply would not pay the Taiping proper recognition nor respect and so he sought to finally do something about it. Li Xiucheng began to prepare his army to return to Shanghai, this time not so lightly armed. Li XIucheng was never one to believe the foreigners could have ever been won over in the first place and now Hong Rengan's authority was widely diminished in Nanjing, as for out here in the east it was honestly Li Xiucheng's show.    As for the British, Ningbo seemed to not be trading much at all since the Taiping came, Anqing had fallen to Zeng Guofan and all the meanwhile Bruce was sending reports back home of endless Taiping atrocity stories whenever they took cities, most were fabricated. Bruce was trying to make parliament see that the stance of neutrality would eventually lead to the death of British trade. Harry Parkes also traveled back to Britain who would have a lot to say to the public about his time in China, his mistreatment afterall was the rationale for the burning of the summer palace. The very last deed he performed before sailing off was a last ditch attempt to stop the Taiping from approaching Shanghai, which they refused. In fact the negotiations had gone so terribly, one of Admiral Hope's commanders threatened to attack the rebels if they dared come near Shanghai.   Back to Zeng Guofan, he finally had Anqing, but now he faced the daunting need for more and more men. By taking Anqing he now gained the vast territory around it, holding tens of millions of people spreading towards the east. The Taiping still controlled many towns in northern Anhui and Chen Yucheng was in full retreat going downstream towards Nanjing. Everything east of Nanjing was pretty much a hopeless cause. Zeng Guofan's men were exhausted, they spent basically a year besieging Anqing, many wanted to go back home, morale was low. Zeng Guofan began to rebuild in Anqing using his own men as laborers. Under his direction they rebuilt the confucian academy and examination hall, repaired the walls and restored the markets. Next he set up relief stations to help the famine stricken population and helped them restore the agricultural output of the region. He also sent his brother Guoquan back to their homelands of Hunan to recruit another 6000 Hunanese soldiers, because the next push was going to be against Nanjing. Now Zeng Guofan was taking a bit of a risk sending his brother to do such a thing. There was a coup going on in Beijing, the Cixi Cersei Lannister one I spoke of, he did not know what the outcome was going to be from said coup and his actions could be judged as anti Qing since he was gaining more and more power independently from Beijing. Zeng Guofan already had a growing number of critics within Beijing who saw him as a growing threat to the central government. Thus he simply dispatched word back to the capital stating he needed to gather as many forces as he could to be able to march upon Nanjing to ride the dynasty of the Taiping menace. But this was all a facade, in order to actually defeat Nanjing, it had to be strangled from supplies, similar to ANqing. Yet Chen Yucheng loomed around in northern Anhui, and he was still yet to consolidate all of southern Anhui. He would need to take vast territory in southern Anhui towards Hangzhou in Zhejiang province and this would require colossal forces. But a strategy formed in his mind, he envisioned 3 separate armies attacking in unison: one from Anqing going east downriver to Nanjing; another led by Zuo Zongtang would march through Jiangxi into Zhejiang to smash Hangzhou; the last would march through Jiangsu and fight towards Suzhou and then Nanjing. But such feats required vast amounts of men, and he was beginning to think his homelands of Hunan were being drained dry of youthful men. Thus he cast aside his conservative methods for the first time and began to cast a wider net, he was going to trust a non Hunanese man to help him in his endeavors, one of my favorite figures in modern Chinese history, Li Hongzhang. Li Hongzhang was 38 years old at this time, a scholar from Anhui province and he was asked to help form a new provincial militia that could supplement Zengs Hunanese one. Just like Zeng Guofan, Li Hongzhang was a Hanlin scholar, an elite who scored top of the examination system. He was 11 years younger to Zeng Guofan, his father literally passed the Jinshi examination in Beijing in the same group as Zeng Guofan in 1838. The two men became close early on, when Li arrived in Beijing in 1844, fresh from passing his provincial examination, it was Zeng Guofan who agreed to serve as his teacher to help prepare him for the Jinshi, which he passed with distinction in 1847. They were tied by friendship through Li's father, making Zeng Guofan something like an uncle to him, but even more than that, Zeng Guofan was his teacher and mentor. Within the Confucian culture, a student and teacher were akin to a son and father.   Despite such close ties, it took Zeng Guofan a long time to come to the point where he would trust Li Hongzhang with his own army. Zeng Guofan knew the man was brilliant, he also knew he was ambitious. Li's older brother served on Zeng Guoan's staff, but when Li Hongzhang came to Zeng Guofan's military HQ in Hunan in 1858 looking for employment he was turned away. He was not just turned away, he was literally ignored for over a month. Yes Li spent a month hanging around until he got so frustrated he demanded Zeng Guofan given him a answer, which Zeng did, through an aid with some sarcasm he said to Li “perhaps the Hunan army was a bit to shallow a beach in which to harbor so large a ship as Li”. What Zeng was doing and would continue to do for a few years was to break Li's arrogance. He did this by various means, such as having guards drag Li literally out of bed if he ever overslept. Zeng was trying to toughen the man up, to test his grit. Li for his part hung in there, trying to convince Zeng of his loyalty and humility. They got in fights of course and this led Li to leave for a time, but by 1862 their relationship was solid and Zeng either through his trust in the man or in desperation entrusted him with basically being his second. Now there were some negatives to all of this. Zeng Guofan had very experienced military commanders at this point, much more experiences than Li Hongzhang, but Zeng Guofan was a scholar more than anything else and he valued Li Hongzhangs hanlin scholarship above all else.   In early 1862, Li Hongzhang began to form a regional militia using the same model as the Xiang army, which would be known as the Anhui army. He performed the same type of recruitment scheme, going first to his home district, forming companies of troops from the same homes to serve officers who they had connections to. Several thousand Anhui commoners were brought to Anqing by February to begin training under the guidance of veteran officers of the Xiang army. This new army would have the same structure, same training and for all intensive purposes was a mirror image of the Xiang army. The only real difference was that Li Hongzhang took orders from Zeng Guofan whom was supposed to be taking orders from Beijing but was increasingly becoming more and more independent. Empress Dowager Cixi and Prince Gong basically had no choice, but to allow Zeng Guofan his autonomy, because he was proving to be one of the very few commanders capable of dealing defeats to the Taiping. In November they issued edicts appointing Zeng Guofan as the governor-general and imperial commissioner of Anhui, Jiangsu and Jiangxi alongside military control over Zhejiang. This was some pretty crazy stuff, he basically controlled 4 of the richest and most densely populated provinces.    Zeng Guofan received the news of his new appointments at the same time as the news of what occurred during the coup, he was pretty surprised to say the least. Control over Zhejiang was a miserable part of the news, as it was literally being attacked with Hangzhou and Ningbo falling. He was a bit overwhelmed by it all and wrote in his diary “This power is too great, my stature will be too high, and my undeserved reputation has outgrown itself. This terrifies me to the extreme.” Despite his anxiety over it all, Zeng Guofan set to work and basically ordered his subordinates to perform a complete takeover of the civil administration of eastern China. Zeng Guofan's top subordinates became the individual governors of each province under him with Li Hongzhang receiving Jiangsu, Zuo Zongtang Zhejiang and two other proteges taking Jiangxi and Anhui. Now Zeng Guofan was able to redirect tax revenue from the provinces under his control, meaning he could hire and supply more troops.    I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Emperor Xianfeng was dead and Empress Dowager Cixi was in charge. Zeng Guofan was making a ton of progress, but there simply was not enough men so he had his student Li Hongzhang form a new Anhui army.  

New Books in History
Ying-Chen Peng, "Artful Subversion: Empress Dowager Cixi's Image Making" (Yale UP, 2023)

New Books in History

Play Episode Listen Later Dec 15, 2022 60:44


Ying-chen Peng's Artful Subversion: Empress Dowager Cixi's Image Making is a beautiful new volume on late Qing imperial art practice from Yale University Press (forthcoming in 2023). Peng's book, rigorously researched and richly illustrated, presents a revisionist biography of the Empress Dowager through an analysis of her patronage and participation in making art. Each chapter follows Cixi's her “artfully subversive” command of various media forms, from photography and portraiture, to architecture, porcelain, painting, and calligraphy. Considering Cixi as a patron and artist in her own right, Peng frames the regent as a canny political and aesthetic strategist who worked within and against conventions that circumscribed female power to craft an assertive role as the face of the Great Qing Empire at a moment of immense historical changes. Join us for a fascinating discussion of the artistic universe crafted by Cixi. Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

New Books in East Asian Studies
Ying-Chen Peng, "Artful Subversion: Empress Dowager Cixi's Image Making" (Yale UP, 2023)

New Books in East Asian Studies

Play Episode Listen Later Dec 15, 2022 60:44


Ying-chen Peng's Artful Subversion: Empress Dowager Cixi's Image Making is a beautiful new volume on late Qing imperial art practice from Yale University Press (forthcoming in 2023). Peng's book, rigorously researched and richly illustrated, presents a revisionist biography of the Empress Dowager through an analysis of her patronage and participation in making art. Each chapter follows Cixi's her “artfully subversive” command of various media forms, from photography and portraiture, to architecture, porcelain, painting, and calligraphy. Considering Cixi as a patron and artist in her own right, Peng frames the regent as a canny political and aesthetic strategist who worked within and against conventions that circumscribed female power to craft an assertive role as the face of the Great Qing Empire at a moment of immense historical changes. Join us for a fascinating discussion of the artistic universe crafted by Cixi. Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

New Books in Gender Studies
Ying-Chen Peng, "Artful Subversion: Empress Dowager Cixi's Image Making" (Yale UP, 2023)

New Books in Gender Studies

Play Episode Listen Later Dec 15, 2022 60:44


Ying-chen Peng's Artful Subversion: Empress Dowager Cixi's Image Making is a beautiful new volume on late Qing imperial art practice from Yale University Press (forthcoming in 2023). Peng's book, rigorously researched and richly illustrated, presents a revisionist biography of the Empress Dowager through an analysis of her patronage and participation in making art. Each chapter follows Cixi's her “artfully subversive” command of various media forms, from photography and portraiture, to architecture, porcelain, painting, and calligraphy. Considering Cixi as a patron and artist in her own right, Peng frames the regent as a canny political and aesthetic strategist who worked within and against conventions that circumscribed female power to craft an assertive role as the face of the Great Qing Empire at a moment of immense historical changes. Join us for a fascinating discussion of the artistic universe crafted by Cixi. Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

New Books in Biography
Ying-Chen Peng, "Artful Subversion: Empress Dowager Cixi's Image Making" (Yale UP, 2023)

New Books in Biography

Play Episode Listen Later Dec 15, 2022 60:44


Ying-chen Peng's Artful Subversion: Empress Dowager Cixi's Image Making is a beautiful new volume on late Qing imperial art practice from Yale University Press (forthcoming in 2023). Peng's book, rigorously researched and richly illustrated, presents a revisionist biography of the Empress Dowager through an analysis of her patronage and participation in making art. Each chapter follows Cixi's her “artfully subversive” command of various media forms, from photography and portraiture, to architecture, porcelain, painting, and calligraphy. Considering Cixi as a patron and artist in her own right, Peng frames the regent as a canny political and aesthetic strategist who worked within and against conventions that circumscribed female power to craft an assertive role as the face of the Great Qing Empire at a moment of immense historical changes. Join us for a fascinating discussion of the artistic universe crafted by Cixi. Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

New Books in Chinese Studies
Ying-Chen Peng, "Artful Subversion: Empress Dowager Cixi's Image Making" (Yale UP, 2023)

New Books in Chinese Studies

Play Episode Listen Later Dec 15, 2022 60:44


Ying-chen Peng's Artful Subversion: Empress Dowager Cixi's Image Making is a beautiful new volume on late Qing imperial art practice from Yale University Press (forthcoming in 2023). Peng's book, rigorously researched and richly illustrated, presents a revisionist biography of the Empress Dowager through an analysis of her patronage and participation in making art. Each chapter follows Cixi's her “artfully subversive” command of various media forms, from photography and portraiture, to architecture, porcelain, painting, and calligraphy. Considering Cixi as a patron and artist in her own right, Peng frames the regent as a canny political and aesthetic strategist who worked within and against conventions that circumscribed female power to craft an assertive role as the face of the Great Qing Empire at a moment of immense historical changes. Join us for a fascinating discussion of the artistic universe crafted by Cixi. Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

New Books in Women's History
Ying-Chen Peng, "Artful Subversion: Empress Dowager Cixi's Image Making" (Yale UP, 2023)

New Books in Women's History

Play Episode Listen Later Dec 15, 2022 60:44


Ying-chen Peng's Artful Subversion: Empress Dowager Cixi's Image Making is a beautiful new volume on late Qing imperial art practice from Yale University Press (forthcoming in 2023). Peng's book, rigorously researched and richly illustrated, presents a revisionist biography of the Empress Dowager through an analysis of her patronage and participation in making art. Each chapter follows Cixi's her “artfully subversive” command of various media forms, from photography and portraiture, to architecture, porcelain, painting, and calligraphy. Considering Cixi as a patron and artist in her own right, Peng frames the regent as a canny political and aesthetic strategist who worked within and against conventions that circumscribed female power to craft an assertive role as the face of the Great Qing Empire at a moment of immense historical changes. Join us for a fascinating discussion of the artistic universe crafted by Cixi. Julia Keblinska is a member of the Global Arts and Humanities Society of Fellows at the Ohio State University specializing in Chinese media history and comparative socialisms. Learn more about your ad choices. Visit megaphone.fm/adchoices

Vulgar History
Empress Dowager Cixi, part two

Vulgar History

Play Episode Listen Later Dec 7, 2022 91:44


After part one laid a lot of track, part two is just all engines go as we look at the subsequent forty-seven years. There were two cult-based rebellions! Three emperors, all chosen by her! A marble boat! A person named Wild Fox Kang! Poisonings! Illnesses! Fleeing in a mule cart! She kept trying to retire but they kept sucking her back in! Also please note: PANTS. -- Recommended podcasts to learn more about Asian history: Asian American History 101 With Chinese Characteristics -- Support Vulgar History on Patreon Get merch at http://vulgarhistory.store - use code TITSOUT for free U.S. shipping or TITSOUT10 for 10% off your order -- References: Empress Dowager Cixi: The Concubine Who Launched Modern China by Jung Chang Women In World History: A Biographical Encyclopedia Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. Use this link to shop there and support Vulgar History.

Vulgar History
Empress Dowager Cixi, part one

Vulgar History

Play Episode Listen Later Nov 30, 2022 50:45


OK this is a major episode, so get ready for the twists and turns of a truly unforgettable saga. Cixi was born to a Manchu family in China in the 19th century and, as a teen, was selected to join the emperor's harem of concubines. The emperor mostly doesn't matter (spoiler: none of the emperors in this saga do), because what's most important is that in the harem she met her ride or die best friend forever, Ci'an. And what they accomplished together is truly breathtaking, changed history, and is also the cliffhanger of this week's episode.Recommended podcasts to learn more about Asian history:Asian American History 101With Chinese Characteristics———Support Vulgar History on Patreon Get merch at http://vulgarhistory.store - use code TITSOUT for free U.S. shipping or TITSOUT10 for 10% off your order———References:Empress Dowager Cixi: The Concubine Who Launched Modern China by Jung ChangWomen In World History: A Biographical EncyclopediaVulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. Use this link to shop there and support Vulgar History. Hosted on Acast. See acast.com/privacy for more information.

China Stories
[The China Project] The rise of Empress Dowager Cixi

China Stories

Play Episode Listen Later Nov 4, 2022 10:09


The Empress Dowager Cixi was only 26 when she took over as China's ruler. She remained on top for the next half-century. How did she navigate the perilous halls of imperial power to become known as the most powerful woman in Chinese history?Click here to read the article by James Carter.Narrated by Kaiser Kuo.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Joey Yap's Great Feng Shui Great Life Channel
Story Time - Empress Dowager Cixi and Stew Of Phoenix Tears With Pearls (Hunger)

Joey Yap's Great Feng Shui Great Life Channel

Play Episode Listen Later Nov 1, 2022 10:25


Story Time - Empress Dowager Cixi and Stew Of Phoenix Tears With Pearls (Hunger)

Makers of Maine
Paula Crevoshay, The Queen of Color, Invites Us To Look At Nature With Renewed Awe & Wonder Through Her Jewelry

Makers of Maine

Play Episode Listen Later Sep 16, 2022 37:34


“As a child, I collected costume jewelry, and I would put it in ice cream cone boxes because they were festive and colorful. When I continued on in my education, all of my teachers recognized my talent and my gift and they kept coming to my parents saying we think this child needs art lessons. My mother's friend has her master's degree in painting and she said that I can teach Paula. I started initially as painting and printmaking and drawing and sculpture more than I did jewelry and graduated with honors from VCU in Richmond, Virginia. Then went on a full scholarship to the University of Wisconsin Madison, for my master's degree in fine arts," said Paula Crevoshay, fine jewelry designer.Paula Crevoshay, the Queen of Color, is known for her one-of-a-kind vibrantly hued creations in a dazzling rainbow of gemstones and enamels. She has traveled to many interesting places including India where she practiced her craft outside of jewelry making. Then when she came back to the states, her passion for gems and jewelry was brought to life. “I had one woman shows in India I got whisked away to India, where the jewelry part starts to become important in my life. We were there for years without coming home and I was exposed to so much antiquity and brilliance. I cannot describe how infinite India and Sri Lanka and Thailand were, the history of art and anything from textile to a jewel to a painting, it's just very inspirational. I did one-woman shows to show my paintings and sculpture work, and the British Council for the Arts bought some for their permanent collection. When we came back home, we weren't sure what we were going to do. So, we decided we'd help the Tibetans because my late husband, George was a Ph.D. in Buddhist philosophy and linguistics and that is why we were there. We did vegetable-dyed handwoven Tibetan rugs and shipped them out by sea and by the time they reached his mother's home, in Boston, and by the time we got back, she had already sold all the carpets. Then we sold carpets and were doing very well. But George decided it was killing his back and he wants to do something different. He went off to Burma on a research project for his linguistics and things that he was working on and he went to an ancient holy site and met a gentleman, at a mountain in Burma, overlooking 1000 stupas, it's a holy place for Buddha. And he said, You're obviously American, and you have a Tibetan jolla on what are you doing here? And he said, Oh, I'm going to invest in a rupee mine and my friends want to take me on a tour of it. George says That sounds cool. Can I come along? So a simple twist of fate. George comes back from that trip and says, we need to go into the gemstones,” said Paula.Paula is inspired by nature when she crafts her pieces and she believes artists today must understand and apply the underlying science to their work.I had to know my geomorphology in order to make what I want to make, what's available, and why and how durable is it. I started long ago making stories through the jewelry, through the stones that I selected to reveal something about the science of that gem location, the science of that, that mineral. For example, George started cutting for the very famous Stewart Lithium Mine in Southern California, outside of San Diego for a three-year period. I accumulated a lot of material from that landmine location. What I decided to do is make a bracelet for example, of like three or 400 stones, and it's all flexible. To tell the story of one of our greatest minds in most famous lines in the terminal in the field because the Empress Dowager the last Empress Dowager was exporting tonnage of our very vast and beautiful terminal aids. Their favorite stone and most auspicious and lucky stone in the Chinese culture is the rubellite tourmaline. I had exposure to mine locations, I would say George spoke and wrote seven South Asian languages reading, writing, speaking, and many other Western ones as well. So everywhere we went, we would go right to the heart of everything. The world was my oyster. I do things to tell the story of homology. I also use refractive indices in my work to do like a spectrum of light pieces. I've done five one-woman shows for museums. The last one was the shown shape of matter through an artist I, and I had about 75 pieces, and I set them up all by the seven-crystal system. There are only seven that creates this whole planet we have and I did that so that I could teach children and adults alike when they would view that there's something behind these pieces. I did what I call my symphony of light collections, where you have some stones that are highly dispersive. Then you have others that are more gentle and prismatic. So I would put all these things together into something highly ornamental and exquisitely beautiful. But when you turn it in the light, it shoots back to the human eye on many different levels, like a dance of life, or a disco ball. So, I've always been fascinated by science. My father was a great scientist, with many, many patterns and I do have a bit of his wiring. My mother's side was the more artistic and creative side. He was creative, because he got a lot of patents, but it was science,” said Paula.Paula also talks about her Big Reveal piece and how she uses her skills and style to make it hers. Tune in to learn more about her story and the piece that will be displayed at the October 8th fashion show event.

History Unhemmed
Episode 3 - Cixi: Refashioning the Qing Court

History Unhemmed

Play Episode Listen Later Aug 1, 2022 28:33


EPISODE NOTES: Today we're going to talk about the Dowager Empress Cixi (1835–1908) of late Qing Dynasty (1644-1991) China. A complicated and controversial historical figure, she ultimately rewrote the court dress code as she brought China into the twentieth century. Support us at :https://www.patreon.com/historyunhemmedhttps://anchor.fm/historyunhemmed/support Follow us on: Instagram: @history_unhemmed Facebook: History Unhemmed Thank you!

White Gaze
The Whole Palace is Dark Sided - Episode 11

White Gaze

Play Episode Listen Later Jun 23, 2022 70:00


Do you believe in ghosts? We thank you for taking a break from streaming Break My Soul to join our hosts Trenty and Big Westi as they dive deep into the drama, lewks, and language of Zhen Huan Zhuan Episode 11. One of the palace faves makes their butch queen first time up in drags debut in order to flush out the TRUE mastermind behind Zhen Huan's poisoning. But the girls do NOT do enjoy spooky stunts. The werkroom gets so heated that even the Empress Dowager gets involved (aka annoyed af) and ONE of the girls goes to the Cold Palace....brrr... or boo.... bitch.... --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/whitegaze/message

Chasing Dramas
The Story of Ming Lan - Ep 73: Happily Ever After

Chasing Dramas

Play Episode Listen Later May 3, 2022 55:05


in the last episode of the Story of Ming Lan, the revolt organized by the Empress Dowager was easily dismantled by the Emperor and his allies including Gu Ting Ye who is alive and well. The conflict at court is finally resolved and the chaos at home is quelled after Madame Qin succumbs to flames out of despair. All that is left are the harmonious and simple days for Ming Lan and Gu Ting Ye to enjoy together with a loving family.

Chasing Dramas
The Story of Ming Lan - Ep 68: Gathering the Troops

Chasing Dramas

Play Episode Listen Later Mar 29, 2022 26:54


In the aftermath of Aunt Kang's death, Grandma Wang vows for vengeance and seeks aid from the Empress Dowager. The Empress Dowager continues to assemble troops within the Palace. Madame Qin also picks a side. In the meanwhile, Gu Ting Ye and Ming Lan have to deal with the aftermath of the near fatal attack. How will the couple respond to threats coming from all sides?

Chasing Dramas
The Story of Ming Lan - Ep 56+57 pt1: You Can Always Trust the Abilities of The Empress Dowager

Chasing Dramas

Play Episode Listen Later Jan 10, 2022 39:37


In this episode heavy with political conflicts, the Empress Dowager plays a few tricks to cause trouble in the Emperor's plan to regain power.

3dAudioBooks
With the Empress Dowager of China | Katharine Carl | Memoirs

3dAudioBooks

Play Episode Listen Later Dec 15, 2021 476:57


Through the eyes of an artist, With the Empress Dowager of China provides a glimpse of life in the Chinese Imperial Court, unseen by any other Westerner. In 1903, Katharine Carl, an American artist, was invited to paint a portrait of Cixi, the Empress Dowager of China, for display at the 1904 Exhibition at St Louis, USA. For nine months from the 5th of August 1903 when the painting was begun, Miss Carl lived within the Chinese Imperial Court, residing at the Summer Palace, Winter Palace and Sea Palace. During those nine months, a total of four portraits of the Empress Dowager were completed. While living in the Chinese Imperial Court, Miss Carl had the opportunity to observe the customs, personalities, entertainments and politics of the Royal household, and in particular to observe the Empress Dowager, who Miss Carl found to be graceful, warm, intelligent and generous. Although Katharine Carl did not plan to publicise her experiences, With the Empress Dowager of China was written as a response to articles appearing in the American and British press containing statements never made by her and other misrepresentations. Words were being put into her mouth, she was being put into a very difficult position, and corrections needed to be made. By writing an account of life in the Imperial Court she risked “offending the sensibilities of her Chinese friends” since any comments on the personalities of the Emperor or Empress Dowager were considered to breaches of etiquette. Nevertheless, she did publish “a simple and truthful narrative of my experiences” in 1906. For most of the time from 1861 until her death in 1908, Cixi, the Empress Dowager of China, was co-regent or regent, and was in control of the Chinese government, due to the youth and inexperience of the Emperors during those years as well as to her capabilities. Her legacy is controversial, and she is viewed variously as a despot, a reformer, and a capable and gracious ruler and administrator. Katharine Carl's St Louis Exposition portrait of the Empress Dowager of China resides in the collection of the Arthur M Sackler Gallery of the Smithsonian Institution in Washington DC. Genre(s): Social Science (Culture & Anthropology), Memoirs Katharine Carl (1865 - 1938) --- Support this podcast: https://anchor.fm/3daudiobooks0/support

Chasing Dramas
The Story of Ming Lan - Ep 47: Trying to Have Your Cake and Eat it Too

Chasing Dramas

Play Episode Listen Later Nov 9, 2021 30:51


Tensions within the Gu Family escalate as 1) the 4th and 5th aunt first try to blackmail Ming Lan into helping their sons, 2) Gu Ting Ye's younger brother is taken in for questioning and 3) a stalemate occurs between Gu Ting Ye and his older brother on conditions to help the family.Elsewhere, the Empress Dowager is furious that Gu Ting Ye devised a trick to take the Imperial Seal from her for the Emperor

Chasing Dramas
The Story of Ming Lan - Ep 46: Oh, now you think of family?

Chasing Dramas

Play Episode Listen Later Nov 2, 2021 38:20


Ming Lan is summoned to the Palace an unexpectedly is forced to greet the Empress Dowager. She's able to avoid a dangerous trap by finding a clever solution to the Empress Dowager's intended gifts. Qi Heng is now favored by the Empress Dowager and begins to investigate families from the failed coup. Two of Gu Ting Ye's cousins are thrown in jail and the families coming begging for help. Does Gu Ting Ye agree?

Big Ideas - ABC RN
Jung Chang on modern China and Cixi

Big Ideas - ABC RN

Play Episode Listen Later Oct 13, 2021 55:28


The Empress Dowager, Cixi, led China for the best part of 50 years, from 1861 till her death in 1908, modernising the then medieval country. She did so at a time when women had no formal mandate to rule. While Cixi was capable of ruthlessness, writer, Jung Chang says the last hundred years have been most unfair to her. Jung Chang discusses Cixi, modern China and her relationship to her homeland.

Big Ideas
Jung Chang on modern China and Cixi

Big Ideas

Play Episode Listen Later Sep 22, 2021 55:28


The Empress Dowager, Cixi, led China for the best part of 50 years, from 1861 till her death in 1908, modernising the then medieval country. She did so at a time when women had no formal mandate to rule. While Cixi was capable of ruthlessness, writer, Jung Chang says the last hundred years have been most unfair to her. Jung Chang discusses Cixi, modern China and her relationship to her homeland.

The History of China
#173 - S. Song 15: Swan Song

The History of China

Play Episode Listen Later Sep 7, 2019 50:15


Hangzhou is surrounded by the Mongol Yuan army, and is soon to fall. When the child-emperor and the Empress Dowager are taken captive, it will fall to the last two princes of House Zhao to flee to the islands and archipelagos of the Deep South, if they're to stand any chance at all of keeping the flame of the Song from guttering out forever. Time Period Covered: 1275-1279 CE Southern Song: Grand Empress Dowager Xie Empress Dowager Chuan Emperor Zhao Xian (Gong of Song) [r.1274-1276, d. 1323] Emperor Zhao Shi (Duanzong) [r. 1276-1278] Emperor Zhao Bing [r. 1278-1279] Chancellor Chen Yizhong Mongol Yuan Dynasty: Khubilai, Mongol Khan & Emperor of Yuan General Bayan, Commander of the Southern Campaign General Atzuhan Admiral Dong Wenping Lt. Menkhutai Lt. Fan Wenhu

The Bitchery of History
ReEp. 1.8: The Writer of Legend and The Empress Dowager

The Bitchery of History

Play Episode Listen Later Mar 18, 2019 30:14


This week, Allison and Max tell the stories of two Badass Bitches from Asia. One gave birth to a form of writing that would eventually give us epics like Game of Thrones and Lord of the Rings; The other pulled herself up by the bootstraps, all the way to the pinnacle of Chinese authority, and guided a nation into the future: Murasaki Shikibu and The Empress Dowager Cixi. / This episode originally aired on March 21, 2016 / Intro and Ad Music provided by BenSound.com / Logo Art by Lauren Cierzan / Join the Conversation! thebitcheryofhistory.com / Facebook / Twitter / Instagram / Max: @QuirkyTitle Allison: @AHPowell91 / The Team: Janette Danielson (@Neddie94) Sydney Tannenbaum (@sydneyxmastree) Jess Lee (@jessmlee)

A Life Less Ordinary
The Magic of Acting: Tan Kheng Hua, Singapore

A Life Less Ordinary

Play Episode Listen Later Sep 19, 2018 74:51


Tan Kheng Hua is an award-winning actress and producer who has worked on projects in theatre, TV and film since the early 90s. She was the Empress Dowager on Netflix's Marco Polo, has produced a critically acclaimed cabaret act, The Dim Sum Dollies, and most recently, played the role of Kerry Chu in the record-breaking, much loved Hollywood film, Crazy Rich Asians. Hosts Udhara and Vanessa chatted with Kheng about her career beginnings, the art of acting, and her views on everything from entertainment to ageing. If you loved this episode, subscribe to our show and leave us a review. It'd mean the world to us! Nomads Bazaar produces A Life Less Ordinary, which involves a lot of travel, time, and resources. By donating even a dollar or two on Patreon, you help us create meaningful and impactful entertainment.

The Catch with John Fischer
A Catch Conversation with Os Guinness

The Catch with John Fischer

Play Episode Listen Later May 2, 2017 34:00


We are excited to have Os Guinness join us on the show. Os Guinness is an author and social critic. Great-great grandson of Arthur Guinness, the Dublin brewer, he was born in China in World War II where both his parents and grandparents were medical missionaries – his grandfather having had the privilege of treating the Empress Dowager, the Last Emperor and the Imperial family. A survivor of the terrible Henan famine of 1943, in which five million died in three months, including his two brothers, Os was a witness to the climax of the Chinese revolution in 1949 and the beginning of the reign of terror under Mao Tse Tung. He was expelled with many other foreigners in 1951 and returned to Europe where he was educated in England. He completed his undergraduate degree at the University of London and his D.Phil in the social sciences from Oriel College, Oxford. Os has written or edited thirty books on a wide range of themes, including The American Hour, Time for Truth, The Call, Invitation to the Classics, Long Journey Home, Unspeakable, and A Case for Civility, A Free People's Suicide: Sustainable Freedom and the American Future, His latest book is The Global Public Square: Religious Freedom and the Making of a World Safe for Diversity Read more, click here.  

The History of China
#92 - Tang 10: Sage Mother, Divine Sovereign

The History of China

Play Episode Listen Later Mar 6, 2016 35:00


A white stone bearing a prophecy tells of an era of eternal prosperity, a disastrous rebellion spells the doom of the majority of the imperial Li Clan, an obscure sutra tells of the reincarnation of a goddess to rule over the world, the written word itself is altered to fit the times… all of these are will fit together today to explain how and why the 66-year-old Empress Dowager of Tang will manage to become the first and only woman Emperor of China in the year 690. Time Period Covered: 689-693 Major Historical Figures: Empress-Regnant Wu Zhao of Zhou, Sage Mother, Divine Sovereign, Maitreya the Peerless [r. 690-705] Li Dan (Emperor Ruizong of Tang) [r. 689-690] Chancellor Li Zhaode Chancellor Ji Xu Heir-Expectant Wu Chengsi Prince Li Chuan of Dengzhou [d. 689] Prince Li Cheng [d. 689] Prince Li Chen [d. 689] High Inquisitor Lai Junchen An Jingcan (he has guts) Major Works Cited: Guisso, Richard W. L. “The Reigns of the empress Wu, Chung-tsung and Jui-tsung (684-712)” in The Cambridge History of China, vol. 3. Chen, Jinhua. “Sarira and Scepter. Empress Wu's Political Use of Buddhist Relics” in the Journal of the International Association of Buddhist Studies, vol. 25 No. 1-2 (2002). Kory, Stephen N. “The Remarkably Resonant and Resilient Tang Dynasty Augural Stone” in Tang Studies, 26 (2008). Liu, Xiu. Jiu Tangshu. Sima, Guang. Zizhi Tongjian, vol. 206.

The Catch with John Fischer
Part 2: A conversation with Os Guinness

The Catch with John Fischer

Play Episode Listen Later Mar 11, 2015 21:00


We are excited to have Os Guinness join us on the show. Os Guinness is an author and social critic. Great-great grandson of Arthur Guinness, the Dublin brewer, he was born in China in World War II where both his parents and grandparents were medical missionaries – his grandfather having had the privilege of treating the Empress Dowager, the Last Emperor and the Imperial family. A survivor of the terrible Henan famine of 1943, in which five million died in three months, including his two brothers, Os was a witness to the climax of the Chinese revolution in 1949 and the beginning of the reign of terror under Mao Tse Tung. He was expelled with many other foreigners in 1951 and returned to Europe where he was educated in England. He completed his undergraduate degree at the University of London and his D.Phil in the social sciences from Oriel College, Oxford. Os has written or edited thirty books on a wide range of themes, including The American Hour, Time for Truth, The Call, Invitation to the Classics, Long Journey Home, Unspeakable, and A Case for Civility, A Free People's Suicide: Sustainable Freedom and the American Future, His latest book is The Global Public Square: Religious Freedom and the Making of a World Safe for Diversity Read more, click here.

The Catch with John Fischer
A Conversation with Os Guinness

The Catch with John Fischer

Play Episode Listen Later Mar 4, 2015 17:00


We are excited to have Os Guinness join us on the show. Os Guinness is an author and social critic. Great-great grandson of Arthur Guinness, the Dublin brewer, he was born in China in World War II where both his parents and grandparents were medical missionaries – his grandfather having had the privilege of treating the Empress Dowager, the Last Emperor and the Imperial family. A survivor of the terrible Henan famine of 1943, in which five million died in three months, including his two brothers, Os was a witness to the climax of the Chinese revolution in 1949 and the beginning of the reign of terror under Mao Tse Tung. He was expelled with many other foreigners in 1951 and returned to Europe where he was educated in England. He completed his undergraduate degree at the University of London and his D.Phil in the social sciences from Oriel College, Oxford. Os has written or edited thirty books on a wide range of themes, including The American Hour, Time for Truth, The Call, Invitation to the Classics, Long Journey Home, Unspeakable, and A Case for Civility, A Free People's Suicide: Sustainable Freedom and the American Future, His latest book is The Global Public Square: Religious Freedom and the Making of a World Safe for Diversity Read more, click here.

A Journey Through History
A JOURNEY THROUGH HISTRY REVIEWING ‘WILD SWANS: THREE WOMEN OF CHINA’ 12/02/2014

A Journey Through History

Play Episode Listen Later Dec 3, 2014


Everyone liked last month's book ‘Empress Dowager.' The book was readable and seemed well documented. However, several of the group said there was too much diplomatic trivia and court protocol cluttering up the narrative in places.

A Journey Through History
ACCESSIBLE WORLD PRESENTS A JOURNEY THROUGH HISTORY REVIEWING ‘EMPRESS DOWAGER CIXI: the concubine who launched modern china 11/04/2014

A Journey Through History

Play Episode Listen Later Nov 5, 2014


In November we will be covering Pre-republican china to read a drastically new interpretation of China's last Empress who ruled china behind the scenes (the only way a woman could) from 1861 her death in 1908.

The Catch with John Fischer
The Catch Episode #19 with Os Guinness

The Catch with John Fischer

Play Episode Listen Later Apr 9, 2014 86:00


We are excited to have Os Guinness join us on the show. Os Guinness is an author and social critic. Great-great grandson of Arthur Guinness, the Dublin brewer, he was born in China in World War II where both his parents and grandparents were medical missionaries – his grandfather having had the privilege of treating the Empress Dowager, the Last Emperor and the Imperial family. A survivor of the terrible Henan famine of 1943, in which five million died in three months, including his two brothers, Os was a witness to the climax of the Chinese revolution in 1949 and the beginning of the reign of terror under Mao Tse Tung. He was expelled with many other foreigners in 1951 and returned to Europe where he was educated in England. He completed his undergraduate degree at the University of London and his D.Phil in the social sciences from Oriel College, Oxford. Os has written or edited thirty books on a wide range of themes, including The American Hour, Time for Truth, The Call, Invitation to the Classics, Long Journey Home, Unspeakable, and A Case for Civility. His latest book is A Free People's Suicide: Sustainable Freedom and the American Future, published by InterVarsity Press in August, 2012. Read more, click here.