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(WATCH THIS EPISODE ON YOUTUBE) An Alcatraz Island kidnapper is hired by the child he kidnapped 30 years later. Listen to Reb snatch the (kinda heartwarming but mostly traumatizing?) details of Waley v. United States (9th Cir. 1949). *** Follow @RebuttalPod on Instagram and Twitter! Follow @Rebmasel on TikTok, Instagram, and Twitter! *** Learn more about your ad choices. Visit megaphone.fm/adchoices
This week on The Lazy CEO, we're catching up with Lizzie Waley, founder of Sundae Body, to hear about the wild ride her brand has been on since she last joined us. From major growth milestones to landing on Walmart shelves, Lizzie gives us an inside look at what it takes to scale a business while staying true to your vision.We also dive deep into the power of trusting your gut—knowing when to say yes, when to say no, and how to navigate the overwhelming reality of a busy entrepreneurial (and personal) life. If you've ever felt stretched too thin or unsure about an opportunity, this episode is for you.Plus, we're shining a spotlight on Ice Glow, a small business that's redefining at-home self-care.We'd love to spotlight your business on the podcast! Send us a 1-2 minute video as a link to hello@thelazyceo.com, telling us about your business and how we can help you. We might just feature you in an upcoming episode.Also, don't miss out on BitchCon 2025! Tickets are now available to purchase for the event that's set to empower and inspire entrepreneurs. Get yours here.Connect With UsFollow The Lazy CEO on Instagram: @thelazyceo_podcastFollow Lizzie Waley: @lizziewaleyFollow Sundae Body: @sundaebodyStay updated with our host, Jane Lu: @thelazyceo Hosted on Acast. See acast.com/privacy for more information.
Merry Christmas Poddy Fam! Since I'm on a family holiday in Noosa, I'm revisiting one of my favourite episodes! This week's guest is Lizzie Waley, founder of Sundae Body. She already had an incredible business at the time of filming, but since then it's exploded—she's even gotten into Walmart!Lizzie is one of the nicest people ever and one of the many amazing friends I've made through this podcast. There'll be two more favourite reposts over the next two weeks, but we'll be back to regular programming on 14 January with some incredible guests lined up for 2024.@sundaebody @lizziewaley Hosted on Acast. See acast.com/privacy for more information.
Bright on Buddhism - Research Project Series - Noh Theater and Japanese Buddhism Join me as I discuss Noh Theater and Japanese Buddhism. Resources: Brandon, James R. (ed.) (1997). Nō and kyōgen in the contemporary world. (Foreword by Ricardo D. Trimillos) Honolulu: University of Hawaiʻi Press.; Brazell, Karen (1998). Traditional Japanese Theater: An Anthology of Plays. New York: Columbia University Press.; Ortolani, Benito; Leiter, Samuel L. (eds) (1998). Zeami and the Nō Theatre in the World. New York: Center for Advanced Study in Theatre Arts, CUNY.; Tyler, Royall (ed. & trans.) (1992). Japanese Nō Dramas. London: Penguin Books. ISBN 0-14-044539-0.; Waley, Arthur (2009). Noh plays of Japan. Tuttle Shokai Inc. ISBN 4-8053-1033-2, ISBN 978-4-8053-1033-5.; Yasuda, Noboru (2021). Noh as Living Art: Inside Japan's Oldest Theatrical Tradition (First English ed.). Tokyo: Japan Publishing Industry Foundation for Culture. ISBN 978-4-86658-178-1.; Zeami Motokiyo (1984). On the Art of the Nō Drama: The Major Treatises of Zeami. Trans. J. Thomas Rimer. Ed. Masakazu Yamazaki. Princeton, New Jersey: Princeton University Press. Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
We meet musician and composer Freya Waley-Cohen to talk about her work and the ways in which folklore and the occult have inspired her music. In particular, we look at 'Spell Book', a dramatic song cycle which sets spell-poems from Rebecca Tamas' book WITCH to original music.You can visit Freya on the web and learn more about her work at https://www.freyawaleycohen.com/To support the work of the Folklore Podcast on Patreon and access extra content, please visit www.patreon.com/thefolklorepodcast
Nos lanzamos a hacer un especial de Halloween. Para ello, visitamos la casa más embrujada de Estados Unidos, conocida como Whaley House, y compartimos historias de terror personales.
In Episode 26 of The Classical Circuit, host Ella Lee is joined by composer Freya Waley-Cohen to talk about building and sustaining a composing career in today's world, her song cycle ‘Spell Book' (the focal work and title of her debut album, out this Friday on NMC Recordings), being humiliated by a professor, her creative process, and what it is about the occult that has inspired so much of her music.-------------------Freya's links:WebsiteXInstagram-------------------Follow The Classical Circuit on InstagramDid you enjoy this episode? If so, ratings and follows help a lot with visibility, if you have a spare moment... *bats eyelashes*No offence taken if not.--------------------Music: François Couperin - Le Tic-Toc-Choc ou Les MaillotinsPerformed by Daniel Lebhardt--------------------This podcast is also available to listen to via The Violin Channel--------------------The Classical Circuit is made by Ella Lee (producer by trade, pianist at heart). Hosted on Acast. See acast.com/privacy for more information.
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz.
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz. Jack is the mind behind the questions on BBC quiz show 'Only Connect' which is known for being both difficult to crack and totally obvious. It's Sunday morning, so wake up your brain and have a go!
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz.
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz. Jack is the mind behind the questions on BBC quiz show 'Only Connect' which is known for being both difficult to crack and totally obvious. It's Sunday morning, so wake up your brain and have a go!
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz.
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz.
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz.
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz. Jack is the mind behind the questions on BBC quiz show 'Only Connect' which is known for being both difficult to crack and totally obvious. It's Sunday morning, so wake up your brain and have a go!
Our quiz master Jack Waley-Cohen is back for another Sunday Morning quiz.
Our Quiz master Jack Waley-Cohen is back for another Sunday Morning quiz. Jack is the mind behind the questions on BBC quiz show 'Only Connect' which is known for being both difficult to crack and totally obvious. It's Sunday morning, so wake up your brain and have a go!
Our Quiz master Jack Waley-Cohen is back for another Sunday Morning quiz. Jack is the mind behind the questions on BBC quiz show 'Only Connect' which is known for being both difficult to crack and totally obvious. It's Sunday morning, so wake up your brain and have a go!
Long overdue conversation on the important topic of fish this week with the lead for fish at Eurogroup for Animals, Doug Waley. Doug's expertise lies in working for fish at the EU level however most of the episode is filled with important information relevant to fish farming across the globe. It's a technical one but really insightful as we explore the everyday life of a farmed fish, the challenges they face and what can be done to secure meaningful wins for the billions of fish farmed each year. As always please check out the episode on youtube if you'd prefer or listen in, it's a great episode! Relevant links to things mentioned throughout the show:Gautier Riberolles - WelfarmDyrenes BeskytellseHumany Pokrok - Live carp campaignAquatic Life Institute Eurogroup for AnimalsEU Research Centre and Consortium: Animal welfare in aquaculture Gaia in Belgium on stopping RAS aquaculutre in local systemsDo fish feel pain? - Victoria BraithwateWhat a fish knows - Jonathan BalcombeUncovering the horrific reality of octopus farming - CIWF and Eurogroup Report00:00:00:00 | Intro 00:02:09:21 | Inspiring figures in the movement00:04:29:11 | Fish welfare00:06:06:03 | Origin of imported fish00:07:29:06 | Fish farming conditions00:15:37:03 | Importance of water quality00:19:39:07 | Welfare challenges00:27:04:03 | How many fish are farmed?00:32:56:03 | Fish confinement00:35:44:16 | Priorities for helping fish00:41:28:09 | Motivation for producers to improve mortality rates00:43:55:04 | The state of fish advocacy00:47:42:21 | Quality of certifications00:50:17:08 | The next step in collaborating with producers00:52:01:02 | Work on EU legislation01:01:16:21 | Closing questionsIf you enjoy the show, please leave a rating and review us - we would really appreciate it! Likewise, feel free to share it with anyone who you think might enjoy it. You can send us feedback and guest recommendations via Twitter or email us at hello@howilearnedtoloveshrimp.com. Enjoy!
Quiz master Jack Waley-Cohen is back for another Sunday Morning quiz.
Quiz master Jack Waley-Cohen is back for another Sunday Morning quiz.
Quiz master Jack Waley-Cohen was such a hit over the summer that we've invited him back as a regular Sunday Morning guest. Jack is the mind behind the questions on BBC's infamous quiz show 'Only Connect', known for being both really hard - and at the same time totally obvious. Wake up your brain and have a go!
Hey poddy fam, hold on to your socks, cos they're going to be knocked of when you hear about the success of today's guest, Lizzie Waley, the co-founder of Sundae Body. Launched just 2 years ago, Sundae Body has already made 20 million dollars in sales! Sundae Body is a body care product that is known for its infamous whipped cream can design and fun flavour body washes. Before the brand even launched and had a website, they secured ranging in 1200 stores across Australia, including Woolies and Priceline. In this episode, Lizzie talks about how they were able to break into what was previously such a stale industry, how she created a whole segment by coming in at a higher price point but smashed it, how she focused on the gifting experience to create their buzz, and of course, how she got stocked by so many stores - I actually learnt so much about the business model of working with distributors! [And btw sorry I'm more nasally and sniffly than usual, the hay fever got me that day.] @sundaebody @lizziewaley Join our podcast community via our Insta! Hosted on Acast. See acast.com/privacy for more information.
In episode 111 of the Glow Journal podcast, host Gemma Watts talks to the co-founder of Sundae Body, Lizzie Waley. Imagine not just trying to get customers on board with a new brand, but getting them to entirely change the way they've done something for their entire life.That is precisely the task Lizzie Waley was faced with on launched Sundae Body. Lizzie had had a conversation with her business partner about how bath time is so fun when you're a kid, and by adulthood it's totally lost its magic- likely because, realistically, your only options are a bar of soap or a liquid body wash, neither of which inspire a whole lot of play or joy. Armed with that thought, Lizzie asked a chemist if there were any other mechanisms or mediums that could be explored in the body care space, to which that chemist suggested a foam. Sundae Body took about 18 months to develop, beginning with a can designed to look like whipped cream and ending with a range fruit and dessert scented whipped body foams, formulated to put the fun back into showering- at any age. Lizzie pitched Sundae Body to both Woolworths and Priceline before launch and was picked up by both, meaning Sundae Body had space on over 1200 shelves before they'd launched a single product. In this conversation, Lizzie shares both the pros and cons of self funding a startup, the lessons learned from her first job in a call centre, and why the right distributor was key to securing space with two of the country's retail giants. Read more at glowjournal.comFollow Sundae Body on Instagram @sundaebody.Stay up to date with Gemma on Instagram at @gemkwatts and @glow.journal, or get in touch at hello@gemkwatts.com Hosted on Acast. See acast.com/privacy for more information.
One year of Marcos Jr's Presidency, what have we become and where are we heading as a Nation? Here's my On Point Conversation with Professor Ela Atienza of The University of the Philippines- Diliman, where she gives her assessment of the Marcos Presidency https://www.youtube.com/channel/UCetcSqdKpYZg07CuVYYSt-w https://anchor.fm/franz-joshua-merida5 https://open.spotify.com/show/5V5AFnbuoJbNZgvxzjwnSE --- Support this podcast: https://podcasters.spotify.com/pod/show/franz-joshua-merida5/support
Anne ChengCollège de FranceHistoire intellectuelle de la ChineAnnée 2022-2023Colloque - Borges et la Chine : Borges lecteur des sinologues : Arthur Waley et Timothy RichardColloque organisé le 21 juin 2023 par Anne Cheng, chaire Histoire intellectuelle de la Chine.Intervenant(s)Enrique Larreta, université Candido Mendes, Rio de Janeiro
Lizzie Waley is the co-founder of Sundae Body: A Vegan, cruelty free, Aussie produced body care range. In just a few short years, Sundae Body is stocked with Priceline, Woolworths, Urban Outfitters , ASOS just to name a few, and has grown a cult following online. Lizzie shares the inspiration behind the brand and the challenges of producing the product, keeping it on shore.Hear more at ItsAllHer.com/listen or follow us on Instagram @itsallherofficial
Em 1501, religiosos espanhóis se escandalizaram tal ponto com o que viram no Novo Mundo que criaram uma cruzada de defesa da fé cristã. Havia-se de defendê-la não dos pagãos -- mas do próprio descobridor das Américas, Cristóvão Colombo. Falamos um bocado sobre genocídio indígena e o tipo de legado que Colombo, Cortés, Pizarro e cia deixaram para nossa história coletiva. Este é o capítulo 1 da série CONTRA-HISTÓRIA DOS ESTADOS UNIDOS. REFERÊNCIAS BIBLIOGRÁFICAS Braudel, Ferdinand. Civilisation and Capitalism, 15th-18th Century, Vol. I. Berkeley: University of California Press, 1992. Columbus, Christopher. Original narratives of the Voyages of Columbus. In: Jameson, J. Franklin (ed.) Original narratives of Early American History. NY: Charles Scribner's Sons, 1906, p. 77-420. Galeano, Eduardo. As veias abertas da América Latina. Porto Alegre: L&M, 2011. Keegan, William F., “Destruction of the Taino” in Archaeology. January/February 1992, pp. 51-56 Koning, Hans. Columbus: his entreprise. London: Latin America Bureau, 1991, p. 18 Las Casas, Bartolomé de. Tratados. México: Fondo de Cultura Económica, 1997. Vol. I e Vol. II. Macaulay, Thomas Babington. The History of England from the Accession of James the Second. Volume IV. London: Longman, Brown, Green, and Longmans, 1855. p. 492-493 (sobre Banco San Giorgio como primeiro banco de empréstimos moderno). Masakatsu, Miyazaki. The Legend of “Zipangu,” the Land of Gold. NIPPONIA No. 45, 15/06/2008. Disponível em: Salustino. Felipe H. Cadó. Bartolomé de Las Casas: uma brevíssima narrativa da natureza, dos sujeitos e dos espaços do Novo Mundo. Dissertação de mestrado em História. Universidade Federal do Rio Grande do Norte, 2019. Waley, Daniel; Dean, Trevor. The Italian City-Republics. London/New York: Routledge, 2010. (sobre a Gênova medieval) Zinn, Howard. The People's History of the United States: 1492-now. NY: Harper's Classics, 2005, capítulo 1. Podcast Ridiculous History. Christopher Columbus Was Such A Jerk That Even Spain Turned Against Him
Metaphor: Ezra Pound (and Wordsworth). Some more consideration of sonnets and their relation to metaphor and simile: Alice Oswald, Elizabeth Bishop. Waley's translation of Tao Yuan-Ming and its similarity to Shakespeare's sonnet 73.
Lizzie Waley is today's guest on Female Founder World! She's the cofounder of Sundae Body, a joyful beauty brand out of Australia that's best known for its fun body wash with a whipped cream texture. Sundae Body went from zero to 1200 stockists before it even launched a website. In this interview, Lizzie tells Female Founder World host Jasmine Garnsworthy about how she managed such a high impact wholesale launch. Enjoying the chat with Lizzie and Jasmine? Share it on Instagram Stories and make our day. Female Founder World is the place to meet your business besties online and IRL. Join our online community and get alerts about upcoming events in your city: www.femalefounderworld.norby.live Links and resources https://sundaebody.com https://apps.shopify.com/rebuy The Resilience Project
In this episode, I talk to Dr. Silka Gupta who even though was written off as a private medical college student who comes from a family of luxury, put in all her effort to crack what she calls “the toughest exam of her life” She tells us why she wanted to break the stereotype of "private college Waley students ky hi padhai karenge?". She shares the strategy that helped her do this. She also tells us why she had to move to a new place to study and how a fun feature of Marrow - "Will you
Series 2 Episode 10 of The Penteract Podcast, hosted by Anthony Etherin.In this episode, Anthony meets Jack Waley-Cohen, Co-founder of What3Words, Question Editor for the BBC' s Only Connect, and Co-owner of QuizQuizQuiz.Topics of conversation include TV quizzes, wordplay, entrepreneurship, and the success of the What3Words app. Follow this podcast on Twitter and discover more about Penteract Press by visiting its website and its Twitter.Support the show
Hello mga Kapitbahay! It's the end of the week na finally, alam namin na marami sas inyo winish na mag-Friday and here you go! Char. Waley ang joke.Pero ito talaga no joke, for this week's episode, inspired sa manifesting cutie ni ate mong mayne kami naman talaga napabaliktanaw sa many monuments na kung saan may hiningi at hiniling kami sa universe at nasagot naman kami. Dahil minsan din kaming nagiging anak ng diyos. Chz.But when it's for you it's really for you at hindi talaga yan mapipigilan! It's a little magical this week kaya naman kinig na mga kapitbahay! Whooo! ***DISCLAIMER: The views and opinions expressed by the podcast creators, hosts, and guests do not necessarily reflect the official policy and position of Podcast Network Asia. Any content provided by the people on the podcast are of their own opinion, and are not intended to malign any religion, ethnic group, club, organization, company, individual, or anyone or anything. See acast.com/privacy for privacy and opt-out information.
In July 2022, Longborough Festival Opera features an exciting double bill performed by our Emerging Artists: Francesca Caccini's La liberazione di Ruggiero, paired with Freya Waley-Cohen's contemporary song cycle Spell Book. In this episode, Longborough's artistic director Polly Graham speaks to the production's director Jenny Ogilvie about her plans, with musical extracts from pianist Clíodna Shanahan and countertenor Keith Pun. This talk was recorded at an event for Longborough members. Thanks to Stuart Essenhigh on trumpet in the introduction. Find out more about Longborough Festival Opera at lfo.org.uk
Lizzie launched Sundae Body in March 2021 at the height of the COVID pandemic, yet managed to sell the brand into both Priceline and Woolworths before it even launched. The instantly popular 'whipped cream' body wash was aimed at bringing fun back into the bathroom. In this Mindfulbiz Podcast episode, Lizzie talks about how she reverse engineered all of their products. She started with the cans and decided which colours were needed in the collection so it was visually appealing, then determined the flavours from there. We also chat about distribution, marketing and rapid growth. www.relauncher.com.au www.instagram.com/relauncher_alison
Since the 1990s, the New Qing History school has loomed large in the study of the Qing dynasty. It has greatly informed not only the study of the Qing but study of other dynasties as well. Yet what exactly is New Qing History? What is "new" about it? How did it come into being? How was it received in China and the West? To answer these questions, we talked to Professor Joanna Waley-Cohen of NYU, one of the leading scholars of the Qing dynasty. Contributors Joanna Waley-Cohen Professor Joanna Waley-Cohen is the Provost for NYU Shanghai and Julius Silver Professor of History at New York University. Her research interests include early modern Chinese history, especially the Qing dynasty; China and the West; and Chinese imperial culture, particularly in the Qianlong era; warfare in China and Inner Asia; and Chinese culinary history, and she has authored several books and articles on these topics. In addition, Professor Waley-Cohen has received many honors, including archival and postdoctoral fellowships from the American Council of Learned Societies, Goddard and Presidential Fellowships from NYU, and an Olin Fellowship in Military and Strategic History from Yale. Yiming Ha Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology. Credits Episode no. 12 Release date: June 25, 2022 Recording location: Los Angeles, CA/New York, NY Transcript Bibliography courtesy of Professor Waley-Cohen Images Cover Image: The Qianlong Emperor, who reigned from 1735 to 1796. After he abdicated, he continued to retain power as retired emperor until his death in 1799. He is the longest-reigning monarch in Chinese history and one of the longest in the world (Image Source). The headquarters of the First Historical Archives in Beijing, which houses documents from the Qing. The opening of this archive and access to the Manchu-language documents held within helped give birth to New Qing History. (Image Source) A copy of a Qing-era civil service examination answer sheet. Note the Manchu script on the seal. Currently held in UCLA Library Special Collections (Photo by Yiming). The Putuo Zongcheng Temple, a Buddhist temple in the Qing's Rehe Summer Resort (in today's Chengde, Hebei province). The temple was built between 1767 and 1771 by the Qianlong Emperor and was a replica of the Potala Palace in Lhasa. It is a fusion of Tibetan and Chinese architectural styles and is one of the most famous landmarks in the Chengde Summer Resort. (Image Source) A painting of a European-style palace constructed by the Jesuits for the Qing emperors in the Old Summer Palace (Yuanmingyuan). Note the fusion of Chinese and European styles. The Old Summer Palace was looted and burned by Anglo-French forces in 1860. The twelve bronze head statutes in front of the building have mostly been repatriated back to China, although some are in the hands of private collectors. (Image Source) The Qianlong Emperor commissioned a series of artwork commemorating the "Ten Great Campaigns" of his reign. This particular piece of artwork depicts the Battle of Thọ Xương River in 1788, when the Qing invaded Vietnam. These artworks were collaborative pieces between Chinese and Jesuit painters. (Image Source) References Patricia Berger, Empire of Emptiness: Buddhist Art and Political Authority in Qing China. Honolulu: University of Hawaii Press, 2003. Pamela K. Crossley, A Translucent Mirror: History and Identity in Qing Imperial Ideology. Berkeley: University of California Press, 1999. Mark C. Elliott, The Manchu Way: The Eight Banners and Ethnic Identity in Late Imperial China. Stanford, CA: Stanford University Press, 2001. Johan Elverskog, Our Great Qing: The Mongols, Buddhists, and the State in Late Imperial China. Honolulu: University of Hawaii Press, 2006. Philippe Foret, Mapping Chengde: The Qing Landscape Enterprise. Honolulu: University of Hawaii Press, 2000. Jonathan S. Hay, Shitao: Painting and Modernity in Early Qing China. Cambridge: Cambridge University Press, 2001. Ho Ping-ti, “The Significance of the Ch'ing Period in Chinese History,” Journal of Asian Studies 26.2 (1967): 189-95 Ho Ping-ti, “In Defense of Sinicization: A Rebuttal of Evelyn Rawski's `Reenvisioning the Qing,'” Journal of Asian Studies 57.1 (1998): 123-55. Laura Hostetler, Qing Colonial Enterprise: Ethnography and Cartography in Early Modern China. Chicago: University of Chicago Press, 2001. Susan Mann, Precious Records: Women in China's Long Eighteenth Century. Stanford, CA: Stanford University Press, 1997. James P. Millward, Beyond the Pass: Economy, Ethnicity, and Empire in Qing Central Asia, 1759-1864. Stanford, CA: Stanford University Press, 1998. Ronald C. Po, The Blue Frontier: Maritime Vision and Power in the Qing Empire. Cambridge: Cambridge University Press, 2018. Evelyn S. Rawski, The Last Emperors: A Social History of Qing Imperial Institutions. Berkeley: University of California Press, 1998. Evelyn S. Rawski, “Presidential Address: Reenvisioning the Qing: The Significance of the Qing Period in Chinese History,” Journal of Asian Studies 55.4 (1996): 829-50.
Nick was joined in the Luck On Sunday studios by Grand National winner Owner Robert Waley-Cohen. 8 days after winning the Grand National, Robert reflected on his pride of Sam & their achievement as a family. Plus his thoughts on a possible 5-day Cheltenham Festival.
As we approach the conclusion of the National Hunt season, Richard Hoiles, Jane Mangan and Andrew Thornton pick out some of their highlights. We also hear from champion jockey Brian Hughes, Grand National and Irish Grand National winners Sam Waley-Cohen and Paddy O'Hanlon, and trainer Venetia Williams, who has enjoyed a hugely successful season.
Waley o havey ung title ko? Hahahahaha nevermind. In this episode, we will talk about "JUMP". Don't hesitate. Let's go, let's do it!
Iqbal k kalam ASRAAR-e-KHUDI se aj paida hone waley sawal ka jawab
Hello, mga siz! Welcome to BEKENEMEN! BEKENEMEN pwede kaming mag-podcast for fun! At BEKENEMEN pwedeng magkaron ng Drag Race recap podcast using a Pinoy queer lens. Hosted by Baus Rufo and Myx Chanel, the pod aims to appreciate the show with loving and uplifting intentions. Half-full view kumabaga. Anyway, hindi namin masyadong napag-isipan tong episode description so tune in to episode 2 for something much more compelling. ECHOZ. Subscribe, rate and review the episode and let's just have fun! Sabi nga nila, "the early bird... is still a bird." WALEY. ENJOY!
Jack is the co-founder of what3words, an innovative app that enables the simplest way of giving location. what3words labels each of the world's 57 trillion 3 meter squares with 3 words in 47 languages from Arabic to Zulu. With investors like Intel, Mercedes, Sony, and Subaru, Jack and his team extended the reach of the company to over 170 countries and 650 businesses in a period of 8 years. Described by BBC as ‘the app that saves lives', what3word is used by government organizations, NGOs, and various businesses throughout the world. The app is already very popular among emergency services across the UK and does not seem to be slowing down anytime soon. In this episode, Jack talks about his vision for the following years of what3words, how he got the idea in the first place and how he transformed it from a small initiative to worldwide success.
Creating a truly unique children's fitness program is no walk in the park. It takes dedication, time and talent. My Gym is a successful franchising business in the children's fitness space and is a rare example of where business meets business savvy. My Gym specialises in non-competitive activities and skills-building classes for children under 5. It was born out of wanting to give children a fun and engaging first step into fitness. In this week's episode, James speaks to Cory Bertisch; the CEO of My Gym, and Aleah Whaley; the Executive Director at the My Gym Foundation. Cory has worked with children since he was in High School, developing a passion for fitness and inclusive learning. My Gym was founded over 30 years ago, to provide a fitness space that taught children non-competitive sports skills in a fun and engaging way. My Gym foundation is the charitable wing of My Gym, Aleah has worked tirelessly for the foundation over the last seven years for children with disabilities, to fund gifts that can improve their quality of life and mobility. What you'll find out in this week's episode: Corey & Aleah's early childhood experience and how they shaped their career choices How My Gym adds an interactive element to their programs How Cory took over the initial operations of My Gym and turned into a lucrative franchise How they went from a small intimate gym in LA to becoming a professional franchised business in 10 years What a standard My Gym location and program looks like How the pandemic has affected the business and its future …and much more! Connect with My Gym: Website: mygymfranchise.com Twitter: @MyGymFun Facebook: My Gym Children's Fitness Center - Official Fan Page LinkedIn: My Gym Enterprises YouTube: @mygymfun Instagram: @mygymfun Connect with My Gym Foundation: Website: mygymfoundation.org Facebook: My Gym Foundation YouTube: My Gym Foundation Instagram: @mygymfoundation Connect with James: Website: Coordinate Sport Instagram: @james_ventures Facebook: Coordinate Sport LinkedIn: James Moore
Harishankar Parsai's satire slices through the still waters of social status quo like an oar. The subjects were all around him and no one was spared. He wrote fearlessly and consistently against social hypocrisy and political apathy. If you like what you hear, do share with your friends and family...contribute something enjoyable to that whatsapp group you are on ;) --- Send in a voice message: https://anchor.fm/storyjam/message
Meet Maren and Louie! Tilawan namon kung havey ukon waley ang mga jokes! Hahaha! Kag testingan ta ang skills ni Louie sa Hiligaynon! Hahaha
“Heaven has abandoned China owing to its haughtiness and extravagant luxury. But I, living in the northern wilderness, have not inordinate passions. I hate luxury and exercise moderation. I have only one coat and one food. I eat the same food and am dressed in the same tatters as my humble herdsmen. I consider the people my children, and take an interest in talented men as if they were my brothers. We always agree in our principles, and we are always united by mutual affection. At military exercises I am always in the front, and in time of battle am never behind. In the space of seven years I have succeeded in accomplishing a great work, and uniting the whole world in one empire. I have not myself distinguished qualities.” So opens a letter from Chinggis Khan in 1219. Though he did not write it himself, as no evidence suggests he ever learned to read or write, he may have dictated much of what was written down. Emphasizing his nomadic background and lifestyle, his military qualities and extreme humility, it’s easy to imagine this as part of the many ultimatums the Mongols sent to rulers across the world, demanding their submission by the will of Eternal Blue Heaven. However, this was not sent to any monarch, but a Taoist sage, and the letter goes on to describe the graces of one Qiu Chuji, begging him to come and provide his wisdom- and the secret to eternal life- to Chinggis Khan. The elderly Qiu Chuji agreed, and made the difficult journey from northern China, through Mongolia and Central Asia to finally meet Chinggis Khan in what is now modern Afghanistan. In this episode, we’ll relay to you one of the lesser known, but most intriguing episodes in the life of history’s greatest conqueror. Not a military campaign, but a religious discussion, one which illuminates some of the personality of Chinggis Khan. I’m your host David… As always, context is key! In thirteenth century China, the three most noteworthy belief systems were Buddhism, Confucianism, and Taoism. Their history, and how they intertwined and affected one another, is fascinating but far beyond the scope of this episode. Each strongly influenced daily life and government in China, had done so for centuries and still does today. They were not monolithic belief systems, nor singular ecceleisatical entities like the Roman Catholic Church, and various sects and trends impacted each of these systems over their combined millenia of adherence. What interests us in this episode is a sect of Taoism which combined elements of Buddhist and Confucian thought that emerged in the mid 12th century, the Quanzhen sect, meaning ‘complete realization’ or ‘complete perfection.’ Founded by Wang Zhe, a man who historical commentators have defined more for his eccentricity than sanctity, the Quanzhen quickly became associated with prolonging life, perhaps indefinitely, through controlling one's internal alchemy, which includes among other things, total celibacy. Thus the Quanzhen leadership, among them Qiu Chuji, were invited to the Jurchen Jin capital of Zhongdu in 1188 to share their knowledge with the ailing emperor, Shizong of Jin. The fact that Jin Shizong died the next year, and that Wang Zhe had died in 1170 at age 57, did little to dispel the association. Qiu Chuji was among Wang Zhe’s earliest disciples, and after the master’s death, became one of the sects leading figures, eventually earning the title of Master Changchun. After Shizong of Jin’s death, Qiu Chuji was largely confined to his home region in north China’s Shandong peninsula, and along with other Quanzhen leaders, cultivated the sect’s popularity until it became one of the most popular of north China and the Jin Empire. As we know, the thirteenth century was not a good time for the Jurchen Jin state, and Mongol forces invaded in 1211, quickly grinding down the empire. In this time, Qiu Chuji received invitations from both the Jin court and Chinese Song Dynasty to the south, inviting him to come and share his knowledge. Both were declined. The sage may have been rather surprised when a messenger arrived from the Great Khan of the Mongols in 1219. How did Chinggis Khan learn of Qiu Chuji? That takes us to some interesting characters. One was Liu Zhonglu, personal name Liu Wen, a Jin defector, Chinggis Khan’s personal Chinese physician, a herbalist also skilled in the making of whistling arrows. The Mongols prized men of useful skills, as well as archery, so Liu Wen was a snug fit in the Khan’s expanding entourage. It was he who heard of the Taoist sage and brought him to Chinggis’ attention, having heard rumours Qiu Chuji was over 300 years old. He told the Khan that the Taoist would be able to share these secrets and prolong his life. The meeting was encouraged by another figure of growing influence, a Khitan scholar named Yelu Chucai. Chucai is worth a digression as he is among the most famous of the non-Mongolian administrators of the empire, though his importance would not come until the reign of Ogedai. The Khitans, you may recall, were a people related to the Mongols who had once ruled northern China during the Liao Dynasty, from the 10th century to 1100s, before being conquered by the Jurchen ruled Jin Dynasty. Yelu Chucai was a distant relation of the Liao ruling clan, and his own father had been a personal attendant to Emperor Shizong of Jin. He would have followed in his footsteps as a highly educated, sinicized servant of the Jin, if it wasn’t for the Mongol invasion. Stationed inside Zhongdu, the city of his birth, during the terrible final siege in 1215, Chucai was deeply traumatized by the intense suffering and horrors he witnessed. Had it not been for the three years of intensive Buddhist training he underwent following the siege, it seems unlikely he would ever have reared his head for posterity. But finding peace and purpose within the teachings of the Buddha, Yelu Chucai developed a steely resolve and determination to do his greatest to reduce further sufferings. In 1218 he was summoned to Mongolia, gathered in a Mongol search to find ministers to govern their new empire- as a Khitan, educated in Chinese government but of kin to the Mongols, he was highly prized. In April of that year, he met Chinggis Khan in person, who was immediately impressed by the tall, deep voiced and long bearded Yelu Chucai- the Mongols would call him Urtu Saqal, ‘long beard.’ On meeting him, Chinggis Khan stated “Liao and Jin have been enemies for generations; I have taken revenge for you.” To which Chucai responded: “My father and grandfather both served Jin respectfully. How can I, as a subject and a son, be so insincere at heart as to consider my sovereign and my father as enemies?” Loyalty to one’s lord was something Chinggis Khan valued above almost all else, and would honour the Khitan for this. So Yelu Chucai entered his service, acting in a variety of roles, such as astrologer, adviser and court scribe. Hearing Liu Zhonglu’s notification of Qiu Chuji, Chucai encouraged the meeting, hoping the Taoist would be able to help pacify the Khan’s more violent tendencies. It is likely Chucai drafted the letters to Qiu Chuji, though he would in time come to regret this. Was Chinggis genuinely enticed by the idea of eternal life? As always, the personal thoughts of the man are unknown to us. Rarely did Chinggis Khan ever find a single use for anything- while Qiu Chuji could bring the secrets to immortality, he was also a highly influential religious leader within territory the Mongols wished to conquer. To have him on their side would prove valuable in both the spiritual realm- for his prayers could entice Heaven’s continued support for the Mongols- and in the physical realm, as to bring the many Quanzhen followers into accepting and supporting Mongol rule would ease and consolidate the conquest. If a religious leader was unwilling to accept Mongol rule, then he must be destroyed. The implicit threat behind this would have been clear to Qiu Chuji when Liu Zhonglu arrived with Chinggi Khan’s message and 20 armed Mongols in late 1219. Declining was not really an option for Qiu Chuji, though he may have been eager to attach his name to the growing hegemon of northern China; such an attachment would only strengthen the place of Quanzhen, and save them from Mongolian retribution. Qiu Chuji and several disciples, protected by Liu Zhonglu and his men, set out in early 1220, traveling through the war torn north China. We are rather fortunate to have one of Qiu Chuji’s disciples record the journey for us- it has been translated into English twice, by Emil Bretschneider and Arthur Waley. Both are available to read for free online: look up Bretschneider’s Mediæval Researches From Eastern Asiatic Sources, or Waley’s Travels of an Alchemist, if you wish to read the full, fascinating itinerary. In April they reached the Mongol occupied ruins of Zhongdu, now renamed Yen, where Qiu Chuji was received by escatic crowds. There the party received unfortunate news, as Chinggis had set out on the great Khwarezmian campaign- they were reaching Yen while Chinggis was resting his horses near the fallen capital of Muhamamd Khwarezm-shah, Samarkand. Qiu Chuji understandably did not want to make the long journey to Central Asia, but Liu Zhonglu would not have it, and forced him on. Qiu Chuji’s next stalling tactic was directed at the large group of young girls Liu Zhonglu was collecting to present to the Khan. For reasons relating to purity and celibacy, Qiu Chuji refused to travel in their company, and a perhaps flustered Liu Zhonglu sent a messenger to Chinggis to inform him. They spent most of the rest of 1220 near Yen, awaiting the Khan’s reply, when in winter messengers arrived from Chinggis’ youngest, and perhaps only, surviving full brother, Temuge [te-moo-guh], who wished to hear his words. In February 1221 they set out again, having received the Great Khan’s replies- one of which was a reminder for Liu Zhonglu to take the utmost care of the master. Before they departed, Qiu Chuji is said to have told his adherents in Yen he would return in three years time. Traveling north, they passed through the fortifications which the Mongols had broken through in 1211. Crossing the Yehuling, the site of the bloody battle of the Badger’s Mouth Pass, they saw the ground still littered with bleached human bones, 10 years after the engagement. Around April or May, the party reached Temuge’s encampment in northeastern Mongolia. There, Temuge inquired about the secrets to prolonging life, to which Qiu Chuji told him it was improper for the prince to learn these secrets before the emperor. Getting the hint, Temuge supplied the travellers with oxen and carts to help them on their journey and hurry them onto his older brother. The voyage is of great interest to scholars, as it provides a fascinating view of early imperial Mongolia, visiting the Orkhon Valley and encampment cities like Chinqai Balasghun, where they met the eponymous Chinqai, a senior minister of the empire ordered to help expedite the journey. Jurchen and Tangut princesses that Chinggis had taken as wives came out to greet Qiu Chuji, as did various Chinese who had been transplanted west to serve the Mongol war machine. Sadly, we don’t have time to share all the details of the lengthy and difficult journey westwards, following roads cut by Mongol armies en route to Khwarezm, or at times, forced to tie ropes around carts and animals to lift or lower them through passes in the mountains. Details of cities they passed by or through, like Beshbaliq, Almaliq, Urumqi and the former Qara-Khitai capital of Balasagun are provided, In December 1221, they finally reached Samarkand, Qiu Chuji wintering in the palace of the late Khwarezm-shah. Likely at this time, he met Yelu Chucai and spent time discussing religion and philosophy. Judging from the writings of Qiu Chuji’s disciple, the master found great pleasure in Samarkand, particularly in its gardens, describing them as finer than those in China. There he noted that Samarkand had a quarter of its former population, but had been repopulated somewhat by Chinese, Khitans, Turks and Tanguts who had travelled with the Mongol army. The party stayed in Samarkand in comfort until April 1222, when a Tangut messenger from Chinggis arrived. “Sainted man, thou hast arrived from the country where the sun rises; thou hast met great difficulties in crossing mountains and valleys; indeed, thou hast taken great pains. I am now about to return, but I wait impatiently for thine explanation to me of the doctrine of the Tao. Do not delay meeting me.” ...read the Khan’s letter to Qiu Chuji. At that time, Chinggis was making his steady way north after his victory over the Khwarezmian prince Jalal al-Din Mingburnu in November 1221 on the borders of India. Qiu Chuji met Chinggis Khan somewhere south of the Amu Darya River in what is now Afghanistan, on the 22nd of May 1222, where the Khan was joyed that this old man had made such an arduous voyage to meet him. After allowing him a meal, the Khan asked rather bluntly: “Sainted man, you have come from a great distance. Have you a medicine of immortality?” To which Qiu Chuji replied, equally bluntly: “There are means for preserving life, but no medicines for immortality.” Counter to what you might have expected, at least publicly, Chinggis Khan lauded Qiu Chuji for his honesty. For a man to travel such a distance and hardship at his age, only to tell the World Conqueror, “no,” required quite some courage, and the Khan always respected that. The Khan was not yet finished with him though, and ordered him to have a tent pitched next to his own. They were to together travel higher into the valleys of the Hindu Kush to rest and wait out the summer heat, though uprisings took Chinggis Khan away before he could speak with the master again. Qiu Chuji requested to return to Samarkand in the Khan’s absence, which Chinggis reluctantly agreed to, providing him a 1,000 man escort. As Chinggis spent the next months putting down local rebellions, Qiu Chuji again in the palace of Shah Muhammad, enjoying melons and bathing. By the end of August, Chinggis Khan was ready for him, and sent for Qiu Chuji. A particularly erie detail mentioned is that while traveling south to rejoin Chinggis, Qiu Chuji passed the ruins of the once great city of Balkh: only dogs could be heard barking within. Chinggis once more showed the master great respect and patience. Presented to Chinggis by the minister Chinqai, Qiu Chuji was not required to bow or kneel before the Khan. When the Khan offered him airag, the traditional fermented mares’ milk so beloved by the Mongols, Qiu Chuji refused to drink it. Everyday he invited Qiu Chuji to join him for dinner, and everyday he declined, saying he preferred seclusion. The master told Chinggis to keep his soldiers distant, for the noise annoyed him, and when the army moved north in the autumn of 1222 and wintered near Samarkand, Qiu Chuji was given leave to take up in Shah Muhammad’s palace once more. Over the course of this period, Chinggis Khan and Qiu Chuji had several meetings, Chinqai and Liu Zhonglu present, the Khitan governor of Samarkand Yelu Ahai acting as translator between the Mongolian and the Chinese. Together they discussed the concepts of the Tao, Chinggis supposedly being quite interested. Qiu Chuji’s disciple failed to provide specific details of these discussions, though we know he urged Chinggis to show mercy on the Chinese, establish a buffer state in north China and lift taxes for three years. In January 1223 their journey back east resumed, though the Taoist showed himself displeased with the progress of the army. By March he was asking to set out on his own, hoping to return to his native Shandong before the end of the year. Chinggis urged him to stay, saying his sons would soon arrive and would like to hear of the doctrine and that he himself needed more information. Qiu Chuji cooly replied that he had told the Khan everything he knew. Later that month while hunting wild boar, Chinggis Khan was thrown from his horse: the boar failed to charge and gore the Khan, avoiding the fate of Game of Thrones’ Robert of House Baratheon. When he learned of this, Qiu Chuji called it a warning from heaven, a sign that the Khan should give up hunting in his old age. Reluctantly, Chinggis gave up this favourite activity… for two months. Qiu Chuji’s advice on abstaining from sexual intercourse to prolong his life was likewise ignored. Continuing to badger Chinggis to allow him to leave, the Khan finally acquiesced and in April 1223 they seperated. The master declined the gifts Chinggis Khan offered, except for a major one: an edict declaring Taoists exempt from taxation and corvee labour Qiu Chuji returned to Yen, modern Beijing, in the first months of 1224, within 3 years as he had foretold. He spent the remainder of his life in that city, dying in August 1227, the same month as Chinggis Khan. We just mentioned the edict proclaiming Taoists exempt from taxation. Well, part of the original edict was that no more Taoists would be ordained. This was followed up with a proclamation a few months later making Qiu Chuji the head of all the Taoists and Buddhist of China. The consequences of this were many. It’s not sure what exact role Qiu Chuji had in what followed, as he fell ill not long after he returned to Yen and the Khan’s edicts may have been taken advantage of by ambitious disciples. Almost immediately this turned into thousands flocking into Quanzhen temples to escape taxation and forced labour for the Mongols. Likely, thousands of lives were saved through this, and Quanzhen Taoism quickly became the most influential religious sect of North China. One scholar, Yuan Hao-wen, estimated that by the late 13th century, some 20% of northern Chinese were adherents. Even today, it remains one of the most popular forms of Taoism in China. Less positively, was that the Khan’s elevation of Qiu Chuji’s status over Buddhists turned into free license to confiscate Buddhist temples, destroy Buddhist artifacts and texts and force the conversion of Buddhist monks and nuns. When the Buddhist Yelu Chucai returned to Yen in 1228, he was infuriated by what he found there, and how the Quanzhen had taken advantage of the privileges granted to them, compounding Chucai’s existing dislike of Qiu Chuji. Initially they had been friendly, but Yelu Chucai soon found Qiu Chuji to be totally ignorant of Buddhism, and came to see him as a fraudster taking advantage of the Khan’s generosity and power. In 1229, Yelu Chucai wrote a lengthy work criticizing Qiu Chuji and his positions, while blaming himself for having encouraged the meeting. He further accused Qiu Chuji of being fully complicit in the seizure and desecration of Buddhist temples, and it is in Chucai’s account we are told that Qiu Chuji died on the toilet, but his followers covered this up and said he died while at prayer. Yelu Chucai’s work provides a fascinating counterbalance to the more hagiographic account of the journey provided by Qiu Chuji’s disciple, though Chucai’s writing remains difficult to access, leaving Qiu Chuji’s reputation intact as a ‘saviour’ of the Chinese. The influence of Quanzhen Taoism, and it's armed conflict with Buddhists continued until the reign of Chinggis’ grandson Kublai, when their privileges were drastically reduced and forced to return Buddhist temples. What did Chinggis Khan think of Qiu Chuji? He seems to have enjoyed his company, and would certainly have had respect for an old man who made the long journey to his court. If he was disappointed in the failure of Qiu Chuji to provide an elixir of immortality, he did not show it publicly. Since the main account of these meetings was from a follower of Qiu Chuji, we must note he had a vested interest to make the relationship between the two look as good as possible, securing Quanzhen privileges as they were granted at the Khan’s behest. On the internet, their relationship is famous for the following letter, sent from Chinggis to Qiu Chuji not long after their final meeting in 1223: “You left me and set out on your travels in the Spring and were still on the road during the great heats of the summer. I hope you suffered no inconvenience and were well supplied with post-horses. I hope that you were always provided with plenty to eat and drink and were never stinted. I hope the officials at Hsuan-te [Xuande] and elsewhere treated you properly. Hope that the common people came to hear you. Are you well and in good spirits? Here I am always thinking about you, O Holy immortal. I have never forgotten you. Do not forget me.” It is… a little unbecoming for the world conqueror, making him appear rather desperate for Taoist’s affection, like a high school student trying to win back his crush. There are two things to keep in mind: The most obvious is that this letter was sent in very basic and repetitive simple Chinese. Form wise, it is totally alien to the literary flourishes, metaphors and references from writing of scribes like Yelu Chucai. Arthur Waley suggested that because the Chinese is so basic, that perhaps this was Chinggis Khan himself dictating it in Chinese. He had Chinese speakers in his entourage for well over a decade, meaning he had plenty of time to learn to make simple sentences in the language. So the letter may have come across particularly love-lorn because the Khan couldn’t do much better than that. Chinggis Khan knew Qiu Chuji was a very popular figure in northern China. Getting Qiu Chuji to encourage his many followers across China to accept Mongol rule and pray for them may have been the Khan’s ulterior motive throughout. Note how Chinggis hopes the common people came to hear him- to hear him spread the word of accepting Mongol rule, and to pray for them. Then, the final line “I have never forgotten you. Do not forget me.” While it can be read as a rather sappy declaration, we might wonder if there was a threat hidden between the lines. Should Qiu Chuji choose to forget about the Khan and proclaim for the Jin Dynasty, Chinggis and his men would not forget about him, and their arrows never missed their mark… Shortly after the departure of Qiu Chuji, Chinggis Khan learned of the death of his general Mukhali in China, how Tangut forces had abandoned him and were now in peace talks with the Jurchen Jin. The aging Chinggis Khan was about to partake on the final campaign of his long life, so be sure to subscribe to the Kings and Generals podcast and to continue helping us bring you more outstanding content, please visit our patreon at www.patreon.com/kingsandgenerals. Thank you for listening, I am your host David and we will catch you on the next one!
This week on Dark Guidance we finally get back to casting as Chris, Waley and Moops talk about Cancon, Australia’s biggest wargames convention. We talk about the trials, the tribulations, the odd instance of sleeping-on-the-floor and some of the games that weekend at length in a nice, generous, 2 hour cast. Do enjoy and take […]
Episode 0488 - Tao Te Ching, Chapter 81; I,IV,V (Final) (Click on the above link, or here, for audio.) Tao Te Ching reading chapters 81 & 1, 4, 5 (Waley & Lau) -- review of key principles of Tao Te Ching. Core elements of the Sagely Way in harmony with Tao Te, Heaven & Earth. Linkage between text-ending chapter 81 with text-start of chapters 1, 4 and 5. Taoist philosophy in light of
Episode 0486 - Tao Te Ching, Chapters 79-81 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 69-71 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order & seeking unity & freedom by harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material, Buddha-dhamma, and
Episode 0484 - Tao Te Ching, Chapters 75-78 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 75-78 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, seeking unity & freedom by harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material, Buddha-dhamma,
Episode 0483 - Tao Te Ching, Chapters 72-74 (Click on the above link, or here, for audio.) S.Mandelker PhD: Tao Te Ching - Chapters LXXII, LXIII, LXIV Tao Te Ching reading Chapters 72-74 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order & seeking unity & freedom by harmony with the Way (akin to Heraclitus' Logos).
Episode 0481 - Tao Te Ching, Chapters 69-71 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 69-71 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order & seeking unity & freedom by harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material, Buddha-dhamma, and
Violinist Tamsin Waley-Cohen and pianist James Baillieu discuss their latest collaboration on Signum Classics: the complete works for violin and keyboard by CPE Bach. Available on all streaming sites and for purchase via Signum Classics (https://signumrecords.com/product/cpe-bach/SIGCD573/) .
Episode 16 of The Boy, Oh Boi Podcast's companion show! We talk to our very special guests, Wesley and Haley, while simultaneously destroying their relationship. Follow us elsewhere! Twitter: twitter.com/boyohboipod Instagram: www.instagram.com/boyohboipod/ Facebook: www.facebook.com/pg/Boy-Oh-Boi-Po…503797307/about/
Episode 0479 - Tao Te Ching, Chapters 66-68 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 66-68 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order & seeking unity & freedom by harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material, Buddha-dhamma,
Episode 0475 - Tao Te Ching, Chapters 60-62 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 60-62 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order & seeking unity & freedom by harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material, Buddha-dhamma, and
Episode 0477 - Tao Te Ching, Chapters 63-65 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 63-65 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order & seeking unity & freedom by harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material, Buddha-dhamma, and
Episode 0472 - Tao Te Ching, Chapters 57-59 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 57-59 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material,
Episode 0466 - Tao Te Ching, Chapters 48-50 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 48-50 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material,
Episode 0470 - Tao Te Ching, Chapters 54-56 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 54-56 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material,
Episode 0467 - Tao Te Ching, Chapters 51-53 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 51-53 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material,
Episode 0460 - Tao Te Ching, Chapters 42-44 (Click on the above link, or here, for audio.) Tao Te Ching reading Chapters 42-44 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos). Taoist philosophy in light of the Ra Material,
Episode 0462 - Tao Te Ching, Chapters 45-47 (Click on the above link, or here, for audio.) Original YouTube link: https://www.youtube.com/watch?v=CK8cHtW_rJA Tao Te Ching reading Chapters 45-47 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus'
Episode 0458 - Tao Te Ching, Chapters 39-41 (Click on the above link, or here, for audio.) Original YouTube Link: https://www.youtube.com/watch?v=ENAQNxsAs7c Tao Te Ching reading Chapters 39-41 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to
Episode 0455 - Tao Te Ching, chapters 33-35 (Click on the above link, or here, for audio.) Original YouTube Link: https://www.youtube.com/watch?v=dzWKLe4nnHc Tao Te Ching reading Chapters 33-35 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to
Episode 0456 - Tao Te Ching, Chapters 36-38 (Click on the above link, or here, for audio.) Original YouTube Link: https://www.youtube.com/watch?v=YMuW0d7I9-Q Tao Te Ching reading Chapters 36-38 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to
Episode 0453 - Tao Te Ching, Chapters 30-32 (Click on the above link, or here, for audio.) YouTube Link: https://www.youtube.com/watch?v=zzhjWfMh9Dg Tao Te Ching reading Chapters 30-32 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos).
Jess Gillam and composer Freya Waley-Cohen swap Messiaen's frenetic Joy of the Blood of the Stars from Turangalîla, a Procol Harum classic performed by King Curtis, Ravel, Janacek and Shostakovich. This Classical Life is also available as a podcast on BBC Sounds. Here's what we listened to today... Olivier Messiaen - Turangalîla-Symphonie; V. Joie Du Sang Des Étoiles Vif, Passionné Avec Joie William Byrd - Miserere Mei, Deus arr. Nico Muhly Jenna Moynihan and Mairi Chaimbeul - Steaph’s Red Shoes Maurice Ravel - Piano concerto in G major - Adagio Assai Gabriella Smith - Carrot Revolution King Curtis - A Whiter Shade of Pale Leoš Janáček - Violin Sonata, JW VII/7: 2nd mvt: Ballada con moto Dmitri Shostakovich - Symphony no. 11, 4th movement “Alarm”
Episode 0448 - Tao Te Ching, Chapters 20-22 (Click on the above link, or here, for audio.) YouTube Link: https://www.youtube.com/watch?v=wG54KgaFKvE Tao Te Ching reading Chapters 20-22 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos).
Episode 0450 - Tao Te Ching, Chapters 23-26 (Click on the above link, or here, for audio.) YouTube Link: https://www.youtube.com/watch?v=osOYWcamd2I Tao Te Ching reading Chapters 23-26 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos).
Episode 0452 - Tao Te Ching, Chapters 27-29 (Click on the above link, or here, for audio.) YouTube Link: https://www.youtube.com/watch?v=QMu_nPHmU2c Tao Te Ching reading Chapters 27-29 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus' Logos).
In this final introduction to world premieres at the BBC Proms, I'm talking to the composer Freya Waley-Cohen. Her work Naiad was premiered and broadcast on the 9th September, performed by the Knussen Chamber Orchestra conducted by Ryan Wigglesworth. The performance is now available via BBC Sounds.
Episode 0447 - Tao Te Ching, Chapters 17, 18, & 19 (Click on the above link, or here, for audio.) YouTube LinK: https://www.youtube.com/watch?v=9ni4jXo2Tq0 Tao Te Ching reading Chapters 17-19 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus'
Episode 0445 - Tao Te Ching, Chapters 15,16 (Click on the above link, or here, for audio.) YouTube link: https://www.youtube.com/watch?v=uYvwizjWLNM Tao Te Ching reading Chapters 15-16 (Waley & Lau) -- key principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (akin to Heraclitus'
Episode 0442 - Tao Te Ching, Chapters 10 & 11 (Click on the above link or here, for audio.) https://www.youtube.com/watch?v=urmkoOWOvL8 Tao Te Ching reading Chapters 10 & 11 (Waley & Lau) -- spiritual principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (Heraclitus' Logos). Taoist
Episode 0444 - Tao Te Ching, Chapters 12, 13, 14 (Click on the above link or here, for audio.) https://www.youtube.com/watch?v=lMekeB9Dqnc Tao Te Ching reading Chapters 12-14 (Waley & Lau) -- spiritual principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (Heraclitus' Logos). Taoist
Episode 0440 - Tao Te Ching, chapters 8 & 9 (Click on the above link or here, for audio.) https://www.youtube.com/watch?v=RKK4nSUFMYs Tao Te Ching reading Chapters 8 & 9 (Waley & Lau) -- spiritual principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (Heraclitus' Logos). Taoist
Episode 0438 - Tao Te Ching, Chapters 6 & 7 (Click on the above link or here, for audio.) https://www.youtube.com/watch?v=1KeBXGYd_YI Tao Te Ching reading Chapters 6 & 7 (Waley & Lau) -- spiritual principles of achieving balance amidst cycles of continual change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way (Heraclitus' Logos). Taoist
Episode 0435 - Tao Te Ching, Chapter 5 (Click on the above link or here, for audio.) YouTube Link: https://www.youtube.com/watch?v=NIrmjngj7VQ Tao Te Ching reading Chapter 5 (Waley & Lau) -- spiritual principles of achieving balance amidst change & polarity, maintaining social order, and seeking unity & freedom through harmony with the Way. Taoist philosophy in light of the Ra Material,
Episode 0432 - Tao Te Ching, Chapters 3 & 4 (Click on the above link, or here, for audio.) https://www.youtube.com/watch?v=cae_SBCWxSM Tao Te Ching reading Chapters 2 & 3 (Waley & Lau, translations): metaphysical principles of resolving duality & conflict, achieving social order, spiritual self-healing, and freedom from attachment. Taoist philosophy in light of the Ra Material, Buddha-dhamma
Dr. Muhammad Isa Waley worked for 45 years as Curator for Persian and Turkish, initially at the British Museum and then at the British Library, London. His main research specializations are (i) the classical verse and prose literature of Islamic spirituality in Persian, Arabic, and Turkish; and (ii) the palaeography, codicology, illumination and cataloguing of Islamic manuscripts. He has written, contributed to, or translated a number of publications in these fields. The subject of his Ph.D. thesis was the poetry of Jalal al-Din Rumi. Among the many works edited by Dr. Waley are Islamic Codicology: an Introduction to the Study of Manuscripts in Arabic Script; the English translation of Tafsīr al-Jalālayn; the Kitāb al-Adhkār of Imam al-Nawawī; and numerous articles for Encyclopaedia Islamica and the Integrated Encyclopedia of Qur'an. His published translations include the Chihil Kalima (Forty Hadiths) of 'Abd al-Raḥmān Jāmī and the Mawlid of Imam al-Barzanjī.
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This week we are joined by Jack Waley Cohen otherwise known as @quizquizquiz, current Quiz Editor of Only Connect with an impressive CV including, Countdown. The Weakest Link, The People Versus and Only Connect, being part of the first series reaching the Final as part of the Lapsed Psychologists. We discuss his impressive quizzing CV, his entry into quizzing and his contemporaries he met while at Oxford University including a brave admission that led to him missing an opportunity to appear on University Challenge. We then cover his conversion from competitor to question setter and the steps that led to being involved in Only Connect eventually becoming Question Editor. Jack discusses the process involved of getting questions onto Only Connect from idea to screen and takes an opportunity to discuss the release of the Only Connect Quiz Book, now available at all good book stores. Jack also promotes his business QuizQuizQuiz which provides quiz and question master services which leads to a discussion regarding what makes a good quiz before finishing off with some quickfire questions. If you want to be a guest please contact @quizzymondays.
Voted time and again "Most Haunted Home in America" The Whaley House in San Diego California is a landmark of American Culture. Since it's construction The Whaley house has contributed to the local community, and acquired its fair amount of shades. Tonight we speak with Jokie Tolentino SOHO Director of Museum Services www.sohosandiego.org about the History and the Haunts within the walls of the Whaley House. As a one time resident in San Diego, Rev Robyne Marie, joins the boys sharing her personal experiences within the home! An always welcome member of the crew, its good to hear from her so close to her Birthday! Rev. Robyne Marie's Site - www.RevRobyneMarie.com Whaley House - http://whaleyhouse.org/ Save Our History Organization Site -www.sohosandiego.org
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REMIXED BY : DJ Richard Disclaimer : This remix is a different extended edit & is for promotional purpose only & not for sale or profit. THIS IS INTENDED TO SHOW THE CREATIVITY OF THE ARTIST INVOLVED. The Original copyright(s) Is (are) Solely Owned By the Music Company(s) / Original Artist(s)/Record Label(s). Follow me : facebook.com/djrichardofficial
REMIXED BY : DJ Richard Disclaimer : This remix is a different extended edit & is for promotional purpose only & not for sale or profit. THIS IS INTENDED TO SHOW THE CREATIVITY OF THE ARTIST INVOLVED. The Original copyright(s) Is (are) Solely Owned By the Music Company(s) / Original Artist(s)/Record Label(s). Follow me : facebook.com/djrichardofficial
In a brand new series of podcasts for Signum Records, label manager Matt Buchanan interviews concert violinist Tamsin Waley-Cohen about her life immersed in music, and previews of her upcoming solo CD on Signum. More details: www.signumrecords.com/catalogue/tamsin-waley*cohen.html. Don't forget to enter this month's competition by emailing your answer to podcast(at)signumrecords.com. Closing date for entries 9th February 2015. Recorded at Floating Earth in London. Engineer & Editor - Chris Kalcov; Producers - Matt Buchanan & Richard Gay.
Sam Waley-Cohen speaks to Rupert Bell ahead of the Betfair Chase, where he'll be riding Long Run at Haydock this Saturday.
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