Podcasts about priestly order

Send us a textThis chapter contains what is really the dominant theme of the entire book of Hebrews. The author reveals the superiority of Jesus over the old covenant Levitical priesthood and draws out the significant implications that follow. There are many deep connections and comparisons in this chapter between Jesus and the old covenant law and priesthood. This chapter also contains the Bible's most exhaustive explanation of the mysterious OT character Melchizedek. There are only two brief references to him in the entire Hebrew Bible (Genesis 14 and Psalm 110) and the author of Hebrews offers a NT commentary on both of them. In some ways, everything the author has said so far in chapters 1-6 has been anticipating his discussion of Jesus as our high priest, which he begins in Chapter 7, and continues on until at least Chapter 10. This is a challenging chapter for Torahism (Hebrew Roots, Torah-keepers) which is that fringe group of Christians who, for some reason, think we're still under the old covenant law. One way they try to get around what this chapter teaches is by saying that Jesus is a high priest in heaven but that doesn't mean that the laws requiring an earthly Levitical priesthood have come to an end. But the author of Hebrews doesn't allow that conclusion. He isn't talking about an addition to the priesthood, he's talking about a change in the priesthood. A change that's so significant it necessitates a change in the law as well. Defending the Biblical Roots of ChristianityOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)Chapters00:00 Introduction02:02 The Old Covenant Temple System14:31 Hebrews 7:1-10 (The Priestly Order of Melchizedek)35:55 Hebrews 7:11-19 (Jesus Compared to Melchizedek)48:05 Hebrews 7:20-28 (Jesus Our Great High Priest)

The post The Priestly Order of Melchizedek – Hebrews 7:1-28 appeared first on Red Village Church.

Here is my homily from March 28, 2024, Holy Thursday (Evening Mass of the Lord's Supper). See the readings at usccb.org.

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Sermon on Hebrews 7 by Deacon Andrew Cochran.For more info about Covenant Reformed Baptist Church in Decatur, IL visit: https://covenantchurchdecatur.org Or email us at: info@covenantchurchdecatur.org

Hebrews 7–10 Hebrews 7–10 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent6 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.7 It is called the Holy Place. 3 Behind the second curtain was a second section8 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,10 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our12 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ14 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,16 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them [6] 9:2 Or tabernacle; also verses 11, 21 [7] 9:2 Greek the presentation of the loaves [8] 9:3 Greek tent; also verses 6, 8 [9] 9:9 Or which is symbolic for the age then present [10] 9:11 Some manuscripts good things to come [11] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [12] 9:14 Some manuscripts your [13] 9:15 The Greek word means both covenant and will; also verses 16, 17 [14] 10:5 Greek he [15] 10:12 Greek this one [16] 10:19 Or brothers and sisters (ESV)

Elder Anthony Valentine preaches from Hebrews 7:11-22

Elder Anthony Valentine preaches from Hebrews 7:1-10

Old Testament: Daniel 1 Daniel 1 (Listen) Daniel Taken to Babylon 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. 3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family1 and of the nobility, 4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. 5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. 6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. 7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. Daniel's Faithfulness 8 But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. 16 So the steward took away their food and the wine they were to drink, and gave them vegetables. 17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. 21 And Daniel was there until the first year of King Cyrus. Footnotes [1] 1:3 Hebrew of the seed of the kingdom (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

Hebrews 7–10 Hebrews 7–10 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent6 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.7 It is called the Holy Place. 3 Behind the second curtain was a second section8 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,10 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our12 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ14 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,16 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them [6] 9:2 Or tabernacle; also verses 11, 21 [7] 9:2 Greek the presentation of the loaves [8] 9:3 Greek tent; also verses 6, 8 [9] 9:9 Or which is symbolic for the age then present [10] 9:11 Some manuscripts good things to come [11] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [12] 9:14 Some manuscripts your [13] 9:15 The Greek word means both covenant and will; also verses 16, 17 [14] 10:5 Greek he [15] 10:12 Greek this one [16] 10:19 Or brothers and sisters (ESV)

Amitai

With family: 2 Kings 25; Hebrews 7 2 Kings 25 (Listen) Fall and Captivity of Judah 25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon. 8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. 13 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,1 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework. 18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land. Gedaliah Made Governor of Judah 22 And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. 23 Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. 24 And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. 26 Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans. Jehoiachin Released from Prison 27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed2 Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived. Footnotes [1] 25:17 A cubit was about 18 inches or 45 centimeters [2] 25:27 Hebrew reign, lifted up the head of (ESV) Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV) In private: Psalm 144; Amos 1 Psalm 144 (Listen) My Rock and My Fortress Of David. 144   Blessed be the LORD, my rock,    who trains my hands for war,    and my fingers for battle;2   he is my steadfast love and my fortress,    my stronghold and my deliverer,  my shield and he in whom I take refuge,    who subdues peoples1 under me. 3   O LORD, what is man that you regard him,    or the son of man that you think of him?4   Man is like a breath;    his days are like a passing shadow. 5   Bow your heavens, O LORD, and come down!    Touch the mountains so that they smoke!6   Flash forth the lightning and scatter them;    send out your arrows and rout them!7   Stretch out your hand from on high;    rescue me and deliver me from the many waters,    from the hand of foreigners,8   whose mouths speak lies    and whose right hand is a right hand of falsehood. 9   I will sing a new song to you, O God;    upon a ten-stringed harp I will play to you,10   who gives victory to kings,    who rescues David his servant from the cruel sword.11   Rescue me and deliver me    from the hand of foreigners,  whose mouths speak lies    and whose right hand is a right hand of falsehood. 12   May our sons in their youth    be like plants full grown,  our daughters like corner pillars    cut for the structure of a palace;13   may our granaries be full,    providing all kinds of produce;  may our sheep bring forth thousands    and ten thousands in our fields;14   may our cattle be heavy with young,    suffering no mishap or failure in bearing;2  may there be no cry of distress in our streets!15   Blessed are the people to whom such blessings fall!    Blessed are the people whose God is the LORD! Footnotes [1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people [2] 144:14 Hebrew with no breaking in or going out (ESV) Amos 1 (Listen) 1 The words of Amos, who was among the shepherds1 of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years2 before the earthquake. Judgment on Israel's Neighbors 2 And he said:   “The LORD roars from Zion    and utters his voice from Jerusalem;  the pastures of the shepherds mourn,    and the top of Carmel withers.” 3 Thus says the LORD:   “For three transgressions of Damascus,    and for four, I will not revoke the punishment,3  because they have threshed Gilead    with threshing sledges of iron.4   So I will send a fire upon the house of Hazael,    and it shall devour the strongholds of Ben-hadad.5   I will break the gate-bar of Damascus,    and cut off the inhabitants from the Valley of Aven,4  and him who holds the scepter from Beth-eden;    and the people of Syria shall go into exile to Kir,”      says the LORD. 6 Thus says the LORD:   “For three transgressions of Gaza,    and for four, I will not revoke the punishment,  because they carried into exile a whole people    to deliver them up to Edom.7   So I will send a fire upon the wall of Gaza,    and it shall devour her strongholds.8   I will cut off the inhabitants from Ashdod,    and him who holds the scepter from Ashkelon;  I will turn my hand against Ekron,    and the remnant of the Philistines shall perish,”      says the Lord GOD. 9 Thus says the LORD:   “For three transgressions of Tyre,    and for four, I will not revoke the punishment,  because they delivered up a whole people to Edom,    and did not remember the covenant of brotherhood.10   So I will send a fire upon the wall of Tyre,    and it shall devour her strongholds.” 11 Thus says the LORD:   “For three transgressions of Edom,    and for four, I will not revoke the punishment,  because he pursued his brother with the sword    and cast off all pity,  and his anger tore perpetually,    and he kept his wrath forever.12   So I will send a fire upon Teman,    and it shall devour the strongholds of Bozrah.” 13 Thus says the LORD:   “For three transgressions of the Ammonites,    and for four, I will not revoke the punishment,  because they have ripped open pregnant women in Gilead,    that they might enlarge their border.14   So I will kindle a fire in the wall of Rabbah,    and it shall devour her strongholds,  with shouting on the day of battle,    with a tempest in the day of the whirlwind;15   and their king shall go into exile,    he and his princes5 together,”      says the LORD. Footnotes [1] 1:1 Or sheep breeders [2] 1:1 Or during two years [3] 1:3 Hebrew I will not turn it back; also verses 6, 9, 11, 13 [4] 1:5 Or On [5] 1:15 Or officials (ESV)

Morning: Lamentations 1–2 Lamentations 1–2 (Listen) How Lonely Sits the City 1   How lonely sits the city    that was full of people!  How like a widow has she become,    she who was great among the nations!  She who was a princess among the provinces    has become a slave. 2   She weeps bitterly in the night,    with tears on her cheeks;  among all her lovers    she has none to comfort her;  all her friends have dealt treacherously with her;    they have become her enemies. 3   Judah has gone into exile because of affliction1    and hard servitude;  she dwells now among the nations,    but finds no resting place;  her pursuers have all overtaken her    in the midst of her distress.2 4   The roads to Zion mourn,    for none come to the festival;  all her gates are desolate;    her priests groan;  her virgins have been afflicted,3    and she herself suffers bitterly. 5   Her foes have become the head;    her enemies prosper,  because the LORD has afflicted her    for the multitude of her transgressions;  her children have gone away,    captives before the foe. 6   From the daughter of Zion    all her majesty has departed.  Her princes have become like deer    that find no pasture;  they fled without strength    before the pursuer. 7   Jerusalem remembers    in the days of her affliction and wandering  all the precious things    that were hers from days of old.  When her people fell into the hand of the foe,    and there was none to help her,  her foes gloated over her;    they mocked at her downfall. 8   Jerusalem sinned grievously;    therefore she became filthy;  all who honored her despise her,    for they have seen her nakedness;  she herself groans    and turns her face away. 9   Her uncleanness was in her skirts;    she took no thought of her future;4  therefore her fall is terrible;    she has no comforter.  “O LORD, behold my affliction,    for the enemy has triumphed!” 10   The enemy has stretched out his hands    over all her precious things;  for she has seen the nations    enter her sanctuary,  those whom you forbade    to enter your congregation. 11   All her people groan    as they search for bread;  they trade their treasures for food    to revive their strength.  “Look, O LORD, and see,    for I am despised.” 12   “Is it nothing to you, all you who pass by?    Look and see  if there is any sorrow like my sorrow,    which was brought upon me,  which the LORD inflicted    on the day of his fierce anger. 13   “From on high he sent fire;    into my bones5 he made it descend;  he spread a net for my feet;    he turned me back;  he has left me stunned,    faint all the day long. 14   “My transgressions were bound6 into a yoke;    by his hand they were fastened together;  they were set upon my neck;    he caused my strength to fail;  the Lord gave me into the hands    of those whom I cannot withstand. 15   “The Lord rejected    all my mighty men in my midst;  he summoned an assembly against me    to crush my young men;  the Lord has trodden as in a winepress    the virgin daughter of Judah. 16   “For these things I weep;    my eyes flow with tears;  for a comforter is far from me,    one to revive my spirit;  my children are desolate,    for the enemy has prevailed.” 17   Zion stretches out her hands,    but there is none to comfort her;  the LORD has commanded against Jacob    that his neighbors should be his foes;  Jerusalem has become    a filthy thing among them. 18   “The LORD is in the right,    for I have rebelled against his word;  but hear, all you peoples,    and see my suffering;  my young women and my young men    have gone into captivity. 19   “I called to my lovers,    but they deceived me;  my priests and elders    perished in the city,  while they sought food    to revive their strength. 20   “Look, O LORD, for I am in distress;    my stomach churns;  my heart is wrung within me,    because I have been very rebellious.  In the street the sword bereaves;    in the house it is like death. 21   “They heard7 my groaning,    yet there is no one to comfort me.  All my enemies have heard of my trouble;    they are glad that you have done it.  You have brought8 the day you announced;    now let them be as I am. 22   “Let all their evildoing come before you,    and deal with them  as you have dealt with me    because of all my transgressions;  for my groans are many,    and my heart is faint.” The Lord Has Destroyed Without Pity 2   How the Lord in his anger    has set the daughter of Zion under a cloud!  He has cast down from heaven to earth    the splendor of Israel;  he has not remembered his footstool    in the day of his anger. 2   The Lord has swallowed up without mercy    all the habitations of Jacob;  in his wrath he has broken down    the strongholds of the daughter of Judah;  he has brought down to the ground in dishonor    the kingdom and its rulers. 3   He has cut down in fierce anger    all the might of Israel;  he has withdrawn from them his right hand    in the face of the enemy;  he has burned like a flaming fire in Jacob,    consuming all around. 4   He has bent his bow like an enemy,    with his right hand set like a foe;  and he has killed all who were delightful in our eyes    in the tent of the daughter of Zion;  he has poured out his fury like fire. 5   The Lord has become like an enemy;    he has swallowed up Israel;  he has swallowed up all its palaces;    he has laid in ruins its strongholds,  and he has multiplied in the daughter of Judah    mourning and lamentation. 6   He has laid waste his booth like a garden,    laid in ruins his meeting place;  the LORD has made Zion forget    festival and Sabbath,  and in his fierce indignation has spurned king and priest. 7   The Lord has scorned his altar,    disowned his sanctuary;  he has delivered into the hand of the enemy    the walls of her palaces;  they raised a clamor in the house of the LORD    as on the day of festival. 8   The LORD determined to lay in ruins    the wall of the daughter of Zion;  he stretched out the measuring line;    he did not restrain his hand from destroying;  he caused rampart and wall to lament;    they languished together. 9   Her gates have sunk into the ground;    he has ruined and broken her bars;  her king and princes are among the nations;    the law is no more,  and her prophets find    no vision from the LORD. 10   The elders of the daughter of Zion    sit on the ground in silence;  they have thrown dust on their heads    and put on sackcloth;  the young women of Jerusalem    have bowed their heads to the ground. 11   My eyes are spent with weeping;    my stomach churns;  my bile is poured out to the ground    because of the destruction of the daughter of my people,  because infants and babies faint    in the streets of the city. 12   They cry to their mothers,    “Where is bread and wine?”  as they faint like a wounded man    in the streets of the city,  as their life is poured out    on their mothers' bosom. 13   What can I say for you, to what compare you,    O daughter of Jerusalem?  What can I liken to you, that I may comfort you,    O virgin daughter of Zion?  For your ruin is vast as the sea;    who can heal you? 14   Your prophets have seen for you    false and deceptive visions;  they have not exposed your iniquity    to restore your fortunes,  but have seen for you oracles    that are false and misleading. 15   All who pass along the way    clap their hands at you;  they hiss and wag their heads    at the daughter of Jerusalem:  “Is this the city that was called    the perfection of beauty,    the joy of all the earth?” 16   All your enemies    rail against you;  they hiss, they gnash their teeth,    they cry: “We have swallowed her!  Ah, this is the day we longed for;    now we have it; we see it!” 17   The LORD has done what he purposed;    he has carried out his word,  which he commanded long ago;    he has thrown down without pity;  he has made the enemy rejoice over you    and exalted the might of your foes. 18   Their heart cried to the Lord.    O wall of the daughter of Zion,  let tears stream down like a torrent    day and night!  Give yourself no rest,    your eyes no respite! 19   “Arise, cry out in the night,    at the beginning of the night watches!  Pour out your heart like water    before the presence of the Lord!  Lift your hands to him    for the lives of your children,  who faint for hunger    at the head of every street.” 20   Look, O LORD, and see!    With whom have you dealt thus?  Should women eat the fruit of their womb,    the children of their tender care?  Should priest and prophet be killed    in the sanctuary of the Lord? 21   In the dust of the streets    lie the young and the old;  my young women and my young men    have fallen by the sword;  you have killed them in the day of your anger,    slaughtering without pity. 22   You summoned as if to a festival day    my terrors on every side,  and on the day of the anger of the LORD    no one escaped or survived;  those whom I held and raised    my enemy destroyed. Footnotes [1] 1:3 Or under affliction [2] 1:3 Or in the narrow passes [3] 1:4 Septuagint, Old Latin dragged away [4] 1:9 Or end [5] 1:13 Septuagint; Hebrew bones and [6] 1:14 The meaning of the Hebrew is uncertain [7] 1:21 Septuagint, Syriac Hear [8] 1:21 Syriac Bring (ESV) Evening: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

Old Testament: Isaiah 10–12 Isaiah 10–12 (Listen) 10   Woe to those who decree iniquitous decrees,    and the writers who keep writing oppression,2   to turn aside the needy from justice    and to rob the poor of my people of their right,  that widows may be their spoil,    and that they may make the fatherless their prey!3   What will you do on the day of punishment,    in the ruin that will come from afar?  To whom will you flee for help,    and where will you leave your wealth?4   Nothing remains but to crouch among the prisoners    or fall among the slain.  For all this his anger has not turned away,    and his hand is stretched out still. Judgment on Arrogant Assyria 5   Woe to Assyria, the rod of my anger;    the staff in their hands is my fury!6   Against a godless nation I send him,    and against the people of my wrath I command him,  to take spoil and seize plunder,    and to tread them down like the mire of the streets.7   But he does not so intend,    and his heart does not so think;  but it is in his heart to destroy,    and to cut off nations not a few;8   for he says:  “Are not my commanders all kings?9   Is not Calno like Carchemish?    Is not Hamath like Arpad?    Is not Samaria like Damascus?10   As my hand has reached to the kingdoms of the idols,    whose carved images were greater than those of Jerusalem and Samaria,11   shall I not do to Jerusalem and her idols    as I have done to Samaria and her images?” 12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he1 will punish the speech2 of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:   “By the strength of my hand I have done it,    and by my wisdom, for I have understanding;  I remove the boundaries of peoples,    and plunder their treasures;    like a bull I bring down those who sit on thrones.14   My hand has found like a nest    the wealth of the peoples;  and as one gathers eggs that have been forsaken,    so I have gathered all the earth;  and there was none that moved a wing    or opened the mouth or chirped.” 15   Shall the axe boast over him who hews with it,    or the saw magnify itself against him who wields it?  As if a rod should wield him who lifts it,    or as if a staff should lift him who is not wood!16   Therefore the Lord GOD of hosts    will send wasting sickness among his stout warriors,  and under his glory a burning will be kindled,    like the burning of fire.17   The light of Israel will become a fire,    and his Holy One a flame,  and it will burn and devour    his thorns and briers in one day.18   The glory of his forest and of his fruitful land    the LORD will destroy, both soul and body,    and it will be as when a sick man wastes away.19   The remnant of the trees of his forest will be so few    that a child can write them down. The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”3 28   He has come to Aiath;  he has passed through Migron;    at Michmash he stores his baggage;29   they have crossed over the pass;    at Geba they lodge for the night;  Ramah trembles;    Gibeah of Saul has fled.30   Cry aloud, O daughter of Gallim!    Give attention, O Laishah!    O poor Anathoth!31   Madmenah is in flight;    the inhabitants of Gebim flee for safety.32   This very day he will halt at Nob;    he will shake his fist    at the mount of the daughter of Zion,    the hill of Jerusalem. 33   Behold, the Lord GOD of hosts    will lop the boughs with terrifying power;  the great in height will be hewn down,    and the lofty will be brought low.34   He will cut down the thickets of the forest with an axe,    and Lebanon will fall by the Majestic One. The Righteous Reign of the Branch 11   There shall come forth a shoot from the stump of Jesse,    and a branch from his roots shall bear fruit.2   And the Spirit of the LORD shall rest upon him,    the Spirit of wisdom and understanding,    the Spirit of counsel and might,    the Spirit of knowledge and the fear of the LORD.3   And his delight shall be in the fear of the LORD.  He shall not judge by what his eyes see,    or decide disputes by what his ears hear,4   but with righteousness he shall judge the poor,    and decide with equity for the meek of the earth;  and he shall strike the earth with the rod of his mouth,    and with the breath of his lips he shall kill the wicked.5   Righteousness shall be the belt of his waist,    and faithfulness the belt of his loins. 6   The wolf shall dwell with the lamb,    and the leopard shall lie down with the young goat,  and the calf and the lion and the fattened calf together;    and a little child shall lead them.7   The cow and the bear shall graze;    their young shall lie down together;    and the lion shall eat straw like the ox.8   The nursing child shall play over the hole of the cobra,    and the weaned child shall put his hand on the adder's den.9   They shall not hurt or destroy    in all my holy mountain;  for the earth shall be full of the knowledge of the LORD    as the waters cover the sea. 10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. 11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush,4 from Elam, from Shinar, from Hamath, and from the coastlands of the sea. 12   He will raise a signal for the nations    and will assemble the banished of Israel,  and gather the dispersed of Judah    from the four corners of the earth.13   The jealousy of Ephraim shall depart,    and those who harass Judah shall be cut off;  Ephraim shall not be jealous of Judah,    and Judah shall not harass Ephraim.14   But they shall swoop down on the shoulder of the Philistines in the west,    and together they shall plunder the people of the east.  They shall put out their hand against Edom and Moab,    and the Ammonites shall obey them.15   And the LORD will utterly destroy5    the tongue of the Sea of Egypt,  and will wave his hand over the River6    with his scorching breath,7  and strike it into seven channels,    and he will lead people across in sandals.16   And there will be a highway from Assyria    for the remnant that remains of his people,  as there was for Israel    when they came up from the land of Egypt. The Lord Is My Strength and My Song 12   You8 will say in that day:  “I will give thanks to you, O LORD,    for though you were angry with me,  your anger turned away,    that you might comfort me. 2   “Behold, God is my salvation;    I will trust, and will not be afraid;  for the LORD GOD9 is my strength and my song,    and he has become my salvation.” 3 With joy you10 will draw water from the wells of salvation. 4 And you will say in that day:   “Give thanks to the LORD,    call upon his name,  make known his deeds among the peoples,    proclaim that his name is exalted. 5   “Sing praises to the LORD, for he has done gloriously;    let this be made known11 in all the earth.6   Shout, and sing for joy, O inhabitant of Zion,    for great in your12 midst is the Holy One of Israel.” Footnotes [1] 10:12 Hebrew I [2] 10:12 Hebrew fruit [3] 10:27 The meaning of the Hebrew is uncertain [4] 11:11 Probably Nubia [5] 11:15 Hebrew devote to destruction [6] 11:15 That is, the Euphrates [7] 11:15 Or wind [8] 12:1 The Hebrew for you is singular in verse 1 [9] 12:2 Hebrew for Yah, the Lord [10] 12:3 The Hebrew for you is plural in verses 3, 4 [11] 12:5 Or this is made known [12] 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion (ESV) New Testament: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV) Psalm: Psalm 85 Psalm 85 (Listen) Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85   LORD, you were favorable to your land;    you restored the fortunes of Jacob.2   You forgave the iniquity of your people;    you covered all their sin. Selah3   You withdrew all your wrath;    you turned from your hot anger. 4   Restore us again, O God of our salvation,    and put away your indignation toward us!5   Will you be angry with us forever?    Will you prolong your anger to all generations?6   Will you not revive us again,    that your people may rejoice in you?7   Show us your steadfast love, O LORD,    and grant us your salvation. 8   Let me hear what God the LORD will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9   Surely his salvation is near to those who fear him,    that glory may dwell in our land. 10   Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11   Faithfulness springs up from the ground,    and righteousness looks down from the sky.12   Yes, the LORD will give what is good,  &n

Sunday Worship Service 08:13:23 - The Priestly Order of Melchizedek by vbcchino

Psalms and Wisdom: Song of Solomon 6:4–12 Song of Solomon 6:4–12 (Listen) Solomon and His Bride Delight in Each Other He 4   You are beautiful as Tirzah, my love,    lovely as Jerusalem,    awesome as an army with banners.5   Turn away your eyes from me,    for they overwhelm me—  Your hair is like a flock of goats    leaping down the slopes of Gilead.6   Your teeth are like a flock of ewes    that have come up from the washing;  all of them bear twins;    not one among them has lost its young.7   Your cheeks are like halves of a pomegranate    behind your veil.8   There are sixty queens and eighty concubines,    and virgins without number.9   My dove, my perfect one, is the only one,    the only one of her mother,    pure to her who bore her.  The young women saw her and called her blessed;    the queens and concubines also, and they praised her. 10   “Who is this who looks down like the dawn,    beautiful as the moon, bright as the sun,    awesome as an army with banners?” She 11   I went down to the nut orchard    to look at the blossoms of the valley,  to see whether the vines had budded,    whether the pomegranates were in bloom.12   Before I was aware, my desire set me    among the chariots of my kinsman, a prince.1 Footnotes [1] 6:12 Or chariots of Ammi-Nadib (ESV) Pentateuch and History: Judges 8 Judges 8 (Listen) Gideon Defeats Zebah and Zalmunna 8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their anger1 against him subsided when he said this. 4 And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. 5 So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” 7 So Gideon said, “Well then, when the LORD has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” 8 And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9 And he said to the men of Penuel, “When I come again in peace, I will break down this tower.” 10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. 12 And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic. 13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 And he broke down the tower of Penuel and killed the men of the city. 18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. As the LORD lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels. Gideon's Ephod 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels2 of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. The Death of Gideon 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring,3 for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the LORD their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. Footnotes [1] 8:3 Hebrew their spirit [2] 8:26 A shekel was about 2/5 ounce or 11 grams [3] 8:30 Hebrew who came from his own loins (ESV) Chronicles and Prophets: Jeremiah 24 Jeremiah 24 (Listen) The Good Figs and the Bad Figs 24 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the LORD showed me this vision: behold, two baskets of figs placed before the temple of the LORD. 2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3 And the LORD said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.” 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. 8 “But thus says the LORD: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will make them a horror1 to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.” Footnotes [1] 24:9 Compare Septuagint; Hebrew horror for evil (ESV) Gospels and Epistles: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV)

Today on the broadcast I will be talking aboutThe Priestly Order of MelchizedekHebrews 7:1-10 (KJV) For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. 4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7 And without all contradiction the less is blessed of the better. 8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. 9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10 For he was yet in the loins of his father, when Melchisedec met him.

Old Testament: 1 Kings 9–10 1 Kings 9–10 (Listen) The Lord Appears to Solomon 9 As soon as Solomon had finished building the house of the LORD and the king's house and all that Solomon desired to build, 2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon. 3 And the LORD said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. 4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, 5 then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.' 6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, 7 then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. 8 And this house will become a heap of ruins.1 Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?' 9 Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.'” Solomon's Other Acts 10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents2 of gold. 15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah,3 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction4—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen. 23 These were the chief officers who were over Solomon's work: 550 who had charge of the people who carried on the work. 24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it5 before the LORD. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents6 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels7 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas8 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,9 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.10 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,11 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 9:8 Syriac, Old Latin; Hebrew will become high [2] 9:14 A talent was about 75 pounds or 34 kilograms [3] 9:18 Hebrew lacks of Judah [4] 9:21 That is, set apart (devote) as an offering to the Lord (for destruction) [5] 9:25 Septuagint lacks with it [6] 10:10 A talent was about 75 pounds or 34 kilograms [7] 10:16 A shekel was about 2/5 ounce or 11 grams [8] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [9] 10:19 Or and at the back of the throne was a calf's head [10] 10:22 Or baboons [11] 10:25 Or armor (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

7 Easter First Psalm: Psalm 101; Psalm 109:1–30 Psalm 101 (Listen) I Will Walk with Integrity A Psalm of David. 101   I will sing of steadfast love and justice;    to you, O LORD, I will make music.2   I will ponder the way that is blameless.    Oh when will you come to me?  I will walk with integrity of heart    within my house;3   I will not set before my eyes    anything that is worthless.  I hate the work of those who fall away;    it shall not cling to me.4   A perverse heart shall be far from me;    I will know nothing of evil. 5   Whoever slanders his neighbor secretly    I will destroy.  Whoever has a haughty look and an arrogant heart    I will not endure. 6   I will look with favor on the faithful in the land,    that they may dwell with me;  he who walks in the way that is blameless    shall minister to me. 7   No one who practices deceit    shall dwell in my house;  no one who utters lies    shall continue before my eyes. 8   Morning by morning I will destroy    all the wicked in the land,  cutting off all the evildoers    from the city of the LORD. (ESV) Psalm 109:1–30 (Listen) Help Me, O Lord My God To the choirmaster. A Psalm of David. 109   Be not silent, O God of my praise!2   For wicked and deceitful mouths are opened against me,    speaking against me with lying tongues.3   They encircle me with words of hate,    and attack me without cause.4   In return for my love they accuse me,    but I give myself to prayer.15   So they reward me evil for good,    and hatred for my love. 6   Appoint a wicked man against him;    let an accuser stand at his right hand.7   When he is tried, let him come forth guilty;    let his prayer be counted as sin!8   May his days be few;    may another take his office!9   May his children be fatherless    and his wife a widow!10   May his children wander about and beg,    seeking food far from the ruins they inhabit!11   May the creditor seize all that he has;    may strangers plunder the fruits of his toil!12   Let there be none to extend kindness to him,    nor any to pity his fatherless children!13   May his posterity be cut off;    may his name be blotted out in the second generation!14   May the iniquity of his fathers be remembered before the LORD,    and let not the sin of his mother be blotted out!15   Let them be before the LORD continually,    that he may cut off the memory of them from the earth! 16   For he did not remember to show kindness,    but pursued the poor and needy    and the brokenhearted, to put them to death.17   He loved to curse; let curses come2 upon him!    He did not delight in blessing; may it be far3 from him!18   He clothed himself with cursing as his coat;    may it soak4 into his body like water,    like oil into his bones!19   May it be like a garment that he wraps around him,    like a belt that he puts on every day!20   May this be the reward of my accusers from the LORD,    of those who speak evil against my life! 21   But you, O GOD my Lord,    deal on my behalf for your name's sake;    because your steadfast love is good, deliver me!22   For I am poor and needy,    and my heart is stricken within me.23   I am gone like a shadow at evening;    I am shaken off like a locust.24   My knees are weak through fasting;    my body has become gaunt, with no fat.25   I am an object of scorn to my accusers;    when they see me, they wag their heads. 26   Help me, O LORD my God!    Save me according to your steadfast love!27   Let them know that this is your hand;    you, O LORD, have done it!28   Let them curse, but you will bless!    They arise and are put to shame, but your servant will be glad!29   May my accusers be clothed with dishonor;    may they be wrapped in their own shame as in a cloak! 30   With my mouth I will give great thanks to the LORD;    I will praise him in the midst of the throng. Footnotes [1] 109:4 Hebrew but I am prayer [2] 109:17 Revocalization; Masoretic Text curses have come [3] 109:17 Revocalization; Masoretic Text it is far [4] 109:18 Revocalization; Masoretic Text it has soaked (ESV) Second Psalm: Psalm 119:121–144 Psalm 119:121–144 (Listen) Ayin 121   I have done what is just and right;    do not leave me to my oppressors.122   Give your servant a pledge of good;    let not the insolent oppress me.123   My eyes long for your salvation    and for the fulfillment of your righteous promise.124   Deal with your servant according to your steadfast love,    and teach me your statutes.125   I am your servant; give me understanding,    that I may know your testimonies!126   It is time for the LORD to act,    for your law has been broken.127   Therefore I love your commandments    above gold, above fine gold.128   Therefore I consider all your precepts to be right;    I hate every false way. Pe 129   Your testimonies are wonderful;    therefore my soul keeps them.130   The unfolding of your words gives light;    it imparts understanding to the simple.131   I open my mouth and pant,    because I long for your commandments.132   Turn to me and be gracious to me,    as is your way with those who love your name.133   Keep steady my steps according to your promise,    and let no iniquity get dominion over me.134   Redeem me from man's oppression,    that I may keep your precepts.135   Make your face shine upon your servant,    and teach me your statutes.136   My eyes shed streams of tears,    because people do not keep your law. Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. (ESV) Old Testament: Ezekiel 11:14–25 Ezekiel 11:14–25 (Listen) Israel's New Heart and Spirit 14 And the word of the LORD came to me: 15 “Son of man, your brothers, even your brothers, your kinsmen,1 the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, ‘Go far from the LORD; to us this land is given for a possession.' 16 Therefore say, ‘Thus says the Lord GOD: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while2 in the countries where they have gone.' 17 Therefore say, ‘Thus says the Lord GOD: I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.' 18 And when they come there, they will remove from it all its detestable things and all its abominations. 19 And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, 20 that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God. 21 But as for those whose heart goes after their detestable things and their abominations, I will3 bring their deeds upon their own heads, declares the Lord GOD.” 22 Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them. 23 And the glory of the LORD went up from the midst of the city and stood on the mountain that is on the east side of the city. 24 And the Spirit lifted me up and brought me in the vision by the Spirit of God into Chaldea, to the exiles. Then the vision that I had seen went up from me. 25 And I told the exiles all the things that the LORD had shown me. Footnotes [1] 11:15 Hebrew the men of your redemption [2] 11:16 Or in small measure [3] 11:21 Hebrew To the heart of their detestable things and their abominations their heart goes; I will (ESV) New Testament: Hebrews 7:1–17 Hebrews 7:1–17 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” Footnotes [1] 7:5 Or brothers and sisters (ESV) Gospel: Luke 10:17–24 Luke 10:17–24 (Listen) The Return of the Seventy-Two 17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” Jesus Rejoices in the Father's Will 21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.1 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” 23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” Footnotes [1] 10:21 Or for so it pleased you well (ESV)

With family: Numbers 9; Psalm 45 Numbers 9 (Listen) The Passover Celebrated 9 And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, 2 “Let the people of Israel keep the Passover at its appointed time. 3 On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” 4 So Moses told the people of Israel that they should keep the Passover. 5 And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD commanded Moses, so the people of Israel did. 6 And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. 7 And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the LORD's offering at its appointed time among the people of Israel?” 8 And Moses said to them, “Wait, that I may hear what the LORD will command concerning you.” 9 The LORD spoke to Moses, saying, 10 “Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the LORD. 11 In the second month on the fourteenth day at twilight they shall keep it. They shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it. 13 But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the LORD's offering at its appointed time; that man shall bear his sin. 14 And if a stranger sojourns among you and would keep the Passover to the LORD, according to the statute of the Passover and according to its rule, so shall he do. You shall have one statute, both for the sojourner and for the native.” The Cloud Covering the Tabernacle 15 On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And at evening it was over the tabernacle like the appearance of fire until morning. 16 So it was always: the cloud covered it by day1 and the appearance of fire by night. 17 And whenever the cloud lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped. 18 At the command of the LORD the people of Israel set out, and at the command of the LORD they camped. As long as the cloud rested over the tabernacle, they remained in camp. 19 Even when the cloud continued over the tabernacle many days, the people of Israel kept the charge of the LORD and did not set out. 20 Sometimes the cloud was a few days over the tabernacle, and according to the command of the LORD they remained in camp; then according to the command of the LORD they set out. 21 And sometimes the cloud remained from evening until morning. And when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. 22 Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out. 23 At the command of the LORD they camped, and at the command of the LORD they set out. They kept the charge of the LORD, at the command of the LORD by Moses. Footnotes [1] 9:16 Septuagint, Syriac, Vulgate; Hebrew lacks by day (ESV) Psalm 45 (Listen) Your Throne, O God, Is Forever To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song. 45   My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe. 2   You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3   Gird your sword on your thigh, O mighty one,    in your splendor and majesty! 4   In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5   Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you. 6   Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.  Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.  From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir. 10   Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.  Since he is your lord, bow to him.12     The people2 of Tyre will seek your favor with gifts,    the richest of the people.3 13   All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15   With joy and gladness they are led along    as they enter the palace of the king. 16   In place of your fathers shall be your sons;    you will make them princes in all the earth.17   I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever. Footnotes [1] 45:1 Probably a musical or liturgical term [2] 45:12 Hebrew daughter [3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor (ESV) In private: Song of Solomon 7; Hebrews 7 Song of Solomon 7 (Listen)   7 How beautiful are your feet in sandals,    O noble daughter!  Your rounded thighs are like jewels,    the work of a master hand.2   Your navel is a rounded bowl    that never lacks mixed wine.  Your belly is a heap of wheat,    encircled with lilies.3   Your two breasts are like two fawns,    twins of a gazelle.4   Your neck is like an ivory tower.  Your eyes are pools in Heshbon,    by the gate of Bath-rabbim.  Your nose is like a tower of Lebanon,    which looks toward Damascus.5   Your head crowns you like Carmel,    and your flowing locks are like purple;    a king is held captive in the tresses. 6   How beautiful and pleasant you are,    O loved one, with all your delights!17   Your stature is like a palm tree,    and your breasts are like its clusters.8   I say I will climb the palm tree    and lay hold of its fruit.  Oh may your breasts be like clusters of the vine,    and the scent of your breath like apples,9   and your mouth2 like the best wine. She   It goes down smoothly for my beloved,    gliding over lips and teeth.3 10   I am my beloved's,    and his desire is for me. The Bride Gives Her Love 11   Come, my beloved,    let us go out into the fields    and lodge in the villages;412   let us go out early to the vineyards    and see whether the vines have budded,  whether the grape blossoms have opened    and the pomegranates are in bloom.  There I will give you my love.13   The mandrakes give forth fragrance,    and beside our doors are all choice fruits,  new as well as old,    which I have laid up for you, O my beloved. Footnotes [1] 7:6 Or among delights [2] 7:9 Hebrew palate [3] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep [4] 7:11 Or among the henna plants (ESV) Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV)

In Hebrew 7-1-10, the author draws a comparison between Jesus Christ and Melchizedek from Psalm 110 where David used it to describe the coming Messiah and he now explains his significance.

2 Epiphany First Psalm: Psalms 148–150 Psalms 148–150 (Listen) Praise the Name of the Lord 148   Praise the LORD!  Praise the LORD from the heavens;    praise him in the heights!2   Praise him, all his angels;    praise him, all his hosts! 3   Praise him, sun and moon,    praise him, all you shining stars!4   Praise him, you highest heavens,    and you waters above the heavens! 5   Let them praise the name of the LORD!    For he commanded and they were created.6   And he established them forever and ever;    he gave a decree, and it shall not pass away.1 7   Praise the LORD from the earth,    you great sea creatures and all deeps,8   fire and hail, snow and mist,    stormy wind fulfilling his word! 9   Mountains and all hills,    fruit trees and all cedars!10   Beasts and all livestock,    creeping things and flying birds! 11   Kings of the earth and all peoples,    princes and all rulers of the earth!12   Young men and maidens together,    old men and children! 13   Let them praise the name of the LORD,    for his name alone is exalted;    his majesty is above earth and heaven.14   He has raised up a horn for his people,    praise for all his saints,    for the people of Israel who are near to him.  Praise the LORD! Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!22   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 148:6 Or it shall not be transgressed [2] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) Second Psalm: Psalms 114–115 Psalms 114–115 (Listen) Tremble at the Presence of the Lord 114   When Israel went out from Egypt,    the house of Jacob from a people of strange language,2   Judah became his sanctuary,    Israel his dominion. 3   The sea looked and fled;    Jordan turned back.4   The mountains skipped like rams,    the hills like lambs. 5   What ails you, O sea, that you flee?    O Jordan, that you turn back?6   O mountains, that you skip like rams?    O hills, like lambs? 7   Tremble, O earth, at the presence of the Lord,    at the presence of the God of Jacob,8   who turns the rock into a pool of water,    the flint into a spring of water. To Your Name Give Glory 115   Not to us, O LORD, not to us, but to your name give glory,    for the sake of your steadfast love and your faithfulness! 2   Why should the nations say,    “Where is their God?”3   Our God is in the heavens;    he does all that he pleases. 4   Their idols are silver and gold,    the work of human hands.5   They have mouths, but do not speak;    eyes, but do not see.6   They have ears, but do not hear;    noses, but do not smell.7   They have hands, but do not feel;    feet, but do not walk;    and they do not make a sound in their throat.8   Those who make them become like them;    so do all who trust in them. 9   O Israel,1 trust in the LORD!    He is their help and their shield.10   O house of Aaron, trust in the LORD!    He is their help and their shield.11   You who fear the LORD, trust in the LORD!    He is their help and their shield. 12   The LORD has remembered us; he will bless us;    he will bless the house of Israel;    he will bless the house of Aaron;13   he will bless those who fear the LORD,    both the small and the great. 14   May the LORD give you increase,    you and your children!15   May you be blessed by the LORD,    who made heaven and earth! 16   The heavens are the LORD's heavens,    but the earth he has given to the children of man.17   The dead do not praise the LORD,    nor do any who go down into silence.18   But we will bless the LORD    from this time forth and forevermore.  Praise the LORD! Footnotes [1] 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel (ESV) Old Testament: Isaiah 43:14–44:5 Isaiah 43:14–44:5 (Listen) 14   Thus says the LORD,    your Redeemer, the Holy One of Israel:  “For your sake I send to Babylon    and bring them all down as fugitives,    even the Chaldeans, in the ships in which they rejoice.15   I am the LORD, your Holy One,    the Creator of Israel, your King.” 16   Thus says the LORD,    who makes a way in the sea,    a path in the mighty waters,17   who brings forth chariot and horse,    army and warrior;  they lie down, they cannot rise,    they are extinguished, quenched like a wick:18   “Remember not the former things,    nor consider the things of old.19   Behold, I am doing a new thing;    now it springs forth, do you not perceive it?  I will make a way in the wilderness    and rivers in the desert.20   The wild beasts will honor me,    the jackals and the ostriches,  for I give water in the wilderness,    rivers in the desert,  to give drink to my chosen people,21     the people whom I formed for myself  that they might declare my praise. 22   “Yet you did not call upon me, O Jacob;    but you have been weary of me, O Israel!23   You have not brought me your sheep for burnt offerings,    or honored me with your sacrifices.  I have not burdened you with offerings,    or wearied you with frankincense.24   You have not bought me sweet cane with money,    or satisfied me with the fat of your sacrifices.  But you have burdened me with your sins;    you have wearied me with your iniquities. 25   “I, I am he    who blots out your transgressions for my own sake,    and I will not remember your sins.26   Put me in remembrance; let us argue together;    set forth your case, that you may be proved right.27   Your first father sinned,    and your mediators transgressed against me.28   Therefore I will profane the princes of the sanctuary,    and deliver Jacob to utter destruction    and Israel to reviling. Israel the Lord's Chosen 44   “But now hear, O Jacob my servant,    Israel whom I have chosen!2   Thus says the LORD who made you,    who formed you from the womb and will help you:  Fear not, O Jacob my servant,    Jeshurun whom I have chosen.3   For I will pour water on the thirsty land,    and streams on the dry ground;  I will pour my Spirit upon your offspring,    and my blessing on your descendants.4   They shall spring up among the grass    like willows by flowing streams.5   This one will say, ‘I am the LORD's,'    another will call on the name of Jacob,  and another will write on his hand, ‘The LORD's,'    and name himself by the name of Israel.” (ESV) New Testament: Hebrews 6:17–7:10 Hebrews 6:17–7:10 (Listen) 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Footnotes [1] 7:5 Or brothers and sisters (ESV) Gospel: John 4:27–42 John 4:27–42 (Listen) 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (ESV)

Hebrews 7–10 Hebrews 7–10 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent6 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.7 It is called the Holy Place. 3 Behind the second curtain was a second section8 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,10 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our12 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ14 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,16 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them [6] 9:2 Or tabernacle; also verses 11, 21 [7] 9:2 Greek the presentation of the loaves [8] 9:3 Greek tent; also verses 6, 8 [9] 9:9 Or which is symbolic for the age then present [10] 9:11 Some manuscripts good things to come [11] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [12] 9:14 Some manuscripts your [13] 9:15 The Greek word means both covenant and will; also verses 16, 17 [14] 10:5 Greek he [15] 10:12 Greek this one [16] 10:19 Or brothers and sisters (ESV)

Old Testament: Daniel 1 Daniel 1 (Listen) Daniel Taken to Babylon 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. 3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family1 and of the nobility, 4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. 5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. 6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. 7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. Daniel's Faithfulness 8 But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. 16 So the steward took away their food and the wine they were to drink, and gave them vegetables. 17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. 21 And Daniel was there until the first year of King Cyrus. Footnotes [1] 1:3 Hebrew of the seed of the kingdom (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

Bro. Eugune Daylusan shares our second message in this year's Advent Sermon Series, discussing how the Melchizedek points to the priesthood of Christ.

Hebrews 7–10 Hebrews 7–10 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent6 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.7 It is called the Holy Place. 3 Behind the second curtain was a second section8 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,10 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our12 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ14 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,16 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them [6] 9:2 Or tabernacle; also verses 11, 21 [7] 9:2 Greek the presentation of the loaves [8] 9:3 Greek tent; also verses 6, 8 [9] 9:9 Or which is symbolic for the age then present [10] 9:11 Some manuscripts good things to come [11] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [12] 9:14 Some manuscripts your [13] 9:15 The Greek word means both covenant and will; also verses 16, 17 [14] 10:5 Greek he [15] 10:12 Greek this one [16] 10:19 Or brothers and sisters (ESV)

With family: 2 Kings 25; Hebrews 7 2 Kings 25 (Listen) Fall and Captivity of Judah 25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon. 8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. 13 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,1 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework. 18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land. Gedaliah Made Governor of Judah 22 And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. 23 Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. 24 And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. 26 Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans. Jehoiachin Released from Prison 27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed2 Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived. Footnotes [1] 25:17 A cubit was about 18 inches or 45 centimeters [2] 25:27 Hebrew reign, lifted up the head of (ESV) Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV) In private: Psalm 144; Amos 1 Psalm 144 (Listen) My Rock and My Fortress Of David. 144   Blessed be the LORD, my rock,    who trains my hands for war,    and my fingers for battle;2   he is my steadfast love and my fortress,    my stronghold and my deliverer,  my shield and he in whom I take refuge,    who subdues peoples1 under me. 3   O LORD, what is man that you regard him,    or the son of man that you think of him?4   Man is like a breath;    his days are like a passing shadow. 5   Bow your heavens, O LORD, and come down!    Touch the mountains so that they smoke!6   Flash forth the lightning and scatter them;    send out your arrows and rout them!7   Stretch out your hand from on high;    rescue me and deliver me from the many waters,    from the hand of foreigners,8   whose mouths speak lies    and whose right hand is a right hand of falsehood. 9   I will sing a new song to you, O God;    upon a ten-stringed harp I will play to you,10   who gives victory to kings,    who rescues David his servant from the cruel sword.11   Rescue me and deliver me    from the hand of foreigners,  whose mouths speak lies    and whose right hand is a right hand of falsehood. 12   May our sons in their youth    be like plants full grown,  our daughters like corner pillars    cut for the structure of a palace;13   may our granaries be full,    providing all kinds of produce;  may our sheep bring forth thousands    and ten thousands in our fields;14   may our cattle be heavy with young,    suffering no mishap or failure in bearing;2  may there be no cry of distress in our streets!15   Blessed are the people to whom such blessings fall!    Blessed are the people whose God is the LORD! Footnotes [1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people [2] 144:14 Hebrew with no breaking in or going out (ESV) Amos 1 (Listen) 1 The words of Amos, who was among the shepherds1 of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years2 before the earthquake. Judgment on Israel's Neighbors 2 And he said:   “The LORD roars from Zion    and utters his voice from Jerusalem;  the pastures of the shepherds mourn,    and the top of Carmel withers.” 3 Thus says the LORD:   “For three transgressions of Damascus,    and for four, I will not revoke the punishment,3  because they have threshed Gilead    with threshing sledges of iron.4   So I will send a fire upon the house of Hazael,    and it shall devour the strongholds of Ben-hadad.5   I will break the gate-bar of Damascus,    and cut off the inhabitants from the Valley of Aven,4  and him who holds the scepter from Beth-eden;    and the people of Syria shall go into exile to Kir,”      says the LORD. 6 Thus says the LORD:   “For three transgressions of Gaza,    and for four, I will not revoke the punishment,  because they carried into exile a whole people    to deliver them up to Edom.7   So I will send a fire upon the wall of Gaza,    and it shall devour her strongholds.8   I will cut off the inhabitants from Ashdod,    and him who holds the scepter from Ashkelon;  I will turn my hand against Ekron,    and the remnant of the Philistines shall perish,”      says the Lord GOD. 9 Thus says the LORD:   “For three transgressions of Tyre,    and for four, I will not revoke the punishment,  because they delivered up a whole people to Edom,    and did not remember the covenant of brotherhood.10   So I will send a fire upon the wall of Tyre,    and it shall devour her strongholds.” 11 Thus says the LORD:   “For three transgressions of Edom,    and for four, I will not revoke the punishment,  because he pursued his brother with the sword    and cast off all pity,  and his anger tore perpetually,    and he kept his wrath forever.12   So I will send a fire upon Teman,    and it shall devour the strongholds of Bozrah.” 13 Thus says the LORD:   “For three transgressions of the Ammonites,    and for four, I will not revoke the punishment,  because they have ripped open pregnant women in Gilead,    that they might enlarge their border.14   So I will kindle a fire in the wall of Rabbah,    and it shall devour her strongholds,  with shouting on the day of battle,    with a tempest in the day of the whirlwind;15   and their king shall go into exile,    he and his princes5 together,”      says the LORD. Footnotes [1] 1:1 Or sheep breeders [2] 1:1 Or during two years [3] 1:3 Hebrew I will not turn it back; also verses 6, 9, 11, 13 [4] 1:5 Or On [5] 1:15 Or officials (ESV)

Morning: Lamentations 1–2 Lamentations 1–2 (Listen) How Lonely Sits the City 1   How lonely sits the city    that was full of people!  How like a widow has she become,    she who was great among the nations!  She who was a princess among the provinces    has become a slave. 2   She weeps bitterly in the night,    with tears on her cheeks;  among all her lovers    she has none to comfort her;  all her friends have dealt treacherously with her;    they have become her enemies. 3   Judah has gone into exile because of affliction1    and hard servitude;  she dwells now among the nations,    but finds no resting place;  her pursuers have all overtaken her    in the midst of her distress.2 4   The roads to Zion mourn,    for none come to the festival;  all her gates are desolate;    her priests groan;  her virgins have been afflicted,3    and she herself suffers bitterly. 5   Her foes have become the head;    her enemies prosper,  because the LORD has afflicted her    for the multitude of her transgressions;  her children have gone away,    captives before the foe. 6   From the daughter of Zion    all her majesty has departed.  Her princes have become like deer    that find no pasture;  they fled without strength    before the pursuer. 7   Jerusalem remembers    in the days of her affliction and wandering  all the precious things    that were hers from days of old.  When her people fell into the hand of the foe,    and there was none to help her,  her foes gloated over her;    they mocked at her downfall. 8   Jerusalem sinned grievously;    therefore she became filthy;  all who honored her despise her,    for they have seen her nakedness;  she herself groans    and turns her face away. 9   Her uncleanness was in her skirts;    she took no thought of her future;4  therefore her fall is terrible;    she has no comforter.  “O LORD, behold my affliction,    for the enemy has triumphed!” 10   The enemy has stretched out his hands    over all her precious things;  for she has seen the nations    enter her sanctuary,  those whom you forbade    to enter your congregation. 11   All her people groan    as they search for bread;  they trade their treasures for food    to revive their strength.  “Look, O LORD, and see,    for I am despised.” 12   “Is it nothing to you, all you who pass by?    Look and see  if there is any sorrow like my sorrow,    which was brought upon me,  which the LORD inflicted    on the day of his fierce anger. 13   “From on high he sent fire;    into my bones5 he made it descend;  he spread a net for my feet;    he turned me back;  he has left me stunned,    faint all the day long. 14   “My transgressions were bound6 into a yoke;    by his hand they were fastened together;  they were set upon my neck;    he caused my strength to fail;  the Lord gave me into the hands    of those whom I cannot withstand. 15   “The Lord rejected    all my mighty men in my midst;  he summoned an assembly against me    to crush my young men;  the Lord has trodden as in a winepress    the virgin daughter of Judah. 16   “For these things I weep;    my eyes flow with tears;  for a comforter is far from me,    one to revive my spirit;  my children are desolate,    for the enemy has prevailed.” 17   Zion stretches out her hands,    but there is none to comfort her;  the LORD has commanded against Jacob    that his neighbors should be his foes;  Jerusalem has become    a filthy thing among them. 18   “The LORD is in the right,    for I have rebelled against his word;  but hear, all you peoples,    and see my suffering;  my young women and my young men    have gone into captivity. 19   “I called to my lovers,    but they deceived me;  my priests and elders    perished in the city,  while they sought food    to revive their strength. 20   “Look, O LORD, for I am in distress;    my stomach churns;  my heart is wrung within me,    because I have been very rebellious.  In the street the sword bereaves;    in the house it is like death. 21   “They heard7 my groaning,    yet there is no one to comfort me.  All my enemies have heard of my trouble;    they are glad that you have done it.  You have brought8 the day you announced;    now let them be as I am. 22   “Let all their evildoing come before you,    and deal with them  as you have dealt with me    because of all my transgressions;  for my groans are many,    and my heart is faint.” The Lord Has Destroyed Without Pity 2   How the Lord in his anger    has set the daughter of Zion under a cloud!  He has cast down from heaven to earth    the splendor of Israel;  he has not remembered his footstool    in the day of his anger. 2   The Lord has swallowed up without mercy    all the habitations of Jacob;  in his wrath he has broken down    the strongholds of the daughter of Judah;  he has brought down to the ground in dishonor    the kingdom and its rulers. 3   He has cut down in fierce anger    all the might of Israel;  he has withdrawn from them his right hand    in the face of the enemy;  he has burned like a flaming fire in Jacob,    consuming all around. 4   He has bent his bow like an enemy,    with his right hand set like a foe;  and he has killed all who were delightful in our eyes    in the tent of the daughter of Zion;  he has poured out his fury like fire. 5   The Lord has become like an enemy;    he has swallowed up Israel;  he has swallowed up all its palaces;    he has laid in ruins its strongholds,  and he has multiplied in the daughter of Judah    mourning and lamentation. 6   He has laid waste his booth like a garden,    laid in ruins his meeting place;  the LORD has made Zion forget    festival and Sabbath,  and in his fierce indignation has spurned king and priest. 7   The Lord has scorned his altar,    disowned his sanctuary;  he has delivered into the hand of the enemy    the walls of her palaces;  they raised a clamor in the house of the LORD    as on the day of festival. 8   The LORD determined to lay in ruins    the wall of the daughter of Zion;  he stretched out the measuring line;    he did not restrain his hand from destroying;  he caused rampart and wall to lament;    they languished together. 9   Her gates have sunk into the ground;    he has ruined and broken her bars;  her king and princes are among the nations;    the law is no more,  and her prophets find    no vision from the LORD. 10   The elders of the daughter of Zion    sit on the ground in silence;  they have thrown dust on their heads    and put on sackcloth;  the young women of Jerusalem    have bowed their heads to the ground. 11   My eyes are spent with weeping;    my stomach churns;  my bile is poured out to the ground    because of the destruction of the daughter of my people,  because infants and babies faint    in the streets of the city. 12   They cry to their mothers,    “Where is bread and wine?”  as they faint like a wounded man    in the streets of the city,  as their life is poured out    on their mothers' bosom. 13   What can I say for you, to what compare you,    O daughter of Jerusalem?  What can I liken to you, that I may comfort you,    O virgin daughter of Zion?  For your ruin is vast as the sea;    who can heal you? 14   Your prophets have seen for you    false and deceptive visions;  they have not exposed your iniquity    to restore your fortunes,  but have seen for you oracles    that are false and misleading. 15   All who pass along the way    clap their hands at you;  they hiss and wag their heads    at the daughter of Jerusalem:  “Is this the city that was called    the perfection of beauty,    the joy of all the earth?” 16   All your enemies    rail against you;  they hiss, they gnash their teeth,    they cry: “We have swallowed her!  Ah, this is the day we longed for;    now we have it; we see it!” 17   The LORD has done what he purposed;    he has carried out his word,  which he commanded long ago;    he has thrown down without pity;  he has made the enemy rejoice over you    and exalted the might of your foes. 18   Their heart cried to the Lord.    O wall of the daughter of Zion,  let tears stream down like a torrent    day and night!  Give yourself no rest,    your eyes no respite! 19   “Arise, cry out in the night,    at the beginning of the night watches!  Pour out your heart like water    before the presence of the Lord!  Lift your hands to him    for the lives of your children,  who faint for hunger    at the head of every street.” 20   Look, O LORD, and see!    With whom have you dealt thus?  Should women eat the fruit of their womb,    the children of their tender care?  Should priest and prophet be killed    in the sanctuary of the Lord? 21   In the dust of the streets    lie the young and the old;  my young women and my young men    have fallen by the sword;  you have killed them in the day of your anger,    slaughtering without pity. 22   You summoned as if to a festival day    my terrors on every side,  and on the day of the anger of the LORD    no one escaped or survived;  those whom I held and raised    my enemy destroyed. Footnotes [1] 1:3 Or under affliction [2] 1:3 Or in the narrow passes [3] 1:4 Septuagint, Old Latin dragged away [4] 1:9 Or end [5] 1:13 Septuagint; Hebrew bones and [6] 1:14 The meaning of the Hebrew is uncertain [7] 1:21 Septuagint, Syriac Hear [8] 1:21 Syriac Bring (ESV) Evening: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

Old Testament: Isaiah 10–12 Isaiah 10–12 (Listen) 10   Woe to those who decree iniquitous decrees,    and the writers who keep writing oppression,2   to turn aside the needy from justice    and to rob the poor of my people of their right,  that widows may be their spoil,    and that they may make the fatherless their prey!3   What will you do on the day of punishment,    in the ruin that will come from afar?  To whom will you flee for help,    and where will you leave your wealth?4   Nothing remains but to crouch among the prisoners    or fall among the slain.  For all this his anger has not turned away,    and his hand is stretched out still. Judgment on Arrogant Assyria 5   Woe to Assyria, the rod of my anger;    the staff in their hands is my fury!6   Against a godless nation I send him,    and against the people of my wrath I command him,  to take spoil and seize plunder,    and to tread them down like the mire of the streets.7   But he does not so intend,    and his heart does not so think;  but it is in his heart to destroy,    and to cut off nations not a few;8   for he says:  “Are not my commanders all kings?9   Is not Calno like Carchemish?    Is not Hamath like Arpad?    Is not Samaria like Damascus?10   As my hand has reached to the kingdoms of the idols,    whose carved images were greater than those of Jerusalem and Samaria,11   shall I not do to Jerusalem and her idols    as I have done to Samaria and her images?” 12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he1 will punish the speech2 of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:   “By the strength of my hand I have done it,    and by my wisdom, for I have understanding;  I remove the boundaries of peoples,    and plunder their treasures;    like a bull I bring down those who sit on thrones.14   My hand has found like a nest    the wealth of the peoples;  and as one gathers eggs that have been forsaken,    so I have gathered all the earth;  and there was none that moved a wing    or opened the mouth or chirped.” 15   Shall the axe boast over him who hews with it,    or the saw magnify itself against him who wields it?  As if a rod should wield him who lifts it,    or as if a staff should lift him who is not wood!16   Therefore the Lord GOD of hosts    will send wasting sickness among his stout warriors,  and under his glory a burning will be kindled,    like the burning of fire.17   The light of Israel will become a fire,    and his Holy One a flame,  and it will burn and devour    his thorns and briers in one day.18   The glory of his forest and of his fruitful land    the LORD will destroy, both soul and body,    and it will be as when a sick man wastes away.19   The remnant of the trees of his forest will be so few    that a child can write them down. The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”3 28   He has come to Aiath;  he has passed through Migron;    at Michmash he stores his baggage;29   they have crossed over the pass;    at Geba they lodge for the night;  Ramah trembles;    Gibeah of Saul has fled.30   Cry aloud, O daughter of Gallim!    Give attention, O Laishah!    O poor Anathoth!31   Madmenah is in flight;    the inhabitants of Gebim flee for safety.32   This very day he will halt at Nob;    he will shake his fist    at the mount of the daughter of Zion,    the hill of Jerusalem. 33   Behold, the Lord GOD of hosts    will lop the boughs with terrifying power;  the great in height will be hewn down,    and the lofty will be brought low.34   He will cut down the thickets of the forest with an axe,    and Lebanon will fall by the Majestic One. The Righteous Reign of the Branch 11   There shall come forth a shoot from the stump of Jesse,    and a branch from his roots shall bear fruit.2   And the Spirit of the LORD shall rest upon him,    the Spirit of wisdom and understanding,    the Spirit of counsel and might,    the Spirit of knowledge and the fear of the LORD.3   And his delight shall be in the fear of the LORD.  He shall not judge by what his eyes see,    or decide disputes by what his ears hear,4   but with righteousness he shall judge the poor,    and decide with equity for the meek of the earth;  and he shall strike the earth with the rod of his mouth,    and with the breath of his lips he shall kill the wicked.5   Righteousness shall be the belt of his waist,    and faithfulness the belt of his loins. 6   The wolf shall dwell with the lamb,    and the leopard shall lie down with the young goat,  and the calf and the lion and the fattened calf together;    and a little child shall lead them.7   The cow and the bear shall graze;    their young shall lie down together;    and the lion shall eat straw like the ox.8   The nursing child shall play over the hole of the cobra,    and the weaned child shall put his hand on the adder's den.9   They shall not hurt or destroy    in all my holy mountain;  for the earth shall be full of the knowledge of the LORD    as the waters cover the sea. 10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. 11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush,4 from Elam, from Shinar, from Hamath, and from the coastlands of the sea. 12   He will raise a signal for the nations    and will assemble the banished of Israel,  and gather the dispersed of Judah    from the four corners of the earth.13   The jealousy of Ephraim shall depart,    and those who harass Judah shall be cut off;  Ephraim shall not be jealous of Judah,    and Judah shall not harass Ephraim.14   But they shall swoop down on the shoulder of the Philistines in the west,    and together they shall plunder the people of the east.  They shall put out their hand against Edom and Moab,    and the Ammonites shall obey them.15   And the LORD will utterly destroy5    the tongue of the Sea of Egypt,  and will wave his hand over the River6    with his scorching breath,7  and strike it into seven channels,    and he will lead people across in sandals.16   And there will be a highway from Assyria    for the remnant that remains of his people,  as there was for Israel    when they came up from the land of Egypt. The Lord Is My Strength and My Song 12   You8 will say in that day:  “I will give thanks to you, O LORD,    for though you were angry with me,  your anger turned away,    that you might comfort me. 2   “Behold, God is my salvation;    I will trust, and will not be afraid;  for the LORD GOD9 is my strength and my song,    and he has become my salvation.” 3 With joy you10 will draw water from the wells of salvation. 4 And you will say in that day:   “Give thanks to the LORD,    call upon his name,  make known his deeds among the peoples,    proclaim that his name is exalted. 5   “Sing praises to the LORD, for he has done gloriously;    let this be made known11 in all the earth.6   Shout, and sing for joy, O inhabitant of Zion,    for great in your12 midst is the Holy One of Israel.” Footnotes [1] 10:12 Hebrew I [2] 10:12 Hebrew fruit [3] 10:27 The meaning of the Hebrew is uncertain [4] 11:11 Probably Nubia [5] 11:15 Hebrew devote to destruction [6] 11:15 That is, the Euphrates [7] 11:15 Or wind [8] 12:1 The Hebrew for you is singular in verse 1 [9] 12:2 Hebrew for Yah, the Lord [10] 12:3 The Hebrew for you is plural in verses 3, 4 [11] 12:5 Or this is made known [12] 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion (ESV) New Testament: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV) Psalm: Psalm 85 Psalm 85 (Listen) Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85   LORD, you were favorable to your land;    you restored the fortunes of Jacob.2   You forgave the iniquity of your people;    you covered all their sin. Selah3   You withdrew all your wrath;    you turned from your hot anger. 4   Restore us again, O God of our salvation,    and put away your indignation toward us!5   Will you be angry with us forever?    Will you prolong your anger to all generations?6   Will you not revive us again,    that your people may rejoice in you?7   Show us your steadfast love, O LORD,    and grant us your salvation. 8   Let me hear what God the LORD will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9   Surely his salvation is near to those who fear him,    that glory may dwell in our land. 10   Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11   Faithfulness springs up from the ground,    and righteousness looks down from the sky.12   Yes, the LORD will give what is good,  &n

"The Priestly Order," Ordinary Time 2022, Luke 12:32-40, Very Rev. Dr. Dan Alger.

Psalms and Wisdom: Song of Solomon 6:4–12 Song of Solomon 6:4–12 (Listen) Solomon and His Bride Delight in Each Other He 4   You are beautiful as Tirzah, my love,    lovely as Jerusalem,    awesome as an army with banners.5   Turn away your eyes from me,    for they overwhelm me—  Your hair is like a flock of goats    leaping down the slopes of Gilead.6   Your teeth are like a flock of ewes    that have come up from the washing;  all of them bear twins;    not one among them has lost its young.7   Your cheeks are like halves of a pomegranate    behind your veil.8   There are sixty queens and eighty concubines,    and virgins without number.9   My dove, my perfect one, is the only one,    the only one of her mother,    pure to her who bore her.  The young women saw her and called her blessed;    the queens and concubines also, and they praised her. 10   “Who is this who looks down like the dawn,    beautiful as the moon, bright as the sun,    awesome as an army with banners?” She 11   I went down to the nut orchard    to look at the blossoms of the valley,  to see whether the vines had budded,    whether the pomegranates were in bloom.12   Before I was aware, my desire set me    among the chariots of my kinsman, a prince.1 Footnotes [1] 6:12 Or chariots of Ammi-Nadib (ESV) Pentateuch and History: Judges 8 Judges 8 (Listen) Gideon Defeats Zebah and Zalmunna 8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their anger1 against him subsided when he said this. 4 And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. 5 So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” 7 So Gideon said, “Well then, when the LORD has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” 8 And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9 And he said to the men of Penuel, “When I come again in peace, I will break down this tower.” 10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. 12 And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic. 13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 And he broke down the tower of Penuel and killed the men of the city. 18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. As the LORD lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels. Gideon's Ephod 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels2 of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. The Death of Gideon 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring,3 for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the LORD their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. Footnotes [1] 8:3 Hebrew their spirit [2] 8:26 A shekel was about 2/5 ounce or 11 grams [3] 8:30 Hebrew who came from his own loins (ESV) Chronicles and Prophets: Jeremiah 24 Jeremiah 24 (Listen) The Good Figs and the Bad Figs 24 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the LORD showed me this vision: behold, two baskets of figs placed before the temple of the LORD. 2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3 And the LORD said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.” 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. 8 “But thus says the LORD: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will make them a horror1 to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.” Footnotes [1] 24:9 Compare Septuagint; Hebrew horror for evil (ESV) Gospels and Epistles: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV)

Listen as Pastor Matt Wakefield joins us from Mercy Culture in Fort Worth to deliver the word, Restoring the Priestly Order. "You can not walk in prophetic clarity and kingly authority without first restoring priestly order." - Pastor Matt Wakefield

Old Testament: 1 Kings 9–10 1 Kings 9–10 (Listen) The Lord Appears to Solomon 9 As soon as Solomon had finished building the house of the LORD and the king's house and all that Solomon desired to build, 2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon. 3 And the LORD said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. 4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, 5 then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.' 6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, 7 then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. 8 And this house will become a heap of ruins.1 Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?' 9 Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.'” Solomon's Other Acts 10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents2 of gold. 15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah,3 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction4—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen. 23 These were the chief officers who were over Solomon's work: 550 who had charge of the people who carried on the work. 24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it5 before the LORD. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents6 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels7 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas8 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,9 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.10 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,11 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 9:8 Syriac, Old Latin; Hebrew will become high [2] 9:14 A talent was about 75 pounds or 34 kilograms [3] 9:18 Hebrew lacks of Judah [4] 9:21 That is, set apart (devote) as an offering to the Lord (for destruction) [5] 9:25 Septuagint lacks with it [6] 10:10 A talent was about 75 pounds or 34 kilograms [7] 10:16 A shekel was about 2/5 ounce or 11 grams [8] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [9] 10:19 Or and at the back of the throne was a calf's head [10] 10:22 Or baboons [11] 10:25 Or armor (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

With family: Numbers 9; Psalm 45 Numbers 9 (Listen) The Passover Celebrated 9 And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, 2 “Let the people of Israel keep the Passover at its appointed time. 3 On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” 4 So Moses told the people of Israel that they should keep the Passover. 5 And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD commanded Moses, so the people of Israel did. 6 And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. 7 And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the LORD's offering at its appointed time among the people of Israel?” 8 And Moses said to them, “Wait, that I may hear what the LORD will command concerning you.” 9 The LORD spoke to Moses, saying, 10 “Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the LORD. 11 In the second month on the fourteenth day at twilight they shall keep it. They shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it. 13 But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the LORD's offering at its appointed time; that man shall bear his sin. 14 And if a stranger sojourns among you and would keep the Passover to the LORD, according to the statute of the Passover and according to its rule, so shall he do. You shall have one statute, both for the sojourner and for the native.” The Cloud Covering the Tabernacle 15 On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And at evening it was over the tabernacle like the appearance of fire until morning. 16 So it was always: the cloud covered it by day1 and the appearance of fire by night. 17 And whenever the cloud lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped. 18 At the command of the LORD the people of Israel set out, and at the command of the LORD they camped. As long as the cloud rested over the tabernacle, they remained in camp. 19 Even when the cloud continued over the tabernacle many days, the people of Israel kept the charge of the LORD and did not set out. 20 Sometimes the cloud was a few days over the tabernacle, and according to the command of the LORD they remained in camp; then according to the command of the LORD they set out. 21 And sometimes the cloud remained from evening until morning. And when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. 22 Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out. 23 At the command of the LORD they camped, and at the command of the LORD they set out. They kept the charge of the LORD, at the command of the LORD by Moses. Footnotes [1] 9:16 Septuagint, Syriac, Vulgate; Hebrew lacks by day (ESV) Psalm 45 (Listen) Your Throne, O God, Is Forever To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song. 45   My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe. 2   You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3   Gird your sword on your thigh, O mighty one,    in your splendor and majesty! 4   In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5   Your arrows are sharp    in the heart of the king's enemies;    the peoples fall under you. 6   Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.  Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.  From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir. 10   Hear, O daughter, and consider, and incline your ear:    forget your people and your father's house,11     and the king will desire your beauty.  Since he is your lord, bow to him.12     The people2 of Tyre will seek your favor with gifts,    the richest of the people.3 13   All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15   With joy and gladness they are led along    as they enter the palace of the king. 16   In place of your fathers shall be your sons;    you will make them princes in all the earth.17   I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever. Footnotes [1] 45:1 Probably a musical or liturgical term [2] 45:12 Hebrew daughter [3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor (ESV) In private: Song of Solomon 7; Hebrews 7 Song of Solomon 7 (Listen)   7 How beautiful are your feet in sandals,    O noble daughter!  Your rounded thighs are like jewels,    the work of a master hand.2   Your navel is a rounded bowl    that never lacks mixed wine.  Your belly is a heap of wheat,    encircled with lilies.3   Your two breasts are like two fawns,    twins of a gazelle.4   Your neck is like an ivory tower.  Your eyes are pools in Heshbon,    by the gate of Bath-rabbim.  Your nose is like a tower of Lebanon,    which looks toward Damascus.5   Your head crowns you like Carmel,    and your flowing locks are like purple;    a king is held captive in the tresses. 6   How beautiful and pleasant you are,    O loved one, with all your delights!17   Your stature is like a palm tree,    and your breasts are like its clusters.8   I say I will climb the palm tree    and lay hold of its fruit.  Oh may your breasts be like clusters of the vine,    and the scent of your breath like apples,9   and your mouth2 like the best wine. She   It goes down smoothly for my beloved,    gliding over lips and teeth.3 10   I am my beloved's,    and his desire is for me. The Bride Gives Her Love 11   Come, my beloved,    let us go out into the fields    and lodge in the villages;412   let us go out early to the vineyards    and see whether the vines have budded,  whether the grape blossoms have opened    and the pomegranates are in bloom.  There I will give you my love.13   The mandrakes give forth fragrance,    and beside our doors are all choice fruits,  new as well as old,    which I have laid up for you, O my beloved. Footnotes [1] 7:6 Or among delights [2] 7:9 Hebrew palate [3] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep [4] 7:11 Or among the henna plants (ESV) Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV)

THERE'S A PATTERN OF MINISTRY THE FATHER IS RESTORING AND MATURING HIS ECCLESIA INTO THAT IS FOUND IN OUR LORD JESUS CHRIST. WE NEED ALL THE DIMENSIONAL REALITIES OF THESE ASCENDED MINISTRY GRACE AND GIFT TO FUNCTION ON THIS THIRD DAY EFFECTIVELY. ONE OF THESE MINISTRIES, WHICH HAPPENS TO BE THE ARROWHEAD OF THE REST OF THE MINISTRY, IS THAT OF THE PRIESTLY ORDER OF CHRIST. THE FATHER IS STIRRING THE SPIRIT OF HIS SON IN THE HEART OF HIS ECCLESIA AGAIN, AND WE MUST RESPOND ACCORDING TO THE DIVINE ORDER. 1 THEREFORE, HOLY BROTHERS, WHO SHARE IN THE HEAVENLY CALLING, SET YOUR FOCUS ON JESUS, THE APOSTLE AND HIGH PRIEST WHOM WE CONFESS. 2 HE WAS FAITHFUL TO THE ONE WHO APPOINTED HIM, JUST AS MOSES WAS FAITHFUL IN ALL GOD'S HOUSE. HEBREWS 3:1,2 --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message

THE PRIESTLY ORDER OF INCENSE AND FIRE. HEBREW 6:11-12 THERE'S A PATTERN OF MINISTRY THE FATHER IS RESTORING AND MATURING HIS ECCLESIA INTO THAT IS FOUND IN OUR LORD JESUS CHRIST. WE NEED ALL THE DIMENSIONAL REALITIES OF THESE ASCENDED MINISTRY GRACE AND GIFT TO FUNCTION ON THIS THIRD DAY EFFECTIVELY. ONE OF THESE MINISTRIES, WHICH HAPPENS TO BE THE ARROWHEAD OF THE REST OF THE MINISTRY, IS THAT OF THE PRIESTLY ORDER OF CHRIST. THE FATHER IS STIRRING THE SPIRIT OF HIS SON IN THE HEART OF HIS ECCLESIA AGAIN, AND WE MUST RESPOND ACCORDING TO THE DIVINE ORDER. 1 THEREFORE, HOLY BROTHERS, WHO SHARE IN THE HEAVENLY CALLING, SET YOUR FOCUS ON JESUS, THE APOSTLE AND HIGH PRIEST WHOM WE CONFESS. 2 HE WAS FAITHFUL TO THE ONE WHO APPOINTED HIM, JUST AS MOSES WAS FAITHFUL IN ALL GOD'S HOUSE. HEBREWS 3:1,2 --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message

THE PRIESTLY ORDER OF INCENSE AND FIRE. HEBREW 6:11-12 THERE'S A PATTERN OF MINISTRY THE FATHER IS RESTORING AND MATURING HIS ECCLESIA INTO THAT IS FOUND IN OUR LORD JESUS CHRIST. WE NEED ALL THE DIMENSIONAL REALITIES OF THESE ASCENDED MINISTRY GRACE AND GIFT TO FUNCTION ON THIS THIRD DAY EFFECTIVELY. ONE OF THESE MINISTRIES, WHICH HAPPENS TO BE THE ARROWHEAD OF THE REST OF THE MINISTRY, IS THAT OF THE PRIESTLY ORDER OF CHRIST. THE FATHER IS STIRRING THE SPIRIT OF HIS SON IN THE HEART OF HIS ECCLESIA AGAIN, AND WE MUST RESPOND ACCORDING TO THE DIVINE ORDER. 1 THEREFORE, HOLY BROTHERS, WHO SHARE IN THE HEAVENLY CALLING, SET YOUR FOCUS ON JESUS, THE APOSTLE AND HIGH PRIEST WHOM WE CONFESS. 2 HE WAS FAITHFUL TO THE ONE WHO APPOINTED HIM, JUST AS MOSES WAS FAITHFUL IN ALL GOD'S HOUSE. HEBREWS 3:1,2 --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message

Message from Kevin Celestin on March 13, 2022

IT IS TIME FOR THE SAINTS OF THE LORD TO RESTORE THEIR POSITION OF GOVERNMENT INFLUENCE OVER CITIES AND NATIONS THROUGH EFFECTIVE AND STRATEGIC PRAYER AND INTERCESSION. THE REVELATION OF OUR PRIESTLY MINISTRY IS HIGHLIGHTED IN THE GLOBAL INFLUENCE. WE ARE CALLED UPON TO RELEASE PURE INCENSE AND FIRE THROUGHOUT THE SPIRITUAL ATMOSPHERE OF NATIONS, ESPECIALLY IN THESE DIFFICULT TIMES OF WAR AND DESTRUCTION. EXODUS 30:8 --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message

2 Epiphany First Psalm: Psalm 31 Psalm 31 (Listen) Into Your Hand I Commit My Spirit To the choirmaster. A Psalm of David. 31   In you, O LORD, do I take refuge;    let me never be put to shame;    in your righteousness deliver me!2   Incline your ear to me;    rescue me speedily!  Be a rock of refuge for me,    a strong fortress to save me! 3   For you are my rock and my fortress;    and for your name's sake you lead me and guide me;4   you take me out of the net they have hidden for me,    for you are my refuge.5   Into your hand I commit my spirit;    you have redeemed me, O LORD, faithful God. 6   I hate1 those who pay regard to worthless idols,    but I trust in the LORD.7   I will rejoice and be glad in your steadfast love,    because you have seen my affliction;    you have known the distress of my soul,8   and you have not delivered me into the hand of the enemy;    you have set my feet in a broad place. 9   Be gracious to me, O LORD, for I am in distress;    my eye is wasted from grief;    my soul and my body also.10   For my life is spent with sorrow,    and my years with sighing;  my strength fails because of my iniquity,    and my bones waste away. 11   Because of all my adversaries I have become a reproach,    especially to my neighbors,  and an object of dread to my acquaintances;    those who see me in the street flee from me.12   I have been forgotten like one who is dead;    I have become like a broken vessel.13   For I hear the whispering of many—    terror on every side!—  as they scheme together against me,    as they plot to take my life. 14   But I trust in you, O LORD;    I say, “You are my God.”15   My times are in your hand;    rescue me from the hand of my enemies and from my persecutors!16   Make your face shine on your servant;    save me in your steadfast love!17   O LORD, let me not be put to shame,    for I call upon you;  let the wicked be put to shame;    let them go silently to Sheol.18   Let the lying lips be mute,    which speak insolently against the righteous    in pride and contempt. 19   Oh, how abundant is your goodness,    which you have stored up for those who fear you  and worked for those who take refuge in you,    in the sight of the children of mankind!20   In the cover of your presence you hide them    from the plots of men;  you store them in your shelter    from the strife of tongues. 21   Blessed be the LORD,    for he has wondrously shown his steadfast love to me    when I was in a besieged city.22   I had said in my alarm,2    “I am cut off from your sight.”  But you heard the voice of my pleas for mercy    when I cried to you for help. 23   Love the LORD, all you his saints!    The LORD preserves the faithful    but abundantly repays the one who acts in pride.24   Be strong, and let your heart take courage,    all you who wait for the LORD! Footnotes [1] 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate [2] 31:22 Or in my haste (ESV) Second Psalm: Psalm 35 Psalm 35 (Listen) Great Is the Lord Of David. 35   Contend, O LORD, with those who contend with me;    fight against those who fight against me!2   Take hold of shield and buckler    and rise for my help!3   Draw the spear and javelin1    against my pursuers!  Say to my soul,    “I am your salvation!” 4   Let them be put to shame and dishonor    who seek after my life!  Let them be turned back and disappointed    who devise evil against me!5   Let them be like chaff before the wind,    with the angel of the LORD driving them away!6   Let their way be dark and slippery,    with the angel of the LORD pursuing them! 7   For without cause they hid their net for me;    without cause they dug a pit for my life.28   Let destruction come upon him when he does not know it!  And let the net that he hid ensnare him;    let him fall into it—to his destruction! 9   Then my soul will rejoice in the LORD,    exulting in his salvation.10   All my bones shall say,    “O LORD, who is like you,  delivering the poor    from him who is too strong for him,    the poor and needy from him who robs him?” 11   Malicious3 witnesses rise up;    they ask me of things that I do not know.12   They repay me evil for good;    my soul is bereft.413   But I, when they were sick—    I wore sackcloth;    I afflicted myself with fasting;  I prayed with head bowed5 on my chest.14     I went about as though I grieved for my friend or my brother;  as one who laments his mother,    I bowed down in mourning. 15   But at my stumbling they rejoiced and gathered;    they gathered together against me;  wretches whom I did not know    tore at me without ceasing;16   like profane mockers at a feast,6    they gnash at me with their teeth. 17   How long, O Lord, will you look on?    Rescue me from their destruction,    my precious life from the lions!18   I will thank you in the great congregation;    in the mighty throng I will praise you. 19   Let not those rejoice over me    who are wrongfully my foes,  and let not those wink the eye    who hate me without cause.20   For they do not speak peace,    but against those who are quiet in the land    they devise words of deceit.21   They open wide their mouths against me;    they say, “Aha, Aha!    Our eyes have seen it!” 22   You have seen, O LORD; be not silent!    O Lord, be not far from me!23   Awake and rouse yourself for my vindication,    for my cause, my God and my Lord!24   Vindicate me, O LORD, my God,    according to your righteousness,    and let them not rejoice over me!25   Let them not say in their hearts,    “Aha, our heart's desire!”  Let them not say, “We have swallowed him up.” 26   Let them be put to shame and disappointed altogether    who rejoice at my calamity!  Let them be clothed with shame and dishonor    who magnify themselves against me! 27   Let those who delight in my righteousness    shout for joy and be glad    and say evermore,  “Great is the LORD,    who delights in the welfare of his servant!”28   Then my tongue shall tell of your righteousness    and of your praise all the day long. Footnotes [1] 35:3 Or and close the way [2] 35:7 The word pit is transposed from the preceding line; Hebrew For without cause they hid the pit of their net for me; without cause they dug for my life [3] 35:11 Or Violent [4] 35:12 Hebrew it is bereavement to my soul [5] 35:13 Or my prayer shall turn back [6] 35:16 The meaning of the Hebrew phrase is uncertain (ESV) Old Testament: Genesis 11:27–12:8 Genesis 11:27–12:8 (Listen) Terah's Descendants 27 Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. 28 Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. 29 And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sarai was barren; she had no child. 31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. 32 The days of Terah were 205 years, and Terah died in Haran. The Call of Abram 12 Now the LORD said1 to Abram, “Go from your country2 and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”3 4 So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak4 of Moreh. At that time the Canaanites were in the land. 7 Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. 8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. Footnotes [1] 12:1 Or had said [2] 12:1 Or land [3] 12:3 Or by you all the families of the earth shall bless themselves [4] 12:6 Or terebinth (ESV) New Testament: Hebrews 7:1–17 Hebrews 7:1–17 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” Footnotes [1] 7:5 Or brothers and sisters (ESV) Gospel: John 4:16–26 John 4:16–26 (Listen) 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” (ESV)

Hebrews 7–10 Hebrews 7–10 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent6 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.7 It is called the Holy Place. 3 Behind the second curtain was a second section8 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,10 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our12 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ14 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,16 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them [6] 9:2 Or tabernacle; also verses 11, 21 [7] 9:2 Greek the presentation of the loaves [8] 9:3 Greek tent; also verses 6, 8 [9] 9:9 Or which is symbolic for the age then present [10] 9:11 Some manuscripts good things to come [11] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [12] 9:14 Some manuscripts your [13] 9:15 The Greek word means both covenant and will; also verses 16, 17 [14] 10:5 Greek he [15] 10:12 Greek this one [16] 10:19 Or brothers and sisters (ESV)

Old Testament: Daniel 1 Daniel 1 (Listen) Daniel Taken to Babylon 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. 3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family1 and of the nobility, 4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. 5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. 6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. 7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. Daniel's Faithfulness 8 But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. 16 So the steward took away their food and the wine they were to drink, and gave them vegetables. 17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. 21 And Daniel was there until the first year of King Cyrus. Footnotes [1] 1:3 Hebrew of the seed of the kingdom (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

Cave Adullam is a community of believers learning to walk in love and embrace the mystery of faith as they pursue the blissful life of Christ in all diligence and godly sincerity to the intent that the Kingdom of our Lord Jesus would be a tangible reality today! To accomplish this, believers of all levels of maturity are assisted in receiving the true ministry of the New Testament through the pursuit of the will and presence of God through worship, teachings of the doctrine of Christ, prophetic ministrations, fellowship, communion and more!

Cave Adullam is a community of believers learning to walk in love and embrace the mystery of faith as they pursue the blissful life of Christ in all diligence and godly sincerity to the intent that the Kingdom of our Lord Jesus would be a tangible reality today! To accomplish this, believers of all levels of maturity are assisted in receiving the true ministry of the New Testament through the pursuit of the will and presence of God through worship, teachings of the doctrine of Christ, prophetic ministrations, fellowship, communion and more!

Hebrews 7–10 Hebrews 7–10 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent6 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.7 It is called the Holy Place. 3 Behind the second curtain was a second section8 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,10 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our12 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ14 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,16 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them [6] 9:2 Or tabernacle; also verses 11, 21 [7] 9:2 Greek the presentation of the loaves [8] 9:3 Greek tent; also verses 6, 8 [9] 9:9 Or which is symbolic for the age then present [10] 9:11 Some manuscripts good things to come [11] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [12] 9:14 Some manuscripts your [13] 9:15 The Greek word means both covenant and will; also verses 16, 17 [14] 10:5 Greek he [15] 10:12 Greek this one [16] 10:19 Or brothers and sisters (ESV)

With family: 2 Kings 25; Hebrews 7 2 Kings 25 (Listen) Fall and Captivity of Judah 25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon. 8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. 13 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,1 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework. 18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land. Gedaliah Made Governor of Judah 22 And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. 23 Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. 24 And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. 26 Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans. Jehoiachin Released from Prison 27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed2 Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived. Footnotes [1] 25:17 A cubit was about 18 inches or 45 centimeters [2] 25:27 Hebrew reign, lifted up the head of (ESV) Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV) In private: Psalm 144; Amos 1 Psalm 144 (Listen) My Rock and My Fortress Of David. 144   Blessed be the LORD, my rock,    who trains my hands for war,    and my fingers for battle;2   he is my steadfast love and my fortress,    my stronghold and my deliverer,  my shield and he in whom I take refuge,    who subdues peoples1 under me. 3   O LORD, what is man that you regard him,    or the son of man that you think of him?4   Man is like a breath;    his days are like a passing shadow. 5   Bow your heavens, O LORD, and come down!    Touch the mountains so that they smoke!6   Flash forth the lightning and scatter them;    send out your arrows and rout them!7   Stretch out your hand from on high;    rescue me and deliver me from the many waters,    from the hand of foreigners,8   whose mouths speak lies    and whose right hand is a right hand of falsehood. 9   I will sing a new song to you, O God;    upon a ten-stringed harp I will play to you,10   who gives victory to kings,    who rescues David his servant from the cruel sword.11   Rescue me and deliver me    from the hand of foreigners,  whose mouths speak lies    and whose right hand is a right hand of falsehood. 12   May our sons in their youth    be like plants full grown,  our daughters like corner pillars    cut for the structure of a palace;13   may our granaries be full,    providing all kinds of produce;  may our sheep bring forth thousands    and ten thousands in our fields;14   may our cattle be heavy with young,    suffering no mishap or failure in bearing;2  may there be no cry of distress in our streets!15   Blessed are the people to whom such blessings fall!    Blessed are the people whose God is the LORD! Footnotes [1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people [2] 144:14 Hebrew with no breaking in or going out (ESV) Amos 1 (Listen) 1 The words of Amos, who was among the shepherds1 of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years2 before the earthquake. Judgment on Israel's Neighbors 2 And he said:   “The LORD roars from Zion    and utters his voice from Jerusalem;  the pastures of the shepherds mourn,    and the top of Carmel withers.” 3 Thus says the LORD:   “For three transgressions of Damascus,    and for four, I will not revoke the punishment,3  because they have threshed Gilead    with threshing sledges of iron.4   So I will send a fire upon the house of Hazael,    and it shall devour the strongholds of Ben-hadad.5   I will break the gate-bar of Damascus,    and cut off the inhabitants from the Valley of Aven,4  and him who holds the scepter from Beth-eden;    and the people of Syria shall go into exile to Kir,”      says the LORD. 6 Thus says the LORD:   “For three transgressions of Gaza,    and for four, I will not revoke the punishment,  because they carried into exile a whole people    to deliver them up to Edom.7   So I will send a fire upon the wall of Gaza,    and it shall devour her strongholds.8   I will cut off the inhabitants from Ashdod,    and him who holds the scepter from Ashkelon;  I will turn my hand against Ekron,    and the remnant of the Philistines shall perish,”      says the Lord GOD. 9 Thus says the LORD:   “For three transgressions of Tyre,    and for four, I will not revoke the punishment,  because they delivered up a whole people to Edom,    and did not remember the covenant of brotherhood.10   So I will send a fire upon the wall of Tyre,    and it shall devour her strongholds.” 11 Thus says the LORD:   “For three transgressions of Edom,    and for four, I will not revoke the punishment,  because he pursued his brother with the sword    and cast off all pity,  and his anger tore perpetually,    and he kept his wrath forever.12   So I will send a fire upon Teman,    and it shall devour the strongholds of Bozrah.” 13 Thus says the LORD:   “For three transgressions of the Ammonites,    and for four, I will not revoke the punishment,  because they have ripped open pregnant women in Gilead,    that they might enlarge their border.14   So I will kindle a fire in the wall of Rabbah,    and it shall devour her strongholds,  with shouting on the day of battle,    with a tempest in the day of the whirlwind;15   and their king shall go into exile,    he and his princes5 together,”      says the LORD. Footnotes [1] 1:1 Or sheep breeders [2] 1:1 Or during two years [3] 1:3 Hebrew I will not turn it back; also verses 6, 9, 11, 13 [4] 1:5 Or On [5] 1:15 Or officials (ESV)

Morning: Lamentations 1–2 Lamentations 1–2 (Listen) How Lonely Sits the City 1   How lonely sits the city    that was full of people!  How like a widow has she become,    she who was great among the nations!  She who was a princess among the provinces    has become a slave. 2   She weeps bitterly in the night,    with tears on her cheeks;  among all her lovers    she has none to comfort her;  all her friends have dealt treacherously with her;    they have become her enemies. 3   Judah has gone into exile because of affliction1    and hard servitude;  she dwells now among the nations,    but finds no resting place;  her pursuers have all overtaken her    in the midst of her distress.2 4   The roads to Zion mourn,    for none come to the festival;  all her gates are desolate;    her priests groan;  her virgins have been afflicted,3    and she herself suffers bitterly. 5   Her foes have become the head;    her enemies prosper,  because the LORD has afflicted her    for the multitude of her transgressions;  her children have gone away,    captives before the foe. 6   From the daughter of Zion    all her majesty has departed.  Her princes have become like deer    that find no pasture;  they fled without strength    before the pursuer. 7   Jerusalem remembers    in the days of her affliction and wandering  all the precious things    that were hers from days of old.  When her people fell into the hand of the foe,    and there was none to help her,  her foes gloated over her;    they mocked at her downfall. 8   Jerusalem sinned grievously;    therefore she became filthy;  all who honored her despise her,    for they have seen her nakedness;  she herself groans    and turns her face away. 9   Her uncleanness was in her skirts;    she took no thought of her future;4  therefore her fall is terrible;    she has no comforter.  “O LORD, behold my affliction,    for the enemy has triumphed!” 10   The enemy has stretched out his hands    over all her precious things;  for she has seen the nations    enter her sanctuary,  those whom you forbade    to enter your congregation. 11   All her people groan    as they search for bread;  they trade their treasures for food    to revive their strength.  “Look, O LORD, and see,    for I am despised.” 12   “Is it nothing to you, all you who pass by?    Look and see  if there is any sorrow like my sorrow,    which was brought upon me,  which the LORD inflicted    on the day of his fierce anger. 13   “From on high he sent fire;    into my bones5 he made it descend;  he spread a net for my feet;    he turned me back;  he has left me stunned,    faint all the day long. 14   “My transgressions were bound6 into a yoke;    by his hand they were fastened together;  they were set upon my neck;    he caused my strength to fail;  the Lord gave me into the hands    of those whom I cannot withstand. 15   “The Lord rejected    all my mighty men in my midst;  he summoned an assembly against me    to crush my young men;  the Lord has trodden as in a winepress    the virgin daughter of Judah. 16   “For these things I weep;    my eyes flow with tears;  for a comforter is far from me,    one to revive my spirit;  my children are desolate,    for the enemy has prevailed.” 17   Zion stretches out her hands,    but there is none to comfort her;  the LORD has commanded against Jacob    that his neighbors should be his foes;  Jerusalem has become    a filthy thing among them. 18   “The LORD is in the right,    for I have rebelled against his word;  but hear, all you peoples,    and see my suffering;  my young women and my young men    have gone into captivity. 19   “I called to my lovers,    but they deceived me;  my priests and elders    perished in the city,  while they sought food    to revive their strength. 20   “Look, O LORD, for I am in distress;    my stomach churns;  my heart is wrung within me,    because I have been very rebellious.  In the street the sword bereaves;    in the house it is like death. 21   “They heard7 my groaning,    yet there is no one to comfort me.  All my enemies have heard of my trouble;    they are glad that you have done it.  You have brought8 the day you announced;    now let them be as I am. 22   “Let all their evildoing come before you,    and deal with them  as you have dealt with me    because of all my transgressions;  for my groans are many,    and my heart is faint.” The Lord Has Destroyed Without Pity 2   How the Lord in his anger    has set the daughter of Zion under a cloud!  He has cast down from heaven to earth    the splendor of Israel;  he has not remembered his footstool    in the day of his anger. 2   The Lord has swallowed up without mercy    all the habitations of Jacob;  in his wrath he has broken down    the strongholds of the daughter of Judah;  he has brought down to the ground in dishonor    the kingdom and its rulers. 3   He has cut down in fierce anger    all the might of Israel;  he has withdrawn from them his right hand    in the face of the enemy;  he has burned like a flaming fire in Jacob,    consuming all around. 4   He has bent his bow like an enemy,    with his right hand set like a foe;  and he has killed all who were delightful in our eyes    in the tent of the daughter of Zion;  he has poured out his fury like fire. 5   The Lord has become like an enemy;    he has swallowed up Israel;  he has swallowed up all its palaces;    he has laid in ruins its strongholds,  and he has multiplied in the daughter of Judah    mourning and lamentation. 6   He has laid waste his booth like a garden,    laid in ruins his meeting place;  the LORD has made Zion forget    festival and Sabbath,  and in his fierce indignation has spurned king and priest. 7   The Lord has scorned his altar,    disowned his sanctuary;  he has delivered into the hand of the enemy    the walls of her palaces;  they raised a clamor in the house of the LORD    as on the day of festival. 8   The LORD determined to lay in ruins    the wall of the daughter of Zion;  he stretched out the measuring line;    he did not restrain his hand from destroying;  he caused rampart and wall to lament;    they languished together. 9   Her gates have sunk into the ground;    he has ruined and broken her bars;  her king and princes are among the nations;    the law is no more,  and her prophets find    no vision from the LORD. 10   The elders of the daughter of Zion    sit on the ground in silence;  they have thrown dust on their heads    and put on sackcloth;  the young women of Jerusalem    have bowed their heads to the ground. 11   My eyes are spent with weeping;    my stomach churns;  my bile is poured out to the ground    because of the destruction of the daughter of my people,  because infants and babies faint    in the streets of the city. 12   They cry to their mothers,    “Where is bread and wine?”  as they faint like a wounded man    in the streets of the city,  as their life is poured out    on their mothers' bosom. 13   What can I say for you, to what compare you,    O daughter of Jerusalem?  What can I liken to you, that I may comfort you,    O virgin daughter of Zion?  For your ruin is vast as the sea;    who can heal you? 14   Your prophets have seen for you    false and deceptive visions;  they have not exposed your iniquity    to restore your fortunes,  but have seen for you oracles    that are false and misleading. 15   All who pass along the way    clap their hands at you;  they hiss and wag their heads    at the daughter of Jerusalem:  “Is this the city that was called    the perfection of beauty,    the joy of all the earth?” 16   All your enemies    rail against you;  they hiss, they gnash their teeth,    they cry: “We have swallowed her!  Ah, this is the day we longed for;    now we have it; we see it!” 17   The LORD has done what he purposed;    he has carried out his word,  which he commanded long ago;    he has thrown down without pity;  he has made the enemy rejoice over you    and exalted the might of your foes. 18   Their heart cried to the Lord.    O wall of the daughter of Zion,  let tears stream down like a torrent    day and night!  Give yourself no rest,    your eyes no respite! 19   “Arise, cry out in the night,    at the beginning of the night watches!  Pour out your heart like water    before the presence of the Lord!  Lift your hands to him    for the lives of your children,  who faint for hunger    at the head of every street.” 20   Look, O LORD, and see!    With whom have you dealt thus?  Should women eat the fruit of their womb,    the children of their tender care?  Should priest and prophet be killed    in the sanctuary of the Lord? 21   In the dust of the streets    lie the young and the old;  my young women and my young men    have fallen by the sword;  you have killed them in the day of your anger,    slaughtering without pity. 22   You summoned as if to a festival day    my terrors on every side,  and on the day of the anger of the LORD    no one escaped or survived;  those whom I held and raised    my enemy destroyed. Footnotes [1] 1:3 Or under affliction [2] 1:3 Or in the narrow passes [3] 1:4 Septuagint, Old Latin dragged away [4] 1:9 Or end [5] 1:13 Septuagint; Hebrew bones and [6] 1:14 The meaning of the Hebrew is uncertain [7] 1:21 Septuagint, Syriac Hear [8] 1:21 Syriac Bring (ESV) Evening: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

The 10/3/21 sermon by Elder Mike Gowens is a look at Hebrews 7:1-10 and one of the most mysterious figures in the Bible, a king-priest named Melchizedek. Going back to the brief historical narrative of Genesis 14, then moving to Psalm 110, Gowens discusses the mystery, the history and the superiority of this fascinating character, and what it means for the priesthood of the Lord Jesus Christ.

Old Testament: Isaiah 10–12 Isaiah 10–12 (Listen) 10   Woe to those who decree iniquitous decrees,    and the writers who keep writing oppression,2   to turn aside the needy from justice    and to rob the poor of my people of their right,  that widows may be their spoil,    and that they may make the fatherless their prey!3   What will you do on the day of punishment,    in the ruin that will come from afar?  To whom will you flee for help,    and where will you leave your wealth?4   Nothing remains but to crouch among the prisoners    or fall among the slain.  For all this his anger has not turned away,    and his hand is stretched out still. Judgment on Arrogant Assyria 5   Woe to Assyria, the rod of my anger;    the staff in their hands is my fury!6   Against a godless nation I send him,    and against the people of my wrath I command him,  to take spoil and seize plunder,    and to tread them down like the mire of the streets.7   But he does not so intend,    and his heart does not so think;  but it is in his heart to destroy,    and to cut off nations not a few;8   for he says:  “Are not my commanders all kings?9   Is not Calno like Carchemish?    Is not Hamath like Arpad?    Is not Samaria like Damascus?10   As my hand has reached to the kingdoms of the idols,    whose carved images were greater than those of Jerusalem and Samaria,11   shall I not do to Jerusalem and her idols    as I have done to Samaria and her images?” 12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he1 will punish the speech2 of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:   “By the strength of my hand I have done it,    and by my wisdom, for I have understanding;  I remove the boundaries of peoples,    and plunder their treasures;    like a bull I bring down those who sit on thrones.14   My hand has found like a nest    the wealth of the peoples;  and as one gathers eggs that have been forsaken,    so I have gathered all the earth;  and there was none that moved a wing    or opened the mouth or chirped.” 15   Shall the axe boast over him who hews with it,    or the saw magnify itself against him who wields it?  As if a rod should wield him who lifts it,    or as if a staff should lift him who is not wood!16   Therefore the Lord GOD of hosts    will send wasting sickness among his stout warriors,  and under his glory a burning will be kindled,    like the burning of fire.17   The light of Israel will become a fire,    and his Holy One a flame,  and it will burn and devour    his thorns and briers in one day.18   The glory of his forest and of his fruitful land    the LORD will destroy, both soul and body,    and it will be as when a sick man wastes away.19   The remnant of the trees of his forest will be so few    that a child can write them down. The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”3 28   He has come to Aiath;  he has passed through Migron;    at Michmash he stores his baggage;29   they have crossed over the pass;    at Geba they lodge for the night;  Ramah trembles;    Gibeah of Saul has fled.30   Cry aloud, O daughter of Gallim!    Give attention, O Laishah!    O poor Anathoth!31   Madmenah is in flight;    the inhabitants of Gebim flee for safety.32   This very day he will halt at Nob;    he will shake his fist    at the mount of the daughter of Zion,    the hill of Jerusalem. 33   Behold, the Lord GOD of hosts    will lop the boughs with terrifying power;  the great in height will be hewn down,    and the lofty will be brought low.34   He will cut down the thickets of the forest with an axe,    and Lebanon will fall by the Majestic One. The Righteous Reign of the Branch 11   There shall come forth a shoot from the stump of Jesse,    and a branch from his roots shall bear fruit.2   And the Spirit of the LORD shall rest upon him,    the Spirit of wisdom and understanding,    the Spirit of counsel and might,    the Spirit of knowledge and the fear of the LORD.3   And his delight shall be in the fear of the LORD.  He shall not judge by what his eyes see,    or decide disputes by what his ears hear,4   but with righteousness he shall judge the poor,    and decide with equity for the meek of the earth;  and he shall strike the earth with the rod of his mouth,    and with the breath of his lips he shall kill the wicked.5   Righteousness shall be the belt of his waist,    and faithfulness the belt of his loins. 6   The wolf shall dwell with the lamb,    and the leopard shall lie down with the young goat,  and the calf and the lion and the fattened calf together;    and a little child shall lead them.7   The cow and the bear shall graze;    their young shall lie down together;    and the lion shall eat straw like the ox.8   The nursing child shall play over the hole of the cobra,    and the weaned child shall put his hand on the adder's den.9   They shall not hurt or destroy    in all my holy mountain;  for the earth shall be full of the knowledge of the LORD    as the waters cover the sea. 10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. 11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush,4 from Elam, from Shinar, from Hamath, and from the coastlands of the sea. 12   He will raise a signal for the nations    and will assemble the banished of Israel,  and gather the dispersed of Judah    from the four corners of the earth.13   The jealousy of Ephraim shall depart,    and those who harass Judah shall be cut off;  Ephraim shall not be jealous of Judah,    and Judah shall not harass Ephraim.14   But they shall swoop down on the shoulder of the Philistines in the west,    and together they shall plunder the people of the east.  They shall put out their hand against Edom and Moab,    and the Ammonites shall obey them.15   And the LORD will utterly destroy5    the tongue of the Sea of Egypt,  and will wave his hand over the River6    with his scorching breath,7  and strike it into seven channels,    and he will lead people across in sandals.16   And there will be a highway from Assyria    for the remnant that remains of his people,  as there was for Israel    when they came up from the land of Egypt. The Lord Is My Strength and My Song 12   You8 will say in that day:  “I will give thanks to you, O LORD,    for though you were angry with me,  your anger turned away,    that you might comfort me. 2   “Behold, God is my salvation;    I will trust, and will not be afraid;  for the LORD GOD9 is my strength and my song,    and he has become my salvation.” 3 With joy you10 will draw water from the wells of salvation. 4 And you will say in that day:   “Give thanks to the LORD,    call upon his name,  make known his deeds among the peoples,    proclaim that his name is exalted. 5   “Sing praises to the LORD, for he has done gloriously;    let this be made known11 in all the earth.6   Shout, and sing for joy, O inhabitant of Zion,    for great in your12 midst is the Holy One of Israel.” Footnotes [1] 10:12 Hebrew I [2] 10:12 Hebrew fruit [3] 10:27 The meaning of the Hebrew is uncertain [4] 11:11 Probably Nubia [5] 11:15 Hebrew devote to destruction [6] 11:15 That is, the Euphrates [7] 11:15 Or wind [8] 12:1 The Hebrew for you is singular in verse 1 [9] 12:2 Hebrew for Yah, the Lord [10] 12:3 The Hebrew for you is plural in verses 3, 4 [11] 12:5 Or this is made known [12] 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion (ESV) New Testament: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV) Psalm: Psalm 85 Psalm 85 (Listen) Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85   LORD, you were favorable to your land;    you restored the fortunes of Jacob.2   You forgave the iniquity of your people;    you covered all their sin. Selah3   You withdrew all your wrath;    you turned from your hot anger. 4   Restore us again, O God of our salvation,    and put away your indignation toward us!5   Will you be angry with us forever?    Will you prolong your anger to all generations?6   Will you not revive us again,    that your people may rejoice in you?7   Show us your steadfast love, O LORD,    and grant us your salvation. 8   Let me hear what God the LORD will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9   Surely his salvation is near to those who fear him,    that glory may dwell in our land. 10   Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11   Faithfulness springs up from the ground,    and righteousness looks down from the sky.12   Yes, the LORD will give what is good,  &n

Psalms and Wisdom: Song of Solomon 6:4–12 Song of Solomon 6:4–12 (Listen) Solomon and His Bride Delight in Each Other He 4   You are beautiful as Tirzah, my love,    lovely as Jerusalem,    awesome as an army with banners.5   Turn away your eyes from me,    for they overwhelm me—  Your hair is like a flock of goats    leaping down the slopes of Gilead.6   Your teeth are like a flock of ewes    that have come up from the washing;  all of them bear twins;    not one among them has lost its young.7   Your cheeks are like halves of a pomegranate    behind your veil.8   There are sixty queens and eighty concubines,    and virgins without number.9   My dove, my perfect one, is the only one,    the only one of her mother,    pure to her who bore her.  The young women saw her and called her blessed;    the queens and concubines also, and they praised her. 10   “Who is this who looks down like the dawn,    beautiful as the moon, bright as the sun,    awesome as an army with banners?” She 11   I went down to the nut orchard    to look at the blossoms of the valley,  to see whether the vines had budded,    whether the pomegranates were in bloom.12   Before I was aware, my desire set me    among the chariots of my kinsman, a prince.1 Footnotes [1] 6:12 Or chariots of Ammi-Nadib (ESV) Pentateuch and History: Judges 8 Judges 8 (Listen) Gideon Defeats Zebah and Zalmunna 8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their anger1 against him subsided when he said this. 4 And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. 5 So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” 7 So Gideon said, “Well then, when the LORD has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” 8 And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9 And he said to the men of Penuel, “When I come again in peace, I will break down this tower.” 10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. 12 And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic. 13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 And he broke down the tower of Penuel and killed the men of the city. 18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. As the LORD lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels. Gideon's Ephod 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels2 of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. The Death of Gideon 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring,3 for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the LORD their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. Footnotes [1] 8:3 Hebrew their spirit [2] 8:26 A shekel was about 2/5 ounce or 11 grams [3] 8:30 Hebrew who came from his own loins (ESV) Chronicles and Prophets: Jeremiah 24 Jeremiah 24 (Listen) The Good Figs and the Bad Figs 24 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the LORD showed me this vision: behold, two baskets of figs placed before the temple of the LORD. 2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3 And the LORD said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.” 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. 8 “But thus says the LORD: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will make them a horror1 to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.” Footnotes [1] 24:9 Compare Septuagint; Hebrew horror for evil (ESV) Gospels and Epistles: Hebrews 7 Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV)

The subject of this podcast is "The Priestly Order of Melchizedek." We are now in the seventh chapter of the book of Hebrews. We will be taking a close look at the two priesthoods from the Old Testament. In all my podcasts, I try to apply scriptures to real-life experiences. And I expound on what I believe the scriptures are trying to convey to us. We need to dig deep into God's Word to find out what life is all about, and how to live like God wants us to do and how to do it.

Hebrews 6:19-7:28 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. The Priestly Order of Melchizedek 7 For this Melchizedek, king… Continue reading

The priestly order of Melchizedek is a type for Jesus and his priesthood.

Old Testament: 1 Kings 9–10 1 Kings 9–10 (Listen) The Lord Appears to Solomon 9 As soon as Solomon had finished building the house of the LORD and the king's house and all that Solomon desired to build, 2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon. 3 And the LORD said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. 4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, 5 then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.' 6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, 7 then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. 8 And this house will become a heap of ruins.1 Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?' 9 Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.'” Solomon's Other Acts 10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents2 of gold. 15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah,3 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction4—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen. 23 These were the chief officers who were over Solomon's work: 550 who had charge of the people who carried on the work. 24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it5 before the LORD. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents6 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels7 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas8 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,9 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.10 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,11 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 9:8 Syriac, Old Latin; Hebrew will become high [2] 9:14 A talent was about 75 pounds or 34 kilograms [3] 9:18 Hebrew lacks of Judah [4] 9:21 That is, set apart (devote) as an offering to the Lord (for destruction) [5] 9:25 Septuagint lacks with it [6] 10:10 A talent was about 75 pounds or 34 kilograms [7] 10:16 A shekel was about 2/5 ounce or 11 grams [8] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [9] 10:19 Or and at the back of the throne was a calf's head [10] 10:22 Or baboons [11] 10:25 Or armor (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

The Priestly Order of Melchizedek; Jesus Compared to Melchizedek.

7 Easter First Psalm: Psalm 101; Psalm 109:1–30 Psalm 101 (Listen) I Will Walk with Integrity A Psalm of David. 101   I will sing of steadfast love and justice;    to you, O LORD, I will make music.2   I will ponder the way that is blameless.    Oh when will you come to me?  I will walk with integrity of heart    within my house;3   I will not set before my eyes    anything that is worthless.  I hate the work of those who fall away;    it shall not cling to me.4   A perverse heart shall be far from me;    I will know nothing of evil. 5   Whoever slanders his neighbor secretly    I will destroy.  Whoever has a haughty look and an arrogant heart    I will not endure. 6   I will look with favor on the faithful in the land,    that they may dwell with me;  he who walks in the way that is blameless    shall minister to me. 7   No one who practices deceit    shall dwell in my house;  no one who utters lies    shall continue before my eyes. 8   Morning by morning I will destroy    all the wicked in the land,  cutting off all the evildoers    from the city of the LORD. (ESV) Psalm 109:1–30 (Listen) Help Me, O Lord My God To the choirmaster. A Psalm of David. 109   Be not silent, O God of my praise!2   For wicked and deceitful mouths are opened against me,    speaking against me with lying tongues.3   They encircle me with words of hate,    and attack me without cause.4   In return for my love they accuse me,    but I give myself to prayer.15   So they reward me evil for good,    and hatred for my love. 6   Appoint a wicked man against him;    let an accuser stand at his right hand.7   When he is tried, let him come forth guilty;    let his prayer be counted as sin!8   May his days be few;    may another take his office!9   May his children be fatherless    and his wife a widow!10   May his children wander about and beg,    seeking food far from the ruins they inhabit!11   May the creditor seize all that he has;    may strangers plunder the fruits of his toil!12   Let there be none to extend kindness to him,    nor any to pity his fatherless children!13   May his posterity be cut off;    may his name be blotted out in the second generation!14   May the iniquity of his fathers be remembered before the LORD,    and let not the sin of his mother be blotted out!15   Let them be before the LORD continually,    that he may cut off the memory of them from the earth! 16   For he did not remember to show kindness,    but pursued the poor and needy    and the brokenhearted, to put them to death.17   He loved to curse; let curses come2 upon him!    He did not delight in blessing; may it be far3 from him!18   He clothed himself with cursing as his coat;    may it soak4 into his body like water,    like oil into his bones!19   May it be like a garment that he wraps around him,    like a belt that he puts on every day!20   May this be the reward of my accusers from the LORD,    of those who speak evil against my life! 21   But you, O GOD my Lord,    deal on my behalf for your name’s sake;    because your steadfast love is good, deliver me!22   For I am poor and needy,    and my heart is stricken within me.23   I am gone like a shadow at evening;    I am shaken off like a locust.24   My knees are weak through fasting;    my body has become gaunt, with no fat.25   I am an object of scorn to my accusers;    when they see me, they wag their heads. 26   Help me, O LORD my God!    Save me according to your steadfast love!27   Let them know that this is your hand;    you, O LORD, have done it!28   Let them curse, but you will bless!    They arise and are put to shame, but your servant will be glad!29   May my accusers be clothed with dishonor;    may they be wrapped in their own shame as in a cloak! 30   With my mouth I will give great thanks to the LORD;    I will praise him in the midst of the throng. Footnotes [1] 109:4 Hebrew but I am prayer [2] 109:17 Revocalization; Masoretic Text curses have come [3] 109:17 Revocalization; Masoretic Text it is far [4] 109:18 Revocalization; Masoretic Text it has soaked (ESV) Second Psalm: Psalm 119:121–144 Psalm 119:121–144 (Listen) Ayin 121   I have done what is just and right;    do not leave me to my oppressors.122   Give your servant a pledge of good;    let not the insolent oppress me.123   My eyes long for your salvation    and for the fulfillment of your righteous promise.124   Deal with your servant according to your steadfast love,    and teach me your statutes.125   I am your servant; give me understanding,    that I may know your testimonies!126   It is time for the LORD to act,    for your law has been broken.127   Therefore I love your commandments    above gold, above fine gold.128   Therefore I consider all your precepts to be right;    I hate every false way. Pe 129   Your testimonies are wonderful;    therefore my soul keeps them.130   The unfolding of your words gives light;    it imparts understanding to the simple.131   I open my mouth and pant,    because I long for your commandments.132   Turn to me and be gracious to me,    as is your way with those who love your name.133   Keep steady my steps according to your promise,    and let no iniquity get dominion over me.134   Redeem me from man’s oppression,    that I may keep your precepts.135   Make your face shine upon your servant,    and teach me your statutes.136   My eyes shed streams of tears,    because people do not keep your law. Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. (ESV) Old Testament: Ezekiel 11:14–25 Ezekiel 11:14–25 (Listen) Israel’s New Heart and Spirit 14 And the word of the LORD came to me: 15 “Son of man, your brothers, even your brothers, your kinsmen,1 the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, ‘Go far from the LORD; to us this land is given for a possession.’ 16 Therefore say, ‘Thus says the Lord GOD: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while2 in the countries where they have gone.’ 17 Therefore say, ‘Thus says the Lord GOD: I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.’ 18 And when they come there, they will remove from it all its detestable things and all its abominations. 19 And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, 20 that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God. 21 But as for those whose heart goes after their detestable things and their abominations, I will3 bring their deeds upon their own heads, declares the Lord GOD.” 22 Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them. 23 And the glory of the LORD went up from the midst of the city and stood on the mountain that is on the east side of the city. 24 And the Spirit lifted me up and brought me in the vision by the Spirit of God into Chaldea, to the exiles. Then the vision that I had seen went up from me. 25 And I told the exiles all the things that the LORD had shown me. Footnotes [1] 11:15 Hebrew the men of your redemption [2] 11:16 Or in small measure [3] 11:21 Hebrew To the heart of their detestable things and their abominations their heart goes; I will (ESV) New Testament: Hebrews 7:1–17 Hebrews 7:1–17 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” Footnotes [1] 7:5 Or brothers and sisters (ESV) Gospel: Luke 10:17–24 Luke 10:17–24 (Listen) The Return of the Seventy-Two 17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” Jesus Rejoices in the Father’s Will 21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.1 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” 23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” Footnotes [1] 10:21 Or for so it pleased you well (ESV)

With family: Numbers 9; Psalm 45 Numbers 9 (Listen) The Passover Celebrated 9 And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, 2 “Let the people of Israel keep the Passover at its appointed time. 3 On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” 4 So Moses told the people of Israel that they should keep the Passover. 5 And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD commanded Moses, so the people of Israel did. 6 And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. 7 And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the LORD’s offering at its appointed time among the people of Israel?” 8 And Moses said to them, “Wait, that I may hear what the LORD will command concerning you.” 9 The LORD spoke to Moses, saying, 10 “Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the LORD. 11 In the second month on the fourteenth day at twilight they shall keep it. They shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it. 13 But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the LORD’s offering at its appointed time; that man shall bear his sin. 14 And if a stranger sojourns among you and would keep the Passover to the LORD, according to the statute of the Passover and according to its rule, so shall he do. You shall have one statute, both for the sojourner and for the native.” The Cloud Covering the Tabernacle 15 On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And at evening it was over the tabernacle like the appearance of fire until morning. 16 So it was always: the cloud covered it by day1 and the appearance of fire by night. 17 And whenever the cloud lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped. 18 At the command of the LORD the people of Israel set out, and at the command of the LORD they camped. As long as the cloud rested over the tabernacle, they remained in camp. 19 Even when the cloud continued over the tabernacle many days, the people of Israel kept the charge of the LORD and did not set out. 20 Sometimes the cloud was a few days over the tabernacle, and according to the command of the LORD they remained in camp; then according to the command of the LORD they set out. 21 And sometimes the cloud remained from evening until morning. And when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. 22 Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out. 23 At the command of the LORD they camped, and at the command of the LORD they set out. They kept the charge of the LORD, at the command of the LORD by Moses. Footnotes [1] 9:16 Septuagint, Syriac, Vulgate; Hebrew lacks by day (ESV) Psalm 45 (Listen) Your Throne, O God, Is Forever To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song. 45   My heart overflows with a pleasing theme;    I address my verses to the king;    my tongue is like the pen of a ready scribe. 2   You are the most handsome of the sons of men;    grace is poured upon your lips;    therefore God has blessed you forever.3   Gird your sword on your thigh, O mighty one,    in your splendor and majesty! 4   In your majesty ride out victoriously    for the cause of truth and meekness and righteousness;    let your right hand teach you awesome deeds!5   Your arrows are sharp    in the heart of the king’s enemies;    the peoples fall under you. 6   Your throne, O God, is forever and ever.    The scepter of your kingdom is a scepter of uprightness;7     you have loved righteousness and hated wickedness.  Therefore God, your God, has anointed you    with the oil of gladness beyond your companions;8     your robes are all fragrant with myrrh and aloes and cassia.  From ivory palaces stringed instruments make you glad;9     daughters of kings are among your ladies of honor;    at your right hand stands the queen in gold of Ophir. 10   Hear, O daughter, and consider, and incline your ear:    forget your people and your father’s house,11     and the king will desire your beauty.  Since he is your lord, bow to him.12     The people2 of Tyre will seek your favor with gifts,    the richest of the people.3 13   All glorious is the princess in her chamber, with robes interwoven with gold.14     In many-colored robes she is led to the king,    with her virgin companions following behind her.15   With joy and gladness they are led along    as they enter the palace of the king. 16   In place of your fathers shall be your sons;    you will make them princes in all the earth.17   I will cause your name to be remembered in all generations;    therefore nations will praise you forever and ever. Footnotes [1] 45:1 Probably a musical or liturgical term [2] 45:12 Hebrew daughter [3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor (ESV) In private: Song of Solomon 7; Hebrews 7 Song of Solomon 7 (Listen)   7 How beautiful are your feet in sandals,    O noble daughter!  Your rounded thighs are like jewels,    the work of a master hand.2   Your navel is a rounded bowl    that never lacks mixed wine.  Your belly is a heap of wheat,    encircled with lilies.3   Your two breasts are like two fawns,    twins of a gazelle.4   Your neck is like an ivory tower.  Your eyes are pools in Heshbon,    by the gate of Bath-rabbim.  Your nose is like a tower of Lebanon,    which looks toward Damascus.5   Your head crowns you like Carmel,    and your flowing locks are like purple;    a king is held captive in the tresses. 6   How beautiful and pleasant you are,    O loved one, with all your delights!17   Your stature is like a palm tree,    and your breasts are like its clusters.8   I say I will climb the palm tree    and lay hold of its fruit.  Oh may your breasts be like clusters of the vine,    and the scent of your breath like apples,9   and your mouth2 like the best wine. She   It goes down smoothly for my beloved,    gliding over lips and teeth.3 10   I am my beloved’s,    and his desire is for me. The Bride Gives Her Love 11   Come, my beloved,    let us go out into the fields    and lodge in the villages;412   let us go out early to the vineyards    and see whether the vines have budded,  whether the grape blossoms have opened    and the pomegranates are in bloom.  There I will give you my love.13   The mandrakes give forth fragrance,    and beside our doors are all choice fruits,  new as well as old,    which I have laid up for you, O my beloved. Footnotes [1] 7:6 Or among delights [2] 7:9 Hebrew palate [3] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep [4] 7:11 Or among the henna plants (ESV) Hebrews 7 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.’” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times (ESV)

Priestly Order of Melchizedek