Podcasts about Kue

Thanks for listening. RIDDLER opens the show followed by KUE. Kicking off hour 2 DJ/Producer JOSE 2 HYPE. Closing the show AUDIO 1. Enjoy the show and let us know what you think. Leave a comment. *All Music Provided by all Major Labels *No Copyright Issues Subscribe to the GHR Podcast: itunes.apple.com/us/podcast/ghett…adio/id435480382 Website: www.weareghr.com Facebook: www.facebook.com/ghettohouseradio Twitter: www.twitter.com/ghettohouse Instagram: www.instagram.com/ghettohouseradio

… waarin Yarne & Jochen aanspoelen in de Lettertuin, de bib van Sint-Pieters-Woluwe. In deze gouden boekenoase praten onze spraakwatervallen met lokale stripfanaten Sam, Juf Ingrid en jonge alleslezer Kue. Goed voor een fijn gesprek dat kabbelt, vloeit, klatert, stroomt, bruist, kolkt en spettert … over waterboeken! Een zalig thema dat hen op onverwachte plaatsen brengt...In deze aflevering hebben ze het over volgende boeken: Onder water, onder de grond - Aleksandra MizielinskaOne fish two fish three fish red fish - Dr SeussSpider in the well - Jess HanniganWater is voor vissen - Puck KoperGoldfish - Nana YaaDe jongen onder water - Adam BaronAndere boeken die we eerder bespraken maar die ook perfect bij  dit thema passen:  Rivieren - Peter GoesNatte stad - Mariajo IllustrajoLost & Found - Oliver JeffersWalvis wilde meer - Rachel Bright & Jim FieldVoor de mama's en de papa's kortverhalen in graphic novelvorm:Landloos als de wind - Arezoo Moradi & Jeroen JanssenEn dan nog de geweldige tips voor kinderen van Kue & Ingrid:Dagboek van een muts - Rachel Renée RussellKrekel - Annet SchaapAlleen op de wereld - Hector MalotBedankt aan bibmedewerker Sam voor de warme ontvangst, Juf Ingrid en Kue voor de gezellige babbel en Els voor het fantastische thema. Volgende maand zijn we er weer. Je kan ons ondertussen bereiken via @larieboek op Instagram of larieboek@gmail.com.Deze podcast is een samenwerking tussen de bibliotheken van Etterbeek & Jette. 

Thanks for listening. AUDIO 1 opens the show followed by KUE. Kicking off hour 2 DJ/producer ALOK. Closing the show RON REESER. Enjoy the show and let us know what you think. Leave a comment. *All Music Provided by all Major Labels *No Copyright Issues Subscribe to the GHR Podcast: itunes.apple.com/us/podcast/ghett…adio/id435480382 Website: www.weareghr.com Facebook: www.facebook.com/ghettohouseradio Twitter: www.twitter.com/ghettohouse Instagram: www.instagram.com/ghettohouseradio

280 Kue Lawrence Interview, Marshmallow (2025), The Amityville Murders, Beautiful BoySteven was able to interview Kue Lawrence! Kue is an amazingly talented young actor! He is starring in Marshmallow, which will be coming to streaming in June. We talk about some of his earlier movie, and two of his upcoming ones, Sketch and The School Duel. Please send feedback to DieCastMoviePodcast@gmail.comThanks for listening!

Vic Verchereau welcomes Dr. Eleanore Kue, who is the Founder of 100 Families Initiative. Dr. Eleanore Kue is on a Journey and the destination is yet to be determined. She shares that she is "deeply passionate about bringing hope and healing to those in need." Born in Cameroon, Africa, she began her journey of service at a young age. She says, "I moved to France as a teenager to pursue my dream of becoming a physician and later came to the United States, where I've spent over three decades working tirelessly to serve the under-served." Dr. Kue is bringing a new concept to the Mid Michigan area called 100 Families Initiative. 100 Families Initiative is a collaborative, community-driven effort dedicated to helping families move from crisis to stability. Rooted in faith and fueled by compassion, the initiative aims to address the root causes of poverty and provide families with the tools, resources, and support they need to thrive. By connecting families with churches, organizations, and advocates, the 100 Families Initiative empowers them to achieve holistic well-being. Host Vic Verchereau, gathers the story of this great leader and gets the scoop on what is making a real change for families in crisis. Tune in to this edition of the Leadership Lowdown! » Visit MBN website: www.michiganbusinessnetwork.com/ » Subscribe to MBN's YouTube: www.youtube.com/@MichiganbusinessnetworkMBN » Like MBN: www.facebook.com/mibiznetwork » Follow MBN: twitter.com/MIBizNetwork/ » MBN Instagram: www.instagram.com/mibiznetwork/

Kencan Dengan Tuhan - Sabtu, 29 Maret 2025Bacaan: "Sebab tujuh kali orang benar jatuh, namun ia bangun kembali, tetapi orang fasik akan roboh dalam bencana." (Amsal 24:16) Renungan: Ada seorang koki sedang membuat kue. Namun setelah menyelesaikan pekerjaannya, baru ia sadar bahwa ia telah melakukan satu kesalahan. Ia lupa memasukkan baking powder ke dalam adonan kue coklatnya. Hasilnya, setelah dipanggang kue coklat tersebut tidak mengembang alias bantat. Tekstur kue coklat yang seharusnya tebal, lembut, dan berpori-pori, menjadi agak padat dan basah. Namun, siapa yang menyangka pada akhirnya hasil dari adonan yang gagal ini justru banyak disukai orang sampai saat ini. Kue itulah yang sekarang kita sebut sebagai brownies. Begitulah sebuah kesalahan, tidak selalu akan berakhir dengan kesia-siaan. Memang, ada pepatah yang berbunyi, "Nasi sudah menjadi bubur." Kita tidak akan bisa mengembalikan bubur itu kembali menjadi nasi. Tetapi, kita bisa mengolah agar bubur itu menjadi enak dan menarik. Demikian juga dengan kehidupan kita. Mungkin kita pernah melakukan kesalahan yang membuat hidup kita menjadi tidak sesuai dengan apa yang kita dan Tuhan harapkan. Kita merasa bahwa kita telah hancur, terpuruk, dan tidak berdaya. Semua harapan seakan-akan sirna begitu saja dan masa depan seolah-olah menjadi suram. Hal seperti inilah yang pernah dialami oleh Raja Daud. Pada awalnya keadaan Daud sangat baik. la begitu dikasihi oleh banyak orang karena keberaniannya. Ia juga begitu dikasihi oleh Tuhan karena sikapnya yang sangat mengandalkan Tuhan. Ia diberi gelar "orang yang berkenan di hati-Nya" (1 Sam 13:14). Namun, karena satu kesalahan yang ia buat, yaitu perzinaan, semua kegemilangan yang ia peroleh seolah-olah hilang terhapus oleh kesalahannya itu. Tetapi, karena hatinya lembut, ia mau bertobat ketika pesan Tuhan datang kepadanya melalui Nabi Natan. Hidupnya pun kembali dipulihkan walau ia harus tetap menerima akibat dari kesalahannya itu. Daud bangkit! Dan dalam pandangan Tuhan, Daud tetap dianggap sebagai orang benar. Itulah sebabnya, setiap raja setelah dia yang hidup dalam jalan Tuhan diberi tanda positif "seperti Daud leluhurnya". Di dalam perjalanan hidup ini, tidak seorang pun yang luput dari kesalahan. Setiap kita, entah waktu kecil atau sudah dewasa, entah siang ataupun malam, pasti pernah berbuat salah. Tetapi sadarilah, kesalahan-kesalahan yang kita buat bisa menjadi pengalaman penting untuk kehidupan ke depan. Justru ketika kita seakan-akan kehilangan kekuatan sebagai akibat dari kesalahan yang kita buat, kita didorong untuk mengandalkan Tuhan. Kita yang hidup di dalam kasih karunia Tuhan harus memandang bahwa kesalahan bukanlah akhir dari sebuah perjalanan hidup. Walau kelihatannya semua berantakan, kalau kita kembali dan berserah pada Tuhan, bukan tidak mungkin kita bisa menghasilkan yang baik dari kesalahan kita. Ketika kita memilih untuk bangkit, berubah, dan berserah kepada-Nya, maka la akan membawa kita pada jalan-jalan-Nya! Tuhan Yesus memberkati. Doa:Tuhan Yesus, berilah aku hikmat untuk belajar dan kemampuan untuk bangkit dari setiap kesalahan yang aku lakukan, sehingga aku tidak terpuruk tetapi tetap semangat karena Engkau ada besertaku. Amin. (Dod).

Thanks for listening. Magic Matt opens the show followed by KUE. Kicking off hour 2 RIDDLER. Closing the show PEETI V. Enjoy the show and let us know what you think. Leave a comment. *All Music Provided by all Major Labels *No Copyright Issues Subscribe to the GHR Podcast: itunes.apple.com/us/podcast/ghett…adio/id435480382 Website: www.weareghr.com Facebook: www.facebook.com/ghettohouseradio Twitter: www.twitter.com/ghettohouse Instagram: www.instagram.com/ghettohouseradio

Our 25th Breakfast of Champions was another one for the record books! This was my 9th year DJing the best party in San Francisco, and I couldn't be happier with how it all came together. My set includes some bangin new tracks from Redux Saints, Wes Smith, Sam Collins, LEFTI, Kid Massive, Kue and more, plus a couple of absolute classics from Mike Balance and DJ Dan. Enjoy!

When Ryan O'Neill & Kaue Garcia bought their beloved local rugby club the Keighley Cougars in 2018, they never expected the backlash that would come. Having saved the club from bankruptcy, and making it the only openly LGBTQ-owned professional sports club outside of the US, they sought to make it an inclusive, LGBTQ-friendly space, putting diversity at the heart of the club. On this episode of A Gay And A NonGay, James and Dan meet Ryan & Kue to talk about the backlash they have received in response to their transformation of the Keighley Cougars, how owning the club has allowed them to heal from the homophobia experienced growing up, and the importance of making sports more welcoming for LGBTQ+ athletes and fans. Follow A Gay & A NonGay TikTok: @gaynongay Instagram: @gaynongay YouTube: @gaynongay Facebook: @gaynongay Website: gaynongay.com Email Us: us@gaynongay.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Thanks for listening. PEETI V opens the show followed by KUE. Kicking off hour 2 RIDDLER. Closing the show DJ/Producer LUCAS & STEVE. Enjoy the show and let us know what you think. Leave a comment. *All Music Provided by all Major Labels *No Copyright Issues Subscribe to the GHR Podcast: itunes.apple.com/us/podcast/ghett…adio/id435480382 Website: www.weareghr.com Facebook: www.facebook.com/ghettohouseradio Twitter: www.twitter.com/ghettohouse Instagram: www.instagram.com/ghettohouseradio

SOLOMON'S PRAYER for wisdom pleased God, who honored Solomon's wish and granted him more besides. 2 Chronicles picks up the story of Solomon from the beginning of his reign around 971 BC. At this time, the tabernacle of Moses was still at Gibeon, a city in the territory of Benjamin just north of Jerusalem, although the ark of the covenant was in Jerusalem. The wealth of Solomon is legendary. It's possible that the political situation in the eastern Mediterranean after the Bronze Age Collapse around 1200–1175 BC left a power vacuum that was filled by the kingdom of David and Solomon, but the hand of God was in all of the events. We detour briefly into the history of the era and how such seemingly unconnected events like the Trojan War (c. 1200 BC) may have created some of the political entities, like Kue (probably Mycenaean Greeks) mentioned in 2 Chr. 1:16, with which David and Solomon had dealings. We also discuss Psalm 72, a prayer for the new king, and note the interesting connection made by the Jewish scholars who translated the Septuagint between “oppression” and usury (Ps. 72:14), the practice of lending money with an unreasonably high rate of interest. It sounds like present day credit cards! Thank you for making our Build Barn Better project a reality! Our 1,200 square pole barn now has HVAC, a new floor, windows, ceiling fans, upgraded electric service, and insulation. We're now producing programs out there. Thank you for your support! If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Check out our online store! www.GilbertHouse.org/store is a virtual book table with books and DVDs related to our weekly Bible study. Take advantage of our monthly specials! Coffee! We've partnered with Kevlar Joe's Coffee (KevlarJoe.com) for Gilbert House blends: Amazing Grace, a mild cookies-and-cream flavored coffee; Snarling Dachshund, a medium-roast Sumatran; and Bunker Buster, a dark-roasted Colombian that's sure to get you moving. Find them at GilbertHouse.org/store/. SOLIDARITY MISSION TO ISRAEL! We're planning a one-week trip to Israel May 6–13, 2024 to bear witness to what's happened there since the war with Hamas began. We plan to visit Hostage Square in Tel Aviv, Sderot, the site of the Nova Music Festival, and more. For details, go to www.GilbertsInIsrael.com. NEW DATES FOR OUR NEXT TOUR OF ISRAEL! Our 2025 tour features special guests Dr. Judd Burton and Doug Van Dorn! We will tour the Holy Land March 25–April 3, 2025, with an optional three-day extension in Jordan. For more information, log on to www.GilbertsInIsrael.com. Subscribe to our new YouTube channels! Unraveling Revelation: www.YouTube.com/UnravelingRevelation These weekly studies and Derek's podcast: www.YouTube.com/GilbertHouse Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org. For the complete Gilbert House Fellowship archive, go to www.spreaker.com/show/gilbert-house-fellowship.

SOLOMON'S PRAYER for wisdom pleased God, who honored Solomon's wish and granted him more besides. 2 Chronicles picks up the story of Solomon from the beginning of his reign around 971 BC. At this time, the tabernacle of Moses was still at Gibeon, a city in the territory of Benjamin just north of Jerusalem, although the ark of the covenant was in Jerusalem. The wealth of Solomon is legendary. It's possible that the political situation in the eastern Mediterranean after the Bronze Age Collapse around 1200–1175 BC left a power vacuum that was filled by the kingdom of David and Solomon, but the hand of God was in all of the events. We detour briefly into the history of the era and how such seemingly unconnected events like the Trojan War (c. 1200 BC) may have created some of the political entities, like Kue (probably Mycenaean Greeks) mentioned in 2 Chr. 1:16, with which David and Solomon had dealings. We also discuss Psalm 72, a prayer for the new king, and note the interesting connection made by the Jewish scholars who translated the Septuagint between “oppression” and usury (Ps. 72:14), the practice of lending money with an unreasonably high rate of interest. It sounds like present day credit cards!

Friday Bible Study (1/26/24) // 1 Kings 10: 14-29 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but...#1kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago1 Kings 10:1-13 (ESV) Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels[a] of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas[b] of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,[c] and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.[d] 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,[e] spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes a. 1 Kings 10:16 A shekel was about 2/5 ounce or 11 grams b. 1 Kings 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram c. 1 Kings 10:19 Or and at the back of the throne was a calf's head d. 1 Kings 10:22 Or baboons e. 1 Kings 10:25 Or armor

With family: 2 Chronicles 1; 1 John 1 2 Chronicles 1 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams (ESV) 1 John 1 (Listen) The Word of Life 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our1 joy may be complete. Walking in the Light 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us. Footnotes [1] 1:4 Some manuscripts your (ESV) In private: Micah 7; Luke 16 Micah 7 (Listen) Wait for the God of Salvation 7   Woe is me! For I have become    as when the summer fruit has been gathered,    as when the grapes have been gleaned:  there is no cluster to eat,    no first-ripe fig that my soul desires.2   The godly has perished from the earth,    and there is no one upright among mankind;  they all lie in wait for blood,    and each hunts the other with a net.3   Their hands are on what is evil, to do it well;    the prince and the judge ask for a bribe,  and the great man utters the evil desire of his soul;    thus they weave it together.4   The best of them is like a brier,    the most upright of them a thorn hedge.  The day of your watchmen, of your punishment, has come;    now their confusion is at hand.5   Put no trust in a neighbor;    have no confidence in a friend;  guard the doors of your mouth    from her who lies in your arms;16   for the son treats the father with contempt,    the daughter rises up against her mother,  the daughter-in-law against her mother-in-law;    a man's enemies are the men of his own house.7   But as for me, I will look to the LORD;    I will wait for the God of my salvation;    my God will hear me. 8   Rejoice not over me, O my enemy;    when I fall, I shall rise;  when I sit in darkness,    the LORD will be a light to me.9   I will bear the indignation of the LORD    because I have sinned against him,  until he pleads my cause    and executes judgment for me.  He will bring me out to the light;    I shall look upon his vindication.10   Then my enemy will see,    and shame will cover her who said to me,    “Where is the LORD your God?”  My eyes will look upon her;    now she will be trampled down    like the mire of the streets. 11   A day for the building of your walls!    In that day the boundary shall be far extended.12   In that day they2 will come to you,    from Assyria and the cities of Egypt,  and from Egypt to the River,3    from sea to sea and from mountain to mountain.13   But the earth will be desolate    because of its inhabitants,    for the fruit of their deeds. 14   Shepherd your people with your staff,    the flock of your inheritance,  who dwell alone in a forest    in the midst of a garden land;4  let them graze in Bashan and Gilead    as in the days of old.15   As in the days when you came out of the land of Egypt,    I will show them5 marvelous things.16   The nations shall see and be ashamed of all their might;  they shall lay their hands on their mouths;    their ears shall be deaf;17   they shall lick the dust like a serpent,    like the crawling things of the earth;  they shall come trembling out of their strongholds;    they shall turn in dread to the LORD our God,    and they shall be in fear of you. God's Steadfast Love and Compassion 18   Who is a God like you, pardoning iniquity    and passing over transgression    for the remnant of his inheritance?  He does not retain his anger forever,    because he delights in steadfast love.19   He will again have compassion on us;    he will tread our iniquities underfoot.  You will cast all our6 sins    into the depths of the sea.20   You will show faithfulness to Jacob    and steadfast love to Abraham,  as you have sworn to our fathers    from the days of old. Footnotes [1] 7:5 Hebrew bosom [2] 7:12 Hebrew he [3] 7:12 That is, the Euphrates [4] 7:14 Hebrew of Carmel [5] 7:15 Hebrew him [6] 7:19 Hebrew their (ESV) Luke 16 (Listen) The Parable of the Dishonest Manager 16 He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.' 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.' 5 So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?' 6 He said, ‘A hundred measures1 of oil.' He said to him, ‘Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, ‘And how much do you owe?' He said, ‘A hundred measures2 of wheat.' He said to him, ‘Take your bill, and write eighty.' 8 The master commended the dishonest manager for his shrewdness. For the sons of this world3 are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth,4 so that when it fails they may receive you into the eternal dwellings. 10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” The Law and the Kingdom of God 14 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. 16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.5 17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void. Divorce and Remarriage 18 “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery. The Rich Man and Lazarus 19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's side.6 The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, ‘Then I beg you, father, to send him to my father's house—28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.' 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.' 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'” Footnotes [1] 16:6 About 875 gallons or 3,200 liters [2] 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters [3] 16:8 Greek age [4] 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13 [5] 16:16 Or everyone is forcefully urged into it [6] 16:22 Greek bosom; also verse 23 (ESV)

In this episode we are sitting down with Pierre van Dongen from Green Vinyl, a conversation we've wanted to have and share with our listeners for quite some time. Green Vinyl is working to innovate the vinyl manufacturing process by developing an environmentally friendly and alternative production process for vinyl records, replacing traditional plastics for eco-friendly materials. Learn more about their innovation in record pressing, where things stand now, and ways in which we can help advance a more eco-friendly product that we all will still enjoy in the same way for years to come. Check out:Green Vinyl: https://greenvinylrecords.com Watch the Process: https://youtu.be/puLjP0D-zJ0?feature=shared Big thank you to Canadian Artist Kue Varo for the use of her song ‘Winter Lining' off her upcoming album Cowboy Witchcraft being released by Robyn's new Red Spade Records label. Find more on the label launch, Kue's album and where to purchase the physical release at: www.kuevaro.bandcamp.com/ and www.redspadereccords.comTHANK YOU TO OUR SUPPORTERS! The ones that make your vinyl needs even more accessible with so many great codes and resources.Other Record Labels - Who've gifted our listeners - you! - a 25% code in their store for the myriad of resources compiled there using the code WIVFRIENDS at checkout! https://www.otherrecordlabels.com/store Selektor Record Bags - Our new favorite record bag: https://www.theselektor.com/us/Koeppel Design (pronounced Kep-ul) - Sleek and sophisticated, handmade record collection organization! Get $10 off your first order of $75 using the code WOMENINVINYL at checkout! https://koeppeldesign.com/Eargasm - High fidelity ear plugs! keep your hearing protected in style! Eargasm has a great deal for you with 10% off your order using, you guessed it, discount code: WOMENINVINYL at checkout. www.eargasm.com/ Glowtronics - Custom slip mats - you already love the WIV branded slipmat, but think, you can make your own! Get 15% off using the code: WOMENINVINYL15 at www.glowtronics-store.com/ Nugen Audio - Innovative, intuitive, award-winning professional audio plugins and software for all your creative music producing and sound design needs! Use code WOMENINVINYL for 20% off at check out: https://nugenaudio.com/womeninvinyl/ Vinyl Revolution Record Show - Attend one of the longest running record shows out there. 55 dealer tables filled with vendors from all over the east coast and tons of rare and collectible vinyl records! Find more at: https://www.instagram.com/vinylrevolutionrecordshow/Want to be a sponsor too? Email us: info@womeninvinyl.com As always, join the conversation on Instagram or send us a note at: media@womeninvinyl.comCheck out www.womeninvinyl.com for past episodes, the store, job board, and the growing library of resources!Don't forget to like, subscribe and give us a review on your favorite podcast delivery method! You can also contribute to furthering our mission at https://www.patreon.com/womeninvinyl where you'll find all of the B-Sides, Deep Cuts and amazing extras, including longer episodes and contribute to the creation of scholarships and educational opportunities to further the demystification and infiltration of more Women and Non-Binary identifying humans into the Vinyl Making Space!

Psalms and Wisdom: Psalm 76 Psalm 76 (Listen) Who Can Stand Before You? To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song. 76   In Judah God is known;    his name is great in Israel.2   His abode has been established in Salem,    his dwelling place in Zion.3   There he broke the flashing arrows,    the shield, the sword, and the weapons of war. Selah 4   Glorious are you, more majestic    than the mountains full of prey.5   The stouthearted were stripped of their spoil;    they sank into sleep;  all the men of war    were unable to use their hands.6   At your rebuke, O God of Jacob,    both rider and horse lay stunned. 7   But you, you are to be feared!    Who can stand before you    when once your anger is roused?8   From the heavens you uttered judgment;    the earth feared and was still,9   when God arose to establish judgment,    to save all the humble of the earth. Selah 10   Surely the wrath of man shall praise you;    the remnant1 of wrath you will put on like a belt.11   Make your vows to the LORD your God and perform them;    let all around him bring gifts    to him who is to be feared,12   who cuts off the spirit of princes,    who is to be feared by the kings of the earth. Footnotes [1] 76:10 Or extremity (ESV) Pentateuch and History: 1 Kings 9:10–10:29 1 Kings 9:10–10:29 (Listen) Solomon's Other Acts 10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents1 of gold. 15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah,2 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction3—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen. 23 These were the chief officers who were over Solomon's work: 550 who had charge of the people who carried on the work. 24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it4 before the LORD. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents5 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels6 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas7 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,8 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.9 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,10 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 9:14 A talent was about 75 pounds or 34 kilograms [2] 9:18 Hebrew lacks of Judah [3] 9:21 That is, set apart (devote) as an offering to the Lord (for destruction) [4] 9:25 Septuagint lacks with it [5] 10:10 A talent was about 75 pounds or 34 kilograms [6] 10:16 A shekel was about 2/5 ounce or 11 grams [7] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [8] 10:19 Or and at the back of the throne was a calf's head [9] 10:22 Or baboons [10] 10:25 Or armor (ESV) Chronicles and Prophets: Ezekiel 38 Ezekiel 38 (Listen) Prophecy Against Gog 38 The word of the LORD came to me: 2 “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech1 and Tubal, and prophesy against him 3 and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech2 and Tubal. 4 And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. 5 Persia, Cush, and Put are with them, all of them with shield and helmet; 6 Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you. 7 “Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. 8 After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. 9 You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you. 10 “Thus says the Lord GOD: On that day, thoughts will come into your mind, and you will devise an evil scheme 11 and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,' 12 to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. 13 Sheba and Dedan and the merchants of Tarshish and all its leaders3 will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?' 14 “Therefore, son of man, prophesy, and say to Gog, Thus says the Lord GOD: On that day when my people Israel are dwelling securely, will you not know it? 15 You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. 16 You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes. 17 “Thus says the Lord GOD: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? 18 But on that day, the day that Gog shall come against the land of Israel, declares the Lord GOD, my wrath will be roused in my anger. 19 For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. 20 The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. 21 I will summon a sword against Gog4 on all my mountains, declares the Lord GOD. Every man's sword will be against his brother. 22 With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. 23 So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD. Footnotes [1] 38:2 Or Magog, the prince of Rosh, Meshech [2] 38:3 Or Gog, prince of Rosh, Meshech [3] 38:13 Hebrew young lions [4] 38:21 Hebrew against him (ESV) Gospels and Epistles: Romans 8:18–39 Romans 8:18–39 (Listen) Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because1 the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,2 for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be3 against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.4 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,   “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Footnotes [1] 8:27 Or that [2] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good [3] 8:31 Or who is [4] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV)

With family: 1 Kings 10; Philippians 1 1 Kings 10 (Listen) The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents1 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels2 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas3 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,4 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.5 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,6 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 10:10 A talent was about 75 pounds or 34 kilograms [2] 10:16 A shekel was about 2/5 ounce or 11 grams [3] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 10:19 Or and at the back of the throne was a calf's head [5] 10:22 Or baboons [6] 10:25 Or armor (ESV) Philippians 1 (Listen) Greeting 1 Paul and Timothy, servants1 of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers2 and deacons:3 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace,4 both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. The Advance of the Gospel 12 I want you to know, brothers,5 that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard6 and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word7 without fear. 15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. To Live Is Christ Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again. 27 Only let your manner of life be worthy8 of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. 29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, 30 engaged in the same conflict that you saw I had and now hear that I still have. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:1 Or bishops; Greek episkopoi [3] 1:1 Or servants, or ministers; Greek diakonoi [4] 1:7 Or you all have fellowship with me in grace [5] 1:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 14 [6] 1:13 Greek in the whole praetorium [7] 1:14 Some manuscripts add of God [8] 1:27 Greek Only behave as citizens worthy (ESV) In private: Psalm 91; Ezekiel 40 Psalm 91 (Listen) My Refuge and My Fortress 91   He who dwells in the shelter of the Most High    will abide in the shadow of the Almighty.2   I will say1 to the LORD, “My refuge and my fortress,    my God, in whom I trust.” 3   For he will deliver you from the snare of the fowler    and from the deadly pestilence.4   He will cover you with his pinions,    and under his wings you will find refuge;    his faithfulness is a shield and buckler.5   You will not fear the terror of the night,    nor the arrow that flies by day,6   nor the pestilence that stalks in darkness,    nor the destruction that wastes at noonday. 7   A thousand may fall at your side,    ten thousand at your right hand,    but it will not come near you.8   You will only look with your eyes    and see the recompense of the wicked. 9   Because you have made the LORD your dwelling place—    the Most High, who is my refuge2—10   no evil shall be allowed to befall you,    no plague come near your tent. 11   For he will command his angels concerning you    to guard you in all your ways.12   On their hands they will bear you up,    lest you strike your foot against a stone.13   You will tread on the lion and the adder;    the young lion and the serpent you will trample underfoot. 14   “Because he holds fast to me in love, I will deliver him;    I will protect him, because he knows my name.15   When he calls to me, I will answer him;    I will be with him in trouble;    I will rescue him and honor him.16   With long life I will satisfy him    and show him my salvation.” Footnotes [1] 91:2 Septuagint He will say [2] 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place (ESV) Ezekiel 40 (Listen) Vision of the New Temple 40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.” The East Gate to the Outer Court 5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. The Outer Court 17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6 The North Gate 20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits. The South Gate 24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. The Inner Court 28 Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. 29 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 30 And there were vestibules all around, twenty-five cubits long and five cubits broad. 31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps. 32 Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. 33 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 34 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 35 Then he brought me to the north gate, and he measured it. It had the same size as the others. 36 Its side rooms, its jambs, and its vestibule were of the same size as the others,7 and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 37 Its vestibule8 faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 38 There was a chamber with its door in the vestibule of the gate,9 where the burnt offering was to be washed. 39 And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. 40 And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. 41 Four tables were on either side of the gate, eight tables, on which to slaughter. 42 And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. 43 And hooks,10 a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. Chambers for the Priests 44 On the outside of the inner gateway there were two chambers11 in the inner court, one12 at the side of the north gate facing south, the other at the side of the south13 gate facing north. 45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone14 among the sons of Levi may come near to the LORD to minister to him.” 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple. The Vestibule of the Temple 48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate15 were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve16 cubits, and people would go up to it by ten steps.17 And there were pillars beside the jambs, one on either side. Footnotes [1] 40:1 Hebrew brought me there [2] 40:5 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [3] 40:6 Hebrew deep, and one threshold, one reed deep [4] 40:14 Text uncertain; Hebrew And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around [5] 40:19 Hebrew distance from before the low gate before the inner court to the outside [6] 40:19 Or cubits. So far the eastern gate; now to the northern gate [7] 40:36 One manuscript (compare verses 29 and 33); most manuscripts lack were of the same size as the others [8] 40:37 Septuagint, Vulgate (compare verses 26, 31, 34); Hebrew jambs [9] 40:38 Hebrew at the jambs, the gates [10] 40:43 Or shelves [11] 40:44 Septuagint; Hebrew were chambers for singers [12] 40:44 Hebrew lacks one [13] 40:44 Septuagint; Hebrew east [14] 40:46 Hebrew lacks alone [15] 40:48 Septuagint; Hebrew lacks was fourteen cubits, and the sidewalls of the gate [16] 40:49 Septuagint; Hebrew eleven [17] 40:49 Septuagint; Hebrew and by steps that would go up to it (ESV)

Kencan Dengan Tuhan - Sabtu, 7 Oktober 2023 Bacaan: "Akan tetapi Allah menunjukkan kasih-Nya kepada kita, oleh karena Kristus telah mati untuk kita, ketika kita masih berdosa." (Roma 5:8) Renungan: Suatu hari salju turun menutupi permukaan bumi. Hari itu adalah hari Perayaan Anak Perempuan di Jepang. Mikio Okada mengendarai mobilnya menuju sekolah anaknya. Ia sudah memesan kue dan mendekorasi rumahnya dengan sangat indah untuk merayakan hari itu bersama sang putri tercinta. "Kado apa yang Ayah berikan untukku?" tanya Natsune dengan rasa penasaran. Ia sudah tidak sabar ingin mengetahui kado apa yang sudah disiapkan untuknya. Saat perjalanan pulang, badai salju semakin besar dan menutup permukaan jalan hingga mobil mereka terjebak di tengah jalan. Rumah mereka masih cukup jauh. Mikio memandang Natsune, putrinya yang baru berusia sembilan tahun. "Sayang, mobil kita tidak bisa melewati salju ini. Ayah akan menggendongmu dan kita pulang berjalan kaki ke rumah," kata Mikio. "Ayah, aku takut. Udaranya dingin sekali," jawab Natsune dengan posisi kaku sebab penghangat di mobil itu seolah tidak berfungsi. "Percayalah pada Ayah, kita akan selamat karena Ayah akan menjaga dan melindungimu, Nak," kata Mikio untuk meyakinkan Natsune. Mikio berjalan melawan badai itu sambil menggendong Natsune. Udara dingin semakin mencekam dan Natsune sudah menggigil kedinginan. Mikio segera membuka jaketnya dan menutupi badan anaknya itu. Perlahan-lahan mereka berjalan melewati bangunan kota itu. Namun baru 300 meter dari mobilnya, kaki Mikio sudah tidak bisa bergerak, terpaan angin membuat badannya jadi kaku. la segera menyandarkan badan Natsune ke tembok dan melindunginya dengan tubuhnya sendiri. Mikio mencoba untuk tetap membuka matanya dan tersenyum pada putrinya, untuk memastikan putrinya aman. Tetapi, lama kelamaan dia tidak sanggup membuka matanya lagi, dan akhirnya meninggal. Esok harinya saat Mikio ditemukan oleh tim penyelamat, tubuhnya sudah tidak bernyawa. Kue, kado dan pesta yang disiapkan oleh sang Ayah tidak berarti lagi. Natsune menangis memeluk jenazah Mikio. "Inikah kado yang Ayah siapkan dengan mengorbankan nyawa untukku?" jerit Natsune saat menyadari bahwa ayahnya telah tiada. Kado yang disiapkan oleh sang ayah bukan lagi berupa boneka panda kesukaannya. Namun, pengorbanan nyawa untuk menyelamatkan anaknya. Itu adalah kado terbesar dari sang ayah bagi Natsune. Kado yang terindah dan termahal. Jika demikian besar kasih Mikio pada putrinya maka kasih Tuhan lebih besar lagi. Kasih Tuhan yang telah berkorban bagi kita menunjukkan betapa la sangat mengasihi umat-Nya. Kini, Tuhan hanya ingin kita selalu mengucap syukur untuk segala kebaikan-Nya dengan mengasih-Nya. Ia tidak menginginkan pengorbanan nyawa kita, tetapi hati kita yang selalu merindukan kehadiran-Nya itulah yang diharapkan Tuhan. Tuhan Yesus memberkati. Doa: Terima kasih Bapa, karena Engkau telah mengutus anak-Mu untuk menyelamatkan aku sebagai bukti kasih-Mu. Ajarilah aku untuk selalu bersyukur kepada-Mu. Demi Kristus, Tuhan dan pengantara kami. Amin. (Dod).

Here is a new mix that was aired recently with the fam on @ghettohouseradio featuring a collective of house, EDM, & some pop/dance/mainstream remixes/bootlegs. I hope you enjoy the mix-------------------------Download at www.djpeetiv.com or search in iTunes under "DJ Peeti-V"-------------------------1.     Cheyenne Giles-Run It (All Night)2.     Martial Simon-This Is Your Night (Vip Edit) 3.     Wuki-Sunshine (My Girl)4.     HUGEL & J Balvin-Me La Llevo5.     Simon Fava & Yvvan Back Ft. Martina Carmargo-Se Danza6.     Shermanology-Hijos De La Noche 7.     Sunday Scaries & Kaleena Zanders-Dance No More8.     Kue feat. Elia Esparza-Amor Eterno 9.     Michael Brun, Anne Marie & Becky G-Coming Your WayDownload the full show with Riddler, Ian Asher, and Showtek here. Also, make sure to subscribe to my podcast in iTunes to automatically receive all my mixes and check out my webpage www.djpeetiv.com for a schedule of all my shows. 

#DSR060 Tracklisting //   1) Kue ft. Elia Esparza - Amor Eterno (Darkmada Remix) 2) Couddio & MasterBangg ft. Pryvt Ryn - Break This Heart (Extended Mix) 3) Tungevaag - Lonely Heart (Club Edit) 4) BOMBAYS - GODDESS (Extended Mix) 5) Alex Martin & Why Not - Look Back (Extended Mix) 6) Nicki Minaj & Ice Spice - Barbie World (BeatBreaker VIP Remix) 7) Alok x Sigala x Ellie Goulding - All By Myself (Robbie Mendez Fesitval Remix) 8) Dillon Francis, Alesso, Clementine Douglas - Free (Extended Mix) 9) Sebastian Bronk - Rockin (Extended Mix) 10) FREAK ON - The Sound (Extended Mix) 11) Mo Falk - Deeper (Extended Mix) 12) On Deck & Skemaddox - Ready To Go (Extended Mix) 13) Dirty Pleasure - Living For The Moment (Extended Mix) 14) Kyle Watson - Easy Tiger (Extended Mix) 15) DNVX - I Like To Move It (Extended Mix) 16) MATTN, Djs From Mars, Mauro Picotto - Komodo (Extended Mix) 17) Fred Again, Swedish House Mafia ft. Future - Turn On The Lights (Kastra Remix) 18) Calvin Harris & Ellie Goulding - Miracle (Darkmada Remix)   www.darkmada.com

2 Chronicles 1–4 2 Chronicles 1–4 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits18 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,19 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.20 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.21 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.22 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets23 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary [18] 4:1 A cubit was about 18 inches or 45 centimeters [19] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [20] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [21] 4:5 A bath was about 6 gallons or 22 liters [22] 4:17 Spelled Zarethan in 1 Kings 7:46 [23] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV)

Berikut adalah deskripsi asal sebagai bentuk alat uji untuk mengukur seberapa berpengaruh deskripsi episode podcast dengan jumlah engagement di social media. Mari kita coba. Oke, kita coba buka dengan resep dasar untuk membuat kue bolu warna-warni: Bahan-bahan: 250 gram tepung terigu 200 gram gula pasir 150 gram mentega atau margarin, lelehkan 4 butir telur 1 sendok teh baking powder 1 sendok teh vanili Sejumput garam Pewarna makanan (beberapa warna sesuai selera) 100 ml susu cair Langkah-langkah: Siapkan loyang bolu yang telah diolesi dengan margarin dan ditaburi sedikit tepung, atau Anda juga bisa menggunakan kertas roti di bagian dasar loyang untuk mencegah bolu lengket. Panaskan oven pada suhu 180 derajat Celsius. Ayak tepung terigu, baking powder, dan garam ke dalam sebuah wadah. Aduk rata dan sisihkan. Kocok telur dan gula pasir menggunakan mixer dengan kecepatan tinggi hingga mengembang dan berwarna putih pucat. Setelah itu, tambahkan lelehan mentega dan vanili ke dalam adonan telur, kocok kembali hingga rata. Turunkan kecepatan mixer, masukkan susu cair secara bertahap sambil terus dikocok hingga rata. Masukkan tepung terigu, baking powder, dan garam yang telah diayak ke dalam adonan. Aduk perlahan hingga semua bahan tercampur rata, tapi jangan terlalu lama mengaduknya. Bagi adonan menjadi beberapa bagian sesuai dengan jumlah warna yang ingin Anda gunakan. Tambahkan pewarna makanan ke masing-masing bagian adonan dan aduk hingga warna merata. Tuang adonan bergantian ke dalam loyang bolu yang telah disiapkan, buatlah motif atau pola sesuai dengan kreativitas Anda. Panggang kue bolu dalam oven yang sudah dipanaskan sebelumnya selama sekitar 25-30 menit atau hingga bagian atasnya kecokelatan dan ketika tusuk gigi dimasukkan ke tengah-tengah bolu, keluar bersih. Setelah matang, keluarkan kue bolu dari oven dan biarkan sedikit dingin di dalam loyang sebelum dikeluarkan. Kue bolu warna-warni siap disajikan! Anda bisa tambahkan hiasan atau saus sesuai selera. Selamat mencoba, semoga berhasil! #PodcastBercanda

Kencan Dengan Tuhan - Jumat, 21 Juli 2023 Bacaan: "Siapa mencintai uang tidak akan puas dengan uang, dan siapa mencintai kekayaan tidak akan puas dengan penghasilannya. Ini pun sia-sia." (Pengkhotbah 5:9) Renungan: Suatu hari Jessica menerima sebuah bingkisan dari sahabatnya. Jessica kembali ke rumah dan membuka bungkusan itu yang ternyata berisi baju kaos. "Ah, ternyata cuma kaos seharta Rp 35.000, gerutu Jessica. Ia kemudian meletakkan kaos itu dan sama sekali tidak berminat untuk memakainya. Pada waktu yang sama, Kevin seorang pengusaha muda yang berhasil, menerima pemberian seorang Ibu pegawai di kantornya, yaitu sebungkus kue yang dibeli dari pasar. Kue yang seharga Rp 3.000. Itu dibawanya pulang dan diletakkan hati-hati di atas piring dan Kevin berdoa mengucap syukur atas kasih Tuhan yang dinyatakan lewat sebungkus kue. Bisa dibayangkan, Kevin yang terbiasa makan kue mahal tetapi dia menghargai dan memandang sangat berarti kue pemberian seharga Rp 3.000,- itu. Itu sebabnya dia diberkati Tuhan. Orang yang merasa puas dan selalu mengucap syukur, berkatnya semakin ditambahkan Tuhan setiap hari. Itu karena mereka menghargai pemberian Tuhan meskipun bernilai kecil. Betapa seringnya kita membiasakan diri hidup dalam sungut-sungut, tidak mengucap syukur dan tidak menghargal berkat-berkat kecil. Kita lebih sering menuntut dan tidak pernah merasa cukup atas kebaikan orang lain kepada kita. Kita menuntut agar orang lain bersikap begini dan begitu, kita menuntut agar mereka lebih memerhatikan kita, tetapi kita mengabaikan dan tidak pernah memerhitungkan banyak hal yang sudah mereka lakukan untuk kita. Marilah kita tinggalkan rasa tidak puas ini dan belajarlah mengucap syukur untuk tempat tinggal, pakaian, makanan, orang tua, anak, teman, pekerjaan, sekolah, upah dan untuk segala yang bisa kita nikmati, maka berkat Tuhan akan mengalir atas kita. Tuhan Yesus memberkati. Doa: Terima kasih Bapa, untuk semua berkat-berkat baik kecil ataupun besar yang telah aku terima selama ini. Ajarilah aku untuk senantiasa mengucap syukur atas semuanya itu. Lepaskanlah semua sungut-sungut dan gerutuan dari diriku, agar itu semua tidak menjadi penghalang bagi berkat-Mu untuk mengalir dalam kehidupanku. Demi Kristus, Tuhan dan pengantara kami. Amin. (Dod).

Old Testament: 2 Chronicles 1 2 Chronicles 1 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 17 Psalm 17 (Listen) In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show1 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.2  You fill their womb with treasure;3    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 17:7 Or Distinguish me by [2] 17:14 Or from men whose portion in life is of the world [3] 17:14 Or As for your treasured ones, you fill their womb (ESV) New Testament: Matthew 20 Matthew 20 (Listen) Laborers in the Vineyard 20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.' 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?' 7 They said to him, ‘Because no one has hired us.' He said to them, ‘You go into the vineyard too.' 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.' 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'2 16 So the last will be first, and the first last.” Jesus Foretells His Death a Third Time 17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” A Mother's Request 20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,3 27 and whoever would be first among you must be your slave,4 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Jesus Heals Two Blind Men 29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,5 have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him. Footnotes [1] 20:2 A denarius was a day's wage for a laborer [2] 20:15 Or is your eye bad because I am good? [3] 20:26 Greek diakonos [4] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) [5] 20:30 Some manuscripts omit Lord (ESV)

Old Testament: 2 Chronicles 1 2 Chronicles 1 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams (ESV) New Testament: 2 Corinthians 4–5:10 2 Corinthians 4–5:10 (Listen) The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,1 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice2 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants3 for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self4 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Our Heavenly Dwelling 5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on5 we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Footnotes [1] 4:1 Greek having this ministry as we have received mercy [2] 4:2 Greek to walk in [3] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [4] 4:16 Greek man [5] 5:3 Some manuscripts putting it off (ESV) Psalm: Psalm 17 Psalm 17 (Listen) In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show1 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.2  You fill their womb with treasure;3    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 17:7 Or Distinguish me by [2] 17:14 Or from men whose portion in life is of the world [3] 17:14 Or As for your treasured ones, you fill their womb (ESV) Proverb: Proverbs 19:22–23 Proverbs 19:22–23 (Listen) 22   What is desired in a man is steadfast love,    and a poor man is better than a liar.23   The fear of the LORD leads to life,    and whoever has it rests satisfied;    he will not be visited by harm. (ESV)

Here is a new mix that was aired recently with the fam on @ghettohouseradio featuring a collective of house, EDM, & some pop/dance/mainstream remixes/bootlegs. I hope you enjoy the mix-------------------------Download at www.djpeetiv.com or search in iTunes under "DJ Peeti-V"-------------------------1.     Tujamo & Jay Hardway Feat. Bay-C - Energy2.     Marten Hørger - Ill Behavior  Clean3.     Guz Feat. Sydney Jo Jackson - Gonna Be Mine 4.     Dom Dolla & Nelly Furtado - Eat Your Man 5.     Fred Again.., Skrillex & Four Tet - Baby Again..6.     Fisher & Aatig - Take It Off 7.     Chris Lake & Aluna - Beggin'8.     Ferreck Dawn Featuring Jena - Better Download the full show with Kue, Riddler, and EDX here. Also, make sure to subscribe to my podcast in iTunes to automatically receive all my mixes and check out my webpage www.djpeetiv.com for a schedule of all my shows. 

Thanks for listening. KUE kicks off the show followed by PEETI V . Hour 2 kicks off with RIDDLER. Closing the show Grammy nominated DJ/Producer EDX. Enjoy the show and let us know what you think. Leave a comment. *All Music Provided by all Major Labels *No Copyright Issues Subscribe to the GHR Podcast: itunes.apple.com/us/podcast/ghett…adio/id435480382 Website: www.weareghr.com Facebook: www.facebook.com/ghettohouseradio Twitter: www.twitter.com/ghettohouse Instagram: www.instagram.com/ghettohouseradio

Old Testament: 1 Kings 9–10 1 Kings 9–10 (Listen) The Lord Appears to Solomon 9 As soon as Solomon had finished building the house of the LORD and the king's house and all that Solomon desired to build, 2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon. 3 And the LORD said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. 4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, 5 then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.' 6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, 7 then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. 8 And this house will become a heap of ruins.1 Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?' 9 Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.'” Solomon's Other Acts 10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents2 of gold. 15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah,3 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction4—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen. 23 These were the chief officers who were over Solomon's work: 550 who had charge of the people who carried on the work. 24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it5 before the LORD. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents6 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels7 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas8 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,9 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.10 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,11 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 9:8 Syriac, Old Latin; Hebrew will become high [2] 9:14 A talent was about 75 pounds or 34 kilograms [3] 9:18 Hebrew lacks of Judah [4] 9:21 That is, set apart (devote) as an offering to the Lord (for destruction) [5] 9:25 Septuagint lacks with it [6] 10:10 A talent was about 75 pounds or 34 kilograms [7] 10:16 A shekel was about 2/5 ounce or 11 grams [8] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [9] 10:19 Or and at the back of the throne was a calf's head [10] 10:22 Or baboons [11] 10:25 Or armor (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

Old Testament: 1 Kings 9–10 1 Kings 9–10 (Listen) The Lord Appears to Solomon 9 As soon as Solomon had finished building the house of the LORD and the king's house and all that Solomon desired to build, 2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon. 3 And the LORD said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. 4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, 5 then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.' 6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, 7 then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. 8 And this house will become a heap of ruins.1 Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?' 9 Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.'” Solomon's Other Acts 10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents2 of gold. 15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah,3 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction4—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen. 23 These were the chief officers who were over Solomon's work: 550 who had charge of the people who carried on the work. 24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it5 before the LORD. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents6 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels7 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas8 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,9 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.10 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,11 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 9:8 Syriac, Old Latin; Hebrew will become high [2] 9:14 A talent was about 75 pounds or 34 kilograms [3] 9:18 Hebrew lacks of Judah [4] 9:21 That is, set apart (devote) as an offering to the Lord (for destruction) [5] 9:25 Septuagint lacks with it [6] 10:10 A talent was about 75 pounds or 34 kilograms [7] 10:16 A shekel was about 2/5 ounce or 11 grams [8] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [9] 10:19 Or and at the back of the throne was a calf's head [10] 10:22 Or baboons [11] 10:25 Or armor (ESV) New Testament: Romans 3:21–31 Romans 3:21–31 (Listen) The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) Proverb: Proverbs 17:9–10 Proverbs 17:9–10 (Listen) 9   Whoever covers an offense seeks love,    but he who repeats a matter separates close friends.10   A rebuke goes deeper into a man of understanding    than a hundred blows into a fool. (ESV)

Morning: 2 Chronicles 1–3 2 Chronicles 1–3 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary (ESV) Evening: John 12:1–19 John 12:1–19 (Listen) Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [2] 12:5 A denarius was a day's wage for a laborer [3] 12:7 Or Leave her alone; she intended to keep it [4] 12:9 Greek he (ESV)

This week we sit in a hot tub for the first time with musical composer and artist, Aska Matsumiya. Aska is at the end of her third trimester of pregnancy as we bathe. Her belly is full and ripe, and the baby is ready to come out any day. Aska shares her experience on approaching early motherhood for a second time, 20 years after the birth of her first and only daughter, Bebel. Immigrating from Japan to California with her family as a young lady, Aska remembers her experience of cultural and linguistic differences between the two nations from childhood through today. Since she was three, Aska's relationship with composition and piano grew as her own language, an alternative method of expression when words and socializing did not come naturally.Aska explains how her relationship with piano continued to blossom and guided her towards her dream of going to Julliard, landing her at American art schools in her early childhood education. However, when Aska was 15, she found authentic friendship in school with kids who were alternative, artistic, and exposed her to a foreign genre of music: Punk. Aska experienced her first punk concert that would bring her to drop out of high school, drop her dream of being a concert pianist, and join her own punk band with whom she would begin touring in a van. Yet, life quickly had a different plan: at 19, Aska was pregnant, inciting her to quit the band and embark on her next journey in life: motherhood.As a young mother, Aska describes how she dove into the musical culture of Seattle, playing in indie bands in the Sub Pop era. Her love of variant genres of music and doing odd jobs like working for fashion magazines, consulting for brands, or even playing piano for ballet classes helped to develop the skills, and give her experiences that would weave together to make her better at scoring films now. People come to her because she knows the patterns of classical music and simultaneously knows how to break all of the rules. People come to her to score films when they want something different.At 25 years old, Aska began her scoring journey through working with director Crystal Moselle, composing pieces for various fashion clips and then, her breakout film: The Wolfpack. ‘There Are Many Of Us' was Aska's first original song featured as the central theme song of Spike Jonze's film, ‘I'm Here'. Spike told her she could make things and that could be her work. This nugget was mind blowing, and helped Aska to transition from taking on all of the odd jobs she was piecing together, to focusing in on composing scores full time. Aska now incorporates her cultural identity with her Japan-based music production company: Black Cat White Cat Music, which she created with her brother. They curate musical artists from around the world to create original soundscapes and songs for Japanese commercials and productions. Aska explains cultural differences she has encountered in the Japanese business space. She explains that in Japan, trust comes from words. Whereas in America, everything is contracted. She describes how growing up in America has helped her and her brother create a bridge between Japanese culture and the world outside. Aska sees that the way people listen to music in Japan or Germany, resonates with the way that she likes to create music. She observes that Japanese culture is more comfortable with silence and space. She describes a Japanese word that doesn't translate to English conceptually or lexically: “Kue-issho.” She couldn't think of the word exactly in the bath, but later said that it is a Buddhist thought that means “you will eventually find yourself meeting up again with the one you wished for, in one place, and to keep that strength to seek the hope in destiny.”Aska and I first met through our mutual close friend Desiree, who passed away in a tragic and shocking surfing accident in 2015. Our individual friendship began through our shared mourning and loss of someone we loved. Aska shares how she composed an album as an expression of her grief for Desiree, but she never released it. Simply the act of creating it was cathartic. Surfing had been a passion that Desiree and Aska enjoyed together. Aska learned to surf from our collaborator and Tub Talks guest, Kassia Meador. Aska was scoring a surf film for Kassia, and it was in the experience of paying attentions to the details, the micromovements and how to play sound to the movement, that she became interested in experiencing it herself. When she asked Kassia about it, Kassia put all the necessary materials into her hands and took Aska into the water. Aska describes surfing as feeling like a child on a playground because it's playful. She understands how fundamentally important it is to feel joy so simply. Adults can forget how to have fun. Surfing elicits that joy in Aska's life. And this conversation inspires us to find these joys, and our passions, in ourselves. I hope you enjoy this deep soak with my friend in bloom, Aska Matsumiya!To join Secular Sabbath membership, you can find us at secular-sabbath.com/membership. Joining grants you access to our Inner Circle community of sensory-exploring like-minded people, where you can gather with us locally in LA for monthly meet-up experiences, and pop-up events around the globe, and partake in our exclusive ambient online community. Ready to dive into the dialogue deeper? Join us on our Discord channel.See what we get up to at @secularsabbath.

1 Kings 10–11 1 Kings 10–11 (Listen) The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents1 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels2 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas3 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,4 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.5 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,6 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Solomon Turns from the Lord 11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the LORD had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4 For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the LORD his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6 So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD, as David his father had done. 7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. 8 And so he did for all his foreign wives, who made offerings and sacrificed to their gods. The Lord Raises Adversaries 9 And the LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice 10 and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the LORD commanded. 11 Therefore the LORD said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13 However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.” 14 And the LORD raised up an adversary against Solomon, Hadad the Edomite. He was of the royal house in Edom. 15 For when David was in Edom, and Joab the commander of the army went up to bury the slain, he struck down every male in Edom 16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom). 17 But Hadad fled to Egypt, together with certain Edomites of his father's servants, Hadad still being a little child. 18 They set out from Midian and came to Paran and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him an allowance of food and gave him land. 19 And Hadad found great favor in the sight of Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. 20 And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh. 21 But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.” 22 But Pharaoh said to him, “What have you lacked with me that you are now seeking to go to your own country?” And he said to him, “Only let me depart.” 23 God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah. 24 And he gathered men about him and became leader of a marauding band, after the killing by David. And they went to Damascus and lived there and made him king in Damascus. 25 He was an adversary of Israel all the days of Solomon, doing harm as Hadad did. And he loathed Israel and reigned over Syria. 26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, also lifted up his hand against the king. 27 And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father. 28 The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. 29 And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. 30 Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. 31 And he said to Jeroboam, “Take for yourself ten pieces, for thus says the LORD, the God of Israel, ‘Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes 32 (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), 33 because they have7 forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did. 34 Nevertheless, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes. 35 But I will take the kingdom out of his son's hand and will give it to you, ten tribes. 36 Yet to his son I will give one tribe, that David my servant may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. 37 And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. 38 And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you. 39 And I will afflict the offspring of David because of this, but not forever.'” 40 Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. 41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon? 42 And the time that Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept with his fathers and was buried in the city of David his father. And Rehoboam his son reigned in his place. Footnotes [1] 10:10 A talent was about 75 pounds or 34 kilograms [2] 10:16 A shekel was about 2/5 ounce or 11 grams [3] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 10:19 Or and at the back of the throne was a calf's head [5] 10:22 Or baboons [6] 10:25 Or armor [7] 11:33 Septuagint, Syriac, Vulgate he has; twice in this verse (ESV)

2 Chronicles 1–4 2 Chronicles 1–4 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits18 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,19 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.20 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.21 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.22 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets23 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary [18] 4:1 A cubit was about 18 inches or 45 centimeters [19] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [20] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [21] 4:5 A bath was about 6 gallons or 22 liters [22] 4:17 Spelled Zarethan in 1 Kings 7:46 [23] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV)

Morning: 1 Kings 10–11 1 Kings 10–11 (Listen) The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents1 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels2 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas3 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,4 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.5 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,6 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Solomon Turns from the Lord 11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the LORD had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4 For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the LORD his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6 So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD, as David his father had done. 7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. 8 And so he did for all his foreign wives, who made offerings and sacrificed to their gods. The Lord Raises Adversaries 9 And the LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice 10 and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the LORD commanded. 11 Therefore the LORD said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13 However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.” 14 And the LORD raised up an adversary against Solomon, Hadad the Edomite. He was of the royal house in Edom. 15 For when David was in Edom, and Joab the commander of the army went up to bury the slain, he struck down every male in Edom 16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom). 17 But Hadad fled to Egypt, together with certain Edomites of his father's servants, Hadad still being a little child. 18 They set out from Midian and came to Paran and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him an allowance of food and gave him land. 19 And Hadad found great favor in the sight of Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. 20 And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh. 21 But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.” 22 But Pharaoh said to him, “What have you lacked with me that you are now seeking to go to your own country?” And he said to him, “Only let me depart.” 23 God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah. 24 And he gathered men about him and became leader of a marauding band, after the killing by David. And they went to Damascus and lived there and made him king in Damascus. 25 He was an adversary of Israel all the days of Solomon, doing harm as Hadad did. And he loathed Israel and reigned over Syria. 26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, also lifted up his hand against the king. 27 And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father. 28 The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. 29 And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. 30 Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. 31 And he said to Jeroboam, “Take for yourself ten pieces, for thus says the LORD, the God of Israel, ‘Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes 32 (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), 33 because they have7 forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did. 34 Nevertheless, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes. 35 But I will take the kingdom out of his son's hand and will give it to you, ten tribes. 36 Yet to his son I will give one tribe, that David my servant may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. 37 And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. 38 And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you. 39 And I will afflict the offspring of David because of this, but not forever.'” 40 Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. 41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon? 42 And the time that Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept with his fathers and was buried in the city of David his father. And Rehoboam his son reigned in his place. Footnotes [1] 10:10 A talent was about 75 pounds or 34 kilograms [2] 10:16 A shekel was about 2/5 ounce or 11 grams [3] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 10:19 Or and at the back of the throne was a calf's head [5] 10:22 Or baboons [6] 10:25 Or armor [7] 11:33 Septuagint, Syriac, Vulgate he has; twice in this verse (ESV) Evening: Luke 24:1–35 Luke 24:1–35 (Listen) The Resurrection 24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Footnotes [1] 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters (ESV)

Welcome to the newest episode of Electric Gangsta.! In this episode I am bringing you new tunes and remixes from Koffee, Kue, Susko, CRG, Beat Breaker, Chris Lake, P3so, Lechero, KREAM, Paul Oakenfold, and much much more! Tune in, subscribe, and turn it up! Hope you enjoy! @dj.inzo

1 Kings 10–11 1 Kings 10–11 (Listen) The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents1 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels2 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas3 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,4 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.5 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,6 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Solomon Turns from the Lord 11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the LORD had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4 For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the LORD his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6 So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD, as David his father had done. 7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. 8 And so he did for all his foreign wives, who made offerings and sacrificed to their gods. The Lord Raises Adversaries 9 And the LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice 10 and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the LORD commanded. 11 Therefore the LORD said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13 However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.” 14 And the LORD raised up an adversary against Solomon, Hadad the Edomite. He was of the royal house in Edom. 15 For when David was in Edom, and Joab the commander of the army went up to bury the slain, he struck down every male in Edom 16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom). 17 But Hadad fled to Egypt, together with certain Edomites of his father's servants, Hadad still being a little child. 18 They set out from Midian and came to Paran and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him an allowance of food and gave him land. 19 And Hadad found great favor in the sight of Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. 20 And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh. 21 But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.” 22 But Pharaoh said to him, “What have you lacked with me that you are now seeking to go to your own country?” And he said to him, “Only let me depart.” 23 God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah. 24 And he gathered men about him and became leader of a marauding band, after the killing by David. And they went to Damascus and lived there and made him king in Damascus. 25 He was an adversary of Israel all the days of Solomon, doing harm as Hadad did. And he loathed Israel and reigned over Syria. 26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, also lifted up his hand against the king. 27 And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father. 28 The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. 29 And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. 30 Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. 31 And he said to Jeroboam, “Take for yourself ten pieces, for thus says the LORD, the God of Israel, ‘Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes 32 (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), 33 because they have7 forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did. 34 Nevertheless, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes. 35 But I will take the kingdom out of his son's hand and will give it to you, ten tribes. 36 Yet to his son I will give one tribe, that David my servant may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. 37 And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. 38 And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you. 39 And I will afflict the offspring of David because of this, but not forever.'” 40 Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. 41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon? 42 And the time that Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept with his fathers and was buried in the city of David his father. And Rehoboam his son reigned in his place. Footnotes [1] 10:10 A talent was about 75 pounds or 34 kilograms [2] 10:16 A shekel was about 2/5 ounce or 11 grams [3] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 10:19 Or and at the back of the throne was a calf's head [5] 10:22 Or baboons [6] 10:25 Or armor [7] 11:33 Septuagint, Syriac, Vulgate he has; twice in this verse (ESV)

Remember playing the game of telephone as a kid? When a group of friends gathered in a circle, to whisper a sentence to one another, and pass it along to laugh at how ridiculous the sentence gets by the time it's gone through several rounds of the group. In the end, the sentence/message is completely misunderstood. That's what happened to Kue recently and it wasn't nearly as fun as it was when we played telephone as kids. Join us this week to discuss how we dealt with it and how you can avoid experiencing something similar. --- Send in a voice message: https://podcasters.spotify.com/pod/show/knot4u/message Support this podcast: https://podcasters.spotify.com/pod/show/knot4u/support

In this episode Drew & Fuse sit down with a legend in the DJ world... DJ Kue! This bay area native has been crushing remixes for almost 2 decades. We chat with him about his production, and how new tools he using. We chat with him about new tech and tips. We talk a lot about the ADE convention, and his love for music. As always please like, share, follow, subscribe, rate, review, download, and all that good stuff! We appreciate you DAFS PUNKS! Use promo code "DAFS" at Briggs Beard Co. for 20% off! https://briggsbeardco.com/ Get $25 off any #ClubCannon Product over $250 using this link: https://www.clubcannon.com/coupon/dafs Use Coupon Code “DrewAndFuseShow' at www.directmusicservice.com for 30% off your first month. If you are in the market for a photo booth help support the show by using our salsa booth link below: https://glnk.io/5w24l/drew-pierce

Psalms and Wisdom: Psalm 27 Psalm 27 (Listen) The Lord Is My Light and My Salvation Of David. 27   The LORD is my light and my salvation;    whom shall I fear?  The LORD is the stronghold1 of my life;    of whom shall I be afraid? 2   When evildoers assail me    to eat up my flesh,  my adversaries and foes,    it is they who stumble and fall. 3   Though an army encamp against me,    my heart shall not fear;  though war arise against me,    yet2 I will be confident. 4   One thing have I asked of the LORD,    that will I seek after:  that I may dwell in the house of the LORD    all the days of my life,  to gaze upon the beauty of the LORD    and to inquire3 in his temple. 5   For he will hide me in his shelter    in the day of trouble;  he will conceal me under the cover of his tent;    he will lift me high upon a rock. 6   And now my head shall be lifted up    above my enemies all around me,  and I will offer in his tent    sacrifices with shouts of joy;  I will sing and make melody to the LORD. 7   Hear, O LORD, when I cry aloud;    be gracious to me and answer me!8   You have said, “Seek4 my face.”  My heart says to you,    “Your face, LORD, do I seek.”59     Hide not your face from me.  Turn not your servant away in anger,    O you who have been my help.  Cast me not off; forsake me not,    O God of my salvation!10   For my father and my mother have forsaken me,    but the LORD will take me in. 11   Teach me your way, O LORD,    and lead me on a level path    because of my enemies.12   Give me not up to the will of my adversaries;    for false witnesses have risen against me,    and they breathe out violence. 13   I believe that I shall look6 upon the goodness of the LORD    in the land of the living!14   Wait for the LORD;    be strong, and let your heart take courage;    wait for the LORD! Footnotes [1] 27:1 Or refuge [2] 27:3 Or in this [3] 27:4 Or meditate [4] 27:8 The command (seek) is addressed to more than one person [5] 27:8 The meaning of the Hebrew verse is uncertain [6] 27:13 Other Hebrew manuscripts Oh! Had I not believed that I would look (ESV) Pentateuch and History: Genesis 25:19–34 Genesis 25:19–34 (Listen) The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham's son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?”1 So she went to inquire of the LORD. 23 And the LORD said to her,   “Two nations are in your womb,    and two peoples from within you2 shall be divided;  the one shall be stronger than the other,    the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob.3 Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Esau Sells His Birthright 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.4) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. Footnotes [1] 25:22 Or why do I live? [2] 25:23 Or from birth [3] 25:26 Jacob means He takes by the heel, or He cheats [4] 25:30 Edom sounds like the Hebrew for red (ESV) Chronicles and Prophets: 2 Chronicles 1 2 Chronicles 1 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams (ESV) Gospels and Epistles: Luke 18:31–19:27 Luke 18:31–19:27 (Listen) Jesus Foretells His Death a Third Time 31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. Jesus Heals a Blind Beggar 35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Jesus and Zacchaeus 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.” The Parable of the Ten Minas 11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business until I come.' 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.' 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.' 17 And he said to him, ‘Well done, good servant!3 Because you have been faithful in a very little, you shall have authority over ten cities.' 18 And the second came, saying, ‘Lord, your mina has made five minas.' 19 And he said to him, ‘And you are to be over five cities.' 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.' 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?' 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.' 25 And they said to him, ‘Lord, he has ten minas!' 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'” Footnotes [1] 19:13 Or bondservants; also verse 15 [2] 19:13 A mina was about three months' wages for a laborer [3] 19:17 Or bondservant; also verse 22 (ESV)

    Danielle (00:00:37):Welcome to the Arise Podcast, conversations on faith, race, healing, and justice. And I wanna welcome you to this panel conversation. I'm about to have, uh, just stunning women doing wonderful work in this community and in the areas of justice in government. Listen in,Kali (00:01:07):All right. I am Kali Jensen. I am a licensed mental health counselor in the state of Washington. Grew up in Washington. Um, I am obvious I'm a white American. I am German, native American, and French Canadian. And, and yeah, coming to you on the land of the Suquamish as we enter today.(00:01:33):My name is Jessica Guidry. I'm the Equity Program manager at the Kids at Public Health District. I also like Kaylee, um, joined this meeting from the land of the Suquamish. I actually live, um, and what was, which is still the, the Port Madison Reservation. So closer to Indianola. Um, and I, I guess ethnic ethnically I am, um, Asian, English, scotch Irish, and maybe some other British isles there. But, uh, um, I actually grew up in Bangkok, Thailand, and I've been in the US though for a long time. And I was born in the States(00:02:08):Next, um, Maria Fergus. I'm the community en Engagement specialist at, uh, Kita Public Health District. I've been in this role for, um, a little bit over a month. And one of the reasons why I applied for this job is because I, uh, I know that last year the Kita Public Health District declared racism at public health crisis. Um, and I wanted to be part of what they were doing. I, my pronouns are her, and she, I was born in Mexico, but I grew up in California. English is my second language, and I've been in Washington state for about seven years and working with our communities, um, our Spanish speaking communities as a volunteer for different organizations since the end of 2015.Well, good morning everyone. Um, I stepped away cause you know what I was doing, but, um, , uh, just bring, kinda bring me up to speed. We just doing our introductions.Just so you are, where you're located, um, what you're up to, and, um, yeah. And then we'll jump in.(00:03:34):Okay. Well, good morning everyone. Good afternoon now. Um, my name is Karen Vargas and, um, I am on Bainbridge Island, um, working with our kids across Kitsap County. I am, um, one of, uh, the co-founders, um, for Latch, uh, living Life Leadership and Kitsap Black Student Union. Um, we have been working over 30 plus years with our school districts, um, with our multicultural advisory council here on Bainbridge Island, working on equity issues, uh, really since I, um, moved here from the East Coast. So, um, what we're working on now with Kitsap Race Coalition is to, um, to have our, our county have a commission on Truth and Reconciliation that would, uh, actually deal with some of the issues that we see manifesting here in our county, um, with our bipo communities and with our students of color, uh, within the school districts and in the community.Um, and, and hoping that we, we would be able to, um, move our communities forward in a healthier way, to be able to address some of the, the issues that have been, um, you know, uh, showing up, whether it's in our churches or whether it's in our, our communities or on our jobs or, or in our school districts, even in our health districts. You know, how do we move forward when there has been, um, these type of, of issues that continue to manifest, you know? And I think that when we can move forward doing intervention and prevention, um, to address these issues, it would help us to reconcile them more in, in a healthy way. Um, and so, um, that's kind of the work that we've been working on. And so,Danielle (00:05:49):Thanks. Um, well, welcome everybody. I, I know we kind of all have connected and collaborated around, um, what is happening in Kitsap County. And perhaps if you're listening, you're not in Kitsap County, but you are in a county or a, a town or a section of a town, even a larger town. We, we all have these, like, there's like the 30,000 foot view of like the larger area where we're at. And we have these smaller cultural microcosms I think that happen in the areas where we actually physically root our bodies in housing and, um, business and life and school and our raise our children. And so we're coming to you from one location. Um, it's not, it's not gonna be the same as every location, but hopefully what we talk about can be something that we can, we can learn from you if you reach out and we hope you can learn just from us as we have a conversation.But Kaylee and I, like, we've been really close since the pandemic. She helped me survive the pandemic. She had her office next to mine and we would yell at each other down the hall or, um, check in, especially when all of our clients were online. And we had started these groups. One of the first groups we ever started, um, I think it was like the second or third group right after the murder of George, George Floyd, to engage white people that identify as white or in a white body, um, and what that means to their racial identity. And so Kaylee and I started these groups and we jumped in cuz I said, Hey Kaylee, do you wanna do this? And she's like, yeah, sure. And we jumped in, we're like, whoa, we don't know if we know what we're doing. And then pretty soon we're like, actually, I think we don't know what we're doing, but we do know what we're doing in some ways.So offering good care, listening, um, reflecting stories, being witness to stories, engaging, uh, the traumas that have been that turn into weapons against bodies of color. So those, some of the ways Kayleigh and I have talked about things and, you know, we both Kayleigh and I both have students in the local school system and have had kids that are, uh, part of marginalized communities or adjacent to marginalized communities. And it's, we've also noticed the mental health of our students and our families and, you know, become more and more passionate about it because obviously why it might not be obvious, but it's something we deal with in our everyday real life and, and we care deeply for, I think I can say that on behalf of both of us. But Kayleigh, you can speak for yourself obviously, but that's how I come to the conversation as a, a Mexican woman in the town of Poulsbo, Washington on Suquamish land, married to an immigrant, and, um, we speak Spanish and English at home. And so just, you know, just curious to hear, you know, how that intersects with your different areas of work and, and your passions here in Kitsap County.Kali (00:08:59):Well, I guess I can go first just cuz Danielle was just talking a lot about me, . Uh, but yes, uh, Danielle did invite me into starting groups and I went with her with fear and trembling. Um, had done some work on my own, around my own racism for a while. My graduate program, this at the Seattle School of Theology and Psychology really, um, helped me to begin that work at a deeper level. And so then I did some work on my own, but had a real awareness when I started groups around racism that I definitely have racism still a part of my world as I grew up in a very white, uh, community and Spokane. And, um, as we began those groups, we did predominantly reach out to other white people or people in white passing bodies and, um, have found some like goodness in diving deeper into people's stories around racism.And that's kind of where we started, um, wondering with people around like, when did you notice your own racial identity? When, when did you become aware of racism? Um, kind of going all the way back to the beginning to help people make connections to like, what is still going on inside their bodies when they try to have these hard conversations with people in the community. Um, so I have learned a lot. I still have a lot to learn. Um, and along with what Danielle said, I also am a mental health therapist and work with a lot of teenagers in our community here in Kitsap County from different school districts. Plus like she said, I have some teenage children. All of my children are white, um, and, and have diverse friend groups. But I have become increasingly, well, I've always been concerned about the issues of racism in our community.I, I remember as a young little girl calling it out in my own parents, and that didn't always go well. Um, but then it was very under the surface as a white person, uh, you didn't see it as overtly as it has become now in 2020 since the election of Donald Trump, the, like, overt, blatant racism has, uh, been shocking. And yet it's always been there. So, um, but as I work with my own children and then work with students in my practice, I'm just, I am deeply concerned about the mental health of our kids. I think it's hard enough as an adult to go through these past few years, but I am concerned about our teens and what they are facing, um, of all races. I I think even my white daughter is very disturbed by the racial slurs that she constantly hear in the hallway and doesn't really know how to even go about addressing it or feel safe enough to even say anything. Um, so that's part of why I'm here today. And, um, had the privilege of going to a meeting, uh, last weekend with Kitsap Race. And so, yeah, I, I just, I hope for continued leadership amongst adults to like help our students and help our communities, even our adults in our communities, especially. I have a passion for the white people in our community. I help them be able to take steps forwards to be able to sit in these conversations and, and be productive and not as harmful. So that's how I enter this work.Speaker 5 (00:12:34):So I entered this work, um, because I grew up in California and it was very diverse. Um, and when I moved up here to Washington, uh, there just wasn't as much diversity, especially in the PAL area. And my daughter, um, who was a sophomore at the time, was invited to join the North Kids Up Equity Council. And so I started participating in that and started hearing stories, and I started working with the parents and children that are Spanish speaking. And, well, I kept hearing more stories and, uh, realized that I needed to be a little bit more proactive. And so I, I joined, um, stand up for racial justice search and I attended some other meetings, got some training, realized that I have a lot of internalized racism and racist behaviors myself and what ency ideology that, uh, I hadn't been aware of. Um, that was part of my thinking.And so, um, over time I continued to stay involved. At the beginning of this year, I heard about the student direct equity campaign under a base and became a adult, um, volunteer to support the, the students that were in the campaign and have been doing that since then. Um, also participated in the race forward, uh, healing together, meeting that we had this last, um, two weekends ago with, uh, with the race and try and stay as active as I can in the community to to hear, um, hear the stories. So I, I know what's going on and just stay updated and what's going on in my community.Jessica (00:14:41):Years, you know, the health district was, you were very, you were very light can Oh, okay. Is this better? Yeah, sorry about that. That, um, so how I got started in this work, so for 13 and a half years at the, you know, at the health district, I was their public health emergency preparedness and response program manager. And to be honest, I didn't really address equity head-on, um, in the emergency management field. Um, we, instead of using the term, you know, equity injustice, we used terms like access and functional needs, which to me doesn't really get to the core of the issue, but that was kind of the verbiage. But first it was vulnerable population then at risk and things like that. But it wasn't until, you know, the pandemic, um, that my role was able to switch a little. Um, I supervised initially our Covid vaccine equity liaison, and that was the first time at the health district that we had somebody with the word equity in their title.And she was specifically hired, her name was, but this was the first time we hired someone to specifically look at differences and, and how we can address those differences and outcomes and access. And, and so it was really exciting to have Holly on board. And as Holly was doing outreach with the community, um, and she built this Vaccine Equity collaborative, she started hearing from folks, you know, you know, this is great that the health district, you know, wants to address equity and vaccine, but what are you going to do about racism? And before the pandemic? Well, um, you know, we, we've talked about it and in public health circles, racism as a public health issue was kind of c was circulating, right? But I think it wasn't until the pandemic when we saw the differences in, um, who was getting hospitalized.You know, the covid who was getting sick because of covid and who, um, didn't get vaccinated because of access issues to stress of government and, you know, rightful distress of government, um, where all this came about. So when Holly heard this feedback and heard, you know, are, you know, is, is public health going to claim, um, racism as a public health crisis? You know, she came to me and some other folks and asked about this and we said, you know, yes, let's talk about this as an agency. And our leadership was very supportive and wanted to know more about declaring racism as a public health crisis. So, you know, at that point I was more of a cheerleader more than anything else. You know, I was involved in some groups kite race or you know, that, um, which Aku helped found, um, you know, equity, um, race and community engagement coalition kind of, you know, here and there.But when the Public Health Board declared racism a public health crisis, that was in response to community demand or a request, if you will. Um, and I could talk more about how that process came about, but as a result of that resolution, the health district actually allocated resources to equity. Before equity was more of, you know, if, if certain programs were, sorry, I use the word program. If certain teams within the health district were passionate about equity, they would incorporate it, but it was not, um, universal within the health district. And we didn't have like a, a, a shared terminology, things like that, or shared expectation even that we would address equity. Um, but with the, the, the resolution, it has several commitments in it. And one of them has to do with actually having staff. And this is really important because other resolutions across the country don't have commitments.They don't allocate resources. And just telling a government agency, oh yes, you'll handle equity without putting a budget line item means that it'll be kind of an afterthought, right? Or it's kind of like another layer among other layers. So this resolution said that, you know, you'll hire a community liaison and what our leadership ended up doing is say, no, this needs to be a separate program. We're going to hire a program manager first. So that was really important with that resolution. Another thing, another component of that resolution is that the health district will have, and I think the, um, certain training, and I believe the topics were, um, cultural competency, anti-racism and health literacy plus other topics. But those are the three topics, if I remember correctly, that were called out in the resolution. And the, and then one of the other commitments was that we would co-create solutions to systemic inequities with our community partners.And the reason why I said this is pretty huge for us is because, you know, often we look at health topics like health, excuse me, like healthy eating, active living, smoking cessation, or food safety, but actually dealing with poverty, racism, you know, I don't think we've, no, no, I might not be being, I might be unfair about this, but I don't think we've necessarily ha handled its head on, right? We've maybe gone to some housing meetings, but really more like in our limited public health capacity. So to me, this co-creation of solutions with community partners is huge. And I, and I do believe that often in government, we think we know best, right? And so we're like, oh, well, we're gonna do our research and we're gonna find best practices. But instead, you know, our community often has the answers to our, to our, to the issues that we have.It's just bringing them to the table, giving them equal voice and you know, honestly compensating them and treating them like consultants and, you know, a as equals, not just, oh, we're gonna, you know, get community input and then we're done, kind of thing. But that, that continued partnership. So anyway, um, so when this resolution passed, um, then my position was, was created. I applied for it and I was very lucky to get it. Um, and I, I started in this position full-time about last October or so, the resolution declaring racism of public health crisis start, um, it, that, that passed in May, 2021. So it's been about a almost a year and a half now. And to my knowledge, we're still the only governmental entity in Kitsap that's really addressed this and has staffing for it. Now, this might change because I, I, I'm not saying that the health district started anything, and I think really it's more the advocacy of folks like [inaudible] and, and Kitsap Race and all these other organizations that are pushing government.But I think we, we may start to see city governments actually investing in hiring and equity, uh, either race equity or all equity consultants or, or, um, staff member to really push that issue forward in their org organization. Um, so in this past year, um, there have been a couple things that I've been working on. So one is looking at our internal structure and our internal culture. Um, we don't talk about, you know, a year ago we didn't talk about equity as much. Um, so it was doing, you know, as, as designing employee training, meeting with all our different, prog all of our different teams. So talk about equity because, uh, oh, is Jessica, you know, the politically correct police, is she going to white shame me? So it's really the, the first year I had to really build those relationships. And luckily, because I've been at the health district so darn long, people knew, oh, you know, they, they were familiar with me.They, they knew that I wasn't just gonna shut them down. And then, and, and just being present, and as I talked with different teams, I realized, you know, they, they do have equity mindsets, but they just don't call it equity. But we have some teams who are really focused on poverty, but they might have actually had the conversation about how does racism affect poverty? How is that a driver for poverty? So, you know, anyway, so, so with this, so we have this internal bucket of work. So looking at training and, and right now our, our first training with the employees is gonna deal with identity and power. We're calling it positionality training. And the idea is that our, our training has to deal with the individual, the organization, the community, and the society. So that's, so we're building a training program based on that. We did do an internal equity assessment to figure out what we can do better.And, and I don't if I had to do about this Maria, but honestly, one of the biggest takeaways from that assessment was our staff doesn't know how we react to community input related to our priorities. So that needs to change, you know, either it's, it's a lack of awareness in our agency, or maybe we don't do it enough. So there, there's that piece. And then with, with community partnerships, you know, really trying to look at how we engage with community and how we see them as partners differently. Um, so the fact, like one thing I I also encourage, like me and Marina do, is just to be at community events without an agenda. It's not a grant deliverable. And actually, Aku really, um, helped bring this light for me. And I, and I should have realized this years ago, but you know, when, when Holly, the Vaccine Equity Collaborative, um, excuse me, the Vaccine Equity Liaison.So her position was eliminated due to, you know, that, that that phase of work was done. But I think what was missed was the community impact, because she built such amazing relationships in the thick of the pandemic where people were really looking for someone to trust in government. And I remember in Aku, I I, I think about this a lot, um, when we had our, her, um, goodbye party, I had one person, a community leader who was angry about it. Yes. And rightfully so. And, and you know, one of the things I've had to learn about in, in this position is not to be defensive and not to be like, well, our leadership didn't see enough work for a person. And just to be like, you know what? It is okay to be angry. I'm angry. I don't want her to leave. This was not my decision.I was not consulted about this. And, and, and that's, and, and, and I think what, what I'm, what I'm hoping to build and, and, and, and get some feed, you know, and, and, and, and build my own muscle and getting community feedback without having to be like, well, our agency policy exist. So at that meeting, not only was I not chewed out, I should say, but, um, I had someone speak very passionate to me, and he's said, Jessica, this is not about you. I'm like, no, I, I see that. And I said, you know, so acknowledging that hurt and letting my agency know also, hey, it hurts when your, when your main contact an organization leaves, you can't just replace that. So there's that piece. But then even a Kue telling me, you know, Jessica, you know, with, and, and I'm paraphrasing cuz a a kue says so much more eloquently than I do, you know, in government you have these grant deliverables and you go to community and you ask community to help and community will do the labor for you, you know, doing outreach, looking for places, for example, to do vaccine clinics and other stuff.But then when your grant deliverables are done and the grant funding's over, you leave. So that really stuck with me. And, um, one of the great things about how our equity program is funded is not funded by grants. And so one of the big things, you know, for us to build relationships is to go to meetings that are not just grant driven. Um, just to listen. So for example, Marie and I are gonna be going to the com, the, the community and police policing together, you know, the PACT meeting that, um, uh, pastor Richmond Johnson and, and, uh, partnering for Youth Achievement and others are having this, this, this, um, this week. I don't know if the health district has ever participated in that, but in order for us to know what's important to the community, we actually have to be there in meetings. So that's, and, and I'm so sorry to be taking up so much time, but this is trying some of the ways I'm trying to change how we do things at the health district.The funny thing is, and I get asked, well, Jessica, can you send this to so-and-so? And it's like, you know, yes, but do you know how much we invest in going to meetings and building those relationships? But we're, we're seeing re returns. But another thing that we're doing is we are launching what we call the Health Equity Collaborative. So I mentioned that during the pandemic we had the Vaccine Equity Collaborative. It was very limited though. Cause it was just looking at vaccine with the Health Equity Collaborative, there is no deadline for this because health inequities exist and they will continue to exist until we really address those hard issues. Right. So I'm really excited about the Self Equity collaborative because the collaborative will decide what topic we talk about. And that's that piece I was talking about, about co-creating solutions. Um, it's not the Health District saying, oh, we need to focus on someone that's public healthy.No, we're gonna, um, in, in January come together, you know, we'll look at data, we'll, we'll listen to stories, we'll listen to input from the collaborative members and then figure out we wanna address. And then, you know, I I, I've also committed to Maria in my time to actually address and, and support the work that the collaborative will eventually think of. Um, but what's different about that collaborative also is that we're paying people who participate and are not being paid there by their organizations. That is not something that we typically do in government. But, um, some of you may know that the Public Health Board expanded last year. No, actually it was earlier this year, excuse me, due to a state law that passed last year. And we now have non-elected members, which is huge because across the country you saw politics getting involved in public health.Now we have, um, now we actually have five, I think, new members. And it's amazing. So we now have a member, so we have a member on, on our board from each of our neighboring tribes. We only had to have one per law, but our board decided that they wanted to have a spot for the Suquamish tribe and the Port Gamble ALM tribe. I just found out today that our Port Gamble ALM tribe position is filled. And the person's gonna be Jolene Sullivan, who's a health services director with the Port Gamble Skm tribe from the Squamish tribe. And, and, and she's sorry. And Jolene is a tribal member of the Port Gamble Skm tribe, with the Squamish tribe. We're gonna have the health services director there. His name is, um, Steven Kutz, and he's a member of the Cowlitz Tribe. So he is originally from, you know, southwest Washington.And then we have, um, Drayton Jackson and who's really ex and that's really exciting. He's on our board. We also have Dr, um, Michael Watson. He's with, uh, Virginia Mason, Franciscan Health. And then we have, um, Dr. Um, Taras, oh my gosh. Kirk sells who's, I believe, a public health research researcher. So we have this expanded board, and our board members who are not elected are also being compensated. So we followed off that model because, you know, sometimes it's kind of a wait and see. But that was precedent setting for us. And I think because we are compensating our board members, were non-elected, we have this, I was able to, to, to propose to our leadership, Hey, if we're gonna be doing this health equity collaborative, we need to pay our, you know, our, our folks who are not being paid by their organizations. There's national precedent for this.You're seeing that more national, you know, nationally with governments paying their consultants, right? We pay our d e i consultants, we pay strategic planning consultants. You know, Akua is a huge, um, community consultant and we need to start paying folks like that. But like her, like, you know, um, all the other folks are giving us input. So anyways, so we have this collaborative, we had our first meeting earlier this month, and we're having our, our visioning meeting in January. And Aya, I remember, you know, earlier this year you talked about how as a community we need to have this visioning process. And one piece of feedback I got from the collaborative meeting that we had earlier this month was, well, Jessica, we need to also include Citi and county officials. Cuz the only government officials at that meeting we're public health folks. So in the future, you know, also bringing other governmental folks.So there, there's a, there's a lot going on. Um, and, and I think another thing, and, and I promise I'll, I'll stop is, um, is elevating the concerns of our community within the health district. So, for example, and I really wanna give Maria credit for this because of her passion on working with youth. I, I, you know, I, I, I don't mentor youth. I have my two kiddos, and that's kind of the, the, the extent of, of, of my impact on youth. But, um, you know, it was through conversations with her, you know, meeting you Danielle, and, and hearing about other community meetings, you know, concerned about mental health, especially of our Bipo youth. Um, you know, elevating that to our leadership, letting our leadership know, hey, this is an a concern. And what's exciting is, um, when I mentioned this to our community health director, Yolanda Fox, she's like, well, you know, this other department, you know, our chronic disease prevention team, they may have funds to help with these kind of initiatives.So it's also networking within my own agency and Maria and my agency to see who can help with these, with these issues and figuring out, okay, well how can this also fit? Because the health district is also doing strategic planning, um, starting early next year. We're also participating in Kitsap community resources, um, community needs assessment. Ray and I both have been note takers and, um, contributors to their focus groups, for example. But then also I've been doing some keen form of interviews for Virginia Mason, Franciscan Health, um, community assessment. So we're hearing from community leaders, but then also going to community meetings about their needs. And we're trying to elevate that as well to our, to our leadership. And that's, so there's a lot going on from the health district, I think. Kuya, you're up.Akuyea (00:30:32):Yes. Oh my God. Go Jessica, go run, girl, run you and Maria, this is how we elevate, this is how we transform. This is how we begin to shift the paradigm for the opportunity to be heard. Oh, cross, we are gonna level the playing field for leveling. When I say level, I mean our young people, our parents, our community, our school districts, our, you know, health districts, our government. How do we do this collective work? Especially when you're dealing with historical institutionalized racism that we know is a crisis across the line. I don't care. It's a, not just in the health district, it's in our community, it's in our school, it's in our families, it's in our history. It's in the d n a of this country. So how do we begin to address that and move that where we can begin to reconcile, we know the history is there for us to sit here and, and, and act as if that this has not been a problem in an issue in our nation for hundreds.And it is not just that, it's in our nation, it our, our institutions. Were built on it. We, we, we have these systemic pieces that we have to deal with. That's why it was important when we started Kitsap e rates that we said, we gotta look at our schools, we gotta look at our health districts. We gotta look at our city government. We gotta look at our faith-based organizations, which Danielle, you know, that it exists within all of these institutions. We gotta look at our businesses that say, and I said, you know, when you come in and, and you try to do this type of work, and especially these organizations have in their mission statement that we're undoing racism, or we got, we're gonna be looking at equity, inclusion, diversity, multicultural. And they say that this is all within their mission and they check the box, but there's no accountability.There is no moving these, these issues to a place. If it's not in there, where is their, uh, district improvement plan? If it's not written in there, where is there, where is it in their budget? It's not in there. It, it doesn't exist. It's just they check the box to say they're doing this, but they're not the, the, the, the organization is not being held accountable for what they say is in their goals. Cuz they wrote 'em in their goals. They, they, they, they've got it language in their goals, but then how do you begin to hold them accountable to say they are? And so I was so, I was like, yes, Jessica, because if it's not in the budget, if they're not intentional, if they're not moving equity and inclusion and diversity forward in these institutionalized policy practice and procedures, then it, it really, you know, it doesn't exist.You know, it is that thing that's out there in la la land. So when you file, how do we begin to, to look at that, the training? Where is the training? Because you gotta shift the mindset. You've gotta begin to transform how people are going to step into this work of equity and inclusion. And you gotta give them tools. You gotta be able to say, look, you need training. What is cultural competency training? What is the gear training? What are these trainings that are available? Where is the training from the People's Institute? Where is the training for? Because actually, if you look in our history, we've got a lot of history that have the Freedom schools and all of them, they were doing this work back in the day, but there was a shift back in the day where they stopped when they started killing off the leaders and started, you know, manipulating city governments and working in legislation and all of these things.You know, we, there was a halt during that period, period when they were doing all the civil rights and trying, you'd think of it, all those leaders that they, they really assassinated that was moving race equity and, and inclusion forward. You know, our presidents, our our black leaders, all of those leaders that they were taking out, you know, look at that history, look at what was being done in legislature, what was being done, set in place. So we have to look at the systems that continue to hold these inequities in place so that we can't move forward. And then there was a point in time, you know, during, um, this last couple of years that just really highlighted all the inequities, all the disparities, all of the, the racist, you know, uh, uh, practices and policies that was in place that really hindered us. And we said we needed to look at these things.Um, you know, with the killing of George Floyd and the murders that was going on with the pandemic, the pandemic really set it off because we could see if it was actual, we could see how disconnected and how, how all of these disparities were, were being, you know, manifest showing. They would just, they were just in your face. How you gonna not address stuff that's in your face and then all of the racial, you know, um, one of the things that we started when I think it was even before Pandemic, before George Floyd was all of the, um, things that was being manifested during the, the, uh, during the presidency of, of our wonderful President , we won't say his name, we won't say his name, you know, and that's the thing. We won't say his name, but we know who, who, who that was, that perpetuated a lot of racial tension in our nation and begin to cultivate it, to begin to really nurture all of that unhealthy, you know, behavior and mindset.And, and, and when, when we look at the history and we understand that racism has always been a crisis in our nation. And if we just looked at it and looked at the concerns of racial diverse communities and understand that it, it hasn't, it, it has never been a healthy, uh, history, but when we tuck it away and sweep it under the ground as if it doesn't exist, we do ourself a harm. And then when we look at how education plays a role, when we look at how health plays a role, you know, health and education are interdisciplinaries, and if we not looking at how all of these systems are connected that continue to perpetuate all of these internalized structures that perpetuate these disparities, then I think we're not doing, uh, a good job at being able to undo the institutionalized pieces of, of racism and how we we begin to, to break down those barriers and begin to level the playing field and begin to get services, you know, and begin to get opportunities and the financing.You know, um, racism has played a key in poverty. It's play a key role in health disparities. It's played a key role in education. If you guys think about it, you know, back in the day when they were building all these institutions, you know, um, we weren't a la even allowed to read or write in the sixties when they wanted, you know, when they were talking all about let's integrate these schools and everything, oh, you know, look at the racial tension there was just from us to be able to go to school with one another. And that's not been that long. That's been in our lifetime, it hasn't been hundreds of years ago. Oh, little Rock nine and all of that unrest and all that has not civil rights and all that. That's, that's not been long at all. We've not come that far. And there was a halt to all of that work on undoing all of those institution life pieces. And, and when, and I can say it, when, when those assassinations begin to happen, there was a shift where everybody was pulling back from trying to do that work, but yet it didn't go away. It still needs to be done. So as we move forward, we talk about how do we, how do we begin to look at models and, and the work, the foundation of that work that was laid prior to us, even now, if you go back in, in the sixties, you'll see boy, they had it going on.Those models, those sit-ins and all those things that they were doing to change policy, to change institutional practices. You know, there's no need for us to reinvent the wheel. We've just gotta begin to, to pick up the work and, and start doing the work again. There was a definite fear that came, uh, into our communities and our nations when they begin to kill our leaders for standing for what was right. The murders of Medgar Evers and Martin Luther King, and all of them, you know, you look back at that time, the, those ones that, even the Black Panthers, they exterminated those young people and they, and, and they put 'em in jail.There was two options. You, they were either exterminated or they were incarcerated, but they were definitely gonna dismantle those disruptors that was calling for equity. So, yeah. And, and when you have all kinds of hate mail and hate literature that's being flooded across our nation. Um, and I could tell you, um, back in 2018 when, when we started the Race equity Network, it was because there was hate literature being flooded across Kitsap County. Our churches was being people who are being attacked, racially slurred, and all kinds of things happening in the community. That community members went to our city council and said, what y'all gonna do about this stuff? Y'all see it's all coming up. You mean the government? Y'all gonna do nothing. Not gonna say nothing. What's up? So they decided they were going to, to at least have a race equity advisory council to the city council members that would deal with all these disparities and all these racial incidents that was popping off.But then, you know, they get in there and they wanna be political and tie their hands and say what they can and can't do, and don't even wanna take the training. I mean, by now, that was 2018, here we are going into 2023, our pobo still ain't got one South kit still ain't got one. We still don't got our commission on troop and reconciling. We, it's, it's still being pushed back. The pushback on moving equity, race equity forward, it's still, that's live and well. And for us to understand what we really are up against, you have to transform minds. And one of the things with, you know, with the education system banning books and all of these things, I said, what is that all about? You better know what that's all about. You have to have a greater understanding. Because my, my thinking is, if we don't even wanna be truthful about our history and teach true history and teach our young people in the schools, I said, that's dangerous ground. We're walk, walking on.But that's something that needs to be looked at very carefully because it starts in the educational system. If you're not even gonna teach to it, if you are not even going to give our young people true information, you know, when you're talking about, oh, these books can't be read, I was like, whoa, whoa, whoa. A red flag should be going up for all of us in our communities and all of us in the nation. What is that? Yeah, you better find out what's the, at the root of all of that. So we do have a lot of work to do. Did this, this, I mean, the work is plenties, the laborers are few.And then how do we that are doing the work, how do we come together and work in a collective collaborative way that can help us move these things forward in, in, uh, a healthy way? Many hands make light work. Many of us, you know, yes. My my area of of concentration might be education. Mine might be health, mine might be city government. Mine might be the, the faith community. Mine might be just community members. But what happens when we begin to cultivate unified work to address these issues across those barriers? Because we all have the same goal, but look at how we work in silos. What can we do to break down barriers and really build community between the community of those that are doing the work?You know, do we lay aside our own agendas? Just like Jessica was saying, we just wanna go to li How do we come alongside and support? How do we come alongside and just listen? How do we come in and hear what the community needs are and all of those things. But sometime we gotta set our own egos aside for the greater work because the work is bigger than we are. You know, it took back in the day, when I think about all of those civil rights leaders and, and it, and, and believe you me, the environment was more hostile to make that change back then. You know, you, you had people gunning, people holding people. Come on now the history's there, but yet we wanna erase some of that history and to say, no, this is the only part we wanna teach of that, that history. You know, we talk about our, our native, uh, and our indigenous communities that was here. And understand, and I'll keep saying it, as long as I have breath in my body, I come from a stolen people brought to a stolen land where they exterminated the indigenous tribes that was here to be able to capitalize on their land and everything else. And that history, you know, it's like, oh, we don't wanna talk about that.But when you don't address the atrocities that have happened, it will keep coming up because you never went back and never healed that land. You never healed all of that, uh, trauma and all those things. You know, one of the things that I always look at, I do look at, I do look at what happened over in Germany. That entire nation had to deal with the atrocities that Hitler committed. And it wasn't until they had to deal with their own atrocities that healing began to, to, to move those communities forward in a way where they could, you'll never be able to erase what happened. But they have to be able to heal those family, heal, move towards healing, move towards reconciling those things. But when you just step over all the atrocities you've committed and, and, and say, oh, oh, they ain't this and that ain't that. That is a shipwreck. That's a a, that's a recipe for destruction.And so how do we begin to do the work of healing? Because the health district, and I say this to Jessica and to the health district, y'all are supposed to be in the healing business. I mean, that's what you say. And then I say to the education people, y'all supposed to be in education. What are y'all doing? Health, health and education for some and not for all. And justice. Justice for who? Justice for some are justice for whom. See, we got to get, we, we have to understand that we have to begin to shift the mindsets of those that can't see these things.You know, we have to begin to say, how do we take the scales off of people's eyes so they can see clearly that these are things that we, we definitely have to, to work towards? How do we unstop the ears so that they can hear the voices and hear, um, the things that need to be heard? Because some people, you know, some, and I can say this cause one of my young people said to me, she said, you know, what do you do with people that just wanna fight? They don't, they, they're not trying to heal. They're not trying to, they just wanna fight.I said, so how do you become peacemakers in the fight? How do you, how do we step into that role that we can at least be able to, to speak words that can, um, prick hearts and minds and transform, uh, the communities that we're serving? Because we're all serving, we're all serving our communities in a way, you know? And I, you know, it, it, it's hard when you always gotta walk through dodoo. I don't know. You know, I'm just throwing it out there like that. You know, when you gotta crawl through feces every day, that's, you know, those that are in plumbing and stuff like that. I don't know how they do it, but is it needed? Definitely.So we, we do, we, we, we can look at that. We can do some collective visioning that can help our communities to move forward in a way that can really meet the needs. You know, because I, I always have said our county isn't so large that we can address this issue and that we can do this work and we can do this work. Well, we're not a King County, we're not a Pierce County. We're a Kitsap County. And collectively, we should be able to move things forward in a healthier way. That guess what could be a model, not just for our state, but for the nation. Uh, you know, a little Kitsap County has changed the way that they address inequities. The way that they, with racism, the way that they deal with disparities, the way that they deal with all of these unhealthy things that continue to hinder us all. I don't care what color you are. Hate comes in all colors. Mm-hmm. , white, black, yellow, green, whatever way. But if we can deal with some of those issues, the bitterness and those roots of bitterness, why are our communities so bitter? What's going on that we can't come together and talk about it? If you are mad, I'm, I'm cool with you being mad, but can we talk about it? Can, can we reason together in the multitude of council, there can be some safety. If we come in, in a collective way and deal with it, there can be some safety in that.Danielle (00:54:27):The, uh, I was just, and I see your hand, Jessica, I, I was like thinking so much. And Maria, I know you were there with me of our meeting last week with these families that, you know, they came out almost 50 families, you know, 50 people show up to a meeting Thanksgiving week.Maria (00:54:47):And, and I thought, there's so much hope. And just showing up and, and in the showing up, you know, the meeting was advertised. I saw some for like six 15, some for six 30. I got there at six because my phone rang and someone said, Hey, where are you? I said, well, I'm not there yet. They said, well, hurry up. We're here,Oh, it's like six o'clock. So I pulled up, you know, and I got there and the principal was opening the door. And I had emailed early in the day and I said, well, you know, I don't know who's gonna show up because this thing went out over Instagram. It went out, you know, word of mouth.Danielle (00:55:29):And when people got there, y you know, they, the setup was to share stories and then to work towards solutions. But you could see when the invitation was to work towards solutions, people just stayed quiet. Cuz they were like, no, we have more stories to share. And, and let me tell you, we we had to cut it off at like eight 15. Eight. Yeah. Because people were not done and not everybody got a chance to share there. But I think about those families ended, and Maria, you can speak to this too, like, they were like, when is the next meeting? And we had, you know, one of the main leaders from the Latina community was, was speaking and saying like, Hey, like we have problem, you know, we've had problems with the African American community and we, where are they? Like, we know they're suffering.Like, she didn't say it like that, but basically like, we are not the only people of color here that are experiencing this. So, um, that gave me a lot of hope. The ability to show up and the stories they shared, I think are compounded, like what you say, the history, when you name the history, I'm like, oh crap, we're repeating all of this right now in live time. Like, it's happened yesterday. It happened, probably happened today, probably happened tomorrow. Like, we actually haven't, like slowed it down. It doesn't feel like, but Maria, Jessica, like, feel free to jump in. That's kind of where I was at.Jessica (00:56:59):So Danielle, I guess I wanted to jump in. I guess a couple things, especially, you know, after hearing, you know, Aku talk, you know, one of the things I think government should be doing is, you know, addressing, you know, inequities head on. And, um, some of you might follow, uh, the health district on, on social media. But, um, two weeks ago, um, the health district did a Facebook post recognizing transgender Awareness week. Now, this is the first time the health district has ever done a post like that. And you wouldn't believe, well, actually you would believe the amount of hate that we got. But I have to tell you though, before we declared racism a public health crisis and really got deep into this work, I don't know if we would've ever done a post like that. Um, but you know, it was a conversation between the equity program and our communications program.Our, our communications folks were all on board. They even bumped this, this idea for this post up to our administrator who was supportive of it. He goes, Hey, just make sure that you include our mission statement that, you know, our job is to promote the health of all people in Kitsap County. And, and I was really proud of the agency because I, you know, as government, sometimes we have to be careful about how we speak and sometimes it's hard to be the first. But to be honest, I didn't see any other governmental entity. And you all can check, please check me on this. But I didn't see any other governmental entity make that comment, you know, make that statement that we support our lgbtq plus and our transgender neighbors, loved ones, community members. Um, and so this was a small thing, but this is where, you know, um, you know, there, there are these huge changes that we need to make as a culture, right?And, and, and government structures. But even if it's just the acknowledgement of the suffering of people and the fact that we are, we see them, we honor them, and we're there with them is huge. Um, and, and, you know, and I give kudos to, to, to to you Danielle and, and Aku. Cause I know y'all have been having these community conversations. So having, giving people a space to share their truth and their experiences is huge. And when you can bring government officials there to hear it, because often, and, and I, and I'm speaking broadly, I mean, I I I've been in government for almost 15 years, so I, not an expert, but I've been in it long enough. You know, we tend to like the quantitative data, right? The numbers. And I think as an public health in general, there's been this big movement about, and I'm gonna use my my nerd term, but disaggregating data.So looking at the numbers, but saying, oh, well, let's see, can we break this down? What is our Asian community experiencing? Or Pacific Islander? And that gives some depth to it. But then also realizing that there are sub-communities within this community. And, you know, um, Maria and I were talking about, um, VN Voices of the Pacific Island network. They had an event earlier this year, and they had some data that showed that not all Pacific Islanders have the same educational experiences and this educational outcomes. So on, on the one hand, you know, government, we love numbers. Well, we need to dig deeper into those numbers, right? Break things down and really figure out what our community's experiencing. And sometimes in public health, we're like, oh, if the community's too small, then the analysis might not be enough. Who cares? Just still bring that data up.And that's where you compliment it with the stories, right? The qualitative data. And this is something where I think when you think of governments as white supremacists, right? You know, there's this need for productivity. And you have to, for every media you go to, you have to show what specific outcomes you have. Well, that's also something I'm hoping to change slowly at the, at the agency too. But, um, but also with data and, and the, the importance of storytelling and catching these stories and elevating them. And one of the things that, um, and you know, Kang Marie can talk about this. When we had our first health equity collaborative meeting, I got a question by a community member who was skeptical, right? Because their experience was when they've worked with government, they have gotten roadblock after roadblock after roadblock. And having to be honest and be like, look, here's what I can do as a manager of a program of two people.But at that meeting, we had a, the health officer there, and he is one of our highest officials at the health district. He's like our Spock, um, if you're a Star Trek nerd, but, um, which Memorial Star Wars. But, um, you know, our chief science officer was there. My supervisor who was a director was there. So, I mean, one thing I'm also hoping with, with these collaborative meetings, if, if they're meeting community meetings, also just throw that out there where you think having the health district be present is important and you want somebody with a director or administrator in their title. That's also something that, um, you know, I can also, I can also help facilitate. But something also, Danielle or maybe actually, um, Kayleigh, to your point, you know, we talk about this work, but how do we support each other? So we support each other in terms of, um, you know, bring cross-disciplinary, but then also really elevating the fact that we need that self-care and that connection and the fact that this is such heavy work.Um, you know, Maria and I have mentioned, we, we, we've helped with some of these, uh, focus groups for the kids at community resources. The stories are, are just heartbreaking. Um, and whether it's our youth and how they experience bullying, our elders who are experiencing lack of care, you know, lack of resources, and they just need some additional help. And you don't have that necessarily multi-generational household like you did before. So they don't have the supports that they had in the past. There's so much going on. But I think also all of us doing this kind of work, taking care of each other as well, and then also letting people know it's, it's okay to not be okay. Um, so anyway, I just, I just wanted to throw that out there too.Maria (01:02:33):So I've been pondering Akuyea, uh, question towards the end and she said, how do we do this work? How do we, um, collaborate and, um, bring about solutions? And something that, uh, Jessica mentioned fairly early on when she spoke, she said, the importance of letting go of ego, right? Leaving our ego at the door and, uh, working collaborative with one each other o one another as we do this work. And then the second thing is listening. And that's the one thing I've really learned as, um, uh, community engagement specialists, uh, working with Jessica, is that when I bring concerns to her or other community members, bring concerns to her, she listens, and then she acts, she does, whether it's something that, it's a long-term thing that will take a while to address or something that we can address quickly. Uh, she keeps this wonderful worksheets and she keeps track of where she's at on different projects. And so I think being able to be transparent, because since she shares that information, she shared some of that information at the health equity, um, collaborative meeting that we had. Um, I think that's how we build trust with our community members, that when they come, uh, to our organization, that we will not just listen, but we will act now. It might not be immediate, but we will be taken action. Um, and so, um, that's something that I've learned just in my one month at the public health district with Jessica.Jump in. Thank you, Jessica. Thank you for that. One of the things that, you know, I was talking with one of my, um, equity sisters, Carrie Augusta, and as we were reading through the newspaper and stuff, you know, she said, you know, we need to be looking at patterns of oppression. Are we doing that in a collective way? Just looking at the patterns, those patterns keep manifesting. It doesn't matter if it's manifesting with the African American community, the Hispanic community, the Pacific Islander community, whatever community is, are we looking, are we looking at those patterns of oppression? That's key for us to move forward as we do the work. Because in order for us to address, uh, and undo some of these things, we gotta identify 'em. We've gotta take time to sit down and identify these patterns that keep, you know, go. You know, that just like when we were, were dealing with, you know, with, uh, the racism on Bainbridge Island, you know, uh, it manifests itself back in the nineties and then again in the two early 2000. But I said, look at the, they go on ground for a little while and then they come back out.But look at the patterns of how they begin to, to do that work, uh, of, of, um, you know, racism. Look at the pattern of it. Look at how it shows up. Look at how it, it manifests itself in our institutions, in our workplaces, you know, in those areas that we are in on a daily basis. Don't matter in the schools. Look, they've been dealing with racism in the schools forever. Ever since Little Rock nine, they've been dealing with racism in the schools. And that was because why? Because racism was alive and well, and LA racism is still alive and well. So how do we begin to move these things and begin to address these things in a way that's gonna shift the policy and procedures? It should not be allowed in the institutional, shouldn't be allowed in the schools, shouldn't be allowed in our city governments, if you're serving all of us, if you are serving every one of those students, why are we dealing with what's happening at North Kitsap School District? And, and there's some questions I think that we need to be asking to administration and to those superintendents and to those staff members, because they're the ones that hold those practices in place, whether they're just or unjust. Who are the gatekeepers?Yeah. You gotta see who's gatekeeping and who's gatekeeping what, and, and really doing the, that type of visioning to be able to address these disparities or, or address the racism or address all of these inequities. Because if you got a principal that's gate keeping it, why do you think it keeps coming up?Danielle (01:08:20):Because it's us who hold these things in, in place. Human beings hold these practices in place. None of us get away. All of us are accountable. Mm-hmm. , it's, it's not just, that's when that one, that one, no, it's us. It's all of us who hold these practices and these policies in place. It's whether you will or whether you won't.So tho those are the things I think when we can get down to those foundational principles on how to address, and really, are we asking the right questions? Because they'll have us running off on a, a wild goose chase on something that, that , I'm just saying that don't even that, that is totally gonna miss the mark. You know, because if we, if we just keep pruning this thing, pruning it, pruning it, and never getting down to the root of it, we ain't plucking up nothing. We, we, we, all we doing is making it flourish and thrive. Because why do we prune? We prune things so it can come back healthier and stronger. I'm just, I'm just using these parables so we can see what we doing. Are we just pruning this thing? Are we getting to the root of it so we can pluck it up? Because if we're not, I think we're missing, we need to go back and revision and revisit and re-question and ask those. What's the, because you all know what's the root causeWhat's the root cause to the disparities that's happening, Jessica, in your departments or at the health district? What's the root cause when you are up in these schools and these things keep on, um, coming up and manifesting? What's the root causeDanielle (01:10:43):Go back. Do, do that questioning, just ponder. Just look at it. But let's, let's get our chart out. Let's see what's happening, and then, then we can have a real good conversation about next steps and how we can move forward and what we gonna do.Danielle (01:11:07):Kaylee, I saw your hand raised. Um, and, and I just wanted to say, like briefly after that meeting, I had a post up on Instagram, uh, highlighting the article, and I had over 400 likes, but 300 of them were from local students. And I had over a hundred private messages to me, and I screenshot them. And, and it wasn't just Latino students, it was black students, it was white students, it was, you know, L G B T Q community. Like they're ba I, what I understood from that is like, come on, get to work. Like, and I've, I've sent the screenshots, you know, to Maria and a few to Kali and some toku, you know, um, because they're important. The messages they give were important. Um, but yeah. Kaylee, jump in.Kalie (01:12:00):Yeah, I just, I mean, I love the questions that are being asked and Aku, some of your metaphors are like so amazingly helpful. Um, the pruning, uh, like I, yes, like I, I think that that is part of it is not getting to the root. And I think one of the things that Danielle and I have been trying to work on in our groups is also what you mentioned Maria, is like, we have to be able to listen to each other. And I think like from a mental health standpoint and the impact of racism, like there is so much shame, so people cannot listen. I mean, especially speaking from a white person, my own racism, having to work through that and, and then when I, like me as a white person in these conversations, right? So many people cannot hear like, we're never getting down to that.And like that is part of what I think we're trying to address in those small group settings is like, how to teach people to dig down deep and actually, like, what is happening in your body in these conversations. And I think, like, I feel like this like top like both and like the accountability you're talking about a kue, like, has to be, because some people will never, ever be able to get to what is deep down and actually deal with it. And if there isn't accountability, I don't, we're not, we're not gonna cut any of that rot out . But I think like, yeah, like trying to continue to figure out how to get down to that root and deal with people's shame and the fear that like racism has taught you so that you can actually listen so that we can actually collaborate. Um, and I mean, I obviously am speaking to my white, uh, community members that it's like, that is our work as white people that we have to work down to, like what prevents us from listening and hearing and changing and holding other white people accountable. Um, so that's where that was taking me.Jessica (01:14:07):So Kue, you asked about, you know, the root cause of inequities. And I don't necessarily have the answer, but I wanna to share. Um, I, I've seen a growing conversation, um, kinda in public health circles about power as a social determinant of health. So when public health people use the term social determinants of health, they're looking at what social factors affect health. Um, there are different models out there, but most public health experts agree that more affects health besides what you eat and how much you exercise. It's the social and cultural factors. It's, it's, it's, um, the economy, it's your built environment like, you know, access to sidewalks, parks and things like that, racism, discrimination, so many things impact health. And what i, I appreciate about power as a factor in health is because that's where you see governments needing to stop holding onto power so much, right?And so there are some, um, agencies that are starting to dismantle that a bit. So I, I wanna elevate, for example, um, our, our colleagues in, so our public health colleagues in Tacoma Pierce County. So they have a budgeting process where they allow the community to help them set budget priorities. We're not there yet as a health district, I hope someday to actually advocate for that as well. But it's looking at how do we share power with our community and how do we also foster community building as well? So like, in, and, and you know, you'll probably know the Square than I do, but just as, as, as an observer, I've noticed like an increase in the number of nonprofits and people wanting to do really amazing work. Um, you know, um, helping other people. But there's that lack of capacity. Oh, you know, people might start nonprofit, but they might not have all the training that they need.Um, so as, as a community looking at power and how do we shift that and doing a power analysis, and I, I think you've talked to me about this, you know, really looking at who holds power in Kitsap County and how do we work together to, to to share that power. Um, so, so there, there, there's that piece. But then also, um, you know, Kuya talked about training, right? And so for me, a lo

With family: 2 Chronicles 1; 1 John 1 2 Chronicles 1 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams (ESV) 1 John 1 (Listen) The Word of Life 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our1 joy may be complete. Walking in the Light 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us. Footnotes [1] 1:4 Some manuscripts your (ESV) In private: Micah 7; Luke 16 Micah 7 (Listen) Wait for the God of Salvation 7   Woe is me! For I have become    as when the summer fruit has been gathered,    as when the grapes have been gleaned:  there is no cluster to eat,    no first-ripe fig that my soul desires.2   The godly has perished from the earth,    and there is no one upright among mankind;  they all lie in wait for blood,    and each hunts the other with a net.3   Their hands are on what is evil, to do it well;    the prince and the judge ask for a bribe,  and the great man utters the evil desire of his soul;    thus they weave it together.4   The best of them is like a brier,    the most upright of them a thorn hedge.  The day of your watchmen, of your punishment, has come;    now their confusion is at hand.5   Put no trust in a neighbor;    have no confidence in a friend;  guard the doors of your mouth    from her who lies in your arms;16   for the son treats the father with contempt,    the daughter rises up against her mother,  the daughter-in-law against her mother-in-law;    a man's enemies are the men of his own house.7   But as for me, I will look to the LORD;    I will wait for the God of my salvation;    my God will hear me. 8   Rejoice not over me, O my enemy;    when I fall, I shall rise;  when I sit in darkness,    the LORD will be a light to me.9   I will bear the indignation of the LORD    because I have sinned against him,  until he pleads my cause    and executes judgment for me.  He will bring me out to the light;    I shall look upon his vindication.10   Then my enemy will see,    and shame will cover her who said to me,    “Where is the LORD your God?”  My eyes will look upon her;    now she will be trampled down    like the mire of the streets. 11   A day for the building of your walls!    In that day the boundary shall be far extended.12   In that day they2 will come to you,    from Assyria and the cities of Egypt,  and from Egypt to the River,3    from sea to sea and from mountain to mountain.13   But the earth will be desolate    because of its inhabitants,    for the fruit of their deeds. 14   Shepherd your people with your staff,    the flock of your inheritance,  who dwell alone in a forest    in the midst of a garden land;4  let them graze in Bashan and Gilead    as in the days of old.15   As in the days when you came out of the land of Egypt,    I will show them5 marvelous things.16   The nations shall see and be ashamed of all their might;  they shall lay their hands on their mouths;    their ears shall be deaf;17   they shall lick the dust like a serpent,    like the crawling things of the earth;  they shall come trembling out of their strongholds;    they shall turn in dread to the LORD our God,    and they shall be in fear of you. God's Steadfast Love and Compassion 18   Who is a God like you, pardoning iniquity    and passing over transgression    for the remnant of his inheritance?  He does not retain his anger forever,    because he delights in steadfast love.19   He will again have compassion on us;    he will tread our iniquities underfoot.  You will cast all our6 sins    into the depths of the sea.20   You will show faithfulness to Jacob    and steadfast love to Abraham,  as you have sworn to our fathers    from the days of old. Footnotes [1] 7:5 Hebrew bosom [2] 7:12 Hebrew he [3] 7:12 That is, the Euphrates [4] 7:14 Hebrew of Carmel [5] 7:15 Hebrew him [6] 7:19 Hebrew their (ESV) Luke 16 (Listen) The Parable of the Dishonest Manager 16 He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.' 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.' 5 So, summoning his master's debtors one by one, he said to the first, ‘How much do you owe my master?' 6 He said, ‘A hundred measures1 of oil.' He said to him, ‘Take your bill, and sit down quickly and write fifty.' 7 Then he said to another, ‘And how much do you owe?' He said, ‘A hundred measures2 of wheat.' He said to him, ‘Take your bill, and write eighty.' 8 The master commended the dishonest manager for his shrewdness. For the sons of this world3 are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth,4 so that when it fails they may receive you into the eternal dwellings. 10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another's, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” The Law and the Kingdom of God 14 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. 16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.5 17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void. Divorce and Remarriage 18 “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery. The Rich Man and Lazarus 19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's side.6 The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, ‘Then I beg you, father, to send him to my father's house—28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.' 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.' 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'” Footnotes [1] 16:6 About 875 gallons or 3,200 liters [2] 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters [3] 16:8 Greek age [4] 16:9 Greek mammon, a Semitic word for money or possessions; also verse 11; rendered money in verse 13 [5] 16:16 Or everyone is forcefully urged into it [6] 16:22 Greek bosom; also verse 23 (ESV)

Psalms and Wisdom: Psalm 76 Psalm 76 (Listen) Who Can Stand Before You? To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song. 76   In Judah God is known;    his name is great in Israel.2   His abode has been established in Salem,    his dwelling place in Zion.3   There he broke the flashing arrows,    the shield, the sword, and the weapons of war. Selah 4   Glorious are you, more majestic    than the mountains full of prey.5   The stouthearted were stripped of their spoil;    they sank into sleep;  all the men of war    were unable to use their hands.6   At your rebuke, O God of Jacob,    both rider and horse lay stunned. 7   But you, you are to be feared!    Who can stand before you    when once your anger is roused?8   From the heavens you uttered judgment;    the earth feared and was still,9   when God arose to establish judgment,    to save all the humble of the earth. Selah 10   Surely the wrath of man shall praise you;    the remnant1 of wrath you will put on like a belt.11   Make your vows to the LORD your God and perform them;    let all around him bring gifts    to him who is to be feared,12   who cuts off the spirit of princes,    who is to be feared by the kings of the earth. Footnotes [1] 76:10 Or extremity (ESV) Pentateuch and History: 1 Kings 9:10–10:29 1 Kings 9:10–10:29 (Listen) Solomon's Other Acts 10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents1 of gold. 15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah,2 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction3—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen. 23 These were the chief officers who were over Solomon's work: 550 who had charge of the people who carried on the work. 24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it4 before the LORD. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents5 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels6 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas7 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,8 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.9 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,10 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 9:14 A talent was about 75 pounds or 34 kilograms [2] 9:18 Hebrew lacks of Judah [3] 9:21 That is, set apart (devote) as an offering to the Lord (for destruction) [4] 9:25 Septuagint lacks with it [5] 10:10 A talent was about 75 pounds or 34 kilograms [6] 10:16 A shekel was about 2/5 ounce or 11 grams [7] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [8] 10:19 Or and at the back of the throne was a calf's head [9] 10:22 Or baboons [10] 10:25 Or armor (ESV) Chronicles and Prophets: Ezekiel 38 Ezekiel 38 (Listen) Prophecy Against Gog 38 The word of the LORD came to me: 2 “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech1 and Tubal, and prophesy against him 3 and say, Thus says the Lord GOD: Behold, I am against you, O Gog, chief prince of Meshech2 and Tubal. 4 And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. 5 Persia, Cush, and Put are with them, all of them with shield and helmet; 6 Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you. 7 “Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. 8 After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. 9 You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you. 10 “Thus says the Lord GOD: On that day, thoughts will come into your mind, and you will devise an evil scheme 11 and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,' 12 to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. 13 Sheba and Dedan and the merchants of Tarshish and all its leaders3 will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?' 14 “Therefore, son of man, prophesy, and say to Gog, Thus says the Lord GOD: On that day when my people Israel are dwelling securely, will you not know it? 15 You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. 16 You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes. 17 “Thus says the Lord GOD: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? 18 But on that day, the day that Gog shall come against the land of Israel, declares the Lord GOD, my wrath will be roused in my anger. 19 For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. 20 The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. 21 I will summon a sword against Gog4 on all my mountains, declares the Lord GOD. Every man's sword will be against his brother. 22 With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. 23 So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD. Footnotes [1] 38:2 Or Magog, the prince of Rosh, Meshech [2] 38:3 Or Gog, prince of Rosh, Meshech [3] 38:13 Hebrew young lions [4] 38:21 Hebrew against him (ESV) Gospels and Epistles: Romans 8:18–39 Romans 8:18–39 (Listen) Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because1 the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,2 for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be3 against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.4 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,   “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Footnotes [1] 8:27 Or that [2] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good [3] 8:31 Or who is [4] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV)

With family: 1 Kings 10; Philippians 1 1 Kings 10 (Listen) The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents1 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels2 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas3 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,4 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.5 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,6 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 10:10 A talent was about 75 pounds or 34 kilograms [2] 10:16 A shekel was about 2/5 ounce or 11 grams [3] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 10:19 Or and at the back of the throne was a calf's head [5] 10:22 Or baboons [6] 10:25 Or armor (ESV) Philippians 1 (Listen) Greeting 1 Paul and Timothy, servants1 of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers2 and deacons:3 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace,4 both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. The Advance of the Gospel 12 I want you to know, brothers,5 that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard6 and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word7 without fear. 15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. To Live Is Christ Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again. 27 Only let your manner of life be worthy8 of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. 29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, 30 engaged in the same conflict that you saw I had and now hear that I still have. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:1 Or bishops; Greek episkopoi [3] 1:1 Or servants, or ministers; Greek diakonoi [4] 1:7 Or you all have fellowship with me in grace [5] 1:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 14 [6] 1:13 Greek in the whole praetorium [7] 1:14 Some manuscripts add of God [8] 1:27 Greek Only behave as citizens worthy (ESV) In private: Psalm 91; Ezekiel 40 Psalm 91 (Listen) My Refuge and My Fortress 91   He who dwells in the shelter of the Most High    will abide in the shadow of the Almighty.2   I will say1 to the LORD, “My refuge and my fortress,    my God, in whom I trust.” 3   For he will deliver you from the snare of the fowler    and from the deadly pestilence.4   He will cover you with his pinions,    and under his wings you will find refuge;    his faithfulness is a shield and buckler.5   You will not fear the terror of the night,    nor the arrow that flies by day,6   nor the pestilence that stalks in darkness,    nor the destruction that wastes at noonday. 7   A thousand may fall at your side,    ten thousand at your right hand,    but it will not come near you.8   You will only look with your eyes    and see the recompense of the wicked. 9   Because you have made the LORD your dwelling place—    the Most High, who is my refuge2—10   no evil shall be allowed to befall you,    no plague come near your tent. 11   For he will command his angels concerning you    to guard you in all your ways.12   On their hands they will bear you up,    lest you strike your foot against a stone.13   You will tread on the lion and the adder;    the young lion and the serpent you will trample underfoot. 14   “Because he holds fast to me in love, I will deliver him;    I will protect him, because he knows my name.15   When he calls to me, I will answer him;    I will be with him in trouble;    I will rescue him and honor him.16   With long life I will satisfy him    and show him my salvation.” Footnotes [1] 91:2 Septuagint He will say [2] 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place (ESV) Ezekiel 40 (Listen) Vision of the New Temple 40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.” The East Gate to the Outer Court 5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees. The Outer Court 17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6 The North Gate 20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits. The South Gate 24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. The Inner Court 28 Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. 29 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 30 And there were vestibules all around, twenty-five cubits long and five cubits broad. 31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps. 32 Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. 33 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 34 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 35 Then he brought me to the north gate, and he measured it. It had the same size as the others. 36 Its side rooms, its jambs, and its vestibule were of the same size as the others,7 and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 37 Its vestibule8 faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. 38 There was a chamber with its door in the vestibule of the gate,9 where the burnt offering was to be washed. 39 And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. 40 And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. 41 Four tables were on either side of the gate, eight tables, on which to slaughter. 42 And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. 43 And hooks,10 a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. Chambers for the Priests 44 On the outside of the inner gateway there were two chambers11 in the inner court, one12 at the side of the north gate facing south, the other at the side of the south13 gate facing north. 45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone14 among the sons of Levi may come near to the LORD to minister to him.” 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple. The Vestibule of the Temple 48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate15 were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve16 cubits, and people would go up to it by ten steps.17 And there were pillars beside the jambs, one on either side. Footnotes [1] 40:1 Hebrew brought me there [2] 40:5 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [3] 40:6 Hebrew deep, and one threshold, one reed deep [4] 40:14 Text uncertain; Hebrew And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around [5] 40:19 Hebrew distance from before the low gate before the inner court to the outside [6] 40:19 Or cubits. So far the eastern gate; now to the northern gate [7] 40:36 One manuscript (compare verses 29 and 33); most manuscripts lack were of the same size as the others [8] 40:37 Septuagint, Vulgate (compare verses 26, 31, 34); Hebrew jambs [9] 40:38 Hebrew at the jambs, the gates [10] 40:43 Or shelves [11] 40:44 Septuagint; Hebrew were chambers for singers [12] 40:44 Hebrew lacks one [13] 40:44 Septuagint; Hebrew east [14] 40:46 Hebrew lacks alone [15] 40:48 Septuagint; Hebrew lacks was fourteen cubits, and the sidewalls of the gate [16] 40:49 Septuagint; Hebrew eleven [17] 40:49 Septuagint; Hebrew and by steps that would go up to it (ESV)

2 Chronicles 1–4 2 Chronicles 1–4 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits18 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,19 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.20 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.21 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.22 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets23 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary [18] 4:1 A cubit was about 18 inches or 45 centimeters [19] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [20] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [21] 4:5 A bath was about 6 gallons or 22 liters [22] 4:17 Spelled Zarethan in 1 Kings 7:46 [23] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV)

Old Testament: 2 Chronicles 1 2 Chronicles 1 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 17 Psalm 17 (Listen) In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show1 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.2  You fill their womb with treasure;3    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 17:7 Or Distinguish me by [2] 17:14 Or from men whose portion in life is of the world [3] 17:14 Or As for your treasured ones, you fill their womb (ESV) New Testament: Matthew 20 Matthew 20 (Listen) Laborers in the Vineyard 20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.' 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?' 7 They said to him, ‘Because no one has hired us.' He said to them, ‘You go into the vineyard too.' 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.' 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'2 16 So the last will be first, and the first last.” Jesus Foretells His Death a Third Time 17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” A Mother's Request 20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,3 27 and whoever would be first among you must be your slave,4 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Jesus Heals Two Blind Men 29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,5 have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him. Footnotes [1] 20:2 A denarius was a day's wage for a laborer [2] 20:15 Or is your eye bad because I am good? [3] 20:26 Greek diakonos [4] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) [5] 20:30 Some manuscripts omit Lord (ESV)

STAYradio Episode #119 aired on Pitbull's Globalization (SiriusXM) on 07/15/22. On this episode we feature guest Kue from San Jose.

Old Testament: 1 Kings 9–10 1 Kings 9–10 (Listen) The Lord Appears to Solomon 9 As soon as Solomon had finished building the house of the LORD and the king's house and all that Solomon desired to build, 2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon. 3 And the LORD said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. 4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, 5 then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.' 6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, 7 then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. 8 And this house will become a heap of ruins.1 Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?' 9 Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.'” Solomon's Other Acts 10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king's house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents2 of gold. 15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon's wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah,3 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel—21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction4—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen. 23 These were the chief officers who were over Solomon's work: 550 who had charge of the people who carried on the work. 24 But Pharaoh's daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo. 25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it5 before the LORD. So he finished the house. 26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents6 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels7 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas8 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,9 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.10 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,11 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Footnotes [1] 9:8 Syriac, Old Latin; Hebrew will become high [2] 9:14 A talent was about 75 pounds or 34 kilograms [3] 9:18 Hebrew lacks of Judah [4] 9:21 That is, set apart (devote) as an offering to the Lord (for destruction) [5] 9:25 Septuagint lacks with it [6] 10:10 A talent was about 75 pounds or 34 kilograms [7] 10:16 A shekel was about 2/5 ounce or 11 grams [8] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [9] 10:19 Or and at the back of the throne was a calf's head [10] 10:22 Or baboons [11] 10:25 Or armor (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

Morning: 2 Chronicles 1–3 2 Chronicles 1–3 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary (ESV) Evening: John 12:1–19 John 12:1–19 (Listen) Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [2] 12:5 A denarius was a day's wage for a laborer [3] 12:7 Or Leave her alone; she intended to keep it [4] 12:9 Greek he (ESV)

2 Chronicles 1–4 2 Chronicles 1–4 (Listen) Solomon Worships at Gibeon 1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it1 out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it. Solomon Prays for Wisdom 7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel. Solomon Given Wealth 14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria. 4 Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 5 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors6 of crushed wheat, 20,000 cors of barley, 20,000 baths7 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Solomon Builds the Temple 3 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD8 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements9 for building the house of God: the length, in cubits10 of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,11 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls. 8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents12 of fine gold. 9 The weight of gold for the nails was fifty shekels.13 And he overlaid the upper chambers with gold. 10 In the Most Holy Place he made two cherubim of wood14 and overlaid15 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim16 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace17 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz. The Temple's Furnishings 4 He made an altar of bronze, twenty cubits18 long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds,19 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth.20 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.21 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in. 7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house. 11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.22 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought. 19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets23 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold. Footnotes [1] 1:5 Or him [2] 1:13 Septuagint, Vulgate; Hebrew to [3] 1:17 A shekel was about 2/5 ounce or 11 grams [4] 1:17 Ch 1:18 in Hebrew [5] 2:1 Ch 2:1 in Hebrew [6] 2:10 A cor was about 6 bushels or 220 liters [7] 2:10 A bath was about 6 gallons or 22 liters [8] 3:1 Septuagint; Hebrew lacks the Lord [9] 3:3 Syriac; Hebrew foundations [10] 3:3 A cubit was about 18 inches or 45 centimeters [11] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain [12] 3:8 A talent was about 75 pounds or 34 kilograms [13] 3:9 A shekel was about 2/5 ounce or 11 grams [14] 3:10 Septuagint; the meaning of the Hebrew is uncertain [15] 3:10 Hebrew they overlaid [16] 3:13 Hebrew they [17] 3:16 Hebrew chains in the inner sanctuary [18] 4:1 A cubit was about 18 inches or 45 centimeters [19] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse [20] 4:5 A handbreadth was about 3 inches or 7.5 centimeters [21] 4:5 A bath was about 6 gallons or 22 liters [22] 4:17 Spelled Zarethan in 1 Kings 7:46 [23] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house (ESV)

Morning: 1 Kings 10–11 1 Kings 10–11 (Listen) The Queen of Sheba 10 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. 6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents1 of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon. 11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king's house, also lyres and harps for the singers. No such almug wood has come or been seen to this day. 13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. Solomon's Great Wealth 14 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 15 besides that which came from the explorers and from the business of the merchants, and from all the kings of the west and from the governors of the land. 16 King Solomon made 200 large shields of beaten gold; 600 shekels2 of gold went into each shield. 17 And he made 300 shields of beaten gold; three minas3 of gold went into each shield. And the king put them in the House of the Forest of Lebanon. 18 The king also made a great ivory throne and overlaid it with the finest gold. 19 The throne had six steps, and the throne had a round top,4 and on each side of the seat were armrests and two lions standing beside the armrests, 20 while twelve lions stood there, one on each end of a step on the six steps. The like of it was never made in any kingdom. 21 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver; silver was not considered as anything in the days of Solomon. 22 For the king had a fleet of ships of Tarshish at sea with the fleet of Hiram. Once every three years the fleet of ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.5 23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 24 And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 25 Every one of them brought his present, articles of silver and gold, garments, myrrh,6 spices, horses, and mules, so much year by year. 26 And Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And Solomon's import of horses was from Egypt and Kue, and the king's traders received them from Kue at a price. 29 A chariot could be imported from Egypt for 600 shekels of silver and a horse for 150, and so through the king's traders they were exported to all the kings of the Hittites and the kings of Syria. Solomon Turns from the Lord 11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which the LORD had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4 For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the LORD his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6 So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD, as David his father had done. 7 Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. 8 And so he did for all his foreign wives, who made offerings and sacrificed to their gods. The Lord Raises Adversaries 9 And the LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice 10 and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the LORD commanded. 11 Therefore the LORD said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13 However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.” 14 And the LORD raised up an adversary against Solomon, Hadad the Edomite. He was of the royal house in Edom. 15 For when David was in Edom, and Joab the commander of the army went up to bury the slain, he struck down every male in Edom 16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom). 17 But Hadad fled to Egypt, together with certain Edomites of his father's servants, Hadad still being a little child. 18 They set out from Midian and came to Paran and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him an allowance of food and gave him land. 19 And Hadad found great favor in the sight of Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. 20 And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh. 21 But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.” 22 But Pharaoh said to him, “What have you lacked with me that you are now seeking to go to your own country?” And he said to him, “Only let me depart.” 23 God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah. 24 And he gathered men about him and became leader of a marauding band, after the killing by David. And they went to Damascus and lived there and made him king in Damascus. 25 He was an adversary of Israel all the days of Solomon, doing harm as Hadad did. And he loathed Israel and reigned over Syria. 26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, also lifted up his hand against the king. 27 And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father. 28 The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. 29 And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. 30 Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. 31 And he said to Jeroboam, “Take for yourself ten pieces, for thus says the LORD, the God of Israel, ‘Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes 32 (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), 33 because they have7 forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did. 34 Nevertheless, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes. 35 But I will take the kingdom out of his son's hand and will give it to you, ten tribes. 36 Yet to his son I will give one tribe, that David my servant may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. 37 And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. 38 And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you. 39 And I will afflict the offspring of David because of this, but not forever.'” 40 Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. 41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the Book of the Acts of Solomon? 42 And the time that Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept with his fathers and was buried in the city of David his father. And Rehoboam his son reigned in his place. Footnotes [1] 10:10 A talent was about 75 pounds or 34 kilograms [2] 10:16 A shekel was about 2/5 ounce or 11 grams [3] 10:17 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 10:19 Or and at the back of the throne was a calf's head [5] 10:22 Or baboons [6] 10:25 Or armor [7] 11:33 Septuagint, Syriac, Vulgate he has; twice in this verse (ESV) Evening: Luke 24:1–35 Luke 24:1–35 (Listen) The Resurrection 24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Footnotes [1] 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters (ESV)