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Psalm 78Reading 1: Hebrews 7Reading 2: From a treatise on faith addressed to Peter by St. Fulgentius of Ruspe, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
Fulgentius of Ruspe was alive just after the Roman Empire had fallen. He got saved reading an Augustine sermon and stood for Nicene Christianity at a time when it was not easy to do so against rampant arianism. We want to say a big thank you to Richard Roodt for reading this sermon for us. Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Psalm 44 Reading 1: Deuteronomy 9 Reading 2: From a letter by Fulgentius of Ruspe, bishop Support us at: sthelenaministries.com/support Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
Father McTeigue begins his series of reflections on the Christmas Season by discussing Saint Stephen. How does the wisdom of the Church teach us what we are to do with the season of Christmas? Show Notes 1980 Sears commercial CATHOLIC ENCYCLOPEDIA: St. Stephen St. Stephen, Martyr | Catholic Answers Encyclopedia Sermon of St. Fulgentius of Ruspe for the Feast of St Stephen, Protomartyr What are we preparing our children for, if not how to face difficulty? A royal summons to the Cross of Christ What are we preparing our children for, if not how to face difficulty? A time for Christian heroes How the Fathers Read the Bible: Scripture, Liturgy, and the Early Church Reading the Bible Like the Fathers (Mike Aquilina) 9/8/22 “The Best Books I Read in 2024” – Catholic World Report Universalis iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!
Invitatory Antiphon: Come, let us sing joyful songs to the Lord. Hymn First Antiphon: How good is the God of Israel to the pure of heart! Psalm 73 Second Antiphon: Their laughter will turn to weeping, their merriment to grief. Psalm 73 Third Antiphon: Those who depart from you will perish; my joy is to remain with you, my God Psalm 73 Verse: To savor your words is my delight, O Lord. Resp: Honey itself is not sweeter. First Reading: Hag 2:11-24 Response: And the treasures of all the nations will come in. Second Reading: From a treatise against Fabianus by St. Fulgentius of Ruspe, bishop Response: This is my body which is given up for you. Do this in memory of me Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975 YouTube Donate
Continua a colpire il maltempo, tutt'altro che intenzionato a mollare la presa dopo le forti piogge di inizio settimana e le relative, pesantissime conseguenze: l'ultimo episodio in ordine di tempo nella prima mattinata di oggi, sabato 25 maggio, nel basso vicentino in particolare ad Agugliaro dove un'eccezionale grandinata ha imbiancato il paese con una coltre arrivata a superare, in alcuni punti, i 20 centimetri.
Invitatory Antiphon: The Lord is risen, alleluia. Hymn First Antiphon: Surrender to God, and he will do everything for you, alleluia. Psalm 37 Second Antiphon: Turn away from evil, learn to do God's will; the Lord will strengthen you if you obey him alleluia. Psalm 37 Third Antiphon: Wait for the Lord to lead, then follow in his way, alleluia Psalm 37 Verse: Christ risen from the dead will never die again, alleluia. Resp: Death no longer has power over him, alleluia. First Reading: Rev 2:1-11 Response: Those who have been victorious need not fear the second death, alleluia. Second Reading: From a book addressed to Monimus by St Fulgentius of Ruspe, bishop Response: That they may be one as we are one, alleluia. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975 YouTube Website
Invitatory Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Hymn First Antiphon: Rise up, Lord, and come to my aid. Psalm 35 Second Antiphon: All-powerful Lord, stand by me and defend me. Psalm 35 Third Antiphon: My tongue will speak of your goodness all the day long. Psalm 35 Verse: Turn back to the Lord your God. Resp: He is kind and merciful First Reading: Heb 7:11-28 Response: You are a priest for ever, a priest like Melchizedek of old. Second Reading: From a treatise on faith addressed to Peter by St Fulgentius of Ruspe, bishop Response: God has reconciled you to himself, in order to welcome you into his presence as saints, without the slightest impurity or imperfection. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975 YouTube Website
Monday of the Thirty-Third Week in Ordinary Time: Office of Readings Hymn First Antiphon: Show me your mercy, Lord, and keep me safe. Psalm 6 Second Antiphon: The poor are not alone in their distress; God is here to help them. Psalm 0 Third Antiphon: I will be the herald of your praises, Lord, where the people of Zion gather. Psalm 0 Verse: Give me insight, Lord, to know your will. Resp: Then I will cherish it with all my heart. First Reading: Jl 4:1-3, 9-21 Response: If anyone is thirsty, come forward and receive the water of life, freely given to all who desire it. Second Reading: From a treatise on Forgiveness by St. Fulgentius of Ruspe, bishop Response: When Christ who is your life appears, you will appear with him in glory. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
Ruspe sul Teodulo come Maramaldo: una viltàLe immagini che mostrano le ruspe sul ghiacciaio del Teodulo intente a scavare per preparare la pista che servirà per la gara d'apertura della Coppa del Mondo di sci fanno affiorare la parole usata da Ferruccio per definire il suo assassino: vile! Una viltà nei confronti di un'ambiente delicato già in difficoltà, come tutti i ghiacciai, a causa del riscaldamento climatico. Ma una viltà anche nei confronti di chiunque si impegna per un futuro non svenduto (e ucciso) agli interessi economici a brevissimo termine.Fatti in breveBorgo Valsugana i sessant'anni della sezione trentina di Italia Nostra è l'occasione per riflettere sulla montagna nell'epoca dei cambiamenti climatici con Casanova, Varotto e Camanni."Enigma" è la nuova via di Bad, Beber e Tondini sulla torre Trieste nel gruppo del Civetta.Si segnala infine il Manifesto per la governance dei ghiacciai promosso da Legambiente e CIPRA con la partnership scientifica del Comitato Glaciologico Italiano e relativa petizione
Monday of the Twenty-eighth Week in Ordinary Time: Office of Readings Hymn First Antiphon: How good is the God of Israel to the pure of heart! Psalm 73 Second Antiphon: Their laughter will turn to weeping, their merriment to grief. Psalm 73 Third Antiphon: Those who depart from you will perish; my joy is to remain with you, my God Psalm 73 Verse: To savor your words is my delight, O Lord. Resp: Honey itself is not sweeter. First Reading: Hag 2:11-24 Response: And the treasures of all the nations will come in. Second Reading: From a treatise against Fabianus by St. Fulgentius of Ruspe, bishop Response: This is my body which is given up for you. Do this in memory of me. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
Tuesday of the second week of Easter: Office of Readings Hymn First Antiphon: Surrender to God, and he will do everything for you, alleluia. Psalm 37 Second Antiphon: Turn away from evil, learn to do God's will; the Lord will strengthen you if you obey him alleluia. Psalm 37 Third Antiphon: Wait for the Lord to lead, then follow in his way, alleluia Psalm 37 Verse: Christ risen from the dead will never die again, alleluia. Resp: Death no longer has power over him, alleluia. First Reading: Rev 2:1-11 Response: Those who have been victorious need not fear the second death, alleluia. Second Reading: From a book addressed to Monimus by St Fulgentius of Ruspe, bishop Response: That they may be one as we are one, alleluia. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975 Visit: https://sthelenaministries.com Donate: https://www.buymeacoffee.com/StHelena
Friday of the Fifth Week of Lent: Office of Readings Hymn First Antiphon: Rise up, Lord, and come to my aid. Psalm 35 Second Antiphon: All-powerful Lord, stand by me and defend me. Psalm 35 Third Antiphon: My tongue will speak of your goodness all the day long. Psalm 35 Verse: Turn back to the Lord your God. Resp: He is kind and merciful First Reading: Heb 7:11-28 Response: You are a priest for ever, a priest like Melchizedek of old. Second Reading: From a treatise on faith addressed to Peter by St Fulgentius of Ruspe, bishop Response: God has reconciled you to himself, in order to welcome you into his presence as saints, without the slightest impurity or imperfection. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975 Visit: https://sthelenaministries.com Donate: https://www.buymeacoffee.com/StHelena
Ruspe al lavoro a Cortina per la nuova pista di bob alle Olimpiadi 2026. Una scelta scellerata che comporta spreco di denaro pubblico e danno ambientale quando le alternative c'erano.Leggi su Fatti di MontagnaFATTI IN BREVEAnnuario 2022 del CAAIMostra a Bard dedicata al concorso Fotografare il Parco.A Terni ritorna, per la tredicesima edizione, "Vette in Vista" con un ricchissimo programma di film ed eventi.
Originario de Cartago, África. Nació hacia el año 468 y fue nombrado tesorero general de esa provincia por sus cualidades de administrador. Sin embargo, Fulgencio decidió dejar el mundo y dedicarse a servir a Dios como monje. Fue nombrado Obispo de Ruspe, en Túnez, pero siempre siguió vistiéndose como un humilde monje y haciendo grandes mortificaciones. Fulgencio tenía el don de la oratoria y sus sermones conmovían a toda la ciudad, pero lo que más la conmovía era su gran amabilidad y humildad.
Thursday of the Second Week in Ordinary Time Hymn Antiphon: Lord, you are our savior; we will praise you for ever. Psalm 44 Antiphon: Spare us, O Lord; do not bring your own people into contempt. Psalm 44 Antiphon: Rise up, O Lord, and save us, for you are merciful. Psalm 44 Verse: Lord, to whom shall we go? Resp: You have the words of eternal life. First reading: Dt 9:7-21,25-29 Responsory: So the Lord relented and held back the punishment with which he had threatened his people. Second reading: From a letter by Fulgentius of Ruspe, bishop Responsory: We shall find compassion and grace to help us in time of need. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) (c) 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical Readings are reproduced from the New American Bible © 1975
Oggi ai microfoni di Sveja c'è Alessandro ColtréIniziamo questa rassegna stampa con una vicenda che non ha avuto molto spazio sui giornali: il 19 dicembre l'orto della piccola azienda agricola di Giulia Marrocchini è stato distrutto dalla ruspe dei costruttori. Siamo in zona Cecchignola, in un'area al centro di un progetto di riqualificazione urbana. Si tratta di un programma edilizio iniziato più di venti anni fa, con espropri e piani di sviluppo per il nuovo quartiere residenziale. Al momento ci sono palazzi in costruzione e servizi inesistenti. Si parla di scuole, di una chiesa per il quartiere, ma al momento l'unica certezza è l'arrivo di un'altra colata di cemento con pochi benefici per la collettività. Giulia Marrocchini ha deciso di utilizzare il suo terreno per rinnovare l'azienda agricola di famiglia. L'orto di Giulia rifornisce un gruppo d'acquisto solidale, e in generale punta a un modello di agricoltura a chilometro zero. Giulia Marrocchini è contro l'esproprio dei suoi terreni, vuole problematizzare l'intera operazione condatta dal Consorzio Colle delle Gensole, c'è anche un contenzioso legale. Ma ora la risposta dei costruttuori è stata un'altra: inviare delle ruspe per distruggere l'orto invernale. Si parla del concertone di San Silvestro. C'è imbarazzo per la presenza di Madame, la giovane rapper è finita nell'inchiesta sui finti green pass. Il Covid torna sulle pagine dei giornali, preoccupa la situazione in Cina. Tornano in tamponi in aeroporto. Regionali: il sondaggio commissionato da Repubblica consegna una disfatta per Dem e M5S
Feast of St. Stephen, the First Martyr Hymn Antiphon: Stephen, filled with the Holy Spirit, looked to heaven and saw the glory of God, and Jesus standing at the right hand of the Father. Psalm 2 Antiphon: Stephen fell to his knees and cried out in a loud voice: Lord Jesus, do not hold this sin against them. Psalm 11 Antiphon: No one was able to resist the wisdom of blessed Stephen, for the Holy Spirit spoke through him. Psalm 17 Verse: Affliction and distress surround me. Resp: Yet your law is my delight. First reading: Acts 6:8-7,2a,44-59 Responsory: Happy the man to whom the heavens opened. Second reading: From a sermon by St. Fugentius of Ruspe, bishop Responsory: The Lord entered into our world that Stephen might enter into heaven. Te Deum Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) (c) 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical Readings are reproduced from the New American Bible © 1975 Background music: Silent night, O Holy Night, O Come All Ye Faithful.
Monday of the Thirty-Third Week in Ordinary Time Hymn Antiphon: Show me your mecy, Lord, and keep me safe. Psalm 6 Antiphon: The poor are not alone in their distress; God is here to help them. Psalm 9A Antiphon: I will be the herald of your praises, Lord, where the people of Zion gather. Psalm 9A Verse: Give me insight, Lord, to know your will. Resp: Then I will cherish it with all my heart. First reading: Jl 4:1-3, 9-21 Responsory: If anyone is thirsty, come forward and receive the water of life, freely given to all who desire it. Second reading: From a treatise on Forgiveness by St. Fulgentius of Ruspe, bishop Responsory: When Christ who is your life appears, you will appear with him in glory. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) (c) 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical Readings are reproduced from the New American Bible © 1975 Background music: Albinoni - Concerto for 2 Oboes in F Major Op9 no3, 1 Allegro., Albinoni - Concerto for 2 Oboes in F Major Op9 no3, 2 Adagio., and Albinoni - Concerto for 2 Oboes in F Major Op9 no3, 3 Allegro. by Advent Chamber Orchestra. are licensed under CC BY-SA 3.0
Monday of the Twenty-eighth Week in Ordinary Time Hymn Antiphon: How good is the God of Israel to the pure of heart! Psalm 73 Antiphon: Their laughter will turn to weeping, their merriment to grief. Psalm 73 Antiphon: Those who depart from you will perish; my joy is to remain with you, my God. Psalm 73 Verse: To savor your words is my delight, O Lord. Resp: Honey itself is not sweeter. First reading: Hag 2:11-24 Responsory: And the treasures of all the nations will come in. Second reading: From a treatise against Fabianus by St. Fulgentius of Ruspe, bishop Responsory: This is my body which is given up for you. Do this in memory of me. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) (c) 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical Readings are reproduced from the New American Bible © 1975 Background music: Albinoni - Concerto for 2 Oboes in F Major Op9 no3, 1 Allegro., Albinoni - Concerto for 2 Oboes in F Major Op9 no3, 2 Adagio., and Albinoni - Concerto for 2 Oboes in F Major Op9 no3, 3 Allegro. by Advent Chamber Orchestra. are licensed under CC BY-SA 3.0
Tuesday of the second week of Easter Hymn Antiphon: Surrender to God, and he will do everything for you, alleluia. Psalm 37 Antiphon: Turn away from evil, learn to do God's will; the Lord will strengthen you if you obey him alleluia. Psalm 37 Antiphon: Wait for the Lord to lead, then follow in his way, alleluia Psalm 37 Verse: Christ risen from the dead will never die again, alleluia. Resp: Death no longer has power over him, alleluia. First reading: Rev 2:1-11 Responsory: Rev 2:10,11; Sir 4:33 Resp: Those who have been victorious need not fear the second death, alleluia. Second reading: From a book addressed to Monimus by St Fulgentius of Ruspe, bishop Responsory: Jn 17:20,21,22,18 Resp: That they may be one as we are one, alleluia. Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) (c) 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical Readings are reproduced from the New American Bible © 1975
Friday of the Fifth Week of Lent Hymn Antiphon: Rise up, Lord, and come to my aid. Psalm 35 Antiphon: All-powerful Lord, stand by me and defend me. Psalm 35 Antiphon: My tongue will speak of your goodness all the day long. Psalm 35 First reading: Heb 7:11-28 Responsory: Heb 5:5,6; 7:20-21 Second reading: From a treatise on faith addressed to Peter by St Fulgentius of Ruspe, bishop Responsory: Col 1:21-22; Rom 3:25 Presentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) (c) 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical Readings are reproduced from the New American Bible © 1975
Have you ever wondered why we always end our prayers "...through Jesus Christ your Son, our Lord...."? Or if you haven't it's okay. Watch the video to know why we do that. For Further Reading: CHRIST LIVES FOR EVER TO MAKE INTERCESSION FOR US - from a letter by St. Fulgentius of Ruspe, Bishop - (You can find it in the Office of Readings for Thursday in the 2nd week of Ordinary Time). Subscribe to out YouTube Channel: www.youtube.com/faithasitis
HOLA MIS HERMANOS Y MIS HERMANAS, DIOS LES BENDIGA Y LA VIRGEN LES GUARDE SIEMPRE. LE DOY GRACIAS A DIOS PORQUE USTEDES ESTAN VIENDO ESTE VIDEO QUE SE HA REALIZADO PARA SU CRECIMIENTO HUMANO Y ESPIRITUAL. TAMBIÉN LE PIDO A DIOS QUE A TRAVÉS DEL CORAZÓN INMACULADO DE LA SANTÍSIMA VIRGEN MARÍA BENDIGA SU VIDA Y LA VIDA DE SU FAMILIA. MIS QUERIDOS HERMANOS, PARA DARLE CONTINUACIÓN A ESTA EVANGELIZACIÓN DIGITAL QUE EL SEÑOR NOS HA CONFIADO, ES NECESARIO QUE LA APOYEN MEDIANTE SUS ORACIONES Y SUS DONACIONES; Y PARA HACER LLEGAR SUS DONACIONES LES DEJO LAS CUENTAS BANCARIAS Y LOS MEDIOS NECESARIOS PARA TAL FIN.
Patristische Lesung | Laudes Mi. der 29. Wo. im JK | Hl. Fulgentius von Ruspe | 6. Jh. by Groß Sankt Martin | Köln
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Today's Topics: 1) Finding the Fallacy: Appeal to Fear Meet the Early Church Fathers: Fulgentius of Ruspe 2, 3, 4) Interview
SAN FULGENZIO DI RUSPE : GESÙ È SACERDOTE, SACRIFICIO E TEMPIO
SAN FULGENZIO DI RUSPE : L' EUCARESTIA E IL CAMMINO DI FEDE ...
Chama-nos a atenção que na conclusão das orações, dizemos sempre: “por nosso Senhor Jesus Cristo, vosso Filho”. Nunca dizemos: “pelo Espírito Santo”. Não é sem motivo que a Igreja católica faz assim, por causa do mistério do mediador entre Deus e os homens, Jesus Cristo homem, sacerdote segundo a ordem de Melquisedec, que com seu próprio sangue entrou uma vez por todas no santuário do próprio céu, onde está à direita de Deus e intercede por nós.Contemplando esta função pontifical de Cristo, por ele ofereçamos sempre o sacrifício de louvor, o fruto dos lábios daqueles que confessam seu nome. Por conseguinte, por ele oferecemos o sacrifício de louvor e da prece, pois, mediante a sua morte, fomos reconciliados, nós que éramos inimigos de Deus. Por ele, que se dignou tornar-se sacrifício em nosso favor, o nosso sacrifício pode ser bem aceito diante de Deus. São Pedro adverte-nos, dizendo: E vós, quais pedras vivas, entrais na edificação deste edifício espiritual, no sagrado sacerdócio, oferecendo vítimas espirituais agradáveis a Deus, por Jesus Cristo. É esta a razão que nos faz dizer: “Por nosso Senhor Jesus Cristo”.Quando se menciona o sacerdote, logo vem à mente o mistério da encarnação do Senhor. Mistério do Filho de Deus que embora de condição divina, aniquilou-se a si mesmo, assumindo a forma de escravo. Em sua humilhação, fez-se obediente até à morte. O Filho se diminuiu, permanecendo igual ao Pai, porque se dignou assemelhar-se aos homens. Tornou-se o menor, quando se aniquilou a si mesmo, tomando a forma de servo. A diminuição de Cristo é seu aniquilamento, mas o aniquilamento consiste na aceitação da forma de servo.Cristo, permanecendo na forma de Deus o unigênito de Deus, a quem juntamente com o Pai oferecemos sacrifícios, tomou a forma de servo, tornando-se sacerdote. Assim, por ele, podemos oferecer um sacrifício vivo, santo e agradável a Deus. Nunca nos seria possível oferecer tal sacrifício se Cristo não se houvesse tornado, ele mesmo, sacrifício para nós. Nele, a própria natureza do gênero humano é o verdadeiro sacrifício de salvação.Com efeito, quando nos apresentamos para oferecer nossas orações, mediante nosso eterno sacerdote e senhor, afirmamos que ele possui a verdadeira carne de nossa raça. O Apóstolo já tinha dito: Todo pontífice é escolhido dentre os homens e é constituído a favor dos homens para as coisas que dizem respeito a Deus, para oferecer dons e sacrifícios pelos pecados. Quando, porém, dizemos: “Vosso Filho”, e acrescentamos: “que convosco vive e reina na unidade do Espírito Santo”, comemoramos aquela unidade naturalmente existente entre o Pai, o Filho e o Espírito Santo. Daí se deduz que Cristo é quem exerce a função sacerdotal para nós, e ao mesmo tempo, a Ele pertence a unidade com o Pai e com o Espírito Santo.Por São Fulgêncio de Ruspe.
Actually started off with a little bit on how to deconstruct the objective reality of the fact that 2-2-4, then moved on to Tim Keller's article ostensibly pushing back on Critical Theory while actually demonstrating he has been deeply influenced -in a bad way- but it. Then we finished up with a Story Time with Uncle Jimmy segment, reading through a number of paragraphs of an epistle written by Fulgentius of Ruspe to the Scythian monks on the topic of the incarnation and the hypostatic union, following up on my citation of him yesterday regarding the Immaculate Conception.
A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Woke Religion with Tim Keller, Fulgentius of Ruspe on the Hypostatic Union Subtitle: The Dividing Line 2020 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 8/4/2020 Length: 77 min.
Während des Martyriums des hl. Stephanus, des ersten Blutzeugen der Kirche, betritt – zunächst als Randfigur – ein geradezu fanatischer Christenverfolger die Bühne. Später sollte aus ihm einer der streitbarsten Verkündiger des Evangeliums werden: Saulus, später Paulus aus Tarsus. Wir wissen nicht, welche Wirkung die Begegnung der beiden auf Saulus hatte. Beide waren jung, beide gebildet und begabt, beide begeistert und für Gott entbrannt – und beide auf das Erbittertste gegeneinander gestellt. Welche Spuren mögen die letzten Worte des Sterbenden – die Schau des erhöhten Christus und das Gebet für seine Mörder – in Paulus hinterlassen haben? Noch viel später wird er sich an diese Szene erinnern (Apg 22,20) Da behauptet einer, in einer Beziehung zu Jesus von Nazareth zu stehen, die bis vor das Angesicht Gottes reicht. Da erlebt einer seine letzten Minuten schon im Schauen und Angeschautwerden Gottes. Und da bittet einer sterbend darum, dass das auch mir geschenkt wird, obwohl mich der Hass gegen ihn schier verzehrt. „Saulus war mit dem Mord einverstanden“, heißt es zum Schluss. Das war keine emotionale Aufwallung. Das war eine Haltung. Das Zeugnis des seelenverwandten Feindes sollte noch eine Inkubationszeit brauchen, bis Paulus selbst dem Auferstandenen begegnet und ihm glaubt. Fulgentius von Ruspe (ca. 462-533) schreibt über Stephanus: „In der Kraft der Liebe besiegte er den grausam wütenden Saulus, und der ihn auf Erden verfolgte, durfte im Himmel sein Freund werden. […] Getötet durch die Steine des Paulus schritt Stephanus voraus, Paulus folgte. Sein Helfer war das Gebet des Stephanus.“ Fra' Georg Lengerke
"The love that brought Christ from heaven to earth raised Stephen from earth to heaven" - St. Fulgentius of Ruspe
In North Africa, Fulgentius of Ruspe defends the Nicenes against the return of Arian Persecution. In Gaul, Caesarius of Arles writes the first Western rule for Monastic Women. In Italy, Theodoric seeks to keep the peace between the Arians and the Nicenes. Plus, the Athanasian and Apostles’ Creeds. Links: Page from from the Arian Bible […]
Originario de Cartago, África. Nació hacia el año 468 y fue nombrado tesorero general de esa provincia por sus cualidades de administrador. Sin embargo, Fulgencio decidió dejar el mundo y dedicarse a servir a Dios como monje. Fue nombrado Obispo de Ruspe, en Túnez, pero siempre siguió vistiéndose como un humilde monje y haciendo grandes mortificaciones. Fulgencio tenía el don de la oratoria y sus sermones conmovían a toda la ciudad, pero lo que más la conmovía era su gran amabilidad y humildad.
Nella puntata di oggi abbiamo parlato delle ruspe in azione sugli abusi edilizi di Roma. Più marketing politico o effettiva esigenza sociale? Esiste veramente il caso abusi in Italia oppure è meglio definirlo caso condoni? Quali accortezze quando compro o vendo una casa che ha un condono sulle spalle? Questo ed altro insieme all'Ing. Emiliano Cioffarelli. Puntata da seguire fino alla fine, troverai una piccola sorpresa!!!!
Ed è un gesto piccolo, un evento minimo, che risuona più delle lamiere che si accartocciano intorno.
Nella puntata di oggi abbiamo parlato delle ruspe in azione sugli abusi edilizi di Roma. Più marketing politico o effettiva esigenza sociale? Esiste veramente il caso abusi in Italia oppure è meglio definirlo caso condoni? Quali accortezze quando compro o vendo una casa che ha un condono sulle spalle? Questo ed altro insieme all'Ing. Emiliano Cioffarelli. Puntata da seguire fino alla fine, troverai una piccola sorpresa!!!!
an Fulgencio, obispo, que después de haber sido procurador de Bizacena, abrazó la vida monástica y, constituido obispo, durante la persecución por los vándalos sufrió mucho a causa de los arrianos y fue exiliado a Cerdeña por el rey Trasamundo. De regreso a Ruspe, dedicó el resto de su vida a alimentar a sus fieles con palabras de gracia y de verdad. Los videos se encuentran en www.magnificat.tv Otros canales de comunicación de Magnificat TV de los Franciscanos de María: Podcast:http://goo.gl/FRhNmS Youtube : http://goo.gl/slj8LL Twitter: https://twitter.com/MagnificatTV (Fuente: catholic.net)
Featuring: Charles Beard of the St. Zita Catholic Worker Community talks about St. Stephen's Day and what it means to live 'incarnationally.' A reading from St. Fulgentius of Ruspe on the connection between the Birth of Christ and the Death of St. Stephen. Scripture readings from St. Stephen's day.
San Fulgencio, obispo, que después de haber sido procurador de Bizacena, abrazó la vida monástica y, constituido obispo, durante la persecución por los vándalos sufrió mucho a causa de los arrianos y fue exiliado a Cerdeña por el rey Trasamundo. De regreso a Ruspe, dedicó el resto de su vida a alimentar a sus fieles con palabras de gracia y de verdad. Los videos se encuentran en www.magnificat.tv Otros canales de comunicación de Magnificat TV de los Franciscanos de María: Podcast:http://goo.gl/FRhNmS Youtube : http://goo.gl/slj8LL Twitter: https://twitter.com/MagnificatTV (Fuente: catholic.net)
Benvenuti a Millevalvole
Here is an "oldie" PODCAzT, from last year… I was just starting to make these little programs back then. I bring this back, especially because of the comment about ancient Rhetoric. I find it interesting to go back and listen … Continue reading →
Today’s PODCAzT presents a reading from St. Fulgentius of Ruspe (+533) appearing in the Office of Readings. We have seen Fulgentius before. Did you know Fulgentius was involved in getting St. Augustine’s bones out of N. Africa? I also speak … Continue reading →
Fulgentius of Ruspe is our guest for this PODCAzT. In the second reading for the Office of Readings today we have an excerpt Fulgentius’ work anti-Arian work De fide ad Petrum. Before the reading itself I give a crash course … Continue reading →