Podcasts about Zululand

It's episode 216 and we are lurching back to the north east, to Zululand. The heat is building up, and the conflicted relationship between King Mpande kaSenzanghakhona and his son, Cetshwayo kaMpande, is growing more complex by the minute. But this being Zululand, that wasn't the only competition in town. There was an older son of Mpande, called Hamu, who was his first-born son by Nozibhuku, who in turn was the daughter of the much respected chief Sothondose of the Nxumalo people. If we turn our thoughts to the succession process of the AmaZulu which has always been a tricky trail, this episode will serve to illuminate the razor-sharp line royal heirs must walk. Sothondose you see was Mbuyazi's brother. And if you recall, Mbuyazi was the man who had been killed along with seven of his brothers and half brothers at the Battle of Nondokasuka by Cetshwayo. King Mpande had publicly referred to Mbuyazi as his heir apparent, and Cetshwayo thought he was a better candidate. The plot thickens. It more than thickens, it congeals like thick red blood, spattered many times this episode. There is a Shakespearian correlation between his epic tales and those of the AmaZulu, where both are interlaced with human truths. This week's tale is a mist-mash of Macbeth, Richard the third, Henry the Sixth Part three. Perhaps you could include others, but let's leave it at that for now. IN Zululand, Mpande was king and he was apt to change his mind about his heir apparent. Cetshwayo had worked himself into the position by dint of killing Mbuyazi, and had begun to refer to Mpande as ixegwana, little-old man. Or Oomie which is why calling some middle-aged men Oomie can get you into trouble. Hamu kaMpande was an insidious man, a persevering leader who wriggled about, an indulgent man according to oral tradition as well as the written descriptions we have of him. Flabby, with the immense thighs of the house of Senzangakhona. Hamu led the Ngenetsheni clan, and had supported Cetshwayo during the recent Civil War, where Mbuyazi had been defeated. That was the case even though his grandfather, Sothondose, was Mbuyazi's brother. In other words Hamu fought against his Great Uncle. Blood, it seems, isn't thicker than water—unless it's pooling in a cauldron of treachery and Macbethian dread. Hamu also resented his bad luck, descended from Nzibe who ranked behind Mpande's other sons. He liked to show off his bling so to speak, and gathered a massive isigodlo of women, 300 in all, and bragged about being quasi-independent of Mpande. Cetshwayo kept a beady eye on these two, and there were confrontations with them, one took place in 1857. But nothing was resolved. Initially, Mbuyazi's remaining brothers turned out to be more of a threat than Hamu and Maphitha, and this is where the Shakespearian blood letting began in earnest. Cetshwayo wanted to kill Mbuyazi's thirteen year old brother Mkhungo. Someone tipped off the teen that the death squad was on its way and he fled to safety in Natal across the Thukela River. Other members of his direct family were already seeling refuge there, his mom Monase and Sikhotha his half-brother. shake

It's episode 216 and we are lurching back to the north east, to Zululand. The heat is building up, and the conflicted relationship between King Mpande kaSenzanghakhona and his son, Cetshwayo kaMpande, is growing more complex by the minute. But this being Zululand, that wasn't the only competition in town. There was an older son of Mpande, called Hamu, who was his first-born son by Nozibhuku, who in turn was the daughter of the much respected chief Sothondose of the Nxumalo people. If we turn our thoughts to the succession process of the AmaZulu which has always been a tricky trail, this episode will serve to illuminate the razor-sharp line royal heirs must walk. Sothondose you see was Mbuyazi's brother. And if you recall, Mbuyazi was the man who had been killed along with seven of his brothers and half brothers at the Battle of Nondokasuka by Cetshwayo. King Mpande had publicly referred to Mbuyazi as his heir apparent, and Cetshwayo thought he was a better candidate. The plot thickens. It more than thickens, it congeals like thick red blood, spattered many times this episode. There is a Shakespearian correlation between his epic tales and those of the AmaZulu, where both are interlaced with human truths. This week's tale is a mist-mash of Macbeth, Richard the third, Henry the Sixth Part three. Perhaps you could include others, but let's leave it at that for now. IN Zululand, Mpande was king and he was apt to change his mind about his heir apparent. Cetshwayo had worked himself into the position by dint of killing Mbuyazi, and had begun to refer to Mpande as ixegwana, little-old man. Or Oomie which is why calling some middle-aged men Oomie can get you into trouble. Hamu kaMpande was an insidious man, a persevering leader who wriggled about, an indulgent man according to oral tradition as well as the written descriptions we have of him. Flabby, with the immense thighs of the house of Senzangakhona. Hamu led the Ngenetsheni clan, and had supported Cetshwayo during the recent Civil War, where Mbuyazi had been defeated. That was the case even though his grandfather, Sothondose, was Mbuyazi's brother. In other words Hamu fought against his Great Uncle. Blood, it seems, isn't thicker than water—unless it's pooling in a cauldron of treachery and Macbethian dread. Hamu also resented his bad luck, descended from Nzibe who ranked behind Mpande's other sons. He liked to show off his bling so to speak, and gathered a massive isigodlo of women, 300 in all, and bragged about being quasi-independent of Mpande. Cetshwayo kept a beady eye on these two, and there were confrontations with them, one took place in 1857. But nothing was resolved. Initially, Mbuyazi's remaining brothers turned out to be more of a threat than Hamu and Maphitha, and this is where the Shakespearian blood letting began in earnest. Cetshwayo wanted to kill Mbuyazi's thirteen year old brother Mkhungo. Someone tipped off the teen that the death squad was on its way and he fled to safety in Natal across the Thukela River. Other members of his direct family were already seeling refuge there, his mom Monase and Sikhotha his half-brother. shake

Episode 215 has a rather grandiose title but let us stop for a second and take stock. This southern land, swept by thunderstorms that appear as if by magic, and lash the landscape, rumble across the stubby veld, slinging lightning like a million volt silver sjambok, shaking rocks with their deep growls, bring everything back to life. The air before this denizens of the blue sky pass by is sullen, the horizon hazed over, after the rains everything is crisp, visibility can change in seconds from a few hundred metres to a few hundred kilometres. I was raised in Nkwalini valley in northern Zululand, where the mysterious Mhlathuze River flows powerfully after these storms, the valley is ringed by mountains that rise from 650 feet above sea level feet to over 3000 feet a few minutes drive up around Melmoth. And from these heights, you can see the Indian Ocean 40 kilometres away after one of these refreshing storms. Southern Africa had been drying out substantially throughout the first half of the 19th Century. Historian Charles Ballard notes that climatic research has pointed to opposite extremes of weather patterns in the Northern and Southern Hemispheres. The climatic regime in southern Africa of dry and warm conditionsin the early nineteenth century was the reverse of the Northern Hemisphere's colder and wetter weather at this time. Some animals, like humans, would not survive this —others like the ostrich were in their element. Turning to Natal, much of the interior was unstable, drought and famine led early white settlers to believe it had always been devoid of people whereas it had been abandoned. There is a difference between the two concepts — never settled or previously settled? Nguni speaking refugees, not always amaZulu, arrived back in their homes in Natal through this period only to find that the settler community considered them to be aliens and a race of "vagabonds." It became a conventional ideological tool for those who sought to justify the expropriation of land. The people were driven away by a long list of threats, military, environmental, meteorological. With that preamble, let's focus initially on the strange saga of John Dunn who has appeared in all his curious glory in prevous episodes. Cetshwayo gave John Dunn ten oxen and a tract of land. By July, the former border agent had resigned his job and moved into Zululand permanently. He'd had it with the British. The tract of land given to Dunn was extensive, in the immediate coastal region of southern Zululand known as Ungoye, which extended from Ngoye forest all the way down to the lower Thukela. Shortly after he moved in, Dunn took many wives. By1860 he was regarded as one of the most influential chiefs in the Zulu kingdom, ruling over more than 50 square kilometers of land and thousands of subjects. By 1860 Dunn was the main source of fireams entering Zululand, and these items rapidly replaced cattle as the main payment for lobola.

Episode 215 has a rather grandiose title but let us stop for a second and take stock. This southern land, swept by thunderstorms that appear as if by magic, and lash the landscape, rumble across the stubby veld, slinging lightning like a million volt silver sjambok, shaking rocks with their deep growls, bring everything back to life. The air before this denizens of the blue sky pass by is sullen, the horizon hazed over, after the rains everything is crisp, visibility can change in seconds from a few hundred metres to a few hundred kilometres. I was raised in Nkwalini valley in northern Zululand, where the mysterious Mhlathuze River flows powerfully after these storms, the valley is ringed by mountains that rise from 650 feet above sea level feet to over 3000 feet a few minutes drive up around Melmoth. And from these heights, you can see the Indian Ocean 40 kilometres away after one of these refreshing storms. Southern Africa had been drying out substantially throughout the first half of the 19th Century. Historian Charles Ballard notes that climatic research has pointed to opposite extremes of weather patterns in the Northern and Southern Hemispheres. The climatic regime in southern Africa of dry and warm conditionsin the early nineteenth century was the reverse of the Northern Hemisphere's colder and wetter weather at this time. Some animals, like humans, would not survive this —others like the ostrich were in their element. Turning to Natal, much of the interior was unstable, drought and famine led early white settlers to believe it had always been devoid of people whereas it had been abandoned. There is a difference between the two concepts — never settled or previously settled? Nguni speaking refugees, not always amaZulu, arrived back in their homes in Natal through this period only to find that the settler community considered them to be aliens and a race of "vagabonds." It became a conventional ideological tool for those who sought to justify the expropriation of land. The people were driven away by a long list of threats, military, environmental, meteorological. With that preamble, let's focus initially on the strange saga of John Dunn who has appeared in all his curious glory in prevous episodes. Cetshwayo gave John Dunn ten oxen and a tract of land. By July, the former border agent had resigned his job and moved into Zululand permanently. He'd had it with the British. The tract of land given to Dunn was extensive, in the immediate coastal region of southern Zululand known as Ungoye, which extended from Ngoye forest all the way down to the lower Thukela. Shortly after he moved in, Dunn took many wives. By1860 he was regarded as one of the most influential chiefs in the Zulu kingdom, ruling over more than 50 square kilometers of land and thousands of subjects. By 1860 Dunn was the main source of fireams entering Zululand, and these items rapidly replaced cattle as the main payment for lobola.

So, because one person is going to win R1-million plus R125k for a charity of their choice, Carol Ofori has decided to profile a number of charities in KZN who could do with that massive donation. Lifeline Zululand is one of the charities Carol contacted. Carol spoke to their CEO, Michelle Jewlal. To stand a chance of winning R1-million plus R125k for a charity of your choice, simply visit ecr.co.za and click on the 'Million and Change' banner!

Welcome to Season 3! Claire de Mézerville López welcomes Frida Rundell Ph.D., to the Restorative Works! Podcast.  Join us as Dr. Rundell unpacks the intersection of storytelling, trauma, and restorative practices, offering a deeply personal and professional perspective on fostering healing. Drawing from her childhood experiences in South Africa, Dr. Rundell shares how the philosophy of ubuntu—"I am because you are,"—has influenced her life's work. She emphasizes the power of compassionate witnessing, highlighting how being truly heard and seen can be transformative for individuals, particularly those navigating trauma and adversity.  Discussing practical strategies for integrating restorative practices into educational and counseling settings, Dr. Rundell reinforces how storytelling and active listening can bridge gaps between individuals and communities. She also touches on the significance of self-awareness and emotional intelligence for practitioners working with vulnerable populations. Dr. Rundell is a founding IIRP faculty member and professor. A committed teacher and practitioner, she brings extensive experience of Narrative and Solution-Focused Therapies to the understanding of restorative practices. Dr. Rundell supports her students in mastering competencies related to life-space crisis intervention, adversity, and trauma. She works directly with youth and families in her private practice as a counselor and consultant, and mentors and presents workshops for teachers, counselors, and parents. Her current work involves using somatic experiences to help traumatized children and families heal.   Frida has more than 55 years of experience working with children and families facing a range of adversity and learning difficulties. She initiated and developed an undergraduate program for child-and-youth care professionals at Durban University of Technology in South Africa. She earned her master's in educational psychology from the University of Natal, South Africa, and her Ph.D. in Community Psychology from the University of Zululand, South Africa. She is a licensed professional counselor in the USA. 

The clivia, a Zululand bloom with dark green foliage, was named after a British duchess who brought the plant from its native South Africa to cultivate it in her greenhouse.

Dave Charles starts your day with The Morning Show, weekdays from 6-9am on Radio Life & Style - proudly sponsored by Bidvest McCarthy Toyota Ballito. Broadcasting live from the heart of Ballito, The Morning Show serves up a curated mix of contemporary music and classic hits from across the decades, alongside interviews with tastemakers & influencers, plus a healthy dose of local news & views from the booming KZN North Coast. Listen live on lifeandstyle.fm, download our free Radio Life & Style app or find our shows on Apple Podcasts, Spotify and all good platforms. ........................................ *About our Sponsor - Bidvest McCarthy Toyota Ballito: Welcome to McCarthy Toyota Ballito Our qualified and friendly staff are here to help you purchase a new or pre-owned Toyota and assist with all your vehicle requirements. We aim to exceed customer needs and expectations by offering you affordable vehicles and products, and giving you exceptional service at every point of the journey - from sales, through to finance, and much more. We value every customer who walks through our doors and our expert team members are here to ensure you are taken care of. Let us help you lead the way on your next Toyota adventure, visit us today. Radio Life & Style on Facebook · The Morning Show Sponsor: Excellerate Security

Leaders of the Southern African Development Community and the East Africa Community are meeting Friday and Saturday to discuss the conflict in eastern Democratic Republic of Congo. The DRC is a member of both the SADC and the EAC, while Rwanda is a member of only the East African Community. SADC and the EAC have both put forth separate mediation efforts – the Nairobi Peace Process and the Luanda Peace Process. Professor Sipho Seepe, a political analyst and former deputy Vice Chancellor for Institutional Support at the University of Zululand, explains the two approaches to VOA's James Butty

his is episode 206 - all fire and brimbstone, a horror show. The squeamish should gird their loins, prepare the poultices, polish your monocles and tighten your bootstraps, grab your smelling salts Roll up your sleeves and fetch the brandy, brace for impact. It's an episode that will begin a series of episodes which are clouded by a fine bloody mist, and a fog of confusion. We're going to look at the amaXhosa Cattle Killings of 1856-57 and then the Zulu's most bloody civil war clash, the Battle of Ndondukasuka. One was a millenarian movement gone hopelessly wrong, the other was the old story of a young prince seizing power from the heir apparent. Both epics are an exploration of human consciousness and both changed South African history. Cetshway kaMpande of the amaZulu was amassing great power under the very nose of his dad, King Mpande. Hold on, Before we head off to Zululand in forthcoming episodes, we're going to peruse southern Transkei. Alongside a magical river called the Gxarha. The little river is about 20 kilometers long, a tiny snakes' tail, a meandering whispering essence, slithering through deep ravines and splashing in splended mini-waterfalls. This is a case of dynamite in small packages because the river harboured dark secrets. It was to bare witness to a catastrophe. The twists and turns of this saga are echoed in the twists and turns of the river, it's a squiggle of a sprint for those tiny twenty kilometers. Cliffs and thick forest, more a jungle, make it impossible to walk along its bank for very far, and giant shadows are cast at dusk and dawn from the strelitzia and the reeds. A sand bar blocks its final sprint to the sea which bursts open in summer, a blend of bush, cliffs, forest and water. It was a day in April 1856, the exact day is lost in time, when two youngsters, Nongqawuse who was an orphan of 15 and Nombanda, who was about 8 or maybe 10, left their homestead on the Gxarha river. Nongqawuse's uncle, Mhlakaza, asked them to chase birds away from cultivated fields. As they shooed the birds away in the early morning of that April day, Nongqawuse heard voices. She turned and standing inside a nearby bush were two men. They gave her a message which she was to relay to Mhlakaza when she and Nombanda returned. “Tell that the whole community will rise from the dead, and that all cattle now living must be slaughtered for they have been reared by contaminated hands because there are people about who deal in witchcraft…” The fusion of faiths and the belief in shades were intersecting in this youngsters' mind. She had heard the stories about previous prophecies as she grew up, about Mlanjeni the Riverman and Nxele the wardoctor. The violence and upheavals of the Frontier Wars were paralleled by a huge spiritual upheaval which resulted in a clash of Xhosa and Christian religious ideas. During the next thirteen months of this cattle killing between April 1856 and May 1857, about 85 per cent of all Xhosa adult men killed their cattle and destroyed their corn in obedience to Nongqawuse's prophecies. It is estimated that 400,OOO cattle were slaughtered and 40,000 Xhosa died of starvation. At least another 40,000 left their homes in search of food. But it was to have another effect. After a dogged 80 years of resistance to colonial expansion, the amaXhosa struggle collapsed by their own actions - and almost all their remaining lands were given away to white settlers or black clients of the Cape government.

his is episode 206 - all fire and brimbstone, a horror show. The squeamish should gird their loins, prepare the poultices, polish your monocles and tighten your bootstraps, grab your smelling salts Roll up your sleeves and fetch the brandy, brace for impact. It's an episode that will begin a series of episodes which are clouded by a fine bloody mist, and a fog of confusion. We're going to look at the amaXhosa Cattle Killings of 1856-57 and then the Zulu's most bloody civil war clash, the Battle of Ndondukasuka. One was a millenarian movement gone hopelessly wrong, the other was the old story of a young prince seizing power from the heir apparent. Both epics are an exploration of human consciousness and both changed South African history. Cetshway kaMpande of the amaZulu was amassing great power under the very nose of his dad, King Mpande. Hold on, Before we head off to Zululand in forthcoming episodes, we're going to peruse southern Transkei. Alongside a magical river called the Gxarha. The little river is about 20 kilometers long, a tiny snakes' tail, a meandering whispering essence, slithering through deep ravines and splashing in splended mini-waterfalls. This is a case of dynamite in small packages because the river harboured dark secrets. It was to bare witness to a catastrophe. The twists and turns of this saga are echoed in the twists and turns of the river, it's a squiggle of a sprint for those tiny twenty kilometers. Cliffs and thick forest, more a jungle, make it impossible to walk along its bank for very far, and giant shadows are cast at dusk and dawn from the strelitzia and the reeds. A sand bar blocks its final sprint to the sea which bursts open in summer, a blend of bush, cliffs, forest and water. It was a day in April 1856, the exact day is lost in time, when two youngsters, Nongqawuse who was an orphan of 15 and Nombanda, who was about 8 or maybe 10, left their homestead on the Gxarha river. Nongqawuse's uncle, Mhlakaza, asked them to chase birds away from cultivated fields. As they shooed the birds away in the early morning of that April day, Nongqawuse heard voices. She turned and standing inside a nearby bush were two men. They gave her a message which she was to relay to Mhlakaza when she and Nombanda returned. “Tell that the whole community will rise from the dead, and that all cattle now living must be slaughtered for they have been reared by contaminated hands because there are people about who deal in witchcraft…” The fusion of faiths and the belief in shades were intersecting in this youngsters' mind. She had heard the stories about previous prophecies as she grew up, about Mlanjeni the Riverman and Nxele the wardoctor. The violence and upheavals of the Frontier Wars were paralleled by a huge spiritual upheaval which resulted in a clash of Xhosa and Christian religious ideas. During the next thirteen months of this cattle killing between April 1856 and May 1857, about 85 per cent of all Xhosa adult men killed their cattle and destroyed their corn in obedience to Nongqawuse's prophecies. It is estimated that 400,OOO cattle were slaughtered and 40,000 Xhosa died of starvation. At least another 40,000 left their homes in search of food. But it was to have another effect. After a dogged 80 years of resistance to colonial expansion, the amaXhosa struggle collapsed by their own actions - and almost all their remaining lands were given away to white settlers or black clients of the Cape government.

Former South African President Jacob Zuma last week gave the African National Congress until January 31 to reinstate him as a member. The South Africa Mail and Guardian reports Zuma made the demand through his lawyers in a letter to the ANC Secretary General. Zuma was ousted from the ANC last year when he helped form the uMkhonto we Sizwe, (MK) Party. Political analyst Professor Sipho Seepe at the University of Zululand, tells VOA's James Butty Zuma wants to irritate the ANC to expose its flaws.

The British plan involved a three-pronged advance into Zululand, with the main column, led by Lord Chelmsford, heading toward the Zulu capital at ...

Episode 204 - A quick whip around the globe in 1855 and Cetshwayo kaMpande makes his Regal Entrance. First up, a quick thank you to Adi Badenhorst at AA Badenhorst family wines in the Swartland of the Cape — your gift was extraorindarily generous and well received. I am truly indebted to you. And to all those folks sending me tips and notes, thank you its gratifying to receive correspondence from such learned people! Straight to our episode 2024, Planet Earth 1855, Cetshwayo kaMpande grows powerful and Natal Land Realities. A legend is the only way to describe the amaZulu king who was going to dethrone his father Mpande kaSenzangakhona, usurp his brother's right to rule, and later in life, destroy an entire British column at Isandhlwana. In this episode we'll deal with the initial years of his life. Folks tend to focus on Shaka when it comes to important Zulu warriors, but by the time we're done, you'll agree that Cetshwayo was probably more significant. I'll end the editorialising there - let's head over to the eastern seaboard of South Africa, into Zululand across the Thukela. It's 1855. Mpande had overthrown his half-brother Dingana, and one of his professed goals was to stop the internecine conflict that had riven the house of the Zulu. Peace is what he strived for, and so he set about creating sons unlike Shaka and Dingana who had their offspring killed and tried to insure themselves against being bumped off by their own children by just not getting their wives or concubines pregnant. Easier said than done. Mpande had at least 30 sons with his wives, believing that protection lay in numbers. Problem was, there will always be someone who thinks they're better than the eldest son of the Great Wife. And the eldest son of the Great Wife will always believe he should be king. Fade up the ominous music. And thus, in a nutshell, Cetshwayo. The settler port village of Durban had gone through various ructions by the mid-1850s. For some distance around the port and into the interior, English settlers had replaced the original Dutch farmers with the stipulation that a farmer could own only one farm of 2500 acres and security of tenure had improved. Originally tenure was a measly 15 years - then changed to perpetuity. Marking out the farms was done on horseback at walking pace. One hour each way. Four hours later, that was your farm. Of course most mustered the fastest horse they could find, some even changed horses, then tried to gallop or canter the four hours. Land sizes could top 5000 acres by cheating in this way. Simultaneously a clash of ideas between the indigenous population of South Africa and the British Government was most marked in Natal. Most of the region is suitable for farming in some manner — the region can be divided, pretty broadly, into two zones. The interior grasslands and open tree savannah, and the coastal bush and forest. The grasslands were not ideal for arable agriculture, but were great for livestock farming. The coastal zone was a different story — more rain fell along the coast, it was more suitable for farming — and that's why sugar became such an important story in Natal a little later. With that, its time now to step back and peer inscrutably at what was going on internationally in the year 1855. The Panama Railway became the first railroad to connect the Atlantic and Pacific oceans, long before before the time of the Canal which was built between 1904 and 1916. In 1855 Alexander the Second ascended the Russian throne while in China, the Taiping Rebellion rolled on — the Taiping army of 350 000 invaded Anhui in the east of the country. Van Diemen's land was seperated from New South Wales and granted selfgovernment and later in the year, renamed Tasmania. For the wine connoissours listening, including Adi Badenhorst I hope, the Bordeaux wine classification system was first listed in 1855.

Episode 204 - A quick whip around the globe in 1855 and Cetshwayo kaMpande makes his Regal Entrance. First up, a quick thank you to Adi Badenhorst at AA Badenhorst family wines in the Swartland of the Cape — your gift was extraorindarily generous and well received. I am truly indebted to you. And to all those folks sending me tips and notes, thank you its gratifying to receive correspondence from such learned people! Straight to our episode 2024, Planet Earth 1855, Cetshwayo kaMpande grows powerful and Natal Land Realities. A legend is the only way to describe the amaZulu king who was going to dethrone his father Mpande kaSenzangakhona, usurp his brother's right to rule, and later in life, destroy an entire British column at Isandhlwana. In this episode we'll deal with the initial years of his life. Folks tend to focus on Shaka when it comes to important Zulu warriors, but by the time we're done, you'll agree that Cetshwayo was probably more significant. I'll end the editorialising there - let's head over to the eastern seaboard of South Africa, into Zululand across the Thukela. It's 1855. Mpande had overthrown his half-brother Dingana, and one of his professed goals was to stop the internecine conflict that had riven the house of the Zulu. Peace is what he strived for, and so he set about creating sons unlike Shaka and Dingana who had their offspring killed and tried to insure themselves against being bumped off by their own children by just not getting their wives or concubines pregnant. Easier said than done. Mpande had at least 30 sons with his wives, believing that protection lay in numbers. Problem was, there will always be someone who thinks they're better than the eldest son of the Great Wife. And the eldest son of the Great Wife will always believe he should be king. Fade up the ominous music. And thus, in a nutshell, Cetshwayo. The settler port village of Durban had gone through various ructions by the mid-1850s. For some distance around the port and into the interior, English settlers had replaced the original Dutch farmers with the stipulation that a farmer could own only one farm of 2500 acres and security of tenure had improved. Originally tenure was a measly 15 years - then changed to perpetuity. Marking out the farms was done on horseback at walking pace. One hour each way. Four hours later, that was your farm. Of course most mustered the fastest horse they could find, some even changed horses, then tried to gallop or canter the four hours. Land sizes could top 5000 acres by cheating in this way. Simultaneously a clash of ideas between the indigenous population of South Africa and the British Government was most marked in Natal. Most of the region is suitable for farming in some manner — the region can be divided, pretty broadly, into two zones. The interior grasslands and open tree savannah, and the coastal bush and forest. The grasslands were not ideal for arable agriculture, but were great for livestock farming. The coastal zone was a different story — more rain fell along the coast, it was more suitable for farming — and that's why sugar became such an important story in Natal a little later. With that, its time now to step back and peer inscrutably at what was going on internationally in the year 1855. The Panama Railway became the first railroad to connect the Atlantic and Pacific oceans, long before before the time of the Canal which was built between 1904 and 1916. In 1855 Alexander the Second ascended the Russian throne while in China, the Taiping Rebellion rolled on — the Taiping army of 350 000 invaded Anhui in the east of the country. Van Diemen's land was seperated from New South Wales and granted selfgovernment and later in the year, renamed Tasmania. For the wine connoissours listening, including Adi Badenhorst I hope, the Bordeaux wine classification system was first listed in 1855.

Namibians are voting Wednesday in presidential elections. Among 15 candidates are 37-year-old university professor Job Amupanda of the Affirmative Repositioning (AR) party and 72-year-old Netumbo Nandi-Ndaitwah, vice president of the ruling Southwest Africa People's Organization (SWAPO). The Southern African Development Community (SADC) has called for a peaceful vote. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, Namibia is one of the southern African countries that have been led by liberation movements following independence but are now being judged by young people on their performance.

An analyst says the Southern African Development Community (SADC) leaders who are meeting Wednesday in Zimbabwe's capital, Harare, should propose a win-win solution to the post-election crisis in Mozambique. There has been violence there since opposition parties and citizens rejected the results of the October 9 presidential election. Human rights groups say as many as 20 people have been killed. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, that SADC should propose a government of national unity, given the many problems associated with the October 9 vote

An estimated 4,000 illegal miners have been trapped in an abandoned mine in South Africa's Northwest Province since October 18. Authorities said Thursday that they have blocked off the entrances used to deliver supplies to discourage unregulated mining, according to several news reports. Professor Sipho Seepe, a political analyst and former deputy vice chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, while illegal mining is a nuisance in South Africa, he hopes the authorities will honor the constitutional right to life.

Derek Shenton is the Head of Operations at Shenton Safaris in Zambia. He's a third-generation conservationist and safari guide who helped to establish Kaingo Camp in 1992 and Mwamba Bush Camp in 2000 and nowadays is involved in everything from camp building, to guide training, to road maintenance. He's also on the board of Conservation South Luangwa (CSL), an organisation established to protect the ecosystem of South Luangwa, also known as The Valley of the Leopard. Derek shares the story of how his grandfather, who was actually born in Leicester in the UK, moved to Johannesburg to 'chase the dream' before moving to Zululand before his father Barry was born in 1929. He tells host Si Willmore about them working in the game department in Northern Rhodesia, operating side-by-side with local Chief Nsefu -- perhaps the first community-based project of its kind.Derek also reminisces about building Kaingo Camp in South Luangwa National Park, known by some as the birthplace of Walking Safaris, with his father. This included felling a massive leadwood tree to build a bar, long before the days of power tools -- with the appropriate approval from the local authorities, of course.He shares some of the experiences available at Mwamba Bush Camp, including the abundant wildlife -- 400 bird species such as Pel's fishing owl and 60 different mammals including elephants, lions and impalas. At Mwamba, the wildlife hides are Derek's own creation; he has chosen each location after years of observation working with his wildlife photographer wife Jules.In the JRNY Podcast, Si Willmore talks with pioneers, trailblazers and thought leaders, who are pushing the envelope in the travel industry. Hosted on Acast. See acast.com/privacy for more information.

A quick note to the SA Podcaster's Guild, thank you for the History podcast of the year silver award — I shared the honour with the 30 Years of Democracy Podcast, part of the TimesLive stable. It's heart warming to receive some sort of recognition, and thanks mainly to you the listener. With that it's back to episode 195 and we're swinging back to the east, to Zululand, where Chief Mpande kaSenzangakhona of the AmaZulu has not been idle for the last two years. When we last heard about Mpande, after a few years of relative quiet once he took over from Dinging as king of the AmaZulu, he began to plot against the Swazi in late 1840s. As he planned and plotted, in the British outpost called Natal, this territory that abounded Durban, two men had arrived who were to alter South African history. Theophilus Shepstone and Hans Schreuder. More about them in a moment. Mpande thought of Eswatini, Swaziland, as a source of treasure, booty, and a future place of refuge for his people just in case the Boers or the British should advance further into Zululand. The good relations between the Boers and the Swazi, at least running up to the mid-19th Century, meant that Mpande was forced to hold off most of his plans to invade King Mswati's land. It was also along a corridor coveted by not only the AmaZulu and the Swazi, but also by the boers. So his first aim was north west, towards smaller kingdoms where the booty was thinner on the ground, not exactly a plethora of cows, rather a smattering but better than nix. The amaHlubi bore the brunt of Mpande's expansionist aims when he attacked Langalibalele kaMthimkulu who had told his people that from now on, it was he and not Mpande who would control the function of rainmaking. Mpande disagreed. The disputes going on Swazi territory gave the AmaZulu king an opportunity to interfere. If you remember a previous podcast, I'd explained that after Mswati was declared the new young king of the amaSwazi, the senior regent Malambule tried to cling onto power — and was backed in his clinging by Mpande. Enter stage left, a missionary who was on a mission. Enter stage right, a second missionary on another mission. Cast member number one, stage left, Theophilus Shepstone, or Somtseu as the Zulu called him. The other, stage right, was lesser known Norwegian Missionary Society's Hans Schreuder. The latter was well over six feet tall, a powerful man, with a powerful temper. He may have been a bible-wielding man of God, but that didn't stop the Viking blood pumping him up when he was crossed. Schreuder would establish 7 mission stations across Zululand and was going to be extremely useful as Mpande's diplomat. Shepstone's role in our story is a complex combination of missionary, Zulu-phile, Anglophone civiliser in chief — a vast figure in our tale. He would suffer many a baleful settler glare, the colonists believed his pro-Zulu politics were dangerous to their almost infinite demand for labour and land. As the Cape colonials moved towards self-government, Natal became a problem child.

A quick note to the SA Podcaster's Guild, thank you for the History podcast of the year silver award — I shared the honour with the 30 Years of Democracy Podcast, part of the TimesLive stable. It's heart warming to receive some sort of recognition, and thanks mainly to you the listener. With that it's back to episode 195 and we're swinging back to the east, to Zululand, where Chief Mpande kaSenzangakhona of the AmaZulu has not been idle for the last two years. When we last heard about Mpande, after a few years of relative quiet once he took over from Dinging as king of the AmaZulu, he began to plot against the Swazi in late 1840s. As he planned and plotted, in the British outpost called Natal, this territory that abounded Durban, two men had arrived who were to alter South African history. Theophilus Shepstone and Hans Schreuder. More about them in a moment. Mpande thought of Eswatini, Swaziland, as a source of treasure, booty, and a future place of refuge for his people just in case the Boers or the British should advance further into Zululand. The good relations between the Boers and the Swazi, at least running up to the mid-19th Century, meant that Mpande was forced to hold off most of his plans to invade King Mswati's land. It was also along a corridor coveted by not only the AmaZulu and the Swazi, but also by the boers. So his first aim was north west, towards smaller kingdoms where the booty was thinner on the ground, not exactly a plethora of cows, rather a smattering but better than nix. The amaHlubi bore the brunt of Mpande's expansionist aims when he attacked Langalibalele kaMthimkulu who had told his people that from now on, it was he and not Mpande who would control the function of rainmaking. Mpande disagreed. The disputes going on Swazi territory gave the AmaZulu king an opportunity to interfere. If you remember a previous podcast, I'd explained that after Mswati was declared the new young king of the amaSwazi, the senior regent Malambule tried to cling onto power — and was backed in his clinging by Mpande. Enter stage left, a missionary who was on a mission. Enter stage right, a second missionary on another mission. Cast member number one, stage left, Theophilus Shepstone, or Somtseu as the Zulu called him. The other, stage right, was lesser known Norwegian Missionary Society's Hans Schreuder. The latter was well over six feet tall, a powerful man, with a powerful temper. He may have been a bible-wielding man of God, but that didn't stop the Viking blood pumping him up when he was crossed. Schreuder would establish 7 mission stations across Zululand and was going to be extremely useful as Mpande's diplomat. Shepstone's role in our story is a complex combination of missionary, Zulu-phile, Anglophone civiliser in chief — a vast figure in our tale. He would suffer many a baleful settler glare, the colonists believed his pro-Zulu politics were dangerous to their almost infinite demand for labour and land. As the Cape colonials moved towards self-government, Natal became a problem child.

Jak zginął jedyny syn Napoleona III? Posłuchajcie! #historia #podcasthistoryczny

South African President Cyril Ramaphosa says the African National Congress (ANC) performed poorly in the May 29 elections because many people in some of the country's large cities such as Johannesburg, Pretoria, and Durban withheld their votes out of dissatisfaction with the provision of services where they live. He spoke Sunday at the opening of the ANC National Executive Committee's (NEC) lekgotla, or roundtable. Ramaphosa also said that voters punished the ANC for its failure to deliver economic growth and the collapse of services such as electricity. He said the ANC chose a government of national unity as the best way to address the shortcomings and respond to voters who are unhappy with the ANC. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, the ANC should have begun its self-assessment by first owning its failures

Community uproar as iron giant Jindal reapplies for controversial Zululand mining project by Radio Islam

South African President Cyril Ramaphosa has appointed the first female Chief Justice of the country's Supreme Court. She is Mandisa Maya who was serving as Deputy Chief Justice. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, VOA's James Butty, the appointment is a significant achievement.

South African President Cyril Ramaphosa on Wednesday swore in a government of national unity comprising 11 political parties. However, unlike the national government, the parties agreed to allow the provinces to choose their own governments of provincial unity. But the Democratic Alliance (DA) which came second in the May 29 elections wants provincial governments to be chosen proportionally based on each party's performance in the election. The ANC disagrees and accuses the DA of misrepresenting the statement of intent. Professor Sipho Seepe, a political analyst and former deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, the dispute illustrates that elections have consequences.

In South Africa, efforts to complete the formation of a government of national unity led by the African National Congress (ANC) continue. Four new parties signed the Statement of Intent over the weekend to be part of the process. They are the Vryheidsfront Plus (Ff+), United Democratic Movement (UDM), Rise Mzansi, and Al Jama-ah. Professor Sipho Seepe, a political analyst and former deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, the ANC is trying to invite as many parties as it can get to avoid being held hostage by the Democratic Alliance which obtained the second highest number votes in the May 29 elections.

Two political parties are challenging the results of South Africa's May 29th presidential and provincial elections. They are uMkhonto weSizwe or MK party and the African Transformation (ATM) party. The Mail & Guardian reports the ATM says it is a victim of miscalculations, vote rigging, and voter corruption, while the MK is demanding a recount due to irregularities. Professor Sipho Seepe, a political analyst and former deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, while there may be hundreds more challenges still to come, they are not likely to change the results of the elections

South Africa's parliament is expected to assemble Friday, the first time since the May 29th presidential and provincial elections. The lawmakers will elect a speaker, deputy speaker and president of South Africa. Meanwhile, the ruling African National Congress is on the verge of announcing a national unity government. But first, the ruling African National Congress (ANC) must form a unity government. Professor Sipho Seepe, political analyst and former deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, the ANC will mostly likely pair with the Democratic Alliance (DA) and the Inkatha Freedom Party (IFP).

If all goes according to the constitution, South Africa's newly elected members of parliament will most likely be sworn in this Friday and in turn elect the president. But the South Africa Mail & Guardian reports Monday that the uMkhonto we Sizwe, or MK, party has directed its lawyers to petition the Constitutional Court to stop the parliament from sitting. The party says it wants to challenge the results of the May 29th elections for possible fraud. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty , the Constitutional Court is likely to dismiss any MK party petition for – in his view -- trying to hold the country to ransom.

Two more days before South Africa's May 29th elections. The parties, including the ruling African National Congress (ANC), held their final campaign rallies over the weekend. President Cyril Ramaphosa appealed to South Africans that if they give the ANC another chance, it will do better. Economic Freedom Fighters leader Julius Malema said his party will fight corruption and give jobs and land to South Africans. Professor Sipho Seepe , political analyst and former deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, it is looking more likely that the last week of campaigning may have moved the ANC's poll numbers upward, but that it is likely that Wednesday's vote will produce a coalition government led by the ANC

It's a little over a week before South Africa's May 29 elections. Former President Jacob Zuma who wants to represent the uMkhonto we Sizwe, or MK, in those elections, spoke over the weekend at the launch of the party's manifesto. Zuma is facing legal challenges to his candidacy. Professor Sipho Seepe, a political analyst and former deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, that Zuma was critical of the ruling ANC while promising to create new jobs.

Bonjour! Stephanie here. I think today is the first time that I am welcoming an author on the show to talk about a memoir. I don't think I've ever done memoirs, but this one just gripped my heart. I just had to share it with you. Lisa-Jo Baker is someone I've met a few years ago at a friend's party. I was mesmerized by her story, her depth, her intelligence. She has serious brain power, but also kindness, thoughtfulness, and truly empathetic other-centeredness. “It was not roaring, it was weeping” is the title of her memoir. It's an honest and lyrical, almost poetic coming of age memoir of growing up in South Africa at the height of apartheid. It's an invitation to confront or inherited traumas or prejudices.  It is also an invitation to forgive our parents, so that we won't repeat the same mistakes. It is an invitation to dig deep inside ourselves and nurture self-awareness, so that we understand what triggers us, so we can rewire our minds to stop repeating harmful patterns, both individually and communally. It is an invitation to cultivate forgiveness and grace as the only way forward as humanity, together. When she found herself spiraling into a terrifying version of her father, screaming herself hoarse at her son, Lisa-Jo Baker realized that to go forward—to refuse to repeat the sins of our fathers—we must first go back. This is an unflinching look at a family that got it wrong and a real life example for all who feel worried they're too off-course to make the necessary corrections. Lisa-Jo's story shows that it's never too late to be free. Born white in the heart of Zululand during the height of apartheid, Lisa-Jo Baker longed to write a new future for her children—a longing that set her on a journey to understand where she fit into a story of violence and faith, history and race. Before marriage and motherhood, she came to the United States to study to become a human rights advocate. When she naively walked right into America's own turbulent racial landscape, she experienced the kind of painful awakening that is both individual and universal, personal and social. Years would go by before she traced this American trauma back to her own South African past. Lisa-Jo was a teenager when her mother died of cancer, leaving her with her father. Though they shared a language of faith and justice, she often feared him, unaware that his fierce temper had deep roots in a family's and a nation's pain. Decades later, old wounds reopened when she found herself repeating the violent patterns of her childhood in her own parenting. Only then did she begin the journey back to the beginning to find a way to break old cycles and write a new story for her family and the next generation. MEET LISA-JO BAKER LISA-JO BAKER is a bestselling author with a BA in English/prelaw from Gordon College and a JD from the University of Notre Dame Law School. Lisa-Jo has lived and worked on three continents in the human rights field and subsequently spent nearly a decade leading the online community of women called (in)courage as their editor in chief and community manager. Originally from South Africa, Lisa-Jo now lives just outside Washington, D.C., where she met and fell in love with her husband in the summer of '96. Their story together spans decades, languages, countries, books, three very opinionated children, and one dog. https://lisajobaker.com/   We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

Lord Chelmsford, looking to redeem himself from his failed first invasion,  crosses into Zululand in force for a second attempt. Pressure on Chelmsford mounts as Field Marshal Garnet Wolseley races to South Africa to assume full command. Cetshwayo sues for peace but assembles his army for one last showdown at the capital city of UlundiJoin Chris and Jason as they conclude their look at the rise and fall of the Zulu nation.Follow us on our Facebook page or on X (formerly Twitter)You can reach out to us by email:  fromheretohistory@gmail.comOnce again, here is a possible reading list on the Zulus and the Anglo-Zulu War:The Washing of the Spears by Donald MorrisAnatomy of the Zulu Army by Ian KnightThe Zulus at War by Adrian Greaves & Xolani MkhizeBrave Men's Blood by Ian KnightIn the Shadow of Isandlwana by John LabandWho's Who in the Zulu War Vols I & II by Adrian Greaves and Ian KnightThis article by DP O'Connor is an interesting take on Sir Bartle FrereRunning the Gauntlet by George MossopSend us a Text Message.

In this episode, I discuss (ok, I rant) how the airlines take advantage of their customers, maximising their profits at their customer's expense. I also delve into my upcoming Namibia and Zululand workshops and discuss the camera equipment I am taking with me. Lastly, I also discuss my thoughts on the many rumour websites and YouTube channels (more of which are popping up daily) related to as-yet unreleased or unannounced photographic equipment. Revolutionizing Your Journey: Travel With Points & MilesHear travel stories from everyday people who learned how to travel for (nearly) freeListen on: Apple Podcasts SpotifySupport the Show.Wild Nature Photo TravelPhotography Workshops and Expeditions around the Worldwww.wildnaturephototravel.comSupport the Show and fellow Nature Photographer: https://www.buymeacoffee.com/JoshuaHolko/membershipFind us on Social MediaFacebook: https://www.facebook.com/Joshuaholko/Twitter: https://twitter.com/HolkoJoshuaInstagram: https://www.instagram.com/joshuaholko/Need to Contact us? info@jholko.com

A political analyst says Tuesday's court ruling in favor of former South African President Jacob Zuma restores a certain degree of faith in the country's judicial system. The court ruled that Zuma's name should remain on the ballot for the May 29 general elections. Zuma wants to run on the ticket of the uMkhonto we Sizwe, or MK party. The Electoral Commission had disqualified Zuma for a prior conviction. Professor Sipho Seepe, a former deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, Zuma's court victory also vindicates the notion of the will of the people in South African democracy

Sarah Vermaak was a non hunter before she got married into the Vermaak family. The Vermaaks are a stalwart family of the hunting industry of South Africa, starting in 1970 (they are actually the longest standing outfitter in South Africa) and as a result today has very much become an avid hunter. Robbie catches up with Sarah on location in Zululand, in the hills next to the Tugela river, when he was in South Africa at the beginning of March filming an embedded Blood Origins episode with the Vermaak family. Support our newest Conservation Club Members! Canada North Outfitting: https://www.canadanorthoutfitting.com/  Vortex Optics: https://vortexoptics.com/  Spartan: https://javelinbipod.com/  See more from Blood Origins: https://bit.ly/BloodOrigins_Subscribe Music: Migration by Ian Post (Winter Solstice), licensed through artlist.io Podcast is brought to you by: Bushnell: https://www.bushnell.com  Learn more about your ad choices. Visit megaphone.fm/adchoices

A political analyst says South Africa's speaker of parliament, Nosiviwe Mapisa-Nqakula, did the honorable thing for the ruling African National Congress (ANC) party by resigning. Professor Sipho Seepe, a former Deputy Vice Chancellor for Institutional Support at the University of Zululand, says it was simply a matter of time before the National Prosecuting Authority would arrest the speaker. She has been accused of soliciting bribes worth about $240,000 from a defense contractor between 2016 and 2019 when she was Minister of Defense and Military Veterans. She said Wednesday that her resignation was not an indication or admission of guilt. Professor Sipho Seepe tells VOA's James Butty, the ANC has an internal policy that requires the resignation of any official who is criminally charged for misconduct or malfeasance..

A judge in Pretoria, South Africa, Tuesday threw out a petition brought by the speaker of parliament Nosiviwe Mapisa-Nqakula to prevent her arrest on corruption and money laundering charges. The National Prosecuting Authority has accused the speaker of soliciting bribes worth about $240,000 from a defense contractor between 2016 and 2019 when she was Minister of Defense and Military Veterans. Professor Sipho Seepe , a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, the court ruling paves the way for the speaker's arrest, or she will probably turn herself in to the police to be charged.

In this episode on the Zulu nation, we discuss Cetshwayo's violent march to the Zulu throne, his cozying up to the British as a bulwark against the Boers, and then the inexplicable events that thrust his people into a war with England. As the English columns  invade Zululand, a story of victory and defeat unfolds, with heroism and tragedy on both sides of the conflict.  Follow us on our Facebook page or on X (formerly Twitter) You can reach out to us by email:  fromheretohistory@gmail.comThese are great places to start reading on the Zulu War:The Washing of the Spears by Donald MorrisAnatomy of the Zulu Army by Ian KnightThe Zulus at War by Adrian Greaves & Xolani MkhizeBrave Men's Blood by Ian KnightIn the Shadow of Isandlwana by John LabandWho's Who in the Zulu War Vols I & II by Adrian Greaves and Ian KnightThis article by DP O'Connor is an interesting take on Sir Bartle Frere

In South Africa, the ruling African National Congress (ANC) lost in court yesterday in its attempt to remove the newly formed uMkhonto we Sizwe party, or MK, from the May 29 election ballot. The ANC challenged the MK's use of the name and a logo that is similar to that of the ANC's now-disbanded military wing founded by Nelson Mandela. Former President Jacob Zuma has agreed to be the candidate of the MK. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, t the ruling means the ANC could lose more votes on May 29.

Robbie is joined LIVE on location along the Tugela River, in the heart of Zululand, in South Africa with the Slots Media boys and Kolby Edwards with Mutambo films to talk about their latest trip to SA. From more lost luggage to a malaria infection to tweezing nipple hairs, it's as much wild antics from the Slots Media boys as you've all com to expect. Support our newest Conservation Club Members! Georgia SCI: https://www.gasci.org/  Bushnell: https://www.bushnell.com/  Kilombero North Safaris: https://www.kilomberonorth.com/  See more from Blood Origins: https://bit.ly/BloodOrigins_Subscribe Music: Migration by Ian Post (Winter Solstice), licensed through artlist.io Podcast is brought to you by: Bushnell: https://www.bushnell.com  Learn more about your ad choices. Visit megaphone.fm/adchoices

Robbie is joined LIVE on location along the Tugela River, in the heart of Zululand, in South Africa with the Slots Media boys and Kolby Edwards with Mutambo films to talk about their latest trip to SA. From more lost luggage to a malaria infection to tweezing nipple hairs, it's as much wild antics from the Slots Media boys as you've all com to expect. Support our newest Conservation Club Members! Georgia SCI: https://www.gasci.org/  Bushnell: https://www.bushnell.com/  Kilombero North Safaris: https://www.kilomberonorth.com/  See more from Blood Origins: https://bit.ly/BloodOrigins_Subscribe Music: Migration by Ian Post (Winter Solstice), licensed through artlist.io Podcast is brought to you by: Bushnell: https://www.bushnell.com  Learn more about your ad choices. Visit megaphone.fm/adchoices

The ruling party of South Africa, the African National Congress (ANC), has sued the independent electoral commission and the uMkhonto weSizwe (Spear of the Nation) or MK party. According to the Associated Press, the ANC is challenging the MK's use of the name uMkhonto weSizwe and a logo that is similar to that of the ANC's now-disbanded military wing founded by Nelson Mandela. Former President Jacob Zuma has agreed to be the candidate of the MK party. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, the ANC has become paranoid because of the popularity of former President Jacob Zuma

It appears two former presidents of South Africa are going in opposite directions when it comes to who they will be supporting in the May 29, 2024 general election. The South African Mail & Guardian reports former President Thabo Mbeki says he will campaign for the African National Congress (ANC). On the other hand, former President Jacob Zuma has accepted to be the candidate of the uMkhonto we Sizwe (MK) party. This, as recent polls show the ANC is likely to lose its parliamentary majority for the first time since the party was led by Nelson Mandela 30 years ago. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, former President Mbeki might be trying to be relevant while Zuma, who is popular with his supporters, has a criminal conviction hanging over his head.

South Africa's ruling African National Congress (ANC) officially launched its campaign for the May 29, 2024 general election on Saturday. The South African Mail & Guardian reports President Cyril Ramaphosa presented the party's manifesto to a packed-to-the-rafters Moses Mabhida stadium. It summarized what the ANC would do differently to carry out policies like creating jobs, reducing the high cost of living, and boosting industrialization. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, the manifesto was no different from when the ANC first came to power 30 years ago.

South Africa, the main opposition Democratic Alliance (DA) has unveiled its manifesto ahead of this year's general elections. According to the South Africa Mail and Guardian, the DA promised to resolve the country's years-long electricity crisis by privatizing power generation. The DA also promised to create at least two million new jobs if it wins the 2024 elections. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, that while the DA may not be able to defeat the African National Congress (ANC), it has a record of efficient delivery of services to the only city under its control, Cape Town

In South Africa, the leader of the opposition Economic Freedom Fighters says his party will stop plans to do away with seven coal-fired power stations. According to the South Africa Daily Guardian, Julius Malema made the comment Saturday while launching his party's manifesto. He said decommissioning power plants goes against the needs of South Africans. The Guardian says shutting down coal power stations is part of the country's plan to move away from fossil fuels. Professor Sipho Seepe, a political analyst and former Deputy Vice Chancellor for Institutional Support at the University of Zululand, tells VOA's James Butty, Malema is right because the issue of load-shedding – or power outages -- is not a technical matter but a political one.

The Zulu-British War, which was triggered by the escalating encroachment of the British Empire onto the territory of the Zulu nation, began on this day (Jan. 11) in 1879. Britain, enticed by the riches of Zululand and driven by the desire to consolidate its colonies, sought to subdue the perceived threat posed by the Zulu nation and its leader through the initiation of a war. Under the command of Lieutenant General Frederic Augustus, British forces invaded Zululand. The British suffered a significant defeat, resulting in the loss of 1,300 men either dead or wounded. Despite these setbacks, the British eventually gained the advantage, leading to the surrender of the Zulu nation in July. In 1887, Zululand was annexed by the British and later became a part of the Union of South Africa in 1910. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is episode 139 and the Grand Army of Natal has marched over the Thukela River to attack the imizi of Ndondakusuka. And if you're following, you'll know that a large Zulu army is camped to the north of Ndondakusuka, led by Mpande Senzangakhona. We're getting straight down to business, its the 17th April 1838 and after crossing the mighty Thukela, the Grand Army surrounded Ndondakusuka. This first engagement was short and sharp. Virtually all the inhabitants, mainly women and children, were killed, and the village was burned to the ground. The Grand army commanders, Robert Biggar and John Cane, failed to take much notice of the scant number of warriors that seemed to be defending this valuable umizi. As I mentioned in Episode 138, it was home to one of Dingana's most feared warriors, Zulu kaNogandaya who's experience as a commander stretched back to before Shaka. He was actually on top of a nearby hill watching his home burn to the ground and his people being slaughtered. He was joined by Mpande and the other commanders doing what they always did, viewing the battle from a high point so they could direct their men. The Grand Army of Natal had fallen into Mpande's trap. 7000 Zulu warriors were ready to go, and on Mpande's orders, the amabutho began advancing southwards in two columns, then deployed in the classic two horns and a chest formation. Down at Ndondakusuka, the Grand Army was milling about, pillaging what they could find, particularly the cattle. They still did not know what was coming towards them through the Zululand bush. The isifuba or central section was aiming straight at the Grand Army as the invisible two horns or izimpondo approached on either side. There were 18 English, alongside them 30 Khoesan hunters, joined by 400 Africans all armed with muskets standing around Ndondakusuka. In addition, there were 2400 African warriors fighting armed with spears and shields fighting with the white traders against the Zulu. All of them had a bone to pick with the AmaZulu, and the feeling was mutual. The Zulu amabutho were moving quickly through the broken ground out of sight of anyone in Ndondakusuka which had been built la short distance from the Thukela River. So the Grand Army was now in a real predicament because their escape route was growing narrower by the second. The survivors ran back to Durban. Some had managed to make it to where they'd left their horses, and rode into the port that very night, bloodied and cowed. The residents panicked when they saw this bedraggled Grand Army stagger into town, because they knew as sure as the sun would rise from the east that close behind these defeated men was Mpande's warriors. But by pure chance, a ship called the Comet had anchored in the bay on 29th March, it had sailed from Delagoa Bay after its captain William Haddon had fallen sick and needed to recuperate. Most of the residents and missionaries and their families boarded the vessel, while some citizens remained on shore. More Grand Army stragglers arrived over the next two days, all reporting that the Zulu army was indeed close behind. And so, back to the main group of Trekkers. Their headquarters however remained at Modderlaager, mud laager, which was a very unpleasant place now. It was overpopulated, it stank, disease had spread. It was also not in the best place to defend against an enemy attack. Landman decided to shift the laager to another spot further along the Bushman's river or the Mtshezi River, to Gatslaager, or hole laager. The trekkers were aware they would probably come under attack again and increased their patrols, searching in particular for Zulu spies. They captured dozens of men, who were interrogated and most were summarily executed, shot and then left on the veld. Most of these were innocent bystanders but the Voortrekkers weren't considering justice, only survival.